Podcasts about Roman Empire

Visit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation. www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this episode of the Revelation Warning Podcast, Pastor Bob Thibodeau interviews T.S. Wright, who discusses the God-Centered Concepts series and the historical context of the church ages. The conversation covers the transition from the first to the second church age, the impact of the Edict of Milan, the role of persecution in church growth, and the canonization of scripture. T.S. Wright emphasizes the importance of understanding these historical events to deepen one's faith and connection to God.TakeawaysThe church should be viewed as a movement, not an institution.The first church age lasted about a hundred years, ending with the Jewish revolt.Persecution often leads to the growth of Christianity.The Edict of Milan marked a significant acceptance of Christianity in the Roman Empire.Athanasius played a crucial role in the development of church doctrine.The canonization of scripture was a complex and detailed process.Understanding the cultural context of scripture enhances its relevance today.The New Testament writings were addressed to specific audiences and contexts.God's timeline for the church is organized and purposeful.

FRANKOPAN2.mp3 - Rise of Cities, Globalization, and Volcanic Effects (Thera and Okmok) Peter Frankopan | The Earth Transformed: An Untold History After 2200 BC, the rise of cities established long-range connections across Europe, Africa, and Asia, forming a globalized exchange system. Nomadic peoples were essential vectors for transporting goods, ideas, and technologies like bronze and cereals. Volcanic activity often caused major political consequences. The eruption of Thera may have triggered the variola virus (smallpox), killing millions. More critically, the Okmok eruption (43 BC) devastated the Nile floods essential for Egypt, causing famine and inflationary pressure. This ecological crisis fueled instability against Queen Cleopatra, enabling Octavian (Augustus) to conquer Egypt and establish the Roman Empire.

FRANKOPAN3.mp3 - The Roman Warm Period, Extractive Empires, and the Role of the Horse Peter Frankopan | The Earth Transformed: An Untold History The Roman Warm Period provided Rome with 300 years of environmental stability, enabling expansion and reliable economic planning. All empires are extractive powers, conquering land for resources and minerals. This stability ended abruptly in the 230s AD, ushering in decades of political crisis. The horse played a crucial, respected role, providing speed and military advantage through chariots. Central Asian nomads mastered horse breeding. The Huns exploited this mobility to dismantle the Roman Empire by breaking connections and causing rapid bureaucratic collapse. The source emphasizes that large empires are inherently brittle; single shocks like drought can shatter trade, leading to food shortages, compromised immune systems, and collapse.

Horse Judgements Coming Soon      (audio)      David Eells – 10/5/25 White Horse and Rider Ryan Kwasnica - 05/13/2008 Back in 1997 the Lord gave me a dream. It was nighttime and I saw stars in the sky with beams of light coming down on the heads of people who were coming together in a large gathering. I looked up at the stars in the sky again and I saw a rider on a white horse with a bow in His hand. I knew that this rider on the white horse somehow represented Christ. Then, on September 23, 2004, I had a dream where I heard a voice that said, “Tell My people, 'Get ready, My woe church is coming'. Write the vision down so that My people may run”. I was young in the Lord and was not sure what to make of the first dream, so I put it on the shelf. In October of 2007, a man that I knew, who I saw in my dream died, and I was reminded of this dream again. Then, at the beginning of this year, 2008, I 'stumbled upon' UnleavenedBreadMinistries.org. I began to see that this white horse rider/woe church symbolized the Man-child ministry which is to come. (These are the first fruits to manifest “Christ in You.”)   Apostates War Against the White Horse Nathan Finney - 11/2007 (David's notes in red) I remember emailing David about wanting to receive dreams. David told me he prayed for me to have the dreams, and I did, so I wanted to share that with you. I had this vision on the video screen of my mind about a year ago, but didn't tell anybody until last week. As I thought about it, I thought about the parable of the talents and the wicked servant who hid his talent in the ground and didn't do anything with it. I love David's teachings and love your ministry. I was sitting at my desk while I was under attack and my spirit within me was very heavy. Then I saw and heard the hoofbeats of many crimson horses with armor plating as warhorses charging down a field. The sight made me sigh. Then I saw one white horse turn its head slightly and neigh and this horse was the only one to oppose the crimson warhorses. Then the vision ended. Many apostates will seek to wage war against Jesus in the man-child, the white horse rider of Revelation 6, just as they did in Jesus' time.   Four Horsemen to Ride Soon Below are two confirming dreams that the four tribulation horse judgments are coming soon.   The Four Horses Michael Boldea Jr. - 10/31/2007 (David's notes in red) The following is a dream I had the night of October 29, 2007. If not for the specific instruction to share what I saw, I would have preferred to keep it to myself. I had gone to bed late, having waited for my wife to get home from work. After seeing that she had arrived home safely and saying my prayers, I fell into a restful sleep. I dreamt that I was sleeping when a hand touched my shoulder, and a voice I recognized said, 'Wake up.' In my dream, I opened my eyes, and my breath caught in my throat as I saw who had awakened me. It was the same messenger, the angel I had seen on previous occasions, dressed in full battle armor, standing by the side of my bed. 'Take my hand,' he said, 'I have been sent to show you something.' I barely touched the hand that was extended toward me when my bed and my bedroom evaporated, and I found myself standing before a white, oblong building that looked a lot like a barn or a horse stable. Two large doors made up the front of the structure, and as I looked, they began to swing open. I knew wherever I was, it was not of this earth, because everything shone, everything was white, pristine, immaculate. I also knew that whatever the reason for being shown this was about to be revealed, so I stood in silence, holding the messenger's hand. As soon as the doors were fully open, I saw an angel that looked very much like the one standing beside me, except without the armor, leading a white horse by its reins. The horse was large and muscular, but he followed the angel obediently with its head bent low. The angel's countenance was somber as he led the horse away, and for some reason this registered with great clarity. I looked up to the messenger whose hand I was still holding, but he merely nodded toward the white building and the open doors, and said, 'witness'. Another angel soon appeared in the doorway, holding the reins of a red horse, following after the first. I began to realize what I was seeing, and in silence watched as two more angels appeared, each holding the reins of a horse, one black, one of no discernible color, just pale. All four angels were dressed alike and had the same somber, sorrowful countenance. I stood and watched as all four horses were led out of my sight, and finally when they had disappeared from view, the messenger turned to me and said: “Go and tell what you have seen. The riders prepare, the horses are ready, and soon they will descend, soon they will be loosed. (The four seal judgments opened by Jesus in Rev 6:1-8. The Tribulation starts with the Man-child judge, followed by War, Famine, and Death.) Remember what you have witnessed, and do not hold back a single word. Soon they descend on wings of fury; soon turmoil will shake earth's very foundation. Prepare yourself, for many will fall and few will stand. Fulfillment is at hand; go and speak what you have seen and what you have heard. The Kingdom awaits the righteous, the holy will soon see the Lord.” I only realized I was still holding his hand when he let go of mine, and suddenly I was back in my bed, sitting up, fully awake. I am still unsure whether or not it was a dream, or if 'dream' is the right word for it, but for simplicity's sake, I will call it a dream. I tried to go back to sleep but could not, vividly remembering the sorrowful look on the faces of the angels who were leading the horses out of the stables. It seems the world is seeing what the church is refusing to acknowledge, the fact that we are on the cusp of great upheaval not only in this nation, but also throughout the world. These are the days of which the prophets spoke, the days of which Christ warned, the time of distress, of sifting and of separation. My prayer is that we remember always, our hope is in the Lord, and He is faithful to those who are faithful to Him. If one word stands out from this entire dream, it is the word 'prepare' and we must do so with diligence. The children of God must steel themselves for what is coming, prepare their hearts and settle within their soul that the day in which we will have to stand for truth is soon approaching.   The Four 'People Bombs' Cheri Watson - 11/01/2007 (David's notes in red) I had a dream in the early morning hours, while it was still dark. Actually, this was the timing in the dream as well. In the dream, there were two planes headed towards the east, and both were flying over water. On the wings of both planes, there were bombs filled with people, not explosives, and under the belly of each plane, there was a real bomb. The plane on the left shot off the two 'people bombs' first. Then shortly after, the bomb on the belly of the plane. The people hit the water first and then the bomb. I didn't “see” any repercussions from the first bomb, but I knew there was a lot of devastation that I couldn't see. Then the people were shot out of the second plane, and then again shortly after, the second bomb from the belly of the plane was shot off. (I wasn't sure how I fit into the dream... I seemed to be in the second plane because I witnessed the first set of bombs go off and then I ended up in the water after the second set of 'people bombs' were set off. I don't know if this has any relevance.) Now, in the water, I was looking towards the sky, and I saw the second bomb headed for the water. I knew I had to get out of the water quickly, and I woke up saying, “It's happening too quickly! It's happening too quickly!!!” I hadn't slept well for the last three nights and awoke this morning very tired. I wasn't sure what the dream meant, so I prayed for the Holy Spirit to recall to my memory what I needed to remember of this dream and its interpretation. Then I sat down at my computer and I saw that Michael Boldea had had a recent dream... (shared above), my heart started pounding and I knew I had to read it. When I read the highlighted portion in red of Michael's dream, I felt a confirmation in the Spirit about the interpretation of my dream. The four “people” bombs (on the wings of the plane) represented the four horse judgments. The two “real” bombs attached to the bellies of the planes reminded me of the two attacks yet to come upon America (as given in Michael's dream of the eagle and the serpents) ... the first was 9/11, the second two are yet to come. The Lord showed me years ago that the horses represent the harnessed flesh of the beasts of lost humanity that will bring devastation to the earth. This is in agreement with Cheri's dream of bombs of people bringing this devastation. Cheri having to get out of the waters of humanity after the fourth 'people bomb' hits or the fourth horse is released is very scriptural. (Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.  Cheri and all saints must come out of the Babylonish Harlot before her judgments for they will be taking the mark of the beast during the last half of the Tribulation.  (Rev 18:4)  And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:    White Horse Prepared for Rider Linda L. Gray - 09/29/2016 (David's notes in red) I had this dream where I was inside my home when I noticed an unusual white cloud formation through one of my windows. To get a better look at the cloud formation, I went outside. It was a clear blue sky with no clouds elsewhere but this particular large formation in front of my house. (Nothing else will be more significant concerning changes in the world for God's people.) Within the formation of clouds, I saw a white horse. (The Man-child reformers who live above this evil world in heavenly places by abiding IN Christ. Eph.2: 6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus: The Man-child body as a cloud will water the earth with the Word of God because he is manifestly seated with Christ in heavenly places. The rest of the Church has not yet manifested this place and is not chosen to be in the Man-child body of people.) There was no rider on the horse that I could see as the clouds kept going around the horse, making it difficult to get a clearer view. Psa.48:2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. (The white horse is the Man-child head of Zion, the Bride, as John was told in Revelation. The rider is the Lord who reigns over the Man-child body but not yet the Church. All of the horses in the seals of Revelation 6 are white (representing holiness conquering the Beast), red (war), black (famine and economic collapse) and pale (death and Hades). The horses represent the flesh of men who serve the spirit and leadership that rides them and rules over them. All of these horses are people who bring these judgments to the world. When they are empowered, they will have riders upon them. The first rider is the Lord of His first-fruits Man-child body who will reign over the world and the Church.  At the time of this dream, this first rider is not yet reigning the horse, which comes with the Man-child's anointing. Rev.1:7 Behold, he cometh with the clouds (Notice: Jesus will come with the clouds or white horse Man-child body.); and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen. (This verse has a more literal interpretation at the end of the tribulation, but it accurately describes in the Spirit what will happen when the white horse rider, Jesus in the Man-child body, leads the other horse judgments in the earth, which is exactly what Moses the Man-child did. He brought the other judgments. “He cometh with clouds”. The Gematria for “clouds” here is 144 x 10. 144 is the number of the Man-child and 10 is the number of the Word or law he obeys and teaches. “Were purchased from among men to be first-fruits” is verse 14:4. Notice the verse number 144. Rev.14:1 And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads. 4 These are they that were not defiled with women (sects or denominations); for they are virgins (not having received the seed or word of man). These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb. Both Jesus and Jesus in the Man-child, as a repeat of history, fit this. Psa.118:22 The stone which the builders rejected Is become the head of the corner.) Circling the outer perimeter of the cloud formation was a large plane, which apparently had seen this formation and was trying to get a better view. (Jesus, the Man-child was circled by a large group of people, as would be in a large plane, who wanted His holy teaching to live above the world. The white horse is typed by Mordecai, Moses, Joseph, David, Soloman, Jesus and many more. These were all reigned over by Jesus. This was a judgment on Egypt, as a type of the world. Each of these men and many like them led the Bride, and through them the Church, to freedom and power. Each of these also brought judgments on the Beast body, as a type of the world Beast body of seven heads and ten horns.) I (as a type of the Bride) was very excited and wanted a photo of the beautiful white horse, so I went inside my house to retrieve my cell phone. When I came back outside, the airspace was filled with war planes covering the entire field of vision, flying in a grid formation heading from south to north. It looked like a tic-tac-toe-type grid with the planes in perfect formation. (After the white horse body of the Man-child comes to conquer in Rev 6:2 comes war in verses 3&4. (Rev 6:2)  And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. 3  And when he opened the second seal, I heard the second living creature saying, Come. 4  And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword.  And after the Man-child was caught up to heavenly authority and the physical war came there was naturally a spiritual war with it. Rev.12:7 And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels; 8 And they prevailed not, neither was their place found any more in heaven. 9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. And the Dragon or Satan was cast down to rule over his world body of seven heads and 10 horns, which is beaten by He who “came with the clouds”, the Man-child, and saints in whom the Lord lives. Jesus in the Man-child reformers, will conquer the world beast. Dan.7:13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. ... 22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. The dream then ended. (Whatever was in the clouds, the powers that be didn't like, and they were ready to wage war against it.) (Yes, the powers that be are the head of the Dragon body on earth. They are Satanists whom we are casting down.)   White Horse Vision M. L. - 03/28/2014 (David's notes in red) During our Friday night meeting, while singing “The Battle Belongs to the Lord” the final time, I had the following vision: The Lord was riding a white horse but I was only seeing the side area of the horse's head, near the mane. The mane was blowing back and I heard the snorting of the horse. I saw the Lord from mid-chest up in a white garment. In His strong, muscular right arm, He held the reins in a tight grip, showing His control. His mantle was blowing in the wind and He took His free hand and gave it a quick motion of throwing it back out of His way. He had the look of stern determination. {Rev.6:1} And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. {2} And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. Following this are the horses of war, famine and death. He said to me, “Do you have any doubt that I can take care of your enemies, to deliver you from all bondages and heal all your diseases? I have already done this!” The verses that came to my mind were: {Isa.59:16} And He saw that there was no man, and was astonished that there was no one to intercede; then His own arm brought salvation to Him, and His righteousness upheld Him. {17} He put on righteousness like a breastplate, and a helmet of salvation on His head; and He put on garments of vengeance for clothing and wrapped Himself with zeal as a mantle. {18} According to their deeds, so He will repay, wrath to His adversaries, recompense to His enemies; To the coastlands He will make recompense. {19} So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Jehovah driveth. {20} And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah. {21} And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith Jehovah, from henceforth and for ever. And continuing in chapter {60:1} Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. {2} For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. {3} And nations shall come to thy light, and kings to the brightness of thy rising. {4} Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. {5} Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.   The Immature and the White Horse Warrior G. M. - 08/21/2015 (David's notes in red) This dream began with me being in an apartment complex. (This is a type of Christianity as a whole at this time, except that its growth into a holy temple is stunted. {Eph.2:21} in whom each several building, fitly framed together, groweth into a holy temple in the Lord; {22} in whom ye also are builded together for a habitation of God in the Spirit. The structure was not a large building, but small, simple units that were joined, but at different levels, because they were built on the side of a hill in a heavily wooded area. (I thought the apartment complex could speak of those [Christians] we share God's Word with and not all are of the same maturity.) The canopy of the trees overhead didn't allow much sunlight to come through, so it was shady. (Meaning they did not allow the light of the Son into their hearts. Many of God's people live in darkness, indoctrinated by idolatrous religious leaders and systems that are against the glorious light being offered by the Lord's ministers. Pray for them, saints. This will change.) I felt there were more adults in this complex (but they must keep a low profile, being weak to the weak, or they will not be able to be useful), but I was only seeing children (representing spiritual immaturity). The apartment that I was in was dimly lit, as all the curtains were closed. (The immature with a religious spirit are closed to more light than what they have in their idolatrous minds. Immaturity is not a sin; we have all been there, but perpetual immaturity imposed by the false prophets is.) I wanted to let some light in, so I opened a curtain toward the back of the apartment. (We have to get around their flesh, the house, to get into their spiritual man, subtly trying to get some light in that will dispel the darkness and manifest Christ in their lives. Sometimes it takes a shaking to bring the fear of the Lord and break through all the fairy tales so they can see they are vulnerable and will not fly away.) There was a chain-linked dog kennel right next to the house with a black Doberman and two smaller dogs or puppies with long curly black hair that were racing back and forth and yipping loudly. (Dogs in the kennel symbolized demonic spirits that were bound.) There was a larger dog on the outside of the kennel, looking at those inside the kennel. I was unaware of the dogs until I opened the curtain. I closed it immediately. (Demonic influence from leadership and immature peer pressure, all of whom are in bondage, toward those in darkness, which the house represents. The larger dog outside of their particular bondage represents the principality overseeing their bondage.) One of the little girls wanted to ride a horse, so we headed out to the pasture. (I only remember having the thought to go to the pasture and we were there.) Before our eyes was the most magnificent white horse that, in my estimation, stood 20 feet tall. (This is the white horse of Revelation. It is not the kind of horse that little girls ride. We have been shown that little girls represent those who are not mature, who are incapable to receive or sow the seed of the Word of God. Only Jesus in the warrior body of the Man-child will be mature enough to ride this horse. The Man-child receives this position by grace, but Jesus in anybody is awesome!) With a short explanation, I can share with you a revelation that will show how God will deal with the immature and rebellious Church to wake them up. In Genesis 48:19, Ephraim was called in Hebrew the “multitude of nations” (meaning “Gentiles”) and represents the Church. Ephraim was the second son of Joseph, who was one of the clearest types of Jesus in the Bible. Jesus, like Joseph, had two sons: Israel and the Church. Joseph's second-born, Ephraim, represents the Church, which received the Lord as their leader that would have been given to Manasseh, the first-born, who represents natural Israel. It will take a combination of judgment and the latter rain outpouring on a new leadership, the Man-child, to awaken the Church when the Lord returns, first manifested in the Man-child through the latter rain anointing. In type for this, Jesus was first to receive the former rain anointing. According to Joel, this will be poured out on the Church in our day, who mostly haven't received this. Here is that story: {Hos.5:14} For I will be unto Ephraim [the Church] as a lion [a full-grown lion, the Lord, the Lion of Judah!], and as a young lion [not as fearsome] to the house of Judah [so-called “spirit-filled” Christianity]: I, even I, will tear and go away; I will carry off, and there shall be none to deliver.  Jesus will chasten His apostate people of Christianity, just as they were under the Roman Empire in Jesus' day. {15} I will go and return to my place [which He did], till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly. Affliction is coming to those under man and false Christianity instead of God. {6:1} Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. {2} After two days will he revive us: on the third day he will raise us up, and we shall live before him. {3} And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Back to the dream. The warrior on this horse showed confidence and authority. (Which Jesus does. The latter rain-anointed Man-child Jesus will reign over the white horse, which will have manifested His name, meaning “nature, character and authority”.) The rider was wearing a silver helmet, like what I remember Roman soldiers wore. (Armor, like was in the Church in the time of Jesus, who had all the armor on, which pertains to putting on the Word, whom Jesus is. The silver helmet represents a mind that cannot be corrupted by Satan's arrows or his ministers.) He had a very long sword in his hand and was wearing a brilliant red robe that came down all the way to the ground. This was a very spectacular sight, as this scene was bursting with brightness. (The long sword represents His ability to reach all nations with judgment and to defend the saints. We are told in Isaiah 63 that His garments are stained with the blood of the Edomites, Esau's seed, who sold their birthright because of a root of bitterness against Israel, representing the true Church. {Isa.63:1} Who is this that cometh from Edom, with dyed garments from Bozrah [meaning sheepfold]? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. {2} Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? {3} I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. The little girl and I were in awe of what was before us but I felt no fear. (This is a picture that will be replayed many times: the wise bringing the immature to Jesus over His Man-child warriors, who will give them the help they need.) After a while, the little girl took my hand and said she wanted to ride this horse. (This is a good desire but the crucified life comes first. Many want to be in this Man-child but are not willing to pay the price to lay down their lives to take up Jesus' life, the life of the Word.) Then I woke up. The scripture that was shared earlier that night from Revelation 19:11-13 gave an accurate description of the horse and rider that I saw. (This is Jesus who comes at the end of the tribulation in the day of the Lord's wrath to administer judgment to the Beast and False Prophet, who have crucified the saints. {Rev.19:11} And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. {12} And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself. {13} And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God. This is Jesus reigning over the Man-child reformers with many crowns, for He conquers all kings and takes their crowns. {11:15} And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign for ever and ever. This is a picture of Jesus as the white horse rider, who comes to conquer the enemies of God's kingdom. {Rev.6:1} And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. {2} And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. This is Jesus reigning over the corporate first fruits with one crown, symbolizing the unity of this corporate body to rule.) The Man-child ministry, in whom Jesus lives by His Word and Spirit, are the Revelation 6:2 white horse rider. Here are types of Man-children that were given this authority over the nations to speak and act for God: {Dan.2:46} Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him. {47} The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret. {48} Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon. (We have dreams that the Man-child will rule as President.) {Jer.1:9} Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth: {10} see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant. {Gen.41:39} And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all of this, there is none so discreet and wise as thou: {40} thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. {41} And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. I was given two scriptures by random: Isaiah 44:12 and Psalm 106:33. I felt led to read all of both chapters, as they brought out the strongholds of idolatry and rebellion that are rampant in America, but also God's promises to His people. Here they are in a portion of each text, and they fit the dream very well: {Isa.44:1} Yet now hear, O Jacob my servant, and Israel, who I have chosen: {2} Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen. {3} For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: {4} and they shall spring up among the grass, as willows by the watercourses... {8} Fear ye not, neither be afraid: have I not declared unto thee of old, and showed it? and ye are my witnesses. Is there a God besides me? yea, there is no Rock; I know not any. {9} They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame. {10} Who hath fashioned a god, or molten an image that is profitable for nothing? {11} Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together. {12} The smith maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint. {21} Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. {22} I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. {23} Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel. {Psa.106:6} We have sinned with our fathers, We have committed iniquity, we have done wickedly. {7} Our fathers understood not thy wonders in Egypt; They remembered not the multitude of thy lovingkindnesses, But were rebellious at the sea, even at the Red Sea. {8} Nevertheless he saved them for his name's sake, That he might make his mighty power to be known. {9} He rebuked the Red Sea also, and it was dried up: So he led them through the depths, as through a wilderness. {10} And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy. {11} And the waters covered their adversaries; There was not one of them left. {12} Then believed they his words; They sang his praise. {13} They soon forgat his works; They waited not for his counsel, {14} But lusted exceedingly in the wilderness, And tempted God in the desert. {15} And he gave them their request, But sent leanness into their soul. {16} They envied Moses also in the camp, And Aaron the saint of Jehovah. {17} The earth opened and swallowed up Dathan, And covered the company of Abiram. {18} And a fire was kindled in their company; The flame burned up the wicked. {19} They made a calf in Horeb, And worshipped a molten image. {20} Thus they changed their glory For the likeness of an ox that eateth grass. {21} They forgat God their Saviour, Who had done great things in Egypt, {22} Wondrous works in the land of Ham, And terrible things by the Red Sea. {23} Therefore he said that he would destroy them, Had not Moses his chosen stood before him in the breach, To turn away his wrath, lest he should destroy them. {24} Yea, they despised the pleasant land, They believed not his word, {25} But murmured in their tents, And hearkened not unto the voice of Jehovah. {26} Therefore he sware unto them, That he would overthrow them in the wilderness, {27} And that he would overthrow their seed among the nations, And scatter them in the lands. {28} They joined themselves also unto Baal-peor, And ate the sacrifices of the dead. {29} Thus they provoked him to anger with their doings; And the plague brake in upon them. {30} Then stood up Phinehas, and executed judgment; And so the plague was stayed. {31} And that was reckoned unto him for righteousness, Unto all generations for evermore. {32} They angered him also at the waters of Meribah, So that it went ill with Moses for their sakes; {33} Because they were rebellious against his spirit, And he spake unadvisedly with his lips. {34} They did not destroy the peoples, As Jehovah commanded them, {35} But mingled themselves with the nations, And learned their works, {36} And served their idols, Which became a snare unto them. {37} Yea, they sacrificed their sons and their daughters unto demons, {38} And shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed unto the idols of Canaan; And the land was polluted with blood. {39} Thus were they defiled with their works, And played the harlot in their doings. {40} Therefore was the wrath of Jehovah kindled against his people, And he abhorred his inheritance. {41} And he gave them into the hand of the nations; And they that hated them ruled over them. {42} Their enemies also oppressed them, And they were brought into subjection under their hand. {43} Many times did he deliver them; But they were rebellious in their counsel, And were brought low in their iniquity. {44} Nevertheless he regarded their distress, When he heard their cry: {45} And he remembered for them his covenant, And repented according to the multitude of his lovingkindnesses. {46} He made them also to be pitied of all those that carried them captive. {47} Save us, O Jehovah our God, And gather us from among the nations, To give thanks unto thy holy name, And to triumph in thy praise. {48} Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And let all the people say, Amen. Praise ye Jehovah.   Pray for the Man-child Anointing Eve Brast - 12/22/2015 (David's notes in red) I dreamed that David looked just like Jesus, but it was David on the inside. (This represents the works of Jesus manifested in the David Man-child body.) He was dressed in a white, seamless garment. (White implies purity and seamless implies not manmade, which means no works of the flesh.) He was going around healing all these sick people. They were all desperate and begging for him to heal them. (This is just as it was when Jesus came the first time. Now He is coming through the Word of God and latter rain anointing manifested in the Man-child Ministry.) The next part I remember is that I was in a log cabin (the wilderness tribulation) where we were having a UBM meeting. I was sitting on the floor waiting for everything to start when Michael Hare came up to me. He was smiling and had light shining in his eyes. He presented something to me that he was holding between his thumb and forefinger. I looked at it and it looked white and fluffy. I asked him, “What is it?” and almost immediately I answered my own question: “Manna!” I exclaimed. I took it and ate it right away. After this, I felt power enter into me and I knew that the Father would give me whatever I asked of Him in prayer. (When Michael gives to Eve, representing the Bride, the Manna from Heaven, she is empowered. The manna came in the wilderness and represented the Word of God. {Joh.6:49} Your fathers ate the manna in the wilderness, and they died. {50} This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. {51} I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. {1:14} And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. Notice, He did not say if you confess Jesus as your personal Savior, but when you devour His Word, you will have eternal life. When this manna Word is manifest in you, you receive your requests. {Joh.15:7} If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.) (I asked Father for a word concerning Michael [meaning, “who is like God”], giving me the manna, and received Ezekiel 18:9. In context: {Eze.18:7} if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing, {8} if he does not lend money on interest or take increase, if he keeps his hand from iniquity and executes true justice between man and man, {9} if he walks in My statutes and My ordinances so as to deal faithfully - he is righteous and will surely live, declares the Lord GOD.) (Basically, we are seeing here that a faithful servant of the Lord who keeps His Word will be able to give the manna Word from Heaven to the Bride.) Then I got up and went over to a table and sat down with my hands clasped together and started to pray. (She was now asking God for everything by faith. :o) Then David came over to me (looking like David again) and placed a small handful of bread crumbs on the table before me. He said, “Eve, I need you to pray for me”. (“Looking like David again” means before the Davids look like Jesus and do all His healings and works mentioned above. In this state they need prayer to do those greater works. The crumbs on the table represent the minor works being handed out now. {Mat.15:27} But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters' table. So the Man-child Davids need prayer for the anointing.) He said this in a very calm and serious way. He then walked off to the right into another part of the log cabin. I then took a white cloth and scooped the bread crumbs onto it and held it between my hands as I began to pray in earnest for David. (Praying for the crumbs to become whole. ;o) (I asked Father for a verse for David, asking me to pray for him, and received through faith, {Psa.89:27} I also will make him [the Davids] my first-born, The highest of the kings of the earth. I believe this is saying to pray earnestly for the Man-child's [kingly] anointing.) (In context here is what was spoken to David: {Psa 89:19} Then thou spakest in vision to thy saints, And saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. {20} I have found David my servant; With my holy oil have I anointed him: {21} With whom my hand shall be established; Mine arm also shall strengthen him. {22} The enemy shall not exact from him, Nor the son of wickedness afflict him. {23} And I will beat down his adversaries before him, And smite them that hate him. {24} But my faithfulness and my lovingkindness shall be with him; And in my name shall his horn be exalted. {25} I will set his hand also on the sea, And his right hand on the rivers. {26} He shall cry unto me, Thou art my Father, My God, and the rock of my salvation. {27} I also will make him my first-born, The highest of the kings of the earth.) Then I asked Father, “Why did David ask me to pray for him? I received Psalm 119:90, and my finger was on the words “Thy faithfulness”. (Those who are in the Bride will be faithful to keep His commandments and will receive power with God to do His works.) (If we take only the words pointed out, it would speak of the Bride's faithfulness being a reason her prayers are heard for the Man-childs anointing. If we look at the text, it speaks of God's faithfulness to keep His Word.) {Psa.119:89} LAMEDH. For ever, O Jehovah, Thy word is settled in heaven. {90} Thy faithfulness is unto all generations: Thou hast established the earth, and it abideth. (Both fit the circumstances of the dream pretty well.) Pray for me, brethren. I desire to be one of the faithful Davids for the body and have been told by the Lord I would be, but every promise is fulfilled by His grace for our faithfulness, which is a gift from God. It is all by grace. (From our book, Hidden Manna For the End Times)   THE WHITE HORSE RIDER? (Rev.6:1) And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. (2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. The white horse rider is Christ reigning on a modern-day body of believers called the Man-child. Jesus came at the start of the first 3 1/2 years of the disciples' tribulation, and the Man-child will come at the beginning of the first 3 1/2 years of the end-time Tribulation. Why must this be the first seal judgment? (1Pet.4:17) For the time [is come] for judgment to begin at the house of God: and if [it begin] first at us, what [shall be] the end of them that obey not the gospel of God? Just as the Man-child Jesus brought the unleavened bread of the truth, confirmed with signs and wonders, which made Israel and her leaders responsible to repent or be judged, so it will be with the end-time Man-child and spiritual Israel. (Joh.9:39) And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind. Simeon prophesied that the Man-child Jesus would cause both the reprobation of some and the grafting in of others. (Luk.2:34) ...Behold, this [child] is set for the falling and the rising of many in Israel; and for a sign which is spoken against. Jesus was also a “sign” that the end-time Man-child would bring the same judgment. As it was with Jesus and Judaism, the Man-child will be “spoken against” by the apostate “Christians”. Moses, as a man-child, brought the Law, which held the rebels responsible and brought judgment. (Rom.4:15) For the law worketh wrath; but where there is no law, neither is there transgression. What does the “white horse” represent? As the mind of man uses his body as a beast of burden to do his work, so the horse is harnessed as a beast of burden to do his work. The horse represents the body God uses to do His work. (Psa.147:10) He delighteth not in the strength of the horse: He taketh no pleasure in the legs of a man. This verse could well fit the other horse riders in Revelation 6, but to ride a “white” horse symbolizes completely harnessing the strength of your body and mind to do “righteous” work. The horse carries the rider like the “legs of a man” carry the Man-child. Overcomers ride white horses because their body submits to the spiritual man who submits to the Holy Spirit. The Man-child will be the First-fruits of Jesus ruling the white horse in our day, and the elect of the Woman will also follow their Lord on white horses to finish off the judgment after the Tribulation. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. Just as the latter rain outpouring of the Spirit on the Man-child will harness his body as a white horse, so through the next three seal judgments, evil spirits will ride upon the beast of the flesh of men to bring these curses upon the earth. The difference between the Man-child and the rest of the riders is that he is the one who looses these judgments as did Jesus, Moses, and Jeremiah. (Rev.6:3) And when he opened the second seal, I heard the second living creature saying, Come. (4) And another [horse] came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword. (5) And when he opened the third seal, I heard the third living creature saying, Come. And I saw, and behold, a black horse; and he that sat thereon had a balance in his hand. (6) And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a shilling, and three measures of barley for a shilling (famine); and the oil and the wine hurt thou not. (7) And when he opened the fourth seal, I heard the voice of the fourth living creature saying, Come. (8) And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. Remember that Jesus said, “I have given you authority...over all the power of the enemy” (Luk.10:19). Authority in this case is the right to use the power of the demons. Twice Paul, by the power of the name of Jesus, delivered sinners over to Satan for chastening so that they would repent and be saved. (1Cor.5:4) In the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, (5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. The Man-child will exercise “authority” and pass it on to the Woman to bring the same “sword”, “famine”, and “death” to those who return evil for good, in order to save a remnant of God's people from them. Much of this will happen after the mark of the beast when these people cannot be saved. Jeremiah was a type of the Man-child who loosed the judgments to come. (Jer.18:20) Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them. (21) Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, [and] their young men smitten of the sword in battle. Moses and Samuel represent the same type of the Man-child whose words and teachings to the Woman will bring forth the same judgments. (15:1) Then said the Lord unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth. (2) And it shall come to pass, when they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity. Jesus, in His First-fruits Man-child, will send forth the disciples with the Word of God to bring the above judgments on the world. (Rev.6:2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. Notice that He has “a bow” but no arrows, meaning they have been sent forth. “Apostle” means “one sent forth”. As Jesus was from Judah and sent forth His twelve apostles and then the seventy disciples, so the Man-child is spiritually a corporate body from Judah and will be the “bow” that sends forth these “arrows”. (Zec.9:13) For I have bent Judah for me, I have filled the bow with Ephraim (Ephraim was called in Hebrew the “fulness of nations [Gentiles]” in Genesis 48:19 and represents the Woman or Church of all nations.); and I will stir up thy sons, O Zion, against thy sons, O Greece (beast kingdom), and will make thee as the sword of a mighty man. (14) And the Lord shall be seen over them; and his arrow shall go forth as the lightning.... (15) The Lord of hosts will defend them; and they shall devour.... As Jesus' disciples went forth to conquer the mind of the beast that ruled over the elect of God, so will the Man-child's disciples. (Psa.127:3) Lo, children are a heritage of the Lord; [And] the fruit of the womb is [his] reward. (4) As arrows in the hand of a mighty man, So are the children of youth. Jesus' disciples, whom He sent out like arrows, were His “children of youth” for He has had many since then. He called His disciples “children” in Joh.13:33; 21:5. In Isaiah's prophecy of the coming of Jesus as Immanuel, He called His disciples His “children” in Isa.7:14; 8:16,18. The worldwide Man-child will send forth the disciple arrows to conquer the flesh, the Beast, and the devil. (Psa.127:5) Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate. The disciple arrows will go forth to conquer the “enemies in the gate” of the kingdom with the spoken Word. Jesus, Who was the Light and called His disciples “sons of light” in Joh.12:36, also said that the light would bring judgment when men denied it. (Joh.3:19) And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil. The Man-child and the disciple arrows will once more bring the light of truth, which will judge the world. This judgment will begin at the house of God and spread outward. As it was with Jesus, those who reject the light will be reprobated, while those who accept it will be the “sons of light”. Like the Man-child, Jesus spoke the judgment that the god of this world, who blinds the minds of the unbelieving, carried out. (Mat.13:14) And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive. The white horse rider will bring truth, which is the foundation for all judgment. Remember that Moses, who was the white horse of his day, brought all the judgments on Egypt. In fulfillment of that type, the Man-child will lead all the other judgment horses of Revelation 6 against the world. In her book Prepare for the Winds of Change II, chapter 1, Nita Johnson relates her vision describing the white horse rider's ministry. You will notice that it is the Word that goes forth from the anointed teachers of the end times, as they call the elect out of Babylon, and brings judgment or delivers from it. My notes are in parentheses. On January 10, 1990, I was granted a visitation by an angel. When I first saw this majestic being, I was awe-struck by his beauty, his power, and his obvious authority. He was dressed in a white garb resembling an old Roman military uniform. (This is the Roman armor spoken of in Ephesians 6:13-17 during the time of the worldwide Roman Empire.) His belt and type of breastplate were of gold. His whole appearance seemed to glow with the glow of heaven itself. He was riding an equally beautiful and powerful white war-horse. Both horse and rider were very large. The horse was much larger than any horse you and I would ever have occasion to see here on earth. It was indeed obvious that this incredible being was one of God's higher-ranking dignitaries. (The large size of the white horse implies a corporate body of people whose bodies have become submissive beasts of burden, or in other words, they have a holy walk. Since angelos is the Greek word for messenger, this large messenger represents Jesus on the corporate body of the Man-child.) I was frightened by the sight of him and would soon find myself quite distressed over his message to us. I first saw him as he rode this incredible white war-horse down what could have been any street in a typical subdivision anywhere in America. He was carrying a huge sword in his hand (This represents the spoken Word of God in Heb.4:12). This Instrument was actually long enough to be a lance, but its shape was that of a sword. With it, he would touch the roof of the houses on either side of the road out of every two or three he passed, thereby bringing judgment. He would declare, “Let the judgment fall from the greatest to the least of the unrepentant”. I then found myself standing at the end of this same street, watching intently and fearfully as this illustrious angel moved down the street in my direction. After every house that he cursed, he would proclaim warnings, as it were into the streets. “Great judgment is coming to the lovers of this world. Those unrepentant and cripplers of the children - fear!” Again and again, he would exclaim, “Babylon is falling! Come out; come out of her my children. Take nothing with you; only the clothes on your back and don't begrudge the cost. Judgment is coming at midnight. The hour is 11:55! I say don't mourn the loss, only come away: Come out of her. Run from the daughter of wickedness! Time is at an end. Judgment is sure...”, this he would cry out over and over again, as one would imagine a town crier doing, such as Paul Revere of old. He came to a standstill in front of me, sitting on his horse he spoke with me, giving me a great deal of instruction. Calling me by name, he said, “Nita, warn the people. Warn the people of the earth that judgment is coming at midnight, and the hour is even now 11:55. Everywhere tell them to heed the teachers. Heed my anointed, for their counsel is sure, and is the way of safety and life. Counsel is coming from behind the veil. Among other things, counsel concerning spiritual warfare. Government is again coming to the Church, and God is bringing forth the mighty men of valor to lead the Church forth in war. Tell my people; Heed the teachers, for their counsel is sure and will provide safety in treacherous time. Heed the prophets and apostles, heed my anointed, for their counsel is sure and a way of safety and life. (Jesus, as the Man-child was called Teacher, Prophet, and Apostle.) God will be lifting up specially anointed teachers, prophets of the Most High. They will be given the rod of government. They will carry the sword (as this angel does in type), bringing separation and judgment and will be healers of great breaches among My own. (They will be used to bring the true flock into one accord with their one Shepherd, Jesus, as He prophesied.) They will prepare the saints with battle strategy and equip them with the power of a mighty warrior, bearing the anointing to spoil. (They will bring judgment on the Beast and Harlot systems.) Heaven's government is coming in to separate, heal and lead out into strategic battle. These prophets will be teachers who will be given counsel from behind the veil. Counsel of superior wisdom and strategy for safety, unity and spiritual warfare. They will be taken into the secret counsel of the Most High to obtain what must be diligently taught to the elect. This counsel will provide safety in treacherous times. Don't mourn, only heed the voice of the Spirit of counsel and might. Tell my people to heed the coming anointed ones, tell them to prepare!” From that point, he began to share many things. He gave much instruction, much information and much warning. He finally told me I would find further understanding of these things in the book of Zechariah. “Study it, understand it, let the Holy Spirit give you much enlightenment in it”, he instructed. In closing, he said one more time, “Go forth now and tell the people of the earth. Warn them judgment is coming and it's sure.” Then he left, and I was alone in my room. Jesus manifested in these anointed apostolic teachers and prophets will be the foundation for God's plan to “restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called the city of righteousness, a faithful town” (Isa.1:26). One more thing: I believe there is a parallel interpretation     of the White Horse Rider and his White Horse. That is the rider is Jesus in the Man-child and the white horse is their submissive and holy body. For instance, Jesus' body was submissive to His spirit man as is so with the Man-child body. I have taught this elsewhere.

A conversation with Johnathan Bi (Cosmos Institute, The Great Books podcast) for a deep dive into Stoicism through the life and philosophy of Cato the Younger.We explore:Why Stoicism continues to attract modern audiencesJonathan's personal journey with Stoicism—and why he ultimately turned to other philosophiesNietzsche's critique of Stoicism as a coping mechanismHow Cato embodied Stoic principles (and where he may have fallen short)The tension between Stoic theory and Stoic practice in figures like Seneca and Marcus AureliusSubscribe to the Cost of Glory newsletter for detailed maps, images, and analysis of this pivotal moment in ancient history: https://costofglory.substack.com/Get in touch at:Website: https://costofglory.comX: https://x.com/costofglory

Send a Message to the TeamIn this fork, the team examines what would have happened if Germanicus, the heir apparent to the Roman Empire, survived.Panel:Dylan and ChrisShow Note: The Commercial we are talking about is linked here. You can follow and interact with A Fork In Time on….Discord: https://discord.com/invite/xhZEmZMKFSFacebook: https://www.facebook.com/aforkintimeTwitter: @AFITPodcastOur YouTube ChannelIf you enjoy the podcast and want to support it financially, you can help by:Supporting us monthly via Patreon: https://www.patreon.com/aforkintime....or, make a one-time donation via Podfan to A Fork In TimeWebsite: www.aforkintimepodcast.comE-Mail: aforkintimepodcast@gmail.comTheme Music: Conquer by Shane Ivers - https://www.silvermansound.comSupport the showSupport the show

Daily Dose of Hope October 3, 2025   Scripture –– John 2:13-25   Prayer: Lord, We come before you on this Friday, and we pray for you to speak to us.  We need you.  It's the end of the week and we need a new word from you.  We need your guidance, your wisdom, your help.  Help us set aside the distractions of our day, our many scattered thoughts, and focus on you.  During these next few moments of silence, Jesus, help us remember that we belong to you...In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional/podcast that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts which will last through the end of 2025.  Happy Friday!    Today, we finish up John 2.  Our reading for today begins with Jesus cleansing the Temple courts.  It's interesting that this text is at the beginning of Jesus' ministry in John and at the end of Jesus' ministry in the other Gospels.  As we will see as we walk through the Gospel of John, the author reorders several different events in the life of Jesus.  Some scholars say there may have been two Temple cleansings but there isn't a lot of evidence for that.  Most likely, John felt there was a theological need for moving up this story.  For instance, beginning Jesus' ministry with the Temple clean-up may provide a kind of theme for the whole Gospel.  It demonstrates the corruption present in first-century Judaism.  It also speaks to who John believes Jesus to be.  Remember, the Temple was typically seen as the dwelling place of God on earth.  Now, John is making the point that God dwells in the person of Jesus (remember John 1:14).  Jesus is taking on the role of the Temple and John wants to make that clear from the beginning of his Gospel.   Let's talk about the text itself.  We've mentioned this before but the need to have the animal salesmen and the money changers was a necessary evil in the Temple.  Being part of the Roman Empire, the rest of the country used a different currency from the Jewish shekel.  But the law in Exodus stated that the temple tax was half a shekel so the money had to be changed.  This ensured a very rigorous interpretation of the Old Testament scriptures.  The Old Testament law also assumed that families would have their own animals to bring as offerings.  By this point in time, not all families had their own flocks. People had other occupations or were day laborers.  Thus, they had to purchase the animals for their sacrifice and this had become quite the money-making industry.   There are details in John's Gospel about the Temple cleansing that we don't find in the other gospels.  For instance, Jesus prepares a whip.  Thus, it seems Jesus knew ahead of time he would do this.  In the other Gospels, it all feels very spontaneous.  It's also a fairly detailed summary of the event.  Read through it again and look at all the detail John uses to describe Jesus' anger.  Jesus is livid that the place where God is to be worshiped has become a marketplace.  Where God should be central, making money has become the focus.    After the turning of tables and the animals being thrown out (that had to have been quite the scene), the Jews ask by what authority Jesus is doing this.  In fact, they ask for a sign to demonstrate his authority.  Jesus replies that if they destroy the Temple, then he will raise it in three days.  They are appalled at the idea of this, but what they don't understand is that Jesus is referring to his own body.  His body, the temple of God, will be destroyed on a cross and raised again in three days.  It says that it isn't until after his death and resurrection that his disciples remember his saying this.    The chapter concludes by saying that Jesus performed many signs and many people believed in him.  But it also indicates he was wary of many of the people who said they followed him.  He knew the nature of humanity and that many were simply following him for what they might get, not give.   Have a wonderful weekend.  We will touch base on Monday.   Blessings, Pastor Vicki        

THIS EPISODE BROUGHT TO YOU BY: You'll notice that there's no sponsor in this episode.  We'd love it if you'd consider supporting on Patreon.     PATREON - patreon.com/nodumbquestions    NDQ EMAIL LIST - https://www.nodumbquestions.fm/email-list    STUFF IN THIS EPISODE: Pompeii Changed How I Think About the Roman Empire - Smarter Every Day 310 General Pompey George Brett and the pine tar incident Benedict Arnold Pompeiitourguide.com Pompeii Bastille - Pompeii Pompeii Trailer Monte Cassino Abbey Herculaneum Casa del Fauno Alexander Mosaic Brothel The Garden of the Fugitives The Amphitheater of Pompeii House of the Vettii Here in My Garage Onesimus CONNECT WITH NO DUMB QUESTIONS: Support No Dumb Questions on Patreon if that sounds good to you Discuss this episode here NDQ Subreddit Our podcast YouTube channel Our website is nodumbquestions.fm No Dumb Questions Twitter Matt's Twitter Destin's Twitter SUBSCRIBE LINKS: Subscribe on iTunes Subscribe on Android OUR YOUTUBE CHANNELS ARE ALSO FUN: Matt's YouTube Channel (The Ten Minute Bible Hour) Destin's YouTube Channel (Smarter Every Day)

Discover what virtually every Pre-Nicene Christian believed about the arrival of Jesus on earth in 90 seconds. And also discover why the Roman Empire tried so desperately to erase it from history."In the fifteenth year of Tiberius Caesar (29 A.D.), Pontius Pilate being governor of Judea, Jesus descended into Capernaum, a city in Galilee..." - The Gospel of The LordMarcionite Churchhttps://www.marcionitechurch.org/The Very First Bible:https://www.theveryfirstbible.orgJournal of Pre-Nicene Christian Studieshttps://journal.pre-nicene.orgThe Persecution of Diocletian: A Historical Essay: A classic historical analysis by Arthur James Mason focusing on the motivations and events of the persecution.Readings in Ancient History: Illustrative Extracts from the Sources: An edited volume by William Stearns Davis that includes primary accounts of the persecution, such as the search for Christian scriptures.

Table salt today is so common, it becomes another thing we take for granted. You go to the store, pick a cylinder or jar of salt off the shelf, and then go home. You don't even think about it.Now, consider that 1,000 and more years ago, if a person wanted to use salt on his dinner, this required some prior work. A lot of work! The Romans boiled seawater in huge, lead-lined pans. So valuable was salt in the Roman Empire, it was used as currency! Mainly, it was used as a critical food preservative.Matthew 5 verses 13–16 says, “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden.                    Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”God is telling us that we are to be the instrument that preserves and makes known the Gospel, and salt is one of the analogies.Let us say to our friends, loved ones, and even strangers: Taste, and see that the Lord's promises are good!Let's pray.Lord, help us to be salt and light for your Word in this world. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Ancient Roots of Life Episode 20In this episode, JT &  @templemaintenancejosh  discuss the transition from the Enoch series to the Book of Maccabees, emphasizing the importance of historical context in understanding biblical events. They explore the significance of the Maccabees in Jewish history, the implications of the Abomination of Desolation, and the origins of Hanukkah. The conversation also delves into Daniel's prophecies, the nature of the temple in Ezekiel, and the relationship between the Talmud and the Maccabees, highlighting the spiritual insights these texts provide. In this conversation, the speakers delve into the complexities of biblical chronology, particularly focusing on the order of kings and prophets in the Old Testament. They discuss the significance of Antiochus Epiphanes in Jewish history and prophecy, exploring the connections between the Feast of Booths and Hanukkah. The conversation emphasizes the importance of understanding historical context and lineage in the Bible, as well as the need for continuous learning and correction in biblical studies. Chapters 00:00 Introduction to Modern Roots Life 00:46 Transitioning from Enoch to Maccabees 02:19 The Importance of Biblical Framework 03:56 Historical Context of Maccabees 06:15 The Greek and Roman Empires 08:35 The Role of the Maccabees in History 11:55 The Abomination of Desolation 13:55 The Significance of Hanukkah 17:34 Daniel's Prophecies and Their Implications 20:01 The Nature of the Temple in Ezekiel 23:02 The Spiritual Interpretation of the Temple 26:31 The Role of the Talmud and Maccabees 29:37 Conclusion and Future Discussions 51:32 Understanding the Chronology of the Bible 01:01:09 The Role of Antiochus Epiphanes 01:07:10 The Significance of Hanukkah and the Feast of Booths 01:14:00 Antiochus and the Prophetic Connections 01:30:46 Reflections on the Study and Future DirectionsBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

Fox Gods, crucifixions, and magic corsets oh my! We continue the story of Babymetal by exploring the wild and confusing "lore" surrounding this group. We also examine the lyrical content of their early songs, cover the initial reactions they received from the Western music scene, and tackle the sticky question of whether or not Babymetal truly is "metal".[Sorry, again, about the unusual amount of random noises in this one. At least there are no babies or dogs this time!]FOLLOW US:Instagram: polishing.podcast Twitter/X: @polishing_turds email: polishingturdspodcast@gmail.com

In this episode of The More Freedom Foundation Podcast, Robert Morris and Ruairí dive into Escape from Rome: The Failure of Empire and the Road to Prosperity by Walter Scheidel. Rob, a huge fan of the book, explains Scheidel's provocative thesis: the fall of the Roman Empire wasn't a tragedy, but the key that unlocked Europe's path to innovation, capitalism, and modern prosperity.They explore why Europe's fragmentation led to competition and freedom, while powerful empires elsewhere — from China to the Middle East — followed very different historical paths. Along the way, they discuss empire, state collapse, economic growth, and what lessons history offers for today's global order.If you're interested in Roman history, world history, China's empire, the rise of Europe, or the roots of modern prosperity, this conversation will give you new insights into how freedom and competition shaped our world.

The Four Horsemen aren't just pestilence, war, famine, and death—they're everyone's head-canon.~ New look, same blasphemy—check out our shiny new logo while you listen~In this episode of Satan Is My Superhero, we saddle up with John of Patmos and gallop through the wildest alternative theories ever shovelled onto Revelation 6.Greek gods? Roman Empire? Catholicism? Communism? Disney princesses???Grab your caffeinated Jesus Juice and ride with us—because apparently anything can be the Four Horsemen.Support the show and avoid a visit from Limos, Goddess of Hunger: patreon.com/satanismysuperheroNeed a refresh of our Book of Revelation series?  Catch up here: [Ep. 00] · [Ep. 01] · [Ep. 02] · [Ep. 03] · [Ep. 04] .  [Ep. 05]  . [Ep. 06]   Send us a textWelcome, Sinners! We're building a cult — the good kind. No robes, just laughs. Catch every blasphemous episode: Listen Here Wear your heresy: Merch Store Support the pod & unlock Hoots songs: Patreon Your reviews, shares, and smart-ass comments keep the cult alive.

Listen alongs as we continue through the book of Acts. Notes//Quotes: Acts 15:22-41 2 Timothy 2:22  “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.” - Dietrich Bonhoeffer  Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone. - Dallas Willard “They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. They are poor, yet make many rich; they are in lack of all things, and yet abound in all; they are dishonored, and yet in their very dishonor are glorified” Epistle to Diognetus (2nd Century) Matthew 23:1-12 The early church understood well the powers at work in the Roman Empire. There were many gods who ruled and oppressed its citizens. Among them were Aphrodite (goddess of sex), Hephaetus (god of technology), Mars (god of war), Ploutos (god of wealth), and Bacchus (god of pleasure). At the top of the ladder, and unifying them all, was political power, deified in the Caesar, and nourished by the Imperial theology and religious practice. The powers and gods were the forces that most determined and shaped their lives. The church understood the oppressive and intrusive influence of evil. They understood the comprehensive scope and spiritual power of these cosmic powers to tyrannize their lives. Perhaps we shake our heads at the primitive and childish worldview that could ever conceive of a world populated by powers. After all, science has liberated us from such nonsense. Yet when we see millions addicted to pornography, it seems the goddess of sex is not dead. When we see millions of lives trivialized and emptied of significance by addiction to technology, we observe that the god of technology still wields power. When we experience the seductive power of a consumer society that inflames us with a desire for the senseless consumption of goods and experiences, we must grant that the gods of wealth and pleasure are alive and well. And the billions of dollars spent annually on arms betray our enslavement to the gods of war and national security. Economic forces, political powers, sexual addiction, technological seduction: it seems we are helpless before these powers. All scientific attempts to control them have failed. - Mike Goheen “God is always trying to give good things to us, but our hands are too full to receive them.” Augustine

Paul's letter to the Romans establishes the foundation of Christian identity and mission. He identifies himself as a slave of Christ, chosen by God, and sent to preach the gospel. This gospel message is concise, centered on Jesus Christ as Lord, and boldly countercultural in the Roman Empire. Paul emphasizes that all believers share this identity - we are all slaves to Christ, all chosen by God's love, and all sent on mission. Our purpose in God's kingdom doesn't depend on our qualifications but on His power working through us to transform lives and bring light to darkness.

For about a millennium and a half, between 250 BC and A.D. 1200, India was a confident exporter of its own diverse civilizations, creating an empire of ideas, to a world that was a willing and eager recipient of a startlingly comprehensive mass transfer of Indian soft power. From religion such as Buddhism to mathematics that introduced the idea of zero, infinity, algebra, trigonometry to astronomy that proposed a spherical earth rotating on its own axis and trade, that Pliny the Elder complained drained the wealth of Rome into Indian pockets, Indian ideas infected the world.  In The Golden Road, William Dalrymple, draws on a lifetime of scholarship to give a name to the spread of Indian ideas that transformed the world. From the largest Hindu temple in the world at Angkor Wat to the Buddhism of China, from the trade that helped fund the Roman Empire, to the creation of the numerals we use today, Dalrymple shares the soaring history of how India transformed the culture and technology of the ancient world, and in doing so, the world today as we know it. About the Speaker William Benedict Hamilton-Dalrymple CBE, is a noted historian and best-selling author of nine books; the most recent, The Anarchy, was a finalist for the Cundill History Prize and one of Barack Obama's favorite books of 2019. He is also one of the co-founders and co-directors of the world's largest writers' festival, the annual Jaipur Literature Festival. Dalrymple's books have won numerous awards and prizes, including the Wolfson Prize for History, the Duff Cooper Memorial Prize, the Hemingway, the Kapuściński, the Arthur Ross Medal of the U.S. Council on Foreign Relations, the Thomas Cook Travel Book Award and the Sunday Times Young British Writer of the Year Award. He writes regularly for The New Yorker, The New York Review of Books and The Guardian. The Commonwealth Club World Affairs of California is a nonprofit, nonpartisan public forum; we welcome donations made during registration to support the production of our programming. An Asia-Pacific Affairs Member-led Forum program. Forums and chapters at the Club are organized and run by volunteer programmers who are members of The Commonwealth Club, and they cover a diverse range of topics. Learn more about our Forums. Dalrymple photo by Debbie Mitra Singh; courtesy the publisher. Commonwealth Club World Affairs is a public forum. Any views expressed in our programs are those of the speakers and not of Commonwealth Club World Affairs. Organizer: Kalidip Choudhury  Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textRevisit A to Z of French Herbs - Basil - Basilic Basil, or basilic in French, is one of the world's most beloved herbs, and in France it holds a particularly fascinating place in culinary history. Often called Herbes Royales — the Royal Herb — basil carries a name rooted in royalty, mythology, and legend. From its beginnings in India to its journey through the Roman Empire and eventual embrace in French cuisine, basil has always been more than just a kitchen staple; it's a herb steeped in stories, tradition, and delicious flavor.In this episode, we explore how basil became part of French cooking, thanks in part to Catherine de Medici and her Italian entourage, who introduced this fragrant herb to the French court. We'll discover its many names, from Fabrego in Provence to Sweet Basil, Thai Basil, and even Purple Basil, each variety with its own unique aroma and culinary use. Along the way, you'll learn how basil has been used not just in food, but also in religion, folklore, and even medicine.Of course, no discussion of basil in France would be complete without talking about pistou — the Provençal cousin of pesto. We'll dive into the story of this fragrant green sauce, how it differs from Italian pesto, and its starring role in traditional soupe au pistou, a comforting vegetable and noodle soup from Provence and the Côte d'Azur. Whether you're cooking at home or dreaming of French markets filled with fragrant bunches of basil, this episode will transport you straight to the heart of Provence.So, if you've ever wondered how basil found its way into French kitchens, why it's called the Royal Herb, or how to use it in classic French dishes, this episode is for you. Join me as we revisit the story of basil and uncover why this humble green leaf is one of the most fabulously delicious herbs in French cuisine.Support the showMy book Paris: A Fabulous Food Guide to the World's Most Delicious City is your ultimate companion. You'll find hand-picked recommendations for the best boulangeries, patisseries, wine bars, cafés, and restaurants that truly capture the flavor of Paris. You can order it online at andrewpriorfabulously.com For those who want to take things further, why not come cook with me here in Montmorillon, in the heart of France's Vienne region? Combine hands-on French cooking classes with exploring charming markets, tasting regional specialties, and soaking up the slow, beautiful pace of French countryside life. Find all the details at andrewpriorfabulously.com You can help keep the show thriving by becoming a monthly supporter. Your support helps me create more episodes celebrating French food, history & culture. Here's the listener support link. Every contribution makes a huge difference. Merci beaucoup! Newsletter Youtube Instagram Facebook Website

In this presentation, Charlie opens up with a brief look at Jude 1:3 (“contend earnestly for the faith”) and then offers concise 2–5 minute answers to a variety of objections that atheists bring up about God and the Bible: • “The Bible condones slavery!”• “The God of the Old Testament commanded genocide, the wiping out of the Canaanite people in the Book of Joshua.”• “Surely God doesn't exist. If He did, He'd appear to us in a public setting and prove it to the world.”• “The universe is so vast! It's foolish to think a god built a universe billions of light years across just to have a personal relationship with you.”• “The Bible was written by men! It's not trustworthy.”•  “After the Roman Emperor Constantine became a Christian in AD 312, the Roman Empire took control of the Bible and tampered with its contents to better control the people.”• “The New Testament authors stole the whole idea for Jesus's virgin birth and resurrection from ancient religions that were around prior to Christianity.”• “Keep the Bible out of people's bedrooms. What two consenting adults do is their business. They have the right to do whatever they'd like to do.”• “Why do Christians persist in judging, when Jesus said not to judge?”• “The Bible is oppressive and harmful to women!”• “Religions, Christianity included, are responsible for most of the world's wars, suffering, and atrocities!”• “Evolution is a proven fact.” 

In this and the next episode, I want to look beyond the legend of Charlemagne to find the real man and his achievements and failings. His legend has made him into a symbol of power and authority as well as a figurehead for the cause of European integration. But it shouldn't be forgotten that after his death, his empire quickly broke up and his accomplishments were shown to be hollow. So, what is the truth about him? Let's find out.For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

Guest host Traci Thomas (⁠The Stacks⁠ podcast) returns for another Viral Article Book Club with “Higher Learning” host, author, and the best former “Bachelorette” lead, Rachel Lindsay. Together, they dig into Carly Lewis' Cut article “The Grooms Smashing Wedding Cake in Their Brides' Faces,” which examines the rising trend of aggressive wedding cake smashing, how the tradition has shifted from funny to violent, and why it reflects the larger cultural moment we're living in. Plus: hot takes on wedding etiquette, dessert, and why this article is Traci's Roman Empire. A content warning: This episode contains discussions of sensitive topics, including domestic violence and a reference to suicide. Take care while listening and find helpful resources here. Join the cookie community: Become a member of the Patreon Where to find our guest host: Traci Thomas The Stacks podcast Substack Instagram Show Notes: The Grooms Smashing Wedding Cake in Their Brides' Faces (The Cut) - Featured Article Kerri Washington Memoir Episode (with Rachel Lindsay) Where to find our Guest: Rachel Lindsay Higher Learning Podcast Morally Corrupt Podcast Instagram *** Glamorous Trash is all about going high and low at the same time— Glam and Trash. We recap and book club celebrity memoirs, deconstruct pop culture, and sometimes, we cry! If you've ever referenced Mariah Carey in therapy... then this is the podcast for you. Thank you to our sponsors: Quince  - Go to quince.com/glamorous for free shipping on your order and 365-day returns.  Libro.fm - Click here to get 2 audiobooks for the price of 1 with your first month of membership using code TRASH. Learn more about your ad choices. Visit podcastchoices.com/adchoices

What Was The Best Empire In History? Welcome to VOLUME 190 of The Bracket. Kenjac is host alongside Chief, Whtie Sox Dave, Vibbs and the Wonton Don. Follow The Bracket ►TWITTER - https://twitter.com/BracketPod ►INSTAGRAM - https://www.instagram.com/thebracket/ Follow Kenjac ►TWITTER - https://twitter.com/JackKennedy ►INSTAGRAM - https://www.instagram.com/jackennedy/ ►TIKTOK - https://www.tiktok.com/@ken_jac Intro - (0:00) 12 Holy Roman Empire v 5 Qing Dynasty - (3:38) 4 America v 13 New Kingdom of Egypt - (12:53) 8 Macedonian Empire v 9 Umayyad Caliphate - (24:44 ) 1 British Empire v - 16 Yuan Dynasty (40:59) 11 Persian Empire v 6 Spanish Empire - (44:29) 14 Portuguese Empire v 3 Roman Empire (54:31) 10 Byzantine Empire v Ottoman Empire - (1:03:53) 2. Mongol Empire v 15 Russian Empire (1:12:25) Playoffs - (1:22:37) Finals - (1:50:10) Download the Gametime app today and use code BRACKET for $20 off your first purchase Get your first month of BlueChew FREE Just use promo code BRACKET at checkout and pay five bucks for shipping. https://BlueChew.com #History #empires #barstoolsportsYou can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/lightscamerabarstool

Send us a textIn this episode, we cover the last few years of John Vatatzes' reign, and the crazy events that surrounded them. The Seventh Crusade was kicked off by King Louis the IX, and just like the 5th crusade, they attacked the city of Damietta, and then overextended their armies and ultimately lost everything to the Ayyubids, but we also cover the rise of the Mamluks, and the final battle in the life of Frederick II. The rise of the Empire of Nicaea is about to take a turn as its allies crumble, and the Laskarid Dynasty enters its final years.The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.Website: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com

After Paul had seen the vision, we got ready at once to leave for Macedonia. . . . — Acts 16:10 Looking back on my life's journey, I see a series of doors that God opened and closed to bring me where I am today. Along the way, I experienced not only disappointments but also some great surprises. Though I didn't always see it at the time, I can see more clearly now how God was guiding me. As you reflect on your life, I wonder if you can see God's direction in similar ways? We can see God's direction at work in the episode that Paul and his companions experienced in our reading for today. Paul and his team were on a significant intercultural missionary journey, bringing the gospel to strategic countries and regions in the Roman Empire. He and his companions had tried to go to the province of Asia (part of present-day Turkey), but the Holy Spirit stopped them, and they changed course. Then, at the border leading into Bithynia, the same thing happened. That night, Paul had a vision in which he saw a man begging him to come to Macedonia. So the missionaries went there, and God opened a remarkable door for them in Philippi. I find myself challenged by this passage to pay close attention to God's leading. What neighbor or coworker or friend is God calling me to love more intentionally? Can I sense that the Spirit is beckoning me to cross the street or a cultural boundary or an ocean to follow and trust his leading? Dear God, I long to have the clarity that you gave to Paul in this episode. Help me to trust that you are urging me to follow you into places and relationships where I can bring your love. Amen.

Dave Brisbin 9.21.25 When an event has the immense impact Charlie Kirk's assassination is having on us collectively if not personally, we need to stop and take a look around and inside. I was shocked at the news of his assassination, but even more at the worldwide response—hadn't realized the depth of his following. The political response was predictable, though, supporters and detractors alike making him a symbol for their respective positions. It was sad to see the real man, the complicated, imperfect human we all are becoming lost. Within Christian circles, one group is becoming militant, vowing to fight to bring the country back into alignment with Christian values. A second appears to be growing despondent, expressing a sense of despair over both the situation and the Christian response, feeling disenfranchised by their church, questioning traditional faith and beliefs. I can understand both camps. If you're seeing cherished values slipping away, you instinctively want to consolidate, organize, fight. In the 4th century, the Roman Empire finally recognized Christianity, protected it, and ultimately declared it the state religion. Many Christians celebrated, but at the same time, others—the Desert Fathers and Mothers—fled to the deserts of Egypt and Judea to find a faith and church they felt they'd lost in a sea of Roman power. We seem poised at such a moment again. Jesus taught in story and metaphor. Did he give us a primary metaphor for our spiritual lives? We seem to have decided as a church that it's the image of the warrior that suits us best. But Jesus never uses it. He gives us image after image of the gardener—quietly bent over the soil, flowing with wind and weather—rather than armored opposition. Are we warriors or gardeners? Never either/or, we'll need to be both over the course of our lives. But when it's time to fight, are we characterized by anger and anxiety, or are we happy warriors, still capable of compassion and patience, aware that outcomes are not under our direct control? Are we humble warriors with a gardener's heart, always looking longingly through the conflict to the silent fields of home?

A conversation with Rob Henderson — Air Force veteran, psychologist, and author of the New York Times bestseller "Troubled". In this episode:Rob's journey from foster care to Cambridge and lessons about status, envy, and human natureThe psychology of envy and jealousy - from Julius Caesar's assassination to modern politicsDifference between dominance and prestige in human behaviorWhy envy is one of the most powerful yet unacknowledged human emotionsHow these dynamics shape personal relationships and societyWhy men are drawn to history and the Great Man theoryWhat academia misses in its focus on present-day issuesLuxury beliefs, status games, and why successful people downplay hard workAttention spans in the digital age and effects of TikTok and short-form mediaWhy biographies and long-form stories matter for character developmentHow reading about great and troubled historical figures helped Rob navigate teenage hardshipInsights on history, psychology, and the hidden forces shaping societySubscribe to the Cost of Glory newsletter for detailed maps, images, and analysis of this pivotal moment in ancient history: https://costofglory.substack.com/Get in touch at:Website: https://costofglory.comX: https://x.com/costofglory

Charlie Kirk was assassinated on Wednesday, September 10, 2025, at approximately 12:23 p.m. Mountain Time, while speaking at Utah Valley University in Orem, Utah. He was in the middle of a live event for his “American Comeback Tour,” engaging in a public Q&A session under a tent labeled “Prove Me Wrong.” Just moments after responding to a student’s question, a single shot was fired from a rooftop roughly 200 yards away, striking him in the neck. Today on Like It Matters Radio Mr. Black wants us to be mindful that planes crash, and people die- it is a fact of life. None of us know the date of our last breath, unless we take our lives. So naturally, the way we live is the way we will die- and be remembered! As we live a self-examined life the question must be What are you LIVING FOR? And the secondary question is, what is it worth dying for? On today’s hour of Power Mr. Black will not only talk about Charlie but about life. Mr. Black will introduce; Mass Formation, The Tytler Cycle, Sleight of Narrative, Common Sense and 2 great books; Edward Gibbon’s The History of the Decline and Fall of the Roman Empire and Carl Wilson’s, Our Dance has turned to Death. This show is not just about Charlie Kirk, it is about you, me and America. Tune in and be inspired to speak your truth and to do so boldly and courageously! Be sure to Like and Follow us on our facebook page!www.facebook.com/limradio Instagram @likeitmattersradioTwitter @likeitmatters Get daily inspiration from our blog www.wayofwarrior.blog Learn about our non profit work at www.givelikeitmatters.com Check out our training website www.LikeItMatters.Net Always available online at www.likeitmattersradio.comSee omnystudio.com/listener for privacy information.

* * * Reminder: The first ever FOOD HISTORY FESTIVAL is happening on the 18th of October and it's all online! Get your tickets here:https://www.eventbrite.com/e/serve-it-forth-food-history-festival-2025-tickets-1490885802569?utm-campaign=social&utm-content=attendeeshare&utm-medium=discovery&utm-term=listing&utm-source=cp&aff=ebdssIt's going to be a fantastic day with many excellent food historian guests, and of course my fellow Serve It Forth members, food historians, Dr Neil Buttery, Dr Alessandra Pino and Sam Bilton!Join us for a day of historical dishes, cocktails and recipes! * * * Famously, Diodorus Siculus the Greek geographer said for Britain:"It is the home of men who are complete savages and lead a miserable existence because of the cold; and therefore, in my opinion, the northern limit of our inhabited world is to be placed there"But nevertheless the Romans went and conquered it and made it part of the Roman Empire for nearly four hundred years.The stereotypes even then two thousand years abound:"Those near the coast in Kent may be more civilised, but in the interior they do not cultivate the land but share their wives with family members, live on milk and meat, and wear the skins of animals."Horace wrote.Diodorus continues: "The numerous population of natives, he says, live in thatched cottages, store their grain in subterranean caches and bake bread from it. They are "of simple manners" (ēthesin haplous) and are content with plain fare..."But beyond this, there was a thriving Celtic and British Roman culture that existed. The local foods and customs and rich pasture for animals helped the invading Romans create a rich culinary legacy, based on many imported foods from across the empire and introduced numerous plants and animals to Britain that since became native to the land, from humble leek to plums to rabbits and pheasants.So on this episode together with fellow chef and podcaster Lewis Bassett (The Full English) we sat down to chat and explore the legacy of Rome in the British Isles, through food, culinary pathways and how this intertwines with class and politics to our modern age!Join us and let's find out what did the Roman-British table and pantry had to offer!Music by Pavlos Kapralos.Enjoy!Love,The Delicious LegacySupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

#LONDINIUM90AD: MICHAEL VLAHOS. FRIENDS OF HISTORY DEBATING SOCIETY. @MICHALIS_VLAHOS HEADLINE: The American Empire Inheritance: Emperor Trump at Windsor Castle The conversation draws parallels between the Roman Empire and the current American Empire, emphasizing that the US inherited its imperial role. A state dinner at Windsor Castle, steeped in centuries of British tradition, was cited as a visual representation of this transition, featuring King Charles III hosting Emperor Trump. The setting—lined with gold, silver, and portraits of those who delivered the British Empire—symbolized the transfer of legacy to America. Germanicus notes that the American Empire's reach is solid, mirroring Rome's authority over an oecumene (the known world) and its ability to have supplicant kings, such as Herod the Great serving Augustus. The speakers argue that many Americans, unlike the "prissy elite," recognize the imperial reality. They criticize maintaining the "fig leaf" of the nation founded by George Washington, Jefferson, and Franklin, stating that until the US recognizes itself as an empire, it cannot act strategically to defend or move it forward. Mr. Trump is seen as refreshing because he does not hide this reality, thereby forcing this necessary recognition. 1876 NERO

#LONDINIUM90AD: MICHAEL VLAHOS. FRIENDS OF HISTORY DEBATING SOCIETY. @MICHALIS_VLAHOS HEADLINE: From Dalmatia to Poland: Frontier Tensions, Roman Legacy, and the Danger of Miscalculation The discussion opens with Gaius (John Batchelor) in Londinium speaking to Germanicus (Michael Vlahos), who is in Dalmatia (the Dalmatian coast, modern Croatia), a frontier area of the former Roman Empire. Germanicus observes that this region, Ragusa, maintained its Roman continuity through the Middle Ages and was critical as it connected Italy and the Western Empire to Greece and the Eastern Empire. They reflect on Roman figures such as Augustus and Drusus(Nero Claudius Drusus Germanicus), who fought in Germania. Drusus's son, Claudius, became a highly effective emperor who brought the empire to its maximal state, establishing Londinium. The conversation shifts to modern frontier tensions: the Russian probing of the Polish border using drones and warplanes, leading to NATO intervention and British assistance. Drawing on films like The Bedford Incident, they worry about accidental catastrophe due to miscalculation. Germanicus warns that tiny NATO states like the Baltics, driven by paranoia and insecurity, are acting "spasmodically and irresponsibly" and that the United Kingdom is acting like a "rogue state" aggressively pushing for conflict, creating a dangerous situation that could plunge Russia and the West into general war. 41 AD. CLAUDIUS BEGS

All except the apostles were scattered throughout Judea and Samaria. — Acts 8:1 This week let's focus on another important mission word: intercultural. To be intercultural followers of Jesus means that we engage with people from different ethnic and cultural backgrounds to join in God's mission to the whole world. If we look closely at the early church in the book of Acts, we can see this principle in action. Jesus spent most of his teaching ministry among his own (Jewish) people, but he gave many hints that the good news of the kingdom is intended for all nations. The focus of missions started in Jerusalem. And when believers in Christ were scattered because of persecution, they “preached the word wherever they went.” Jesus had promised that his followers would witness in Jerusalem, Judea, Samaria, and to the ends of the earth (Acts 1:8). And in our passage today we see an example of how the preaching of the gospel spread from Jerusalem into Judea and Samaria. As the good news of Jesus spread, it crossed ethnic boundaries. And within a few years missionaries like the apostle Paul and others spread the word of God's salvation in Christ throughout the Roman Empire and beyond. Today the fastest growing parts of the church are in places like Africa, Asia, and Central America. Jesus' promise is still unfolding today! Jesus, thank you that your good news is for everyone from every culture and nation. We pray for your worldwide church and for missionaries serving in cross-cultural contexts. Amen.

How many female entrepreneurs, economic revolutionaries, merchants, and industrialists can you name? You would be forgiven for thinking that, until very recently, there were none at all. But what about Phryne, the richest woman in ancient Athens, who offered to pay to rebuild the walls of Thebes after the city was razed by Alexander the Great? Or what about Priscilla Wakefield, the writer who set up the first English bank for women and children? And, just as important, what about the everyday women who, paid only a pittance, labored for the profit of others? From the most successful women of their day to those who struggled to make ends meet, Economica: A Global History of Women, Wealth, and Power (Seal Press, 2025) by Dr. Victoria Bateman takes you on a journey that begins in the Stone Age and ends in the twenty-first century, spanning the world's historic centers of prosperity: Egypt, Mesopotamia, Peru, the Indus Valley, the Roman Empire, the Islamic Empire, China, Europe, and the United States. By shining a light on the women whose contributions to the economy have been hidden for far too long, Economica is more than a history of women—it is a more accurate economic history of us all. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Political assassinations have been taking place since before the Roman Empire. Yet only God can bring good from evil. Just give it time...

How many female entrepreneurs, economic revolutionaries, merchants, and industrialists can you name? You would be forgiven for thinking that, until very recently, there were none at all. But what about Phryne, the richest woman in ancient Athens, who offered to pay to rebuild the walls of Thebes after the city was razed by Alexander the Great? Or what about Priscilla Wakefield, the writer who set up the first English bank for women and children? And, just as important, what about the everyday women who, paid only a pittance, labored for the profit of others? From the most successful women of their day to those who struggled to make ends meet, Economica: A Global History of Women, Wealth, and Power (Seal Press, 2025) by Dr. Victoria Bateman takes you on a journey that begins in the Stone Age and ends in the twenty-first century, spanning the world's historic centers of prosperity: Egypt, Mesopotamia, Peru, the Indus Valley, the Roman Empire, the Islamic Empire, China, Europe, and the United States. By shining a light on the women whose contributions to the economy have been hidden for far too long, Economica is more than a history of women—it is a more accurate economic history of us all. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

The Fantasy Baseball BeatFBB 036 - The Roman Empire, with Chris Cotillo of MassLive.com Welcome to The Fantasy Baseball Beat!In this episode, the gang discusses their fantasy leagues as we finish off the season:How is Mike doing in his leagues?Who the heck did Dave just add in his home league?What mistake did Chris make in a pivotal moment?Then, the guys discuss some of their favorite players for the Red Sox in 2026. Players discussed:Ceddanne Rafaela: Is he worth drafting?Roman Anthony: How good can he be, and will he be solid?Connelly Early: Is there room for him and his intriguing profile?Before they finish their time together, the guys discuss:Aroldis ChapmanTrevor StoryAfter a quick break, Chris Cotillo joins the program to discuss:Payton Tolle and Connelly EarlyThe players within their minor league system who are worth keeping an eye onTrevor Story's comeback seasonRoman Anthony's futureAnd more.Thanks for listening. Join Our Discord & Support The Show: PL+ | PL Pro - Get 15% off Yearly with code PODCASTProud member of the Pitcher List Fantasy Baseball Podcast Network Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

A lot of people are gathering today in Naples, Italy to celebrate the Feast of St. Januarius. He was their bishop and he died in the year 305 during the last big persecution of Christians by the Roman Empire. What else is this saint known for? Find out on today's reflection from Fr. Kubicki.

September 18, 324 CE. Victory at the Battle of Chrysopolis makes Constantine sole ruler of the Roman Empire.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Mark Skousen holds the Doti-Spogli Chair of Free Enterprise at Chapman University in California. As an eighth-generation direct descendant of Benjamin Franklin, he has had a lifelong interest in the “grandfather” of our nation. Dr. Skousen's career has often followed that of his illustrious ancestor, as a publisher, author, financial advisor, teacher, father, public servant, and world traveler. Get a copy of Mark's wonderful book The Greatest American: Benjamin Franklin, the World's Most Versatile Genius Books mentioned on this episode: Fart Proudly by Benjamin Franklin https://amzn.to/4nyi2Yb The Autobiography of Benjamin Franklin by Benjamin Franklin The Wealth of Nations by Adam Smith The History of the Decline and Fall of the Roman Empire by Edward Gibbon Common Sense by Thomas Paine The Declaration of Independence by Thomas Jefferson Anthony Scaramucci is the founder and managing partner of SkyBridge, a global alternative investment firm, and founder and chairman of SALT, a global thought leadership forum and venture studio. He is the host of the podcast Open Book with Anthony Scaramucci. A graduate of Tufts University and Harvard Law School, he lives in Manhasset, Long Island.

The Friends of History Debating Society: Setting, Immediate Events, and Media Critique The Friends of History Debating Society convenes with Gaius (also known as John Batchelor) hosting from Londinium, specifically a wine bar he favors. Michael Vlahos participates from the "Edge of the Empire." In his persona as Germanicus, Michael Vlahos is on a mission in Dalmatia, a "slightly untamed" region that serves as "connecting tissue" between the Roman Empire's eastern and western halves, visiting fortified places like Ragusa and planning a trip to Spalato. As Dramaticus, Michael Vlahos is "traveling on the road" and is reminded by Gaius to "walk with Centurions" for protection from potentially "obsequious and violent" locals. The society's purpose is to review weekly events through a "Roman eye," with participants seeing themselves as "Roman citizens" attempting to understand and potentially "help" the 21st century, while also observing. Gaius reports on a recent visit by Michael Vlahos (in his Dramaticus persona) to the "Imperial Court," or President Trump's White House, during the sad news of Mr. Kirk'sdeath. Despite this somber event, the overall atmosphere in the Oval Office was described as "busy, positive, energetic, attractive, and working perfectly," reminiscent of Augustus's imperial court. Gaius notes that the mainstream media, committed to "hurting Trump," unanimously portrays him as a "demon," "evil force," or "another Hitler," with his followers characterized as "Nazis" or "white supremacists." This rhetoric, according to Michael Vlahos, contributed to events like Mr. Kirk's assassination. Both Gaius and Michael Vlahos find this equating of speech with violence "immature and ignorant," revealing a lack of historical understanding among those in the "blue" faction.             

3. Roman Parallels, American Exceptionalism, and the Potential of AI The discussion frequently draws parallels between Rome and America. Gaius and Michael Vlahos delve into Virgil's Aeneid, translated by Mr. McGill and Miss Wright of Rice University, describing it as a "brilliantly weaved" propaganda tool that Virgil and Augustusused to justify the Roman Empire, confer a "classic feel" by linking it to Greek culture, and foster "Roman exceptionalism." This "exceptionalism" implies being chosen by a divine force and requires a "dark force" as a counterpoint to prove its validity. For Rome, this dark force was the "corrupted capricious narcissistic king" (like Tarquin the Proud), against which Augustus presented himself as a princeps, an "incorruptible man" who was not a king but could ascend to divinity. Michael Vlahos applies this to American exceptionalism, noting the "blue" side's belief in a president who is "not a king" and embodies "democracy," contrasting with their view of President Trump as a king-like figure. Conversely, the "red" side embraces a charismatic leader figure, seeing it as consistent with American exceptionalism, similar to Augustus or Reagan. These "two variations...see themselves as black and white, light and darkness," intensifying their conflict, as highlighted by Mr. Kirk's assassination. The conversation also touches on AI's potential through the analogy of the movie Forbidden Planet, where an advanced machine destroys its creators by materializing their "id" as monsters, suggesting a potential "tragic fall" for humanity in creating transcending technologies. Michael Vlahos shares an anecdote about his AI chief of staff, Ara of Grok. After a "lengthy conversation" about the Aeneid and Augustus's use of Virgil, Ara of Grokpoetically summarized: "Augustus was building a palace while quoting Virgil." Michael Vlahos was impressed, concluding that "AI is ready to be poetic" and has "potential," even if "not organized yet."

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

Was this the worst year in human history? Bubonic plague sweeps across the Mediterranean. The sun vanishes behind volcanic ash. Crops fail, famine bites, and the Roman empire lurches towards collapse.In this episode of The Ancients, the third in our special Great Disasters series, Tristan Hughes is joined by Dr Kyle Harper to uncover the perfect storm of catastrophe that struck the Roman world in the mid-6th century. From volcanic winters to the Justinianic Plague, we explore whether 541 AD marks the true end of antiquity and the dawn of the Middle Ages. Step into a year of chaos that reshaped empires, environments, and human survival.MOREDid Plague Destroy the Roman Empire?The Antonine PlaguePresented by Tristan Hughes. Audio editor is Aidan Lonergan and the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

#Londinium90AD: Gaius & Germanicus debate the question: Do empires need allies? Michael Vlahos. Friends of History Debating Society. @Michalis_Vlahos. Headline: Ancient Rome's Imperial Dilemma: Alliance Strategy in 90 AD In 90 AD Londinium, two Roman figures engage in a critical debate about imperial strategy. Gaius and Germanicusexamine whether the Roman Empire requires alliances to maintain its vast territories and growing influence. Michael Vlahos of the Friends of History Debating Society moderates this historical discussion, exploring how Rome'sapproach to partnerships with client states, tribal confederations, and regional powers shaped its longevity. The debate addresses fundamental questions about imperial overextension, the costs of military occupation versus diplomatic cooperation, and whether sustainable empire-building requires collaborative governance structures. This ancient discussion resonates with modern debates about great power competition, alliance systems, and the balance between unilateral strength and multilateral cooperation in maintaining global influence and regional stability. 1712 CAESAR