Podcasts about thessalonian

Sunday Morning Service Series - Mix Tape - a verse by verse study through the book of 1st & 2nd Thessalonians: Today we cover 2 Thessalonians Ch 3 verses 6-18, The Moment of Truth! Paul has many pleasant memories of the days he spent with the infant Thessalonian church. Their faith, hope, love, and perseverance in the face of persecution are exemplary. Paul's labors as a spiritual parent to the fledging church have been richly rewarded, and his affection is visible in every line of his letter. Paul encourages them to excel in their newfound faith, to increase in their love for one another, and to rejoice, pray, and give thanks always. If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

Sunday Morning Service Series - Mix Tape - a verse by verse study through the book of 1st & 2nd Thessalonians: Today we cover 2 Thessalonians Ch 3 verses 1-5, Love is a Battlefield! Paul has many pleasant memories of the days he spent with the infant Thessalonian church. Their faith, hope, love, and perseverance in the face of persecution are exemplary. Paul's labors as a spiritual parent to the fledging church have been richly rewarded, and his affection is visible in every line of his letter. Paul encourages them to excel in their newfound faith, to increase in their love for one another, and to rejoice, pray, and give thanks always. If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

2nd and 3rd John are short personal letters written fairly close to each other, around 95-96 AD. The first of these letters being to a beloved friend termed "the elect (or chosen by God) lady". The aged Apostle had a deep love for this sister because of her hospitality and faithfulness. His salutations of, "Grace, mercy and peace" come from a mature faith and are the same as those of the Apostle Paul to Timothy and Titus; the so called "Pastoral letters". Verses 4-11 express John's great joy that this wonderful sister's children had chosen to walk in the Truth. John reiterates the new command, "to walk in love"; frequently spoken of in his gospel account and first letter. He also warns of the false teachers (antichrists) mentioned at length in his first letter. The woman and her faithful family - the ecclesia - must abide in the true teaching of the Father and His Beloved Son. Anyone walking contrary to that Truth, in behaviour or doctrine, was to beforbidden the fellowship of the saints. John's final greetings, of verses 12-13, express his hope of catching up with the elect lady face to face, rather than through a letter. 3rd John was written to a friend who had often been the old Apostle's host - Gaius - who was deeply "loved in the Lord". This brother was a Thessalonian, who had been converted to the Truth by the Apostle Paul. Verses 5-12 speak of the supporters of ecclesial work and others who were the opponents - the enemies of the Faith. Gaius and those like him had shown great hospitality to visitors, who have preached the Gospel. Support for such workers was commanded by our Lord Jesus Christ when he sent forth the 72 in Luke 10. Those of us who cannot personally go into the mission fields have a responsibility to support both in prayer and financially those who undertake the Great Commission i.e. the taking the Gospel to the world (Matthew 28). John says that those who do so have become fellow helpers of the Truth. The Apostle warns his readers of being a puffed up, self-important errorist, who not only dragged down the faithful, but would take an aggressive stand against all who, like the Apostle John, would take a stand for truth and moral uprightness. Don't be imitators of the evil, but only of the true (see Ephesians 5verses1-21). In his final greetings the Apostle speaks of his desire to spend time with the faithful ecclesia with Gaius in a face-to- face context, rather than via letter. Peace will be with the faithful.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Job's reply to Eliphaz' accusations is found in chapters 23 and 24, where Job asks, "Where is God when the righteous need Him?". Job remains downcast because of his health and the constant carping criticism of his friends. These verbal attacks have, Job says, become unbearable. If only I could talk with God and find some answers. Job seeks for a mediator who could take his cause to the Almighty. Job saw himself in an impossible position and needing the "goel" (near kinsman to be his 'daysman'). Job knew that in being tried he would eventually emerge as purified gold (see Malachi 3verses3). Job was confident that he had lived an upright life before his Maker. The righteousness and rectitude of God was awesome to Job. Let us show the same profound respect to the Almighty. Zechariah was, together with Haggai, the prophet Yahweh had stirred up in 519-517 BC to encourage the returned exiles to resume the rebuilding of the Temple. Zechariah's name means "Yahweh has remembered" i.e. His covenant with His people the seed of Abraham. The fathers of the exiled had been chastised for turning away from their Sovereign. The theme is similar to that of Haggai, which is "Consider (or set your heart to thinking of) your ways (experiences). Learn from what you have experienced. Zechariah's message is expressed in 1verses3-6, "Return to me ... be not like your fathers". The first vision of the prophet is found in chapter 1 verses 7-17 and is, "The vision of the Horseman". The first horseman was on a red horse, since he had executed Yahweh's judgments in the earth; just like the second horseman in Revelation 6 was red as he had copiously shed blood. There were in Zechariah's opening vision white- and sorrel-coloured horses. The man among the myrtle trees, which trees commonly bloomed at the Feast of Booths - Tabernacles - and were used during the feast - was the angel of the LORD (verse 11). This festival was held in the 7th month. The first vision began on the 8th month so the myrtles were in full bloom and the feast had recently been kept. The man, who is the subject of the prophecy, is the Lord Jesus Christ and his saints - fellow believers. The vision is of the kingdom age of which Isaiah declares, "When Thy judgments are in the earth, then will the inhabitants learn righteousness" (26verses9). This is why the earth in the vision is said to be at rest and quiet. For 70 years the nation of Judah had experienced the chastising hand of God. Zion, Jerusalem, had been her Husband's bride. Yahweh had shown great zeal (jealousy) for His bride just as Christ is for his bride - we believers. 2 Corinthians 11verses1-6, which verses tell us the same message. The prophet Zechariah says that the nations who had brought God's punishment on Judah had been overzealous in performing this recompense. So, the Almighty would punish those nations, such as Babylon, which had fallen to the Persian power a mere 20 years earlier. But now Judah's God had shown His people mercy, favour and compassion. The LORD has begun to do in our time (Psalm 102verses13-16). The measuring line of restoration and rebuilding will in the near future be stretched over Jerusalem, as it was in the prophet's days. Chapter 1verses18-21 outlines the second vision of the 4 horns and the 4 craftsmen - once again the use of cherubic symbols speaking of the Lord Jesus Christ and those believing in him. The horns speak of a destroying power that will be unleashed against the enemies of the LORD. These horns will wreak judgement upon the evils of this world (see Acts 17verses30-31), Israel's king will through these craftsmen rebuild this earth and fashion it to the honour and glory of the Lord God Almighty. In a 3-volume exposition of the book of Revelation a Christadelphian author, by the name of John Thomas, showed in volume 1 that the symbolism of Revelation can only be understood by a consistent application of those symbols in the Old Testament. He also said that the prophecy of Zechariah contains more of these symbols than any other OT writing. 2nd and 3rd John are short personal letters written fairly close to each other, around 95-96 AD. The first of these letters being to a beloved friend termed "the elect (or chosen by God) lady". The aged Apostle had a deep love for this sister because of her hospitality and faithfulness. His salutations of, "Grace, mercy and peace" come from a mature faith and are the same as those of the Apostle Paul to Timothy and Titus; the so called "Pastoral letters". Verses 4-11 express John's great joy that this wonderful sister's children had   chosen to walk in the Truth. John reiterates the new command, "to walk in love"; frequently spoken of in his gospel account and first letter. He also warns of the false teachers (antichrists) mentioned at length in his first letter. The woman and her faithful family - the ecclesia - must abide in the true teaching of the Father and His Beloved Son. Anyone walking contrary to that Truth, in behaviour or doctrine, was to be forbidden the fellowship of the saints. John's final greetings, of verses 12-13, express his hope of catching up with the elect lady face to face, rather than through a letter. 3rd John was written to a friend who had often been the old Apostle's host - Gaius - who was deeply "loved in the Lord". This brother was a Thessalonian, who had been converted to the Truth by the Apostle Paul. Verses 5-12 speak of the supporters of ecclesial work and others who were the opponents - the enemies of the Faith. Gaius and those like him had shown great hospitality to visitors, who have preached the Gospel. Support for such workers was commanded by our Lord Jesus Christ when he sent forth the 72 in Luke 10. Those of us who cannot personally go into the mission fields have a responsibility to support both in prayer and financially those who undertake the Great Commission i.e. the taking the Gospel to the world (Matthew 28). John says that those who do so have become fellow helpers of the Truth. The Apostle warns his readers of being a puffed up, self-important errorist, who not only dragged down the faithful, but would take an aggressive stand against all who, like the Apostle John, would take a stand for truth and moral uprightness. Don't be imitators of the evil, but only of the true (see Ephesians 5verses1-21). In his final greetings the Apostle speaks of his desire to spend time with the faithful ecclesia with Gaius in a face-to- face context, rather than via letter. Peace will be with the faithful. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Sunday Morning Service Series - Mix Tape - a verse by verse study through the book of 1st & 2nd Thessalonians: Today we cover 2 Thessalonians Ch 2 verses 13-17, Hold On! Paul has many pleasant memories of the days he spent with the infant Thessalonian church. Their faith, hope, love, and perseverance in the face of persecution are exemplary. Paul's labors as a spiritual parent to the fledging church have been richly rewarded, and his affection is visible in every line of his letter. Paul encourages them to excel in their newfound faith, to increase in their love for one another, and to rejoice, pray, and give thanks always. If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

Title: “Not An Empty Visit” Part 3 Text: 1 Thessalonians 2:13-16 FCF: We often struggle identifying true faith in contrast to non-saving faith. Prop: Because only true faith saves, we must ensure we have received Jesus Christ in true faith. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 2. In a moment we'll read from the Legacy Standard Bible starting in verse 1. You can follow along in the pew bible or in whatever version you prefer. Today we will conclude the thought that Paul began with in chapter 2. However, keen observers might have noticed that there is a significant amount of overlap between chapter 1 and what we've discussed in chapter 2 so far. Indeed, if you took it upon yourself to set the two chapters side by side and drew lines or highlighted with different colors themes that are saying the same things with different words – you could illustrate this quite clearly. I won't impose that upon you – but if you are up for the challenge, I'm sure it would be profitable to you. Chapter 2 has largely been put to the Thessalonians in order to prove to them that the mission to their city was one that proved to be fruitless. Paul began by stating that they know it was not in vain because it was God's Gospel at work. He continued by saying that they know it was not in vain because they conducted themselves like a family. Today, Paul will conclude his assurance to them, in that they know it was not in vain because it rendered familiar results both positively and negatively. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Holy Father, You have revealed Yourself to us Your people through the Word, our Lord Jesus Christ. He has come to us, as God With Us. He has come to us to save us from sin, death, hell, the devil, and the kingdom of darkness. You have freed us from the tyranny of our own wisdom and enabled us to believe in You the giver of life. God give us eyes to behold the truth of Your word this morning as we see what makes true faith and what awaits us if we are without it. May we take the words of hope and warning today in faith, and may it have the effect upon us You desire. We pray this in Jesus' name – Amen. Transition: [Slide 2] “Faith that saves has one distinguishing quality; saving faith is a faith that produces obedience, it is a faith that brings about a way of life.” Billy Graham “A man at his wit's end is not at his faith's end.” Matthew Henry “The function of faith is to turn God's promises into facts.” J. Oswald Chambers Let these thoughts wash over you as we embark on the truth of the passage this morning. I.) True faith produces belief in God's Word and suffering for Christ, so we must ensure we have received Jesus Christ in true faith. (13-14) a. [Slide 3] 13 - And for this reason we also thank God without ceasing that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also is at work in you who believe. i. It takes two sides to make a visit profitable. ii. Paul has, in the first twelve verses, explained how he and his companions did their part to produce a successful and fruitful mission among them. iii. They took God's gospel and gave it to them without unseemly methods or greedy motives. iv. They adopted them as family and loved them accordingly. They cared for them like parents, both supplying what they needed to grow and thrive and teaching them to live a life worthy of God's Kingdom. v. But all of this would have been for nothing if the message was ineffective to produce any kind of spiritual change in them. vi. In fact, without God's empowering the message of His gospel, the Thessalonians would never have heard it as His Word. vii. So Paul gives thanks once again, without ceasing, to God, that the Thessalonians responded to the message the way they did. viii. Going back to chapter 1 verse 4-5, we see that Paul expresses similar thoughts. ix. He is thanking God because he is confident that the Thessalonian believers were elect of God. x. Why? xi. Primarily because of how the gospel came to them. xii. Not in word only (ie words of men only) but in the power of the Holy Spirit and with full conviction. xiii. Paul's thanksgiving here is expressed in more detail. xiv. What does it mean that the gospel came in power, in the Spirit, and with full conviction? xv. It means they responded in true faith. Well, how do they know they have true faith? There are two examples in this text. xvi. First, that they believed the content of the message as though it were from God and second, that they received the power of the message. 1. The content of the message, if received in true faith, must be from God. a. The evangelists were demonstrating holy, righteous, and blameless lifestyles and exhorting, encouraging and insisting that the Thessalonians do the same. b. All of this is couched in the idea that a Kingdom is coming where Christ reigns over all, and demands purest devotion and worship. c. The same Lord who died to save them from their sins, will one day return to judge the living and the dead. He will restore His people and make them to rule with Him in that Kingdom. d. If someone receives this in true faith – they must conclude it is from God. e. Paul reveals in a later letter that the Word of God is hidden from those who are without God's Spirit. God's Spirit must do a work in an unbeliever in order to enable them to understand and believe what the Word of God teaches. f. So, we say that faith comes by hearing and hearing by the Word of God… which is true. But hearing the Word of God to the point of understanding that it is from God and even what that message means – all comes through the power of the Holy Spirit. g. We call this step in the salvation process – regeneration. And although the bible does not explicitly teach that it precedes faith, the scriptures clearly teach that God must do something to enable a person to believe the gospel of Jesus Christ. And He must do this to bring them out of their spiritually dead state. Since this is what regeneration is, it is safe for us to conclude that it must precede faith. h. Paul alludes to this here – in that the Thessalonians did not perceive this as a message from men – but they took what the evangelists said as the very words of God. A conclusion they could not have arrived at without the power of the Holy Spirit – which Paul said in chapter 1, did happen when the gospel came to them. 2. The second way we know they responded in true faith, is by the powerful result of that message being received. a. To those who truly believe, the Word of God produces an effect. b. We should expect the Word of God, preached, taught, read, heard, studied, mediated on, memorized, and illustrated to have a powerful effect upon those who are truly God's people. c. Warnings about sin and falling away, and pursuing righteousness, and loving God and others – should have a distinct influence over the hearts of those who are God's people. d. It is a predictable outcome that if absent calls into question the very legitimacy of our faith. xvii. So how specifically were the Thessalonians powerfully affected by the Word they received from God? b. [Slide 4] 14 - For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea, for you also suffered the same things at the hands of your own countrymen, even as they did from the Jews, i. Paul calls out their suffering in the same way that the first members of the church suffered. ii. In fact, he uses the word – imitate again. iii. This also goes back to chapter 1 verse 6. iv. They became imitators of Christ and the evangelists by receiving the word with affliction. v. Paul again denotes that Christians are the same no matter where they are. Whether in Judea or Macedonia. They are also the same no matter WHEN they are. Whether at Pentecost in the formation of the church or now. vi. There are general markers that are common among all those who receive true faith. vii. In this example, Paul points to how on the day of Pentecost, believers on Christ suffered great persecution at the hands of fellow countrymen who rejected the gospel. viii. In a similar way, the Thessalonians are being treated quite poorly by their neighbors, family, friends, and others in the city who rejected the gospel message. ix. Being persecuted by unbelievers who are among those closest to you is one way that the legitimacy of your faith is demonstrated. c. [Slide 5] Summary of the Point: Paul's primary point in this chapter so far has been to verify that the mission they had among the Thessalonians only a few months previous, was not an empty and fruitless mission. Countering the claims of their fellow residents of Thessalonica, Paul knows it wasn't fruitless because they spoke God's gospel with confidence and for His approval. He also knows it wasn't fruitless because they felt a familial connection to the Thessalonians. And finally, they know it wasn't a fruitless mission because it produced predictable results in the city. The first result is regarding those who received the gospel message. Because they received this message in true faith, they were convinced it was a message from God and were changed by this message to the extent that they endured suffering for Christ's name. True faith produces belief in God's Word and a willingness, and even a joy to endure suffering for Christ's sake. This would be very encouraging to the Thessalonians, to know that these seasoned believers were confident in their faith. But our application must cautiously approach this. We must begin rather with a need for us to make sure that we have received true faith in Jesus Christ. Then and only then can we be assured and take comfort in the apostle's words. Transition: [Slide 6 (blank)] But what other predictable result comes when the gospel of Jesus Christ is truly received by a group of people? In what else does Paul draw confidence that the Thessalonian mission was not fruitless? II.) Without true faith it is impossible to please God or be at peace with Him or mankind, so we must ensure we have received Jesus Christ in true faith. (15-16) a. [Slide 7] 15 - who both killed the Lord Jesus and the prophets, i. Paul now embarks upon what seems like a rabbit trail. ii. He seeks to expand upon the behavior of the Jewish people who have so opposed the gospel message and have had a history of opposing God's word in general. iii. Here he says that these same Jews who persecuted their own countrymen for believing on Jesus, are the ones who killed the Lord Jesus and their own prophets. iv. Paul again uses familial or collective language. Obviously, the same people who killed Jesus could not be the ones who killed all the prophets down through their history. And most likely they are not the same ones who drove Paul or the apostles out of Judea. v. Instead, Paul refers to a branch of Israel that has been cut off. vi. Paul is not being antisemitic here. He is merely pointing out a group of people who although having the racial privilege of being God's portion, have continued to reject Him as their King and Lord. vii. They are following in an unfortunate history of the Jewish people who strayed from Yahweh both in worship and in conduct to kill their own prophets and those God has sent to speak the truth to them. viii. The crown jewel in this ungodly behavior is, of course, the murder of their own Messiah and God – Jesus of Nazareth. ix. They continued their work of unbelief with Paul and his companions. b. [Slide 8] and drove us out, i. This could be referring to several instances where the Jews drove Paul or Christ's other servants out of certain places. ii. The “us” here could simply refer to Jewish believers, or may even refer to the evangelists themselves. iii. In any case – he points to the majority opposition of the Jewish people to receive their own Messiah or any who preach in His name. c. [Slide 9] and do not please God, i. Since Jesus is God's Messiah, His Servant, the Son of Man that the Ancient of Days will lift up to occupy the same throne as Yahweh… ii. You cannot oppose Christ or Christ's followers without also opposing God. iii. It is impossible for any to please God without first believing on Jesus Christ. iv. All the effort put in keeping the law, even if it were successful, would fail to please God if the person did not put their faith in Christ alone. v. And so, these Jews, in spite of being God's portion and part of Abraham's line, cannot please God and oppose His Son or His Son's Bride, at the same time. vi. But not only are they opposed to God… d. [Slide 10] and are hostile to all men, i. In opposing Christ, the Savior of the world, it is also impossible to love others. ii. To reject Christ is to render yourself unable to truly love other human beings. iii. Why? iv. Because Christ is the hope of the nations. Christ is the King of Kings. Christ is the Bright and Morning Star. Christ is the Lord of Light. v. As Psalm 2 says, we must kiss the Son lest He be angry. vi. All nations must bow to His rule. All nations have hope only in His rule. vii. All nations who do not hope in Him, will cease to exist. viii. And so, to oppose Christ is to oppose the only hope the nations have. ix. The most hateful thing you can do to humanity is to reject His Messiah and harm His Son's Bride. x. Our culture says the most loving thing you can do is to be tolerant and accepting to all faiths. xi. The truth could not be more opposed to this thought. xii. The exclusivity of Christ as Savior and Lord of all, is the way we establish peace with all men. Peace only comes by the Exclusive rule of Christ alone. xiii. Next, Paul specifically calls out in what way the Jews were hostile to all men… e. [Slide 11] 16 - hindering us from speaking to the Gentiles so that they may be saved; i. To hinder the gospel message from going out to the nations is to hate the nations. ii. To stop the message of Christ crucified for sinners is to hate sinners and desire their eternal judgment. iii. The salvation of every man's soul rests in the work of Christ, alone. iv. And to prevent this message from going to all men – is to hate all men. v. No, telling people they are sinners and they need a Savior is not hateful, or unkind. It is the most loving thing we could do. But do you know what is truly hateful and hostile? Doing what you can to prevent others hearing the exclusive gospel of Jesus Christ. vi. Suggesting there are many paths to God through many religions, is the most hateful and hostile thing you could ever tell someone. vii. Since the Jews have opposed God, and man in this way… what is the result? f. [Slide 12] with the result that they always fill up the measure of their sins. i. Their sins have come to completion. ii. There is a call back here to the ban God put on the Canaanite nations before Israel entered into the promised land. iii. God speaks of the sins of the people who lived in the land as filling up a cup. Or coming to completion. iv. Jesus spoke to the Pharisees in a similar way, telling them that they are filling up the cup of their judgment. v. Like when you cook rice on a stove top… vi. The starches in the rice react to the boiling water and produce bubbles. And those bubbles if not kept in check with rise to the top and overflow. vii. Burnt rice water on a glass stove top is one mess you don't want to have to clean up – Not that I know from experience

Title: “Not An Empty Visit” Part 3 Text: 1 Thessalonians 2:13-16 FCF: We often struggle identifying true faith in contrast to non-saving faith. Prop: Because only true faith saves, we must ensure we have received Jesus Christ in true faith. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 2. In a moment we'll read from the Legacy Standard Bible starting in verse 1. You can follow along in the pew bible or in whatever version you prefer. Today we will conclude the thought that Paul began with in chapter 2. However, keen observers might have noticed that there is a significant amount of overlap between chapter 1 and what we've discussed in chapter 2 so far. Indeed, if you took it upon yourself to set the two chapters side by side and drew lines or highlighted with different colors themes that are saying the same things with different words – you could illustrate this quite clearly. I won't impose that upon you – but if you are up for the challenge, I'm sure it would be profitable to you. Chapter 2 has largely been put to the Thessalonians in order to prove to them that the mission to their city was one that proved to be fruitless. Paul began by stating that they know it was not in vain because it was God's Gospel at work. He continued by saying that they know it was not in vain because they conducted themselves like a family. Today, Paul will conclude his assurance to them, in that they know it was not in vain because it rendered familiar results both positively and negatively. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Holy Father, You have revealed Yourself to us Your people through the Word, our Lord Jesus Christ. He has come to us, as God With Us. He has come to us to save us from sin, death, hell, the devil, and the kingdom of darkness. You have freed us from the tyranny of our own wisdom and enabled us to believe in You the giver of life. God give us eyes to behold the truth of Your word this morning as we see what makes true faith and what awaits us if we are without it. May we take the words of hope and warning today in faith, and may it have the effect upon us You desire. We pray this in Jesus' name – Amen. Transition: [Slide 2] “Faith that saves has one distinguishing quality; saving faith is a faith that produces obedience, it is a faith that brings about a way of life.” Billy Graham “A man at his wit's end is not at his faith's end.” Matthew Henry “The function of faith is to turn God's promises into facts.” J. Oswald Chambers Let these thoughts wash over you as we embark on the truth of the passage this morning. I.) True faith produces belief in God's Word and suffering for Christ, so we must ensure we have received Jesus Christ in true faith. (13-14) a. [Slide 3] 13 - And for this reason we also thank God without ceasing that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also is at work in you who believe. i. It takes two sides to make a visit profitable. ii. Paul has, in the first twelve verses, explained how he and his companions did their part to produce a successful and fruitful mission among them. iii. They took God's gospel and gave it to them without unseemly methods or greedy motives. iv. They adopted them as family and loved them accordingly. They cared for them like parents, both supplying what they needed to grow and thrive and teaching them to live a life worthy of God's Kingdom. v. But all of this would have been for nothing if the message was ineffective to produce any kind of spiritual change in them. vi. In fact, without God's empowering the message of His gospel, the Thessalonians would never have heard it as His Word. vii. So Paul gives thanks once again, without ceasing, to God, that the Thessalonians responded to the message the way they did. viii. Going back to chapter 1 verse 4-5, we see that Paul expresses similar thoughts. ix. He is thanking God because he is confident that the Thessalonian believers were elect of God. x. Why? xi. Primarily because of how the gospel came to them. xii. Not in word only (ie words of men only) but in the power of the Holy Spirit and with full conviction. xiii. Paul's thanksgiving here is expressed in more detail. xiv. What does it mean that the gospel came in power, in the Spirit, and with full conviction? xv. It means they responded in true faith. Well, how do they know they have true faith? There are two examples in this text. xvi. First, that they believed the content of the message as though it were from God and second, that they received the power of the message. 1. The content of the message, if received in true faith, must be from God. a. The evangelists were demonstrating holy, righteous, and blameless lifestyles and exhorting, encouraging and insisting that the Thessalonians do the same. b. All of this is couched in the idea that a Kingdom is coming where Christ reigns over all, and demands purest devotion and worship. c. The same Lord who died to save them from their sins, will one day return to judge the living and the dead. He will restore His people and make them to rule with Him in that Kingdom. d. If someone receives this in true faith – they must conclude it is from God. e. Paul reveals in a later letter that the Word of God is hidden from those who are without God's Spirit. God's Spirit must do a work in an unbeliever in order to enable them to understand and believe what the Word of God teaches. f. So, we say that faith comes by hearing and hearing by the Word of God… which is true. But hearing the Word of God to the point of understanding that it is from God and even what that message means – all comes through the power of the Holy Spirit. g. We call this step in the salvation process – regeneration. And although the bible does not explicitly teach that it precedes faith, the scriptures clearly teach that God must do something to enable a person to believe the gospel of Jesus Christ. And He must do this to bring them out of their spiritually dead state. Since this is what regeneration is, it is safe for us to conclude that it must precede faith. h. Paul alludes to this here – in that the Thessalonians did not perceive this as a message from men – but they took what the evangelists said as the very words of God. A conclusion they could not have arrived at without the power of the Holy Spirit – which Paul said in chapter 1, did happen when the gospel came to them. 2. The second way we know they responded in true faith, is by the powerful result of that message being received. a. To those who truly believe, the Word of God produces an effect. b. We should expect the Word of God, preached, taught, read, heard, studied, mediated on, memorized, and illustrated to have a powerful effect upon those who are truly God's people. c. Warnings about sin and falling away, and pursuing righteousness, and loving God and others – should have a distinct influence over the hearts of those who are God's people. d. It is a predictable outcome that if absent calls into question the very legitimacy of our faith. xvii. So how specifically were the Thessalonians powerfully affected by the Word they received from God? b. [Slide 4] 14 - For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea, for you also suffered the same things at the hands of your own countrymen, even as they did from the Jews, i. Paul calls out their suffering in the same way that the first members of the church suffered. ii. In fact, he uses the word – imitate again. iii. This also goes back to chapter 1 verse 6. iv. They became imitators of Christ and the evangelists by receiving the word with affliction. v. Paul again denotes that Christians are the same no matter where they are. Whether in Judea or Macedonia. They are also the same no matter WHEN they are. Whether at Pentecost in the formation of the church or now. vi. There are general markers that are common among all those who receive true faith. vii. In this example, Paul points to how on the day of Pentecost, believers on Christ suffered great persecution at the hands of fellow countrymen who rejected the gospel. viii. In a similar way, the Thessalonians are being treated quite poorly by their neighbors, family, friends, and others in the city who rejected the gospel message. ix. Being persecuted by unbelievers who are among those closest to you is one way that the legitimacy of your faith is demonstrated. c. [Slide 5] Summary of the Point: Paul's primary point in this chapter so far has been to verify that the mission they had among the Thessalonians only a few months previous, was not an empty and fruitless mission. Countering the claims of their fellow residents of Thessalonica, Paul knows it wasn't fruitless because they spoke God's gospel with confidence and for His approval. He also knows it wasn't fruitless because they felt a familial connection to the Thessalonians. And finally, they know it wasn't a fruitless mission because it produced predictable results in the city. The first result is regarding those who received the gospel message. Because they received this message in true faith, they were convinced it was a message from God and were changed by this message to the extent that they endured suffering for Christ's name. True faith produces belief in God's Word and a willingness, and even a joy to endure suffering for Christ's sake. This would be very encouraging to the Thessalonians, to know that these seasoned believers were confident in their faith. But our application must cautiously approach this. We must begin rather with a need for us to make sure that we have received true faith in Jesus Christ. Then and only then can we be assured and take comfort in the apostle's words. Transition: [Slide 6 (blank)] But what other predictable result comes when the gospel of Jesus Christ is truly received by a group of people? In what else does Paul draw confidence that the Thessalonian mission was not fruitless? II.) Without true faith it is impossible to please God or be at peace with Him or mankind, so we must ensure we have received Jesus Christ in true faith. (15-16) a. [Slide 7] 15 - who both killed the Lord Jesus and the prophets, i. Paul now embarks upon what seems like a rabbit trail. ii. He seeks to expand upon the behavior of the Jewish people who have so opposed the gospel message and have had a history of opposing God's word in general. iii. Here he says that these same Jews who persecuted their own countrymen for believing on Jesus, are the ones who killed the Lord Jesus and their own prophets. iv. Paul again uses familial or collective language. Obviously, the same people who killed Jesus could not be the ones who killed all the prophets down through their history. And most likely they are not the same ones who drove Paul or the apostles out of Judea. v. Instead, Paul refers to a branch of Israel that has been cut off. vi. Paul is not being antisemitic here. He is merely pointing out a group of people who although having the racial privilege of being God's portion, have continued to reject Him as their King and Lord. vii. They are following in an unfortunate history of the Jewish people who strayed from Yahweh both in worship and in conduct to kill their own prophets and those God has sent to speak the truth to them. viii. The crown jewel in this ungodly behavior is, of course, the murder of their own Messiah and God – Jesus of Nazareth. ix. They continued their work of unbelief with Paul and his companions. b. [Slide 8] and drove us out, i. This could be referring to several instances where the Jews drove Paul or Christ's other servants out of certain places. ii. The “us” here could simply refer to Jewish believers, or may even refer to the evangelists themselves. iii. In any case – he points to the majority opposition of the Jewish people to receive their own Messiah or any who preach in His name. c. [Slide 9] and do not please God, i. Since Jesus is God's Messiah, His Servant, the Son of Man that the Ancient of Days will lift up to occupy the same throne as Yahweh… ii. You cannot oppose Christ or Christ's followers without also opposing God. iii. It is impossible for any to please God without first believing on Jesus Christ. iv. All the effort put in keeping the law, even if it were successful, would fail to please God if the person did not put their faith in Christ alone. v. And so, these Jews, in spite of being God's portion and part of Abraham's line, cannot please God and oppose His Son or His Son's Bride, at the same time. vi. But not only are they opposed to God… d. [Slide 10] and are hostile to all men, i. In opposing Christ, the Savior of the world, it is also impossible to love others. ii. To reject Christ is to render yourself unable to truly love other human beings. iii. Why? iv. Because Christ is the hope of the nations. Christ is the King of Kings. Christ is the Bright and Morning Star. Christ is the Lord of Light. v. As Psalm 2 says, we must kiss the Son lest He be angry. vi. All nations must bow to His rule. All nations have hope only in His rule. vii. All nations who do not hope in Him, will cease to exist. viii. And so, to oppose Christ is to oppose the only hope the nations have. ix. The most hateful thing you can do to humanity is to reject His Messiah and harm His Son's Bride. x. Our culture says the most loving thing you can do is to be tolerant and accepting to all faiths. xi. The truth could not be more opposed to this thought. xii. The exclusivity of Christ as Savior and Lord of all, is the way we establish peace with all men. Peace only comes by the Exclusive rule of Christ alone. xiii. Next, Paul specifically calls out in what way the Jews were hostile to all men… e. [Slide 11] 16 - hindering us from speaking to the Gentiles so that they may be saved; i. To hinder the gospel message from going out to the nations is to hate the nations. ii. To stop the message of Christ crucified for sinners is to hate sinners and desire their eternal judgment. iii. The salvation of every man's soul rests in the work of Christ, alone. iv. And to prevent this message from going to all men – is to hate all men. v. No, telling people they are sinners and they need a Savior is not hateful, or unkind. It is the most loving thing we could do. But do you know what is truly hateful and hostile? Doing what you can to prevent others hearing the exclusive gospel of Jesus Christ. vi. Suggesting there are many paths to God through many religions, is the most hateful and hostile thing you could ever tell someone. vii. Since the Jews have opposed God, and man in this way… what is the result? f. [Slide 12] with the result that they always fill up the measure of their sins. i. Their sins have come to completion. ii. There is a call back here to the ban God put on the Canaanite nations before Israel entered into the promised land. iii. God speaks of the sins of the people who lived in the land as filling up a cup. Or coming to completion. iv. Jesus spoke to the Pharisees in a similar way, telling them that they are filling up the cup of their judgment. v. Like when you cook rice on a stove top… vi. The starches in the rice react to the boiling water and produce bubbles. And those bubbles if not kept in check with rise to the top and overflow. vii. Burnt rice water on a glass stove top is one mess you don't want to have to clean up – Not that I know from experience

Sunday Morning Service Series - Mix Tape - a verse by verse study through the book of 1st & 2nd Thessalonians: Today we cover 2 Thessalonians Ch 2 verses 1-17, Every Rose has It's Thorn! Paul has many pleasant memories of the days he spent with the infant Thessalonian church. Their faith, hope, love, and perseverance in the face of persecution are exemplary. Paul's labors as a spiritual parent to the fledging church have been richly rewarded, and his affection is visible in every line of his letter. Paul encourages them to excel in their newfound faith, to increase in their love for one another, and to rejoice, pray, and give thanks always. If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

Title: “Not An Empty Visit” Part 2 Text: 1 Thessalonians 2:7-12 FCF: We often struggle functioning as a church the way God intended us to. Prop: Because the church ought to function like a family, we must lovingly spur for one another toward spiritual growth. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 2. In a moment we'll begin reading starting in verse 1 from the New English Translation. You can follow along in the pew bible or in whatever version you prefer. Last time we covered the first of this three part sermon regarding the visit Paul and his companions had with the Thessalonians. Paul calls on The Thessalonian church to remember exactly how things came about. This is precipitated by unbelieving Thessalonians who are trying to dissuade the believers from following after this Jesus and, in their minds, ruining their lives. They accuse Paul and his companions of having a faulty message, using dishonest methods, with greedy motives. Paul denies all of this and asserted that the gospel belongs to God. They are simply bearing it to them as an act of service to Him. Today, Paul will continue to explain why he remembers their visit as one that was not empty or fruitless. Indeed, it was quite profitable. And one evidence for that is the familial nature of the relationship between the church and the evangelists. Stand with me please in order to focus on and give honor to the Word of God as it is read. Invocation: Heavenly Father you have sent Your Son to be our older brother, the firstborn from the dead. Now we are Your children, adopted into Your royal family, and wed to Your Precious Christ. Your Spirit is now in us as our Counselor and friend guiding us into all truth and leading us in the way we should go. Father give us a true vision of how we, all true believers, are now part of your family. And because we are in Your family together – we also are family. Deeper than human blood can bind us, the precious blood of Your Son has woven us together as children of glorious light. May we live toward one another with this perspective we pray this in Jesus' name, Amen. Transition: [Slide 2] “He cannot have God for his Father who refuses to have the church for his mother” Augustine of Hippo “Those that would enjoy the dignities and privileges of Christ's family must submit to the discipline of it.” Matthew Henry “There is nothing more unchristian than a solitary Christian.” John Wesley Keep these thoughts from these fellow Christians in your mind as we continue today. I.) The body of Christ functions like a family, therefore we must affectionately and selflessly give of ourselves to one another. (7-9) a. [Slide 3] 7 - although we could have imposed our weight as apostles of Christ; i. Some of your translations have this phrase as a part of verse 6. ii. Remember that the verse numbers and chapter divisions are not inspired. The chapters were added in the 1200s and the verses in the 1500s. iii. There actually isn't even agreement among the various compiled Greek New Testaments as to where this phrase goes. iv. The difficulty in knowing exactly where to put this phrase comes from its transitional nature. v. Paul has just refuted 6 practices that he and his companions were being accused of by the friends, family, and neighbors of the Thessalonian church. vi. The effort was probably directed toward tarnishing the evangelists' reputation so as to convince the Thessalonian believers to abandon their new Lord and go back to the way they were before. vii. But now Paul will turn his attention toward the positive example that they set. viii. This phrase neither goes with the negative traits that Paul denies nor with the positive traits that Paul and his companions did show. ix. However, I have put it in this section primarily because verses 7-12 speaks of the way the missionaries behaved in Thessalonica in relational language. x. Did they come like apostles of Christ who could have imposed their weight? xi. They did not. xii. Could they have? Yes. xiii. As apostles, or sent ones, of Jesus Christ the Lord of Glory – they could have come expecting the Thessalonians to care for them, house them, and even support them financially. xiv. Not to excess as to be greedy for gain – but certainly to care for their basic needs. xv. However, Paul and his companions did not do that. xvi. They did not adopt a Master – Servant kind of relationship, even though as Christ's messengers it may have been right for the Thessalonians to see them in this way. xvii. So, if Paul and his companions didn't throw around their title, how did they behave among the Thessalonians? xviii. What kind of relationship did they have with them? b. [Slide 4] instead we became little children among you. i. The manuscript evidence here is not unanimous. ii. The difference between the words in question is 1 letter. iii. Many manuscripts read “instead we became gentle among you.” iv. Many translations follow this, noting the awkward use of little children right before comparing the evangelists to a nursing mother. v. It would be odd for Paul to compare he and his companions to little children and then a nursing mother where the Thessalonians are the children in the same sentence. vi. However, there are three very early manuscripts that support this word being “little children”. vii. And one rule in deciding which manuscripts are most likely the original, is to take the more difficult reading, since a copyist would likely not make the reading more difficult but instead make it easier. viii. Another rule is to give the earlier and proven reliable manuscripts more weight than later ones. ix. Therefore, it seems best to me to see this as “little children”. x. Paul says they didn't come as apostles, expecting to be treated as such – but instead they became like little children – meaning they were humble and meek. xi. Little children cannot impose their own will on anyone, because they are too small to do so. xii. Even though these men were sent by Christ, they didn't choose to throw that status around to get things from the Thessalonians. xiii. Instead, they were givers… c. [Slide 5] Like a nursing mother caring for her own children, i. The word for nursing mother here is actually the word used of a wet nurse. Someone who nurses a child that is not their own child. ii. This is something one usually does as a favor or act of service to a mother that is not able to or has died during child birth. iii. However, Paul here points out that it is the nurse's own children that she is nursing. iv. In that sense then, it is an act of service but one borne not of a sense of duty only but also with great care and love. A point we will see very soon. v. Another point here is that although a wet nurse may actually accept compensation for her work to nurse children who are not her own – she certainly would not be expecting any compensation for nursing her own children. vi. Both the motivation of loving care and not expecting any compensation for their work are emphasized as we go forward, making them both plausible and perhaps both intended. d. [Slide 6] 8 - with such affection for you we were happy to share with you not only the gospel of God but also our own lives, because you had become dear to us. i. Here first is the loving care aspect. ii. Paul reveals that he and his companions, like a wet nurse with her own nursing baby, were quite fond of the Thessalonian church. iii. They were dear to them. iv. To the extent that they were more than happy to share with them what was needed for them to grow. v. Not just the gospel of Jesus Christ, but also to devote themselves to their growth and maturing in Christ. vi. But to what degree did they devote themselves to the Thessalonians? e. [Slide 7] 9 - For you recall, brothers and sisters, our toil and drudgery: By working night and day so as not to impose a burden on any of you, we preached to you the gospel of God. i. Paul for the fourth time calls on them to look to their own knowledge and need for them to remember the events of the evangelist's mission to their city. ii. We should probably not see this as Paul claiming that he, Silas, and Timothy never slept. iii. Nor should we think that they preached the gospel every moment of the day. iv. Instead, Paul is probably referring to he, Silas and Timothy working full time jobs during the day and in the early morning and late into the evening engaging in the gospel ministry with them and throughout the city. v. Paul and his companions did this specifically so that they might not be a burden to the Thessalonians. vi. Paul didn't want to charge those who received the message of the gospel of Christ. vii. Paul wouldn't have been wrong to get provisions from them. viii. In fact, we learn in Philippians that Paul did receive provisions while he was in Thessalonica from the Philippian church. He accepted this with thanksgiving. ix. However, in Thessalonica especially, Paul didn't wish to burden them with supporting himself and his companions while they ministered to them. x. So let's pause and break down what Paul has said thus far. f. [Slide 8] Summary of the Point: Although part 1 of this sermon focused on the message, methods and motives of the evangelists, part two emphasizes the relational posture of the evangelists. Paul and Silas, at least, could be referred to as apostles, and if the term is used loosely, it could be applied to Timothy as well. Nevertheless, even though they were sent by Christ to share the gospel to all who would hear, and even though they could have expected those who believed to take care of them while they continued in Thessalonica, and beyond, Paul and his companions did not take the posture of a Rabbi – pupil relationship. They did not see themselves on a higher echelon than the newly birthed Thessalonians. Instead, they were humble and meek like children and saw themselves as mothers nursing their new borns on the milk of the Word of God. We are the family of God. And God consistently uses family language in the scriptures to speak of how His people interact with each other and how He interacts with them. Therefore, like the evangelists' did, we should affectionately and selflessly give of ourselves to one another. Transition: [Slide 9 (blank)] But the family language does not stop here. Paul continues to illustrate their relational posture toward the Thessalonians through further familial imagery. Let's see what else he compares himself and his companions to… and why. II.) The body of Christ functions like a family, therefore we must demonstrate a godly life to one another and dedicate ourselves to helping one another to do the same. a. [Slide 10] 10 - You are witnesses, and so is God, as to how holy and righteous and blameless our conduct was toward you who believe. i. Paul continues to look to the Thessalonians and God Himself to be witnesses to how the Thessalonian mission was conducted. ii. Since the beginning of the chapter he has referenced their own memory and knowledge five times now, calling on them to reject what others are saying because of their own experience to the contrary. iii. And Paul has also, for the third time now, mentioned that God can and does examine their hearts and provide validation as to the nature of how the mission was conducted. iv. But Paul no longer emphasizes the meekness and care of their mission to the Thessalonians. Now he focuses on their conduct among them. v. They saw how the evangelists conducted themselves. And God did too. vi. Their conduct was holy, righteous, and blameless. vii. Each of these words mean something slightly different than the other. viii. Holy conduct means conduct that is different, distinct, and unlike others. It is conduct that is set apart for some purpose relating to God's service. Therefore, it must be pure and worthy of God. ix. Holy conduct serves as the summary description with the other two operating as subpoints. 1. Righteous conduct refers to their moral uprightness before God. They conducted themselves in a way that was set apart for God's service. They were obedient to the laws of God as they ministered to the Thessalonian people. In this way their conduct was holy. 2. Blameless conduct refers to their character viewed through the eyes of men. To the extent that if some would accuse or slander them, it is unbelievable because such accusations would be wholly out of character. In this way their conduct was holy. x. One final note, it is important to see that their conduct is toward and being viewed by the Thessalonian church especially. xi. We know that there are non-believing Thessalonians who have a different opinion of the evangelists. Paul is not ignoring that his reputation is being attacked. xii. But he is challenging the Thessalonians to remember their experience and the conduct they observed and put that ahead of the slander of their unbelieving friends and family. When they do this they will find that none of the accusations can hold up. b. [Slide 11] 11 - As you know, we treated each one of you as a father treats his own children, i. Again, for the seventh time now, Paul relies on their personal experience as to how they were among them. ii. And again Paul uses relational language to communicate further their posture among them. iii. Paul says that the evangelists not only didn't demand honor as apostles, were like children and like a nursing mother, but that they were also like a father and how he treats his own children. iv. The family language is complete. v. They are fellow children with them while also occupying both parental roles as well. vi. But how exactly were the evangelists father figures to the Thessalonians? c. [Slide 12] 12 - exhorting and encouraging you and insisting that you live in a way worthy of God who calls you to his own kingdom and his glory. i. What is clear here, is that the holy, righteous, and blameless conduct that they demonstrated before the Thessalonian church is the pattern they wished to reproduce, to duplicate in the church itself. ii. Again we see the idea of discipleship being equated to imitation and duplication. iii. A father – a good father – a godly father, is one that exhorts and encourages and insists. iv. Again, this triad of words have subtle differences in meaning and again we should see the first as the governing word with the others providing two particular aspects of the first. v. To exhort is to preach, to counsel, or to come alongside. It is to both teach truth and apply it while demonstrating it. 1. The first subpoint of exhortation is encouragement. This provides a motivational backdrop by which this exhortation occurs. It is not given as a Lord or King over a vassal. Instead, this exhortation is provided in order to benefit the student. It is for their good. It is to build their spirits and give them a sense of success at living the particular way you want them to live. The exhortation happens along side them not over or in front of them. The exhortation is accompanied by a helping shoulder. 2. The second subpoint is the other side of that coin. To insist implies that this exhortation is not actually optional. If someone says, “I encourage you to look into this matter.” We might think – ah yes, when I get time, I will do that. But when someone says “I insist that you look into this matter.” That we hear not as a request but as a command that should be observed. So although exhortation happens alongside and under someone… it is not standing still or sitting down. It is moving forward. It is a gentle push forward. 3. This is why I have often defined exhortation and edification as encouragement with teeth. The teeth of exhortation is the insistence for the advice to be obeyed. It is not a suggestion although it is kindly and joyfully given. vi. But what are the Thessalonians being exhorted, encouraged, and insisted toward? vii. A lifestyle worthy of God. viii. It is the role of godly fathers, a role which the evangelists took up, to exhort, encourage, and insist that their children live a lifestyle that is in service to God. ix. But not a God who has made you a mere serf on his land. x. Instead, it is a God who has called each of His slaves to His own family and kingdom and to share in His glory. xi. We have been made sons and daughters of God. Heirs to His throne. We will reign with Christ. We will judge angels. xii. All of this communicates that this life is MANDATORY of all who bear the royal name. xiii. A name we have inherited through adoption and by marriage to the King. d. [Slide 13] Summary of the Point: The family language to describe the body of Christ endures in this second point. Where the first point emphasized the affectionate and selfless love of a fellow child and nursing mother, this second point emphasizes the demonstration and dedication of a father to ensure his child lives rightly. Paul takes two triads to describe their conduct among the Thessalonians as well as their posture toward them. These blend together to show us that the evangelists lived out what they wanted the Thessalonians to imitate. They demonstrated holy, righteous, and blameless conduct and dedicated themselves to exhorting, encouraging, and insisting the Thessalonians live a life worthy of God. Therefore, we also must demonstrate a godly life to one another and dedicate ourselves to helping one another do the same. Conclusion: So CBC, what basics have we learned today that instruct and correct our faith and shape and guide our practice? Basics of Faith and Practice: [Slide 14] The general posture we should have toward one another should look more and more like a family. A functional, godly, loving, and Christ-centered family. Paul demonstrates this by comparing he and his companions to fellow children, nursing mothers, and godly fathers. As fellow children they were humble and meek, not imposing their title or position upon others. As nursing mothers they were affectionately and selflessly giving of themselves to the believers at Thessalonica. As godly fathers they demonstrated godly lifestyles while dedicating themselves to helping the Thessalonian believers do the same. God's people come together as a family. We function this way. Therefore, there are two basic applications we must take from this. We must affectionately and selflessly care for one another's spiritual growth while remaining humble and meek regardless of what position we occupy within the church. We also must demonstrate a holy life to one another while dedicating ourselves to helping others to do the same. In short – we must be like the family Paul describes. But let's get a little more specific with these applications. 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the church should function like a family. a. Were this the only passage in the New Testament to use such language, we might not be able to make such a strong case. b. However, throughout the scriptures God's people are referred to as His children. We are called the bride of Christ. God compares Himself to both a faithful husband and a nursing mother delivering His word as milk. c. We are called brothers and sisters in Christ. Christ is called our brother. Husbands are to love their wives as Christ loved His church and wives are to submit to their husbands as unto the Lord. d. As we introduced the Eldership transition to you several years ago, we made the case that the Elders of a church would occupy a relationship to the church much like a husband to his wife or even as parents to their children. And although we didn't reference this passage – it seems to prove that point quite well. e. In short – the church should function like a family. Because we are a family. f. The church is a body of people called out of darkness and into God's kingdom of light. In this way we have more in common with each other, simply by our adoption into God's family, than we do with any other person on earth who is not in this family. g. Many churches today function more like a business, or a democracy, or a country club, rather than a godly family. h. They design programs around superficial earthly things we have in common, effectively dividing the body into interest groups rather than seeing it as a family that must live together in spite of differences in age, places in life, circumstances, or even cognitive understanding. i. They treat every decision as a group decision rather than establishing the headship of Christ and his Elders. j. They commit time and money to things that work rather than things that God has commanded us to do. k. But this is not how the church should be. l. We are not an organization at all. We are a family. The universal church and the local church too. All those who are truly believers are a family. m. We should act like it. n. How? 2.) [Slide 16] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must stop enforcing too rigid or loose a spiritual hierarchy in the church. a. Hierarchy exists in the family. b. Fathers have headship over their families, as the scriptures clearly teach. c. But they are not Lords or kings over their families. d. Headship = responsibility more than it does authority. Although some authority is implied especially as the wife and children are commanded to submit and obey respectively. e. But husbands also have commands and responsibilities. They must love and lead their wives and admonish their children. f. They must do this because they will answer to God for their stewardship of their family. g. In a similar way then, the church functions with a spiritual hierarchy but this is often too rigidly or too loosely applied. h. Oftentimes churches see their Elders and Deacons as hirelings to do the ministry of the church while the rest of the church does nothing. As if they are customers and it is the job of the officers of the church to serve them since they have paid for it with their offerings. i. Or churches see their pastors as inspired agents of God who cannot be questioned. This has all the makings of a cult. j. Or they have no respect for their Elders at all, like an arrogant child thinking overly critically toward his father. This arises from America in general having an authority problem. k. Spiritual leadership ought to be respected, prayed for, and submitted to… but not because they have authority. Instead it is because they have responsibility. l. The church as a whole should function as a family in how it sees its leadership and how all the responsibilities are ultimately, shared responsibilities. m. How else does seeing the church as a family change how we live? 3.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must affectionately provide care for one another's spiritual growth. a. Families, with few exceptions, operate this way concerning physical growth. b. Parents work together to provide for the growth and maturing of the children and to sustain each other's needs. c. This is done both because of the innate sense of responsibility placed on parents to care for their children and also out of love and affection for each other. d. The same is true in the family of God. e. We must provide for one another what is necessary for spiritual growth. Certainly, we should care for each other's physical needs too. f. As nursing mothers care for their newborn children, so we as the church must spiritually nurture and provide for one another to grow in our faith. g. If we are not actively seeking those in our local assembly who we can spiritually nurture, then we are failing to see this assembly as a family. 4.) [Slide 18] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must demonstrate godly lifestyles to one another. a. Godly fathers live before their children demonstrating what it means to be holy. b. They do this by obeying God's laws and living blameless lives before men. c. Their yes is yes and their no is no. d. They are faithful to their wives. e. They have a consistent time they spend with God, whether someone is watching or not. f. They submit to authority because they know that the best leaders know how to submit. g. In a similar way – we must demonstrate godly lifestyles to one another. h. Someone is always watching. And whether we like it or not, we are always influencing others. i. Certainly, this is abundantly true of parents to children. Waverly and Moira both say and do things that are very clearly things that they have imported from Kadie and I. j. But we are not the only influencers on our children. k. Kadie and I just remarked on how both of them have been expressing mannerisms that are not from Kadie and I. They are from other people in this church each girl has observed and obviously wish to be like. l. Knowing that we have this effect on others – even if we don't desire it to be that way – we must be abundantly cautious that our lifestyles are lived in a worthy way so as to be imitated. m. We must be holy, righteous, and blameless. So that we can cultivate godly lifestyles in each other. 5.) [Slide 19] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must dedicate ourselves to exhorting others to live a godly life. a. A couple sermons ago we made an observation that although formal discipleship doesn't happen very well in our culture, we certainly do pay attention to the example of other believers and attempt to live like them. b. I made the case that imitation and emulation go a long way to form a disciple and train them to be Christlike. c. However, I did not intend to imply that this was by any means sufficient. d. And Paul, makes that case here in this text. e. It is not enough that they lived holy, righteous, and blameless lives before these Thessalonians. f. They also exhorted, encouraged and insisted upon them living that same life too. g. We must dedicate ourselves to doing the same. h. Not just providing an example by how we live, but coming along side and teaching, encouraging, edifying, and provoking each other to love and good works. i. As so many things – it is not an either/or but a both and. j. We must teach by example and by word. By action and by instruction. k. But why do we live this way? Why strive so hard to live a godly life? 6.) [Slide 20] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” Our motivation for living godly lives is that we've been adopted into God's family with God's name and will share in God's glory in God's Kingdom. a. Were we not but wretches? b. Were we not but slaves to sin, hell, and our Father the Devil. c. Were we not part of another family? The seed of the serpent? d. What has God done? e. He severed the rights of our father the devil. f. He has adopted us as His child. g. He has given us His most holy and glorious name. h. And when He brings His Kingdom, we will share in the glory of His Son – Forever. i. Does this not spur us to live for Him? j. Could He have given anything more to spur us to live holy, righteous, and blameless lives? k. Take Comfort Oh Christian! Observe!... 7.) [Slide 21] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” How blessed people are we to be part of God's family! a. Oh Christian. b. How blessed we are to be in the family of God! c. Remember what you were! And now be reminded what you ARE in Christ. d. From enemy to sons and daughters? There is no earthly King who would do such a thing. e. Only a Holy Lord could do this. f. We are so blessed to have Christ as a brother, God as a Father, the Spirit as a comforter. We are so blessed to be Children of God, The Bride of the Prince, and a royal priesthood. g. My friends… Are we not blessed beyond measure? h. And to you- who are still not a member of Christ's family. Who are still on the outside of belief… 8.) [Slide 22] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Behold what glorious benefits are available to those who are in Christ. a. Oh unconverted sinner. b. Paul in Romans says that it is the mercy of God which draws men to repentance. c. I implore you to behold the mercy of God. d. God crushes all His enemies. All of them. e. But some of them, He crushes, and remakes them into His children. f. Do you not long to be part of this heavenly kingdom? Do you not long to be part of this royal family? g. Would you not do all in your power to receive such rich and eternal blessings? h. There is no King except Jesus. And He offers not simply life, but abundant life to All His people. i. Would you not perform herculean tasks to obtain what He offers? j. But would you balk at repenting of your sin and trusting in Him as Savior and Lord? k. Naaman in the Old Testament scoffed at the prophet's words to bathe in the filthy Jordan river 7 times. l. He almost didn't do it. But his servants pointed out – that would the prophet have demand wealth and riches untold, he would have gladly paid it to be free of his leprosy. Then they ask – why is he so opposed to doing something as simple as trusting the prophet's words and bathing in the river. m. Will you too be too proud to trust the Word of God and be bathed in His cleansing power? Will you let the simpleness of faith keep you from these benefits He alone offers... by faith alone? n. Come. Repent. Believe. And join a new family. [Slide 23 (end)] Let me close with a word of prayer from the church father Serapion Scholasticus. God of compassion, I stretch out my hand upon your people and pray that the hand of truth may be stretched out and blessing given them on account of your lovingkindness. May a hand of devotion, power, sound discipline, cleanness, and all holiness bless this people. Would you continually preserve them and help them grow through your only begotten Jesus Christ in the Holy Spirit, both now and to all the ages of the ages. It is in His name we pray this… Amen. Benediction: And now may Christ, Who is adored in the highest heaven, The everlasting Lord, the Prince of Peace and Sun of Righteousness, Fill you with the knowledge of his will through all spiritual wisdom and understanding. Until we meet again – go in peace.

The Thessalonian church was suffering, grieving, and confused about the Day of the Lord. They feared that believers who died would miss Christ's return and that judgment might fall on them when Jesus came. Paul writes 1 Thessalonians 4-5 to rebuild their hope by giving them a true understanding of Christ's return. He teaches that Jesus will return once, pubicly and victoriously, raising the dead in Christ, reuniting body and sol, and gathering all believers together. The Day of the Lord is not a threat to God's people because they are children of the light, destined not for wrath but for salvation. Therefore, Christians must live awake and sober, rembmering their identity, encouraging and building one another up, and caring for the weak and fainthearted. The final destination of Christian hope is life with Jesus forever, where every tear is wiped away and all suffering ends. The return of Jesus gives believers unshakable hope for today and until the day He returns.

Paul and Silas visited Thessalonica as a part of the 2nd Missionary Journey. As was their custom, they first went to the synagogue to preach from the Old Testament that Jesus is the Christ. Many believed, but many did not. Those that did not became jealous and caused such trouble for the Christians in Thessalonica that Paul and Silas left more quickly than they would have liked. In Berea, the Word was received with great joy, but the jealous Thessalonian Jews followed Paul and chased him away from there as well. Paul's brief ministry among the Thessalonians sets the stage for the two letters he writes back to them only a short time later.  Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Acts 17:1-15.  To learn more about Redeemer Lutheran, visit trinitylcmsvinton.org. “Yearning for the Day of Christ's Returning” is a mini-series on Sharper Iron that studies St. Paul's two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus' coming on the Last Day.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Sunday Morning Service Series - Mix Tape - a verse by verse study through the book of 1st & 2nd Thessalonians: Today we cover 2 Thessalonians Ch 1 verses 1-12, Keep Holding On! Paul has many pleasant memories of the days he spent with the infant Thessalonian church. Their faith, hope, love, and perseverance in the face of persecution are exemplary. Paul's labors as a spiritual parent to the fledging church have been richly rewarded, and his affection is visible in every line of his letter. Paul encourages them to excel in their newfound faith, to increase in their love for one another, and to rejoice, pray, and give thanks always. If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

Many people learned this simple prayer growing up: “God is great, God is good, and we thank Him for our food. By Thy hands, we all are fed; give us Lord, our daily bread. Amen.” Saying your grace acknowledges God as the source, substance, and sustainer of our supply. It reminds us that it was God, not our credit card, that provided the meal. Grace, from the Latin gratia, means “gift.” It reminds us that all we have is a gift from God. And when we realize that, we pause to give thanks. Because there's always something to be thankful for. If you can't be thankful for what you've received, be thankful for what you've escaped. If you can't be thankful for where you are, be thankful for where you are not. That's the prevailing point of Paul's message to the Thessalonian church. Difficulties are never an excuse not to say your grace.

We're bringing back this classic episode since its insights are needed now more than ever. Many people claim to know exactly when Jesus will return. In this episode, Steve Wood addresses modern “date-setters” by turning to St. Paul's teaching in the Thessalonian letters, offering a clear and faithful approach to understanding biblical prophecy. Instead of giving us a timetable for the Second Coming, Scripture calls believers to stay awake, live faithfully, and prepare their hearts for Christ's certain—but unknown—return. This episode helps listeners cut through confusion about the end times and refocus on the biblical way to await the Lord: with hope, vigilance, and holiness. For more resources, visit us online at www.BibleforCatholics.com.  

Speaker: Pastor Ruthie Seiders, Central Ministries Pastor Message: Thanks + Giving: It's Time for Thanksgiving Again Scripture: 1 Thessalonians 1:1–10; 5:16–18 • 2 Corinthians 9:6–8 • Proverbs 11:24–25 • Hebrews 12:1–3 As the holiday season launches into full speed, Pastor Ruthie Seiders invites us to pause — to breathe in the goodness of God and remember the heart behind Thanksgiving. Looking at Paul's earliest recorded letter, Ruthie explores how the Apostle begins not with updates about his own life, but with gratitude for the people he shepherds. This message calls us into that same rhythm: Thanks + Giving — Giving Thanks and Thankfully Giving. Through stories of the Thessalonian church, Grace Chapel's own history, and the joyful legacy of generosity, Pastor Ruthie reminds us that: True faith is busy (Leon Morris) Love prompts labor Hope produces endurance Gratitude fuels generosity And cheerful giving is a spiritual practice that shapes us into Christlikeness As we gather around tables and step into Advent, may our hearts echo Paul's words: “Rejoice always, pray continually, give thanks in all circumstances…” (1 Thess. 5:16–18)

This sermon explores the “good news” Paul received about the Thessalonian church, a report of enduring faith that produced love, brought comfort in hardship, and fueled further ministry. Their example reminds us that genuine faith bears fruit, strengthens the church, and inspires us to keep serving Christ with perseverance and sacrificial love. From our Sunday service at Grace Bible Church of Bend.

Sunday Morning Service Series - Mix Tape - a verse by verse study through the book of 1st & 2nd Thessalonians: Today we cover 1 Thessalonians Ch 5 verses 12-28, Thew things We do for Love! Paul has many pleasant memories of the days he spent with the infant Thessalonian church. Their faith, hope, love, and perseverance in the face of persecution are exemplary. Paul's labors as a spiritual parent to the fledging church have been richly rewarded, and his affection is visible in every line of his letter. Paul encourages them to excel in their newfound faith, to increase in their love for one another, and to rejoice, pray, and give thanks always. If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

Sunday Morning Service Series - Mix Tape - a verse by verse study through the book of 1st & 2nd Thessalonians: Today we cover 1 Thessalonians Ch 5 verses 1-11, It's the Final Countdown! Paul has many pleasant memories of the days he spent with the infant Thessalonian church. Their faith, hope, love, and perseverance in the face of persecution are exemplary. Paul's labors as a spiritual parent to the fledging church have been richly rewarded, and his affection is visible in every line of his letter. Paul encourages them to excel in their newfound faith, to increase in their love for one another, and to rejoice, pray, and give thanks always. If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

Nehemiah 3 tells the readers of Judah's consecrating of the gates and the rebuilding of the wall. It contains lists of who built, and why they built. All classes from professional craftsmen (goldsmiths) to common labourers worked - including the high priest Eliashib and his 5 daughters. Sadly, it also listed some, such as the nobles of the Tekoites, who to their shame failed to become involved in the building of the wall.Hosea 13 tells of the LORD's relentless watching over Israel (v7) "like a leopard by the way". Their idolatry would be visited with chastisement, as of a devouring lion. The king they sought in their beginnings - Saul was given by God in His anger and taken away in His wrath. The same remained true for every king from Israel (the northern kingdom). However, the loving kindness of Yahweh is stated in verse 14, which is cited with regards to the blessings of the resurrection in 1 Corinthians 15verses54-55. But for the time being their discipline remained a necessity.Paul's first visit to the Thessalonians (in Macedonia) was perhaps around 51 AD. The letter commenced with "grace" (Greek ‘charis' - love) and "peace" (Hebrew ‘shalom' - wholeness, or peace), which come from God, our Father. As a group of Christian believers, the Macedonians were severely persecuted, like their fellow Jewish believers in Judea - many of them being put to death for their beliefs. The Thessalonians were, however, extremely generous in financially contributing to Paul's preaching - especially the Philippians. The central message of both letters is the second coming of Jesus Christ to set up the kingdom of God on earth. Every chapter of both letters refers to this - some chapters containing several references (in the Bible we find over 500 references to the second coming of Jesus Christ). Their love and labours for the Truth were exemplary to all believers. Note verse 9 refers to their belief in "the Living God" and cites not only the verse in Jeremiah 10verses10, but the whole context of Jeremiah 10 was relevant to the situation of the Thessalonian believers. Chapter 2 speaks of the love of Paul, Silas, Timothy and Titus among them. Interestingly the name Titus means "nurse", or "rearer". Paul worked to support his companions' needs and for the preaching of the gospel. The Apostle commends the believers for their patience in suffering persecution. Finally, he expresses a desire to see them again and says that in the day of Christ's coming their acceptance of the gospel would be his victor's crown (Greek 'stephanos').Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Pre-Trib Rapture? The Ancient Hebrew Thessalonian Epistles (Episode 1) by Shawn Ozbun

In this episode of Fresh Text, host John Drury and guest Sarah Hinlicky Wilson delve into Second Thessalonians, Chapter Three, exploring themes of community ethics, responsibility, and the balance between grace and accountability. They discuss the challenges of freeloading within generous communities and the importance of personal growth and responsibility. The conversation also touches on the authorship of the Thessalonian letters and the role of imitation in Christian life.

This week Joey kicked off a new series in 1 Thessalonians called “Hold Fast.” In this message, we learned how the Thessalonian church was young, small, pressured, and yet deeply faithful… and how Paul calls them to hold fast by rooting their endurance in the hope of Jesus' future return. We explored how our hope determines our resilience, and how what we cling to shapes the way we live.

Brother Phil Gabbard - 2 Thessalonian 2:1-3 , Luke 17:20 -27

In this episode, Paul is giving thanks for the Thessalonian church because of the fact that they are steady and determined in their walk with Christ!

Today, Pastor Al Dagel brings us Paul's memorable teaching on holiness, which was written for the Thessalonian believers and, ultimately, for all believers

Paul's first letter to the Thessalonians shows how believers become resilient in faith—not through comfort or ease, but through endurance in suffering, reliance on the Spirit's power, and hope rooted in Christ's coming. The Thessalonian church was born in persecution, yet their faith thrived because it was more than intellectual assent—it was lived conviction. Paul celebrates that their faith “came in power and in the Holy Spirit,” producing visible transformation and courage to turn from idols even when it cost them everything. This opening chapter teaches that true resilience grows when faith holds fast in affliction, when obedience continues despite opposition, and when hope in the returning Son of God eclipses the world's threats and promises.

In this episode, we see that Paul is giving thanks for the Thessalonian church, and praying that the love of God would well up in them until it overflows!

Sunday Morning Service Series - Mix Tape - a verse by verse study through the book of 1st & 2nd Thessalonians: Today we cover 1 Thessalonians Ch 4 verses 13-18, I'm Walking on Sonshine! Paul has many pleasant memories of the days he spent with the infant Thessalonian church. Their faith, hope, love, and perseverance in the face of persecution are exemplary. Paul's labors as a spiritual parent to the fledging church have been richly rewarded, and his affection is visible in every line of his letter. Paul encourages them to excel in their newfound faith, to increase in their love for one another, and to rejoice, pray, and give thanks always. If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

Sunday Morning Service Series - Mix Tape - a verse by verse study through the book of 1st & 2nd Thessalonians: Today we cover 1 Thessalonians Ch 5 verses 1-11, It's the Final Countdown! Paul has many pleasant memories of the days he spent with the infant Thessalonian church. Their faith, hope, love, and perseverance in the face of persecution are exemplary. Paul's labors as a spiritual parent to the fledging church have been richly rewarded, and his affection is visible in every line of his letter. Paul encourages them to excel in their newfound faith, to increase in their love for one another, and to rejoice, pray, and give thanks always. If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

Sunday Morning Service Series - Mix Tape - a verse by verse study through the book of 1st & 2nd Thessalonians: Today we cover 1 Thessalonians Ch 4 verses 9-12, Soldiers Under Command! Paul has many pleasant memories of the days he spent with the infant Thessalonian church. Their faith, hope, love, and perseverance in the face of persecution are exemplary. Paul's labors as a spiritual parent to the fledging church have been richly rewarded, and his affection is visible in every line of his letter. Paul encourages them to excel in their newfound faith, to increase in their love for one another, and to rejoice, pray, and give thanks always. If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

Paul pens a fascinating letter: An introduction to 2 Thessalonians The fake letter circulating to the Thessalonian church Paul brags about the faith of the Thessalonians God's judgement shown 2 ways - on Christians and non-Christians alike   Here's other amazing content from YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries P40!

Paul closes his first letter to the Thessalonian church: Should Christians always be happy? What it means to "never stop praying" Ways we quench the Spirit, and how to stop How to tell if a prophet is false or real, and why we should not despise prophets   Episode discussing the Missing Doxology and The "Holy Kiss." https://www.p40ministries.com/the-bible-explained/episode/1c83116b/romans-16-from-christ-the-missing-doxology    If you want to support the Bible Explained: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries

Dr. Alan Kurschner explained how the enigmatic passage in  Matthew 27:52–53 is eschatological illuminating to 1 Thessalonians 4:13–18. When Jesus returns it will not unfold how the Left Behind movies portray it, nor will it be how amillennialists portray it as some amorphous, instantaneous event where everything is ushered into the eternal state. Rather, God will be glorified as he "shows off" his power through many events, especially the resurrection of the saints on earth as a testimony to the world before they are raptured to the sky where Jesus will be, where he then pours out his day of the Lord's wrath on this evil world. Listen to find out how Dr. Kurschner explains the link between Matthew's gospel on the resurrection and Paul's eschatological teaching in his first Thessalonian epistle.   Please consider giving monthly: https://www.alankurschner.com/partner/  

Sunday Morning Service Series - Mix Tape - a verse by verse study through the book of 1st & 2nd Thessalonians: Today we cover 1 Thessalonians Ch 4 verses 1-8, Your love is Deeper! Paul has many pleasant memories of the days he spent with the infant Thessalonian church. Their faith, hope, love, and perseverance in the face of persecution are exemplary. Paul's labors as a spiritual parent to the fledging church have been richly rewarded, and his affection is visible in every line of his letter. Paul encourages them to excel in their newfound faith, to increase in their love for one another, and to rejoice, pray, and give thanks always. If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

Paul tells the Thessalonian church what their responsibility is as lay members: The pastor and every other church leader is to be loved and respected What to do if you don't respect your pastor Maintaining orderly conduct in the church The congregants are key to building a successful church   Don't just check out one… Take a look at them all! YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries

Sunday Morning Service Series - Mix Tape - a verse by verse study through the book of 1st & 2nd Thessalonians: Today we cover 1 Thessalonians Ch 3 verses 1-13 Always Something to remind Me... Paul has many pleasant memories of the days he spent with the infant Thessalonian church. Their faith, hope, love, and perseverance in the face of persecution are exemplary. Paul's labors as a spiritual parent to the fledging church have been richly rewarded, and his affection is visible in every line of his letter. Paul encourages them to excel in their newfound faith, to increase in their love for one another, and to rejoice, pray, and give thanks always. If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

The Thessalonian church showed the power of God's love in action. When we live shoulder to shoulder, back to back, and face to face, His love overflows through us so we love more and more. Teacher - Jon Bailes

Welcome to the Grace in Focus podcast. Today, Bob Wilkin and Sam Marr are answering a question from 2 Thessalonian 1:8 about obeying the gospel. In this verse, is knowing God equivalent in meaning to obeying the gospel? How perhaps are they referring to the same thing yet different? Please listen to this and every

Sunday Morning Service Series - Mix Tape - a verse by verse study through the book of 1st & 2nd Thessalonians: Today we cover 1 Thessalonians Ch 2 verses 13-20 titled I don't Want to Miss a Thing... Paul has many pleasant memories of the days he spent with the infant Thessalonian church. Their faith, hope, love, and perseverance in the face of persecution are exemplary. Paul's labors as a spiritual parent to the fledging church have been richly rewarded, and his affection is visible in every line of his letter. Paul encourages them to excel in their newfound faith, to increase in their love for one another, and to rejoice, pray, and give thanks always. If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

Are you walking in holiness and honor according to God's call? This week's text in 1 Thessalonians is vital for understanding God's will for your life and for considering your relationship to God, the church, and the world. It is also a word of encouragement for a church that is walking in faithfulness in the midst of Thessalonica's immorality.Discussion & Response Questions for 1 Thessalonians 4:1-121. As you look back at this Sunday's Scripture text and sermon, what were some of the takeaways? What did you find helpful or encouraging? What questions do you have?2. What does this text reveal to us about the character and work of our Triune God?3. What is the Thessalonian church doing right that they should do “more and more”? 4. What is the nature of Paul's instructions to them? Consider verses 2 and 8.5. What are the two ways of walking that we see in this text? What does it look like to walk and please God, and to walk properly before outsiders?6. Consider how Paul calls and instructs the church in purity. What does he reveal about the nature of immorality, and the nature of holiness?7. What is it that helps one to walk in holiness?8. What are ways for the church to grow in holiness? How does this reflect one's relationship to God?9. How would you counsel someone who is apathetic when it comes to pursuing holiness? What are motives for holiness?10. How should we respond to this text?

God never abandons those He chooses. That's why the Thessalonian church could endure persecution with surprising joy. In this message, Pastor Lutzer explores the challenge and the freedom of turning from idols to the living God. Angry, petty, judgmental Christians bring dishonor Christ's name, but transformed believers are powerful witnesses. This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Season 5, Episode 3 | Pastor Chad and Pastor LJ reflect on life changes, parenting, and ministry before diving into 1 Thessalonians 2:1–12. They talk about Paul's deep care for the Thessalonian church; highlighting Paul's sincerity, the emotional weight of ministry, and the importance of serving with integrity—not for approval or gain, but out of love for God and others.

Paul reminds the Thessalonian believers how he, Silas, and Timothy first came to them. Even though they had faced opposition and suffering in Philippi, they boldly preached the gospel in Thessalonica with sincerity and without selfish motives. They did not seek praise, wealth, or power, but instead cared for the believers gently, like a mother caring for her children and like a father encouraging them to live worthy lives before God.Paul thanks God that the Thessalonians received the gospel not as human words, but as God's Word, which was actively working in them. He acknowledges their suffering at the hands of their own people, similar to how Jewish believers suffered from their countrymen.He also explains that though he longed to visit them again, Satan hindered him. Still, he expresses that the Thessalonians are his joy, glory, and crown in the presence of Christ when He returns.Key Themes:The integrity and sincerity of true gospel ministry.The tender, parental care of spiritual leaders.The reality of suffering for faith in Christ.Believers as a source of joy and reward at Christ's coming.

Paul reminds the Thessalonian believers how he, Silas, and Timothy first came to them. Even though they had faced opposition and suffering in Philippi, they boldly preached the gospel in Thessalonica with sincerity and without selfish motives. They did not seek praise, wealth, or power, but instead cared for the believers gently, like a mother caring for her children and like a father encouraging them to live worthy lives before God.Paul thanks God that the Thessalonians received the gospel not as human words, but as God's Word, which was actively working in them. He acknowledges their suffering at the hands of their own people, similar to how Jewish believers suffered from their countrymen.He also explains that though he longed to visit them again, Satan hindered him. Still, he expresses that the Thessalonians are his joy, glory, and crown in the presence of Christ when He returns.Key Themes:The integrity and sincerity of true gospel ministry.The tender, parental care of spiritual leaders.The reality of suffering for faith in Christ.Believers as a source of joy and reward at Christ's coming.

Alex and Ben open our new series with some traditional Thessalonian music.Thanks for listening! CONNECT with CCFC:Visit us on FacebookVisit our websiteDownload our app!

In this week's message, part one of the Standing Firm series, Calvary Church dives into 1 Thessalonians 1:1–10, exploring what it means to cultivate a faith worth following. Pastor highlights how Paul's encouragement to the Thessalonian church is just as relevant today: faith that works, love that labors, and hope that endures.Support the showFind us at! Calvary.us

When life feels stacked against you, where do you turn? The Thessalonian church was small, new, and surrounded by opposition. Paul couldn't stay to guide them, but he wrote back reminding them that God had already given them the weapons they needed to stand strong in a world against them: prayer, the Word, and the power of the Spirit. These aren't flashy or obvious tools, but they connect us to a strength far beyond ourselves. Tune in as we discover how prayer can be more powerful than presence, how God's Word anchors us in truth amid a sea of voices, and how the Spirit brings conviction and transformation that no opposition can stop. Together, we'll see that faith works, love labors, and hope endures—arming us to follow Jesus no matter the cost.

Whitney Hopler reflects on the power of encouragement through the lens of 1 Thessalonians 5:11: “Therefore encourage one another and build each other up, just as in fact you are doing.” Drawing inspiration from her father’s lifelong friendship with Hibbie, Whitney reminds us how simple acts of support, prayer, and love can bring God’s light into a hurting world. True Christian encouragement strengthens relationships, spreads hope, and reflects God’s heart for His people. ✨ Highlights Why encouraging others is a reflection of God’s love in action How simple words and gestures can strengthen someone’s faith The multiplying effect of encouragement—how it inspires others to pass it on Practical ways to uplift friends, family, and community members in need A biblical reminder from 1 Thessalonians 5:11 to build one another up daily