Podcasts about fig tree

In this lesson, we explore the rich Hebrew idiom “to sit under a fig tree”—a phrase that, in ancient Jewish culture, came to mean sitting under the teaching of a Rabbi. But how did a fig tree come to symbolize a Rabbi? We begin with Proverbs 27:18, which compares tending a fig tree to attending to one's master. The goal is the same: cultivate fruit. We'll trace this symbolism further through Psalm 1:3, where the one who meditates (Hebrew hagah) on the Torah is described as a tree planted by streams of water, yielding fruit in season. In the first century, it was the Rabbis who hagah-ed the Scriptures—ruminating, growling over, and digesting the text in order to pass on insights to their students. In this context, the Rabbi becomes like a fig tree, cultivated for the sake of producing fruit in others. Join us as we uncover the layered beauty of this ancient imagery and see how sitting under a fig tree becomes a powerful metaphor for discipleship, wisdom, and spiritual nourishment. --------------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club: https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI Lesson Handout: https://www.figtreeteaching.com/blog/revealing-the-symbolism-of-rabbi-as-a-fig-tree Explore my digital notes on the Gospel of John, now available at the links below: Notes on John 1:43-52: https://www.figtreeteaching.com/blog/notes-on-john-143-52 YouTube - https://youtu.be/hHV2DBNSino Music: Apple Trees by Auxl Studio - C6SQW8OKHAGPMEYS References: (Support Fig Tree Ministries when you purchase through Amazon using the links below) Explore the Various Translations of Proverbs 27:18 - https://biblehub.com/proverbs/27-18.htm Theological Wordbook of the Old Testament: https://amzn.to/3Eepy9T

Dr. Jay and Amazing Larry continue to explore Israel's Prophetic significance via the fig tree pictures. Those pictures reveal how the Lord worked with Israel despite the Nation's disobedience. They also reveal how He will forgive, redeem, and restore the People of Israel in their promised land with Messiah as their King.Frothy Thoughts with the Truth BaristaVisit HighBeam Ministry, The Truth BaristaCheck out the Frothy Thoughts Blog!Check out The Truth Barista Books!Check out The Truth Barista YouTube Channel!

Hi SSH Community! Todays Holy Week Bible study covers the events of Tuesday, specifically the lesson from the withered fig tree and the controversies between Jesus and the religious leaders at the Temple. Get your Bible and notepad ready!

Welcome to Faith in the Morning! In order for your faith to have maximum impact, you have to use your faith in partnership with the wisdom and leadership of the Holy Spirit. What do you do when it seems like your faith is not changing your situation? Take a look at the fig tree. Stream today's podcast to learn more and start your day with faith and encouragement.----Faith in the Morning AffirmationI am the salt of the earth. I am the light of this world. Jesus said it so I believe it. I am a carrier of the Glory of God. Today, I will experience the extreme goodness of God. Today, I make myself available for God to show His goodness to others through me. Today, I am increasing in influence. Today, I will see the goodness of God in my life! Today, something good is going to happen to me so I expect miracles.Do you want to help Faith In The Morning reach more people? Become a Faith+ Partner:https://www.fccga.com/partnerVisit Pastor Kerrick's website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://kerrickbutler.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to the Faith in the Morning Newsletter:https://www.kerrickbutler.com/subscribe

Today is Tuesday, April 15, 2025, Tuesday of Holy Week, 1st class, with the color of violet. In this episode: The meditations: “The Fig Tree,” and “Forty Steps to Easter,” today's news from the Church: “Fr. Davide Pagliarani's Conference on "Semper Idem,” and today's thought from the Archbishop. Sources Used Today: Forty Steps to Easter “ Davide Pagliarani's Conference on "Semper Idem"” (FSSPX.news) https://sspx.org/en/news/fr-davide-pagliaranis-conference-semper-idem-51877 The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org

Connect with God — on Abide, a Christian meditation app that provides a biblically grounded place to experience peace and progress in your relationship with Christ. Use this biblical meditation, narrated by James Seawood, to center yourself on the truth in God's word. In this meditation, walk with Jesus by the fig tree and into the temple in a passage from Matthew 21 and Luke 19. Allow the music & nature sounds, deep breathing, prayer, and scripture help you connect with God in a new way. For a 30 day free trial of our premium ad-free content, your trusted friend for meditation is right here: https://abide.com/peace Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

From the stories of the Gospels, Yeshua is gathering his troops closer and making his enemies, well, his enemies. Judas betrays him, The leadership mockingly test him. Historical marker includes Jackie Robinson and Ray Kroc.Support the showThanks for listening. Please share the pod with your mates, and feel free to comment right here! Write to Bob on his email -- bobmendo@AOL.comLink to https://www.facebook.com/profile.php?id=100078996765315 on Facebook. Bobs Your Uncle features the opinions of Bob Mendelsohn and any of his guests.To financially support the podcast, go to the Patreon site and choose Gold, Silver or Bronze levels. Thanks for that! https://www.patreon.com/BobsYourUncle To read Bob's 1999 autobiography, click this link https://bit.ly/StoryBob To see photos of any of Bob's guests, they are all on an album on his Flickr site click here: https://www.flickr.com/photos/bobmendo/albums/72177720296857670

Lessons From The Fig Tree

What does it mean to be fruitful, and how do we do live fruitful lives? Gavin Bennett, Pastor of Spiritual Formation at Bridgetown Church, talks about the theme of fruitfulness throughout the Gospels, challenging us to steward our entire lives as gifts from God – even the areas that we feel aren't worth stewarding. Key Scripture Passages: Matthew 25v 14-30, Matthew 21v18-22This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Scott from Reading, Massachusetts; Rachel from Richardson, Texas; Brandon from Peoria, Illinois; Joanne from Lebanon, Ohio; and Mallory from Peoria, Arizona. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

The twenty-sixth in a series of sermons on the Gospel of Mark. Speaker: Mike Jones

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This evening, Pastor Rebecca steps in for Samuele and unpacks the strange incident of Jesus cursing the fig tree.

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LIVE BIBLE Q&A with Mr&Mrs YourCalvinist. On this episode, we tackle these questions (timestamps included): Do you believe that Transubstantiation is heresy? 12:49What Does Biblical Meditation Look Like? 18:49Is Sanctification Synergistic or Monergistic? 35:00Are Games of Chance (gambling) Inherently Evil? 45:30Why Was Chan's Family Condemned? 56:25How Does Progressive Covenantalism Understand the Land Promises? 1:02:30How Are Women a Weaker Vessel, and How Do We Live in an Understanding Way? 1:09:10Was Nathaniel Praying under the Fig Tree? 1:27:00--------------Support the Show: http://www.buymeacoffee.com/YourcalvinistLove Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! https://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount. Private Family BankingSend an email inquiry to banking@privatefamilybanking.comReceive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown", by going to https://www.protectyourmoneynow.net Set up a FREE Private Family Banking Discovery call using this link: https://calendly.com/familybankingnowGet the Book "What Do We Believe" from Striving for Eternity Ministrieshttp://www.whatdowebelievebook.com/Be sure to use the coupon code: Keithhttps://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.The official cigar of Your Calvinist Podcast:https://www.1689cigars.com Buy our podcast shirts and hats: https://yourcalvinist.creator-spring.comVisit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Tonight in this one-off special, our guest speaker Bart, from Hope Church Tolworth, preaches from Mark 11:12-25. In this passage we see Jesus cursing a fig tree, clearing out the temple courts, and explaining the meaning of all this to his disciples and those who would hear - that something greater than ‘religion' (trying to gain access to God through our good deeds) is here. https://www.youtube.com/watch?v=XQd0R64-mjg

This Palm Sunday sermon based on Matthew 21:1-22, titled "Hosanna, the Temple & the Fig Tree", begins by highlighting Jesus' triumphal entry into Jerusalem as the promised King, fulfilling prophecies from Zechariah 9:9 and Psalm 118:25-26. However, the sermon emphasizes that the crowds held misplaced expectations, desiring a political and military deliverer rather than the spiritual salvation Jesus offered.The narrative then shifts to Jesus' cleansing of the temple, an act exposing its spiritual corruption where the focus had shifted from a "house of prayer" (Isaiah 56:7) to a "den of robbers". This commercialization in the outer courts hindered the Gentiles from worshiping. The subsequent cursing of the fig tree serves as a visual lesson, symbolizing the temple's outward vibrancy ("lots of leaf") but inner spiritual barrenness ("no fruit").Despite the widespread misunderstanding, the sermon points to the simple faith of the blind, the lame, and the children in the temple who welcomed and praised Jesus. Their readiness contrasted sharply with the religious leaders' indignation, rooted in their fear of losing their "place and our nation".The message underscores that true readiness for the King involves genuine faith and worship "in spirit and in truth", as Jesus told the Samaritan woman. It challenges listeners to examine their own hearts, asking if they are like the impressive but fruitless temple or if they approach Jesus with the humble faith of those who recognized their need. The sermon concludes by affirming that Jesus seeks our hearts and faith, not outward displays or earthly achievements, and calls for worship in spirit and truth.

Ezekiel delivers a prophecy that says Egypt is next on the list for trouble. Jesus teaches us to look for signs of His return. PASSAGE OF THE DAY 203 Seek the LORD, all you meek of the Earth, who have upheld His justice. Seek righteousness, seek humility, it may be that you will be hidden in the day of the LORD'S s anger. Zephaniah 2 : 3

God uses the picture of the fig tree to represent His People, Israel. Does that mean every reference to a fig tree is a reference to Israel? No. But there are remarkable Scriptures where a parable of a fig tree reveals profound Truths and Prophecies. Get ready to be challenged!Frothy Thoughts with the Truth BaristaVisit HighBeam Ministry, The Truth BaristaCheck out the Frothy Thoughts Blog!Check out The Truth Barista Books!Check out The Truth Barista YouTube Channel!

Sunday, March 30, 2025  |  Message by Pastor Josh Bevan Main Scripture: Matthew 21:18-20

Walking with Jesus in the GospelsWeek 10, Day 3Why Curse the Fig Tree?Matthew 20:20-34 & Psalm 48Forest Hill Presbyterian Church (PCA)www.foresthillpca.orgPastor Jason Van Bemmel, pastor@foresthillpca.org

Episode Notes When we know that Summer is near, Jesus states further, “So also you, when you see all these things, know that he is near, right at the door.”. (Matthew 24:33) Please visit our Outreach Web site! ~ Home Page. Find us on Cawfee Club Social Media here: https://cawfee.club/John Simply use this link to go to our home page. Log-In not required. Introduction ~ About Us, Who We Are: Episode 1 How-To Be Saved: Episode 2 “End Times” and “Benediction” A “Barking Squirrel Production” Copyright: 2018 ~ All Rights Reserved Our Series: “The Parable of the Fig Tree”: 2025-0401 Episode: 14 Copyright: 2025 TAGS: #Gospel #Christ #Newbirth #Joy #Holiness This podcast is powered by Pinecast.

A new way. Jesus' life, death and resurrection paved new way to have relationship with God. We don't have to stay stuck in the same patterns, we are offered freedom and eternal life.

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Welcome to the TFC Biblecast! Start your day off right and join us as we take the next 10 minutes to dive into God's word. Today's verses are from Matthew 21:18-27. If we can pray for you, email us at biblecast@tfc.org.

In the Olivet Discourse Jesus referred to the Parable of the Fig Tree, and said the appearance of the Fig Tree bearing leaves (but not fruit) was the major sign of the end-times, with the 2nd Coming to establish His Kingdom taking place within a man's lifetime of this event (Matthew 24:32-35, Luke 21:29-32). By studying the origin of the Parable of the Fig-Tree in Luke 13:6-9, Derek shows the Fig Tree is the nation of Israel planted in her land, but because she bore no fruit of faith (leaves only) and rejected Christ when He came to her, she was cut off spiritually in AD 33, 6 months after the Cross (Acts 7), and cut down and removed from her land (AD 70). Later, Jesus acted this out prophetically when He cursed a Fig Tree for not bearing fruit (Mark 11:12-21). The very same day that the disciples witnessed that the Tree had withered up from its roots, and at the very same location (the Mount of Olives), Jesus gave the Olivet Discourse in which He declared that the Fig Tree would rise again in the end-times as the major sign that the 2nd Coming was near (Matthew 24:32-35, Luke 21:29-32), for Israel must be re-established as a Nation in her Land in order for the end-time prophecies to be fulfilled – the stage must be set for the final scene to take place. Moreover, the Parable of the Fig Tree predicts Israel will initially be regathered in unbelief (leaves only), which was fulfilled in 1948, and affirms that this is the necessary prelude to her bearing fruit (faith), for all Israel will be saved (Romans 11:26).

In the Olivet Discourse Jesus referred to the Parable of the Fig Tree, and said the appearance of the Fig Tree bearing leaves (but not fruit) was the major sign of the end-times, with the 2nd Coming to establish His Kingdom taking place within a man's lifetime of this event (Matthew 24:32-35, Luke 21:29-32). By studying the origin of the Parable of the Fig-Tree in Luke 13:6-9, Derek shows the Fig Tree is the nation of Israel planted in her land, but because she bore no fruit of faith (leaves only) and rejected Christ when He came to her, she was cut off spiritually in AD 33, 6 months after the Cross (Acts 7), and cut down and removed from her land (AD 70). Later, Jesus acted this out prophetically when He cursed a Fig Tree for not bearing fruit (Mark 11:12-21). The very same day that the disciples witnessed that the Tree had withered up from its roots, and at the very same location (the Mount of Olives), Jesus gave the Olivet Discourse in which He declared that the Fig Tree would rise again in the end-times as the major sign that the 2nd Coming was near (Matthew 24:32-35, Luke 21:29-32), for Israel must be re-established as a Nation in her Land in order for the end-time prophecies to be fulfilled – the stage must be set for the final scene to take place. Moreover, the Parable of the Fig Tree predicts Israel will initially be regathered in unbelief (leaves only), which was fulfilled in 1948, and affirms that this is the necessary prelude to her bearing fruit (faith), for all Israel will be saved (Romans 11:26).

PASSION8 "Fig Tree and Temple Cleansing" Pastor Brad Gaillard March 30, 2025 by Tuscaloosa First Assembly

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In this podcast episode, David Bowden delves into Mark 11:12-25, exploring the interconnected stories of Jesus cursing the fig tree, cleansing the temple, and teaching about faith and prayer. David unpacks the rich symbolism and theological significance behind these events, demonstrating how they relate to God's larger plan for redemption and the role of the temple throughout biblical history.

This coming Sunday, Xue Ting will be preaching on repentance, judgment, and God's goodness. We'll look at the parable of the fig tree which shows us God's nature.

• Pastor Stanton's message for: Sun, Mar. 23 2025• Luke 13:1-9 (The parable of the fig tree)• Revised Common Lectionary: Year C• From First Lutheran Church in Onalaska, WI• Support this ministry at 1stlu.org/give• Join us! 1stlu.org/worship

The Rev. Stephanie Yancy preaches on the third Sunday of Lent.

Story for the third week of Lent. Luke 13:6-9 CEVhttps://bible.com/bible/392/luk.13.6-9.CEV

Sermon for the Third Sunday of Lent

This message challenges us to examine the state of our hearts if Jesus were to look at them today. Using the story from Mark 11, the speaker explores how Jesus' encounter with the fig tree and His cleansing of the temple symbolizes God's justice and restoration.Fig Tree as a Symbol: The tree, full of leaves but without fruit, represents Israel's spiritual state—appearing righteous but lacking true faith and obedience. Jesus curses the tree, signifying judgment on Israel for failing its purpose.Cleansing of the Temple: Jesus enters the temple and overturns tables, not out of mere anger but to restore access to God for all people, especially those being exploited. This is not just judgment but an act of restoration.Call to Faith: Jesus tells His disciples to "Have faith in God," emphasizing trust in His justice and sovereignty rather than worldly systems.The speaker challenges listeners to evaluate their own lives:Are you truly bearing fruit or just looking the part?Are you blocking others from accessing God?Are you willing to let Jesus remove obstacles in your heart?

The Parable of the Fig Tree – Dixon Isaiah 55:1-9 Luke 13:1-9

The Parable of the Fig Tree – Huebner Isaiah 55:1-9 Luke 13:1-9

Isaiah 55:1-9; Luke 13:1-9If the trees can do it, then so can I,At least that's what I tell myself.For if year after year the trees can let goOf their brightest leaves and that warm autumn glow,Then maybe in time, like trees with their leaves,I can releaseThat which keeps me from you.Maybe in time, I can let goOf my need for certaintyAnd my need to look good,My need for busyness,And my need to numb pain;The trivial ways I measure my self-worth,Or the hurtful ways I measure yours.For if year after year the trees let go,Then maybe, in time, I can too.Maybe,In time,My heart will know spring.-SEEKING PRESENCE LETTING GO

This week, the very short, and in many ways abrupt, Parable of the Fig Tree. Jesus seems to be preaching the same themes as John the Baptist before him here, that time is short, repentance is essential, and bearing fruit a necessity. But, is that all there is? Is it about rest? Is it about nurture? Is it about patience? Is it about the Divine's delight in us? Well, if you read the scholars and commentators, the answer is "Yes, and then some." So listen, and see what you make of the Parable of the Fig Tree.

In today's episode, George joins us to speak from the heart about both the history of Under the Fig Tree, and where we are headed, both this year, and in the future. Don't miss it!

Subscribe to the Better Part podcast today! Gospel reflection for 6-9 year olds for the 3rd Sunday of Lent, year C.

The fig tree in the Bible is an interesting tree to study because of the curse that was laid upon it. Listen along as Pastor Craig shares about how to live a fruitful life and avoid hypocrisy.

By John Freeman - Why did Jesus curse the fig tree in Mark 11? What is the symbolism of cursing that fig tree? To answer those questions, we look at history and context, including some of the fascinating biology of the fig tree. Jesus also cleansed the temple of moneychangers that day. How does that episode help

What does it mean to bear fruit in a season of waiting? In this episode of Sermon Brainwave, Profs. Karoline Lewis, Rolf Jacobson, and Matt Skinner explore the lectionary texts for the third Sunday in Lent, diving into themes of repentance, spiritual growth, and God's abundant grace. They unpack the parable of the fig tree, reflecting on the tension between God's patience and the call to bear fruit. The conversation also addresses the complexities of suffering and how 1 Corinthians 10 warns against idolatry, inviting listeners to reflect on their relationship with God. Join us as we explore these Lenten themes and offer insights to inspire your preaching this season. Commentaries for the First Sunday in Lent can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/third-sunday-in-lent-3/commentary-on-luke-131-9-6. ⏰Timecodes⏰ 00:00 Exploring the Texts for Lent 09:17 Understanding Suffering and Repentance 20:13 Navigating 1 Corinthians 10: Temptation and Idolatry *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/7cTKDiQ9DAc.

When Jesus rode into Jerusalem on a donkey on Palm Sunday, it was picture of his humility and gentleness. The next day, he demonstrated his righteous anger, cursing a fig tree and cleansing the temple. The question is: Why was he so angry?

Theme From Sunday's Sermon: The Bible: God's Word as the Ultimate Authority On this edition of One Single Story, Pastors Stephen Mizell, Jay Rivenbark, and Alyssa Bream discuss the following questions: Earlier this week we talked about Jesus speaking to a fig tree and causing it to wither up. I'm curious if the fig tree Jesus mentioned here in Mark 13:28 is a reference to that fig tree that withered up in chapter 11? So we don't know for sure whether or not Jesus specifically was speaking about the fig tree from earlier in Mark chapter 11? Jesus said His Word would never disappear, it is eternal. Do you think the Bible will be in heaven? How does the imagery that the Word is eternal enrich and your personal devotional time? The reading for the day is: Numbers 8:1–9:23 Mark 13:14-37 Psalm 50:1-23 Proverbs 10:29-30

In this episode of I Love to Tell the Story, Profs. Rolf Jacobson, Alan Padgett, and Jennifer Pietz dive into Jesus' teachings on suffering, repentance, and the powerful symbolism of the barren fig tree. As Jesus journeys to Jerusalem, he calls his followers to respond to God's grace with urgency. What does this mean for us today? How do we make sense of tragic events, and what does true repentance look like in our lives and ministries? Join us as we explore the deeper meaning of this passage and its impact on preaching and discipleship. Follow along with the commentary on Luke 13:1-9, 31-35 by contributing author Robert P. Hoch-Yidokodiltona, found at https://www.workingpreacher.org/commentaries/narrative-lectionary/lament-over-jerusalem/commentary-on-luke-131-9-31-35-4.