Podcasts about John 1

And the Word was with God? Come Bible Study WITH ME through John 1 and ask all the questions!

19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es? 20 And he confessed, and did not deny: and he confessed: I am not the Christ.Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus. 21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non. 22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso? 23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta. 24 And they that were sent, were of the Pharisees.Et qui missi fuerant, erant ex pharisaeis. 25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta? 26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis. 27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti. 28 These things were done in Bethania, beyond the Jordan, where John was baptizing.Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

Brian Holland - 'Twas The Light Before Christmas'

Jason Turner, Director of Congregational Engagement

Welcome to Day 2754 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2754– A Confident Life – Believers, Overcomers, and Witnesses – 2 John 1:1-13 Putnam Church Message – 11/09/2025 Sermon Series: 1, 2, & 3 John “Balancing Love and Truth"   Last week, we finished the letter of 1 John and explored how to have “A Confident Life: Absolute Assurance.” This week, we will focus on the letter of 2 John, and as we explore the fine art of “Balancing Love and Truth” from 2 John 1:1-13 in the NIV, found on page 1905 of your Pew Bibles.  1 The elder, To the lady chosen by God and to her children, whom I love in the truth—and not I only, but also all who know the truth— 2 because of the truth, which lives in us and will be with us forever: 3 Grace, mercy and peace from God the Father and from Jesus Christ, the Father's Son, will be with us in truth and love. 4 It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. 5 And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another. 6 And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. 7 I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. 8 Watch out that you do not lose what we[a] have> worked for, but that you may be rewarded fully. 9 Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them. 11 Anyone who welcomes them shares in their wicked work. 12 I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face, so that our joy may be complete. 13 The children of your sister, who is chosen by God, send their greetings. Opening Prayer From its shallow headwaters on Lake Itasca in northern Minnesota, the Mississippi River meanders southward to the Gulf of Mexico, spawning and sustaining life along its nearly 2,400-mile journey. To many, the river is a gentle giant, an untiring benefactor of good gifts. The mighty Mississippi is a bountiful, self-replenishing storehouse of nutrients for farmland, a habitat for wildlife, and a busy highway for barges. However, if it escapes its well-defined boundaries, that gentle giant becomes an unwieldy...

False light versus True light. What's the difference and how can we know we are being witnesses to the light? To be a witness to to others about God and the goodness He brings. He is the Light! He overcame darkness! Join Pastor Ben Kaempfer as he reads John 1:4-13 and explains what Jesus being the light means for us.Support the show

In this message, we see Jesus as the eternal Word who became flesh to bring life, light, grace, and truth that transform those who receive Him into children of God.

The Christmas carol “What Child is This?” uniquely blends the theological ideas of Christ as the Word and Christ as the Lamb. Jesus is the eternal Word of God who became flesh, and that very flesh would endure nails and spears for me and for you. Preached on December 14th, 2025, by Jared Kress. Series: Christ in the Carols, Part 2. Primary Text: John 1 (Overview)Join us in person on Sundays at 10:30am at 6325 Poplar Ave, Memphis, TN, or watch online at https://www.kirbywoods.org/live Follow us online! Facebook: https://www.facebook.com/kirbywoodsmemphis Instagram: https://www.instagram.com/kirbywoodsmemphis YouTube: https://www.youtube.com/@kirbywoods Podcast: https://kirbywoodspodcast.buzzsprout.com

Kelly Day, Director of Coffee Break Bible Study

The World Turned Upside DownDecember 14, 2025 Worship GatheringsPastor Michael EubanksThe Glade ChurchTo support this ministry and help us continue to reach people click here: http://www.thegladechurch.org/give—— Stay Connected Website: http://www.thegladechurch.org/The Glade Church Facebook: https://www.facebook.com/TheGladeChurchThe Glade Church Instagram: https://www.instagram.com/thegladechurch

Year after year people everywhere expect to experience the joy and wonder of Christmas through the gifts, gatherings, traditions and twinkling lights. But what if this Christmas meant something more? According to John's Gospel, the birth of Jesus was a historical event of cosmic proportions. That's because Jesus was no ordinary child. He is Immanuel – the eternal God with us - the fulfillment of ancient prophecies, and the true Light for all mankind. From the very beginning, he was, is, and will always be our only Savior. So how would this Christmas be different if - instead of presents and parties - we chose to be wrapped up in the awe and wonder of almighty God coming to Earth so you can be reborn, fully forgiven, and truly loved by our heavenly Father? Join us this December at The Story, as we begin our journey through the Gospel of John and encounter the true meaning of Christmas: The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son… full of grace and truth. - John 1:14

The Light: John 1:6-13 (Nate Edmondson) by Highlands Community Church

For this fourth week of Advent we're making the move to the New Testament with John 1:1-18, which describes the Word becoming flesh to dwell among us. We think about what it means for God to become flesh, and how lonely it must be to exist in a world where there is none like you, both a human and a divine being. We discuss the darkness of the ways of Empire, oriented toward death, which cannot comprehend the true Light, which orients toward the fullness of life for all humankind. And we take courage in the invitation to live in that light, knowing that the powers of darkness cannot overcome it. Take courage, friends. The light of life is coming into the world.

John 1:5–13 confronts us with Jesus as the true Light of the world and the darkness that resists Him. It raises questions about why unbelief persists and what it means to receive Christ, while also revealing a profound truth about Christ's identity and who we become through Him. Reflecting on this passage presses us to consider our response to Jesus as the true Light and to God as our Father.

Seminarian Samuel Radermacher

What is the true meaning of Christmas? In this Advent message from John 1:14, we behold the mystery and majesty of the Incarnation—God Himself stepping into our darkness. Discover how Jesus, fully God and fully man, came to dwell among us, suffer for our sins, reveal God's glory, and bring grace and truth to restless hearts.Mission Church — www.missionlasvegas.com

We often assume our weariness comes from having too much to do, too much to think about, too much of something or another. But have you ever considered whether weariness might flow from having too little of what you need most?

The message emphasizes the dual significance of Advent, celebrating the birth of Jesus in Bethlehem and anticipating His return in glory. ​ It challenges the traditional view of Jesus' origin story beginning in the manger, highlighting instead the Gospel of John's portrayal of Jesus as the eternal Word, present with God from the beginning of creation. ​ Will Dyer reflects on the profound truth that Jesus is the cosmic force through whom all things were created and the light that shines in the darkness, which cannot be overcome. ​ Despite the presence of darkness and brokenness in the world, the message reminds us that Jesus "tabernacled" among us, offering hope, peace, joy, and love. ​ It calls for a mature faith that sees Christ in everyone and everything, encouraging believers to trust in His presence and light, even in life's darkest moments. ​

19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es? 20 And he confessed, and did not deny: and he confessed: I am not the Christ.Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus. 21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non. 22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso? 23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta. 24 And they that were sent, were of the Pharisees.Et qui missi fuerant, erant ex pharisaeis. 25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta? 26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis. 27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti. 28 These things were done in Bethania, beyond the Jordan, where John was baptizing.Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

In our 3rd week of Advent this year, Luke Parker poses a profound question: why do we settle for two-dimensional lives when we were created for so much more? Using the powerful image of a deflated basketball—still recognizable but unable to fulfill its purpose—we're invited to examine our own lives. The basketball was made to bounce, to play the game, yet something has gone terribly wrong. Similarly, we bear the image of God, yet we find ourselves unable to live the full, vibrant lives we were designed for. The passage from John 1:10-13 reveals a startling scandal: the Light of the world came into the darkness, yet people preferred to keep their eyes shut. Both the religious and the irreligious rejected Jesus—the religious because His effortless goodness exposed their rule-keeping as hollow, and the irreligious because He insisted there actually is a purpose and goal to life. The heart of the gospel emerges beautifully here: we cannot fix ourselves. We cannot climb a ladder back to Eden through our own efforts, whether through religion, philosophy, success, or pleasure. Instead, God does something unprecedented—He comes down to us. The invitation isn't to try harder but to receive the gift of new life, to be born again as children of God. This isn't about our descent, our desire, or our dominance—it's about God's grace. When we receive Christ, we're given the authority to become something we could never achieve on our own: sons and daughters of the living God, transformed so completely that we become unrecognizable, fully alive in ways that only Jesus makes possible.

Caleb Drahosh Those who receive Jesus are given the right to be called the children of God. But in order to receive Jesus as the true light come into the world, one must be born of God. Jesus made the world, came into the world, and now sets out to make those the Father gave Him new creations in Him. Christmas sets the stage for the final scene for the advent of a new creation completed in the resurrection of Jesus Christ, the firstborn from the dead.

Title: Responding to the LightSpeaker: Nate HoldridgeOverview: In this message on John 1:9–13, Pastor Nate Holdridge continues our series, Light in the Darkness, by examining the pivotal response humanity must make to the coming of Christ. We explore the profound tragedy of those who reject their Maker and the surpassing treasure found by those who receive Him. We unpack the theology of regeneration and the incredible privilege of being given the right to become children of God, inviting us to see the Incarnation not just as a historical event, but as a personal invitation to a new life and eternal identity.Link to Sermon Notes

Pastor Mark joined us in True North this morning to teach us from John 1 about why Jesus is called “the Word” and what it means for us.

The Live recording of the 10 am Service at Steadfast Church in Carlsbad, California with Pastor Chris Fik, December 14, 2025.

Luke 2:1-17; John 1:1-18 // Brooks NesseLuke presents the humble birth of Jesus in Bethlehem, focusing on the historical event, the census, the manger, and the joyful announcement to the shepherds. John's opening reveals the cosmic identity of Christ as the Word of God—who was with God, was God, and became flesh. This sermon beautifully connects the majesty of the eternal Son with the simplicity of the child in the manger, showing that the Creator entered His own creation as our Savior and Light. Essential for understanding the profound reality of Christmas.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.12.14

Luke 2:1-17; John 1:1-18 // Ben BeasleyLuke presents the humble birth of Jesus in Bethlehem, focusing on the historical event, the census, the manger, and the joyful announcement to the shepherds. John's opening reveals the cosmic identity of Christ as the Word of God—who was with God, was God, and became flesh. This sermon beautifully connects the majesty of the eternal Son with the simplicity of the child in the manger, showing that the Creator entered His own creation as our Savior and Light. Essential for understanding the profound reality of Christmas.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.12.14

Luke 2:1-17; John 1:1-18 // Manny CheryLuke presents the humble birth of Jesus in Bethlehem, focusing on the historical event, the census, the manger, and the joyful announcement to the shepherds. John's opening reveals the cosmic identity of Christ as the Word of God—who was with God, was God, and became flesh. This sermon beautifully connects the majesty of the eternal Son with the simplicity of the child in the manger, showing that the Creator entered His own creation as our Savior and Light. Essential for understanding the profound reality of Christmas.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.12.14

Message from Dave Kreis on December 14, 2025

Evangelical Free Church of Canton

This Advent, we're looking at Christmas through the lens of John's Gospel, exploring the incredible truth of John 1: the Word became flesh and dwelt among us. In this series, we will unpack this poetic and powerful account of God's marvelous gift, remembering again the good news that the Light has come and Christ continues to guide us!

Luke 2:1-17; John 1:1-18 // Rachel NesseLuke presents the humble birth of Jesus in Bethlehem, focusing on the historical event, the census, the manger, and the joyful announcement to the shepherds. John's opening reveals the cosmic identity of Christ as the Word of God—who was with God, was God, and became flesh. This sermon beautifully connects the majesty of the eternal Son with the simplicity of the child in the manger, showing that the Creator entered His own creation as our Savior and Light. Essential for understanding the profound reality of Christmas.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.12.14

19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es? 20 And he confessed, and did not deny: and he confessed: I am not the Christ.Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus. 21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non. 22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso? 23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta. 24 And they that were sent, were of the Pharisees.Et qui missi fuerant, erant ex pharisaeis. 25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta? 26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis. 27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti. 28 These things were done in Bethania, beyond the Jordan, where John was baptizing.Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

A sermon from Grant Armstrong from John 1:6-8

What is incarnation A.  God becoming a man B.  Jesus is a man   C.  Jesus is God  2.   Why incarnation matters  A.  Jesus reveals God to us   B.  Jesus can relate to us  C.  Jesus can redeem us from sin  3.  The incarnation results  A.  Grace of God  B.  ‘Truth of God 

John 1.10-13, The Word Brings New Life - Ken Rucker - 12-14-2025 by NewBranch

Luke 2:1-17; John 1:1-18 // Tim OverbyLuke presents the humble birth of Jesus in Bethlehem, focusing on the historical event, the census, the manger, and the joyful announcement to the shepherds. John's opening reveals the cosmic identity of Christ as the Word of God—who was with God, was God, and became flesh. This sermon beautifully connects the majesty of the eternal Son with the simplicity of the child in the manger, showing that the Creator entered His own creation as our Savior and Light. Essential for understanding the profound reality of Christmas.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.12.14

December 14, 2025 | John 1:19-36 | Lamb of God | Born to Be King | Zack Yarbrough

Sermon Direct Link 12/14/25 Rev. Clint Smith The Light Shines Bright (John 1:1-18) The Holy Scriptures give us glimpses of what took place before the foundation of the world, and these truths should bring great ... Read More The post The Light Shines Bright (John 1:1-18) appeared first on Town Creek Baptist Church.

John 1:14-18 | Michelle Odinma | December 13, 2025 by Church of the Advent Hope

Who's Coming? John 1:1-5