Podcasts about Roman Empire

Mary Danielsen Mary takes some time today to focus on the end game, geopolitically – and at what point the world runs out of real estate to do a global build-out designed for the final rebellion against Jesus Christ at His coming. The image in Nebuchadnezzar’s dream, the metal man depicting the significant world powers that will succeed each other from Babylon to Rome, is one of the greatest, most astonishing prophecies the world has ever been privy to. The end of the matter tells us that in the days of those Roman Empire kings, the toes of the image, the revived Roman Empire – God will set up His everlasting kingdom. As joyous as that is to think about, the process involves going from Satan’s kingdom of man that has ruled for millennia, to the righteous Kingdom of our Lord Jesus Christ. It is often depicted as the birth process, birth pangs – that increase in frequency and intensity. It also can be summed up this way: “expect turbulence”, and you frequent flyers will understand that. We look at how Satan even got this world as a prize, how he fell, why he was able to offer it to Jesus – and maybe why he has saved his most awful bag of tricks for this late hour. We also look at the importance of Genesis in interpreting Revelation. Most churches don’t pay any heed to their connection, but it is incredible to see all the events that begin in Genesis having their fulfillment in Revelation. As we are on the verge of a new year, let’s be found watching and waiting, and building up our knowledge and understanding of why things are the way they are. Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

As we have seen throughout our study of the book of Matthew, the gospel writer frequently writes on multiple levels. In the case of the magi from the east, Matthew is not just looking back to the Hebrew Bible and the fulfillment of God's ancient promises. He is also offering stark commentary on the current realities faced by his readers in the late 1st century. Matthew's readers faced cultural pressure from the all-powerful Roman Empire as well as persecution from wealthy local elites. They undoubtedly wondered, “How will the Church survive in the face of such mighty opposition?” To respond to such pressure, Matthew's depiction of the magi visiting Jesus makes a mockery of Roman propaganda about the Caesars (e.g. Frankincense! Magi from the east! The star!) and hints at the boundless blessings to be had not at the top of the social ladder, but at the foot of the cross. As Jesus himself says later in the gospel, “those who are last now will be first then, and those who are first will be last” (Matthew 20:6). This layer of meaning will offer us a stark reminder this Christmas of those who are truly blessed in the kingdom of God!

Saint Nicholas was an early Christian bishop of Greek descent from the maritime city of Myra in modern-day Turkey during the time of the Roman Empire. His legendary habit of secret gift-giving gave rise to the traditional model of Saint Nick, better known as Santa Claus. Little is known about the historical Saint Nicholas. The earliest accounts of his life were written centuries after his death and probably contain legendary elaborations. Ee60. The Catholic Talk Show available at https://amzn.to/3QvHoZ3 Saint Nicholas books available at https://amzn.to/3TumZ8T ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Catholic Talk Show featuring Ryan DellaCrosse, Ryan Scheel, and Fr. Rich Pagano — Episodes: 5 Things You Didn't Know About Christmas & The Birth of Christ (23dec2019) & The Catholic Origins of Christmas Traditions (18dec2018). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

For part 7 of 12 on “What is the Nicene Creed?” we unpack these lines:For our sake he was crucified under Pontius Pilate;        he suffered death and was buriedOn the third day he rose again            in accordance with the Scriptures;One of the wild things about the Creed is we go right from Jesus' birth, via Mary, to his death, at the hands of Pontius Pilate. And yet, even wilder still, is that our God in Christ suffered death. The crucifixion – a death used by the Roman Empire to terrify and suppress enslaved people who rebelled – and the resurrection – are at the epicenter of Christian faith. What does it mean that Jesus died this way? What does it mean that on the third day, he rose? We are delighted and amazed to welcome to the podcast the inimitable Rev. Dr. Canon Kelly Brown Douglas, whose enormous work as priest, preacher, teacher, and writer, has long explored these questions.More about our guest: The Rev. Canon Kelly Brown Douglas is the Canon Theologian at the Cathedral and Visiting Professor of Theology at Harvard Divinity School for the 2024-25 and 2025-26 academic years.  In 2017, she was named Dean of Episcopal Divinity School at Union Theological Seminary in New York City, and in 2019, she was appointed to the Bill and Judith Moyers Chair in Theology at Union. Kelly is considered a leader in the field of womanist theology, racial reconciliation, social justice, and sexuality and the Black church.From 2017 to 2023, she was Dean of the Episcopal Divinity School at Union Theological Seminary and Professor of Theology. She was named the Bill and Judith Moyers Chair in Theology at Union in November 2019 where she is now Dean emeritus. She served as Interim President of Episcopal Divinity School from 2023-24. During the 2023 fall term, she served as Honorary Professor of Global Theology at Emmanuel Theological College in Liverpool, England.Ordained as an Episcopal priest in 1983, Douglas currently serves as the Canon Theologian at the Washington National Cathedral and Anglican Communion Canon at Newcastle Cathedral in Newcastle, England.Prior to Episcopal Divinity School at Union Theological Seminary, she served as Professor of Religion at Goucher College where she held the Susan D. Morgan Professorship of Religion and is now Professor Emeritus. Before Goucher, she was Associate Professor of Theology at Howard University School of Divinity (1987-2001) and Assistant Professor of Religion at Edward Waters College (1986-87). Douglas holds a master's degree in theology and a PhD in systematic theology from Union.Douglas is the author of many articles and several books including the 2023 Grawemeyer Award winning book, Resurrection Hope: A Future Where Black Lives Matter. Her academic work has focused on womanist theology, racial justice issues as well as sexuality and the Black church. Her current research interest involves expanding the moral imaginary in fostering a more just future.Douglas proudly serves on the New York City Homeless Coalition Board and the Public Religion and Research Institute Board.+++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

The true Christmas story is far more powerful—and far more personal—than the version we often see wrapped in sentiment and tradition. Through Luke 2, Pastor Greg looks at how Christmas has been romanticized and even sidelined, yet the real story remains explosive: God stepped out of Heaven and into human history. Notes: Taking Christmas Back Luke 2 The real Christmas story is explosive. That’s because the gospel is the power of God unto salvation. Christmas has been hijacked. Christmas has been emptied of its meaning. Portland, Oregon just had its annual Christmas tree lighting ceremony. Christmas has perhaps been far too romanticized even by well-meaning Christians. The beauty of the true Christmas story has explosive power. The night when God Himself came to this earth. The first Christmas is when God stepped out of Heaven and entered history. Mary was living in Nazareth, a town known for its wickedness. Mary was a nobody in a nothing town in the middle of nowhere. The angel Gabriel had announced to Mary that she would be the mother of the Messiah. Luke 1:28–30 (NLT) Gabriel appeared to her and said, "Greetings, favored woman! The Lord is with you!" Confused and disturbed, Mary tried to think what the angel could mean. "Don't be afraid, Mary," the angel told her, "for you have found favor with God! Read Luke 2:1–7 Joseph is the unsung hero of the Christmas story. God’s selection of Joseph was just as significant as His selection of Mary. God, the Father in Heaven, chose Joseph to be a stepfather or father figure on earth for Jesus. Jesus grew up in many ways like any other child. We are in danger of becoming a fatherless society in America. That’s why Joseph matters. Hearing that Mary was pregnant, Joseph was willing to simply “put her away quietly,” to break the engagement. But the angel of the Lord came to Joseph, too. Matthew 1:20–21 (NKJV) But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins." Luke is very meticulous in his reporting. Luke was not an eyewitness to the life of Jesus. He carefully researched and had first-person interviews with the principal characters of the story. It was his desire to bring a historical and accurate record of the life of Jesus. These are not fairy tales or legends Luke invented. Luke 1:3 Caesar Augustus was the first real Roman emperor. His real name was Caius Octavius. The Roman Republic was now the Roman Empire. One inscription that was found called Augustus Caesar “the savior of the whole world.” Luke 2:11–12 (NKJV) "For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger." The angel was saying, “Augustus is not the savior of Rome, Jesus is.” In a time when man wanted to be God, God became a man. God incarnate born on the dirt floor of a filthy cave. God became a fetus. Deity in diapers. Babies are so amazing and so helpless. You have to cradle their heads. “It was clearly a leap down— as if the Son of God rose from his splendor, stood poised on the rim of the universe irradiating light, and dove headlong, speeding through the stars over the Milky Way to earth’s galaxy . . . where he plunged into a huddle of animals. Nothing could be lower.” — R. Kent Hughes This symbolized Jesus’s whole life on this earth, from the cradle to the cross. 2 Corinthians 8:9 (NKJV) For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich. Luke 2:7 (NKJV) And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. That phrase became emblematic of Jesus’s life and ministry on earth. Christ said, “In my Father’s house are many mansions.” We didn’t have any room for Him, but He has many rooms for us. We effectively lose Jesus at Christmas. We say things like, “I would like to go to church, but I’m just too busy.” When Mary and Joseph got back home, they realized Jesus was gone. This can happen to us, too. Not that we lose our salvation, but we can lose sight of Jesus. It’s not about Christmas presents but His Christmas presence. The message of Christmas is, “let us worship.” We need a savior because we are sinners. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

How did a humble Balkan soldier ascend to the heights of Roman power?Tristan Hughes is joined by Dr. David Gwynn to explore the tumultuous reign of Emperor Diocletian and the significant reforms that pulled the Roman Empire out of its third-century crisis, including the formation of the Tetrarchy to stabilise the empire. However, Diocletian's legacy is heavily marred by his notorious Great Persecution of Christians. Who was the real Diocletian?MORERome's Crisis of the Third CenturyListen on AppleListen on SpotifyEmperor ConstantineListen on AppleListen on SpotifyWatch this episode on our NEW YouTube channel: @TheAncientsPodcastPresented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

The true Christmas story is far more powerful—and far more personal—than the version we often see wrapped in sentiment and tradition. Through Luke 2, Pastor Greg looks at how Christmas has been romanticized and even sidelined, yet the real story remains explosive: God stepped out of Heaven and into human history. Notes: Taking Christmas Back Luke 2 The real Christmas story is explosive. That’s because the gospel is the power of God unto salvation. Christmas has been hijacked. Christmas has been emptied of its meaning. Portland, Oregon just had its annual Christmas tree lighting ceremony. Christmas has perhaps been far too romanticized even by well-meaning Christians. The beauty of the true Christmas story has explosive power. The night when God Himself came to this earth. The first Christmas is when God stepped out of Heaven and entered history. Mary was living in Nazareth, a town known for its wickedness. Mary was a nobody in a nothing town in the middle of nowhere. The angel Gabriel had announced to Mary that she would be the mother of the Messiah. Luke 1:28–30 (NLT) Gabriel appeared to her and said, "Greetings, favored woman! The Lord is with you!" Confused and disturbed, Mary tried to think what the angel could mean. "Don't be afraid, Mary," the angel told her, "for you have found favor with God! Read Luke 2:1–7 Joseph is the unsung hero of the Christmas story. God’s selection of Joseph was just as significant as His selection of Mary. God, the Father in Heaven, chose Joseph to be a stepfather or father figure on earth for Jesus. Jesus grew up in many ways like any other child. We are in danger of becoming a fatherless society in America. That’s why Joseph matters. Hearing that Mary was pregnant, Joseph was willing to simply “put her away quietly,” to break the engagement. But the angel of the Lord came to Joseph, too. Matthew 1:20–21 (NKJV) But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins." Luke is very meticulous in his reporting. Luke was not an eyewitness to the life of Jesus. He carefully researched and had first-person interviews with the principal characters of the story. It was his desire to bring a historical and accurate record of the life of Jesus. These are not fairy tales or legends Luke invented. Luke 1:3 Caesar Augustus was the first real Roman emperor. His real name was Caius Octavius. The Roman Republic was now the Roman Empire. One inscription that was found called Augustus Caesar “the savior of the whole world.” Luke 2:11–12 (NKJV) "For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger." The angel was saying, “Augustus is not the savior of Rome, Jesus is.” In a time when man wanted to be God, God became a man. God incarnate born on the dirt floor of a filthy cave. God became a fetus. Deity in diapers. Babies are so amazing and so helpless. You have to cradle their heads. “It was clearly a leap down— as if the Son of God rose from his splendor, stood poised on the rim of the universe irradiating light, and dove headlong, speeding through the stars over the Milky Way to earth’s galaxy . . . where he plunged into a huddle of animals. Nothing could be lower.” — R. Kent Hughes This symbolized Jesus’s whole life on this earth, from the cradle to the cross. 2 Corinthians 8:9 (NKJV) For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich. Luke 2:7 (NKJV) And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. That phrase became emblematic of Jesus’s life and ministry on earth. Christ said, “In my Father’s house are many mansions.” We didn’t have any room for Him, but He has many rooms for us. We effectively lose Jesus at Christmas. We say things like, “I would like to go to church, but I’m just too busy.” When Mary and Joseph got back home, they realized Jesus was gone. This can happen to us, too. Not that we lose our salvation, but we can lose sight of Jesus. It’s not about Christmas presents but His Christmas presence. The message of Christmas is, “let us worship.” We need a savior because we are sinners. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

John 12:35–50,So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:“Lord, who has believed what he heard from us,and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40 “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. 44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”One reason this season is the most wonderful time of the year is because it's the end of the year — and that means it's an opportunity to look back and reflect on what the year was like — What are some favorite memories of the year? What are some key themes of the year that stand out? What kind of music did I listen to the most? (I didn't ask that question, but my phone told me anyway).This is the time of year when we're in a review mindset, and that fits very nicely with where we are in the Gospel of John. Because here at the end of Chapter 12, it marks the end of Jesus's public ministry — and John, the Gospel writer, has a review mindset. Just to get our bearings again on this Gospel as a whole, there are two main parts:Part One is Chapters 1-12, which is Jesus's public ministry.Part Two is Chapters 13-20, which is Jesus's private ministry focused on his disciples.Part One has been called the Book of Signs, Part Two has been called the Book of Glory. And it's worked out for us that Part One has been our sermon series in 2025 (and Part Two, God willing, will be 2026).And so here at the end of Part One, it would make sense to look back and reflect on what we've seen this year — and John actually does that for us. In today's passage, John highlights three themes we've seen so far in this Gospel, and the plan for the sermon is to unpack each one and then ask What does it mean for us? It's one thing to understand what John is saying — we start there — but then we need to know what difference it makes in our lives. That's where we're headed. Here's the first theme. It is …1. The Problem of Unbelief (verses 37–41)We see this right away in verse 37. John says,“Though he [Jesus] had done so many signs before them, they still did not believe in him …”You can hear the summary tone in how John says it. Even after all this time, after all these miracles, after all his teaching, still the people did not believe Jesus. That (unfortunately) is consistent with what we've seen since the beginning of this Gospel. Remember how John started back in Chapter 1, verse 10: [Jesus] was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.And that idea just gets repeated:3:19, “the light has come into the world, and people loved the darkness rather than the light …”6:36, Jesus says, “you have seen me and yet do not believe.”7:5, “not even his brothers believed in him.”10:25, the Jews said to him, “If you are the Christ, tell us plainly.” Jesus answered them, “I told you, and you do not believe…”So yeah, this unbelief is a big deal. It's been a problem from the start, and even after 12 chapters (after this whole year!), the people still don't believe. But now John is going to explain why: He takes us behind the scenes theologically and he tells us that the people's unbelief is in fulfillment of Old Testament prophecy. Bringing in IsaiahJohn shows us this by quoting two different passages from the Book of Isaiah — and we could spend so much time on this because it's so good — but I just wanna show you two things:The first is in verse 38. Everybody find verse 38. And help me out: when you find verse 38, look at the indented quote that starts with the word “Lord.” So everybody: verse 38, the word “Lord” — if you see it, say got it. The quote says:“Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?”This is Isaiah 53, verse 1, and it's from the famous passage about the Suffering Servant. The context of that passage is that God has exalted his Suffering Servant and the nations are astonished by him, but the people of Israel reject him. Isaiah is saying the message has been announced, the signs have been seen, but still, Israel does not believe. In other words, Isaiah is saying the same thing John is trying to say! — and so John connects the dots: The unbelief we see in response to Jesus in his public ministry is the unbelief that Isaiah prophesied. That's the first thing to see here.Here's the second … It comes in verse 41, but track with me for a minute …John says, verse 39, in fulfillment of Isaiah 53:1, “Therefore they could not believe.” And then he quotes Isaiah again, this time from Isaiah Chapter 6 about God blinding the eyes of unbelievers and hardening their hearts. That's verse 40.But now look what John says in verse 41. And this is one you're gonna wanna see. Everybody find verse 41. Chapter 12, verse 41 — if you see it, say Got it.Isaiah said these things [what things? It's the things of Isaiah 6 that John just quoted!] because he saw his glory and spoke of him [Isaiah saw whose glory? Who did Isaiah speak of? — John is clear: it's Jesus].Seeing the King!And if you know Isaiah 6, we can never read that passage the same way again! Isaiah 6 is the famous vision Isaiah had in the year King Uzziah died. Isaiah describes it:I saw the Lord sitting upon a throne high and lifted up and the train of his robe filled the temple. And right away this vision includes a throne and a temple — which is interesting because the throne is the place of a king, and the temple is the place of a priest. So is this a vision of a priest-king? This is something!And the seraphim were there — these are wild-looking angelic creatures with six wings — and they called to one another (and maybe you've heard this before):Holy, holy, holy is the Lord of hosts;the whole earth is full of his glory!And the foundations shook at their voices when they called, and the whole place was filled with smoke. And Isaiah, seeing all this, was undone! He said: Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”And John says here that Isaiah was talking about Jesus. Isaiah saw Jesus — just like the people in this Gospel for 12 chapters have seen Jesus — but the difference is that Isaiah was changed, the people still refuse to believe just like God said they would. And what it means for us is this: just like there's no such thing as generic faith, there is no such thing as generic unbelief. If you persist in unbelief … if you continue to disbelieve … it means you are rejecting Jesus. It's personal to him …You are rejecting the one who has come to save you. You are rejecting the one who has come to show you God. And you have seen him — that's the point John stresses here.These unbelievers had seen Jesus — there are many unbelievers in our cities today who have heard the message of Jesus — and their unbelief is a rejection of him. That's the problem of unbelief.It's a theme in the first half of this Gospel.Here's the second theme:2. The Priority of Witness (verses 42–43)This is verse 42. Not every single person full-out rejected Jesus, because, verse 42:Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue …This is fascinating: these are people who ‘believed' in Jesus but did not confess him. Which means these people must've had some kind of mental agreement — the claims of Jesus were compelling to them, Jesus made sense to them, but they kept their stance on Jesus private.They didn't want others to know that they thought positively about Jesus, and the verdict of this kind of ‘faith' is that ultimately it's not real. It's not true faith.And that brings up something really important on the topic of faith: it's that true saving faith is always personal, but never private. True saving faith is personal as in you have to believe as an individual — your parents' faith doesn't count as yours, your spouses' faith doesn't count; you, each of you, have to believe) — true saving faith is personal.But true saving faith is never private. If it's real faith, you don't keep it to yourself. That's why the apostle Paul says, Romans 10, verse 9, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.See, faith in Jesus includes allegiance to Jesus, and allegiance doesn't remain hidden. This is one of the reasons Jesus gave us baptism!Baptism is a public witness to our faith in Jesus. It's a way for us to stake our flag in the ground and say, I'm with Jesus, whatever the social cost might be. And, historically, faith in Jesus has always included some kind of social cost. In the days of Jesus — and at the time that John wrote this Gospel — verse 42 says the threat was expulsion from synagogue. That was a cost for Jewish believers: If you were in with Jesus, you were kicked out of Jewish community. That was a real issue for Jewish converts in the early church. And there was a similar issue with Gentiles, because to say “Jesus is Lord” is to say that Caesar is not Lord — and that was a head-turning statement to make as a subject of the Roman Empire!So no matter how you shook it back in the day — it didn't matter who you were or where you were from — there was no way to truly believe in Jesus that did not involve a social cost, or at least risk. Now that's history, but it's also still the case today … In fact, true story …Social Pressure TodayI heard last week from a credible source that there has been an underground Bible study going on with a group of Somali Muslims and 12 of them have embraced the claims of Christ — which is amazing — however, currently, none of them are willing to make it public. Because could you imagine the cost? (This is real. And we should pray for these 12 individuals — that their faith would go all the way, not partial faith, but true saving faith in Jesus Christ.)True saving faith is not private, and it says Jesus is worth the cost.And we have to be careful here, because we can think that this cost is just out there and it doesn't really affect us. But that's not true. It doesn't matter if your context is Islam or Progressivism or Alt-Right politics, there is social pressure everywhere to not be all-in with Jesus.And it's in different ways and in different degrees, but you know it's there … in your workplace … at your school … on your team — And what's dangerous for us is that in many of our circles it's respectable to be okay with Jesus as long as we're not over the top. Like: being spiritual is good. Talking about your ‘faith' is fine. But don't be all about Jesus. Don't love him that much.That kind of pressure might be more subtle than the pressure of Islam, but the irony is that the dynamic is the same: it's allowing social pressure to dictate what we do with Jesus.And John tells us in verse 43 what the real issue is — it has to do with what you love the most. John says the reason these partial believers did not go all-in with Jesus is because, verse 43:“they loved the glory that comes from man more than the glory that comes from God.”And look, I don't know about you, but this gets my attention. I never want to do this. Never.But it makes me wonder if this disordered love that John is talking about is always part of failed witness. Like in those moments when we have opportunity to be public about our faith and we choose not to, do we choose not to because we love the glory of man more than the glory of God?What John is talking about is part of a universal human weakness — we care so much about what other people think.And that's one reason public witness is so important. Because it puts feet to our faith. It shows that we're not just here because our stomachs are full or because we're enamored by miracles, like the way we've seen people be in this Gospel. But we are truly all in with Jesus. We believe in Jesus, and we want people to know, whatever the cost. That's the priority of witness.Here's the third theme:3. The Purpose of Advent (verses 44–50)Now I'm not just saying this because it's Advent. Look at verse 44: And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. And whoever sees me sees him who sent me.Jesus repeats that he has been sent — and of course, he is referring to his first Advent. He's talking about Christmas! That he came here — and what was its purpose? Why did Jesus come? He's very clear about it, verse 46: I have come into the world as light, so that whoever believes in me may not remain in darkness.That's clear enough, but Jesus really wants us to get this. So he tells us again, verse 47:If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world.And that sounds a lot like what Jesus said in Chapter 3. Remember back in Chapter 3, verse 17, Jesus said plainly: For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.There is no ambiguity in the first half of this Gospel. This is the purpose of Jesus's first Advent: Jesus came to save. The Miracle of ConversionAnd one of the reasons Jesus stresses so much that he came to save, not condemn, is because a lot of people end up condemned — and Jesus wants to explain why. Here's the reason: it's because they don't believe in him. In his first Advent, Jesus came to bring salvation, but judgment happens when people reject his salvation. Judgment is what people bring upon themselves by rejecting Jesus who came to save. And their unbelief is judgment already — the blinding and hardening that Isaiah talked about is God giving people over to what they want. This is how the theologian D. A. Carson puts it: God's judicial hardening is not the capricious manipulation of an arbitrary power that curses morally neutral or even morally pure beings, but it is the holy condemnation of a guilty people who are condemned to do and be what they themselves have chosen ( 448–449, abridged)Listen: If you don't want Jesus now, you don't get Jesus later.And that would have been every single one of us apart from the grace of God. Everyone of us who believes in Jesus has the same story if you go back far enough — it's the sovereign grace of God! He chose us in Christ before the foundations of the world and set his love on us, and in the fullness of time he sent Jesus to save us! But we're all born broken and bent away from God, and our only hope is if God does something about that. And he does. By his Spirit through our hearing the gospel, God brings dead hearts to life — we hear the announcement of who Jesus is and what he's done, and we believe. That's the miracle of conversion:Long my imprisoned spirit layFast bound in sin and nature's night;Thine eye diffused a quick'ning ray,I woke, the dungeon flamed with light;My chains fell off, my heart was free;I rose, went forth and followed Thee.That is how Christians are made! Yes, God is at work. He's the one behind it, but what concerns us is what we do with the message of Jesus now.And that's what makes this passage so remarkable. One More InvitationVerse 44 — notice the first few words. John tells us, verse 44:“And Jesus cried out and said…”That might not seem like a big deal, but we need to compare it with how this passage started in verse 36. This is the end of last week's passage. Verse 36, Jesus said:“While you have the light, believe in the light, that you may become sons of light.” [Then John comments] When Jesus had said these things, he departed and hid himself from them.Jesus has been saying, I will not be here much longer, and while I'm here it's your chance to believe. And then he withdraws. He leaves. It's an exit. Verse 36 could be the end of Jesus's public ministry. It seems like it is!But in verse 44 Jesus comes back out. He shows back up to this crowd that's kept rejecting him, and he does it to make one more invitation. He cries out to give one more chance: I am here to save! Believe in me!Hey, I want you to know that I'm so thankful that Jesus is the kind of Savior who gives one more chance — second chances, third, fourth, fifth chances. It took a lot of chances for some of us, and I know it did for me. Look, my whole childhood was chances — chances to believe over and over again, and then one day, I did. I'm so glad Jesus didn't give up on me. Isn't it amazing that the last thing Jesus does to close out his public ministry is give that one more chance? To offer grace one more time. That seems to me like the best way to end the first half of this sermon series. …Maybe you're here and you've heard about Jesus a thousand times, here's one more invitation…Jesus Christ came to this world to save. That was the purpose of Advent. It's the purpose of Christmas. Jesus came to save, and everyone who believes in him will not perish but have eternal life. Would you believe in him today? Just tell him:Jesus, I can't save myself and I'm tired of trying! You came to save me and I believe you!That's a prayer of faith, and that's the invitation for everyone, right now.And that brings us to the Table.The TableFor those of us who have trusted in Jesus, if you've put your faith in Jesus, this Table is a continued public witness each week that we belong to him. When we eat the bread and drink the cup, we are saying: We are united to Jesus Christ by faith, and we give him thanks!

Matthew 2:1-12 Wise Men, a Con Man, and a King Please turn to Matthew chapter 2. This is a very well-known advent passage about the wise men from the east bringing gifts to Jesus. There's a lot of mystery and wonder in this text. Part of that is because we're not given many details about the wise men. However, we are clearly given their goal. And so, as I read, listen for why they were seeking Jesus and what they did when they found him. Reading of Matthew 2:1-12. Prayer In our house, you'll find several nativity scenes at this time of year. They're festive and add to the aura of the season. But you know, they don't really accurately depict the manger scene. And one of the inaccuracies is with the three wise men. Most nativity scenes have them. They're usually tall, wearing middle-eastern attire, and bearing gifts as they stand next to the animals. Well, first of all, we're never told how many there were. Yes, they had three gifts, but that does not mean there were only three of them. And second, they did not arrive when Jesus was born. No, actually, they arrived likely when he was 1 year old. They weren't there to see Jesus in the manger. I'm not trying to be the grinch and steal your Christmas joy. Rather, I just want to be sure we distinguish what we actually know versus what tradition has come up with over the centuries. There's a big difference. So, then, what do we know? Who were these wise men led by a star to Jerusalem and then to Jesus? Well, we are told they were from the east and we are given a clue of there origin base on their name. The name “wise men” comes from the Greek word magoi. Some translations give them the title of Magi. It's a word derived from the Persian word for wise men. And because of that, some believe that the Magi came from where the Medo-Persian empire was centered (which is where modern day Iran is). Others believe that the Magi came from the region where the Babylonian empire used to be centered. That's where modern day Iraq is. There are good reasons for both possibilities. If we go back to the book of Daniel, it uses a very similar word for the wise men of the land. Daniel, as you may know, lived in Babylon in exile. Similarly, the book of Esther, which takes place in the Persian capital, also uses a similar word for wise men. In both cases, the Greek translation of the Old Testament uses the word magoi. And honestly, I don't think it makes much of a difference whether the Magi came from Medo-Persian roots or Babylonian roots. Even though these empires were centered in adjacent regions in the middle east, they overlapped as each kingdom took control. A few decades after Babylon conquered the whole region, they were then overthrown by the Medes and then the Persians. After that it was the Greeks under Alexander the Great who conquered the land, and then Roman Empire, which was in control when Jesus was born. And when these empires overthrew one another, it's not like they killed all the people. No, the people just were under the control of another kingdom. Yes, some of them moved out or were exiled. Others moved in to govern, but overall, the culture and history were preserved or intermixed with the new empire in power. Furthermore, when we consider the Babylonians and the Medes and the Persians, they each had their wise men. We know this from the Old Testament text as well as from historical writings from the time. The Magi were the highest educated men of the land. They were given utmost respect and they had major influence in the culture. In fact, extra Biblical writings about the Medes particularly emphasize this. Someone could not become a king in that empire without first the same rigorous study as the wise men. Even more, in the Median Empire, it was the wise men who anointed the king. Think about the significance of tht if the Matthew 2 wise men came from that region. The bottom line is that the Magi who were led to Jerusalem were held in the highest esteem and had significant cultural prominence. Now, let me mention something else important. These Magi knew some of the Hebrew Scriptures. Let me make that case. First, let's go back to Babylon. When Babylon overthrew Judah in the early 5th century BC, thousands and thousands of Jews were relocated to Babylon. They brought their culture with them. They brought their history and they brought their writings. Even when they were later permitted to return to Jerusalem, most of them remained in Babylon and some even intermarried with the Babylonians. Not only that, think of the testimony of Daniel and of Shadrach, Meshach and Abendego. Their wisdom and faithfulness earned them great status in the Babylonian Kingdom. King Nebuchadnezzar found them 10 time wiser than the wise men and enchanters of the region. That's mentioned in Daniel chapter 1. And when they were put to the test, God delivered each of them - you know, the three thrown in the fiery furnace, and Daniel from the Lion's den. After each incident, it was the Babylonian king who decreed that the one true God should be worshipped and served. These men were furthermore elevated to a high standing in the land. Daniel himself ended up being promoted to the third highest position in the entire Babylonian kingdom. You see, their wisdom, wisdom from God, became part of the wisdom of the land. A very similar thing happened in the Medo-Persian empire. Esther in the Old Testament was Jewish, but she was chosen to be queen by the Persian King. Some of you know the history. A plot was made against all the Jewish people in the land. They were to be slaughtered, but through the wisdom of Esther and her uncle, that plot was turned against the perpetrators. In the end, it was the Jewish people who prospered in all 127 provinces of the kingdom. It mentions from India to Ethiopia. Here is my point. Whether the wise men from the east came from a Babylonian heritage or from a Medo-Persian heritage, the wisdom of the land included wisdom from God almighty. Their education would have included testimonies of God's people and their teaching, which God had spread all throughout the east. So, these Magi, who were the highest learned men in the near Eastern culture, would have studied and known the God of Israel, and his prophecies, and the wisdom given his people. Perhaps they knew Balaam's prophecy from Numbers 24 that “a star shall come out of Jacob, and a scepter shall rise out of Israel.” So, yes, they came from the east, but they were not unfamiliar with what God had revealed and the prophecies of the Messiah. Now, we are not told what prompted them to leave their country and follow a star to Jerusalem. They may have been given a vision given by God in a dream (you know, similar to the dream they were given in verse 12); or it may have been an angel appearing to them similar to how angels appeared to Mary and Joseph and the shepherds. Or, as some have suggested, it may have been their studies of the Jewish Scriptures and the timing of the Messiah. We don't know, but whatever means God used, they knew that they were to seek the promised king who had come… and that he was worthy to be worshiped. Notice what they said when they arrived in Jerusalem. Verse 2. They asked: “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” Now, given the prominence and status of these Magi, their arrival in Jerusalem came with great acknowledgment. We know that because word of their arrival and their question.. filtered all the way up to King Herod. By the way, this Herod was Herod the Great. That is how he was known. Multiple Herods are mentioned in the New Testament. All of them are descendants of this Herod, Herod the Great. And none of them reached the prominence and power of their father or grandfather. This Herod was even given the title “king of the Jews” by the Roman senate. He wasn't even Jewish. This Herod is the one who built the great city Caesarea by the sea. He similarly constructed the mountaintop fortress of Masada in the south. This is the same Herod who ordered the massive renovation of the temple. He did this to try to please the Jews and solidify his title. If you remember, the temple had been rebuilt some 500 years earlier by some of the exiles who had returned. However, Herod transformed and refined it. He doubled the size of the temple mount. And he had the temple adorned with gold plates, and had it covered in white marble. The Jews appreciated this, of course, but it didn't change their opinion of him. In fact, in 2007 (you know, less than 20 years ago) archaeologists actually found Herod's tomb. It was inside the massive fortress that he built near Bethlehem called the Herodium. When they found it, they also found that Herod's sarcophagus had been smashed to pieces. You see, the Jews hated Herod the Great. It's likely, back in the first century, a group made their way into the chamber and destroyed his coffin and did something with his bones. That is because Herod was not a just ruler. He had his first wife executed, including his mother-in-law. He also executed three of his sons. And he had dozen of opponents killed, including high priests and pharisees. Now, look at verse 3. When Herod heard about the wise men and that they were seeking the newborn king of the Jews, it says Herod was troubled. This larger-than-life ruler of the land, who had political and military power, was troubled. Of course he was. These renowned Magi from the east had arrived and they were seeking a new king of the Jews. But that was Herod's title. Do you see why he asked the Magi in verse 8 to find the child born a King? It was not, as Herod had said, so that he could also worship him. No, not at all. Herod was a con man and a tyrant. He wanted to put to death yet another potential threat to his power. Herod did not know where to find this newborn king, so he did two things. First, he asked the priests and scribes. They mentioned Isaiah's prophecy about Bethlehem. Well, that wasn't narrow enough, so second, Herod met with the Magi. He asked them to return to him after finding the newborn king. Well, as the text mentions later, the Magi were warned about Herod in a dream. And so, Herod would never get his wish. So, the Magi were in Jerusalem. Herod had met with them. They knew they needed to travel further, but exactly where, they did not know. But just like before, a star rose to guide them. This star is mentioned four times in Matthew 2. It had brought them west from their country to Jerusalem. The star then turned them south towards Bethlehem. And it led them to the very house where Mary and Josph and baby Jesus were staying. But you ask, how can a star, high in the heavens above lead to a specific home? This is why I believe that it was more of a supernatural star-like object in the sky. Afterall, it moved. It turned them from heading west to south, and then it was able to bring them to a specific place. As verse 9 says, it came to rest over the place where the child was. So, the Magi arrived. Now, in a minute, I want to come back to what they did at that moment. But first, let's consider their gifts. They had brought gifts with them from the east. We sing about them and hear them often at this time of year. The Magi brought gold, and frankincense (not Frankenstein), and they brought myrrh. Now, different scholars have postulated different meanings for the gifts. Some have simply said the gifts were merely a royal tribute. In other words, the Magi brought expensive gifts as they would for any king. Others have suggested that each gift signified something. I think that's likely the case. Let me work that out. First, the gift of gold. Just like today, it was the most precious of metals. It was hard to find and hard to mine. Gold had many uses, but one prominent use of gold was for a king. You know, crowns were made mainly of gold. Kings drank from vessels of gold and they wore golden rings. They carried golden scepters. All those uses are highlighted in various passages in the Scriptures. Of course, gold was not exclusively used for kings, but it's reasonable to conclude that in the giving of gold by the wise men, they were acknowledging Jesus as a king. Second, they also brought him frankincense. It's a strange word. At its core is the word incense. And that is what it was. It came from a rare tree that grew in East Africa. Frankincense is referenced many times in the Old Testament as a fragrant perfume. Most often it was used in the temple by the priests including the high priest. Now, here's the important part. In it's temple use, Frankincense was reserved for incense and sacrificial anointing for Yahweh – for God. It's even referred to as Yahweh's incense. So, it's reasonable to conclude that the Frankincense signified Jesus' divine nature and his priestly role. Which brings us to the last gift. Myrrh. It was a perfume. It was used as a beautiful fragrance for women. You can find it referenced multiple times in the Song of Solomon. Elsewhere in the Scriptures, it's mentioned as a fragrance for clothing. But also, it was used as one of the burial spices. The bottom line is that Myrrh was a fragrance for man – you know, mankind. So, it was different from Frankincense which was reserved in the temple use for Yahweh. Myrrh was instead used for the people. As one commentator put it, “it was a perfume used by and in the interest of… man to make his life more pleasant… and his burial less repulsive.” So, as a gift from the Magi, Myrrh likely signified Jesus' humanity and perhaps his atoning death. In sum, the gifts brought by the Magi testified to who this child was. In the very least, the gifts testified to his kingship. But likely they furthermore testified to the fulness of Jesus divine nature and the fulness of his humanity. In his humanity he was, at that time, a young child born a king, but in his deity, he had existed from eternity past as God the Son. And he had come. The Magi knew and they testified to the wonder and awe of who this child was. He was worthy for them to worship. And I want you to notice something significant. Before the Magi even entered the house, look what verse 10 says. They rejoiced with exceedingly great joy! They gave praise to God for leading them to Jesus. They recognized the significance of that moment in history and that God had brought them to this place, to this child king. And after that, the Magi entered and it says they fell-down before him and worshiped. These revered men, who were not Israelites, who were known for their decades of study and known for their cultural prominence fell down before a one-year old child and worshiped him. Is that not tremendous? I think it is in a couple of different ways. Number 1 - God used non-Israelites to acknowledge his Son, the true king. These Gentile Magi affirmed what many Jews would reject. As the Gospel of John points out, Jesus came to his own, but his own did not receive him. The worship by the Magi is a tremendous thing. It affirmed what the Scriptures in the Old Testament had been saying all along. That through the offspring of Abraham, through the seed of David, all nations would be blessed. It is truly an amazing affirmation of the Gospel call to all tribes, tongues, and nations. Number 2 – the second thing that is tremendous is that they were led by God. God had turned the hearts of these men to him and they followed him. They followed his star. Even with all the temptations for pride that comes with knowledge and wisdom, these men humbled themselves to worship the true king. Go back to verse 10, again. They rejoiced with exceedingly great joy. Again, this was before they fell down and worshiped. In other words, they gave glory to God for leading them to Jesus. And then they worshiped him. Believer in Christ, you and I were not led by a star to Jesus. But it is no less supernatural how God turned your heart and mine and led us to him. Yes, let's worship the newborn king in this advent season. Yes, let's give praise to God in Christ who is Lord and Savior. Yes, let's declare the reason that Jesus came. He was born to die in our place and then resurrected so to overcome sin and death and the devil for us. So, yes, let's worship Jesus for all these reasons. But let's also rejoice like the Magi for God bring us to him. Were it not for God leading in our lives, we would still be in darkness. But God has led us to his Son, the King. Perhaps you've come today or you've been coming, but you have yet to fall down and worship. God has been leading you. After all, you are here. He's led you to Jesus. He's led you to hear his Word. But there's something preventing you from falling down in worship. Maybe skepticism. Maybe you say that you cannot intellectually get to a place of belief. But if there was any group back then who could argue against belief, it would have been the Magi. Wouldn't it not? The Magi were the intellectuals of the time. Yet, they submitted themselves to God and they humbled themselves before him. They both praised him for leading them to Jesus and then fell down and worshiped the true king. God has led you to this point. Let him now lead you into the house before the humble king. It takes faith, doesn't it? Was it not by faith that the Magi followed the star. It was. It also requires setting aside your unbelief and forsaking your own way. It takes humility to recognize all that you don't know compared to the wisdom and glory and power of God. And it takes falling down before him and submitting your whole life to him, just as the Magi. Will you let God lead you into his house and will you fall down as the Magi did to worship Christ? He is, as 1 Corinthians says, the power of God and the wisdom and of God. He is worthy to be worshiped. What an amazing testimony in these verses… of God at work leading and affirming that he himself has come to us. May we each praise God for leading us as he did the Magi. And as they also did, may we each humbly fall down before the king of kings, for who he is… and for what he has done for us so that we may worship him. Amen

Trusting God rarely comes with all the details upfront, and Mary’s story reminds us just how costly obedience can be. Faced with fear, uncertainty, and the very real possibility of public shame, Mary chose surrender over self-protection. Her response shows that trusting God doesn’t mean understanding everything—it means believing He is good even when the path forward feels risky and unclear. Highlights Mary’s calling disrupted her plans, reputation, and future Obedience often requires surrender before clarity arrives Trust means saying yes even when the cost feels heavy Mary praised God in the middle of uncertainty, not after it passed God’s plans may not align with our expectations, but they are always purposeful Surrender positions us to participate in what God is doing, not just observe it Faith grows when we value God’s will over our comfort Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: How Mary’s Surrender Teaches Us to Trust By Hannah Benson Bible Reading:“And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name.” - Luke 1:46-49 ESV Have we ever stopped to consider how Mary may’ve felt when the angel Gabriel visited her? She was just a young girl, newly betrothed to Joseph. While the Bible doesn’t share with us her exact age, scholars speculate she may have been as young as 14. Now consider the fear that likely coursed through her veins when Gabriel delivered the news that she, an unmarried virgin, would bear a son. How scandalous! Perhaps questions ravaged through her mind: What would people think? No one would believe her if she told them the truth. With a pregnancy outside of marriage, the townspeople would stone her. And Joseph? Would he believe her? If he didn’t, surely he’d feel betrayed. Instead of arguing or begging the Lord to choose someone else, Mary simply asked, “How will this be, since I am a virgin?” (v. 34). Though the plan didn’t make sense to her, she chose to swallow her fears. Hard. As Luke writes in verse 38, Mary humbly responds: “Behold, I am the servant of the Lord; let it be to me according to your word”. And the angel departed from her.” Sometimes, I wonder if Mary knew the full implications of what she was saying yes to. Surely, the possibility of public shame and stoning crossed her mind. But whether she understood the full danger or not, Mary surrendered her future as Joseph’s wife, her reputation, and even her life to the Lord. Despite the danger, she chose to sing the praises of the Lord, saying “my soul magnifies the Lord, and my spirit rejoices in God my Savior” (v. 47). The Magnificat, as it’s often called, is the cry of Mary’s heart as she soaked in the goodness of God and shared how “he who is mighty has done great things for me, and holy is his name” (v. 49). Now, none of us has been asked to carry the Son of God inside of us the same way Mary did, but we have been asked to carry Him in our hearts. And following God does come at a cost. Are we willing to risk everything? To praise God no matter what? To surrender our future, whatever that looks like? To surrender our reputation and even our very life itself? Mary was willing. Did she know exactly why the Son of God came into the world? Perhaps, like the rest of the Israelites, she anticipated a Messiah who would rescue God’s people from their physical enemies. In this case, the Roman Empire. She didn’t need to fully understand why. Instead, she chose to embrace God’s plan, surrendering and yielding to His sovereignty even if it cost her. Intersecting Faith & Life: What may God be calling you to today? How might He want you to share the love of Jesus Christ with others? Are we willing to step out of our comfort zone even when it’s uncomfortable, to surrender and submit to His plan, and trust His promises? To long for the Giver more than the gift, the Promise-Keeper more than the promise itself? If we read the other Gospel accounts of Jesus’s birth, we know Joseph contemplated divorcing Mary (Matthew 1:19). Being a just man, he didn’t want to put her to shame. But before he could, an angel of the Lord appeared to him in a dream and told him not to be afraid to take Mary as his wife and that the child was from the Holy Spirit (v. 20). God will always take care of each of us. When we walk in obedience, even when it looks impossible, or we may lose something we hold dear, we choose to walk in that obedience anyway. It doesn’t mean things will always turn out the way we want. Pain is a funny thing: it can either push us further from God or pull us closer to Him, depending on how we choose to respond. Mary could’ve never foreseen the plans God had for her or the role she would’ve ultimately played in bringing God’s Son into the world. Had she resisted, God’s plans still would’ve prevailed. Perhaps he would’ve chosen someone else for the task. But then Mary would’ve missed out on an amazing opportunity to be part of what God was doing. Isaiah 55:8-9 (ESV) says, “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” When we face the unknown, we must remember we are not trusting what we can see, but in the One Who sees all things, Whose wisdom transcends our limited view and Whose thoughts are not our thoughts, and whose ways are higher than our ways. Do you think anyone ever imagined He would send the Messiah born miraculously through a virgin? Do you think anyone ever imagined that Jesus Christ would come to save us, not as a war hero but as a humble carpenter who would grow up and take the punishment we deserved by dying on the cross in our place? Pray with me: Dear Father God, sometimes I struggle to trust You. Please help me to learn from Mary’s surrender, to trust You, and to walk in obedience even if it looks like I may lose something else I hold dear. I know Your plans are higher than my own (Isaiah 55). Thank You for Your great, indescribable love for me! In Jesus’s Name, Amen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this episode, we'll hear about one of the most chilling rulers of Byzantium – the empress Eirene. She was Byzantium's only empress to take on the reins of government in a sole capacity. Her reign is controversial because she took sole power only after she'd killed the reigning emperor by gouging out his eyes. And the emperor in question was her own son. Even by the shocking standards of the Dark Ages, this stands out as pretty extreme parenting. And yet despite that, today she is a saint in the Greek Orthodox church since she restored icon worship, overthrowing the iconoclasts we talked about in the last episode. For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

Finding Joy in the Midst of Struggles: A Journey Through Advent Join us as we discuss the importance of joy during the Advent season, even amidst struggles and uncertainties. This episode includes important announcements for our Journey Christmas party and upcoming services. Explore the biblical context of joy, how it transcends circumstances, and how we can experience it despite challenges. Learn about the significance of hope, the role of joy in overcoming fears, and practical steps to recognize and ask for joy in our lives. Don't miss this uplifting and insightful message, culminating in a celebration of God's presence and love. 00:00 Welcome and Announcements 00:14 Journey Christmas Party Details 01:40 Upcoming Services and Events 02:20 Introduction to Advent Series 02:40 The Human Experience of Hope and Disappointment 03:42 Historical Context of the Christmas Story 06:24 The Shepherds and the Roman Empire 10:10 Understanding Joy in the Midst of Fear 19:50 Joy Rooted in Hope 23:30 Introduction to Paul's Importance 24:26 Paul's Message to the Thessalonians 26:31 Joy in the Midst of Suffering 28:15 The Gift of Joy 30:23 Finding Joy in Everyday Life 34:49 Celebrating Life's Joys 38:15 The Strength of Joy 41:30 Concluding Thoughts on Joy

Caesar Augustus was the first Emperor and founder of the Roman Empire, and the man in power when Jesus was born. He reigned from 27BC until 14AD. Ee53. 15-Minute History podcast available at https://amzn.to/47uUOup Gospel of Luke available at https://amzn.to/45vVii4 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: 15-Minute History podcast (episode: Caesar Augustus-From Clay to Marble, Nov. 1, 2021). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

Mit Charlotte Grieser und Aeneas Rooch. Ihre Themen sind: - Wie Fleisch aus Quorn das Klima rettet (00:57) - Die Haustiere der Römer hatten Haustiere (11:49) - Warum klebrige Dinge ekliger sind als Schleim (21:13) - Viel Licht am Vormittag gegen Depressionen (27:11) Weitere Infos und Studien gibt's hier: Dual enhancement of mycoprotein nutrition and sustainability via CRISPR-mediated metabolic engineering of Fusarium venenatum: https://www.cell.com/trends/biotechnology/abstract/S0167-7799(25)00404-4 A centurion's monkey? Companion animals for the social elite in an Egyptian port on the fringes of the Roman Empire in the 1st and 2nd c. CE: https://www.cambridge.org/core/journals/journal-of-roman-archaeology/article/centurions-monkey-companion-animals-for-the-social-elite-in-an-egyptian-port-on-the-fringes-of-the-roman-empire-in-the-1st-and-2nd-c-ce/BC4AE30501792AF350762ADD326AE5B6 Gooey stuff: the psychophysics of unpleasantness in response to touching liquids: https://royalsocietypublishing.org/rspb/article/292/2059/20252244/356045/Gooey-stuff-the-psychophysics-of-unpleasantness-in Living in biological darkness III: Effects of low-level pre-midday lighting on markers of depression in healthy subjects: https://www.sciencedirect.com/science/article/pii/S0022395625007034?via%3Dihub SWR das Wissen: die Kraft der Dunkelheit: https://www.swr.de/swrkultur/wissen/die-kraft-der-dunkelheit-angst-ruhe-erkenntnis-das-wissen-2025-12-20-100.html Unser Podcast-Tipp der Woche: Kein Mucks! – Der Krimi-Podcast mit Bastian Pastewka https://1.ard.de/Kein_Mucks Schickt uns eure Themenvorschläge über die Spotify-Kommentarfunktion oder schreibt uns bei WhatsApp oder schickt eine Sprachnachricht: 0174/4321508 Oder per E-Mail: faktab@swr2.de Oder direkt auf http://swr.li/faktab Instagram: @charlotte.grieser @julianistin @sinologin @aeneasrooch Redaktion: Janine Funke und Chris Eckardt Idee: Christoph König

Between the years 235 and 280 AD, the Roman Empire was a basket case. Emperors were dropping like flies, succession fights were common, pretenders routinely declared themselves Emperor, and whole regions broke away. It was not the most prestigious period for Rome.In Roman-controlled Syria, a fully Romanized city-state called Palmyra had become a wealthy and prosperous destination on various trade routes, as well as the last bulwark on the eastern frontier between Rome and the Persian Empire. As the Roman crack-up proceeded, the city appointed its first-ever king, Odaenathus, who ruled alongside his wife, Zenobia. When Odaenathus was assassinated in 267 - we don't know by whom - Zenobia took the reins of Palmyra and led it through an audacious territorial expansion, until Palmyra controlled basically all of the Eastern Empire, including Egypt.And then, as more Emperors bumbled through the halls of power in distant Rome, Zenobia gave up on them entirely and declared herself Empress of Rome, and her domain, the Palmyrene Empire, the equal of Rome itself.Listen ad-free at patreon.com/trashyroyalspodcast.To advertise on this podcast, reach out to info@amplitudemediapartners.com.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

WWW.ADVENTUREFREAKSSS.COM Find your Ideal Destination Here: https://adventurefreaksss.com/ideal-destination-finder/ ================================= How to work with me: =================================

In this episode we follow the son of Michael Palaiologos, Andronicus II. He is the exact opposite of his father, and actually reversed many of his policies. He disbanded his army and navy to save money, and once he was attacked by Turks and lost the province of Bithynia, he hired mercenaries from the Sicilian Vesper War to do their dirty work. The trouble was, this group became more deadly than the Turks, and so the emperor hired the Turks to come to Europe to fight the Catalans. This is a episode is a story of terrible choices.The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.Website: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com

This week on Crappy Hour, we have the honor of laughing with the incomparable Alison Roman (Instagram: @alisoneroman)! We go live every other Monday at 5:30 PT at Patreon.com/watchwhatcrappens and youtube.com/watchwhatcrappensSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Join historian Greg Jenner for a hilarious and fascinating family adventure through ancient Britain, exploring the History of Hadrian's Wall, one of the most iconic landmarks of the Roman Empire.Rome meets Britain When the Romans first invaded Britain, they weren't prepared for the chilly weather, the fierce tribes or how long it would take to build their empire. From Julius Caesar's half-hearted invasions to Emperor Claudius's chilly conquest, Greg Jenner whizzes through the centuries of Roman rule with his trademark wit and sketches.Enter Emperor Hadrian! Then along comes the main man himself: Hadrian. The bearded emperor with a love of architecture, art, and… his boyfriend Antinous. With comedy flair, Greg tells how Hadrian rose to power, toured the empire, and decided to solve his northern problem by building a giant wall across Britain.Hadrian's Wall stretched 80 Roman miles, from coast to coast. A monumental feat of engineering that marked the edge of the empire. But was it an impenetrable defence, or just an ancient form of border control (with a bit of extra tax collection on the side)?Behind the wall Greg and the Dead Funny History cast bring the world of Roman soldiers to life, complete with bustling forts, bakeries, temples, hospitals and toga shops! There's even a few unfortunate emperors who discovered that visiting York didn't always end well…With jokes, sketches and sharp historical insight, this episode turns stone and history into laughter and learning for children, families and anyone curious about ancient Britain.The afterlife of a wall From the Romans' chilly retreat to the medieval locals who recycled Hadrian's Wall into castles, churches and pigsties, Greg reveals how this monumental structure survived and how it later became a treasured World Heritage Site.History has never been this funny Packed with facts, puns and fast-paced fun, Dead Funny History – Hadrian's Wall makes the Roman past lively and unforgettable. Perfect for curious kids, history-loving families, and fans of Greg Jenner's clever storytelling.Writers: Jack Bernhardt, Gabby Hutchinson Crouch, and Dr Emma Nagouse Host: Greg Jenner Performers: Mali Ann Rees and Richard David-Caine Producer: Dr Emma Nagouse Associate Producer: Gabby Hutchinson Crouch Researcher: Dr Emmie Rose Price-Goodfellow Audio producer: Emma Weatherill Script consultant: Dr Andrew Birley Production Coordinator: Liz Tuohy Jo Kyle: Production Manager Studio Managers: Keith Graham and Andrew Garratt Sound Designer: Peregrine AndrewsA BBC Studios Production

Patrick Wyman, host of the new Past Lives podcast, joins us to talk about the one ancient civilisational collapse we haven't talked about in depth: the western Roman Empire. What does it mean to live in collapse? How is it hidden by things like the price mechanism in ways it couldn't hide in an agrarian empire? What would a potter have experienced in Britain in 350 AD? All this and more! Check out Past Lives here! Get the whole episode on Patreon here! TF Merch is still available here! *MILO ALERT* Check out Milo's tour dates here: https://www.miloedwards.co.uk/liveshows Trashfuture are: Riley (@raaleh), Milo (@Milo_Edwards), Hussein (@HKesvani), Nate (@inthesedeserts), and November (@postoctobrist)

One of the world's oldest surviving novels was a queer book?!Today we meet Neil Laird and we're talking about the queer book that saved his life: The Satyricon by Petronius.Neil is a multiple Emmy-nominated Executive Producer who has worked extensively on both the network and production side of non-fiction TV since 1997. He's developed, overseen, and produced over 1,000 hours of non-fiction programs and specials in nearly every genre, with a particular passion, expertise, and contacts in history, archaeology, and international exploration. He write a series of satirical adventure novels: Prime Time Travelers, Prime Time Pompeii, and, the forthcoming Prime Time Troy. They're all about a time-traveling TV crew uncovering forgotten LGBTQ voices from the past.Petronius (20 C.E. - 66 C.E.) served as a Governor in the Roman Empire and ultimately as Consul, the most powerful position in the Empire. When he left public service, Emperor Nero named him the Arbiter Elegantiae, or master of elegance. A prominent writer, Petronius is considered the likely author of The Satyricon.Connect with Neilwebsite: neillaird.cominstagram: @primetimeauthorfacebook: facebook.com/neil-laird-authorOur BookshopVisit our Bookshop for new releases, current bestsellers, banned books, critically acclaimed LGBTQ books, or peruse the books featured on our podcasts: bookshop.org/shop/thisqueerbookBuy your copy of The Satyricon here: https://bookshop.org/a/82376/9780806144382For the forthcoming Prime Time Troy, as well as Prime Time Travelers and Prime Time Pompeii, check this out: https://www.amazon.com/stores/Neil-Laird/author/B0CYJ7HDB4Become an Associate Producer!Become an Associate Producer of our podcast through a $20/month sponsorship on Patreon! A professionally recognized credit, you can gain access to Associate Producer meetings to help guide our podcast into the future! Get started today: patreon.com/thisqueerbookCreditsHost/Founder: John ParkerExecutive Producer: Jim PoundsAssociate Producers: Archie Arnold, K Jason Bryan and David Rephan, Bob Bush, Natalie Cruz, Troy Ford, Jonathan Fried, Paul Kaefer, Joe Perazzo, Bill Shay, and Sean SmithPatreon Subscribers: Stephen D., Terry D., Stephen Flamm, Ida Göteburg, Thomas Michna, Sofia Nerman, and Gary Nygaard.Creative and Accounting support provided by: Gordy EricksonQuatrefoil LibraryQuatrefoil has created a curated lending library made up of the books featured on our podcast! If you can't buy these books, then borrow them! Link: https://libbyapp.com/library/quatrefoil/curated-1404336/page-1Support the show

Ceremony: The Emperor as Collective Focal Point and Sacred Kingship — Gaius & Germanicus — In the "freezing darkness of Londinium," Gaius and Germanicus reflect philosophically on the spectacle of the new American"Emperor" (Donald Trump) attending the Army-Navy football game, with Gaius describing the theatrical pageantry of Trump's entrance flanked by enormous military officers and the overwhelming orchestrated cheers from assembled military cadets. Gaius argues that for a transcendent moment, the United States embodied the full confidence, unified purpose, and absolute power characteristic of the Roman Empire at its zenith. Germanicus analyzes this ceremonial moment through historical lens, positing that the Emperor functions as a "collective focal point" for national identity and institutional legitimacy, embodying "sacred kingship" roles that unify the entire nation in ways that republican governance structures fundamentally cannot achieve. Germanicus compares this modern ceremonial spectacle to Roman imperial tradition wherein the Emperor's physical presence at the Coliseum or the Hippodrome served vital ritualistic functions transcending mere entertainment, instead melding the Emperor, the Senate, and the populace into a singular apotheosis of unified national identity and sacred authority. Germanicus suggests that this ceremonial gathering simultaneously demonstrated American military strength while affirming the psychological necessity of embodied leadership and collective ritual in maintaining national cohesion and ideological purpose.

War-War: NATO Provocations and American Detachment from Europe — Gaius & Germanicus — Gaius reports on escalating aggressive rhetoric from NATO and fortification initiatives throughout the Baltic region, questioning whether these military deployments constitute "false flag" provocations deliberately designed to entrap the United Statesin direct warfare with Russia. Germanicus contends that European elites are systematically manufacturing an external Russian crisis to maintain institutional power and governmental legitimacy against ascending populist movements and deep-seated fear of abandonment by the new American "Emperor." Germanicus draws a historical parallel to the permanent schism of the Roman Empire in 395 AD, characterizing the United States as the prosperous, militarily secure Eastern Empire (Byzantine Constantinople) and contemporary Europe as the economically weak, militarily collapsing Western Empire facing irreversible institutional decay. Germanicus argues that just as Constantinople eventually ceased attempting to save the disintegrating Western Empire from Vandal invasions and territorial collapse, the United States is strategically detaching from European geopolitical failures, recognizing that continued military commitment represents strategic wastage of American resources without corresponding security benefit. Germanicus emphasizes that European strategic incompetence and political cowardice render European salvation impossible through Americanmilitary intervention, making strategic withdrawal the rational American policy response. 1944 GOLD BEACH H-HOUR

How was the Roman Empire converted? The Spanish Inquisition? Relating with the Spirit? Join us for today's edition of Called to Communion with Dr. David Anders.

For our special celebration of Jane Austen's 250th birthday, we welcome editors Jenny Davidson (Pride and Prejudice, 2023), Stephanie Insley Hershinow (Sense and Sensibility, 2024; Emma, 2022), and Patricia Matthew (Mansfield Park, 2026). In this extended roundtable episode, the editors discuss their personal favorites among Austen's books (and where to start as an Austen beginner), the differences between modern adaptations and Austen's original writing, and Austen's enduring legacy in the twenty-first century. Jenny Davidson is Professor of English and comparative literature at Columbia University. She has published four books of literary criticism, four novels, several other editions, and numerous articles and essays. She is currently at work on two book projects: a handbook on career pathways for humanities doctoral students and an intellectually wide-ranging and highly personal account of what it means to read Edward Gibbon's History of the Decline and Fall of the Roman Empire (originally published between 1776 and 1789) from the vantage point of the twenty-first century.Stephanie Insley Hershinow is an associate professor of English at Baruch College, CUNY, where she specializes in novel theory and eighteenth-century culture. She is the author of Born Yesterday: Inexperience and the Early Realist Novel. She lives with her family in Jersey City, New Jersey.Patricia A. Matthew is Associate Professor of English at Montclair State Unviersity. She has been published widely and is the editor of Written/Unwritten: Diversity and the Hidden Truths of Tenure (2016). She is the co-editor of the Oxford University Press series Race in Nineteenth-Century Literature and Culture. To learn more or purchase copies of the Norton Library editions of Jane Austen's books, go to https://wwnorton.com/. Learn more about the Norton Library series at https://wwnorton.com/norton-library.Have questions or suggestions for the podcast? Email us at nortonlibrary@wwnorton.com or find us on Twitter at @TNL_WWN and Bluesky at @nortonlibrary.bsky.social. 

This is the first of two episodes where I was a guest back in 2024 on the Partial Historians, a fantastic podcast which I suggest you check out. Over two epsiodes we discuss the places in ancient Rome linked to the Regal period, or at least tied to it by the later sources. In the first episode it's time to consider the strategic position of Rome, some of the hills, the Tiber, Pomerium and much more. Plenty of tangents ensued which were all my fault as you will hear. Dr G and Dr Rad were fab hosts and I hope you enjoy the chat we had. Thanks again to the Partial Historians for letting me share these episodes. You can find their podcast via the link and also read their books, 'Rex: The Seven Kings of Rome' and 'Your Cheeky Guide to the Roman Empire', both well worth a read. I'm keen to know your thoughts on how I came across, I was both nervy and excited and a bit manic but I think I did ok. Feel free to contact me on social media (@ancientblogger on TikTok, Instagram, Bluesky, and X). There's also the Ancient History Hound subreddit and my Ancient Blogger YouTube channel. If you are really old school there's ancientblogger@hotmail.com Reviews and such are always greatly appreciated. Part two will be uploaded in a couple of weeks. Till then, keep safe and stay well.

Finding Joy in the Midst of Struggles: A Journey Through Advent Join us as we discuss the importance of joy during the Advent season, even amidst struggles and uncertainties. This episode includes important announcements for our Journey Christmas party and upcoming services. Explore the biblical context of joy, how it transcends circumstances, and how we can experience it despite challenges. Learn about the significance of hope, the role of joy in overcoming fears, and practical steps to recognize and ask for joy in our lives. Don't miss this uplifting and insightful message, culminating in a celebration of God's presence and love. 00:00 Welcome and Announcements 00:14 Journey Christmas Party Details 01:40 Upcoming Services and Events 02:20 Introduction to Advent Series 02:40 The Human Experience of Hope and Disappointment 03:42 Historical Context of the Christmas Story 06:24 The Shepherds and the Roman Empire 10:10 Understanding Joy in the Midst of Fear 19:50 Joy Rooted in Hope 23:30 Introduction to Paul's Importance 24:26 Paul's Message to the Thessalonians 26:31 Joy in the Midst of Suffering 28:15 The Gift of Joy 30:23 Finding Joy in Everyday Life 34:49 Celebrating Life's Joys 38:15 The Strength of Joy 41:30 Concluding Thoughts on Joy

The first-century Roman Empire faced the same kinds of injustices that we face today: growing inequality between the rich and the poor, abusive oppression by those in power, and a disregard for decency and civility. John the Baptist's message is not just spiritual in nature; it has real-life, real-world implications for today.   Questions:1. What jumped out at you from the text?2. John says to bear fruit worthy of repentance. How do you understand repentance?3. What obstacles do you see in your life? Community's and world's? Name some ways you have repented in your life that have resulted in fruit.4. How does John's understanding of repentance draw you and our church near to justice?Find out more and connect with us at HydeParkUMC.org/NextSteps

Jesus lived in an area occupied by the mighty Roman Empire ruled by an autocratic Emperor during a time of relative peace known as Pax Romana. How did this state of affairs come about, and how did it flourished and operate at the time of Jesus’ birth, during his adult life, and the subsequent early Christian movement? Ee41. From Jesus to Christianity by L. Michael White at https://amzn.to/4008FpD Other books by L. Michael White available at https://amzn.to/400ofSm World Religions by John Bowker available at https://amzn.to/3q1erKf ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Sources: From Jesus to Christianity by L. Michael White; World Religions: The Great Faiths explored & explained by J. Bowker.See omnystudio.com/listener for privacy information.

OUR Easter Talk has three parts: Part 1: The Story of Two Disciples; Part 2: New Jerusalem Is Coming Down; Part 3: The 5th Problem in the Corinth Church. Backgrounder: Before His crucifixion, Jesus was in Jerusalem to celebrate the Passover (a traditional feast commemorating the Jews' liberation from slavery in Egypt). Jesus' followers welcomed Him waving palms (now celebrated as Palm Sunday). Two followers of Jesus, Cleopas, and a friend, left their home in Emmaus and went to Jerusalem also to celebrate the Passover. Even before the day of the Passover feast, Jesus, accused of rebellion against the Roman Empire that colonized Israel, was arrested by Roman soldiers and eventually crucified Him. Because their Master was crucified, the two followers of Jesus were so devastated that they decided to walk back to their home in Emmaus. Along the way, Jesus, then already Resurrected from death, appeared and walked with the two followers–who did not recognize Jesus. Talk 1 of our Lenten Feast Talk points out that The Walk to Emmaus is a symbol of someone walking away from God and the person's spiritual family. Messy Saint Talk 1: Confused Army Talk 2: Proud About Sin Talk 3:Correct But Still Self-Centered Talk 4:Gifted But Divisive Talk 5:Walk Back to Jerusalem Messy Saints Love Thy Neighbor (Even if They Drive You Nuts) Solving the problems in 1 Corinthians Talk 5: Walk Back to Jerusalem Notes: To recognize Jesus, the followers–and we, to-day–need to go back to Jerusalem. When Jesus walked with the two followers, this means that though we are walking back to Jerusalem, Jerusalem is also coming back to us. In Tagalog, sinasalubong natin. We're walking to welcome it back.

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --The prophetic fulfillment in the conception and birth of Jesus testify to the miracle of God's power!But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf. Micah 5:2 NLTAt that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. (This was the first census taken when Quirinius was governor of Syria.) All returned to their own ancestral towns to register for this census. And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David's ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child. And while they were there, the time came for her baby to be born. She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them. Luke 2:1-7 NLTGod's has the power to do both the improbable and impossible according to His will and purpose. To presume we know how God should act is to mistrust His sovereign wisdom and love. Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd. Matthew 9:36 NLTI pray that you will understand the incredible greatness of God's power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God's right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else, not only in this world but also in the world to come. God has put all things under the authority of Christ and has made him head over all things for the benefit of the church. Ephesians 1:19-22 NLTTo believe God can't or doesn't do miracles today is to completely miss on the impact of His power and compassion! I dare to hope when I remember this: The faithful love of the LORD never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning. I say to myself, “The LORD is my inheritance; therefore, I will hope in him!” The LORD is good to those who depend on him, to those who search for him. Lamentations 3:21- 25 NLTOur hope is forever in the compassion and power of our ever-present, all-knowing, miracle working Messiah!-POEM-Our merciful messiah came in a mangerWith hidden strength soon to be shown. Immanuel here to save and to heal,His power and presence, He came to make known. The God who created the stars and the heavensCreated my inner most being too. A universe so large it's hard to conceiveWith tiny electrons for creations glue.God's power is boundless, beyond descriptionHis love is vast, and yet intimately near. Awe and honor are owed to our SaviorStill He calls us to come, no reason to fear.This world is caught in a cosmic conflictThe fight is for every heart and soulThe prince of darkness, the architect of brokenKill, steal, and destroy his only goal. Our fallen world in the pangs of deathIncludes various hellish hurts and painMany are we in need of a miracle Exactly the reason Immanuel came. The babe born at Christmas is here to heal Discontentment, addiction, broken bodies and heartsHis sovereign discernment guides His compassionHis Grace and mercy never miss the mark. -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --The prophetic fulfillment in the conception and birth of Jesus testify to the miracle of God's power!But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf. Micah 5:2 NLTAt that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. (This was the first census taken when Quirinius was governor of Syria.) All returned to their own ancestral towns to register for this census. And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David's ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child. And while they were there, the time came for her baby to be born. She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them. Luke 2:1-7 NLTGod's has the power to do both the improbable and impossible according to His will and purpose. To presume we know how God should act is to mistrust His sovereign wisdom and love. Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd. Matthew 9:36 NLTI pray that you will understand the incredible greatness of God's power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God's right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else, not only in this world but also in the world to come. God has put all things under the authority of Christ and has made him head over all things for the benefit of the church. Ephesians 1:19-22 NLTTo believe God can't or doesn't do miracles today is to completely miss on the impact of His power and compassion! I dare to hope when I remember this: The faithful love of the LORD never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning. I say to myself, “The LORD is my inheritance; therefore, I will hope in him!” The LORD is good to those who depend on him, to those who search for him. Lamentations 3:21- 25 NLTOur hope is forever in the compassion and power of our ever-present, all-knowing, miracle working Messiah!-POEM-Our merciful messiah came in a mangerWith hidden strength soon to be shown. Immanuel here to save and to heal,His power and presence, He came to make known. The God who created the stars and the heavensCreated my inner most being too. A universe so large it's hard to conceiveWith tiny electrons for creations glue.God's power is boundless, beyond descriptionHis love is vast, and yet intimately near. Awe and honor are owed to our SaviorStill He calls us to come, no reason to fear.This world is caught in a cosmic conflictThe fight is for every heart and soulThe prince of darkness, the architect of brokenKill, steal, and destroy his only goal. Our fallen world in the pangs of deathIncludes various hellish hurts and painMany are we in need of a miracle Exactly the reason Immanuel came. The babe born at Christmas is here to heal Discontentment, addiction, broken bodies and heartsHis sovereign discernment guides His compassionHis Grace and mercy never miss the mark. -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

I think fences are what caused Paul and Barnabas (two men who had partnered in planting churches across the Roman Empire) to reach a point where they called it quits. They had prayed together, labored together, and witnessed God's power together, but their relationship fell apart because of fences. And some of us are dealing with a fence or fences right now. We have barriers with family members, friends, coworkers, church members, or even spouses. If there's anything this message invites us into, it's learning how to tear down the fences that ruin our relationships.

Ruled by an autocratic Emperor, Jesus lived in an area occupied by the mighty Roman Empire. How was this system of one-man rule established, and how did it flourished and operate at the time of Jesus’ birth, during his adult life, and the subsequent early Christian movement? Ee40. Emperor of Rome by Mary Beard book available at https://amzn.to/3RU7oyp Other books by Professor Mary Beard available at https://amzn.to/3LUQThQ Dan Snow's History Hit podcast available at https://amzn.to/48HlmtH ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Dan Snow's History Hit podcast (Episode 1290 - Roman Emperors with Mary Beard). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

“Is there such a thing as a just war?” This question opens a discussion on the moral implications of warfare, including whether actions taken during war can be justified. Other topics addressed include the interpretation of Genesis 49:10 prophecy and the validity of baptism for those from different Christian backgrounds. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:30 – Is there such a thing as a just war? If there is, does that mean once you're in a war you can do whatever? Why do popes no longer tell us when wars are just? 17:43 – How do we interpret Gen 49:10 prophecy? 24:43 – I come from a Baptist background. Why is my baptism valid? 35:41 – Since the Roman Empire didn’t have a king when they gave Herod the title of King of the Jews did, they allow him to rule as absolute monarch? 45:30 – Why do some bible translations leave the word fasting out of Mt. 17:21? 50:14 – Is there a second soul in a person who has the chimera genetic disorder?

“Thank God for this gift too wonderful for words!” (2 Corinthians 9:15 NLT) In all your preparations for the holiday season, make sure you don’t miss the point of celebrating Christmas. Missing the profound meaning and implications of Jesus’ coming is surprisingly easy to do. The innkeeper in Bethlehem could have been an eyewitness to God’s arrival on earth. He could have been immortalized in nativity scenes, along with the shepherds and wise men. But Luke 2:7 says, “She [Mary] gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them” (NLT). The innkeeper missed Jesus because he gave priority to others. King Herod could have accompanied the wise men in their search for the One born King of the Jews. He could have offered his own crown as a gift to Jesus, as a sign of humility, obedience, and worship. But Herod missed Jesus because he couldn’t accept the idea of someone supplanting him as ruler. Matthew 2:16 tells us how far he went to keep it from happening: “Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance” (NLT). Most of the Jewish people who were alive when the Incarnation occurred missed Jesus because they ignored the truth of God’s Word. They interpreted Old Testament prophecy to fit their own agenda instead of trying to understand God’s agenda. Citizens of the Roman Empire missed Jesus because they were too busy worshipping other gods. They opted for false idols instead of God Himself. Let’s not make the same mistake. Let’s keep our priorities straight. This is the season of busyness. There are a lot of things vying for our attention—many of them important. But none is nearly as important as the gift of God’s only Son. Let’s approach the Lord with a sense of humility and obedience. The genocidal cruelty of Herod sets him apart from most people. But his refusal to hand the reins of power to anyone else is all too familiar. Giving our lives to Christ and submitting to His will can be a challenge. There are times when we want to pursue our own preferences and pleasures. But if we give in to those urges, we miss what the Lord has in store for us. Let’s prioritize God’s Word. In it, we find the secrets of wisdom, trail markers for discovering God’s will, instructions for living in a Christlike way, and glimpses into our future. The Bible is the gift that keeps giving. Let’s remove the false idols—the distractions that keep us from worshipping God wholeheartedly—from our lives. Let’s resolve not to miss Jesus this Christmas. Reflection question: What steps can you take to keep your focus on Jesus this Christmas? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

You can't move for people talking about the Roman Empire or the British Empire, but what about the Ottoman Empire?It spanned a huge period of time and at the heart of it was the Royal harem: enslaved women who lived in closed-off servitude to the Sultan.Peaking in the 17th century, who were these women? What were their lives like inside the palace? And why have westerners been particularly fascinated by this part of history?Joining Kate today is Dr Michael Talbot, Professor in the History of the Ottoman Empire and Modern Middle East at University of Greenwich, to help us find out.This episode was edited by Tim Arstall and produced by Stuart Beckwith. The senior producer was Freddy Chick.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.Betwixt the Sheets: History of Sex, Scandal & Society is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

Mary's "Magnificat" is pretty revolutionary. It isn't praising God for abstract blessings, but for real material events, all of which have to do with radical social justice. And this makes sense, given the world Mary lived in. She was a young Jewish woman, likely from a poor family, in a nation that was occupied by the Roman Empire. Since she was not a citizen, she lacked various protections and rights. Her son Jesus would eventually be executed by that Empire, on suspicion of revolution—and his execution would be in the brutal form of crucifixion, since he didn't enjoy the protection of citizenship.  We know there were revolutionary groups in first-century Roman-occupied Palestine. And we know Jesus was executed because the imperial regime viewed him as a revolutionary. What would Mary have thought about those groups? Does her Magnificat indicate that she favored them? Can we call Mary a revolutionary? On this episode of Glad You Asked, the second in a three-part season finale looking at Mary as a figure of liberation, the hosts talk with theologian Kat Armas about Marian devotion in relation to movements of revolution and reform.  Armas has a dual Master of Divinity and Master of Arts in Teaching degree from Fuller Theological Seminary, where she was awarded the Frederick Buechner Award for Excellence in Writing. She is the author of Liturgies for Resisting Empire: Seeking Community, Belonging, and Peace in a Dehumanizing World (Brazos Press, and Abuelita Faith: What Women on the Margins Teach Us About Wisdom, Persistence and Strength (Brazos Press), as well as numerous articles, including in the National Catholic Reporter, Plough Magazine, The Christian Century, Christianity Today, and Sojornours.   Learn more about this topic, and read some of Armas' work, in these links:  Liturgies for Resisting Empire: Seeking Community, Belonging, and Peace in a Dehumanizing World, by Kat Armas Abuelita Faith: What Women on the Margins Teach Us About Wisdom, Persistence and Strength, by Kat Armas "In Scripture and Trump's America, some people mistakenly want a king," by Kat Armas "Mary, Mary, quite contrary," by Elizabeth Johnson "How Liberation Theology Illuminates Advent in the Bible," a U.S. Catholic interview Glad You Asked is sponsored by the Claretian Missionaries USA, a congregation of Catholic priests and brothers who live and work with the most vulnerable among us. To learn more, visit claretians.org.   "Divine revelation leads to revolution," by Alice Camille

We're now in Talk 2 of our series, TABLE TALKS: Community Recipes of Love– which unpacks who we are—our family identity, destiny, and strategy to reach that vision. Our mission is to reach out to the lost and make them disciples of Jesus. The way to make them follow Jesus is to let them experience God's Love. So, the key message of Talk 2 is God loves sinners. Talk 2 is titled Matthew's Table because the Talk is based on the story of Matthew, the tax collector who invited Jesus and his disciples to his home as dinner guests. At that time, tax collectors were regarded as sinners because they extorted excessive sums on behalf of the Roman Empire occupying Israel. Jesus accepted Matthew's invitation, demonstrating that He loves sinners. And this is our mission too.

Nick Fuentes says we need "order before liberty," admires Stalin, and wants a government strongman to re-industrialize America. We break down why that worldview is dangerous and why the housing crisis is NOT a free market failure. In this episode of Good Morning Liberty, Nate and Chuck dive into: Why 2025 home prices feel insane (and what's actually changed since the 1950s) How building codes, zoning, the Fed, and regulations drive prices up Nick Fuentes' claim that liberty isn't the highest political virtue His "Stalin admirer" comments and calls for tariffs, subsidies, and a strongman Why empires, industrial policy, and libertarianism don't mix

Author Stacia Stark came by our headquarters to talk about her new Romantasy, We Who Will Die. Naturally, the conversation turned to her Roman Empire, one filled with vampires, gladiators, fighting to the death, and second chance love.  Enter the perilous Thorn district, where vampires and gladiators collide and Arvelle is caught between them. After vowing to assassinate an ancient vampire emperor, she's forced into a deadly gladiator arena and an uneasy alliance with her vampire ex boyfriend.  Get We Who Will Die at bookofthemonth.com.  Learn more about Book of the Month LIVE at bookofthemonth.com/botm-live.

The Golden Globes nominations have been announced, Kim Kardashian to star in a movie with Nikki Glaser, Robert Pattinson and Zendaya are in the Boston newspaper.

Today Allie explains why she chose not to teach her kids to believe in Santa Claus. While imagination is powerful, believing in Santa can cause confusion and ultimately muddy the true gospel message of Christmas. Allie provides practical ways and activities for parents to keep Christ at the forefront of the holiday season, like devotional reading and hymn-singing. She then dives into progressive churches, like Lake Street Church in Illinois, that have hijacked Christmas to make it into a political spectacle to push agendas like open borders and illegal immigration. Despite what the Left says, Jesus was not a refugee. He and his family fled within the Roman Empire under divine command; he was not a modern border-crosser. Tune in for biblical clarity and why Christ — not Santa Claus — is the real reason for the season. Buy Allie's book "Toxic Empathy: How Progressives Exploit Christian Compassion": ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.toxicempathy.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Timecodes: (00:00) Intro (00:25) Why We Don't Do Santa Claus (06:35) Santa Initiates Confusion (16:05) Santa Distracts from Christ (24:00) The Reason for the Season (35:20) Woke Nativity Scenes (43:30) Jesus was Not a Refugee (51:30) How the Left Hijacked Christmas --- Today's Sponsors: PreBorn — Would you consider a gift to save babies in a big way? Your gift will be used to save countless babies for years to come. To donate, dial #250 and say the keyword BABY or donate securely at ⁠⁠⁠⁠⁠⁠⁠⁠preborn.com/allie⁠⁠⁠⁠⁠⁠⁠⁠. Good Ranchers — Give a reason to gather. Visit ⁠⁠⁠⁠⁠⁠⁠goodranchers.com⁠⁠⁠⁠⁠⁠⁠ to start gifting, and while you're there, treat yourself with your own subscription to America's best meat. And when you use the code ALLIE, you'll get $40 off your first order. Every Life — Visit ⁠⁠⁠everylife.com⁠⁠⁠ and use promo code ALLIE10 to get 10% off your first order today!  Fellowship Home Loans — Visit ⁠⁠⁠⁠fellowshiphomeloans.com/allie⁠⁠⁠ and start with a free consultation. You'll even get a $500 credit at closing. Terms apply. See site for details. --- Episodes you might like:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Ep 724 | Why My Family Celebrates Christmas but Not Santa ⁠https://podcasts.apple.com/us/podcast/ep-724-why-my-family-celebrates-christmas-but-not-santa/id1359249098?i=1000590198102⁠ Ep 541 | Christmas Hot Takes | Guest: Nathan Nipper ⁠https://podcasts.apple.com/us/podcast/ep-541-christmas-hot-takes-guest-nathan-nipper/id1359249098?i=1000545681477⁠ Ep 540 | A Biblical Take on Santa ⁠https://podcasts.apple.com/us/podcast/ep-540-a-biblical-take-on-santa/id1359249098?i=1000545205503⁠ --- Buy Allie's book "You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love": ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.alliebethstuckey.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Relatable merchandise: Use promo code ALLIE10 for a discount: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://shop.blazemedia.com/collections/allie-stuckey⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Donald Trump is tearing the nation apart. To place his revenge-filled presidency in historical context we have to reach deep into the annals of history and revisit the tenure of famed Roman Emperor Commodus who historians perceive as the beginning of the end of the Roman Empire. With this second term Trump has entered rarified air that few U.S. presidents have breathed. He has fundamentally altered the culture, the country and its people. Moving past this moment will be our greatest challenge. -- If you like #UNFTR, please leave us a rating and review on Apple Podcasts and Spotify: unftr.com/rate and follow us on Facebook, Bluesky, TikTok and Instagram at @UNFTRpod. Visit us online at unftr.com. Join our Discord at unftr.com/discord. Become a member at unftr.com/memberships. Buy yourself some Unf*cking Coffee at shop.unftr.com. Visit our bookshop.org page at bookshop.org/shop/UNFTRpod to find the full UNFTR book list, and find book recommendations from our Unf*ckers at bookshop.org/lists/unf-cker-book-recommendations. Access the UNFTR Musicless feed by following the instructions at unftr.com/accessibility. Unf*cking the Republic is produced by 99 and engineered by Manny Faces Media (mannyfacesmedia.com). Original music is by Tom McGovern (tommcgovern.com). The show is hosted by Max and distributed by 99.Support the show: https://www.unftr.com/membershipsSee omnystudio.com/listener for privacy information.

The Author Events Series presents The Aeneid: Translating the Classics with Emily Wilson, Scott McGill, and Susannah Wright Crafted during the reign of Augustus Caesar at the outset of the Roman Empire, Virgil's Aeneid is a tale of thrilling adventure, extreme adversity, doomed romance, fateful battles, and profound loss. Through its stirring account of human struggle, meddling gods, and conflicting destinies, the poem brings to life the triumphs and trials that led to one of the most powerful societies the world has ever known. Unlike its Homeric predecessors, which arose from a long oral tradition, the Aeneid was composed by a singular poetic genius, and it has ever since been celebrated as one of the greatest literary achievements of antiquity. This exciting new edition of the Aeneid, the first collaborative translation of the poem in English, is rendered in unrhymed iambic pentameter, the English meter that corresponds best, in its history and cultural standing, to Virgil's dactylic hexameter. Scott McGill and Susannah Wright achieve an ideal middle ground between readability and elevation, engaging modern readers with fresh, contemporary language in a heart-pounding, propulsive rhythm, while also preserving the epic dignity of the original. The result is a brisk, eminently approachable translation that captures Virgil's sensitive balance between celebrating the Roman Empire and dramatizing its human costs, for victors and vanquished alike. This Aeneid is a poem in English every bit as complex, inviting, and affecting as the Latin original. With a rich and informative introduction from Emily Wilson, maps drawn especially for this volume, a pronunciation glossary, genealogies, extensive notes, and helpful summaries of each book, this gorgeous edition of Rome's founding poem will capture the imaginations and stir the souls of a new generation of readers. Emily Wilson is a professor of classical studies at the University of Pennsylvania. She has been named a Fellow of the American Academy in Rome in Renaissance and early modern studies, a MacArthur Fellow, and a Guggenheim Fellow. In addition to Homer's Iliad and Odyssey, she has also published translations of Sophocles, Euripides, and Seneca. She lives in Philadelphia. Scott McGill is Deedee McMurtry Professor in Humanities at Rice University. He lives in Houston, Texas. Susannah Wright is an assistant professor of classical studies and Roman history at Rice University. She lives in Houston, Texas. Because you love Author Events, please make a donation when you register for this event to ensure that this series continues to inspire Philadelphians. Books will be available for purchase at the library on event night! All tickets are non-refundable. (recorded 10/14/2025)

This week, hosts Jason Bassler, Matt Agorist, and Don Via Jr. are joined by author and researcher Gavin Nascimento, known for his deep historical analysis of elitism, world government, and control structures. We discussed the political theater surrounding DOGE and USAID, exposing how the "woke" cuts were a distraction while core functions, including ties to a global depopulation agenda, remained fully intact within the swamp. We then dug into the psychological warfare used by the elite—exploring Pavlovian techniques and historical social engineering—to keep the populace compliant, even when their leaders completely sell them out. Gavin took us on a historical trip from the Roman Empire to today, drawing direct parallels on how shadow governments operate outside the democratic process, sliding their tentacles into education and social engineering. Despite the heavy subject matter, we closed on two strong notes of agency: Gavin provided a roadmap for hacking the digital propaganda campaign to create our own narrative, and he laid out the plan for his new project, the Truth Warrior Academy, designed to teach listeners to fight back against psychological control. (Length: 1:20:07) Click Here to Support TFTP. Little Free Thinkers - "Know Your Rights" (Children's Book): https://littlefreethinkers.com/ Get Gavin's book here: https://www.amazon.com/History-Elitism-Government-Population-Control-ebook/dp/B0BSS9W4M5/ The truncated Version on TFTP: https://thefreethoughtproject.com/be-the-change/a-history-of-world-government-population-control-the-great-reset-vs-the-great-revolution  Follow Him On FB: https://www.facebook.com/TruthWarriorGavinFollow Him On Instagram: https://www.instagram.com/truthwarriorgavin/Follow Him On YouTube: https://www.youtube.com/c/GavinNascimentoFollow Him On Minds: https://www.minds.com/GavinNascimento/Follow Him On Twitter: https://twitter.com/TruthWarriorGCheck Out His Merch: https://a-new-kind-of-human.myshopify.com/Support His Patreon: https://www.patreon.com/GavinNascimento

He Shall Be Called // Week 2 // Mighty GodPastor Ashley WilkersonIsaiah 9:6-7a NIV6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7a Of the greatness of his government and peace there will be no end.Mighty (The Oxford English Dictionary) - possessing great strength, power, or size.1. Remember the COUNTLuke 2:1-5 NLT1 At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. 2 (This was the first census taken when Quirinius was governor of Syria.) 3 All returned to their own ancestral towns to register for this census. 4 And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David's ancient home. He traveled there from the village of Nazareth in Galilee. 5 He took with him Mary, to whom he was engaged, who was now expecting a child.1. Remember the COUNT2. Remember the CASTLMatthew 2:1-2 NIV1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”Proverbs 18:20-21 NIV20 From the fruit of their mouth a person's stomach is filled; with the harvest of their lips they are satisfied. 21 The tongue has the power of life and death, and those who love it will eat its fruit.Philippians 4:12-13 NIV12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do all this through him who gives me strength.1. Remember the COUNT2. Remember the CASTLE3. Remember the CAVE and the COVERINGLuke 2:5-7 NIV5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.Genesis 3:9-11a NIV9 But the Lord God called to the man, “Where are you?” 10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.” 11a And he said, “Who told you that you were naked?‭‭Genesis‬ ‭3‬:‭21‬ ‭NIV‬‬21 The Lord God made garments of skin for Adam and his wife and clothed them.2 Corinthians 12:8-9 NIV8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me.1. Remember the COUNT2. Remember the CASTLE3. Remember the CAVE and the COVERING

Christmas reveals a deeper peace than temporary calm or absence of conflict. Biblical shalom means wholeness, harmony, and restored relationships with God, others, yourself, and creation. While the Roman Empire enforced peace through military dominance, God offers transformative peace that works from the inside out. Jesus was born into chaos to bring true reconciliation, not just surface-level tranquility. This peace requires honesty, courage, and active pursuit of healing in our broken relationships and areas where we lack wholeness.

They say Roman Emperor Nero played his fiddle while watching his own empire burn. He neglected all leadership duties, and killed his own family. Then, he died by suicide. But some historians believe this is all the product of a two-thousand-year-old smear campaign, invented to cover up the fact that Nero was actually murdered. Keep up with Conspiracy Theories! YouTube: ⁠⁠@ConspiracyTheoriesPodcast⁠⁠ Instagram: ⁠⁠@theconspiracypod⁠⁠ TikTok: ⁠⁠@conspiracy.pod Learn more about your ad choices. Visit podcastchoices.com/adchoices

How did Indian culture shape the wonders of Southeast Asia?Tristan Hughes is joined by William Dalrymple to explore the fascinating first millennium AD, from vibrant trade dynamics with the Roman Empire to the establishment of powerful Indian trading guilds and the spread of Hinduism and Buddhism after Rome's decline. They dig in to the construction of the awe-inspiring Angkor Wat, the largest Hindu temple in the world which boasts a central area four times the size of Vatican City, with carvings depicting epic Hindu legends.Watch this episode on our NEW YouTube channel: @TheAncientsPodcastMOREThe Romans and India with William DalrympleListen on AppleListen on SpotifyPrehistoric Ireland: NewgrangeListen on AppleListen on SpotifyPresented by Tristan Hughes. Audio editor and producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.