Podcasts about Mark 13

This week's sermon from Mark 13 is unpacked by Mark Carey with Mark Francis and guest Drew Sanford, as they discuss how we can have confident hope in the Lord by knowing what Jesus shared with his disciples on the Mount of Olives just before His death and resurrection. Listen to the sermon we're talking about: fbcva.org/current-sermon-series or fbcva.org/podcastsBe a part of the conversation by submitting your thoughts and questions: fbcva.org/sermon-spotlight-podcastWatch this episode and subscribe on YouTube:  @fellowshipbiblechurchvaFind out more about Fellowship Bible Church: fbcva.orgSubscribe to emails from Fellowship: fbcva.org/subscribeEngage with us:Facebook: facebook.com/groups/fellowshipfamInstagram: instagram.com/fellowshipbiblechurch/ #SermonSpotlight #FellowshipBibleChurch #FBCVA #Mark13 #BibleTeaching #ChristianPodcast #FaithInEverydayLife #Discipleship #FollowingJesus

Sermon by elder Billy Dalton 

Mark 13

Our text this Sunday, Mark 13 (and the parallel texts in Matthew 24 and Luke 21), is among some of the most difficult to understand in the Bible. Jesus appears to mix predictions of things that would occur during the lifetime of the disciples with things that would only occur at the very end of human history. Although we won't have time to unravel all of the exegetical complexities of Mark 13 this week, we should be able to know and understand enough to stay awake, to be ready for our Lord's Second Coming, and to live lives of faithful expectation.

Phil Allcock (Associate Minister) – Evening ServiceThe Servant KingMark 13:1-37

Have you grown spiritually drowsy? Could comfort or distraction be pulling you off course? How do we stay faithful when the timeline is uncertain? In today's episode, Jeff explores how Mark 13 reminds us that Jesus is coming again and calls us to live awake, guarded, and dependent on him.  Read the Bible with us in 2026! This year, we're exploring the Gospels—Matthew, Mark, Luke, and John. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passage: Mark 13

Wars. Disasters. Politics. Cultural instability. When the world feels unpredictable, it's easy to feel anxious, distracted, or spiritually unprepared. In Week 39 of our yearlong journey through the Gospel of Mark, Pastor Kevin walks through Mark 13, where Jesus speaks directly into this tension. While no one knows the timing of His return, Jesus makes one thing clear: we don't have to live in fear. We are called to stay awake, stay ready, and stay on mission. This message invites us to examine how we're living today. Are we drifting into distraction? Are we spiritually asleep? Or are we alert, anchored, and actively participating in what God is doing in the world? When the future feels unclear, Jesus gives us clarity on how to live right now. Tune in, take notes, and lean in as we consider what it means to live faithfully in uncertain times. – – – – – – For more info and resources on this series, visit crosspoint.tv/mark. If this message encouraged you, let us know in the comments. Don't forget to like, subscribe, and share it with someone who needs hope today.

Jesus warns His followers to stay alert. Why? Because there will be deception, events that stir panic and fear, and even persecution for their faith. But instead of fear, believers are called to confidence in God's sovereign plan and peace rooted in His unchanging character. We trust the One who foretold His death and rose three days later—and who promises to return in power and glory (Mark 13:26). The question is not whether He is faithful, but whether we will be ready.

Andrew Meissner

Sermon by Davy Lee on February 15, 2026. 

❖ Follow along with today's reading: www.esv.org/Genesis43;Mark13;Job9;Romans13 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Caleb Drahosh The realization of Jesus' kingly reign was imminent as He spoke to His disciples. The judgments that come upon the kingdoms of the earth aren't meant to scare His people, but embolden them that His authority is absolute. The old is giving way to the new. Although the day and the hour of the full revelation of Jesus' kingship is not known, history is moving toward it. Therefore, His people should avoid speculation, but instead remain awake and watchful by faithfully living in obedience to His Word.

This Sunday, we will conclude Mark 13 by examining verses 28-37. This chapter is a single prophecy from Jesus about Jerusalem's destruction and His Second Coming. Jesus starts by predicting the city's destruction, and the disciples ask two questions: When will these things happen, and what will be the sign that they are about to occur? From verses 5-23, Jesus answers the "what sign" question regarding Jerusalem's destruction. Wars, rumors of wars, natural disasters, and Christian persecution are not signs of the end; they are the beginning of birth pains (verses 5-13). Then Jesus explains the real sign that Jerusalem is about to fall—the abomination of desolation (verses 14-23). Luke clarifies this reference from Daniel for us Gentiles, saying it occurs when Jerusalem is surrounded by armies (Luke 21:20-21). Next, Jesus addresses the second question about His second coming in verses 24-27. The sign will be the shaking of heaven and the lights in the sky going out. On Sunday, in verses 28-37, Jesus answers the first question, "When will this happen?" He first describes the destruction of Jerusalem, stating that "this generation will not pass away until all these things happen" (verses 28-31). Then, He speaks about when the Son of Man will return in verses 32-37, emphasizing that "no one knows, so stay awake!" This outline seems straightforward, but, as you know, there is much debate about this chapter and which events Jesus refers to in each verse. We will also address several difficult questions about this passage: Who is "he" that the ESV says is near in verse 29? What does Jesus mean by saying this generation will not pass away until "ALL THESE THINGS" have happened? How can Jesus be God and not know the time of His return? And what does staying awake really mean? I pray that God gives us clarity and understanding as we study this text. You can prepare by reading it a few times before Sunday. I. Trust Jesus' Word That Will Never Pass Away (V. 28-31) II. Stay Awake, Faithful To The End (v. 32-37)

Sermon by Davy Lee on February 8, 2026. 

Adrian WattsSun, 08 Feb 2026 10:00:00 +0000https://www.trinitychurchbradford.org.uk/sermons/mark-2526/birth-pains/

❖ Follow along with today's reading: www.esv.org/Exodus17–19;Psalm34;Mark13 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Exodus 23-24; 19 Psalms 79; 41 Mark 13

Exodus 24-25; Psalms 78; Mark 13

Caleb Drahosh Tuesday of Holy Week is drawing to a close and Jesus leaves the Temple. One of the disciples comments on the beauty of the Temple and Jesus takes the opportunity to go into greater detail about what is to become of it. What is old is about to give way to the new. And that will result in suffering and persecution for Jesus' disciples. But the disciples are warned. They are able now to discern the events.

An unhurried daily meditation using the Bible, prayer, and reflection led by Pastor Jon Ciccarelli, Discipleship Pastor of Crosswalk Church in Redlands, CA, and Director of Discipleship for Crosswalk Global.If you are enjoying the podcast please go to Apple Podcasts and/or Spotify and share your rating and a review as your input will help bring awareness of this discipleship resource to more listeners around the world.To learn more about Abide and discipleship go to www.crosswalkvillage.com/discipleshipPlease feel free to reach out to us at jon@crosswalkvillage.com any time with your comments and questions. Thanks and blessings!

By now, you should understand why there is so much internal disagreement about Mark 13. Jesus predicts the destruction of Jerusalem and the Temple, and His disciples ask, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” (v. 4). From Matthew's account, we also know they also interpreted these events as signs of the end of the age and Jesus' return. In verses 5-13, Jesus describes things that are not signs, such as wars, natural disasters, and persecution. In verses 14-23, Jesus provides the sign indicating Jerusalem's impending destruction—the abomination of desolation. We examined the meaning of that term as Luke explains it in his parallel account. This Sunday, in verses 24-27, Jesus gives the signs of the Son's coming at the end of the age. The signs Jesus mentions are unmistakable. He talks about cosmic signs, as the universe's light dims and the heavens shake. While you may be familiar with these passages, it might surprise you to learn that in every clause, Jesus refers to Old Testament promises and prophetic passages. This Sunday, we will explore those references and see how Jesus foretells His second coming as the fulfillment of God's grand story of redemption. What a day that will be! I. The Unmistakable Signs Of His Coming (v. 24-25) II. The Visible Glory Of His Coming (v. 26) III. The Sure Promise Of His Coming (v. 27)

“Take heed, watch and pray; for you do not know when the time is.” (Mark 13:33 NKJV) Prayer is one of the most powerful and misunderstood tools available to God’s people. Many people confuse it with normal conversation or the daily interactions they have with other people. So, they ask skeptical questions like these: If God knows what we need before we ask Him, why should we even bother to ask? If God is going to do what He wants to do, and He already knows what He’s going to do, what difference does prayer make? The Bible offers several compelling reasons for God’s people to pray. Let’s look at four of them. First, we should pray because Jesus told us to. Do we need a better reason than that? Jesus said, “Men always ought to pray and not lose heart” (Luke 18:1 NKJV). Not to mention the blessings of watching our prayers get answered, whether that involves the salvation of a loved one, a divine healing, or a wonderful provision. If Jesus says we should do it, then let’s do it. Jesus led by example in this area. He prayed frequently. A significant percentage of the red letters in the Bible are words of prayer. Jesus’ prayerful connection with His heavenly Father was essential to His earthly ministry. Second, we should pray because it’s God’s appointed way for us to obtain things. God works in our lives through prayer. James 4:2 tells us, “You do not have because you do not ask” (NKJV). This means there may be things God wants to give to us that are not yet ours because we haven’t specifically asked. That’s not to suggest that God is a cosmic genie, waiting to grant our every wish. The key to praying effectively is to discover what God’s will is and then prioritize it in your life. When your desires align with God’s will, amazing things will result from your prayers. Third, we should pray because through prayer, we overcome our anxiety and worry. The Bible says, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (Philippians 4:6 NKJV). When we are tempted to worry, we should pray instead. Prayer isn’t a mantra or a string of empty words to repeat to distract our attention from the things that cause us anxiety or worry. Prayer is the act of staring down those things, acknowledging them and their impact on us, and then handing them off to God, who is powerful and loving enough to take care of them for us. Fourth, prayer is one of the ways we make ourselves ready for Christ’s return. Jesus said, “Take heed, watch and pray; for you do not know when the time is” (Mark 13:33 NKJV). For many believers, Jesus’ return is a source of anxiety. The apocalyptic descriptions in Scripture paint a stark picture. For others, Jesus’ return is a source of impatience. They can’t wait. Prayer addresses both issues. It helps believers get in the proper mindset regarding Jesus’ return. These aren’t the only reasons to pray. But they are compelling reasons to pray. Why not put them into practice today? Reflection question: Why do you pray? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

An unhurried daily meditation using the Bible, prayer, and reflection led by Pastor Jon Ciccarelli, Discipleship Pastor of Crosswalk Church in Redlands, CA, and Director of Discipleship for Crosswalk Global.If you are enjoying the podcast please go to Apple Podcasts and/or Spotify and share your rating and a review as your input will help bring awareness of this discipleship resource to more listeners around the world.To learn more about Abide and discipleship go to www.crosswalkvillage.com/discipleshipPlease feel free to reach out to us at jon@crosswalkvillage.com any time with your comments and questions. Thanks and blessings!

Whether you brave the cold and come or watch from home, we will continue studying Mark 13. After foretelling the temple's destruction, the disciples ask Jesus when this will happen and what the sign will be that these things are about to occur. In verses 5-13, Jesus gives them no specific sign to watch for but tells them about the ongoing events that will occur before the destruction—things that will happen throughout every generation: wars, rumors of wars, earthquakes, famines, and persecution. These are not signs that Jerusalem's destruction or the final judgment is near. Now, in verses 14-23, Jesus provides the disciples with a sign to watch for and explains what they must do (flee to the mountains) when they see it. The sign is the abomination of desolation. Since this chapter is quite controversial with many different viewpoints, I will take some time this Sunday to show why I believe verses 14-23 mainly discuss the destruction of Jerusalem, and verses 24-27 are Jesus foretelling His second coming. It's not enough to just say "this means that." In these difficult passages, I think it's necessary to show how we reach our conclusions. However, if we only focus on the history of Jerusalem's destruction, the meaning of the abomination of desolation, and end-times theology, we might miss what God is speaking to us today through this text. So, while we will discuss all those details for clarity, our main focus in preaching and application will be on what Christ is calling us to do now and how we can follow Him more faithfully. Whether you join us in person or watch online, I hope you will join us to worship God and listen to His Word speak to us today. I. What Is The Abomination Of Desolation? (v. 14) II. Determine to Obey Christ's Word In Tribulations (v. 14-17) III. Depend Upon God's Grace & Goodness In Tribulations (v. 18-20) IV. Do Not Be Deceived & Turn Back In Tribulations (v. 21-23)

575. When is Jesus Returning? Mark 13:4, 24-37 Femi Osunnuyi 25012026 by City Church Lagos

Jesus shifts the focus from when things would happen to how His followers should live in light of them. In Mark 13:32–37, He teaches that while the exact moment was intentionally withheld, the call to readiness was made clear—stay alert, stay faithful, and stay at your post. This week, Pastor Korey reminds us that the heart of Jesus' warning isn't fear or speculation, but steady obedience and watchful devotion.

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This is a sermon preached by Nate Johnson at Maranatha Community Church Canal Winchester on 1/18/2026.

Mark 13 serves as the culmination of everything Jesus said and did in the Temple during chapters 11-12. After exposing the corruption within the Temple's system and leadership in the previous two chapters, Jesus concluded His public ministry by warning the people about the hypocritical scribes who devour widows' houses. As chapter 13 begins, Jesus leaves Jerusalem and predicts the Temple's complete destruction—an event that would happen within forty years during the Roman-Jewish War (66 to 70 AD). This passage, known as the Olivet Discourse and paralleled in Matthew and Luke, forecasts Jerusalem's fall and offers a glimpse of Christ's second coming in glory. However, where Jesus is speaking specifically about the Temple's destruction and the end of history has been a subject of interpretive debate among scholars. We will address a small part of this, but it is important to remember that biblical prophecy—while fascinating and evidence of the Bible's divine inspiration—is not primarily intended to create timelines or uncover secret insights. Like all Scripture, prophecy is given to instruct, reprove, correct, and train us in righteousness for today. The disciples ask for a sign, and Jesus does not give them one until verse 14. The main point Jesus first emphasizes is not satisfying their curiosity with a detailed map of the future but teaching them (and us) how to live faithfully no matter what—being watchful against deception, not panicking amid the world's turmoil, relying on the Spirit during persecution, and enduring to the end, whether the end comes today or a thousand years from now. I. Judgment & The Disciples' Question (1-2) II. Don't Be Deceived By False Christs (5-6) III. Don't Be Alarmed By False Signs (7-8) IV. Be Ready To Endure Persecution (9-13)

574. The Antichrist Mark 13:4-6,14-23 Femi Osunnuyi 18012026 by City Church Lagos

20 Proverbs 26-27; 04 Numbers 35-36; 05 Deuteronomy 1-3; 19 Psalms 133-138; 41 Mark 13-15

The Destruction of the Temple (Mark 13) Culture of Gospel Share this with someone in your life who doesn't know Jesus Jesus didn't predict the end of the world to scare people—He predicted the collapse of a broken religious system to invite the world into something better. When everything people trusted fell apart, Jesus was revealed as trustworthy, alive, and open to all who would follow Him. Big Idea of the Message Coleton's central aim is clarity: Jesus is not predicting the end of the world in Mark 13, but the end of Jerusalem's temple-centered way of life. When people misunderstand passages like this, they tend to get fearful, obsessive, or strange. Jesus' goal, however, is not panic—but faithfulness. Introduction: Why End-Times Passages Make People Weird Coleton begins by showing how historically, Christians (and quasi-Christians) have often reacted badly to apocalyptic passages: Historical Examples of people acting weird about end time's theology: Münster, Germany (1534) – Anabaptists declared the city the New Jerusalem, enforced polygamy, abolished private property, and executed dissenters. Skoptsy (18th–19th century Russia) – Believed sexual desire was tied to the Antichrist; practiced self-mutilation. Heaven's Gate (1997) – 39 people committed suicide believing a UFO would usher them into salvation. Harold Camping (1994, 2011) – Predicted rapture dates; people sold homes, quit jobs, stopped medical care. Coleton's Point: “Passages like the one we just read lead people—especially Christians—to get weird and do weird stuff.” What's striking is that the disciples didn't react this way. Jesus' original audience didn't panic, speculate, or obsess. That tells us we're probably misunderstanding something when we do. What Is Jesus Actually Doing? (Mark 13:1–2) Jesus Predicts the Destruction of the Temple Mark 13:2 – “Not one stone here will be left on another; every one will be thrown down.” Coleton explains that Jesus is not talking about the end of the universe, but the coming destruction of the Jerusalem Temple. Why the Temple Matters The Temple was meant to lead people to God Jesus cleansed it and called it back to its purpose The leaders rejected Jesus—and therefore rejected God Himself Conclusion:  Because the Temple no longer served its God-given purpose, it would be judged and removed. When Will This Happen? – Part 1 (Mark 13:4–13) What Happens Before the Destruction The disciples ask when this will happen. Jesus responds with signs—not of immediacy, but of delay. Mark 13:7 – “Such things must happen, but the end is still to come.” Key Points Coleton Highlights This will not happen immediately Followers of Jesus will face persecution The gospel must be preached to all nations Important Clarification:  “All nations” does not mean every modern country—it refers to the Roman world. This was fulfilled when Paul brought the gospel to Rome (AD 60–61). Application Jesus Gives: “Stand firm. Be patient.” When Will This Happen? – Part 2 (Mark 13:14–23) The Abomination That Causes Desolation Mark 13:14 – “When you see the abomination that causes desolation… then flee.” Coleton explains this phrase using Daniel 11–12 and historical context. Scholarly Insight “The ‘desolating abomination' refers to pagan powers invading Jerusalem, stopping Temple worship, and committing sacrilege.”  — N.T. Wright Historical Fulfillment (AD 66–70) Zealots occupied the Temple Murder occurred inside the Holy of Holies A clownish figure, Phanni, was installed as High Priest William Lane:  “These acts of sacrilege likely signaled to Jewish Christians that Jesus' warning had come true—and they fled.” Meanwhile, false messiahs arose promising miraculous deliverance. Some stayed and believed them. That decision proved fatal. N.T. Wright:  “More Jews were killed by other Jews than by the Romans.” Outcome #1: The End of Their World (Mark 13:24–25) “The sun will be darkened… the stars will fall…” Coleton emphasizes this is Old Testament judgment language, not cosmic destruction. Biblical Background Isaiah 13; 34 – Used similar imagery to describe the fall of nations, not the universe Mark Strauss & N.T. Wright:  “This is not the end of the world—but the end of their world.” What Ended? Temple sacrifices Priesthood Festivals and pilgrimages The entire religious system Israel had known for 2,000 years Coleton compares it to losing power permanently—not a temporary outage, but a total restructuring of life. Outcome #2: Jesus Is Vindicated (Mark 13:26) “They will see the Son of Man coming in clouds…” This comes from Daniel 7, and Coleton stresses: This is not Jesus' second coming to earth  It is Jesus being vindicated—proved right and enthroned by God N.T. Wright:  “This is about Jesus' triumph after suffering—not His return.” The Temple fell.  Jesus rose.  The rejected stone became the cornerstone. Outcome #3: God's People Expand to the Nations (Mark 13:27) The Temple excluded Gentiles. Jesus includes them. Inscription on the Temple wall:  “Any foreigner who enters… will have himself to blame for his death.” But now: Ephesians 2:14–21 –  “Jesus has destroyed the dividing wall… creating one new humanity.” What the Temple couldn't do, Jesus did.  God's presence is no longer confined to a building—but embodied in His people. Final Teaching: What Do We Do Now? (Mark 13:28–37) “Keep watch. Stay alert.” Jesus tells them: It will happen in this generation (fulfilled in AD 70) No one knows the exact day Don't speculate—be faithful Final Applications from Coleton 1. Don't Be Weird About the End Times The disciples didn't: Predict dates Panic at disasters Follow false prophets Obsess over signs Because Jesus told them not to. 2. Be Bold in Sharing Jesus Knowing judgment was coming didn't lead the early church to despair—it led them to mission. 3. Stay Faithful They lived visibly transformed lives. Alan Kreider:  “Christianity's truth was visible because it was embodied.” People weren't drawn by fear—but by love. Final Summary Jesus predicted the fall of a broken system that rejected Him—and history proved Him right. The Temple fell, Jesus was vindicated, and God's family expanded to the world. So don't panic, don't speculate, and don't get weird—stay faithful, love boldly, and trust Jesus.

573. What Jesus Said About The End Times Mark 13:1-13 Femi Osunnuyi by City Church Lagos

In this week's study, Nick Oyler guides listeners through Mark 13, where Jesus prepares His disciples for the end times. Together, we explore themes of vigilance, endurance, and trust in God's plan. With practical weekly exercises—compassion, scripture memory, and slowing down—you'll be equipped to live faithfully in uncertain times.

Jesus didn't speak in riddles—He spoke with clarity and authority. In Mark 13:27–31, He explains how God's people would be gathered, how the signs of judgment would be recognized, and why His words could be trusted without exception. This week, Pastor Korey shows how Jesus set a real time frame for His prophecy, how history confirmed it, and why the enduring power of His word gives us unshakable confidence in everything He promised.

❖ Follow along with today's reading: www.esv.org/Mark13-15 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Sunday AM 01-04-2026. Verse-by-Verse through The Gospel of Mark.

Sharon Doran explores Mark 13, showing how Jesus' warnings about the desolating sacrilege were fulfilled in history — from Antiochus IV and Caligula to the destruction of Jerusalem in 70 AD — and what it means for Christians to watch, endure, and rely on the Holy Spirit.

Sharon Doran studies Mark chapter 13 (the Olivet Discourse), tracing Jesus' final teachings from the triumphal entry through Bethany and Bethphage, the raising of Lazarus, the cursed fig tree, and the corruption of the temple leadership. She explains how these events lead into Jesus' prophecy of the temple's destruction and the signs of suffering — false messiahs, wars, earthquakes, and famines — calling listeners to watchfulness and faith.

When Jesus spoke of the Son of Man “coming in the clouds,” He wasn't predicting the end of the physical universe—He was declaring His victory, authority, and judgment. In Mark 13:24–27, Jesus uses the language of the prophets to describe the fall of Jerusalem and the public vindication of His reign as King. This week, Pastor Korey shows how history confirmed Jesus' words and why that confirmation gives us unshakable confidence in everything He promised.

Jesus gave His disciples a clear warning before Jerusalem's darkest hour. In Mark 13:14–23, He describes the coming desolation of the city, the urgency to flee, and the severe judgment that would follow covenant unfaithfulness—yet He also reveals His compassion for the suffering and His faithfulness in protecting His people. This week, Pastor Korey shows how these words were fulfilled in history and why Jesus can be trusted when He warns, promises, and saves.

Today's reading is Mark 13-15. . . . . This month, we are reading from the ⁠New Living Translation⁠ ⁠⁠⁠⁠⁠and you can also follow along in our ⁠⁠⁠⁠Let's Read the Gospels: A Guided Journal⁠⁠⁠!⁠ . . . . Follow Let's Read the Gospels on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ as well. . . . . Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Learn more about your ad choices. Visit megaphone.fm/adchoices

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