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Cristãos não parecem estar na linha de frente da preservação do meio ambiente. Será que a ordem de "sujeitar a terra" lá em Gênesis 1 é o que está por trás do desastre ecológico contemporâneo, ou pelo menos da indiferença ambiental de alguns cristãos? Neste episódio, procuramos socorro em outro relato da criação, menos conhecido que o de Gênesis, mas igualmente inspirado e edificante. O Salmo 104 muda não só como vemos todas as criaturas de Deus em seus respectivos ecossistemas, mas até a própria presença de Deus no jardim que é este belo planeta que ele cultivou. Venha passear neste jardim ecologicamente sustentável conosco! Veja uma transcrição deste episódio em nosso blog. Na Pilgrim você também pode ouvir um dos melhores comentários devocionais sobre os Salmos. Se você gostou deste episodio, compartilhe o Em Suma, um produto gratuito da Pilgrim, para que possamos continuar financiando este trabalho. _____ PARA SE APROFUNDAR Walter Brueggemann e William Bellinger. Psalms. New Cambridge Bible Commentary. Gert Kwakkel. “The Monster as a Toy. Leviathan in Psalm 104:26”. Bekkum, Dekker, van de Kamp & Peels (eds.) Playing with Leviathan. Gert Kwakkel. "La théologie de la création dans le Psaume 104". La Revue Réformée, n. 26. Johan Coetzee. "Psalm 104 and ‘Yahweh's History'" OTE 21/2 (2008), 298-309 Robert Gnuse. Psalm 104: The Panorama of Life. Biblical Theology Bulletin, 51(1), 4–14. Karl Barth, Geoffrey William Bromiley, e Thomas F. Torrance (eds.), Church dogmatics: The doctrine of creation, Part 3, 3ª ed, vol. 3 (London; New York: T&T Clark, 2004). Jeehoon Brian Kim. "YHWH as Gardener in the Old Testament with Special Reference to Psalm 104". Dissertação de mestrado. Trinity Western University J. C. McCann, Jr., “Book of Psalms,” in L. E. Keck et al. (eds.), The New Interpreter's Bible, vol. 4 (1996) _____ JÁ CONHECE A PILGRIM? A nossa plataforma oferece acesso a conteúdos cristãos de qualidade no formato que você preferir. Na Pilgrim você encontra audiolivros, ebooks, palestras, resumos, livros impressos e artigos para cada momento do seu dia e da sua vida: https://thepilgrim.com.br/ _____ SEJA PILGRIM PREMIUM Seja um assinante da Pilgrim e tenha acesso a mais de 10.000 livros, cursos, artigos e muito mais em uma única assinatura mensal: https://thepilgrim.com.br/seja-um-assinante Quais as vantagens? Acesso aos originais Pilgrim + Download ilimitado para ouvir offline + Acesso a mais de 10.000 títulos! + Frete grátis na compra de livros impressos em nossa loja _____ SIGA A PILGRIM No Instagram: https://www.instagram.com/pilgrim.app/ no Twitter: https://twitter.com/AppPilgrim no TikTok: https://www.tiktok.com/@pilgrimapp e no YouTube: https://www.youtube.com/channel/UCy1lBN2eNOdL_dJtKnQZlCw Entre em contato através do contato@thepilgrim.com.br. Em suma é um podcast original Pilgrim. Todos os direitos reservados. O ponto de vista deste texto é de responsabilidade de seu(s) autor(es) e colaboradores diretos, não refletindo necessariamente a posição da Pilgrim ou de sua equipe de profissionais. _____ SIGA-ME NAS REDES SOCIAIS No Instagram: https://www.instagram.com/theolo.gui/ No Twitter: https://twitter.com/GCPdf
A presentation titled “Wisdom Built a House: The Fear of the Lord as the Governing Principle of Philosophy and Life” by Dr. Shep Shepherd. This talk was delivered at the 2022 National Convivium hosted at Davenant House in Landrum, SC. Dr. Shepherd works as Chief Law Clerk at The Adoption Law Firm in Alabama. He received his Ph.D. from University of Aberdeen in Scotland. His doctoral thesis on the ecclesiology of the Scottish theologian Thomas F. Torrance was supervised by the late John Webster. Shep was a founding faculty member of City View Seminary in Augusta, GA, where he served as Professor of Systematic Theology from 2018-2020. Since 2016, he continues to serve as a part-time Lecturer for Samford University's Office of Professional Studies, teaching ethics. In addition to teaching, Shep served for over two years as an Assistant Editor for Participatio, a peer-reviewed academic journal published by the Thomas F. Torrance Theological Fellowship.
When Union & Theosis Shake Hands “These themes of perfection, union with Christ, and the necessity of the incarnation point to the fact that Bavinck's theology is profoundly ripe for the incorporation of the summative theme of theosis. This is the notion that humanity is meant to be united to and participate in the trinitarian life of God… There is a fundamental similarity between this element of Bavinck's thought and the doctrine of theosis… Thomas F. Torrance's doctrine of theosis, as a facet of his broader trinitarian theology, to highlight that not only do Bavinck and Torrance bear some surprising similarities, but also Torrance provides language helpful to reexamine Bavinck's eschatological anthropology in light of the category of theosis” – Dennis Greeson Join us as we sit down with Dennis Greeson, author of “Theosis in the Thought of Herman Bavinck?: Thomas F. Torrance's Reconstruction of the Doctrine and its Promise for Bavinck's Theology,” and discuss the big picture of Christianity. Aided by Herman Bavinck, drawing from Thomas F. Torrance, and nuanced by Myk Habets – Greeson does us all a favor here helping us to rebuke the false hierarchy of evangelism, prayer, etc. Grace restores nature. Indeed.
We conclude our series on the atonement of Christ by recapping the question with which we began: why does the public execution of Jesus have anything to do with our salvation? Show Notes: 1. Elizabeth Johnson. Creation and the Cross: The Mercy of God for a Planet in Peril. Maryknoll: Orbis, 2018. 2. Viktor Frankl. Man's Search for Meaning. 5th edition. Trans. Ilse Lasch. Boston: Beacon Press, 2006. 3. Thomas F. Torrance. Atonement: The Person and Work of Christ. Edited by Robert Walker. Paternoster: Milton Keynes, 2009. 4. Karl Rahner. Foundations of Christian Faith: An Introduction to the Idea of Christianity. Translated by William Dych. New York: Seabury Press, 1978. 5. Kevin Vanhoozer. "The Atonement in Postmodernity." The Glory of the Atonement: Biblical, Historical, & Practical Perspectives. Edited by Charles Hill and Frank James. Downers Grove, IL: InterVarsity Press, 2004. 367-404. 6. Scot McKnight. A Community Called Atonement. Nashville: Abingdon Press, 2007. 7. Joel Green. "The Kaleidoscopic View." The Nature of Atonement. Four Views series. Edited by James Beilby and Paul Eddy. Downers Grove, IL: InterVarsity Press, 2006.
Referenced in the show: Space, Time, and Incarnation Thomas F. Torrance Deus Caritas Est by Pope Benedict Fill These Hearts by Christopher West For Sigmund Freud, nephew Edward Bernays, and marketing, PR! - A Social History of Spin by Stewart Ewan Nephesh by the Bible Project Ruach by the Bible Project
This is the beginning of what will be several ongoing episodes of Voices In My Head dealing with the sermons of Karl Barth. In this episode I share a sermon of Barth from March 4th, 1917. The text is Mark 10:46-52.About Karl Barth - From WikiKarl Barth (/bɑːrt/; German: [baʀt]; May 10, 1886 – December 10, 1968) was a Swiss Reformed theologian who is often regarded as the greatest Protestant theologian of the twentieth century. Pope Pius XII called him the most important Christian theologian since St. Thomas Aquinas. His influence expanded well beyond the academic realm to mainstream culture, leading him to be featured on the cover of Time on April 20, 1962.Beginning with his experience as a pastor, Barth rejected his training in the predominant liberal theology typical of 19th-century European Protestantism. He also rejected more conservative forms of Christianity. Instead he embarked on a new theological path initially called dialectical theology due to its stress on the paradoxical nature of divine truth (e.g., God's relationship to humanity embodies both grace and judgment). Many critics have referred to Barth as the father of neo-orthodoxy – a term that Barth emphatically rejected. A more charitable description of his work might be "a theology of the Word." Barth's work had a profound impact on twentieth century theology and figures such as Dietrich Bonhoeffer – who like Barth became a leader in the Confessing Church – Thomas F. Torrance, Reinhold Niebuhr, Jacques Ellul, Stanley Hauerwas, Jürgen Moltmann, and novelists such as John Updike and Miklós Szentkuthy.Barth's unease with the dominant theology which characterized Europe led him to become a leader in the Confessing Church in Germany, which actively opposed Adolf Hitler and the Nazi regime. In particular, Barth and other members of the movement vigorously attempted to prevent the Nazis from taking over the existing church and establishing a state church controlled by the regime. This culminated in Barth's authorship of the Barmen Declaration, which fiercely criticized Christians who supported the Nazis.One of the most prolific and influential theologians of the twentieth century, Barth emphasized the sovereignty of God, particularly through his reinterpretation of the Calvinistic doctrine of election, the sinfulness of humanity, and the "infinite qualitative distinction between God and mankind". His most famous works are his The Epistle to the Romans, which marked a clear break from his earlier thinking, and his massive thirteen-volume work Church Dogmatics, one of the largest works of systematic theology ever written.