Podcasts about Nazarene

Text: Matthew 11:2-11In response to the imprisoned John the Baptist’s question about who Jesus is, Jesus tells John’s followers about the things that are happening through Him. Like them, we are invited to see Jesus as the Messiah and the One who hears our cries, knows our prayers, shines light in the darkness, and remembers…

Counterfeit Christmas | Joy by Napoleon Church of the Nazarene

These days, having a child out of wedlock is pretty much a valid lifestyle choice in many cultures. I'm not saying that it's right, just that that's how it's perceived. But back in Jesus' day … man it was a huge scandal. Seriously.   A MISCONCEPTION Well, here we are hurtling towards Christmas. You know, it's interesting when you look at the candy cane – you know that simple little cane with the white and then the three small stripes and then the big stripe – and we think of it as a candy cane, but the confectioner who first created it, didn't create it as a candy cane. He created it as a "J" for Jesus and the white was there to symbolise the holiness of God and the three small stripes were there to symbolise the stripes on His back when He was beaten and the one thick stripe, the red stripe was there to symbolise the blood of Jesus. Isn't it funny how we take symbols to do with Christmas and a whole bunch of other things and we change their meaning – we re-interpret them – and I think it's really true of this thing that we call Christmas. You know, as I look at my four years studying at Bible College, the most profound thing that I learned was this – that theologians, and I can class myself as one of those – we love to take the stories of God in the Bible and snip them up and put them in little piles which we call doctrines. You know, the doctrine of the Trinity; the doctrine of original sin; the doctrine of the incarnation and so we think, "WOW, you know, I've sorted out God; I've got Him is little piles; I have a systematic theology and now I understand God." Well, in a sense that's good, because it's good to know what we believe and why we believe it and look at the whole council of God in His Word. But you know something, if that's all we do, I think maybe, we missed the point because God's chosen way of revealing Himself to us is mostly through stories. Stories throughout history of His engagement with His chosen people, Israel, and then in the New Testament, stories of His new promise; stories of His grace as the church grew out of a revelation of God through Jesus Christ. God speaks to us through His story in history and to me that's the most profound insight that I got after four years of Bible College. And no where is that more true than in Jesus. John in his Gospel calls Jesus the Word, "In the beginning was the Word." Jesus is God talking to us saying, "This is what I'm like." Jesus is a message in a bottle. And Jesus is unique – He is the only person in history, as the Son of God, who could have chosen the place, the time and the circumstances of His birth. Let's just think about that for a minute. It's true isn't it? If Jesus is who He says He is – the Son of God – He is the only person in history that could have chosen the circumstances of His birth. Well, if that's true; if it was a deliberate choice, what is God saying to us about Himself through the manner in which Jesus came into the world, through this story that we now call Christmas. See, it's not some neat doctrine; it's not some neat theology of the incarnation. We learn about Christmas through the stories in Matthew and Mark and Luke and John and I guess, in a sense, many of us know them backwards. But Matthew begins, after the great, long genealogy that we looked at the other week – Matthew now begins with this story – if you've got a Bible, grab it, open it – we are going to Matthew, chapter 1, beginning at verse 18. It says this: "Now the birth of Jesus the Messiah took place in this way." So in other words, here's the story. "When His mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband, Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he decided to do that, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, don't be afraid to take Mary as your wife for the child conceived in her is from God the Holy Spirit. She will bear you a son and you are to name Him Jesus, for He will save His people from their sins." All this took place to fulfil what had been spoken by the Lord through the prophet: "look the virgin shall conceive and bear a Son and they shall name Him Emmanuel, which means "God is with us". When Joseph awoke from the sleep he did as the angel of the Lord commanded him. He took her as his wife but had no marital relations with her until she had borne a Son and he named Him Jesus." So here's Mary, pregnant from the Holy Spirit. How? Well, Luke tells us the angel appeared to her and said, "Fear not!" Have you ever seen a Christmas card with "Fear not!" plastered across the front? Not really! So how to you think Mary felt? She gets spoken to by an angel; she gets told not to be afraid, "you're going to be pregnant because God the Holy Spirit is going to make you pregnant." Now how do you think it went when Mary told Joseph? Here's this single teenage girl from this place called Nazareth; Nowheresville and she wanders in with her belly swollen and she says to her fiancee, "Well, Joe, it's like this – I didn't sleep with anyone – God did this!" WOW! Would you believe her? Joseph didn't – he planned to dismiss her quietly because this was a society where getting pregnant out of wedlock was a disgraceful thing. I mean, the Hebrew law commanded the women who were caught in adultery be stoned to death so the social context was that it wasn't a life style choice; it was something that you stoned someone to death for. But Joseph has a dream. Remember he doesn't have a New Testament; he doesn't know how it's going to turn out. He has this subjective thing called a dream and even if it were true, what incredible pain. How many times would Mary have gone over the angel's words? How many times do you think Joseph would be second guessing his dream? How breathtakingly reckless was God to allow the whole future of humanity to hang on the responses of these two poorly educated, hapless, rural teenagers? I mean, we know Him as Lord, the Christ, the Son of God but His parents and family friends; Mary's little illegitimate baby; the bastard; the stigma. Yet that's what Jesus chose for Himself. That's why I've called this message, "The Illegitimate God". You and I, we read this story of Christmas with a sense of wander and awe and we know how it ended. Then, back then and there? Well, for them it was a scandal; it was a fantasy; it was, "Is God really doing this?"   SOME VISITORS So here we are looking at this story of Christmas – firstly, the way that this baby was conceived – the sense of scandal that would have followed Him around when He was a little child – but then He was born into this brutal, political climate. Let's read on the story; this space and time and situation that God chose for His Son to be born into. We are going to pick it up in Matthew, chapter 2, beginning at verse 1: In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem asking, "Where is this child that has been born the King of the Jews, because we observed His star at it's rising and we have come to pay homage." When King Herod heard this, he was frightened and all Jerusalem with him. And calling together all the chief priests and the scribes and the people, he enquired of them, 'where the Messiah was to be born?' And they told him, "In Bethlehem of Judea, for so it has been written by the prophet, "And you Bethlehem in the land of Judea, are by no means the least amongst the rulers of Judea, for from you shall come a ruler who is to be the Shepherd of His people, Israel." And the story goes on that Herod secretly called for the wise men and he told them, "Go and find this Jesus and come and tell me", because he wanted to kill Jesus. We look at the politics of Palestine and Israel today – the mess – there seems to be no solution – they just keep shooting each other and blowing each other up. Back then it wasn't much different! You had a brutal Roman empire and the Roman Emperor ruled over a whole bunch of countries including this little country called Israel. And under him you had a despot; an Herodian King. And then this Herodian dynasty – we know about Herod – they were sort of half breeds and they were illegitimate and they were in cahoots with the Romans – together they oppressed the people. The religious leaders were part of all that and there was this sense of hopelessness amongst the people. It was every bit as messy then as it is today. And into this malaise is born Jesus, the Son of God and then these wise men – these Magi (a Magi was an astrologer; a sooth sayer). All of this was forbidden in the Old Testament – people who worshipped the stars were to be stoned to death. And they came from where? From the East; from Babylon – eighty kilometres south of what today is Baghdad. And remember, Babylon was a place of horror and evil for first century Israelites because that's where in 587 and 586 BC they were exiled into slavery. So God invites the Magi; these astrologers from hell to come to the birth of His Son and to worship Him. If you and I were God would we have invited them? I don't think so. And yet God doesn't just invite them but how does He go and get them from Babylon to Bethlehem? Does He send them a prophet? Does He send them John the Baptist? Does He send them a letter? Does He send them the Scriptures? He doesn't do any of those, He sends them a star. You see, God chooses a symbol that they can understand and follow and brings them to worship this child. Babylon who once destroyed the temple and exiled the chosen people is now worshipping the true God. God may well have hated their sin but He loved them much more that He hated their sin. And then one night in a dream – if you flick over the page to Matthew, chapter 2, beginning at verse 13 – Joseph has another dream, it says this: Now after the Magi had left, an angel of the Lord appears to Joseph in a dream and says: "Get up and take this child and His mother and flee to Egypt and remain there until I tell you, for Herod is about to search for the child and destroy Him. So Joseph got up, took the child and His mother by night and went to Egypt and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord, through the prophet: "Out of Egypt I have called My Son." See, here we go again – Joseph is having another dream – this subjective thing. It's not like he sits down and he reads the New Testament; he reads the Old Testament and God speaks to him through His Word. No, God spoke to Joseph through a dream and so Joseph and Mary and Jesus all became refugees. They had no rights; they had no land; they had no possessions; they were fleeing for their lives. There are thirty two point nine million refugees in the world today. That's grown by almost fifty percent in just twelve months. Jesus, the Son of God becomes a refugee. How long? What would they live on? Where would they live? Where would they go? Would they be safe? They had to endure hardship for the first few years of His little life. Would you or I, if we were God, have put our son through this? And you read on in Matthew, chapter 2, verses 16 to 18. "When Herod saw that he had been tricked by the wise men, he was infuriated and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. This massacre of the infants – have you ever seen a Christmas card about the massacre of the infants? See, we turn Christmas into this little pantomime, but the birth of Jesus into this world; the time when God stepped into this world and became man was a brutal time; it was a tough time and it was the time God chose for His Son. I mean, today we see suicide bombers in the Middle East and the shelling of targets and the shooting by snipers – imagine if you added to that the slaughter of all the children under two in and around Bethlehem – you don't see that on a Christmas card do you? What was God thinking by sending His Son into such a mess?   SO WHAT DO WE LEARN ABOUT GOD? And then of course, after they returned from Egypt, Jesus and His family moved to Nazareth – you can read it in Matthew, chapter 2, beginning at verse 19. When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up and take the child and His mother and go to the land of Israel for those who are seeking the child's life are now dead. So Joseph got up, took the child and His mother and he went to the land of Israel. But when he heard that Archelaus was ruling over Judea, in place of his father Herod, he was afraid to go there and after being warned in a dream, he went to the district of Galilee. There he made his home in a town called Nazareth so that what had been spoken through the prophet might be fulfilled: "He will be called a Nazarene." God allowed, indeed, constructed the circumstances so that the Son of God would grow up in the backblocks of nowhere – in Nazareth. Does anything good come out of Nazareth? And He became a carpenter; not the King; not the head of theology at Jerusalem seminary; not the chief grand whatever in the synagogue or the temple – a lowly carpenter. So what do we learn about God? If God chose the circumstances into which Jesus would be born; if He chose these two young teenagers; if He chose the stable in Bethlehem; if He chose Herod and the persecution and the flight, what does that tells us about God? If Jesus came to reveal God to us, what do we learn about God from the first Christmas? When you read through the Old Testament about God you see His sovereignty; His power; His hugeness; His transcendence. Isaiah says: To whom will you compare Me? Who is My equal," says the Holy One. Lift up your eyes and see who created all these stars. See, God is great. Here at Christmas we see this greatness reduced to the size of the single fertilised egg – not even visible to the human eye. Born in the stable with the stench of cow dung and urine on the floor, hunted down, a refugee, the massacre of these infants around Him and then slinking back to Nazareth to eek out an ignominious existence as a carpenter, relying on two uneducated teenage bumpkins for safety and nurture – with always the hint of scandal – Mary's little illegitimate child. Well may God be great but hang on a minute, when you look at Christmas, my God is also small. My God is also humble. If you look at this theological doctrine of incarnation, Jesus the Son of God and the Son of Man – He's different to us yet He's the same as us. But if we really ask ourselves the question, we would mostly conclude that Jesus was fundamentally different from you and me. But like Luther, I believe that if we are even to begin to understand what God is saying in Jesus, we have to draw the conclusion that Jesus is God, deep graven into the flesh. Like the candy cane – on the one hand, white and pure and blameless and different, but with a red stripe; with the blood, suffering like us, He lived, He suffered, He cried, He struggled, like us. That's the point of Christmas; that's the point of Jesus being born into these brutal circumstances, in such humble surrounds. This is God saying, "Jesus is like us". We can have the best doctrine of the incarnation and completely miss the point. God is humble. He shows us that in a profound way at Christmas. He chose the time. He chose the circumstances. He chose the stable and the animals in it. He connects with us. That's why Jesus says later in Matthew, chapter 11, verse 28: Come to Me all you who are weary and carrying heavy burdens and I will give you rest. Take My yoke upon you and learn from Me for I am gentle and humble of heart and you will find rest in your souls." And later in John, chapter 16, verse 33: "I've said these things to you that in Me you might have peace for in this world you will have tribulations but be of good cheer for I have overcome the world." What a contradiction! God, the sovereign God who created all the universe through Jesus, all things that were created were, in fact, created. And yet He calls Himself humble; He makes Himself low at Christmas time. But then everything about Jesus is a contradiction. On the one hand He's the Lion of Judah; on the other hand He's the Lamb of God. When I look at the Christmas story – just the way it is, just plain and simple – look at the circumstances that Jesus was born into, you know what I see? I see something that rings true; I see an authenticity; I see a Jesus who comes humbly into this world and then says, "Come to Me because I'm gentle, I'm humble of heart." I see a Jesus who was prepared to be a refugee; who is prepared to be under threat of death. It's an amazing thing, Christmas and you know, if we just look at it as a pantomime; if we just sing the wonderful little songs and still look at it as children, I think we miss the point. God chose an amazing time for Jesus to be born and we look at Christmas by knowing how it all ended up. We've read the whole New Testament; we have the benefit of knowing that He died and rose again and the church grew up out of that and two thousand years on, you know, we are living the life. So we look back at Christmas through a whole bunch of history and stuff that those people, at that time, simply didn't have. Philip Yancey sums it up this way – I love what he says. This is what he writes: "He is the image of the invisible God; the first born over all creation," an apostle would later write, "He is before all things and in Him all things hold together," But the few eye witnesses on Christmas night saw none of those things. They saw an infant struggling to work never before used lungs. It's the story of a God who steps out of heaven, powerful, transcendent, able to choose anything He wants – He chooses Mary and Joseph; He chooses a stable; He chooses for His Son to become a refugee; He chooses for His Son to grow up in Nazareth as a carpenter. God speaks to us through this Christmas story. God went to extraordinary lengths to say this: "I am humble of heart. I have come to be one of you. I have come to walk in your shoes, in your skin, to experience all the things that you experience." It's the message of Christmas. A God who reaches out in the most amazing way; in the most startling way; in a way that we would never have done if we were God – and speaks to us His love and His desire to have a relationship with us. That is what Christmas is about.

Luke 2:10-11 Psalm 30:4-5 The post JOY appeared first on Sterling First Church of the Nazarene.

Third Sunday of Advent - JoyPastor Dustin MetcalfSunday, December 14, 2025, Calvary Community Church of the Nazarene

Nate Gilmore and Stan Reeder interview Steve Estep, pastor of Marion First Church of the Nazarene. Estep recounts his call to ministry and details the church's evangelistic culture, which focuses on the "Big Yes" to Jesus and the "Next Yes" of ongoing discipleship. The church actively revitalizes its inner-city neighborhood through housing initiatives and a "Love Your City" campaign adopted by local officials. They also host a large recovery ministry addressing local addiction. Estep highlights his family's involvement in ministry and the importance of Sabbath rest.   Lifelong Learning Code: 80890 Click here to learn about Lifelong Learning.

This is an episode of the Weird Stuff in the Bible podcast, which I'm also sharing here on God and His Prophets as a follow-up to Monday's episode.What I like about Matthew's Gospel is that he connects the Old Testament to the New. He'll include a verse from the Old Testament and say something like, “As the prophet Jeremiah said…” or “As the prophet Isaiah said…” I appreciate that he cites his sources. Except for that time that, well, he didn't. And we have no idea where it came from.It's in the Christmas story, Matthew chapter 2, where it says inVerse 23And he [Jesus] went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.That all sounds fine, except: which prophet said that the Messiah would be called a Nazarene? And it wasn't just one; Matthew said it was “spoken by the prophets” which means more than one. And yet you can scour your Old Testament and you will never find a single verse that the Christ would be called a Nazarene. In fact, you won't find a single mention of Nazareth at all.So what prophecy is Matthew talking about?I find this to be weird, and I'd like to explore why it's NOT in the Bible. Turn to Matthew 2, and let's get weird.Check out the website! www.weirdstuffinthebible.comVisit the Weird Stuff store!https://luketaylorpodcasts.creator-spring.comSign up for the weekly newsletter! Get additional insights and Bible study tips for unpacking strange things in scripture. Enter your email here:https://weirdstuffinthebible.beehiiv.com/You can also find a list of past newsletters at that same link so you never have to miss one.0:00 - Introduction2:00 - The Context5:10 - The Nazareth Prophecy13:50 - Mailbag18:00 - Next TimeIf you want to get in touch, my email is weirdstuffinthebible@gmail.comHosted by Luke TaylorIf you're intrigued by strange Bible stories, uncovering Bible mysteries, or learning about unusual biblical teachings, this podcast is for you! Dive deep into weird Bible facts, biblical controversies, and the supernatural in the Bible, while exploring the hidden stories of the Bible you may have never heard. Get a fresh perspective as we explain the Bible in ways that challenge the norm and uncover the unexpected. I'm so glad you're here- don't forget to SUBSCRIBE so that you never miss an episode!

In this episode, Pastor Scott Wade interviews Dr. Stan Reeder, USA/Canada Regional Director at The Church of the Nazarene.   In today's conversation, Dr. Stan tells Pastor Scott about how a Christmas gift of binoculars reminds him that God sees us every season of the year!

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Advent reveals that love and vulnerability are inseparable, for God entered the world not in power but in the fragile form of a baby laid in a manger. The incarnation isn't distant theology—it is God with us, meeting us in our fear, grief, and limitations with a love strong enough to overcome darkness. True courage mirrors the infant Christ: a willingness to embrace uncertainty, rely on help when we are helpless, and love even when it hurts. In a world afraid of weakness, Advent invites us to begin again with vulnerability, interdependence, and the radical truth that the Father's love is strong enough to save. --- Scripture: Matthew 2:17-24 Then what was said through the prophet Jeremiah was fulfilled: 18 “A voice is heard in Ramah,     weeping and great mourning, Rachel weeping for her children     and refusing to be comforted,     because they are no more.”[a] The Return to Nazareth 19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead.” 21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.

Matthew 20:24–28

https://www.bible.com/events/49532170 Church of the Nazarene – East Rockingham Campus  The Gifts Part 2  Frankincense  We are continuing our Advent teaching series called “The gifts”. Throughout this series we will study the story of the Magi and the gifts that they presented to Jesus. Frankincense, Myrrh, and Gold.  On their own these gifts were very valuable, but more than […]

Mission Church of the Nazarene

If someone challenged you saying that your Christmas nativity scene is not biblical could you defend it against that claim? Is the nativity scene biblical? Or, is it without basis in scripture (like all of the other Christmas traditions that we hand down from generation to generation)? May God bless you as you engage in worship. If you would be so kind, please let us know how this message impacted your faith. If you have any questions or would like to speak directly with Pastor Bob, please reach out to us. If you’d like to contribute to the ongoing ministry of Two Rivers Community Church of the Nazarene please use this link: paypal.com/us/fundraiser/charity/64291

To the person who is waiting. Waiting for their circumstances to change. To the person who is not where they used to be. Maybe you drifted, maybe you're reaping the consequences of your bad decisions. Maybe you think... if I could do it all over again. If that's you, this message is for you.

Opening Christmas: Opening Peace The post Opening Peace appeared first on Table Life Church of the Nazarene.

Peace is not the absence of chaos, it is the presence of a Savior. It's not the removal of trouble or the pain in our lives, but the presence of Jesus with us in it. What if true Peace (Shalom) is not something that happens to us, but something we pursue? This message includes a video from @wonderhuntco : https://www.wonderhunt.co/films/here-and-everywhere It is a great reminder that we can find peace in any situation.

Counterfeit Christmas | One Peace by Napoleon Church of the Nazarene

Text: Matthew 3:1-13Today’s scripture is a familiar passage where John the Baptist helps the people of his time prepare for Christ’s coming into the world. It is written for us, the people of today, as well – it calls us forth to allow the Holy Spirit to work in us. Pastor Tim encourages us to…

Medina Church of the Nazarene

Second Sunday of Advent - PeacePastor Dustin MetcalfSunday, December 7, 2025, Calvary Community Church of the Nazarene

Luke 2:8-20 Isaiah 9:6 The post PEACE appeared first on Sterling First Church of the Nazarene.

General Superintendent Jerald Johnson offers guidance on how pastors can creatively face opposition in their work for Christ. Pastors, like political leaders, must present programs and budgets and convince others. Johnson discusses the right to dissent within the Church of the Nazarene and how opposition allows a pastor to test their ideas. He advises against reacting to opposition and instead suggests letting proposals be tested by time. Ultimately, a pastor must stand tall as a leader, minister to the church, and rely on God's help for every difficult situation.   Lifelong Learning Code: 80890 Click here to learn about Lifelong Learning.

Ten Commandments | Week 7 by Napoleon Church of the Nazarene

Counterfeit Christmas | Only One Hope by Napoleon Church of the Nazarene

Ten Commandments | Week 8 by Napoleon Church of the Nazarene

Ten Commandments | Week 9 by Napoleon Church of the Nazarene

Ten Commandments | Week 10 by Napoleon Church of the Nazarene

In this powerful episode of Best in Fest, Leslie LaPage sits down with Marcia S. Ross—Emmy-nominated documentary producer and former SVP of Casting at Walt Disney Pictures—to reveal the real Hollywood career path that led her from discovering breakout stars to producing globally recognized documentaries like Terrence McNally: Every Act of Life, Nazarene, and The Savoy King.Marcia opens up about:Her rise through New York theater and casting—including her years at CBS, Warner Bros., and Disney.How she identified early star power in actors such as Channing Tatum, Angelina Jolie, and Megan Fox—and what “compelling” really means in the audition room.What filmmakers get wrong about distribution and why marketing begins before you finish the film.Building social media momentum for documentaries, leveraging algorithms, and why PR budgets must center around festival premieres.Raising money, navigating approvals, and surviving the business side of both indie film and Hollywood studios.Why filmmakers—not distributors—must drive viewership on streamers like Netflix, Hulu, and Amazon.Her passion for films centered on activists, underdogs, and global changemakers—and how those stories reshaped her own life.Career advice for actors: how to stand out, how casting directors think, and why the best auditions create long-term advocates.Why comparison is career-killing, and how she maintains perspective, gratitude, and purpose in a brutal industry.Whether you're a filmmaker preparing to pitch distributors, an actor trying to understand casting, or a creative searching for a sustainable path in the industry, this conversation delivers deep, actionable insight from someone who has shaped careers and stories for over three decades.

In this Advent episode, Dr. Scott Sherwood of Kansas City First Church of the Nazarene explores the theme of Hope. Describing the season as an "adventure," he invites listeners to look back at the Incarnation and forward to the Second Coming. Sherwood contrasts wishful thinking with biblical hope, which Romans 5 describes as the product of suffering, perseverance, and character. Ultimately, he challenges us to realize that hope isn't just something we find, but something we become through the presence of Christ.   Lifelong Learning Code: 80890 Click here to learn about Lifelong Learning.

Matthew 7:7-8

https://www.bible.com/events/49528267 Church of the Nazarene – East Rockingham Campus  The Gifts Part 1  Strange men from a strange land  Today we are starting our advent teaching series called “The gifts”. throughout this series we will study the story of the Magi and the gifts that they presented to Jesus. Frankincense, Myrrh, and Gold.  On their own these […]

Does anybody need a new beginning? Maybe you're healing from a past relationship. Maybe you have past wounds. Maybe you just moved. Maybe it's something else. Today we start our new series leading up to Christmas called The Promised Guest. Join us as we look at the prophecies that lead to Jesus. For those that need a new start, this message is for you.

  The post Part 1: Opening Hope appeared first on Table Life Church of the Nazarene.

Mission Church of the Nazarene

The 9th episode of the special series of Casual Conversations called “What's that mean?” is available now!The script at Casual Conversations is being flipped once again and Pastor Scott Wade goes from interviewer to interviewee.  Rev. Chris Shallenberger, Lead Pastor at New Life Community Church of the Nazarene in Monticello, IA is the Evangelism Director with Momentum Ministries.  In this episode, Pastor Scott shares with Pastor Chris how the hope of Revelation is still alive.  

On this episode, listen to Talmadge Johnson preach a short sermon on gratitude. Dr. Johnson served as the 33rd General Superintendent for the Church of the Nazarene. Prior to becoming GS, he was an evangelist, pastor, district superintendent, and global director of Sunday School ministries (now Nazarene Discipleship International). This recording was featured on the Layman's Tape Club in November of 1982.   Lifelong Learning Code: 80890 Click here to learn about Lifelong Learning.

Psalm 150

Do you live your life as if you know you are blessed? What if you lived your life with thanksgiving everyday? Today we finish off our series Fish & Loaves, as we finish off the story of the feeding of the 5000. For those who want a new outlook on life, this message is for you.

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United Protestant, Roman Catholic, Lutheran, Anglican, Moravian, Methodist, Nazarene, Reformed, and Western Rite parishes of the Russian Orthodox Church outside Russia, celebrate the Feast of Christ the King. Observed as the last Sunday of the Liturgical year before the First Sunday of Advent, The Solemnity of Our Lord Jesus Christ, King of the Universe, commonly referred to as the Feast of Christ the King, Christ the King Sunday or Reign of Christ Sunday, is a feast which emphasises the true kingship of Christ the King, referred to in Key New Testament passages including the book of Revelation, which names Jesus as "KING OF KINGS AND LORD OF LORDS." Books by Bishop Robert Barron available at https://amzn.to/44W7nwN The Theology of Robert Barron at https://amzn.to/4mTIkUf ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: Bishop Barron’s Sunday Sermons — What Does It Mean to Say that Christ Is King? 22nov2015. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

When I think of a very self-confident person, I think of the Apostle Peter. He was confident in himself. He was the only disciple who was confident he could walk on water. He was confident in his fishing abilities and knowledge. He was confident Jesus was wrong to say he was going to die and rebuked him for it. He was totally confident that he, Peter, would never deny Jesus, even if everyone else did. Even when Jesus predicted otherwise, Peter was super-confident he would never disown Jesus even if he had to die with him. Peter did not lack self-confidence. However, all that self-confidence failed him at the critical moments of his life. He began to walk on water but very soon started sinking. Self-confidence didn’t keep him up. Self-confidence didn’t fill his empty nets with fish after a long night of fishing and catching nothing. Only when he followed Jesus’ instructions was he able to catch fish. Though he was very confident in rebuking Jesus, Jesus not only did not take his counsel, but he also considered it to be satanically inspired. And within hours of his most confident assertion, he would never deny Jesus, he did so three times with cursing. Peter’s example tends to give self-confidence a black eye. We’ve been led to believe self-confidence is the key to success, the one essential you must have to get ahead, to be assertive, to be a leader. But Peter’s experiences could cause one to lose confidence in self-confidence. It didn’t seem to help Peter much when he needed it. But thank God, that’s not the end of Peter’s story. We see a transformed Peter in the book of Acts. He was still extremely confident, still assertive, still a leader, but the results were very different. You remember the story of Peter and John encountering a lame beggar at the temple. Peter looked at the lame man and said in his most confident manner, “ In the name of Jesus Christ of Nazareth, walk” (Acts 3:6). And guess what—the man went into the temple walking, leaping, and praising God. When questioned by the religious leaders as to how he had done this, Peter gave a most confident response: …then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed (Acts 4:10). Peter, who had failed miserably at every turn when he relied on self-confidence and who had cowardly denied Jesus three times, now stood tall among people who were seeking to harm him and proclaimed to them the gospel of Jesus Christ. When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. But since they could see the man who had been healed standing there with them, there was nothing they could say (Acts 4:13-14). Peter’s confidence amazed them but notice it was not self-confidence. They knew Peter was not able to heal this man or speak as he did because of his own education or training. Peter was no longer operating on self-confidence. That had been totally shattered. But his confidence and trust in Jesus Christ the Nazarene gave him a boldness and power he had never known before. The lame man was healed, he was able to persuade thousands of converts, and he led the early church as they changed the course of history. What happened to the Apostle Peter in the few intervening days between the sad scene at Jesus’ trial and this victorious display of confidence and success? In the first instance, though totally self-confident, he had failed miserably. In the second, he displayed a confident approach, yet the results were quite different. What happened was Peter lost all his self-confidence and gained in its place God-confidence. After he healed the lame man, he said to the amazed people who were watching, Men of Israel, why do you marvel at this, or why do you gaze at us, as if by our own power or piety we had made him walk? The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus…And on the basis of faith in his name, it is the name of Jesus which has strengthened this man whom you see and know (Acts 3:12-13, 16). When Peter spoke now, he was filled with the Holy Spirit. No more shooting off his mouth as before when he operated out of self-confidence. With the Holy Spirit controlling him, Peter spoke with great power and was successful in his service for Jesus. Notice, however, the loss of self-confidence didn’t turn Peter into a sniveling, cowardly wimp. He didn’t walk around with his head hanging down, quite the opposite. He was bolder than ever before because God controlled him, and his confidence was in someone much more capable and powerful than he was. My dear friends, self-confidence is a deceptive allurement fostered by this world. Like Peter, many Christians go from one sad experience to another, as their self-confidence fails them. And even when self-confidence brings some temporary achievements, it is so fragile and so easily intimidated it falls apart at the first adverse wind that comes along. I know because I’ve been there. I spent ten years building my life on self-confidence and my own achievements. I could list the successes I had in the business world during those ten years, and you might think I had done pretty well. I had self-confidence, but it kept falling apart on me all the time. I could put on a good face, but underneath, in those quiet moments of aloneness, I was anything but confident, and I knew I wasn’t doing very well on my own. I thank God my self-confidence was shattered many years ago because then I finally turned to my Savior and said, “I just can’t do it anymore. I’m a failure. I can’t cope. I’m an emotional yo-yo. I’m just a mess.” Despite the success I had stacked up in the business world, I was at the end of my self-confident rope. Once that self-confidence was shattered, I turned back to God. And that's when the God-confidence began, and each day is another opportunity to grow in my trust of God and to operate now in his power instead of my own. But it began when my own self-confidence was destroyed. Paul wrote to the Philippians: We are, remember, truly circumcised when we worship God by the Spirit, when we find our joy in Jesus Christ and put no confidence in what we are in the flesh (Philippians 3:3). He was reminding his Jewish brothers and sisters that outward rituals and signs are not the evidence of our relationship to God, but we are truly rightly related to God when we are Spirit-controlled, when we find our joy in Jesus Christ, and when we have no confidence in our flesh, in ourselves. Have you been on a misguided search for self-confidence? It could be even though you know God through Jesus Christ, you've been running your life by the world’s principles, as I did for so long. Paul wrote to the Galatians: Formerly, when you did not know God, you were slaves to those who by nature are not gods. But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again (Galatians 4:8-9)? Why would we want to run on self-confidence when God-confidence is available to us? Can we doubt God-confidence has much more to offer? Can we deny self-confidence fails us frequently? Then why do we run back to the world’s weak and miserable principles? May I suggest it is because the philosophy of self-confidence looks good, and it appears to work for some people. We swallow the bait and are deceived again by the master-liar, the father of lies—Satan. What’s the answer? There’s only one: The shattering of our self-confidence and a decision on our part to replace it with God-confidence. If you’re still running on self-confidence, you can either make a choice to abandon it, or you can keep on until it runs out of gas on its own, which it will do eventually. It is self-destructive and will, sooner or later, collapse. Maybe that’s happened to you already, and you’re now wallowing in the shambles of that failed self-confidence. Either way, if you choose God-confidence, it can be yours. To have God-confidence, you must first have a personal relationship with Jesus Christ, which requires repentance and a turning away from your sins. If you don’t have that assurance, it is the essential first step. Then, you must pursue knowing God as your highest priority. You must be willing to allow the Holy Spirit to control your life, and that is your choice. Remember Peter gained God-confidence as he was filled with God’s Holy Spirit. That is available to every Christian. When you are born from above, you receive the Holy Spirit, but it is your choice whether you will allow the Spirit to control your life or not. If you do, changes will take place in your everyday routine. Priorities will undoubtedly shift. Some good things you’ve been doing may have to go to make room for the time you need with God. That will not happen by accident; it will happen as you purpose in your heart to know God. I can assure you of this, the more you know him, the more confidence you have in him. The more his Word is the central focus of your existence, the more confident you will be. God-confidence may look the same as self-confidence in some respects, but the big difference is it is humble confidence. Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom (James 3:13). Humility that comes from wisdom—in other words, it is wise to be humble because you recognize your own weaknesses. And this wise humility will give you a confidence much stronger, much less dependent on you and your performance, and totally confident on God in you—the Holy Spirit. God-confidence is there even when you fail; even when you are fearful of failing. God-confidence does not rely on your abilities but relies on the truth of God's Word. Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus (Philippians 1:6). You can be totally confident of this—God has begun a good work in you, and he will not let you go; he will not fail you; he will never leave you or forsake you. That, my friend, is God-confidence.

  Episode 603 - Live from Maplewood Church of the Nazarene CCM artist and chaplain Rick Lee James is our guest this week at Maplewood. Take a few moments to listen in and soak up this message about how we all need to slow down and allow our cups to be filled. Jesus doesn't expect us to do it in our own strength. He wants to help.   Hosted by: Rick Lee James — Voices in My Head Podcast                 Get the Audiobook, Out of the Depths: A Songwriter's Journey Through the Psalms by your host, Rick Lee James, on Audible: https://www.audible.com/pd/B0F45G6KWH?qid=1744142727&sr=1-1&ref_pageloadid=not_applicable&pf_rd_p=83218cca-c308-412f-bfcf-90198b687a2f&pf_rd_r=KEDVV78ASDMS52WQFD7W&plink=3YmaWg4y0HJ0Cjfc&pageLoadId=IaamycyuJR519uYD&creativeId=0d6f6720-f41c-457e-a42b-8c8dceb62f2c&ref=a_search_c3_lProduct_1_1%20 ----more---- Don't forget about our music sale on Bandcamp. Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase. Blessings, Rick Lee James Email: Rick@RickLeeJames.com Don't forget about our music sale on Bandcamp. Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase. Blessings, Rick Lee James Email: Rick@RickLeeJames.com Blessings, Rick Lee James Get the new song - Whatever You Do VINYL SALE THUNDER by Rick Lee James ONLY $9.99. (Plus you get a free digital download of the album) VINYL SALE - “KEEP WATCH, DEAR LORD” BY RICK LEE JAMES

Psalm 107:1-9