Podcasts about Beatitudes

Strong Christian leadership is rooted in clarity, not control. In this episode, we will unpack the Beatitude “pure in heart” and explain how internal clarity fuels faith-driven leadership, wiser decisions, and lasting personal growth. Listen now to learn why aligned motives create stronger leaders and healthier lives.Key Takeaways To Listen ForHow the Beatitudes shape leadership at home, not just in faithTeaching “pure in heart” through clarity, not perfectionRecognizing mixed motives in parenting decisionsWhy internal clarity brings peace to family leadershipHow surrender strengthens you as a parent and guideResources Mentioned In This EpisodeEP280: Blessed are the Poor in Spirit EP284: Blessed are Those Who Mourn EP289: Blessed are the Meek EP292: Blessed are those who HungerEP297: Blessed are the Merciful with Joe Thompson and Travis RevelleConnect With UsMaster your context with real results leadership training!To learn more, visit our website at www.greatsummit.com.For tax, bookkeeping, or accounting help, contact Dr. Nate's team at www.theincometaxcenter.com or send an email to info@theincometaxcenter.com.Follow Dr. Nate on His Social MediaLinkedIn: Nate Salah, Ph.DInstagram: @natesalah Facebook: Nate SalahTikTok: @drnatesalahClubhouse: @natesalah

While most Christians strive to actively pursue all of the characteristics we have discussed for living in the second mile from Jesus's teachings on the Beatitudes, there is one that we actively avoid - persecution for being a follower of Jesus. Around the world today in places like Nigeria and Syria, Christians are not only facing terror and persecution for following Jesus, many are facing death. While here in America, persecution seems rare for Christians as we have been protected by our Constitution and our foundation on Judaeo/Christian values, that might not always be the case. In our passage, Jesus makes clear that for his followers, persecution is as much a reality as meekness or mercy - it is something that should be expected. Join us as we discover why Christians face persecution, how we can prepare for it and why Jesus would say that it is actually a gift. From Matthew 5:10-12. Thank you for listening to our podcast and we would love for you to subscribe to our page and share with others. Join us for our weekly worship online at www.firstbaptistblowingrock.com or our Youtube page. Contact us at office@firstbaptistblowingrock.com or by phone @ 828-295-7715

Of all the teachings, parables and sermons our Lord presented during his time on earth, there's probably none better known than the beatitudes. But while it's one of the most well-known passages of Scripture, it's often the most misunderstood. Join Dr. James Boice next time on The Bible Study Hour as he seeks to reveal Jesus' motives and meaning behind the well-known blessings we know as the beatitudes. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

When Jesus opened the Sermon on the Mount with the words “Blessed are…,” He wasn't just offering inspirational quotes for wall art. These powerful statements, known as the Beatitudes, were spoken to people living under Roman occupation—people whose lives looked anything but “blessed” by worldly standards. Yet, through these words, Jesus extended a bold invitation to a radically different way of life: one that honors the values of God's Kingdom, not the world's. In this message, Pastor Shawn Williams unpacks the meaning behind Jesus' Beatitudes and explores how this call to countercultural, Kingdom-centered living still challenges and shapes the Church today.

In this sermon, Pastor Rick teaches that spiritual growth begins with honest self-assessment, not outward behavior. Using Matthew 5 and the life of Saul, he reveals how refusing to confront our attitude quietly undermines leadership, clarity, and long-term purpose.

John 13:12–17,When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them.In the year 1521, an artist named Lucas Cranach published a pamphlet of several woodcut images he had made of the pope. The printing press had been around almost a hundred years, but only a small fraction of the population could read, and so pictures were an important way to get a message across. And in these woodcuts images, Cranach, who was a good friend of Martin Luther, had two panels side by side: on the right side was a depiction of Pope Leo, but on the first side was a depiction of Jesus. And one of his most famous woodcuts features the scene of Jesus in John 13. The text beneath the image is our passage today, John 13:14–17.In this image of Jesus, you can see he is basically doing what the passage says: his disciples, a ragtag looking bunch, are huddled together in line, and Jesus is stooped down on his knees, by a water basin, washing their feet. We're supposed to contrast that image with the image on the other side: it's the pope sitting on an elevated platform, and there's a room full of dignitaries, and they're all in line to kiss his feet. It's clear that the pope is doing the exact opposite of Christ, which is why the heading at the top, on the right side, says, “Antichrist.” Some of you may know, our Reformation forefathers thought the pope was the antichrist — and I just wanna say they were not crazy to think that because the pope literally did antichrist things … And nothing made that more obvious than how the pope treated people so differently from how Jesus did. See John 13 was (and is) a standard of authenticity for every true disciple of Jesus. We should read this passage and ask ourselves: Does anything in my life look anything close to what Jesus is doing here? If you could put a picture of yourself on that right side, what would it look like?I believe it's God's providence that John 13 is our text at the very beginning of 2026. And we're gonna look closely at this passage today, but here's my goal: I want this passage to shape a prayer for our church for this entire year. The prayer is this: that we would grow as joyful servants of one another like Jesus is of us.That's the prayer — and there's a lot we could say about this — but I wanna start with the most basic this morning. Following the words of Jesus in this passage, I want to tell you three reasons we should serve one another like Jesus serves us. Here's the first. We should serve one another like Jesus serves us …1. Because Jesus is our Teacher and Lord (vv. 12–13)Look at verse 12. This is after Jesus has washed his disciples' feet. John tells us that Jesus basically cleaned himself up, sat back at the table, and then he began to teach with his words. See, the whole thing has been teaching, but now it's formal. And the first thing Jesus says, the end of verse 12, is:“Do you understand what I have done to you?”He's implying here that they don't understand, which is what he already said in verse 7. In verse 7, Jesus told the disciples: Hey, you don't get what I'm doing now, but you will later. And now is that later: Jesus is about to explain the meaning of his washing their feet — and we're on the edge of our seats for this!What Jesus did was shocking enough, but now he's gonna tell us the deeper meaning. He starts in verse 13. Verse 13:“You call me Teacher and Lord, and you are right, for so I am.”Notice the first thing Jesus does here is affirm the disciples. He starts by telling the disciples something they get right. And what they get right is who Jesus is. He is their “Teacher and Lord.”The word “Lord” here could be just a respectful way of talking to somebody with authority, but we know it's more than that in the New Testament. This is a confession of the deity of Jesus. Jesus is God the Son. He is the Lord Jesus. And we would expect this word to be front and center in what Jesus is called.But look at that word “teacher” in verse 13 — it's another way to say rabbi. And “rabbi” or “teacher” — that was something these early Jewish disciples called Jesus, but we don't really use that language today, at least not in our circles. I grew up in the church, and I've been a Christian for about three decades, and I don't know that I've ever heard anyone refer to Jesus as their “Lord and Teacher Jesus Christ.” But why don't we say that? That's a fair question to ask, isn't it? Because Jesus says it is right to call him Teacher, but we don't. So why not?It's actually a simple answer. It's because we combine Jesus as Teacher with his identity as Lord. This comes through in our third baptism vow: We affirm that, “with God's help, we will obey the teachings of Jesus and follow him as Lord, Savior, and Treasure.” “Learn from me”So we may not use the word “Teacher” but it is absolutely implied! This is the way we relate to Jesus as his disciples — we obey his teachings, we follow him. I think it's okay that we don't commonly call Jesus our “Teacher” — but it's okay only as long as we know he is that to us. He's certainly more to us than Teacher, but never less — Jesus teaches us how to live in this world!I think of Jesus's famous invitation in Matthew Chapter 11 to come to him and find rest. Remember he says: “Take my yoke upon you, and learn from me …” (Matthew 11:29). Learn from Jesus how to live!Or in the Book of Ephesians, Paul warns us not to live like the Gentiles — because their hearts are hardened and they're full of greed — and Paul says, “That is not the way you learned Christ!” (Ephesians 4:20). Hear that? We learn Christ. We learn from him! Jesus is our Teacher. It is right to call him that, but what matters most is that we know that's who he is. And when we know that, when that fact is established, then of course we're gonna do what he says. This is foundational: we should serve one another like Jesus serves us because Jesus is our Teacher and Lord, and he tells us to. And we could stop here, to be honest, because that's enough. But there's more. We should serve one another like Jesus serves us …2. Because Jesus has given us an example (vv. 14–16)This is verses 14–16, and it's really the central part of the passage. So let's read it again, and notice this whole unit is an argument. Verse 14: If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.The logic of what Jesus says is grounded in the disciples' relationship to him — the Teacher/disciple relationship is implied, but Jesus names two more relationships in verse 16: master/servant, and then sender/messenger. We see that in verse 16.Now, what's the same in all of these relationships is that there's a hierarchy, and in each one, Jesus is the superior and we are the inferior. This is vital to the argument. Jesus is saying plainly in verse 14: If I, your superior, have washed the feet on my inferiors, then my inferiors ought to wash one another's feet.And in case we get stuck on the feet-washing part, in verse 15 Jesus explains that what he did was an example bigger than feet. Jesus has given us a model for how we treat one another.He has given us a pattern for all of life — it's not about one specific act of washing feet, but this is about a way of being. This is how we live together as the body of Christ: we serve one another the way Christ served us — which included washing our feet.And so, get this: if our Teacher, our Master, if he went that low to serve us, what would we consider too low in serving one another? See what he did there? Jesus has opened up for us endless possibilities of good works. Because now, following his example, nothing can be too low. Nothing can be too inconvenient. The degree of our serving is not determined by our station, but by the needs of our brothers and sisters. That is not the way it is in the world! Seriously, don't try this at work! Stick to your job description.What About Spiritual Gifts?But the local church is different. And this is where, heads up, we need to be careful with the topic of spiritual gifts. Now we're gonna get there one day in First Corinthians, but let me just offer a word of caution here … There is a school of thought that says it's incumbent that every Christian find a church where they can use their spiritual gifts. But see, the problem with this thinking is that it can lead individual Christians to hop from church to church asking the questions, “Can I use my gift here? … Can I use my gift here? What about here? Here? Who wants this gift?” And look, it's not bad to want to use your gift, but, instead of looking for the church where you can use your gift, how about commit to a church and let the first thing you ask be: What are the needs? Where can I help? Show me the places where I can follow the example of my Teacher and wash some feet!Look, I'm not gonna mention names (because I don't wanna embarrass anybody), but I've seen that kind of needs-first serving in this church over and over again. And when the whole church serves one another this way — in the example Jesus has given us — it is one of the most beautiful, compelling realities on the planet. Because Jesus is the only reason it makes sense. He is our Teacher and Lord, and he gave us an example.Here's the third reason. We serve one another the way Jesus served us …3. Because there is a blessing that comes through doing (v. 17)This is verse 17, and it's a verse that I want everybody to see. There are few keywords in this verse that we're gonna focus on, but first, everybody find verse 17. Chapter 13, verse 17, Jesus says:“If you know these things, blessed are you if you do them.”First word to see here is “blesséd.” This is a wonderful word. It's used 50 times in the whole New Testament, and 40 of those times are by Jesus himself. I think that counts as one of his favorite words! And the most famous place Jesus used this word was during his Sermon on the Mount. In Matthew Chapter 5, Jesus starts that sermon with what's called the Beatitudes. You've heard these before …“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”“Blessed are those who mourn, for they shall be comforted.”“Blessed are the meek, for they shall inherit the earth.” …Jesus goes on to mention nine different blesséds, and none of them are what you'd expect. They turn the way of the world upside down — which tells us that Jesus's idea of “blessedness” is probably different too. To be blessed, according to Jesus, does not mean to be comfortable or to have things easy — it does not mean more power, money, and fame (that's the world's idea). But to be blessed according to Jesus means to be truly happy in relation to God — it's about the ‘good life' under the kingdom of God, which is the only ‘good life' that is true and lasting. To be blessed according to Jesus is not cheap fun, but it's a deep joy in God, given by God.Don't we want that? I'll take some of that in the New Year! The Way to BlessingWell, good news! Jesus is gonna tell us how we can get it. Everybody track with me — Look back at verse 17: Jesus starts, “If you know these things” — what things? He's talking about what he has just said. He's talking about the explanation he just gave in verses 14–15 for what he was doing in washing their feet. Jesus is saying: If you know I've given you an example! Or: now that you know I've given you an example! — Hey, it's good to know things isn't it? I'm so thankful that we can read the Word of God and know things about God and about life. It is a gift to know, amen. And we wanna grow in our knowledge! (2 Peter 3:18).But in verse 17, where does Jesus saying the blessing is?Verse 17: “If you know these things — or, now that you know I've given you an example … Blessed are you if you [have a Bible study and talk more about it] …Blessed are you if you [listen to a sermon and take good notes] …All goods things. But what does Jesus say in verse 17?“If you now know these things, blessed are you if you do them.”Do them. Like in real life, actually do the thing. Do what Jesus did!But Your Neighbor DoesYou know, thanks be to God, the heart of the gospel is that we are saved by grace, not by works. Romans 4:4, Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.Amen! We are saved by grace alone, through faith alone, in Christ alone, for the glory of God alone. It's like Martin Luther said:“God does not need your good works … but your neighbor does.” Your brother does. Your sister does.Listen: there is a blessing from Jesus that you can only have when you serve others the way he serves us. That's why we're joyful servants!And again, the blessing is not comfort. It's not ease. It's not convenience. It's not power, money, and fame. In fact, in the serving it's pretty much the opposite of all those things. There are at least moments of discomfort, difficulty, and inconvenience. You stoop low, at a cost, with no fanfare. But Jesus says, in doing that you will be blessed.And we all raised our hands and said we want that blessing. All that's left is the doing. How Does That Look?What does that look like for you? (Come back at 5 tonight to hear more about this), but I want to ask you now: in this New Year, in what ways are you gonna follow the example of Jesus, and do what he did? Where are the needs in our church, the needs around you, that God would call you to meet?Hey, let me just say: for those of us who are worried about our church growing this year, if we just do this, we're gonna be okay. The question is not: Am I going to be cared for with all these people here? The question is: How can I serve all these people the way Jesus served me?And when we're all asking that … it's beautiful.And look: it starts here. It starts with me; it starts with the pastors. All of us are in the same boat in that we all want to be more like Jesus. I'll tell you a story I thought of last week, and this is kinda crazy, because I haven't thought of this in 22 years, but it popped in my head a few days ago. When I was a freshman in college and trying to figure out God's calling on my life, I went to an FCA event to hear this guest preacher who was talking about calling. And I don't remember his message other than this one story he told, about a dream he had. This guy has preached to people all over the country, and seen a lot of fruit, and he had this dream where he was sitting on a white horse … He is sitting on this horse, looking out over all the people he had preached the gospel to. And then he sees Jesus walking up to him, through this crowd of people, and when Jesus finally gets to him, Jesus looks up and says, “Hey, would you get off my horse?”The guy said: Hey, whatever Jesus is calling you to in life, it's never to be on his horse.We've actually seen in John 13, Jesus calls us to serve like he serves. And I want you to know: your pastors are in this for that. That's my heart for you. And what I'm about to say — I don't mean this as anything different from the past, but I just wanna tell you: with God's help, I'm gonna serve you the best I can this year. With all the grace that God supplies.And that's our prayer together, for all of us. It's that God would grow us as joyful servants of one another like Jesus is of us.That's what leads us to the Table.The TableI want us to sense in a new way the wonder that we are children of God. We are brothers and sisters of Jesus, and one another, and we live by him and for him. It's all grace! All gift! And at this Table we rest in that.We come here to thank Jesus for his cross and resurrection, and to receive afresh all that he is for us — Lord, Savior, Treasure, and Teacher.

Sunday, January 4, 2026 - Matthew 5:1-12 | This sermon will focus on the Beatitudes as the basis and foundation of a Sermon-on-the-Mount life. At the core of this passage, we learn what it means to inherit the Kingdom of God.  

Matthew 5 Of all the teachings, parables and sermons our Lord presented during his time on earth, there's probably none better known than the beatitudes. But while it's one of the most well-known passages of Scripture, it's often the most misunderstood. Join Dr. James Boice on The Bible Study Hour as he seeks to reveal Jesus' motives and meaning behind the well-known blessings we know as the beatitudes.

In this episode, we look at the Beatitudes and realize that, rather than being a list of rules to follow, they are a statement about the nature of reality!

Here St. Isaac does not define virtues as behaviors but as states of being before God. He strips away external markers and leaves the soul alone with truth. What he offers is not a ladder of accomplishments but a geography of the heart. A stranger, he says, is not one who has left a place, but one whose mind has been estranged from all things of life. This is the quiet violence of the Gospel: “They are not of the world, even as I am not of the world” (Jn 17:16). Estrangement here is not contempt for creation but freedom from possession. Abba Arsenius fled Rome, but what he truly fled was the tyranny of relevance. To become a stranger is to consent to being unnecessary. It is to let the world continue without you and discover that God remains. The mourner is not a melancholic soul but a hungry one. He lives, Isaac says, in hunger and thirst for the sake of his hope in good things to come. This is the blessed mourning of the Beatitudes, the ache that refuses consolation because it has tasted something eternal. St. John Climacus calls mourning “a sorrow that is glad,” because it is oriented toward the Kingdom. It is grief baptized by hope. Such a soul does not despise joy; it waits for the only joy that cannot be taken away. Then Isaac dares to say what a monk truly is. Not one who has taken vows, not one who wears a habit, but one who remains outside the world and is ever supplicating God to receive future blessings. The monk stands at the edge of time and begs. His posture is eschatological. He lives as though the promises are real. This is why the monk's wealth is not visible. It is the comfort that comes of mourning and the joy that comes of faith, shining secretly in the mind's hidden chambers. Christ Himself names this hiddenness when He says, “Your Father who sees in secret will reward you” (Mt 6:6). The true treasure does not announce itself. It warms quietly. Mercy, too, is redefined. A merciful man is not one who performs selective kindness but one who has lost the ability to divide the world mentally into worthy and unworthy. This is the mercy of God Himself, who “makes His sun rise on the evil and on the good” (Mt 5:45). St. Isaac elsewhere says that a merciful heart burns for all creation: for humans, animals, demons, even for the enemies of God. Such mercy is not sentimental. It is cruciform. It is the heart stretched until it resembles Christ's own. And then Isaac turns to chastity, and again he refuses reduction. Virginity is not merely bodily restraint but an interior reverence. One who feels shame before himself even when alone. This is a startling phrase. It speaks of a soul that lives before God even when no one is watching. Shame here is not self-loathing but awe. It is the trembling awareness that one's thoughts are already prayers, or blasphemies, before the face of God. Therefore Isaac is unsparing: chastity cannot survive without reading and prolonged prayer. Without immersion in the Word, the imagination becomes a wilderness of unguarded images. Without prayer, the heart has no shelter. Abba Evagrius taught that thoughts are not defeated by force but by replacement—by filling the mind with divine fire. The Jesus Prayer, Scripture read slowly, the psalms murmured in weakness, these do not merely resist impurity; they transfigure desire itself. What unites all these sayings is this: St. Isaac is describing a soul that has accepted vulnerability. God has permitted the soul to be susceptible to accidents: not as punishment, but as mercy. Weakness becomes the doorway. Hunger becomes the guide. Shame becomes watchfulness. Mourning becomes wealth. Nothing here is safe, and nothing here is superficial. This is not an ethic for the strong. It is a path for those who have consented to be poor before God. In the end, St. Isaac is teaching us how to stand unarmed in the presence of the Kingdom; estranged from the world, aching for God, clothed in quiet prayer, and guarded not by our strength but by grace that shines unseen in the depths of the heart. --- Text of chat during the group: 00:04:33 Fr. Charbel Abernethy: Page 170 paragraph 7 Homily Six 00:04:45 Angela Bellamy: What is the book titled please? 00:04:56 Angela Bellamy: Reacted to "What is the book tit..." with

Episode 278 - The Blessed Mother Have you ever struggled to believe that God could really work through your weakness? In this episode, the friars turn their gaze to the Blessed Mother and the quiet, radical way she lived the Beatitudes. They reflect on Mary's poverty of spirit, her meekness, and her total availability to God, not as something distant or unattainable, but as a lived posture of trust, openness, and surrender. They explore how Mary's emptiness became the space where God did His greatest work, how her confidence came from knowing who she was before the Father, and how her motherhood continues to draw close to us in our own poverty and need. Join us as we entrust ourselves again to our Mother and learn how her "yes" teaches us how to receive God more fully in our own lives. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!

Matthew 05:01-12 - The "Be-Attitudes" by Pastor John W. Brown | Matthew 05 https://s3.amazonaws.com/podcast.calvarycentral.org/mat-05a-john2025.mp3 Description: Part of the Sermon on the Mount – the Beatitudes give us a picture of what a mature Christian should look like. These words are spoken to Jesus’ disciples. They are not so much ‘be” as they are “do”.   Download Outline:

Recorded live at Beatitudes Church in Phoenix, AZ on 12.28.25Preaching: Dr. Richard A. WingScripture: Luke 9:62If you like what you hear, consider donating at:  https://beatitudeschurch.org/donate/To watch the full service, click here: Service of Worship | December 28, 2025

A series of messages on the Beatitudes ministered by Bishop Alexandre Rodrigues - Back to the Word Apostolic Ministry.Started on 05/24/2015 - Sunday - 9 AM.

A series of messages on the Beatitudes ministered by Bishop Alexandre Rodrigues - Back to the Word Apostolic Ministry.Started on 05/24/2015 - Sunday - 9 AM.

A series of messages on the Beatitudes ministered by Bishop Alexandre Rodrigues - Back to the Word Apostolic Ministry.Started on 05/24/2015 - Sunday - 9 AM.

Elyssa and Raffi sit down with Chase Durkin to unpack the words of Jesus in our beatitudes series. Hope it helps!

Send us a text In Episode 2 of our slow-and-deep journey through the Sermon on the Mount, we linger over the first Beatitude: Matthew 5:3 — “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” What does “blessed” (makarioi) actually mean? What kind of “poverty” is Jesus talking about (ptōchoi)—and why does He begin His kingdom teaching here? We explore the Greek language, Old Testament echoes, and the spiritual posture Jesus calls the doorway into kingdom life: open hands, honest need, and surrender. This episode isn't about self-hatred or spiritual performance—it's about the freedom of dependence and the surprising promise that the Kingdom belongs to those who stop pretending they can earn it. Support the show If you have any questions about the subjects covered in today's episode you can find us on Facebook at the links below or you can shoot me an email at joe@buddywalkwithjesus.com One Stop Shop for all the links Linktr.ee/happydeamedia

Pastor Art Hunt teaches A New Year's Resolution Worth Praying for our special New Year's service. Dr. Hunt bases his message on the book of Matthew chapter 5 verses 1 through 3, and the book of Luke chapter 18 verses 10 to 14. “Dear Lord, I long for your smile upon my life.  So please open my heart to the meaning of the Beatitudes.  I open myself to their light.  Shine their rays into the deepest part of my life.  Sear my soul.  Heal me.  Build the character of the kingdom in me, so that you can call me blessed.  Amen.” - R. Kent Hugheswww.cornerstonebrighton.com

A series of messages on the Beatitudes ministered by Bishop Alexandre Rodrigues - Back to the Word Apostolic Ministry.Started on 05/24/2015 - Sunday - 9 AM.

A series of messages on the Beatitudes ministered by Bishop Alexandre Rodrigues - Back to the Word Apostolic Ministry.Started on 05/24/2015 - Sunday - 9 AM.

Recorded live at Beatitudes Church in Phoenix, AZ on 12.24.25Preaching: Reverend Sandi AnthonyScriptures: Matthew 1:1-17; Luke 2:1-20If you like what you hear, consider donating at:  https://beatitudeschurch.org/donate/To watch the full service, click here: Christmas Eve Service | December 24, 2025

Episode 277 - Meekness: The Manger and the Storm Have you ever felt frustrated when Jesus seems quiet while everything around you is falling apart? In this episode, the friars continue reflecting on "Blessed are the meek," turning to two striking images: Jesus asleep in the manger and Jesus asleep in the boat during the storm. Both reveal a confidence rooted not in control, but in trust. Trust in the Father, trust in victory, even when chaos is loud and fear feels close. They talk honestly about the frustration we feel when Jesus seems distant or inactive while we're struggling. And they invite us to see that His silence isn't absence, it's the patience of love at work. Join us as we learn to trust Jesus in the storm and discover the peace that comes from knowing He is already with us. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!

Matthew 5:1-12 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What if loving your spouse first is the most loving thing you can do for your kids and your country? We open with a hard look at modern parenting and explain why a spouse-first home gives children security, clarity, and a living picture of covenant love they can carry into their own marriages. It's a call to realignment: step back from living through your kids, rebuild the partnership that holds the family together, and let your priorities teach what your words cannot.We lean into Scripture for a sturdy framework. Titus 2 sketches a mentoring culture where older believers model self-control, integrity, and love, training the next generation to build wise, peaceful homes. From the Sermon on the Mount, we sit with the Beatitudes, anger and reconciliation, and the charge to be salt and light—practical guidance for turning conflict into peace and shining in quiet, consistent ways that honor God. The thread is everyday faith lived credibly, so that even critics find little to fault.History adds weight and texture. We highlight FDR's 1934 Christmas message on courage and unity, then connect President Truman's claim that the world's problems yield to biblical principles with Coolidge's warning that our institutions rest on Scripture. The lesson is plain: private virtue sustains public order. A vivid Medal of Honor account of Corporal Orlando F. Boss underscores courage as love in action. We also own a sourcing mix-up and talk about verifying with primary documents—because truthfulness in small details builds trust in bigger ones.If this resonated, share it with a friend who values faith, family, and country. Subscribe for more reflections on Scripture, marriage, and American heritage, and leave a review to help others find the show. Your voice helps spread light.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe Countryside Book Series https://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2

Recorded live at Beatitudes Church in Phoenix, AZ on 12.21.25Preaching: Reverend Sandi AnthonyScriptures: Isaiah 35:1-10; Matthew 11:2-11; James 5:7-10If you like what you hear, consider donating at:  https://beatitudeschurch.org/donate/To watch the full service, click here: Service of Worship | December 21, 2025

In this episode Aaron and Raffi sit down with special guest Hayley Braun and continue the series in the beatitudes. Check out our website, Thehandlebarpodcast.com for more information, merch, how to partner with us and more. You can subscribe to our YouTube channel here: https://www.youtube.com/@thehandlebarpodcastYou can purchase BIG JESUS here: https://upperroom.store/products/big-jesus

Send us a textWhat if having a pure heart has less to do with our actions or more to do with our motives? In this episode, Fawn Ellerbrook discusses Matthew 5:8 with Tabitha and Brian Caplinger, and we're challenged to understand that spiritual flourishing isn't about checking boxes or maintaining a perfect image. Instead, it's about the internal work God does within us when we position ourselves in the right place. The Hebrew understanding of 'heart' reveals it as the center of our intellectual and emotional life, where our desires, affections, and choices originate. This means purity isn't about following a religious checklist; it's about having undivided allegiance to God, with motives aligned to His will rather than our own self-protection or image management. ____What Matters Most is a podcast from Faith Community Church. Connect on socials:FacebookInstagramYouTube channelNo matter where you're at on your journey, you are welcome here.Faith Community Churchinfo@faithcommunity.co636.671.4190

By Tim Martens - The principles espoused in the Beatitudes listed in Matthew 5 were not new at the time of Jesus Christ's earthly ministry. The foundational principles to the Beatitudes are found throughout the Old Testament. This Bible study ties each of the Beatitudes to Old Testament verses.

In this episode of What We Can't Not Talk About, host Dr. Marianna Orlandi welcomes Professor Matthew Franck of the Witherspoon Institute for a thought-provoking conversation on the importance of reading. Professor Franck shares personal experiences that shaped his life through books and reflects on how reading has formed his mind, character, and vocation. He explores how books shape the moral imagination, cultivate patience, and sustain the habits necessary for a free and thoughtful society. In an age of constant distraction, this conversation makes a simple but powerful case: reading is not optional—it is essential.

Episode 276 - Jesus, Meekness, and Fighting Satan What if meekness isn't weakness but the strongest way Jesus fights? In this episode, the friars turn to "Blessed are the meek" and uncover how meekness is not passivity or timidity, but the fruit of deep confidence and identity as sons of the Father. They explore how Jesus enters the ultimate battle, not with force or armor, but with humility, vulnerability, and unwavering trust in who He is. This is how He confronts temptation, resists Satan, and claims victory. They reflect on how our own battles are often fought in the same place: our identity. When we're rooted in the Father's love, insecurity loses its power, and we're free to stand firm without grasping, proving, or defending ourselves. Join us as we learn how meekness becomes strength, identity becomes armor, and Christ's victory becomes our own. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!

The Beatitudes are the foundation of the Kingdom of God. The religious system of the day was all about outward appearances and rituals. Jesus was tearing down the religious system to the inner attitudes. Join Pastor Dwayne as he delves into the Beatitudes and what they mean for us today.

Pastor Jeremy continues his amazing study through Matthew’s Gospel—this week, continuing through the Sermon on the Mount. Enjoy!

Todaywe are looking at Ephesians 4:17–19. Here, the Apostle Paul explains thatbecause we have now trusted Christ—because He has saved us, changed us,transformed us, and seated us in the heavenly places, and because we havereceived the Holy Spirit—we are called to live differently. Hebegins explaining this in verse 17, where he gives a strong warning. He tellsbelievers not to live the way the lost world lives—the unconverted, those whohave never been regenerated. Their lives are described as empty in theirthinking, darkened in understanding, separated from the life of God, and drivenby ignorance and spiritual blindness. This way of life ultimately leads tomoral insensitivity, impurity, and greed. Paulbegins with a negative instruction: do not walk in that direction. Do notfollow the pattern of the lost world. He speaks with authority, testifying inthe Lord, reminding us that Jesus Himself has taught us how to walk inrighteousness—pursuing what is good, holy, just, and pure. This is the kind oflife Jesus described in Matthew chapter 5 through the Beatitudes, which revealthe attitudes that should mark a believer's life. Oneof the first things we notice in this passage is that Christians are different.How are we different? We no longer think the way unsaved people think. There isa strong emphasis on the mind in verses 17 and 18—the futility of themind, darkened understanding, and spiritual ignorance. But asbelievers, “we have learned Christ” (v. 20). Remember Jesus invited usto “come and learn of me” in Matthew 11:29:  Learning Christ meanswalking with Him—following His Word, embracing His truth, and moving in thesame direction He walked. And that direction is one of continual obedience tothe will of God and sensitivity to the leading of the Holy Spirit. Paulreminds us in Philippians 2:5-8, that we are to have the same mind that was inChrist Jesus. What kind of mind was that? A mind of obedience, sacrifice,humility, and devotion to the Father's will. Jesus lived for the glory andpleasure of the Father. He said that He must be about His Father's business.This kind of mindset changes everything. As a result, we no longer walk as theGentiles walk, in the futility of their minds. That word futility speaks ofemptiness—a life without purpose. When Christ comes into our lives, we live alife of repentance, which means a changed mind. We change our mind about God.We change our mind about sin. We no longer seek the pleasure of sin; instead,we desire the pleasure of God. Ourvalues change. Our goals change. Our entire view of life changes. When Christcomes in, everything becomes new, just as Paul describes in 2 Corinthians 5:17.“Old things pass away, and new life begins”. Pauldescribes the mindset of the unconverted person in Romans 1:21-23: “Because,although they knew God, they did not glorify Him as God, nor were thankful, butbecame futile in their thoughts, and their foolish hearts were darkened. Professingto be wise, they became fools, This is a life marked by empty thinking, darkened hearts,and self-deception. This is the futility of the mind. It is a life without truepurpose, without eternal focus. That is why we see so much violence, despair,and hopelessness in the world today. People fail to respect life because theydo not recognize God as the Creator and Giver of life. Butas believers, we are different. Our focus is no longer on temporary things orpersonal feelings alone, but on eternal realities and the life that only Godcan give through Jesus Christ. We think differently because; “… we do notlook at the things which are seen, but at the things which are not seen. Forthe things which are seen are temporary, but the things which are not seen areeternal.” (2 Corinthians 4:18). ThankGod for that difference. May the Lord bless you today as you think on thesethings (Philippians 4:8).

Recorded live at Beatitudes Church in Phoenix, AZ on 12.14.25Preaching: Dr. Richard A. WingScripture: John 1:1-14If you like what you hear, consider donating at:  https://beatitudeschurch.org/donate/To watch the full service, click here: Service of Worship | December 14, 2025

In this continuation of the beatitudes series, the crew discusses mercy. Check out our website, Thehandlebarpodcast.com for more information, merch, how to partner with us and more. You can subscribe to our YouTube channel here: https://www.youtube.com/@thehandlebarpodcastYou can purchase BIG JESUS here: https://upperroom.store/products/big-jesus

Send us a text Welcome to the beginning of our slow-and-deep journey through Matthew 5–7—the Sermon on the Mount. In this series intro, we step onto the hillside with Jesus and explore what's really happening in this moment: crowds gathering, disciples leaning in, and the King unveiling life in the Kingdom of God. This isn't an entrance exam to Christianity—it's the curriculum for apprentices of Jesus. We'll talk about why these chapters are essential for understanding our place as Christians, how they reshape our identity (not just our behavior), and how we're going to walk through them at a pace that allows real transformation. Grab your walking shoes—this is where the Kingdom gets practical. Support the show If you have any questions about the subjects covered in today's episode you can find us on Facebook at the links below or you can shoot me an email at joe@buddywalkwithjesus.com One Stop Shop for all the links Linktr.ee/happydeamedia

Episode 275 - Peace, Mercy, and Vulnerability What if real peace only grows where we're willing to be vulnerable? In this episode, the friars reflect on "Blessed are the peacemakers" and "Blessed are the merciful", showing how both Beatitudes invite us to step toward others with honesty and humility. Making peace means entering hard conversations without defenses. Mercy means letting go of the "high ground" we hold over those who've hurt us. Both require lowering ourselves, just as Jesus does. They explore how vulnerability isn't weakness but the place where reconciliation becomes possible, where forgiveness takes root, and where the heart of Christ is revealed. Join us as we learn the courage to be vulnerable and the freedom that comes from choosing mercy and peace. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!

In this continuation of the beatitudes series, the crew discusses hunger.Check out our website, Thehandlebarpodcast.com for more information, merch, how to partner with us and more. You can subscribe to our YouTube channel here: https://www.youtube.com/@thehandlebarpodcastYou can purchase BIG JESUS here: https://upperroom.store/products/big-jesus

We would love to pray for you! Please send us your requests here. --------This Christmas, you can shine the light of Christ into places of darkness and pain with a purchase from the Joni and Friends Christmas catalog. You are sending hope and practical care to people with disabilities, all in the name of Jesus! Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Week 11 | The Sermon on the Mount (1995)This week, we're in Week 11 of a series Darrell taught on the Sermon on the Mount in 1995. In this sermon, In this message, Darrell moves past the Beatitudes into what he calls the “Do-Attitudes,” the behaviours that characterize people who have been gripped by the gospel. Darrell explores what it means when Jesus says he has come not to abolish the law but to fulfill it, a topic that is often misunderstood within the Christian tradition. Many assume that Jesus simply did away with old rules and started anew. However, as Darrell will explain, this could not be further from the truth.In fact, Jesus affirmed the enduring nature and divine origin of God's law. Rather than starting from scratch, Jesus saw his mission as bringing the law to its full spiritual expression. His aim was to transform people's hearts, not merely compel external rule-keeping.__⁠⁠Give to the Ministry of Darrell Johnson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Darrell's Books⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠—⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to Darrell's Mailing List⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠darrelljohnson.ca⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/darrelljohnson⁠⁠⁠⁠⁠⁠

Episode 274 - Blessed Are The Poor In Spirit What if the places you feel most empty are the places God is closest? In this episode, the friars explore what it really means to be poor in spirit, not as an idea, but as the lived experience of feeling powerless, stretched, or unable to fix what hurts. They speak into the poverty we feel in our families, our vocations, our emotions, and our prayer, and how these very places become the doorway for God's coming. Advent reveals that poverty isn't a flaw to overcome but an invitation to trust, surrender, and let God be the one who fills what we cannot. It's the space where the Kingdom breaks in. Join us as we learn to stop resisting our poverty and discover God waiting for us there. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!

In this continuation of the beatitudes series, the crew discusses meekness. Check out our website, Thehandlebarpodcast.com for more information, merch, how to partner with us and more. You can subscribe to our YouTube channel here: https://www.youtube.com/@thehandlebarpodcastYou can purchase BIG JESUS here: https://upperroom.store/products/big-jesus

Episode 273 - Feeling Good vs. Being Good What if the things we use to "feel better" are the very things keeping us from becoming good? In this episode, the friars continue exploring the Beatitude "Blessed are the pure of heart" looking at the quiet ways we avoid honesty with ourselves, through distraction, self-soothing, numbing, or chasing comfort.  They unpack why it's so hard to face what's really going on inside us, and how purity of heart begins with the courage to stop running and let Jesus meet us in our reality. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!

In this episode the original 4 hosts discuss the beatitudes and how there is a blessing for those who mourn. Check out our website, Thehandlebarpodcast.com for more information, merch, how to partner with us and more. You can subscribe to our YouTube channel here: https://www.youtube.com/@thehandlebarpodcastYou can purchase BIG JESUS here: https://upperroom.store/products/big-jesus

Episode 272 - They Will See God What if seeing God isn't about trying harder, but desiring Him more simply? For this week, the friars turn to the Beatitude: "Blessed are the pure of heart, for they will see God." In this episode, they explore what purity of heart really means, not moral perfection, but a heart that looks to Jesus without distraction, without divided desires, without constantly turning back toward the world. They talk about intimacy with God, the battle against distraction, how sin clouds our vision, and how purity isn't about hating yourself but forgetting yourself so you can finally fix your gaze on the One who loves you. Through the lens of St. Francis, the saints, and our own daily struggles, this conversation invites us to reorient our hearts toward the Father and receive again the joy that comes from seeing Him clearly. Walk with us as we learn to desire what He desires and see God in a new and life-changing way. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!

Episode 271 - Fire, Desire, Theosis What do you really hunger and thirst for? As the friars continue through the Franciscan Lent, they dive deep into the Beatitude: "Blessed are those who hunger and thirst for righteousness, for they will be satisfied." This conversation is about holy desire, the kind that burns, refines, and draws us closer to God Himself. They unpack what it means to let go of lesser hungers, to purify our desires, and to rediscover the fire that leads to union with God. From St. Francis' radical poverty to our own longing for holiness, the friars remind us that this journey isn't about doing more, but actually about becoming more like Him. Join us as we learn to hunger for what truly satisfies, the very life of God alive within us. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!