Podcasts about Nazarene

Saint Joseph's FaithfulnessMatthew 1:18-25 “This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.  Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.  But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”  All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).  When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.   But he did not consummate their marriage until she gave birth to a son.  And he gave him the name Jesus.I thought since Christmas is coming, I would focus on that this week.  Today I want to focus on Saint Joseph.  I think he is someone that we don't talk about enough.  Everyone I know who has read or learned more about Saint Joseph just keeps talking about how incredible he was.  Let's talk about the different things in this verse.The verse begins by describing how they were pledged to be married, but before they were together, he found out that Mary was pregnant.  Joseph now finds himself stuck because it says he is faithful to the law.  He wants to follow the law, and yet, according to the law, back in the day, if a woman was caught cheating on her husband, she was to be stoned to death.  Joseph didn't want to disobey the law, and he also didn't want to publicly disgrace Mary.  He was a good man, and so he was going to quietly divorce her to keep her from all of that.  However, he was visited by an angel in his dream before he could do anything.  This angel explained what was going on and told Joseph to name the baby Jesus.  Can you imagine being visited by an angel in your sleep?  When I was little, I used to imagine what it would be like to have an angel come and visit me, like Mary or Joseph.  I wondered what it would feel like.  I wondered if I would believe what I was seeing.  I wonder how Joseph felt when he woke up from that dream?  Did he know it was a visit from a real angel and not just a normal dream right away?  I wonder why the angel came to Joseph in a dream, but to Mary when she was awake.  I think it is hard for us to imagine what it would feel like, as it is so foreign to most of us.  I like to think things were different back then.  It was easier for them to believe because they lived in a time when there weren't so many distractions or when the faith was stronger.  However, I don't think, even back then, it was a common occurrence to be visited by an angel.  I don't know that those around them would have any easier time believing it than we would.  Yet, Joseph did believe, and he did obey.Joseph had a choice, just like Mary did.  Joseph could have decided that it was all just a dream.  He could have believed that Mary had cheated on him, and he could have left her.  However, he made a choice to stay.  He chose to listen to the angel and to name the baby Jesus.  He was faithful to the Lord, and he raised Jesus as his child.  Did you know that Joseph was visited by an angel a second time in a dream?  This time was right after the Magi visited baby Jesus.  Matthew 2:13-15 recounts, “ When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”  So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”Again, Joseph had a choice to make.  His wife had just given birth recently.  He had a baby, and I am sure they were all tired as she gave birth in a manger.  I can't imagine they were getting great sleep there.  Then the angel of God tells Joseph to get up in the middle of the night and take his wife and baby to Egypt.  Remember the first time the angel visited he was told that what he was asked to do was to help fulfill the Lord's word through a prophet, “The virgin will conceive and give birth to a son, and they will call him Immanuel” Now the angel is asking Joseph a second time to fulfill the Lord's word, “Out of Egypt I called my son.”  The benefit that Joseph has over many of us is that he would have been well-versed on the Old Testament prophets since he was a Jewish man.  The Jewish males went to school/class to study the Jewish scriptures.I wonder if knowing about all these scriptures or words from the prophets made it easier or harder to say yes?  I wonder if knowing what he was getting into made it harder or easier.  I am not sure I would want to know the fate of my child if it were to suffer as Christ suffered.  I wonder if knowing all he knew about Jesus and what he was to become added pressure on Joseph as a father.  I think most parents feel pressure to be a good parent.  We feel like we don't want to mess our children up.  When they are babies, they are completely dependent on us, and as they grow, they want to become more independent.  However, I don't think that sense of responsibility for our children ever goes away.  I can just imagine the pressure that I felt not to mess my kids up too badly would be multiplied by 100,000 if I knew I was raising God's child.  I am hoping it wasn't like this for Mary and Joseph.  I am hoping that they didn't feel constant pressure to measure up or to be perfect.  I like to think that they were able to be a somewhat regular family at the time.  Although I am sure it was super stressful when Jesus stayed back in the temple to talk to the teachers when they left.  I can't imagine not knowing where my child was for that long.  I did actually lose my child at a fair once, and although it was less than 5 minutes real time, it felt like a million years.  I can't imagine if I had to have that feeling for days.  I know things were always perfect for them, but I hope that they were able to raise Jesus without too much pressure to be perfect parents, and also without feeling that they weren't worthy.  The bible doesn't share many interactions with Joseph in the bible, but you can tell by the reverence that Jesus had with Mary that he was very respectful to his parents.  Joseph had two more dreams where an angel appeared to him.  These are described in Matthew 2:19-23, “After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, 'Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead.”  So he got up, took the child and his mother, and went to the land of Israel.  But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,  and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.”  Again, Joseph had a choice, and he said yes.Joseph had several chances to say no, to refuse his destiny or fulfill his purpose, and yet he didn't.  Each time he was given a task, he completed it.  He did not ask questions; it doesn't appear that he argued or did it begrudgingly.  Joseph had four dreams where an angel of God appeared to him and told him to do something, and he said yes.  They were not easy things that the angel was asking him to do, and yet he did them anyway.  I wonder if we would have the same strength?  I wonder if we could stay when we thought we should go?  I wonder if we would move to another country after just having a baby, and then move back.  Joseph was so faithful to do what God wanted him to do.  There is very little that I know about Joseph, but what I do know, I admire.  He had so much strength and so much faith.  I think we could all benefit from getting to know Joseph a little more.  Dear Heavenly Father, I pray that you bless all those listening to this episode today.  Lord, we thank you for choosing Joseph to be Jesus' earthly father.  He was so faithful to your word and your commands.  Help us to be more faithful.  Help us to do what you want us to do, whether we feel like it or not.  Help us to be willing to listen more to Your word, Lord.  We thank you for giving us Mary, Joseph & Jesus.  You are so amazing, and you love us so much to have sacrificed your son for us.  Lord, we ask that you help us keep our hearts and minds focused on you this week and not on the commercialized version of Christmas.  Help us to remember the reason for the season.  We love you, Lord, and we ask all of this in accordance with your will and in Jesus' holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to spending time with you again tomorrow.  Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in August 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “And when they see you, they see me, and they feel my love for them where they are in the condition that they are in.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Merry Christmas!!! We love this time of year! We love that it is a time of celebration We love that it is a time of joy and singing and lights and decorations We love that it is a time of feasting We love that it is a time of gifts and giving We love that it is a time of remembering that Jesus Christ came into the World -as the Savior -as Diety We love the Christmas story   Matthew 1-2 Geneaology of Joseph - to list Jesus legal right to the throne of David TheAngel's message to Joseph The Angel's insistence that He be called Jesus The Angel's insistence that he be called Immanuel The arrival of the Wise Men their knowledge The star The way the events completely fulfill the OT prophecies about the Messiah Called out of Egypt Weeping for the loss of Children Called a Nazarene (lived in Nazareth) Luke 1-2 is the most detailed account Emphasis on prayer multitude was praying Zechariah was praying Anna and Simeon were praying Emphasis on faith Mary just accepted it and acted on it Joseph did the same Emphasis on Messiah's deity Mother of my Lord (Elizabeth) He who is Mighty hath done great things for me Emphasis on Jesus as the Messiah He fulfilled the OT prophecies He claimed Diety and had the power of Diety He was cut off just like Daniel had said he would be He died and lived again just like Isaiah had said he would   Celebrate Him this week! Read the story Attend church Teach it to your kids and grandkids Sing the songs Turn to Him 

https://www.bible.com/events/49539159 Church of the Nazarene – East Rockingham Campus The Gifts Part 4 Gold for The King We are continuing our Advent teaching series called “The gifts”. Throughout this series we have studied the story of the Magi and the gifts that they presented to Jesus. Frankincense, Myrrh, and Gold. On their own these gifts […]

Neil McClendon, Lead PastorGRAND PARKWAY BAPTIST CHURCHMatthew 2:13-26Loving God's SovereigntyWhat it is- God's sovereignty is the belief that God is the ultimate King, controllinghistory, nature and individual lives with perfect wisdom, justice and mercy.What it means- God's sovereignty means He has supreme, absolute power and authorityover all creation and every event, working all things according to His ultimate will for hisglory, with nothing outside His control or knowledge, though this concept intersects withhuman free will and the problem of evil, implying He allows, but doesn't directly cause, allnegative events.1. God's sovereignty is relational, v. 13-152. God's sovereignty is sustaining, v. 16-18"We must simply listen to God when it comes to the sovereignty of God. We musthave God tell us what it means for him to be sovereign, lest we import limitationsor possibilities into God that he doesn't find in himself.”- John Piper3. God's sovereignty is hopeful, v. 19-23Three reasons God's sovereignty is hopeful...a) It is hopeful because it reminds us that God is actively involved in all the affairsof our lives.- Romans 8:28-32b) It is hopeful because sovereignty doesn't allow moments to become bigger thanthey were intended to be.c) It is hopeful because time fills up but never runs out.v. 15- “This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt Icalled my son.”v. 17- “Then was fulfilled what was spoken by the prophet Jeremiah...”v. 23- And he went and lived in a city called Nazareth, so that what was spoken bythe prophets might be fulfilled, that he would be called a Nazarene.”Mental worship...1. Do you really believe God is for you?2. Have you ever gone through something that you were only sustained by yourunderstanding of God's sovereignty?3. If God came to you in the context of your fears, what is the first fear He wouldspeak to?4. Are you more prone to put limitations or possibilities onto God that do not existin God?5. Have you allowed anything to become bigger than it was intended to be?

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. “Christmas, Part 2” Matthew 2 Micah 5:2-6 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. 3 Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel. 4 And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth. 5 And he shall be their peace. When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men; 6 they shall shepherd the land of Assyria with the sword, and the land of Nimrod at its entrances; and he shall deliver us from the Assyrian when he comes into our land and treads within our border.   Matthew 2:1-2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”   Numbers 24:17 …a star shall come out of Jacob, and a scepter shall rise out of Israel…   Matthew 2:3-4 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.   Matthew 2:5-6 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6 “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'”   Micah 5:2 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.   2 Samuel 5:2 In times past, when Saul was king over us, it was you who led out and brought in Israel. And the Lord said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over Israel.'”   Matthew 2:7-8 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.”   Matthew 2:9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.   Matthew 2:10-12 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.   Matthew 2:13-15 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”   Exodus 4:21-23 And the LORD said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. 22 Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son, 23 and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.'” Hosea 11:1 When Israel was a child, I loved him, and out of Egypt I called my son.   Galatians 3:16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.    Matthew 2:16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.   Genesis 3:15 I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.   Matthew 2:17-18 Then was fulfilled what was spoken by the prophet Jeremiah: 18 “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.”   Jeremiah 31:15-17 Thus says the LORD: “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more.” 16 Thus says the LORD: “Keep your voice from weeping, and your eyes from tears, for there is a reward for your work, declares the LORD,   and they shall come back from the land of the enemy. 17 There is hope for your future, declares the LORD, and your children shall come back to their own country.   Jeremiah 33:14-16 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.'   Mathew 2:19-21 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel.   Matthew 2:22-23 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. John 1:46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”   Jesus is our true deliverer.   Colossians 1:13-14 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.   Jesus is our true comforter.   Matthew 5:4 Blessed are those who mourn, for they shall be comforted.   Jesus is our true King.   Isaiah 11:1 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. Isaiah 53:2-3 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Respond | Connect | Next Steps The post Christmas 2 appeared first on Charleston Baptist Church.

Send us a textIn this episode of 'Pondering the Bible,' co-hosts Ken Corkins and Rocky Ellison dissect Matthew 2:19-23. They discuss the historical context of Herod's death and his chaotic reign, including his brutal acts against his family. The episode elaborates on Joseph's return to Israel with Mary and Jesus after Herod's demise, navigating fears of new ruler Archelaus, and eventually settling in Nazareth to fulfill a debated prophecy. The discussion also touches on the potential early awareness of Jesus about his divine mission and the significance behind the term 'Nazarene.'The Sermon for this Episode is titled "Full Circle" and can be found at pondergmc.org/ministries/sermonsNEW!: Rate us at Podchaser Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team. Cover Art: Joe Wagner Recorded, edited and mixed by Snikrock

Have you ever worried about something, and then it didn't happen? Are you living with a fear that is controlling your life? Today, Pastor Ruben preaches about the God through whom anything is possible. If you're anxious about anything, this message is for you.

The post Week #4: Opening Love appeared first on Table Life Church of the Nazarene.

On today's broadcast of Hope Talks we are joined by Pastor Katie Barber. Pastor Katie is the children's pastor at Compassion Church of the Nazarene in Lynchburg Virginia. Pastor Katie was born and raised in Lynchburg Virginia. She is married and has four kids and joins us to share her testimony today. We pray that today's broadcast is a half hour of hope for your life. We would love to hear your feedback on HOPE Talks! Below is the link to a short survey! https://forms.office.com/Pages/DesignPageV2.aspx?prevorigin=shell&origin=NeoPortalPage&subpage=design&id=rMtAr_aDl02Dki0XlUrGIhYk-WuZPbRHkFKyO4BJJKdURTIyS1JBNU1TSjRYQjA3VVo5RlNPT0dSWS4u

John 3:16 Romans 5:8 1 Corinthians 13:4-8 The post LOVE appeared first on Sterling First Church of the Nazarene.

Father John Whitehead is Archpriest and pastor at St Jonah Orthodox Church in Spring, Texas. As well as delivering a learned exegesis on the first two octaves of the longest psalm, Psalm 119 (Psalm 118 in Orthodox and Catholic numbering), Fr John chats to James about everything from his early days as a Nazarene, Sola Scriptura, Dead Kennedys lyrics, which forms of sexual activity God most detests, and which are the best translations of the Bible. His website is http://fatherjohn.blogspot.com ↓ ↓ ↓ Buy James a Coffee at: https://www.buymeacoffee.com/jamesdelingpole The official website of James Delingpole: https://jamesdelingpole.co.uk x

In this episode, we travel to the Netherlands to speak with Brian Koopmans, a validation engineer and media volunteer for the Church of the Nazarene's Eurasia Region. Brian discusses the launch of the "Everyday Eurasia" podcast and the unique challenges of producing content for a region spanning numerous languages. We also delve into Dutch history, exploring the legacy of theologian Jacobus Arminius and Brian's upcoming documentary project. Finally, hear Brian's heart for missions and his desire to serve the church full-time through media.   Everyday Eurasia Podcast   Lifelong Learning Code: 80890 Click here to learn about Lifelong Learning.  

Pastor Randy Solomon continues our series in Hebrews, The Supremacy of Jesus, teaching from Hebrews 4:6-11. Click the arrow below, or if you're reading this in an email you can click this link, to play the service:  This service is available for download free on iTunes, where you can also subscribe to our podcast. Search for "Westchester Chapel" on the iTunes Store. If you want to know more about starting a relationship with Jesus Christ visit www.WestchesterChapel.org/salvation.

What happens when deconstruction becomes an identity—and woundedness becomes a platform? In this episode of the Future Christian Podcast, Loren Richmond Jr. talks with pastor and writer Tara Beth Leach about the growing online ecosystem where deconstruction is monetized, anger is rewarded, and discipleship is often replaced by endless dismantling. Tara Beth shares why she believes some deconstruction is necessary (especially as faith matures), but warns that deconstruction without reconstruction can become a spiral that forms people in cynicism rather than hope. She describes how churches can respond to cultural crises without becoming “statement churches,” why partisan politics becomes idolatrous, and how practices like liturgy and theology formation can subvert polarization and re-form the Christian imagination. In this conversation, you'll hear about: Why online deconstruction and local church reality are often very different The danger of mistaking deconstruction for discipleship How algorithms reward outrage and shape Christian formation Why Gen Z is often hungry for embodied, communal faith Liturgy and slow formation as a pastoral response in a divided age The difference between charisma and character—and what churches celebrate Supporting women in ministry: why men often “call out” people who look like them Tara Beth's “G.R.E.A.T.” morning prayer practice and her book The Great Morning Revolution   Tara Beth Leach is a pastor, preacher of the Word, and writer. She speaks widely at conferences, retreats, and universities across the country on Women in Ministry, Church Leadership, and the call to be a Radiant Witness. She is the Senior Pastor at Good Shepherd Church in Naperville, IL and previously served at Christ Church in Oakbrook and as Senior Pastor of First Church of the Nazarene of Pasadena (”PazNaz”) in SoCal. She is a graduate of Olivet Nazarene University and Northern Theological Seminary and has authored three books, including Emboldened and Radiant Church. Tara Beth is the co-founder of Propel Ecclesia and is also the co-host of The Pastors Table podcast. She has two beautiful and rambunctious sons and has been married to the love of her life, Jeff, since 2006.   Mentioned Resources:

In this episode, Pastor Scott Wade interviews Rev. Tom McCrea, Lead Pastor at The Gathering Place Church of the Nazarene in Hartsville, SC.   In today's conversation, Pastor Tom tells Pastor Scott about how his most memorable childhood Christmas present of a video game builds up faith and fellowship factors.

Send us a textJoy can feel like the first thing to disappear during the Christmas season--especially when life feels unresolved. In this Advent message, Pastor Jason explores Luke 1:39-45 and reminds us that biblical joy does not wait for everything to make sense.As Mary visits Elizabeth, joy erupts not because circumstances have changed, but because God's promises are trusted. This sermon invites listeners to rediscover a childlike faith that believes God is faithful--even in the waiting.Whether you're walking through Advent for the first time or returning to faith with questions, this sermon offers encouragement, honesty, and hope rooted in Jesus. Discover how joy grows when we trust God like a child.Episodes in the "Like a Child" series:Hope like a ChildPeace like a ChildJoy like a ChildLove like a ChildLinkoln shares his story on why he started coming to Ravenna Church of the Nazarene and shares why you should consider doing the same.Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Support the showThe Dirt Path Sermon Podcast is a place for real sermons that speak to real life. Subscribe and walk the path with us every week. Consider visiting Ravenna Church of the Nazarene where Pastor Jason is the Senior Pastor. Have a prayer need? Want to share something with Pastor Jason? Email rav.naz.ky@gmail.com

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Mission Church of the Nazarene

Have you ever had a reality check? A time that rocks you? Today this message is for the person who is carrying regret. For the person who is weighed down by burdens. The person who is far from God. Pastor Jeremy preaches about the God who loves you, sees you, and will carry your burdens.

Counterfeit Christmas | Joy by Napoleon Church of the Nazarene

These days, having a child out of wedlock is pretty much a valid lifestyle choice in many cultures. I'm not saying that it's right, just that that's how it's perceived. But back in Jesus' day … man it was a huge scandal. Seriously.   A MISCONCEPTION Well, here we are hurtling towards Christmas. You know, it's interesting when you look at the candy cane – you know that simple little cane with the white and then the three small stripes and then the big stripe – and we think of it as a candy cane, but the confectioner who first created it, didn't create it as a candy cane. He created it as a "J" for Jesus and the white was there to symbolise the holiness of God and the three small stripes were there to symbolise the stripes on His back when He was beaten and the one thick stripe, the red stripe was there to symbolise the blood of Jesus. Isn't it funny how we take symbols to do with Christmas and a whole bunch of other things and we change their meaning – we re-interpret them – and I think it's really true of this thing that we call Christmas. You know, as I look at my four years studying at Bible College, the most profound thing that I learned was this – that theologians, and I can class myself as one of those – we love to take the stories of God in the Bible and snip them up and put them in little piles which we call doctrines. You know, the doctrine of the Trinity; the doctrine of original sin; the doctrine of the incarnation and so we think, "WOW, you know, I've sorted out God; I've got Him is little piles; I have a systematic theology and now I understand God." Well, in a sense that's good, because it's good to know what we believe and why we believe it and look at the whole council of God in His Word. But you know something, if that's all we do, I think maybe, we missed the point because God's chosen way of revealing Himself to us is mostly through stories. Stories throughout history of His engagement with His chosen people, Israel, and then in the New Testament, stories of His new promise; stories of His grace as the church grew out of a revelation of God through Jesus Christ. God speaks to us through His story in history and to me that's the most profound insight that I got after four years of Bible College. And no where is that more true than in Jesus. John in his Gospel calls Jesus the Word, "In the beginning was the Word." Jesus is God talking to us saying, "This is what I'm like." Jesus is a message in a bottle. And Jesus is unique – He is the only person in history, as the Son of God, who could have chosen the place, the time and the circumstances of His birth. Let's just think about that for a minute. It's true isn't it? If Jesus is who He says He is – the Son of God – He is the only person in history that could have chosen the circumstances of His birth. Well, if that's true; if it was a deliberate choice, what is God saying to us about Himself through the manner in which Jesus came into the world, through this story that we now call Christmas. See, it's not some neat doctrine; it's not some neat theology of the incarnation. We learn about Christmas through the stories in Matthew and Mark and Luke and John and I guess, in a sense, many of us know them backwards. But Matthew begins, after the great, long genealogy that we looked at the other week – Matthew now begins with this story – if you've got a Bible, grab it, open it – we are going to Matthew, chapter 1, beginning at verse 18. It says this: "Now the birth of Jesus the Messiah took place in this way." So in other words, here's the story. "When His mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband, Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he decided to do that, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, don't be afraid to take Mary as your wife for the child conceived in her is from God the Holy Spirit. She will bear you a son and you are to name Him Jesus, for He will save His people from their sins." All this took place to fulfil what had been spoken by the Lord through the prophet: "look the virgin shall conceive and bear a Son and they shall name Him Emmanuel, which means "God is with us". When Joseph awoke from the sleep he did as the angel of the Lord commanded him. He took her as his wife but had no marital relations with her until she had borne a Son and he named Him Jesus." So here's Mary, pregnant from the Holy Spirit. How? Well, Luke tells us the angel appeared to her and said, "Fear not!" Have you ever seen a Christmas card with "Fear not!" plastered across the front? Not really! So how to you think Mary felt? She gets spoken to by an angel; she gets told not to be afraid, "you're going to be pregnant because God the Holy Spirit is going to make you pregnant." Now how do you think it went when Mary told Joseph? Here's this single teenage girl from this place called Nazareth; Nowheresville and she wanders in with her belly swollen and she says to her fiancee, "Well, Joe, it's like this – I didn't sleep with anyone – God did this!" WOW! Would you believe her? Joseph didn't – he planned to dismiss her quietly because this was a society where getting pregnant out of wedlock was a disgraceful thing. I mean, the Hebrew law commanded the women who were caught in adultery be stoned to death so the social context was that it wasn't a life style choice; it was something that you stoned someone to death for. But Joseph has a dream. Remember he doesn't have a New Testament; he doesn't know how it's going to turn out. He has this subjective thing called a dream and even if it were true, what incredible pain. How many times would Mary have gone over the angel's words? How many times do you think Joseph would be second guessing his dream? How breathtakingly reckless was God to allow the whole future of humanity to hang on the responses of these two poorly educated, hapless, rural teenagers? I mean, we know Him as Lord, the Christ, the Son of God but His parents and family friends; Mary's little illegitimate baby; the bastard; the stigma. Yet that's what Jesus chose for Himself. That's why I've called this message, "The Illegitimate God". You and I, we read this story of Christmas with a sense of wander and awe and we know how it ended. Then, back then and there? Well, for them it was a scandal; it was a fantasy; it was, "Is God really doing this?"   SOME VISITORS So here we are looking at this story of Christmas – firstly, the way that this baby was conceived – the sense of scandal that would have followed Him around when He was a little child – but then He was born into this brutal, political climate. Let's read on the story; this space and time and situation that God chose for His Son to be born into. We are going to pick it up in Matthew, chapter 2, beginning at verse 1: In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem asking, "Where is this child that has been born the King of the Jews, because we observed His star at it's rising and we have come to pay homage." When King Herod heard this, he was frightened and all Jerusalem with him. And calling together all the chief priests and the scribes and the people, he enquired of them, 'where the Messiah was to be born?' And they told him, "In Bethlehem of Judea, for so it has been written by the prophet, "And you Bethlehem in the land of Judea, are by no means the least amongst the rulers of Judea, for from you shall come a ruler who is to be the Shepherd of His people, Israel." And the story goes on that Herod secretly called for the wise men and he told them, "Go and find this Jesus and come and tell me", because he wanted to kill Jesus. We look at the politics of Palestine and Israel today – the mess – there seems to be no solution – they just keep shooting each other and blowing each other up. Back then it wasn't much different! You had a brutal Roman empire and the Roman Emperor ruled over a whole bunch of countries including this little country called Israel. And under him you had a despot; an Herodian King. And then this Herodian dynasty – we know about Herod – they were sort of half breeds and they were illegitimate and they were in cahoots with the Romans – together they oppressed the people. The religious leaders were part of all that and there was this sense of hopelessness amongst the people. It was every bit as messy then as it is today. And into this malaise is born Jesus, the Son of God and then these wise men – these Magi (a Magi was an astrologer; a sooth sayer). All of this was forbidden in the Old Testament – people who worshipped the stars were to be stoned to death. And they came from where? From the East; from Babylon – eighty kilometres south of what today is Baghdad. And remember, Babylon was a place of horror and evil for first century Israelites because that's where in 587 and 586 BC they were exiled into slavery. So God invites the Magi; these astrologers from hell to come to the birth of His Son and to worship Him. If you and I were God would we have invited them? I don't think so. And yet God doesn't just invite them but how does He go and get them from Babylon to Bethlehem? Does He send them a prophet? Does He send them John the Baptist? Does He send them a letter? Does He send them the Scriptures? He doesn't do any of those, He sends them a star. You see, God chooses a symbol that they can understand and follow and brings them to worship this child. Babylon who once destroyed the temple and exiled the chosen people is now worshipping the true God. God may well have hated their sin but He loved them much more that He hated their sin. And then one night in a dream – if you flick over the page to Matthew, chapter 2, beginning at verse 13 – Joseph has another dream, it says this: Now after the Magi had left, an angel of the Lord appears to Joseph in a dream and says: "Get up and take this child and His mother and flee to Egypt and remain there until I tell you, for Herod is about to search for the child and destroy Him. So Joseph got up, took the child and His mother by night and went to Egypt and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord, through the prophet: "Out of Egypt I have called My Son." See, here we go again – Joseph is having another dream – this subjective thing. It's not like he sits down and he reads the New Testament; he reads the Old Testament and God speaks to him through His Word. No, God spoke to Joseph through a dream and so Joseph and Mary and Jesus all became refugees. They had no rights; they had no land; they had no possessions; they were fleeing for their lives. There are thirty two point nine million refugees in the world today. That's grown by almost fifty percent in just twelve months. Jesus, the Son of God becomes a refugee. How long? What would they live on? Where would they live? Where would they go? Would they be safe? They had to endure hardship for the first few years of His little life. Would you or I, if we were God, have put our son through this? And you read on in Matthew, chapter 2, verses 16 to 18. "When Herod saw that he had been tricked by the wise men, he was infuriated and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. This massacre of the infants – have you ever seen a Christmas card about the massacre of the infants? See, we turn Christmas into this little pantomime, but the birth of Jesus into this world; the time when God stepped into this world and became man was a brutal time; it was a tough time and it was the time God chose for His Son. I mean, today we see suicide bombers in the Middle East and the shelling of targets and the shooting by snipers – imagine if you added to that the slaughter of all the children under two in and around Bethlehem – you don't see that on a Christmas card do you? What was God thinking by sending His Son into such a mess?   SO WHAT DO WE LEARN ABOUT GOD? And then of course, after they returned from Egypt, Jesus and His family moved to Nazareth – you can read it in Matthew, chapter 2, beginning at verse 19. When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up and take the child and His mother and go to the land of Israel for those who are seeking the child's life are now dead. So Joseph got up, took the child and His mother and he went to the land of Israel. But when he heard that Archelaus was ruling over Judea, in place of his father Herod, he was afraid to go there and after being warned in a dream, he went to the district of Galilee. There he made his home in a town called Nazareth so that what had been spoken through the prophet might be fulfilled: "He will be called a Nazarene." God allowed, indeed, constructed the circumstances so that the Son of God would grow up in the backblocks of nowhere – in Nazareth. Does anything good come out of Nazareth? And He became a carpenter; not the King; not the head of theology at Jerusalem seminary; not the chief grand whatever in the synagogue or the temple – a lowly carpenter. So what do we learn about God? If God chose the circumstances into which Jesus would be born; if He chose these two young teenagers; if He chose the stable in Bethlehem; if He chose Herod and the persecution and the flight, what does that tells us about God? If Jesus came to reveal God to us, what do we learn about God from the first Christmas? When you read through the Old Testament about God you see His sovereignty; His power; His hugeness; His transcendence. Isaiah says: To whom will you compare Me? Who is My equal," says the Holy One. Lift up your eyes and see who created all these stars. See, God is great. Here at Christmas we see this greatness reduced to the size of the single fertilised egg – not even visible to the human eye. Born in the stable with the stench of cow dung and urine on the floor, hunted down, a refugee, the massacre of these infants around Him and then slinking back to Nazareth to eek out an ignominious existence as a carpenter, relying on two uneducated teenage bumpkins for safety and nurture – with always the hint of scandal – Mary's little illegitimate child. Well may God be great but hang on a minute, when you look at Christmas, my God is also small. My God is also humble. If you look at this theological doctrine of incarnation, Jesus the Son of God and the Son of Man – He's different to us yet He's the same as us. But if we really ask ourselves the question, we would mostly conclude that Jesus was fundamentally different from you and me. But like Luther, I believe that if we are even to begin to understand what God is saying in Jesus, we have to draw the conclusion that Jesus is God, deep graven into the flesh. Like the candy cane – on the one hand, white and pure and blameless and different, but with a red stripe; with the blood, suffering like us, He lived, He suffered, He cried, He struggled, like us. That's the point of Christmas; that's the point of Jesus being born into these brutal circumstances, in such humble surrounds. This is God saying, "Jesus is like us". We can have the best doctrine of the incarnation and completely miss the point. God is humble. He shows us that in a profound way at Christmas. He chose the time. He chose the circumstances. He chose the stable and the animals in it. He connects with us. That's why Jesus says later in Matthew, chapter 11, verse 28: Come to Me all you who are weary and carrying heavy burdens and I will give you rest. Take My yoke upon you and learn from Me for I am gentle and humble of heart and you will find rest in your souls." And later in John, chapter 16, verse 33: "I've said these things to you that in Me you might have peace for in this world you will have tribulations but be of good cheer for I have overcome the world." What a contradiction! God, the sovereign God who created all the universe through Jesus, all things that were created were, in fact, created. And yet He calls Himself humble; He makes Himself low at Christmas time. But then everything about Jesus is a contradiction. On the one hand He's the Lion of Judah; on the other hand He's the Lamb of God. When I look at the Christmas story – just the way it is, just plain and simple – look at the circumstances that Jesus was born into, you know what I see? I see something that rings true; I see an authenticity; I see a Jesus who comes humbly into this world and then says, "Come to Me because I'm gentle, I'm humble of heart." I see a Jesus who was prepared to be a refugee; who is prepared to be under threat of death. It's an amazing thing, Christmas and you know, if we just look at it as a pantomime; if we just sing the wonderful little songs and still look at it as children, I think we miss the point. God chose an amazing time for Jesus to be born and we look at Christmas by knowing how it all ended up. We've read the whole New Testament; we have the benefit of knowing that He died and rose again and the church grew up out of that and two thousand years on, you know, we are living the life. So we look back at Christmas through a whole bunch of history and stuff that those people, at that time, simply didn't have. Philip Yancey sums it up this way – I love what he says. This is what he writes: "He is the image of the invisible God; the first born over all creation," an apostle would later write, "He is before all things and in Him all things hold together," But the few eye witnesses on Christmas night saw none of those things. They saw an infant struggling to work never before used lungs. It's the story of a God who steps out of heaven, powerful, transcendent, able to choose anything He wants – He chooses Mary and Joseph; He chooses a stable; He chooses for His Son to become a refugee; He chooses for His Son to grow up in Nazareth as a carpenter. God speaks to us through this Christmas story. God went to extraordinary lengths to say this: "I am humble of heart. I have come to be one of you. I have come to walk in your shoes, in your skin, to experience all the things that you experience." It's the message of Christmas. A God who reaches out in the most amazing way; in the most startling way; in a way that we would never have done if we were God – and speaks to us His love and His desire to have a relationship with us. That is what Christmas is about.

Nate Gilmore and Stan Reeder interview Steve Estep, pastor of Marion First Church of the Nazarene. Estep recounts his call to ministry and details the church's evangelistic culture, which focuses on the "Big Yes" to Jesus and the "Next Yes" of ongoing discipleship. The church actively revitalizes its inner-city neighborhood through housing initiatives and a "Love Your City" campaign adopted by local officials. They also host a large recovery ministry addressing local addiction. Estep highlights his family's involvement in ministry and the importance of Sabbath rest.   Lifelong Learning Code: 80890 Click here to learn about Lifelong Learning.

This is an episode of the Weird Stuff in the Bible podcast, which I'm also sharing here on God and His Prophets as a follow-up to Monday's episode.What I like about Matthew's Gospel is that he connects the Old Testament to the New. He'll include a verse from the Old Testament and say something like, “As the prophet Jeremiah said…” or “As the prophet Isaiah said…” I appreciate that he cites his sources. Except for that time that, well, he didn't. And we have no idea where it came from.It's in the Christmas story, Matthew chapter 2, where it says inVerse 23And he [Jesus] went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.That all sounds fine, except: which prophet said that the Messiah would be called a Nazarene? And it wasn't just one; Matthew said it was “spoken by the prophets” which means more than one. And yet you can scour your Old Testament and you will never find a single verse that the Christ would be called a Nazarene. In fact, you won't find a single mention of Nazareth at all.So what prophecy is Matthew talking about?I find this to be weird, and I'd like to explore why it's NOT in the Bible. Turn to Matthew 2, and let's get weird.Check out the website! www.weirdstuffinthebible.comVisit the Weird Stuff store!https://luketaylorpodcasts.creator-spring.comSign up for the weekly newsletter! Get additional insights and Bible study tips for unpacking strange things in scripture. Enter your email here:https://weirdstuffinthebible.beehiiv.com/You can also find a list of past newsletters at that same link so you never have to miss one.0:00 - Introduction2:00 - The Context5:10 - The Nazareth Prophecy13:50 - Mailbag18:00 - Next TimeIf you want to get in touch, my email is weirdstuffinthebible@gmail.comHosted by Luke TaylorIf you're intrigued by strange Bible stories, uncovering Bible mysteries, or learning about unusual biblical teachings, this podcast is for you! Dive deep into weird Bible facts, biblical controversies, and the supernatural in the Bible, while exploring the hidden stories of the Bible you may have never heard. Get a fresh perspective as we explain the Bible in ways that challenge the norm and uncover the unexpected. I'm so glad you're here- don't forget to SUBSCRIBE so that you never miss an episode!

In this episode, Pastor Scott Wade interviews Dr. Stan Reeder, USA/Canada Regional Director at The Church of the Nazarene.   In today's conversation, Dr. Stan tells Pastor Scott about how a Christmas gift of binoculars reminds him that God sees us every season of the year!

Send us a textIf you love Jesus but feel worn down by the weight of life--family pressure, grief, finances, burnout, or the constant need to hold everything together--Jesus offers you something your heart desperately craves. Peace.In this Advent message, Pastor Jason reflects on Jesus' invitation in Matthew 11:25-30: "Come to me, all you who are weary and carrying heavy burdens, and I will give you rest." Jesus does not offer peace by removing responsibility or chaos, but by offering Himself in the middle of it.This message explores what it means to stop trying to control what was never ours to carry and to discover peace. Not through strength or self-reliance, but through childlike trust in Christ. Real peace does not come having everything figured out--it comes from knowing who is holding you.If like feels crushing and rest feels out of reach, listen in. Jesus is still calling the weary to come.Episodes in the "Like a Child" series:Hope like a ChildPeace like a ChildJoy like a ChildLove like a ChildLinkoln shares his story on why he started coming to Ravenna Church of the Nazarene and shares why you should consider doing the same.Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Support the showThe Dirt Path Sermon Podcast is a place for real sermons that speak to real life. Subscribe and walk the path with us every week. Consider visiting Ravenna Church of the Nazarene where Pastor Jason is the Senior Pastor. Have a prayer need? Want to share something with Pastor Jason? Email rav.naz.ky@gmail.com

Advent reveals that love and vulnerability are inseparable, for God entered the world not in power but in the fragile form of a baby laid in a manger. The incarnation isn't distant theology—it is God with us, meeting us in our fear, grief, and limitations with a love strong enough to overcome darkness. True courage mirrors the infant Christ: a willingness to embrace uncertainty, rely on help when we are helpless, and love even when it hurts. In a world afraid of weakness, Advent invites us to begin again with vulnerability, interdependence, and the radical truth that the Father's love is strong enough to save. --- Scripture: Matthew 2:17-24 Then what was said through the prophet Jeremiah was fulfilled: 18 “A voice is heard in Ramah,     weeping and great mourning, Rachel weeping for her children     and refusing to be comforted,     because they are no more.”[a] The Return to Nazareth 19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead.” 21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.

Matthew 20:24–28

https://www.bible.com/events/49532170 Church of the Nazarene – East Rockingham Campus  The Gifts Part 2  Frankincense  We are continuing our Advent teaching series called “The gifts”. Throughout this series we will study the story of the Magi and the gifts that they presented to Jesus. Frankincense, Myrrh, and Gold.  On their own these gifts were very valuable, but more than […]

Mission Church of the Nazarene

To the person who is waiting. Waiting for their circumstances to change. To the person who is not where they used to be. Maybe you drifted, maybe you're reaping the consequences of your bad decisions. Maybe you think... if I could do it all over again. If that's you, this message is for you.

Opening Christmas: Opening Peace The post Opening Peace appeared first on Table Life Church of the Nazarene.

Counterfeit Christmas | One Peace by Napoleon Church of the Nazarene

Peace is not the absence of chaos, it is the presence of a Savior. It's not the removal of trouble or the pain in our lives, but the presence of Jesus with us in it. What if true Peace (Shalom) is not something that happens to us, but something we pursue? This message includes a video from @wonderhuntco : https://www.wonderhunt.co/films/here-and-everywhere It is a great reminder that we can find peace in any situation.

Pastor Randy Solomon preaches from Philippians 2 for our Advent series This Is Holy. Click the arrow below, or if you're reading this in an email you can click this link, to play the service: This service is available for download free on iTunes, where you can also subscribe to our podcast. Search for "Westchester Chapel" on the iTunes Store. If you want to know more about starting a relationship with Jesus Christ visit www.WestchesterChapel.org/salvation.

General Superintendent Jerald Johnson offers guidance on how pastors can creatively face opposition in their work for Christ. Pastors, like political leaders, must present programs and budgets and convince others. Johnson discusses the right to dissent within the Church of the Nazarene and how opposition allows a pastor to test their ideas. He advises against reacting to opposition and instead suggests letting proposals be tested by time. Ultimately, a pastor must stand tall as a leader, minister to the church, and rely on God's help for every difficult situation.   Lifelong Learning Code: 80890 Click here to learn about Lifelong Learning.

Ten Commandments | Week 8 by Napoleon Church of the Nazarene

Ten Commandments | Week 7 by Napoleon Church of the Nazarene

Ten Commandments | Week 9 by Napoleon Church of the Nazarene

Ten Commandments | Week 10 by Napoleon Church of the Nazarene

Counterfeit Christmas | Only One Hope by Napoleon Church of the Nazarene

In this powerful episode of Best in Fest, Leslie LaPage sits down with Marcia S. Ross—Emmy-nominated documentary producer and former SVP of Casting at Walt Disney Pictures—to reveal the real Hollywood career path that led her from discovering breakout stars to producing globally recognized documentaries like Terrence McNally: Every Act of Life, Nazarene, and The Savoy King.Marcia opens up about:Her rise through New York theater and casting—including her years at CBS, Warner Bros., and Disney.How she identified early star power in actors such as Channing Tatum, Angelina Jolie, and Megan Fox—and what “compelling” really means in the audition room.What filmmakers get wrong about distribution and why marketing begins before you finish the film.Building social media momentum for documentaries, leveraging algorithms, and why PR budgets must center around festival premieres.Raising money, navigating approvals, and surviving the business side of both indie film and Hollywood studios.Why filmmakers—not distributors—must drive viewership on streamers like Netflix, Hulu, and Amazon.Her passion for films centered on activists, underdogs, and global changemakers—and how those stories reshaped her own life.Career advice for actors: how to stand out, how casting directors think, and why the best auditions create long-term advocates.Why comparison is career-killing, and how she maintains perspective, gratitude, and purpose in a brutal industry.Whether you're a filmmaker preparing to pitch distributors, an actor trying to understand casting, or a creative searching for a sustainable path in the industry, this conversation delivers deep, actionable insight from someone who has shaped careers and stories for over three decades.

Send us a textChristmas is supposed to be a season of hope, but for many of us, it feels heavy. The calendar is full. The expectations are high. And the world feels anything but peaceful. If you have ever wondered why the most "joyful" time of year can leave you feeling exhausted, anxious, or numb... this sermon is for you.Pastor Nicole opens our Advent series "Like a Child" with a powerful reminder that hope is not something we create, but it is something we receive. Through the surprising true story of a silent night on a World War I battlefield and the ancient promise of Isaiah, this sermon speaks to anyone walking through darkness and longing for the light that actually lasts.This is not a message about pretending everything is fine. It is about hope that steps into the mess with us. It is about a peace that does not fade when the circumstances change.Whether you are feeling worn down by the season, unsure what you believe, or simply looking for something steady to hold onto, this episode offers space to breathe, reflect, and rediscover where real hope is found.Episodes in the "Like a Child" series:Hope like a ChildPeace like a ChildJoy like a ChildLove like a ChildLinkoln shares his story on why he started coming to Ravenna Church of the Nazarene and shares why you should consider doing the same.Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Support the showThe Dirt Path Sermon Podcast is a place for real sermons that speak to real life. Subscribe and walk the path with us every week. Consider visiting Ravenna Church of the Nazarene where Pastor Jason is the Senior Pastor. Have a prayer need? Want to share something with Pastor Jason? Email rav.naz.ky@gmail.com

In this Advent episode, Dr. Scott Sherwood of Kansas City First Church of the Nazarene explores the theme of Hope. Describing the season as an "adventure," he invites listeners to look back at the Incarnation and forward to the Second Coming. Sherwood contrasts wishful thinking with biblical hope, which Romans 5 describes as the product of suffering, perseverance, and character. Ultimately, he challenges us to realize that hope isn't just something we find, but something we become through the presence of Christ.   Lifelong Learning Code: 80890 Click here to learn about Lifelong Learning.

Matthew 7:7-8

https://www.bible.com/events/49528267 Church of the Nazarene – East Rockingham Campus  The Gifts Part 1  Strange men from a strange land  Today we are starting our advent teaching series called “The gifts”. throughout this series we will study the story of the Magi and the gifts that they presented to Jesus. Frankincense, Myrrh, and Gold.  On their own these […]

Does anybody need a new beginning? Maybe you're healing from a past relationship. Maybe you have past wounds. Maybe you just moved. Maybe it's something else. Today we start our new series leading up to Christmas called The Promised Guest. Join us as we look at the prophecies that lead to Jesus. For those that need a new start, this message is for you.

  The post Part 1: Opening Hope appeared first on Table Life Church of the Nazarene.

When I think of a very self-confident person, I think of the Apostle Peter. He was confident in himself. He was the only disciple who was confident he could walk on water. He was confident in his fishing abilities and knowledge. He was confident Jesus was wrong to say he was going to die and rebuked him for it. He was totally confident that he, Peter, would never deny Jesus, even if everyone else did. Even when Jesus predicted otherwise, Peter was super-confident he would never disown Jesus even if he had to die with him. Peter did not lack self-confidence. However, all that self-confidence failed him at the critical moments of his life. He began to walk on water but very soon started sinking. Self-confidence didn’t keep him up. Self-confidence didn’t fill his empty nets with fish after a long night of fishing and catching nothing. Only when he followed Jesus’ instructions was he able to catch fish. Though he was very confident in rebuking Jesus, Jesus not only did not take his counsel, but he also considered it to be satanically inspired. And within hours of his most confident assertion, he would never deny Jesus, he did so three times with cursing. Peter’s example tends to give self-confidence a black eye. We’ve been led to believe self-confidence is the key to success, the one essential you must have to get ahead, to be assertive, to be a leader. But Peter’s experiences could cause one to lose confidence in self-confidence. It didn’t seem to help Peter much when he needed it. But thank God, that’s not the end of Peter’s story. We see a transformed Peter in the book of Acts. He was still extremely confident, still assertive, still a leader, but the results were very different. You remember the story of Peter and John encountering a lame beggar at the temple. Peter looked at the lame man and said in his most confident manner, “ In the name of Jesus Christ of Nazareth, walk” (Acts 3:6). And guess what—the man went into the temple walking, leaping, and praising God. When questioned by the religious leaders as to how he had done this, Peter gave a most confident response: …then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed (Acts 4:10). Peter, who had failed miserably at every turn when he relied on self-confidence and who had cowardly denied Jesus three times, now stood tall among people who were seeking to harm him and proclaimed to them the gospel of Jesus Christ. When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. But since they could see the man who had been healed standing there with them, there was nothing they could say (Acts 4:13-14). Peter’s confidence amazed them but notice it was not self-confidence. They knew Peter was not able to heal this man or speak as he did because of his own education or training. Peter was no longer operating on self-confidence. That had been totally shattered. But his confidence and trust in Jesus Christ the Nazarene gave him a boldness and power he had never known before. The lame man was healed, he was able to persuade thousands of converts, and he led the early church as they changed the course of history. What happened to the Apostle Peter in the few intervening days between the sad scene at Jesus’ trial and this victorious display of confidence and success? In the first instance, though totally self-confident, he had failed miserably. In the second, he displayed a confident approach, yet the results were quite different. What happened was Peter lost all his self-confidence and gained in its place God-confidence. After he healed the lame man, he said to the amazed people who were watching, Men of Israel, why do you marvel at this, or why do you gaze at us, as if by our own power or piety we had made him walk? The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus…And on the basis of faith in his name, it is the name of Jesus which has strengthened this man whom you see and know (Acts 3:12-13, 16). When Peter spoke now, he was filled with the Holy Spirit. No more shooting off his mouth as before when he operated out of self-confidence. With the Holy Spirit controlling him, Peter spoke with great power and was successful in his service for Jesus. Notice, however, the loss of self-confidence didn’t turn Peter into a sniveling, cowardly wimp. He didn’t walk around with his head hanging down, quite the opposite. He was bolder than ever before because God controlled him, and his confidence was in someone much more capable and powerful than he was. My dear friends, self-confidence is a deceptive allurement fostered by this world. Like Peter, many Christians go from one sad experience to another, as their self-confidence fails them. And even when self-confidence brings some temporary achievements, it is so fragile and so easily intimidated it falls apart at the first adverse wind that comes along. I know because I’ve been there. I spent ten years building my life on self-confidence and my own achievements. I could list the successes I had in the business world during those ten years, and you might think I had done pretty well. I had self-confidence, but it kept falling apart on me all the time. I could put on a good face, but underneath, in those quiet moments of aloneness, I was anything but confident, and I knew I wasn’t doing very well on my own. I thank God my self-confidence was shattered many years ago because then I finally turned to my Savior and said, “I just can’t do it anymore. I’m a failure. I can’t cope. I’m an emotional yo-yo. I’m just a mess.” Despite the success I had stacked up in the business world, I was at the end of my self-confident rope. Once that self-confidence was shattered, I turned back to God. And that's when the God-confidence began, and each day is another opportunity to grow in my trust of God and to operate now in his power instead of my own. But it began when my own self-confidence was destroyed. Paul wrote to the Philippians: We are, remember, truly circumcised when we worship God by the Spirit, when we find our joy in Jesus Christ and put no confidence in what we are in the flesh (Philippians 3:3). He was reminding his Jewish brothers and sisters that outward rituals and signs are not the evidence of our relationship to God, but we are truly rightly related to God when we are Spirit-controlled, when we find our joy in Jesus Christ, and when we have no confidence in our flesh, in ourselves. Have you been on a misguided search for self-confidence? It could be even though you know God through Jesus Christ, you've been running your life by the world’s principles, as I did for so long. Paul wrote to the Galatians: Formerly, when you did not know God, you were slaves to those who by nature are not gods. But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again (Galatians 4:8-9)? Why would we want to run on self-confidence when God-confidence is available to us? Can we doubt God-confidence has much more to offer? Can we deny self-confidence fails us frequently? Then why do we run back to the world’s weak and miserable principles? May I suggest it is because the philosophy of self-confidence looks good, and it appears to work for some people. We swallow the bait and are deceived again by the master-liar, the father of lies—Satan. What’s the answer? There’s only one: The shattering of our self-confidence and a decision on our part to replace it with God-confidence. If you’re still running on self-confidence, you can either make a choice to abandon it, or you can keep on until it runs out of gas on its own, which it will do eventually. It is self-destructive and will, sooner or later, collapse. Maybe that’s happened to you already, and you’re now wallowing in the shambles of that failed self-confidence. Either way, if you choose God-confidence, it can be yours. To have God-confidence, you must first have a personal relationship with Jesus Christ, which requires repentance and a turning away from your sins. If you don’t have that assurance, it is the essential first step. Then, you must pursue knowing God as your highest priority. You must be willing to allow the Holy Spirit to control your life, and that is your choice. Remember Peter gained God-confidence as he was filled with God’s Holy Spirit. That is available to every Christian. When you are born from above, you receive the Holy Spirit, but it is your choice whether you will allow the Spirit to control your life or not. If you do, changes will take place in your everyday routine. Priorities will undoubtedly shift. Some good things you’ve been doing may have to go to make room for the time you need with God. That will not happen by accident; it will happen as you purpose in your heart to know God. I can assure you of this, the more you know him, the more confidence you have in him. The more his Word is the central focus of your existence, the more confident you will be. God-confidence may look the same as self-confidence in some respects, but the big difference is it is humble confidence. Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom (James 3:13). Humility that comes from wisdom—in other words, it is wise to be humble because you recognize your own weaknesses. And this wise humility will give you a confidence much stronger, much less dependent on you and your performance, and totally confident on God in you—the Holy Spirit. God-confidence is there even when you fail; even when you are fearful of failing. God-confidence does not rely on your abilities but relies on the truth of God's Word. Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus (Philippians 1:6). You can be totally confident of this—God has begun a good work in you, and he will not let you go; he will not fail you; he will never leave you or forsake you. That, my friend, is God-confidence.