Podcasts about scripture: mark 13:24-13:37

David Eldridge Week One of Advent: Hope Mark 13:24-37 While we wait in hope for God to work we can engage through worship and prayer.

David Eldridge Week One of Advent: Hope Mark 13:24-37 While we wait in hope for God to work we can engage through worship and prayer.

Sermon Text: Mark 13:24-37 Sermon Date: 12/3/2023 Speaker: Brian Crawford

David Eldridge Week One of Advent: Hope Mark 13:24-37 While we wait in hope for God to work we can engage through worship and prayer.

Jesus wants our hearts to be watchful for his return.

Jesus wants our hearts to be watchful for his return.

Sermon Text: Mark 13:24-37 Sermon Date: 12/3/2023 Speaker: Brian Crawford

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Pastor John Mars Sermon On The 1st Sunday Of Advent Called "No One Knows"

Pastor John Mars Sermon On The 1st Sunday Of Advent Called "No One Knows"

Welcome to East Chestnut Street Mennonite Church!

Immanuel United Church of Christ - Shillington PA Sunday November 29th, 2020

Welcome to East Chestnut Street Mennonite Church!

Sermons and teaching from Northern Hills Community Church.

Providence Reformed Church of Bakesfield is a growing community of believers in Jesus Christ with diverse spiritual histories, who share a common story. Our spiritual hunger to know God and his Word more deeply, has led us to the great truths of the Gosp

Sermon on Mark 13:24-37, where the Lord Jesus Christ speaks of His coming in glory in judgment upon unbelieving Israel in A.D. 70.

Sermon on Mark 13:24-37, where the Lord Jesus Christ speaks of His coming in glory in judgment upon unbelieving Israel in A.D. 70.

This week Rev. Stone continues to explore Jesus' explanation of the End Times -- when will these things happen, and what signs will signal the end? We are living in an age of tribulation. The future is in the scope and care of God, its not in our hands. You don't have to be anxious -- you can trust that Goad has it all under control. Stay awake and be on guard. Watch and wait for Jesus return.

"The Three Advents"

Nobody knows when Christ will return No one knows what the future holds for us individually The best we can do is be prepared for whatever comes our way. The best way to be prepared is to put our trust in God.

Asbury United Methodist Church

Wake Up

The River Church of the Nazarene

Asbury United Methodist Church

Brad Sullivan 1 Advent, Year B December 3, 2017 Emmanuel, Houston Mark 13:24-27 A Tale of Two Households When Jesus told his parable about the master of a household going away on a journey and leaving his servants in charge of the household while he was gone, telling them to keep awake and be ready for his return, Jesus was talking about how his disciples were to live once he was crucified, as they waited for him to come again at the end of time and restore all of creation. Rather than try to tease out each drop of meaning from each detail of his parable, I thought I’d expand on the parable and see where it leads, in order to develop Jesus’ point in telling the parable. I call this “A Tale of Two Households.” There was a master of a large household, almost like a small kingdom, with herds of cows, flocks of sheep, chickens, a vast and productive farm, and the members of the master’s household, servants and family alike, worked together to keep all of the household going. All who could worked hard. Those who could not were cared for by the rest, and even they, those who could not work, cared for the others through their nurture, storytelling, kindness and compassion. The household had an abundance of what was needed, and they shared what they had with other households when they were in need, without asking for anything in return. Far away, there was another household which, from time to time, suffered from droughts, and they would send for help from the master’s household. Help was again given, without grumbling, but gladly, freely, with goodwill and love. Then, one day, the master told his household that he would be going away for a while. He told them all to continue on as they had when he was there, to care for each other, and provide for others out of their abundance. “Keep awake,” he said. For a time they did so, but then weeks turned into seasons, and seasons turned into years, and they began to fall asleep. Some remained dutiful in their tasks while others didn’t see the point with the master no longer around. They thought they wouldn’t receive their just reward or that the land and property should really be theirs. Some stopped working. Others began to elevate themselves above everyone else, claiming to be in charge and forcing some to work for them. Others wanted to keep a remembrance of the Master and built a shrine to him. They didn’t really follow in his ways, but they lit candles and prayed for his safe return. Then of course, they felt the shrine needed to be kept up, and so they enlisted some of those who had stopped working to help with the upkeep of the shrine. Others found hope in their shrine and prayers, so they brought food and other necessities to the workers of the shrine so that they could keep up their good work. The household was no longer a place of abundance, but they still thought of themselves as such. They remembered when others would come and receive from their abundance, and so those who had taken charge sent out people to the other nearby households to demand portions of what they had. Eventually, the emissaries from the Master’s household began working as overseers in the other households, taking more than they needed from them, keeping some for their own enrichment and sending back more to the Master’s household. The Master’s household became plentiful again, taking from others to feed itself. Then the far away household had another drought, and they sent people to seek aid. The Master’s household was no longer generous, and so rather than give to them without question, they sent another emissary to see the conditions for themselves. They worked with the household there to have better irrigation so the drought wouldn’t affect them as badly. Being such a good benefactor, the emissary took a large portion of what they produced for himself and for his Master’s household. After many years, the distant household was very productive, but the condition of the people in that household was worse than it had been before. Still, the members of the Master’s household saw themselves as good, kind, and benevolent overseers, bringing prosperity to all. They even erected shrines to the Master in the other households, the heads of those houses having long been replaced by the emissaries from the Master’s household. The Master’s household continued to grow and flourish and continued to call themselves a city on a hill. There were a few who stayed awake, who kept in the Master’s ways and remained generous, encouraging others and sharing what they had, but they were largely not listened to, seen as troublemakers, or admired by some from afar. Then, the Master returned. He neither recognized his household, nor almost anyone in it. Those who kept the shrine thought surely he would be grateful to them, but instead, he asked why they didn’t work at the jobs he had given them and help those around them, or at least share what they were given to help others. The Master ejected them all from his household, save those few who had stayed awake and kept in his ways, and he invited those from the other households to come and be with him instead. Now, there is no direct cognate between the old and the new household in the story I told. You can’t call it Jews verses Christians, some Christians verses others, or even Americans verses Africans or Native Americans. There is truth in this story which is told and happens over and over. There is good news in this story and there is warning in this story. This story is about how we live in this life and in this world, and the warning is not that those who had fallen asleep were rejected by the master. That is the obvious truth, the consequence of living inhumanely. The warning is about the horrors of what happens when we fall asleep. When we fall asleep, we begin thinking of ourselves without also thinking of others. When we fall asleep, we worry and fear, we look on others with suspicion. When we fall asleep, we become less generous, more self important, and can even see ourselves as better than others. Think of conquest, death and destruction, in the name of bringing Jesus to others. Think of looking down on others for their mistakes or lifestyles without the compassion of looking deeply to see the human being doing their best, mistakes and all. When we fall asleep, we tend to assume we are still awake while also assuming, with contempt, that others have fallen asleep. When we fall asleep, we tend to see ourselves as benevolent benefactors through our charity and good works, while failing to see that some of our own actions, as individuals and as a society, contribute to the need for our charity in the first place. When we fall asleep, we tend to view God as one who is pleased by our religion and our observance of religious rituals, rather than one who wants us first and foremost to live well toward each other, our religion as merely a tool to help heal our hearts so that we can live lovingly toward ourselves and others. When we fall asleep we end up fighting with each other over the minutia of our religion, claiming in groups and out groups, becoming obsessed with doing everything just in the right way, rather than remembering that Jesus ate with sinners and told us to share a meal together and to remember him when we did so. The warning of Jesus’ story is what happens to us and the harm we do when we fall asleep and become the household of slumber. The good news of Jesus’ story is the first household, the true city on a hill, the household of those who are awake. The good news is the generosity and love we share when we are awake. The good news is how we treat one another immediately following a hurricane and flood. The good news is when we value people more than things, when we value others’ well being over our own absolute security. The good news is that Jesus cares about people more than religion, and he desires for us to do the same. The good news is also that Jesus knows we’ll mess up and he has already forgiven us; so that we are free to love others and live out his household, his kingdom, not out of any fear, but purely out of love for others. Finally, the good news is that Jesus does not only return in the clouds at the end of time, but he returns daily in face of anyone and everyone around us, calling us to wake up. Wake, arise, and cast off the ways of the household of slumber, and live again in the household of those who are awake.

Epiphany Lutheran Message is part of the Sunday and Wednesday worship services of Epiphany Lutheran Church. We believe when the Bible says all, it truly means ALL because the gifts of God are free. For more info go to epiphanysuwanee.org.

Wake Up

Central UMC, Florence SC

Brad Sullivan 1 Advent, Year B December 3, 2017 Emmanuel, Houston Mark 13:24-27 A Tale of Two Households When Jesus told his parable about the master of a household going away on a journey and leaving his servants in charge of the household while he was gone, telling them to keep awake and be ready for his return, Jesus was talking about how his disciples were to live once he was crucified, as they waited for him to come again at the end of time and restore all of creation. Rather than try to tease out each drop of meaning from each detail of his parable, I thought I’d expand on the parable and see where it leads, in order to develop Jesus’ point in telling the parable. I call this “A Tale of Two Households.” There was a master of a large household, almost like a small kingdom, with herds of cows, flocks of sheep, chickens, a vast and productive farm, and the members of the master’s household, servants and family alike, worked together to keep all of the household going. All who could worked hard. Those who could not were cared for by the rest, and even they, those who could not work, cared for the others through their nurture, storytelling, kindness and compassion. The household had an abundance of what was needed, and they shared what they had with other households when they were in need, without asking for anything in return. Far away, there was another household which, from time to time, suffered from droughts, and they would send for help from the master’s household. Help was again given, without grumbling, but gladly, freely, with goodwill and love. Then, one day, the master told his household that he would be going away for a while. He told them all to continue on as they had when he was there, to care for each other, and provide for others out of their abundance. “Keep awake,” he said. For a time they did so, but then weeks turned into seasons, and seasons turned into years, and they began to fall asleep. Some remained dutiful in their tasks while others didn’t see the point with the master no longer around. They thought they wouldn’t receive their just reward or that the land and property should really be theirs. Some stopped working. Others began to elevate themselves above everyone else, claiming to be in charge and forcing some to work for them. Others wanted to keep a remembrance of the Master and built a shrine to him. They didn’t really follow in his ways, but they lit candles and prayed for his safe return. Then of course, they felt the shrine needed to be kept up, and so they enlisted some of those who had stopped working to help with the upkeep of the shrine. Others found hope in their shrine and prayers, so they brought food and other necessities to the workers of the shrine so that they could keep up their good work. The household was no longer a place of abundance, but they still thought of themselves as such. They remembered when others would come and receive from their abundance, and so those who had taken charge sent out people to the other nearby households to demand portions of what they had. Eventually, the emissaries from the Master’s household began working as overseers in the other households, taking more than they needed from them, keeping some for their own enrichment and sending back more to the Master’s household. The Master’s household became plentiful again, taking from others to feed itself. Then the far away household had another drought, and they sent people to seek aid. The Master’s household was no longer generous, and so rather than give to them without question, they sent another emissary to see the conditions for themselves. They worked with the household there to have better irrigation so the drought wouldn’t affect them as badly. Being such a good benefactor, the emissary took a large portion of what they produced for himself and for his Master’s household. After many years, the distant household was very productive, but the condition of the people in that household was worse than it had been before. Still, the members of the Master’s household saw themselves as good, kind, and benevolent overseers, bringing prosperity to all. They even erected shrines to the Master in the other households, the heads of those houses having long been replaced by the emissaries from the Master’s household. The Master’s household continued to grow and flourish and continued to call themselves a city on a hill. There were a few who stayed awake, who kept in the Master’s ways and remained generous, encouraging others and sharing what they had, but they were largely not listened to, seen as troublemakers, or admired by some from afar. Then, the Master returned. He neither recognized his household, nor almost anyone in it. Those who kept the shrine thought surely he would be grateful to them, but instead, he asked why they didn’t work at the jobs he had given them and help those around them, or at least share what they were given to help others. The Master ejected them all from his household, save those few who had stayed awake and kept in his ways, and he invited those from the other households to come and be with him instead. Now, there is no direct cognate between the old and the new household in the story I told. You can’t call it Jews verses Christians, some Christians verses others, or even Americans verses Africans or Native Americans. There is truth in this story which is told and happens over and over. There is good news in this story and there is warning in this story. This story is about how we live in this life and in this world, and the warning is not that those who had fallen asleep were rejected by the master. That is the obvious truth, the consequence of living inhumanely. The warning is about the horrors of what happens when we fall asleep. When we fall asleep, we begin thinking of ourselves without also thinking of others. When we fall asleep, we worry and fear, we look on others with suspicion. When we fall asleep, we become less generous, more self important, and can even see ourselves as better than others. Think of conquest, death and destruction, in the name of bringing Jesus to others. Think of looking down on others for their mistakes or lifestyles without the compassion of looking deeply to see the human being doing their best, mistakes and all. When we fall asleep, we tend to assume we are still awake while also assuming, with contempt, that others have fallen asleep. When we fall asleep, we tend to see ourselves as benevolent benefactors through our charity and good works, while failing to see that some of our own actions, as individuals and as a society, contribute to the need for our charity in the first place. When we fall asleep, we tend to view God as one who is pleased by our religion and our observance of religious rituals, rather than one who wants us first and foremost to live well toward each other, our religion as merely a tool to help heal our hearts so that we can live lovingly toward ourselves and others. When we fall asleep we end up fighting with each other over the minutia of our religion, claiming in groups and out groups, becoming obsessed with doing everything just in the right way, rather than remembering that Jesus ate with sinners and told us to share a meal together and to remember him when we did so. The warning of Jesus’ story is what happens to us and the harm we do when we fall asleep and become the household of slumber. The good news of Jesus’ story is the first household, the true city on a hill, the household of those who are awake. The good news is the generosity and love we share when we are awake. The good news is how we treat one another immediately following a hurricane and flood. The good news is when we value people more than things, when we value others’ well being over our own absolute security. The good news is that Jesus cares about people more than religion, and he desires for us to do the same. The good news is also that Jesus knows we’ll mess up and he has already forgiven us; so that we are free to love others and live out his household, his kingdom, not out of any fear, but purely out of love for others. Finally, the good news is that Jesus does not only return in the clouds at the end of time, but he returns daily in face of anyone and everyone around us, calling us to wake up. Wake, arise, and cast off the ways of the household of slumber, and live again in the household of those who are awake.

Nobody knows when Christ will return No one knows what the future holds for us individually The best we can do is be prepared for whatever comes our way. The best way to be prepared is to put our trust in God.

Shelbyville Christian Assembly

Jesus provides hints at what the end will be, but says the key is for us to "be ready!"

Jesus provides hints at what the end will be, but says the key is for us to "be ready!"

Outline: 1) The 2nd Coming (24-27) 2) Parable of the Fig Tree (28-31) 3) Exhortation to Watch (32-37) Mark 13:1-2, 4 Mark 13:19 2 Peter 3:10-13 Isaiah 13:10 Daniel 7:13 Acts 1:9-11 Revelation 1:7 Matthew 13:49 2 Peter 3:8 Isaiah 51:6 John 15:15

Union Avenue Baptist Church

When Jesus died on the cross he laid the groundwork for both salvation and judgement. When he returns he will save some and judge others. We need to be awake and awaiting his return.

When Jesus died on the cross he laid the groundwork for both salvation and judgement. When he returns he will save some and judge others. We need to be awake and awaiting his return.

Sermons preached at Church of the Good Shepherd, Maitland, Florida.

As we start the season of Advent we look at the different seasons in our life and how God is constantly working behind the scenes.

We joyfully anticipate Jesus' return. Advent is the joyful season of preparation in which we prepare for Christmas and in which we prepare our hearts for Jesus' return. Folks in scripture were often joyful at the thought of God coming, of the Lord's coming / return. They often had enemies, an "other" from whom they wanted God to save them. We feel the same way about Jesus' return. At the same time, we must be aware that we must may be someone else's "other" because of whom they are joyfully awaiting Jesus' return. Jesus' return is a joyful time and a time of fear and trembling. We should honor both. We should look into our hearts to see why we should have fear and trembling. We should repent of those ways. At the same time, we get to joyfully anticipate Jesus' return, the day when he will put all things right. In the mean time, we get to partner with Jesus in restoring creation. We get to serve others in Jesus' name. We get to seek Christ in all people. We get joyfully to anticipate his return.

Central UMC, Florence SC

We joyfully anticipate Jesus' return. Advent is the joyful season of preparation in which we prepare for Christmas and in which we prepare our hearts for Jesus' return. Folks in scripture were often joyful at the thought of God coming, of the Lord's coming / return. They often had enemies, an "other" from whom they wanted God to save them. We feel the same way about Jesus' return. At the same time, we must be aware that we must may be someone else's "other" because of whom they are joyfully awaiting Jesus' return. Jesus' return is a joyful time and a time of fear and trembling. We should honor both. We should look into our hearts to see why we should have fear and trembling. We should repent of those ways. At the same time, we get to joyfully anticipate Jesus' return, the day when he will put all things right. In the mean time, we get to partner with Jesus in restoring creation. We get to serve others in Jesus' name. We get to seek Christ in all people. We get joyfully to anticipate his return.

Pastor John introduces Advent season with a message about anticipation.

It's About Time: What Time Is It

This the final part of a three-part message from Mark 13 where Jesus tells the disciples what to expect in the end times. In this final message Dr. Childs teaches about the 6th and 7th signs of the end times, Cosmic Events and the Second Coming of Christ.

Through the Word is the verse-by-verse Bible teaching ministry of Calvary Chapel Franklin with Pastor Brian Bachochin. We pray that these studies will help you grow in your knowledge of the Word of God, as well as your relationship with the God of the Word.

Advent is like an alarm clock counting down to the point when Jesus comes to judge the whole world - which would be a bad thing except that we know the right defense.

A turning point.

First in the Advent series - Get Ready: Lights, Camera, Action

A turning point.

First Sunday of Advent - 2011

Keep awake, or we will miss God's presence.

Keep awake, or we will miss God's presence.

On this first Sunday of Advent, as we begin to wait for Christ's coming - both on Christmas and in the Second Coming - we are invited again to reflect on this question. How are we living our lives? Are we living in accordance with the kingdom of God as described by Jesus in the Scriptures? Are we choosing to love? Are we pointing to God in all we do? Are we caring for the most vulnerable members of our society? Today marks the beginning of a year of carefully and intentionally asking those questions of our common life together.