Podcasts about Prussia

“Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.” (Ephesians 4:31–32 NLT) Frederic the Great, the king of Prussia, once visited a prison and talked with each of the inmates. He heard countless tales of innocence, exploitation, and misunderstood motives. If the prisoners were to be believed, no one in the prison was guilty. Each convict had been framed or set up. Finally, the king stopped at the cell of a convict who stared at him silently. Frederic said, “Well, I suppose you are an innocent victim, too.” “No, sir,” the prisoner replied, “I’m not. I am guilty, and I deserve my punishment.” Turning to the warden, Frederic said, “Quick, get this man out of here before he corrupts these other innocent people.” Frederic the Great couldn’t believe he had found an honest man—someone who would own up to what he had done wrong. Do you need to own up to something you’ve done? Or are you playing the blame game, as the prisoners did? It’s a tempting strategy—and a popular one. When politicians, public officials, or celebrities get caught doing something wrong, they all seem to have ready-made stories about their innocence and about the involvement of others. They’re only too happy to point fingers. Paul’s words in Ephesians 4:31–32 give us insight into God’s attitude toward finger-pointing—that is, get rid of it. Charles Swindoll summarized blame this way: “Blame never affirms, it assaults. Blame never restores, it wounds. Blame never solves, it complicates. Blame never unites, it separates. Blame never smiles, it frowns. Blame never forgives, it rejects. Blame never forgets, it remembers. Blame never builds, it destroys.” We could add to that list, “Blame never convinces God; it makes you look bad in His eyes.” In Psalm 139:7–8, David wrote, “I can never escape from your Spirit! I can never get away from your presence! If I go up to heaven, you are there; if I go down to the grave, you are there” (NLT). His point is that nothing can be hidden from God. God sees everything. He doesn’t look in another direction when you point fingers because He already knows what you’ve done. Spiritually speaking, blame is a stall tactic. You blame others because you don’t want to own up to your guilt. Maybe it’s pride that causes you to look for scapegoats; maybe it’s denial. Whatever the cause, the longer you insist on blaming others and denying your guilt, the longer your guilt disrupts your relationship with your heavenly Father. The apostle John wrote, “If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts” (1 John 1:8–10 NLT). God already knows what you’ve done. And He stands ready to forgive and forget it. Sooner or later, you have to say, “I have sinned. I have done wrong. The problem is me.” The moment you stop blaming and accept full responsibility for your actions is the moment you start to heal. Reflection question: How do you avoid the temptation to blame others when you do wrong? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Discover what Frederick the Great teaches us about power and strategy in this deep dive into his extraordinary life. This insightful episode critically examines how the King of Prussia transformed a small, vulnerable state into a European powerhouse through bold tactics and strategic genius. From his battlefield victories to his controversial policies, Frederick's story offers a unique perspective on leadership, ambition, and the price of power.We explore Frederick the Great's rise, from his early struggles under a strict father to his daring military campaigns that reshaped Europe. Was he a visionary leader who defied the odds or a ruthless schemer with hidden agendas? Join us as we analyze his strategic brilliance, including his oblique tactics and rapid troop movements, and unpack the conspiratorial twists surrounding his alliances and rumored secret deals. This must-watch episode dives into the lessons his story holds for today's battles—whether personal, professional, or global.At the Jeremy Ryan Slate Show, we're all about uncovering what history's greatest figures can teach us about success and resilience. Don't miss this chance to learn from one of history's most fascinating leaders. Like, comment, and subscribe to join the conversation. Let's discuss Frederick the Great's impact on power, strategy, and the modern world. Follow me on X @JeremyRyanSlate for updates, and check out my book, Command Your Brand, to take your strategy to the next level. Keep questioning, keep digging, and stay tuned for more thought-provoking content!#kingofprussia #tacticalbrilliance #militarygenius #tacticalwarfare #diplomaticalliances#historylegends #battleofrossbach #enlighteneddespots #kingofprussia #documentary___________________________________________________________________________⇩ SUPPORT OUR SPONSORS ⇩THE WELLNESS COMPANY: Health without the propaganda, emergency medical kits before you need it. Get 15% off now by using our link: https://twc.health/jrsCOMMAND YOUR BRAND: Legacy Media is dying, we fight for the free speech of our clients by placing them on top-rated podcasts as guests. We also have the go-to podcast production team. We are your premier podcast agency. Book a call with our team https://www.commandyourbrand.com/book-a-call MY PILLOW: By FAR one of my favorite products I own for the best night's sleep in the world, unless my four year old jumps on my, the My Pillow. Get up to 66% off select products, including the My Pillow Classic or the new My Pillow 2.0, go to https://www.mypillow.com/cyol or use PROMO CODE: CYOL________________________________________________________________⇩ GET MY BEST SELLING BOOK ⇩Unremarkable to Extraordinary: Ignite Your Passion to Go From Passive Observer to Creator of Your Own Lifehttps://getextraordinarybook.com/________________________________________________________________DOWNLOAD AUDIO PODCAST & GIVE A 5 STAR RATING!:APPLE: https://podcasts.apple.com/us/podcast/the-create-your-own-life-show/id1059619918SPOTIFY: https://open.spotify.com/show/5UFFtmJqBUJHTU6iFch3QU(also available Google Podcasts & wherever else podcasts are streamed_________________________________________________________________⇩ SOCIAL MEDIA ⇩➤ X: https://twitter.com/jeremyryanslate➤ INSTAGRAM https://www.instagram.com/jeremyryanslate➤ FACEBOOK: https://www.facebook.com/jeremyryanslate_________________________________________________________________➤ CONTACT: JEREMY@COMMANDYOURBRAND.COM

Host Richie Tevlin talks with Evan Blum & Cole Decker, Co-Founders of BrewedAt. BrewedAt is a Experiential Marketing Company specializing in Craft Beer & Beverage whose mission is to bridge Craft & Gen Z Market Gap.   BrewedAt: https://brewedat.com/ @brewedat @BrewedatEvents LinkedIn - BrewedAt Space Cadet: https://spacecadetbeer.com/ @SpaceCadetBeer _______________________________________ THANK YOU TO OUR SPONSOR: Zilka & Co Brewing Supplies: https://zilkaandcompany.com/elementor-1120/   Brad Adelson - Technical Expert brad@zilkaandcompany.com 818-400-7323⁠⁠ _______________________________________ EPISODE NOTES: Mentioned Breweries Space Cadet Brewing - Epi 22 - Philadelphia, PA New Trail Brewing - Epi 41 - Williamsport, PA Workhorse Brewing - King of Prussia, PA Well Crafted Beer - Epi 30 - Ambler, PA The Alchemist Brewery - Stowe, VT Hill Farmstead Brewery - Greensboro Bend, VT Human Robot - Epi 10 & 15 - Philadelphia, PA Moody Tongue Sushi - New York City, NY  Meetinghouse - Philadelphia, PA Mentioned People Liam Nielsenshultz - BrewedAt Podcast Production Manager Josh Shapiro - Epi 43 - Governor of Pennsylvania  Tom Peters - Epi 42 - Owner of Monk's Cafe Mike LaRosa - Epi 41 - Owner of New Trail Marnie Old - Epi 45 - Sommelier & Wine Author  Dave Argust - ⁠Epi 23⁠ - Sales Manager of BeerMill WC Paul George - NBA / Sixers Player Mentioned Businesses The Boozy Mutt - Epi 4 - Philadelphia Dog Bar Monk's Cafe - Epi 42 - Nationally Recognized Philly Beer Bar Pitch-a-Friend - Dating Event Series Penn Beer Sales - Beer Wholesale Distributor Not Pizza - Epi 47 - RTD Drink Beermill WC - Epi 23 - Beer Distributor  Middle Child - Philadelphia Restaurant Khyber Pass Pub - Philly Beer Bar Cafe Roasters - Philly Coffee Shop Talula's Garden - High End Restaurant  _______________________________________ What We Drank? Helmet Head Hazy IPA | 6.5% | Cashmere & Sabro Space Cadet Brewing ---------------------------------- Teacher's Pest West Coast IPA | 6.2% | Simcoe & Cascade Space Cadet Brewing ---------------------------------- Flight School Pilsner | 5.4% | Motueka & Nelson Sauvin Space Cadet Brewing ---------------------------------- _______________________________________ STAY CONNECTED: Instagram: ⁠⁠@brewedat⁠⁠ / ⁠⁠@thebrewedatpodcast⁠⁠ Tik Tok: ⁠⁠@brewedat ⁠⁠/ ⁠⁠@thebrewedatpodcast⁠⁠ YouTube: ⁠⁠@brewedat⁠⁠ / ⁠⁠@thebrewedatpodcast⁠ LinkedIn: ⁠BrewedAt Website: ⁠⁠www.brewedat.com

Tolstoy addresses the over-confidence of Napoleon's adversaries prior to the battle of Austerlitz, when Kutuzov's forces and the Austrians reached their limit of no further retreat, winding up near Olmütz. Here, Emperors Alexandr & Francis would review their troops that numbered around 80,000 (both seasoned and reinforcements) before a 40-mile march south to fight the French, who had around 50,000 soldiers near Brünn.    Napoleon's supply lines were extended after traveling so far into the Holy Roman Empire and Kutuzov is historically thought to have been reticent to engage Napoleon as he thought it better to draw the French further east and wait for Prussia to align against Napoleon.  Yet he recognized with two Emperors meeting face-to-face and the French occupying Vienna, there was a compelling reason to fight. He also recognized Alexandr wanted to be the first Czar since Peter I to lead a battle of such magnitude.  Moreover, the recent skirmishes created a consensus, this would be where Napoleon's magnificent run ended. We are brought to the morning of the review. From the crack of dawn, there was preparation, with throngs of men moving and halting upon command. Groups turned with banners and wheeled around each other. Prominent was the rhythmic beating of hooves and drums while calvary soldiers were carried on their steeds.  From the artillery wagons, polished cannons and guns glimmered. Every soldier was shaved, with weapons clean and polished and generals strutted in their fancy parade uniforms.  Even the horses were groomed to the point their coats shined like satin. This Review bordered on the sacred. The men held inner feelings of insignificance before Majesty but were also conscious of their strength as a part of an enormous tempest. By 10:00 a.m., the army was extended in three lines: cavalry in front, then artillery, and in the third row - infantry.  All were ready to greet Alexandr and Francis. Soon enough, ran an excited whisper, “They're coming!” Joy swept over the troops as hundreds of riders guarding the leaders moved closer as trumpets heralded.  At the head where the two Emperors.   Alexander's youthful but majestic voice was heard. Those nearby roared “Hurrah!” so deafeningly that the men were awed by their own power. Rostov was in that throng and experienced what all others had: self-forgetfulness, a proud consciousness of might and devotion.  He knew a single word from him would lead all to go through fire and and perform deeds of the highest heroism.   “Hurrah! continued to thunder. Rostov was near the trumpeters and recognized the Tsar. He  could distinguish every detail of his face. Alexandr's every movement was enchanting. The Tsar said something in French to Francis. Every sound from him was a gift from heaven. Rostov felt the most powerful flow of love for his sovereign, which he longed to demonstrate and considered, “if the Emperor would speak to me, I would die of happiness.”  The Tsar addressed the officers: “I thank you all, gentlemen, I thank you with my whole heart.”  When Alexandr moved down the line, he was  accompanied by a sea of high-level aides.  Rostov noticed Bolkonsky among them.   When thinking of their recent quarrel, Rostov realized Andrei was correct to suggest the matter be dropped. Such a disagreement was “not even worth thinking of at such a moment! At a time of such love, rapture and such self-sacrifice. What do any such affronts matter?  For, I love and forgive everybody!”     When the troops saw their Emperors, they instantly felt they could lay down their lives.  It a phenomena that exists through the ages and Tolstoy gets you to question such devotion. After some time, select soldiers began a ceremonial march past Alexandr, including Rostov, a who was a fine horseman. He rode Bedouin, recently purchased from Denísov and it seemed the animal knew he was in the presence of royalty. “Fine fellows, those Pavlograds!” commented the Emperor.    When it was over, the soldiers collected in groups and began to talk. All discussion soon turned to Bonaparte and how he would be vanquished, especially if reinforcements came from Prussia.  Soon enough the conversation in every group centered on Emperor Alexandr.  His every word and movement was described with ecstasy. They all had one wish: to advance as soon as possible! All felt they could not fail.

Dopo aver dissacrato senza pietà gli ultimi rantoli dei più illustri filosofi nell'arco di più di 100 puntate, è arrivato il momento di aprire un filone interamente dedicato ai sovrani della storia, anch'essi morti male, naturalmente. Ci sono infiniti modi per morire e superare in originalità quelli dei filosofi greco-romani è impresa terribilmente difficile. Ma non per Federico I Hohenzollern, il primo Re di Prussia.See omnystudio.com/listener for privacy information.

Storia, cronologia e protagonisti dell'unificazione tedesca del 1871 che traghettò la Prussia da Federico il Grande a Otto von Bismarck.

In part three of his series on the unifications of Germany and Italy, Dan talks about the turbulent 1850s and early 60s. In Germany, this is a time of mass industrialization. With the regional economy growing at a record pace, Prussia and Austria engage in saber-rattling diplomacy over the future of the German Confederation.   Meanwhile, the new King of Piedmont-Sardinia, Victor Emmanuel II, aims to do what his father could not: conquer all of Italy. Taking advantage of Austrian weakness – and a burgeoning alliance with France – he and three other men will engineer a revolution that unites the Apennine Peninsula for the first time since the Roman Empire.   TABLE OF CONTENTS: Chapter One: The German Question – 00:04:22 Chapter Two: The Erfurt Union – 00:30:15 Chapter Three: The (Austrian) Empire Strikes Back – 00:42:24 Chapter Four: Enter Bismarck – 01:03:59 Chapter Five: Goodbye, Friedrich Wilhelm – 01:32:59 Chapter Six: Repression in Lombardy – 01:41:19 Chapter Seven: Enter Camillo Cavour – 01:51:20 Chapter Eight: Enter Victor Emmanuel – 02:04:32 Chapter Nine: The Crimean War – 02:17:48 Chapter Ten: Engineering a Revolution – 02:39:34 Chapter Eleven: The War for Northern Italy – 03:05:02 Chapter Twelve: The Expedition of the Thousand – 03:34:34 Chapter Thirteen: The Dictator of Sicily – 04:14:24 Chapter Fourteen: The Conquest of Southern Italy – 04:28:49 Chapter Fifteen: The Proclamation of the Kingdom of Italy – 04:51:04 Chapter Sixteen: Rome and the Risorgimento – 05:13:43   SUBSCRIBE TO RELEVANT HISTORY, AND NEVER MISS AN EPISODE! Relevant History Patreon: https://bit.ly/3vLeSpF Subscribe on Spotify: https://spoti.fi/38bzOvo Subscribe on Apple Music (iTunes): https://apple.co/2SQnw4q Subscribe on Any Platform: https://bit.ly/RelHistSub Relevant History on Twitter/X: https://bit.ly/3eRhdtk Relevant History on Facebook: https://bit.ly/2Qk05mm Official website: https://bit.ly/3btvha4 Episode transcript (90% accurate): https://docs.google.com/document/d/e/2PACX-1vTILtf6-xAur_LTmOc_UJ7iH-H3L0l_O_jUjd2CwhN9q3CWJV6zM2UCbss4HP1saanj2jSurstKqKX0/pub/ Music credit: Sergey Cheremisinov - Black Swan   SOURCES: Derek Beales and Eugenio F. Biagini, The Risorgimento and the Unification of Italy David Blackbourn, The Long Nineteenth Century: A History of Germany 1780-1918 – https://www.scribd.com/document/261666797/Long-Nineteenth-Century-History-of-Germany-1780-1918-the-David-Blackbourn Carlo Bossoli, The War in Italy Tim Chapman, The Risorgimento: Italy 1815-71 – https://read.amazon.com/?asin=B003SNK19G&ref_=dbs_t_r_kcr Gordon A. Craig, Germany 1866-1945 Erich Eyck, Bismarck and the German Empire Charles Stuart Forbes, The Campaign of Garibaldi in the Two Sicilies: A Personal Narrative Giuseppe Garibaldi, Autobiography of Giuseppe Garibaldi – -Volume 1: https://archive.org/details/autobiographyofg0001gari/page/n3/mode/2up -Volume 2: https://archive.org/details/autobiographyofg0002gari/page/n3/mode/2up  -Supplement by Jesse White Mario: https://archive.org/details/autobiographyofg0003gari/page/4/mode/2up E.E.Y. Hales, Pio Nono: A Masterful Study of Pius IX and His Role in Nineteenth-Century European Politics and Religion Denis Mack Smith, Cavour, a Biography Denis Mack Smith, Cavour and Garibaldi, 1860: A Study in Political Conflict Denis Mack Smith, The Making of Italy, 1796-1870 – https://archive.org/details/makingofitaly1790000mack/page/n3/mode/2up Denis Mack Smith, Mazzini Denis Mack Smith, Modern Italy, A Political History Denis Mack Smith, Victor Emanuel, Cavour, and the Risorgimento Giuseppe Mazzini, Address to Pope Pius IX, On His Encyclical Letter – https://play.google.com/books/reader?id=YURTAAAAcAAJ&pg=GBS.PP4&hl=en Damian McElrath, The Syllabus of Pius IX: Some Reactions in England The New York Times, The Attempted Assassination of the Emperor of the French - https://timesmachine.nytimes.com/timesmachine/1858/02/09/78528596.pdf Robin Okey, The Habsburg Monarchy: From Enlightenment to Eclipse – https://archive.org/details/habsburgmonarchy0000okey/page/n5/mode/2up Jürgen Osterhammel, The Transformation of the World, A Global History of the Nineteenth Century – https://www.everand.com/read/261688401/The-Transformation-of-the-World-A-Global-History-of-the-Nineteenth-Century Alan Palmer, Twilight of the Habsburgs: The Life and Times of Emperor Francis Joseph – https://archive.org/details/twilightofhabsbu0000palm Pope Pius IX, The Syllabus of Errors: https://www.papalencyclicals.net/pius09/p9syll.htm Trevor Royle, Crimea, The Great Crimean War 1854-1856 Frederick C. Schneid, The Second War of Italian Unification 1859-61 James J. Sheehan, German History, 1770-1866 (Oxford History of Modern Europe) Jonathan Steinberg, Bismarck: A Life

For the first time at THE KRAKEN, the legendary Gaming Retreat held in the remote yet cozy environs of the Schloss Neuhausen in what used to be Prussia, Ken and Robin talk live to a group of rapt attendees. After nerdtroping Stalin and an alien invasion, we field questions on German cuisine, the economics of […]

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Ignorance really was bliss. Games we played this week include: Creepy Redneck Dinosaur Mansion 3 (4:30) Prince of Prussia (10:45) Two Point Museum (17:00) Bokura Planet (22:45) 100 Line Last Defense Academy (28:10) Lost Tapes: Bloom & Rage (36:10) Ena: Dream BBQ (39:20) Dave the Diver (45:50) --- News things talked about in this episode: Nintendo calls Pokémon leaker's bluff, subpoenas Discord to identify (47:45) https://www.gamesindustry.biz/nintendo-asks-california-court-to-subpoena-discord-for-pokemon-leaker-identity Steam adding accessibility tags to store listings (51:00) https://steamcommunity.com/groups/steamworks/announcements/detail/536595840131663919 --- Buy official Jimquisition merchandise at https://thejimporium.com Find Laura at LauraKBuzz on Twitter, Twitch, YouTube, and Patreon. All her content goes on https://LauraKBuzz.com, and you can catch Access-Ability on YouTube every Friday. Follow Conrad at ConradZimmerman on Instagram/BlueSky and check out his Patreon (https://patreon.com/fistshark). You can also peruse his anti-capitalist propaganda at https://mercenarycreative.com.

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

In a wide-ranging Easter edition of The Narrative, Burning Bright and Ashe in America fuse the metaphysical with the geopolitical, weaving together Lord of the Rings lore, narrative warfare, and the slow collapse of the Prussian-engineered global control system. Kicking off with Tolkien as a metaphor for the infowar, Ashe and Bright explore how myth, prophecy, and fiction offer deep parallels to real-world manipulation, and how narrative itself can serve as both weapon and shield. They dissect “chaos theory” not just as math, but as strategy, where Trump's flood-the-zone approach and narrative traps are forcing the deep state into a perpetual retreat. They dive into the psychological energy war behind modern lawfare, immigration propaganda, and the use of NGOs and global finance to manufacture crises and control outcomes. Whether it's Ms-13 deportation optics or David Becker's flailing election panics, every move in this 3-act structure is designed to deprogram the public and restore sovereignty. From the invisible enemy of COVID to the lingering specter of Prussia, they examine how the heirs of a decaying system are failing to maintain its illusion of power. Meanwhile, Trump, they argue, is deploying a carefully orchestrated chaos, not to destabilize, but to expose and dismantle the system's predictive power. With powerful insights into AI, narrative archetypes, consent-based governance, and what it really means to be on a watchlist, this episode is a masterclass in narrative engineering. Part Tolkien, part CIA breakdown, part spiritual reset...this one's got it all. And next week, they promise to take it even further with a deep dive into morality narratives.

So what, exactly, was “The Enlightenment”? According to the Princeton historian David A. Bell, it was an intellectual movement roughly spanning the early 18th century through to the French Revolution. In his Spring 2025 Liberties Quarterly piece “The Enlightenment, Then and Now”, Bell charts the Enlightenment as a complex intellectual movement centered in Paris but with hubs across Europe and America. He highlights key figures like Montesquieu, Voltaire, Kant, and Franklin, discussing their contributions to concepts of religious tolerance, free speech, and rationality. In our conversation, Bell addresses criticisms of the Enlightenment, including its complicated relationship with colonialism and slavery, while arguing that its principles of freedom and reason remain relevant today. 5 Key Takeaways* The Enlightenment emerged in the early 18th century (around 1720s) and was characterized by intellectual inquiry, skepticism toward religion, and a growing sense among thinkers that they were living in an "enlightened century."* While Paris was the central hub, the Enlightenment had multiple centers including Scotland, Germany, and America, with thinkers like Voltaire, Rousseau, Kant, Hume, and Franklin contributing to its development.* The Enlightenment introduced the concept of "society" as a sphere of human existence separate from religion and politics, forming the basis of modern social sciences.* The movement had a complex relationship with colonialism and slavery - many Enlightenment thinkers criticized slavery, but some of their ideas about human progress were later used to justify imperialism.* According to Bell, rather than trying to "return to the Enlightenment," modern society should selectively adopt and adapt its valuable principles of free speech, religious tolerance, and education to create our "own Enlightenment."David Avrom Bell is a historian of early modern and modern Europe at Princeton University. His most recent book, published in 2020 by Farrar, Straus and Giroux, is Men on Horseback: The Power of Charisma in the Age of Revolution. Described in the Journal of Modern History as an "instant classic," it is available in paperback from Picador, in French translation from Fayard, and in Italian translation from Viella. A study of how new forms of political charisma arose in the eighteenth and early nineteenth centuries, the book shows that charismatic authoritarianism is as modern a political form as liberal democracy, and shares many of the same origins. Based on exhaustive research in original sources, the book includes case studies of the careers of George Washington, Napoleon Bonaparte, Toussaint Louverture and Simon Bolivar. The book's Introduction can be read here. An online conversation about the book with Annette Gordon-Reed, hosted by the Cullman Center of the New York Public Library, can be viewed here. Links to material about the book, including reviews in The New York Review of Books, The Guardian, Harper's, The New Republic, The Nation, Le Monde, The Los Angeles Review of Books and other venues can be found here. Bell is also the author of six previous books. He has published academic articles in both English and French and contributes regularly to general interest publications on a variety of subjects, ranging from modern warfare, to contemporary French politics, to the impact of digital technology on learning and scholarship, and of course French history. A list of his publications from 2023 and 2024 can be found here. His Substack newsletter can be found here. His writings have been translated into French, Spanish, Portuguese, Chinese, Hebrew, Swedish, Polish, Russian, German, Croatian, Italian, Turkish and Japanese. At the History Department at Princeton University, he holds the Sidney and Ruth Lapidus Chair in the Era of North Atlantic Revolutions, and offers courses on early modern Europe, on military history, and on the early modern French empire. Previously, he spent fourteen years at Johns Hopkins University, including three as Dean of Faculty in its School of Arts and Sciences. From 2020 to 2024 he served as Director of the Shelby Cullom Davis Center for Historical Studies at Princeton. He is a member of the American Academy of Arts and Sciences, and a corresponding fellow of the British Academy. Bell's new project is a history of the Enlightenment. A preliminary article from the project was published in early 2022 by Modern Intellectual History. Another is now out in French History.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. FULL TRANSCRIPTAndrew Keen: Hello everybody, in these supposedly dark times, the E word comes up a lot, the Enlightenment. Are we at the end of the Enlightenment or the beginning? Was there even an Enlightenment? My guest today, David Bell, a professor of history, very distinguished professor of history at Princeton University, has an interesting piece in the spring issue of It is One of our, our favorite quarterlies here on Keen on America, Bell's piece is The Enlightenment Then and Now, and David is joining us from the home of the Enlightenment, perhaps Paris in France, where he's on sabbatical hard life. David being an academic these days, isn't it?David Bell: Very difficult. I'm having to suffer the Parisian bread and croissant. It's terrible.Andrew Keen: Yeah. Well, I won't keep you too long. Is Paris then, or France? Is it the home of the Enlightenment? I know there are many Enlightenments, the French, the Scottish, maybe even the English, perhaps even the American.David Bell: It's certainly one of the homes of the Enlightenment, and it's probably the closest that the Enlightened had to a center, absolutely. But as you say, there were Edinburgh, Glasgow, plenty of places in Germany, Philadelphia, all those places have good claims to being centers of the enlightenment as well.Andrew Keen: All the same David, is it like one of those sports games in California where everyone gets a medal?David Bell: Well, they're different metals, right, but I think certainly Paris is where everybody went. I mean, if you look at the figures from the German Enlightenment, from the Scottish Enlightenment from the American Enlightenment they all tended to congregate in Paris and the Parisians didn't tend to go anywhere else unless they were forced to. So that gives you a pretty good sense of where the most important center was.Andrew Keen: So David, before we get to specifics, map out for us, because everyone is perhaps as familiar or comfortable with the history of the Enlightenment, and certainly as you are. When did it happen? What years? And who are the leaders of this thing called the Enlightenment?David Bell: Well, that's a big question. And I'm afraid, of course, that if you ask 10 historians, you'll get 10 different answers.Andrew Keen: Well, I'm only asking you, so I only want one answer.David Bell: So I would say that the Enlightenment really gets going around the first couple of decades of the 18th century. And that's when people really start to think that they are actually living in what they start to call an Enlightenment century. There are a lot of reasons for this. They are seeing what we now call the scientific revolution. They're looking at the progress that has been made with that. They are experiencing the changes in the religious sphere, including the end of religious wars, coming with a great deal of skepticism about religion. They are living in a relative period of peace where they're able to speculate much more broadly and daringly than before. But it's really in those first couple of decades that they start thinking of themselves as living in an enlightened century. They start defining themselves as something that would later be called the enlightenment. So I would say that it's, really, really there between maybe the end of the 17th century and 1720s that it really gets started.Andrew Keen: So let's have some names, David, of philosophers, I guess. I mean, if those are the right words. I know that there was a term in French. There is a term called philosoph. Were they the founders, the leaders of the Enlightenment?David Bell: Well, there is a... Again, I don't want to descend into academic quibbling here, but there were lots of leaders. Let me give an example, though. So the year 1721 is a remarkable year. So in the year, 1721, two amazing events happened within a couple of months of each other. So in May, Montesquieu, one of the great philosophers by any definition, publishes his novel called Persian Letters. And this is an incredible novel. Still, I think one of greatest novels ever written, and it's very daring. It is the account, it is supposedly a an account written by two Persian travelers to Europe who are writing back to people in Isfahan about what they're seeing. And it is very critical of French society. It is very of religion. It is, as I said, very daring philosophically. It is a product in part of the increasing contact between Europe and the rest of the world that is also very central to the Enlightenment. So that novel comes out. So it's immediately, you know, the police try to suppress it. But they don't have much success because it's incredibly popular and Montesquieu doesn't suffer any particular problems because...Andrew Keen: And the French police have never been the most efficient police force in the world, have they?David Bell: Oh, they could be, but not in this case. And then two months later, after Montesquieu published this novel, there's a German philosopher much less well-known than Montesqiu, than Christian Bolz, who is a professor at the Universität Haller in Prussia, and he gives an oration in Latin, a very typical university oration for the time, about Chinese philosophy, in which he says that the Chinese have sort of proved to the world, particularly through the writings of Confucius and others, that you can have a virtuous society without religion. Obviously very controversial. Statement for the time it actually gets him fired from his job, he has to leave the Kingdom of Prussia within 48 hours on penalty of death, starts an enormous controversy. But here are two events, both of which involving non-European people, involving the way in which Europeans are starting to look out at the rest of the world and starting to imagine Europe as just one part of a larger humanity, and at the same time they are starting to speculate very daringly about whether you can have. You know, what it means to have a society, do you need to have religion in order to have morality in society? Do you need the proper, what kind of government do you need to to have virtuous conduct and a proper society? So all of these things get, you know, really crystallize, I think, around these two incidents as much as anything. So if I had to pick a single date for when the enlightenment starts, I'd probably pick that 1721.Andrew Keen: And when was, David, I thought you were going to tell me about the earthquake in Lisbon, when was that earthquake?David Bell: That earthquake comes quite a bit later. That comes, and now historians should be better with dates than I am. It's in the 1750s, I think it's the late 1750's. Again, this historian is proving he's getting a very bad grade for forgetting the exact date, but it's in 1750. So that's a different kind of event, which sparks off a great deal of commentary, because it's a terrible earthquake. It destroys most of the city of Lisbon, it destroys other cities throughout Portugal, and it leads a lot of the philosophy to philosophers at the time to be speculating very daringly again on whether there is any kind of real purpose to the universe and whether there's any kind divine purpose. Why would such a terrible thing happen? Why would God do such a thing to his followers? And certainly VoltaireAndrew Keen: Yeah, Votav, of course, comes to mind of questioning.David Bell: And Condit, Voltaire's novel Condit gives a very good description of the earthquake in Lisbon and uses that as a centerpiece. Voltair also read other things about the earthquake, a poem about Lisbon earthquake. But in Condit he gives a lasting, very scathing portrait of the Catholic Church in general and then of what happens in Portugal. And so the Lisbon Earthquake is certainly another one of the events, but it happens considerably later. Really in the middle of the end of life.Andrew Keen: So, David, you believe in this idea of the Enlightenment. I take your point that there are more than one Enlightenment in more than one center, but in broad historical terms, the 18th century could be defined at least in Western and Northern Europe as the period of the Enlightenment, would that be a fair generalization?David Bell: I think it's perfectly fair generalization. Of course, there are historians who say that it never happened. There's a conservative British historian, J.C.D. Clark, who published a book last summer, saying that the Enlightenment is a kind of myth, that there was a lot of intellectual activity in Europe, obviously, but that the idea that it formed a coherent Enlightenment was really invented in the 20th century by a bunch of progressive reformers who wanted to claim a kind of venerable and august pedigree for their own reform, liberal reform plans. I think that's an exaggeration. People in the 18th century defined very clearly what was going on, both people who were in favor of it and people who are against it. And while you can, if you look very closely at it, of course it gets a bit fuzzy. Of course it's gets, there's no single, you can't define a single enlightenment project or a single enlightened ideology. But then, I think people would be hard pressed to define any intellectual movement. You know, in perfect, incoherent terms. So the enlightenment is, you know by compared with almost any other intellectual movement certainly existed.Andrew Keen: In terms of a philosophy of the Enlightenment, the German thinker, Immanuel Kant, seems to be often, and when you describe him as the conscience or the brain or a mixture of the conscience and brain of the enlightenment, why is Kant and Kantian thinking so important in the development of the Enlightenment.David Bell: Well, that's a really interesting question. And one reason is because most of the Enlightenment was not very rigorously philosophical. A lot of the major figures of the enlightenment before Kant tended to be writing for a general public. And they often were writing with a very specific agenda. We look at Voltaire, Diderot, Rousseau. Now you look at Adam Smith in Scotland. We look David Hume or Adam Ferguson. You look at Benjamin Franklin in the United States. These people wrote in all sorts of different genres. They wrote in, they wrote all sorts of different kinds of books. They have many different purposes and very few of them did a lot of what we would call rigorous academic philosophy. And Kant was different. Kant was very much an academic philosopher. Kant was nothing if not rigorous. He came at the end of the enlightenment by most people's measure. He wrote these very, very difficult, very rigorous, very brilliant works, such as The Creek of Pure Reason. And so, it's certainly been the case that people who wanted to describe the Enlightenment as a philosophy have tended to look to Kant. So for example, there's a great German philosopher and intellectual historian of the early 20th century named Ernst Kassirer, who had to leave Germany because of the Nazis. And he wrote a great book called The Philosophy of the Enlightened. And that leads directly to Immanuel Kant. And of course, Casir himself was a Kantian, identified with Kant. And so he wanted to make Kant, in a sense, the telos, the end point, the culmination, the fulfillment of the Enlightenment. But so I think that's why Kant has such a particularly important position. You're defining it both ways.Andrew Keen: I've always struggled to understand what Kant was trying to say. I'm certainly not alone there. Might it be fair to say that he was trying to transform the universe and certainly traditional Christian notions into the Enlightenment, so the entire universe, the world, God, whatever that means, that they were all somehow according to Kant enlightened.David Bell: Well, I think that I'm certainly no expert on Immanuel Kant. And I would say that he is trying to, I mean, his major philosophical works are trying to put together a system of philosophical thinking which will justify why people have to act morally, why people act rationally, without the need for Christian revelation to bolster them. That's a very, very crude and reductionist way of putting it, but that's essentially at the heart of it. At the same time, Kant was very much aware of his own place in history. So Kant didn't simply write these very difficult, thick, dense philosophical works. He also wrote things that were more like journalism or like tablets. He wrote a famous essay called What is Enlightenment? And in that, he said that the 18th century was the period in which humankind was simply beginning to. Reach a period of enlightenment. And he said, he starts the essay by saying, this is the period when humankind is being released from its self-imposed tutelage. And we are still, and he said we do not yet live in the midst of a completely enlightened century, but we are getting there. We are living in a century that is enlightening.Andrew Keen: So the seeds, the seeds of Hegel and maybe even Marx are incant in that German thinking, that historical thinking.David Bell: In some ways, in some ways of course Hegel very much reacts against Kant and so and then Marx reacts against Hegel. So it's not exactly.Andrew Keen: Well, that's the dialectic, isn't it, David?David Bell: A simple easy path from one to the other, no, but Hegel is unimaginable without Kant of course and Marx is unimagineable without Hegel.Andrew Keen: You note that Kant represents a shift in some ways into the university and the walls of the universities were going up, and that some of the other figures associated with the the Enlightenment and Scottish Enlightenment, human and Smith and the French Enlightenment Voltaire and the others, they were more generalist writers. Should we be nostalgic for the pre-university period in the Enlightenment, or? Did things start getting serious once the heavyweights, the academic heavyweighs like Emmanuel Kant got into this thing?David Bell: I think it depends on where we're talking about. I mean, Adam Smith was a professor at Glasgow in Edinburgh, so Smith, the Scottish Enlightenment was definitely at least partly in the universities. The German Enlightenment took place very heavily in universities. Christian Vodafoy I just mentioned was the most important German philosopher of the 18th century before Kant, and he had positions in university. Even the French university system, for a while, what's interesting about the French University system, particularly the Sorbonne, which was the theology faculty, It was that. Throughout the first half of the 18th century, there were very vigorous, very interesting philosophical debates going on there, in which the people there, particularly even Jesuits there, were very open to a lot of the ideas we now call enlightenment. They were reading John Locke, they were reading Mel Pench, they were read Dekalb. What happened though in the French universities was that as more daring stuff was getting published elsewhere. Church, the Catholic Church, started to say, all right, these philosophers, these philosophies, these are our enemies, these are people we have to get at. And so at that point, anybody who was in the university, who was still in dialog with these people was basically purged. And the universities became much less interesting after that. But to come back to your question, I do think that I am very nostalgic for that period. I think that the Enlightenment was an extraordinary period, because if you look between. In the 17th century, not all, but a great deal of the most interesting intellectual work is happening in the so-called Republic of Letters. It's happening in Latin language. It is happening on a very small circle of RUD, of scholars. By the 19th century following Kant and Hegel and then the birth of the research university in Germany, which is copied everywhere, philosophy and the most advanced thinking goes back into the university. And the 18th century, particularly in France, I will say, is a time when the most advanced thought is being written for a general public. It is being in the form of novels, of dialogs, of stories, of reference works, and it is very, very accessible. The most profound thought of the West has never been as accessible overall as in the 18 century.Andrew Keen: Again, excuse this question, it might seem a bit naive, but there's a lot of pre-Enlightenment work, books, thinking that we read now that's very accessible from Erasmus and Thomas More to Machiavelli. Why weren't characters like, or are characters like Erasmuus, More's Utopia, Machiavell's prints and discourses, why aren't they considered part of the Enlightenment? What's the difference between? Enlightened thinkers or the supposedly enlightened thinkers of the 18th century and thinkers and writers of the 16th and 17th centuries.David Bell: That's a good question, you know, I think you have to, you, you know, again, one has to draw a line somewhere. That's not a very good answer, of course. All these people that you just mentioned are, in one way or another, predecessors to the Enlightenment. And of course, there were lots of people. I don't mean to say that nobody wrote in an accessible way before 1700. Obviously, lots of the people you mentioned did. Although a lot of them originally wrote in Latin, Erasmus, also Thomas More. But I think what makes the Enlightened different is that you have, again, you have a sense. These people have have a sense that they are themselves engaged in a collective project, that it is a collective project of enlightenment, of enlightening the world. They believe that they live in a century of progress. And there are certain principles. They don't agree on everything by any means. The philosophy of enlightenment is like nothing more than ripping each other to shreds, like any decent group of intellectuals. But that said, they generally did believe That people needed to have freedom of speech. They believed that you needed to have toleration of different religions. They believed in education and the need for a broadly educated public that could be as broad as possible. They generally believed in keeping religion out of the public sphere as much as possible, so all those principles came together into a program that we can consider at least a kind of... You know, not that everybody read it at every moment by any means, but there is an identifiable enlightenment program there, and in this case an identifiable enlightenment mindset. One other thing, I think, which is crucial to the Enlightenment, is that it was the attention they started to pay to something that we now take almost entirely for granted, which is the idea of society. The word society is so entirely ubiquitous, we assume it's always been there, and in one sense it has, because the word societas is a Latin word. But until... The 18th century, the word society generally had a much narrower meaning. It referred to, you know, particular institution most often, like when we talk about the society of, you know, the American philosophical society or something like that. And the idea that there exists something called society, which is the general sphere of human existence that is separate from religion and is separate from the political sphere, that's actually something which only really emerged at the end of the 1600s. And it became really the focus of you know, much, if not most, of enlightenment thinking. When you look at someone like Montesquieu and you look something, somebody like Rousseau or Voltaire or Adam Smith, probably above all, they were concerned with understanding how society works, not how government works only, but how society, what social interactions are like beginning of what we would now call social science. So that's yet another thing that distinguishes the enlightened from people like Machiavelli, often people like Thomas More, and people like bonuses.Andrew Keen: You noted earlier that the idea of progress is somehow baked in, in part, and certainly when it comes to Kant, certainly the French Enlightenment, although, of course, Rousseau challenged that. I'm not sure whether Rousseaut, as always, is both in and out of the Enlightenment and he seems to be in and out of everything. How did the Enlightement, though, make sense of itself in the context of antiquity, as it was, of Terms, it was the Renaissance that supposedly discovered or rediscovered antiquity. How did many of the leading Enlightenment thinkers, writers, how did they think of their own society in the context of not just antiquity, but even the idea of a European or Western society?David Bell: Well, there was a great book, one of the great histories of the Enlightenment was written about more than 50 years ago by the Yale professor named Peter Gay, and the first part of that book was called The Modern Paganism. So it was about the, you know, it was very much about the relationship between the Enlightenment and the ancient Greek synonyms. And certainly the writers of the enlightenment felt a great deal of kinship with the ancient Greek synonymous. They felt a common bond, particularly in the posing. Christianity and opposing what they believed the Christian Church had wrought on Europe in suppressing freedom and suppressing free thought and suppassing free inquiry. And so they felt that they were both recovering but also going beyond antiquity at the same time. And of course they were all, I mean everybody at the time, every single major figure of the Enlightenment, their education consisted in large part of what we would now call classics, right? I mean, there was an educational reformer in France in the 1760s who said, you know, our educational system is great if the purpose is to train Roman centurions, if it's to train modern people who are not doing both so well. And it's true. I mean they would spend, certainly, you know in Germany, in much of Europe, in the Netherlands, even in France, I mean people were trained not simply to read Latin, but to write in Latin. In Germany, university courses took part in the Latin language. So there's an enormous, you know, so they're certainly very, very conversant with the Greek and Roman classics, and they identify with them to a very great extent. Someone like Rousseau, I mean, and many others, and what's his first reading? How did he learn to read by reading Plutarch? In translation, but he learns to read reading Plutach. He sees from the beginning by this enormous admiration for the ancients that we get from Bhutan.Andrew Keen: Was Socrates relevant here? Was the Enlightenment somehow replacing Aristotle with Socrates and making him and his spirit of Enlightenment, of asking questions rather than answering questions, the symbol of a new way of thinking?David Bell: I would say to a certain extent, so I mean, much of the Enlightenment criticizes scholasticism, medieval scholastic, very, very sharply, and medieval scholasticism is founded philosophically very heavily upon Aristotle, so to that extent. And the spirit of skepticism that Socrates embodied, the idea of taking nothing for granted and asking questions about everything, including questions of oneself, yes, absolutely. That said, while the great figures of the Red Plato, you know, Socrates was generally I mean, it was not all that present as they come. But certainly have people with people with red play-doh in the entire virus.Andrew Keen: You mentioned Benjamin Franklin earlier, David. Most of the Enlightenment, of course, seems to be centered in France and Scotland, Germany, England. But America, many Europeans went to America then as a, what some people would call a settler colonial society, or certainly an offshoot of the European world. Was the settling of America and the American Revolution Was it the quintessential Enlightenment project?David Bell: Another very good question, and again, it depends a bit on who you talk to. I just mentioned this book by Peter Gay, and the last part of his book is called The Science of Freedom, and it's all about the American Revolution. So certainly a lot of interpreters of the Enlightenment have said that, yes, the American revolution represents in a sense the best possible outcome of the American Revolution, it was the best, possible outcome of the enlightened. Certainly there you look at the founding fathers of the United States and there's a great deal that they took from me like Certainly, they took a great great number of political ideas from Obviously Madison was very much inspired and drafting the edifice of the Constitution by Montesquieu to see himself Was happy to admit in addition most of the founding Fathers of the united states were you know had kind of you know We still had we were still definitely Christians, but we're also but we were also very much influenced by deism were very much against the idea of making the United States a kind of confessional country where Christianity was dominant. They wanted to believe in the enlightenment principles of free speech, religious toleration and so on and so forth. So in all those senses and very much the gun was probably more inspired than Franklin was somebody who was very conversant with the European Enlightenment. He spent a large part of his life in London. Where he was in contact with figures of the Enlightenment. He also, during the American Revolution, of course, he was mostly in France, where he is vetted by some of the surviving fellows and were very much in contact for them as well. So yes, I would say the American revolution is certainly... And then the American revolutionary scene, of course by the Europeans, very much as a kind of offshoot of the enlightenment. So one of the great books of the late Enlightenment is by Condor Say, which he wrote while he was hiding actually in the future evolution of the chariot. It's called a historical sketch of the progress of the human spirit, or the human mind, and you know he writes about the American Revolution as being, basically owing its existence to being like...Andrew Keen: Franklin is of course an example of your pre-academic enlightenment, a generalist, inventor, scientist, entrepreneur, political thinker. What about the role of science and indeed economics in the Enlightenment? David, we're going to talk of course about the Marxist interpretation, perhaps the Marxist interpretation which sees The Enlightenment is just a euphemism, perhaps, for exploitative capitalism. How central was the growth and development of the market, of economics, and innovation, and capitalism in your reading of The Enlightened?David Bell: Well, in my reading, it was very important, but not in the way that the Marxists used to say. So Friedrich Engels once said that the Enlightenment was basically the idealized kingdom of the bourgeoisie, and there was whole strain of Marxist thinking that followed the assumption that, and then Karl Marx himself argued that the documents like the Declaration of the Rights of Man and Citizen, which obviously were inspired by the Enlightment, were simply kind of the near, or kind of. Way that the bourgeoisie was able to advance itself ideologically, and I don't think that holds much water, which is very little indication that any particular economic class motivated the Enlightenment or was using the Enlightment in any way. That said, I think it's very difficult to imagine the Enlightement without the social and economic changes that come in with the 18th century. To begin with globalization. If you read the great works of the Enlightenment, it's remarkable just how open they are to talking about humanity in general. So one of Voltaire's largest works, one of his most important works, is something called Essay on Customs and the Spirit of Nations, which is actually History of the World, where he talks learnedly not simply about Europe, but about the Americas, about China, about Africa, about India. Montesquieu writes Persian letters. Christian Volpe writes about Chinese philosophy. You know, Rousseau writes about... You know, the earliest days of humankind talks about Africa. All the great figures of the Enlightenment are writing about the rest of the world, and this is a period in which contacts between Europe and the rest the world are exploding along with international trade. So by the end of the 18th century, there are 4,000 to 5,000 ships a year crossing the Atlantic. It's an enormous number. And that's one context in which the enlightenment takes place. Another is what we call the consumer revolution. So in the 18th century, certainly in the major cities of Western Europe, people of a wide range of social classes, including even artisans, sort of somewhat wealthy artisians, shopkeepers, are suddenly able to buy a much larger range of products than they were before. They're able to choose how to basically furnish their own lives, if you will, how they're gonna dress, what they're going to eat, what they gonna put on the walls of their apartments and so on and so forth. And so they become accustomed to exercising a great deal more personal choice than their ancestors have done. And the Enlightenment really develops in tandem with this. Most of the great works of the Enlightment, they're not really written to, they're treatises, they're like Kant, they're written to persuade you to think in a single way. Really written to make you ask questions yourself, to force you to ponder things. They're written in the form of puzzles and riddles. Voltaire had a great line there, he wrote that the best kind of books are the books that readers write half of themselves as they read, and that's sort of the quintessence of the Enlightenment as far as I'm concerned.Andrew Keen: Yeah, Voltaire might have been comfortable on YouTube or Facebook. David, you mentioned all those ships going from Europe across the Atlantic. Of course, many of those ships were filled with African slaves. You mentioned this in your piece. I mean, this is no secret, of course. You also mentioned a couple of times Montesquieu's Persian letters. To what extent is... The enlightenment then perhaps the birth of Western power, of Western colonialism, of going to Africa, seizing people, selling them in North America, the French, the English, Dutch colonization of the rest of the world. Of course, later more sophisticated Marxist thinkers from the Frankfurt School, you mentioned these in your essay, Odorno and Horkheimer in particular, See the Enlightenment as... A project, if you like, of Western domination. I remember reading many years ago when I was in graduate school, Edward Said, his analysis of books like The Persian Letters, which is a form of cultural Western power. How much of this is simply bound up in the profound, perhaps, injustice of the Western achievement? And of course, some of the justice as well. We haven't talked about Jefferson, but perhaps in Jefferson's life and his thinking and his enlightened principles and his... Life as a slave owner, these contradictions are most self-evident.David Bell: Well, there are certainly contradictions, and there's certainly... I think what's remarkable, if you think about it, is that if you read through works of the Enlightenment, you would be hard-pressed to find a justification for slavery. You do find a lot of critiques of slavery, and I think that's something very important to keep in mind. Obviously, the chattel slavery of Africans in the Americas began well before the Enlightment, it began in 1500. The Enlightenment doesn't have the credit for being the first movement to oppose slavery. That really goes back to various religious groups, especially the Fakers. But that said, you have in France, you had in Britain, in America even, you'd have a lot of figures associated with the Enlightenment who were pretty sure of becoming very forceful opponents of slavery very early. Now, when it comes to imperialism, that's a tricky issue. What I think you'd find in these light bulbs, you'd different sorts of tendencies and different sorts of writings. So there are certainly a lot of writers of the Enlightenment who are deeply opposed to European authorities. One of the most popular works of the late Enlightenment was a collective work edited by the man named the Abbe Rinal, which is called The History of the Two Indies. And that is a book which is deeply, deeply critical of European imperialism. At the same time, at the same of the enlightenment, a lot the works of history written during the Enlightment. Tended, such as Voltaire's essay on customs, which I just mentioned, tend to give a kind of very linear version of history. They suggest that all societies follow the same path, from sort of primitive savagery, hunter-gatherers, through early agriculture, feudal stages, and on into sort of modern commercial society and civilization. And so they're basically saying, okay, we, the Europeans, are the most advanced. People like the Africans and the Native Americans are the least advanced, and so perhaps we're justified in going and quote, bringing our civilization to them, what later generations would call the civilizing missions, or possibly just, you know, going over and exploiting them because we are stronger and we are more, and again, we are the best. And then there's another thing that the Enlightenment did. The Enlightenment tended to destroy an older Christian view of humankind, which in some ways militated against modern racism. Christians believed, of course, that everyone was the same from Adam and Eve, which meant that there was an essential similarity in the world. And the Enlightenment challenged this by challenging the biblical kind of creation. The Enlightenment challenges this. Voltaire, for instance, believed that there had actually been several different human species that had different origins, and that can very easily become a justification for racism. Buffon, one of the most Figures of the French Enlightenment, one of the early naturalists, was crucial for trying to show that in fact nature is not static, that nature is always changing, that species are changing, including human beings. And so again, that allowed people to think in terms of human beings at different stages of evolution, and perhaps this would be a justification for privileging the more advanced humans over the less advanced. In the 18th century itself, most of these things remain potential, rather than really being acted upon. But in the 19th century, figures of writers who would draw upon these things certainly went much further, and these became justifications for slavery, imperialism, and other things. So again, the Enlightenment is the source of a great deal of stuff here, and you can't simply put it into one box or more.Andrew Keen: You mentioned earlier, David, that Concorda wrote one of the later classics of the... Condorcet? Sorry, Condorcets, excuse my French. Condorcès wrote one the later Classics of the Enlightenment when he was hiding from the French Revolution. In your mind, was the revolution itself the natural conclusion, climax? Perhaps anti-climax of the Enlightenment. Certainly, it seems as if a lot of the critiques of the French Revolution, particularly the more conservative ones, Burke comes to mind, suggested that perhaps the principles of in the Enlightment inevitably led to the guillotine, or is that an unfair way of thinking of it?David Bell: Well, there are a lot of people who have thought like that. Edmund Burke already, writing in 1790, in his reflections on the revolution in France, he said that everything which was great in the old regime is being dissolved and, quoting, dissolved by this new conquering empire of light and reason. And then he said about the French that in the groves of their academy at the end of every vista, you see nothing but the gallows. Nothing but the Gallows. So there, in 1780, he already seemed to be predicting the reign of terror and blaming it. A certain extent from the Enlightenment. That said, I think, you know, again, the French Revolution is incredibly complicated event. I mean, you certainly have, you know, an explosion of what we could call Enlightenment thinking all over the place. In France, it happened in France. What happened there was that you had a, you know, the collapse of an extraordinarily inefficient government and a very, you know, in a very antiquated, paralyzed system of government kind of collapsed, created a kind of political vacuum. Into that vacuum stepped a lot of figures who were definitely readers of the Enlightenment. Oh so um but again the Enlightment had I said I don't think you can call the Enlightement a single thing so to say that the Enlightiment inspired the French Revolution rather than the There you go.Andrew Keen: Although your essay on liberties is the Enlightenment then and now you probably didn't write is always these lazy editors who come up with inaccurate and inaccurate titles. So for you, there is no such thing as the Enlighten.David Bell: No, there is. There is. But still, it's a complex thing. It contains multitudes.Andrew Keen: So it's the Enlightenment rather than the United States.David Bell: Conflicting tendencies, it has contradictions within it. There's enough unity to refer to it as a singular noun, but it doesn't mean that it all went in one single direction.Andrew Keen: But in historical terms, did the failure of the French Revolution, its descent into Robespierre and then Bonaparte, did it mark the end in historical terms a kind of bookend of history? You began in 1720 by 1820. Was the age of the Enlightenment pretty much over?David Bell: I would say yes. I think that, again, one of the things about the French Revolution is that people who are reading these books and they're reading these ideas and they are discussing things really start to act on them in a very different way from what it did before the French revolution. You have a lot of absolute monarchs who are trying to bring certain enlightenment principles to bear in their form of government, but they're not. But it's difficult to talk about a full-fledged attempt to enact a kind of enlightenment program. Certainly a lot of the people in the French Revolution saw themselves as doing that. But as they did it, they ran into reality, I would say. I mean, now Tocqueville, when he writes his old regime in the revolution, talks about how the French philosophes were full of these abstract ideas that were divorced from reality. And while that's an exaggeration, there was a certain truth to them. And as soon as you start having the age of revolutions, as soon you start people having to devise systems of government that will actually last, and as you have people, democratic representative systems that will last, and as they start revising these systems under the pressure of actual events, then you're not simply talking about an intellectual movement anymore, you're talking about something very different. And so I would say that, well, obviously the ideas of the Enlightenment continue to inspire people, the books continue to be read, debated. They lead on to figures like Kant, and as we talked about earlier, Kant leads to Hegel, Hegel leads to Marx in a certain sense. Nonetheless, by the time you're getting into the 19th century, what you have, you know, has connections to the Enlightenment, but can we really still call it the Enlightment? I would sayAndrew Keen: And Tocqueville, of course, found democracy in America. Is democracy itself? I know it's a big question. But is it? Bound up in the Enlightenment. You've written extensively, David, both for liberties and elsewhere on liberalism. Is the promise of democracy, democratic systems, the one born in the American Revolution, promised in the French Revolution, not realized? Are they products of the Enlightment, or is the 19th century and the democratic systems that in the 19th century, is that just a separate historical track?David Bell: Again, I would say there are certain things in the Enlightenment that do lead in that direction. Certainly, I think most figures in the enlightenment in one general sense or another accepted the idea of a kind of general notion of popular sovereignty. It didn't mean that they always felt that this was going to be something that could necessarily be acted upon or implemented in their own day. And they didn't necessarily associate generalized popular sovereignty with what we would now call democracy with people being able to actually govern themselves. Would be certain figures, certainly Diderot and some of his essays, what we saw very much in the social contract, you know, were sketching out, you knows, models for possible democratic system. Condorcet, who actually lived into the French Revolution, wrote one of the most draft constitutions for France, that's one of most democratic documents ever proposed. But of course there were lots of figures in the Enlightenment, Voltaire, and others who actually believed much more in absolute monarchy, who believed that you just, you know, you should have. Freedom of speech and freedom of discussion, out of which the best ideas would emerge, but then you had to give those ideas to the prince who imposed them by poor sicknesses.Andrew Keen: And of course, Rousseau himself, his social contract, some historians have seen that as the foundations of totalitarian, modern totalitarianism. Finally, David, your wonderful essay in Liberties in the spring quarterly 2025 is The Enlightenment, Then and Now. What about now? You work at Princeton, your president has very bravely stood up to the new presidential regime in the United States, in defense of academic intellectual freedom. Does the word and the movement, does it have any relevance in the 2020s, particularly in an age of neo-authoritarianism around the world?David Bell: I think it does. I think we have to be careful about it. I always get a little nervous when people say, well, we should simply go back to the Enlightenment, because the Enlightenments is history. We don't go back the 18th century. I think what we need to do is to recover certain principles, certain ideals from the 18 century, the ones that matter to us, the ones we think are right, and make our own Enlightenment better. I don't think we need be governed by the 18 century. Thomas Paine once said that no generation should necessarily rule over every generation to come, and I think that's probably right. Unfortunately in the United States, we have a constitution which is now essentially unamendable, so we're doomed to live by a constitution largely from the 18th century. But are there many things in the Enlightenment that we should look back to, absolutely?Andrew Keen: Well, David, I am going to free you for your own French Enlightenment. You can go and have some croissant now in your local cafe in Paris. Thank you so much for a very, I excuse the pun, enlightening conversation on the Enlightenment then and now, Essential Essay in Liberties. I'd love to get you back on the show. Talk more history. Thank you. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Join Fabulously Delicious: The French Food Podcast as we dive into the extraordinary life and legacy of Urbain Dubois, one of the most influential French chefs of the 19th century. From his humble beginnings in the charming Provençal town of Trets to cooking for European royalty, Dubois helped shape modern French gastronomy. Discover how this culinary innovator transformed the way we dine—introducing the elegant Service à la Russe, revolutionizing food presentation, and leaving an indelible mark on fine dining across the world. In this episode, we explore Dubois's early training in Paris's most prestigious kitchens and his time working under culinary greats like Adolphe Dugléré. Learn about his iconic dish, Veal Orloff, and how it showcased the refined techniques and layered flavors that defined haute cuisine. We also journey through his years in Berlin, where he served as personal chef to King Wilhelm I of Prussia, crafting exquisite French menus tailored to the imperial court. Dubois was more than a chef—he was a prolific writer whose beautifully illustrated cookbooks helped codify classical French cuisine. We discuss his groundbreaking works, including La Cuisine Classique, Cuisine de Tous les Pays, and La Grande Cuisine Artistique, which remain essential references for professional chefs today. His attention to detail, passion for elegance, and belief that food should be both delicious and beautiful continue to influence the world of gastronomy. Whether you're a foodie, a history buff, or a lover of French culture, this episode is a celebration of culinary artistry at its finest. Discover how Urbain Dubois elevated the role of the chef and helped establish the timeless traditions that define French cuisine. Tune in now to Fabulously Delicious and step into the fascinating world of one of France's most iconic culinary masters. Looking to deepen your culinary journey beyond the podcast? Andrew's latest book, Paris: A Fabulous Food Guide to the World's Most Delicious City, is your passport to gastronomic delights in the City of Lights. Packed with recommendations for boulangeries, patisseries, wine bars, and more, this guide ensures you savor the best of Parisian cuisine. Find Andrew's book Paris: A Fabulous Food Guide to the World's Most Delicious City and explore more at www.andrewpriorfabulously.com. For a signed and gift-packaged copy of the book, visit https://www.andrewpriorfabulously.com/book-paris-a-food-guide-to-the-worlds-most-delicious-city Also available on Amazon and Kindle. For those craving an immersive French food experience, join Andrew in Montmorillon for a hands-on cooking adventure. Stay in his charming townhouse and partake in culinary delights straight from the heart of France. Experience French culinary delights firsthand with Andrew's Vienne residencies. Visit https://www.andrewpriorfabulously.com/come-stay-with-me-vienne-residency for more information. Have your own recipes or stories to share? Connect with Andrew on Instagram @andrewpriorfabulously or via email contact@andrewpriorfabulously.com for a chance to be featured on the podcast or his blog. Tune in to Fabulously Delicious on the Evergreen Podcast Network for more tantalizing tales of French gastronomy. Remember, whatever you do, do it Fabulously! Learn more about your ad choices. Visit megaphone.fm/adchoices

Series: Signs & GloryTitle: “Are we ready to celebrate AND surrender to Jesus?"Scripture: John 12:9-2511:47-48,Psalm 118:19-26,Zechariah 9:9-10,Luke 14:25-33,2 Corinthians 4:16-18Bottom line: We will follow Jesus in celebration AND surrender when we see him clearly.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONTitanic compartmentalization.Bottom line: We will follow Jesus is celebration AND surrender when we see him clearly.Outline (Kent Hughes)I. The King Presented (12-19)Context - 3 groups come and intercept Jesus and his followersPilgrims coming to purify themselves before the PassoverLocals and pilgrims who saw Jesus raise Lazarus from the deadReligious leaders furious and bent on execution for blasphemy"Hosanna" = Save! (Ps 118)Donkey's colt (Zech 9:9-10)Delayed understanding"The whole world has gone after him."II. The King Pursed (20-22)Greeks = Gentile truth seekers"We would like to see Jesus" --continuous senseIII. The King's Proclamation (12:24-26)Jesus' response to their inquiry but to everyoneTo live you must die--to do this life that you will live in this life and beyondDies "alone" - “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” ‭‭John‬ ‭12‬:‭24‬ ‭ESV‬‬To die alone is to die but not be buried in the ground. To die and be put into the ground leads to life in this parable.https://bible.com/bible/59/jhn.12.24.ESVNo exceptionsDie => Follow => Serve => HonorCrown preceded by the cross/crucifixionFor JesusFor usAdditionalThe Triumphal Entry of Jesus is one of the most well-known events in the Gospels, and it's rich with meaning. It's recorded in all four Gospels: Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44, and John 12:12–19.Here's the basic scene:It happens at the beginning of what we now call Holy Week, (Sunday) just a few days before Jesus' crucifixion (Friday). Jesus is approaching Jerusalem, and as He nears the city, He sends two of His disciples to find a donkey and her colt, fulfilling the prophecy of Zechariah 9:9 — “See, your king comes to you, gentle and riding on a donkey.”Riding a donkey (instead of a war horse) was deeply symbolic. It showed that He came not as a conquering military leader but as the humble, peaceful Messiah. As He rides into Jerusalem, crowds gather and spread their cloaks and palm branches on the road. They shout:“Hosanna to the Son of David!”“Blessed is he who comes in the name of the Lord!”“Hosanna in the highest heaven!”“Hosanna” means “save us,” so they were both praising Him and calling out for deliverance. The crowd was hoping for a political savior to overthrow Roman rule, but Jesus had come to bring a far greater salvation — freedom from sin and death.This moment is full of contrasts:He's welcomed as a king, but within days, He will be rejected and crucified.The crowds are shouting praise, but soon many will shout, “Crucify Him!”It fulfills prophecy and shows Jesus embracing His mission, knowing exactly where it will lead.It's called the “Triumphal Entry,” but the triumph is not in immediate victory — it's in Jesus walking the path of suffering for our salvation. The Triumphal Entry is saturated with Old Testament echoes and themes that quietly (or loudly!) proclaim Jesus as the true King, the Messiah, and the sacrificial Lamb. Let's unpack a few:Zechariah 9:9 — King Comes on a Donkey“Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.”Jesus intentionally fulfills this prophecy. Kings sometimes rode donkeys in the ancient Near East to symbolize peace. When Solomon was crowned, he rode King David's mule (1 Kings 1:33–35). So Jesus riding a donkey is a royal claim — but a humble, peaceful one. He's not coming as a warlord; He's coming as the Prince of Peace.Psalm 118:25–26 — The Hosanna PsalmThe crowd shouts:“Hosanna! Blessed is he who comes in the name of the Lord!”This is a direct quote from Psalm 118, a psalm used in pilgrim festivals, especially Passover. “Hosanna” originally meant “save us now!” — it's a plea for salvation and a cry of praise. Psalm 118 also speaks of the rejected stone becoming the cornerstone, which Jesus applies to Himself later in the week (Matthew 21:42).Palm Branches — Victory and KingshipPalm branches were symbols of victory and kingship, often associated with Jewish nationalism (think of the Maccabean Revolt about 150 years earlier, where palm branches celebrated military victory). The crowd is treating Jesus like a conquering hero, anticipating national deliverance from Rome.(See notes below for more)Transition:"So, when Jesus rides into Jerusalem, He's not just making a political statement — He's weaving together centuries of prophecy, promise, and hope. He is the promised King, the humble servant, the Passover Lamb, the cornerstone, and the very presence of God returning to His people.And of course, all of this sets the stage for the cross. The King enters not to take power by force, but to lay down His life." -ChatGPTConclusion:Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.George Mueller, champion of orphans in England when asked, "What has been the secret of your life?" hung his head and said, "There was a day when I died." Then he bent lower and said, "Died to George Müller, his opinions, preferences, tastes, and will; died to the world, its approval or censure; died to the approval or blame even of brethren or friends." -Hughes, p. 307-308What about you?Do you celebrate Jesus but not surrender to his rule and reign? The latter undoes the former. Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God's provision, he established homes for orphaned children at a time when many were homeless and destitute.What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God's faithfulness and the power of prayerful dependence.If you want, I can also give you some powerful quotes or stories from his life!Of course — here's a quick bio on George Müller:George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God's provision, he established homes for orphaned children at a time when many were homeless and destitute.What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God's faithfulness and the power of prayerful dependence." -ChatGPTKey Themes in the PassageJesus' fame is peaking — His miracle with Lazarus draws crowds and stirs belief.Conflict intensifies — The religious leaders feel threatened and plan to destroy both Lazarus and Jesus.Messianic hopes rise — The crowd greets Jesus as King, but their expectations are political and immediate.Fulfillment of prophecy — Jesus knowingly fulfills Scripture, showing He is the promised King, though His kingdom is not what they expect.Misunderstood glory — Even the disciples don't grasp the full meaning until after the resurrection. -ChatGPTGenesis 49:10–11 — The King from JudahJacob's blessing over Judah includes a fascinating image:“The scepter will not depart from Judah… He will tether his donkey to a vine, his colt to the choicest branch.”The image of the donkey and colt ties Jesus back to this prophecy of a ruler from the tribe of Judah — which Jesus is.Timing: Passover Lamb Selection DayThis one is stunning. Jesus enters Jerusalem on the 10th of Nisan, the day Jewish families selected their Passover lambs (Exodus 12:3). He is, in effect, presenting Himself as the Lamb of God, chosen for sacrifice. John the Baptist had already called Him this in John 1:29 — “Behold, the Lamb of God, who takes away the sin of the world!”God's Glory Returning to the Temple (Ezekiel 43:1–5)Ezekiel saw a vision of God's glory returning to the temple from the east. Jesus, the embodiment of God's glory, approaches Jerusalem from the Mount of Olives to the east (Luke 19:37). There's a sense that God is coming back to His house — though, heartbreakingly, many will not recognize Him. -RC SproulFrom RC Sproul“In the intertestamental period, something took place that would define the Jewish people in terms of their national identity for centuries to come. In the second century BC, the temple was desecrated by Antiochus IV Epiphanes, leader of the Seleucid Empire. In response, a Jewish man named Mattathias, who was committed to the ancient covenant of Israel, determined to rescue the temple and the nation from the invasion of the Seleucids. Mattathias became the leader of a guerrilla group that fought against the Seleucids. When he died, the leadership of this insurrectionist movement passed to his son Judas, who became known as Judas Maccabaeus, which means “the hammer.” Judas Maccabaeus became a national hero, a Hebrew Robin Hood, who wreaked havoc among the troops of the Seleucids. He put so much pressure on the Seleucids that in 164 BC they released the temple for the Jews to practice their own faith. That event was met with so much celebration that a new feast was instituted called the Feast of Dedication or the Feast of Lights. We know it as Hanukkah, which is celebrated even to this day. Later, Judas' brother Simon Maccabaeus actually drove the Seleucids out of Jerusalem altogether, and when that happened he was acclaimed a national hero and was celebrated with a parade, something like a ticker-tape parade in New York. In that parade, the Jews celebrated his victory with music and with the waving of palm branches. At that point in Jewish history, the palm branch became significant .. as a sign and symbol of a military victory, of a triumph. In fact, that symbolism became so deeply rooted in the Jewish consciousness that when the Jews revolted against the Romans in the decade of the sixties AD, they dared to mint their own coins with the image of a palm branch, because it is their national symbol of victory. When the people waved their palm branches to welcome Jesus, they cried out: “Hosanna! ‘Blessed is He who comes in the name of the LORD!' The King of Israel!” (v. 13b) Why did they say this? The word hosanna is derived from a Hebrew word that literally means “save now.” Both this plea and “Blessed is He who comes in the name of the LORD” are found in the hallel, a series of psalms that were sung every morning at the Feast of Tabernacles. The series starts with Psalm 113 and goes through Psalm 118. In Psalm 118, we find these words: Open to me the gates of righteousness; I will go through them, And I will praise the LORD. This is the gate of the LORD, through which the righteous shall enter. I will praise You, for You have answered me, and have become my salvation. The stone which the builders rejected has become the chief cornerstone. This was the LORD's doing; it is marvelous in our eyes. This is the day the LORD has made; we will rejoice and be glad in it. Save now, I pray, O LORD; O LORD, I pray, send now prosperity. Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD. (vv. 19–26) Every Jewish pilgrim was familiar with the words from the hallel, so when the crowds came out to see Jesus, they naturally used those words. The plea “Save now” near the end of the quoted passage is the English translation of the root word of hosanna. The words “Blessed is He who comes in the name of the LORD” and the additional description shouted by the people, “the King of Israel!” indicate that the people looked to Jesus for salvation, though most likely in a military sense.”John - An Expositional CommentaryR.C. SproulOUTLINESSee above.QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

We're joined by guest hosts Adam Saltsman (Finji), Trent Kusters (League of Geeks), and Teddy Dief (We Are OFK) to discuss Vainger, the 29th game in the UFO 50 collection. “The Vainger returns to Io and finds itself betrayed. The enemy must be found and eradicated.” Next week: Rock On! Island Audio edited by Dylan Shumway. Discussed in this episode: Prince of Prussia  https://adamatomic.itch.io/prince Deus Ex  https://store.steampowered.com/app/6910/Deus_Ex_Game_of_the_Year_Edition/  The Swapper https://store.steampowered.com/app/231160/The_Swapper/  Transistor https://www.supergiantgames.com/games/transistor/ Uncle Slam's record Vainger speed run https://www.youtube.com/watch?v=q12oY8A5ekA Prince of Persia: The Lost Crown https://store.steampowered.com/app/2751000/Prince_of_Persia_The_Lost_Crown/  Bloodborne https://www.playstation.com/en-us/games/bloodborne/ Magic, Kevlar, and Conspiracies with Tactical Breach Wizards Dev Tom Francis https://interactive.libsyn.com/magic-kevlar-and-conspiracies-with-tactical-breach-wizards-dev-tom-francis  Usual June https://store.steampowered.com/app/2702430/Usual_June/ Hyper Light Drifter https://store.steampowered.com/app/257850/Hyper_Light_Drifter/  We Are OFK (game) https://store.steampowered.com/app/1490340/We_Are_OFK/ We Are OFK (artist page) https://www.ofk.cool/ Teddy Dief's webpage https://www.teddydief.com/ Gaburi Chicken, LA https://gaburiusa.com/ A Year of UFO 50 – Warptank https://eggplant.show/ep-a-year-of-ufo-50-warptank A Year of UFO 50 – Camouflage https://eggplant.show/ep-a-year-of-ufo-50-camouflage Surviving Overland with Adam Saltsman https://eggplant.show/28-surviving-overland-with-adam-saltsman A Year of UFO 50 – Porgy https://eggplant.show/ep-a-year-of-ufo-50-porgy A Year of UFO 50 – Bushido Ball https://eggplant.show/ep-a-year-of-ufo-50-bushido-ball   https://www.youtube.com/eggplantshow  http://discord.gg/eggplant https://www.patreon.com/eggplantshow

Her portrait by David is one of the most iconic paintings in the Louvre's entire collection, and attracts millions of viewers each year. As she reclines on her sofa, a sofa she popularized so much that it now bears her name, she teases us with her curly hair, rosy cheeks, and inscrutable smile. Though her image has been reproduced in countless mediums across the globe, few know that she was one of the most remarkable women of the nineteenth century, and inspired the greatest artists, writers, intellects, and politicians of her day, with not only her unrivaled beauty but with the goodness of her heart. In this episode of ArtMuse, we share the immense life story of Madame Juliette Récamier, a French socialite and famed beauty, affectionately dubbed the “darling of Europe”. In fact, her looks were so enchanting, that she drove some of the most powerful men of all of history wild with desire, including Napoleon Bonaparte, his brother Lucien, and the Prince of Prussia. Be sure to follow ArtMuse on Instagram & TikTok. Donate to ArtMuse HERE. ArtMuse is produced by Kula Production Company. Today's episode was written by host Grace Anna. There are accompanying images, resources and suggestions for further reading on the ArtMuse website and Instagram.     

Germany today struggles to muster a serious military response to the Russian challenge. That should trouble keen observers of Europe's history. Read by Helen Lloyd. Engelsberg Ideas is funded by the Axel and Margaret Ax:son Johnson Foundation for Public Benefit. Image: The Congress of Vienna (1814-1815). Napoleon watching the Tsar, the Emperor of Austria and King of Prussia dividing up Europe. Credit: Pictorial Press Ltd / Alamy 

The Phillies are 5-1 after Taijuan Walker pitched six scoreless innings on Thursday against the Rockies.It was a great day for Walker, whose mother cried tears of joy from the stands at Citizens Bank Park. It hasn't been an easy year for Walker, who has been booed in Clearwater, Washington and Philadelphia in just the past couple weeks. Walker was more than just a good baseball story on Thursday. He was a great human story.We preview this weekend's series against the Dodgers, and talk Money Moves. Specifically, torpedo bats! We caught up with Victus Sports founder and CEO Jared Smith, whose bat manufacturing business is in King of Prussia. He hand-delivered bats to Phillies players just an hour before Monday's home opener.This week's episode is brought to you by Citizens! From making a plan to reaching your goals, make sense of your money with Citizens – official bank of the Phillies. Love The Phillies Show? You can purchase your very own Phillies Show t-shirt by 47 Brand here! We've got maroon and powder blue shirts in stock!@The Phillies Show Subscribe to the show on YouTube and follow us on social media!@Foul Territory We're part of the Foul Territory Network. Follow FT and find more shows, including Fair Territory!If you like The Phillies Show, subscribe and give us a five-star review!

Send us a textIn this episode of the Women's Motorsports Network Podcast, host Melinda Russell chats with 9-year-old Claire DeBeaupre, a quarter midget racer from King of Prussia, Pennsylvania. Claire shares her racing journey, love for speed, and what it's like being the only girl in her school who races. Full of energy, humor, and heart, Claire talks about everything from her favorite food to flipping a car and calling it “just like a roller coaster.”From her pink helmet to her fearless attitude, Claire is already proving that girls can lead the pack in motorsports—one lap at a time.

The finest minds in video games cover both GDC and the Nintendo Direct, furniture options when playing games, and jade dizzies. Plus, a credit is spent! Hosted by Alex Jaffe, with Frank Cifaldi, Ash Parrish, and Brandon Sheffield. Edited by Esper Quinn, original music by Kurt Feldman. Watch episodes with full video on YouTube Discuss this episode in the Insert Credit Forums SHOW NOTES: Hoka Bondi 7 Hootie & the Blowfish Darius Rucker Metaverse IZOD General Zod Credit Report (03:16) 1: merritt k asks, what game would you give the modern rerelease treatment? (04:55) Plumbers Don't Wear Ties Bubsy series Digital Eclipse NieR The Last of Us: Part II Bloodborne Raw Danger! Road Rash series The Legend of Zelda: A Link to the Past The Legend of Zelda: Link's Awakening Bullet Witch cavia inc. Bayonetta Fallout: New Vegas 2: Brandon Sheffield asks, what is the wearing a metal band t-shirt of video games? (10:43) Napalm Death Mario Portal The cake is a lie Rock Band Fangamer FM Towns Marty Hudson Soft Games Done Quick Desert Bus for Hope Awesome Games Done Quick's adorable dog speedrun was just the start Kratos Pac-Man Penny Arcade Sonic the Hedgehog Luigi Woodstock Hello Kitty 3: How was GDC and the Nintendo Direct? (16:23) Games Developer Conference All the news fron Nintendo's March Direct showcase SaGa Frontier 2 Remaster Dragon Quest I & II HD-2D Remake Virtual Game Card Proust Questionnaire Nintendo is launching a news app Alarmo Pokemon Sleep Pokemon Smile Weyland-Yutani Corporation Pikmin Wii CyberConnect2 Co., Ltd. Phil Salvador The Cheesecake Factory Macy's 4: What do you look for in a new couch? (23:47) Seinfeld r/MaleLivingSpace Insert Credit Quick Break - Crime Lake (30:53) 5: Nick asks, describe the first hour of David Cage's Monster Hunter spin-off. (32:03) Croc: Legend of the Gobbos David Cage Monster Hunter series Monster Hunter (2020) Mila Jovovich Tony Jaa Michelle Yeoh Willem Dafoe The Lighthouse (2019) Shadow of the Colossus Tár (2022) Heavy Rain Palico 6: What's the weirdest video game opinion you've ever heard in your life? (36:34) Gamergate (harassment campaign) Assassins Creed: Shadows PC Engine Bonk series Dragon Age series Return to Monkey Island Monkey Island series 7: Were video games corrupting the youth? (39:51) Mortal Kombat series MrBeast Nintendo Entertainment System Counter-Strike: Global Offensive LIGHTNING ROUND: GameFAQ&As - Roblox (44:54) Recommendations and Outro (48:39): Brandon: Prince of Prussia, Bio-Zombie (1998), Onyx the Fortuitous and the Talisman of Souls (2023) Frank: A Cat's-Eye View of Japan Ash: Donate to public media Jaffe: DC Action News This week's Insert Credit Show is brought to you by Crime Lake and patrons like you. Thank you. Subscribe: RSS, YouTube, Apple Podcasts, Spotify, and more!

The finest minds in video games cover both GDC and the Nintendo Direct, furniture options when playing games, and jade dizzies. Plus, a credit is spent! Hosted by Alex Jaffe, with Frank Cifaldi, Ash Parrish, and Brandon Sheffield. Edited by Esper Quinn, original music by Kurt Feldman. Watch episodes with full video on YouTube Discuss this episode in the Insert Credit Forums SHOW NOTES: Hoka Bondi 7 Hootie & the Blowfish Darius Rucker Metaverse IZOD General Zod Credit Report (03:16) 1: merritt k asks, what game would you give the modern rerelease treatment? (04:55) Plumbers Don't Wear Ties Bubsy series Digital Eclipse NieR The Last of Us: Part II Bloodborne Raw Danger! Road Rash series The Legend of Zelda: A Link to the Past The Legend of Zelda: Link's Awakening Bullet Witch cavia inc. Bayonetta Fallout: New Vegas 2: Brandon Sheffield asks, what is the wearing a metal band t-shirt of video games? (10:43) Napalm Death Mario Portal The cake is a lie Rock Band Fangamer FM Towns Marty Hudson Soft Games Done Quick Desert Bus for Hope Awesome Games Done Quick's adorable dog speedrun was just the start Kratos Pac-Man Penny Arcade Sonic the Hedgehog Luigi Woodstock Hello Kitty 3: How was GDC and the Nintendo Direct? (16:23) Games Developer Conference All the news fron Nintendo's March Direct showcase SaGa Frontier 2 Remaster Dragon Quest I & II HD-2D Remake Virtual Game Card Proust Questionnaire Nintendo is launching a news app Alarmo Pokemon Sleep Pokemon Smile Weyland-Yutani Corporation Pikmin Wii CyberConnect2 Co., Ltd. Phil Salvador The Cheesecake Factory Macy's 4: What do you look for in a new couch? (23:47) Seinfeld r/MaleLivingSpace Insert Credit Quick Break - Crime Lake (30:53) 5: Nick asks, describe the first hour of David Cage's Monster Hunter spin-off. (32:03) Croc: Legend of the Gobbos David Cage Monster Hunter series Monster Hunter (2020) Mila Jovovich Tony Jaa Michelle Yeoh Willem Dafoe The Lighthouse (2019) Shadow of the Colossus Tár (2022) Heavy Rain Palico 6: What's the weirdest video game opinion you've ever heard in your life? (36:34) Gamergate (harassment campaign) Assassins Creed: Shadows PC Engine Bonk series Dragon Age series Return to Monkey Island Monkey Island series 7: Were video games corrupting the youth? (39:51) Mortal Kombat series MrBeast Nintendo Entertainment System Counter-Strike: Global Offensive LIGHTNING ROUND: GameFAQ&As - Roblox (44:54) Recommendations and Outro (48:39): Brandon: Prince of Prussia, Bio-Zombie (1998), Onyx the Fortuitous and the Talisman of Souls (2023) Frank: A Cat's-Eye View of Japan Ash: Donate to public media Jaffe: DC Action News This week's Insert Credit Show is brought to you by Crime Lake and patrons like you. Thank you. Subscribe: RSS, YouTube, Apple Podcasts, Spotify, and more!

On this week's episode: Atlantic City Dice Degen Younger Players East Coast Style We also touch on center action, the five count, Golden Touch, Valley Forge, Poarch Creek, King of Prussia and Ed's go-to get right game. Call The Casino Tears Vent Line 229-NO SEVEN (667-3836) Now! Leave a message, ask a question or simply get something off your mind -  We might even play it on air!! NEW EPISODES DROP WEEKLY ON TUESDAYS - Please visit our home page at casinotears.com for more info, merch, and host contacts Extended versions will also drop Tuesdays on Patreon - Don't miss out :) Email: noseven@casinotears.com Patreon: https://www.patreon.com/CasinoTears Instagram: https://www.instagram.com/casinotearspodcast YouTube: https://www.youtube.com/@CasinoTears X: https://x.com/CasinoTears Reddit: https://www.reddit.com/r/casinotears Pro Shop: https://www.casinotears.vegas/shop/ Color Comin' In: https://www.cci.vegas/

Host Richie Tevlin talks with Mike LaRosa, Head Brewer & Co-Owner of New Trail Brewing Co. After gaining experience at Saucony Creek, Kane Brewing, and Tired Hands, he became a sought-after brewery consultant. His work with New Trail's original founders led to him joining as a Co-Owner. New Trail was ranked America's fastest-growing brewery in 2021 by the Brewers Association and is now among the top 70 largest production breweries in the U.S.   New Trail Brewing Co: https://newtrailbrewing.com/ @NewTrailBrewing _______________________________________ THANK YOU TO OUR SPONSOR: Zilka & Co Brewing Supplies: https://zilkaandcompany.com/elementor-1120/   Brad Adelson - Technical Expert brad@zilkaandcompany.com 818-400-7323 _______________________________________ EPISODE NOTES: Mentioned Breweries Victory Brewing - Downingtown, PA Rock Bottom Restaurant & Brewery - King of Prussia, PA - Closed in 2023 Sterling Pig Brewing - Media, PA John Harvards Brewery and Ale House - Hancock, MA Saucony Creek Brewing - Kutztown, PA Human Robot - Epi 10 & 15 - Philadelphia, PA Manayunk Brewing - Philadelphia, PA Kane Brewing - Ocean Township, NJ Sly Fox Brewing - Epi 11 - Pottstown, PA Oskar Blues Brewery - Brevard, NC The Alchemist Brewery - Stowe, VT Tired Hands - Ardmore, PA Meetinghouse - Philadelphia, PA Dogfish Head Brewery - Milton, DE Carbon Copy Brewing - Epi 2 - Philadelphia, PA Tonewood Brewing - Barrington, NJ Industrial Arts Brewing - Beacon, NY Freak Folk Bier - Waterbury, VT The Veil Brewing - Norfolk, VA Tree House Brewing - Charlton, MA Trillium Brewing - Canton, MA Hill Farmstead Brewery - Greensboro Bend, VT Tannery Run Brew Works - Ambler, PA Hale & True Cider Co. - Philadelphia, PA Neck of the Woods Brewing - Pitman, NJ Attic Brewing - Philadelphia, PA Otto's Pub & Brewery - State College, PA Happy Valley Brewing - State College, PA Bullfrog Brewery - Williamsport, PA Riepstine's Pub - Williamsport, PA Rosko's Brew House - Williamsport, PA Therapy Brewing - Montoursville, PA Bald Birds Brewing - Jersey Shore, PA John Ryan Brewery - Williamsport, PA Troegs Brewing - Hershey, PA DuClaw Brewing - Bel Air, MD - Closed 2023 Neshaminy Creek Brewing - Croydon, PA Iron Hill Brewery - West Chester, PA Chestnut Hill Brewing - Philadelphia, PA North Park Beer - San Diego, CA Dancing Gnome Brewery - Pittsburgh, PA Old Thunder Brewing - Blawnox, PA Mentioned People Brian McConnell - Owner & Brewer of Sterling Pig Joe Percoco - Industry Brewer  Colin McFadden - Co-Owner of Meetinghouse Sam Calagione - Founder of Dogfish Head Alyston Upshaw - Epi 39 - Owner of Concrete Blues Marty West - Co-Owner of Meetinghouse Mike Nuhn - Brewer at Tonewood Jess Reaves - Head Brewer at Industrial Arts Brewing Ryan Miller - Head Brewer & Co-Owner of Freak Folk Bier Bogdan Lisachenko - Head Brewer of Attic Brewing Laura & Todd Lacy - Owners of Attic Brewing Dave Hertwig - Co-Owner of New Trail Brewing Charles Imbro - Co-Owner of New Trail Brewing Ryan Keats - Graphic Designer Marc Campolongo - Production Manager at New Trail Andrew Foss - Head Brewer of Human Robot Mentioned Businesses Brewers Association - Craft Beer Trade Organization Foxduck - Design Studio Bierhual - Epi 38 - West Chester Beer Bar Beermill WC - Epi 23 - Beer Distributor  Yakima Chief - National Hop Producer _______________________________________ What We Drank? Trail Marker IPA | 6.5% | Centennial, Amarillo, & Simcoe New Trail Brewing ---------------------------------- 24/7 Hazy Session Hazy IPA | 4.7% | Citra & Mosaic New Trail Brewing ---------------------------------- Crisp Lime Lager | 4.8% | American Noble New Trail Brewing ---------------------------------- Crisp Amber Lager Amber Lager | 5.0% New Trail Brewing _______________________________________ STAY CONNECTED: Instagram: ⁠⁠@brewedat⁠⁠ / ⁠⁠@thebrewedatpodcast⁠⁠ Tik Tok: ⁠⁠@brewedat ⁠⁠/ ⁠⁠@thebrewedatpodcast⁠⁠ YouTube: ⁠⁠@brewedat⁠⁠ / ⁠⁠@thebrewedatpodcast⁠ LinkedIn: ⁠BrewedAt Website: ⁠⁠www.brewedat.com

Send us a textLuz and David from Evolving Education left careers in biotechnology to explore and document alternative education models worldwide. Frustrated by rigid schooling systems, they traveled to over 170 learning centers to understand how children learn best outside the traditional classroom.In this episode, we talk about  how compulsory schooling originated in 19th-century Prussia as a system designed to produce obedient soldiers and workers, a model later exported worldwide as a tool for colonization and cultural suppression. We discuss how education has been shaped by these historical forces and why so many modern schools still emphasize conformity over curiosity. Luz and David explain the “Expedition Methodology” they developed, which focuses on exploration, experimentation, and community as key components of meaningful learning. Rather than pushing a single solution, they emphasize the importance of cross-pollination between different educational approaches and the need for families, teachers, and learning communities to collaborate in rethinking how children grow and learn.Instead of waiting for top-down reforms, they work directly with those already creating change—educators, parents, and pioneers looking for alternatives. Their mission is to make these models more accessible, providing tools and resources to help others implement child-led, passion-driven learning environments.Visit evolvingeducation.org to access their free ebook, watch their documentary films, and join their community. They also host monthly “Voices of Change” webinars featuring educators working at the forefront of alternative learning.

Napoleon sought to consolidate his rule by promising reforms and peace in Europe, but the powers of the Seventh Coalition including Britain, Prussia, Austria, and Russia declared him an outlaw and he was defeated at the Battle of ...

Over the past two decades, natural things—especially those collected, exchanged, studied, and displayed in museums, such as animals, plants, minerals, and rocks—have emerged as fascinating protagonists for historical research. Nature on Paper: Documenting Science in Prussia, 1770-1850 (U Pittsburgh Press, 2024) follows a different, humbler set of objects that make it possible to trace the global routes and shifting meanings of those natural things: the catalogs, inventories, and other paper tools of information management that form the backbone of collection institutions. Anne Greenwood MacKinney focuses on Prussia from the late eighteenth to mid-nineteenth century, a place and time that witnessed the dramatic restructuring of research, government, and public collections toward a closer integration of science, state, and a proto-civil society. The documents at the heart of her study are mediators actively shaping the historical trajectories, values, and meanings of the objects they record, and with pasts and paths of their own. MacKinney also reveals how various stakeholders—in the research community, museum sector, government, and general public—can interact with these documents and thereby shape the world of natural science. By centering the history of natural historical collection paperwork and the agents involved in its production, circulation, and safekeeping, Nature on Paper tells a largely neglected story of a form of scientific labor that transformed the infrastructure of modern research at the turn of the nineteenth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Over the past two decades, natural things—especially those collected, exchanged, studied, and displayed in museums, such as animals, plants, minerals, and rocks—have emerged as fascinating protagonists for historical research. Nature on Paper: Documenting Science in Prussia, 1770-1850 (U Pittsburgh Press, 2024) follows a different, humbler set of objects that make it possible to trace the global routes and shifting meanings of those natural things: the catalogs, inventories, and other paper tools of information management that form the backbone of collection institutions. Anne Greenwood MacKinney focuses on Prussia from the late eighteenth to mid-nineteenth century, a place and time that witnessed the dramatic restructuring of research, government, and public collections toward a closer integration of science, state, and a proto-civil society. The documents at the heart of her study are mediators actively shaping the historical trajectories, values, and meanings of the objects they record, and with pasts and paths of their own. MacKinney also reveals how various stakeholders—in the research community, museum sector, government, and general public—can interact with these documents and thereby shape the world of natural science. By centering the history of natural historical collection paperwork and the agents involved in its production, circulation, and safekeeping, Nature on Paper tells a largely neglected story of a form of scientific labor that transformed the infrastructure of modern research at the turn of the nineteenth century. Learn more about your ad choices. Visit megaphone.fm/adchoices

Over the past two decades, natural things—especially those collected, exchanged, studied, and displayed in museums, such as animals, plants, minerals, and rocks—have emerged as fascinating protagonists for historical research. Nature on Paper: Documenting Science in Prussia, 1770-1850 (U Pittsburgh Press, 2024) follows a different, humbler set of objects that make it possible to trace the global routes and shifting meanings of those natural things: the catalogs, inventories, and other paper tools of information management that form the backbone of collection institutions. Anne Greenwood MacKinney focuses on Prussia from the late eighteenth to mid-nineteenth century, a place and time that witnessed the dramatic restructuring of research, government, and public collections toward a closer integration of science, state, and a proto-civil society. The documents at the heart of her study are mediators actively shaping the historical trajectories, values, and meanings of the objects they record, and with pasts and paths of their own. MacKinney also reveals how various stakeholders—in the research community, museum sector, government, and general public—can interact with these documents and thereby shape the world of natural science. By centering the history of natural historical collection paperwork and the agents involved in its production, circulation, and safekeeping, Nature on Paper tells a largely neglected story of a form of scientific labor that transformed the infrastructure of modern research at the turn of the nineteenth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Over the past two decades, natural things—especially those collected, exchanged, studied, and displayed in museums, such as animals, plants, minerals, and rocks—have emerged as fascinating protagonists for historical research. Nature on Paper: Documenting Science in Prussia, 1770-1850 (U Pittsburgh Press, 2024) follows a different, humbler set of objects that make it possible to trace the global routes and shifting meanings of those natural things: the catalogs, inventories, and other paper tools of information management that form the backbone of collection institutions. Anne Greenwood MacKinney focuses on Prussia from the late eighteenth to mid-nineteenth century, a place and time that witnessed the dramatic restructuring of research, government, and public collections toward a closer integration of science, state, and a proto-civil society. The documents at the heart of her study are mediators actively shaping the historical trajectories, values, and meanings of the objects they record, and with pasts and paths of their own. MacKinney also reveals how various stakeholders—in the research community, museum sector, government, and general public—can interact with these documents and thereby shape the world of natural science. By centering the history of natural historical collection paperwork and the agents involved in its production, circulation, and safekeeping, Nature on Paper tells a largely neglected story of a form of scientific labor that transformed the infrastructure of modern research at the turn of the nineteenth century. Learn more about your ad choices. Visit megaphone.fm/adchoices

Over the past two decades, natural things—especially those collected, exchanged, studied, and displayed in museums, such as animals, plants, minerals, and rocks—have emerged as fascinating protagonists for historical research. Nature on Paper: Documenting Science in Prussia, 1770-1850 (U Pittsburgh Press, 2024) follows a different, humbler set of objects that make it possible to trace the global routes and shifting meanings of those natural things: the catalogs, inventories, and other paper tools of information management that form the backbone of collection institutions. Anne Greenwood MacKinney focuses on Prussia from the late eighteenth to mid-nineteenth century, a place and time that witnessed the dramatic restructuring of research, government, and public collections toward a closer integration of science, state, and a proto-civil society. The documents at the heart of her study are mediators actively shaping the historical trajectories, values, and meanings of the objects they record, and with pasts and paths of their own. MacKinney also reveals how various stakeholders—in the research community, museum sector, government, and general public—can interact with these documents and thereby shape the world of natural science. By centering the history of natural historical collection paperwork and the agents involved in its production, circulation, and safekeeping, Nature on Paper tells a largely neglected story of a form of scientific labor that transformed the infrastructure of modern research at the turn of the nineteenth century. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alexander Burns, Assistant Professor of History at Franciscan University and author of Infantry in Battle 1733-1783 (From Reason to Revolution), joins the show to talk about how combat evolved in the decades between Marlborough and Napoleon. ▪️ Times      •     01:45 Introduction     •     02:19 1733     •     06:20 Infantry in battle     •     10:54 Achieving results       •     14:19 Tactical effectivness         •     18:40 Prussia       •     24:17 More than fear       •     29:45 Early nationalism        •     33:12 American evolution      •     38:50 Drones and prestige Follow along on Instagram, X @schoolofwarpod, and YouTube @SchoolofWarPodcast Find a transcript of today's episode on our School of War Substack

You can send me a text if you have a comment or questionBritain begins the war and many of the French banks teeter on the edge of destruction as a consequence.  This episode covers the opening moves of the war, now the Napoleonic Wars, including the very controversial ones, the imprisonment of all Britons in France, even the tourists and the British seizure of the Spanish Treasure Fleet without declaring war.Most of the episode takes a look at the situation from the perspective of Austria, Prussia, Russia and Spain as well as France and Britain.

“From this place and from this day forth commences a new era in the world's history, and you can all say you were present at its birth!” By September 1792, the Prussians, under the leadership of the formidable Duke of Brunswick, were closing in on revolutionary Paris. There, the streets roiled with the clanging of church bells, thousands of volunteers, patriotic songs and slogans, and of course; the dead bodies of all those killed during the September Massacres. It was against this feverish backdrop that on the 20th, the new National Convention - the most democratic of the assemblies yet, with unlimited powers to remake the nation - met at the famous Riding School. And though it was riven by internal rivalries under the contentious three headed triumvirate of Danton, Marat and Robespierre, remake the nation it did. Voting to abolish the monarchy once and for all, the Convention declared the institution of a new world and a new beginning for France, with all state documents from that day forth bearing the immortal words, ‘Year One'. But, with their Prussian enemies baying at the gates, would revolutionary France survive to see more than one year? A great military reckoning was approaching, which would decide the fate of the new Republic and perhaps, universal liberty. As the armies of France and Prussia met for what would prove to be one of the most ideologically significant battles of all time, political tensions were mounting in Paris… Join Dominic and Tom for this crucial, tremulous episode of the French Revolution. With Prussia closing in, bodies littering the streets, and the revolutionary leaders hungry for each other's blood, would the Revolution survive? EXCLUSIVE NordVPN Deal ➼ https://nordvpn.com/restishistory Try it risk-free now with a 30-day money-back guarantee! _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett + Aaliyah Akude Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

Russian history is pretty wild. Tsarist Russia was in a league by itself. There were two main dynasties, The Rurikids and The Romanovs. Today we'll be discussing the "patriarch" of the Romanov Dynasty and the guy who brought Russia into the modern age. Peter Alekseyevich Romanov had decided he was going to drag Russia into the future whether they wanted to or not. Now Peter wasn't the kinda of dude to send out envoys or ambassadors to do his business, he wanted to stretch his legs around Europe personally. Learning the crafts of ship building from the Dutch to build Russia's first navy. Seeing how artillery worked Prussia to development a modern army. Studying the systems of governance used by other European powers all while his "Grand Embassy" drank and partied their way across the continent. His accomplishments can still be felt today however, there's always another side to the story, and Peter's gets pretty dark. Join us as we discuss the life and times of Peter the Great. Support the show

Benjamin Raule was a Dutch born privateer in the service of Prussia. He was branded a pirate by the English, and pulled off the crime of the century. Today we tell the story of his life. Learn more about your ad choices. Visit megaphone.fm/adchoices

rWotD Episode 2854: Peter III of Russia Welcome to Random Wiki of the Day, your journey through Wikipedia’s vast and varied content, one random article at a time.The random article for Tuesday, 25 February 2025 is Peter III of Russia.Peter III Fyodorovich (Russian: Пётр III Фёдорович, romanized: Pyotr III Fyodorovich; 21 February [O. S. 10 February] 1728 – 17 July [O. S. 6 July] 1762) was Emperor of Russia from 5 January 1762 until 9 July of the same year, when he was overthrown by his wife, Catherine II (the Great). He was born in the German city of Kiel as Charles Peter Ulrich of Schleswig-Holstein-Gottorp (German: Karl Peter Ulrich von Schleswig-Holstein-Gottorp), the grandson of Peter the Great and great-grandson of Charles XI of Sweden.After a 186-day reign, Peter III was overthrown in a palace coup d'état orchestrated by his wife and soon died under unclear circumstances. The official cause proposed by Catherine's new government was that he died due to hemorrhoids. However, this explanation was met with skepticism, both in Russia and abroad, with notable critics such as Voltaire and d'Alembert expressing doubt about the plausibility of death from such a condition.The personality and activities of Peter III were long disregarded by historians and his figure was seen as purely negative, but since the 1990s, after the dissolution of the Soviet Union, more attention has been directed at the decrees he signed. His most notable reforms were the abolition of the secret police, exemption of nobles from compulsory military service, attempts to secularise church lands and create the first Russian state bank, and equalisation of all religions. He also put an end to the persecution of the Old Believers. Although he is mostly criticised for forming an alliance with Prussia (undoing Russian gains in the Seven Years' War), Catherine continued it and many of his other policies.After Peter III's death, many impostors thrived, pretending to be him, the most famous of whom were Yemelyan Pugachev and the "Montenegerin Tsar Peter III" (Stephan the Little).This recording reflects the Wikipedia text as of 00:08 UTC on Tuesday, 25 February 2025.For the full current version of the article, see Peter III of Russia on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Olivia.

Often called the “Springtime of Nations,” the year 1848 is one of turmoil throughout Europe. Revolutions are everywhere, from France to Romania. In Germany, Prussia is ascendant. Rather than fight calls for German nationalization, savvy King Friedrich Wilhelm IV puts himself at the head of the revolution. Austria watches helplessly from the sidelines, distracted by trouble at home and abroad. In Italy, King Charles Albert of Piedmont-Sardinia battles the Austrians for control in the north, while local revolutions topple governments in Venice, Florence, and Rome itself.   I apologize for the drop in audio quality from roughly 1:58:30 to 2:11:20. Audacity wasn't recording for that portion so I had to make do with the already-compressed audio from OBS.   TABLE OF CONTENTS: Chapter One: The Sleeping Volcano – 00:04:43 Chapter Two: The Fall of Metternich – 00:32:33 Chapter Three: The Vienna Uprising and the Hungarian Rebellion – 01:01:34 Chapter Four: Enter Franz Joseph – 01:31:34 Chapter Five: Crisis in Germany – 01:41:53 Chapter Six: The Curious Case of Lola Montez – 02:13:48 Chapter Seven: King Friedrich Wilhelm, the Conservative Revolutionary – 02:13:48 Chapter Eight: The First Schleswig-Holstein War – 02:24:20 Chapter Nine: The Revolution in Venice – 02:42:33 Chapter Ten: Charles Albert Versus Radetzky – 03:14:53 Chapter Eleven: Enter Garibaldi – 03:36:46 Chapter Twelve: A Sidebar on Sicily – 04:01:17 Chapter Thirteen: The Return of Mazzini – 04:08:29 Chapter Fourteen: Charles Albert Tries Again – 04:22:51 Chapter Fifteen: The Fall of the Roman Republic – 04:32:27 Chapter Sixteen: The Siege of Venice – 04:47:07 Chapter Seventeen: The End of the Revolution – 04:58:57   SUBSCRIBE TO RELEVANT HISTORY, AND NEVER MISS AN EPISODE! Relevant History Patreon: https://bit.ly/3vLeSpF Subscribe on Spotify: https://spoti.fi/38bzOvo Subscribe on Apple Music (iTunes): https://apple.co/2SQnw4q Subscribe on Any Platform: https://bit.ly/RelHistSub Relevant History on Twitter/X: https://bit.ly/3eRhdtk Relevant History on Facebook: https://bit.ly/2Qk05mm Official website: https://bit.ly/3btvha4 Episode transcript (90% accurate): https://docs.google.com/document/d/e/2PACX-1vRXQnNgiTX89RksqftH8gEfgwhpUtw6tHz9-zvMh4o3ddwcwq2rMui9dkFfpXixkpNVDD6xR9xtQHb8/pub Music credit: Sergey Cheremisinov - Black Swan   SOURCES: David Blackbourn, The Long Nineteenth Century: A History of Germany 1780-1918 – https://www.scribd.com/document/261666797/Long-Nineteenth-Century-History-of-Germany-1780-1918-the-David-Blackbourn Tim Chapman, The Risorgimento: Italy 1815-71 – https://read.amazon.com/?asin=B003SNK19G&ref_=dbs_t_r_kcr Gordon A. Craig, Germany 1866-1945 Friedrich Engels, Germany: Revolution and Counter-Revolution – https://archive.org/details/germanyrevolutio00enge_0 Erich Eyck, Bismarck and the German Empire Giuseppe Garibaldi, Autobiography of Giuseppe Garibaldi – -Volume 1: https://archive.org/details/autobiographyofg0001gari/page/n3/mode/2up -Volume 2: https://archive.org/details/autobiographyofg0002gari/page/n3/mode/2up  -Supplement by Jesse White Mario: https://archive.org/details/autobiographyofg0003gari/page/4/mode/2up Paul Ginsborg, Daniele Manin and the Venetian Revolution of 1848-1849 - https://archive.org/details/danielemaninvene0000gins/page/n5/mode/2up James Morton, Lola Montez: Her Life & Conquests - https://archive.org/details/lolamontezherlif0000mort/page/80/mode/2up Robin Okey, The Habsburg Monarchy: From Enlightenment to Eclipse – https://archive.org/details/habsburgmonarchy0000okey/page/n5/mode/2up Jürgen Osterhammel, The Transformation of the World, A Global History of the Nineteenth Century – https://www.everand.com/read/261688401/The-Transformation-of-the-World-A-Global-History-of-the-Nineteenth-Century Alan Palmer, Twilight of the Habsburgs: The Life and Times of Emperor Francis Joseph – https://archive.org/details/twilightofhabsbu0000palm Carlo Pisacane, Guerra Combattuta in Italia Neglo Anni 1848-49 Mike Rapport, 1848, Year of Revolution Denis Mack Smith, The Making of Italy, 1796-1870 – https://archive.org/details/makingofitaly1790000mack/page/n3/mode/2up Denis Mack Smith, Modern Italy, A Political History Nick Svendsen, The First Schleswig-Holstein War 1848-50 – https://www.everand.com/read/402302021/The-First-Schleswig-Holstein-War-1848-50

Host Richie Tevlin chats with Brian O'Reilly, Owner of Mainstay Independent Brewing and former Brewmaster of Sly Fox Brewing, where he spent 17 years shaping one of Pennsylvania's most respected craft beer brands. Brian is the force behind Mainstay Independent Brewing, located inside Craft Hall in Philadelphia, he continues to push the boundaries of craft beer with a focus on balance, drinkability, and innovation. During his time at Sly Fox he pioneered craft beer in cans, developed an award-winning lineup of beers, and launched iconic events like the Sly Fox Bock Festival & Goat Races.   Mainstay Independent:  https://mainstaybrewing.com/ @MainstayIndependent _______________________________________ THANK YOU TO OUR SPONSORS: Wasak Water Treatment: https://www.wasakwater.com/⁠ _______________________________________ EPISODE NOTES: Mentioned Breweries Sly Fox Brewing - Epi 11 - Pottstown, PA Ringwood Brewery - Hampshire, UK New England Beer Co - Woodbridge, CT Southampton Publick House - Southampton, NY John Harvards Brewery and Ale House - Hancock, MA Anchor Brewing - San Francisco, CA Long Island Brewing Co  Great Lakes Brewing Co - Cleveland, OH Diamondback Brewing - Baltimore, MD Wynkoop Brewing Company - Denver, CO Sierra Nevada - Chico, CA Two Roads Brewing - Stratford, CT Troubles End Brewing - Collegeville, PA Nodding Head Brewery & Restaurant - Philadelpphia, PA - Closed in 2014 Clocktown Brewing Co - Thomaston, CT Victory Brewing - Downingtown, PA Other Half Brewing - Brooklyn, NY Hill Farmstead Brewery - Greensboro Bend, VT St. Bernardus Brewery - Watou, Belgium Trappist Westvleteren - Vleteren, Belgium Yards Brewing Co - Philadelphia, PA Workhorse Brewing - King of Prussia, PA Kenwood Original - Epi 8 - Philadelphia, PA Human Robot Beer - Epi 15 & Epi 10 - Philly, PA Thimble Island Brewing - Branford, CT Old Nutfield Brewing Co - Derry, NH Athletic Brewing Co - Milford, CT Dogfish Head Brewery - Milton, DE Mentioned People Jack Curtin - Legendary Philly Beer Writer Lew Bryson - Legendary Alcohol Writer Brandon Greenwood - Chief Brewing Officer & Brewmaster of Yards Brewing William Reed - Owner of Standard Tap Corey Reid - Brand Ambassador of Sly Fox John Giannopoulos - Owner of Sly Fox Bill Covaleski - Co-Founder of Victory Brewing Ron Barchet Jr - Co-Founder of Victory Brewing Erin Wallace - VP of Pink Boots Society & AGM of Other Half Brewing Tom Peters - Owner of Monk's Cafe Michael J. Jackson - Legendary Beer Writer Avram Hornik - Owner of FCM Hospitality Matt Serra - Epi 8 - Owner of Kenwood Original Andrew Foss - Head Brewer of Human Robot Matt Knuttel - Lead Brewer of Mainstay Independent Sean Darnell - Sales Director of Mainstay Independent Mentioned Businesses Der Braumeister - Cleveland Beer Garden Mora - Band Blood Hound Gang - Band Standard Tap - Historic Philly Craft Beer Bar Monk's Cafe - Nationally Recognized Philly Beer Bar BeerAdvocate - Beer Resource Website Craft Hall - Home of Mainstay Independent Brewing Johnny Brendas - Iconic Philly Bar International Bar - Philly Bar _______________________________________ What We Drank? Christmas Boch Boch | 7.0%  Mainstay Independent ---------------------------------- Cleat Hitch Pale Ale | 5.3% | American Hops Mainstay Independent ---------------------------------- Poplar Pils Pilsner | 5.0% | Noble Mainstay Independent ---------------------------------- Helles Lager | 5.0%  Mainstay Independent ---------------------------------- Indisputable IPA IPA | 5.0% | Cascade, Citra, Mosaic, El Dorado, & Centennial Mainstay Independent _______________________________________ STAY CONNECTED: Instagram: ⁠⁠@brewedat⁠⁠ / ⁠⁠@thebrewedatpodcast⁠⁠ Tik Tok: ⁠⁠@brewedat ⁠⁠/ ⁠⁠@thebrewedatpodcast⁠⁠ YouTube: ⁠⁠@brewedat⁠⁠ / ⁠⁠@thebrewedatpodcast⁠ LinkedIn: ⁠BrewedAt Website: ⁠⁠www.brewedat.com

CANDYcolored studio podcast episode 246: last fall, after opening email invitations to some beautiful artist retreats, i reached out to my beautiful artist friend, jessica libor of the creative heroine podcast to ask about her residency and art trip experiences. as we talked about what we loved most about each experience, we began brainstorming what would make the perfect artist residency for us.  we realized that many of the artist retreats were geared towards beginners or aspiring artists...wouldn't it be amazing to focus on professional women artists and add mindset and business growth opportunities too! what if it was a mastermind of sorts, an intimate community helping and enjoying the journey together?! as we made a list of all the things we'd include, we decided that if it didn't exist, that we'd need to create it ourselves -- and that's how The Nature of Creation: Artistic Awakening artist retreat for professional women artists began! When: April 9-13th, 2025Where: The Artist's Main Line Retreat House, Wayne, PA (close to King of Prussia) and surrounding areas for adventuresJoin us! This April, be part of an intimate mastermind for 8 artists as we descend on the sacred space of the organic-feminine Artist's Retreat House, to envision our future, be inspired, adventure in the surrounding areas, create art, dream big, and strategize in order to bring forth our highest potential work into the culture.What to expect: guest speakers, strategy and collaborative sessions to help our art careers, excursions to several museums and artist studios, plein air painting and sketching in nature, dining at local memorable cuisine, and so much more.Hosted by Jessica Libor and Katrina Berg (read on for more about your hosts!)apply to attend CONNECT WITH ME:katrinaberg.comemail: k@katrinaberg.comjoin my SWEETlist (my email list)instagram @katrina.berg LEAVE ME FEEDBACK: - what should i talk about next? let me know in the comments below. - did you enjoy this episode? if so, leave me a review!

Chapter 1 What's George Muller by Janet & Geoff Benge"George Muller" by Janet & Geoff Benge is an inspiring biography that chronicles the life of George Muller, a 19th-century Christian evangelist and philanthropist. Known for his unwavering faith in God and his extraordinary work in caring for orphans in Bristol, England, Muller established several orphanages without ever asking for financial support. The book delves into his early struggles and the transformative experiences that led him to devote his life to helping abandoned children. Through Muller's story, readers learn about the power of prayer, the importance of compassion, and the impact of a life dedicated to serving others. The Benge's engaging writing style makes this biography accessible and compelling, encouraging readers to explore themes of faith and service.Chapter 2 George Muller by Janet & Geoff Benge Summary"George Muller" by Janet & Geoff Benge is a biography that recounts the life and remarkable faith of George Muller, a 19th-century Christian evangelist and orphanage director in England. The book details Muller's early life in Prussia, where he experienced challenges with his family and a troubled upbringing. Despite these difficulties, he grew up to be a man of strong faith, leading to a transformative conversion experience that set him on a path of devotion to God. One of the central themes of the biography is Muller's commitment to prayer and dependence on God's provision. The authors describe how he founded the Ashley Down Orphanage in Bristol, which became a renowned institution caring for thousands of orphans during a time of great need. Muller's unwavering faith allowed him to operate the orphanage without ever asking for donations; instead, he relied solely on prayer. The narrative unfolds with numerous anecdotes illustrating how Muller's prayers were answered in miraculous ways, providing not only for the orphans' daily needs but also demonstrating God's faithfulness. Throughout the book, readers learn about the lasting impact Muller had on orphan care, philanthropy, and the lives of many individuals, inspiring countless others in their faith journeys. Ultimately, Janet and Geoff Benge present Muller as a model of faith and trust in God, emphasizing the transformative power of prayer and compassion in action, encouraging readers to believe in God's provision and to act for the welfare of others.Chapter 3 George Muller AuthorJanet and Geoff Benge are a husband-and-wife author team known for writing biographies and historical books for young readers, focusing on missionaries and notable Christian figures. They are particularly renowned for their engaging storytelling and thorough research, making their works both educational and inspirational. George Müller Book Details:Title: George Müller: The Guardian of Bristol's OrphansRelease: The book was first released in 1998 as part of their series called "The Heroes of the Faith." Other Notable Works:Janet and Geoff Benge have written several other books, including:William Carey: Obliged to GoHudson Taylor: God's Man in ChinaC.S. Lewis: The ArtistJohn Bunyan: The Tale of a Man Who Found His WayAmy Carmichael: Rescuer of Precious GemsEric Liddell: Something Greater Than GoldGladys Aylward: The Adventure of FaithJim Elliot: One Great PurposeMother Teresa: The Joy in Giving Yourself Best Edition:While the best edition can be subjective based on individual preferences, many readers and educators highly regard the latest edition of their books since they often incorporate updated insights, illustrations, and enhanced readability. For George Müller, subsequent reprints and revised versions may be available, so checking for the most recent edition is advisable, as these editions often receive...

“The answer to almost all questions we're gonna ask here is: it's Florida” - Chris, on the Ernest-related insanity in this movie On this special Christmas Eve episode, we're chatting about the silly Christmas cult fave, Ernest Saves Christmas! Why did this old Santa wait so long to give up his Santa power? What's with Ernest hiding that “Keep the CHRIST in Christmas” bumper sticker in his glove box? Should Ernest even have a driver's license? Is Santa sad over the fact his home country of Prussia dissolved in the late 1940s? And should this teen girl really be sleeping over at Ernest's bungalow? PLUS: Ernest criticizes the Jedi's bad human trafficking habits!  Ernest Saves Christmas stars Jim Varney, Oliver Clark, Noelle Parker, Gailard Sartain, Billie Bird, Bill Byrge, Robert Lesser, and Douglas Seale as Santa; directed by John Cherry. This holiday season, make the Official WHM Merch Store your one-stop shop for all your holiday needs! T-shirts? Prints? Phone cases? Stickers? We got it all! Head over to our Tee Public shop and check it out today! From December 1, through the entirety of 2025, we'll be donating 100% of our earnings from our merch shop to the Center for Reproductive Rights. So head over and check out all these masterful designs and see what tickles your fancy! Original cover art by Felipe Sobreiro.

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Full Text of ReadingsThird Sunday of Advent Lectionary: 9The Saint of the day is Blessed Mary Frances SchervierBlessed Mary Frances Schervier's Story This woman who once wanted to become a Trappistine nun was instead led by God to establish a community of sisters who care for the sick and aged in the United States and throughout the world. Born into a distinguished family in Aachen—then ruled by Prussia, but formerly Aix-la-Chapelle, France—Frances ran the household after her mother's death, and established a reputation for generosity to the poor. In 1844, she became a Secular Franciscan. The next year she and four companions established a religious community devoted to caring for the poor. In 1851, the Sisters of the Poor of St. Francis were approved by the local bishop; the community soon spread. The first U.S. foundation was made in 1858. Mother Frances visited the United States in 1863 and helped her sisters nurse soldiers wounded in the Civil War. She visited the United States again in 1868. She encouraged Philip Hoever as he was establishing the Brothers of the Poor of St. Francis. When Mother Frances died, there were 2,500 members of her community worldwide. They are still engaged in operating hospitals and homes for the aged. Mother Mary Frances was beatified in 1974. Reflection The sick, the poor, and the aged are constantly in danger of being considered “useless” members of society and therefore ignored—or worse. Women and men motivated by the ideals of Mother Frances are needed if the God-given dignity and destiny of all people are to be respected. Saint of the Day, Copyright Franciscan Media

The war between revolutionary France and the allied powers of Prussia and Austria has reached fever pitch, and in early August 1792, the latter party threaten a terrible vengeance on Paris should harm be done to the French royal family. But far from calming tensions, this threat puts the King, Marie Antoinette and their children in terrible danger. They've been kept in the Tuileries Palace since their failed escape, and on the 10th of August, a frenzied crowd, led by National Guards and “fédérés” from Marseille, storm the palace, massacring the Swiss guards defending the Royal family, as they tear through the halls, in search of Louis XVI and Marie Antoinette… Join Tom and Dominic in the fourth instalment of season two of the Fetch Revolution, as they dive into the chaos and carnage of the storming of the Tuileries. _____ Looking for all of our episodes on the French Revolution? Check out The Rest Is History's French Revolution playlist https://open.spotify.com/playlist/37i9dQZF1DX6W9e1zgsgaG _______ LIVE SHOWS *The Rest Is History LIVE in the U.S.A.* If you live in the States, we've got some great news: Tom and Dominic will be performing throughout America in November, with shows in San Francisco, L.A., Chicago, Philadelphia, Washington D.C., Boston and New York. Tickets on sale now at TheRestIsHistory.com _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Anouska Lewis Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices