Podcast appearances and mentions of king clovis

Ready to embark on a journey through time to the heart of Europe's empirical history? Strap in as we dive headfirst into the rich tapestry of the mighty Roman Empire, making our way through to the medieval power corridors. We'll shed light on the rise and fall of the Frankish Maravigian dynasty, all the way to King Clovis's Catholic conversion and the establishment of hereditary rule. Uncover the secrets of the feudal system and discover the shocking power dynamics that led to the Maravigian dynasty's deposition by the Carolingians. As we navigate into the second half of our journey, we grapple with the chaotic aftermath of Charlemagne's death in 814. Witness the splintering of the Carolingian Empire and the rise of the Western Frankish Kingdom, Eastern Kingdom, and Lotharingia. Uncover the shift from consolidated power to a feudal system and its profound effect on medieval Europe's political makeup. We'll tackle tales of civil wars, religious politics, and the rise of local vassals in France. Our expedition concludes in 911 with the birth of the Duchy of Normandy – revealing how the Vikings adopted the local language. From the pinnacle of power to the nitty-gritty of everyday life, we make the pages of history spring to life in an unforgettable journey.Support the showShow Notes: https://www.thepithychronicle.com/resourceshttps://www.tiktok.com/@thepithychroniclershttps://www.instagram.com/the.pithy.chronicle/

451 - 718 - A number of culturally linked Germanic tribes were initially united by King Clovis who expanded their realm significantly. The kings would gradually lose power, to be led by their senior statesmen until the time when Asiatic peoples entered Europe, this time from the west.

After the Fall of the Western Roman Empire, the Germanic Tribe known as the Franks took over the land through conquests. This led to the birth of a new nation, that had to defend Europe from the invading Arab armies from the Spanish Peninsula.The History of Modern Greece covers the events of the Greek People from the fall of Constantinople in 1453 to the Greek War of Independence in 1821-1832, all the way through to the Greco-Turkish War from 1919 to 1922.Website: www.moderngreecepodcast.comMusic by Mark Jungerman: www.marcjungermann.comIf you enjoyed this episode and would like to hear more about the history of the Franks then I strongly suggest listening to the History of Germany Podcast by Travis J Dow. Now you might be wondering, why listen to a German history podcast to learn about early French history… and the answer is simple. The French are Germans, they are Germans who speak the language of the Romans.https://play.acast.com/s/historyofgermany

Today, January 3 on the 1,510th anniversary of the death of Sainte Genevieve we begin a special two part episode of the life of the Patron Saint of Paris. She stands on the banks of the Seine guarding the edge of Paris. Geneviève, the patron saint of Paris, was born in the year 434 in Nanterre, west of Paris. At the age of 7 she was blessed by St Germain, bishop of Auxerre, and from then on she dedicated her life to God Following the death of her parents a young Geneviève  moved to Paris to live with her godmother, Lutetia.  As a child she was visited in visions by angels and saints and her family and village thought she was crazy. Saint Germain l'Auxerrois was always a supporter spreading the word that she was a child of God to be listened to.  Marcellus, Bishop of Paris appointed her to care and look after the welfare of virgins, but it would be her future deed that gives her place as the patron saint of Paris .  In 451, Atilla the Hun and his army were on their way to Paris to take the city. The young Geneviève gathered the frightened Parisians together to pray. Atilla's Huns changed their plans and headed to Orleans, saving Paris. In 464 she would do it again, this time during Childeric's siege of Paris. She took a boat to Brie and Troyes numerous times, buying grain and returning to Paris and through his blockade to feed the starving people.  Genevive died on  January 3, 512 and was buried alongside King Clovis and his wife Queen Clotilde.More info and photos: https://www.claudinehemingway.com/paris-history-avec-a-hemingway-podcast-1Support Claudine on Patreon and get more of Paris and all her stories and benefits like discounts on her tours, custom history and exclusive content  https://www.patreon.com/bleublonderougefacebook https://www.facebook.com/BleuBlondeRougeInstagram https://www.instagram.com/claudinebleublonderouge/Join us every Sunday for a LIVE walk through Paris filled with history https://www.claudinehemingway.com/eventsSign up for the weekly Blue Blonde Rouge newsletter  https://view.flodesk.com/pages/5e8f6d73375c490028be6a76 Support the show (https://www.patreon.com/join/Laviecreative)

Associated with a specific region in France, champagne is a wine not quite like any other. While the world's elite has appreciated it since the Middle Ages, the technique of making sparkling champagne was not mastered until the end of the 17th century. But first, let's take a look back. Between the 1st and 4th centuries, the Champagne vineyards began to form. Like in other wine-producing regions, vinification was mainly the job of abbeys and monasteries. Wine is indeed a central element of the Christian liturgy. The mixing was practiced by monks, who pressed together grapes of different varieties delivered by the winegrowers as their form of tithe, a regular giving to the church. Some cellarer monks, such as the famous Dom Pierre Pérignon from the abbey of Hautvillers, transformed the process of mixing into a precise craft. He carefully and intentionally selected grapes from different regions to obtain better-balanced wines. Some wines, such as the wine of Aÿ or Sillery, already had an excellent reputation. These wines were noted and praised for their effervescence, despite a lack of understanding in how the bubbles were produced. Only at the end of the 17th century did this collection of bubbly wines begin to be dubbed as the “wines of Champagne,” later shortened to “champagne.” From it's conception, champagne was a luxury for the elites, definitely not for more common folk. Since the baptism of King Clovis the First in the 5th century, the coronation of French kings has taken place in Reims, in Champagne, where the wine of the region could be served with prominence. Centuries after Clovis, champagne was the favorite wine of Louis XIV, and then Louis XV and the court of Versailles. This royal favor contributed to the drink's fame, leading it to quickly becoming the wine for celebrations and important events across Europe. In 1717, Tsar Peter the Great, visiting Fontainebleau, liked it so much that he asked for four extra bottles to be brought to his suite after dinner. Philip V of Spain said he drank only this wine. Frederick II of Prussia was passionate about its production, and Casanova used it to seduce his Venetian conquests. Thanks to figures like these, champagne became the most famous wine among the upper class. For a long time, the wine of Champagne was reserved for a thin fringe of society. The delicate conditions of production and the relative smallness of the vineyards explain the exclusivity of its consumption. Little by little, however, it is becoming less elitist and more common a drink, allowing people to celebrate a variety of events alongside the bubbles. If christenings, weddings, and graduations can be celebrated with champagne, then the drink can give a special touch to those other more mundane but equally special moments - a get-together, a romantic meal, a tasting, or even some “personal time.” Whether with family, friends, or lovers, champagne is today the number one wine symbolizing the festive spirit and elegance of France throughout the world. Please drink responsibly. See acast.com/privacy for privacy and opt-out information. Learn more about your ad choices. Visit megaphone.fm/adchoices

Saint Augustine and Saint Jerome couldn’t come up with a solution that wasn’t theirs to figure out. King Clovis and his baptism was the solution.

Welcome to Clovis, NM! Clovis began in 1906 when the Atchison, Topeka and Santa Fe Railway was being constructed in the area and the engineers were told to choose a town site. Originally it was known as Riley's Switch, but was formally named Clovis in 1907. It is thought by some that it was named after "Clovis Culture", the oldest known culture in the United States. The first "Clovis Culture" artifacts were discovered at what became the Blackwater Draw archaeological site in 1929, and the culture was subsequently named after the city it was closest to, not the other way around. The city was actually named by the daughter of a railway official who was studying the first king of the Franks, King Clovis. Clovis is home to Cannon Air Force Base and the Norman and Vi Petty Rock & Roll Museum. The museum is designed to give visitors a glimpse into the Norman Petty Studios, where early rock greats like Roy Orbison and Buddy Holly recorded some of their hits.

The Franks were fierce, intelligent and skilled in warfare. In this episode, find out how the Kingdom of the Franks expanded throughout France under their leader, King Clovis, and how he established the foundations for the greatest Christian kingdom in Western Europe. . Use code “MEDIEVAL!PODCAST10” to get 10% off all Fallensword Apparel . Research […]

The Franks were fierce, intelligent and skilled in warfare. In this episode, find out how the Kingdom of the Franks expanded throughout France under their leader, King Clovis, and how he established the foundations for the greatest Christian kingdom in Western Europe. . www.patreon.com/medievalpodcast . Research and Writing – Joshua Potts Music – Alexander Nakarado

 "Castle of Christ" Part II [Episode 5] (With apologies to our listeners for the long delay in airing this episode. We at Unmasking the Revolution wish you and yours an excellent New Year. Thank you.)I In the awful wake of Christian Rome’s collapse a few brave souls and a few holy saints—among them Saint Martin of Tours and St. Genevieve of  struggled to keep what remained of Western Civilization intact. They stood as little islands of hope in world consumed by barbarian flames and populated by the empty husk of sacked cities.  In this episode we learn how one of these little islands of hope became the Kingdom of France with the conversion of King Clovis to Christianity. We learn how one little king through acts of intense personal courage and shrewd political maneuvering, and also by the Grace of God, set his kingdom on a course from a war-torn province of a ravaged empire to become the cosmopolitan heart of Christian Civilization: the Eldest Daughter of the Church.  Adhering entirely to the podcast’s dedication to find and explore justice and right order, to find the truth, our returning guests Monsieur and Expat also discuss suggestions by some that King Clovis and political as well as pious motivations. Yet whatever his motives may or may not have been, there is no denying that by his action King Clovis laid the foundation for the Kingdom of France, the rampart of Christian Civilization: the Castle of Christ.  To find out more, please visit: www.Fleurdelys-club.org

Today I tell the story of a pilgrim, a knight, and his rejected love that lead him to 30 days of violent jousting and the breaking of the 300 lances! We passed through the medieval town of Hospital de Órbigo which was once run and controlled by the Knights Hospitallers to aide Christian pilgrims along the Camino to Santiago, Spain. Previously in AD 456, invading armies loyal to King Theuderic I (son of King Clovis of the Franks) here fought King Rechiar (Suevic king of Gallaecia – first Germanic Catholic king). Here’s the story of the Leonese knight Suero de Quinones who was rejected by the woman he loved. She placed him in the “friend zone,” and so he burned out his anger through jousting:

Quebec’s Saint Jean Baptiste Day gets its origins. The pagan celebrations of the summer solstice turned into a religious celebration during the reign of King Clovis of France in the 5th century. He decided to mark the birth of John the Baptist, the man who baptized Jesus Christ, on June 24. Given the date’s proximity to the summer solstice, it’s celebrated with bonfires symbolizing lighting up the world. European Catholics, especially in France, celebrate it with vigor, as do Quebecers, who call it the Fête Nationale (National Holiday). In Canada the holiday began on June 24, 1834 when 60 prominent Francophones and Anglophones gathered for a banquet. Two days later Ludger Duvenay, founder of the newspaper La Minerve, wrote in his paper that this day must be celebrated annually. Although it was not always celebrated, Duvenay established the Association Saint-Jean Baptiste in 1843 and became its first president. On June 24, 1880, at an association gathering in Quebec City, those present were the first to hear Calixa Lavallée’s song “Ö Canada,” based on a poem by Quebec judge Adolphe-Basile Routhier. It was translated into English for a royal tour in 1901 and became the official national anthem in 1980. Over the years the Quebec holiday has grown into the premier day for the celebration of Quebec’s language, culture and identity. Yet to others it is still a day of religious celebration. See acast.com/privacy for privacy and opt-out information.

Rebroadcast of the long running radio program, "The Ave Maria Hour", a presentation of the Franciscan Friars of the Atonement. www.AtonementFriars.org St. Clotilda – Burgundian princess who married the Frankish King Clovis and eventually converted him to the Catholic faith.

This demonstration of parental discipline of the Merovingian period remains shocking more than a century after its completion. It says much for the grotes-query of nineteenth-century Salon painting, of which it is so spectacular an example, that 'The sons of Clovis II' is still a collection favourite. Alarmed by her sons' rebellion against their absent father, King Clovis, their mother - the regent Sainte Bathilde - has their tendons cut before sending them, immobilised, downstream on a barge to their fate. Though Luminais foreshadows the salvation of the malefactors in the distant shape of a Benedictine monastery, he is clearly more concerned with their present gruesome predicament. His great success with this painting in the Paris Salon of 1880 was not repeated, its cadaverous sensationalism proving a hard act to follow. AGNSW Handbook, 1999.