Podcasts about Beatitudes

What did Jesus really mean when He said, "Blessed are the poor in spirit," "Blessed are the meek," and "Blessed are the peacemakers"?In this episode of Pursue HER Podcast, we're taking a deep dive into the Beatitudes found in Matthew 5:1-12 and exploring how these powerful teachings apply to our everyday lives as Christian women. As daughters of God, we are called to live differently from the world around us. The Beatitudes provide a blueprint for biblical living, helping us develop the character of Christ while keeping our focus on the eternal rewards awaiting us in Heaven.Together, we'll break down each Beatitude, discuss what it means, examine practical ways to live it out in our marriages, motherhood, friendships, workplaces, and faith journey, and uncover why Jesus repeatedly points us toward eternity rather than temporary earthly recognition.If you've ever wondered how to grow spiritually, live with purpose, and reflect Christ in your daily life, this episode will encourage and equip you to pursue God's Kingdom above all else.

This week Pastor Seth continues our series on the Beatitudes, exploring how Jesus transforms us from the inside out. God's mercy changes our hearts and produces lives marked by compassion, purity, and peacemaking.

What does the life of a true disciple of Jesus Christ look like? Jeff Reed, Mike James, and Olivia Doyle examine the Beatitudes and the qualities God is developing in His people. These teachings reveal the importance of humility, repentance, meekness, righteousness, mercy, purity, peace, and faithfulness. Discover how the Beatitudes prepare Christians to become the salt of the earth and the light of the world.

Pastor Derek starts a new Series based on Ephesians 5:18: "Be being filled with the Spirit." Explore the transformative power of living a life led and empowered by the Holy Spirit, and the importance of trust and submission to God's Spirit within us. This message emphasises the continual need to be filled with the Spirit, who is always available to help us, and how it impacts our soul, bringing righteousness, love, peace, and joy. Discover how to live under grace, and draw upon the Holy Spirit's power in your daily life. Through the Beatitudes we discover the key heart attitudes to live in the fullness of the Spirit.

Father John Gavin, SJ, joins the Son Rise Morning Show to explore how St. Augustine’s teaching on the Beatitudes is reflected in the Catechism of the Catholic Church. They discuss the natural law, the Old Law, and the New Law of Christ, and how Jesus fulfills rather than abolishes the law. Father Gavin explains Augustine’s insight that the Beatitudes lead us toward God by forming a pure and undivided heart—and why the Christian life is ultimately a path to true happiness in Christ.Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

This week David Gerkman explores Jesus' words, “Blessed are the meek, for they will inherit the earth.” Meekness isn't weakness, but strength directed by love and shaped by the Spirit as we become more like Jesus.

The parable gives us a final harvest. The Gospel gives us the time before the harvest. Becoming remains possible precisely because we haven't reached the harvest. Until the final harvest, the story of the human being is not yet finished.BE ON THE LOOKOUT FOR CHROMA'S NEW LIGHTS!!!Elevate How You Navigate with Len & a free call https://elevatehowyounavigate.comMAYU Water, use "autism" for 10% off at https://mayuwater.comDaylight Computer Company, use "autism" for $50 off at https://buy.daylightcomputer.com/autismDaylight Kids (!!!) https://kids.daylightcomputer.com/autism ‪Chroma Light Devices, use "autism" for 10% discount at https://getchroma.co/?ref=autism00:00 The Weeds & the Battle Before the Harvest; Two Kingdoms, Two Seeds02:19 What the Kingdom of Darkness Offers; Reward Without the Destination03:24 The Beatitudes vs. the Third Temptation; Two Visions of Human Flourishing04:20 Attention Becomes Allegiance; What Are You Feeding?05:13 From Seed to Culture; How What We Become Shapes Other People07:24 What Is Actually Growing in You?; Jung, Values, Habits & Repetition09:18 Kierkegaard & Becoming; You Are Building the Person You Will Become10:30 The Harvest & Final Judgment; What Has Been Growing All Along?12:15 Before the Harvest; Repentance, Forgiveness & the Possibility of Transformation16:45 Judgment Now vs. Judgment Later; The Christian Hope of Becoming Different18:19 What Does It Profit to Gain the World?; What You Get vs. What You Become20:15 Two Kingdoms, Two Visions of the Good Life; Who Taught You What to Want?21:34 The Seeds We Pass to Others; What Grows Within Us Can Outlive Us23:21 Humility, Responsibility & What You Can Actually Cultivate24:36 Why Does Evil Grow?; The Limits of Human Vision & Raskolnikov25:35 The Sower vs. the Weeds; What Will What You've Received Grow Into?27:02 Until the Final Harvest, the Human Story Is Not Finished27:21 Closing & Podcast Information28:04 Sponsors; MAYU Water, Daylight & MoreX: https://x.com/rps47586YT: https://www.youtube.com/@FromTheSpectrumemail: info.fromthespectrum@gmail.com

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By Troy Phelps - Speaker: Troy Phelps Date: 8/22/26 In this third sermon on a series through the Sermon on the Mount, and specifically the Beatitudes, we look in-depth at "peacemakers”. Here we see peacemakers are called to something far deeper than simply avoiding conflict or keeping everyone happy. This sermon

“The Beatitudes are at the heart of Jesus' preaching,” the Catechism tells us. Jesus' proclamation in Chapter 5 of the Gospel of Matthew purifies our hearts, sets a standard for earthly discernment, and directs our actions towards heaven. Fr. Mike invites us to choose God's ways and forsake our own ways. Today's readings and paragraphs 1716-1729. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy?  Tony Arsenal: It's the big daddy, one of the big daddy parables.  Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations-  Tony Arsenal: At least ...  Jesse Schwamb: probably.  Tony Arsenal: Yeah, at least two.  Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah.  Jesse Schwamb: We're gonna do it all, but it'll take time.  Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game.  Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah.  Tony Arsenal: Exactly. But  Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go.  Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial?  Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that.  Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do.  Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of  Jesse Schwamb: this, yeah.  Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it  Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice.  Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day  Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me  Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying?  Jesse Schwamb: That's  Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe-  Tony Arsenal: Oh, no. ...  Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point.  Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes.  Jesse Schwamb: Yes,  Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it.  Google Elf: A ava aini Ilai amel i trona se.  Tony Arsenal: What do you think that was, Jesse?  Jesse Schwamb: No idea.  Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes.  Jesse Schwamb: Yes, that's  Tony Arsenal: the one. Classic Quenya.  Jesse Schwamb: Yes.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: I would be willing to bet... Actually, let's do this.  Jesse Schwamb: Ugh.  Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we  Jesse Schwamb: go.  Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt.  Jesse Schwamb: Oh, that is big.  Tony Arsenal: Yeah.  Jesse Schwamb: That-  Tony Arsenal: So I'm gonna, I'm gonna play it one more time.  Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: There it is, everybody.  Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that  Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would  Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so-  Tony Arsenal: It's true ...  Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading  Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini,  Jesse Schwamb: man. Disappointing.  Tony Arsenal: It's disappointing.  Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise."  Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right?  Tony Arsenal: Yeah.  Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time."  Jesse Schwamb: Yes.  Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people."  Tony Arsenal: Right.  Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life?  Tony Arsenal: Yeah.  Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right?  Jesse Schwamb: Right.  Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it.  Jesse Schwamb: Right.  Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right.  Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable.  Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right?  Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah,  Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right.  Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at.  Jesse Schwamb: I agree, and it's happening in the contex

Please pray for Dave and Bethlie as they continue this season of pause on the podcast. If you're a brand new listener or a orignal listener from 6 years ago, we're sure this series will be a blessing.   Recap of Steps So Far Fear God — must first know God to stand in awe of Him. Host shared a personal illustration: praying as a family for a new RV, and God's provision through friends/supporters — using it to show their kids God's goodness firsthand. Keep God First Love God (heart, soul, might/mind/strength) Step 4 (this episode): Teach God's Word Diligently Deut. 6:4–9  1. It must be personally real first (v.6 — "shall be in thine heart") You can't teach what you don't know/live yourself — parents need their own regular time in God's Word before they can pass it on. There is value in a physical Bible over a phone/app: fewer distractions (notifications), and the ability to highlight, underline, and write notes  Not legalistic about method (no requirement to read X chapters/day) — the goal is that Scripture is treasured and genuinely part of daily life, not just consumed on a screen. 2. It must be diligently taught (v.7 — "teach them diligently") Two forms: Formal family devotions — scheduling a set time (Dave and Bethlie do this in the evenings). Their practice: reading a passage, reviewing memorized passages (Ten Commandments, Beatitudes, Psalm 1, 19, 23, 100), closing in prayer. Informal/organic teaching — woven into daily life as Deut. 6:7 describes ("when thou sittest... walkest... liest down... risest up"): Using teachable moments from TV (example: an Andy Griffith episode with a drunk character as an opening to discuss what the Bible says about alcohol; also referenced a real story about alcohol contributing to an affair in a church). Correcting sibling conflict by quoting Scripture on the spot, and having kids write out Bible verses as a consequence/reinforcement. Attaching specific verses to recurring life moments — e.g., Psalm 19:1 ("The heavens declare...") for stargazing, Psalm 23 imagery for green pastures/lakes seen while driving, Ecclesiastes ("in all labor there is profit") for schoolwork motivation, Proverbs 11:16 ("a gracious woman retaineth honor") for daughters navigating "mean girl" dynamics, Job 31:1 ("I have made a covenant with mine eyes,") for teenage sons and purity of eyes. 3. It must be prominently displayed (v.9 — "write them upon the posts of thy house") Scripture decor/signs around the home Kids writing verse references or phrases on their own hands as personal reminders — modeled after a young evangelist who traveled with the family; framed as intentional and temporary, not a tattoo. 4. It must be reasonably explained (previewed, to be covered in a future episode) As kids get older, genuine "why" questions are an opportunity to explain Scripture's reasoning — distinguished from rebellious "why," which needs correction rather than explanation. As kids mature, ask them "What do you think we should do based on what the Bible says?" to build their own habit of returning to Scripture.

This week Pastor Seth explores Jesus' words, “Blessed are those who hunger and thirst for righteousness, for they will be filled.” We're challenged to think about what we really want and whether the things we pursue can actually satisfy us.

What does Jesus mean when He says, “Blessed are those who mourn”?Pain, loss, sorrow, and heartbreak are part of the human experience. Yet in the second Beatitude, Jesus makes a surprising promise: “Blessed are those who mourn, for they will be comforted.”In week two of our Blessed? series, Pastor Dale Oquist continues through the Beatitudes and explores a Kingdom that doesn't ask us to hide our pain or pretend everything is fine. Jesus meets us in our mourning and invites us to bring our sorrow honestly before God.The blessing isn't found in the pain itself. The blessing is found in the God who meets us in our mourning.In this message, you'll discover:Why mourning is not a weakness or a virtue we need to pursueThe danger of suppressing sorrow and pretending we're "fine"Why grief and tears can be gifts from GodHow biblical mourning extends beyond our own pain to the brokenness around usWhat suffering reveals about the heart of GodWhy grief invites God's presenceThe difference between suppressing our sorrow and surrendering it to GodHow God's comfort gives us both present strength and future hope

Insight For Us All - In this episode Paul reads a few different pieces from friends about the Beatitudes and knowing that God is realIntro Music by: Luke Dimond

Sometimes I wish it were in my power to get every church youth group in America to go on a missions trip. Something unusual happens when some all-American kids suddenly get plunged into another culture to do some work in Jesus' name. It does something for the people they go to help, but I think it does more for the kids who are doing the helping. I heard a local youth group report on their trip to Mexico. Basically they had all of their support stripped away from them while they were there. It was a language they weren't accustomed to, the money was different, they didn't have the comforts they were used to, they had some spiders hanging over them as they slept at night which they for the most part don't have at home. They had unfamiliar food. The customs were things they weren't used to. The result on these mission trips is pretty predictable. All of a sudden, kids who never have devotions are up early in the morning on a rock with a Bible somewhere. Kids who have always thought prayer was boring are saying, "Let's pray!" What they learn several thousand miles from home is something you may need to learn right where you are today. I'm Ron Hutchcraft and I want to have A Word With You today about "Desperate for An Answer." Our word for today from the Word of God comes from Matthew 5:6. You might recognize this as being in what's called The Beatitudes, Jesus' Sermon on the Mount. He says, "Blessed are those who hunger and thirst for righteousness, for they will be filled." I think Jesus is describing spiritual health here in terms similar to what we do when we talk about physical health - appetite. How's your appetite? And He is talking about people who say, "I'm hungry for the Lord; I'm thirsty for the Lord. I need more of You, Lord. I need You!" Those kids on that missionary trip are learning a valuable lesson. With all of their usual dependencies stripped away, they find out that you know the Lord when you need the Lord. Maybe that's why third-world Christians have so much more power in their lives, and have so much more revival in their experience than we do. They don't have all of the props we do, and it seems that those who know the Lord the best are those who need Him the most. We dig deeply into the Lord when the bottom drops out. I'm sure you have. I have. And then, once things have stabilized, we tend to return to our old props. We tend to return to a casual Christianity instead of this desperately dependent but very rich faith. The fact is we desperately need the Lord every day, not just when the bottom drops out. We're as needy as the people in the third world. We shouldn't be confused because we've got internet, and movies, and concerts, and church services, and homes and all these other support structures. We just don't cling to Him because we're surrounded by so many other resources. Do we have to wait for all our resources to be stripped away before we learn how much we need our Lord? Do we have to be starving to death before we get to be hungry for more of Him? "Blessed are those who hunger and thirst for righteousness. They will be filled." See what we're missing because we haven't acknowledged how much we need Him? Even now, why don't you ask the Lord (it's kind of a strange prayer), "Lord, make me desperate for You." He'd rather do it without trauma and without tragedy. Ask Him to give you a new hour-by-hour sense of your desperate need for Him; an hour-by-hour dependency; the child on his Heavenly Father. And then live today as if God is your only hope, not just one of your many resources. When you need the Lord desperately, you get to know Him deeply.

In this episode, you can learn:Why success, popularity, and growth do not necessarily reveal truth or goodnessHow the Parable of the Weeds exposes the limits of human judgment and why seeing something is not the same as seeing everythingWhy humility is not weakness, but the posture that makes transformation and becoming possibleHow the Beatitudes, the Lord's Prayer, and the Parable of the Weeds all point to the same orientation toward realityWhy our responsibility is to pursue the highest aim while faithfully taking the next right step, trusting God with the harvest00:00 The Harvest; What Does Becoming Ultimately Produce?02:02 Every System Produces a Person; What Does It Grow?04:08 Success Isn't Truth; The Third Temptation Revisited06:13 The Harvest; Judgment & the Limits of Human Vision08:36 Humility; Seeing Something Isn't Seeing Everything10:29 The Beatitudes; Why the Poor in Spirit Receive the Kingdom NOW12:31 Humility Keeps Becoming Possible13:58 The Highest Aim; God's Perspective vs. Human Responsibility16:08 Your Kingdom Come, Daily Bread & the Next Right Step17:44 Waiting for the Harvest; Patience, Judgment & the Problem of Evil20:21 Wisdom Begins with Humility21:35 Closing & Sponsors (Elevate, MAYU Water, Daylight & Chroma)

Faith Dialogue is the video ministry of pastor, author and teacher Ken Behr. Audio Podcasts can be found at https://kenbehr.podbean.com For our complete videos, updated twice weekly go to https://bit.ly/4wSYbaS Be sure to LIKE and SHARE these videos, I'll see you next time.

August 9, 2026David ComstockIn Matthew 5:4–6, Jesus continues the Beatitudes by inviting us to a life that looks radically different from the world around us. Through mourning, meekness, and a hunger for righteousness, He shows us that true strength isn't found in control or revenge, but in surrendering our lives to the love of God.In this message from our Blessed series, we explore:• Why meekness is strength surrendered to love—not weakness• How Jesus breaks the cycle of hurt, bitterness, and revenge• What it means to hunger and thirst for righteousness• How God's kingdom transforms our hearts before it transforms our behaviorThe world tells us to fight for power, protect ourselves, and pursue whatever satisfies. Jesus offers a better way. As we learn His way of living, He reshapes our desires, restores our hearts, and invites us into a life of lasting joy and purpose.

Following Jesus When Doing the Right Thing Is HardWhat happens when following Jesus makes life harder instead of easier?In the final message of our Beatitudes series, we look at Jesus' challenging words in Matthew 5:10–12:“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.”None of us enjoys opposition, criticism, inconvenience, or suffering. But Jesus never promised that following Him would always be easy. In fact, Scripture repeatedly shows us that faithfulness sometimes comes with a cost.This message explores what it means to remain faithful when doing the right thing is difficult—and why Christians need to understand the difference between genuine persecution and simply being criticized, offended, or disagreed with.We also look at the lives of Stephen, William Tyndale, Dietrich Bonhoeffer, and persecuted Christians throughout history who demonstrated what it means to follow Jesus when faithfulness comes at a tremendous cost.But this message isn't just about extreme examples of persecution. It's about the everyday decisions we make to live like Jesus.Sometimes faithfulness looks like telling the truth when a lie would be easier.Sometimes it means refusing to participate in gossip.Sometimes it means forgiving someone who hurt you, making peace when both sides are suspicious of you, choosing integrity at work, serving someone who can't repay you, or standing up for someone who is being treated unjustly.The question isn't whether following Jesus will always be comfortable.The question is whether Jesus is worth following when it isn't.In This EpisodeThe final Beatitude and what Jesus means by persecutionWhy following Jesus doesn't guarantee an easy lifeThe difference between persecution and simply being offendedWhy humility, mercy, meekness, and peacemaking matterWhat Stephen's story teaches us about responding to oppositionWilliam Tyndale's sacrifice to make the Bible accessibleDietrich Bonhoeffer's decision to stand against evilWhat Christian persecution looks like around the world todayWhy the early church changed Rome through faithfulness and serviceWhy faithfulness doesn't always produce the outcome we wantWhat it looks like to live with integrity when nobody is watchingFollowing Jesus in our families, workplaces, relationships, and communitiesWhy serving others may require sacrificeHow we can keep going when doing good becomes difficultThe hope found in the Kingdom of GodKey ScripturesMatthew 5:10–12 — Blessed are those who are persecuted because of righteousness.John 16:33 — Jesus reminds His followers that they will have trouble in this world, but He has overcome the world.1 Peter 3:14–16 — Suffer for what is right, remain hopeful, and respond with gentleness and respect.Hebrews 11–12 — The stories of faithful people who endured hardship and the reminder to keep our eyes on Jesus.The Big TakeawayFaith isn't defined only by the times when everything works out.Sometimes faith looks like deliverance.Sometimes it looks like endurance.Sometimes it looks like doing the right thing even when it costs you something.The outcome may be different. The faithfulness can be the same.Jesus calls us to be people who don't grow weary, don't lose heart, and don't stop doing what is right simply because it becomes difficult.Listen & ShareIf this message encouraged you, share it with someone who needs the reminder that faithfulness is never wasted.And if you're looking for a church in Shepherdsville, KY, a church in Bullitt County, or a church where you can watch services online, we'd love for you to connect with us.Whether you're new to faith, searching for a church home, or simply looking to grow deeper in your relationship with Jesus, you're welcome here.Jesus is worth following—even when following Him is hard.

The Word of God is the power we need to cure the disease of hopelessness and the wounds of hurtfulness.

Packinghouse's Sunday evening worship service from August 9, 2026. Pastor Rick begins the Sermon on the Mount by looking at the first four Beatitudes and what they reveal about a life lived under the rule of Jesus. Being poor in spirit means recognizing our need for God, mourning means grieving over sin, meekness means surrendering our will to the Lord, and hungering and thirsting for righteousness means desiring what God desires. Together, these Beatitudes show a progression of drawing closer to Jesus as we recognize our need, confess our sin, surrender our plans, and allow Him to change our hearts. The message encourages us to keep looking to Jesus and let our hearts and lives increasingly line up with Him. - Rick Cornejo - Sunday, August 9, 2026

Send us Fan MailWhat if the path to a truly flourishing life begins by admitting how much we need God? Jesus opens the Sermon on the Mount with a surprising invitation: come with empty hands, surrender your self-sufficiency, and discover the riches of His Kingdom.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

The Blessed Life According to the Son | Part 6Blessed are the MissionalMatthew 4:17, 23-25, 5:1-16 | King's Chapel Live StreamWhat does it mean to live as a citizen of God's Kingdom?Jesus doesn't simply tell His followers to try harder or do more. He tells them who they already are."You are the salt of the earth.""You are the light of the world."In this message from the Sermon on the Mount, we conclude our Beatitudes series by discovering that every follower of Christ has been called to live on mission. Because we belong to Jesus, we are sent into the world to preserve what is good, point people to the truth, and reflect the light of Christ wherever He has placed us.Our mission is not to draw attention to ourselves. Jesus tells us to let our light shine so that others may see our good works and give glory to our Father in heaven.At King's Chapel, we summarize this calling in two simple phrases:For the GLORY of our Great God.For the GOOD of our Neighbor.If you have ever wondered how to faithfully represent Christ in your home, workplace, neighborhood, or community, this message is an encouraging reminder that God has already made you salt and light through the Gospel. Now, go and live on mission for His glory.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborMatthew 5:13-16 sermon, salt and light sermon, Sermon on the Mount, Christian mission, live on mission, light of the world Bible, Gospel-centered living, Great Commission sermon, King's Chapel Longwood FL

This week Pastor Seth begins our series on the Beatitudes, exploring Jesus' declaration that the poor in spirit and those who mourn are truly blessed. 

In week two of The Blessed Life series, we dive into Jesus' famous Sermon on the Mount and explore the first three Beatitudes found in Matthew 5:1-5. While the world often defines blessing through success, comfort, and status, Jesus completely redefines what it means to be blessed.Jesus begins His teaching not with a list of things to accomplish, but with a declaration of what is true: “Blessed are…” The Beatitudes are not a checklist we use to earn God's love—they are the evidence of a heart that has already been transformed by Him.In this message, we explore:What it means to be “poor in spirit” and recognize our complete dependence on GodWhy mourning over our sin and a broken world leads us to true comfort through the Holy SpiritHow biblical meekness is not weakness, but strength surrendered to GodWhy the greatest blessing is not what God gives us, but being found and saved in HimThe blessed life is not a life without hardship. It is a life where the King Himself is our portion. Hosted on Acast. See acast.com/privacy for more information.

What does it really mean to be blessed?As we begin our new series, Blessed?, Pastor Dale Oquist walks through the opening of Jesus' Sermon on the Mount and explores one of His most surprising statements:"Blessed are the poor in spirit, for theirs is the kingdom of heaven."The Beatitudes turn our understanding of blessing upside down. Jesus isn't giving commands or describing virtues to achieve. He's extending an invitation and making a promise to those who feel broken, overlooked, weary, and in need of hope.The Kingdom of God isn't reserved for those who have it all together. It's for those who know they don't.In this message, you'll discover:- Why the Beatitudes are an invitation, not a list of commands- What Jesus meant by "poor in spirit"- How God's Kingdom is radically different from the values of our culture- Why brokenness becomes the doorway into God's Kingdom- How hope is found in God's promises, even during life's hardest seasons- Why your past doesn't have to determine your future- How Jesus welcomes the overlooked, hurting, and weary into His Kingdom

By Troy Phelps - Speaker: Troy Phelps Date: 8/8/26 Continuing through the Beatitudes, this sermon examines what it means to hunger and thirst for righteousness, to become merciful, and to be pure in heart. These teachings reveal Christ's call to a life of transformation—allowing God, through His Spirit, to shape our

You'll never find lasting satisfaction if you're feeding your soul with the wrong things.This week on The Connecting Podcast, Paul and Shelby explain that every person is driven by deep spiritual hunger, and true joy is found only when we hunger and thirst for God's righteousness instead of the empty promises of this world.For more episodes of The Connecting Podcast, visit PaulTripp.com/Connecting.

Deacon Patrick Conley welcomes Fr. John Eckert to discuss the Beatitudes (3:51). Topics: Poverty of spirit and humility (15:13) How Jesus emulated poverty of spirit (25:56) Commandments and Beatitudes (29:55) Blessed are YOU (39:24) Clinging to Christ (44:24) and St. Maximilian Kolbe (47:24)

Bài Giảng: Phước Cho Những Người....(Ma-thi-ơ 5:1-12) Diễn giả: Philip Anthony MitchellChuyển ngữ: Đội ngũ Ba-rúcVideo này là buổi mở đầu cho loạt bài giảng "KINGDOM GEMS" của Mục sư Philip Anthony Mitchell tại hội thánh 2819 Church. Trong tập này, ông dẫn dắt người xem đi sâu vào đoạn Kinh Thánh Ma-thi-ơ 5:1-12, tập trung phân tích những lời dạy về Tám Phước Lành (The Beatitudes).Qua bài giảng, Mục sư Philip thách thức những quan niệm hiện đại về sự hạnh phúc và thành công, đồng thời kêu gọi tín hữu hãy sống một đời sống môn đồ đích thực, dựa trên những giá trị nghịch lý và đầy quyền năng của vương quốc Đức Chúa Trời thay vì chạy theo những giá trị hào nhoáng của thế gian.Link: https://www.youtube.com/live/IBM0_dMP8k0------------------------The Giang Luan Kinh Thanh (Biblical Preaching) YouTube channel is dedicated to providing biblically faithful sermons and messages from respected Christian speakers. Our content is specifically designed to uplift and support pastors and believers in Vietnam, where access to resources for Christian teaching can be limited. As a non-profit initiative, our mission is to offer encouragement and spiritual guidance to believers striving to serve God in their communities.We would like to inform you that some videos may not have obtained formal copyright permissions prior to translation. We sincerely appreciate the understanding and forgiveness of copyright holders regarding this matter. If you have any concerns or inquiries, please feel free to reach out to us at giangluankinhthanh@gmail.com.------------------------Anh chị em có thể nghe bài giảng audio của Giảng Luận Kinh Thánh tại địa chỉ sau:Spotify: https://sum.vn/HybEqApple podcast: https://sum.vn/SccJBGiảng Luận Kinh Thánh là dự án dịch thuật/lồng tiếng sang tiếng Việt các bài giảng, thông điệp Cơ Đốc kinh điển của những diễn giả đã được thời gian khẳng định và cộng đồng Cơ đốc chung xác nhận. Đây là dự án phi lợi nhuận nhằm cung cấp nguồn tư liệu cho các tôi tớ cùng con dân Chúa tham khảo và sử dụng miễn phí. Để hiểu hơn về chúng tôi vui lòng truy cập website :https://giangluankinhthanh.net/Đội ngũ Giảng Luận Kinh Thánh hoan nghênh mọi đề nghị cộng tác của quý con cái Chúa khắp nơi trong các lĩnh vực như dịch thuật, lồng tiếng, quảng bá, cầu thay, v.v. Nếu quý con cái Chúa sẵn lòng đóng góp công sức của mình vào bất cứ lĩnh vực nào, cùng đồng công trong những sứ điệp giúp tỉnh thức nhiều người.Xin vui lòng điền thông tin cá nhân vào biểu mẫu sau: Kênh Giảng Luận Kinh Thánh hoạt động vì các mục tiêu phi lợi nhuận, không phát quảng cáo. Vì vậy, chúng tôi mong tiếp tục nhận được sự dâng hiến và ủng hộ của quý con cái Chúa khắp nơi trong việc phát triển kênh. Quý vị có thể dâng hiến theo thông tin trong biểu mẫu sau: https://sum.vn/ZZ19mNếu bạn muốn dâng hiến cho các hoạt động của Kênh, xin vui lòng chuyển khoản cho chúng tôi vào số tài khoản dưới đây:Tên tài khoản: Nguyen Thanh Tung - Nguyen Dinh HungSố tài khoản VND: 0010174709250 Số tài khoản USD: 0200143705194 Tên ngân hàng: Ngân hàng MB Bank – Chi nhánh Hoài Đức (Military Commercial Joint Stock Bank - Hoai Duc Branch)SWIFT CODE: MSCBVNVXXin chân thành cảm ơn!#Giangluankinhthanh #PhilipAnthonyMitchell #phuoc #baigiangcodoc #baigiangtinlanh #baigiangkinhthanh

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A viral evangelist is praised for sharing the gospel on an Alaska Airlines flight—but did she actually present the gospel biblically? Todd examines the message, then takes on several of today's most troubling examples of bad theology and explains why getting doctrine right matters. Segment 1 • Did the viral Alaska Airlines evangelist present the gospel accurately? • What's missing from many modern gospel presentations? • Why does the order of the gospel message matter? Segment 2 • Amanda Grace claims hidden biblical messages are found in numbers. Is this how Christians should interpret Scripture? • Bethel leaders declare an end to racism by banging a staff. Can Christians really "decree and declare" reality? • A Methodist church rewrites the Beatitudes. How far is too far? Segment 3 • Which modern headlines reveal the greatest confusion about justice and biblical truth? • Todd and Jimmy weigh several bizarre stories and ask, "Which one is the most tragic?" • Why should Christians evaluate every headline through a biblical worldview? Segment 4 • Why are the nations raging according to Psalm 2? • Is politics really America's biggest problem? • What's the only solution that can truly transform a nation? ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Sunday School is a 2026 sermon series examining the classic stories of the Bible that every kid and adult should know, and what they mean to us now. In this message, Pastor Isaiah Stoddart explores the story of The Beatitudes from Matthew 5.

Mary Ann Noack Matthew 5:17-20 This week, we move from the Beatitudes to Jesus' teaching on the Law. As His teaching unfolds, Jesus shows us how the whole story of Scripture points to Him and why obedience is a response to the grace we have received.

Blessed Are the Peacemakers | The Beatitudes Series | Journey ChurchWhat does it really mean to be a peacemaker?In this episode, we continue our Beatitudes series by exploring one of Jesus' most challenging teachings: "Blessed are the peacemakers, for they will be called children of God." While our culture often defines peace as simply avoiding conflict, Jesus points us toward something much deeper—shalom: wholeness, reconciliation, healing, and restoration.You'll discover why biblical peacemaking isn't about keeping everyone comfortable, but about courageously pursuing truth, mercy, and reconciliation. Whether you're navigating conflict in your family, workplace, church, or friendships, this practical message will help you become the kind of person who reflects the heart of Christ.In this episode you'll learn:The difference between peacekeeping and peacemakingWhy avoiding conflict isn't the same as biblical peaceThe meaning of shalom in ScriptureHow Jesus modeled truth and grace togetherFive practical ways to become a peacemaker in everyday lifeIf this episode encouraged you, be sure to subscribe, leave a review, and share it with someone who could use a little more peace today.Timestamps00:00 – Introduction to the Beatitude of the Peacemaker02:00 – What Jesus meant by "Blessed are the peacemakers"04:30 – Why our culture misunderstands peace09:00 – The danger of labels, outrage, and division15:00 – The Christmas Truce of World War I19:00 – The biblical meaning of Shalom25:00 – Peace, justice, and truth30:30 – Peacekeepers vs. peacemakers35:15 – "As far as it depends on you…" (Romans 12)39:45 – Paul, Philemon, and Onesimus: A picture of reconciliation46:00 – Jesus is our peace50:00 – Three habits peacemakers refuse to carry54:15 – Five practical steps to becoming a peacemaker01:04:00 – The promise for peacemakers and closing prayer

Welcome to Week 1 of our message series, "The Good Life," with Pastor Dave Mudd. In a world obsessed with convenience, ease, and avoiding discomfort at all costs, what if the life Jesus calls us to isn't about comfort at all? Grounded in Matthew 7:13–14, Pastor Dave exposes how the idol of personal comfort secretly undermines our spiritual growth and turns believers into consumers rather than dedicated followers of Christ. Learn why Jesus promised His presence—not a life free of hardship—and how God actively uses suffering, trials, and self-denial to shape us into His image. If you are seeking deeper faith, true Christlikeness, and the strength to walk the narrow road, this message is for you.KEY LESSONS & TAKEAWAYS:• Expose the Spirit of Comfort: Identify how the drive for ease creates spiritual passive habits, and learn how to embrace authentic discipleship.• Redefine "The Good Life": Discover how Jesus' teaching in the Beatitudes turns worldliness upside down by locating true blessing in humility and dependence on God.• Grow Through Refinement: Understand why character, endurance, and spiritual maturity are forged through hardship rather than passive comfort.• Gain an Eternal Perspective: Learn how trials lift our eyes above daily frustrations to anchor our hope in the eternal weight of glory.• Walk Closely with Christ: Experience deeper intimacy with Jesus by understanding that true transformation happens as we walk with Him through the valley.RELATED SCRIPTURES:- Matthew 7:13–14 (The Narrow Gate)- Matthew 5 (The Beatitudes)- Matthew 16:24–25 (Take Up Your Cross)- 2 Corinthians 4:17–18 (Eternal Glory)- Philippians 3:10 (Fellowship of Suffering)

The Sermon on the Mount is one of the most impactful and important teachings at the beginning of Jesus' public ministry. Join us as we dive into His teachings on the heart of God's kingdom and what it means to live as His follower today. From the Beatitudes to prayer, generosity, forgiveness and faithful obedience, each message unpacks how Christ calls us to a transformed life that reflects His truth, grace, and righteousness in everyday living.

Jesus begins the Sermon on the Mount by announcing that God's Kingdom has arrived through Him and inviting everyone to become part of it by surrendering to Him as King. The Beatitudes are declarations of God's blessing and an invitation into His Kingdom, not a list of rules or behaviors required to earn salvation. The true blessed life is found through faith in Jesus, whose grace—not our good works—brings us into God's Kingdom and transforms how we live.

The Blessed Life According to the Son | Part 5Blessed are the Persecuted PeacemakersMatthew 4:17, 23-25, 5:1-12 | King's Chapel Live StreamWhat does it mean to live as a citizen of the Kingdom of Heaven?Jesus says that peacemakers are blessed because they will be called sons of God. As members of God's family, we are invited to share in His family business by seeking peace with God, peace with our neighbors, and peace within our communities. Peacemaking is not passive. It is a Gospel-shaped way of living that reflects the character of our heavenly Father.Jesus also tells His followers that those who are persecuted because of Him are blessed. Their reward is not found in comfort or approval from the world, but in the Kingdom of Heaven. Even when following Christ brings opposition, rejection, or hardship, Jesus calls His people to rejoice and be glad because their reward is great and they are in the company of faithful believers who have gone before them.In this message, we see that the blessed life is not always an easy life. It is a life rooted in Christ, marked by peacemaking, and strengthened by the hope of God's Kingdom.If you are trying to follow Jesus faithfully in a divided world, this message will encourage you to pursue peace with courage and to trust that your labor in the Lord is not in vain.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborMatthew 5:9-12 sermon, blessed are the peacemakers, persecution for Christ sermon, Sermon on the Mount, Beatitudes explained, Christian peacemaking, Kingdom of Heaven sermon, following Jesus faithfully, King's Chapel Longwood FL

The Bible study given at Calvary Chapel Corvallis on Sunday, August 2, 2026.

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Send us Fan MailJesus commanded His followers to be “the salt of the earth” and “the light of the world.” While this familiar phrase is often reduced to simply being kind or positive, Jesus intended something far more consequential.In Matthew 5, immediately after describing the character of true believers in the Beatitudes—and warning that they would face persecution, insults, and false accusations—Jesus called them to live in a way that would be clearly noticed by the world.Salt preserves what would otherwise decay, while light exposes darkness and shows the way. Likewise, Christians are called to preserve what is good and godly and to proclaim the light of the gospel and biblical truth. But when believers compromise and become indistinguishable from the world, their influence is weakened.As America grows increasingly dark spiritually and morally through false religion, destructive political ideologies, and rebellion against God's design, the need for faithful Christians has never been greater. Hope is not lost, for God remains sovereign—but believers must be clear-eyed, courageous, and intentional about honoring Christ through their words, conduct, and convictions.This week's program examines what Jesus truly meant when He called Christians to be salt and light—and how believers can faithfully fulfill that calling in an increasingly hostile world. Guest: Alex McFarland, a Christian apologist and co-host of Exploring the Word on the American Family Radio network and host of “The Alex McFarland Show,” on NRB TV joins us to discuss some examples of the darkening taking place in our nation.PROGRAM NOTES:“You Are the Salt of the Earth” sermon from John MacArthurAlex McFarland

The biggest obstacle to following Jesus may be the person you see in the mirror.This week, Paul and Shelby explore Jesus' call to meekness, explaining why true joy begins when we stop putting ourselves at the center and learn to live for God's glory instead of our own.To hear more from The Connecting Podcast, visit PaulTripp.com/Connecting.

The biggest obstacle to following Jesus may be the person you see in the mirror.This week, Paul and Shelby explore Jesus' call to meekness, explaining why true joy begins when we stop putting ourselves at the center and learn to live for God's glory instead of our own.To hear more from The Connecting Podcast, visit PaulTripp.com/Connecting.

On today's episode of Back Porch Theology, Lisa and Allison sit down with Kyle Hebert to discuss his remarkable journey from incarceration at Angola State Penitentiary to a life transformed by Jesus. Together, they explore key themes in the Gospel of Matthew, including forgiveness, mercy, the Beatitudes, and the redemptive power of God's grace. Grab your Bible and come hang out on the porch. SCRIPTURE REFERENCES: Matthew 5:1-10 Matthew 6:14-15 Matthew 18:21 Matthew 18:15-17 Matthew 18:27

What if sadness isn't something to avoid, but a mark of God's grace at work in your life?This week, Paul and Shelby continue their study of the Beatitudes by exploring why Jesus calls those who mourn "blessed," and how a broken heart over the world's suffering and our own sin leads to the comfort and hope found only in Christ.

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.Show NotesIntroduction: TS Wright welcomes back Maureen Miller to discuss her heart-centered devotional work.The Backside of Beauty: Maureen shares the inspiration behind her Selah Award winning devotion, which focuses on seeing God's hand even when His face seems hidden.Scriptural Foundation: A deep dive into Exodus 33:18-23, where Moses is placed in the cleft of the rock to see the "backside" of God's glory.Lessons from Nature: How the unique rendering of a sunflower facing away from the viewer serves as a metaphor for finding beauty in the receptacle, or the "backside," of life's experiences.Personal Testimony: Maureen discusses her husband's surgery and how the Lord provided peace and a clear pathology during a dark season.Gideon's Book: An overview of Maureen's dual-timeline novel exploring adoption, racial reconciliation, and the sanctity of human life.The Nature of Happiness: A reflection on the Beatitudes and how true joy often comes through the paradox of suffering and struggle.KeywordsChristian devotionals, faith in suffering, biblical discipleship, Maureen Miller author, Kingdom Cross Roads, Selah Awards, spiritual growth.Call to ActionIf this episode touched your heart, please hit the follow and subscribe button to stay updated with the Kingdom Cross Roads community. Visit Maureen Miller's website at Arise Daily Devos to read her award-winning reflections, and head over to TS Wright's official site to explore more resources on discipleship and the Great Harvest