The latest feed from Christ Church Yeadon on SermonAudio.com.
Westminster Confession of Faith CHAPTER XI. Of Justification THOSE whom God effectually calls he also freely justifies; not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous: not for any thing wrought in them, or done by them, but for Christ's sake alone: not by imputing faith itself, the act of believing, or any other evangelical obedience, to them as their righteousness; but by imputing the obedience and satisfaction of Christ unto them, they receiving and resting on him and his righteousness by faith: which faith they have not of themselves; it is the gift of God.
also: Genesis 45:1-11; Romans 9:14-24; 1 Corinthians 3:12-15
also Malachi 3:1-7 1 Corinthians 3:11-15
Supporting Scriptures Micah 6:8-16 Revelation 5:6-14
John 17:14 John 18:5-8 John 18:37
Supporting Scriptures: Isaiah 42:1-4 Zechariah 9:9 Isaiah 50:6 Isaiah 53:7 Psalm 18:35 Psalm 23 James 3:17-18
CHAPTER X. Of Effectual Calling IV. Others not elected, although they may be called by the ministry of the word, and may have some common operations of the Spirit, yet they never truly come unto Christ, and therefore cannot be saved; much less can men not professing the Christian religion be saved in any other way whatsoever, be they ever so diligent to frame their lives according to the light of nature, and the law of that religion they do profess; and to assert and maintain that they may, is very pernicious, and to be detested.
16. I Am in my Father and the Father is in me – John 14:9-11,20 17. I Am the True Vine – John 15:1,5
Westminster Confession of Faith CHAPTER X. Of Effectual Calling III. Elect infants, dying in infancy, are regenerated and saved by Christ through the Spirit, who works when, and where, and how he pleases. So also are all other elect persons, who are incapable of being outwardly called by the ministry of the word.
also: Deuteronomy 25:1-16; Acts 20:25-35; Psalm 112
Westminster Confession of Faith CHAPTER X. Of Effectual Calling II. This effectual call is of God's free and special grace alone, not from any thing at all foreseen in man; who is altogether passive therein, until, being quickened and renewed by the Holy Spirit, he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it.
Apologies for low volume supporting passages: Proverbs 31:10-31; 1 Thessalonians 3:6-15
Westminster Confession of Faith CHAPTER X. Of Effectual Calling 1. ALL those whom God has predestinated unto life, and those only, he is pleased, in his appointed and accepted time, effectually to call, by his word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; enlightening their minds spiritually and savingly to understand the things of God; taking away their heart of stone, and giving unto them a heart of flesh; renewing their wills, and by his almighty power determining them to that which is good; and effectually drawing them to Jesus Christ; yet so as they come most freely, being made willing by his grace.
The Son of Man - John 9:35-37 The Gate - John 10:7,9 The Good Shepherd - John 10:11,14
also 1 Samuel 1:5-28; 17:31-54 Ephesians 2:8-10 Psalm 3
also - Isaiah 43:1-3,11-13; Revelation 12:10-12,17; 14:6-12; Psalm 71
Chapter 9: Of Free Will III. Man, by his fall into a state of sin, has wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto. IV. When God converts a sinner, and translates him into the state of grace, he frees him from his natural bondage under sin, and by his grace alone enables him freely to will and to do that which is spiritually good; yet so as that, by reason of his remaining corruption, he does not perfectly nor only will that which is good, but does also will that which is evil. V. The will of man is made perfectly and immutably free to do good alone in the state of glory only.
CHAPTER IX. Of Free Will I. GOD has endued the will of man with that natural liberty, that it is neither forced, nor by any absolute necessity of nature determined, to good or evil. II. Man, in his state of innocency, had freedom and power to will and to do that which is good and well-pleasing to God; but yet mutably, so that he might fall from it.
also John 8:28 & 49
VIII. To all those for whom Christ has purchased redemption, he does certainly and effectually apply and communicate the same; making intercession for them; and revealing unto them, in and by the word, the mysteries of salvation; effectually persuading them by his Spirit to believe and obey; and governing their hearts by his word and Spirit; overcoming all their enemies by his almighty power and wisdom, in such manner and ways as are most consonant to his wonderful and unsearchable dispensation.
CHAPTER VIII. Of Christ the MediatorVII. Christ, in the work of mediation, acts according to both natures; by each nature doing that which is proper to itself: yet, by reason of the unity of the person, that which is proper to one nature is sometimes in scripture attributed to the person denominated by the other nature.
also: Isaiah 53; 1 Corinthians 15:1-11apologies for poor audio in places
also: Exodus 20:1-17; Romans 7:17-25; Galatians 5:1-21
CHAPTER VIII. Of Christ the MediatorVI. Although the work of redemption was not actually wrought by Christ till after his incarnation, yet the virtue, efficacy, and benefits thereof, were communicated unto the elect in all ages successively from the beginning of the world, in and by those promises, types, and sacrifices, wherein he was revealed and signified to be the Seed of the woman, which should bruise the serpent's head, and the Lamb slain from the beginning of the world, being yesterday and to-day the same, and forever.
© 2020-2025 Ivy Podcast Discovery LLC
