Podcasts about Dietrich Bonhoeffer

This is the first in a short series, which will be a theological autopsy of how one of Christianity's most respected communicators became MAGA's most dangerous court prophet — and what his collapse tells us about the spiritual crisis inside American evangelicalism.   We'll examine Metaxas's two recent speeches at the Rededicate 250 event and Sean Feucht's Christian nationalist rally — what he said, why it matters, and why it qualifies as false prophecy. We trace his full arc: from the Access Hollywood tape to the January 6th insurrection to his claim that Trump's election was "an outrageous gift from God." We also expose the deepest irony: Metaxas literally wrote the definitive biography of Dietrich Bonhoeffer — the theologian who died resisting exactly the kind of regime Metaxas now enables. In October 2024, 86 of Bonhoeffer's own descendants signed a public statement condemning Metaxas by name for misrepresenting their ancestor to serve a far-right Christian nationalist agenda. This is what a false prophet looks like. This is what Christian nationalism does to a man's conscience. And this is why it matters for every believer trying to hold the line.

Do you follow God because He's worthy of worship, or because of what He can give you? Brian From lands on that question after a Sunday sermon about Eli and Samuel — and it sticks. Is God a vending machine, a cosmic Santa Claus, or the one who is worthy of praise even when circumstances are bad? That's the challenge at the heart of this hour. First though: Memorial Day reflections on Dietrich Bonhoeffer's costly grace and what it actually means to be called to "come and die" — a word that cuts against a culture obsessed with comfort. A poignant piece called "Judson's Last Ride," a father's reflection on his autistic son's last school bus ride, and what every parent faces when their kids move into a new season. A study on pro chess players that becomes a personal confession about paralysis by analysis. The agonizing .02-second finish at the Indy 500 and what it means to get back in the car. Why youth group attendance is down and what youth ministers can actually do about it. Gas at $4.74 feeling like a victory. And a summer charge: be intentional, or it will pass you by before you know it.See omnystudio.com/listener for privacy information.

Eric Metaxas is the author of seven New York Times bestsellers, including the million-selling biography of Dietrich Bonhoeffer and his latest, Revolution: The Birth of the Greatest Nation in the History of the World. He is the host of Socrates in the City and The Eric Metaxas Show. His work has been translated into more than twenty-five languages and has appeared in leading national publications.

What does genuine Christian community actually look like?In this episode of 2414, Pastor Dan and Shane continue the conversation on St. Luke's 1-2-3 Challenge by focusing on “Gather: In Life Together.” From learning names and sharing meals to building trust through ordinary conversation, they explore why Christian fellowship is formed through consistent, everyday presence — not just major life moments.The episode moves from personal highs and lows, parenting struggles, and an absurd “Wheels vs. Doors” trivia game into a deeper discussion on friendship, vulnerability, and why modern Christianity can drift toward isolation and individualism.Drawing from Dietrich Bonhoeffer's Life Together, the conversation emphasizes that meaningful relationships are usually built slowly:“We share names before we share burdens. We share the boring parts of life before we share the big things.”Topics include:• Why the mundane matters in friendship• Introverts, extroverts, and practical connection steps• Why consistency builds trust• The danger of isolated Christianity• Summer Nights, meals, check-ins, and shared rhythms• How “training wheels” habits help create real community• Building belonging through ordinary life togetherThe 1-2-3 Challenge invites every person at St. Luke's to take two intentional steps in each of three discipleship areas:Gather. Grow. Go.This week's focus:Gather: In Life TogetherLearn more about the 1-2-3 Challenge:https://www.stlukes-church.com/the-123-challengeShare your completed steps so others can be encouraged:https://docs.google.com/forms/d/e/1FAIpQLSewdKCn3HpPkUwboSspBf8IJc_isSnlhyn8RRtWiYs0mxjOWQ/viewform?pli=1Want to share your faith story on the 2414 Podcast?Schedule a recording here:https://outlook.office.com/book/Ge29a5d453add4d478471a0c1bf208af9@stlukes-church.com/?ismsaljsauthenabledDon't forget to continue the conversation at home, in the car, at work, or anywhere you can find someone to talk to! Thanks for walking with us!Support the show

Coming from Neuland, Paraguay during Nancy's first time hosting a Cross Encounter in the Chaco Region, this episode reflects on the richness of true Christian community and what it means to live as “debtors to all people.” Drawing from Dietrich Bonhoeffer's Life Together, Nancy unpacks the difference between soulish, man-made fellowship and the divine reality of community born out of Christ Himself. She reminds listeners that true brotherhood is not built on personality, preference, or emotional need, but solely on what Jesus Christ has done in and through His people. This episode is a call to reject counterfeit community, receive deeply of the Father's love, and allow His life to produce genuine connection, humility, and spiritual richness among His people. Thanks for Listening! Nancy McCready Ministries is committed to building cultures of personal and corporate discipleship so that believers can walk in maturity and their destiny with the Father. We hope this conversation today has helped you along your journey. JOIN THE CONVERSATION Every journey begins with a conversation, so we would like to invite you to join us on social media to get started! Facebook: www.facebook.com/nbmccready Instagram: www.instagram.com/nbmccready/ YouTube: www.youtube.com/@nancymccreadyministries LINKS Want to host or attend Cross Encounter? Click here: nancymccready.com/crossencounter/ Shop to Support NMM: nancymccready.com/sho

What do we mean when we say "heaven"?   In this Easter Sunday sermon from Grace Cathedral in San Francisco, Malcolm Clemens Young explores a deeper, richer vision of heaven—not as a distant place we go someday, but as God's dimension breaking into our world here and now.   Drawing on scripture, theology, and memory—from childhood Easters to Mary Magdalene's encounter with the risen Christ—this sermon invites us to see Easter as the moment when heaven and earth meet. Featuring reflections inspired by N.T. Wright, Dietrich Bonhoeffer, and the poetry of Anne Porter, this message challenges modern assumptions and opens a vision of grace that is already present among us. Heaven is not far away.It is closer than we think.It is where God calls your name. "Alleluia. Christ is risen!" The Very Rev. Dr. Malcolm Clemens Young, Dean Grace Cathedral, San Francisco, CA 2G10 Easter Sunday (Year A) 8:30 a.m. Eucharist Sunday 5 April 2026  Acts 10:34-43 Ps. 118:1-2, 14-24 Colossians 3:1-4 John 20:1-18

How did we get here? From the Enlightenment to the rise of Postmodernism, the landscape of what we believe about God has shifted beneath our feet. In this episode of Thinking Christian, Dr. James Spencer sits down with renowned theologian Dr. Roger E. Olson (Emeritus Professor at Baylor University) to map out the fascinating—and often turbulent—history of modern theology. They explore the tension between tradition and the "modern mind," discussing how giants like Schleiermacher, Barth, and Bonhoeffer navigated a world that was rapidly deconstructing old certainties. Whether you're a theology nerd or just trying to understand the intellectual roots of your own faith, this conversation provides a vital compass for the journey. In this episode, we discuss: The "Modern" Dilemma: What happens when theology tries to accommodate the demands of the Enlightenment? Reconstruction to Deconstruction: Understanding the shift from building grand systems of thought to the skepticism of the 21st century. The Giants of the Faith: Why figures like Karl Barth and Dietrich Bonhoeffer still matter for your walk with Christ today. The Evangelical Response: How believers can engage with modern ideas without losing the core of the Gospel. Finding Your Place: How understanding the history of ideas helps you situate your own beliefs in a chaotic world. Join us for a deep dive into the ideas that shaped the modern church and discover how to think Christianly in an era of reconstruction and deconstruction. Get early access and a bonus with a Patreon membership. Subscribe to our YouTube channel To read James's article on this topic, check out his author page on Christianity.com.

Paul wasn't just helping people get to heaven. Nijay Gupta joins me to make the case that Paul's letters were written for people trying to figure out how to live, not how to escape. Drawing from his new book Paul for the World, Nijay walks through the Greco-Roman world Paul was writing into - its economic disparity, its philosophies, its hunger for meaning - and shows how we can see our world similarly. The conversation moves through economics, the arts, the Stoics, and the resurrection to land on a grounded, new creation vision of the Christian life. This is a conversation about meaning, hope, and what it looks like to be fully alive in the world God hasn't given up on.Nijay K. Gupta (PhD, Durham University) is Julius R. Mantey Professor of New Testament at Northern Seminary. He is the coauthor (with A. J. Swoboda) of the book Slow Theology, cohost of the Slow Theology podcast, and founder of the popular Substack newsletter Engaging Scripture. Gupta is an award-winning author of numerous books, including Tell Her Story, Strange Religion, and commentaries on Galatians, Philippians, Colossians, and 1 and 2 Thessalonians. He is also a senior translator for the New Living Translation. Gupta lives in Portland, Oregon.Nijay's Book:Paul for the WorldNijay's Recommendation:God's HomecomingConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeSupport the podcast and the ministry that my wife and I do around the world. Just click on the support the show link below NEW PODCAST: American Evangelicals - A History PodcastA thoughtful, deep dive into one of the most talked-about movements in American history.Support the show

Est-ce que porter ta croix te semble un fardeau ? Et si c'était en réalité le chemin vers la vie, le bonheur et l'accomplissement que tu cherches ?Dans ce message de Mark McCord, découvre pourquoi suivre Jésus n'est pas un recul, mais une avancée. À travers les exemples de Ruth, Joseph, David et Dietrich Bonhoeffer, tu vas comprendre ce que ça veut vraiment dire de porter ta croix — et comment c'est là que tu trouves ta vie. Bonne écoute !Verset clé : Luc 9 : 23-25

Ephesians 4:1-6 May 10, 2026 Speaker: Pastor Sasha Next week: Pastor Mike Unity Begins With A Worthy Walk Paul is saying: Let your daily life match the gospel you proclaim. Unity is not mainly about church structure. It is about Christian character. Unity begins with a worthy walk. Unity Requires Formed Character Paul gives four qualities that protect unity. Humility - Most church conflicts are not theological. They are relational. Usually rooted in pride, hurt, or preference. Humility oils the gears of church life. Gentleness - Gentleness does not mean weakness. It means strength under control. Jesus described Himself as: Matthew 11:29 gentle and humble in heart. Gentleness is surrendered strength. Patience - The word literally means long tempered. Short temper: Im done with you. Long temper: I will continue walking with you. Bearing with one another in love - This phrase means: making room for imperfect people. Church unity is not built because everyone is easy to love. It is built because Christ loved us first Unity Must Be Guarded Intentionally Paul does not say: Create unity. The Holy Spirit already creates unity through salvation in Christ. Our responsibility is to protect what God has established. Unity matters because it affects our witness to the world. Dietrich Bonhoeffer wrote: Christian brotherhood is not an ideal which we must realize; it is rather a reality created by God in Christ in which we may participate. That is exactly Pauls point. Unity is not manufactured by personality compatibility. It is sustained by Christ-centred love. Unity Is Rooted In Shared Truth (Verses 4-6) Paul repeats the word one seven times. One body One Spirit One hope One Lord One faith One baptism One God and Father Christian unity is not unity at any cost. It is unity grounded in truth. Important for the Church Biblical unity does not mean ignoring doctrine. It means standing together around the gospel. We may differ on secondary matters, but we stand united in: The authority of Scripture Salvation through Christ alone The death and resurrection of Jesus The lordship of Christ The mission of the church Questions for Reflection How am I contributing to either unity or tension? How are your words building people up or quietly dividing? Who is someone in this church I need to forgive? How am I living a life worthy of the Gospel by living Word to people God is still shaping? Do I love the church enough to protect its unity? Practical Calls to The Church Refuse Gossip - Unity dies in whispered conversations. Assume the Best - Choose charitable interpretation before criticism. Pursue Reconciliation Quickly - Dont let small wounds become deep divisions. Romans 12:18 If it is possible, as far as it depends on you, live at peace with everyone. Pray for One Another - It is difficult to resent people you consistently pray for. Keep Christ Central - Christ unites church. Unity is not something we achieve, its something we practice into existence.

Personal Revival, Nation Awakening & Generational ReformationAntisemitism is EVIL. And most unfortunately, it is rising throughout America at an all-time high in harassments, violent attacks, hate crimes and vandalism against Jews. This is a battle we are called to as Christians. It is our great conviction that Christians should openly stand against antisemitism in all forms. Dietrich Bonhoeffer's timely words and warning speaks loudly: “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” Join Brian in this newest episode, as it's high time for Christians to stand boldly and speak truth with moral clarity and fight off the wolves of hatred.For all the latest on all things from Brian, be sure to check out our website at https://victoryfla.com and follow us on social media.Welcome to The Torch. A podcast with Brian Gibbs, presenting Biblical insights and prophetic perspectives for cultural and current events in this day and age. Contending for personal revival, national awakening and generational reformation. Download our app at: https://victoryfla.com/appFacebook: https://www.facebook.com/victorychurchfla/Instagram: https://www.instagram.com/victorychurchfla/X: https://twitter.com/victorychurchfl/

Everyone's talking about mindfulness… but what if we've missed the most important part?What if the key isn't your mind being focused—but God's mind being focused on you?In this teaching on Psalm 8, John Ortberg explores a deeper kind of mindfulness—one that begins not with your attention, but with God's.While we often struggle with distraction, anxiety, and rumination, Psalm 8 reveals something surprising: God is fully, constantly mindful of you. His attention never drifts. His care never wavers.Through reflection, Scripture, and guided prayer, this teaching invites you to step into praise, re-center your mind, and experience what it means to live in the awareness of God's presence.You'll also learn how to pray the Psalm—turning your attention from distraction to delight, and from anxiety to awe.Music Credits:Vikersund by RØRE - MB01V0UASAACPKEAlta by RØRE - MB01IWZVJASGKHF

"Salvation is free, but discipleship will cost you your life. The Jesus who saves you is the same Jesus standing outside the gate saying, 'Come and follow me.'"This Sunday, Pastor Kenny delivered a powerful message from Hebrews 13, "Go Outside the Gate." Using the story of Dietrich Bonhoeffer, who left the safety of America to return to Nazi Germany, he challenged believers to stop counting the cost of following Jesus while ignoring the cost of staying comfortable. True discipleship isn't just a moment, it's a full-body movement of the head, hands, and heart. Join. Go. Make. It's not a slogan. It's an invitation.

Marty Solomon and Brent Billings look at the second of BEMA's four pillars: the commitment to and experience of community.About Impact Campus Ministries (Definition of Success)Loneliness Sucks — Marty Solomon, YouTubeLife Together by Dietrich Bonhoeffer

“For many former Smokejumpers, smokejumping is not closely tied with their (current) way of life, but is more something that was necessary for them to pass through and not around, and, once unmistakably done, does not have to be done again. The “it” is within, and is the need to settle some things with the universe and ourselves before taking on the “business of the world.” This “it” is the something special within that demands we do something special, and “it” could be within a lot of us.” —Norman Maclean, Young Men and FireFriends, how are we to understand the story of our lives as it unfolds across the years? What meaning do we give to our failures and our faithfulness, our losses and our triumphs, the long disappointments and the surprising gifts we never would have chosen—yet somehow needed? And how do we recognize true growth, not only in our own maturing, but in our apprenticeship to Jesus and the life of His Kingdom?Dietrich Bonhoeffer once suggested that the cost of not following Jesus is, in the end, far greater—even in this life alone—than the cost of walking with Him. For discipleship is not merely a matter of belief, but of learning to live in intimate fellowship with Christ, slowly being formed into the kind of people He Himself would be, if He were to live our lives in our place.In this next episode of the Become Good Soil Foundations Series, we explore apprenticeship and initiation as two essential lenses for making sense of this question: how our small, particular stories are caught up into something far larger—the redemptive and unfolding story of God.It's all been prologue. The best is yet to come.For the Kingdom,Morgan & Cherie

In today's conversation with Dr. Steve Seamands, we continue to explore how to deal spiritually with generational consequences. Steve served as the Professor of Basic Christian Doctrine at Asbury Seminary for close to 40 years. In addition to that class, he taught Introduction to Spiritual Warfare, Introduction to Healing Prayer, and a class studying the life of Dietrich Bonhoeffer. Seamands has authored several books, including Wounds That Heal and Ministry in the Image of God (a Christianity Today book award winner). Now retired, he continues to pray and work actively toward the renewal of the Methodist tradition, serving as a prophetic voice, mentor, and all-around great guy!

Visit Renew.org to sign up for our email newsletter and be the first to know about new content, books and resources.  https://renew.org/ Join RENEW.org at an upcoming event: https://renew.org/resources/events/ Join RENEW.org's Newsletter: https://renew.org/resources/newsletter-sign-up/ Jonathan Storment challenges Christians to resist cultural formation by returning to wholehearted discipleship to Jesus. Drawing on examples from Karl Barth and Dietrich Bonhoeffer and lessons from the Gospel of Matthew, he warns against inventing a convenient Jesus and urges a life marked by nonviolence, generosity, racial inclusion, and sacrificial love. This episode calls listeners to fall deeply in love with the true Jesus, embrace radical obedience, and prioritize disciple-making over political or cultural alignment.

QUOTES FOR REFLECTION“Socially prescribed perfectionism is closely related to anxiety; people who suffer from anxiety are more prone to it. Being a perfectionist also increases your anxiety because you fear the shame of public failure from everything you do.”~Jonathan Haidt, social psychologist at NYU, in his book The Anxious Generation “It is the struggle of the natural man for self-justification. He finds it only in comparing himself with others, in condemning and judging others. Self-justification and judging others go together, as justification by grace and serving others go together.”~Dietrich Bonhoeffer (1906-1945), pastor-theologian executed by the Nazis “They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will. And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning….”~Clement of Rome, early church leader, in a letter written to Corinth in c. A.D. 96 “For ‘Abraham believed God, and it was counted unto him for righteousness.' In like manner we also are justified by faith in God: for ‘the just shall live by faith.' Now ‘not by the law is the promise to Abraham, but by faith' for Abraham was justified by faith: and ‘for a righteous man the law is not made.' In like manner we also are justified not by the law, but by faith….”~Irenaeus of Lyon (c.125-c.202) in his Demonstration of the Apostolic Preaching “When someone believes in him who justifies the ungodly, that faith is credited as justice to the believer, as David too declares that person blessed whom God has accepted and endowed with righteousness, independently of any righteous actions. What righteousness is this? The righteousness of faith, preceded by no good works, but with good works as its consequence.”~Augustine (354-430), North African bishop, in his Exposition of the Psalms “The righteousness of God is not that by which God is righteous but that with which he clothes man when he justifies the ungodly”~Augustine (4354-430) in his A Treatise on the Spirit and the Letter “Lord Jesus, You are my righteousness, I am your sin. You took on you what was mine; yet set on me what was yours. You became what you were not, that I might become what I was not.”~Martin Luther, (1483-1546), German reformerSERMON PASSAGERomans 4:1-25 (NIV) 1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: 7 “Blessed are those   whose transgressions are forgiven,   whose sins are covered. 8 Blessed is the one   whose sin the Lord will never count against them.” 9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. 13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression. 16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. 18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” 23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.

Klaus Böllert auf Pilgerweg über den Ohlsdorfer Friedhof, neues Buch über Christen und Politik in USA, Erinnerung an Dietrich Bonhoeffer, neue App führt zu NS-Zeitzeugen in Lübeck

As Christians enter the most solemn stretch of the liturgical year, theologian David Ford — who spent over twenty years writing his commentary on the Gospel of John — makes the case that no other Gospel prepares you for the cross the way John does. "The right question is not so much what happened on the cross, as who happened on the cross. All through the gospel, every chapter, John is saying — who Jesus is is the most important thing." In this episode with Macie Bridge, Ford reflects on why John's Gospel resists rushing past darkness to get to Easter. Together they discuss what the foot washing reveals about power and humble service; how John's prologue frames the entire passion through the mystery of incarnation; Jesus before Pilate and the priority of truth over empire; the horrific interpretive legacy of antisemitism in Luther, Augustine, and centuries of Christian reading; how the Gospel universalizes identity by rooting it in God rather than lineage; the scene at the cross as the seed of the church; and what Ford calls the sheer superabundance of grace — loving "utterly, intimately, vulnerably, mutually." Episode Highlights "The one thing one mustn't do with these days is see the resurrection as just coming down off the cross a few days later. That trivializes the cross." "Jesus is portrayed as being utterly one with God and utterly one with us. He's mortal. He's flesh. He can weep. He suffers." "The right question is not so much what happened on the cross, as who happened on the cross." "We are invited into this extraordinary intensity of the divine glory — but it's a glory that is utterly, utterly realistic about darkness, sin, death, suffering, and evil." "The whole gospel, I think, is an education of desire." About David Ford David F. Ford, OBE, is Regius Professor of Divinity Emeritus at the University of Cambridge, where he held the chair from 1991 to 2014, and a Fellow of Selwyn College. He is the founding director of the Cambridge Inter-Faith Programme and a co-founder of the practice of Scriptural Reasoning. He has served as theological adviser to three Archbishops of Canterbury. His books include The Gospel of John: A Theological Commentary (Christianity Today 2023 Book Award Finalist), Theology: A Very Short Introduction, The Shape of Living, and most recently Meeting God in John. His commentary on John's Gospel took over twenty years to write and has been translated into Korean. He was awarded an OBE for services to theological scholarship and inter-faith relations in 2013. (Sources: University of Cambridge Faculty of Divinity page; Center of Theological Inquiry profile, Feb. 2026.) Ford does not appear to maintain a personal website or public social media. Helpful Links and Resources Meeting God in John: Inspiration and Encouragement from the Fourth Gospel, by David F. Ford https://www.amazon.com/Meeting-God-John-Inspiration-Encouragement/dp/1587437066 The Gospel of John: A Theological Commentary, by David F. Ford https://www.amazon.com/Gospel-John-Theological-Commentary/dp/1540964086 For the Life of the World Episode 224: How to Read the Gospel of John / David Ford https://faith.yale.edu/media/how-to-read-the-gospel-of-john Scriptural Reasoning http://www.scripturalreasoning.org/ Denise Levertov, "On a Theme from Julian's Chapter XX" — discussed at Image Journal https://imagejournal.org/article/denise-levertov-a-memoir-and-appreciation/ Show Notes Why John's Gospel is the "matured gospel" — distilled from years of meditation, eyewitness reports, and rewriting "From his fullness we've all received grace upon grace" — the theme of superabundance running through John John wrote for both beginners and the experienced — simple Greek, inexhaustible depth Ford's biggest hope after 20 years writing his commentary: that readers would become "habitual rereaders" of John The prologue as the most influential short text in the history of Christianity "In the beginning was the Word" — the only framework for understanding Jesus is God and the whole of reality "The Word was made flesh" — utterly one with God, utterly one with us The farewell discourses of chapters 13–17 as probably the most profound teaching in the New Testament Chapter 17 as the most profound chapter in the Bible — Jesus' final prayer before the passion The foot washing: "All things having been given into his hands — and then what the hands do is wash the feet of his disciples" "Loving utterly, intimately, vulnerably, mutually" — the heading Ford gave to Maundy Thursday; used as the title of the Korean translation of his commentary "If you want to be great, wash feet" The "as" in John's Gospel — love as Jesus loved, sent as the Father sent — requiring us to go deep and then endlessly improvise Jesus washing Judas's feet — the radicality of love extended even to the one who betrays John omits the Eucharist from the Last Supper — placing eucharistic theology in chapter 6 to keep the focus on who Jesus is "I think nobody is in favor of the real absence of Jesus" — Ford on disputes over the real presence The beloved disciple as the model disciple, Peter as "all the rest of us" — the one who tries, fails, and is restored "The anonymity allows us all to write our names there" — reading ourselves into the beloved disciple and the mother of Jesus The threefold "Who are you looking for?" and the threefold "I am" at the arrest — echoing Exodus 3:14, the very name of God Before Pilate, facing the most powerful empire in history, Jesus headlines one thing: truth The scene at the cross as the seed of the church — Jesus sending his mother and the beloved disciple to each other "Here is your mother, here is your son" — the Greek verb for "received her" is the same as "whoever receives the one I send, receives me" "The right question is not so much what happened on the cross, as who happened on the cross" Nelson Mandela as a distant analogy: "Apartheid happened to Mandela, but Mandela happened to apartheid" — likewise, sin happened to Jesus, but Jesus happened to sin Denise Levertov's poem on Julian of Norwich: "the oneing with the Godhead opened him utterly to the pain" "He handed over the spirit" — not "gave up his spirit"; a possible first breathing of the Holy Spirit from the cross Scriptural Reasoning: its origins with Jewish textual reasoning scholars working out what it means to be Jewish after the Shoah Peter Ochs and the founding of Scriptural Reasoning at Princeton Ford on reading John chapter 8 with Peter Ochs: facing the "appalling inheritance" of antisemitic interpretation Adele Reinhartz's reading: John isn't anti-Semitic — John is Semitic; the Gospel relativizes ethnic identity Dietrich Bonhoeffer on doing justice to incarnation, crucifixion, and resurrection — all three, not just one Receptive Ecumenism — looking at yourself first, asking how we can be better Christians rather than telling others to be like us "The light shines in the darkness, but the darkness does not overcome it. But it doesn't say the darkness disappeared." "The whole gospel, I think, is an education of desire" #GospelOfJohn #HolyWeek #GoodFriday #DavidFord #Lent #PassionNarrative #TheologyOfTheCross #FootWashing #ScripturalReasoning #ForTheLifeOfTheWorld Production Notes This podcast featured David Ford Interview by Macie Bridge Edited and Produced by Evan Rosa Hosted by Evan Rosa Production Assistance by Noah Senthil A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

In this solo episode, Nole reflects on a recent experience at the Hume Lake First Responders Conference that challenged his perspective on small talk and silence. From "evangelizing" about In-N-Out and CrossFit to the weight of staying quiet when a brother is heading off a cliff, Nole explores the moral responsibility of speaking up. Using the biblical imagery of the Watchman on the wall and the wisdom of Dietrich Bonhoeffer, this episode dives into why our silence can sometimes be a form of consent to things that destroy the people we care about.In This Episode, We Discuss:The "Two-Minute" Rule: How Pastor Jim Stitzinger challenges us to bring our true identity into a conversation early.Identity & Evangelism: Why we find it so easy to talk about diets, hobbies, and gear, but stay silent on the things that actually matter.The Watchman on the Wall: Understanding Ezekiel 33 and the weight of seeing danger but failing to blow the trumpet.Truth in Love: How to offer a "faithful wound" to a friend without being combative or legalistic.The Seatbelt Analogy: Why keeping someone "comfortable" while they ruin their life isn't actually loving.The Supply Shed Reveal: A brief moment of transparency regarding the "YouTube vs. Reality" podcast setup.Book Recommendation: Bonhoeffer: Pastor, Martyr, Prophet, Spy by Eric Metaxas (A must-read on standing against evil).Scripture References: Ezekiel 33:6, Ephesians 4:15, Proverbs 27:5-6.Big thank you to My Epic and Facedown Records for the use of their song "Hail" in our podcast!https://www.youtube.com/watch?v=Dz2RZThURTU&ab_channel=FacedownRecordsGet signed up for the next trip with Hold the Line!https://www.fireupprogram.org/hold-the-lineThe Fire You Carry on YouTube.Sign up for a class at The Fire Up Program!https://www.fireupprogram.com/programsThe Fire Up Progam video.https://www.youtube.com/watch?v=I__ErPW46Ec&t=12s&ab_channel=FireUpProgramThe Fire You Carry Instagram.https://www.instagram.com/thefireyoucarry/Donate to The Fire Up Program.https://www.fireupprogram.com/donateThe Fire Up Program Instagram.https://www.instagram.com/fireup_program/Kevin's Instagram.https://www.instagram.com/kevinpwelsh/?hl=enMyZone facility code for The Fire You Carry: CALIFUS001Get $60 off a MZ-Switch Heart Rate Monitor!https://buy.myzone.org/?lang=enUS&voucher=CALIFUS001-60

Here Be Dragons (Meditation 2): When God Says No—The Apophatic Way and the Church's Stripping Away Bishop Michael Hun of the Diocese of the Rio Grande reflects on the Episcopal Church's shift from mid-20th-century cultural confidence and institutional influence to a present season of decline, financial strain, and uncertainty, describing it as an apophatic “stripping away” in which familiar supports, plans, and programs fail and God seems to say “no.” He argues this is not a verdict of worthlessness but a clarification of vocation: willingness to follow Jesus without the future, security, or success once imagined, focusing instead on the people, place, and work actually given. Drawing cautious historical “rhymes” from the German church under Nazism and the Roman Catholic Church in Chile under Pinochet, he warns against trading the gospel for respectability, silence, or political co-option, and calls the church to speak publicly about bodies, violence, and justice while discerning how to proclaim gospel truth so people across a polarized spectrum can hear it. For more on Dietrich Bonhoeffer : https://www.google.com/url?sa=t&sourc... For more on Chile and the Church see: William T Cavenaugh's book, Torture and Eucharist : Theology, Politics, and the Body of Christ. 00:00 Welcome and Series Setup 00:38 The Church We Remember 04:13 Facing Decline and Uncertainty 06:36 When God Says No 08:07 Vocation in the Wilderness 10:25 Germany and Bonhoeffer 15:24 Chile and the Churchs Voice 16:48 Gospel Not Partisan Politics 20:05 Incarnation and Public Witness 21:14 Choosing Faithfulness and Silence

In this Here We Go episode of Tent Talk, Nancy shares from the Netherlands after safe travels from Edinburgh, reflecting on the deep value of Christian community and the reality of life together in Christ. Drawing from Life Together by Dietrich Bonhoeffer, she speaks about the priceless gift of true fellowship among believers—not as a sentimental ideal, but as a divine reality made possible only through Jesus Christ. As she prepares for meetings, ministry, and fellowship in the days ahead, Nancy reflects on how the Father is putting His house in order, moving His people beyond isolation, disorder, and false ideas of community into the living reality of His body. This episode is a call to treasure what Christ has made possible between His people. Nancy reminds listeners that we belong to one another only through and in Jesus Christ, and that the deeper true community becomes, the more everything else fades except Him. With tenderness and clarity, she points to a growing hunger for the real Body of Christ—not a religious fantasy, but a spiritual fellowship born of Him alone. Whether alone, among friends, or in the thick of opposition, listeners are encouraged to let the Lord love them deeply, to live richly in inward fellowship with Him, and to move with Him as He brings forward the house He has always desired. Thanks for Listening! Nancy McCready Ministries is committed to building cultures of personal and corporate discipleship so that believers can walk in maturity and their destiny with the Father. We hope this conversation today has helped you along your journey. JOIN THE CONVERSATION Every journey begins with a conversation, so we would like to invite you to join us on social media to get started! Facebook: www.facebook.com/nbmccready Instagram: www.instagram.com/nbmccready/ YouTube: www.youtube.com/@nancymccreadyministries LINKS Want to host or attend Cross Encounter? Click here: nancymccready.com/crossencounter/ Shop to Support NMM: nancymccready.com/shop/

In this episode, Travis and producer Eric take a lighter, conversational approach—reacting to famous quotes about money from pastors, theologians, and religious thinkers. The discussion explores the long-standing tension between wealth, faith, and morality, as they debate whether money is inherently dangerous, a tool for good, or simply a neutral resource that reflects the character of the person who holds it. Along the way, they unpack ideas from figures like Billy Graham, John Wesley, Norman Vincent Peale, Dietrich Bonhoeffer, John Bunyan, and G. K. Chesterton—agreeing with some, pushing back on others, and laughing at a few that feel wildly out of touch. The result is a candid conversation about whether money corrupts people, empowers them to do good, or simply amplifies who they already are. The difference between having money and being controlled by money Why some religious traditions view wealth with suspicion Whether wealth can actually increase your ability to do good in the world The rise of prosperity gospel thinking and why it's controversial Why some philosophical quotes sound profound but fall apart under scrutiny The idea that money itself isn't moral or immoral—people are 1. Money isn't inherently good or evil.Several quotes highlight the difference between possessing wealth and letting wealth possess you. The real issue is the character and priorities of the person handling the money. 2. Wealth can expand your ability to create impact.If used intentionally, having more financial resources can increase the scale of generosity, philanthropy, and positive change. 3. Ideas about money often reflect deeper beliefs about power, responsibility, and morality.Throughout history, thinkers and religious leaders have debated whether wealth leads to corruption or simply reveals a person's true values. “There is nothing wrong with men possessing riches. The wrong comes when riches possess men.” — Billy Graham “Earthly goods are given to be used, not to be collected. Hoarding is idolatry.” — Dietrich Bonhoeffer “He who bestows his goods upon the poor shall have as much again and ten times more.” — John Bunyan “The Bible tells us to love our neighbors and also our enemies—probably because they are generally the same people.” — G. K. Chesterton Connect with Travis Chappell:• LinkedIn: https://www.linkedin.com/in/travischappell• Twitter/X: https://twitter.com/traviscchappell• Instagram: https://www.instagram.com/travischappell• Other: https://travischappell.comTravis Makes Money is made possible by High Level – the All-In-One Sales & Marketing Platform built for agencies, by an agency. Capture leads, nurture them, and close more deals—all from one powerful platform. Get an extended free trial at gohighlevel.com/travis. Learn more about your ad choices. Visit megaphone.fm/adchoices

Healthy marriages aren't built in isolation. In this episode, Derek, Gabrielle, and Andrew talk about why authentic Christian community is essential for a thriving marriage—and why waiting until your marriage is on fire to ask for help is a mistake.Discussion Questions:- Who are the people in your life that truly know what's going on in your marriage?- What fears keep you from being vulnerable with other couples?- What is one step you could take this month to deepen community in your marriage?Resources:- Community Message from Harris Creek- Life Together by Dietrich Bonhoeffer

This is an audio essay from Process This, my Substack — head over there if you want more essays like this one, and subscribe if you want them delivered to you. In this one, I'm going deep on a question that sounds biographical but is actually theological: how did Dietrich Bonhoeffer — the man who stood at a lectern in 1933, surrounded by Nazi-pin-wearing theology students, and told them that the historical Jewish particularity of Jesus Christ was "the last truth separating the churches from barbarism" — how did that man become the patron saint of Christian nationalism? The short answer is Eric Metaxas, a bestselling biography, and a fabricated quote. But the real answer is older and more dangerous than any of that, because what Metaxas did to Bonhoeffer is exactly what the German Christians did to Jesus — they turned a Person into a Principle, kept the symbol, and evicted the flesh. Bonhoeffer had a word for it in 1933. He called it Docetism. And here's the thing that should take your breath away: his Christology is not just the subject of the abuse — it is its diagnosis. I'll also tell you about the five-minute rant I recorded and deleted, what Bonhoeffer's Christmas 1942 letter to the resistance said about contempt, and why I think the most important question he leaves us with is not primarily about Eric Metaxas — it's the one he put to those sweat-soaked students, and puts to us now: which are you following — the Person or the Principle? You can subscribe to the Audio Essay podcast feed here. Join us at Theology Beer Camp, October 8-10, in Kansas City!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this Here We Go episode of Tent Talk, Nancy records from Edinburgh, Scotland, sharing a glimpse into her travel with Tina Kelly and a two-day working retreat set in the heart of the city's historic Royal Mile. As she reflects on the beauty of Scotland, the purpose of strategic travel, and the unfolding work of God across nations, she also turns listeners toward the deeper realities of discipleship—how grace must train us, how we need the same “butter and honey” that nourished Jesus, and how true fellowship with other believers is meant to strengthen and prepare us, not isolate us. Drawing from Titus 2, Isaiah 7, and Life Together by Dietrich Bonhoeffer, Nancy reminds us that times of gathering are precious, but they are also meant to ready us to live as Christ did—sent into the world, among people, carrying His life with clarity, strength, and purpose. Thanks for Listening! Nancy McCready Ministries is committed to building cultures of personal and corporate discipleship so that believers can walk in maturity and their destiny with the Father. We hope this conversation today has helped you along your journey. JOIN THE CONVERSATION Every journey begins with a conversation, so we would like to invite you to join us on social media to get started! Facebook: www.facebook.com/nbmccready Instagram: www.instagram.com/nbmccready/ YouTube: www.youtube.com/@nancymccreadyministries LINKS Want to host or attend Cross Encounter? Click here: nancymccready.com/crossencounter/ Shop to Support NMM: nancymccready.com/shop/

The Dangers of Sin Mark 14:53–54; 66–72 Culture of Gospel Share this with someone in your life who doesn't know Jesus Every person is chasing something they believe will give them life—peace, approval, success, love—but many of the paths we take slowly lead us somewhere we never intended to go. Jesus offers a different way: a life where our deepest thirst is actually satisfied instead of slowly destroying us. Introduction: The Danger We Often Don't Notice In this passage, we see one of the most heartbreaking moments in the life of Peter. Just hours earlier, Peter had passionately promised Jesus he would never deny Him—even if it meant death. Mark 14:30–31 “Today—before the rooster crows twice—you will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” Peter truly believed those words. He loved Jesus and meant what he said. Yet only a short time later, he denies even knowing Him. Coleton explains that this story reveals two serious dangers about sin that every follower of Jesus must understand. These dangers are not just about Peter's failure—they reveal how sin works in all of our lives. 1. Sin Is Deceptive The first thing we see in this passage is that sin rarely announces itself loudly. Instead, it sneaks in quietly and gradually. Peter does not wake up that morning planning to deny Jesus. In fact, he has the exact opposite intention. He is trying to stay close to Jesus. Mark even tells us he followed Him into the courtyard of the high priest. Mark 14:54 “Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.” Peter wants to stay nearby in case there is a moment when he can help Jesus. But in the process, something subtle begins to happen. The First Denial A servant girl recognizes him. Mark 14:67–68 “You also were with that Nazarene, Jesus,” she said. But he denied it. “I don't know or understand what you're talking about.” Notice what happens here. Peter doesn't panic or collapse emotionally. It barely registers with him that he has just done the very thing he promised he would never do. Sin often works exactly like this—it slips under the radar. The Second Denial When the accusation comes again, Peter denies it again. Still, he does not seem to recognize what is happening. In his mind, he may be rationalizing it: I'm not denying Jesus to the authorities. I'm just saying I don't know what this girl is talking about. But compromise has already begun. The Third Denial The third denial is stronger and more aggressive. Mark 14:71–72 “He began to call down curses, and he swore to them, ‘I don't know this man you're talking about.' Immediately the rooster crowed… Then Peter remembered the word Jesus had spoken… and he broke down and wept.” In that moment, Peter wakes up to what he has done. He likely thinks: How did I get here? How did I become the person who did this? Coleton explains that this is exactly how sin works. It rarely pulls people into massive, dramatic failure immediately. Instead, it leads people there through small compromises that seem harmless. C.S. Lewis famously described this strategy: “The safest road to Hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.” —C.S. Lewis, The Screwtape Letters Sin doesn't start with catastrophic decisions. It begins with small steps: Not an affair, but hiding a texting conversation. Not addiction, but scrolling endlessly for comfort. Not hating your spouse, but constantly focusing on their flaws. Not deep bitterness, but refusing to forgive a small offense. These small compromises slowly move our hearts away from God. Peter later warns the church about this very danger: 1 Peter 5:8 “Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” Peter writes those words as someone who has experienced exactly how deception works. 2. Sin Cannot Give Us What We Actually Desire The second danger is that sin promises fulfillment but never delivers it. Peter is trying to protect his ability to stay near Jesus. His lies are meant to help him remain close and ready to act if the moment comes. But sin does not work that way. Instead of helping Peter accomplish his goal, sin leads him somewhere far worse—publicly denying the person he loves most. Coleton illustrates this with a powerful story about Olympic runner and World War II veteran Louis Zamperini, who survived a plane crash and drifted in the Pacific Ocean for 47 days. He was surrounded by water, desperately thirsty. But he could not drink the saltwater. Drinking it would only make things worse—causing dehydration, sickness, and eventually death. Steve Hoppe describes this reality: “Louie was dying of thirst, yet surrounded by water. The saltwater looked refreshing. It looked like the very thing that would satisfy him, but if he drank the saltwater it would leave him thirstier than before… Sin works like that. It looks refreshing. It looks just like what you need. But the more you press in, the more it hurts you.” —Steve Hoppe, Sipping Saltwater Sin always works this way. It looks like the solution to our problems: Lying looks like it will bring peace Overspending looks like it will bring happiness Social media approval looks like it will bring worth Holding a grudge looks like justice But instead of bringing life, it produces something worse. Scripture consistently tells us this truth: Sin promises fulfillment—but pays us in death. Coleton shares a tragic example of a girl whose mother constantly shamed her about her weight in order to “help” her succeed in acting and pageants. The pressure worked in one sense—she became extremely thin. But it nearly killed her. She dropped from 103 pounds to 61 pounds and had to spend years recovering from the damage. What looked like success actually became destruction. Sin often appears to produce results—but those results ultimately destroy us. How Should We Respond? Recognizing these dangers should change how we live. 1. Believe That Sin's Dangers Are Real God is not withholding joy from us when He warns us about sin. He is protecting us. His commands are not cruelty—they are kindness. They keep us away from roads that lead to destruction. 2. Be Watchful and Resist the Enemy Peter eventually echoes Jesus' warning: 1 Peter 5:8–9 “Be sober-minded and watchful. Your adversary the devil prowls around like a roaring lion… Resist him, standing firm in your faith.” Practical ways to do this include: Pray for God to Search Your Heart Psalm 139:23–24 “Search me, God, and know my heart… See if there is any offensive way in me.” Prayer invites God to reveal areas where sin is quietly gaining ground. Respond Quickly to Conviction The Holy Spirit convicts us not to shame us but to rescue us. Conviction is a gift—like pain in the body warning us that something is wrong. Dietrich Bonhoeffer captured this idea well: “Nothing can be more cruel than the leniency which abandons others to their sin. Nothing can be more compassionate than the severe reprimand which calls another back from the path of sin.” Don't Isolate Yourself Peter was alone when he failed. Spiritual isolation makes people vulnerable. Trusted Christian community helps us see things we might miss. Give Sin No Ground The apostle Paul warns believers not to give the devil a “foothold.” The Greek word refers to giving territory or land. Just as Israel was commanded not to leave enemy nations in the land, believers must not allow sin even small spaces in their lives. Small compromises are the beginning of the most dangerous roads. The Hope of the Gospel: Jesus Can Change a Life Peter's story does not end in failure. Jesus later forgives and restores him. And the next time Peter stands before the same kind of religious authorities, everything is different. Acts 4:8–12 “Then Peter, filled with the Holy Spirit, said to them… ‘It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead… Salvation is found in no one else.'” The man who once denied being with Jesus is now recognized for being with Him. Acts 4:13 “They took note that these men had been with Jesus.” Jesus transformed Peter into the person he always wanted to be. And that same transformation is available to anyone who turns to Christ. Peter himself says it clearly: “Salvation is found in no one else.” Jesus is the only one who can rescue us from sin's deception and finally satisfy the thirst of our souls. Discipleship Group Questions Why do you think Peter did not initially realize he was denying Jesus? What does this teach us about how sin works in our own lives? What are some “small compromises” that can slowly lead people away from God? The sermon compares sin to drinking saltwater. What are some examples where something promised fulfillment but actually made life worse? Peter later warns believers to be watchful because the devil seeks to devour people. What practical habits help us stay spiritually alert? Peter's life was radically changed after Jesus restored him. How does his story encourage you about the possibility of transformation in your own life?

The very reverent (or irreverent) Rob Schenck is joining Erin in this very special episode! Reverend Rob shares his transformative journey from a prominent evangelical leader involved in Christian nationalism to a voice advocating for faith-based reconciliation and social justice. Discover how his experiences, theological reflections, and personal crises led to profound changes in his understanding of faith, politics, and love. You'll hear about Dietrich Bonhoeffer's influence, our mutual affection for Abigail Disney, and practical answers to your questions about Christian nationalism!MENTIONSReverend Rob Schenck: Costly Grace (Rob's Book) | Confessions of a (Former) Christian Nationalist | A Dissenting Evangelical Voice on Patreon | Patheos | Facebook The Armor of Light: Watch here Abigail Disney: Learn more hereWhat's the deal with all the Baptists? Learn about the differences hereThe Myth of American Chosenness: Listen to the podcast episode here The Faith Adjacent Seminary: Support us on Patreon. I've Got Questions by Erin Moon: Order Here | Guided Journal Subscribe to our Newsletter: The Dish from Faith AdjacentFaith Adjacent Merch: Shop HereShop our Amazon Link: amazon.com/shop/faithadjacentFollow Faith Adjacent on Socials: Instagram See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Grace is the greatest gift you've ever received — but receiving it was never meant to leave you the same. In Titus 2, Pastor Joel Hastings unpacks what it really means to live as someone who has been forgiven, freed, and transformed by the grace of God. Pastor Joel walks through Paul's instructions to bondservants, workers, and everyday people — showing how the gospel is meant to be visible in the way we live and work. Drawing on Dietrich Bonhoeffer's contrast between "cheap grace" and "costly grace," he challenges us to stop treating grace as a free pass and start living as people who are zealous for good works, anchored in the blessed hope of Christ's return. Here's a couple key takeaways • Grace is a free gift — but it isn't cheap. It cost Jesus everything, and receiving it should change how you live, work, and treat the people around you. • You can't clean yourself up. Just like a child smearing makeup off his face, our best efforts to fix ourselves only make things worse — we need Jesus to make us clean. • We have a blessed hope. In a world full of chaos and uncertainty, Christians live with confident expectation that Jesus is coming back to make all things right. SUBSCRIBE for weekly sermons, stories, and other resources: https://www.youtube.com/@GracePointNWA?sub_confirmation=1 ============================= Connect with Grace Point Church: ============================= Instagram: https://instagram.com/gracepointnwa Facebook: https://facebook.com/gracepointnwa Website: https://gracepointchurch.net #Sermon #GracePointChurch #NorthwestArkansas

Grace is the greatest gift you've ever received — but receiving it was never meant to leave you the same. In Titus 2, Pastor Joel Hastings unpacks what it really means to live as someone who has been forgiven, freed, and transformed by the grace of God. Pastor Joel walks through Paul's instructions to bondservants, workers, and everyday people — showing how the gospel is meant to be visible in the way we live and work. Drawing on Dietrich Bonhoeffer's contrast between "cheap grace" and "costly grace," he challenges us to stop treating grace as a free pass and start living as people who are zealous for good works, anchored in the blessed hope of Christ's return. Here's a couple key takeaways • Grace is a free gift — but it isn't cheap. It cost Jesus everything, and receiving it should change how you live, work, and treat the people around you. • You can't clean yourself up. Just like a child smearing makeup off his face, our best efforts to fix ourselves only make things worse — we need Jesus to make us clean. • We have a blessed hope. In a world full of chaos and uncertainty, Christians live with confident expectation that Jesus is coming back to make all things right. SUBSCRIBE for weekly sermons, stories, and other resources: https://www.youtube.com/@GracePointNWA?sub_confirmation=1 ============================= Connect with Grace Point Church: ============================= Instagram: https://instagram.com/gracepointnwa Facebook: https://facebook.com/gracepointnwa Website: https://gracepointchurch.net #Sermon #GracePointChurch #NorthwestArkansas

Title: What Weapon Are You Reaching For?Scripture Reading: Acts 4:23-31Series: Be Bold!When being bold for Christ backs you into a corner, what weapon are you reaching for? Following the release of Peter and John from the temple council, the early church provides a masterclass in responding to opposition. This message explores the 'weapon' of prayer through the P.R.A.Y. acronym, beginning with the need to Partner with other believers to overcome isolation and fear. We are encouraged to Recite God's Word back to Him in our petitions, which allows us to appeal to the highest authority and claim His promises. A vital part of the Christian walk is to Anticipate opposition, understanding that the cost of discipleship is part of the calling. Finally, we must Yield to the Holy Spirit, recognizing that true boldness is not a product of human willpower but a gift from Jesus, who modeled perfect prayer in the Garden of Gethsemane. 

Pastor Jon Verwey 42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [44] 45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [46] 47 And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where “ ‘the worms that eat them do not die, and the fire is not quenched.' 49 Everyone will be salted with fire. 50 “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.” — Mark 9:42–50 NIV Does what I am doing move me toward Jesus or away from Him? Does what I am doing make me more like Jesus or less? Everyone will be salted with fire. v. 49 Being “salted with fire” happens when we offer ourselves to Jesus by submitting to Him and His ways. Then the trials of life become a fire that strengthens, purifies, and preserves us instead of destroying us. …let the Holy Spirit guide your lives. Then you won't be doing what your sinful nature craves. — Galatians 5:16 NLT But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. — Galatians 5:22–23 NLT Have salt among yourselves, and be at peace with each other. v. 50b And let us not neglect our meeting together, as some people do, but encourage one another…— Hebrews 10:25 NLT “The Church is the Church only when it exists for others.” — Dietrich Bonhoeffer. Salt is good, but if it loses its saltiness, how can you make it salty again? v. 50a Don't manage sin—fight it, so that we can be a purified people who bring the life-giving presence of Jesus to the world.

A War Against Sin through the Call to Be Salty 03/01/26 42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [44] 45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [46] 47 And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where “ ‘the worms that eat them do not die, and the fire is not quenched.' 49 Everyone will be salted with fire. 50 “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.” — Mark 9:42–50 NIV If anyone causes one of these little ones—those who believe in me—to stumble… v. 42 …encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin's deceitfulness. — Hebrews 3:13 NIV theft, hatred, jealousy, envy, sexual immorality, witchcraft, greed, murder, rage, selfish ambition, causing division, lying, drunkenness, orgies, slander, gossip, arrogance and boastfulness, lack of mercy, obscenity and filthy speech… Does what I am doing move me toward Jesus or away from Him? Does what I am doing make me more like Jesus or less? “All sin leads to spiritual ruin and death — and that drastic measures are necessary to fight it.” We can't just do sin management; we need to fight it aggressively. Everyone will be salted with fire. v. 49 …let the Holy Spirit guide your lives. Then you won't be doing what your sinful nature craves. — Galatians 5:16 NLT But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. — Galatians 5:22–23 NLT Have salt among yourselves, and be at peace with each other. v. 50b And let us not neglect our meeting together, as some people do, but encourage one another…— Hebrews 10:25 NLT “The Church is the Church only when it exists for others.” — Dietrich Bonhoeffer. Salt is good, but if it loses its saltiness, how can you make it salty again? v. 50a Don't manage sin—fight it, so we can be a purified people who bring the life-giving presence of Jesus to the world. How do we fight sin instead of managing it? We start with questions Does what I am doing move me toward Jesus or away from Him? Does what I am doing make me more like Jesus or less? We offer ourselves to Jesus every day. We submit to His authority. We walk in step with the Holy Spirit. Why do we fight sin instead of managing it? So we become “salty” So our lives make people thirsty for Jesus. So our homes, our tables, and our relationships reflect His love and peace.

What happens when a poet and a theologian decide to write letters to each other about faith? In this episode, I sit down with Christian Wiman and Miroslav Volf to discuss their book Glimmerings and talk about the language we use for God and why it so often falls short, the tension between God's presence and absence, what the Book of Job has to say about suffering, and whether faith can survive, even deepen, without easy answers. It's a conversation about holding paradox, paying attention, and what it looks like to keep believing in the middle of real life.Miroslav Volf is the Henry B. Wright Professor of Theology at Yale Divinity School and the founding director of the Yale Center for Faith & Culture. His books include Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation, winner of the 2002 Grawemeyer Award in Religion. His Gifford Lectures (2025) are titled Amor Mundi: God and the Character of Our Relation to the World.Christian Wiman is the Clement-Muehl Professor of the Arts at Yale Divinity School. He is the author, editor, or translator of fifteen books, including Zero at the Bone: Fifty Entries Against Despair and Hammer Is the Prayer: Selected Poems. His work appears regularly in Harper's, The New Yorker, and Commonweal.Miroslav & Chris' Book:Glimmerings: Letters on Faith Between a Poet and a TheologianChris' Recommendations:The Banquet YearsMiroslav's Recommendation:The Cost of DiscipleshipConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link belowGet Your Sidekick Support the show

A conversation about Dietrich Bonhoeffer's Life Together, with Nick Abraham, a church planter in Ohio, and author of Living Together in Unity, a book interacting with this classic Christian work.

Dietrich Bonhoeffer and the need to hear for oneself.

Send a textIn this week's episode we discussed Dietrich Bonhoeffer's provocative “Theory of Stupidity,” written during his resistance to the Nazi regime. Drawing from his letters and prison writings, Bonhoeffer argues that stupidity is more dangerous than evil, not a lack of intelligence, but a moral and social failure that spreads in times of power and propaganda. We unpack what he meant, why he believed stupidity thrives under authoritarianism, and how his insights remain strikingly relevant in today's polarized world.Our Links:Retrospect

QUOTES FOR REFLECTION “Before you call the snail a weakling, tie your house to your back and carry it around for a week.”~Ayọ̀bámi Adébáyọ̀, Nigerian novelist “Before pointing fingers make sure your hands are clean.”~Bob Marley (1945-1981), Jamaican singer and songwriter “People get addicted to feeling offended all the time because it gives them a high; being self-righteous and morally superior feels good.”~Mark Manson, author and blogger “We judge people in areas where we're vulnerable to shame, especially picking folks who are doing worse than we're doing. If I feel good about my parenting, I have no interest in judging other people's choices. If I feel good about my body, I don't go around making fun of other people's weight or appearance. We're hard on each other because we're using each other as a launching pad out of our own perceived deficiency.”~Brené Brown, academic, podcaster, and writer “We judge ourselves by our intentions. And others by their actions.”~Stephen Covey (1932-2012), educator, author, businessman “There are only two kinds of men: the righteous who think they are sinners and the sinners who think they are righteous.”~Blaise Pascal (1623-1662), French mathematician and philosopher, in his Pensées (534) “Nothing can damn a man but his own righteousness; nothing can save him but the righteousness of Christ.” “The greatest enemy to human souls is the self-righteous spirit which makes men look to themselves for salvation.”~Charles Spurgeon (1834-1892), famed London preacher “Self-justification and judging others go together, as justification by grace and serving others go together.”~Dietrich Bonhoeffer (1906-1945), pastor-theologian executed for his opposition to the NazisSERMON PASSAGERomans 2:1-16 (ESV)Romans 1 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse…. 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.Romans 2 1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. 6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality.12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

"If it were not for the black church, there would be no church in America." - Dietrich Bonhoeffer (1931) In this eye-opening conversation, Dr. Walter Strickland II—professor, author, and teaching pastor—reveals why Dietrich Bonhoeffer said there would be no church in America without the African-American church, and what that means for leaders today.Dr. Walter Strickland II unpacks the biblical foundation for kingdom diversity, explains why lament is the missing spiritual muscle in American Christianity, and shares forgotten stories of African-American church leaders. Discover how bearing each other's burdens and learning from the past can transform your church into the multicultural witness God intended.Key Insights:04:46 - Bonhoeffer's Bold Statement About the Black Church08:35 - Spirit-Led Innovation Means Proclamation + Justice14:10 - Kingdom Diversity vs. DEI: What's the Difference?17:34 - Individualistic vs. Collectivistic: Why We Misunderstand Grief19:32 - Why We Debate Details Instead of Mourning Together21:24 - Daniel 9: Repenting on Behalf of Your Nation22:30 - Notable Leaders in Black Church HistoryResources Mentioned:Website: https://walterstrickland.wordpress.comSwing Low: A Life of Lifting Jesus Higher (Volumes 1 & 2) by Walter R. Strickland IIPlain Theology for Plain People by Charles Octavius Booth (republished by Strickland)Removing the Stain of Racism from the Southern Baptist Convention (contributor)God So Loved the World: A Blueprint for Kingdom Diversity by Walter R. Strickland IIJuneteenth Documentary featuring Rasool Berry - https://www.youtube.com/watch?v=YmjuDxKTzzgFollow Innovative Church Leaders:Website: https://innovativechurchleaders.org/YouTube: https://www.youtube.com/@InnovativeChurchLeadersFacebook: https://www.facebook.com/InnovativeChurchLeaders/Facebook Group: https://www.facebook.com/groups/innovativechurchleadersInstagram: https://www.instagram.com/innovativechurchleadersLinkedIn: https://www.linkedin.com/company/innovative-church-leaders/TikTok: https://www.tiktok.com/@innovativechurchleadersEric Bryant:Website: https://ericbryant.org/YouTube: https://www.youtube.com/@ericbryant777TikTok: https://www.tiktok.com/@ericbryant777Facebook: https://www.facebook.com/ericmichaelbryant/Instagram: https://www.instagram.com/ericbryant/LinkedIn: https://www.linkedin.com/in/eric-bryant-397003172/X: https://x.com/ericbryantPastoral Cohort with N.T. Wright: https://innovativechurchleaders.org/cohort/Apple Podcasts: https://podcasts.apple.com/us/podcast/the-post-christian-podcast/id1509588357Spotify: https://open.spotify.com/show/6ZeQIrzr2tCMyq1VdwxGNnKingdom diversity isn't optional—it's biblical. Learn how to lead a church that reflects Revelation 7:9. Sign up for practical tools at https://innovativechurchleaders.org/join-us.#ChurchLeadership #KingdomDiversity #Lament #BlackChurch #CulturalDiscernment #MultiEthnicChurch #SpiritLed #BiblicalJustice #ChurchHistory #BlackHistoryMonth

A Holy Lent: Discipleship, Confession, and Prayer Book Practices A message to the Diocese of the Rio Grande introducing Lent as a season of wilderness that prepares Christians for Holy Week and Easter by recalling Jesus' temptation in the desert. Drawing from the Ash Wednesday liturgy in the Book of Common Prayer, it explains Lent's purposes: training disciples (including preparing converts for baptism), and restoring those estranged by sin through penitence, forgiveness, and reconciliation. The speaker invites viewers to observe a holy Lent through self-examination and repentance, prayer, fasting and self-denial, and reading and meditating on Scripture. Practical suggestions include joining the diocesan discernment program run by the Commission on Ministry for vocational discernment (lay or ordained), and reading resources such as Living the Sabbath (Norman Wirzba), Reconciliation: Preparing for Confession in the Episcopal Church (Martin Smith) with guidance on both general and private confession, Mary Earle's introduction to the desert mothers, The Calling of the Laity (an anthology compiled by Verna Dozier) on lay vocation, and Dietrich Bonhoeffer's The Cost of Discipleship and Life Together. The script also discusses the 1904 fictional short story The Archbishop's Test, which imagines the Church of England canceling programs to focus on fully living the prayer book through the Daily Office, weekly Eucharist, Evensong, and catechism teaching, arguing that deeper prayer renews the Holy Spirit's energy for ministry. Viewers are encouraged to begin Morning and Evening Prayer (or Compline) using the Book of Common Prayer, online resources like Forward Movement, or an app, and to use Lent to deepen faith, confess sins, seek reconciliation, and cultivate silence and solitude. 00:00 Welcome + What Lent Is Really About (Wilderness & Preparation) 00:56 Ash Wednesday in the Book of Common Prayer: The Church's Invitation to a Holy Lent 02:15 Why We Keep Lent: Discipleship Training, Penance, and Reconciliation 03:53 Practical Lenten Plan: Self-Examination, Prayer, Fasting & Scripture 04:23 Go Deeper in Vocation: Diocese of the Rio Grande Discernment Program 05:20 Lenten Reading Picks: Sabbath Rest, Confession, Desert Wisdom & Lay Ministry 09:33 Bonhoeffer for Lent: The Cost of Discipleship & Life Together 12:00 A Prayer Book Reset: ‘The Archbishop's Test' and Returning to the Daily Office 15:47 Final Invitation: Deepen Faith, Confess, Reconcile, and Enter the Wilderness

Today On The Eric Metaxas Show, Eric Metaxas reacts to the Super Bowl and why he believes the halftime show culture has been a slow moral drip on families, shares the hawk and dove story he says felt like a warning, and gives an update from the Presidential Commission on Religious Liberty including a tense anti semitism discussion and why the Israel conversation is more complicated than the slogans. He also points listeners to Dietrich Bonhoeffer as a lens for courage, talks about preaching at Kings Church NYC, and shares upcoming Socrates in the City events. Subscribe for clips from The Eric Metaxas Show to hear politics and culture from a Christian perspective.SPONSOR: Honest, fast, and free Medicare plan guidance: https://askchapter.org/⏱️ TIMESTAMPS0:00 Intro6:06 Super Bowl Halftime Critique14:03 Religious Liberty Commission Update18:14 Israel, Anti Semitism, And Clarity29:33 Kings Church And Hebrews- - -TODAY'S SPONSORS:⭐️ BlockTrust IRA: https://www.metaxascrypto.com/✡️ Help Save Lives in Israel TODAY: https://www.savinglifeisrael.org/Legal Help Center - Get Free Legal Help Today: https://www.legalhelpcenter.com/MyPillow — Save BIG with code ERIC: https://www.mypillow.com/ten Boom Coffee— Save 10% with code ERIC: https://tenboom.coffee/

Legal Docket on sovereign immunity and corporate state agencies, Moneybeat on the Dow hitting 50K, and History Book on Dietrich Bonhoeffer's discipline and resistance. Plus, the Monday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from The Master's University, equipping students for lives of faithfulness to The Master, Jesus Christ. masters.eduFrom The Joshua Program at St. Dunstan's Academy in Virginia ... a gap year shaping young men ... through trades, farming, prayer ... stdunstansacademy.orgAnd from WatersEdge. Competitive rates and supporting churches. 4.5% APY on a 13-month term investment. WatersEdge.com/invest

Friends, this week we're diving into something that's been eating at me for a while now—how the architects of Christian nationalism have had the audacity to claim Dietrich Bonhoeffer as one of their own. I'm talking about Project 2025 invoking "costly grace" as if Bonhoeffer wasn't writing about them. Here's the thing: when Bonhoeffer penned those famous words in 1937, he wasn't crafting a devotional for suburban book clubs—he was running an illegal seminary under Nazi surveillance, training pastors who were forfeiting their careers, their pensions, and their safety to follow Jesus instead of the Führer. The German Christians of his day fused faith with national identity, blessed political power, and demanded loyalty to a strongman who promised to make their country great again. Sound familiar? The brutal irony is that those who now quote Bonhoeffer are functionally aligned with the very forces he resisted—they're the German Christians quoting the Confessing Church, and that's about as theologically obtuse as Caesar celebrating the cross while forgetting he's the one who put Jesus on it. Costly grace is still available, y'all—it just actually has to cost something. ⁠Read the full essay and subscribe for more at my SubStack, Process This⁠ ⁠You can subscribe to the Audio Essay podcast feed here.⁠ Join us at Theology Beer Camp, October 8-10, in Kansas City!⁠⁠ ⁠⁠⁠UPCOMING ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to follow Jesus when the state is demanding your loyalty—and the church is tempted to comply? Watch the video of this episode on YouTube here. On the 120th anniversary of Dietrich Bonhoeffer's birth (February 4th), Russell sits down with Charles Marsh—author of Strange Glory: A Life of Dietrich Bonhoeffer—to ask why Bonhoeffer still captivates Christians and what his witness demands from us now. Together, they explore how Bonhoeffer recognized the moral collapse of the German church earlier than most, and why he insisted that confessing Christ's lordship must sometimes give way to concrete, costly action in history. The conversation widens to the pastoral dilemma Bonhoeffer never escaped: when is it enough to proclaim the gospel faithfully, and when must a preacher speak directly to the crisis at hand? Marsh reflects on the tension between shaping consciences slowly and naming injustice plainly, and how Bonhoeffer struck a balance. Marsh ultimately tells the story of his own father, a Mississippi pastor who preached “Amazing Grace for Every Race” at real personal cost, and of figures like Will D. Campbell and Fannie Lou Hamer, whose Christian witness fused tenderness with moral clarity. Their lives, Marsh suggests, reveal that faithfulness may not be loud, but it is never neutral. Resources mentioned in this episode: Strange Glory: A Life of Dietrich Bonhoeffer by Charles Marsh Brother to a Dragonfly by Will D. Campbell Fannie Lou Hamer Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode of Heroes of the Holocaust, CJ Burroughs shares the true stories of three Righteous Gentiles who protected Jewish lives. The pastors we'll meet today were spiritual shepherds who refused to stay silent in the face of evil.You'll hear the story of Dietrich Bonhoeffer, a German pastor whose faith led him to resist Hitler… and make the ultimate sacrifice.You'll also meet Vladimir Kuna, a pastor in Slovakia who opened his church orphanage to Jewish children whose parents had nowhere else to turn.And finally, we'll travel to France to remember André and Magda Trocmé, whose compassion inspired an entire town to shelter Jewish refugees and protect them from Nazi persecution.These stories remind us that faith is not shown by words alone—but by action, even when doing what's right comes at a cost.To learn more about God's people—from the days of the Bible through the present day—visit The Fellowship's Learn Center.

Tucker Carlson recently did an expose on Thomas Matthew Crooks, the man who got within a fraction of an inch of assassinating President Donald Trump. Biden's FBI claimed he was a MAGA extremist right-winger with a questionable online digital footprint. However, Tucker questions a lot of the notions you've been fed regarding this would-be assassin. Did Biden's FBI lie about Crooks? Glenn asks the questions that need answers regarding the investigation into Trump's would-be assassin. Glenn discusses his most recent podcast with author Timothy Alberino. Glenn reacts to a recent Tucker Carlson statement on Dietrich Bonhoeffer, addressing his conflicting views on pacifism and the elimination of a grave evil. The ability to have nuanced conversations with people you disagree with is critical for a civilized society. Glenn and Stu discuss the dangers of digital ID after Apple announced a digital ID system made for traveling. Michael Iskander, who portrays David in Amazon's "House of David" series, joins to discuss the elements it takes to be a great leader. Learn more about your ad choices. Visit megaphone.fm/adchoices

Glenn reacts to a recent Tucker Carlson statement on Dietrich Bonhoeffer, addressing his conflicting views on pacifism and the elimination of a grave evil. Glenn and Stu discuss the dangers of a digital ID after Apple announced a digital ID system made for traveling. Michael Iskander, who portrays David in Amazon's "House of David" series, joins to discuss the elements it takes to be a great leader.  Learn more about your ad choices. Visit megaphone.fm/adchoices

On Thursday's Mark Levin Show, there's a cabal of grifters who absolutely lack principles. First, Megyn Kelly questioned whether Jeffrey Epstein was a pedophile, claiming he preferred "barely legal" 15-year-old girls who could pass as older, rather than younger children, based on an insider's view. This is disgusting. Then there's Steve Bannon who exchanged hundreds of emails and met at least once with Epstein.  Bannon created videos with Epstein to teach him how to handle hostile press. Why would anyone associate with Epstein? There's newly unsealed federal court documents detail how a 17-year-old homeless girl in Florida allegedly had sex with former Re. Matt Gaetz for $400 to fund braces for her teeth. And lastly there's Tucker Carlson who targeted Dietrich Bonhoeffer, the anti-Nazi Christian evangelist who tried to kill Hitler. It's time to clean up our own house who have a twisted version of American First.  Later, the U.S. healthcare system is the world's best, but some sort of health savings accounts that put more money in people's pockets, enabling them to choose and pay for their own healthcare premiums would be a great idea. Afterward, Gov Gavin Newsom's former chief of staff was indicted on 23 federal counts including conspiracy to commit bank and wire fraud. Finally, will Barack Obama's library feature sections on figures like Mao, Lenin, Trotsky, Stalin, Marx, and Engels, as well as racist America? To build his library Obama demolished a cherished national landmark—designed by Frederick Law Olmsted for the 1893 Chicago World's Fair. It's ironic that Obama protects monuments elsewhere but destroys this historic area. Learn more about your ad choices. Visit podcastchoices.com/adchoices