Podcasts about Roman Empire

Daily Dose of Hope June 19, 2025   Scripture – Matthew 14   Prayer:  Abba Father, We come to you today in awe of your love for us.  Thank you, Lord, for your sacrifice.  Thank you for sitting high and looking low.  We give you all the glory and praise, Lord Jesus.  Help us to be less selfish and more like you.  On our own, we mess it up.  We need you, Jesus.  We need you minute by minute.  Guide our thoughts today, Lord.  Guide our words and guide our actions.  May we look more like you today, Lord, than we did yesterday.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are diving into Matthew 14.  We start with the murder of John the Baptist.  We read about this in Mark as well.  Herod was an evil guy.  We can see there is little value placed on human life in the Roman Empire. Herod is far more concerned about how he looks in front of his guests than how he looks in front of God.  Then, we have the feeding of the 5,000.  This miracle is in all four Gospels so we need to lean in and really pay attention here.  After Jesus heard about his cousin John being killed, he decided to get away.  You can't blame him; I'm sure he needed time to grieve and he just needed some solitude.  But the crowds followed him.  You would think he might get annoyed but he doesn't. Verse 14 says, When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. Jesus really doesn't miss a beat.  No matter how physically tired he is, he keeps taking care of the people, giving them what he knows they need.  Some people today might suggest that Jesus had poor boundaries.  He could have said, “You guys, we really need a break.  I'm off today.”  But that isn't what he did.  He had compassion on the people.  He tolerated and even welcomed interruptions.  He would frequently be planning to do this one thing but pulled away in a different direction.  But it was in those interruptions, those distractions that Jesus did amazing work, that we get to see God at work in amazing, miraculous ways.  He heals the woman who had been bleeding for many years because she “interrupts” him on his way to the Roman official's home.  Think of the man whose friends created a hole in the roof to lower their friend in front of Jesus and “interrupt” his teaching.  He was interrupted by a demon-possessed man at the synagogue and he heals him.  I counted something like 35 “interruptions” and it was in those interruptions that Jesus healed, taught, loved, and demonstrated God's glory.  Back to the miracle. There were roughly 5000 men there, which doesn't include the women and children because at that time, women and children would not be in the official count.  So we are talking probably 10-15,000 people being present.  When the disciples wanted to send the people away, they were simply being practical, right?  They were on the outskirts of Bethsaida, and the closest village would have been a several hour walk.  It makes sense that they would immediately think to send them away.  And they were tired.  And they were probably a bit annoyed and wanted them to just go away.  But that isn't what Jesus decided to do.  Jesus tells the disciples “You give them something to eat.”  This is so interesting to me because Jesus is putting the responsibility on the disciples to solve the problem.  You do it.  In Mark, the disciples complain “but that would take half a year's wages to feed all these people.”  So Jesus talks them through it.  What do you have?  Well, we have five loaves of bread and two fish.  Jesus takes the food multiplies it.  I often wonder if Jesus knew he was going to do this all along or it just kind of happened in the moment.  Exactly how it happened, we don't know.  What we know is that it happened.  Jesus took a little and turned it into a lot.  In that moment, we see God's Kingdom in all it's fullness.  In God's Kingdom, there is no sickness so Jesus healed.  In God's Kingdom, there is no hunger so Jesus fed.  Most of us are pretty well fed but that was not the norm in first century Palestine.  People did not get enough to eat.  Those 10-15K people that Jesus was caring for in Bethsaida, these were peasants.  They were hungry people.  The social structures of the day ensured that these people were always a little hungry, always a little desperate.  That way the Roman government could stay in control.  It was quite effective. But Jesus was demonstrating a different way of life, one in which “God” is on the throne, one in which all people are valued and cared for and fed.  I love that line in verse 20, “they all ate and were satisfied.”  That would have been very unusual for that group of people, to eat and be satisfied.  And there were 12 baskets left over, a basket for each disciple to carry.  I wonder if Jesus did that so that as they were carrying these baskets home, they would continually be reminded that God is so much bigger than they ever could imagine, that Jesus will find a way no matter how impossible the situation might seem.  Jesus can take five loaves of bread and two fish and feed 15,000 people.  He can defy the laws of nature.  I mean, he created the laws of nature.  I'm not sure how many of you are currently dealing with something that seems impossible, that seems like there is no solution – a health crisis, a broken relationship, a financial mess.  If you hear nothing else today, I want you to hear that NOTHING, no problem, is too big for our God.  God can and will make a way but we have to release it to him.  We have to allow him to take care of it the way he sees fit.  It might not be, it probably won't be, the way we would do it.  But there is always a way.  Finally, the chapter closes with Jesus walking on water and this fascinating interaction with Peter.  Jesus had been off praying, as he was apt to do, and he goes to find the disciples. They see him walking on water and at first, think he is a ghost. Peter, in his normal partly bold, partly impulsive way, asks Jesus if he can walk on the water too. Specifically, he says, “Lord, if it is you, tell me to come to you on the water.” So Jesus says to come and Peter steps out on the water. Can you even imagine what must have been going through Peter's head at the time? For a while, Peter does fine. He is actually walking on water. But as soon as he takes his eyes off Jesus, he sinks. Think about that–the very minute he looks away, gets distracted, and begins to doubt–he starts to sink. Think about your own life. How often have you taken your eyes off Jesus and begun to sink? The author of Hebrews tells us in chapter 12 to keep our eyes fixed on Jesus, the author and perfector of our faith. When we keep our eyes fixed on Jesus, we have confidence that we aren't alone, that God is present, and that there is a purpose to all of this. The very minute we begin to look away, the sinking begins. We become stalled. We falter. We forget who and whose we are.   Blessings, Pastor Vicki

In This Episode:Are you really fighting demons—or just letting your flesh run wild?This week, Jim, John, and Lonaiah break down what it means to discipline your body and renew your mind, just like Paul did. They talk candidly about the difference between demonic influence and plain old human nature—and why you can't cast out your flesh.They also unpack prophetic signs happening right now, from the revival of the Roman Empire to the restored Hebrew language, and connect it all to Bible prophecy and current events. Plus, they tackle headlines about Iran's nuclear threat, civil unrest in America, the chaos in women's sports, Greta Thunberg's latest stunt, and a quick update on RFK Jr.What We Cover:⚡️ Why your body is just a vessel—and how to keep it in check

Where are we now, where are we going? Clear Vision is about knowing where your starting point is, what your ending point is and what it is going to take to get to “There” from “here”. What is happening in America is confusing! We seem to be struggling in all aspects of our identity, our activity and what we Believe. Why is America struggling? Because the family is struggling, because marriages are struggling, because the church is struggling and the earth is groaning. Today on Like It Matters Radio Mr. Black is going to be joined by J.P. DeGance President of Communio. Communio is a nonprofit ministry that trains and equips churches to share the Gospel through the renewal of healthy relationships, marriages and the family. Join for this critically important and powerful expressed conversation about what is ailing America. J.P will offer insight on the underlying causes of the declining birth rate in America, and the potential impact of a ‘baby bonus’. Mr. Black and Mr. DeGance will also talk about proven strategies for strengthening marriages and families through community and faith-based initiatives. Listeners will also learn about the 5 things that brought down the greatest empire of all, the Roman Empire, to see the similarities with America today. Listeners will also understand the great Kingdoms and how they fall, so we can reverse the trend we are experiencing today. If you want more out of your marriage and for your family, then TUNE IN NOW! Your family is worth it, so LIVE LIFE LIKE IT MATTERS! Be sure to Like and Follow us on our facebook page!www.facebook.com/limradio Instagram @likeitmattersradioTwitter @likeitmatters Get daily inspiration from our blog www.wayofwarrior.blog Learn about our non profit work at www.givelikeitmatters.com Check out our training website www.LikeItMatters.Net Always available online at www.likeitmattersradio.comSee omnystudio.com/listener for privacy information.

Today we're diving straight into your Instagram questions—always one of our favorite episodes! We kick things off with fitness talk, but you know us... what's a Q&A without getting a little off track?Join us as we break down everything from water weight and stress to the most embarrassing songs on our gym playlists, the TED talks we have absolutely no business giving, and so much more!If YOU'RE ready to make real, sustainable change in your life, jump on a free call with us - ⁠https://physiquedevelopment.typeform.com/to/ToP9TYLEAs always, it is our goal not only to supply you, the listener, with valuable insights on the topics or questions but also to plant some seeds for further research and thought. Be sure to like and subscribe and leave us a review if you loved this episode!Timestamps:(0:00) Today's topic(0:40) What is the difference between water weight, fat loss, & inflammation?(8:10) I'm doing everything right but not losing weight—what could be going on?(13:18) What's more important for physique change: volume or intensity?(22:51) How do I know if my stress is affecting my fat loss or progress?(24:35) What makes working with a coach different than just following a plan or app?(30:17) How do I know if I'm ready for coaching or just need more discipline?(31:41) Your gym playlist gets leaked to the world. What song are you most embarrassed to have on there?(32:32) What is the worst hobby your future child could pick up?(36:51) What's the most chaotic thing you've ever done out of pure boredom?(40:10) You get arrested—but your friends know it wasn't for something serious. What's the first thing they assume you did?(40:56) You're given a mic and told to give a TED Talk on something you have no business talking about—but you still commit 100%. What's your topic?(41:58) You get one free punch with no consequences. Who's it going to and why?(46:24) What's your Roman Empire—the thing you randomly think about way too often?(50:25) Wrap-upHave questions or comments for us? Submit them here - https://forms.gle/AEu5vMKNLDfmc24M7Check out our FREE 4-Week Glute Program - https://bit.ly/podcastglutesAnd keep the gains rolling with 12 MORE weeks of glute growth (use code POD at checkout for $25 off!) - https://train.physiquedevelopment.com/workout-plans/963551Follow us on Instagram:Coach Alex - https://www.instagram.com/alexbush__Coach Sue - https://www.instagram.com/suegainzPhysique Development - https://www.instagram.com/physiquedevelopment_Physique Development Podcast - https://www.instagram.com/physiquedevelopmentpodcastInquire to learn about nutrition-only coaching WITH exercise review - https://bit.ly/optimizeglutesInterested in the Physique Development Training Club App? Join here! - https://physiquedevelopment.appKeep up-to-date with all things PD, get exclusive content, snag freebies, and more by joining our email list! - https://dedicated-artist-6006.ck.page/emailsignupGrab a band tee here! - https://shopphysiquedevelopment.comLooking to hire the last coach you'll ever need? Apply here - https://physiquedevelopment.typeform.com/to/ToP9TYLEInterested in competition prep? Apply here - https://physiquedevelopment.typeform.com/to/Ii2UNAFor more videos, articles, and information, head to - https://physiquedevelopment.comIf you would like to support Physique Development and this podcast, please head over to your favorite podcast app and leave us a rating and review! This goes a long way in supporting this podcast and helps us continue to bring high-quality, honest content to you in the form of a podcast. Thank you for listening and we will see you all next time!----Produced by: David Margittai | In Post MediaWebsite: https://www.inpostmedia.comEmail: david@inpostmedia.com© 2025, Physique Development LLC. All rights reserved.

BEST OF TST: A recently released KFC commercial features a lost man in the woods who comes across what appears to be a nude tribe that have the ability to levitate. They surround the man and take him to a large pond, in the presence of a golden egg, and proceed to dunk his head and turn him into fried chicken in preparation for eating. The commercial clearly has elements of the Black Mass, un-baptism, and cannibalism. It is eerie, furthermore, because of a 2015 report from Clear Food that found 2% of some foods tested positive for human DNA, with exception of Kosher products only. Others may remember the probably fictional, but nonetheless creepy, interview with a Rabbi Abraham Finkelstein who claimed a Jewish cult steals “100-300 thousand children” a year, mixes their blood with passover wine, and then dump the bodies into low quality food. It surely isn't coincidental that perhaps upwards of 300,000 children have gone missing in the US recently, or that the public is learning about how many horrible things are already in junk food, nor the fact that in one of the most authoritative and credible history books ever written, The Decline and Fall of the Roman Empire, Gibbon describes the Jewish community as engaging in blood sacrifices and holding all other people as inferior to their cult, and therefore worthy of death and slavery. Such bloody and innocent sacrifices are certainly a part of all human history, however. The Epstein story, involving multiple intelligence agencies, is a modern version of this ritualism as is the Finders Cult, Franklin Coverup, Weinstein Cult, Nexium, etc. It must not be a surprise then that Epstein is Jewish and that his major financier and participant was a Jewish billionaire named Leslie Wexner, who claimed in the 1980s to be driven by something unholy. In a New York Magazine interview, Wexner claims he was possessed since childhood by DYBBUK, a Jewish spiritual force said to be the soul of the dead which seeks a new host to complete unfinished business. In the article, Dybbuk is credited with Wexner's obsession with money, cars, houses, women, and destroying competition. This vast wealth was funneled into the Wexner Foundation in 1983, which has since then, according to Influence Watch linking the Wexner Foundation website, pushed LGBT, environmentalism, and systematic racism, while working to push Jews into positions of authority. It's no surprise that the Jewish demon Lilith is a temptress and aborter of children, a spirit of pornography, promiscuity, and perversity - Tel Aviv is the LGBTQ capital of the world, Israel is the gayest country on earth, also with special protections for a vast number of pedophiles, and was once responsible before its founding for the corruption of morals in Weimar Germany via the Institute of Sexual Science. Israel, by extension, is the founder and/or leader in hookup culture and pornography, including OnlyFans, and the Talmud holy book even promotes transgenderism and sex changes for children, not to mention the traditions of genital mutilation and sexual introduction for babies. Those above-mentioned missing kids were facilitated in their condition by the Jewish HIAS group and the Jewish DHS Secretary Alejandro Mayorkas. -FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKMAIN WEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

This week we're continuing our series on Revelation and Resistance series with Revelation 13:1-18 and 17:1-6. We examine the grotesque images of the Beasts rising from land and sea as images of the Roman Empire, a misshapen, deceptive, and violent creature trapping people unknowingly in the worship of Satan. Then we turn our attention to Woman Babylon, the beautiful seductress whose goblet is filled with the blood of the saints. Having these images before us gives substance to our unknown fears, we think, making visible that which lurks at the edges of our consciousness. More than that, perhaps, these images invite us to unmask the beastliness and seduction of the Empire in our own day. How are we unwittingly seduced and coerced into the worship of violence?

6 And the angel said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”7 “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”8 I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, 9 but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.”10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”12 “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.”14 Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. 15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”17 The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus. 21 The grace of the Lord Jesus be with all. Amen.1.     Do the final words of Revelation strike you as anti-climactic? 2.     Does it build confidence for you that Revelation is scripture that it so closely charts out the history of Christianity in the Roman Empire, before it happened?3.     How much of your mindset is ‘receive', and how much is ‘achieve'?4.     What are you trying to prove? Do you trust that you can receive that from Jesus, free of cost?5.     What are your objects of worship on a moment by moment, day to day basis?6.     Do you ever feel like maturity means needing God less? 7.     What can you do in your life to grow your longing for Jesus?

In this bedtime story, I tell you about four different sets of objects that come with their own historical mysteries:• The Roman Dodecahedrons, which are bronze objects from the late Roman Empire that do not seem to have any identifiable use.• The Neolithic and Bronze Age Carved Stone Balls from Scotland.• The Stone Spheres of Costa Rica.• The Lewis Chessmen, a set of chess pieces found on the Isle of Lewis. Welcome to Lights Out Library Join me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style bedtime stories read in a calming ASMR voice. Learn something new while you enjoy a restful night of sleep. Listen ad free and get access to bonus content on our Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/LightsOutLibrary621⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Listen on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LightsOutLibraryov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠   ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LaBibliotecadelosSuenosov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ #sleep #bedtimestory #asmr #sleepstory Learn more about your ad choices. Visit megaphone.fm/adchoices

Mike Duncan is a historian, author and podcaster known for his shows “History of Rome” and “Revolutions”. He has also written several books on these topics including “The Calm Before the Storm” and “Hero of Two Worlds”. Mike joins Theo to take a walk through the History of Rome. They discuss the religious traditions that guided their culture, what day-to-day life was like for a regular Roman, and the political similarities between their empire and America.  Mike Duncan: https://www.instagram.com/mike_duncan_history/  ------------------------------------------------ Tour Dates! https://theovon.com/tour New Merch: https://www.theovonstore.com ------------------------------------------------- Sponsored By: Celsius: Go to the Celsius Amazon store to check out all of their flavors. #CELSIUSBrandPartner #CELSIUSLiveFit https://amzn.to/3HbAtPJ Sonic: Try the new Sonic Sweet Topped Lemonades. Learn more at https://www.SonicDriveIn.com/Menu/Drinks  Morgan & Morgan: Visit https://forthepeople.com/THEO to see if you might have a case. Morgan and Morgan. America's Largest Injury Law Firm. Valor Recovery: To learn more about Valor Recovery please visit them at https://valorrecoverycoaching.com or email them at admin@valorrecoverycoaching.com  ------------------------------------------------- Music: “Shine” by Bishop Gunn Bishop Gunn - Shine ------------------------------------------------ Submit your funny videos, TikToks, questions and topics you'd like to hear on the podcast to: tpwproducer@gmail.com Hit the Hotline: 985-664-9503 Video Hotline for Theo Upload here: https://www.theovon.com/fan-upload Send mail to: This Past Weekend 1906 Glen Echo Rd PO Box #159359 Nashville, TN 37215 ------------------------------------------------ Find Theo: Website: https://theovon.com Instagram: https://instagram.com/theovon Facebook: https://facebook.com/theovon Facebook Group: https://www.facebook.com/groups/thispastweekend Twitter: https://twitter.com/theovon YouTube: https://youtube.com/theovon Clips Channel: https://www.youtube.com/c/TheoVonClips Shorts Channel: https://bit.ly/3ClUj8z ------------------------------------------------ Producer: Zach https://www.instagram.com/zachdpowers Producer: Trevyn https://www.instagram.com/trevyn.s/  Producer: Nick https://www.instagram.com/realnickdavis/ Learn more about your ad choices. Visit megaphone.fm/adchoices

**On Tuesday evening, C. Derick Varn will join us AGAIN for Macro ‘n Chill, our weekly community gathering. While listening to this episode, we will have the opportunity to ask questions and engage in discussion about Part Two. June 17th, 8 pm ET/5 pm PT Click HERE to register The second half of Steve's conversation with Derick Varn goes into the history of the socialist movement from the 1960s to the present. Derick traces some of the current factionalism back to the ideological battles between Trotsky and Stalin covered in Part One of this series. This includes the debates on ‘socialism in one country' versus international socialism. He covers further divisions within Trotskyism, the Red Scare's successful suppression of the CPUSA, and the formation of the Black Panthers. He describes the rise of Maoism, its influence on student movements in the West, and further ideological splits. Steve and Derick emphasize that historical developments are always connected to the material conditions of their time. Even the Bernie Sanders movement. They talk of the struggles intrinsic to past and present socialist organizations and reflect on the modern implications of these ideologies and the challenges of organizing under current capitalist conditions. “In the ‘Eighteenth Brumaire,' Marx talks about how all great revolutions play-act a revolutionary moment of the past. So, for him... he talked about the English Civil War and the Bible, and the French Revolution, and the Roman Empire.  “We are stuck LARPing the past because we don't know what the future is.” C. Derick Varn is a poet, teacher, and political theorist. He is the host of Varn Vlog. He was a reader at Zer0 books from 2015 to 2021. He spent most of the 2010s outside the U.S. in the Republic of Korea, Mexico, and Egypt. He is the author of the poetry collections, Apocalyptics and Liberation and All the Bright Etcetera. https://varnblog.substack.com Find all his links at https://allmylinks.com/dionysuseatsyou

Episode Summary:Today is June 14, 2025, a day that will live in infamy. A sitting United States president is hosting a military-style parade in Washington D.C. that every crack-pot dictator from Adolf Hitler to Vladimir Putin would admire. Making matters worse, since re-gaining power in January, Trump's regime has dismantled democracy, extended the power of the presidency, suspended habeas corpus, and unlawfully detained and deported thousands of immigrants. Trump's manufactured chaos is designed to evoke a violent response. “Following the example of other authoritarians, Donald Trump wants us to burn cars. He wants us to throw rocks. He wants images of chaos — especially violence against police or National Guard troops — to flood the evening news,” writes In These Times. He wants blood in the streets. We can't give it to him or he wins. In response to Trump's daily attack on democracy and his disgusting display of military might, a coalition of over 200 progressive organizations—including the ACLU, Indivisible, and the American Federation of Teachers—has organized a nationwide protest movement called “No Kings.” Millions of Americans are expected to turn out today at over 1,800 locations across the country, deliberately avoiding Washington, D.C., to emphasize grassroots, nonviolent resistance.Speaking truth to power and resisting the principalities and rulers of this world is the faithful response to empire. As God's people, resistance is in our DNA. According to pastor Robin Meyers in his book Spiritual Defiance, “Our Gospel was birthed in resistance to the brutal normalcy of the Roman Empire.” The more things change, the more they stay the same. Like the founder of our faith, we find ourselves living under the boot of an evil empire. How do we respond? What forms of resistance are available to us? Is violence ever justified? Contrary to what many assume, nonviolent resistance isn't meekness in the face of evil. It is the courageous and oftentimes creative task of disarmament. Nonviolent resistance is a way to fight against injustice without using violence. It is using the transformative force of love to resist oppression. The first Christians understood nonviolence to be the sin qua non of discipleship. So much so that there wasn't even a word for pacifism during the first four centuries of Christianity. To call yourself Christian meant you were universally nonviolent. Following Jesus then and following Jesus now means we will find ourselves in opposition to empire. In the following weeks and months, the need to confront Trump's evil regime will continue. But how we resist is just as important as the resistance itself. As tempting as it will be, returning evil for evil will only result in greater oppression. To help us better understand the transformative power of nonviolence, I'm joined on the show today by Dr. Jesse Nickel. Jesse gives a clear and convincing argument that the gospels present Jesus as a nonviolent revolutionary. What can we learn from the way Jesus resisted and confronting the empire of his day? Unlike his prophetic movement, will we return evil for evil? Will we fall into the imperial trap of fight or flight? Or, will we learn how to tap into the ancient model of nonviolent resistance to topple Trump's regime?As you go out today with courage to confront Trumpism, take this episode along with you. Listen to the plea for nonviolent resistance. Understand the power of taking on suffering rather than inflicting suffering. And rest in the peace and power that God has been dismantling empires for over 6,000 years. Amen.Please Follow us on social media (use the buttons below) and help us get the word out! (Also, please don't hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials

Although the emperor Galerius had previously issued an Edict of Toleration towards Christians, the Edict of Milan went further by establishing religious freedom throughout the empire and granting Christians the right to practice their religion without interference or ...

Welcome back! In today's episode, we explore how the early Christians in Thessalonica dared to proclaim a different kind of “good news”—one that directly challenged the power and propaganda of the Roman Empire. --The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The Gospel vs. The Empire: Why Jesus, Not Caesar, Is the Real Good NewsSetting the Stage: A Young Church in a Pagan CityThe Apostle Paul's letter to the Thessalonians is one of his earliest writings, addressed to a young and courageous church in the city of Thessalonica. Located in Macedonia, this city was a thriving cultural center in the Roman Empire. It was full of competing loyalties:Civic Assemblies that promoted public allegiance to Roman ruleJewish communities rooted in Old Testament traditionPagan mystery cults that worshiped local gods like Cabirus and DionysusImperial cults that demanded loyalty to Caesar, who was honored as “Lord” and “Savior”This cultural mixture made Thessalonica a spiritual and political battleground. It was in this context that Paul boldly preached a new message—one that didn't fit into any existing category.Caesar and the Counterfeit GospelTo understand the revolutionary nature of Paul's gospel, we need to grasp how the Roman Empire presented its rulers.Julius Caesar (100–44 BC) was a military genius and political reformer. After his assassination, the Roman Senate declared him divine—Divus Julius.His adopted son, Caesar Augustus, used that claim to establish himself as the “Son of God.” He was also called “Savior” and “Lord”, and he was praised for bringing peace to the empire—the Pax Romana.In 9 BC, an inscription from Priene declared Augustus's birthday “the beginning of the good news (euangelion)” for the world.This was the Roman Empire's version of the gospel: salvation through the emperor, peace through power, and a kingdom built by human might. It was political propaganda wrapped in divine language.Paul's Radical Message: The True GospelIn direct contrast, Paul brought a different kind of good news to Thessalonica.“For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true…”— 1 Thessalonians 1:5 (NLT)This message centered on Jesus—not Caesar—as the true Son of God, the real Savior, and the eternal King. Paul wasn't just preaching theology; he was making a political and spiritual declaration. His message was:Not about the birth of Augustus, but the death and resurrection of Jesus (Acts...

In the vast corridors of time, where empires rise and fall like waves upon the shore, today's guest, Jeremy Ryan Slate, takes us on a profound journey into the heart of one of history's most intriguing civilizations: Rome. Rome is not just an empire but a mirror reflecting the complexities of power, religion, and human nature. This discussion unravels the deep connection between Rome's political machinations and the religious shifts that shaped not only its history but the very fabric of Western civilization.Jeremy Ryan Slate opens with a fascinating insight into the intertwining of politics and religion in Rome, a concept almost alien to modern sensibilities. In Rome, religion was more than spiritual—it was political, a tool of the state. When the early Christians refused to sacrifice to the Emperor, it was not just seen as a religious dissent but a direct political affront. As Jeremy eloquently puts it, "To Romans, the bridge between religion and politics was seamless; one could not exist without the other."As we delve deeper into the conversation, the narrative takes us to the core of Rome's religious tolerance—an empire that allowed multiple deities to coexist under one roof, so long as the Emperor was revered. The Romans were a pragmatic people; their gods were as diverse as their empire, adaptable and multifaceted. Yet, it was this very adaptability that Christianity, with its singular devotion, began to challenge. The rise of Christianity, once a minor cult in the eyes of the Romans, eventually transformed the spiritual landscape of the empire.The transition from the pagan gods of old to the rise of Christianity under Constantine is a pivotal moment in history. Jeremy Ryan Slate guides us through this transformation with precision, noting that Constantine's conversion to Christianity was as much a political move as it was a spiritual one. The empire was fracturing, and in Christianity, Constantine found a unifying force. However, this was not a straightforward process. It took decades for Christianity to fully embed itself within the Roman state, a process marked by councils and theological debates that would shape the doctrine for centuries to come.SPIRITUAL TAKEAWAYS1.The Power of Belief: Rome's transition from a polytheistic society to a Christian empire highlights the immense power of belief systems to influence not only individual lives but entire civilizations.2. Unity Through Spirituality: Constantine's use of Christianity as a tool to unify a fragmented empire teaches us how spirituality can be a force for political and social cohesion.3. Adaptability of Religion: The Roman Empire's initial tolerance of diverse religions underscores the importance of adaptability and inclusivity in spiritual practices, allowing different beliefs to coexist peacefully.The decline of Rome is often depicted as a dramatic fall, but as Jeremy explains, it was a slow transformation, where the power of the state gradually shifted to the church. This transition is evident in the adoption of Roman political structures by the emerging Roman Catholic Church, a blend of spiritual authority and political savvy that would continue to influence the world long after the empire's fall.In this illuminating conversation, Jeremy Ryan Slate reminds us that the echoes of Rome are still felt today. The structures, beliefs, and even the words we use have roots in this ancient civilization. As the Roman Empire gave way to the Roman Catholic Church, we see a continuity that defies the concept of a 'fall'—Rome, in many ways, never truly ended; it merely transformed.Please enjoy my conversation with Jeremy Ryan Slate.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.

your favorite girlies are back—and so is the chaos. in this episode of Delusional Diaries, Halley and Jaz are spiraling (in the best way possible) over everything from Love Island and their sudden golf girl summer era to dog drama, delivery disasters, and why Halley is officially not okay after what Oslo did to a rabbit.

In 2014, the late Rabbi Lord Jonathan Sacks stood on the AJC Global Forum stage and delivered a powerful call to action: “We have to celebrate our Judaism. We have to have less oy and more joy… We never defined ourselves as victims. We never lost our sense of humor. Our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God.” Over a decade later, at AJC Global Forum 2025, AJC's Director of Jewish Communal Partnerships, Meggie Wyschogrod Fredman, revisits that message in a special crossover episode between People of the Pod and Books and Beyond, the podcast of the Rabbi Sacks Legacy. She speaks with Dr. Tanya White, one of the inaugural Sacks Scholars and host of Books and Beyond, and Joanna Benarroch, Global Chief Executive of the Legacy, about Rabbi Sacks's enduring wisdom and what it means for the Jewish future. Resources: The State of the Jewish World Address: Rabbi Lord Jonathan Sacks The Inaugural Sacks Conversation with Tony Blair Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  “They Were Bridge Builders”: Remembering Sarah Milgrim and Yaron Lischinsky AJC's CEO Ted Deutch: Messages That Moved Me After the D.C. Tragedy Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: On this week 16 years ago, the late Rabbi Lord Jonathan Sacks published Future Tense, a powerful vision of the future of Judaism, Jewish life, and the state of Israel in the 21st Century. Five years later, he delivered a progress report on that future to AJC Global Forum.  On the sidelines of this year's Global Forum, my colleague Meggie Wyschogrod Fredman spoke with two guests from the Rabbi Sacks Legacy, which was established after his death in 2020 to preserve and teach his timeless and universal wisdom. Meggie Wyschogrod Fredman:   In 2014, Rabbi Lord Jonathan Sacks addressed our Global Forum stage to offer the state of the Jewish world. Modeled after the US President's State of the Union speech given every year before Congress and the American people, this address was intended to offer an overview of what the Jewish people were experiencing, and to look towards our future. The full video is available on AJC's website as well as the Sacks Legacy website. For today's episode, we are holding a crossover between AJC's People of the Pod podcast and Books and Beyond, the Rabbi Sacks podcast. On Books and Beyond, each episode features experts reflecting on particular works from Rabbi Sacks. Channeling that model, we'll be reflecting on Rabbi Sacks' State of the Jewish World here at AJC's 2025 Global Forum in New York. AJC has long taken inspiration from Rabbi Lord Jonathan Sacks and today, AJC and the Rabbi Sacks legacy have developed a close partnership. To help us understand his insights, I am joined by two esteemed guests. Dr. Tanya White is one of the inaugural Sacks Scholars and the founder and host of the podcast Books and Beyond, the Rabbi Sacks podcast. Joanna Benarroch is the Global Chief Executive of the Rabbi Sacks legacy. And prior to that, worked closely with Rabbi Sacks for over two decades in the Office of the Chief Rabbi.  Joanna, Tanya, thank you for being with us here at AJC's Global Forum.  Tanya White:   It's wonderful to be with you, Meggie. Joanna Benarroch:   Thank you so much, Meggie.  Meggie Wyschogrod Fredman:   I want to get to the State of the Jewish World. I vividly remember that address. I was with thousands of people in the room, Jews from different walks of life, Jews from around the globe, as well as a number of non-Jewish leaders and dignitaries. And what was so special is that each of them held onto every single word.  He identifies these three areas of concern: a resurgence of antisemitism in Europe, delegitimization of Israel on the global stage, and the Iranian regime's use of terror and terror proxies towards Israel.  This was 2014, so with exception of, I would say today, needing to broaden, unfortunately, antisemitism far beyond Europe, to the skyrocketing rates we're living through today, it's really remarkable the foresight and the relevance that these areas he identified hold.  What do you think allowed Rabbi Sacks to see and understand these challenges so early, before many in the mainstream did? And how is his framing of antisemitism and its associated threats different from others? And I'll let  Tanya jump in and start. Tanya White:  So firstly, I think there was something very unique about Rabbi Sacks. You know, very often, since he passed, we keep asking the question, how was it that he managed to reach such a broad and diverse audience, from non Jews and even in the Jewish world, you will find Rabbi Sacks his books in a Chabad yeshiva, even a Haredi yeshiva, perhaps, and you will find them in a very left, liberal Jewish institution. There's something about his works, his writing, that somehow fills a space that many Jews of many denominations and many people, not just Jews, are searching for. And I think this unique synthesis of his knowledge, he was clearly a religious leader, but he wasn't just uniquely a religious leader.  He was a scholar of history, of philosophy, of political thought, and the ability to, I think, be able to not just read and have the knowledge, but to integrate the knowledge with what's going on at this moment is something that takes extreme prowess and a very deep sense of moral clarity that Rabbi Sacks had. And I would say more than moral clarity, is a moral imagination. I think it was actually Tony Blair. He spoke about the fact that Rabbi Sacks had this ability, this kind of, I think he even used the term moral imagination, that he was able to see something that other people just couldn't see.  Professor Berman from University of Bar Ilan, Joshua Berman, a brilliant Bible scholar. So he was very close to Rabbi Sacks, and he wrote an article in Israeli, actually, an Israeli newspaper, and he was very bold in calling Rabbi Sacks a modern day prophet.  What is a prophet? A prophet is someone who is able to see a big picture and is able to warn us when we're veering in the wrong direction. And that's what you see in the AJC address, and it's quite incredible, because it was 11 years ago, 2014. And he could have stood up today and said exactly the same thing. Rabbi Jonathan Sacks:  But there is nonetheless a new antisemitism. Unlike the old it isn't hatred of Jews for being a religion. It isn't hatred of Jews as a race. It is hatred of Jews as a sovereign nation in their own land, but it has taken and recycled all the old myths. From the blood libel to the Protocols of the Elders of Zion.  Though I have to confess, as I said to the young leaders this morning, I have a very soft spot for antisemites, because they say the nicest things about Jews. I just love the Protocols of the Elders of Zion. Because, according to this, Jews control the banks, Jews control the media, Jews control the world. Little though they know, we can't even control a shul board meeting. Tanya White:  So what's fascinating is, if you look at his book Future Tense, which was penned in 2009.The book itself is actually a book about antisemitism, and you'll note its title is very optimistic, Future Tense, because Rabbi Sacks truly, deeply believed, even though he understood exactly what antisemitism was, he believed that antisemitism shouldn't define us. Because if antisemitism defines who we are, we'll become the victims of external circumstances, rather than the agents of change in the future.  But he was very precise in his description of antisemitism, and the way in which he describes it has actually become a prism through which many people use today. Some people don't even quote him. We were discussing it yesterday, Joanna, he called it a mutating virus, and he speaks about the idea that antisemitism is not new, and in every generation, it comes in different forms. But what it does is like a virus. It attacks the immune system by mutating according to how the system is at the time.  So for example, today, people say, I'm not antisemitic, I'm just anti-Zionist. But what Rabbi Sacks said is that throughout history, when people sought to justify their antisemitism, they did it by recourse to the highest source of authority within that culture. So for example, in the Middle Ages, the highest recourse of authority was religion. So obviously we know the Christian pogroms and things that happen were this recourse the fact, well, the Jews are not Christians, and therefore we're justified in killing them.  In the Enlightenment period, it was science. So we have the and the Scientific Study of Race, right and Social Darwinism, which was used to predicate the Nazi ideology. Today, the highest value is, as we all know, human rights.  And so the virus of antisemitism has mutated itself in order to look like a justification of human rights. If we don't challenge that, we are going to end up on the wrong side of history. And unfortunately, his prediction we are seeing come very much to light today. Meggie Wyschogrod Fredman:  I want to turn to a different topic, and this actually transitioned well, because Tanya, you raised Prime Minister Tony Blair. Joanna, for our listeners who may have less familiarity with Rabbi Sacks, I would love for you to fill in a larger picture of Rabbi Sacks as one of the strongest global Jewish advocates of our time. He was a chief rabbi, his torah knowledge, his philosophical works make him truly a religious and intellectual leader of our generation.  At the same time, he was also counsel to the royal family, to secular thought leaders, world leaders, and in his remarks here at Global Forum, he actually raised addressing leading governing bodies at the European Union at that time, including Chancellor Merkel. These are not the halls that rabbis usually find themselves in. So I would love for you to explain to our audience, help us understand this part of Rabbi Sacks' life and what made him so effective in it.  Joanna Benarroch:  Thanks, Meggie. Over the last couple of weeks, I spent quite a bit of time with people who have been interested in learning more about Rabbi Sacks and looking at his archive, which we've just housed at the National Library in Israel. Then I spent quite a significant amount of time with one of our Sacks Scholars who's doing a project on exactly this.  How did he live that Judaism, engaged with the world that he wrote so eloquently about when he stepped down as chief rabbi. And a couple of days ago, I got an email, actually sent to the Sacks Scholar that I spent time with, from the gifted archivist who's working on cataloging Rabbi Sacks' archive. She brought our attention to a video that's on our website.  Rabbi Sacks was asked by a young woman who was a student at Harvard doing a business leadership course, and she asked Rabbi Sacks for his help with her assignment. So he answered several questions, but the question that I wanted to bring to your attention was: what difference have you sought to make in the world?  The difference that he sought to make in the world, and this is what he said, “is to make Judaism speak to people who are in the world, because it's quite easy being religious in a house of worship, in a synagogue or church, or even actually at home or in the school. But when you're out there in the marketplace, how do you retain those strong values?  And secondly, the challenge came from University. I was studying philosophy at a time when there were virtually no philosophers who were religious believers, or at least, none who were prepared to publicly confess to that. So the intellectual challenges were real. So how do you make Judaism speak to people in those worlds, the world of academic life, the world of economy?  And in the end, I realized that to do that credibly, I actually had to go into the world myself, whether it was broadcasting for the BBC or writing for The Times, and getting a little street cred in the world itself, which actually then broadened the mission. And I found myself being asked by politicians and people like that to advise them on their issues, which forced me to widen my boundaries.” So from the very beginning, I was reminded that John–he wrote a piece. I don't know if you recall, but I think it was in 2005, maybe a little bit earlier. He wrote a piece for The Times about the two teenagers killed a young boy, Jamie Bulger, and he wrote a piece in The Times. And on the back of that, John Major, the prime minister at the time, called him in and asked him for his advice.  Following that, he realized that he had something to offer, and what he would do is he would host dinners at home where he would bring key members of either the parliament or others in high positions to meet with members of the Jewish community. He would have one on one meetings with the Prime Minister of the time and others who would actually come and seek his advice and guidance.  As Tanya reflected, he was extremely well read, but these were books that he read to help him gain a better understanding into the world that we're living in. He took his time around general elections to ring and make contact with those members of parliament that had got in to office, from across the spectrum. So he wasn't party political. He spoke to everybody, and he built up. He worked really hard on those relationships.  People would call him and say so and so had a baby or a life cycle event, and he would make a point of calling and making contact with them. And you and I have discussed the personal effect that he has on people, making those building those relationships. So he didn't just do that within the Jewish community, but he really built up those relationships and broaden the horizons, making him a sought after advisor to many.  And we came across letters from the current king, from Prince Charles at the time, asking his guidance on a speech, or asking Gordon Brown, inviting him to give him serious advice on how to craft a good speech, how long he should speak for? And Gordon Brown actually gave the inaugural annual lecture, Memorial Lecture for Rabbi Sacks last in 2023 and he said, I hope my mentor will be proud of me.  And that gave us, I mean, it's emotional talking about it, but he really, really worked on himself. He realized he had something to offer, but also worked on himself in making his ideas accessible to a broad audience. So many people could write and can speak. He had the ability to do both, but he worked on himself from quite a young age on making his speeches accessible. In the early days, they were academic and not accessible. Why have a good message if you can't share it with a broad audience? Meggie Wyschogrod Fredman:  What I also am thinking about, we're speaking, of course, here at an advocacy conference. And on the one hand, part of what you're describing are the foundations of being an excellent Jewish educator, having things be deeply accessible.  But the other part that feels very relevant is being an excellent global Jewish advocate is engaging with people on all sides and understanding that we need to engage with whomever is currently in power or may who may be in power in four years. And it again, speaks to his foresight.  Joanna Benarroch:  You know, to your point about being prophetic, he was always looking 10, 15, 20 years ahead. He was never looking at tomorrow or next week. He was always, what are we doing now that can affect our future? How do I need to work to protect our Jewish community? He was focused whilst he was chief rabbi, obviously on the UK, but he was thinking about the global issues that were going to impact the Jewish community worldwide. Meggie Wyschogrod Fredman:  Yes. I want to turn to the antidote that Rabbi Sacks proposed when he spoke here at Global Forum. Rabbi Jonathan Sacks:  I will tell you the single most important thing we have to do, more important than all the others. We have to celebrate our Judaism. We have to have less oy and more joy.  Do you know why Judaism survived? I'll tell you. Because we never defined ourselves as victims. Because we never lost our sense of humor. Because never in all the centuries did we internalize the disdain of the world. Yes, our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God. Meggie Wyschogrod Fredman:  So he highlights the need to proudly embrace the particularism of Judaism, which really in today's world, feels somewhat at odds with the very heavy reliance we have on universalism in Western society. And underpinning this, Rabbi Sacks calls on us to embrace the joy of Judaism, simchatah, Chaim, or, as he so fittingly puts it, less oy and more joy. How did both of these shape Rabbi Sacks's wider philosophy and advocacy, and what do they mean for us today? Tanya White:  Rabbi Sacks speaks about the idea of human beings having a first and second language. On a metaphorical level, a second language is our particularities. It's the people, it's the family we're born. We're born into. It's where we learn who we are. It's what we would call today in sociology, our thick identity. Okay, it's who, who I am, what I believe in, where I'm going to what my story is. But all of us as human beings also have a first language. And that first language can be, it can manifest itself in many different ways. First language can be a specific society, a specific nation, and it can also be a global my global humanity, my first language, though, has to, I have to be able to speak my first language, but to speak my first language, meaning my universal identity, what we will call today, thin identity. It won't work if I don't have a solid foundation in my thick identity, in my second language. I have nothing to offer my first language if I don't have a thick, particular identity.  And Rabbi Sacks says even more than that. As Jews, we are here to teach the world the dignity of difference. And this was one of Rabbi Sacks' greatest messages. He has a book called The Dignity of Difference, which he wrote on the heels of 9/11. And he said that Judaism comes and you have the whole story of Babel in the Bible, where the people try to create a society that is homogenous, right? The narrative begins, they were of one people and one language, you know, and what, and a oneness of things. Everyone was the same. And Rabbi Sacks says that God imposes diversity on them. And then sees, can they still be unified, even in their diversity? And they can't.  So Rabbi Sacks answers that the kind of antidote to that is Abraham. Who is Abraham? Abraham the Ivri. Ivri is m'ever, the other. Abraham cut this legacy. The story of Abraham is to teach the world the dignity of difference.  And one of the reasons we see antisemitism when it rears its head is when there is no tolerance for the other in society. There is no tolerance for the particular story. For my second language. For the way in which I am different to other people. There's no real space for diversity, even when we may use hashtags, okay, or even when we may, you know, proclaim that we are a very diverse society. When there is no space for the Jew, that's not true dignifying of difference. And so I think for Rabbi Sacks, he told someone once that one of his greatest, he believed, that one of his greatest novelties he brought into the world was the idea of Torah and chochma, which is torah and wisdom, universal wisdom. And Rabbi Sacks says that we need both.  We need to have the particularity of our identity, of our language, of our literacy, of where we came from, of our belief system. But at the same time, we also need to have universal wisdom, and we have to constantly be oscillating and be kind of trying to navigate the space between these two things. And that's exactly what Rabbi Sacks did.  And so I would say, I'll actually just finish with a beautiful story that he used to always tell. He would tell the story, and he heard this story from the late Lubavitcher, Menachem Schneerson, Rabbi Menachem Schneerson, who was a very big influence on Rabbi Sacks and the leader of the Chabad movement.  So in the story, there's two people that are schlepping rocks up a mountain, two workers, and one of them just sees his bags that are full of rocks and just sees no meaning or purpose in his work. The other understands that he's carrying diamonds in his bag.  And one day they get a different bag, and in that bag there's rubies, and the person who carries the rocks sees the rubies as rocks, again, sees that as a burden. But the person who's carrying the rubies and understands their value, even though they may not be diamonds, understands the values of the stones, will see them in a different way.  The Lubavitcher Rebbe said, if we see our identity, our Judaism, as stones to carry as a burden that we have to just schlep up a mountain, then we won't see anyone else's particular religion or particular belief system or particularity as anything to be dignified or to be valued.  But if we see our religion as diamonds, we'll understand that other people's religions, though for me, they may be rubies, they're still of value. You have to understand that your religion is diamonds, and you have to know what your religion is, understand what it is. You have to embrace your particularity. You have to engage with it, value it, and then go out into the world and advocate for it. And that, to me, was exactly what Rabbi Sacks did. Meggie Wyschogrod Fredman:  So much of what you're outlining is the underpinning of being a successful engager in interfaith and inter religious work. And Rabbi Sacks, of course, was such a leader there. At  AJC, we have taken inspiration from Rabbi Sacks and have long engaged in interfaith and inter-religious work, that's exactly a linchpin of it, of preaching one's own faith in order to engage with others. Tanya White:  That's the oy and the joy. For Rabbi Sacks, it's exactly that, if I see it as the oy, which is schlepping it up the mountain, well, I'm not going to be a very good advocate, but if I see it as the joy, then my advocacy, it's like it shines through. Joanna Benarroch:  It's very interesting, because he was interviewed by Christian Amanpour on CNN in 2014 just after he stepped down, as she she quoted the phrase “less oy and more joy” back to him, referring to his description of the Jewish community. When he came into office in 1991 he was worried about rising assimilation and out-marriage. And she said: How did you turn it around?  He said, “We've done the book of Lamentations for many centuries. There's been a lot of antisemitism and a lot of negativity to Jewish identity. And if you think of yourself, exactly as you're describing, as the people who get hated by others, or you've got something too heavy to carry, you're not going to want to hand that on to your children.  If you've got a very open society, the question is, why should I be anything in particular? Being Jewish is a very particular kind of Jewish identity, but I do feel that our great religious traditions in Judaism is the classic instance of this.  We have enormous gifts to offer in the 21st century, a very strong sense of community, very supportive families, a dedicated approach to education. And we do well with our children. We're a community that believes in giving. We are great givers, charitably and in other ways.  So I think when you stay firm in an identity, it helps you locate yourself in a world that sometimes otherwise can be seen to be changing very fast and make people very anxious. I think when you're rooted in a people that comes through everything that fate and history can throw at it, and has kept surviving and kept being strong and kept going, there's a huge thing for young people to carry with them.” And then he adds, to finish this interview, he said, “I think that by being what we uniquely are, we contribute to humanity what only we can give.” What Rabbi Sacks had was a deep sense of hope. He wore a yellow tie to give people hope and to make them smile. That's why he wore a yellow tie on major occasions. You know, sunshine, bringing hope and a smile to people's faces. And he had hope in humanity and in the Jewish people.  And he was always looking to find good in people and things. And when we talk about less oy and more joy. He took pleasure in the simple things in life. Bringing music into the community as a way to uplift and bring the community together.  We just spent a lovely Shabbat together with AJC, at the AJC Shabbaton with the students. And he would have loved nothing more than being in shul, in synagogue with the community and joining in.  Meggie Wyschogrod Fredman:  Thank you Joanna, and that's beautiful. I want to end our conversation by channeling how Rabbi Sacks concluded his 2014 address. He speaks about the need for Jewish unity at that time. Let's take a listen.  Rabbi Jonathan Sacks:  We must learn to overcome our differences and our divisions as Jews and work together as a global people. Friends, consider this extraordinary historical fact: Jews in history have been attacked by some of the greatest empires the world has ever known, empires that bestrode the narrow world like a colossus. That seemed invulnerable in their time. Egypt of the pharaohs, Assyria, Babylonia, the Alexandrian Empire, the Roman Empire, the medieval empires of Christianity and Islam, all the way up to the Third Reich and the Soviet Union. Each one of those, seemingly invulnerable, has been consigned to history, while our tiny people can still stand and sing Am Yisrael Chai. Meggie Wyschogrod Fredman:  In Rabbi Sacks' A Letter in the Scroll, he talks about the seminal moment in his life when he most deeply understood Jewish peoplehood and unity. And that was 1967, the Six Day War, when the Jewish people, of course, witnessed the State of Israel on the brink of existential threat. To our AJC audience, this may ring particularly familiar because it was evoked in a piece by Mijal Bitton, herself a Sacks Scholar, a guest on our podcast, a guest Tanya on your podcast, who wrote a piece about a month after 10/7 titled "That Pain You're Feeling is Peoplehood'.  And that piece went viral in the Jewish world. And she draws this parallel between the moment that Rabbi Sacks highlights in 1967 and 10, seven, I should note, Tanya, of course, is referenced in that article that Mijal wrote. For our audiences, help us understand the centrality of peoplehood and unity to Rabbi Sacks' vision of Judaism. And as we now approach a year and a half past 10/7 and have seen the resurgence of certain communal fractures, what moral clarity can we take from Rabbi Sacks in this moment? Tanya White:  Okay, so it's interesting you talked about Mijal, because I remember straight after 7/10 we were in constant conversation–how it was impacting us, each of us in our own arenas, in different ways. And one of the things I said to her, which I found really comforting, was her constant ability to be in touch. And I think like this, you know, I like to call it after the name of a book that I read to my kid, The Invisible String. This idea that there are these invisible strings. In the book, the mother tells the child that all the people we love have invisible strings that connect us. And when we pull on the string, they feel it the other side.  1967 was the moment Rabbi Sacks felt that invisible pull on the string. They have a very similar trajectory. The seventh of October was the moment in which many, many Jews, who were perhaps disengaged, maybe a little bit ambivalent about their Jewish identity, they felt the tug of that invisible string. And then the question is, what do we do in order to maintain that connection? And I think for Rabbi Sacks, that was really the question. He speaks about 1967 being the moment in which he says, I realized at that moment every, you know, in Cambridge, and everything was about choice. And, you know, 1960s philosophy and enlightenment philosophy says, at that moment, I realized I hadn't chosen Judaism. Judaism had chosen me.  And from that moment forth, Rabbi Sacks feels as if he had been chosen. Judaism had chosen him for a reason. He was a Jew for a reason. And I think today, many, many Jews are coming back to that question. What does it mean that I felt that pull of the string on the seventh of October?  Rabbi Sacks' answer to that question of, where do we go from here? I think very simply, would be to go back to the analogy. You need to work out why Judaism is a diamond. And once you understand why Judaism is a diamond and isn't a burden to carry on my back, everything else will fall into place.  Because you will want to advocate for that particularity and what that particularity brings to the world. In his book, Future Tense, which, again, was a book about antisemitism, there was a picture of a lighthouse at the front of the book. That's how Rabbi Sacks saw the antidote for antisemitism, right? Is that we need to be the lighthouse. Because that's our role, globally, to be able to be the light that directs the rest of the world when they don't know where they're going. And we are living in a time of dizziness at the moment, on every level, morally, sociologically, psychologically, people are dizzy. And Judaism has, and I believe this is exactly what Rabbi Sacks advocated for, Judaism has a way to take us out of that maze that we found ourselves in. And so I think today, more than ever, in response to you, yes, it is peoplehood that we feel. And then the question is, how do we take that feeling of peoplehood and use it towards really building what we need to do in this world. The advocacy that Judaism needs to bring into the world. Meggie Wyschogrod Fredman:  We all have a role, a reason, a purpose. When Rabbi Sacks spoke to us a decade ago, more than a decade ago, at this point, those who were in the room felt the moral imperative to stand up to advocate and why, as Jews, we had that unique role.  I am so honored that today, now with Rabbi Sacks not here, you continue to give us that inspiration of why we are a letter in the scroll, why we must stand up and advocate. So thank you, Tanya and Joanna, for joining us at Global Forum and for this enlightening conversation. Tanya White:  Thank you so much for having us. Thank you. Joanna Benarroch:  Thank you so much.  Manya Brachear Pashman: If you missed last week's episode, please be sure to listen as two AJC colleagues pay tribute to their friends Sarah Milgrim and Yaron Lischinsky who were brutally murdered outside the Capital Jewish Museum in May.   

Greg was pleased to be at the game to see Roman Anthony's first MLB hit // Greg has a total old man moment when it comes to music recall // Curtis mocks Indianapolis for naming street names after every player //

From 'Play Tessie' (subscribe here): Gordo, Sammy, and Pat are thrilled to see Roman Anthony finally up in the big leagues and contribute in his second game in right field. What are the vibes now surrounding the Red Sox with a 1-1 record in their home series with the Rays? Also, how much playing time should Roman get along with Marcelo Mayer when it comes to matchups? Then, the guys get heated when talking about which outfielder might be on the cutting room floor and Jarren Duran potentially being the guy that gets traded. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

In Nigeria—one of the most dangerous places in the world to be a Christian—our brothers and sisters are being persecuted, hunted, and killed for their faith in Jesus. Churches are being burned. Homes destroyed. Christians kidnapped. Families torn apart. Some are fleeing. Some are hiding. And many are dying. Nigeria has become the global epicenter of violence against Christians. Open Doors reports that in 2024, Nigeria was the deadliest country in the world for Christians, with over 3,100 killed and an additional 2,830 kidnapped due to their faith. Radical groups like Boko Haram, Fulani militants, and others are fueling a relentless wave of violence and religious persecution. In certain parts of Nigeria, Christians have become like strangers. This is similar to the people Peter is writing to, who were fleeing persecution throughout the Roman Empire. Even in our time, the world is hostile to the Christian faith.

From 'Play Tessie' (subscribe here): Gordo, Sammy, and Pat are thrilled to see Roman Anthony finally up in the big leagues and contribute in his second game in right field. What are the vibes now surrounding the Red Sox with a 1-1 record in their home series with the Rays? Also, how much playing time should Roman get along with Marcelo Mayer when it comes to matchups? Then, the guys get heated when talking about which outfielder might be on the cutting room floor and Jarren Duran potentially being the guy that gets traded. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

In this episode Nick talks about Newsom's Riots, ABC's “Moron”, Trump's UFC Welcome, Simone Biles Hates Women and the Roman Empire! Watch Nick on the FREE RUMBLE LIVE LINEUP at 6pm ET https://rumble.com/TheNickDiPaoloShow TICKETS - Come see me LIVE! For tour dates and tickets -  https://nickdip.com MERCH - Grab some snazzy t-shirts, hats, hoodies,mugs, stickers etc. from our store! https://shop.nickdip.com/ SOCIALS/COMEDY-  Follow me on Socials or Stream some of my Comedy -  https://nickdipaolo.komi.io/

Topics discussed: Red Sox fans share their thoughts on Roman Anthony's arrival in Boston // How will Roman Anthony's presence impact the team's lineup and performance moving forward? // Ted Johnson's notes from Day 1 of Patriots minicamp // WEEI/Audacy Red Sox insider Rob Bradford joins the show

Don't you hate it when an artist wastes everyone's time by dedicating verses or even entire songs to shouting out dozens of random cities? No? It's just us? Well too bad, we're talking about it anyway!Why do so many artists feel compelled to list off dozens of cities they may or may not have been to? Where did this phenomenon begin, and which songs are the absolute worst offenders of all? Join us for a quirky little study of one of the most annoying if unremarked-upon phenomena in music! FOLLOW US:Instagram: polishing.podcast Twitter/X: @polishing_turds email: polishingturdspodcast@gmail.com

In the heart of the Roman Empire, where emperors ruled with iron fists and Caesar was declared lord, a small band of believers waited in an upper room in center of Jerusalem—afraid, uncertain, but obedient. Their Master, Jesus, had risen from the dead and ascended into heaven nine days prior with a promise: “You will receive power when the Holy Spirit comes on you; and you will be my witnesses…” (Cf. Acts 1:8). That promise would change the world. Pentecost, the great Solemnity we triumphantly celebrate this Sunday, was not just a moment of divine display; it was the ignition of a movement meant to endure the fires of persecution, opposition, and suffering. Jesus gave the Holy Spirit not only to comfort the hearts of His followers, but to strengthen their voices, to make them unshakable in the face of overwhelming resistance. In an empire where loyalty to Christ could mean death, the early Church did not merely survive—they proclaimed, they healed, they endured, and they grew like holy weeds. The Roman Empire was no friend to this new faith. Christians were thrown to lions, crucified, burned, and driven underground. And yet, the Catholic Church flourished. Why? Because the Spirit that descended at Pentecost was not a gentle breeze—it was a mighty wind, a consuming fire. Jesus knew His followers would need more than human courage; they needed divine power. The Holy Spirit was given to embolden the fearful, to guide the uncertain, and to unify a scattered people into one body—His Church. Every sermon preached in defiance of Caesar, every act of love in the midst of hatred, every martyr who died singing hymns—these were not the result of human willpower. They were the fruit of Pentecost. The Spirit turned fishermen into apostles, tax collectors into evangelists, and persecutors like Paul into champions of the gospel. Jesus did not leave His church defenseless; He clothed them with power from on high.Today, we live far from the Roman catacombs, but the world still needs that same boldness, that same fire. The Holy Spirit remains the answer to fear and weakness, the source of power to proclaim Christ in any culture, any era, any cost. The same Holy Spirit that was given that day to the Apostles is the same Spirit that dwells within each of us right now; there is no difference. Jesus gave us the Holy Spirit at Pentecost not just to feel God's presence, but to fulfill God's purpose. That divine fire still burns—and the Church will stand until Christ returns upon the clouds (Cf. Revelation 1:7). --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

"More powerful than Roman Empire"

We are back, at long last, after a lengthy break, with a new Domain Query podcast. Once again, we are answering a question from LRFotS Randale6, who draws an intriguing parallel between the current, parlous, state of the FUSA, and the old Byzantine Empire. Our friend argues that, like the Byzantines, the descendants of the Americans may find themselves one day surrounded by foreigners, speaking the languages of those foreigners, treating the English language (and the inheritance given to them by their English and European ancestors) as barbarous relics: As the west declines and dies I am struck by an eerie parallel between the USA and Byzantium. If I remember correctly it was the Byzantine Emperor Michael VIII Palaiologos who said words to the effect of "Latin is the language of barbarians". America I think is heading for the same fate, like the Eastern Romans we are increasingly finding ourselves surrounded by another group (for them it was the native Greeks). This group being primarily Latin American, typical on the mestizo side of the racial scale. Eventually I suspect the outcome will be the same, as the Eastern Romans became the Byzantines (Latin overtaken by Greek) we will become the Neo-Byzantines. We may "live on" as a polity, but we will not be the same. I am personally not sure what to make of this, it certainly seems preferable to collapse but... Will our descendants eventually mutter the words (in Spanish), "English is a foreigner's tongue"? Will this transfigured nation continue descending into decadence or will it give rise to renewal (with a distinctly Latin tinge)? As the USA before this change was the second coming of Northern Europe will this future USA be the New Southern Europe? Will we inherit the same toxic politics and power struggles from the former USA (much as Byzantium inherited the Roman Empire's political intrigues)? Your thoughts on this Didact? I went through this at some length, first by looking at the history behind the (supposed) statement of Michael VIII Palaiologos. (I'm not saying he didn't say it, I just cannot confirm it, as I am not historian enough to do so.) Then, I looked at the way the FUSA is likely to devolve and split apart, and I argued that Amerikhastan will break up into multiple nations – at least one of which will be a majority-White, majority-Christian, English-speaking country, in which aberrations and psychoses like Mohammedanism and the LGBTQWTFISTHISSHIT degeneracy, will be outlawed on pain of death. This is not merely something spawned out of my fevered brain. My own reading into and around the coming breakup of the FUSA, have led me to think that the future of the FUSA will NOT be quite as dire as what our friend predicts. It will likely be much more like what we saw in South Africa under apartheid – which is NOT a justification of that system – or Rhodesia, in which White Christians find a way to build and maintain a beacon of civilisation, in the midst of savagery and darkness around them, by rediscovering their core and roots. Note that I recorded this yesterday, before I saw how badly the riots in Clownipornia had spun out of control, and before I learned about the activation of the National Guard and the US Marines to go stomp on the rioters. Subsequent events lend, in my view, a certain authenticity and validity to the things I have described in this podcast. Reading List Victoria: A Novel of 4th Generation War by William S. Lind The Coming Civil War by Tom Kawczynski Support the War College If you like what I do, and you would like to express your appreciation, please feel free to do so here via my Buy Me a Coffee page. All funds go to upkeep of the site and podcast (well, whatever is left over after buying good Scotch, obviously…) Protect Yourself From Big Tech I make some pretty incendiary statements in this podcast, and in most of my podcasts. I can only do so because I take steps to protect myself from the Big Tech companies, and preserve my identity. You need to do the same – this is no longer optional, because if you don't, the gatekeepers WILL come for your head. If you don't know where to start, then I've got you covered right here with this post. Here are the specific steps that you can take: Make sure that your web traffic is safe and protected from prying eyes using a VPN – click here to get a massive 80% OFF on a 24-month subscription with Surfshark; Be sure also to check out Incogni, the new data and privacy management tool offered by Surfshark, which simply works behind the scenes to ensure that no malign actors can take advantage of your data ever again; Another solid VPN option for you is Atlas VPN, brought to you by the same company that creates NordVPN; The best SSD drive that you can get right now, with blazing fast speeds and near-native storage capabilities, is probably the SanDisk Extreme 1TB Portable SSD with NVMe technology – I bought this myself to keep a moving backup of all of my files, it's the size of a credit card, and it's absolutely superb; Build Your Platform Get yourself a proper domain for your site or business with Namecheap; Put your site onto a shared hosting service using A2Hosting for the fastest, most secure, and stable hosting platform around – along with unlimited email accounts of unlimited size; Create beautiful websites with amazing, feature-rich content using Divi from Elegant Themes; Stand for Western Civilisation Buy yourself a proper Bible; Get your Castalia Library books here; Buy yourself a proper knife for personal defence;

I am in a quandary as to what exactly to title this PODCAST. We could call it, “A Pitiful Pot of Porridge.” We could call it, “Tossed Like a Salad.” But I settled on, “Time for Us to have a Family Meeting.” But a rose, by any other name, smells just as sweet. Be blessed, and be challenged. Thank you for listening, and for sharing this message!!! Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play. God bless you richly as you listen.

“Rome did not create a great empire by having meetings, they did it by killing all those who opposed them” –Quentin Crisp Clips Played:  Ancient Rome in 20 minutes (youtube.com)  Music: New World Coming (youtube.com) BOOK *FREE* Download – Psychopath In Your Life Support is Appreciated: Support the Show – Psychopath In Your Life Have you […]

Daily Dose of Hope June 6, 2025   Scripture - Matthew 9:1-17   Prayer: Abba Father, Prepare our hearts for your Word today.  Help us approach this Scripture with an openness to learning something new from you.  Jesus, thank you for your perfect example of mercy and love.  More of you and less of me.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start Matthew 9.   We start with Jesus heading back across the lake into Capernaum, as the scripture refers to his own town.  It seems in no time at all, a paralyzed man is placed before him.  While Matthew does not give the details about the man's friends digging a hole in the roof and lowering him down, this is most likely the same story we find in Mark 2.  Notice how he sees the faith of the friends and heals the man.    But what does Jesus say to the man?  Jesus tells the man that his sins are forgiven.  This stirs things up.  Of course, the teachers of the law speak among themselves, thinking this is blasphemy.  But it's Jesus and he is God so he knows exactly what they are thinking and he calls them out.  What the teachers of the law cannot see is that Jesus is authorized to speak and act on God's behalf. He is God's anointed, the Messiah. As a demonstration of his authority to forgive sins, Jesus tells the paralyzed man to stand up, take his mat and return home, which the man promptly does. Jesus boldly demonstrates his power to bring both spiritual and physical healing, and the crowds respond by being amazed and glorifying God.   We go right from this healing to the calling of Matthew.  I love how Matthew writes about his own conversion.  He doesn't give a lot of details.  It is most likely that he has seen and heard Jesus before.  After all, tax collectors were usually set up in visible places in town.   By the way, the phrase “sitting at the tax collector's booth” is filled with meaning.  At the time, tax collectors were hated.  The Roman Empire took bids for the right to collect taxes.  These tax agents paid a set amount to Rome, and could keep all the rest that they collected.  Thus, tax collectors were quite wealthy.  But they enriched themselves by preying on the poor, stifling trade, and operating kind of like a local mafia.  They were also despised for how they collaborated with the oppressive Romans.   One thing that is interesting about this whole situation to me is that Matthew did not choose Jesus, but rather Jesus chose Matthew.  In the Greek, the word “follow” is in the imperative.  It was a command.  Jesus isn't giving Matthew a choice.  And Matthew got up and followed him.    What would you have done?  Jesus' call is always action-oriented.  When we follow Jesus, it is a call to do something for his Kingdom.  It is also a call to leave the past behind.  How many of us try to follow Jesus without fully leaving our past commitments and issues behind?   Later on, at Matthew's house, Jesus is dining with some of the less desirable folks in town.  Scripture says he ate with tax collectors and sinners and those two groups were seen as pretty synonymous.  This very much perturbs the religious people.  How dare he cavort with such scum?  But Jesus says that it is the sick people who need a physician, not the well.  He came to call sinners.    My guess is that part of the Pharisees' frustration is that Jesus seems to be simply be eating and drinking with the sinners, not providing treatment.  But Jesus was all about relationship.  I think we can learn a lot here.  There were times in which Jesus preached and called for people to repent.  There were times when Jesus performed miracles to demonstrate his power and authority.  But much of the time, Jesus simply sat at the table with people and built relationships.  It is through relationship that life change is most likely to happen.    Think about your own life.  How have your grown the most in your spiritual walk?  Was it through a sermon?  Probably not.  Was it through a Bible study?  Again, maybe not.  Was it through relationship with other Godly people who taught you, poured into you, and showed you the life of Christ?  Most likely.    To effectively point people to Jesus, we have to first get to know them.  Especially for those who have been hurt by the church or just by life, we have to earn the right to speak into their lives.  Jesus did just that.  And he was genuine and loving at the same time.  My guess is there was no condemnation at that dinner table with Matthew and his friends.  They were talking and getting to know one another.  Maybe Jesus did a little teaching at times, but it was probably subtle.  He was giving them the opportunity to get to know him, as he listened to them.    Who sits around your table?  When is the last time you invited some people “on the fringe” to dine with you?  How about unbelievers?  How are you intentionally building relationships with those who don't yet know Jesus?    Our text for today ends with a discussion on fasting.  John's disciples ask why Jesus' disciples don't fast like them.  We don't know if this is a dig but it kind of feels like one.  Jesus responds with an analogy to a wedding feast.  Fasting might be appropriate on some occasions, but certainly not at a wedding feast when the groom is right there. Right now, Jesus is with them.  Thus, this isn't the right time for fasting.  It is time for feasting and enjoying his presence. The point is that Jesus is with his disciples just as the wedding guests are with the groom. It is a time for celebration—not deprivation. It is a time to enjoy the relationship and absorb his teaching and example while they can. When the bridegroom is taken from them, there will be a time for fasting.  As we know, that's going to happen pretty soon. Blessings, Pastor Vicki    

(RECORDED BEFORE TAYLOR'S 5/30 ANNOUNCEMENT ABOUT HER BUYING BACK HER MASTERS!) What's an unsolved Taylor Swift mystery that keeps you up at night?! Sara and Laura certainly have a longggggg list… and they'll unpack them all in this episode! From NiceBoy Ed, Karma: The Lost Album, Midnights Mayhem upside down phones, 1989 Double Album, “The Man” wall, and so much more, the ladies will sift through each unanswered theory and attempt to unpack all of the Easter Eggs Taylor has left behind! Chapters(00:00) Introduction & What's On Our Plates(13:28) Taylor Updates (recorded before Taylor's 5/30 announcement!)(21:48) Taylor Swift's Easter Eggs and Numerology(31:06) Karma: The Lost Album Theory(41:24) "The Man" Wall(47:38) 1989 Double Album(50:53) Karma Coffee Cup / Release Restructuring Thanks To TTPD(54:43) The Mystery of 'Slut' Featuring The 1975(59:52) Midnights Mayhem: Upside Down Phone & Unraveling the Aesthetic Choices(01:04:41) Costume Mysteries from The Eras Tour(01:08:40) Cardiff Picture(01:09:39) The Reputation Eye Theory(01:12:59) The Enigma of Nice Boy Ed(01:18:05) The Olivia Rodrigo and Taylor Swift Fallout(01:34:15) The Bitter-Sweet Reality of Taylor's Masters(01:39:54) Taylor's Roman Empires As Recipes & Signing Off!SUPPORT US ON PATREON! Show us some love and get monthly bonus episodes and first dibs on upcoming episode ideas. We'd be enchanted to have you join our Swiftie community!Links ReferencedTaylor Naming ReputationZayn Malik interview: Taylor travels by suitcaseLover Bodysuit Behind The ScenesJack Leopards & The Dolphin ClubPlease make sure to subscribe and leave a review. If you'd like to reach out to send in a question or comment, please do so via any of these platforms:email blankplatepod@gmail.comleave a voicemail at (717) 382-831Patreon (get bonus episodes and first dibs on episode ideas)YouTubeInstagramTikTokYou can also follow Sara and Laura individually:• Laura: Instagram and Tiktok• Sara: InstagramListen to our previous podcast: Passports & Pizza

Rome’s Western Empire may have fallen 1,600 years ago, but its cultural impact has a radioactive half-life that would make xenon jealous. Over a billion people speak Latin (or at least a Latin-derived language). Governments around the world self-consciously copy Roman buildings and create governments that copy the imperial senate. Every self-aggrandizing leader has compared himself to Caesar, including those with a strong claim (Charlemagne and Napoleon) and those with a weaker one (Idi Amin and Muammer Gaddafi). But what if the Roman Empire never truly fell? This is the perspective of today’s guest, Aldo Cazzullo, author of “The Neverending Empire: The Infinite Impact of Ancient Rome. Rome’s influence is not just a relic of history—it’s the foundation of the modern West and nowhere is that more evident than in the United States. While many political empires throughout history have presented themselves as the true heirs of Rome, Cazzullo contends that it’s the US, that most resembles the Roman Empire. It’s an angle with which to view America’s story/where it’s heading and most importantly, what we can learn to ensure that we can look forward to another 3000 years.See omnystudio.com/listener for privacy information.

Rabbinic Judaism vs. Non-Rabbinic, Traditional (Hellenistic?) Judaism in the late Roman Empire (3rd century)https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

Part 1 of 3 of Caesar's Civil War series. The die is cast—Caesar crosses the Rubicon and plunges Rome into civil war. In this episode:The political crisis of 51-50 BCE as Caesar's enemies demand his recall from GaulCurio's shocking defection and proposal that both Caesar and Pompey lay down armsThe breakdown of negotiations and Pompey's fateful acceptance of command against CaesarHis lightning campaign through Italy as cities surrender without a fightThe siege of Corfinium and Caesar's revolutionary policy of clemency toward enemiesPompey's strategic retreat to Greece, abandoning Rome and splitting the RepublicThe brilliant Spanish campaign at Ilerda, showcasing Caesar's military geniusThe brutal siege of Marseille and Caesar's appointment as DictatorCaesar's own account reveals a man driven not by revolutionary ambition, but by wounded dignity and the desperate need to defend his honor against enemies who would destroy him through partisan prosecution. As Lucan wrote of this cosmic struggle: "Of civil wars and worse waged on Thessalian fields / Of crime made law we sing, how a powerful people / Turned on its own heart its conquering hand." The war that would transform Rome forever begins not with grand ideology, but with Caesar's refusal to submit to humiliation—and his enemies' fatal miscalculation of the man they sought to crush.Works CitedKurt Raaflaub (ed.), The Landmark Julius CaesarMatthias Gelzer, Caesar: Politician and StatesmanErich Gruen, Last Generation of the Roman Republic Thanks to our sponsor, Ai Labs. Visit austinlab.ai to chat with a team member about custom Agentic AI power solutions for your SMB to Enterprise level business.  Powered by Shokworks.Also Thanks Dr. Richard Johnson, the Crassus to this Caesar series!

“I have fought the good fight, I have finished the race, and I have remained faithful. And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing.” (2 Timothy 4:7–8 NLT) While reading the newspaper one morning, Alfred Nobel, the Swedish chemist and engineer, was shocked to find his name listed in the obituary column. It was a mistake, of course, but there it was. Nobel was dismayed to see that he was remembered primarily as the man who invented dynamite. At that point in history, dynamite was being used to great and devastating effect in warfare. Nobel was distressed to think that he would be known for creating an instrument of death and destruction. He was so distressed, in fact, that he decided to change the course of his life as a result of reading this mistaken obituary. He decided to commit himself to world peace. He established the Nobel Peace Prize. Today, most people who know the name Alfred Nobel associate him with that prize. Many know nothing about his invention of dynamite. That’s because Alfred Nobel had the chance to change the course of his life. What if you had the unsettling opportunity to read your own obituary? What do you think you’d be remembered for? What if you could write your own obituary? What would you like to be remembered for? It’s not too late to change the course of your life if you want to. In 2 Timothy 4:7–8, the apostle Paul offers an obituary of sorts for himself. “I have fought the good fight, I have finished the race, and I have remained faithful. And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing” (NLT). Keep in mind that Paul transformed the world that he lived in. He was used mightily by God to establish churches throughout the Roman Empire and beyond. He left countless converts in his wake. He mentored young Christian leaders. He fearlessly proclaimed the gospel to philosophers, Pharisees, rulers, soldiers, sorcerers, slaves, and possibly even Caesar himself. In the end, though, he saw himself as a wrestler, someone who fought spiritual battles with all his might; a runner, someone who finished the race despite pain and exhaustion; and a soldier, someone who guarded the truth of the gospel with his life. If your life were to end today, would you be able to say that you’ve fought the good fight, finished the race, and guarded the faith in the way that you live? If so, then Paul’s reward—“the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return” (NLT)—will be yours as well. Reflection question: What would you like your obituary to read? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Political power can take many forms, from the top-down model of the Roman Empire, to operating in the democratic politics of today, to the possibilities offered by new technologies for more horizontal power structures in the future.Matthew Sweet is joined on a stage at the Hay Festival by historian Tom Holland, whose new translation of Suetonius' Lives of the Caesars examines Roman power politics from the inside; Guto Harri, who saw the inside workings of power as Downing Street Director of Communications; Adam Greenfield, whose book Lifehouse looks at local networks of mutual aid that have emerged in response to climate crisis; and political philosopher Sophie Scott-Brown - whose book The Radical Fifties: Activist Politics in Cold War Britain is out in July.Producer: Luke Mulhall

This week's episode features not one but two conversations—with Aron and Strauss—which, while it may sound like a jazz-age songwriting duo, is in fact a pairing of two distinguished historians: Stephen Aron and Barry Strauss. They join our ongoing series of interviews exploring historians' early love of the past and the essential role of intellectual humility in historical thinking. First up is Stephen Aron, Professor Emeritus of History at UCLA and President and CEO of the Autry Museum of the American West in Los Angeles. The Autry is one of the nation's foremost museums dedicated to the art, history, and cultures of the American West. It weaves together scholarship, public exhibitions, and community engagement to tell stories that cross boundaries—geographic, temporal, and cultural. Aron is a pioneering historian of frontiers, borderlands, and Western American history. In Episode 289, we spoke about all three—while also discussing his long effort to bridge the gap between academic and public history. As both a professor and a museum leader, Aron has spent decades bringing historical thinking into the public square. My second guest this week is Barry Strauss, the Bryce and Edith M. Bowmar Professor in Humanistic Studies at Cornell University. A scholar of ancient Greece and Rome, Strauss is well known for combining academic rigor with public engagement, writing widely read books on classical antiquity, military history, and leadership. Strauss is no stranger to Historically Thinking—he's appeared on the podcast several times before, in Episodes 11, 45, and 256, where we've discussed the death of Caesar, the intellectual achievement of Thucydides, and the war that made the Roman Empire. He is also a recipient of the 2024 Bradley Prize, awarded by the Lynde and Harry Bradley Foundation to individuals who have made outstanding contributions to American intellectual and civic life. The prize honors leaders whose work—whether in education, history, law, or public policy—strengthens the foundations of a free society.  

In Episode 99 of Breaking History, Matt Ehret and Ghost trace the roots of America's cultural and institutional decline through the lens of history, geopolitics, and medical corruption. They explore the rise of Rockefeller-backed “scientific medicine” and how it displaced holistic, community-centered care in favor of pharmaceutical profit and technocratic control. This thread leads into a broader discussion about digital IDs, AI regulation, and the global elite's quiet push toward a technocratic surveillance state. Matt and Ghost also examine the parallels between the U.S. and the late-stage Roman Empire, from centralized decay to military overextension, and warn that the so-called “death of the West” may already be underway unless there's a radical return to spiritual and cultural sovereignty. With detours through Canadian policy, censorship treaties, and economic warfare, the episode weaves together seemingly disconnected stories into a clear picture of controlled collapse, and how to resist it. Packed with history, critical analysis, and real-time relevance, this episode delivers a sobering but empowering look at what's really breaking, and what must be rebuilt.

Pastor James Kaddis will have a look at a vision Daniel received that includes several beasts. One of them represents a revived Roman Empire, that we've yet to see. It'll be made up of ten nations, and they will hand the reigns over to the final antichrist. Are we seeing this taking shape, even as we speak? Let's find out together. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29

How the Bible Was Formed E4 — In the last three episodes of this short series, we focused on the formation of the Hebrew Bible, or the Old Testament. We also talked about other works of literature from the Second Temple period, known collectively as the Deuterocanon or Apocrypha. Today, we'll finally explore yet another collection of Second Temple literature that was formed around the life, death, and resurrection of Jesus—the New Testament. In this episode, Jon and Tim look at the people in the early Jesus movement who wrote, collected, and distributed these biographies about Jesus and letters to churches across the Roman Empire.CHAPTERSThe Fulfillment of the Hebrew Scriptures (0:00-13:51)What the Gospels Are and How They Came to Be (13:51-25:42)The Crew Who Shaped the New Testament (25:42-47:19)The Letters That Lasted (47:19-52:35)Sacred Scribal Abbreviations (52:35-1:05:01)Conclusion to Series (1:05:01-1:08:15)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe DidacheJesus and the Eyewitnesses: The Gospels as Eyewitness Testimony by Richard BauckhamThe Formation and Significance of the Christian Biblical Canon: A Study in Text, Ritual and Interpretation by Tomas BokedalCheck out the The Deuterocanon / Apocrypha video series.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“at the pictures” by Lofi Sunday, Cassidy Godwin “little adventures” by Lofi Sunday, Cassidy Godwin “Church Pew ft. Oly.Lo, WISDM-02” by Lofi Sunday “Yo-05” by Lofi Sunday, Just DerrickBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

My Roman Empire Part 4 | Pastor Jeffrey Smith by City of Life Church

The world's attention has recently been on the Vatican, and the election of the new Pope Leo XIV.But what's the history behind the office of the Bishop of Rome? What makes a good pope?By looking at the extraordinary career of John Dickson's favourite pontiff, we attempt to answer those questions.CREDITSUndeceptions is hosted by John Dickson, produced by Kaley Payne and directed by Mark Hadley. Alasdair Belling is a writer-researcher.Siobhan McGuiness is our online librarian. Lyndie Leviston remains John Dickson's wonderful assistant.  Santino Dimarco is Chief Finance and Operations Consultant. Editing by Richard Hamwi.Our voice actors today were Yannick Lawry and Dakotah Love.Special thanks to our series sponsor Zondervan for making this Undeception possible. Undeceptions is the flagship podcast of Undeceptions.com - letting the truth out.(00:00) - Chapter 1 (01:50) - - Intro (08:01) - - Where did the papacy come from? (12:00) - - The Roman Empire is falling (17:02) - - Gregory's early life (24:37) - - Constantinople: The heart of the ancient world (30:21) - - Gregory becomes pope (34:02) - - A reluctant pontiff (44:17) - - A job description of an ancient pope (49:46) - - Was Gregory drunk on power? (51:07) - - The Pastoral Rule (58:59) - - Five Minute Jesus (01:04:56) - - Humility and leadership (01:07:59) - - John Dickson's favourite pope

The fate of Jerusalem has been inextricably intertwined with that of Rome ever since they joined in unholy alliance to reject and crucify the Lord of glory (Acts 2:23; 1 Corinthians 2:8). That uneasy partnership was shattered with Jerusalem's destruction by Rome's legions in AD 70, foretold both by Daniel (9:26) and Jesus (Matthew 24:2). The Roman Empire must be revived, for one day its armies will belong to Daniel's "prince that shall come"—i.e., Antichrist––and will seek to destroy Jerusalem again.The woman in Revelation 17 can only be Rome/Vatican City. No other city built on seven hills wields such authority, exchanging ambassadors with nations. Nor does any other city claim to represent Christ, and thus no other could stand accused of spiritual fornication due to unholy alliances with earth's rulers. Neither can any other city rival the blood of both Jews and Christians which pagan Rome and later the Vatican have shed. Thomas Hobbes perceptively said, "The Papacy is...the ghost of the deceased Roman Empire, sitting crowned upon the grave thereof."

Why does the Roman Empire still hold such power over our imagination — and our institutions? In this episode, Steve is joined by journalist and bestselling author Aldo Cazzullo, whose new book The Never-Ending Empire explores the enduring legacy of Rome in everything from politics to language to architecture — and now, the papacy itself. We discuss the Roman Republic, the Gracchi brothers, Julius Caesar, the transformation into the Christian empire, and the echoes of it all in today’s world — especially with the historic election of the first American pope, Leo XIV. What connects Augustus and Zuckerberg? Caesar and Washington? The Roman Senate and Capitol Hill? Tune in to find out. Visit Aldo’s work at https://www.instagram.com/cazzulloaldo or check out The Never-Ending Empire from your favorite bookseller.Support the show:Buy me a coffee! https://buymeacoffee.com/historyofthepapacyPatreon: https://www.patreon.com/historyofthepapacyBuy me a book! https://www.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFHave questions, comments or feedback? Here are ways to contact me:Email Us: steve@atozhistorypage.comhttps://www.atozhistorypage.com/podcastMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.

RJ Bell, Steve Fezzik, Scott Seidenberg and Mackenzie Rivers talk all things NFL and NBA this week. The guys get into an interesting discussion about the Roman Empire. Best bets as always. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Golden Rule Show — your weekly deep dive into all things money.

Gary responds to a listener from Australia that wonders about how certain Greek words are translated in the new Legacy Standard Bible. Presuppositions, especially eschatological ones, are powerful and affect how translators interpret Greek words, which in turn influences their translation efforts.

What comes to mind when we think about the Sahara? Rippling sand dunes, sun-blasted expanses, camel drivers and their caravans perhaps. Or famine, climate change, civil war, desperate migrants stuck in a hostile environment. The Sahara stretches across 3.2 million square miles, hosting several million inhabitants and a corresponding variety of languages, cultures, and livelihoods. But beyond ready-made images of exoticism and squalor, we know surprisingly little about its history and the people who call it home. That’s not for a lack of trying. The Romans tried to cross the Sahara, going back as least as far as Cornelius Balbus (19 BC): Starting from Sabratha in Libya, Balbus led a force of 10,000 legionaries to conquer the Garamantes in the Fezzan region (modern Libya). He then sent a smaller group south across the Ahaggar Mountains, likely reaching the Niger River near modern Timbuktu in Mali, traveling over 1,000 miles inland. Ibn Battuta, the medieval explorer, experienced the wealth of West Africa’s vast gold mines long before the Portuguese made their way down the African coast. Today’s guest is Judith Scheele, author of “Shifting Sands: A Human History of the Sahara.” We see how the desert is not the empty wasteland of the romantic imagination but the vast and highly differentiated space in which Saharan peoples and, increasingly, new arrivals from other parts of Africa live, work, and move. It takes us from the ancient Roman Empire through the colonial era, whose future holds implications for us all.See omnystudio.com/listener for privacy information.

Welcome back to Benson Book Club! Today we're diving into Chapter 4 of Adult Children of Emotionally Immature Parents by Lindsay Gibson—aka the one that explains why you can't trust, love, or text back without spiraling.Think your mom's a narcissist? You might be onto something. Convinced your dad's emotional unavailability ruined your love life? You're not wrong. This episode is your Roman Empire. If you've ever felt unloved, emotionally starved, or like you sabotage every relationship—this might explain why. Let's get into the trauma tea.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Joy Reid needs a history lesson after claiming that if we “stick with white folk we will be a slowly dying and aging empire” and “that is how the Roman Empire died”. Dana fact-checks Reid. A war criminal who helped orchestrate the Rwandan genocide hid out as a Long Island beekeeper for decades. The New York Times reports Democrats are now trying to be “dark woke” to be more edgy. Pedro Pascal calls J.K. Rowling a “heinous loser” after she celebrated the Supreme Court's ruling regarding trans women's legal identities. India police have arrested a 24-year-old American Youtuber who visited an off-limits island in the Indian ocean and left an offering of a Diet Coke can and a coconut in an attempt to make contact with an isolated tribe known for attacking intruders. CNN is hosting a town hall with four battleground members of Congress. Pete Buttigieg accidentally slips up and says he got a “discount” for adopting Black children. A Texas RINO wants to silence Texans from speaking out against corrupt lawmakers and their horrible voting records by creating an ethics registry. Meghan Markle says she loves eating dried flower petals at TIMEs 100 event. How are we supposed to celebrate “Lesbian Visibility Week”? Nancy Mace calls a man a “tranny” at a town hall. Cherie Currie from The Runaway's joins us to push back against Heart's Nancy Wilson's comments about being ‘embarrassed' to be an American.Thank you for supporting our sponsors that make The Dana Show possible…Goldcohttps://DanaLikesGold.com Protect your financial future with MY trusted gold company—get your GoldCo 2025 Gold & Silver Kit today, and you could qualify and get UNLIMITED Bonus Silver.Byrnahttps://byrna.com/danaGet your hands on the new compact Byrna CL. Visit Byrna.com/Dana receive 10% off. Patriot Mobilehttps://patriotmobile.com/DanaDana's personal cell phone provider is Patriot Mobile. Get a FREE MONTH of service code DANAKelTechttps://KelTecWeapons.comSee the third generation of the iconic SUB2000 and the NEW PS57 - KelTec Innovation & Performance at its best.All Family Pharmacyhttps://AllFamilyPharmacy.com/DanaCode Dana20 for 20% off your entire order.Beamhttp://shopbeam.com/DanashowSleep like never before—Beam has improved over 17.5 million nights of rest. Try it now with code DANASHOW for 40% off.Ground Newshttps://GroundNews.com/DANAMove beyond the echo chambers and get 40% off the Vantage plan.Home Title Lockhttps://hometitlelock.com/danaProtect your home! Get a FREE title history report plus 14 days of coverage with code DANA. Check out the Million Dollar TripleLock—terms apply.Angel Studioshttps://Angel.com/danaStream King of Kings, check out fan-picked shows, and claim your member perks like two FREE movie tickets.