Podcasts about Dietrich Bonhoeffer

Patrick and Ryan return to Between the Lines to explore the Good Way intention of active participation in the family of Jesus. They reflect on how Jesus redefines family around those who delight in doing the Father's will (7:35) and how true community values unity over uniformity (14:50). The pastors discuss the beauty and difficulty of belonging—embracing conflict, reconciliation, and shared burdens as the work of love (25:40)—and share personal practices like hospitality, generosity, and opening one's home to others (49:10). They close with a call to move from consumption to contribution in the life of the church and recommend Dietrich Bonhoeffer's Life Together as further reading (1:06:30).Hosts: Patrick Boatwright and Ryan Diaz

The Dingle Distillery International Film Festival returns this winter to venues around Dingle from 7 – 9 November. Renowned Hollywood screenwriter, director, producer and acclaimed novelist Todd Komarnicki will appear at the festival for ‘Writing and Directing Your Way To Success'. Todd will talk his creative process, pitching tips and working in Tinseltown, from writing the screenplay for Clint Eastwood and Tom Hanks blockbuster Sully, to co-producing Christmas hit Elf, and his most recent Hollywood film in 2024, Bonhoeffer, the true story of pastor turned WW2 spy, Dietrich Bonhoeffer. Ahead of his appearance Todd spoke to Pat this morning on the show.

In today's episode, Philip Ziegler joins the podcast to talk about his new Baylor Press book God's Adversary and Ours. Ziegler leads us on a cautious but determined biblical-theological exploration of the identity, ontology, and agency of "that old serpent," the Enemy, whose image becomes most discernible and salient in direct contact with the person and work of the Savior. Fixing attention upon the figure of the devil in a soteriological context confronts us with what the devil does; what the devil might be trails behind. Treating diabolical temptation, demonic possession, and devilish falsehood in turn, Ziegler demonstrates what resistance to—and faithful disbelief of—these three aspects of the devil's business might mean for the shape of a Christian life.Professor Philip G. Ziegler is a theologian specializing in systematic theology, historical theology, and ethics. He holds the personal chair of Professor of Christian Dogmatics at the University of Aberdeen's School of Divinity, History, Philosophy & Art History. Previously, he taught at the Atlantic School of Theology in Canada and held postdoctoral fellowships at Princeton University. Ordained in the United Church of Canada since 1996, he also serves as an associated elder at St Machar Cathedral and Trustee of the Church of Scotland's General Assembly. His research focuses on Dietrich Bonhoeffer, Karl Barth, and apocalyptic theology, with recent work exploring Christology, ethical responsibility, and divine freedom.

Can Christians serve in the military? This age-old question challenges believers who must balance Jesus' command to love enemies with living in a world where military force is sometimes necessary for protection and peace. This biblical perspective explores the relationship between Christian faith and military service, examining why wars exist and what role believers can play.The root cause of all conflict isn't found in advanced weapons or political systems but in the sinful human heart. The same tendencies that make us fight over parking spots or coffee orders create conditions for larger wars between nations. Understanding this helps us see why God established government and military authority as tools to maintain order and protect innocent people from evil.Scripture provides clear examples of faithful soldiers, including the Roman centurion commended by Jesus and Cornelius, described as devout and God-fearing while serving in the military. John the Baptist didn't tell soldiers to abandon their service but to serve with integrity. These biblical precedents suggest military service can be compatible with Christian faith when conducted with proper motives.Throughout church history, Christians have taken three main positions on war: holy wars, pacifism, and just war theory. Most believers today accept that Christians may participate in just wars - conflicts fought for protection and restoration rather than conquest or revenge. However, war becomes unjust when motivated by ambition, power, or profit, or when it targets civilians and ignores mercy.The key principle is that a Christian's ultimate loyalty must be to Christ rather than country. When earthly orders conflict with God's commands, believers must be prepared to obey God rather than man, even at personal cost. This may require becoming a conscientious objector or resisting unjust authority, as demonstrated by heroes like Dietrich Bonhoeffer.For veterans and active military personnel struggling with questions about their service, the gospel offers complete forgiveness and peace. Whatever burden of conscience exists was carried by Jesus on the cross, covering all the complex moral situations soldiers face.While earthly conflicts continue, the most important battle has already been won through Christ's victory over sin, death, and the devil. His resurrection provides hope that true peace will ultimately come not through military might but when the Prince of Peace returns. Until then, Christians can support those who serve justly while maintaining their witness and working toward peace.This biblical examination helps believers understand how to balance patriotism with ultimate loyalty to Christ, support military personnel while pursuing peace, and find hope in Christ's ultimate victory over all conflict.

South Side Baptist ChurchAbbeville, South CarolinaPastor Joel BradberryOctober 26, 2025Sunday AM Servicehttps://www.southsideabbeville.comSermon Notes:James 2:14Major premise: Is a person saved merely by his profession of faith or is there something more robust?James 2:15-16James 2:17James 2:18-19(1) Have you come to the place in your life you know for sure that when you die you'll spend eternity with God in heaven?(2) Suppose you were to die today and stand before God and He asked you, “Why should I let you into my heaven?” What would you say?“Cheap Grace is the deadly enemy of our church. It is grace without price: gracewithout cost!…Cheap grace means grace as a doctrine…an intellectual assent…Cheap grace means the justification of sin without the justification of the sinner…Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession…Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”(Dietrich Bonhoeffer, The Cost of Discipleship)James 2:21Genesis 22:1-5Genesis 22:9-12James 2:22James 2:23James 2:24Romans 4:1-51 Timothy 3:16Hebrews 11:17-19Ephesians 2:8-9Ephesians 2:10

Is it possible that many believers have settled for something less than what God offers? What does it truly mean to move beyond simply believing into actively following? Drawing from Dietrich Bonhoeffer's concept of "cheap grace," this exploration challenges the difference between easy believism and genuine discipleship. When Jesus walked by the Sea of Galilee and simply said "follow me," fishermen left their nets immediately—but how many others heard the same invitation and chose to stay where they were? What might be holding you back from stepping out of the boat? Recorded Sunday, October 12th, 2025

Is it possible that many believers have settled for something less than what God offers? What does it truly mean to move beyond simply believing into actively following? Drawing from Dietrich Bonhoeffer's concept of "cheap grace," this exploration challenges the difference between easy believism and genuine discipleship. When Jesus walked by the Sea of Galilee and simply said "follow me," fishermen left their nets immediately—but how many others heard the same invitation and chose to stay where they were? What might be holding you back from stepping out of the boat? Recorded Sunday, October 12th, 2025

Can indecision hold your spiritual life hostage? We explore this compelling question by diving into the dramatic biblical story of Elijah's confrontation with King Ahab and the prophets of Baal on Mount Carmel. This narrative underscores the vital importance of making firm choices and committing to God, especially amidst life's uncertainties. Drawing from the profound insights in James, we emphasize the necessity of seeking God's wisdom to overcome the paralysis of indecision, as wavering beliefs can lead us astray. As we navigate the "valley of decision," inspired by Joel chapter 3, we confront the internal struggles and fears that accompany choice-making. Indecision often stems from fear of the consequences, but recognizing the urgency and judgment that awaits can spur us to action. Here, we learn the importance of taking self-inventory and pursuing wisdom, while considering the eternal consequences of our choices. With examples from notable figures like Charlie Kirk and Dietrich Bonhoeffer, we discuss the transformative power of living for God and the courage required to embrace truth and self-denial. Finally, we reflect on the essence of choosing to live by faith, inspired by the teachings of both scripture and the lives of those who have walked the path before us. Through prayer and seeking God's guidance, we can find the strength to become not just hearers, but doers of the word. Join us as we explore how each decision impacts not only our lives but also future generations, reminding ourselves of the peace and direction found in committing wholeheartedly to faith. Where to dive in: (00:08) Decide (12:32) Valley of Decision and Consequences (22:40) Seeking God's Wisdom for Decision Making (36:51) Choosing to Live for God (44:18) Deciding to Live by Faith (57:07) Choose You This Day (01:05:51) Finding God's Guidance Through Faith Next steps: - Spend Time in the Word: Read the passages mentioned today: 1 Kings 18, James 1, Joel 3, and Joshua 24. - Reflect on what it means to choose God daily — not just in belief, but in every decision. - Ask God for Wisdom Daily: Make it part of your morning routine to say, “Lord, give me wisdom for what's ahead.” Let that simple prayer be your first step toward clarity and peace. - Share This Message: If this episode encouraged you, send it to a friend or family member who might also feel stuck between choices. Sometimes, your obedience opens the door for someone else's freedom. About your host: Jaime Luce' testimony has daunting personal mountains and treacherous financial valleys. She was trapped in day-to-day stress and couldn't see a way forward. But how she started is not how she finished! And she wants you to know God has a plan for your life too, no matter how tough it seems. Today, Jaime has been married to the love of her life for almost three decades, owns two companies, and has become an author and podcaster. God's way is always the blessed way! Free chapter of Jaime's new book: You Don't Need Money, You Just Need God: https://jaimeluce.com/book/ Connect: - Website: https://jaimeluce.com - Facebook: https://www.facebook.com/jaime.luces.page - Instagram: https://www.instagram.com/jaime_luce/ - LinkedIn: https://www.linkedin.com/in/jaime-luce-00395691/

Pino Petruzzelli"L'ultima notte di Dietrich Bonhoeffer"Edizioni Areswww.edizioniares.it9 aprile 1945, lager di Flossenbürg. Mentre le ore della notte trascorrono, il giovane teologo protestante Dietrich attraversa una gamma di sentimenti contrastanti: la nostalgia per la fidanzata e l'affetto dei suoi cari, la frustrazione per non poter più agire in favore degli Altri bisognosi, la paura che lo schiaccia, ma anche la certezza di aver sempre agito secondo coscienza contro il regime nazista e delle buone ragioni di un'opposizione attiva, fino all'estremo abbandono in Dio. All'alba, verrà giustiziato per aver partecipato all'operazione Walchiria contro Hitler.Il pensiero di Bonhoeffer nei diari e nelle lettere scritti nei due anni di prigionia è assunto e rielaborato con sensibilità personale dall'autore. Ne emerge una figura a tutto tondo interpretata con freschezza e partecipazione.Pino Petruzzelli (1962) è drammaturgo, regista e attore. Con Paola Piacentini fonda a Genova il Centro Teatro Ipotesi. Gira tra i popoli del Mediterraneo per raccontare guerre e splendori. Passa sei anni attraverso l'Europa per conoscere la cultura del popolo Rom. I suoi spettacoli sono stati prodotti da Teatro Nazionale di Genova, Teatro della Tosse, Mittelfest e Torino Spiritualità. Ha collaborato con Predrag Matvejevic, Vito Mancuso, Pino Cacucci e Massimo Calandri. È direttore artistico della Casa del Pensiero e del progetto Liguria delle Arti. Ha pubblicato Non Chiamarmi zingaro (Chiarelettere), Io sono il mio lavoro (Pentagora) e Gli Ultimi (Chiarelettere).Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Check out the Theology in the Raw Patreon community for bonus content, extra episodes, and discounted event tickets! Today's guest is my longtime friend Dr. Joel Willitts. On this episode, Joel shares his difficult journey navigating faith and life after being sexually abused by a family member in his youth. It's an incredibly raw conversation —if you're sensitive to these topics, please make sure to prepare yourself before listening.Joel is a Professor in the Biblical and Theological Studies Department at North Park University in Chicago, IL, where he's taught for over twenty years. His academic journey began at Liberty University (B.A. '92), followed by a Th.M. from Dallas Seminary ('00), and an M.Phil. ('02) and Ph.D. ('07) from Cambridge University. His intellectual curiosities are many, included the Jewish Context of the New Testament and Dietrich Bonhoeffer. He enjoys travel, running marathons, watching baseball (especially the Yankees!), listening to U2, and reading. He live in the suburbs of Chicago and has boy-girl twins who are freshmen at North Park University. He's been married to Karla for 33 years. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Theologian Miroslav Volf reflects on solitude, loneliness, and how being alone can reveal our humanity, selfhood, and relationship with God.This episode is part 1 of a 5-part series, SOLO, which explores the theological, moral, and psychological dimensions of loneliness, solitude, and being alone.“Solitude brings one back in touch with who one is—it's how we stabilize ourselves so we know how to be ourselves with others.”Macie Bridge welcomes Miroslav for a conversation on solitude and being oneself—probing the difference between loneliness and aloneness, and the essential role of solitude in a flourishing Christian life. Reflecting on Genesis, the Incarnation, and the sensory life of faith, Volf considers how we can both embrace solitude and attend to the loneliness of others.He shares personal reflections on his mother's daily prayer practice and how solitude grounded her in divine presence. Volf describes how solitude restores the self before God and others: “Nobody can be me instead of me.” It is possible, he suggests, that we can we rediscover the presence of God in every relationship—solitary or shared.Helpful Links and ResourcesThe Cost of Ambition: How Striving to Be Better Than Others Makes Us WorseFyodor Dostoevsky, Crime and PunishmentRainer Maria Rilke, Book of Hours (Buch der Stunden)Dietrich Bonhoeffer, Creation and FallEpisode Highlights“Nobody can be me instead of me. And since I must be me, to be me well, I need times with myself.”“It's not good, in almost a metaphysical sense, for us to be alone. We aren't ourselves when we are simply alone.”“Solitude brings one back in touch with who one is—it's how we stabilize ourselves so we know how to be ourselves with others.”“Our relationship to God is mediated by our relationships to others. To honor another is to honor God.”“When we attend to the loneliness of others, in some ways we tend to our own loneliness.”Solitude, Loneliness, and FlourishingThe difference between solitude (constructive aloneness) and loneliness (diminishment of self).COVID-19 as an amplifier of solitude and loneliness.Volf's experience of being alone at Yale—productive solitude without loneliness.Loneliness as “the absence of an affirming glance.”Aloneness as essential for self-reflection and renewal before others.Humanity, Creation, and RelationshipAdam's solitude in Genesis as an incomplete creation—“It is not good for man to be alone.”Human beings as fundamentally social and political.A newborn cannot flourish without touch and gaze—relational presence is constitutive of personhood.Solitude and communion exist in dynamic tension; both must be rightly measured.Jesus's Solitude and Human ResponsibilityJesus withdrawing to pray as a model of sacred solitude.Solitude allows one to “return to oneself,” guarding against being lost in the crowd.The danger of losing selfhood in relationships, “becoming echoes of the crowd.”God, Limits, and OthersEvery other person as a God-given limit—“To honor another is to honor God.”Violating others as transgressing divine boundaries.True spirituality as respecting the space, limit, and presence of the other.Touch, Senses, and the ChurchThe sensory dimension of faith—seeing, touching, being seen.Mary's anointing of Jesus as embodied gospel.Rilke's “ripe seeing”: vision as invitation and affirmation.The church as a site of embodied presence—touch, seeing, listening as acts of communion.The Fear of Violation and the Gift of RespectLoneliness often born from fear of being violated rather than from lack of company.Loving another includes honoring their limit and respecting their freedom.Practical Reflections on LonelinessQuestions Volf asks himself: “Do I dare to be alone? How do I draw strength when I feel lonely?”The paradox of social connection in a digital age—teenagers side by side, “completely disconnected.”Love as sheer presence—“By sheer being, having a loving attitude, I relieve another's loneliness.”The Spiritual Discipline of SolitudeVolf's mother's daily hour of morning prayer—learning to hear God's voice like Samuel.Solitude as the ground for transformation: narrating oneself before God.“Nobody can die in my place… nobody can live my life in my place.”Solitude as preparation for love and life in community.About Miroslav VolfMiroslav Volf is the Henry B. Wright Professor of Theology at Yale Divinity School and Founding Director of the Yale Center for Faith & Culture. He is the author of Exclusion and Embrace, Flourishing: Why We Need Religion in a Globalized World, and numerous works on theology, culture, and human flourishing—most recently The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse.Production NotesThis podcast featured Miroslav VolfInterview by Macie BridgeEdited and Produced by Evan RosaProduction Assistance by Alexa Rollow, Emily Brookfield, and Hope ChunA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Speaker: Levi Rennick --- A special All Saints addendum exploring the influence of Bonhoeffer.

In this first installment of Antifascist Christianity: Black Jesus, Matthew revisits Dietrich Bonhoeffer's journey from the theological classrooms of Berlin to the Black churches of Harlem — where he encountered a Jesus entirely unlike the imperial figure of his upbringing. Bonhoeffer arrived in New York a servant of white European Christendom, and left transformed by the radical, suffering, and liberatory presence of Black Jesus. Matthew connects Bonhoeffer's awakening to today's spectacle of white nationalism in worship — from the triumphalist religion on display at Charlie Kirk's memorial to the enduring cultural power of “white Jesus” as theology for empire. Drawing on Reggie Williams's Bonhoeffer's Black Jesus, Cedric Robinson's Black Marxism, and Jeanelle Hope and Bill Mullen's The Black Antifascist Tradition, the episode traces how colonialism created a Christ built to bless domination, and how the Black church reclaimed him through solidarity, suffering, and resistance. The contrast between the fortress hymn A Mighty Fortress Is Our God and the spiritual Were You There becomes the turning point in Bonhoeffer's faith — from triumph to trembling, from power to empathy. Part 2, out Monday on Patreon, explores how liberal Christianity tried to stand between these poles, and why it failed. Show Notes Hope, Jeanelle K., and Bill V. Mullen. The Black Antifascist Tradition. Chicago, IL: Haymarket Books, 2023. Robinson, Cedric J. Black Marxism: The Making of the Black Radical Tradition. Revised and Updated Third Edition. Foreword by Robin D. G. Kelley. Preface by Damien Sojoyner and Tiffany Willoughby-Herard. Chapel Hill: The University of North Carolina Press, 2020. Williams, Reggie L. Bonhoeffer's Black Jesus: Harlem Renaissance Theology and an Ethic of Resistance. Waco, TX: Baylor University Press, 2014. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of the Ephesiology Podcast, Andrew, Matt, and Michael engage in a deep conversation with Mark Thiessen Nation about the life and works of Dietrich Bonhoeffer. They explore Bonhoeffer's stance on pacifism, the influence of Eberhard Bethge, and the misrepresentation of Bonhoeffer in popular media. The discussion delves into the complexities of Bonhoeffer's … Continue reading "Episode 210: Unpacking Bonhoeffer's Legacy with Mark Thiessen Nation"

In this episode of the Eyes on Jesus Podcast, Drew and Tim dive into one of the most sobering yet inspiring themes in the history of the church—martyrdom. From the earliest disciples to modern believers still facing persecution today, the stories of those who gave everything for Christ challenge us to examine our own faith. What does it mean to live with boldness instead of fear? And how can we honor the legacy of martyrs in the way we live today?The Testimony of Martyrs Through the AgesDrew and Tim highlight the lives of powerful witnesses like Polycarp, Perpetua and Felicity, Ignatius of Antioch, William Tyndale, Dietrich Bonhoeffer, and Jim Elliott. Each story reminds us of the cost of discipleship and the unshakable hope found in Christ. Polycarp's famous words still echo across time: “Eighty and six years I have served Him, and He has done me no wrong. How can I blaspheme my King who saved me?” These voices form a “cloud of witnesses” that continues to inspire faith today.Martyrdom in the Modern WorldWhile many of us live in places of relative freedom, persecution and martyrdom are still very real in countries like Nigeria, China, and North Korea. Drew and Tim explore how the church often grows strongest in places where faith is tested most. They also reflect on what it looks like to stand boldly in contexts where persecution is more subtle—social, cultural, or ideological.Boldness Over FearOne of the key takeaways from Acts is that the disciples didn't pray for protection—they prayed for boldness. That same spirit is needed now. Whether facing public hostility, workplace pressure, or even the quiet temptation to compromise, believers today are called to live courageously and keep their eyes fixed on Jesus.Living as WitnessesThe stories of martyrs are not just historical records; they are ongoing testimonies that shape how we live as disciples in our own time. Drew and Tim challenge listeners to ask: What kind of legacy are we leaving? Are we living as bold witnesses, or letting fear and comfort dictate our choices?ConclusionThis conversation is both convicting and inspiring. The blood of the martyrs has indeed been the seed of the church, and their faith continues to call us higher. May we embrace boldness, honor their witness, and keep our eyes on Jesus in a world still desperate for His light.Get the most comfortable shirts we've ever worn!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://kingdomandwill.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Use code: EYESONJESUS for 15% off Get all our links in one easy place! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/eyesonjesuspodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get the Eyes on Jesus 90 Day Discernment Devotional⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://a.co/d/3v8963s⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join our Group on Facebook- Eyes on Jesus podcast community ⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/groups/eyesonjesuspodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email feedback, questions or show topic ideas to ⁠⁠⁠⁠⁠⁠eyesonjesuspodcast@outlook.com⁠⁠⁠⁠⁠For more information on Drew Barker: Follow Drew on ⁠Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/pastordrewbarker⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Drew's church's website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://yes.online/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠For more information on Tim Ferrara: ⁠ ⁠ Get all his links in one place- to his social media, all 3 of his books, and more ⁠⁠⁠⁠⁠⁠⁠at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/discerning_dad⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The Scriptures are full of admonitions both to fight for the Lord and his ways and to rest in the Lord. But what does that look like in everyday life? When to fight? When to rest? And even worse for everyday-Sunday believers, what to do when a syrypy-goo is poured thick over all that?! We talk through everyday realities between the poles of fighting and resting, then we also ask what it means to fight (or whether to fight) for the health of culture and sign. On the one hand we're called to be gracious (which gets corrupted to mean "we must be nice!"). On the other hand we're called to be faithful. What did seizing the problem mean for Mark as a mailman? What did seizing the problem mean for Ed as a professor? What did Dietrich Bonhoeffer have to say about what it means to be a Christian in the midst of a fracasso? Come think and laugh with us!

In this thought-provoking episode of Thinking Out Loud, Nathan and Cameron tackle the complex and emotionally charged topic of martyrdom, using the recent assassination of Charlie Kirk as a lens to examine how Christians should think about suffering, political identity, and gospel witness. Drawing from theological tradition and historical parallels like Dietrich Bonhoeffer, they explore three possible frameworks for understanding Kirk's death—Christian martyr, political martyr, or a hybrid of both. With careful attention to language, biblical definitions, and the cultural moment, this deep-dive invites Christians to move beyond knee-jerk reactions and reflect theologically on the meaning of true sacrifice and public faith. Whether you're wrestling with the term “martyr” in light of recent events or seeking clarity in how Christians engage with political power, this episode offers nuanced, faithful insight grounded in Scripture and church history. Perfect for believers seeking serious Christian analysis of current events, especially where faith and politics intersect.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Featuring the powerful story of Dietrich Bonhoeffer, the German Lutheran pastor who fled to safety in America in 1939 but immediately returned to Nazi Germany to serve persecuted Christians, this message challenges comfortable Christianity and calls believers to show kindness to those who have nothing to offer in return, not because it benefits us, but simply because of who we are and whose we are in Christ Jesus.

von Elvis Gyamfih * Joh 17,20-23; Eph 2,14; Joh 13,34-35; Eph 4,3-6; Apg 2,44; Joh 5,24; 1Kor 12,12-14 * Zitat von Dietrich Bonhoeffer aus "Gemeinsames Leben" https://www.evangelischer-glaube.de/d-bonhoeffer-gemeinsames-leben/ * Predigt im internationalen Gottesdienst

Sermon NotesSermon Series: Acts - Our Story, Our MissionSermon Title: Embracing Your EnemyPassage: Acts 9:10-19,26-27Preacher: Ashley HerrIdentifying Your Enemy (v10-16)WHO is your enemy?WHY do you view them as your enemy? What makes them your enemy?Embrace Your Enemy by Praying for Them (v17-19)Embrace Your Enemy by Forgiving for Them (v26-27)Forgive your enemy because Jesus commands us to forgiveForgive your enemy because forgiveness releases you of their hold over youForgive your enemy because forgiveness is a required step toward reconciliation Forgive your enemy because you are an enemy who has been forgivenReflectionHow will you respond? What will you do? Will you embrace your enemy by praying for them, forgiving them? Or will you continue to remain enslaved in your self-made prison of anger and resentment? What step of faithful obedience to the words of Jesus is God calling you to take to embrace your enemy? Read Romans 12:14-21.Why will you embrace your enemy? Read Romans 5:6-11Sermon Footnotes“An enemy is someone we have defined as being against us in contrast to someone who is for us. Many of us have a strange need to divide the world up into people who are for us and those who are against us. Even more strange is that our identity is often dependent on having enemies. We don't exist without an enemy. We define ourselves by what we are opposed to. We define the enemy and the enemy is there to define us.” - Henry Nouwen, Following Jesus, p64“Hating the enemy costs us. We often allow the enemy to have power over us…Feelings of hatred, rejection, jealousy, and resentment enslave us in our self-made prison of fear.” - Henry Nouwen, Following Jesus, p66,67“In the New Testament our enemies are those who harbor hostility against us, not those against whom we cherish hostility, for Jesus refuses to reckon with such a possibility.” - Dietrich Bonhoeffer, Cost of Discipleship, p147-148“Through the medium of prayer we go to our enemy, stand by his side, and plead for him to God.” - Dietrich Bonhoeffer, Cost of Discipleship, p149 Recommended Reading:Cost of Discipleship by Dietrich Bonhoeffer - specifically Chapter 13. The EnemyEscaping Enemy Mode: How Our Brains Unite or Divide Us by Jim Wilder and Ray WoolridgeFollowing Jesus by Henri Nouwen - specifically Chapter 3. The Challenge: Love Your EnemiesForgive by Tim Keller

Send us a textDanny Ray (magician & pastor) and Kimberly (AMFT) unpack what real, costly grace looks like in marriage — and why “cheap grace” (Bonhoeffer's warning) often masquerades as forgiveness while bitterness quietly grows. Drawing on 29 years of marriage (and yes — a very messy paint story), they show how surprising, intentional acts of grace (“grace grenades”) can defuse conflict, invite repentance, and actually transform a relationship — but only when grace costs us something.In this episode you'll hear:The difference between cheap grace and real grace (Dietrich Bonhoeffer's insight).Why Biblical grace is a gift we've received and a costly pattern we're called to imitate (Ephesians 2:8–9, Romans 5:8).Practical ways to drop a grace grenade in everyday moments — from traffic tension to household projects.How to extend grace without ignoring harmful patterns: forgiveness that transforms instead of sweeps things under the rug.First steps to rebuild trust: why consistency matters and what it looks like in real life.This is a no-fluff, real-life episode made for couples who want action, not just platitudes. If you're tired of repeating the same fights and want practical ways to make grace the normal response in your home, press play.

Mailbag questions or topic suggestions? Text us!What if the most powerful way to reach today's youth isn't through carefully crafted topical messages, but through teaching them to dig into Scripture verse by verse? Jeremy Stevenson, formations pastor at Christ Church in Jacksonville, believes we're facing a generation hungry for authenticity—one that needs skills to engage with God's Word directly rather than depending on a youth pastor's clever packaging.In this thought-provoking conversation, Jeremy shares how his student ministry tackles Paul's prison epistles through a series called "Letters from a Cell," creatively connecting ancient texts with Dietrich Bonhoeffer's prison writings while staying firmly rooted in Scripture. Rather than avoiding theological challenges that naturally arise when teaching through books of the Bible, Jeremy's team creates space for deeper dives into topics like predestination and sexuality—discovering that students eagerly stay for these substantive conversations.The shift to exegetical teaching hasn't dampened creativity or student engagement. Instead, it's transformed how students interact with Scripture and their peers. "They are now equipped to take God's word to their people rather than bringing their people to hear God's word," Jeremy explains, noting how students are increasingly discipling friends rather than merely inviting them to church. By encouraging physical Bibles over screen projections and emphasizing direct textual engagement, Christ Church is equipping students with lifelong skills for spiritual growth.Before this insightful discussion, we join Caleb DeRoin as he recounts his extraordinary attempt at the punishing Leadville 100 mountain bike race in Colorado—a 105-mile challenge with 12,000 feet of elevation change that defeats over half its participants annually. His riveting story of perseverance through 90 miles of grueling terrain at extreme altitudes offers surprising parallels to our spiritual journey of endurance and commitment.Whether you're a youth minister questioning your teaching approach or simply curious about effective ways to help young people engage with Scripture, this episode offers fresh perspectives on discipleship that transcends trends and cultivates lasting spiritual formation. Subscribe for our upcoming conversation about integrating students into adult services versus creating student-only spaces!

Bob Schwahn | Lead Pastor | September 21, 2025 Referenced Scripture: Romans 7:21-25, Romans 8:5-8, John 16:8, Romans 8:13, 1 Thessalonians 5:19, Ephesians 4:30, 2 Corinthians 10:5, James 5:16, Galatians 6:7-9 Dietrich Bonhoeffer, Life Together, pg. 112 Sin demands to have a man by himself. It withdraws him from the community. The more isolated a person is, the more destructive will be the power of sin over him…. Sin wants to remain unknown. It shuns the light. In the darkness of the unexpressed it poisons the whole being of a person. Reflection Questions: Romans 7:21-25 21 So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God's law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!... 1. In Romans 7, Paul describes his internal battle with sin. How would you describe your own battle to overcome sin in your life? 2. Paul uses the term “flesh” to describe what we are battling against. How would you define “flesh” as Paul uses it in the Bible? 3. The battle is between our flesh and the Spirit. Paul says the battleground is the MIND. Why is the mind so important? How does sin often start in our mind(thoughts)? Explain. Romans 8:13For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. 4. How can we put to death sin in our life by the power of the Holy Spirit? John 16:8When he comes, he will prove the world to be in the wrong (conviction) about sin and righteousness and judgment… Romans 8:1Therefore, there is now no condemnation for those who are in Christ Jesus, 5. What is the difference between Conviction and Condemnation? Why is conviction a good thing and condemnation a bad thing? How can we experience conviction while at the same time not experience condemnation? 6. What does it mean to have our mind set on the “flesh”? Describe. Give examples. 7. What does it mean to have our mind set on the “Spirit”? What are things that the Spirit draws our attention to? 8. What is your mind set on? How can we know what our mind is set on? What's your next step? * Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard * Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children * Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students * Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give * Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman * Gather: Download our app: https://journeybozeman.com/app * Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman 

Matthew 18:21-22Then Peter came and said to him, “Lord, if my brother or sister sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy times seven. I loathe physical therapy. Thanks to having the back of someone 3x my age, I have been quite a few times in the last ten years. Everytime I go, I am paired with a guy about my same age but who is in impeccable physical condition, which already makes me feel worse. Then they put me through a circuit of ridiculous exercises, things with bands, an impossible balancing board, and stretches that make me feel like something could snap at any moment. Exasperated, after throwing a ball against the wall while balancing on one leg, I asked, ‘What in the world does this have to do with making my back feel better?!' My therapist said, ‘Your low back is weak. We can strengthen it some, but not much. Instead, if we focus on everything else around your low back, your hips, your core, your flexibility, then the pain will start to go away, but not entirely. You'll be able to function, just not fully; your discs are too damaged. So focusing solely on your low back will never bring the healing you want. You have to focus on everything else around it.”Now talking about my woes with physical therapy may seem like a non sequitur to the final question in our series: How do we hold on to our shared humanity in a divided world? But I promise it will come back around. So stay with me. One thing among many I have loved about this series, Asking for a Friend, is that all of the questions have been timely; relevant not just to our life together, but to much that is happening in the world around us. Today's question is one we all want an answer to. The questioner had more context: they said, “as we get more and more divided, it seems like faith communities are pushing further and further to the extremes. In doing so, we lose the ability to see our shared humanity. What do we do? How do we move forward”? Division and conflict have become a staple of American life. And that's not just an anecdote, though I am sure you have your own story. According to Pew Research Center, compared to similar nations,we Americans hold much deeper divisions within nearly every facet of society: politics, race, and even agreement on basic facts. Ironically enough, polarization is now a defining feature of these United States.Faith communities are no different, especially along partisan lines. These days it's more likely that the way someone votes determines what church they attend than their theological views. Which means, more churches are becoming homogenous in their political beliefs, more people are leaving churches from political partisanship, and there are fewer and fewer purple congregations. For the most part, churches are not sorting themselves, they are already sorted. And in just the past two weeks, headlines have piled up calling this moment an inflection point—a crisis. It sure feels like it. Unity? Seeing our shared humanity? It seems nearly impossible—for churches, for the nation, let alone the warring parts of the world. So what do we do? I think we, as a church, go about unity like physical therapy.It may sound counterintuitive, but if unity is the goal, don't focus on it. If we insist on “being united”, if we tell ourselves and others, “we are a united congregation,” we won't be—and everyone will end up disappointed, or worse.Dietrich Bonhoeffer once wrote, “He who is in love with his vision of community will destroy community. But he who loves the people around him will create community wherever he goes.” The same is true of unity. If we love the idea of unity more than the people in front of us, we'll never achieve it. This is exactly what allows a group like Zeitouna to exist. Zeitouna is a group of six Jewish and six Palestinian women who, despite deep divisions, have learned to see each other's shared humanity. For over twenty years, they have gathered in each others' homes every other week, sharing dinner, and engaging in intentional Dialogue. They listen not to formulate a response, but to understand the other's point of view. Their goal is not to come to an agreement. How could they? Instead, they work on creating shared understanding—by listening, speaking from their own experience, slowing down, and pausing more. They focused on so many other things, not just the issues. And only then were they able to see one another for what they truly are, human. Irene, a Jewish member, said, “My heart has been opened to those who scare me.” Wadad, a Palestinian member, said, “Through Zeitouna I've learned to hear the voice of the ‘other'—her pain and her joy—realizing it mirrors my own.” They never chased unity itself. They focused on other things, and unity formed along the way.Instead of chasing unity, let's focus on our shared humanity, on forgiveness, and on grace.Now, in the church we love to say that every person is made in the image of God. And that is true. But if we stop there, we can fool ourselves into thinking that image means we are inherently good, virtuous, capable. Scripture, and our experience, say otherwise. Paul reminds us that “all have sinned and fall short of the glory of God.” The image of God in us is real, but like funhouse mirrors, it is fractured and distorted. So what do we share, really? We share our limits. We share our failures. We share our tendency to mess things up and let each other down. Our weakness, not our strength, is our common ground. And friends, that might sound like bad news, but it is actually quite the opposite. Because when you stop expecting other people to be more virtuous, more stable, or more capable than you are—you find yourself a little less disappointed. A little more patient. A little more compassionate. It frees us to meet one another not with unrealistic expectations but with grace. But that also means we will need to forgive, and to do so often. Like Peter, we ask “how often”? More than we want to, more than what seems right, honestly more than we think we can. Because it's not so much that someone will wrong you 490 times, but that it might take 490 attempts at forgiving one offense before we've really done it. All of that is hard. Which means, if we are going to see our shared humanity, forgive one another, and live as a functioning community, it will only be out of gratitude for the grace of Jesus, who has already done all of that for you and always will. When we dwell on the grace poured into our lives, it spills over—flowing from our hearts out into the world, giving others the mercy and love Jesus has already given us.Just like physical therapy, if unity is the goal, focusing on it will only lead to more pain, disappointment, and ultimately division. Because we will, and likely already have, let each other down. But I am asking you to stay. Stay even when there's disagreement, stay when feelings are hurt, stay when it feels easier to walk away. Because if we leave every time, we miss what Jesus is capable of through forgiveness and grace. So let's focus on those things now: on shared humanity, on forgiveness, on the grace already given to us. And then by the mercy of God and the work of the Spirit, unity will begin to take shape. It may not be perfect. The pain may not entirely go away. But we will be able to function. We will be able to live together as God's people. And we will have hope for the unity that is to come to all people, through Jesus Christ our Lord. Amen.

Matthew begins a two-part exploration of Simone Weil—French philosopher, mystic, and antifascist activist—through the lens of autism, embodiment, and political courage. Following the earlier Antifascist Christianity Woodshed series on Dietrich Bonhoeffer, this installment positions Weil as a kind of spiritual auntie to Greta Thunberg, whose uncompromising honesty, rooted in autistic perception, continues to disrupt fascist, capitalist, and liberal narrative. Matthew traces Weil's journey from childhood acts of solidarity, like giving up sugar during WW1, to her immersion in factory labor, revolutionary syndicalism, and frontline service in the Spanish Civil War. Weil's refusal of privilege and their lifelong impulse to take on suffering emerge as core features of both her philosophy and her autistic experience. They also stood up to Leon Trotsky, calling out Soviet authoritarianism long before its collapse. Weil can be understood not only through the posthumous notebooks and essays that editors and institutions reshaped into seventeen volumes, but through the lived reality of their embodied resistance. Their ideas remain striking: the notion of attention as the rarest form of generosity; the insistence that obligations come before rights; the practice of “decreation” as a release of ego in the service of love; and the “need for roots” as an antifascist alternative to blood-and-soil nationalism. Part 2 of this series drops Monday on Patreon, where Matthew goes deeper into Weil's autistic traits, their spiritual life, and how their philosophy continues to confront liberalism and fascism alike. Support us on Patreon to access Part 2 and the full Antifascist Woodshed series. Show NotesColes, Robert. Simone Weil: A Modern Pilgrimage. Woodstock, VT: SkyLight Paths Publishing, 2001. Fitzgerald, Michael. The Genesis of Artistic Creativity: Asperger's Syndrome and the Arts. London and Philadelphia: Jessica Kingsley Publishers, 2006. Gilman-Opalsky, Richard. The Communism of Love: An Inquiry into the Poverty of Exchange Value. Chico, CA: AK Press, 2020. Lawson, Kathryn. Ecological Ethics and the Philosophy of Simone Weil. New York: Routledge, 2024. doi:10.4324/9781003449621. McCullough, Lissa. The Religious Philosophy of Simone Weil: An Introduction. London: I.B. Tauris & Co Ltd, 2014. Plant, Stephen. Simone Weil: A Brief Introduction. Revised and expanded edition. Maryknoll, NY: Orbis Books, 2008. Song, Youming, Tingting Nie, Wendian Shi, Xudong Zhao, and Yongyong Yang. "Empathy Impairment in Individuals With Autism Spectrum Conditions From a Multidimensional Perspective: A Meta-Analysis." Frontiers in Psychology 10 (October 9, 2019): 01902. doi:10.3389/fpsyg.2019.01902. Wallace, Cynthia R. The Literary Afterlives of Simone Weil: Feminism, Justice, and the Challenge of Religion. New York: Columbia University Press, 2024. Weil, Simone. The Need for Roots: Prelude to a Declaration of Duties towards Mankind. Translated by Arthur Wills. With a preface by T. S. Eliot. Routledge Classics. London and New York: Routledge, 2002. Weil, Simone. Modern Classics Simone Weil: An Anthology. Edited and Introduced by Siân Miles. London: Penguin Books, 2005. Learn more about your ad choices. Visit megaphone.fm/adchoices

Matthew 21:28-31 | Promise Keeping“The person who loves their dream of community will destroy community, but the person who loves those around them will create community.”  -Dietrich Bonhoeffer, Life TogetherJared Doe, Lead PastorDesert City ChurchPhoenix, AZ

This sermon on Luke 14:25–33 examines the radical cost of following Christ through the life of Dietrich Bonhoeffer. From Harlem's Abyssinian Baptist Church to resisting Hitler, Bonhoeffer models “costly grace.” Three lessons call the Church to humility, faithfulness over tradition, and resurrection hope in the face of death.

We're back and better than ever on SEASON 2 of Dungeons & Dialectics! After a year's hiatus, catch up with your favorite podcast about tabletop RPGs, philosophy and theology.What is sin??? Does Joe even believe in sin? And what would Dietrich Bonhoeffer have to say about shooting your friend in the back on accident?There's only one way to find out...⁠⁠⁠⁠⁠Keep in touch on Twitter⁠⁠⁠⁠⁠ and support us on ⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠!

Pat and Jeff complete their two-part podcast on Dietrich Bonhoeffer's The Cost of Discipleship. In this episode, they talk about the importance of faith with obedience and obedience with faith, or as Bonhoeffer writes, “Only those who obey can believe, and only those who believe can obey" (Bonhoeffer, Dietrich. The Cost of Discipleship (p. 70). Touchstone. Kindle Edition). The problem with being obedient to Jesus for most of us is, as Pat says, "we want a savior, but we don't want a Lord.  In other words, we want to be saved, but we don't want to be told what to do. Note: The opinions expressed in this podcast are those of Pat Barry and Jeff Quinto and may not reflect the opinions of the Bethel Bible Series or Bethel Lutheran Church. Blessings in Christ,  Pat & Jeff Soli Deo Gloria!

Matthew recounts the story of a young, hoity-toity soft-nationalist German theologian named Dietrich Bonhoeffer who discovered the radical soul of antifascism by hanging out in a Black Baptist church in Harlem in 1930. He came to the US believing in the white Jesus of European empire, but left enthralled by the Black Jesus of the oppressed. Back in Germany, he played 78s of spirituals and gospel tunes for the students of his illegal seminaries as he and other members of the Confessing Church issued some of the earliest formal rebukes to the Reich. And then he joined a plot to assassinate Hitler.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Matthew recounts the story of a young, hoity-toity soft-nationalist German theologian named Dietrich Bonhoeffer who discovered the radical soul of antifascism by hanging out in a Black Baptist church in Harlem in 1930. He came to the US believing in the white Jesus of European empire, but left enthralled by the Black Jesus of the oppressed. Back in Germany, he played 78s of spirituals and gospel tunes for the students of his illegal seminaries as he and other members of the Confessing Church issued some of the earliest formal rebukes to the Reich. And then he joined a plot to assassinate Hitler.  Show Notes UCLA Fires Beloved Professor Over 2024 Encampment Arrest – Poppy Press  NY Mayoral Candidates Address Sanctuary, Trump and Religious Hatred at Interfaith Forum  Religion and Socialism Working Group - Democratic Socialists of America (DSA)   Undersold and Oversold: Reinhold Neibuhr and Economic Justice  Swing Low Sweet Chariot - Fisk Jubilee Singers (1909)  St. James Missionary Baptist Church of Canton: Wade In the Water (1978)  Evangelische Kirche Halle Westfalen Bethge, Eberhard. Dietrich Bonhoeffer: A Biography. Translated by Eric Mosbacher, Peter and Betty Ross, Frank Clarke, and William Glen-Doepel. Revised and edited by Victoria J. Barnett. Minneapolis: Fortress Press, 2000. Bonhoeffer, Dietrich. The Cost of Discipleship. Translated by R. H. Fuller, revised by Irmgard Booth. New York: Touchstone, 2018. Bonhoeffer, Dietrich. Letters and Papers from Prison. Edited by Eberhard Bethge. Translated by Reginald Fuller, Frank Clark, and John Bowden. New York: Touchstone, 1997. Bonhoeffer, Dietrich. The Bonhoeffer Reader. Minneapolis: Fortress Press, 2013. Marsh, Charles. Strange Glory. New York: Alfred A. Knopf, 2014. Martin, Eric. The Writing on the Wall: Signs of Faith Against Fascism. Eugene, OR: Cascade Books, 2022. McNeil, Genna Rae, Houston Bryan Roberson, Quinton Hosford Dixie, and Kevin McGruder. Witness: Two Hundred Years of African-American Faith and Practice at the Abyssinian Baptist Church of Harlem, New York. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co., 2014. Tietz, Christiane. Theologian of Resistance: The Life and Thought of Dietrich Bonhoeffer. Translated by Victoria J. Barnett. Minneapolis: Fortress Press, 2016. Weil, Simone. The Need for Roots: Prelude to a Declaration of Duties towards Mankind. Translated by Arthur Wills. With a preface by T. S. Eliot. New York: Routledge, 2002. Williams, Reggie L. Bonhoeffer's Black Jesus: Harlem Renaissance Theology and an Ethic of Resistance. Waco, Texas: Baylor University Press, 2014. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome back to My Seminary Life. In today's episode, I sit down with our good friend Dietrich Bonhoeffer to discuss his views on the existence of God...sorta. The year is 1930, Bonhoeffer is visiting Amierca, and he has some thoughts on how places like Union Seminary is doing theology. This episode brings us back to basics on how Bonhoeffer views Scripture, but also on how we cannot neglect the use of philosophy and especially ethics as modern Christians. Contact: emailseminarylife@gmail.comYouTube: https://www.youtube.com/@StudioTwoOneNine

What does it mean to live in community with other Christians? Today, Stephen Nichols explores the wisdom of Dietrich Bonhoeffer's Life Together, offering insights into how believers grow together in grace under God's Word. Read the transcript: https://ligonier.org/podcasts/5-minutes-in-church-history-with-stephen-nichols/life-together-2025/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Join Us for Worship: Sundays at 9:00 AM & 11:00 AM https://www.flourishinggrace.org/plan-your-visit In this message from Luke 12:1–12, Pastor Benjer leads us through one of Jesus' most sobering teachings about what it means to follow Him in a world that does not want us to. Drawing from the lives of Dietrich Bonhoeffer, Betty Stam, and Richard Wurmbrand—men and women who paid a great cost for their allegiance to Christ—this sermon reminds us that discipleship is neither neutral nor comfortable. Jesus warns His disciples to beware of the hypocrisy of the Pharisees, a caution against living for the approval of others while neglecting the heart. He then gives a clear warning: do not fear those who can harm the body, but fear the One who holds our eternal destiny. Yet even in this, there is comfort—God knows us intimately, values us deeply, and never forgets us. Our worth is not determined by human opinion but by the price God paid for us in Christ. Finally, Jesus issues a call: to publicly acknowledge Him in both word and deed, to live with integrity before a watching world, and to trust the Holy Spirit to give us the words when our faith is challenged. Pastor Benjer emphasizes that following Jesus will inevitably cause friction with the values of the world, but Christians are not called to seek out conflict for its own sake. Instead, we are to live faithfully, sacrificially, and graciously, showing Christ's love in tangible ways. He challenges us to examine whether we have been living to please others rather than God, to reject the temptation to remain neutral, and to resist making enemies of those who simply need to hear the good news. The message closes with a vision for the church: that if our building and programs disappeared, the community would notice because of the way we have loved, served, and represented Jesus. This is a call to live as people whose only hope in life and death is Christ, steadfast in faith whether the world applauds or opposes. It is a reminder that discipleship will cost us something, but that it is worth everything because of who Jesus is and what He has done. Whether you are a longtime believer, a new Christian, or still exploring the faith, this sermon invites you to wrestle honestly with what it means to follow Jesus faithfully today, trusting that His Spirit will equip and sustain you in every circumstance. Will you follow Him with boldness and faithfulness, even when the world pushes back?

Luke 10:25-37Just then, a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? What do you read there?” He answered him, “You should love the Lord your God with all your heart, and all your soul, with all your strength, and with all your mind; and your neighbor as yourself.” Jesus said to him, “You have given the right answer. Do this and you shall live.”But wanting to justify himself, the man asked him, “And who is my neighbor?” Jesus answered him, “A man was going down the road from Jerusalem to Jericho when he fell into the hands of robbers who beat him, stripped him, leaving him half dead. Now, by chance a priest was walking along the same road and when he saw the man, he passed by on the other side. So likewise, a Levite, when he came to the place, saw the man and passed by on the other side.But a Samaritan, while traveling saw the man and was moved with pity. He came near to him and bandaged his wounds, having poured oil and wine on them. He put him onto his own animal and took him to an inn to take care of him. The next day he took out two denarii and gave them to the inn keeper and said, ‘Take care of him and when I come back I will repay you whatever more you spend.'”Jesus said to the lawyer, “Which of these three do you think was a neighbor to the man who fell into the hands of robbers.” He answered him, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.” Our questioner for this morning wasn't specific, so I'm taking some guesses and some liberty at choosing what they could have meant by “When the system falls short…” – and how a Christian might respond. By that I mean, “SYSTEM” could mean lots of things. When I think “SYSTEM,” I think POLITICAL system, JUSTICE system, HEALTHCARE system, EDUCATION system, the ECONOMY, and so on.So, maybe our question refers to the ECONOMY that allows corporate CEOs to make 300 times as much as their average employees who then have to worry about the price of eggs or milk or gas or rent. (The economic system is falling short for a lot of people these days. How does a Christian respond?)Maybe our IMMIGRATION system was on the mind of whoever asked today's question. Its shortcomings are something both sides of the political aisle actually agree about, after all. (That system and the current methods of remedy are a profound failure of human decency, respect, integrity, and moral character, if you ask me. What does a faithful Christian response look like there?)I contend that our JUSTICE system falls short every time a Black, brown, or poor person receives a harsher, longer punishment than a white or wealthy person for the same – or lesser – crime. (The justice system is shamefully, painfully failing a whole lot of people. What's a believer to do?)And the SYSTEM, writ large, falls short when it chooses to fund the resulting prison industrial complex and a raging war machine rather than provide food, healthcare, and housing for its people. (For people who worship the “Prince of Peace,” the “Healer of Every Ill,” the One who calls us to feed the sick, clothe the naked, turn the other cheek, and forgive our enemy – we have to wonder “What would Jesus do?”)The SYSTEM is falling short when hospitals, major corporations, private schools, and public schools are bullied into denying, dismantling, or defunding their diversity, equity, and inclusion efforts. (For generations of Christians who grew up singing “Red and Yellow, Black and White, they are precious in his sight” how does our faith call us to respond?)So, again … the question of the day … What do we do when the system – or any of the systems within the system – fall short? When they don't live up to our expectations or needs? When they downright fail? What's a Christian to do? What does a faithful response look like, indeed? Good question.Before you ask me, though, I'd ask Shane Claiborne. He's a faithful Christian activist who does crazy, beautiful things like turns guns into gardening tools – you've heard me talk of him before. Shane Claiborne once broke a very particular law, several years ago, in Philadelphia, which had made it illegal to feed homeless people, outdoors, in public spaces. So, in addition to pizza, he served them Holy Communion – all of which got him arrested calling attention to the broken, inhumane, unloving, mean-spirited law the courts ultimately declared unjust and unfair, thanks to his clever act of civil, faithful disobedience.And before you ask me this question, I'd look to Pastor Martin Luther King, Jr., who protested and broke the racist Jim Crow laws of the South to march, boycott, host sit-ins and to teach, preach, and promote God's Gospel of diversity, equity and inclusion – showing the world that those are not dirty words and worthless endeavors.Before you ask me this question, I'd look to Lutheran pastor and theologian, Dietrich Bonhoeffer, who preached and taught and wrote about The Cost of Discipleship and was executed for fighting against the moral, ethical, evil failures of the Nazis, during World War II. I'd wonder about Cesar Chavez who fought for fair wages, safe working conditions, and decent standards of living for migrant and agricultural workers in our country. I'd remember Mother Teresa who gave up everything to care for the poorest of the poor that every system of healthcare, education, and human compassion had failed.Each of these faithful Christian people responded to the broken, failing systems they witnessed in ways that were informed and inspired by the teachings of Jesus. And each of them, surely, was informed and inspired the Good Samaritan – this outsider who saw the suffering of a stranger, recognized him as a neighbor, crossed the road, broke some rules, risked his own safety, and gave up a full measure of his time and money to help, as nothing more and nothing less than an act of compassion and mercy.In some ways, the answer to today's question is as simple as that – When the system falls short, faithful action looks like seeing everyone as your neighbor and showing them mercy, as a result.But the truth is, we like to pretend – you and I – that we don't have courage or occasion enough of the time to encounter the suffering, dying, needs of our neighbor in as dramatic a fashion as Martin Luther King, Jr., Cesar Chavez, Mother Theresa, or that Good Samaritan in Jesus' story. And maybe that's true. Maybe we don't have courage or occasion enough to respond like that.But since you asked, I'll tell you what I've done, what I try to do, and what I hope for around here – as your pastor; as your Partner in Mission; and as a wannabe follower of Jesus. Because I believe my response – and ours together in this place – to the short-falls of the systems that surround us show up in lots of ways. We have a unique calling in this community, in this political climate, at this particular time – as fellow wannabe followers of Jesus – to do something about the systemic shortfalls that threaten us and that harm our neighbors.The easiest thing I do is that I say a lot of words. I do my best to preach and teach about a God who loves all people and hope that moves us all to defend, protect, support, welcome, affirm, and love all people, too – on this side of heaven, not just the next, which is key. God's love and grace are meant to be shared with all people on this side of heaven, not just the next.Our Groceries of Grace food pantry matters because it helps mitigate the systemic shortfalls of a broken economic system by simply feeding people kindly, compassionately, generously, with dignity – and without a lot of questions or pre-requisites. And hopefully that allows them to spend the grocery money they save on other needs.Our Racial Justice Team matters because churches are one of the few institutions who haven't been bullied by the system – yet – into decrying or dropping Diversity, Equity, and Inclusion efforts, and withholding the truth about the ongoing impact of racism on our neighbors. We aren't perfect, but from what I know, Cross of Grace does that more deliberately and more faithfully than any congregation in Hancock County.I'm leading that Unclobber book study again (starting this Wednesday at 6:30 p.m.) because no other congregation in our community will do that either; and because not enough churches in our country have evolved to embrace the TRUTH about what the Bible actually says and does not say about homosexuality among God's people.I chair the board for Project Rouj, too, because Jesus tells me that my neighbor isn't just someone who lives next door or who looks and believes and behaves like I do. So I like building houses for my friends and strangers in Fondwa, Haiti.And, lastly – and not for nothing – when it comes to mitigating the impact of the broken, failing systems that surround us – my family gives our money away, because Jesus tells us to. The Havels give regular, if not monthly, financial contributions to places like Project Rouj, WFYI and NPR, and Susan G. Komen. And all of that is secondary to the more than 10% of our income that we give to the ministry at Cross of Grace, every year too.(I don't say this to brag or guilt-trip anyone. I'm just answering the question. And I admit, it's impressive and tempting to wonder about the swimming pools, nicer cars, college tuition, and second home we could have paid and saved for over the years with that money. And I pray for and dream about the day when more of you believe me when I tell you what a difference that kind of giving could make for you, your family, for the ministry we share, and for this broken world we're trying to mend.)All of this is to say that – in the face of the failing systems that surround us – Jesus calls us to follow the Good Samaritan's lead.Because let's remember – without too much despair – that whatever system you think is failing you, or someone you love, or your proverbial neighbor in some way … this is nothing new. Jesus showed up in the world precisely because the systems of this world are insufficient and unequal to the task of loving God's people in ways that God desires and asks of God's people.So God calls us to be here precisely because the system fails, is failing, and will fail again and again and again. We are called to cross the proverbial street to see and hear about the suffering of our neighbor. We are called to look long and hard and deeply at what hurts and harms them, most. We're called, too, to wonder if we have participated in that somehow.And then we are called to do something about it, as much as we are able. We find them help. We provide them resources. We take some risks. We give some money. We show mercy.And when we do, Jesus promises, we get a glimpse of eternal life, right where we live.Amen

Pastor and theologian Dietrich Bonhoeffer once wrote, “The Christian needs another Christian… for by himself he cannot help himself.” In this special program, Chip explains why godly, authentic community is the antidote for many Christians who feel lonely and disconnected from the Body of Christ. Hear why simply being a ‘consumer' of a church is not enough and how forging meaningful bonds with fellow believers can transform your faith.Stories Over Data: Chip emphasizes that stories resonate more deeply than facts, capturing hearts and imaginations.Beyond Surface-Level Connection: Chip shares his personal journey of realizing the need for deeper relationships beyond a "perfect" church experience, highlighting the emptiness of being "relationally high and dry."The Power of Participation: True spiritual growth and discovering one's purpose come from active engagement and genuine connection within a community, not just passive consumption.Fulfilling Core Needs: Chip argues that fundamental human longings for connection and purpose can only be met through authentic relationships, combating widespread loneliness and depression.Small Groups are Key: Intimate small groups provide the essential environment for true relationships to flourish, allowing individuals to be known, supported, and transformed.Call to Action: Chip urges listeners to join or start a small group, emphasizing that significant life change happens in the context of supportive community.Personal Impact: Chip shares how his own monthly small group provides vital sustenance and ongoing personal growth.Broadcast ResourceDownload Free MP3Additional Resource MentionsSmall Group ResourcesConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Pastor and theologian Dietrich Bonhoeffer once wrote, “The Christian needs another Christian… for by himself he cannot help himself.” In this special program, Chip explains why godly, authentic community is the antidote for many Christians who feel lonely and disconnected from the Body of Christ. Hear why simply being a ‘consumer' of a church is not enough and how forging meaningful bonds with fellow believers can transform your faith.Stories Over Data: Chip emphasizes that stories resonate more deeply than facts, capturing hearts and imaginations.Beyond Surface-Level Connection: Chip shares his personal journey of realizing the need for deeper relationships beyond a "perfect" church experience, highlighting the emptiness of being "relationally high and dry."The Power of Participation: True spiritual growth and discovering one's purpose come from active engagement and genuine connection within a community, not just passive consumption.Fulfilling Core Needs: Chip argues that fundamental human longings for connection and purpose can only be met through authentic relationships, combating widespread loneliness and depression.Small Groups are Key: Intimate small groups provide the essential environment for true relationships to flourish, allowing individuals to be known, supported, and transformed.Call to Action: Chip urges listeners to join or start a small group, emphasizing that significant life change happens in the context of supportive community.Personal Impact: Chip shares how his own monthly small group provides vital sustenance and ongoing personal growth.Broadcast ResourceDownload Free MP3Additional Resource MentionsSmall Group ResourcesConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

The sermon delivered brother Paul Rosales and Pastor Justin Linton was a powerful call to revive hope, maintain transparency, and adopt a joyful warrior attitude during challenging times. They emphasized the importance of enduring the "death of a vision" until God breathes life into it in His timing. The message was both convicting and liberating, freeing us from the need to appear perfect while being perfected. These men drew inspiration from Dietrich Bonhoeffer, a German pastor who bravely stood against Nazism and paid the ultimate price for his faith. Bonhoeffer's life and teachings, particularly his book "The Cost of Discipleship," were highlighted as an example of paying the cost to follow Christ joyfully. The sermon concluded with a call to open wide our hearts in transparency and embrace the Sacred Charge of following Christ, despite the cost.

In Week 3 of Songs For the Road, guest speaker Jason Workman leads us through Psalm 122—a song of gladness and longing for the gathered people of God. As pilgrims ascending to Jerusalem, God's people were reminded that worship isn't just about a place; it's about being built together into a spiritual home. From the earthly Jerusalem to the new Jerusalem, and from the temple built with stones to the temple of God's Spirit within us, we are invited to seek peace, unity, and the good of God's household. This message calls us to love the real church more than our ideal of it, and to look forward to the day when God makes all things new.For more information about Integrity Church, visit our website, http://liveintegritychurch.org Connect with us on social media throughout the week to stay up to date on events and things happening at Integrity! Instagram: @integrity_church Facebook: https://www.facebook.com/liveintegrity/

Dietrich Bonhoeffer coined the term “costly grace” in his warnings to a weak, German church that refused to stand up to Nazi tyranny during World War 2. Today on The Bible Study Hour, we'll find out how costly grace is at the heart of biblical discipleship, and Dr. Boice will challenge us to consider how many modern church pews are filled with those who are unwilling to pay the price. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29

How Bonhoeffer Film Director Battled His Own Darkness: Todd KomarnickiOur guest this week, Hollywood writer, producer and director Todd Komarnicki, discusses the instructive and inspirational life of German pastor and theologian Dietrich Bonhoeffer, the subject of a film he made last year.  The movie, which explores how Bonhoeffer summoned the courage during the rise of Adolf Hitler to call his nation's churches to stand against the Nazi leader's attempts to overtake them, is a profound look at the power of faith to change a life.And so is Komarnicki's personal story, which we also discuss here, of how rediscovering his own faith saved him from a darkness from which he almost didn't escape.To explore Beyond the Crucible resources, including our free Trials-to-Triumphs Self-Assessment, visit beyondthecrucible.com.Enjoy the show? Leave a review on your favorite podcast app and leave a comment at our YouTube channel. And be sure subscribe and tell your friends and family about us.Have a question or comment? Drop us a line at info@beyondthecrucible.com

For Christians, morality is often set by our interpretation of Jesus. In this episode, Reggie Williams reflects on the moral urgency of resistance in the face of rising nationalisms and systemic racial injustice that persists. Reggie Williams is associate professor of black theology at Saint Louis University, and author of Bonhoeffer's Black Jesus. Exploring the transformative and fraught legacy of Dietrich Bonhoeffer, he draws from Bonhoeffer's encounter with black Christian faith in Harlem. He traces both the revolutionary promise and the colonial limits of Bonhoeffer's thought—ultimately offering a compelling call to face the challenge of colonialism embedded in Christian theological frameworks, and unmask and dismantle the assumptions of white Western dominance within theology. Episode Highlights “Even the most sincere and most brilliant, and even pious Christian, if we're not paying attention to the way in which we are formed, repeats the problems that he's trying to address in society.” “Our interpretation of Jesus shapes our morality as Christians.” “Hitler and Dietrich both understood their crisis as christological—just with radically different ends.” “Christ is actually present in the world in space and time—but for Bonhoeffer, that was the West. That's a problem.” “The arbiter of culture owes it to the rest of the world not to be cruel. But what if the whole project needs to be undone?” “Access for black people has always meant white loss in the white imagination. That's the virus in the body politic.” Helpful Links and Resources Bonhoeffer's Black Jesus by Reggie Williams Ethics by Dietrich Bonhoeffer The Cost of Discipleship by Dietrich Bonhoeffer Just Peacemaking by Glen Stassen About Reggie L. Williams Reggie L. Williams is associate professor of black theology at Saint Louis University. A scholar of Christian social ethics, he focuses on race, religion, and justice, with a particular interest in Dietrich Bonhoeffer's theological development during his time in Harlem. Williams is the author of Bonhoeffer's Black Jesus and a leading voice on the intersections of colonialism, theology, and ethics. Show Notes Bonhoeffer's Black Jesus reframes theological ethics through the lens of Harlem's Black Church experience Reggie Williams explores how racialized interpretations of Jesus shape Christian morality Glen Stassen's just peacemaking framework helped form Williams's commitment to justice-oriented ethics Bonhoeffer's exposure to black theology in Harlem was transformative—but its disruption didn't last “The church must say something about those targeted by harmful political structures.” Bonhoeffer saw racism as a theological issue after Harlem, but still defaulted to Western Christology “Christ is located in the real world—but for Bonhoeffer, that meant colonial Europe and America” Williams critiques Bonhoeffer's failure to see Christ outside the imperial West “Behold the man”—Bonhoeffer's formulation still echoes a European epistemology of the human The human as we know it is a European philosophical construct rooted in colonial domination Bonhoeffer's Ethics critiques Nazism but still centres the West as the space of Christ's incarnation “The unified West was his answer to fascism—but it still excluded the harmed and colonized.” Even as a resister, Bonhoeffer operated within metaphysical frames of white supremacy “A reformed imperial Christianity is still imperial—we need a theological break, not a revision.” Bonhoeffer's Cost of Discipleship reflected troubling views on slavery—he changed over time “From 1937 to 1939 he moves from withdrawal to coup attempt—his ethics evolved.” Reggie Williams argues the theological academy still operates under Bonhoeffer's colonial presumptions “White Christian nationalism is a sacred project—whiteness floats above history as God's proxy” Racial hierarchy was created to justify economic domination, not the other way around “Black access is always imagined as white loss in the American imagination” The DEI backlash reflects a long pattern of retrenchment following black progress “How we treat bodies is how we treat the planet—domination replaces communion” Bonhoeffer's flaws do not erase his significance—they remind us of the need for grace and growth “He's frozen in time at thirty-nine—we don't know what he would've come to see had he lived.” Mark Labberton calls the current moment a five-alarm fire requiring voices like Williams's “We are at the precipice of the future all over again—the old crisis is still with us.” The church's complicity in empire must be confronted to recover the radical gospel of Jesus The moral imagination of the church must be unshackled from whiteness, ownership, and dominance Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

In our Religion Block we hear from a caller who asks why God can denounce empty and pious platitudes from Christians who refuse to actually help the needy, while he himself rarely seems to show up in times of trouble. In response we suggest that perhaps God only helps the poor by means of his people, and that he neither afflicts nor heals anyone directly (which is why Dietrich Bonhoeffer insisted that the best thing for a Christian to do is to live as though God does not exist).

In this insightful video, author and speaker Eric Metaxas discusses the life and legacy of Dietrich Bonhoeffer, the German pastor, theologian, and resistance fighter against the Nazi regime. Following a screening of the critically acclaimed film Bonhoeffer: Pastor, Spy, Assassin in Washington, DC, Metaxas delves into the extraordinary courage and faith of Bonhoeffer, exploring his moral convictions, his role in the resistance, and his ultimate sacrifice. With profound reflections on Bonhoeffer’s theology and his defiant stand against evil, Metaxas brings new perspective on the relevance of Bonhoeffer's example in today's world. Whether you're familiar with Bonhoeffer's story or encountering it for the first time, this conversation offers a compelling exploration of one of the 20th century's most courageous figures.See omnystudio.com/listener for privacy information.

Welcome to another special episode in the weekly “Prison Pulpit” series on the China Compass podcast! I'm your China travel guide, Missionary Ben, back in Oklahoma for one more week (this year). Follow me on X (@chinaadventures) where I post daily reminders to pray for China (PrayforChina.us). To learn more about our ministry endeavors or get one of my missionary biographies, visit www.PrayGiveGo.us! Why the Prison Pulpit? I want to remind you once again why I do this weekly Prison Pulpit series: to encourage you to pray for Pastor Wang Yi (and others like him) as Hebrews 13:3 teaches us, by sharing from his own words and sermons, as well as many stories and sermons from the late Richard Wurmbrand. Today, we will look at the Prison Poetry (and Prayer) of another famous Christian, Dietrich Bonhoeffer… https://chinacall.substack.com/p/bonhoeffers-prison-poetry-and-prayers Follow China Compass Follow or subscribe to China Compass wherever you are listening. You can also send any questions or comments via comment or DM on X: @chinaadventures. Hebrews 13:3

Community is one of life's most valuable but increasingly scarce resources. While we hear about a supposed epidemic of male loneliness, many men still resist joining groups or struggle to maintain involvement after initial enthusiasm wanes.Today on the show, Frank Schwartz will help us understand the barriers to building male community and how to overcome them. Frank is the CEO of F3, a free, all-volunteer men's leadership organization that uses workouts to bring men together and supports hundreds of decentralized chapters worldwide.In the first half of our conversation, Frank explains the psychology behind men's hesitation to join groups, how to navigate the "wish dream" of idealized community, and why expecting perfection kills participation. We then discuss what makes leadership in a decentralized group different from traditional hierarchies, the importance of embracing messiness, and why allowing men to make their own decisions creates stronger leaders than giving them a rulebook to follow. We end our conversation with Frank's perspective on cultivating patience as a leader and how to measure success when building a community of men.Resources Related to the PodcastF3AoM Podcast #324: How Fitness, Fellowship, and Faith Are the Cure for Sad Clown SyndromeQSource: The F3 Manual of Virtuous Leadership by David "Dredd" ReddingAoM article on phronesis/practical wisdomDying Breed article on Dietrich Bonhoeffer's vision of communityConnect With Frank SchwartzFrank on LinkedInFrank on X

Trump is fresh off a big SCOTUS win on immigration, but 14 million is a lot of illegals to remove. Mark Krikorian of the Center for Immigration Studies explains the barriers to faster deportation and how the Trump Admin can clear the way. Plus, Ken Paxton discusses his Senate challenge against RINO John Cornyn, and Eric Metaxas reflects on the life of Dietrich Bonhoeffer 80 years after his heroic death fighting against Hitler. Watch ad-free on members.charliekirk.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.