Podcasts about Beatitudes

Jesus' famous Sermon on the Mount is recorded in Matthew chapters 5-7. In it, we find the Beatitudes, topics on the disciples and the world, personal relationships, giving to the poor and prayers, judging others, the Golden Rule, the narrow and wide gate, a tree and its fruit, and the two foundations. Download our Free App:https://get.theapp.co/hghqPodcast:https://podcasts.apple.com/us/podcast/faithlife-christian-ministries/id1606442323Facebook:https://www.facebook.com/faithlifecmInstagram:https://www.instagram.com/faithlifecm?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==X:https://x.com/faithlifecmTikTok:https://www.tiktok.com/@faithlifecm?_t=ZT-8wIjieGeyOk&_r=1Linkedin:https://www.linkedin.com/in/faithlife-christian-ministries-82ab77191/YouTube:https://www.youtube.com/@FaithLifeChristianMinistriesWebsite:https://faithlifecm.comDonate: https://subsplash.com/u/faithlifechristianminist/giveTable Talk with Yvette Gallinar:Instagram:https://www.instagram.com/yvette_gallinar/Facebook:https://www.facebook.com/yvettegallinarTikTok:https://www.tiktok.com/@tabletalkwithyvette?_t=ZT-8wIjgUR1eJ8&_r=1Apple Podcast:https://podcasts.apple.com/us/podcast/table-talk-with-yvette-gallinar/id1729036339#worry #fear #jesus

Most people who talk about the Bible are pretty sure they know what it is they're talking about. But do they? Do you? How sure are you that when you say "the Bible" you're talking about the same thing as the person next to you? Today, we're diving into the surprisingly broad category of books that all bear the name "Bible". We'll explore who believes which canon, and why certain texts made certain cuts, while others were excluded. You'll never look at your Bible the same! Then... Woof. When Trump's Department of Homeland Security decides to quote Jesus in a recruitment video, you KNOW we're going to talk about it! And when they quote the Beatitudes? Something is seriously out of whack. Maybe DHS is taking on a new role, really trying to promote peace? But let's face it: probably not. ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

Many people (including me) think that the most powerful words ever spoken were those of Jesus Christ in what is known as The Sermon on the Mount. Today we begin a new series looking at the opening verses of this sermon called the Beatitudes.Join me for today's Daily Word & Prayer to discover Jesus' upside-down description of a truly good life.Scripture Used in Today's MessageMatthew 5:1-12To find Tom on Instagram, Facebook, TiKTok, and elsewhere, go to linktr.ee/tomthepreacher

Knotbrook Taylor Knotbrook Taylor is originally from England and now lives in Scotland. He has been writing poetry for more than 25 years. His first published collection of poetry, Beatitudes, was launched in 2007 by Blue Salt Publishing. In 2014 he won the Erbacce prize for his collection Ping-Pong in the Rain. Erbacce is a publisher that holds an annual worldwide poetry contest. The Museum of Scottish Lighthouses commissioned Taylor to write a book of Scottish lighthouse poems. It was published in 2010 and he was also the poet in residence for a time at the museum. Here is a quote from the Erbacce website about Knotbrook: “Knotbrook delights in language, it is almost as though he is in love with words and needs to both cherish and almost worship each one.” Rua Reidh Lighthouse, Scotland. Photo by Knotbrook Taylor.

Speaker: Rob BerrethScripture: Matthew 5:10–16Episode Overview:In Matthew 5:10–16, Jesus declares that His people are the salt of the earth and the light of the world. This message explores what that identity means in a culture shaped by Christian influence yet increasingly untethered from Christ Himself. The church's strength has never come from blending in, grasping for power, or retreating in fear. It has come from embodying the Beatitudes—poverty of spirit, mercy, purity, peacemaking—and living distinctly in the world for the glory of the Father.Drawing on insights from The Air We Breathe by Glen Scrivener and historical reflections like Dominion by Tom Holland, this sermon considers how Christian convictions have shaped society—and why remaining faithful to Jesus still matters. When believers stay salty and let their light shine, some will be drawn to glorify the Father. Others may resist. Yet Christ's kingdom advances, and He promises blessing to those who are harassed for righteousness' sake.Key Highlights:• Identity before influence – Salt and light flow from the transformed character described in the Beatitudes.• Distinct, not diluted – The church is most potent when it is truly different from the surrounding culture.• Faithful presence – Neither compromise nor retreat fulfills Jesus' call; we are sent into the world without becoming shaped by it.• Wisdom in a polarized age – Christian faithfulness often defies easy political categories, following Christ above all.• Expect both fruit and friction – Some will glorify God because of faithful witness; others may respond with opposition.• Unshakeable hope – The risen Christ builds His church, and no resistance can overturn His kingdom.Call to Action:Ask the Lord to search your life. Where have you grown dim or lost your saltiness? Repent where needed. Re-anchor yourself in Scripture. Pray for courage to speak with grace and truth. Look for one concrete place—at work, at school, in your neighborhood, in your home—where you can shine distinctly for Christ this week. Step forward in humble confidence, trusting that faithfulness in small acts carries eternal weight.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

Blessed are the meek, for they will inherit the earth. Out of all the Beatitudes, this might be the hardest for us to grasp. Is there any other verse in the Bible that goes against the ethos of our age more than this one? Our world just doesn't work this way. But Jesus invites us into something more. This week, we talk about meekness and how our world desperately needs followers of Jesus who believe and embody this Beatitude.

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Discover the pathway to true blessing through Jesus’ Beatitudes in Gospel of Matthew 5:1–12. In this message, we explore what it means to be poor in spirit, to mourn over sin, to walk in meekness, and to hunger and thirst for righteousness. God’s favor isn’t found in pride or self-sufficiency, but in humility, repentance, and surrender to the Holy Spirit. Learn how these heart attitudes unlock the Kingdom of Heaven, bring comfort and strength, and produce the fruit of the Spirit. True happiness is found not in the world’s way—but in God’s presence and righteousness. For more information go to c3tuggerah.org.au

Send a text we slow down over Matthew 5:9: “Blessed are the peacemakers, for they shall be called sons of God.” Jesus isn't blessing peace-lovers or peace-keepers—He's blessing peace-makers: people who do the costly work of moving relationships, communities, and even enemies toward God's shalom (wholeness, justice, and restored right-order). We explore the original language, why this was a radical statement under an empire that claimed “peace” through dominance, and how peacemaking is often cross-shaped: truth without contempt, accountability without revenge, boundaries without hatred. In a tribalized, algorithm-driven world that profits from conflict, this episode offers practical tools to become un-manipulable disciples—people who pursue repair, protect the vulnerable, and carry the family resemblance of the Father. Support the show If you have any questions about the subjects covered in today's episode you can find us on Facebook at the links below or you can shoot me an email at joe@buddywalkwithjesus.com One Stop Shop for all the links Linktr.ee/happydeamedia

Enter into the heart of Christ through the Beatitudes from the Gospel of Matthew (5:3–12).In this peaceful, follow-along prayer, we slowly meditate on each Beatitude — asking the Lord to form in us a spirit of humility, mercy, purity, and courage. Set to calming instrumental music, this video is designed to help you:• Begin or end your day in quiet reflection• Pray slowly through the words of Jesus• Invite deeper conversion of heart• Rest in God's promises of eternal happinessThe Beatitudes reveal the path to true blessedness — not worldly success, but holiness. As you pray, ask the Holy Spirit to shape your heart according to Christ.Prayer Focus:“Blessed are the poor in spirit…Blessed are the merciful…Blessed are the pure in heart…”May these sacred words reorder our desires and lead us closer to the Kingdom of Heaven.Subscribe to RosaryMindedFor daily Rosary prayers, Divine Mercy Chaplet, Morning & Evening Prayer, and Catholic meditations rooted in Scripture and Tradition.Pray with us. Grow with us. Walk toward Heaven together.#Beatitudes #CatholicPrayer #SermonOnTheMount #ChristianMeditation #RosaryMinded #DailyPrayer #matthew5 Credits:Music: Eleven LabsImages: Canvas

In Sermon on the Mount — Episode 2 of Straight Bible, we continue a deep verse-by-verse breakdown of one of the most important teachings of Jesus. Rather than speaking to political systems or the crowds, Christ pulls His disciples aside and reveals what the Kingdom of God actually looks like in practice — challenging modern assumptions about righteousness, discipleship, and spiritual transformation.This episode explores how the Sermon on the Mount is not merely moral instruction, but a blueprint for forming people who can live out the culture of the Kingdom. From the Beatitudes to spiritual hunger, Jesus outlines an inward transformation that produces outward change — a message that remains radically relevant today.If you've ever wondered what Jesus truly meant by righteousness, obedience, and living differently from the world, this study brings historical context, biblical clarity, and practical application together in a straightforward and accessible conversation.

Submitting to government authorities, Mennonites, self justification from great evils and more on Called to Communion with Dr. David Anders.

Speaker: Rob BerrethScripture: Matthew 5:1–6Episode Overview:In this sermon on Matthew 5:1–6, we enter the opening words of the Beatitudes and discover a pathway that begins with spiritual poverty and leads to deep, lasting joy. Jesus declares that the kingdom belongs not to the self-sufficient, but to those who know their need. From being poor in spirit to mourning sin, from meekness to a hunger for righteousness, Christ reveals both the pardon He freely gives and the progress He graciously produces. This message invites us to receive the riches of Christ and to walk in the transforming work of His Spirit.Key Highlights:• Blessed Are the Poor in Spirit (Matthew 5:3)The kingdom is given—not earned. Spiritual bankruptcy becomes the doorway to divine abundance. Jesus offers Himself as the righteousness we lack.• Blessed Are Those Who Mourn (Matthew 5:4)Honest grief over sin is not despair but the beginning of comfort. God meets repentant hearts not with condemnation, but with compassion.• Blessed Are the Meek (Matthew 5:5)Meekness is strength under God's direction. Those who are humbled by grace become teachable, responsive, and ready to inherit what God promises.• Blessed Are Those Who Hunger and Thirst for Righteousness (Matthew 5:6)The Christian life is not only about being pardoned but about longing to grow. Christ satisfies those who desire to become more like Him.• Pardon and ProgressJesus does not merely forgive—He forms. The One who removes our burden also reshapes our hearts.Call to Action:Take time this week to sit quietly before the Lord. Ask Him to show you where you need to acknowledge spiritual poverty, where you need to grieve sin honestly, and where He is inviting you to hunger for greater righteousness. Don't try to fix everything at once. Let the Spirit gently direct you toward one area where growth is needed. Receive Christ's grace there—and walk forward in obedience, trusting that the One who pardons also empowers.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

Clinton Manley | For many today, to be “blessed” is little more than a cliché. But ancient hearers knew that “blessing” from Jesus's mouth meant one thing: unshakable joy.

In this episode Ken addresses the difference between emotional and spiritual maturity and whether one of them is more important than the other. Some would say that if spiritual maturity is in place, emotional maturity will naturally follow, but Ken contends this is not the case - that in fact if we are not growing in our emotional maturity, we cannot become spiritually mature.Many of us were taught to measure spiritual maturity by what we know—Scripture, doctrine, and right belief—while giving less attention to how we actually live (except in matters of morality). But Ken points us to several passages in scripture he believes provide helpful summaries for what it means to be spiritually mature. In Micah 6:8 God calls us to act justly, love mercy, and walk humbly with our God (words Jesus echoes in Mt. 23:23 when he challenges the religious leaders for the legalism they practice while neglecting what matters most). These are not ideas to understand; they are actions to practice: spiritual maturity is formed in the way we live. Ken then takes us to Ephesians 4:11-15 where he says Paul describes spiritual maturity as being filled with the knowledge of Jesus, mature in the teachings of Jesus, and fully formed in the likeness of Jesus. We are "fully formed" when we are living a life that looks like Jesus. Spiritual maturity requires both knowledge of Jesus and aligning our lives with what he taught. Finally, Ken addresses the Sermon on the Mount (Mt. 5-7), which he says captures the very heartbeat of Christ's message - and the Beatitudes in particular (5:3-12), which paint a picture of what a mature, Christlike life looks like. He spends a little time unpacking what it means to live the way of the Beatitudes and how essential emotional maturity is to embodying these teachings, and those in the other passages above, in daily life - because the inner work shapes the outward life.Ken concludes that both spiritual maturity and emotional maturity are vitally important, but that without emotional maturity you cannot grow into spiritual maturity. This gets to the heart of what Faithwalking is all about - helping people grow in emotional maturity so that they can become more and more like Jesus.This episode was recorded on February 13th, 2026.

Guiding Question Is your spiritual pride keeping you from needing a Savior? Summary Dr. Lewis walks listeners through 1 Corinthians 1:26–31 and 6:9–11, exposing our pride and self-sufficiency. He highlights how God intentionally chooses “the foolish, weak, and despised” to shame the world's strong and proud. Using vivid biblical examples (Corinthian slaves, thieves, adulterers, homosexuals) and contemporary illustrations (a homecoming queen realizing a humble girl has what money can't buy), he challenges us to consider: What blocks us from embracing God on His terms? Pride or self-righteousness? Then, through 1 Corinthians 1:30, Dr. Lewis shows how Christ becomes wisdom from God—giving us: Righteousness – our legal standing before God Sanctification – spiritual transformation Redemption – ultimate hope beyond death He contrasts the inadequacy of philosophy (“wishology”) and psychology with the life-changing wisdom of Christ. Finally, quoting Jeremiah 9:23–24, he ties it all together: true boasting is not in our wealth, wisdom, or power—but in knowing and understanding God. Outline The Paradox of God's Choice (1 Cor. 1:26–31) God chooses the weak and foolish to shame the strong Illustrations from Corinth and modern life Breaking Spiritual Pride Matthew's Beatitudes: “poor in spirit” William Barclay: “can do nothing” -> real Christianity begins God's Methods to Reach Us Crisis Emptiness Holy Spirit's quiet tug Christ: God's Wisdom in Us (1 Cor. 1:30) Righteousness Sanctification Redemption (eternal perspective) Why We Should Boast in God The emptiness of philosophy and psychology Jeremiah's command: boast only in knowing God Invitation & Response Personal challenge: Is pride keeping you from Christ? Prayer invitation for forgiveness and new life Key Takeaways Pride blocks access to God; spiritual poverty opens the door. God's “foolish” servants highlight His power, not ours. True wisdom comes from embracing Christ's righteousness, transformation, and hope. Philosophy and psychology may analyze life—they cannot redeem. Real boasting is in knowing God's character and pursuing relationship, not achievements. Scripture References 1 Corinthians 1:26–31 – God chooses the weak and foolish 1 Corinthians 6:9–11 – “And such were some of you…” Matthew 5:3 – Blessed are the poor in spirit 1 Corinthians 1:30 – Christ as our wisdom Jeremiah 9:23–24 – Boast only in knowing the Lord Recorded 5/17/81

Speaker: Dane BurgessScripture: Matthew 5:1–10Episode Overview:In this message from Matthew 5:1–10, we hear Jesus publicly redefine what it means to live a truly flourishing life. On a hillside before the crowds, He declares blessing not over the powerful, the impressive, or the self-sufficient—but over the poor in spirit, the meek, the merciful, and those who hunger for righteousness. These words are not a checklist to complete or a ladder to climb. They are a declaration of what happens when the King takes residence in a person's life. The good life begins not with performance, but with open hands before Christ.Key Highlights:• A New Vision of the Good LifeJesus overturns common definitions of success and announces that true flourishing belongs to those who recognize their need.• Receiving Before OverflowingThe first Beatitudes describe empty hands—poverty of spirit, mourning, meekness, hunger for righteousness. The latter reveal what grows from a heart transformed—mercy, purity, peacemaking, steadfast faith.• Kingdom Reality in the Present Tense“Theirs is the kingdom of heaven” is not a distant promise alone, but a present reality for those who belong to Christ.• Transformation, Not PerformanceThis is not behavior management or moral self-improvement. It is the fruit of encountering the King who gives what we cannot produce ourselves.• Christ Fulfilled What We Could NotJesus embodied the Beatitudes perfectly—becoming poor, mourning, meek, and forsaken—so that we might receive mercy, comfort, and the kingdom.Call to Action:Take time this week to examine what your life is truly resting on. Where have you been performing, striving, or quietly building on shifting sand? Come honestly before Christ with open hands. Confess your need. Ask Him to re-anchor your heart in His mercy and righteousness. Then extend what you have received—practice mercy where you would normally demand repayment, pursue peace where tension exists, and hold your circumstances loosely because you are held securely by the King.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

Jesus' famous Sermon on the Mount is recorded in Matthew chapters 5-7. In it, we find the Beatitudes, topics on the disciples and the world, personal relationships, giving to the poor and prayers, judging others, the Golden Rule, the narrow and wide gate, a tree and its fruit, and the two foundations. FaithLife Christian Ministries:Download our Free App:https://get.theapp.co/hghqPodcast:https://podcasts.apple.com/us/podcast/faithlife-christian-ministries/id1606442323Facebook:https://www.facebook.com/faithlifecmInstagram:https://www.instagram.com/faithlifecm?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==X:https://x.com/faithlifecmTikTok:https://www.tiktok.com/@faithlifecm?_t=ZT-8wIjieGeyOk&_r=1Linkedin:https://www.linkedin.com/in/faithlife-christian-ministries-82ab77191/YouTube:https://www.youtube.com/@FaithLifeChristianMinistriesWebsite:https://faithlifecm.comDonate: https://subsplash.com/u/faithlifechristianminist/giveTable Talk with Yvette Gallinar:Instagram:https://www.instagram.com/yvette_gallinar/Facebook:https://www.facebook.com/yvettegallinarTikTok:https://www.tiktok.com/@tabletalkwithyvette?_t=ZT-8wIjgUR1eJ8&_r=1Apple Podcast:https://podcasts.apple.com/us/podcast/table-talk-with-yvette-gallinar/id1729036339#heaven #jesusistheway

Join us as Pastor Ben Ortize continues in the The Beatitudes in Matthew 5:8.

Blessed are the pure in heart, for they will see God. Many of us have mistaken pure in heart to mean perfection, or sinlessness. But to be pure in heart means something quite different. How do we see God? This week, we continue our study of the Beatitudes as we learn about what it means to be pure in heart.

What if the center of Jesus' teaching isn't the cross but the Sermon on the Mount? Father John Dear, peace activist, author, and Nobel Peace Prize nominee, has spent four decades living out that claim and challenging the church to take nonviolence seriously. In this conversation, Dear shares his journey from witnessing jets drop bombs over the Sea of Galilee to facing 20 years of incarceration for hammering on an F-15 fighter jet. Now leading the Beatitudes Center for the Nonviolent Jesus and hosting "The Nonviolent Jesus Podcast," Dear continues to build a community around Gospel nonviolence. We talk about his book The Gospel of Peace, the cost of his convictions, and what ordinary people can do to follow the nonviolent Jesus.Show Notes:The Beatitudes Center for the Nonviolent Jesus (https://beatitudescenter.org)The Nonviolent Jesus Podcast (https://johndear.org/podcasts)Books (https://johndear.org/books)Universal Love: Surrendering to the God of Peace (February 2026)The Gospel of Peace: A Commentary on Matthew, Mark & Luke from the Perspective of Nonviolence (October 2023)Send a text

The sermon presents a transformative journey through the Beatitudes in Matthew 5, framing Christian happiness not as worldly pleasure but as a divine joy found in spiritual disciplines. It emphasizes three foundational trails: humility (poor in spirit), contrition (mourning over sin), and meekness (restrained power), each rooted in biblical examples like David and Peter, who experienced deep repentance and divine restoration. The preacher underscores that true happiness comes not from self-exaltation but from a broken spirit, continual repentance, and the restraint of power, illustrated through historical and personal stories of spiritual renewal. The message is both convicting and comforting, calling believers to daily self-examination, humility, and reliance on God's grace, with the promise that such lives will inherit God's eternal kingdom. Ultimately, the sermon affirms that God honors those who walk in humility, mourn over sin, and exercise meekness, as seen in the everlasting reign of Christ and the enduring legacy of the meek.

The sermon presents a transformative journey through the Beatitudes in Matthew 5, framing Christian happiness not as worldly pleasure but as a divine joy found in spiritual disciplines. It emphasizes three foundational trails: humility (poor in spirit), contrition (mourning over sin), and meekness (restrained power), each rooted in biblical examples like David and Peter, who experienced deep repentance and divine restoration. The preacher underscores that true happiness comes not from self-exaltation but from a broken spirit, continual repentance, and the restraint of power, illustrated through historical and personal stories of spiritual renewal. The message is both convicting and comforting, calling believers to daily self-examination, humility, and reliance on God's grace, with the promise that such lives will inherit God's eternal kingdom. Ultimately, the sermon affirms that God honors those who walk in humility, mourn over sin, and exercise meekness, as seen in the everlasting reign of Christ and the enduring legacy of the meek.

Send a text“Blessed are the pure in heart, for they shall see God.” What does “pure” (katharos) really mean—and why does Jesus locate purity in the heart (kardia) rather than just external behavior? We explore the Old Testament background (clean hands/pure heart), the difference between purity and perfectionism, and how purity is best understood as single-heartedness—an undivided inner life that's honest before God. We also talk about what it means to “see God” now and ultimately, and how distraction, secrecy, and the attention economy can fragment our hearts and blur our spiritual vision. You'll leave with practical BuddyWalk practices to retrain your attention, bring hidden places into the light, and pursue a clean, integrated heart that can actually recognize God's presence in everyday life. Support the show If you have any questions about the subjects covered in today's episode you can find us on Facebook at the links below or you can shoot me an email at joe@buddywalkwithjesus.com One Stop Shop for all the links Linktr.ee/happydeamedia

This meditation by Father Phil Moss explores the Beatitudes as a "portrait of supernatural life" that fulfills the law through a radical newness of heart. We discover that true happiness is found through sacrifice, mercy, and union with Christ.

The Straight Bible series begins with Episode 1 breaking down one of the most important teachings in all of Scripture — The Sermon on the Mount.In this episode, we dive deep into Matthew chapters 5–7, starting with the foundation of Jesus' most famous sermon and what it reveals about the culture of the Kingdom of God. Many people misunderstand who Jesus was actually speaking to and how these teachings apply to disciples versus the crowds watching from the outside.We examine the historical context leading up to the Sermon on the Mount, Jesus' rising influence through miracles and healing, and how the Beatitudes define the values of true Kingdom living. This episode also explores modern misunderstandings about Christian identity, cultural Christianity, and what it truly means to follow Christ's teachings in today's world.If you've ever wanted a deeper, verse-by-verse breakdown of Jesus' most revolutionary sermon, this series is designed to walk through it in clear, practical, and uncompromising biblical context.

Singer-songwriter Jon Guerra joins Mark Labberton to explore devotional songwriting, public faith, and the tension between the kingdom of Jesus and American cultural power. Through music and reflection, Guerra considers how art can hold grief, courage, and hope together in turbulent times. "Love has a million disguises, but winning is simply not one." In this episode with Mark Labberton, Guerra reflects on songwriting as prayer, the call to love enemies, and artistic courage in moments of cultural crisis. Together they discuss devotional music, George Herbert's influence, the Beatitudes and American culture, citizenship and immigration imagery, increasing polarization, suffering and grace, and the vocation of Christian artists. Episode Highlights "Love has a million disguises, but winning is simply not one." "When Jesus says to love your enemies… he is giving us a means of survival." "This is not sentimentality… the only way to resist becoming what one hates." "My songwriting… would be a means of coming into contact with the invisible God." "Beauty puts us in contact with invisible things." About Jon Guerra Jon Guerra is a singer-songwriter based in Austin, Texas, known for devotional music that blends poetry, theology, and contemporary cultural reflection. His albums include Little Songs (2015), Keeper of Days (2020), Ordinary Ways (2023), and American Gospel. Guerra has also composed music for film, including Terrence Malick's A Hidden Life (2019). The son of immigrants from Cuba and Argentina, his work often explores themes of citizenship, prayer, justice, and the teachings of Jesus. His songwriting draws inspiration from figures like George Herbert and Howard Thurman, and seeks to connect spiritual devotion with public life. Helpful Links and Resources Jon Guerra website: https://www.jonguerramusic.com/ American Gospel album: https://jonguerra.bandcamp.com A Hidden Life film: https://www.searchlightpictures.com/ahiddenlife Jesus and the Disinherited by Howard Thurman: https://www.beacon.org/Jesus-and-the-Disinherited-P1781.aspx The Porter's Gate: https://www.portersgateworship.com/ Show Notes Devotional songwriting George Herbert influence on the pursuit of prayerful craft "Music for attending to the soul." Monday morning prayer music framing devotional practice Beauty and invisible realities in artistic experience American Gospel song introduction and cultural critique Beatitudes inversion in American culture "How do I give Christ a say in this conversation?" Love Your Enemies composition and album Jesus Howard Thurman's influence on enemy-love theology (Jesus and the Disinherited) Emotional formation through news, anger, and public life Death of ego and kingdom discipleship Kierkegaard and faith beyond ideology Worship as reordering power Kingdom of Jesus song and Pilate encounter Allegiance to a greater kingdom beyond nationalism Citizenship as foreignness imagery Immigrant family background shaping songwriting Citizens song written after 2017 inauguration "Come to you because I'm confused." Five-four musical structure expressing disorientation Groaning beauty and Romans 8 resonance Artists as "holy fools" naming reality Moltmann and theology near the cross Simone Weil: gravity and grace reflection "Love has a million disguises, but winning is simply not one." Hashtags #JonGuerra #DevotionalMusic #LoveYourEnemies #ChristianArt #AmericanGospel #PublicFaith #Jesus #Gospel #SpiritualFormation Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.  

The “Sermon on the Mount” is Jesus' masterpiece. Many scripture scholars, for example, refer to it as the “greatest discourse” ever given. In it, readers can find most of the significant themes relevant to the remainder of St. Matthew's Gospel about Jesus. The Beatitudes point out God's favor toward humanity rather than God's demand. More on today's Open Line Tuesday with Fr. Wade Menezes.

Welcome to episode 236 of Grasp the Bible. In this episode, Pastor Drew continues our study entitled Kingdom Logic. Today we will cover:• What the Good Life really is.• “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” — Matthew 5:3Key Takeaways:· The Good Life is not normal — it is faith-full.· The world defines the good life as normal, but normal is wicked and chaff.· The Blessed Life comes from God to the faithful.· The Good Life delights in God's Word — faithful people pray and read Scripture.· The Beatitudes are a self-portrait of Jesus.· The Beatitudes are also a portrait of us that is still being completed.· Poor in spirit means recognizing one's spiritual poverty before God.· There is no middle ground — rich in pride or poor in spirit.· God opposes the proud.· Poor in spirit is the starting point.· The blessing of poverty in spirit is the kingdom of heaven.Quotable:· “The Good Life is not normal — it's faith-full.”· “The Beatitudes are a self-portrait of Jesus and a portrait of us that is still being completed.”· “Poor in Spirit is the starting point.”· “There is no middle ground.”Application:· Reject normal — pursue faithfulness.· Become an empty vessel before God.· Recognize your spiritual poverty instead of living rich in pride.· Delight in God's Word — pray and walk in the Spirit.· Make the daily choice to walk in Kingdom Logic.Connect with us:Website: https://springbaptist.orgFacebook:https://www.facebook.com/SBCKleinCampus (Klein Campus)https://www.facebook.com/SpringBaptist (Spring Campus)Need us to pray for you? Submit your prayer request to:https://springbaptist.org/prayer/If you haven't already done so, please leave us a rating and review in your podcast provider.

This week, Pastor Joe concludes our series on Transformation turning to Transformed Conditions. After Jesus shares the Beatitudes, he continues by declaring the gathered to be the salt and light. How might we live into that identity so that our very presence can disrupt the world's systems built on fear and dehumanization?Please note: Due to technical difficulties, Pastor Joe's usual greeting is not included in this episode. The episode picks up from this week's scripture reading.

Are you pursuing happiness—or the kind of blessing that can't be shaken? In this opening message of Matthew: Mountain to Mountain, Jesus ascends the mountain—not to give a new law, but to announce a blessing that changes everything. Through the Beatitudes, we discover that “blessed” doesn't mean comfortable, successful, or problem-free—it means anchored in the gospel, filled with a joy that circumstances can't steal. Jesus invites us to stop chasing temporary happiness and instead receive the eternal blessing that comes from knowing Him. Are you living your best life—or the blessed life only Jesus can give?

Blessed Are — Bruises to Blessings Description: In this message from the Blessed Are series, Pastor Eric addresses a bruised and grieving moment in our nation and calls the church to see suffering through the lens of Jesus' words: “Blessed are you…” Drawing from the Beatitudes and the Sermon on the Mount, he explains that blessing is not the absence of pain but the presence of God's redeeming purpose within it. Pastor Eric reflects on persecution, reviling, and being maligned for righteousness' sake, showing how cultural hostility toward biblical convictions is not new—and should not surprise believers. He emphasizes that following Christ means obedience to God over approval from men, even when that obedience leads to suffering, misunderstanding, or loss. The message presses the church to resist fear, self-censorship, and compromise, and instead walk faithfully as ambassadors of Christ. At the heart of the sermon is Isaiah 52–53, where the first and greatest bruise to blessing is revealed. Jesus Christ was wounded, bruised, rejected, and slain for our transgressions so that peace with God could be offered freely to sinners. Pastor Eric shows that Christ's suffering was purposeful, voluntary, and victorious—and that all who trust Him receive forgiveness, new life, and eternal hope. From Acts, 1 Peter, 2 Timothy, 2 Corinthians, and Hebrews 11, the message broadens to include both persecution and everyday hardship. Whether suffering comes through public hostility, personal loss, disability, sickness, or injustice, God redeems it for His glory when we keep an eternal perspective. Bruises do not have the final word—blessings do. Key Scriptures (NKJV): Matthew 5:3–12; Isaiah 52:13–53:12; Acts 5:29–42; 1 Peter 4:12–16; 2 Timothy 3:12; 2 Corinthians 4:16–18; Hebrews 11:35–40. Highlights: Why Jesus calls the persecuted blessed, not defeated. Biblical conviction vs. political labeling: living as a biblicist. Christ's bruising as the ultimate path to blessing (Isaiah 53). Peace with God purchased through the suffering of Jesus. Obeying God rather than men when faith is costly. Persecution in many forms: slander, exclusion, loss, hardship. Keeping an eternal perspective when life wounds deeply. The call to leave a legacy of faithfulness, not fear. Next Steps: Ask God to help you see your current bruises through an eternal lens. Thank Him for the suffering of Christ that secured your salvation. Pray for courage to live faithfully without compromise, and for grace to respond to opposition with truth, love, and endurance. Choose this week to rejoice—not in the pain—but in the promise that God is turning bruises into blessings for His glory.

Jesus' famous Sermon on  the Mount is recorded in Matthew chapters 5-7.  In it, we find the Beatitudes, topics on the disciples and the world, personal relationships, giving to the poor and prayers, judging others, the Golden Rule, the narrow and wide gate, a tree and its fruit, and the two foundations.FaithLife Christian Ministries:Download our Free App:https://get.theapp.co/hghqPodcast:https://podcasts.apple.com/us/podcast/faithlife-christian-ministries/id1606442323Facebook:https://www.facebook.com/faithlifecmInstagram:https://www.instagram.com/faithlifecm?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==X:https://x.com/faithlifecmTikTok:https://www.tiktok.com/@faithlifecm?_t=ZT-8wIjieGeyOk&_r=1Linkedin:https://www.linkedin.com/in/faithlife-christian-ministries-82ab77191/YouTube:https://www.youtube.com/@FaithLifeChristianMinistriesWebsite:https://faithlifecm.comDonate: https://subsplash.com/u/faithlifechristianminist/giveTable Talk with Yvette Gallinar:Instagram:https://www.instagram.com/yvette_gallinar/Facebook:https://www.facebook.com/yvettegallinarTikTok:https://www.tiktok.com/@tabletalkwithyvette?_t=ZT-8wIjgUR1eJ8&_r=1Apple Podcast:https://podcasts.apple.com/us/podcast/table-talk-with-yvette-gallinar/id1729036339Rumble:https://rumble.com/user/tabletalkwithyvettegallinarX:https://x.com/YvettegallinarYouTube:https://www.youtube.com/@tabletalkwithyvettegallinar#saltandlight #youtube #bible

THE FLAVOR OF JESUS - Matthew 5:1-16 I. The Happy Heart; vs.1-9 II. The True Test of The Heart; vs.10-12 III. The Heart That Shines; vs.13-16 The Beatitudes can be looked at as attitudes with benefits. Each beatitude holds a unique promise where goodness is surely rewarded.

We did a deep dive into the Beatitudes, Jesus' most substantive teaching on who is blessed (or "happy") in the Kingdom of God. While we might have heard these read from time to time, we tried to bring a new perspective on them, and the invitation to discipleship that they are.

Father Greg preaches on the Beatitudes from Matthew 5:1-12.

Friends of the Rosary,In today's Gospel of Matthew (Matt 5:13-16), Christ himself calls his disciples to be the “salt of the earth” and the “light of the world.”Christ Jesus was and is the light of the world and the salt of the earth. Now, after the Beatitudes in the Sermon on the Mountain, he is putting his true followers on almost a level with himself.The Son of God gave us the knowledge of the true nature of God, as shown by the Incarnation. He gave this life its flavor, its meaning, and its preservation.By defeating sin and dying on the cross, forgiving our pride and ignorance, he took away the sting of death and removed its eternal corruption by promising and guaranteeing us a resurrection to eternal life.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠February 8, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Audio Transcript All right, well, beautiful singing. So I’ve not met you. My name is Aaron and I’m the preaching pastor here. And we’re glad you’re with us. I know sickness is kind of spreading around right now, and so I’m glad that you’re well enough to be with us this morning. So if you have a Bible with you, could open up to the Gospel of Luke. Our texture study today is going to be Luke 6, 2020. If you don’t have a Bible with you, there are pew Bibles kind of scattered throughout if you want to find your way there to Luke 6. Also, the word should be on the screen on either end of the stage if you want to follow along there. And if you’re visiting, if you open up your Bible, please do keep them open. So we do a style of preaching here. Actually, we talk about this in a sermon called Expository Preaching. So I’m going to read the passage, we’re going to pray, and then I’m going to walk us right back through the text. And so please do keep your Bibles open in this time. So Luke 6 starting verse 20. So please hear the words of our God. So Luke wrote, and he lifted up his eyes on disciples and said, blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who weep now for you shall laugh. Blessed are you when people hate you and they exclude you and revile you and spurn your name as evil on account of the Son of man. Rejoice in that day and leap for joy. For behold, your reward is great in heaven. For so their fathers did to the prophets. But woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all people speak well of you, for so their fathers did to the false prophets. So that’s God’s word for us this morning. Would you please pray with me? Lord, thank you for your word. And Lord, please help me to be a good communicator of your word today. Please give the congregation ears to hear what the Spirit is saying. I pray this all in Jesus name. Amen. Okay, so if you’ve been around here, you know every story starts out, at least for mine. So there we were. So there you were, myself and a man from our home church in Greenway, Wisconsin, and we’re getting together for breakfast. And this is Shortly before my wife, Tia and I were about to move to Louisville, Kentucky for seminary. Now, the man I got breakfast with that morning from our home church is actually a very influential, strong leader in his field. Before he retired, actually, he was the CEO of one of the largest and most profitable companies in the state. Over 7 billion in annual sales. And we got together that morning for breakfast. My friend had a bit of a surprise for me that was very much tied to sobering encouragement that he wanted me to have. Surprise he had for me was an autographed baseball. A baseball that I actually received through some personal connections to a legendary player who signed it for me, a former player, an all time great player named Hank Aaron, who played a good portion of his career for the Milwaukee Braves before that team relocated to Atlanta and then finished up his career for my beloved Milwaukee Brewers. And Hank Aaron not only is one of the greatest players of all time, but he also was my dad’s favorite player when he was growing up. A player that he just adored when Aaron played for both the Braves and the Brewers. In fact, my dad loved Hank Aaron so much that I was born. He named me Aaron after him. And this is something actually my friend knew, and this is one of the reasons why he got this autographed baseball for me, because he knew that it meant a lot to me to have that ball. It’s a pretty sweet gift, pretty thoughtful. But what made that ball even more sweet, even more thoughtful was the sobering encouragement tied to the ball that my friend also wanted to pass on to me. And that sobering encouragement from my friend was reminded me of a different man named Aaron. Not his last name, but his first name, Aaron. Aaron from the Old Testament, who was the brother of Moses. You may remember that now if you remember Moses. So he’s a great leader and prophet, but he also had a stuttering problem. So much so that Moses actually pleaded with the Lord to provide someone who could speak on his behalf, which ended up being his brother Aaron. As Moses spoke on behalf of, or as Aaron spoke on behalf of Moses the prophet who was speaking on behalf of God himself. And for my friend, his sobering encouragement to me through this ball, as I was about to head off to seminary to hopefully get trained to be a preacher, was that every time I look at this baseball, which is currently sitting amidst all my sports treasures in my basement ball, that I see often, by the way, college students, if you’re planning to come to my house next week for pass the pass pastor’s house, I’ll show it to You. But as I look at this baseball with the name Aaron on it, my friend hoped I had the sober encouragement that as I preach like Aaron for Moses, as I preach, I’m speaking on behalf of God from His perfect holy word. Now, obviously, I’m not a prophet like Aaron was as a preacher, but preaching still is speaking God’s word to his people, which, my friend, he wanted this to be a sobering truth for me, sobering as I went to seminary to study there, to study hard, to put forth my best effort in that seminary experience. You also want to be sobering for me one day as I write sermons, as I prep for sermons the way I should, to never cut corners, to give my best effort each sermon I write. You want to be sobering for me as I deliver sermons every time I stand behind the pulpit, that there should be a real, sober sense of what I’m doing, because the weighty responsibility and privilege it is to communicate God’s word. Now, I tell you all this this morning, so sobering this should be for me every time I do this, but maybe even more sobering for me this week, because this week and actually the next couple weeks, my assignment is to preach you from God’s perfect holy word on a passage that is often viewed as the greatest sermon of all time. Meaning my attempt is to give you a sermon from the greatest of all sermons, a sermon that was given by the Lord Jesus Christ, one that he actually gave on more than one occasion. If you’re with us, last week Wes actually mentioned this. I’m going to mention it again today. The sermon we’re about to go through is often referred to as a sermon on the plain, as we learned in our text last week. Verse 17. If you want to take your eyes there, that Jesus gave this sermon, he was standing on a level place. And this sermon on the plain that Luke records is very similar in content to perhaps the most famous of all sermons, that Jesus gave, the Sermon on the Mount, which is recorded in Matthew 5, where Jesus gave that the side of a mountain. Now, I will mention that for some, the Sermon on the Plain here in Luke 6, as well as the Sermon on the mount in Matthew 5. Some believe this actually is like the same event of the exact same sermon. So perhaps there was maybe like a little bit of a plateau on the mountain that gave a level ground for Jesus to preach. And while it is possible that Matthew 5 and Luke 6 record the same event, the exact same sermon, there’s enough little details between the Sermon on the Mount and the sermon on the plain that led many, myself included, to believe these are actually two different events where Jesus preached to two different people, but basically gave the same sermon two different times. You know, as mentioned, to two different people groups, which, by the way, this is actually not a problem. Jesus gave the same sermon at least two times, so. So in this time frame, rabbis are annoying, giving like the same teachings on multiple occasions throughout history, church history, many pastors, myself included, have preached the same passage more than once, where the sermons are very similar. In fact, maybe the most famous sermon, at least in our culture here, that God used to help ignite the Great Awakening first Great Awakening, the sermon titled Sinners in the Hands of Angry God. Maybe you heard that one by Jonathan Edwards. He actually preached that on multiple occasions. So it’s not an issue that Jesus preached the same basic sermon more than once. In fact, knowing that Jesus preached this same basic sermon more than once probably just highlights how important of a message this was from our Lord, which for me further underscores why this is often viewed as the greatest sermon of all time. Okay, now before we get to the text, the sermon that Luke records, just a few things, just a reminder where we’ve been the last few weeks. So. So the ministry of Jesus is now very much in public view. He’s become like the trending topic all over the region, leading more and more to come to him as great crowds were forming around our Lord. And from these crowds included some who Jesus uniquely called to himself to be his disciples, which included some fishermen who we met in chapter five, a despised tax collector who we met in the beginning of chapter six, as well as those listed in our text. Last week, in the middle of chapter six, where none of the disciples seem to be like popular people or influential people, rather they just seem to be like normal, everyday common people like you and me. Yet in his grace, in his wisdom, that is who the Lord Jesus called uniquely to himself, where he’d use these men to become his apostles that in time would like, he would use to completely set the world on his head. Furthermore, as mentioned in previous sermons, but I wanted to mention this again here, as the public ministry of Jesus is in full swing, as the crowds of people are coming to Him. No doubt a large part were coming because of the signs and wonders that Jesus was performing through various healings as well as like exorcism of demons. But the primary reason why the crowds were forming around Jesus because of the primary ministry he had, was actually preaching and teaching, which by the way, would also be the primary ministry that his disciples would have as disciples would be used by God, as mentioned, to turn the world on his head through preaching. So all the different things happening around Jesus, all the things signs he was performing, yet preaching, teaching, giving sermons like the one that we’re about to look at in the text, this is at the center, this is at the focal point of Jesus’s ministry. Which actually leads to the second thing I want to mention here this morning as it relates to sermons and the sermon on the greatest of all sermons of Jesus. The main focus I have to you this morning is to communicate to you from the text, what does the text say? However, as we work through this sermon, the sermon on the plane, I also want to just give you something that I did for myself personally this week was to try to pull insights from the sermon when it comes to preaching. So this is actually a good exercise for me this week as one who preaches often and I thought it would be a good exercise for us as a church as a whole today just to kind of help us think about preaching. What does it look like? What does that mean? Why is it so important mentioned? This is at the heart of the ministry of Jesus and hopefully it means it’s at the heart of our ministry here at Red Village Church as well. We desire preaching and teaching to be the focal point of our church. Not that other things in church life are important, but the pulpit is to me remains central. Many others throughout church history have said as the pulpit goes, so does the rest of the church. So as members, yes, pray for sermons, keep the pulpit accountable. And for some, you at some point you maybe are moving out of Madison. You have to look for another church. Unite to. There are many factors for you to consider discern as you’re trying to find a church. But the pulpit, the sermons really ought to be at the top of your priority list where there’s a steady diet of expositional Christ centered preaching. I hope I do feel for us in this time. So if that is a little bit longer intro, look back with me in the text on the sermon on the plain, they would be looking at just the start of the sermon, verses 20 through 26. So verse 20 we see in the passage that as Jesus stood on the level place, the plain, we see in the text that he began the sermon by lifting up his eyes on his disciples. Okay, not ready. Just a couple things. So first the lifting up of eyes. So commentary is read this week signified from Jesus that there’s like resolve in him, like he has resolve as he’s about to speak mean this is going to be some type of like casual conversation from his pulpit on the plane. Rather, Jesus is about to speak in ways that carried weight significance. Let’s go back to the story I began the sermon with. That’s what my friend was trying to impress upon me. When it comes to preaching, there ought to be a real weight significance that preachers are to understand as they communicate God’s word. By the way, as a church, this is why we pray for those who fill the pulpit, myself included, the preachers will preach with like resolve, resolve to you, the congregation that you have resolve. Actually you take in sermons, right? This should not be something that’s like casual lackadaisical for any of us. A lot of different points. The sermons can have some light hearted elements tied to them, but overall the tone, the tenor should have like sober minded resolve. That’s what Jesus has as he looks up as the disciples. Second, the sermon that Jesus was about to give was primarily meant for his disciples, those he named, verses 14 through 16 that Wes gave us last week. Now I assume other people are there who are listening in. In fact we get the sense when we get to verse 24 does seem like Jesus changes the primary audience that he’s talking to for just a bit there. But the first primary audience of this sermon was to disciples, those who were followers of the Lord Jesus Christ. At the risk of trying to push this too far, but unless the sermon is clearly intended for those who are not Christian, with some type of evangelistic thrust to it, which Scripture tells us is a thing, sermons, particularly in church life, the primary audience is meant for disciples to teach disciples of Jesus, those who are trusting in him, what it looks like to joyfully follow and obey him, which is certainly the case in this sermon that Jesus gave on the plane, right? This is not a sermon on how one becomes a follower of Jesus, which comes through repentance and faith. Rather, this is a sermon for those who are disciples, those who have repented, who have trusted in Jesus, as Jesus is going to help them to know how to live out their faith in ways that honor him. As Jesus looks at his disciples, we see him begin the sermon, which in our time today this will be in two parts. So the first part will revolve around the blessings that comes by faithfully following after him. Which by the way, this is why this sermon started. It as well as the Sermon on the Mount is often referred to as like the Beatitudes of Jesus with the beatitude word for like blessing. So the first part of the sermon are blessings from Christ. But then the second part, this is a series of woes, strong rebukes for actually not following after him. And we get to the woes. This is the section where I think there’s a little bit of a change in who Jesus is communicating to, as the woes have actually a bit of evangelistic thrust to them, to those who are on the plane who are not yet disciples of Christ, as Jesus is warning them that if they do not repent and believe in him, what would happen? Let’s go back to the blessings, and I want to say I’m going to read them as a whole again with the hopes of like kind of rereading these as a whole. Just capture some of the weight, momentum that I think is there in the sermon of Jesus. And after rereading it again, let me just point out a few things. So look back with me again. John, verse 20. He, Jesus told them, blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry, for you should be satisfied. Blessed are you who weep now, for you should be satisfied. Blessed are you when people hate you and when they exclude you, and when they revile you and spur your name as evil on account of the Son of man. Verse 23 Rejoice in that day and leap for joy, for your reward is great in heaven. For so their fathers did so, for the fathers did so to the prophets. Okay, now just to break this up, a few things I want to point out. So first, just this term, blessing or blessed. So this is a term or phrase that’s actually scattered throughout Scripture, particularly in the Old Testament, where the word blessing is often correlated with wisdom, particularly wisdom in this life. Now, this week I thought about Psalm 1, and I did kind of wonder if Jesus maybe had this passage in mind as he gave this sermon. So in Psalm 1, so blessed or happy is the man who walks in this life in the wisdom of God, where this blessed happy one in this life does not associate with evil. Rather, the blessed happy man is the one who delights in God’s word and obeying God’s word, what plants him like a tree by streams of water. And while the sermon on the plain, this teaching of Jesus on wisdom certainly is tying to some stuff in this life. But it’s a little different in that Jesus connects the ultimate blessing, the ultimate happiness, not in this life, which so much of the Old Testament is, but rather in the life that is to come, the eternal life that Jesus would usher in. So look back with Me again just to see the forward pointing blessedness that Jesus preached on that was to come for his people. So verse 20. Yes, you’re poor now, but for yours is the kingdom of God, which is the kingdom of God that is, yes, here, now. But a kingdom, the fullness of, of it is still yet to come. And when the fullness of kingdom comes, that’s where the fullness of blessedness, happiness will be found, in the life that is to come. Verse 21. Sure, you are hungry in the here and now, but look ahead, you will be satisfied. The future will come and you will be satisfied. Yes, in the here and now, in this life you weep, but in the future, there is a time that is going to come that you will laugh. Yes, in the here and now, in this life there might be people who hate you and exclude you and revile you and spurn your name as evil because of your faith in Christ. But look ahead to the future, you will rejoice, you will leap for joy, because in heaven there awaits a reward for you. And for us, this is actually really important for us as we think about being disciples of the Lord Jesus Christ. Yes, in this life we live with wisdom, but we do so even more with our eyes towards that which is to come. That is where wisdom is set to faithfully live out this life with an eye towards that which will last forever. And this is actually so much of the teaching and preaching of Jesus on, on the better country that is to come, the heavenly one, as Jesus reminds us, the scripture reminds us that we’re simply sojourners, pilgrims headed to the promised land. And that’s where the blessedness will fully be experienced, this eternal reality that waits God’s people. Which by the way, this is why we strive to seek up, to store up treasures in heaven. This is why we poured our lives as offering, as an offering to service to God and others. This is why we’re even willing to suffer in this life for the cause of Jesus. Because we know that our suffering is not in vain. To know that one day our eyes will be our tears and our eyes will be dried. That this will all be temporary. And as that day comes, we’ll be replaced with blessedness, with joy, with rejoicing. Second, in this sermon, Jesus is helping his disciples understand the reality that as we live out our faith like in this life, it might bring some painful, unpleasant realities that we’ll have to endure. In the Sermon on the Plain, Jesus talked about the reality of potentially being poor. In the Sermon on the Mount speaks Of being poor in spirit, which is tied to humility and as maybe this is what Jesus is referring to here, the sermon on the plain. But to me this actually feels like Jesus is speaking towards like financial poverty of being poor. Where many throughout church history, including the 12 disciples falling after Jesus in his life, would bring like financial hardships for a host of different reasons which because of financial hardships at times in this present life, in this sermon, God’s people had to battle real physical hunger. Although we mentioned here, the hunger here could also be a hungering for righteousness with the sermon the Mount speaks to. However, I do think that Jesus is actually speaking towards like physical hunger here where plenty throughout church history, including his disciples. They didn’t always know where their next meal might come from, which adds meanings to like the Lord’s Prayer and give us our daily bread. Furthermore, in this life many Christians have faced hardships for being disciples of Jesus. Hardships that even the prophets had to endure. Hardships in the text has caused many to weep. Weeping that has come because of others have hated them or excluded them from certain things. Weeping because of how their name has been reviled and spurned as evil simply because of their faith in Jesus, the Son of Man. Yes, as a Christian, a follower of Jesus Christ, we live with the joy of eternal life that is to come, which is a joy that we can even experience in different measures in this life. However, that being said in this sermon, for disciples of Jesus, if we faithfully live out our faith, pain, difficulty, hardships, they can be a reality. A reality is part of the cost of following after Christ. A cost that we must count. A cost that many throughout history, including many today face. For us, this is like a hard truth that Jesus is giving to his disciples in this sermon on the plain. This is not like an easy thing for them to hear or for us to hear, which by the way also should be part of what preaching should have. Where at times, as the text calls for it, hard things need to be said, hard things need to be heard. Scripture warns us that sermons just can’t be there just like to tickle our ears, to just maybe tell us what we want to hear. Rather to tell us the hard truth like this, the sermon that we need to hear. As you keep going. As hard as it would have been for disciples to hear this, how being a disciple could bring a lot of hardships towards them in this life, hard things could come their way, but it actually would have been a harder truth for those who are like listening in, who are not yet his disciples, which, by the way, I do recognize might be somewhat true for some of us here this morning. That you’re here, we’re grateful you’re here, but you’re here, you’re not yet a follower of Christ. So in this sermon, after the four blessings, blessings that come for those who by faith follow him, we see in verses 24 through 26, we now see Jesus pronounced four woes, woes that come for not following him. Woes. If you’re not a Christian, I actually want to plead with you to hear hears. It’s almost like ice water, like running down your back, back that causes you to like to wake up and to by faith run to Jesus and the blessedness that he is. So let’s read through the woes again. I want to read them the same way I read through the blessings and ways that hopefully create some momentum and weight that the sermon Jesus had. And then I want to circle back to give some details, details on the Wo. So verse 24 says, but woe to you who are rich, for you received your consolation. Woe to you who are full now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all people speak well of you, for so their fathers did, the false prophets. Okay, now a few things here. So first, the four woes, these obviously stand in sharp contrast to the four blessings that Jesus started his sermon with. And this woe here, this is actually used by Jesus in very forceful ways where he’s still having like, resolve in his eyes as he communicates these woes, where through these woes, Jesus communicated like a declaration of like, judgment and misery from God on those who reject him. So I mentioned this in the past, but I want to mention this again. So in Scripture, there’s. There’s really only two ways that one can live. There’s a blessed way that comes from following Jesus, that will result in eternal life with him. But then there’s the woeful way of judgment and misery that will come with eternity apart from Jesus. Since Scripture does not give us some type of middle ground option, yes, this is a hard but important truth for us to hear to understand. This life is headed to two different, very different realities. The blessed way, the woeful way. Second, this word woe is actually something we also see throughout the Old Testament, much like we see the word blessing throughout the Old Testament, where throughout the Old Testament there’s actually woes given to God’s people for entertaining false prophets. What the sermon speaks upon and for us, I think maybe a little bit more subtle ways. So Jesus was giving his sermon here on the plain. This is like a sermon based on scripture, as Jesus is expounding, expositing scripture in light of himself. And this is actually one of the main reasons why we believe expository preaching is so important. If Jesus preached God’s word, should not every preacher and every sermon preach God’s word? Third, do you notice how the four woes, like the four blessings also are grounded in what? That. That which lies ahead. We’re in the kingdom of God as it fully comes. Like everything’s like turned around. We’re in this life. For the Christians who are suffering through hardship, in the end they’re going to be rewarded with blessing upon blessing, the fullness of joy and happiness for all eternity as you get to be with Jesus. But for those who reject God, who might be like receiving some benefits here and now, but in the end, not only will those benefits be removed, but with misery that will never wane. So back to the text. So sure, in this present life one can get rich without God in their life and enjoy some of the temporary benefits that wealth can offer. Where yes, those riches you can use to fill up your stomach. Where yes, in this life one can laugh it up and receive some type of like worldly praise. But if that’s all you have in this life, that’s all you have without God. In the end, not only will those things all vanish, but as mentioned, they’ll be replaced with misery. A couple things just on this back to winter earlier. So poor and hungry. This is why I think real physical poverty. Hungry is what Jesus is speaking to here. Not speaking about some type of poor in spirit or hunger and righteousness. This is how the rich and the full are used. So I think it’s meant to be. In contrast, second, having wealth, a full belly, laughter, reputation, others admire. So none of those things are wrong in themselves in this life. Okay, so don’t be mistaken there. In fact, in this life, those things actually be like blessings from, from God. In this life, the problem lies if we have those things apart from Christ, where these things almost become like idols to us that we’re putting like our hope and our trust in like wealth or reputation. That’s the problem, A problem that we actually must be warned of because those idols in the end will be idols that proved to be vain, where in the end they will not satisfy you, they will not in the end make you happy, they will not deliver to you what you need, which is forgiveness of sin and eternal blessedness of heaven. Only Jesus can offer those things through his death, through his resurrection from the dead, right? Those things in himself are not wrong. In the end, if you do not have Jesus, they’re in vain. They will not satisfy. They will lead you to misery. Which, by the way, kind of on that note, this is why every sermon should point us to Jesus Christ as the only one who will satisfy, as the one that we do desperately need, the One who loves us in such a way that he would die for us to take on all of the woes of God on the cross, where Jesus bore all of the misery, eternal misery upon himself to bear the punishment of our sin, so that through him we could find forgiveness and eternal life and joy forever and ever. Which leads to the conclusion of our sermon today. So let me just get a couple just summary thoughts on this greatest of all sermons of Jesus. So the first two will just be from the text and the last one is just from sermons. So first let God’s Word teach us that which is true. This is why the preaching and teaching was at the center of Jesus’s ministry, right? Jesus is the the way, the truth and the life. And he came to teach us the truth so that by the truth, the truth of God’s Word, that’s how we can be set free. So that by the truth we could have life, abundant life, both now and in eternity. While a sermon might be hard for us to digest, maybe some of the truths here in this passage might be hard for us to digest. These are truths that we need to hear, truths that we need to know, truths we need to believe in, truths we must obey, right? These hard truths are connected to the blessings of God. These harder truths are also connected to the woes of God. So we must hear that which is true. Second thing to where these truths of this text are pointing us to is we’re to live our life in light of eternal life that is to come and the kingdom of God that Jesus promises one day to usher in. So if this is it, just like just this life, nothing more, then sure, eat, drink, be merry, live for self, enjoy the fleeting pleasures of sin. But Scripture is so clear, including the sermon here from Jesus. The truth is, there’s so much more than just the here and now. There is an eternal life that is to come that for those who have faith in Christ will be the blessed life. Living with Christ in the heavenly places, experiencing the fullness of his joy in the new heavens and new earth. Let’s say it again. For those who reject him, there’s a life of eternal misery and judgment of sin for us. We must live our life in light of this eternal reality that is to come. Even though there could be a great cost in this life for doing so. Cost like suffering and pain. However, we must trust what our suffering that we might suffer for our faith in Christ and eternal life. Not only will Jesus fully comfort us in the text, he will even reward us when the sermon says even a great reward which reward whenever suffering we have in this life. As we get that rewards we’re with Jesus. Any suffering will feel slight and momentary in comparison to the weight of glory that awaits. And by the way, if you’re looking for some help on maybe how to think ahead, like how to live your life with an eternal like view. So there’s great ministry that is called Eternal Perspectives and I find it pretty helpful. So established by a former pastor named Randy Elkhorn who wrote one of my favorite books. I haven’t mentioned this in a little while, so I’ll mention it again. Book called Heaven. And so if you’d want some help to try to think through, you know, how do you live your life in ways that’s looking ahead, you know, I would look to eternal perspective ministry. Read the book on heaven. Especially now if you’re looking to try to read a book for the stretch run of winter that we have left, that’s one I’d recommend. Okay, last one. So be sober minded about preaching. Which brings us back to the start, what my friend wanted me to have as a preacher. But it’s actually not just preachers who are to be sober minded when it comes to preaching. The congregation should as well. Now, when it comes to preaching, obviously none of us can preach a sermon like Jesus. In fact, even the Apostle Paul referred to his preaching as folly, which is true for all preachers. Even more so, right? None of us are apostles like Paul was. It’s folly. Folly where every sermon is like soon forgotten. Almost like a meal that we consume. Soon forgotten. However, scripture tells us that it’s through preaching. That’s how God chooses to manifest His Word in ways that through His Holy Spirit he speaks to his people in ways that we can see. The Lord Jesus Christ that God is using preaching to bring people to faith, to grow us in our faith, to sustain us in our faith, to persevere us in our faith all the way to the life that is to come. So be sober minded when it comes to preaching. If a preacher should have resolve in his eyes, a congregation should have resolve in your ears. So say it again. Please pray for the preaching here at Red Village that God would use it to communicate truth, even hard truth. Please keep the pulpit here at Red Village like lovingly accountable that the word is preached in season and out of season. As a congregation, we never settle for anything less than God’s words exposited in ways that point us to Christ, who he is, what he’s done for us. Have a longing in your heart to hear the word preached. We’re actually seeking to prepare your own heart to receive sermons. By the way, this is also one of the reasons, maybe a primary reason, why we hope you’re actually here every Sunday to take in a steady diet of the word preached. I say it not to guilt you or shame you. Things can happen. But just imagine if you went weeks without feeding your physical body or if you just happen to feed your physical body just like every so often as is kind of convenient, just imagine how weak, how malnourished your body would be. As important it is to feed your physical body to the steady diet, how much more important to feed your souls week in, week out with God’s Word. Yes, most sermons are like meals. You consume them and you forget them. But yes, say it again. That is how God is revealing himself to us, to grow us, to sustain us, to persevere us in the faith. So church, whether you’re preaching God’s word or taking it in, may we all be sober minded when it comes to the word that is preached. Knowing that in the grace of God, the preached word is a pretty sweet gift, a pretty thoughtful gift from a kind and generous God. Let’s pray. Lord, I do pray that you’d help us to not only hear your word but heed to it. Lord, please help us to live rightly in ways that you defined are true for blessedness. God, help us to live in light of that which is to come. I pray for those who might be here this morning, who are not yet disciples of Christ, that today you would open up their eyes to see the beauty of Jesus, that they would turn into him. And Lord, I do pray just for just this pulpit, the sermons that come from it, whether it be me or others. Lord, please help us to rightly divide the word of truth. And Lord, please bless the preaching of your Word for our good and your glory in Jesus name, Amen. The post The Greatest Sermon of All Time – Luke 6: 20-26 appeared first on Red Village Church.

Pastor Matt kicks off our new sermon series The Beatitudes.

Trump casually posted a racist video and the White House essentially told Americans to calm down. Convicted felons are being treated better than rounded-up immigrants in detention centers. And the evangelicals' favorite president doesn't seem to understand the meaning of the word, prayer. Still, Republicans on The Hill are seeing the broad unpopularity of ICE's behavior in Minnesota and may be starting to distance themselves from the policies they funded. Plus, a simple measure beyond masks that could really rein in ICE, the extensive structural damage at the DOJ, trads keep rationalizing cruelty, and why is SCOTUS taking so long on the tariffs case? Also, Tim puts David in the squirm chair with a Kid Rock v. Bad Bunny lyrics quiz. David French joins Tim Miller for the Super Bowl weekend pod.show notes: David on ending immunity for federal agents Chris Geidner on government lawyer Julie Le David's tweet about "tradlife" Tim, Sam, and Will Sommer on Elijah Schaefer JVL on the Beatitudes in "The Triad" David's recent piece on liberalism The NYT on Katie Britt Tim's playlist Tickets are now on sale for our LIVE shows in Dallas on March 18 and in Austin on March 19. Plus, a small number of seats are still available for our second show in Minneapolis on February 18. https://www.thebulwark.com/p/bulwark-events

True Happiness Is Found in God The Gospel of the Beatitudes presents a vision of happiness that overturns ordinary human expectations. While the world associates blessedness with wealth, power, and security, Jesus proclaims the blessed as those who are poor in spirit, meek, merciful, pure of heart, and persecuted for righteousness. Drawing from Greek and Hebrew traditions, the Homily explains that “blessed” no longer means being untouched by suffering, but rather living with a heart oriented toward God. Blessed Means . . . A divided heart seeks happiness in wealth, power, pleasure, and fame, yet remains restless and unfulfilled. In contrast, a pure or undivided heart finds its fulfillment in God alone. From this God-centered heart flows mercy, justice, and love for others. True happiness, the Homily informs us, is not found in worldly achievements but in meditating on and living according to the law of the Lord, allowing God to be the sole treasure of the heart. Listen to this Meditation Media. True Happiness Is Found in God ------------------------------------------------------------------------- Gospel Reading: Matthew 5: 1-12 First Reading: Zephaniah 2: 3; 3:12-13 Second Reading: 1 Corinthians 1: 26-31 ------------------------------------------------------------------------- Art Work Snowbow: QoAHs Digital Team: 2026 Taken near Rochester, NY ------------------------------------------------------------------------- Why was this image selected: Have you ever just stopped and looked at the world and appreciate the beauty within it … the beauty God has made within this world? The QoAH digital team recently experienced a special nature moment viewing a Snowbow. Ok, is there really such a word? The answer is yes! It happens when the rising sun shines off snow crystals in the air. The above image shows the rising sun on the right and snow crystals revealing an orange and red stream of color. The vertical bands of color are straight up and down, unlike the normal arc curve of a typical rainbow. There was another upward band to the right of the sun … off camera. Just an amazingly beautiful view of nature… Happiness Found in God!

The Beatitudes as the Path to Joy and True Happiness – Building a Kingdom Love with Msgr. John Esseff In this episode of Building a Kingdom of Love, Msgr. John Esseff reflects on the Beatitudes as the true path to joy and happiness, drawing directly from the Gospel of Matthew. He explains that “blessed” does ... Read more The post The Beatitudes as the Path to Joy and True Happiness – Building a Kingdom Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Jesus begins the Sermon on the Mount with the Beatitudes, inspiring us to call upon the Lord as we face our struggles and recognize the blessings God offers along the way. (Lectionary #70) February 1, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

The kind of Christianity Christ blesses is on that is in harmony with the Beatitudes.

Read OnlineWhen Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Matthew 5:1–3The Beatitudes call us to the heights of morality and holiness. Those who live according to these divine precepts are blessed beyond measure. The promises to those who live this high calling are great: They become children of God and inherit the Kingdom of Heaven. Furthermore, they receive comfort, satisfaction, mercy, purity, and peace. Though the rewards are great, so are the requirements: spiritual poverty, holy sorrow, meekness, longing for righteousness, a merciful heart, purity, peacemaking, and patient endurance during persecution.The Beatitudes reveal the culmination of God's moral teaching and the highest revelation of the Christian life. To fully appreciate their significance, it is helpful to understand the history of moral revelation. Doing so is more than a history lesson on God's deepening revelation, it also reveals the path for our spiritual journey toward perfection.Morality begins with the Natural Law—the innate understanding of right and wrong written on the human heart. This Law is from God and is often described as living in accord with right reason or common sense. All people have access to this moral law within their own consciences, enabling them to recognize God as the Creator, honor Him, respect human dignity and the common good, and refrain from acts such as murder, theft, and deception. Though universally present in all people, sin and our fallen human nature cloud our ability to clearly see and follow that law.In the Old Testament, God slowly revealed Himself and called His people to greater holiness and moral living by adding to the Natural Law through revelation. From Abraham and his descendants, God raised up Moses through whom He revealed the Ten Commandments—a concise moral code rooted in Natural Law but explicitly revealed by God that called His chosen people to right worship, justice, and love for one's neighbor.Through the prophets—such as Isaiah, Jeremiah, and Ezekiel—God called Israel to move beyond mere external observance of the law to an interior conversion of heart. Isaiah emphasized the virtues of justice and mercy, Jeremiah prophesied a new covenant in which God's law would be written on the hearts of His people, and Ezekiel promised that God would give His people a new heart and a new spirit, enabling them to follow His statutes.The wisdom literature—Psalms, Proverbs, Ecclesiastes, Wisdom, Sirach—deepened the understanding of moral life by revealing moral gifts, such as the Fear of the Lord, the blessedness of righteousness, and the call to trust in God's providence and live a virtuous life.The Beatitudes elevate all laws of the Old Covenant. Jesus not only calls us to profound holiness, He also provides the means to achieve it through His Sacrifice, transmitted through the grace of the Sacraments. To live the Beatitudes is to live in imitation of Christ, who perfectly embodied all virtues in His life, Passion, and Resurrection. Hence, the Beatitudes are not only a moral code we must follow, they are a participation in and union with the Son of God, Who lived the Beatitudes to perfection.As we ponder the Beatitudes, reflect today on their high and glorious calling, as well as their rewards. Sometimes, reading the Beatitudes can leave us discouraged, as we are aware of how far we are away from perfecting them. Dispel discouragement and know that these new divine precepts are attainable by grace. Set your eyes on the heights of perfection and open yourself to the abundant grace offered. Doing so will not only result in glorious spiritual rewards in this life, it will also result in the greatest eternal rewards in Heaven.Lord of perfection, You lived the Beatitudes to the fullest during Your life on earth and continue to manifest those perfections from Heaven. Please open my heart to Your grace and fill me with Your Holy Spirit, so that I may answer the call to the new and glorious moral state to which I am called. Empower me to live fully immersed in and guided by Your Sacrificial Love. Help me to inspire others to embrace this path of holiness, so that we may journey together toward the eternal joy of Your Kingdom. Jesus, I trust in You!  Image: Église Saint-Martin de Castelnau-d'Estrétefonds, CC BY-SA 4.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Friends, for the next several weeks, we're going to be reading in our Gospel from the primal teaching of Jesus: the Sermon on the Mount. And we begin today with a kind of overture to it, which we call the Beatitudes. “Beatitudo” in Latin means “happiness”—the one thing we all want, no matter who we are or what our background is. Jesus, the definitive teacher, is instructing us on what will make us happy—and so we listen.