Podcast appearances and mentions of saint augustine

Ever wonder why success, relationships, and achievements still leave you feeling empty? It's because our deepest longings for meaning and satisfaction find their true fulfillment only in Jesus. He offers himself, not religion or rules, as the answer to your restless heart. His invitation to "come and see" welcomes everyone, regardless of where you are in your spiritual journey. Listen now and be inspired to draw near to Jesus and discover the fullness of life.

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Homily by Fr. Michael Renninger

Fall semester starts at Saint Augustine's University on Tuesday but students will begin classes without a clear leader in place. SAU's interim president resigned two days before the first day citing personal reasons. WRAL's Shaun Gallegher explains the reaction from alumni.

After the traumatic events that took place last week in Minnesota, Fr. John and Mary reflect on the anguish many of us are experiencing in light of Scripture in general, the Psalms in particular and Saint Augustine. ========================== Connect with us and our community on our websites and social media. Or simply reach us via email at mission@actsxxix.org (mailto: mission@actsxxix.org) ACTS XXIX - Mobilizing for Mission Web: https://www.actsxxix.org Instagram: @acts.xxix Facebook: @ACTSXXIXmission The Rescue Project Web: https://rescueproject.us Instagram: @the.rescue.project Our Streaming Channels Web: https://watch.actsxxix.org/browse YouTube: @actsxxix (https://youtube.com/actsxxix)

Pastor Ted Owens preaches from the book of I John at Petra Baptist Church in Saint Augustine, Florida.

Today's Topics: 1) Gospel - Matthew 24:42-51 - Jesus said to His disciples: "Stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come. "Who, then, is the faithful and prudent servant, whom the master has put in charge of his household to distribute to them their food at the proper time? Blessed is that servant whom his master on his arrival finds doing so. Amen, I say to you, he will put him in charge of all his property. But if that wicked servant says to himself, 'My master is long delayed,' and begins to beat his fellow servants, and eat and drink with drunkards, the servant's master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the hypocrites, where there will be wailing and grinding of teeth." Memorial of Saint Augustine of Hippo, Bishop and Doctor of the Church Saint Augustine, pray for us! Bishop Sheen quote of the day Frank Pavone joins Terry to talk about the recent shooting at Mass in Minnesota that resulted in the deaths of at least two children and wounding of many others, and how society has devalued life

God answered the prayers of Saint Monica for the conversion of her son, Saint Augustine. Listen to learn more! Podcast by Fr. Luke Mary Fletcher, CFR.

Gospel Matthew 24:42-51 Jesus said to his disciples: "Stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come. "Who, then, is the faithful and prudent servant, whom the master has put in charge of his household to distribute to them their food at the proper time? Blessed is that servant whom his master on his arrival finds doing so. Amen, I say to you, he will put him in charge of all his property. But if that wicked servant says to himself, 'My master is long delayed,' and begins to beat his fellow servants, and eat and drink with drunkards, the servant's master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the hypocrites, where there will be wailing and grinding of teeth.” Reflection Jesus shifts the role of those who are called in positions of responsibility over someone. People with power. That not only is he concerned about the way in which the temple was filled with hypocrisy, he worries about every one of us in any position that we have. If we're not doing it with love, care, compassion, we run the risk of a strong, serious punishment. There is no excuse for someone who has power over someone else to abuse that power. Closing Prayer Father, our humanity is filled with so many beautiful, wonderful things. And also very vulnerable to that which would corrupt those things. Please give us the attention we need as to who we are and how we treat one another. Because these things are so essential to the well-being of our community. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Join Father Kevin Drew as he preaches on this Memorial of Saint Augustine, Bishop and Doctor of the Church. Today's readings First Reading: 1 John 4:7-16 Psalm: Psalm 119:9, 10, 11, 12, 13, 14 Gospel: Matthew 23:8-12 Catholic Radio Network

Fr. Tom McCarthy joins Patrick to discuss St. Augustine and Conversion (4:46) Father shares the story of Saint Augustine. How is Augustine’s story similar to our story? (16:29) Nick - Love St. Augustine. Reminds me of how merciful the Lord is. Very important to know how easy it is to be forgiven. Need to overcome bad habits. When we look at St. Monica and St. Augustine. Conversion not just a onetime thing...ongoing. (20:25) Break 1 Email – How can I discern whether I am truly living my conversion? (28:54) Joanna - Today is my birthday and he is my saint. I was raised Catholic and my grandmother raised me that way. I want to provide the same unconditional love she provided and showed me through St. Augustine. Ann - I live on St. Augustine Drive! Never thought about it when we moved here, but I've lived here since 1958. My husband became a permanent deacon and served the Diocese of Orange. Enjoy Relevant Radio. (34:35) Tom - I was a wandering Catholic and ended up in Paris. Friend had a record that had a Bob Dylan song that was about St. Augustine. I knew that I was kind of living like him (Augustine) and listened to it constantly. Went to a party and something happened where I ended up at a Cathedral and told God I was lost and needed him. Came back to the church. (39:07) Break 2 What is the importance of looking at both the good and the bad when it comes to your life? (44:22) Carol - Not being able to let go of a sin...come out of confession with a spiritual change, but hearts don't let go because they don't know a new normal. Conversion brings peace. Resources: Augustinian Vocations of North America https://www.beafriar.org/

ROSARY - LUMINOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Thursday.

Talk about conversion!

Jesus said to his disciples: "Stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come."

Pastor Ted Owens teaches from the book of Judges at Petra Baptist Church in Saint Augustine, Florida.

Memorial of Saint Augustine, Bishop and Doctor of the ChurchMatthew 23:8-12"The greatest among you must be your servant.Whoever exalts himself will be humbled;but whoever humbles himself will be exalted."

SAINT AUGUSTINE

+ Holy Gospel according to Saint Matthew 24: 42 – 51Jesus said to his disciples:Therefore, stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come. "Who, then, is the faithful and prudent servant, whom the master has put in charge of his household to distribute to them their food at the proper time? Blessed is that servant whom his master on his arrival finds doing so. Amen, I say to you, he will put him in charge of all his property. But if that wicked servant says to himself, 'My master is long delayed,' and begins to beat his fellow servants, and eat and drink with drunkards, the servant's master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the hypocrites, where there will be wailing and grinding of teeth.The Gospel of the Lord.

From the Confessions of St. Augustine, bishop (Lib. 9,10-11:CSEL 33, 215-219) Let us gain eternal wisdom The day was now approaching when my mother Monica would depart from this life; you know that day, Lord, though we did not. She and I happened to be standing by ourselves at a window that overlooked the garden ... Read more The post “Let Us Gain Eternal Wisdom” – Saint Augustine of Hippo from the Office of Readings appeared first on Discerning Hearts Catholic Podcasts.

For 28 August 2025, Memorial of Saint Augustine, Bishop, Doctor, based on Matthew 23:8-12 (Image: St Augustine of Hippo, written by the hand of Colette Clarke)

Faith & Feasts is a weekly segment of Morning Light where Teresa Zepeda gives you ideas on how to turn ordinary activities into supernatural opportunities. Today, she focuses on these back-to-back feasts days of Saint Monica and Saint Augustine.

Mt 24:42-51Jesus said to his disciples:"Stay awake!For you do not know on which day your Lord will come.Be sure of this: if the master of the househad known the hour of night when the thief was coming,he would have stayed awakeand not let his house be broken into.So too, you also must be prepared,for at an hour you do not expect, the Son of Man will come."Who, then, is the faithful and prudent servant,whom the master has put in charge of his householdto distribute to them their food at the proper time?Blessed is that servant whom his master on his arrival finds doing so.Amen, I say to you, he will put him in charge of all his property.But if that wicked servant says to himself, 'My master is long delayed,'and begins to beat his fellow servants,and eat and drink with drunkards,the servant's master will come on an unexpected dayand at an unknown hour and will punish him severelyand assign him a place with the hypocrites,where there will be wailing and grinding of teeth."

Delivered by Ria from the Parish of Good Shepherd in the Diocese of Surabaya, Indonesia. 1 Thessalonians 3: 7-13; Rs psalm 90: 3-4.12-13.14.17; Matthew 24: 42-51.THE HEART JUST WANTS TO REST IN GOD The title for our meditation today is:The Heart Just Wants To Rest In God. The sentence of this theme of ourmeditation comes from Saint Augustine, a prominent philosopher and theologianof the Church in ancient times, especially in the period after the persecution inthe Church. We assume that the experience of his own life from being verysecular and evil did not make him calm and peaceful, ultimately all changed tobecome a beautiful end because he repented and enjoyed peace in God. He experienced peace and joy beginningwith his conversion. Then he embraced a new life so profoundly until he becamea bishop and doctor of the Church, who taught the divine truth to many people.He continued to renew the Church, including his family, in particular his ownmother died in peace and happiness. Likewise his father who finally died as abeliever. Augustine's highest achievement as human person is to be a saint andas a teacher of faith for all of us. While doing pilgrimage in this world,we need to always ask ourselves and our loved ones: what do we want to achieveand what place will be the end of our journey? This question should not only bea part of personal reflection or discussion topic in meeting and seminar room,but must be the content of each person's prayer. Every morning waking up fromsleep, and at night going to bed, as we ask this question ourselves, weactually make a very important prayer. God who hears the expressions of theheart and prayers that contain the purpose of our lives, certainly gives theanswer. Together with Saint Augustine, we have a fundamental belief that theplace and moment for our rest, that our hearts will stop seraching, and oursteps will not continue the pilgrimage of life, is no other than the heaven.Whereas in this world, even though the situation really tempts us to lose ourfocus on God, but we should be able to create an experience of life that bringsus calmness and peacefulness in God. According to Saint Paul in the firstreading, our hearts can rest in God if our lives follow the will of God. Thepoint is that the Word of God must be able to work diligently in each of us andin our living together as believers. That means that if someone does not livewith the Word, then not moved by it, he or she has not been said to be happyand peaceful in his life. Moreover, if people whose lives are full with crimesand evil such as the Pharisees and Scribes, they certainly do not live inpeace, happiness and calmness.Let's pray. In the name of theFather... O Lord, may the prayers and blessings of Saint Augustine, we becomemore faithful to You. Our Father who art in heaven ... In the name of theFather...

Delivered by Evelyn from the Church of Holy Spirit in the Archdiocese of Singapore. 1 Thessalonians 2: 9-13; Rs psalm 139: 7-8.9-10.11-12ab; Matthew 23: 27-32.LOVE FOR MOTHER Our meditation today is entitled: Lovefor Mother. All our praise and respect for mothers, especially our own mother,are not enough to repay all love and kindness from her. A mother is given suchhigh appreciation as the the saying goes "heaven is under the mother'sfeet." Even so, the burden of pain and the power to withstand the pain ofthe mother reaches a level like being sorrowful in a very dark valley. We all can not lift and eliminate thepain of our mothers, because suffering has become part of their vocation to bemothers. Your mother endured extreme pain when giving birth to you. Themother's heart is painful for being cut with a sharp knife and her head hit bya stone when her husband is doing evil or her children meet accidents. Thedeath or loss of a husband or children greatly make a mother suffer verydeeply. Saint Monica whose memorial wecelebrate today also experienced great physical and spiritual suffering, when herson Saint Augustine was not yet converted. She prayed while crying and stirredup to God, so that her son could convert. She chose to suffer even if it wasvery severe, as long as her son Augustine changed his life from evil andbelieved in God. Jesus Christ met a widowed mother whosuffered greatly because her only child died. She had lost a husband, she alsolost her only child. But God is full of mercy. At that time, Jesus helped tofill the widow's heart which was empty, so that it became whole again, byraising her dead child. What the Lord did to the widow is thesame as what was done to Saint Monica. The act of love for these mothers isalso done to all our mothers in the world. Joy and sorrow experienced by amother, repaid by the love of the whole world, that is, everyone withoutexception always confirms that he or she was born through a mother. Mother'sheart and character are embedded in him or her so that in him or her life,there is a figure of the mother who plays shaping  him or her whole life. This love for mother is not only aform of kindness from this world that a mother receives, but also what God hasprovided in heaven for a mother. The love of a mother that she shares both withher husband, her children and with anyone around her, will be repaid by God'sgreat love. A mother's responsibility before God is to say that she is veryblessed and grateful for being a mother. Let's pray. In the name of theFather ... O Lord, we pray for our respective mothers and all mothers in theworld, so that they will always be happy and grateful to be the mothers. Gloryto the Father and to the Son and to the Holy Spirit ... In the name of theFather ...

Pastor Ted Owens preaches from the book of I John at Petra Baptist Church in Saint Augustine, Florida.

QUOTES FOR REFLECTION“To have Faith in Christ means, of course, trying to do all that He says. There would be no sense in saying you trusted a person if you would not take his advice. Thus if you have really handed yourself over to Him, it must follow that you are trying to obey Him. But trying in a new way, a less worried way. Not doing these things in order to be saved, but because He has begun to save you already. Not hoping to get to Heaven as a reward for your actions, but inevitably wanting to act in a certain way because a first faint gleam of Heaven is already inside you.” ~C.S. Lewis, Mere Christianity“If you believe what you like in the gospel, and reject what you don't like, it is not the gospel you believe, but yourself.”~Saint Augustine “All people know the same truth. Our lives consist of how we choose to distort it.”~Woody Allen, film director SERMON PASSAGEHebrews 13:20-25 (ESV) 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. 22 I appeal to you, brothers, bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you.

Fr. Mike shows us from our reading of Jeremiah that when we give our hearts and minds over to idols we become foolish. The way of man is not in himself, we need the Lord to guide and correct us. In Ezekiel, we read about the vision of the measuring of the temple and Fr. Mike shows us how the early Church Fathers would read the Old Testament in light of the New Testament. Today's readings are Jeremiah 10-11, Ezekiel 40, and Proverbs 15:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Pastor Ted Owens teaches from the book of Judges at Petra Baptist Church in Saint Augustine, Florida.

Pastor Ted Owens preaches from the book of I John at Petra Baptist Church in Saint Augustine, Florida.

Pastor Ted Owens teaches from the book of Judges at Petra Baptist Church in Saint Augustine, Florida.

Full Text of ReadingsTuesday of the Nineteenth Week in Ordinary Time Lectionary: 414The Saint of the day is Saint Jane Frances de ChantalSaint Jane Frances de Chantal’s Story Jane Frances was wife, mother, nun, and founder of a religious community. Her mother died when she was 18 months old, and her father, head of parliament at Dijon, France, became the main influence on her education. Jane developed into a woman of beauty and refinement, lively and cheerful in temperament. At 21, she married Baron de Chantal, by whom she had six children, three of whom died in infancy. At her castle, she restored the custom of daily Mass, and was seriously engaged in various charitable works. Jane's husband was killed after seven years of marriage, and she sank into deep dejection for four months at her family home. Her father-in-law threatened to disinherit her children if she did not return to his home. He was then 75, vain, fierce, and extravagant. Jane Frances managed to remain cheerful in spite of him and his insolent housekeeper. When she was 32, Jane met Saint Francis de Sales who became her spiritual director, softening some of the severities imposed by her former director. She wanted to become a nun but he persuaded her to defer this decision. She took a vow to remain unmarried and to obey her director. After three years, Francis told Jane of his plan to found an institute of women that would be a haven for those whose health, age, or other considerations barred them from entering the already established communities. There would be no cloister, and they would be free to undertake spiritual and corporal works of mercy. They were primarily intended to exemplify the virtues of Mary at the Visitation—hence their name the Visitation nuns—humility and meekness. The usual opposition to women in active ministry arose and Francis de Sales was obliged to make it a cloistered community following the Rule of Saint Augustine. Francis wrote his famous Treatise on the Love of God for them. The congregation consisting of three women began when Jane Frances was 45. She underwent great sufferings: Francis de Sales died; her son was killed; a plague ravaged France; her daughter-in-law and son-in-law died. She encouraged the local authorities to make great efforts for the victims of the plague, and she put all her convent's resources at the disposal of the sick. During a part of her religious life, Jane Frances had to undergo great trials of the spirit—interior anguish, darkness, and spiritual dryness. She died while on a visitation of convents of the community. Reflection It may strike some as unusual that a saint should be subject to spiritual dryness, darkness, interior anguish. We tend to think that such things are the usual condition of “ordinary” sinful people. Some of our lack of spiritual liveliness may indeed be our fault. But the life of faith is still one that is lived in trust, and sometimes the darkness is so great that trust is pressed to its limit. Saint Jane Frances de Chantal is a Patron Saint of: MothersWidowsWives Learn how Saint Jane’s depression was soothed by God’s grace! Saint of the Day, Copyright Franciscan Media

Pastor Ted Owens preaches from I John at Petra Baptist Church in Saint Augustine, Florida.

Carole O'Neill's guest today on the Online for Authors podcast is Jen Sinclair, author of the book There's Always a Price. Jen Sinclair pens personal essays and contemporary fiction that explore complicated relationships, love, loss, and all the messiness of life. Jen lives in Saint Augustine, Florida, with her husband, kids, and spoiled pups. When she isn't working out story elements, belting out songs from one of her Spotify playlists, or having conversations with imaginary friends, she enjoys spending time outside walking beaches and trails, paddling waterways, or driving around with the top off her Jeep. She's published two women's fiction books, There's Always a Price and According to My Science and collaborated on the dark friendship fiction novel, The Accidental Death of MF Ascher.   In my book review, Carole O'Neill stated: There's Always a Price is a contemporary novel. I enjoyed this book from page one. Thirty-six-year-old Cassie has stopped painting because of some neurological damage to her hand and her once-held dream has been shattered. Her husband Jason has kept their money problems from her and is about to lose everything, including Cassie's trust fund.   Enter investor Lucas Dalton who offers to save Jason's business and allow him to put the money he stole from Cassie back before she discovers it missing. Problem solved. Or is it? There's always a price. Jen Sinclair's story takes us into a world where billionaires can have almost everything.   This novel has been named a finalist in the Women's Fiction Category by the Feathered Quill 2025 Book Awards. Once you begin reading, you'll feel it should be the winner.   Subscribe to Online for Authors to learn about more great books! https://www.youtube.com/@onlineforauthors?sub_confirmation=1   Join the Novels N Latte Book Club community to discuss this and other books with like-minded readers: https://www.facebook.com/groups/3576519880426290   You can follow Author Jen Sinclair: Website: https://jensinclairwrites.com/ IG: @jensinclairwrites FB: @Jen-Sinclair-Author   Purchase There's Always a Price on Amazon: Paperback: https://amzn.to/3T926i3 Ebook: https://amzn.to/3HSfPrn   Teri M Brown, Author and Podcast Host: https://www.terimbrown.com FB: @TeriMBrownAuthor IG: @terimbrown_author X: @terimbrown1   Want to be a guest on Online for Authors? Send Teri M Brown a message on PodMatch, here: https://www.podmatch.com/member/onlineforauthors   #jensinclair #theresalwaysaprice #contemporaryfiction #terimbrownauthor #authorpodcast #onlineforauthors #characterdriven #researchjunkie #awardwinningauthor #podcasthost #podcast #readerpodcast #bookpodcast #writerpodcast #author #books #goodreads #bookclub #fiction #writer #bookreview *As an Amazon Associate I earn from qualifying purchases.

Forget what you think you know about Saint Augustine. Maybe you only know the cities that take his name, or you had a tough experience in your introduction to philosophy class and found him medieval (in the pejorative sense) and scrupulous. But what if Augustine was actually the first to hone in on and clearly express our human desire for authenticity, that restlessness that all of us have felt at one point in our lives? What if, “Augustine might make Christianity believable for you even if you've heard it all, been there, done that, and left the stupid Christian t-shirt at home.” On this "best of" Jesuitical episode, James K.A. Smith talks about his book “On the Road with St. Augustine: A Real World Spirituality for Restless Hearts.” Read Smith's article on the election of Pope Leo XIV: "What to expect from an Augustinian pope": https://www.americamagazine.org/faith/2025/05/12/smith-augustinian-pope-leo-250662 On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts by James K. A. Smith Image Journal You can follow us on ⁠X⁠ and on ⁠Instagram:⁠ @jesuiticalshow You can find us on Facebook at ⁠⁠⁠⁠facebook.com/groups/jesuitical⁠⁠ Please consider supporting Jesuitical by becoming a digital subscriber to America magazine at⁠⁠ ⁠⁠https://www.americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices

Youth and young adults are beacons of hope and signs of hope in our world, according to Pope Leo XIV in his video message to young people gathered at Rate Field, Chicago. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how young people hope in Christ and can inspire others to hope in Christ as well as we celebrate the Jubilee of Youth in Rome this week.The Jubilee of Youth is underway in Rome where young adults are invited to the Eternal City to partake in spiritual events, pilgrimage, and community with other faith-filled young adults. The Vatican estimates over 1 million youth and young adults will make the pilgrimage to Rome to partake in special Jubilee events and Mass. Pope Leo XIV said of young people in his address at Rate Field:“To, once again, the young people who are gathered here, I'd like to say that you are the promise of hope for so many of us. The world looks to you as you look around yourselves and say: we need you, we want you to come together to share with us in this common mission, as Church and in society, of announcing a message of true hope and of promoting peace, promoting harmony, among all peoplesWe have to look beyond our own - if you will - egotistical ways. We have to look for ways of coming together and promoting a message of hope. Saint Augustine says to us that if we want the world to be a better place, we have to begin with ourselves, we have to begin with our own lives, our own hearts (cfr Speech 311; Comment on St John's Gospel, Homily 77).And so, in this sense, as you gather together as a faith community, as you celebrate in the Archdiocese of Chicago, as you offer your own experience of joy and of hope, you can find out, you can discover that you, too, are indeed beacons of hope. That light, that perhaps on the horizon is not very easy to see, and yet, as we grow in our unity, as we come together in communion, we can discover that that light will grow brighter and brighter. That light which is indeed our faith in Jesus Christ. And we can become that message of hope, to promote peace and unity throughout our world.”Notes:Listen to On Mission: Jubilee YearYoung SaintsOther episodes about Young Adults View Synod on the Young People ResourcesPope Leo XIV Resources Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Invitation | Pastor Tyler Sollie | Life Center Tacoma Jesus offers an OPEN INVITE Matthew 11:28-30 (CSB) WHO does Jesus invite? Ecclesiastes 7:20 (CSB) Two dangerous lies to avoid: I'm not GOOD ENOUGH for His invitation I don't NEED His invitation WHAT does Jesus invite them to do? Jesus invites us to a CHOICE Direction: COME TO ME Directive: TAKE MY YOKE Discovery: FIND REST "You have made us for yourself, O Lord, and our heart is restless until it rests in you." -Saint Augustine of Hippo | Confessions, Book I Chapter 1

Read OnlineJesus was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” Luke 11:1In today's Gospel we are given three teachings on prayer. First, Jesus teaches His disciples what has come to be called “The Lord's Prayer.” Second, He teaches about the importance of persistence in prayer. Third, He teaches about the fruit that comes from correct and persistent prayer.The Church Father Tertullian said that The Lord's Prayer “is truly the summary of the whole Gospel.” Saint Augustine said, “Run through all the words of the holy prayers [in Scripture], and I do not think that you will find anything in them that is not contained and included in the Lord's Prayer.” Saint Thomas Aquinas said, “The Lord's Prayer is the most perfect of prayers.... In it we ask, not only for all the things we can rightly desire, but also in the sequence that they should be desired” (See the Catechism of the Catholic Church #2761–2763).It's amazing to consider what these great teachers of the faith have said about this short prayer. Perhaps because of our familiarity with this prayer we can easily gloss over the depth of its meaning. We can fail to use it as a foundation and model for all of our prayer. One way to correct this tendency is to use The Lord's Prayer for an extended period of time by prayerfully pondering every word slowly and meditatively. Doing so will help open us up to these perfect “instructions” on how we should pray.Immediately after Jesus taught this short prayer, He taught a lesson about persistence in prayer. He taught that we must not simply say a few prayers and leave it at that, giving up if they do not appear to be answered. Instead, we must continuously beg God for His grace until it is bestowed in its fullness.What will we receive from persistent prayer? This is an important point. We ought not go to God with our own wants and desires. We ought not beg Him for things that do not fall within His perfect will. Instead, when our prayer is modeled on the Lord's Prayer, and when it is persistent and grounded in faith, then our prayer will be for what the Father bestows upon us, that is His will alone. We must pray that His Kingdom will come. We must trust that He will provide for our needs. We must seek His forgiveness for our sins, and we must pray that He will protect us from the evil one.Reflect, today, upon that perfect prayer, The Lord's Prayer. Spend time studying it, thinking about each petition, the order in which Jesus laid it out, its simplicity and its clarity. Acknowledge that because we pray The Lord's Prayer so often, we can sometimes miss its true meaning and beauty. Our Lord gave us this prayer for a reason. Make sure that you do all you can to discover its meaning and practice its teaching. Our Father, Who art in Heaven, hallowed be Thy name. Thy kingdom come, Thy will be done, on earth, as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The Doctor's investigation leads to a terrifying truth buried beneath the village of Balamsdean. As the dead rise and the Festival of the Way begins, dark forces manipulate the living for their own ends. With Freja, Noel, and a terrified village caught in the grip of an ancient evil, the Doctor must uncover the source of the curse and confront it before it's too late. Part Three of Doctor Who: Ancient Curse delivers a gripping finale filled with possession, revelation, and sacrifice — as the secrets of Saint Augustine's Church are finally revealed.

Patrick discusses a question from Nicole about whether growing a specific culture at Mass divides the parish, is the Bible ok with getting your ears pierced?, Alfredo wants to learn more about studying the Catechism plus other interesting and engaging topics. Email – Do you think we can make inroads to mass attendance if we continue to press the Eucharist and the Real Presence? Cindy – On serving the needs of both the Spanish speaking and English speaking communities at Mass. Kathleen – What are Patrick’s thoughts on how the Blessed Sacrament is to be reserved in the Tabernacle? Nicole - What if the pastor is being told to grow specific cultures in their parish? I think it is dividing the parish. I think we should go back to the Latin Mass to unify people. Mary Grace - Is there anything against getting your ears pierced in the bible? Alfredo - 1849 CCC: Do I need other books that Saint Augustine wrote in order to study the CCC?

7.15.2025 #RolandMartinUnfiltered: Jabari Peoples' Autopsy, Gary Mayor on $14B Steel Deal, Saint Augustine’s Alumni Silenced & GymWrap The parents of Jabari Peoples, the black 18-year-old killed by an Alabama police officer, are calling for transparency and justice. Civil rights attorney Ben Crump will discuss the findings of an independent autopsy, which reports that Jabari was shot in the back. Gary, Indiana, is home to the nation's largest steel mill. The mayor of this predominantly African American city will join us to discuss how the $14 billion partnership between U.S. Steel and Japan's Nippon Steel will impact his community. Voices of Saint Augustine's University alumni are being silenced. We will speak with the elected alumni representative, who has been chosen by his peers to serve on the board, about why the school leadership has yet to seat him. In tonight's Shop Black Star Network Marketplace! Nicole Ari Parker and Boris Kodjoe will be here to discuss GymWrap, a headband line designed to keep sweat from running into your eyes. #BlackStarNetwork partner: Fanbasehttps://www.startengine.com/offering/fanbase This Reg A+ offering is made available through StartEngine Primary, LLC, member FINRA/SIPC. This investment is speculative, illiquid, and involves a high degree of risk, including the possible loss of your entire investment. You should read the Offering Circular (https://bit.ly/3VDPKjD) and Risks (https://bit.ly/3ZQzHl0) related to this offering before investing. Download the Black Star Network app at http://www.blackstarnetwork.com! We're on iOS, AppleTV, Android, AndroidTV, Roku, FireTV, XBox and SamsungTV. The #BlackStarNetwork is a news reporting platform covered under Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research.See omnystudio.com/listener for privacy information.

Read Online“Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Matthew 11:29–30For those first followers of Jesus, a “yoke” was a familiar term. Many would have worked with oxen and other animals on a regular basis to plow their fields. To do so, they would place a wooden yoke over the oxen, which was a form of harness that was also attached to the plow, making it easier for the oxen to till the soil. To be strapped with a yoke was an indication of servitude, since that was the role of the oxen.In commenting upon this passage, Saint Augustine (in Sermon 126) analogized the yoke of Christ with the wings of a bird. A bird's wings are large in comparison to its body. As a result, if someone were to conclude that removing the wings from a bird would make its life easier by ridding it of that excess weight, such an action would have the effect of keeping it bound to the earth. But give its wings back and that “yoke” will enable it to soar through the skies.So it is with the yoke of our Lord. If we accept the invitation to be a servant of God and we take upon ourselves the yoke of Christ for the fulfillment of our mission of service, we will discover that the act of serving lightens us, refreshes us, invigorates us and energizes us. Service of God is what we are made for, just as a bird is made to have wings. And like the bird, if we remove the yoke of service of God from our lives, then we are weighed down and cannot accomplish the good we are meant to do.We are also told in this passage that we are not to carry our yoke; rather, we are meant to carry Christ's yoke. “Take my yoke upon you…,” Jesus said. Carrying Jesus' yoke means we are called to live our lives with Him and in Him. He came to serve and to give His life for others. It is our duty to do the same by allowing Him to do so within us. It is Christ and His servitude that must be the motivation and foundation of our lives. Reflect, today, upon your call to be a servant in Christ. How is God calling you to serve? Whom is God calling you to serve? And as you answer that question, how do you see your act of service? Does service seem burdensome to you? Or do you understand that it is what you are made for? If you do see humble service as a burden, then perhaps that is because you have not actually tried to serve with and in Christ Himself. Try to ponder Jesus placing His yoke upon your shoulders. Say “Yes” to that act and to the mission of humble service you are called to fulfill. Doing so wholeheartedly will not only refresh you, it will also give meaning and purpose to your life. My gentle Lord, You came to us to serve and to give Your life out of love. Give me the grace I need to accept Your act of service to me and to also imitate and participate in the service to which I am called. May I take Your yoke upon me, dear Lord, so that I can fulfill the mission that You have entrusted to me. Jesus, I trust in You.Shoulder My Yoke by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

7.14.2025 #RolandMartinUnfiltered: NUL Conference, Moral Monday Protests, Alligator Alcatraz Tour, Texas Flood Aid & SAU Appeal The National Urban League Conference is underway in Cleveland. President & CEO Marc Morial is here to give us a preview of the State of Black America report that's coming out later this week. It's Moral Monday, and protests are sweeping the South. Faith leaders are taking a stand against deep budget cuts targeting schools, healthcare, and safety net programs that impact our communities most. In Florida, State Representative Shevrin Jones recently toured the controversial migrant detention center known as Alligator Alcatraz. He's here to share what he saw and the growing humanitarian concerns. Another Trump supporter is wondering where the government is to help her rebuild after the fatal Texas flood. North Carolina's Saint Augustine's University loses its accreditation appeal but promises legal action while planning to open for remote instruction this fall despite very low enrollment and mounting debt. #BlackStarNetwork partner: Fanbasehttps://www.startengine.com/offering/fanbase This Reg A+ offering is made available through StartEngine Primary, LLC, member FINRA/SIPC. This investment is speculative, illiquid, and involves a high degree of risk, including the possible loss of your entire investment. You should read the Offering Circular (https://bit.ly/3VDPKjD) and Risks (https://bit.ly/3ZQzHl0) related to this offering before investing. Download the Black Star Network app at http://www.blackstarnetwork.com! We're on iOS, AppleTV, Android, AndroidTV, Roku, FireTV, XBox and SamsungTV. The #BlackStarNetwork is a news reporting platform covered under Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research.See omnystudio.com/listener for privacy information.

The American Civil War may have been more consequential to American history (and its global supremacy) than its Revolutionary War and participation in all other world wars. The influence of this war is not just reduced to the victory of the north and its economic infrastructure, but the fact of Union success ushered in the notion of 'what it means to be American' that even the revolution could not instill. European military historian Jeremy Black reorients readers to see what was extraordinary in the civil war of 'the American colonies' and why this was warfare unlike anything that could be properly understood on the world stage at that time. He also examines with expertise the role of foreign powers (or lack thereof). Black's treatment might be the doom of civil war counterfactuals. Was the south destined to fail? Was it weaker motive, faulty strategy, or lack of European support? Was the north just lucky, or possessed of foresight and providential endowment? Black dispels romanticism and sentimentalist hindsight--the American Civil War is unparalleled in many respects, but it is not without clear lessons in warcraft, diplomacy, and cultural-economic impasse. Furthermore, Black's Civil War is a new resource that teaches, reaffirms, and reminds readers of the intensity of the American past--in both error and idealistic impulse--that might continue to guide us to the best future and avoid the lose-lose circumstances of a civil war. Black's acumen for historical review in this case renders a kind of warning: May the leaders of men in the future come to a better way of self-realization than give way to the internal conflict that pits father against son, and sister against brother. But if he must engage, at least understand the distinction between war and politics. Black's objective and concise account is a treasure for students and experts alike who need clarity and insight without too much of an investment. The take-away is an appreciation for the American spirit that civil strife petrified and an understanding of the tactical progression of this conflict and the context of combat of that era. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

We're joined by Dr. Shane Owens, author of Return to the Heart, for a conversation about one of the Church's most profound and pivotal voices. With an Augustinian pope at the helm, there's no better time to rediscover the spiritual legacy of this great Doctor of the Church—and how his insights can shape our own journey toward God. Show Notes Return to the Heart: The Biblical Spirituality of St. Augustine's Confessions St. Paul Center (@stpaulcenter) Emmaus Road Publishing (@emmausroadpublishing) Dr. Owens Theology (@drowenstheology) The Confessions: Saint Augustine (Translated by Maria Boulding) iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!