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Pastor Ted Owens preaches from Ephesians at Petra Baptist Church located in Saint Augustine, Florida.
Quand on pense aux grandes dates de l'histoire des États-Unis, 1776 vient immédiatement à l'esprit : c'est l'année de la Déclaration d'indépendance. Pourtant, une autre date est fondamentale pour comprendre la naissance du pays : 1607.Cette année-là, les Anglais fondent Jamestown, en Virginie, première implantation anglaise durable sur le territoire des futurs États-Unis.L'aventure commence quelques mois plus tôt. En décembre 1606, la Virginia Company of London, une compagnie commerciale bénéficiant d'une autorisation du roi Jacques Ier, envoie trois navires vers l'Amérique du Nord : le Susan Constant, le Godspeed et le Discovery. À leur bord se trouvent environ 105 colons, accompagnés de plusieurs dizaines de marins.Après une traversée de plusieurs mois, l'expédition atteint la baie de Chesapeake au printemps 1607. Les colons remontent une rivière qu'ils baptisent James River en l'honneur du roi et établissent, le 14 mai, une petite fortification : Jamestown.Le début est catastrophique.Les colons ont choisi un terrain marécageux, insalubre et pauvre en eau potable. Beaucoup ne sont pas préparés au travail agricole. Les maladies, la faim et les conflits avec les populations autochtones provoquent une mortalité considérable.Pendant l'hiver 1609-1610, surnommé le « Starving Time », la famine est si grave que seuls quelques dizaines de colons survivent.Jamestown aurait donc parfaitement pu disparaître. Mais la colonie finit par se stabiliser grâce notamment à la culture du tabac. À partir des années 1610, celui-ci devient une véritable richesse d'exportation vers l'Europe. Des milliers d'Anglais traversent alors l'Atlantique pour tenter leur chance en Virginie.Jamestown est également importante pour une autre raison. En 1619, une assemblée représentative, la House of Burgesses, y est créée. Elle est souvent considérée comme l'un des premiers jalons de la tradition parlementaire des futures colonies britanniques d'Amérique.Mais 1619 marque aussi un tournant beaucoup plus sombre : des Africains captifs arrivent en Virginie. Au cours des décennies suivantes, l'esclavage va progressivement devenir un élément central de l'économie coloniale.Ainsi, 1607 ne correspond pas à la « découverte » de l'Amérique ni au début de son peuplement. Des peuples autochtones y vivaient depuis des milliers d'années, et les Espagnols avaient déjà fondé Saint Augustine, en Floride, en 1565.Mais 1607 marque le véritable début de l'implantation anglaise permanente en Amérique du Nord.Et c'est de ces colonies anglaises que naîtront, près de 170 ans plus tard, les États-Unis d'Amérique. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.
Today’s Topics: William Albrecht joins Terry for Friday with the Fathers 1) Gospel – Luke 8:1-3 – Jesus journeyed from one town and village to another, preaching and proclaiming the good news of the Kingdom of God. Accompanying Him were the Twelve and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod's steward Chuza, Susanna, and many others who provided for them out of their resources. Saints in Heaven, pray for us! Bishop Sheen quote of the day 2, 3, 4) Terry and William discuss Early Father of the Church: Saint Augustine
Pastor Ted Owens preaches from Ephesians at Petra Baptist Church located in Saint Augustine, Florida.
Shadow Politics with US Senator Michael D Brown and Maria Sanchez
Shadow Politics with US Senator Michael D Brown and Liberty Jones Tribes, Kings, and the Seven Dictums of Left and Right Politics with Christopher Angle Philosopher and author Christopher Angle joins host Michael D. Brown and co-host Liberty Jones to trace the political left and right back to tribal leadership, monarchy, and revolution, sparking a pointed debate over the Second Amendment, ethics, and whether power inevitably corrupts any system built on it. A Philosopher Joins the Conversation Michael D. Brown opens the broadcast by welcoming listeners to Shadow Politics and introducing his co-host, Liberty Jones, before turning to his guest, Christopher Angle, a philosopher, author, and host of The Philosophical Angle podcast. Brown, who spent eighteen years working to end the disenfranchisement of the District of Columbia, says he is eager to hear Angle explain why the country feels so divided. Angle answers that he has identified a set of dictums, principles he says govern how the political left and right behave, and that understanding them requires starting with anthropology rather than modern headlines. He traces politics back to early human tribes, where a member with more knowledge, strength, or age would naturally emerge as leader. Angle argues that leadership brings with it a desire for more resources than others in the group receive, a pattern he says appears across human and animal societies alike, and the discussion that follows builds outward from that starting point. From Tribal Chiefs to Kings and Queens Angle expands his anthropological account into what he calls the second dictum, Saint Augustine's principle of libido dominandi, the idea that individuals within any society will strive to dominate others. He describes how successful tribes grow into kingdoms, with leaders morphing into kings and queens supported by aristocracies who help enforce their rule over everyone else. Angle says this created a permanent divide between the haves, who enjoyed wealth and status, and the have-nots, the slaves, serfs, and proletariats who worked the land for centuries. He argues that the haves came to believe they alone carried divine favor, a belief reflected in the "divine right of kings" found across Western and Eastern cultures alike, including imperial China. Brown interjects to ask about revolution, noting that eventually the oppressed groups reach a breaking point. Angle agrees that is exactly where the historical arc is heading, setting up the discussion of the uprisings that follow, from England's Civil War era through the documents that reshaped politics in the centuries after. Revolutions, Socialism, and the Rise of Totalitarian Control Angle walks through the American and French Revolutions, arguing that they permanently weakened royal power because rulers could no longer simply issue edicts and instead had to win votes. He points to the 1815 Congress of Vienna, where Europe's aristocrats, shaken by the French Revolution, struck what he calls the fourth dictum, noblesse oblige, a bargain promising the have-nots basic security in exchange for loyalty, which he identifies as the origin of socialism. Angle traces that thread forward to the 1848 Communist Manifesto and then to twentieth-century regimes he calls its descendants, including Stalin's Soviet Union, Hitler's Germany, Castro's Cuba, Pol Pot's Cambodia, and North Korea, all cases he characterizes as leftist because of their total control over society. He introduces a fifth dictum, Lord Acton's statement that power tends to corrupt and absolute power corrupts absolutely, arguing that unchecked leaders lose their sense of ethics and cooperation, leaving only an end-justifies-the-means mentality that, he says, let Stalin starve millions in Ukraine while believing he was doing right. Liberty Jones Challenges the Framework Liberty Jones pushes back, agreeing that humans carry an innate tribal instinct but rejecting the idea that society must gravitate toward power-centered tribalism. She argues for a more reciprocal model of leadership, in which a leader earns respect through what they do for the group rather than through domination, and she questions Angle's claim that humanity inherently falls short of the glory of God, suggesting that idea has historically served to keep aristocracies in power. She calls the swing between left and right an organic pendulum of politics, one she believes society can navigate without violence. Later, when Angle explains that power is a form of negative energy that can block a person's priorities, Jones presses harder, asking how the system avoids being fatally flawed if the same elected leaders who are said to crave control are also the ones entrusted to deliver freedom and ethics. She illustrates the point with the image of a fox left in charge of a henhouse, and Angle concedes that kings and queens throughout history behaved exactly that way. Ethics, Freedom, and a Clash Over the Second Amendment Brown asks how ethics can be restored to a political culture where neither side seems to respect the other, pointing to the hostility he observes on social media. Angle answers that ethics grows out of cooperation, and cooperation grows out of freedom, defined as the ability to form a priority and then effectuate it in reality, protections he credits to the Constitution and Bill of Rights. The conversation turns pointed when Brown challenges Angle's reading of the Second Amendment. Angle argues the amendment exists to let citizens defend themselves against an oppressive government, given thousands of years of disarmed populations under monarchs. Brown disagrees, arguing the amendment's language about a well-organized militia shows it was meant to protect the state itself, since the young nation had no standing army, and that the founders saw government and citizenry as one and the same. Brown also raises current gun laws, noting that a sixteen-year-old in Texas can buy an AR-15 rifle but not a handgun, asking how such priorities can be shaped by ethics instead of fear. Economics, Peace, and a Tribute to Close the Show Angle shifts to economics, describing every transaction as an exchange of sacrifice for reward involving time, knowledge, energy, and risk, and arguing that free-market exchange, exemplified by buying a fried-egg sandwich at a deli, is itself the nature of peace. He says competition naturally pushes people toward divergence rather than conflict, and that the more transactions a society allows, the more efficient and peaceful it becomes. Brown asks why, if this is true, the country still feels so divided under current leadership, and Angle attributes it to the permanent tug between those who want more control and those who want more freedom. Liberty Jones closes with a question about living with humanity's mix of selfishness and generosity, prompting Angle to define evil as an unethical action paired with an unethical objective. Before signing off, Angle points listeners to his book, The Nature of Political Left and Right. Brown closes the broadcast by marking the twenty-fifth anniversary of September 11th, urging listeners to thank firefighters and first responders, and dedicating P!nk's "What About Us" to the evening's conversation.
Send us Fan MailFive men. Five very different lives. One surprising definition of power. We're tracing the stories of five of the most influential Catholic saints to find what actually changes a soul and what can change ours too. If you've ever felt stuck in prayer, tired of shallow motivation, or unsure how to grow in holiness without burning out, these saints offer something better than hype: a proven path rooted in grace, the sacraments, and surrender to God's will.We start with Saint Augustine of Hippo, the brilliant mind with a restless heart, and follow his road from searching to conversion through mercy, truth, and the prayers that wouldn't quit. Then we step into the radical simplicity of Saint Francis of Assisi, whose poverty becomes real joy, and the fiery clarity of Saint Anthony of Padua, whose preaching and miracles flow from deep Eucharistic devotion. From there, we move into the interior life with Saint John of the Cross and his teaching on the dark night of the soul, where suffering can purify love when it's united to Christ.Finally, we meet Saint John Vianney, the Curé of Ars, whose life in the confessional and before the tabernacle shows how confession, Eucharistic adoration, and pastoral sacrifice can renew a whole community. Along the way we talk about Catholic devotion to the Eucharist, the Blessed Virgin Mary, the communion of saints, and practical ways to ask for their intercession through the Rosary and novenas. Subscribe for more Catholic faith and spirituality, share this with a friend who needs hope, and leave a review. Which of these saints do you want to learn from first?Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsVisit our blog for full text of our podcasts https://journeysoffaith.com/blogs/eucharist-mary-saintsDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us by referring a friend! When they upgrade you get $20 and so does Journeys of Faith...
Today’s Topics: 1, 2, 3, 4) William discusses the African Early Fathers of the Church including Tertullian, Saint Cyprian of Carthage, Origen of Alexandria, Saint Athanasius of Alexandria, Saint Augustine of Hippo, Saint Cyril of Alexandria, and Lactantius
Full Text of Readings Friday of the Twenty-third Week in Ordinary Time Lectionary: 441 The Saint of the day is Saint Cyprian Saint Cyprian's Story Saint Cyprian is important in the development of Christian thought and practice in the third century, especially in northern Africa. Highly educated and a famous orator, he became a Christian as an adult. He distributed his goods to the poor, and amazed his fellow citizens by making a vow of chastity before his baptism. Within two years he had been ordained a priest and was chosen, against his will, as Bishop of Carthage. Saint Cyprian complained that the peace the Church had enjoyed had weakened the spirit of many Christians and had opened the door to converts who did not have the true spirit of faith. When the Decian persecution began, many Christians easily abandoned the Church. It was their reinstatement that caused the great controversies of the third century, and helped the Church progress in its understanding of the Sacrament of Penance. Novatus, a priest who had opposed Cyprian's election, set himself up in Saint Cyprian's absence (he had fled to a hiding place from which to direct the Church—bringing criticism on himself) and received back all apostates without imposing any canonical penance. Ultimately he was condemned. Cyprian held a middle course, holding that those who had actually sacrificed to idols could receive Communion only at death, whereas those who had only bought certificates saying they had sacrificed could be admitted after a more or less lengthy period of penance. Even this was relaxed during a new persecution. During a plague in Carthage, Cyprian urged Christians to help everyone, including their enemies and persecutors. A friend of Pope Cornelius, Cyprian opposed the following pope, Stephen. He and the other African bishops would not recognize the validity of baptism conferred by heretics and schismatics. This was not the universal view of the Church, but Cyprian was not intimidated even by Stephen's threat of excommunication. He was exiled by the emperor and then recalled for trial. He refused to leave the city, insisting that his people should have the witness of his martyrdom. Saint Cyprian was a mixture of kindness and courage, vigor and steadiness. He was cheerful and serious, so that people did not know whether to love or respect him more. He waxed warm during the baptismal controversy; his feelings must have concerned him, for it was at this time that he wrote his treatise on patience. Saint Augustine remarks that Cyprian atoned for his anger by his glorious martyrdom. His liturgical feast is celebrated on September 16. Reflection The controversies about Baptism and Penance in the third century remind us that the early Church had no ready-made solutions from the Holy Spirit. The leaders and members of the Church of that day had to move painfully through the best series of judgments they could make in an attempt to follow the entire teaching of Christ and not be diverted by exaggerations to right or left.Saint of the Day, Copyright Franciscan Media
Full Text of Readings Feast of the Nativity of the Blessed Virgin Mary Lectionary: 636 The Saint of the day is Nativity of the Blessed Virgin Mary The Story of the Nativity of the Blessed Virgin Mary The Church has celebrated Mary's birth since at least the sixth century. A September birth was chosen because the Eastern Church begins its Church year with September. The September 8 date helped determine the date for the Feast of the Immaculate Conception on December 8. Scripture does not give an account of the Nativity of the Blessed Virgin Mary. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child. They receive the promise of a child who will advance God's plan of salvation for the world. Such a story, like many biblical counterparts, stresses the special presence of God in Mary's life from the beginning. Saint Augustine connects Mary's birth with Jesus' saving work. He tells the earth to rejoice and shine forth in the light of her birth. “She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed.” The opening prayer at Mass speaks of the birth of Mary's Son as the dawn of our salvation, and asks for an increase of peace. Reflection We can see every human birth as a call for new hope in the world. The love of two human beings has joined with God in his creative work. The loving parents have shown hope in a world filled with travail. The new child has the potential to be a channel of God's love and peace to the world. This is all true in a magnificent way in Mary. If Jesus is the perfect expression of God's love, Mary is the foreshadowing of that love. If Jesus has brought the fullness of salvation, Mary is its dawning. Birthday celebrations bring happiness to the celebrant as well as to family and friends. Next to the birth of Jesus, Mary's birth offers the greatest possible happiness to the world. Each time we celebrate her birth, we can confidently hope for an increase of peace in our hearts and in the world at large.Saint of the Day, Copyright Franciscan Media
Pastor Ted Owens preaches from Ephesians at Petra Baptist Church located in Saint Augustine, Florida.
Homily by Fr. Michael Renninger
Pastor Ted Owens preaches from Ephesians at Petra Baptist Church located in Saint Augustine, Florida.
Listen to Fr. Steve's Homily from August 28, 2026
What happens when a mother never stops praying for her wild son? In this episode of The Children's Show on Radio Maria Ireland, host Eileen tells the remarkable story of Saint Monica and Saint Augustine from Northern Africa. Born around 331 AD, Monica married a pagan official named Patricius with a fiery temper, endured ridicule for her faith, yet prayed daily for her son Augustine—who was gifted but wild and unreligious. Even when Augustine tricked her and fled to Rome, Monica followed him to Milan, where he eventually encountered Bishop Ambrose. Through a mysterious voice chanting "take up and read," Augustine discovered St. Paul's letter to the Romans and experienced conversion. He became a brilliant writer, priest, and bishop whose famous quote declares, "God loves each of us as if there were only one of us." Eileen includes a prayer by Augustine to the Holy Spirit, shares his restatement "You have made us for yourself, O Lord, and our heart is restless until it rests in you," and assigns listeners a fact file activity. Monica and Augustine's feast days fall consecutively on August 27th and 28th. L'articolo E106 | Children's Show – A Mother and Son Duo: Saints Monica and Augustine proviene da Radio Maria.
Today’s Topics: 1, 2, 3, 4) William discusses all about Saint Monica and her years of prayer that helped in the conversion of her son, the great Saint Augustine
Today’s Topics: Joshua Charles joins Terry for Friday with the Fathers 1) Gospel – Matthew 25:1-13 – Jesus told His disciples this parable: “The Kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep. At midnight, there was a cry, ‘Behold, the bridegroom! Come out to meet him!' Then all those virgins got up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil, for our lamps are going out.' But the wise ones replied, ‘No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.' While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. Afterwards the other virgins came and said, ‘Lord, Lord, open the door for us!' But he said in reply, ‘Amen, I say to you, I do not know you.' Therefore, stay awake, for you know neither the day nor the hour.” Memorial of Saint Augustine, Bishop and Doctor of the Church Saint Augustine, pray for us! Bishop Sheen quote of the day2, 3, 4) Terry and Joshua discuss Early Father of the Church: Saint Augustine. Though the great Saint has been claimed by many as a proto-protestant, nothing could be farther from the truth as Saint Augustine was entirely Catholic and a Bishop of the Church
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Join Father Kevin Drew as he preaches on this Memorial of Saint Augustine, Bishop and Doctor of the Church. Today's readings First Reading: 1 John 4:7-16 Psalm: Psalm 119:9, 10, 11, 12, 13, 14 Gospel: Matthew 23:8-12 Catholic Radio Network
Send us Fan MailRestlessness can feel like a flaw, but Saint Augustine dares us to see it as a signpost. We follow his journey from chasing pleasure, achievement, and big ideas to discovering the only peace that lasts: surrender to Jesus Christ. Along the way, we lean on Augustine's own words from Confessions, including the line that has haunted and healed countless hearts, “You have made us for yourself, O Lord, and our hearts are restless until they rest in you.”We share five lessons for growing in holiness that don't stay in the abstract. We talk about why no one is beyond God's mercy, how frequent confession becomes an encounter with healing rather than shame, and why humility is the doorway to truth. We also reflect on prayer that keeps going even when it feels dry, and what it means to place your past in Christ's hands without denial or despair.The episode keeps returning to the Catholic heart of Augustine's transformation: the sacraments. We highlight the Eucharist as real spiritual food for weak and wandering hearts, and we point to Marian devotion as a steady school of trust and surrender that always leads back to Jesus. If you've been hungry for a deeper interior life, practical steps toward conversion, and a clearer path to holiness in everyday life, Augustine offers a surprisingly direct way forward.Subscribe for more, share this with a friend who feels spiritually stuck, and leave a review with the Augustine quote that stays with you most.Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsVisit our blog for full text of our podcasts https://journeysoffaith.com/blogs/eucharist-mary-saintsDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us by referring a friend! When they upgrade you get $20 and so does Journeys of Faith...
ROSARY - SORROWFUL MYSTERIES today. DIVINE MERCY CHAPLET for Friday.
Keep your lamp filled
Widely revered across the spectrum of Western Christianity—including by Catholics, Protestants, and Anglicans—Saint Augustine (354-430) is one of the most influential Church Fathers and theologians. 5 Minutes in Church History podcast at https://amzn.to/3BoedCq Saint Augustine books available at https://amzn.to/3ZpyqQT Saint Monica books at https://amzn.to/4rDEHof Saint Ambrose books at https://amzn.to/3MrUI1w ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Saint of The Day Podcast: St. Augustine, 28aug2024; 5 Minutes in Church History: Augustine: Why? Jan. 6, 2021; Saint of The Day podcast with Mike Roberts, Augustin, 28aug2024. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.
Memorial of Saint Augustine, Bishop and Doctor of the ChurchMatthew 25:1-13"Do not be called 'Master';you have but one master, the Christ.The greatest among you must be your servant.Whoever exalts himself will be humbled;but whoever humbles himself will be exalted."
Full Text of Readings Memorial of Saint Augustine, Bishop and Doctor of the Church Lectionary: 429 The Saint of the day is Saint Augustine of Hippo Saint Augustine of Hippo's Story A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But to get to really know the man is a rewarding experience. There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures, redirected Augustine of Hippo's love of life to a life of love. Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent: politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. In his day, Augustine of Hippo providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him/I will speak in his name no more/But then it becomes like fire burning in my heart/imprisoned in my bones/I grow weary holding it in/I cannot endure it” (Jeremiah 20:9). Reflection Augustine of Hippo is still acclaimed and condemned in our day. He is a prophet for today, trumpeting the need to scrap escapisms and stand face-to-face with personal responsibility and dignity.Saint of the Day, Copyright Franciscan Media
Friends of the Rosary,Today, August 27, the Church celebrates the Memorial of St. Monica (333-387), who, through prayer and tears, gave the great Augustine to the Church of God.We also celebrate today the feast of the Seven Joys of the Blessed Virgin Mary, or the Franciscan, and the feast of Mary, Health of the Sick.St. Monica prayed, endured, hoped, and trusted God for years, especially for the conversion of her son, Saint Augustine, one of her three children, as well as for Navigius and Perpetua, who later became a nun.At about the age of sixteen, Augustine fell in with bad companions and took a concubine. Monica greatly desired that her son become a Christian, and for this she labored long—praying, pleading, weeping.To her joy, Augustine was baptized in Milan by Saint Ambrose at the age of thirty-two. She died in Ostia in 387. Augustine praised God for his mother: “Graciously you heard her, and you did not despise her tears when they flowed down from her eyes and watered the earth beneath, in whatsoever place she prayed.”St Monica was born in Tagaste, northern Africa, and died in Ostia, near Rome. Monica was a Christian, but her husband Patricius was a pagan and a man of loose morals. Monica's virtues and prayers, however, converted him, and he was baptized a year before his death. When her son, Augustine, joined the Manichean sect and went astray in faith and morals, Monica's tears and prayers for her son were incessant. She followed him to Milan, where Augustine went to teach, and there continued to storm heaven with her prayers for her son.In today's readings from the Gospel, Saint Paul reminds the Corinthians that God has enriched them with grace and will keep them firm to the end. In parallel, Jesus tells His disciples to stay awake and be ready, like faithful servants waiting for their master. Ultimately, God asks us to stay awake in love, keep doing what is right, and trust His timing.We ask Lord Jesus to give us the patient faith of Saint Monica, helping us to stay awake in prayer, faithful in our duties, and steady in hope while we wait for His grace to bear fruit.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play
Send us Fan MailSome prayers don't feel heroic. They feel repetitive, lonely, and a little embarrassing, like you're asking for the same miracle on a loop. That's why we keep coming back to Saint Monica, the patron saint of mothers and anyone pleading for a loved one who has drifted from the faith.We walk through Monica's real story: a devout Christian woman in fourth-century North Africa, a marriage marked by spiritual tension, and a son, Augustine, whose brilliance only made his wandering more painful. Monica doesn't “fix” him with the perfect speech. She stays close to Christ through daily Mass, fasting, tears, and relentless intercessory prayer, and she seeks wisdom from the Church, including shepherds like St Ambrose. Her perseverance becomes the quiet scaffolding God uses to bring about one of the most famous conversions in Christian history: the conversion of Saint Augustine.Along the way, we talk about what Monica's example means for modern Catholic life, especially if you are praying for a prodigal child, a spouse, or a friend to return to the sacraments. We explore practical spiritual supports like frequent reception of the Eucharist, confession, the Rosary, novenas, and sacramentals such as holy water and blessed medals, not as superstition, but as embodied reminders that grace is real and God is working even when progress feels invisible. If your hope is tired, Monica offers a steady kind of courage rooted in surrender to God's providence.If this gave you strength, subscribe, share it with someone who needs hope, and leave a review so more people looking for Catholic encouragement and prayer for conversion can find the show.Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsVisit our blog for full text of our podcasts https://journeysoffaith.com/blogs/eucharist-mary-saintsDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us by referring a friend! When they upgrade you get $20 and so does Journeys of Faith...
August 26 is the annual Feast Day of Saint Monica (332-87), Augustine of Hippo’s mother, and an early North African Christian saint best known for her unwavering faith and the 17 years she spent praying for the conversion of her son, Saint Augustine (354-430), who is one of the most influential Church Fathers and theologians. Saint Augustine books available at https://amzn.to/3ZpyqQT Saint Monica books at https://amzn.to/4rDEHof Saint Ambrose books at https://amzn.to/3MrUI1w ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Saint of The Day Podcast: St. Augustine, 28aug2024; 5 Minutes in Church History: Augustine: Why? Jan. 6, 2021; Saint of The Day podcast with Mike Roberts, Augustin, 28aug2024. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. Saint Augustine books available at https://amzn.to/3ZpyqQT Saint Monica books at https://amzn.to/4rDEHof Saint Ambrose books at https://amzn.to/3MrUI1w ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Saint of The Day Podcast: St. Augustine, 28aug2024; 5 Minutes in Church History: Augustine: Why? Jan. 6, 2021; Saint of The Day podcast with Mike Roberts, Augustin, 28aug2024. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.
Full Text of Readings Memorial of Saint Monica Lectionary: 428 The Saint of the day is Saint Monica Saint Monica's Story The circumstances of Saint Monica's life could have made her a nagging wife, a bitter daughter-in-law, and a despairing parent, yet she did not give way to any of these temptations. Although she was a Christian, her parents gave her in marriage to a pagan, Patricius, who lived in her hometown of Tagaste in North Africa. Patricius had some redeeming features, but he had a violent temper and was licentious. Monica also had to bear with a cantankerous mother-in-law who lived in her home. Patricius criticized his wife because of her charity and piety, but always respected her. Monica's prayers and example finally won her husband and mother-in-law to Christianity. Her husband died in 371, one year after his baptism. Monica had at least three children who survived infancy. The oldest, Augustine, is the most famous. At the time of his father's death, Augustine was 17 and a rhetoric student in Carthage. Saint Monica was distressed to learn that her son had accepted the Manichean heresy—”all flesh is evil”—and was living an immoral life. For a while, she refused to let him eat or sleep in her house. Then one night she had a vision that assured her Augustine would return to the faith. From that time on, she stayed close to her son, praying and fasting for him. In fact she often stayed much closer than Augustine wanted. When he was 29, Augustine decided to go to Rome to teach rhetoric. Saint Monica was determined to go along. One night he told his mother that he was going to the dock to say goodbye to a friend. Instead he set sail for Rome. Monica was heartbroken when she learned of Augustine's trick, but she still followed him. She arrived in Rome only to find that he had left for Milan. Although travel was difficult, Monica pursued him to Milan. In Milan, Augustine came under the influence of the bishop, Saint Ambrose, who also became Monica's spiritual director. She accepted his advice in everything and had the humility to give up some practices that had become second nature to her. Saint Monica became a leader of the devout women in Milan as she had been in Tagaste. She continued her prayers for Augustine during his years of instruction. At Easter 387, Saint Ambrose baptized Augustine and several of his friends. Soon after, his party left for Africa. Although no one else was aware of it, Saint Monica knew her life was near the end. She told Augustine, “Son, nothing in this world now affords me delight. I do not know what there is now left for me to do or why I am still here, all my hopes in this world being now fulfilled.” She became ill shortly after and suffered severely for nine days before her death. Almost all we know about Saint Monica is in the writings of Saint Augustine, especially his Confessions. Reflection Today, with Google searches, online shopping, text messages, tweets, and instant credit, we have little patience for things that take time. Likewise, we want instant answers to our prayers. Monica is a model of patience. Her long years of prayer, coupled with a strong, well-disciplined character, finally led to the conversion of her hot-tempered husband, her cantankerous mother-in-law and her brilliant but wayward son, Augustine.Saint of the Day, Copyright Franciscan Media
Fr Billy Swan presents the Breakfast Show from a drought-stricken Rome, opening with Peter's walk across a stormy Sea of Galilee and a fishing trip off the Saltee Islands that left him wondering if he'd make it back to Kilmore Quay. The second half turns to St John Vianney's feast day, and why confession, more than any other sacrament, is the one Fr Billy thinks the Irish Church most needs to recover. L'articolo RM Breakfast Show – The Gates of Hell and Saint Augustine – Fr. Billy Swan proviene da Radio Maria.
Father Christopher Mahar earned a Bachelor of Science in Philosophy from Providence College in 2000 and subsequently completed his Bachelor's degree in Sacred Theology from the Pontifical Gregorian University in Rome in 2003. He was ordained a deacon in St. Peter's Basilica in Rome in 2003 and a priest in the Diocese of Providence in 2004. He currently serves as Pastor at St. Augustine Church in Providence, Rhode Island. In Today's Show: I have heard that tolerance of evil is evil by its nature, because tolerance will eventually silence the good. Is that true? What exactly did Saint Augustine mean when he said: "Make me chaste but not yet"? How does Catholicism distinguish legitimate development of doctrine from simply preserving later traditions because they are old? What may change in the Church, and what may not? Someone at Mass received his host, and also a couple of other hosts and brought them to 2 other people in Mass. Is that okay? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!
Pastor Joe Brown preaches from the gospel of Luke at Petra Baptist Church in Saint Augustine, Florida.
Fr. Mike shows us from our reading of Jeremiah that when we give our hearts and minds over to idols we become foolish. The way of man is not in himself, we need the Lord to guide and correct us. In Ezekiel, we read about the vision of the measuring of the temple and Fr. Mike shows us how the early Church Fathers would read the Old Testament in light of the New Testament. Today's readings are Jeremiah 10-11, Ezekiel 40, and Proverbs 15:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Julie talks about Saint Monica, the mother of Saint Augustine.Subscribe to Your Next Mission From God on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.Your Next Mission From God is a production of Mater Dei Radio in Portland, Oregon.
Our hearts are restless, says Saint Augustine, until they find their rest in God. The biological science and the spiritual metaphor are in agreement here. Over the course of billions of beats, our hearts never stop to rest. Your magnificent heart exchanges or pumps your entire blood volume, just over a gallon, every single minute. (Athlete hearts can pump up to 10 gallons per minute!) In this episode, Mark Labberton discusses matters of the heart with his close friend Dr. David Anderson, a cardiologist of four decades who trained at Johns Hopkins and helped launch one of the first interventional cardiology programs in San Francisco. Anderson reflects on the medical science of cardiology, the profound life-saving medical advances over the past forty years, heart disease versus coronary artery disease, how the brain and the heart communicate, and what happens during a heart attack. In the second half of their conversation, they move from physiology to spirituality of the heart: Pharaoh's hardened heart, "out of the heart the mouth speaks," and the human need to find somewhere to locate the self. Anderson closes with what a cardiologist would tell anyone worried about their own heart, and with a case for medicine as a noble profession. Episode Highlights "When I first began in cardiology, if your heart was damaged, imagining that the heart could actually improve its function was like imagining someone could grow back a new arm." "One of the distinctive things about the heart is unlike other muscles, it doesn't have a time to rest. When it gets insufficient blood supply, it can't just say, 'Whoa, I'm gonna stop here.' It asks you to slow down because it starts hurting." "I think that's part of the intrigue of the heart, that it is inside us … but in some ways it's apart from us. It's responding to environmental things that we're not really even aware of. … I think it's this sense of detachment of the heart from us—but yet its centrality—that has led people to posit the soul or the will or the passions or almost anything that you would think was the real you. "Atherosclerosis … I would describe as it's like having a pimple inside your artery." "First of all, know yourself. That is, it's not a time to be fatalistic because your father had a heart attack in his fifties or your brother just had a heart attack. It's a time to be proactive." About David Anderson David Anderson is a cardiologist who practiced for more than four decades before retiring. He studied at Stanford as an undergraduate and earned his medical degree at Johns Hopkins University School of Medicine. He stayed at Hopkins for residency, then trained in San Francisco at the dawn of interventional cardiology, helping to build an angioplasty program in the early 1980s. Helpful Links and Resources Alta Bates Summit Medical Center, Sutter Health, the Oakland hospital Anderson thanks by name: https://www.sutterhealth.org/about-us/our-hospitals/alta-bates-summit-medical-center DeWood et al., "Prevalence of Total Coronary Occlusion during the Early Hours of Transmural Myocardial Infarction," the 1980 study that identified clot as the cause of heart attack: https://www.nejm.org/doi/full/10.1056/NEJM198010163031601 Waagstein et al., "Effect of chronic beta-adrenergic receptor blockade in congestive cardiomyopathy," the Swedish beta-blocker work behind the recovery he describes: https://pubmed.ncbi.nlm.nih.gov/1191416/ What Is Atherosclerosis, National Heart, Lung, and Blood Institute: https://www.nhlbi.nih.gov/health/atherosclerosis Warning Signs of a Heart Attack, American Heart Association: https://www.heart.org/en/health-topics/heart-attack/warning-signs-of-a-heart-attack Angina (Chest Pain), American Heart Association, on the exertional pain he describes at the close: https://www.heart.org/en/health-topics/heart-attack/angina-chest-pain Show Notes The impact of family gene pool, lifelong heart awareness How David Anderson got into medicine, and cardiology in particular A Hopkins autopsy elective, a teenager dead in a parking lot, a mentor who followed From internists interested in the heart to interventionists inside it Catheters, pressures, and the arrival of echocardiography Seeing a beating heart inside a living body for the first time, as a senior resident A colleague's heart attack in 1979 The 1980 angiography study that identified clot as the trigger Spring 1983: an artery occludes, the cath lab opens it, pain gone in fifteen minutes Bypass surgery before that: elective, scheduled, never mid-attack Prevention running under the technology: blood pressure, smoking, the lipid theory Fixing one artery and never having to fix another Coronary artery disease versus disease of the muscle itself Plasticity, not regeneration Adrenaline as an emergency system built for days, not decades Moving from technological advances to molecular-based understanding of heart problems Understanding of the pathophysiology of atherosclerosis and its prevention Beta blockers, ejection fraction, and hearts that came back The heart as a muscle with no rest The heart's own electrical center, and the backup pacemakers below it Your heart doesn't rely on you or your consciousness to beat Why the ancients may have located the self in the heart organ Jeremiah's pounding heart, Pharaoh's hardened one Pascal, the soul, and needing somewhere to put "the real you" Maintaining an appropriate degree of separation from the patient and their family in order to care properly and effectively The difficulty of delivering bad news to patients and their familes Digging for a shared history to call on in a crisis "Medicine is a noble profession." Heart care advice from a cardiologist: First, know yourself. Heart health checklist: cholesterol, blood pressure, weight, knowing your own history The pain that warrants a phone call #Conversing #MarkLabberton #Cardiology #Heart #MedicalScience #HeartHealth #Biology #ChristianHumanism Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
Pastor Ted Owens preaches from Ephesians at Petra Baptist Church located in Saint Augustine, Florida.
Full Text of Readings We couldn't findthis page. The Saint of the day is Saint Jane Frances de Chantal Saint Jane Frances de Chantal's Story Jane Frances was wife, mother, nun, and founder of a religious community. Her mother died when she was 18 months old, and her father, head of parliament at Dijon, France, became the main influence on her education. Jane developed into a woman of beauty and refinement, lively and cheerful in temperament. At 21, she married Baron de Chantal, by whom she had six children, three of whom died in infancy. At her castle, she restored the custom of daily Mass, and was seriously engaged in various charitable works. Jane Frances de Chantal's husband was killed after seven years of marriage, and she sank into deep dejection for four months at her family home. Her father-in-law threatened to disinherit her children if she did not return to his home. He was then 75, vain, fierce, and extravagant. Jane Frances de Chantal managed to remain cheerful in spite of him and his insolent housekeeper. When she was 32, Jane Frances de Chantal met Saint Francis de Sales who became her spiritual director, softening some of the severities imposed by her former director. She wanted to become a nun but he persuaded her to defer this decision. She took a vow to remain unmarried and to obey her director. After three years, Francis told Jane of his plan to found an institute of women that would be a haven for those whose health, age, or other considerations barred them from entering the already established communities. There would be no cloister, and they would be free to undertake spiritual and corporal works of mercy. They were primarily intended to exemplify the virtues of Mary at the Visitation—hence their name the Visitation nuns—humility and meekness. The usual opposition to women in active ministry arose and Francis de Sales was obliged to make it a cloistered community following the Rule of Saint Augustine. Francis wrote his famous Treatise on the Love of God for them. The congregation consisting of three women began when Jane Frances was 45. She underwent great sufferings: Francis de Sales died; her son was killed; a plague ravaged France; her daughter-in-law and son-in-law died. She encouraged the local authorities to make great efforts for the victims of the plague, and she put all her convent's resources at the disposal of the sick. During a part of her religious life, Jane Frances de Chantal had to undergo great trials of the spirit—interior anguish, darkness, and spiritual dryness. She died while on a visitation of convents of the community. Reflection It may strike some as unusual that a saint should be subject to spiritual dryness, darkness, interior anguish. We tend to think that such things are the usual condition of “ordinary” sinful people. Some of our lack of spiritual liveliness may indeed be our fault. But the life of faith is still one that is lived in trust, and sometimes the darkness is so great that trust is pressed to its limit.Saint of the Day, Copyright Franciscan Media
Pastor Ted Owens preaches from Ephesians at Petra Baptist Church located in Saint Augustine, Florida.
Jamie Smith is a Reformed philosopher — one of the first to put a Catholic mystic in the title of a book and then proceed to argue that it was the contemplative tradition that brought him back to a flourishing form of faith on the far side of a series of nerdy dead ends. Make Your Home in the Luminous Dark is his most personal and, I would argue, most beautiful book. It began the day, more than a decade ago, when Jamie was in the depths of a severe depression his analytical philosophical training could not think its way out of, and his wife came home from a garage sale with a battered used copy of The Dark Night of the Soul and told him he should read it. What that began — St. John of the Cross, Teresa of Avila, Meister Eckhart, Merton — is what this book bears witness to. It is a book about the mystics saving Jamie's faith. It is also a Reformed philosopher's argument that the cultural liturgies project he is best known for needs a prior undoing before its formative work can do anything at all. As I told Jamie in the hour, this is a book that made me feel uncomfortable about how much I enjoyed it. We covered the apophatic/cataphatic distinction with the twist Jamie puts on it, the way certainty is still Cartesian even when it calls itself pious, the trad-wife/manosphere as snorting modernity while claiming to have escaped it, Charles Taylor's Cosmic Connections as the real sequel to A Secular Age, and what to do when Distraction Inc. has fully occupied the inner room. The platform is the plantation. Come sit with this one and check out the book. You can WATCH the conversation on YouTube About our guest Dr. James K.A. Smith is Professor of Philosophy at Calvin University in Grand Rapids, Michigan, where he holds the Gary and Henrietta Byker Chair in Applied Reformed Theology and Worldview. He earned his PhD at Villanova University under John D. Caputo. He served as editor of Comment magazine (2013–2018) and as editor-in-chief of Imagejournal (2019–2024). His new book is Make Your Home in the Luminous Dark. His previous books include the Cultural Liturgies trilogy — Desiring the Kingdom, Imagining the Kingdom, and Awaiting the King — as well as You Are What You Love: The Spiritual Power of Habit, How (Not) to Be Secular: Reading Charles Taylor, On the Road with Saint Augustine, How to Inhabit Time, and his early philosophical work Speech and Theology. He writes at Quid Amo on Substack. JOIN OUR OPEN ONLINE CLASS: The Empire Christ Couldn't Keep Ever notice how Christian nationalism gets talked about like it's some bizarre new glitch in the faith? It isn't — it's a 2,000-year-old arrangement wearing new clothes, and once you see how the pattern works, you can also spot the Christ who keeps slipping free of it. Join theologian Joerg Rieger and Tripp Fuller for The Christ Empire Couldn't Keep, a free six-week online class tracing the holy alliances, imperial creeds, and stubborn resistance that have shaped Christianity from Paul to the present. You'll get six lectures from Joerg, six live Q&As, weekly readings from his book Christ and Empire, and a community of fellow troublemakers thinking it through together. It's free to join, every session is recorded, and it kicks off Thursday, August 27. Grab your spot at HomebrewedClasses.com. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our Substack - Process This! Get instant access to over 50 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this meditation, we reflect on the great saints celebrated in the August liturgy—including the Curé of Ars, Saint Maximilian Kolbe, Saint Monica, Saint Augustine, and Saint John the Baptist. We also celebrate the Assumption of Mary, the Mother of Jesus and the greatest of all saints. Inspired by their lives, examples, and words, let us strive to grow in holiness and answer the call to become saints ourselves.A meditation by Father Timothy Uhen.
Most people treat life insurance like the "broccoli of estate planning"—something they know is good for them, but usually avoid until it’s too late. In this episode of Talk Law Radio, host Todd Marquardt sits down with independent financial planner Joseph Warren to flip the script and reveal how life insurance acts as a vital funding vehicle, estate equalizer, and legal peace treaty for families and business owners alike. Together, Todd and Joseph pull back the curtain on the financial industry. Joseph shares his early career experiences at large insurance firms, exposing how quota-driven models and limited planning tools often lead to conflicted advice. They break down the critical questions you must ask your advisor to ensure they are serving your best interests rather than just chasing high-commission products. Main Topics Covered Navigating Financial Industry Conflicts: Why fee-biased or commission-driven setups lead to "wolf in sheep’s clothing" advice and how independent, coordinated planning between attorneys, CPAs, and planners creates true harmony. Life Insurance for Business Owners: Using life insurance as a "peace treaty" to fund buy-sell agreements, insure key employees, and equalize inheritances between children who work in the family business and those who do not. Protecting Minor Children & Special Needs Loved Ones: The legal traps of naming a minor child directly as a beneficiary and how pairing life insurance with revocable or supplemental needs trusts protects government benefits and avoids costly probate court guardianships. Sinners and Saints: A sobering look at the Texas "Slayer Statute" (where a murderer loses beneficiary rights), paired with an unexpected archaeological discovery regarding Saint Augustine. Land Rich, Cash Poor & Estate Tax Solutions: How Irrevocable Life Insurance Trusts (ILITs) and "Crummey" letters allow high-net-worth families, farmers, and ranchers to pay heavy federal estate taxes without forcing a fire sale on family land. Key Takeaways The Buy-Sell "Peace Treaty": Life insurance gives remaining business partners the cash needed to buy out a deceased partner's shares, ensuring the family receives full financial value without having to manage a business they don't understand. Never Name a Minor as a Beneficiary: Insurance companies cannot pay policy proceeds directly to minors. Doing so forces the surviving parent into court to become a court-appointed guardian over their own child's money. Always route these funds through a properly drafted trust. Be Mindful of the Estate Tax Trap: Though life insurance payout is income-tax-free, the total death benefit is included in your gross estate for federal estate tax purposes unless structured through an Irrevocable Life Insurance Trust (ILIT). Buy Before You Need It: Life insurance must be purchased before tragedy strikes. Health changes can quickly disqualify you, making early, proactive planning the most affordable way to protect your family's future. Episode Breakdown [00:00] Intro: The Quiet Disasters of Unstructured Life Insurance [01:15] Conflicted Advice in the Financial Industry with Joseph Warren [06:30] The 5 Real-World Scenarios: Business Buy-Sells & Key Person Insurance [10:45] Naming Minor Children vs. Trust Planning [14:10] Sinners & Saints: The Slayer Statute Case & St. Augustine [19:25] Supplemental Needs Trusts for Special Needs Beneficiaries [21:50] Land Rich, Cash Poor: ILITs & Paying Estate Taxes [25:30] Legacy Spotlight: Why Proactive Planning Delivers True Peace of Mind -Sponsored by Marquardt Law Firm and Financial Planning HQ -Go to marquardtlawfirm.com and financialplanninghq.net If you found this episode valuable, please Subscribe and hit the Notification Bell on YouTube. Sharing this podcast with other parents, grandparents, and caregivers helps raise vital awareness to protect the children in our communitiesSee omnystudio.com/listener for privacy information.
Today’s Topics: 1, 2, 3, 4) William discusses all about Saint Augustine (354–430 AD) including false claims that he was a “proto-Calvinist” and that he did not believe as the Church teaches
Saint Augustine and St. Jerome corresponded for years and disagreed over various points of interpretation and translation. The older presbyter Jerome was annoyed by the younger bishop Augustine, who challenged Jerome's opinions in this remarkable and entertaining exchange.
Read OnlineTransformed by God's WordHe spoke to them another parable. “The kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.” Matthew 13:33Yeast is small—invisible once it is worked into the dough. And yet, its influence is pervasive and powerful. This simple image—yeast worked into three measures of flour, causing it to slowly rise—reveals that the Kingdom of Heaven is built quietly, almost imperceptibly, from within. Like leaven silently transforming dough from the inside, so too does God's grace operate—hidden yet active—in the heart, in the Church, and in the world.Patiently watching dough rise can be a small wonder, especially for children. In this brief parable, the yeast symbolizes the Word of God, and the wheat flour, the human soul. When God's Word is welcomed by faith, it possesses the power to transform the entire soul. Just as yeast elevates and expands flour into bread, so God's Word elevates human nature and conforms it to Himself. How awe-inspiring it is to behold the gradual transformation of a soul animated by divine grace! Saint Augustine offers several interpretations of the “three measures” of wheat flour. He suggests they can represent the threefold interior life of the human person: heart, soul, and mind (cf. Matthew 22:37); or the three degrees of fruitfulness described in the parable of the sower—“a hundredfold, sixtyfold, and thirtyfold” (cf. Matthew 13:23); or even the three righteous men mentioned in Ezekiel—Noah, Daniel, and Job (cf. Ezekiel 14:14), each representing a distinct path of fidelity under trial. Each of these interpretations reveals how God's transforming Word is at work not only in the individual soul, but within the Church and throughout all humanity.Though “three measures” might not sound like much, it was in fact a substantial amount. According to ancient Jewish and Roman measurements, three measures (or satons) could equal nearly fifty pounds of flour—enough to feed more than a hundred people. The parable, therefore, is about abundance—the superabundant fruitfulness of God's Word when it is thoroughly received—penetrating deeply into the individual soul, the Church, and society. Like leaven in dough, this transformation takes time. Though not immediate, it is steady, enduring, and complete.Consider your own life: Has the Word of God been thoroughly mixed into your whole being—into your heart, your soul, and your mind? Has it leavened your interior life so completely that even your smallest actions are touched by grace? Has divine love taken hold of you—not in part, but in whole?Furthermore, do you see your interconnectedness with the Church and rejoice in the many ways God is at work within Her and Her members? Do you gaze upon the world and, with wonder and awe, perceive God's hidden activity? It is easy to focus on the worldly chaos and to be drawn into the sensationalism of evil. But it takes a truly perceptive soul—like a child watching dough rise—to behold the quiet, steady work of God, who is ever bringing His Kingdom to life—quietly, steadily, and far and wide.Reflect today on the quiet ways God is at work within you, within the Church, and throughout the world. Though you might not always perceive the movement of grace, trust that it is active—like yeast in dough—gently transforming, sanctifying, and preparing hearts for the glory to come. Resist the temptation to measure your spiritual growth by visible signs or immediate results. Instead, remain faithful to prayer, attentive to the Word, and docile to the promptings of the Holy Spirit. God's Kingdom unfolds in time, and its rising is certain. Even when the world seems overwhelmed by sin or division, remember that the leaven is at work. The final loaf is being prepared for the eternal banquet—and you are being made ready, one hidden grace at a time, until you are fully prepared to share in the joy of the eternal feast.Most Holy Word of God, speak to me, enter my heart, and transform me by Your grace. Send forth Your Word into Your Church on earth. Make Her holy, that She may reflect the beauty and strength of the Body of Christ. Use me and all the members of Your Body to witness to the world—especially to those who do not yet know You—so that they may be drawn into the wonder and awe of Your transforming power and come to partake in the superabundant Banquet to which we are all called. Jesus, I trust in You. Image: Distant Shores Media/Sweet Publishing, CC BY-SA 3.0, via Wikimedia Commons Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Read OnlineGratitude For Divine Wisdom“I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.” Matthew 11:25–27Jesus' praise of the Father, as recorded in today's Gospel, is highly significant. Being both human and divine, His praise originated in His divinity and was expressed through His human nature as a perfect act of divine gratitude. This is significant not only for Jesus, but also for us.As human beings, we are incapable of performing divine acts or attaining the perfection of divine gratitude unless God Himself acts in and through us. Since Jesus' divinity and humanity are perfectly united in the one Person of the Son of God, He not only offered the perfection of praise to the Father, He also elevated human nature itself, enabling us to do the same in Him.When we pray with Jesus as He says, “I give praise to you, Father, Lord of heaven and earth,” we join in His perfect praise of the Father for His divine wisdom and action in our lives. Our praise, in union with Christ's, is raised beyond mere emotional thanksgiving. It becomes an all-consuming adoration of the Father and a divinely inspired confession of Who He is and what He has accomplished in us. This praise glorifies God and transforms us. No prayer is more perfect or more consequential in our lives than to give praise to the Father in union with the Son.The cause for Jesus' praise is also significant. His thanksgiving is directed at the Father's wisdom in both hiding and revealing “these things.” In the Greek, the verbs for hiding and revealing are strong and deliberate, emphasizing the dramatic contrast between these two actions. From the “wise and learned,” the Father hides these mysteries. The wise and learned, in this context, are not necessarily those who possess education or intelligence, but those who are self-reliant, proud in their intellectual strength, and closed to divine mystery.To the “childlike,” however, the Father reveals these things. The word translated as “childlike” is literally “infants” or “babes” in Greek, referring to those who are humble, open, and trusting—those who recognize their absolute dependence on God. To be childlike is not to be unintelligent; in fact, it implies a higher wisdom. True intelligence is found in the comprehension of divine Wisdom, not merely in worldly knowledge or human learning.This divine wisdom stems from the gift of faith, which opens the soul to deeper understanding. Saint Augustine captures this beautifully when he says, “Understanding is the reward of faith. Therefore seek not to understand that you may believe, but believe that you may understand.” Humble, open, and trusting faith comes first. From there, the gifts of Wisdom and Understanding are granted.This, then, is what Jesus refers to as “these things”: the sacred mysteries of Divine Wisdom and Understanding. They are not accessible to the proud or the self-sufficient, but are freely given to those who approach the Father with the simplicity and trust of spiritual childhood. And when they are granted, this is the cause for Jesus to praise the Father and for us to join in that praise.Reflect today on your own disposition before God. Are you tempted to approach Him with self-reliance, pride in your accomplishments, or a desire to understand everything before believing? Or do you come as a child—humble, trusting, and open to receive the mysteries of grace? Seek the Wisdom and Understanding given to the childlike. When they are bestowed, unite your voice to Jesus' in offering perfect praise to the Father. In that united praise, you will not only glorify God but also be transformed by the very Wisdom you adore. Father, Lord of Heaven and Earth, make me humble, simple, and open to all that You wish to reveal. With Jesus, Your Son, help me to recognize the bestowal of Your blessings—in my life and in the lives of others. United with the one voice of Your beloved Son, may I forever give You praise and thanksgiving. Jesus, I trust in You. Image: Jesus Goes Up Alone onto a Mountain to Pray, by James TissotSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
7.10.2026 #RolandMartinUnfiltered: Florida STOP WOKE Act Struck Down. Ben Crump Speaks On Nolan Wells. Black Scholarship Saved_ For free and unbiased Medicare help, dial (724) 264-8281 to speak with my trusted partner, Chapter, or go to https://askchapter.org/roland *Paid Partnership*_Download the Kalshi app and use code Soccer10 to get $10 when you trade $10. You can also sign up at kalshi.com/r/soccer10, which auto-applies the code at checkout. Kalshi. Trade What's Next_ A federal judge strikes down part of Florida's STOP WOKE Act. We'll talk with the Florida A&M law professor who sued the state to stop it. The Trump administration fires the three remaining members of the Election Assistance Commission -- the latest in the GOP attack on Black America. Nolan Wells' family spoke for the first time publicly today about their son's mysterious death.Attorney Ben Crump will join us... The University of North Carolina-Wilmington said a scholarship for Black students would have to be changed. The Black family, who gave the money, said NOPE, and now the $1 million endowment is probably headed to Howard. The alums of the South's oldest HBCU, North Carolina's Shaw University, believe the school administration is not making the best financial decisions. We'll talk to the founder of one alum group who fears they may end up like Saint Augustine's University. Also, more of our exclusive coverage of the VA Democrats Blue Commonwealth Gala -- we'll show you my one-on-one with Virginia Attorney General Jay Jones. Black Star Network Partner: ChapterChapter and its affiliates are not connected with or endorsed by any government entity or the federal Medicare program. Chapter Advisory, LLC represents Medicare Advantage HMO, PPO, and PFFS organizations and stand alone prescription drug plans that have a Medicare contract. Enrollment depends on the plan’s contract renewal. While we have a database of every Medicare plan nationwide and can help you to search among all plans, we have contracts with many but not all plans. As a result, we do not offer every plan available in your area. Currently we represent 50 organizations which offer 18,160 products nationwide. We search and recommend all plans, even those we don’t directly offer. You can contact a licensed Chapter agent to find out the number of products available in your specific area. Please contact Medicare.gov, 1-800-Medicare, or your local State Health Insurance Program (SHIP) to get information on all of your options.____Download the Black Star Network app at http://www.blackstarnetwork.com! We're on iOS, AppleTV, Android, AndroidTV, Roku, FireTV, XBox and SamsungTV. The #BlackStarNetwork is a news reporting platform covered under Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research.See omnystudio.com/listener for privacy information.
Saint Augustine lacked the theological and exegetical training of the Greek Fathers. Instead he created his own method, rules, and guidelines for Scripture interpretation, which unfortunately led to erroneous and novel conclusions that still impact Western Christian theology. Music attribution: "Galway" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/b...
Read OnlineAs Jesus got into a boat, his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep. They came and woke him, saying, “Lord, save us! We are perishing!” He said to them, “Why are you terrified, O you of little faith?” Then he got up, rebuked the winds and the sea, and there was great calm. Matthew 8:23–26While we should understand Jesus' teachings and actions in a literal sense, the Early Church Fathers also point to a deeper, symbolic meaning—what is known as the Spiritual Sense of Scripture. As the inspired Word of God, the Gospels contain limitless depth and wisdom. The message found in Jesus' words and actions can be applied to any part of our lives and answer any questions we struggle with.One such question is how we deal with the storms of life. Some storms come upon us externally, through illness, persecution, or unforeseen trials. When a storm sets in, we often react with fear and anxiety. When the storm is of our own making, such as from sin, the trial is often more severe. Though fear and anxiety are often the ill effects of life's storms, another more deadly fruit can also arise: the anger that leads to vengeance.In his preaching on this passage, Saint Augustine offers such an insight: “You have heard an insult—it is the wind; you feel anger—it is the wave. When the wind blows and the waves rise, the ship is in danger; so too, when insults stir your heart, your soul is tossed about and put at risk” (Sermon 63 on the New Testament, 2).Because we live and interact with sinful people every day, we will inevitably experience the “wind” of an insult which can lead to the “wave” of angry feelings. When that happens, the question is: What am I going to do with that angry feeling? Augustine warns that insults, which stir up anger, pose a real spiritual danger. He continues: “If, upon hearing an insult, you desire vengeance, the storm swells within you. And behold, if you take vengeance, you may think you have triumphed—but in rejoicing over another's harm, you have suffered shipwreck yourself.”At some point, we have all allowed a storm to swell within us by seeking vengeance, which inevitably leads to our downfall. When anger gives way to irrational arguments, judgment, condemnation, or passive aggression—such as the “silent treatment”—our “boat” begins to sink.Just as the wind and waves battered the Apostles, leading them to fear, so too does anger batter us, driving us toward vengeance and making things worse. In such moments, there is only one remedy: to cry out with the Apostles, “Lord, save us! We are perishing!”What a perfect prayer in the midst of a trial that is turning into a storm! Had the Apostles ignored the presence of the Son of God—who was with them, asleep, awaiting their call—the storm would have continued, and they might have been shipwrecked. But they cried out, seeing that things were getting out of control.When Jesus woke up, He first gently rebuked them, saying, “Why are you terrified, O you of little faith?” Applying this to our analogy of anger and vengeance, we can hear our Lord asking, “Why did you allow anger to take hold of you and swell into a storm?” Though Jesus, in His mercy, can calm the storm caused by our sin, a deep and abiding faith helps us to forgive the initial insult before it takes root, preventing it from growing into anger and vengeance.Reflect today on any initial “wind” that tempts you toward anger. Choose to forgive and offer mercy in return. If a storm is already brewing in your heart, cry out to Jesus as the Apostles did. Though at times it might seem as if our Lord is asleep, He is always with you. Reject fear and anger the moment they begin to stir; but if they do arise, call upon Him in faith: “Lord, save me! I am perishing!” He will calm the storm. My sleeping Lord, I know that You are always with me, calling me to faith and obedience to Your Word. Strengthen me in moments of temptation, that I may remain faithful and choose mercy over vengeance. When storms arise from my sin, forgive me, Lord, and calm the tempest within, healing the wounds caused by my lack of faith. Jesus, I trust in You. Image: Ernst Georg Bartsch, CC BY-SA 3.0, via Wikimedia Commons Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Saint Augustine has a mixed reputation among the Orthodox, but undoubtedly he is one of the leading figures of Church history. We will take an unbiased look at his fascinating life and accomplishments, triumphs, and errors, and his method of biblical interpretation. Music attribution: "Galway" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/b...