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Dr. James Cassidy speaks at the Reformed Forum Annual Theology Conference, held at Lakeland Church in Gurnee, Illinois on September 27, 2025. The lecture, titled "The Seed of Abraham, Christ in the patriarchs and the promise" by Dr. James Cassidy, addresses the common theological perception that New Testament authors, particularly the Apostle Paul in Galatians 3, give a "surprise ending" to the Old Testament, seemingly reading it against its original intent. Dr. Cassidy argues against this view by showing that the Abrahamic Covenant is fundamentally a covenant of grace, centered on Christ as the singular "offspring" of promise. He explains that the promise is both individual (Christ himself) and collective (all those redeemed through him from every nation), a subtlety Paul rightly handles without misinterpreting Genesis. Crucially, the address highlights that the subsequent giving of the Mosaic Law 430 years later did not and could not annul the original promise of justification by faith, thereby maintaining the primacy and immutability of God's covenant of grace. Chapter Markers 00:00 - Introduction 00:23 - Greetings and Reading of Galatians 3:15–20 02:20 - The "Surprise Ending" View of the New Testament Reading the Old Testament 04:13 - Three Parts of the Address: Paul's Theology, Eschatology, and Primacy of the New Testament Reading 04:35 - Part 1: Paul's Theology of Abraham's Offspring (Galatians 3) 05:25 - Argument from the Lesser to the Greater: Human vs. Divine Covenants 07:13 - Paul's Interpretation: Offspring is Singular (Christ) and not Plural (Ethnic Israel) 08:24 - The Grammatical Ambiguity of "Offspring" (Collective and Individual) 11:12 - The Individual and Collective Scope of the Offspring (Christ and the Church) 11:35 - The Law's Function: It Did Not Annul the Promise to Abraham 13:30 - The True Seed of Abraham is Christ and Those In Him 14:13 - Part 2: The Eschatology of Abraham's Promise 15:35 - The Delay in Fulfillment: Hope Against Hope (Romans 4) 18:24 - Abraham as the Archetypal Believer and the Nature of Saving Faith 20:18 - The Promised Land and the City Whose Builder is God (Heavenly Fulfillment) 22:15 - Christ is the Mediator of the Abrahamic Covenant 23:43 - The Abrahamic Covenant's Fulfillment in the New Covenant 25:27 - **Part 3:** The Primacy of the New Testament's Reading of the Old 26:40 - Reading the Old Testament Through the Lens of Christ 28:13 - The New Testament is the Proper Hermeneutical Key to the Old 30:17 - Application: Gospel Living and World Missions 32:00 - Conclusion and The Blessings to All Nations 35:55 - Final Exhortation
Where there is a spiritual sense of truth, of the good and evil that is in doctrines, from an inward experience of what is so good, and from thence an aversation unto the contrary, and this obtained by reason of a habit or an habitual frame of heart, there is strength, there is steadfastness and assurance. This is the teaching of the unction, which will not, which cannot, deceive. Hence many of old and of late that could not dispute could yet die for the truth.
Title: Reject or Receive: “Abraham: The Invitation to Saving Faith”Text: Genesis 12:1-3; Romans 4:3Chris HefnerFour Aspects of Saving Faith1. Saving faith is always initiated by the Lord.2. Saving faith is an invitation to trust and obey.3. Saving faith operates on a trajectory of transformation even through the failures and sins of our lives.4. Saving faith acknowledges the impossibility of fulfilling God's promises through human efforts.
How do you know that you're a Christian? That's a serious question. One that if we ignore it, we could have false assurance based on our own feelings or misunderstanding. On the other hand, if we obsess over it, we could spiral down into fear and despair. James wants you to know that if you have believed on the Lord Jesus, that. you are a Christian. But believing is more than just ticking a box. It's about giving up control of your life and putting all your trust in the Lord. It's about surrender. And wherever there is that kind of faith--saving faith--there is always fruit. The fruit of assurance. Join us this Sunday at 10:00 at Christies Beach Primary School as we continue our journey through the book of James. As always, we'll sing, pray, and share the communion meal together. Come early, grab a coffee, and meet someone new. See you there!
This episode is a replay of Charlie's interview by Jamie Bryant of Faith Bible Church (The Woodlands, TX) on their Epilogue podcast in a series devoted to the free grace view. They discuss the nature of "saving faith" (a term Charlie thinks needs clarification). Their talk covers the accusation of easy-believism, the intrusion of works into faith, and illustrations of the faith that saves. #gracelifeministries #eternalsecurity #simplebygrace #EpiloguePodcast #FaithBibleChurch
The Saving Faith of a Sick Woman
Father Eric Snyder continues our sermon series on the strange behavior of Christ with this sermon on Luke 17:11-19.
In this installment of Vos Group, Camden Bucey and Lane Tipton explore Geerhardus Vos's treatment of “faith as the correlate of kingdom power” from pages 387–390 of Biblical Theology. Moving beyond vague spiritualism or self-generated “manifestation,” they unpack Vos's insight that faith is not a creative force but a receptive grace. Faith does not actualize the kingdom—it receives it. Christ's miracles reveal the omnipotent power of God in redemptive form—beneficent and gracious acts for the good of sinners. These miracles elicit trust not because of any magical quality in faith itself, but because they manifest the glory and compassion of the Redeemer who speaks them into being. Faith, then, is the Spirit-given response of the regenerate heart—a resting and receiving upon the miracle-working Christ who is both the author and perfecter of our faith. In contrast to modern distortions that treat faith as self-empowerment, Vos directs us to the true object of faith—Christ alone. Faith is entirely dependent on divine omnipotence and grace. It is the instrument by which we are united to Christ and brought to maturity in him, sustained by the same omnipotent power that once stilled the storm and raised the dead. 00:07 Introduction 06:32 Faith and the Kingdom 10:13 Faith Is the Corresponding Response to God's Power 12:26 Miracles Are Beneficent and Elicit Trust 16:57 The Power of the Word 22:59 The Elements of Saving Faith 29:12 Unbelief 34:24 Preaching Christ without Doctrine 37:01 The Offense of Unbelief 41:36 The Vocabulary of Faith 50:30 Conclusion
An exposition of chapter 14 of the 1689 London Baptist Confession of Faith, concerning the origin, basis, and nature of saving faith. Faith being a grace of God given to the elect, enabling them to cast themselves whole-heartedly upon Christ for justification, sanctification, and glorification.
On the surface, James seems to contradict Paul regarding the role of faith in salvation. But he's really answering the question, “What is true, saving faith?"
If we want to see our community and our nation come to faith in Jesus, it begins at home. The question is, how do we plant that seed of faith in our families? Speaker: Ptr. Peter Tan-ChiSeries: Knowing God: The Creator of FamilyScripture Reading: Galatians 3:6-8, 26; Genesis 18:19; Isaiah 51:2Watch the full message here: https://go.ccf.org.ph/09212025Eng
Gusto mo bang makita ang pamilya mo na sumasampalataya sa Panginoong Hesu Kristo? Ngayon na ang panahon upang sadya nating itanim at patubuin ang pananampalataya sa ating mga pamilya!Samahan ninyo kami ngayong weekend sa pagpapatuloy ng serye, “Knowing God: The Creator of the Family.”Speaker: Ptr. Bong SaquingSeries: Knowing God: The Creator of FamilyScripture Reading: Galatians 3:6-8, 26; Genesis 18:19; Isaiah 51:2Watch the full message here: https://go.ccf.org.ph/09212025
Is your faith the kind that will result in your salvation? Or is it dead faith, or temporary faith or worse? This sermon will explore the types of faith the Bible describes. This topic is so vital because each day we get closer to death and standing before God.
A new MP3 sermon from Grace Bible Church is now available on SermonAudio with the following details: Title: Lord, Help Thou My Unbelief! Subtitle: The Miracle of Saving Faith Speaker: John Pittman Hey Broadcaster: Grace Bible Church Event: Sunday Service Date: 8/31/2025 Bible: Luke 9:43-45; Matthew 16:21-23 Length: 40 min.
Sermon Recording from Sunday, August 17th, 2025.A study of James 2:14-26.Thesis: Faith that is the real thing is seen in our works.
A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: How To Get Saving Faith Subtitle: Words of Warning Speaker: C. H. Spurgeon Broadcaster: The Narrated Puritan Event: Audiobook Date: 9/2/2025 Length: 9 min.
Tarry a moment at the well-head. Behold the pure river of water of life as it proceeds out of the throne of God and of the Lamb. What an abyss is the grace of God! Who can fathom it? Like all the rest of the divine attributes, it is infinite. God is full of love, for "God is love"; God is full of goodness, and the very name "God" is but short for "good." Unbounded goodness and love enter into the very essence of the Godhead. It is because "His mercy endures forever" that men are not destroyed; because "His compassions fail not" that sinners are brought to Himself and forgiven. Right well remember this, for else you may fall into error by fixing your minds so much upon the faith which is the channel of salvation as to forget the grace which is the fountain and source even of faith itself.
Johnny Glover (Pastor of Worship), "Saving Faith", Children's Time, Choir, Blended Worship Praise Team (8:45 Service). 13. On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message. 15. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us. 25. About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26. Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone's chains came loose. 27. The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28. But Paul shouted, “Don't harm yourself! We are all here!” 29. The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30. He then brought them out and asked, “Sirs, what must I do to be saved?” 31. They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” 32. Then they spoke the word of the Lord to him and to all the others in his house. 33. At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized. 34. The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole household. 35. When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” 36. The jailer told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.” 37. But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.” 38. The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed. 39. They came to appease them and escorted them from the prison, requesting them to leave the city. 40. After Paul and Silas came out of the prison, they went to Lydia's house, where they met with the brothers and sisters and encouraged them. Then they left. (Acts 16:13-15; 25-40 NIV)
Johnny Glover (Pastor of Worship), "Saving Faith". 13. On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message. 15. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us. 25. About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26. Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone's chains came loose. 27. The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28. But Paul shouted, “Don't harm yourself! We are all here!” 29. The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30. He then brought them out and asked, “Sirs, what must I do to be saved?” 31. They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” 32. Then they spoke the word of the Lord to him and to all the others in his house. 33. At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized. 34. The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole household. 35. When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” 36. The jailer told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.” 37. But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.” 38. The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed. 39. They came to appease them and escorted them from the prison, requesting them to leave the city. 40. After Paul and Silas came out of the prison, they went to Lydia's house, where they met with the brothers and sisters and encouraged them. Then they left. (Acts 16:13-15; 25-40 NIV)
Johnny Glover (Pastor of Worship), "Saving Faith", Children's Time, Modern Worship Praise Team (11:15 Service). 13. On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message. 15. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us. 25. About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26. Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone's chains came loose. 27. The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28. But Paul shouted, “Don't harm yourself! We are all here!” 29. The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30. He then brought them out and asked, “Sirs, what must I do to be saved?” 31. They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” 32. Then they spoke the word of the Lord to him and to all the others in his house. 33. At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized. 34. The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole household. 35. When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” 36. The jailer told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.” 37. But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.” 38. The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed. 39. They came to appease them and escorted them from the prison, requesting them to leave the city. 40. After Paul and Silas came out of the prison, they went to Lydia's house, where they met with the brothers and sisters and encouraged them. Then they left. (Acts 16:13-15; 25-40 NIV)
Johnny Glover (Pastor of Worship), "Saving Faith", Children's Time, Choir, Blended Worship Praise Team (8:45 Service). 13. On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message. 15. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us. 25. About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26. Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone's chains came loose. 27. The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28. But Paul shouted, “Don't harm yourself! We are all here!” 29. The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30. He then brought them out and asked, “Sirs, what must I do to be saved?” 31. They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” 32. Then they spoke the word of the Lord to him and to all the others in his house. 33. At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized. 34. The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole household. 35. When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” 36. The jailer told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.” 37. But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.” 38. The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed. 39. They came to appease them and escorted them from the prison, requesting them to leave the city. 40. After Paul and Silas came out of the prison, they went to Lydia's house, where they met with the brothers and sisters and encouraged them. Then they left. (Acts 16:13-15; 25-40 NIV)
Johnny Glover (Pastor of Worship), "Saving Faith". 13. On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message. 15. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us. 25. About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26. Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone's chains came loose. 27. The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28. But Paul shouted, “Don't harm yourself! We are all here!” 29. The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30. He then brought them out and asked, “Sirs, what must I do to be saved?” 31. They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” 32. Then they spoke the word of the Lord to him and to all the others in his house. 33. At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized. 34. The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole household. 35. When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” 36. The jailer told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.” 37. But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.” 38. The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed. 39. They came to appease them and escorted them from the prison, requesting them to leave the city. 40. After Paul and Silas came out of the prison, they went to Lydia's house, where they met with the brothers and sisters and encouraged them. Then they left. (Acts 16:13-15; 25-40 NIV)
This episode features a full length Bible study taught by Pastor Jack Abeelen of Morningstar Christian Chapel in Whittier, California.If today you prayed with Pastor Jack to receive the Lord, we'd love to hear about it and get you started on the right foot. Visit us online at: https://morningstarcc.org/born-again/To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.
Not All Faith is a Saving Faith
For the audio of the full service, printed sermons, and service bulletins, please go to www.bismarcklutheran.org/sermons-and-bulletins/
Pastor Ricky Gravley- A sermon preached Sunday Evening, on July 27, 2025.
Pastor Tom unpacks the final verses of James 2, focusing on Rahab as a surprising but powerful example of saving faith. Through her story, we explore how true faith is not just belief, but a transformation of heart, values, and actions. From a life of idolatry and shame, Rahab's courageous trust in God led to radical obedience and inclusion in Jesus' lineage. With a deep look at the “level ground” at the cross, this message reminds us that no one is beyond God's grace—and that faith, when genuine, always leads to action.
Join Pastor Kirk as he continues this study: Real Faith - A Study Through the Epistle of James. This weeks lesson is entitled "The Tragedy of Non-Saving Faith" seen in James 2:14-26
Sovereign God, Saving Faith (Romans 9:14-33) by Josiah Graves
Jim Osman unpacks 2 Peter 1:10-11 in this sermon on making election sure. He exhorts believers to pursue spiritual diligence by cultivating Christian virtues, thereby confirming their calling and election. Making election sure offers assurance of salvation, steadiness in faith, and a confident entrance into Christ's eternal kingdom. Osman's message clarifies that assurance is both possible and desirable for Christians who walk in holiness and trust in Christ alone. ★ Support this podcast ★
Faith in God's forgiveness means savoring the truth that a forgiving God is the most precious reality in the universe.
Is your faith real? In this week's message, Pastor Tom dives into James 2:12–26, exploring how saving faith is proven through action. Using the powerful example of Abraham's testing, we see that genuine faith matures through trials and is demonstrated by obedience. Pastor Tom clarifies the often-misunderstood tension between James and Paul, showing that works don't earn salvation—but they do vindicate the reality of faith. True faith stands firm under pressure, reveals God's refining work, and grows stronger through testing. Discover how trials expose idols and lead to a deeper, more complete trust in Jesus Christ.
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Matthew 25:31–46
Have you accepted the gift of salvation Jesus died to give you? If not, you can say "yes" right now.