Podcast appearances and mentions of saint augustine

Have you ever been grabbed by a piece of Scripture in such a way that it transforms your life? That's what happened to St. Augustine when he turned randomly to a passage in Romans. To hear more about this great man and the verse that captured his heart, tune in to hear Dr. James Boice speak this week on The Bible Study Hour. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29

Today's Topics: 1) Gospel - John 16:5-11 - Jesus said to His disciples: "Now I am going to the One Who sent Me, and not one of you asks Me, 'Where are You going?' But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send Him to you. And when He comes He will convict the world in regard to sin and righteousness and condemnation: sin, because they do not believe in Me; righteousness, because I am going to the Father and you will no longer see Me; condemnation, because the ruler of this world has been condemned." Memorial of Saint Augustine of Canterbury, Bishop, Saint Augustine, pray for us! Bishop Sheen quote of the day 2) Antifa and transgender activists attack and shut down peaceful Christian gathering at Seattle Park - Democrat Mayor blames the attacked Christian victims https://www.thegatewaypundit.com/2025/05/antifa-transgender-activists-attack-shut-down-peaceful-christian/ 3) Eight reasons why I like Pope Leo https://www.catholicculture.org/commentary/eight-reasons-i-like-leo/ 4) Pope Leo XIV's greatest generation Dad served on D-Day tank landing ship https://www.catholicnewsagency.com/news/264059/pope-leo-xivs-greatest-generation-dad-served-on-d-day-tank-landing-ship 14 inspiring photos of Holy Mass celebrated in war zones https://www.churchpop.com/inspiring-photos-of-mass-celebrated-in-war-zones/

Full Text of ReadingsTuesday of the Sixth Week of Easter Lectionary: 292The Saint of the day is Saint Augustine of CanterburySaint Augustine of Canterbury's Story In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery. Hardly had he and his men reached Gaul when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to Gregory the Great—the pope who had sent them—only to be assured by him that their fears were groundless. Augustine set out again. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians—who had been driven into western England by Anglo-Saxon invaders—ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors. Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after his arrival, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.” Reflection Augustine of Canterbury comes across today as a very human saint, one who could suffer like many of us from a failure of nerve. For example, his first venture to England ended in a big U-turn back to Rome. He made mistakes and met failure in his peacemaking attempts with the Briton Christians. He often wrote to Rome for decisions on matters he could have decided on his own had he been more self-assured. He even received mild warnings against pride from Pope Gregory, who cautioned him to “fear lest, amidst the wonders that are done, the weak mind be puffed up by self-esteem.” Augustine's perseverance amidst obstacles and only partial success teaches today's apostles and pioneers to struggle on despite frustrations and be satisfied with gradual advances. Saint Augustine of Canterbury is the Patron Saint of: England Love the saints? Check out these six titles on Catholic saints! Saint of the Day, Copyright Franciscan Media

Today is the feast of Saint Augustine of Canterbury, a monk who was sent to England to evangelize the fierce Anglo-Saxon people of the area. After concurring his fear, they traveled across the channel and did great work for God

Tonight was the opening night of our 5th annual NTEB Camp Meeting here in Saint Augustine, and it got off to a rousing start with a message from our longtime 'companion in labour and fellowsoldier' Pastor Joel Tillis from Suncoast Baptist Church. Bro. Joel preached a fiery and convicting sermon on end times urgency that seems to be missing in most churches today. Please watch and share!

Leviticus 8:1-17, 9:22-24; From a treatise on John by Saint Augustine (3:08); Mark 10:32-45 (6:40); Homily by Very Rev. Samuel Morehead V.F. (9:27)   Support our seminary: archden.org/futurepriests

Read Online“I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.” John 15:5The first amazing thing to recognize in this passage is the simple fact that God wants to produce good fruit in your life. He also wants to bring His grace and mercy into the world through you. The vine does not produce the fruit alone but does so through the instrumentality of the branches. So if we take this teaching at face value, God is saying that He has chosen to bring His grace and mercy into your life and into the world through you. To add greater clarity to this holy mission that we have all been given, Jesus makes a very profound statement. He says “without me you can do nothing.” When considering this line spoken by our Lord, it may be useful to reflect upon what the word “nothing” means. Saint Augustine points out that Jesus added “you can do nothing” to emphasize the fact that, by ourselves, by our own effort, we cannot even produce a “little” good fruit. For example, it would be like cutting off a twig from an apple tree and hoping that the twig will produce an apple.The fruit that God wants to produce also takes place within your soul, in the form of the Fruits of the Holy Spirit. These fruits consist of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (See Galatians 5:22–23). Each one of these gifts from God will have the effect of transforming you more fully into an image of God Himself in our world. Try to take a moment to consider each one of those Fruits of the Holy Spirit. Each one is very desirable. Growing in a desire for them will help you grow in a desire for the Holy Spirit in your life.When the Gospel passage quoted above is considered in its two parts, it is also clear that if we separate ourselves from God, then it is impossible to experience any one of the Fruits of the Holy Spirit. Without a firm connection to our God, we will have no love, no joy, no patience, kindness, etc. None of that is possible unless our lives are firmly connected to the Vine, Who is Christ Himself. So fostering a positive desire for these good fruits, as well as a holy fear of losing them, is useful.Reflect, today, upon the beautiful and meaningful image given to us by Jesus of the vine and the branches. Think of a vine and then think of yourself firmly attached to that vine. Sit with that image prayerfully and let God speak to you. He wants to do great things in you and through you. If you will only cling to Him with all your heart, an abundance of good fruit will be produced.Jesus the Vine, You are the source of all goodness, and, without You, I can do nothing. Help me to always remember how deeply I need You in my life and help me to cling to You always. Please bring forth an abundance of good fruit in my life and, through me, into the world. Jesus, I trust in You.Image via Pixabay.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Music is joy declares Daniel Chua. The renowned musicologist says music and joy have an ancient correlation, from Confucius to Saint Augustine and Beethoven to The Blues. Of course there is sad music, but Chua says, it's tragic because of joy. Chua delivered the 2025 Wiegand Lecture called Music, Joy and the Good Life.

5/19/25 - Turning Points examines how thirteen extraordinary men and women from apostolic times to the present—most of them canonized saints—came to see how God wanted them to organize their lives and, seeing that, set out to shape their lives accordingly. The book probes the stories of highly motivated individuals who in a variety of ways committed their lives to wholeheartedly following Christ, and it discusses a number of issues as timely for the Church now as they were then. It is engagingly written for all who are interested in serious religious ideas, as well as in the inspiring stories of thirteen outstanding people whose lives shed fresh light on living the faith in their times—and our own. Among those whose stories are told are Saint Paul the Apostle, Saint Augustine of Hippo, Saint Ignatius Loyola, Saint Thomas More, Saint Thérèse of Lisieux, Saint John Henry Newman, Saint Josemaría Escrivá, Caryll Houselander, and Dorothy Day. Get the book at https://ignatius.com/turning-points-tpsp/?searchid=1998543

We live in a day and age where Satan is walking about openly, seeking whom he may devour, looking to pick off the sheep of the Lord one at a time. The apostle Paul gives us some very easy to obtain, low-hanging fruit about our Christian walk that, when implemented, gives us a very good barrier of protection between us and Satan. Preached live this morning from Bethany Baptist Church in Saint Augustine, Florida."Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:" 1 Peter 5:8 (KJB)

Full Text of ReadingsFriday of the Fourth Week of Easter Lectionary: 283The Saint of the day is Saint Margaret of CortonaSaint Margaret of Cortona's Story Margaret was born of farming parents in Laviano, Tuscany. Her mother died when Margaret was seven; life with her stepmother was so difficult that Margaret moved out. For nine years she lived with Arsenio, though they were not married, and she bore him a son. In those years, she had doubts about her situation. Somewhat like Saint Augustine, she prayed for purity—but not just yet. One day she was waiting for Arsenio and was instead met by his dog. The animal led Margaret into the forest where she found Arsenio murdered. This crime shocked Margaret into a life of penance. She and her son returned to Laviano, where she was not well received by her stepmother. They then went to Cortona, where her son eventually became a friar. In 1277, three years after her conversion, Margaret became a Franciscan tertiary. Under the direction of her confessor, who sometimes had to order her to moderate her self-denial, she pursued a life of prayer and penance at Cortona. There she established a hospital and founded a congregation of tertiary sisters. The poor and humble Margaret was, like Francis, devoted to the Eucharist and to the passion of Jesus. These devotions fueled her great charity and drew sinners to her for advice and inspiration. She was canonized in 1728. St. Margaret of Cortona’s liturgical feast is celebrated on February 22. Reflection Seeking forgiveness is sometimes difficult work. It is made easier by meeting people who, without trivializing our sins, assure us that God rejoices over our repentance. Being forgiven lifts a weight and prompts us to acts of charity. Click here for more on Saint Margaret of Cortona! Saint of the Day, Copyright Franciscan Media

Pastor Ted Owens teaches from Judges at Petra Baptist Church in Saint Augustine, Florida.

Today's Topics: 1) Gospel - John 10:1-10 - Jesus said: “Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.” Although Jesus used this figure of speech, the Pharisees did not realize what He was trying to tell them. So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. All who came before Me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through Me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.” Bishop Sheen quote of the day 2, 3) Who was Pope Leo XIII, the father of social doctrine? https://catholicreview.org/who-was-pope-leo-xiii-the-father-of-social-doctrine/ 4) What you should know about Saint Augustine and the new Augustinian Pope https://aleteia.org/2025/05/08/what-you-should-know-about-st-augustine-andthe-new-augustinian-pope

This lecture is entitled Aristotle's Great-Souled Man in Jane Austen, Fyodor Dostoyevsky, and Saint Augustine. It was presented by J. Warren Smith of Duke Divinity School on January 26, 2023, at the University of Chicago's Swift Hall.

Pastor Ted Owens preaches from Proverbs 31 on Mother's Day at Petra Baptist Church in Saint Augustine, Florida.

pWotD Episode 2928: Pope Leo XIV Welcome to Popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 7,581,477 views on Thursday, 8 May 2025 our article of the day is Pope Leo XIV.Pope Leo XIV (born Robert Francis Prevost; September 14, 1955) is the head of the Catholic Church and sovereign of the Vatican City State. He was elected pope in the 2025 conclave on May 8, 2025, following the death and funeral of Pope Francis.Born in Chicago, Prevost became a friar of the Order of Saint Augustine in 1977 and was ordained a priest in 1982. His service has included extensive missionary work in Peru from 1985 to 1986 and from 1988 to 1998, where he variously served as a parish pastor, diocesan official, seminary teacher, and administrator. Elected prior general of the Order of Saint Augustine from 2001 to 2013, he later returned to Peru as Bishop of Chiclayo from 2015 to 2023. In 2023, Pope Francis appointed him prefect of the Dicastery for Bishops and president of the Pontifical Commission for Latin America, and made him a cardinal the same year.A citizen of the United States by birth and Peru by naturalization, Leo XIV is the first pope from the U. S. or North America, the first from Peru, and the second from the Americas after Francis. He is the first pope from the Order of Saint Augustine. His papal name was inspired by Pope Leo XIII, who developed Catholic social teaching.This recording reflects the Wikipedia text as of 07:35 UTC on Sunday, 11 May 2025.For the full current version of the article, see Pope Leo XIV on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Danielle.

It was an election that seems to have been faster than that of his predecessor, or at least as fast, since Francis had been elected in the sixth round on the second day. It once again took two days and five or six votes to elect the 267th Pope in history, and the first American Pope. At 6:08 p.m., white smoke rose above the roof of the Sistine Chapel, announcing to the crowd gathered in St. Peter's Square that the Church had a new Pope. But it wasn't until 7:12 p.m. that Cardinal Dominique Mamberti appeared on the Loggia and proclaimed the expected formula: "Annuntio vobis gaudium magnum: Habemus papam" (I announce to you a great joy, we have a (new) pope), Cardinal Robert Francis Prevost, who took the name Leo XIV. The new Roman Pontiff then stepped forward to pronounce his first Urbi et Orbi blessing. He began with a short speech in which he expressed his desire to promote a synodal Church. Born on September 14, 1955, in Chicago, he is 69 years old and an American citizen. He entered the Order of Saint Augustine in 1977 and made his perpetual profession in 1981. He was ordained a priest on June 19, 1982. He served as Prior General of the Augustinians from 2001 to 2013. He was appointed Bishop of Chiclayo, Peru, in 2014, a position he would hold until 2023. Since January 30, 2023, he has been Prefect of the Dicastery for Bishops. On September 30, 2023, he was created Cardinal Deacon of Santa Monica, before being elevated to the title of Cardinal Bishop of Albano on February 6, 2025. The question that arises, for those who wish to move beyond the emotion of the moment, is, "What will be the future of the Church in the Pontificate that is just beginning?" In 2013, only a small number of clergymen and Vaticanists who knew Cardinal Jorge Bergoglio from Argentina expressed any serious apprehension about his election. Thanks to the website "Cardinium Collegii recensio," it is possible to find out what each cardinal has said or written on sensitive issues such as the ordination of women to the diaconate, the blessing of same-sex couples, the option of priestly celibacy, the restriction of the traditional Mass, the agreement between China and the Vatican, and the promotion of a synodal Church. Regarding the new Pope, he declared that "the clericalization of women" would not solve the problems of the Catholic Church. He insisted, stating that "the apostolic tradition is something that has been very clearly stated, especially when we are talking about the issue of the ordination of women to the priesthood." However, he pointed out that Pope Francis recently appointed Sister Simona Brambilla Prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life. He commented: "I think it will continue to be recognized that women can contribute a great deal to the life of the Church at various levels." Regarding the blessing of same-sex couples, he presented somewhat ambiguous formulations. However, he appears to be a fervent supporter of the synodal Church. As reported above, he expressed his support for this idea from the loggia. The speed of the election suggests that it was a compromise election. There were so many divisions among the cardinals who entered the conclave that it may have been necessary to consider promoting a compromise cardinal. On the other hand, the choice of Leo XIV as a name may reflect a desire to move beyond the period that began with John XXIII. But ultimately, more about this new Pope will be discovered when he is at work, beginning with the appointments to head the various Roman dicasteries. Let us pray for the new Sovereign...

LEO XIV - a Deep State coadjutor? Have the Jesuits entrenched their web so deeply in the American system that they have revealed their geographic hand of power domestically? If so, it means that it is the same place they nursed and built the career of their political pawn, Barrack Obama, as Chicago now produces Rome's first American Pope. Historically known for its severe mafia roots, Chicago now becomes a spotlight of concern for US Constitutionalists' freedom of religion clause. Founded in 1244, Leo XIV is the first Pope to also represent the Order of Saint Augustine. Born, Robert Francis Prevost, this very politically liberal “conservative”, seems to be just the man Rome may use to formally usher the United States in to the New World Order. Is he merely under the control of the highly sophisticated Jesuit Order of which Pope Francis represented? Founded in 1540, the Jesuits are known as “God's Army”. They are a military arm of the Vatican ordered for conquest. Author Steven Drake comments. https://jesuitworldorder.org/about-the-book/

Propaganda, CNN, the Trump tariffs, and how to spin a story. In this episode, I am walking the last stretch of the Saint Augustine Camino in the UK and reflecting upon the power of stories. I also discuss Edward Bernays and his book Propaganda. To support the podcast and get access to features about guitar playing and song writing visit https://www.patreon.com/vichyland and also news for all the creative music that we do at Bluescamp UK and France visit www.bluescampuk.co.uk For details of the Ikaro music charity visit www.ikaromusic.com Big thanks to Josh Ferrara for the music  I look at the intersection between CNN's stories about Trump, the story of Saint Augustine and the Church, and how we invent our own gospel and myth as a creative process.

Pastor Ted Owens teaches from Proverbs at Petra Baptist Church in Saint Augustine, Florida.

Pastor Ted Owens preaches about overcoming anger from Proverbs 19 at Petra Baptist Church in Saint Augustine, Florida.

Read OnlineWhen it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. John 21:4–6Recall the first time there was a miraculous catch of fish in the Gospels. In Luke 5:1–7, Jesus was preaching to the people on the shore from where He sat in Peter's boat just a short distance away. After preaching, Jesus told Peter, “Put out into deep water and lower your nets for a catch.” Peter did so and there was such a large catch of fish that the Apostles needed help to haul it in.In today's Gospel, some three years later after the Resurrection, Jesus appeared to the disciples from the shore and instructed them to cast their nets “over the right side of the boat.” They did so and caught 153 large fish. In commenting on these two passages, Saint Augustine teaches that the first miraculous catch was a sign that the Gospel would be preached to all people, which is indicated by Jesus simply saying “lower your nets.” But after the Resurrection, Jesus specifically tells the disciples to cast their nets “over the right side” to indicate that grace is now given to those who stand on His right side and are separated from the condemned who are on His left. Thus, this second miraculous catch symbolizes the end of the age when the good and the bad are judged. Saint Augustine also notes that the 153 large fish, caught off the right side of the boat, are a symbolic representation of those who conform not only to the Ten Commandments but also receive the Seven Gifts of the Holy Spirit by grace. He explains that 10 + 7 = 17 and if you add all the numbers together between 1 and 17 you arrive at 153. Thus, these 153 fish represent everyone who receives His gift of grace and obtains salvation. The boat represents the Church, and the gift of salvation is offered by Christ through His Church.One clear message we must take from Saint Augustine's interpretation is that grace and mercy are offered to all, but not received by all. At the end of our lives and at the end of the world, judgment will take place. Those who responded to the offer of grace and mercy, repented of their sins and gave their lives to Christ will eternally share in the Resurrection. But those who refused to follow His Commandments and closed themselves to the transforming power of the Gifts of the Holy Spirit will be separated from eternal joys.Facing the reality of hell is not pleasant, but it is a message that must not be ignored. It is a message that is real and, therefore, hell is a possibility for us all. Therefore, it is important to remind ourselves from time to time of this spiritual truth. Are you among those 153 large fish found on the right side of the boat? Do you allow the ministers of Christ within the Church, represented by the disciples in the boat, to draw you to Christ through preaching and the Sacraments? Though all of us might quickly answer “Yes” to that question, we should never fail to be attentive to the fact that salvation requires action on our part. It requires that we accept Christ Jesus by following His Commandments and live by the transforming power of the Holy Spirit as it is dispensed by the Church.Reflect, today, upon the symbolism found in this Resurrection account. Consider the fact that the Gospel has, indeed, been shared with you. Have you listened to the Word of God as it is preached by the Church? Do you immerse yourself in the grace given through the Sacraments? Do you follow the Ten Commandments faithfully? Do you continually open yourself to the Seven Gifts of the Holy Spirit? Seek to be among that catch of fish caught on the “right side.” Never doubt that hell is real and possible. For that reason, never waver from your fidelity to Christ, so that you will remain firmly grounded in His grace and share one day in His Resurrection.My resurrected Lord, You have offered Your grace and mercy to all, but not all have responded. I pray that I will always be among those who continually respond to Your invitation. I repent of my sin, dear Lord. Please help me to stay faithful to Your commands of love and to be daily immersed in Your transforming Spirit. Jesus, I trust in You.Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“Gather the fragments left over, so that nothing will be wasted.” So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat.” John 6:12–13John's Gospel is filled with much symbolic meaning. The passage above concludes the story of the miracle of the multiplication of the loaves and fishes. After feeding the multitude of people with only five barley loaves and two fish, they were able to fill twelve wicker baskets with what remained. What was the reason for the extra?Saint Augustine, in commenting upon this passage, explains that Jesus provided more than the people could eat as a way of symbolically representing spiritual truths that were beyond what the vast crowds could comprehend. Thus, Jesus' teachings spiritually nourished the crowds to the point that they were fully satisfied. But even though the general crowds were satisfied with what Jesus taught them, there was still so much more that He had to teach. These deeper spiritual truths are represented by the extra twelve baskets.The twelve baskets represent the Twelve Disciples. They were the ones specially chosen by Jesus to receive so much more. Recall the times when Jesus taught the crowds in parables and then, later, would explain the meaning to the Twelve in private. He revealed to them certain truths that most people could not understand and accept.It is helpful to consider three different groups of people in this miracle and apply those groupings to us today. The first group of people are those who were not even present for the miracle. Those who did not make the journey to be with Jesus in the wilderness. This is the largest group of people within society who go about their daily lives without even seeking minimal nourishment from our Lord. The second grouping of people is this “large crowd” who followed Jesus to the remote side of the Sea of Galilee to be with Him. These represent those who diligently seek out our Lord every day. These are those who are faithful to the celebration of the Mass, the reading of Scripture, to daily prayer and study. To this grouping of people, our Lord teaches many things, and they are nourished by His holy Word and Sacraments.The third grouping of people, the Twelve Disciples who are represented by the Twelve wicker baskets left over, are those who are exceptionally faithful to our Lord and continue to be nourished by Him in a superabundant way. These are those who seek to understand and embrace the deepest spiritual truths so as to be nourished and transformed on the deepest level.Reflect, today, upon the fact that the spiritual food our Lord wishes to offer you is most often far more than you can immediately accept and consume. But understanding that fact is the first step to disposing yourself to receive even more. As you reflect upon this superabundance of spiritual food from our Lord, recommit yourself especially to seek out that remaining “twelve wicker baskets” of spiritual truths. If you do, you will discover that there is truly no end to the transforming depths of the gifts of grace our Lord wishes to bestow upon you.My most generous Lord, You not only give spiritual nourishment to Your people, You give it in superabundance. As I daily seek You out and am filled with Your mercy, help me to never tire of feasting upon the superabundant gift of Your grace. Please do nourish me, dear Lord, and help me to consume Your holy Word. Jesus, I trust in You.Ambrosius Francken I, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Pastor Ted Owens teaches from Proverbs at Petra Baptist Church in Saint Augustine, Florida.

Patrick answers some of life’s toughest questions; faith, truth, and the decisions each person faces. He explores how Catholic teaching connects to personal struggles, relationships, and doubts that can arise in families. Patrick shares why seeking truth matters, highlights the strength found in community, and talks about how to respond when loved ones move in different directions. For anyone handling challenging conversations about faith or looking for encouragement and clarity, Patrick’s insights offer practical wisdom and perspective. He encourages everyone to keep asking questions and let purpose guide their journey. Kevin (email) - When my sister passed from cancer, my nephew took it very hard and slapped into drugs. He thought running to Mexico would be a good option. He grew up 30 minutes from Saint Augustine, so I’m praying he will get directed to “Hope Reborn”. (00:39) Jose (12-years-old) – Was Jesus fully human? (02:17) Anthony - My son is falling away from the faith because of a girl. What should I do? (05:24) Alfredo - Why when the priests incense the alter do they take the lectionary book off the alter and then bring it back? (13:52) Vince - When Jesus gave Peter the keys to the kingdom, what did it mean that sins could be retained? (20:33) Daniel - How does Patrick know that salvation exists only in the Catholic Church? (22:59) Sheila (email) - Can you expand on John 20:20, when a fallen away Catholic says that was for all people, not just the Apostles? (27:09) Amy (email) - A man called in about his father who has dementia, and you discussed confession options, the sacrament of anointing of the sick, and a 3rd option (if someone were to die alone, but had prayed during their lifetime, they would be saved). Does this 3rd option apply to Protestants? (30:12) Vince - Where are the words hell and purgatory in the Bible? (36:56) Danny - I don't agree with Patrick about Catholic salvation. (40:57) Mary - Are good works burnt up in heaven? If so, why bother writing an obituary? (49:51)

Jamie Ammons shares historical and minimal facts about the resurrection of Jesus Christ at Petra Baptist Church in Saint Augustine, Florida.

Pastor Joe Brown preaches from II Corinthians about the grace we have in Jesus Christ at Petra Baptist Church in Saint Augustine, Florida.

Read OnlineThere was a Pharisee named Nicodemus, a ruler of the Jews. He came to Jesus at night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him.” John 3:1–2Nicodemus, a Pharisee and a ruler of the Jews, is mentioned three times in the Gospel of John. The passage above comes from the first time he's mentioned. The second time is when he reminds the Sanhedrin that Jesus should be heard by them before they condemn Him, and the third time is when Nicodemus assists with Jesus' burial after His death. John's Gospel is very symbolic. He especially uses the images of light and dark. For example, when Judas went out to betray Jesus, John's Gospel notes that “it was night.” In the passage above, John's Gospel notes that Nicodemus came to Jesus “at night.”Saint Augustine, in commenting upon this passage, says that Nicodemus came to Jesus “at night” because Nicodemus was not yet fully born again and, therefore, was not yet living fully in the light of faith. But the fact that Nicodemus does come to Jesus and questions Him at length shows that he had a spark of faith and that he wanted to deepen that faith. He clearly hoped that Jesus was the Messiah and professed that Jesus was “a teacher who has come from God.”From early times, prior to the formalization of canonization practices, Nicodemus has been given the title of “saint” within the Catholic Church as well as in the Orthodox Church. He is especially venerated because he stood up against the other religious leaders at the time to defend Jesus and show support for Him. This took courage. He was ridiculed and risked being shunned by the others. But Nicodemus knew there was something special about Jesus, and he persevered in following that inspiration.In many ways, Nicodemus is a great example for us today in our modern world. More and more, in most secular world cultures, being a follower of Jesus is looked down upon. This is especially true if you choose to live your faith openly and believe all that the Gospels teach. Many Christians find that living their faith openly, especially within the workplace, school environments, and other civic circles, is challenging. And like Nicodemus, many find it easier to come to Jesus “at night,” meaning, in a hidden way. And though Nicodemus started this way, he eventually spoke openly in defense of Jesus in the presence of his fellow Pharisees who, according to some traditions, persecuted him and drove him into exile. Reflect, today, upon Saint Nicodemus. He allowed the spark of faith within him to grow as He listened to Jesus, struggled with the pressure from his peers, but ultimately openly professed his faith in Christ. And though this hurt his worldly position of honor within the Sanhedrin and among the earthly rulers, it earned Nicodemus an eternal honor in Heaven. Reflect upon the courage he must have had to go against the pressure of his peers by allowing the faith he found in Christ to grow and fill his life with the light of Truth. Seek to imitate this good man and allow yourself to be inspired by his courage so that you, too, will receive the same eternal glory he now enjoys in Heaven. Lord of light and truth, You reveal Yourself to those who come to You with faith. Help me to follow the example of Nicodemus so that all confusion and darkness will be dispelled by the light of Your truth. Give me courage, dear Lord, to follow You and to set my heart on all that You reveal. Jesus, I trust in You.  Henry Ossawa Tanner, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The wisest man that ever lived, King Solomon, has a lot to say about the true nature of life, and the inherent danger in having too many birthdays. Preached live this morning at Bethany Baptist Church in Saint Augustine, Florida.

The question we ask you today is this, do YOU believe that a dead man raised Himself by His own power? If you answered 'yes' to that, hold on, because there's a whole lot more to the resurrection account than just that. Today we bring you the true life account of the resurrection of Jesus Christ. Preached live this morning at Bethany Baptist Church in Saint Augustine, Florida.

Pastor Ted Owens preaches from I Peter at Petra Baptist Church in Saint Augustine, Florida.

The cross is more than a symbol – it's a diagnosis and a cure. It's not just where Jesus died; it's where our deepest wounds and sins are exposed and where healing begins. On Good Friday, we reflect on the outrageous truth of the cross:

4.16.2025 #RolandMartinUnfiltered: Trump admin held in contempt, Bernie Sanders Repub warning, Musk AI plant pollutes Black community A federal judge found probable cause to hold the Trump administration in contempt for violating a deportation order. Maryland Senator Chris Van Hollen is in El Salvador to work on a plan to return Kilmar Armando Abrego Garcia to U.S. soil. However, the El Salvadorian Vice President claims the Trump administration is paying the country to detain the innocent man. Nearly 22 years ago, Senator Bernie Sanders warned America about the unfolding Republican agenda. We'll show you what he said in 2003. A Detroit pastor reports that Saint Augustine's University has not disclosed what happened to a $50,000 scholarship donation. Elon Musk's AI plant is reportedly using more gas turbines than permitted, leading to increased air pollution in Black communities in Memphis. Tennessee State Representative Justin Pearson has criticized local officials for allowing the tech mogul to exploit loopholes. He'll be here to explain. Health and Human Services Secretary Robert F. Kennedy Jr. has made some interesting comments regarding people living with autism. #BlackStarNetwork partner: Fanbasehttps://www.startengine.com/offering/fanbase This Reg A+ offering is made available through StartEngine Primary, LLC, member FINRA/SIPC. This investment is speculative, illiquid, and involves a high degree of risk, including the possible loss of your entire investment. You should read the Offering Circular (https://bit.ly/3VDPKjD) and Risks (https://bit.ly/3ZQzHl0) related to this offering before investing. Download the #BlackStarNetwork app on iOS, AppleTV, Android, Android TV, Roku, FireTV, SamsungTV and XBox http://www.blackstarnetwork.com The #BlackStarNetwork is a news reporting platform covered under Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research.See omnystudio.com/listener for privacy information.

4.16.2025 #RolandMartinUnfiltered: Trump admin held in contempt, Bernie Sanders Repub warning, Musk AI plant pollutes Black community A federal judge found probable cause to hold the Trump administration in contempt for violating a deportation order. Maryland Senator Chris Van Hollen is in El Salvador to work on a plan to return Kilmar Armando Abrego Garcia to U.S. soil. However, the El Salvadorian Vice President claims the Trump administration is paying the country to detain the innocent man. Nearly 22 years ago, Senator Bernie Sanders warned America about the unfolding Republican agenda. We'll show you what he said in 2003. A Detroit pastor reports that Saint Augustine's University has not disclosed what happened to a $50,000 scholarship donation. Elon Musk's AI plant is reportedly using more gas turbines than permitted, leading to increased air pollution in Black communities in Memphis. Tennessee State Representative Justin Pearson has criticized local officials for allowing the tech mogul to exploit loopholes. He'll be here to explain. Health and Human Services Secretary Robert F. Kennedy Jr. has made some interesting comments regarding people living with autism. #BlackStarNetwork partner: Fanbasehttps://www.startengine.com/offering/fanbase This Reg A+ offering is made available through StartEngine Primary, LLC, member FINRA/SIPC. This investment is speculative, illiquid, and involves a high degree of risk, including the possible loss of your entire investment. You should read the Offering Circular (https://bit.ly/3VDPKjD) and Risks (https://bit.ly/3ZQzHl0) related to this offering before investing. Download the #BlackStarNetwork app on iOS, AppleTV, Android, Android TV, Roku, FireTV, SamsungTV and XBox http://www.blackstarnetwork.com The #BlackStarNetwork is a news reporting platform covered under Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research.See omnystudio.com/listener for privacy information.

Pastor Ted teaches from the gospel of Mark about the Holy Week at Petra Baptist Church in Saint Augustine, Florida.

Throughout Lent, we've been releasing weekly episodes focused on spiritual practices.In the final episode of the series, this Holy Week we're considering the discipline of waiting: how we can prepare ourselves to receive good news. Our guide today is N.T. Wright, the Anglican Bishop and New Testament scholar. He describes how Jesus invited his hearers into a new way of understanding Israel's ancient story of waiting, the cosmic significance of its sudden fulfillment, and its meaning for us in this in-between time of preparation to receive good news: "The ultimate life after death is not a platonic disembodied immortality, but resurrection life in God‘s new creation. And that new world began when Jesus came out of the tomb on Easter morning. That's the good news. Something happened then as a result of which the world is a different place. And we are summoned, not just to enjoy its benefits, but to take up our own vocations as new creation people, as spirit-filled and spirit-led Jesus followers, bringing his kingdom into reality in our world."We hope that this conversation will help you as you wait and prepare to receive this good news.The podcast is drawn from an evening conversation we hosted back in 2016. You can find our shownotes and much more at ttf.org. Thank you for journeying with us through Lent. Learn more about N.T. Wright. Watch The Good News and the Good Life, with N.T. Wright and Richard Hayes. Authors and books mentioned in the conversation:Who is this Man? by John Ortberg Related Trinity Forum Readings:Devotions by John Donne and paraphrased by Philip YanceyThe Confessions of St. Augustine by Augustine of Hippo, Introduced by James K.A. SmithPilgrim at Tinker Creek by Annie DillardPilgrim's Progress by John BunyanGod's Grandeur: The Poems of Gerard Manley HopkinsA Spiritual Pilgrimage by Malcolm Muggeridge Related Conversations:Liturgy of the Ordinary in Extraordinary Times with Tish Harrison WarrenCaring for Words in a Culture of Lies with Marilyn McEntyreInvitation to Solitude and Silence with Ruth Haley BartonOn the Road with Saint Augustine with James K.A. Smith and Elizabeth BruenigThe Habit Podcast, Episode 26: Tish Harrison Warren with Doug McKelveyThe Spiritual Practice of Remembering with Margaret Bendroth To listen to this or any of our episodes in full, visit ttf.org, and to join the Trinity Forum Society and help make content like this possible, visit ttf.org/join.

The apostle Paul cared not for titles, certifications and the accolades of men, her had a much higher goal in mind. Paul was pressing toward the mark of the prize of the high calling of God in Christ Jesus, and calls us to do the same. Preached live this morning at Bethany Baptist Church in Saint Augustine, Florida.

Pastor Ted Owens preaches about Hope for Today from I Peter 1:3 at Petra Baptist Church located in Saint Augustine, Florida.

And now for something completely different... featuring one of past guests & fellow authors Ace Atkins, Megan Abbott, & William Boyle's dearest friends. The first half of this week's episode with Oxford, Mississippi based ADVENTURE TIME & SPONGEBOB SQUAREPANTS screenwriter, voice actor, & author Jack Pendarvis is a freewheeling anything goes conversation about writing, shovels, William Faulkner cosplay, hitchhiking with butter knives, Saint Augustine, showers, & anything else that popped into our heads. Taking a look at two films about the creative process in the more classically Watch With Jen formatted second half of this discussion, we investigate two of Jack's favorite movies in director Anthony Mann's classic musical biopic THE GLENN MILLER STORY & one of Pedro Almodovar's greatest masterworks, PAIN AND GLORY. This season, I'm aiming to sprinkle in some more casual conversations with artists of all backgrounds into our traditional friendly analytic approach because right now, it feels like we're all so isolated, stressed, & wary that I'm hoping these occasional offbeat episodes might spark a little joy, discovery, & creativity for you along the way as well.Originally Posted on Patreon (4/7/25) here: https://www.patreon.com/posts/126066237Shop Watch With Jen logo Merchandise in Logo Designer Kate Gabrielle's Threadless ShopDonate to the Pod via Ko-fi Theme Music: Solo Acoustic Guitar by Jason Shaw, Free Music Archive

There are over 450 versions of the Bible, and there is one thing they all have in common. Do you know what it is? The one thing they all have in common is that they are all different. Since God is not the author of confusion, which one is where He preserved His word? That's the question we endeavor to answer on this Sunday Service preached live this morning at Bethany Baptist Church in Saint Augustine, Florida.

Read OnlineJesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. John 8:1–3What a painful and humiliating experience this must have been for this woman! Fortunately, the Savior of the World was there to care for her and to help her navigate this situation through His abundant mercy. Though she was a sinner, God's mercy offered a remedy for her sin and its consequences.Interestingly, this story is not included in some of the most ancient manuscripts of the Gospel of John. Saint Augustine believed that it was excluded by some of the early copyists of this Gospel because they were moral rigorists and were scandalized by the depths of Jesus' mercy. They feared that if this incredible act of mercy was conveyed to others, it would lead to a relaxation of moral rules.The scribes and Pharisees who brought this woman to Jesus also appeared to be scandalized by Jesus' mercy. Thus, the depths of mercy offered to this woman was one of many occasions in which Jesus was merciful to a point that was hard for the people to comprehend.How about you? How far are you willing to go when it comes to mercy? It is easy for us to resort to condemnation when we see the sins of others. We might feel justified in condemning them and even obliged to do so out of a desire to condemn sin itself. But Jesus' action shows that the sin must not be equated with the sinner. Sin must be condemned and was condemned by our Lord when He said to this woman, “Go, and from now on do not sin any more.” Though He condemned her sin, he did not condemn her: “Neither do I condemn you.”The mercy of God is incomprehensible. For example, recall that Jesus cried out from the Cross, “Father, forgive them, they know not what they do.” Imagine the surprise that the first hearers of those words would have had. How could this man ask that God forgive the people who were murdering Him? Perhaps the only person who truly understood this prayer of mercy from the Cross was Jesus' own mother as she stood there gazing at Him with love.An important lesson for us to learn from Jesus' depth of mercy is that, at first, it will most likely scandalize us also. Mercy to this extent is supernatural. It challenges our natural reason and calls us to a new way of thinking and relating to others. The only way to overcome the “scandal” we might feel in the face of God's mercy is to live it ourselves. Doing so will require that we put on new eyes to see sin, mercy and forgiveness through the eyes of God. If doing so shakes you to the core of your being, that might be a good sign. Are you allowing the apparent scandal of God's abundant mercy to transform you so that it is no longer a shock or scandal to you, but is experienced as good and holy and from the Heart of our God? Reflect, today, upon how deeply you understand God's mercy. Do you rejoice when mercy is offered to another? Or do you find yourself condemning? Our Lord said, “Let the one among you who is without sin be the first to throw a stone at her.” None of us are without sin; therefore, none of us has the right to cast a stone at another. Allow the apparent scandal of God's mercy to challenge you so that you come to not only understand God's infinite mercy but also to act as an instrument of that mercy to everyone. Most merciful Lord, You came to call the sinner to repentance and salvation. You offer mercy and forgiveness in superabundance. When faced with the sins of others, help me to imitate Your love for them and to show mercy and compassion to the greatest degree. I love You, Lord. Help me to love You and others with Your Heart of merciful love. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Tristan Rogers is a philosopher, author, and teacher. He teaches Logic and Latin at Donum Dei Classical Academy in San Francisco. He completed his Ph.D. at the University of Arizona in 2017. He works in political philosophy, ethics, and ancient philosophy. He is the author of Conservatism, Past and Present: A Philosophical Introduction. In this episode, we focus on Conservatism, Past and Present. We start by discussing philosophical conservatism, and the virtues of gratitude, humility, and justice. We then go through the history of conservatism, and talk about thinkers such as Plato, Aristotle, Saint Augustine, David Hume, Edmund Burke, attitudes toward the American Revolution and the French Revolution, the 19th century and freedom through authority, the 20th century, Friedrich Hayek, Robert Nozick, Roger Scruton, and the present in Donald Trump and his supporters. We discuss issues surrounding immigration, the family, sexual ethics, responsibilities and rights, and religion. Finally, we talk about the future of conservatism.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, GEORGE CHORIATIS, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, AND ROBINROSWELL!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, PER KRAULIS, AND BENJAMIN GELBART!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, ROSEY, AND GREGORY HASTINGS!

Read OnlineJesus moved about within Galilee; he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret. John 7:1–2; 10The Jewish Feast of Tabernacles was one of three great feasts during which the people made a pilgrimage to the Temple in Jerusalem to commemorate God's saving action in their lives. This particular feast was to commemorate the 40 years that the Israelites traveled through the desert and dwelt in tents, or booths, as they wandered and were led by Moses. Therefore, the feast is also referred to as the “Feast of Booths.” During the seven days of this feast, people would set up tents (booths) around the Temple area and live in them to commemorate the journey of their ancestors.In the Gospel passage quoted above, we read that Jesus went up to the feast secretly. Saint Augustine explains that this means that though Jesus was present, the full revelation of His divine identity was hidden from many. He was physically there, but many did not know Who He was.That particular year, when the feast was half over, Jesus appeared in the Temple area and began to teach. Many were amazed at His words, and others thought He was possessed. After teaching the people, there was much disagreement among them about our Lord's identity. Jesus said to them, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me.” In that statement, Jesus essentially was saying that among those listening to Him, some had come to faith in Him and discovered His true identity as the Messiah, while others lacked the gift of faith and remained blind to Him. To them, His divine essence remained a secret.In a symbolic way, Jesus' presence at the Feast of Tabernacles reveals Him as the new Moses. It was Moses who led the people through the desert for 40 years toward the promised land while they dwelt in tents. Our Lord now took on that role of leading the people who were commemorating this 40-year journey by appearing in the Temple and pointing the people to Heaven, the true Promised Land.Today, our Lord continues to lead His people through the journey of life by coming to each of us to teach us and to reveal His divine presence. Some listen and believe and continue on the journey. To them, the secrets of our Lord are revealed. Others do not believe and, as a result of their lack of faith, fail to discover the hidden presence of our Lord all around them. Reflect, today, upon the image of Jesus coming to you during your long journey through the desert of this life. He initially comes to you in secret, veiled in His true essence. As He teaches you, He desires to lift that veil and reveal to You His true glory. He desires that you dwell with Him through prayer and remain attentive to His Word. As you gaze upon our Lord, reflect upon the question of how clearly you hear Him speak each day. He is here, with you always. But are you with Him? Do you hear Him, believe in Him, follow Him and serve Him? Do you allow Him to lead you every day toward His promises of new life? Allow our Lord to pitch His tent next to yours so that You will daily be attentive to His teaching and be led by Him to the glories of Heaven. My hidden Lord, You came to reveal to all people Your burning love and invitation to eternal life. Please come and dwell with me during my journey through life, and open my mind and heart to all that You wish to reveal. May I know You fully and follow You to the Promised Land of Heaven. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Saint Augustine taught that human beings are driving by their desires, so we must strive to have the right desires. Using C.S. Lewis, Augustine and a great poem by Coleridge, Dr. Jim Keck will call for us to desire the most noble things in life.

Welcome to the Aphasia Access Conversations Podcast. I'm Jerry Hoepner. I'm a professor at the University of Wisconsin – Eau Claire and co-facilitator of the Chippewa Valley Aphasia Camp, Blugold Brain Injury Group, Mayo Brain Injury Group, Young Person's Brain Injury Group, and Thursday Night Poets.  I'm also a member of the Aphasia Access Podcast Working Group. Aphasia Access strives to provide members with information, inspiration, and ideas that support their aphasia care through a variety of educational materials and resources. I'm today's host for an episode that will feature my friend and colleague, Dr. Warren Brown. I've been fortunate to work with Dr. Brown for the past two years and I'm excited to share the work he's been doing in service of the LPAA. Warren C. Brown, Ph.D., CCC-SLP is an Assistant Professor in the Department of Communicative Disorders at Jackson State University. His research explores the intersections of traumatic brain injury (TBI), aphasia, and healthcare disparities, with a focus on cultural and linguistic diversity in clinical care. He serves as a facilitator for the Black Aphasia Group at the Aphasia Center of Acadiana and has published on topics related to brain injury, intersectionality, and patient-provider communication. Dr. Brown is an active member of the American Speech-Language and Hearing Association (ASHA), National Black Association for speech Language Pathology (NBASLH), the Academy of Neurogenic Communication Disorders and Sciences (ANCDS), and Alpha Phi Alpha Fraternity Inc. Take Aways: Learn about health disparities faced by Black Americans. Learn about the perceptions of Black Americans towards their healthcare providers. Dr. Brown will continue to facilitate the Black Aphasia Group affiliated with the Aphasia Center of Acadiana. Dr. Brown and his team to are hoping to publish an anthology project featuring entries from Black Americans with aphasia by fall of next year. Dr. Brown plans to organize a symposium on aphasia at Jackson State University with a focus on diversity. Dr. Brown plans to present a poster on the anthology project at the upcoming Aphasia Access Conference.   Interview Transcript:   Jerry Hoepner: Alright. Well, Warren, it's good to see you today. I'm fortunate to see you on a regular basis. So, I think this is the second time we've connected today. For different reasons. But I'm glad to have you here as a part of the Aphasia Access Conversations Podcast. I'm hoping you can share a little bit about yourself. I know that some aphasia access affiliates will know you and know a little bit about your work. But I'd like others to get to know you and your work as well, so can you share a little bit about yourself?   Warren Brown: Yes, sir. Well, thanks for having me. For sure, this is an honor. I'm a recent graduate from the University of Louisiana and Lafayette. With my PhD. I studied under multiple folks. There. I studied under Anthony Salvatore, Dr. Judith Oxley, and Dr. Jamie Azios. My main areas of interest are traumatic brain injury, aphasia, and all neurogenic disorders related to marginalized populations. Prior to my doc program, I was a practicing clinician for 11 years or so I practiced in mainly acute care hospitals long term, acute care, hospitals, home health, and predominantly in Southern Louisiana. So, and I did a little bit of private practice. I did everything but child language disorders. So I prided myself when I started my doc program as being a clinician first, and thinking about clinical issues, first, because I was gracious enough to get a lot of great experience in my timeframe, so I kind of had a better idea about, you know the areas that I was most mostly interested in prior to going into my doc program. So, I'm married. I have 3 kids Wes, Evie, and Wells, which is my newborn and a lovely wife, Tatiana. I'm a new faculty member at Jackson State University in Jackson, Mississippi, and I love my job, and I love my students, and I love my research endeavors that I've done thus far. So, you know I'm fortunate enough to work with you, Dr. Hepner, Dr. Louise Keegan, Dr. Jamie Azios Dr. Judith Oxley. Still Dr. Anthony Salvatory. Still Theresa Gray, a few other folks. I'm just happy that Dr. Brandy Newkirk-Turner as well at Jackson State. I'm happy that I have a great group of mentors to ask questions to and bother from time to time. So, I'm just grateful. So yes, sir.   Jerry Hoepner: Well, yeah, it's been really fun working with you and getting to know you. And certainly, that really strong, diverse group of mentors is something to build upon for sure. That's a great group of people. So privileged to be a part of that a couple of things that we were going to talk about today. I want to get to your work with the black Americans with aphasia group, and I want to get to some of the new work that you've been doing on an anthology. I'll kind of leave it at that, for now you were gracious enough to share a manuscript. That you and Dr. Azios have under review right now. I know it's not quite published, but I'm wondering if you're willing to give us just a little bit of a preview of that work, and I have a few things that I just think were really powerful from reading that manuscript, and I'm interested in your thoughts on it. So, do you want to tell us a little bit about, like the general context of that manuscript?   Warren Brown: Yes, sir, so this was. This was actually a part of my dissertation. My dissertation was a mixed methods. Research project on healthcare encounters of African Americans with aphasia and without aphasia. But I was lucky enough to capture 8 interviews from a qualitative standpoint for that dissertation from African Americans with aphasia from across the United States. Different age ranges different levels of severity and obviously different etiologies from which caused them to acquire aphasia. The paper really came about, because, again, clinically, you know, I always realized that individuals who had aphasia who were black, had a lot of different experiences when it came to healthcare providers and practitioners. And oftentimes, when I would go into a home or see them in a hospital, they would be surprised that I was the individual to see them right. They would think I was a dietary staff member. They would think I was DNA. They would think I was a nurse, everything but a speech pathologist. So, when I had the opportunity to lead or facilitate a group which was the California the conversational group with Dr. Teresa Gray. You know I love to hear the different experiences that those individuals were having, as well coinciding with what I knew what was going on in the field. So that's what spawned this idea about understanding the dynamics of what you know. These encounters were from a deeper perspective. So originally it was going to be just a regular project with Dr. Azios and I, but we felt it'd be better if we made it a larger scale project and added to a portion of my dissertation. So, we did so. We really look to understand those lived experiences of those individuals, how those healthcare encounters went for them before and after they acquired aphasia, and trying to understand, like different strategies and challenges, that you know they may have had to use to overcome some of those issues, and how, you know we could take what they were saying, and make that accessible to practicing clinicians to understand how to work with diverse populations a bit more you know. Yes, sir, so.   Jerry Hoepner: Yeah, I mean, I found a couple of points that well, actually, several within the background. And literature review that really struck me. There's several of these statistics, but a couple that really stood out to me were the percent of deaths among black Americans during the Covid pandemic. And just you know the marked difference between the amount of actual African Americans in those communities and the numbers that died. Which were that was just really striking to me. And then the other one. The other context that you wrote about was the study of 85 black Americans. That were a part of a VA. Study, a veterans affairs study and really just talked about their, you know, their feelings of being stereotyped by the professionals that we're dealing with them, treated and labeled as if they were uneducated, and addicts and angry and poor, and those really set the context for the study. Wondering if you can just kind of weigh in on those and other kinds of striking background pieces of information.   Warren Brown: Yes, sir, so you know, it's known that you know there is racial bias when it comes to African Americans in general, just because of how society is. But you know oftentimes in neurogenic disorders it's unstudied, right? You don't look at race and ethnicity as factors as being contributing factors to some of the issues that the populations that we service are dealing with, you know, looking at Covid alone. You know, we added, that I added that statistic because you know it just kind of highlighted how much racial disparities really are prevalent right and not just individuals with aphasia, but individuals who have a multitude of you call it metabolic issues, right or just issues in general when it comes to healthcare, and how sometimes these issues go unserviced or underserviced, or these individuals are not educated about what they need to do or what they need to accomplish, from a healthcare practitioner which ultimately leads to poorer outcomes across that population. You know. One of the things that we listed in that paper was also about just black women in general, right? Black women are twice as likely to have low birth weights of infants when compared to white women, and they also face lower rates of prenatal care right? Although that doesn't have much to do with aphasia. I think that that speaks to a larger picture than that.   Jerry Hoepner: Yeah.   Warren Brown: You know. Sometimes African Americans are looked down upon the most across our society. And why? That is, you know, it's a multitude of reasons, right? There is no one pinpointed answer for that, and it just kind of paints to the goes to the bigger picture of racial bias, and how patient and provider communication is just poor across the board, and you know, and it could be because of communication styles are different, right? It could be because of the practitioners. You know the old mindset was that the practitioner is always right, so they should. You know the patient should listen to what they're saying, and it's not. It wasn't necessarily a patient center or person-centered approach like it is nowadays. And some practitioners, especially in the South. They still are under that mind, right? Not necessarily in the South, probably across the board in the United States. Right? So, I think that you know those biases, and some of that lack of communication or poor communication it just contributes to the poor perceptions and stereotypes that are out there in African Americans and black people you know, because regardless. When a black person gets sick, you know, they may be scared to go and talk to a practitioner because of where they live. That might be the only practitioner or specialist that they can see, and they are a family member, or a friend might have had a bad experience. Therefore, they're hesitant to go to that person, and they'll just deal with the issue themselves. And that's where you know. I think a lot of the differences are when it comes to African Americans and healthcare providers. And I've seen that as well with individuals who have acquired language disorders. Right? I've had patients particularly. Tell me when I was practicing that. You know, Warren, we want you to come back, but we don't want the other girl to come back, right? Because you're listening to what I'm saying. You actually are educating us about what's going on more so than just what the language issue is right. And I think that points to the picture of just them feeling comfortable with me, because I'm most of the time with the same ethnicity, right? Same race. And I'm genuine, right? I do the same with any patient that I encounter. But obviously, sometimes, when it's African Americans, and I know what the assumption is, and I understand some of those experiences are, you know I try to go a little bit more. I try to. I try to go the extra mile for them. So, this.   Jerry Hoepner: And I think there's it's interesting. And throughout the paper there's parallels to some of the work that you and I and Dr. Keegan have done on healthcare perceptions in traumatic brain injury. That you know you mentioned that idea of providers still following it, falling into that provider centered care rather than person centered care. And I think that's a problem across the board for some providers, because that's evident in our research. But we don't have you know, we're not even representing the black Americans within that group. And I know that the problem is more pervasive when it comes to services for black Americans and other colored people as well. You know the one number that really struck me from the study in Chicago, 70% of.   Warren Brown: 70%.   Jerry Hoepner: From Covid.   Warren Brown: Yeah.   Jerry Hoepner: Were black Americans in Chicago, and only 30% of their populations or population was black Americans. That's just. You can't help but be startled by those kind of disparities, because clearly there's something.   Warren Brown: Up in there.   Jerry Hoepner: Something that.   Warren Brown: And these are these are fairly new studies. Right? I mean, the stat for Louisiana was 70 70.5% of this, and they only represent 33% of the State's population. Right? We're African American people. So that. That's you know. My personally, my dad didn't leave his house for a year and a half during Covid he would not go to church. He didn't leave right, and he was terrified. Terrified. You know. I know he had at least 4 or 5 people that died that he knew. You know. So, I mean, it's daunting right especially if you're not educated, or you're not understanding. I had a great relationship with a practitioner that could educate you on, you know the do's and the don'ts of what you should or shouldn't be doing so. Yes, sir.   Jerry Hoepner: Yeah, absolutely. I kind of broke down the article into 3, like major areas of interest and topics. And I'll just kind of lay out the 1st one being those challenges with healthcare providers. I couldn't help but put down. This one quote was like being put in a damn box, and we had a little conversation about that earlier, but We also talked about this like this lack of knowledge about stroke and that healthcare literacy creating this fear like. And you even mentioned that with your dad, right? This fear that I don't even want to go into that healthcare context. But then this like laundry list of things that we hear in a lot of studies about healthcare perceptions, healthcare providers are dismissive, dismissive, and you feel vulnerable in that context, you don't have control or agency. Those kinds of things that we don't hear in in those other studies about healthcare perceptions are things like. There was a clear. There was a clear prejudice against me. Right? There was this neglect by providers. One lady I had to write this down, wrote. I don't talk to my dog like that, you know, like.   Warren Brown: That's right.   Jerry Hoepner: So.   Warren Brown: That's right.   Jerry Hoepner: And then, you know, just a lack of inclusion in decisions in in the whole entire process. And just feeling that sense of people looking down on you, and that you know that this is kind of the expectation. So I'm really interested to get your thoughts about. You know that that issue of those challenges in terms of working with healthcare providers. How many of those are communication based? And what's kind of bias and kind of sorting some of that out, because we know some happens a little bit to everyone in that context. But certainly, this is different.   Warren Brown: Yeah, I think that you know we all have personal biases that, you know are inherently that we are. You know that we're introduced to that from an environmental standpoint. But you know, one would assume that when you become a healthcare practitioner provider, you know you have to be open-minded because, you understand, you're going to be dealing with so many different types of people from all walks of life. And unfortunately you know, these disparities still are there, and this particular study showed that they're still there, right one of the examples you just gave about the young lady that said, you know I wouldn't let my dog talk to me like that right? I remember in in her Transcript she also stated that you know, in multiple visits that she went to her physician would talk through her or over her, where she just totally felt dismissed, or one interaction she had. She had a friend who was white that brought her to the doctor, and they felt as if the friend was the patient, and she was the patient caregiver right? And I think that really broke her down. She literally stayed out of therapy or avoided therapy for a long time because of that. And obviously that affected her outcomes right. But I think the bigger picture is that it's a little bit of both, Dr. Hoepner. I think it's a lot of bias, and it's also poor communication. You know, I think, and some of that's not on the physicians themselves. Some of them, I'm sure, are compassionate. I think some of that is on the larger system systemic issues that are out there. Right? You know you have. They have insurance deadlines; they have time frames. They have. Probably some of them are overwhelmed with patient care in general. But I still think that you know to be truly compassionate, you know you need to understand what you're getting into as a practitioner, and still with individuals that you know may not understand some of the dynamics of some of the diseases or illnesses that they have. You have to find a way to provide them services that they need. Right? I think the communication is key, because it always goes back to communication. Right individuals who are educated, which a lot of these folks are. Some of these folks in the study. I had PhD. Some of them were medical doctors, right? Some of them have master's degrees. A lot of them still stated that their health literacy was poor when it came to symptomology, of strokes, symptomology of not just strokes, but them acquiring aphasia what that truly meant, and how that might affect their daily lives. Right. One of the individuals she stated that she didn't realize that you know aphasia was a thing until she had it. She didn't realize that she was having multiple strokes right until it happened, and she just felt like she would bounce back and go back to her daily life and be fine and go about her normal business. But you know it's hard to pinpoint exactly how to fix it. But this study is, I guess, one step towards trying to understand the different dynamics from multiple perspectives. And I think what makes it super unique is this qualitative study is really, really, it's very in depth. That's why it's so long right? It's a long paper. But we felt it necessary to put these quotes in, because these individuals, these interviews long and you can't help but be compassionate and understand each individual's perspective on what their experiences were right. You know, because this dynamic, this really changed their lives. And I know aphasia changed the lives of a lot of different people and caregivers right. Anytime you have a failure or even a brain injury. Right? It changes we know that. But I think compounded with the racial and ethnic tension or societal views that these individuals suffered with prior to having those injuries. This acquiring aphasia only makes whatever was going on a bit worse, because the inability to communicate or even comprehend what's going on around you, right being overstimulated, not necessarily being able to do on your own, or do for yourself, especially with a practitioner on something that's unknown to you is again. That's a daunting thing like you really don't know what to do, and if you feel dismissed, or if you feel as if a practitioner is talking down to you, what would make you, as an individual, want to go back? You know the a good example, I can say, is customer service right? If you go to a restaurant and you receive poor customer service from a from a waitress, will you give them a tip probably, maybe, or you might give them a less amount of tip that you would have gave given to a person who gave you better customer service right? This is a good example of what a physician interaction and communication is with a patient right. Sometimes these individuals just won't go back right or might not go back to any practitioner one of the individuals in the interviews. He literally said that you know he had a few poor encounters, so he switches doctors regularly because a lot of them don't understand him and won't try to understand him. So, you know, it's problematic. It's definitely problematic.   Jerry Hoepner: And you hit the customer service thing right on the head, because one of the things that I was struck by, and I've done work kind of parallel to this. And brain injury is that relationship and the importance of starting to build an authentic relationship in terms of mitigating some of the other communication problems, right? Like, if you invest a little bit in like getting to know that human being. You start to humanize them, and you start to, you know, want to have good outcomes for them, and that results in in better care. And it comes right down to that. That patient centered versus provider centered communication. Right? If you open up the door on the front end to investing a little bit in a relationship building, it seems like the goodness follows right like you're saying earlier, like, these physicians aren't bad people right? It's just, you know, they're in a system that says, Go, go. And then they have these biases that they might not even be aware of. And the next thing you know, they're out, you know, on the way out the door, and care hasn't happened in the way that it should. But I'm just struck by the fact that that was like a mitigating factor for people like just a little investment get to know that person. And then everything changes so.   Warren Brown: That's right. I think I think that's what you know. Someone asked me a while back. Why, like our Black aphasia group. Why is it so successful? Right? It's because it's not if I don't. The way that I approached it. I didn't approach it as me, Warren brown as an SLP. Right? I approached it, me, Warren Brown is trying to understand these people's stories and get to know them, and fully. How can I, as an SLP, help you right? And I think that's why our group is so successful, right? And why people keep coming back. Because if they didn't feel like it was a genuine interaction, I can assure you they wouldn't come back. Because I genuinely look forward to the group like the group members do, because I love talking to these folks. These are folks of my family, right? And that's the type of community that you know. Practitioners can make it like that right?   Jerry Hoepner: Okay.   Warren Brown: You know, in certain rehabs. That's what it is. It's a familiar environment. At certain places. I know some of the ones that I used to work at. So, you know, but I definitely understand the dynamics of health care have changed right as time has progressed, and that's due to a multitude of reasons. But care doesn't have to change. Right practitioners can change for the better. If you fully try to understand and invest time and energy and being genuine into the folks that you're seeing right. I truly believe that so.   Jerry Hoepner: Agreed, you know, and when I kind of listed a bunch of priorities, or what black people with aphasia want this? Isn't it an outlandish list by any means like, I've got this big, long list of things that are problems. And then they say they just want to be treated with dignity, compassion, and respect. They want.   Warren Brown: Right.   Jerry Hoepner: Heard, and they want to be treated like human beings. That's not unreasonable. So, it's not like they've got this big, long list of you got to do this. This I just think that's pretty interesting in light of all of the struggles that they're facing like. If you could give us these 4 or 5 things we could. We could work with.   Warren Brown: Yes, sir, and I. And I think even with that the you know, interpretation of respect is different from everyone. But I think ultimately, no matter what race, no matter what ethnicity, what creed you are. Respect is respect, you know, treating people the way you want to be treated right. I mean, that's what it is. And you know, talking to people the way that you want to be spoken to. Right? That's what it is. And I think, like you said, it's so simplistic it should be natural. But obviously it's not for some people right?   Jerry Hoepner: Okay.   Warren Brown: And that's and that's problematic. But hopefully, it's hopefully, we're trying to change that. So you know.   Jerry Hoepner: Yep. yeah. Finding a way to make those priorities on the front end. I think that really makes sense. The other thing I wanted to talk to you about kind of get your take on. This is along with the challenges and along with kind of these desires. What people with aphasia want? I just noticed a lot of strengths that I'm not seeing in some of the other research that's out there from the perspective of survivors of brain injury and so forth. Things that I just saw flowing through like this idea of self-reliance like I learned, I gotta rely on myself, I rely on my faith and my religious beliefs. And then this really struck me, this, this cultural community, where one of the one of the participants said something to the extent of, We always stay in each in each other's business, kind of like, whether we want it or not, whether they want it or not, and that allows them to help each other. I'd just like to get your thoughts on that, because that seems like such a strength of this community.   Warren Brown: Yes, sir, that's a that's a loaded question, but I can definitely break it down. So, I love that question, though I think that you know, from perspective of self-reliance. That's definitely a cultural thing, right? Because, you know, personally, I'm 38. So, I was raised to not be dependent on someone else, because you really can't depend on what someone else can do for you outside of what you can do for yourself. That is something that is instilled at a young age and I went to Southern for my master's right Southern university in Baton Rouge, which is a historically black college or whatnot. And you know, at Southern they taught us the same thing, because, you know, as you know, our field is predominantly white women, right? Less than 5% African Americans, even less percent African American men. And at Southern they always said, You have to work twice as hard in order to be in this field and be successful. And they instilled that in us so much right. Because you really have to understand that you know society has painted this picture that things are against you and these individuals, with aphasia in their own careers, have had this same type of battle and everything that they've gone through. So, they've always had to prevail. And some of these individuals in this group. They went through the Jim Crow South right they went through struggles of individuals, fully talking down to them, having separate everything, having to deal with parents and grandparents that, you know, had to bow down to certain people because of the societal norms at the time, so that self-reliance, you know, always was there, because they always had to work harder in order to achieve what even was fair or normal for other people right? And that paints it to a bigger picture, even goes back to the level of respect. Right? If you work twice if you feel like you working harder than someone else for a job. And you know you're more qualified. Right? That's something that that you feel you're owed. But to some black people you understand that I'm not old. Anything right? That's just how society paints it. It is what it is, and I think that goes back to that point. And I'm sorry. What was the other question? I was trying to.   Jerry Hoepner: So, I think just that that cultural community.   Warren Brown: The cultural. Yes, sir.   Jerry Hoepner: Others, business and.   Warren Brown: So that kind of touched on it, like I think from a cultural standpoint, you know I am my brother's keeper. Right. You may or may not know this, but I'm in a I'm in a predominantly African American fraternity. Right? We're the oldest fraternity, and that's something that we learned right. You. You never go anyplace by yourself. You always have your brother with you. I always have you know I am my brother's keeper, and that goes from, you know, not just African American males, but African American females, and vice versa, because that sense of community, you know. Again, we talked about it earlier with the Speech acts is unspoken, things that we understand inherently, that as an African American or a black person, you're going to endure in life, and you have to just suck it up and swallow your pride and deal with it. But we all are going through that struggle right, and I think some demographic groups can relate to that. But obviously some groups can't as much right. It's harder to you can empathize. But you may not fully understand, just because the dynamics are different, right? And I'm not saying that all black people have that experience. I'm not saying that. But I'm saying that a lot of black people feel like that. And that was inherent in the interviews as well. Because this group, you know, they, we talk about community. We talk about personal experiences and regardless. If some of them had a PhD., a MD a Ms., a BA right behind their names. All of them had the same experiences. Right? I have to highlight one of the folks in the group. He went to Harvard. He was the second African American person to graduate with a PhD. From the State of Mississippi. Right, you could. I could only imagine. And he did this in the seventies. I could only imagine the struggle that he had to go through right to attain a degree like that from a school like that coming from where he came from. So you know something that you know other people's family members may have done, you know, is probably much more meaningful to him because of the struggle he had to go through, and I think that is where the community comes in because African Americans acknowledge that right? I was always told. Like, you know, school is important. Education is important, you know, education to get you a lot further in life than sports and all these other things, because, you know, it was always instilled that in education, you know, knowledge is power and you know these older folks. I call them older folks. No offense, right? No ageism here. But you know the 70 plus right. Those individuals who have doctorates and really are fully educated. Their battle and struggle was much harder than mine coming through school right? And I. And that's a level of respect, a level of community that we all know how to respect. And I think you know, when it comes to community, that's something that we all can recognize as a culture. And with this particular group, that's something that's respected across the board because, regardless of the level of severity of aphasia, they have every individual in that group respects one another. They check on one another. They listen to stories about one another. They know about each other's family right? Milestones. It's phenomenal, right. When I got my doctorate. They were the 1st people to congratulate me right. When someone had another struggle in the group. We were the 1st to say a prayer for them and why? That is cultural. It's a traditional thing. I mean, it probably ties back to slavery before the great migration, right? And folks moved up and all around from the south to different parts of the North. Right? That's something that is always probably going to be there. And that's a cultural thing that you know, is really unspoken a lot of times. So.   Jerry Hoepner: Yeah. You know, you talked about the people in the study, the people with PhDs and master's degrees and physicians. One of the stories I kind of connected with was Ann Story. She was a physician prior to her stroke, and had acknowledged that she had colleagues that she would refer black Americans to, and colleagues she wouldn't and then she had the stroke, and she had this very personal, insider experience. I don't know if you want to just say a couple of things about that.   Warren Brown: Yes, sir, she actually, I'm glad you said that she actually definitely said that she referred people to certain practitioners because she knew certain physicians with had more empathy than others. Right now, her experience was a little bit different, right? She didn't really have any negative experiences with practitioners, but also all of them knew she was a medical doctor, right? And I think that you know that level of information is different, because had they not known who knows what her story would have been right as opposed to the individual with the PhD. They didn't know he had a PhD. Because at the time of his stroke he couldn't talk, so it wasn't until his wife came and alerted them as to who he was and where he worked, that some of that stuff shifted, and obviously it shifted when he went to different facilities as well. But Ann's experience was very, very different than some of the other individuals, but I think that even with that she was much more conscious about her experiences as well, because she kind of had a better anticipation about what she was supposed to receive and how services were supposed to go for her right. And that goes back to the bigger picture of healthcare literacy right? Obviously, her literacy and understanding of how healthcare works was a bit better because she was a medical doctor, and I think even just. Her journey with aphasia was a bit better in a lot of different ways as well. Yes, sir.   Jerry Hoepner: Yeah, that's really important to have that that perspective and that kind of juxtaposition. Well, I do want to make sure we have some time to talk a little bit about your role in running the Black aphasia group, and how that's changed your clinical perspective, your research perspectives kind of what you've learned in that. In that context.   Warren Brown: Absolutely so. Originally, I was gung ho! About brain injury. Only, right? I didn't really necessarily want to go into aphasia as much as I am, because my premise for going to get the PhD. Or really one of the main reasons why was I wanted to study sports, related concussions mostly. But once I got into the program and I learned about some of the different, the different profs, some of their interests, you know. I couldn't help myself, but dip into it some, and I got an opportunity at the last Aphasia conference to meet Teresa Gray and she allowed me to facilitate her group out in California, and then we started our own group through the aphasia center of Acadiana with Dr. Azios and Miss Rose Shelf. So, you know, I still run that group. It's still affiliated with the aphasia center of Acadiana. Although I'm in Jackson State. I asked Dr. Azios if we could continue to do that because I think that that connection to an aphasia center is integral. Because I think that you know with the group, that's what we're known for. And that's what we're going to stay as long as they'll have me. So. You know, with that group I've learned so much more than what I knew before, as far as compassion, as far as empathy. As far as, although you might be the expert or the practitioner, you still need to understand the dynamics of the individuals that you're seeing just hearing some of their stories, and even personally, as a practitioner, some of the things that I used to do right, which were probably wrong, because that's how I was trained originally in the beginning, you know, and I shifted throughout my career as well, because I understood a lot more, but I think even more so now, I really fully understand. And that's kind of what I teach a lot of the students that I have right how to understand the dynamics of people that you're working with and the students at Jackson State. They have an opportunity now where they actually come on with the group, and I allow them to have somewhat of a conversational type of discourse with the members, so they can understand those dynamics, for whenever they get out in the field to understand how to work with diverse people with aphasia. So, one of the things that you know, we were able to start with the group members. And this was all the group members. They wanted to create an anthology, right? Because they stated that they wanted to document right their journeys and journeys for other people who are African Americans or of color to understand. You know what you may or may not go through right that you are not alone, that you aren't in a damn box by yourself. Right? They wanted to understand that also for caregivers what to do, because all of these individuals literally stated, they all were oblivious to aphasia prior to this, prior to acquiring it. So this anthology is serving, as you know, just a guide or tool to use for individuals and for other individuals with aphasia who may or may not be of color to relate with right and for individuals to understand like, Hey, you know, this is what I went through. You know I am black with aphasia. This is also to get other people who are black with aphasia in their caregivers to understand that. Hey? We have a group for us out there that you may or may not want to be a part of and last week we actually added a new member. So that was wonderful. But so far, we have multiple different entries. The group participants have entered essays. They've entered poetry. Some have done checklists, some have done prayers some have even one. We have one from a caregiver. Her husband has aphasia. She comes to the group as well. We love her. She's actually a compound pharmacist. She wrote about her perspective as a caregiver in the anthology as well. So.   Jerry Hoepner: Cool.   Warren Brown: Me. Being in Jackson state. I got lucky enough to talk with Dr. Brandon Newkirk Turner, and Dr. Morris is that the University of Saint Augustine. They connected me with Dr. Mcdaniels, who's over the Humanity Society in Mississippi, and she's gonna help us to get it out there. So.   Jerry Hoepner: Awesome.   Warren Brown: And recently we started a collaboration with one of the art, the Black art History professors at Jackson State, Dr. Brittany, Meinberg. We're actually going to make it aphasia friendly. So, whereas we're gonna have mirrored pictures of the entries and the pictures of those entries from an abstract standpoint for individuals who have aphasia so they can read it and be aphasia friendly as well. So yes, sir, that's the idea, and hopefully we'll have something by the fall of next year. So.   Jerry Hoepner: Because.   Warren Brown: At JSU, we're going to be doing a symposium on aphasia. And obviously, since it's an HBCU we're gonna have some focus on diversity with that as well. So yes, sir.   Jerry Hoepner: Well, I'm excited to see that anthology come to fruition and look forward to kind of keeping an eye out for that and everyone out there who's listening. Keep an eye out for that as well. Just a handful. 2 or 3 more questions I want to ask. Just find out a little bit more about your experience. I know that you've had opportunities to work alongside of some great researchers and clinicians. I want to get your perspectives on that. And yeah, share a little bit about that, and how that's prepared you to be like a brand new professor this year. So.   Warren Brown: Yes, yes, sir, absolutely you know. I can honestly say it's truly been a blessing since I started at UL, and I'm done now to be able to encounter all the folks that I have. You know, from Dr. Salvatore to Dr. Michael Canito to you. Right, Dr. Hoepner to Dr. Louise Keegan, Dr. Azios, Oxley Ryan, Nelson. You know the list goes on right. Everybody that I've worked with and spoken to all have different perspectives of our research, you know, and I and I take pieces from everyone that I've worked with to understand how I want to approach things right, because my love is always going to be diversity right in whatever area that I'm in. And you know, I think that's what makes me a little bit unique, right? Because my perspective is always looking at the population that I mainly care the most about right. And you know understanding the different dynamics about how you all have what you all have done. And from reading, all of you guys work, I call it borderline stalking. You guys work right? I remember the 1st time I met you, Dr. Hoepner, I was terrified to talk to you, man I really was, and then, when you introduce yourself to me, I was quiet, and I was like, he's normal. He's not like, I thought he was. So, I was like, Okay, this, this is cool. So, and Dr. Jamie said, just go talk to him. He's cool. Go talk to him. I was like Okay, but I use it as an example, because, you know we're all human, and I think that you know sometimes, you know, as a new researcher, as a novice researcher, as a student, you know, you get overwhelmed with the people that you're reading about, the books that you're using or books that you're reading. These are the folks that are writing it. And hopefully, one day you can get to that level to impact students like myself, like I was, or students that are out there, up and coming students. So, you know, I think, that all the work that everyone is that I've learned under and still learning under, you know, it's important, because this is all. This is all, how we all are contributing to the field and how we're making the field better. Right? I think that's the ultimate goal ultimately is to serve the population of individuals that we're treating. It's never about me, right? It's never about you. It's never about any of this is about the work that we're doing to improve outcomes, to improve the populations that we serve. And you know, clinically, I've worked with some phenomenal clinicians. When I was a clinic, when I was a clinician when I was a full-time clinician and you know I've had great clinicians that I've worked under and with, and horrible at the same time. I think we all have, and you know, when I was in administration I would fire and hire people left and right. I would let people know if they were horrible, and I would just go on and keep moving. But I think you know now that I've shifted to research and understanding how clinicians think to a certain degree. You know, I can understand why some clinicians practice the way they do or did, because they were ignorant to what's out there, you know. Earlier on in my career I was oblivious to aphasia. I heard nothing about it. I work in acute care hospitals, major acute hospitals because they weren't that popular in the South, right? It wasn't really until I got to Southern, and I taught undergrad for a while. And you know in some of the text that I was reading. I read about it, and I was like, Oh, I never knew that was a thing right, because they weren't offered. We had Parkinson's groups. But we never had aphasia group, right? And I think that you know, and TBI groups that we have that as well. But I think these groups are much more impactful because they do serve as a sense of community for a multitude of people. And these groups are places where individuals can go when they plateau out of therapy. And I want to say something on that, too. That's actually one of the topics we wrote about in the anthology. What does it feel like to be plateaued or told you plateaued in therapy? Right? And it's just amazing how you know as a clinician, you say that to someone right? Or you meet, you met Max level of potential. You say that to someone, but you don't fully understand the mental or the impact that you have on an individual when you say that right? And that was something we talked about. And now they're writing about it. And I'm like man. I never thought about that as a clinician. So I say that to say even I'm still learning right. That's something we should know. But you don't think about it from a clinical standpoint, because that's a standardized thing. But to an individual who's suffering from or had to endure what you're saying to them, it's a totally different perspective. Right? So, you know, I'm learning that. And I'm learning how to be more compassionate, too. So yes, sir, I'm learning a lot. I love it. I love it so.   Jerry Hoepner: We are well on your way, and you will make that impact on a lot of students. I'm sure you already have. Well, just to kind of bring things to a close. I want to end with a lighter note hopefully, a lighter note. What brings you peace in the midst of this sometimes crazy world that we're living in.   Warren Brown: Oh, man, I love! I love my kids and my wife. I love my kids and my wife. They bring me peace. I'm a I'm a classic car collector. I love my classics, too. I have them. Can I share about that?   Jerry Hoepner: Absolutely.   Warren Brown: So, I have a 1969, a 396 Chevelle that I bought years ago. And we're restoring that we're almost done with that. I just have to get it painted. And recently I bought a 1985 K. 5 Chevy Blazer that we started to restore as well. It's a smaller engine. It's a 305, but that's something that brings me peace as well. You know my dad was a jack of all trades. So, I learned at a young age how to construct houses, how to do plumbing electrical fix cars. That's why I went to college, so I didn't want to do that full time. So, but one thing about it is that you know, I learned how to do all those things, so I can teach that to my kids. And hopefully, that's our family time. You know that we do these things together. That's what truly brings me peace, my family, and a lot of my friends. So, for sure. Yes, sir.   Jerry Hoepner: Well, that's fantastic. And obviously you and I could talk all day. We need to wrap things up. Hopefully. We'll get to see you at the Aphasia Access Leadership Summit and connect there.   Warren Brown: I'll be there. Yes, sir.   01:05:02.260 --> 01:05:11.929 Jerry Hoepner: Connect with a whole bunch of new people. That you haven't met yet, too. So, thank you so much. Warren and I look forward to talking to you again soon.   Warren Brown: Thanks, Dr. Hoepner. Thanks for having me. I appreciate it.   Jerry Hoepner: You're so welcome. On behalf of Aphasia Access, thank you for listening to this episode of the Aphasia Access Conversations Podcast. For more information on Aphasia Access and to access our growing library of materials go to www.aphasiaaccess.org. If you have an idea for a future podcast series or topic, email us at info@aphasiaaccess.org. Thanks again for your ongoing support of Aphasia Access.

If you are a Bible believing born again Christian, you are called to fight a battle in which there is no retreat, no surrender. Onward, Christian soldier!Paul tells us that, as born again believers in Jesus Christ, we find ourselves in a battle from there is no abstaining. We are told to fight a good, fight, finish our course and keep the faith. The Bible also says we have an adversary who wants to stop us from doing that. Christian, you are a soldier in the Lord's Army, and these are your marching orders. This Sunday Service was preached live this morning at Bethany Baptist Church in Saint Augustine, Florida.“This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:” 1 Timothy 1:18,19 (KJB)

Drawing upon the teachings of Saint Augustine of Hippo and Saint Ignatius of Loyola, Father Mike and Father Jacob discuss the role of memory in the spiritual life, and also discuss some of the possible pitfalls of nostalgic escape.

Friends of the Rosary,Today is the Solemnity of Saint Joseph, spouse of the Blessed Virgin Mary and patron and protector of the universal family of the Church. Having died in the company of Mary and Jesus, he is also considered the patron saint of a happy death.Joseph gave his entire self to serve Jesus and Mary. He endured repeated difficulties, like the journey to Bethlehem, the exile into Egypt, the loss, and then the finding of the Child Jesus in the Temple at Jerusalem.Joseph and Mary's self-giving love for each other formed the authentic and original domestic church that protected and nurtured Jesus. Together, they form the model for the Christian family.Joseph, one of our most beloved saints, was willing to cooperate with the divine plan. Like Mary at the Annunciation, he trusted and let himself be led. He faithfully fulfilled his high trust in protecting and guarding God's greatest earthly treasures, Jesus and Mary. He trustworthily witnessed the Messiah's virgin birth.Saint Augustine wrote, "What could Jesus Christ refuse St. Joseph, who never refused him anything during his mortal life on earth?"Ave Maria!Jesus, I Trust In You!Saint Joseph, Pray for Us!Come, Holy Spirit, come!To Jesus through Mary!+ Mikel Amigot | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠March 19, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Love to hear from you; “Send us a Text Message”The Claymore podcast presents a battle plan for Gen Z men who sense something wrong with our increasingly toxic culture and are searching for authentic purpose and identity.• Miletus Christi and Claymore are initiatives from John Paul II Renewal Center designed as battle plans for young men• Our crisis stems from rejecting objective truth and embracing subjective constructs of feelings• When God is forgotten, we lose understanding of ourselves and our purpose• Satan works by twisting what God created good, especially in distorting authentic love into lust• The three-step spiritual battle plan involves morning prayer, turning temptations into opportunities for prayer, and becoming a person of love• True identity comes from understanding we're created beings with divine purpose, not accidents of history• Building "cells" or small communities of like-minded men is essential for spiritual growth• Authentic masculinity means viewing women first as sisters to protect before considering them as potential brides• Fulton Sheen warned in 1974 that we're seeing the end of Christendom's influence on cultureDownload the Claymore battle plan at the John Paul II Renewal Center website. Email info@jp2renew.org with questions or to invite Jack to speak at your church or community.Here are today's Discussion Questions: 1. How does the author contrast a world with God and a world without God? What are the consequences of each perspective on human identity and purpose?2. What role does modern culture play in shaping young people's understanding of love, happiness, and identity, according to the author?3. How does the story of Bill W. and Carl Jung illustrate the importance of spiritual transformation in overcoming struggles?4. What is the significance of Jesus' question, “What do you seek?” in the Gospel of John, and how does it relate to the theme of identity in the text?5. How does Saint Augustine's quote, “You have made us for yourself, O Lord, and our hearts are restless until they rest in You,” summarize the central argument of the article?(The Video-Podcast of this Episode will be made available on Rumble. For past episodes on Video visit our Rumble Channel and don't forget to subscribe!)Follow us and watch on X: John Paul II Renewal @JP2RenewalOn Rumble: JohnPaulIIRCCatch up with the latest on our website: jp2renew.org and Sign up for our Newsletter!!  Support the show

Happy St Patrick's Day! We got carried with our 3 hour special. Instead you get 50 Celtic songs and tunes for you to enjoy for St Patrick's Day on the Irish & Celtic Music Podcast #701. Subscribe now! GET CELTIC MUSIC NEWS IN YOUR INBOX The Celtic Music Magazine is a quick and easy way to plug yourself into more great Celtic culture. Enjoy seven weekly news items for Celtic music and culture online. Subscribe now and get 34 Celtic MP3s for Free. VOTE IN THE CELTIC TOP 20 FOR 2025 This is our way of finding the best songs and artists each year. You can vote for as many songs and tunes that inspire you in each episode. Your vote helps me create this year's Best Celtic music of 2025 episode. You have just three weeks to vote this year. Vote Now! You can follow our playlist on YouTube to listen to those top voted tracks as they are added every 2 - 3 weeks. THIS WEEK IN CELTIC MUSIC 0:15 - The Friel Sisters "My Love is in America/The Yellow Tinker/Old Cuffe Street (Reels)" from Northern Sky 3:35 - WELCOME THE IRISH & CELTIC MUSIC PODCAST * Helping you celebrate Celtic culture through music. I am Marc Gunn. I'm a Celtic musician and host of Folk Songs & Stories. This podcast is for fans of Celtic music. We are here to build a diverse Celtic community and help the incredible artists who so generously share their music with you. If you hear music you love, please email artists to let them know you heard them on the Irish and Celtic Music Podcast. Musicians depend on your generosity to release new music. So please find a way to support them. Buy a CD, Album Pin, Shirt, Digital Download, or join their community on Patreon. You can find a link to all of the artists in the shownotes, along with show times, when you visit our website at celticmusicpodcast.com. Email follow@bestcelticmusic to learn how to subscribe to the podcast and you will get a free music - only episode. If you are a Celtic musician and want your music featured on the show, please submit your band to be played on the podcast. You don't have to send in music or an EPK, and You will get a free eBook called Celtic Musicians Guide to Digital Music. It's 100% free. Just email follow@bestcelticmusic 5:32 - Nathan Gourley, Joey Abarta, and Owen Marshall "A Tailor I Am / The Shoemaker's Fancy / Donncha Ó Loinsigh's" from Copley Street 2 9:36 - Fialla "Dúlamán" from A Rare Thing 13:41 - W. Ed Harris "Arran Boat Song" from Family, Friends, Choices, & Memories 17:50 - Goitse "Green Fields of Canada" from Rosc 22:39 - Clay Babies "Dick Gossips / Dinky's Reel / Miss McLoud's" from Speechless Vol. 1: Sloppy Session in the Sticks 27:11 - The Irish Rovers "Drunken Sailor" from Drunken Sailor 30:04 - WHAT ARE YOU DOING FOR ST PATRICK'S DAY THIS YEAR? Ellen MacIsaac: Probably gigging. Lots of work for musicians at that time. Patrick Rieger: That's a Monday. I'll listen to some music at home. My favorite pub will be a madhouse so I will be avoiding the place. Jordan Reeder: Guinness and the Irish and Celtic music podcast for sure!