Podcasts about Dietrich Bonhoeffer

Jesus doesn't say the world might hate you — He says it will. In this episode, we dig into John 15:18-20 and ask a question every believer needs to wrestle with: why does the world hate Christians?We look at four biblical reasons the world opposes followers of Jesus — because we're non-conformists, because the world hates truth, because people love their sin, and because they don't know God. Along the way we talk about the martyrdom of the apostles, Dietrich Bonhoeffer's "The Cost of Discipleship," the Vanity Fair scene from Pilgrim's Progress, and why smooth sailing in the Christian life isn't always a sign of God's blessing.If persecution and opposition are growing more common for Christians in the West, this episode will help you understand why — and how to respond with truth and love, not bitterness.This episode is brought to you by The Master's University — committed to Jesus Christ and the authority and sufficiency of His Word. Learn more at masters.edu

The good news about losing your life. A sermon on Matthew 16:21-28 but Rev. Samantha Beach Kiley.

In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy?  Tony Arsenal: It's the big daddy, one of the big daddy parables.  Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations-  Tony Arsenal: At least ...  Jesse Schwamb: probably.  Tony Arsenal: Yeah, at least two.  Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah.  Jesse Schwamb: We're gonna do it all, but it'll take time.  Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game.  Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah.  Tony Arsenal: Exactly. But  Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go.  Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial?  Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that.  Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do.  Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of  Jesse Schwamb: this, yeah.  Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it  Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice.  Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day  Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me  Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying?  Jesse Schwamb: That's  Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe-  Tony Arsenal: Oh, no. ...  Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point.  Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes.  Jesse Schwamb: Yes,  Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it.  Google Elf: A ava aini Ilai amel i trona se.  Tony Arsenal: What do you think that was, Jesse?  Jesse Schwamb: No idea.  Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes.  Jesse Schwamb: Yes, that's  Tony Arsenal: the one. Classic Quenya.  Jesse Schwamb: Yes.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: I would be willing to bet... Actually, let's do this.  Jesse Schwamb: Ugh.  Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we  Jesse Schwamb: go.  Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt.  Jesse Schwamb: Oh, that is big.  Tony Arsenal: Yeah.  Jesse Schwamb: That-  Tony Arsenal: So I'm gonna, I'm gonna play it one more time.  Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: There it is, everybody.  Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that  Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would  Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so-  Tony Arsenal: It's true ...  Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading  Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini,  Jesse Schwamb: man. Disappointing.  Tony Arsenal: It's disappointing.  Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise."  Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right?  Tony Arsenal: Yeah.  Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time."  Jesse Schwamb: Yes.  Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people."  Tony Arsenal: Right.  Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life?  Tony Arsenal: Yeah.  Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right?  Jesse Schwamb: Right.  Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it.  Jesse Schwamb: Right.  Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right.  Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable.  Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right?  Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah,  Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right.  Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at.  Jesse Schwamb: I agree, and it's happening in the contex

Was macht ein junger, hochbegeisterter Diakon, wenn ihn seine ersten Wege an die Sterbebetten und Gräber junger Menschen führen? Andi Weiss startet als Bayerns jüngster Diakon in der evangelischen Landeskirche – mit einem brennenden Herzen und dem Wunsch, Menschen eine gute Botschaft zu bringen. Dann kommt das echte Leben. Und sein Vertrauen bekommt Risse.Ein echter Mann zweifelt nicht?Andi erlebt früh, wie schnell Gemeindealltag zwischen Sonntagsfeier und Sterbebett kippt. Wer auf der Kanzel steht, trägt Verantwortung, davon ist Andi überzeugt. Die eigenen Zweifel will er nicht auf dem Rücken der Gemeinde austragen. Sie brauchen einen anderen Ort – „neben der Kanzel", wie Andi es nennt. Doch was trägt, wenn die vertrauten Antworten selbst ins Wanken geraten?Zwei ungewöhnliche WegbegleiterMitten im Sturm laufen Andi zwei Männer über den Weg, die zu geistigen Freunden werden: Dietrich Bonhoeffer und Viktor Frankl. Beide leben zur gleichen Zeit, beide suchen einen Weg, der trotz Zerbruch trägt – der eine aus theologischer, der andere aus psychologischer Perspektive. Frankls Gedanken zur Sinnfindung werden im Angesicht von Verfolgung, Leid und Tod auf radikale Weise auf die Probe gestellt. Was, wenn nicht die Frage „Warum lässt Gott das zu?" die entscheidende ist, sondern eine ganz andere?Vom Diakon zum LogotherapeutenAus diesen Begegnungen wächst bei Andi etwas Neues: die Logotherapie, sinnzentrierte Psychotherapie nach Frankl. Parallel zu seiner Gemeindearbeit wächst ein Weg, der Theologie, Musik und Psychotherapie immer stärker verbindet. Auch das Schreiben wird für ihn zur Verarbeitung – in seinen Liedern finden die Fragen und Sehnsüchte Ausdruck, die ihn selbst bewegen, und werden so zum Sprachrohr für das, was auch andere erleben.Was zunächst nebeneinander beginnt, fügt sich mehr und mehr zusammen – bis Andi sich schließlich von der Landeskirche beurlauben lässt, um ganz dem Raum zu geben, was über die Jahre gewachsen ist. Woran erkennt man, dass ein Bruch nicht das Ende, sondern der Anfang von etwas ist?Was bleibtHeute begleitet Andi Menschen therapeutisch und schreibt Bücher. In seinem aktuellen Projekt „Jesus, der liebevolle Therapeut" führt er zusammen, was ihn seit Jahren bewegt: seine therapeutische Erfahrung, seinen Glauben und die Frage, wie die Begegnungen Jesu auch heute heilsame Perspektiven eröffnen können.Es geht ihm um einen Gedanken, der das Gespräch trägt: dass jeder Mensch einen gesunden, heilen Kern in sich hat, den Leben und Schmerz überdecken, aber nicht zerstören können. Und dass Nachfolge bedeutet, das eigene Kreuz auf sich zu nehmen und mit dem eigenen Leben – mit seinen Schätzen und Scherben – eine Antwort zu geben.Mein Gast: Andi WeissAndi Weiss ist Logotherapeut, Songpoet, Autor und evangelischer Diakon. In seiner Praxis „Sinnvoll leben" in München begleitet er Einzelpersonen, Unternehmen und Institutionen. Sein Buch „Jesus, der liebevolle Therapeut" verbindet zwanzig Jahre therapeutische Erfahrung mit den heilenden Begegnungen Jesu.Mehr zu Andi: https://www.andi-weiss.de sowie https://www.jesus-derliebevolletherapeut.deZum WeiterdenkenJesus, der liebevolle Therapeut – Andi Weiss, das im Gespräch erwähnte Buch: https://www.andi-weiss.de/produkt/jesus_impulsbuch/Trotzdem Ja zum Leben sagen – Viktor Frankl: Erfahrungen aus dem KZ, Grundlage der Logotherapie.Nachfolge – Dietrich Bonhoeffer: Quelle des Gedankens der „billigen Gnade".Der HostMirko Sander war in den 90ern Teil der Jesus Freaks Hamburg, leitete später Jesus Freaks Deutschland und gehörte zum Team, das das Freakstock-Festival aufbaute. Heute lebt er mit seiner Familie bei Marburg.Mit „Schiffbruch mit Jesus" schafft er einen Raum für ehrliche Gespräche über Krisen, Zweifel und einen Glauben, der auch dann trägt, wenn das Leben anders verläuft als geplant.Mehr über den Podcast: https://linktr.ee/schiffbruch.mit.jesus

Day Break | Flock Surveillance Spreads, Socialism Surges & Trump Pushes for Peace --- 00:00 - Monologue 19:12 – Eric Metaxas, author of seven New York Times bestsellers, including his million-selling biography of Dietrich Bonhoeffer. Metaxas discusses his forthcoming book, REVOLUTION: The Birth of the Greatest Nation in the History of the World, exploring America's founding, the revolutionary principles behind the nation, and why that history remains relevant today. 28:12 – Dr. Michael Hutchison, inventor of the NeuroGuard+. Dr. Hutchison discusses the NeuroGuard+ mouthguard and its approach to concussion prevention and sports safety. He highlights testing conducted at Michigan State University and Wayne State University and explains the technology behind the product and its potential benefits for athletes. Learn more at NeuroGuardPlus.com. 38:23 - Monologue Featuring Ivey Gruber 47:25 – Rey “R.T.” Trevino, oil and gas expert and operator of Pecos Country Energy, a privately owned exploration and production company headquartered in Fort Worth. Trevino discusses reports that the U.S. Strategic Petroleum Reserve has fallen to its lowest level since 1983, examining what that means for American energy security, oil markets, and the country's ability to respond to future supply disruptions. 57:37 – Joshua Philipp, award-winning journalist and Senior Investigative Reporter at The Epoch Times, as well as host of The Joshua Philipp Show and Crossroads. Philipp discusses “crypto communism,” examining how communist ideology can evolve, operate under different labels, and influence modern political and cultural movements. 1:06:33 – Scott Greer, author, writer, and podcaster. Greer discusses his book Whitepill: The Online Right and the Making of Trump's America, exploring the evolution of the online right, its relationship with Donald Trump's political movement, and the role internet culture has played in reshaping American politics. 1:16:43 - Monologue 1:25:44 – Michael Letts, law enforcement veteran with more than 30 years of experience and Founder, President, and CEO of InVest USA. Letts discusses reports that ICE could spend up to $20 million on electric-shock gloves, examining the technology, its potential law-enforcement applications, and questions surrounding officer and detainee safety. 1:35:58 – Mollie Engelhart, regenerative farmer and rancher at Sovereignty Ranch. Engelhart discusses reports of lactation in steers at conventional feedlots, examining available data and the questions the phenomenon raises about growth implants, livestock management, and modern agricultural practices. 1:44:52 – Ivey Gruber, President of the Michigan Talk Network. Gruber joins Steve for their regular conversation and commentary on the latest news, culture, and stories of the day. --- Check out our brand new podcast, 'Forgotten America'... Episode 24 is live NOW at Steve Gruber on YouTube! Link below: https://youtu.be/UrGZQdE62jA

God has a plan for those who love Him, to heal and restore. Look at Joni Erickson Tada, Chuck Colson, Eric Lidell and Dietrich Bonhoeffer.

Getragen, wenn wir strauchelnDer Beitrag verbindet die Geschichte von Derek Redmond mit der christlichen Nachfolge: Nicht Leistung, Wettbewerb und das Erreichen des ersten Platzes stehen im Zentrum, sondern die Erfahrung, dass Gott einem gerade dann zur Seite steht, wenn man strauchelt. Das Bild des Vaters, der seinem verletzten Sohn entgegenläuft und ihn bis ins Ziel begleitet, wird dabei zum starken Bild für Gottes Begleitung.Hashtags: #WortZumTag #Nachfolge #Glaube #Vertrauen #GottesBegleitung #DietrichBonhoeffer #DerekRedmond #Olympia #Ermutigung #ChristlicherGlaubeDerek Redmond, Olympia 1992, Nachfolge, Dietrich Bonhoeffer, Paulus, christlicher Glaube,

Episode 3 | Acts 2:1-12, 41-47 | Toby Dedden | 09/08/26 In this talk, Toby addresses a “rhythm of community” amid modern individualism, arguing that cultural forces (Enlightenment reasoning, Romantic expressive individualism, consumer choice, and personalised technology) train people to believe flourishing happens alone, which is then “harvested” as widespread loneliness. Drawing on Dietrich Bonhoeffer's Finkenwalde Seminary, the talk contends gospel-shaped community must be stronger than cultural formation and forms Christians through realignment with God's design (images of a mirror in Genesis, fire from Exodus to Acts 2 reversing Babel, and Jesus' call creating a new people) and through shared life in gospel communities that practice the New Testament “one anothers.” Practical realities include community being local, intentional, sacrificial, slow with staying power, not utopian, and Christ-centred, with a vision that such embodied friendships can bless a lonely world.

Following Jesus When Doing the Right Thing Is HardWhat happens when following Jesus makes life harder instead of easier?In the final message of our Beatitudes series, we look at Jesus' challenging words in Matthew 5:10–12:“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.”None of us enjoys opposition, criticism, inconvenience, or suffering. But Jesus never promised that following Him would always be easy. In fact, Scripture repeatedly shows us that faithfulness sometimes comes with a cost.This message explores what it means to remain faithful when doing the right thing is difficult—and why Christians need to understand the difference between genuine persecution and simply being criticized, offended, or disagreed with.We also look at the lives of Stephen, William Tyndale, Dietrich Bonhoeffer, and persecuted Christians throughout history who demonstrated what it means to follow Jesus when faithfulness comes at a tremendous cost.But this message isn't just about extreme examples of persecution. It's about the everyday decisions we make to live like Jesus.Sometimes faithfulness looks like telling the truth when a lie would be easier.Sometimes it means refusing to participate in gossip.Sometimes it means forgiving someone who hurt you, making peace when both sides are suspicious of you, choosing integrity at work, serving someone who can't repay you, or standing up for someone who is being treated unjustly.The question isn't whether following Jesus will always be comfortable.The question is whether Jesus is worth following when it isn't.In This EpisodeThe final Beatitude and what Jesus means by persecutionWhy following Jesus doesn't guarantee an easy lifeThe difference between persecution and simply being offendedWhy humility, mercy, meekness, and peacemaking matterWhat Stephen's story teaches us about responding to oppositionWilliam Tyndale's sacrifice to make the Bible accessibleDietrich Bonhoeffer's decision to stand against evilWhat Christian persecution looks like around the world todayWhy the early church changed Rome through faithfulness and serviceWhy faithfulness doesn't always produce the outcome we wantWhat it looks like to live with integrity when nobody is watchingFollowing Jesus in our families, workplaces, relationships, and communitiesWhy serving others may require sacrificeHow we can keep going when doing good becomes difficultThe hope found in the Kingdom of GodKey ScripturesMatthew 5:10–12 — Blessed are those who are persecuted because of righteousness.John 16:33 — Jesus reminds His followers that they will have trouble in this world, but He has overcome the world.1 Peter 3:14–16 — Suffer for what is right, remain hopeful, and respond with gentleness and respect.Hebrews 11–12 — The stories of faithful people who endured hardship and the reminder to keep our eyes on Jesus.The Big TakeawayFaith isn't defined only by the times when everything works out.Sometimes faith looks like deliverance.Sometimes it looks like endurance.Sometimes it looks like doing the right thing even when it costs you something.The outcome may be different. The faithfulness can be the same.Jesus calls us to be people who don't grow weary, don't lose heart, and don't stop doing what is right simply because it becomes difficult.Listen & ShareIf this message encouraged you, share it with someone who needs the reminder that faithfulness is never wasted.And if you're looking for a church in Shepherdsville, KY, a church in Bullitt County, or a church where you can watch services online, we'd love for you to connect with us.Whether you're new to faith, searching for a church home, or simply looking to grow deeper in your relationship with Jesus, you're welcome here.Jesus is worth following—even when following Him is hard.

Most people admire courage, but far fewer understand what gives courage its direction.In this episode of The SHIFT Lab, we explore the relationship between congruence the alignment of your beliefs, values, words, and actions- and courage, the willingness to remain aligned when doing so becomes uncomfortable or costly.Through the life of Dietrich Bonhoeffer, insights from psychology, and practical everyday examples, we examine why people drift from their convictions, how self-justification quietly erodes integrity, and why the most important victories often happen where no one else is watching.If this conversation challenged or encouraged you, share it with someone who values growth through principle rather than comfort, and subscribe for more conversations that help you make meaningful shifts in the way you think, live, and lead.

Christians often agree on the gospel while disagreeing on difficult questions of ethics and church practice. Why? In this episode of Relish, Rowan Miller, Don Patterson, and Grant Bender examine three major areas where Christians reach different conclusions from Scripture. They discuss biblical care for the poor, the debate over just war and Christian pacifism, and Catholic and Mennonite views of baptism. Along the way they consider Dietrich Bonhoeffer, Christian involvement in public life, and several key biblical passages including the Good Samaritan, 1 Peter, 1 John, and John 3. Rather than assuming easy answers, this conversation asks how Christians should interpret Scripture carefully and consistently when faithful believers disagree.   00:00:28 — What Does the Bible Say About Helping the Poor? 00:01:45 — Can Christians Ever Support Just War? 00:06:11 — Dietrich Bonhoeffer, Hitler & Christian Responsibility 00:09:17 — Church, Government & Christian Nationalism 00:11:50 — Why Catholics Practice Infant Baptism 00:17:55 — Infant Baptism vs. Believer's Baptism 00:20:03 — Final Thoughts: Where Christians Still Disagree

I'm sure there's someone you've looked up to as a hero of the Christian faith. People like Dietrich Bonhoeffer, William Wilberforce, and Mother Teresa made huge impacts for the Kingdom of God, but their time on Earth has come and gone. In today's message, Pastor Richard encourages you to be brave, because God has big plans in store for your life! Who knows, the things you do for God now may inspire a future hero of the faith! 

Neste episódio, Rodrigo Bibo, Alexander Stahlhoefer e Wellington Mariano mergulham na vida, na obra e no legado de um dos teólogos mais influentes do século XX: Dietrich Bonhoeffer. Compre o Igreja Sob Medida aqui: https://amzn.to/4dYXO74 Adquira suas peças INSIDER com desconto usando o cupom: BIBOTALK Link: https://creators.insiderstore.com.br/BIBOTALK #insidestore Muito bem, muito bem, muito bem! Está […] O conteúdo de Dietrich Bonhoeffer – BTCast 658 é uma produção do Bibotalk - Teologia é nosso esporte!.

Neste episódio, Rodrigo Bibo, Alexander Stahlhoefer e Wellington Mariano mergulham na vida, na obra e no legado de um dos teólogos mais influentes do século XX: Dietrich Bonhoeffer. Compre o Igreja Sob Medida aqui: https://amzn.to/4dYXO74 Adquira suas peças INSIDER com desconto usando o cupom: BIBOTALK Link: https://creators.insiderstore.com.br/BIBOTALK #insidestore Muito bem, muito bem, muito bem! Está […] O conteúdo de Dietrich Bonhoeffer – BTCast 658 é uma produção do Bibotalk - Teologia é nosso esporte!.

Grant Clark continues the Proverbs series "How to Build a Life" by turning to what the book teaches about marriage. Rather than the usual texts in Genesis 2 or Ephesians 5, he draws five recurring themes out of Proverbs itself and presents them as five gauges on a dashboard, inviting listeners to check which one needs attention, whether they are married now or may be one day.He opens with recent headlines from an advice column, each one a person in a hard situation asking an expert what wisdom looks like for them:"My Wife Won't Forgive me for Cheating""I Can't Talk to My Wife About Money""My Husband Hates our Life""Do I Like Being Single Too Much to Fall In Love""Do I Work on my Marriage, or Cut my Losses?"The central text is Proverbs 31:10-31, the passage on the wife of noble character. Grant notes it is an alphabetical acrostic running the twenty two letters of the Hebrew alphabet, a literary device signaling completeness, and warns against the two common misreadings: turning it into a wife hunting checklist for men, or an impossible standard for women. It is an idealized portrait, not a job description."This passage is a rich way to end the book on a high note. While it depicts wisdom exemplified in the life of a woman, it is not a lesson only for women, but for men as well. Both men and women need to be like the 'Proverbs 31 woman'!" - Lindsay WilsonThe portrait functions as the embodiment of Lady Wisdom from Proverbs 1 to 9, set in contrast to the adulterous woman whose way leads to ruin."The 'good wife' points us to what Proverbs regards as 'the good life'." - Lindsay Wilson## 1) Become a Person of CharacterProverbs 31:10 and Proverbs 31:30 put character ahead of charm and beauty. Grant tells of asking his brother in law for advice before pursuing his wife, and being pointed to the question that mattered most: does she fear the Lord?"The Fear of the Lord is a reverential awe, that produces humble submission, to a loving God." - Skip HeitzigHe contrasts this with current cultural priorities, citing a 2025 University of Amsterdam study of dating app behavior which found physical attractiveness overwhelmingly determined who got matched, weighted roughly ten times more heavily than intelligence, personality, priorities, job, or height.## 2) Trust Your SpouseProverbs 31:10-11 can be read as the husband entrusting his heart to his wife, a vulnerability with real risk, since a spouse knows us best and has seen us at our worst. Grant passes on a practice from pastor John Tyson: take a fifteen minute window a day to share with your spouse what is happening in your inner world and to listen to what is happening in theirs.He then walks through research from the Gottman Institute on the roughly six hours a week that sustain a healthy marriage:A 2-minute meaningful goodbye in the morning.A 20-minute reunion at night processing the day and being present to one another.A hug and a six-second kiss every day.5 minutes of appreciation and affirmation every day.A 2-hour date a week.A 1-hour state of the union a week, zooming out and looking at the big picture of your life and relationships.## 3) Be LoversProverbs 5:15-20 speaks openly about sex within marriage, with no shame or awkwardness, using the imagery of the cistern, the well, and the fountain. Grant observes that in many ancient cultures marriage was primarily a familial and economic arrangement, which is part of why male unfaithfulness was often socially tolerated. Proverbs instead presents both the ecstasy and the exclusivity of sex in marriage, husband and wife belonging to one another. He is candid that for many this is a vision being built toward rather than a starting point, and offers the church's help for those for whom this gauge is a point of pain.## 4) Spouses are Close FriendsProverbs 2:16-17 uses a Hebrew word for companion that describes the closest of friends, a marked contrast to a setting where wives were often viewed as property and child bearers rather than companions. Grant then turns to how couples erode that friendship through their words, in Proverbs 25:24 and Proverbs 27:15."To nag is not to do thoughtful criticism, but to do 'drive-bys,' making brief caustic or cynical remarks that complain and question motives and character. Two telltale signs of a nagging statement is that it begins, 'You always . . .' or 'You never . . .'" - Timothy KellerThe alternative is not silence about real problems but pouring out the concern at the right time and place, working it through to completion rather than dropping barbs along the way.## 5) Marriage is Kept together by a CovenantGrant draws the contrast between a covenant and a contract, and between vows and speeches. A speech describes how the other person makes you feel. A vow is a promise: for better or for worse, for richer or for poorer, in sickness and in health, forsaking all others. He calls forsaking all others the most radical part, a commitment made in faith without knowing what the future holds. He illustrates the alternative by reading a contractual, watered down version of the vows and letting it land."It is not your love that sustains the marriage, but from now on, the marriage that sustains your love." - Dietrich Bonhoeffer, written from prison in 1943He notes that Scripture nowhere makes happiness the purpose of marriage, referencing Gary Thomas in Sacred Marriage on marriage being ordered toward holiness more than happiness, with hard seasons serving to form us into the likeness of Christ.Ephesians 5:25: "Husbands, love your wives, just as Christ loved the church and gave himself for her..."Marriage is a billboard displaying the love of God, to a spouse and to the watching world. Grant closes by pointing underneath all five gauges to the covenant of grace Jesus has already made, loving us at our worst, forgiving us at enormous cost, and promising never to leave. It is hard to give what you have not received, so as the love, forgiveness, sacrifice, and unconditional commitment of Jesus go deeper, we are empowered to extend the same to a spouse. A marriage is not built in a moment but through thousands of ordinary daily decisions.Verses referenced:Proverbs 31:10-31Proverbs 31:10Proverbs 31:30Proverbs 31:10-11Proverbs 5:15-20Proverbs 2:16-17Proverbs 25:24Proverbs 27:15Ephesians 5:25

The Democratic Socialists of America are no longer hiding their agenda. Their leaders openly support abolishing the Senate, ICE, prisons, and America's borders. They also want noncitizens voting and major corporations placed under government ownership. Even Joe Scarborough is warning Democratic leaders to condemn the movement before Republicans define the party for them. Sen. John Fetterman is also pushing back, saying socialist candidates should stop running as Democrats and form their own party. Amber examines how Barack Obama helped move the Democratic Party toward today's radical left, why prominent Democrats continue attacking America, and how selective history is being used to portray the United States as uniquely evil. Dr. Andrew Fox joins the show to discuss political groupthink, the growing appeal of socialism, and Dietrich Bonhoeffer's warning about people surrendering independent thought to ideology and social approval. Dr. Fox is the author of the forthcoming book, Truth in the Age of Applause: How Stupidity Is Ruining the American Dream. Plus, if time allows, Amber covers Anthony Fauci's Senate hearing, his repeated use of the Fifth Amendment, and the growing demand for accountability over pandemic-era decisions. https://www.truthintheageofapplause.com/ Join Me On Telegram https://t.me/theambermayshow Podcast Like A PRO https://podcast-like-a-pro.trainercentralsite.com Promocode Amber Discord https://discord.gg/kUsDba4zRj https://discord.com/channels/1331829063400034435/1331829063869792308 The Amber May Show Theme Song https://suno.com/song/87e27080-4ddb-47f7-8722-b00b251e6c84 Get AMAZING Amber May Merchandise https://www.ambermayshow.com/amazing-products Follow Me on Pickax https://pickax.com/?referralCode=gb4e11n&refSource=copy Follow me on FaithNFreedom https://www.faithnfreedom.social/u/3d6be46b Get all your My Pillow Products at a DISCOUNT www.mypillow.com/amber Use Promo Code AMBER and save up to 66% off Promo code-AMBER 800-957-2123 Get Ivermectin and hydroxychloroquine and SAVE Dr Stella Immanuel https://marketplace.drstellamd.com/amber-may Use Promo Code AmberMay and save Become An Affiliate with Dr Stella https://rehoboth-medical-cli.trackdesk.com/sign-up?referralAccountId=1f8c94aa-933e-4aa8-ac5b-5a8d9a0d4508 Save Money When Using A Patient Advocate In The Medical System https://www.graithcare.com/?ref=Amber Take Control of Your Health & Healing! Get the full celebration of solutions that happened at Healing For The A.G.E.S. Over 20 hours of ground-breaking, life-changing, information you've never heard before, and can't get anywhere else! https://healingfortheages.com/ use promocode Amber Patriot Mobile- Free Activation When you become a Patriot Mobile member, your dollars are helping to fund our God-given right to freedom. A portion of every dollar we earn is given back to the causes that support organizations that fight for First Amendment Religious Freedom, Freedom of Speech, Second Amendment Right to Bear Arms, Sanctity of Life, and the needs of our Veterans and First Responders. https://www.patriotmobile.com/amber/ Use Promocode AMBER Our Exodus supplement nourishes your body with potent biblical ingredients, supporting your physical and spiritual journey. Https://exodusstrong.com?a_aid=Amber Become an Exodus Affilate Https://exodusstrong.com/pages/champions?a_aid=Amber The Flynn Movie https://www.flynnmovie.com/ref/azladyz/ War On Truth Movie You've been told that J6 was a violent insurrection against the United States by a group of angry, fringe, MAGA supporters… What if it wasn't? What if there really was a War on Truth? https://hisglory.tv/?ref=448 Promocode MAY Patrick Byrne, the founder/CEO of Overstock.com, rose to the height of financial success and was once heralded as a Wall Street prophet. However, in 2019, Byrne seemingly slipped into madness — stepping down from his multi-billion dollar company, claiming to be a covert government asset trapped in a deadly game of political espionage https://enemywithindocuseries.com/ref/amber Promocode AMBER Is it possible with Turbo Cancers on the rise and Big Pharma's reputation at zero, that Americans are finally ready to hear the truth about Cancer? Are you ready? In the 70's a Doctor working for a National Cancer Institute discovered that Apricot seeds, which contain B-17, actually slowed the growth of tumors. https://rncstore.com/ambermay Ensure the health of the indoor air quality in your home investing in good air purifiers to eliminate pollutants and allergens. Find adjunctive therapies to cancer and better health with red light and methylene blue found in the link below! https://airwaterhealing.com/#May Promocode May Supermassive Black Coffee Use Promocode AMBER https://www.supermassiveblackcoffee.com/ Find Where we air our show here: https://www.ambermayshow.com/

The Democratic Socialists of America are no longer hiding their agenda. Their leaders openly support abolishing the Senate, ICE, prisons, and America's borders. They also want noncitizens voting and major corporations placed under government ownership. Even Joe Scarborough is warning Democratic leaders to condemn the movement before Republicans define the party for them. Sen. John Fetterman is also pushing back, saying socialist candidates should stop running as Democrats and form their own party. Amber examines how Barack Obama helped move the Democratic Party toward today's radical left, why prominent Democrats continue attacking America, and how selective history is being used to portray the United States as uniquely evil. Dr. Andrew Fox joins the show to discuss political groupthink, the growing appeal of socialism, and Dietrich Bonhoeffer's warning about people surrendering independent thought to ideology and social approval. Dr. Fox is the author of the forthcoming book, Truth in the Age of Applause: How Stupidity Is Ruining the American Dream. Plus, if time allows, Amber covers Anthony Fauci's Senate hearing, his repeated use of the Fifth Amendment, and the growing demand for accountability over pandemic-era decisions. https://www.truthintheageofapplause.com/ Join Me On Telegram https://t.me/theambermayshow Podcast Like A PRO https://podcast-like-a-pro.trainercentralsite.com Promocode Amber Discord https://discord.gg/kUsDba4zRj https://discord.com/channels/1331829063400034435/1331829063869792308 The Amber May Show Theme Song https://suno.com/song/87e27080-4ddb-47f7-8722-b00b251e6c84 Get AMAZING Amber May Merchandise https://www.ambermayshow.com/amazing-products Follow Me on Pickax https://pickax.com/?referralCode=gb4e11n&refSource=copy Follow me on FaithNFreedom https://www.faithnfreedom.social/u/3d6be46b Get all your My Pillow Products at a DISCOUNT www.mypillow.com/amber Use Promo Code AMBER and save up to 66% off Promo code-AMBER 800-957-2123 Get Ivermectin and hydroxychloroquine and SAVE Dr Stella Immanuel https://marketplace.drstellamd.com/amber-may Use Promo Code AmberMay and save Become An Affiliate with Dr Stella https://rehoboth-medical-cli.trackdesk.com/sign-up?referralAccountId=1f8c94aa-933e-4aa8-ac5b-5a8d9a0d4508 Save Money When Using A Patient Advocate In The Medical System https://www.graithcare.com/?ref=Amber Take Control of Your Health & Healing! Get the full celebration of solutions that happened at Healing For The A.G.E.S. Over 20 hours of ground-breaking, life-changing, information you've never heard before, and can't get anywhere else! https://healingfortheages.com/ use promocode Amber Patriot Mobile- Free Activation When you become a Patriot Mobile member, your dollars are helping to fund our God-given right to freedom. A portion of every dollar we earn is given back to the causes that support organizations that fight for First Amendment Religious Freedom, Freedom of Speech, Second Amendment Right to Bear Arms, Sanctity of Life, and the needs of our Veterans and First Responders. https://www.patriotmobile.com/amber/ Use Promocode AMBER Our Exodus supplement nourishes your body with potent biblical ingredients, supporting your physical and spiritual journey. Https://exodusstrong.com?a_aid=Amber Become an Exodus Affilate Https://exodusstrong.com/pages/champions?a_aid=Amber The Flynn Movie https://www.flynnmovie.com/ref/azladyz/ War On Truth Movie You've been told that J6 was a violent insurrection against the United States by a group of angry, fringe, MAGA supporters… What if it wasn't? What if there really was a War on Truth? https://hisglory.tv/?ref=448 Promocode MAY Patrick Byrne, the founder/CEO of Overstock.com, rose to the height of financial success and was once heralded as a Wall Street prophet. However, in 2019, Byrne seemingly slipped into madness — stepping down from his multi-billion dollar company, claiming to be a covert government asset trapped in a deadly game of political espionage https://enemywithindocuseries.com/ref/amber Promocode AMBER Is it possible with Turbo Cancers on the rise and Big Pharma's reputation at zero, that Americans are finally ready to hear the truth about Cancer? Are you ready? In the 70's a Doctor working for a National Cancer Institute discovered that Apricot seeds, which contain B-17, actually slowed the growth of tumors. https://rncstore.com/ambermay Ensure the health of the indoor air quality in your home investing in good air purifiers to eliminate pollutants and allergens. Find adjunctive therapies to cancer and better health with red light and methylene blue found in the link below! https://airwaterhealing.com/#May Promocode May Supermassive Black Coffee Use Promocode AMBER https://www.supermassiveblackcoffee.com/ Find Where we air our show here: https://www.ambermayshow.com/

Every year, the same question gets asked again — and again, and again. Not once and done. Renewed.In the final chapter of Joshua, God's people stand at Shechem with everything laid out before them: eight weeks of promises kept, water parted, walls fallen, land given as pure gift. And now Joshua asks the only question that matters — will you actually follow this God?This week we close out our Uncharted series with Joshua's famous challenge: "Choose this day whom you will serve." We talk about the difference between cheap commitment and costly grace, the gods hiding in plain sight in our everyday lives, and why a decision this big can never be made for you by a crowd — it has to become yours.

Many Christians desire a deeper daily walk with God, yet it is easy to fall into a routine that leaves our spiritual life untouched. In this episode of "Abiding Begins in the Morning," we explore what it truly means to practice daily Christian discipleship and move beyond a comfortable, surface-level faith.Drawing from recent prayer request themes, Dietrich Bonhoeffer's The Cost of Discipleship, key NIV Scripture passages (John 8, Luke 9), and Ralph Spaulding Cushman's morning devotional poetry, this episode covers:Cheap Grace vs. Costly Grace: Understanding Jesus' call to deny self, take up your cross daily, and hold to His Word (John 8:31–32).Morning Prayer Routine & Anchor Moments: How starting your morning in quiet prayer and Bible study protects your heart from daily stress and distraction.Faith in Action: How abiding in Christ every morning transforms your daily relationships and models biblical love (John 13:35).Whether you are looking to build a consistent morning quiet time, deepen your daily Bible study, or live out an intentional faith, this episode offers practical spiritual encouragement for your daily walk.Subscribe and listen weekly for fresh reflections on biblical discipleship, daily prayer, and living God's Word.Share the WordIf this episode encouraged you, please consider sharing it with a friend and leaving a rating or review on Apple Podcasts or Spotify. New episodes publish weekly!

George Crawford • Selected Scriptures

George Crawford • Selected Scriptures • Sundays in July

This week's episode of the 9941 Podcast explores the difference between cheap grace and costly grace. Granger, Tyler, and Parker discuss repentance, God's holiness, the seriousness of sin, and why true faith produces a life that increasingly pursues Christ rather than excuses sin. Drawing from Philippians 2, Romans 5, and Dietrich Bonhoeffer's The Cost of Discipleship, the conversation offers a biblical look at grace, forgiveness, and what it means to wage war against sin while resting in the finished work of Jesus. Follow the show: Instagram - https://www.Instagram.com/9941thepodcast Facebook - https://www.Facebook.com/9941thepodcast YouTube - https://www.YouTube.com/@9941ThePodcast Online - https://www.9941ThePodcast.com Shop - https://yeeyee.com/collections/faithSee omnystudio.com/listener for privacy information.

QUOTES FOR REFLECTION“It takes courage to love, but pain through love is the purifying fire which those who love generously know. We all know people who are so much afraid of pain that they shut themselves up like clams in a shell and, giving out nothing, receive nothing and therefore shrink until life is a mere living death.”~Eleanor Roosevelt (1884-1962), diplomat, activist, and longest-serving U.S. first lady “The condition of the Psalmist's mind was complex—he feared, but that fear did not fill the whole area of his mind.... It is possible, then, for fear and faith to occupy the mind at the same moment. We are strange beings, and our experience in the divine life is stranger still. We are often in a twilight, where light and darkness are both present and it is hard to tell which predominates. It is a blessed fear which drives us to trust. Unregenerate fear drives from God, gracious fear drives to him.”~Charles Spurgeon (1834-1892), famed London pastor “The Psalter is the prayer book of Jesus Christ in the truest sense of the word. He prayed the Psalter and now it has become his prayer for all time.”~Dietrich Bonhoeffer (1906-1945), theologian-pastor, executed for his opposition to the Nazis Question 1: What is the chief end of man?Answer: Man's chief end is to glorify God, and to enjoy him forever. Question 2: What rule has God given to direct us how we may glorify and enjoy him?Answer: The Word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. Question 3: What do the Scriptures principally teach?Answer: The Scriptures principally teach, what man is to believe concerning God, and what duty God requires of man.~Westminster Shorter Catechism (1647) “Don't bother to give God instructions; just report for duty.”~Corrie ten Boom (1892-1983), Dutch survivor of a Nazi death campSERMON PASSAGE Psalm 56 (ESV)To the choirmaster: according to The Dove on Far-off Terebinths.A Miktam of David, when the Philistines seized him in Gath. 1  Be gracious to me, O God, for man tramples on me;  all day long an attacker oppresses me;2  my enemies trample on me all day long,  for many attack me proudly.3  When I am afraid,  I put my trust in you.4  In God, whose word I praise,  in God I trust; I shall not be afraid.  What can flesh do to me? 5  All day long they injure my cause;  all their thoughts are against me for evil.6  They stir up strife, they lurk;  they watch my steps,  as they have waited for my life.7  For their crime will they escape?  In wrath cast down the peoples, O God! 8  You have kept count of my tossings;  put my tears in your bottle.  Are they not in your book?9  Then my enemies will turn back  in the day when I call.  This I know, that God is for me.10 In God, whose word I praise,  in the Lord, whose word I praise,11 in God I trust; I shall not be afraid.  What can man do to me? 12 I must perform my vows to you, O God;  I will render thank offerings to you.13 For you have delivered my soul from death,  yes, my feet from falling,  that I may walk before God  in the light of life.

En la primavera de 1944, Dietrich Bonhoeffer, teólogo alemán encarcelado por la Gestapo por resistir activamente al régimen nazi, escribió desde su celda en la prisión de Tegel: “Hay momentos en que tenemos que decidir definitivamente y actuar”. Tenía plena conciencia de que podría ser ejecutado. Lo fue el 9 de abril de 1945, pocas semanas antes del fin de la guerra. Lo que eligió en la bifurcación del camino, sabiendo el costo, produjo cartas, escritos y un testimonio que siguen formando a la iglesia ochenta años después. Las bifurcaciones de camino revelan en qué se apoya realmente la fe. Cuando la decisión cuesta algo concreto, la convicción queda expuesta. No se trata de heroísmo; se trata de obediencia sostenida en la confianza de que Dios acompaña a quienes lo siguen aunque el costo sea real. ¿Hay una decisión que has postergado porque el costo es claro? No la evadas más. Preséntala a Dios con honestidad hoy. La claridad para avanzar no siempre viene antes de dar el paso; a veces viene al darlo. La Biblia dice en Josué 24:15: "Escogeos hoy a quién sirváis". (RV1960).

QUOTES FOR REFLECTION“The Psalter is the prayer book of Jesus Christ in the truest sense of the word. He prayed the Psalter and now it has become his prayer for all time.”~Dietrich Bonhoeffer (1906-1945), theologian-pastor, executed for his opposition to the Nazis “As long as you have not yet reached Christ, the divine word has only one piece of advice for you: ‘Come nearer; you are not yet in a place of security.'”~Augustine (354-430), North African church leader and theologian “When you are being pursued and certain ones are perpetrating slander….do not succumb to weariness, but being confident in the Lord and hymning him, recite the things in [Psalm 56].”~Athanasius (c. 296-373), theologian and church leader, in his “Letter to Marcelliuns” “The condition of the Psalmist's mind was complex—he feared, but that fear did not fill the whole area of his mind.... It is possible, then, for fear and faith to occupy the mind at the same moment. We are strange beings, and our experience in the divine life is stranger still. We are often in a twilight, where light and darkness are both present and it is hard to tell which predominates. It is a blessed fear which drives us to trust. Unregenerate fear drives from God, gracious fear drives to him.”~Charles Spurgeon (1834-1892), famed London pastor “God hath so great compassion on his servants in trouble that he reckoneth even the steps of their wanderings and pilgrimage, and numbereth all their tears, and keepeth the count thereof, as it were in a register; and therefore every troubled servant of God, when he looks upon his sufferings, should look upon God also taking as particular notice of his troubles as he himself can do.”~David Dickson (1583-1662), Scottish pastor and theologian “…is it fair for a loving God to sit on His throne in Heaven and let us struggle and suffer on our own? …It makes perfect sense to me that God decided to come among us, live like us, and die a horribly painful death after being tortured. This is a God I can love with all my heart. A God who sets an example. A God who has bled and whose heart has been broken. This is who Jesus is to me. I don't pretend that I understand the Holy Trinity. But I understand love and sacrifice. I understand faithfulness.”~Marina Nemat, author of After Tehran: A Life Reclaimed, former political prisoner and inaugural recipient of the European Parliament's Human Dignity Award (2008)SERMON PASSAGEPsalm 56 (ESV)To the choirmaster: according to The Dove on Far-off Terebinths.A Miktam of David, when the Philistines seized him in Gath. 1  Be gracious to me, O God, for man tramples on me;  all day long an attacker oppresses me;2  my enemies trample on me all day long,  for many attack me proudly.3  When I am afraid,  I put my trust in you.4  In God, whose word I praise,  in God I trust; I shall not be afraid.  What can flesh do to me? 5  All day long they injure my cause;  all their thoughts are against me for evil.6  They stir up strife, they lurk;  they watch my steps,  as they have waited for my life.7  For their crime will they escape?  In wrath cast down the peoples, O God! 8  You have kept count of my tossings;  put my tears in your bottle.  Are they not in your book?9  Then my enemies will turn back  in the day when I call.  This I know, that God is for me.10 In God, whose word I praise,  in the Lord, whose word I praise,11 in God I trust; I shall not be afraid.  What can man do to me? 12 I must perform my vows to you, O God;  I will render thank offerings to you.13 For you have delivered my soul from death,  yes, my feet from falling,  that I may walk before God  in the light of life.

Difference exposes our tendency to rank people as “better” or “worse.” Theologian Brian Brock, PhD, joins Amy Julia Becker to explore a life rooted in connection, creatureliness, and love. They consider:Social hierarchy and disability stigmaDietrich Bonhoeffer, community, and moral responsibilityHuman worth and personhoodJoining Creation's PraiseS10 E8:00:00 Introduction: Joining Creation's Praise04:35 Human Beings Are Creatures11:57 Human Exceptionalism and Disability16:00 Dietrich Bonhoeffer: Disability, Moral Responsibility, and Community21:19 Euthanasia and Historical Context24:07 Creation, Redemption, and Human Worth32:22 Understanding Personhood in Modern Ethics40:59 Reimagining the Good Life Through CreationMENTIONED IN THIS EPISODE:Joining Creation's Praise: A Theological Ethic of Creatureliness by Brian Brock_SUBSCRIBE to Amy Julia's Substack: amyjuliabecker.substack.comWATCH this conversation on YouTube: Amy Julia Becker on YouTubeJOIN the conversation on Instagram: @amyjuliabeckerLISTEN to more episodes: amyjuliabecker.com/shows/_ABOUT OUR GUEST:Brian Brock (DPhil, King's College, London) is Chair of Moral and Practical Theology at the University of Aberdeen, Scotland. He has written scholarly works on the use of the Bible in Christian ethics, the ethics of technological development, the theology of disability and the doctrine of creation. He is founder and managing editor of the academic monograph series T&T Clark Enquires in Theological Ethics, is Managing Editor of the Journal of Disability and Religion and President of the Society for the Study of Christian Ethics. He is also a husband and father of three children, including Adam, who is 21, a delightful human being with Down's Syndrome and autism. His most recent book is Joining Creation's Praise: A Theological Ethic of Creatureliness.Professor Brian Brock | The University of Aberdeen__We want to hear your thoughts. Send us a text!Connect with me:InstagramFacebookYouTubeWebsiteThanks for listening! 

Forgive Us Our Debts Matthew 6:9–12 Culture of Gospel Share this with someone in your life who doesn't know Jesus. Most people spend their lives trying to prove they're good enough or trying to hide the parts of themselves they're ashamed of. Jesus offers something radically different: a God who already knows your worst, still loves you completely, and invites you to stop pretending and simply come home. Sermon Summary In this message, Coleton continues through the Lord's Prayer by focusing on one of the most uncomfortable—and most freeing—requests Jesus teaches us to pray: "Forgive us our debts, as we also have forgiven our debtors." (Matthew 6:12) Many people assume confession is something spiritually immature Christians do. Once you've followed Jesus long enough, you shouldn't need to confess very often. Coleton challenges that assumption by showing that Jesus teaches the exact opposite. The mark of spiritual maturity is not pretending you've stopped sinning. The mark of maturity is becoming increasingly honest about your sin because you've become increasingly confident in the Father's love. Coleton begins with a simple story about a child being told to own up to a mistake. Owning our failures is difficult, but it is one of the clearest signs of maturity. The same is true spiritually. Jesus invites His followers into a regular rhythm of confession—not because God is angry with them, but because He wants them to experience His grace again and again. Tyler Staton captures this beautifully: "One of the biggest mistakes we've made in the modern church is to reimagine spiritual maturity as the need to confess less... A maturing community is a confessing community—not a church without sin, but a church without secrets." Before explaining why confession matters, Coleton highlights three important observations from Jesus' prayer. Three Things Jesus Wants Us to Notice About This Prayer 1. Confession is not the first thing Jesus tells us to pray. Jesus does not begin the Lord's Prayer with confession. He first teaches us to call God Father, to worship Him, seek His Kingdom, and ask Him for our daily needs. That order matters. God isn't waiting for us to clean ourselves up before He listens to us. He isn't withholding His love until we've confessed every failure. Coleton illustrates this with his son Teddy. He would never refuse Teddy breakfast or a hug until Teddy apologized for everything he did wrong the day before. Healthy relationships don't work that way, and neither does God's relationship with His children. Confession is something we practice within the security of being loved—not something we do to earn God's love. 2. Jesus assumes we will sin. Jesus doesn't say: "If you've sinned..." He simply teaches us to pray: "Forgive us our debts." Jesus assumes every disciple will continue battling sin. If we struggle to keep diets, New Year's resolutions, or promises to ourselves, how much more do we struggle to meet God's perfect holiness? The prayer keeps us humble by reminding us that every believer continually depends upon God's grace. 3. This prayer comes with a warning label. Perhaps the most sobering part of the prayer is this phrase: "Forgive us our debts, as we forgive our debtors." Coleton describes this as the "fine print" of the prayer. Every time we pray these words, we're asking God: "Forgive me the same way I've forgiven others." That should cause every Christian to examine their heart. If we refuse to forgive those who have hurt us, we're asking God to respond to us with that same unwillingness. Jesus is exposing whether His grace has truly transformed us. Grace received always becomes grace extended. 1. Jesus Wants Us to Confess So We Experience the Father's Love Many people think confession is primarily about focusing on their failures. Jesus says it's actually about experiencing God's kindness. Coleton points to one of Jesus' greatest stories—the Prodigal Son. The Father runs first. Before the son ever finishes confessing... The father runs. He hugs him. He kisses him. The embrace comes before the confession. Luke 15:20–24 "While he was still a long way off, his father saw him and was filled with compassion... he ran to his son, threw his arms around him and kissed him..." The son's confession lasts only a few words. The father doesn't interrogate him. He doesn't demand every detail. He doesn't shame him. Instead he interrupts him with celebration. The robe. The ring. The feast. The party. The father's joy completely overshadows the son's failure. Coleton explains that this is exactly how Jesus wants us to picture confession. Confession isn't crawling toward an angry God. It is stepping into the embrace of a Father who already loves His children. He summarizes confession in three movements: Step into the Father's affection. Acknowledge your sin. Receive the Father's joyful forgiveness and move forward. The Father never brings the son's past back up. Even when the older brother tries to, the father defends him. That is the heart of God. Bible Passage Luke 15:20–24 2. Jesus Wants Us to Run Toward God Instead of Away From Him Sin naturally produces hiding. Adam and Eve sinned, and their first instinct was to hide. We still do the same thing today. We hide behind excuses. We curate better versions of ourselves. We pretend. Jesus wants to completely reverse that instinct. Instead of hiding from God, He wants us to run toward Him. Coleton emphasizes that God is the safest person in the universe to bring your worst mistakes. There is nothing you can confess that surprises Him. Nothing that makes Him love you less. Dietrich Bonhoeffer writes: "You are a sinner, a great, desperate sinner; now come... to the God who loves you... He wants you as you are... You can hide nothing from God... with Him, you can dare to be a sinner." That phrase becomes the heart of this section: "Dare to be a sinner with God." Instead of pretending, come honestly. God promises mercy. Bible Verse 1 John 1:9 "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness." 3. Jesus Wants Confession to Break Sin's Power Over Our Lives Hidden sin grows stronger. Confessed sin begins to lose its grip. Coleton turns to David's words after his own failure. Psalm 32:3–5 David describes the physical and emotional weight of hidden sin. His strength dried up. His bones wasted away. But everything changed once he confessed. Coleton summarizes it simply: Sin in our hands leads to death. Sin placed in God's hands is put to death. Many believers spend years trying to conquer sin through sheer determination. Jesus offers a different way. Bring it into the light. Ray Ortlund says: "We don't overcome sin by heroic willpower, but by confessing them to death." Tyler Staton compares confession to visiting a doctor. Healing begins when we're honest enough to identify what's actually wrong. Confession is not humiliation. It's the pathway to healing. Bible Passage Psalm 32:3–5 4. Jesus Teaches This Prayer Because Our Debt Cannot Be Paid Any Other Way Jesus deliberately uses the language of debt. Sin creates a debt we cannot repay. Many people instinctively believe they can balance the scales. If they simply become nicer... Serve more... Give more... Work harder... Surely God will overlook the bad. Jesus completely rejects that way of thinking. He doesn't teach us to pray: "Help me work off my sins." Instead He teaches us to ask for forgiveness because forgiveness is the only solution. We cannot erase our own debt. Only Jesus can. Coleton reminds the church that admitting this requires humility. Many people cannot admit they need mercy. But everyone who does finds more grace than they ever imagined. Pete Greig writes: "There is more grace in God than there is sin in you... Pray 'forgive us our sins'... and He'll forgive you. Just like that." This is the gospel. Our debt isn't reduced. It's erased. 5. Jesus Wants Us to Ask for Forgiveness Because God Loves Forgiving People The final point may be the most beautiful. God doesn't reluctantly forgive. He delights to forgive. Forgiveness isn't something we convince Him to do. It is something He loves to do. Coleton quotes Dane Ortlund, who reminds us that Christ finds joy when sinners come to Him for mercy. Jesus endured the cross because He delighted in making sinful people clean. Coleton uses a helpful illustration. Imagine asking a bank to forgive every debt you owe. It would seem impossible. But imagine someone had already paid every dollar you owed. Walking into the bank would suddenly become an act of confidence, not desperation. That is exactly what Jesus accomplished on the cross. Our confidence isn't in ourselves. It's in the One who already paid our debt. Ray Ortlund summarizes this beautifully: "God welcomes people who keep coming back to Him for more and more and more mercy... He isn't tired, and He isn't tired of you." Because Jesus has already paid the debt, believers can continually come before the Father with confidence, knowing forgiveness is always available. How Can We Practice This Prayer? Coleton closes by giving practical ways to make confession a regular rhythm of life. 1. Pray the Lord's Prayer exactly as Jesus taught it. "Forgive us our debts, as we forgive our debtors." 2. Ask the Holy Spirit to reveal hidden sin. One of the Holy Spirit's ministries is conviction—not condemnation. Ask Him to lovingly reveal areas that need repentance, and respond with humble confession. 3. Pray Psalm 51 regularly. Allow David's prayer of repentance to become your own. 4. Pray the tax collector's prayer. "Lord, have mercy on me, a sinner." Jesus said this humble prayer resulted in the man going home justified before God. 5. Practice the Prayer of Examen. Spend time each day reflecting on God's presence, reviewing your day, confessing sin, and receiving His grace before ending the day. Final Challenge Coleton closes by reminding the church that confession is not weakness. It is evidence of confidence in the character of God. Every time believers confess their sins, they discover once again that God is even kinder than they imagined. Jesus teaches us to pray this prayer not because He wants us to dwell on our failures, but because He wants us to continually experience the riches of the Father's love, the freedom of forgiveness, and the transforming power of His grace. The Christian life is not about hiding your sin better. It is about bringing your sin into the light where God's mercy is greater than your failures every single time. Discipleship Group Questions Which of the five reasons Jesus gives us for practicing confession impacted you the most, and why? Coleton said that spiritual maturity is marked by more confession, not less. How does that challenge the way you normally think about spiritual growth? Are you more likely to hide your failures from God or run toward Him with them? What keeps you from being completely honest with Him? Jesus teaches us to pray, "Forgive us our debts, as we forgive our debtors." Is there someone you need to forgive? How does remembering God's forgiveness toward you help you extend forgiveness to others? Which of the five practical ways to practice confession (the Lord's Prayer, asking the Holy Spirit to reveal sin, Psalm 51, the tax collector's prayer, or the Prayer of Examen) would be most helpful for you to begin practicing this week, and why?  

When authoritarianism wraps itself in faith, how should a spiritual community respond? We trace the chilling historical parallels between 1930s Germany and the modern political moment as Quaker lawyer Scott Holmes crafts a modern declaration of resistance. Drawing on the 1934 Barmen Declaration, we explore the collision of religion and nationalism. How do we maintain integrity when political forces co-opt sacred traditions? Join us to navigate the challenge of preserving truth and radical love in a fractured world.   Read Scott Holmes' full statement here: https://curtisscottholmes.blogspot.com/2025/12/statement-of-faith-toward-shared.html?m=1 Become a monthly supporter! Sign up for the Daily Quaker Message.

Like Father, Like Son Pastor Mark Havel Matthew 10:24-39“A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!“So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.“Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one's foes will be members of one's own household.“Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.” My oldest son, Jackson, who is 22, spent a rainy morning with me on vacation in South Haven, Michigan, this past week, milling around a couple of antique stores there. (“Antique malls,” actually, is what the call them.) It has to be raining and/or vacation for me to do much resembling “antiquing,” but I was there for the nostalgia of seeing old toys from my childhood and whatever vinyl records I might find. Jack was there for the sports memorabilia and baseball cards. He scored a few of the latter and I found myself a pretty clean copy of Bruce Springsteen's “Darkness on the Edge of Town.”While we were looking through a treasure trove of old Sports Illustrated magazines – mostly from the 1970's and 80's – a stranger walked by, looked at Jack, then looked at me, then probably back at Jack, and declared, “Well that apple didn't fall far from the tree, did it?” We both laughed and I told him we'd heard that before. To which he said, with awe, “It's remarkable.” I don't always think we look THAT MUCH alike, though many of you have said so, over the years. But when a stranger notices and feels compelled to call it out in public, I guess there's no denying it.And it's always been a compliment to me – even if I can't always see it – that I share a resemblance with either of my boys. But anyone who's ever been 12 or 13 or 16 or 17 knows the LAST thing you'd count as a compliment is for someone to think you look like one of your parents.You know, those times in childhood and adolescence when you can't stand being seen with, let alone be seen as looking like, your mom or your dad. You know, those moments when kids stop holding mom's hands at the store; when they cringe anytime dad makes conversation with their friends; or when they rush from the car in the school drop-off line as if the vehicle was on fire.And all of this had me thinking about some of what I hear Jesus saying in this morning's Gospel. Specifically, it made me think of what it means when Jesus talks about acknowledging or denying God, the Father, in our daily lives.See, Jesus uses all sorts of images, illustrations and hyperbole today – and it's okay … important … faithful … and a relief, actually, to recognize some of this as exaggeration and hyperbole. All of this talk about peace and swords, setting family members against one another, about not being worthy of Jesus, is nothing more and nothing less than naming the seriousness of our call to be disciples and followers of Christ in the world. So I don't we need to take Jesus LITERALLY at every turn, this morning, as long as we take him SERIOUSLY. Because discipleship is a serious thing. It was in the days of the Jesus and it is meant to be, still. It calls for bold confession, faithful practice, and courageous action, more often than we're always inclined.And, remember, Jesus is talking to his first disciples today, knowing all sorts of persecutions and temptations are in store for them because of what he's asking. When he talks about coming “not for peace, but with a sword,” he's not doing away with his title as the Prince of Peace or with his command to love one another – AND our enemies. Jesus is saying that, too often, the kind of amazing, radical, counter-cultural, life-changing grace, mercy, and peace God offers is more than some people can handle. And that in order to really get it and to truly proclaim it and to faithfully share it means to surprise and to separate and to send people reeling from time to time.(If you need proof of the kind of threat that sort of grace is to some people, you should see some of the hateful, frightening comments I hid from my Facebook feed after posting just a clip from my last sermon. Among other things, you should know, I'm an evil, demonic, blaspheming, false prophet who's going straight to Hell – I deserve it – and I'm bringing all of you with me.)All of this is to say, Jesus wants his people – his people – to be realistic about, and ready for, the consequences of what real, faithful, kingdom-living may lead to in our lives and in this world.Because doing that well – living faithfully, I mean – is hard work. When you stand up for justice for the “least of these,” that often means challenging the systems that protect the powerful. When you speak truth to power, power doesn't always like what you have to say. When you speak the truth, even in love, the response is often denial and fear and hatred of that very truth and of those who proclaim it.And that kind of faithful living gets people like Martin Luther excommunicated. It gets people like Nelson Mandela thrown into jail, people like Dietrich Bonhoeffer, Martin Luther King, Jr., Renee Good, and Alex Pretti, killed. It gets women in some denominations thrown out of the pulpit. And, of course, all of it got Jesus, himself, crucified, too.And those are some tough shoes to fill. I wonder how many of us have had the opportunity or would have the courage and the faith to live out our faith like some of these giants. So we do our denying on a smaller scale, don't we? When we drive by the hungry person on the street corner… When we let the racist comment slide… When we laugh with the bullies or at the queer kids and the sexist jokes on the White House lawn... When we add our two cents to the gossip mill... When we vote with our self-interests, first.So what are we to do with Jesus' promise – or threat – when he says, “Everyone who acknowledges me before others, I also will acknowledge before my Father in heaven. And everyone who denies me before others, I will also deny before my father in heaven”?What I hear him saying isn't so much that those who deny Christ or fail at this call to faithful discipleship are doomed or damned for all eternity. It's not that if we don't live up to the high bar of King or Mandela or Bonhoeffer, we're out of luck. Remember, he also promises that we hold more value than many sparrows, who, even though they fall, are never beyond the reach of God's care.What I hear Jesus acknowledging is that God – the Father of all creation – knows, like so many good parents know, what it feels like to have his children deny or be embarrassed by their likeness to their Creator: to drop his hand at the grocery store, you might say; or rush by with friends to avoid any awkward conversations; or to shrink down in the seat and hurry from the car hoping no one notices who's in the driver's seat.What I hear Jesus saying to his disciples and to each of us, is that it's time to grow up. He's inviting us to embrace the claim of God, the Father, on our lives and to start living in the joy, responsibility, and challenge of that holy calling.Just like it's hard to pinpoint exactly when children begin distancing themselves from their annoying, embarrassing parents, it's difficult to pinpoint a precise moment when they begin to turn around and to start re-building those more mature bridges of relationship, connection, respect, and admiration, too.But, believe it or not, kids, it happens! There comes a time when the comparisons and resemblances to our parents seem pretty small in the grand scheme of things – and even beautiful and holy and remarkable, the more mature we get, if we're lucky. I got a glimpse of it with Jackson last week in that antique store. And I hope my mom and dad have noticed it over the years, too.And I hear Jesus calling our attention to that same reality when it comes to our relationship with God. He's inviting us to embrace our call to discipleship, to look and act more and more like our maker – all the things an immature faith might fear and resist – because following Jesus puts everything into a different perspective.It's an invitation and a holy challenge, because Jesus knows that when we do it – when we let the call to discipleship change the way we live, what once seemed like work (stuff like generosity, gratitude and grace) will become a way of life. What once seemed beyond us (stuff like sacrifice, selflessness, and suffering, even) actually bears fruit for us and for others. What once seemed unbelievable (stuff like healing, wholeness, and real joy) will become Truth, with a capital T, for our lives. And what once seemed impossible (forgiveness, freedom and eternal life) will belong to us all.Amen

How Can Freedom, Faith, and the Fight Beyond A Holiday Shape Us?   Host Curtis Chang talks with sociologist Dr. Angel Adams Parham about the history of Juneteenth, from the 1865 emancipation announcement in Galveston, Texas, to its meaning for American freedom, racial justice, and collective memory. Together, they explore the spiritual resilience of the Black church, its influence on Christian theology and Dietrich Bonhoeffer, and why Juneteenth matters for all Americans. They also consider how Christians can celebrate Juneteenth with both joy and historical honesty.   02:05 - The Historical Story of Juneteenth 05:11 - What Were the Limitations of the Emancipation Proclamation? 09:28 - An American Pattern of Incomplete Freedom 13:34 - How Do We Preserve the Meaning of Juneteenth? 19:24 - The Pain of Historical Erasure & Cultural Setbacks 23:43 - Scripture as a Freedom Narrative Fostering Resilience 29:22 - The Universal Longing To Be Free 32:06 - The Black Church's Contribution to the Christian Story 35:54 - Embodied Practices for Juneteenth 39:09 - The Spiritual Promise of "Swing Low, Sweet Chariot"   Register for our America 250 episode recording with Russell Moore and David French Sign up for the Anxiety Opportunity Course Use the code: Goodfaith   Referenced in the Episode: Transcript of The Emancipation Proclamation Union General Gordon Granger's announcement: General Order No. 3 Claude Atcho's Reading Black Books  Frederick Douglass' "What to the Slave Is the Fourth of July?" (pdf) Transcription of an interview with ex-slave Felix Haywood Reggie L. Williams' Bonhoeffer's Black Jesus  Phillis Wheatley's letter to Rev. Samson Occom James Weldon Johnson's poem Lift Every Voice and Sing Manhattan Harmony Four's recording Lift Every Voice And Sing The Fisk University Quartet's Swing Low, Sweet Chariot   Scriptures Referenced: Exodus 12:31–15:21 (ESV) Isaiah 61 (ESV) Leviticus 25 (ESV) Luke 4:14–30 (ESV)   More From Dr. Angel Adams Parham: Dr. Parham's bio: the University of Virginia Dr. Parham's Website Dr. Parham's book The Black Intellectual Tradition: Reading Freedom in Classical Literature   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   The Good Faith Podcast is a production of a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Good Faith.

Mid-twentieth century theologian and philosopher Dietrich Bonhoeffer claimed that stupidity is more dangerous than evil. Can that claim be applied to MAGA?Dame Magazine: The Four Ideas That Explain America's Democratic CrisisBecome a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

Today On The Eric Metaxas Show, Eric talks with Brant Hansen about his book Life Is Hard. God Is Good. Let's Dance. and the updated edition of Unoffendable. Brant argues that many Christians have been taught the wrong way to think about anger, outrage, forgiveness, anxiety, and “righteous anger.” Eric and Brant discuss injustice, William Wilberforce, Dietrich Bonhoeffer, forgiveness, praying for enemies, hypocrisy in the church, traffic, anxiety, trusting God, and why the way of Jesus is not weakness but freedom. Subscribe for clips from The Eric Metaxas Show to hear politics and culture from a Christian perspective.GET BRANT'S BOOKS:Living Unoffended: The Joy of Simple Peace in An Angry, Anxious Worldhttp://bit.ly/49Re1diUnoffendable: How Just One Change Can Make All of Life Betterhttps://amzn.to/4eD2AbM⭐ ORDER NOW:Revolution: The Birth of the Greatest Nation in the History of the World

Coming from Graz, Austria, Nancy continues the conversation on “keeping holiday in the midst of the working day,” exploring what it means to live from the Father's rest while carrying significant responsibility. Drawing from the life of Jesus, the writings of Dietrich Bonhoeffer, and the promises of Isaiah 41, she reveals how mature sons learn to labor without anxiety, celebrate without striving, and remain rooted in uninterrupted fellowship with the Father. Nancy challenges listeners to reject a poverty mindset that believes everything depends upon them and instead embrace a life of trust, joy, and dependency upon God's governance. This episode is a powerful reminder that the Father is not merely removing mountains before His sons—He is transforming them into people through whom He can make a way for others. Thanks for Listening! Nancy McCready Ministries is committed to building cultures of personal and corporate discipleship so that believers can walk in maturity and their destiny with the Father. We hope this conversation today has helped you along your journey. JOIN THE CONVERSATION Every journey begins with a conversation, so we would like to invite you to join us on social media to get started! Facebook: www.facebook.com/nbmccready Instagram: www.instagram.com/nbmccready/ YouTube: www.youtube.com/@nancymccreadyministries LINKS The Producer's Way Facebook Group https://www.facebook.com/groups/3441416535919719 Want to host or attend Cross Encounter? Click here: nancymccready.com/crossencounter/ Shop to Support NMM: nancymccready.com/shop

When does refusing to repeat a lie become complicity in it?The hardest question in documentary filmmaking is not how to find the truth. It is how to handle a lie. When a false story is already loose in the world, you have two choices that look almost identical on the page: refuse to repeat it, or amplify it by debunking it. The discipline of knowing which is which can decide whether your film tells the truth or makes the lie stronger.In this Deep Dive on Documentary First Episode 279 with Brian Pocrass, host Christian Taylor digs into the question Brian asked on tape about how much oxygen you give a lie. The conversation took thirty minutes to arrive there, but the question turns out to be the spine of every documentary that touches a contested story. This episode traces that question through C.S. Lewis's The Screwtape Letters, Dietrich Bonhoeffer's life under the Nazi regime, Alexander Solzhenitsyn's 1974 essay Live Not By Lies, and a two thousand year old paradox in the book of Proverbs.The spine of the episode is Brian's question on tape: "The question is, how much oxygen do you give it?" That question runs straight into a paradox the rabbis of the Talmud spent centuries arguing over. Proverbs 26:4 says do not answer a fool according to his folly. Proverbs 26:5, the very next verse, says answer a fool according to his folly. The Talmudic resolution maps directly onto the filmmaker's dilemma: the stakes determine the answer. Christian closes the episode with her own test, drawn from her film The Girl Who Wore Freedom: the story of Michel de Vallavieille, the French farmer shot in the back by an American paratrooper on D-Day, and the famous Band of Brothers rumor she refused to put on screen.In this episode, Christian explores:Why every production company wanted Brian Pocrass to tell a different version of Heather O'Rourke's story than the one he ended up makingThe C.S. Lewis principle from The Screwtape Letters that the devil cares more about attention than beliefHow debunking a conspiracy theory can give the conspiracy a brand new piece of footage to point atDietrich Bonhoeffer's argument that silence in the face of evil is itself evilAlexander Solzhenitsyn's 1974 essay Live Not By Lies and the moral discipline of refusalThe two thousand year old paradox in Proverbs 26:4-5 and how the Talmudic rabbis resolved itWhy the Talmud's answer is sacred versus mundane stakes, and what that means for documentary filmmakersThe Michel de Vallavieille story from Christian's film The Girl Who Wore FreedomThe Band of Brothers rumor about Bill Guarnere that Christian refused to put on screenThe two questions every documentary filmmaker has to weigh before they amplify a storyChapters0:00 C.S. Lewis, the Devil, and Brian Pocrass's Question0:30 How Much Oxygen Do You Give a Lie?1:28 The Screwtape Letters and the Devil's Currency2:24 Bonhoeffer: Silence in the Face of Evil Is Evil Itself3:27 Solzhenitsyn's Live Not By Lies and Proverbs 264:59 The Girl Who Wore Freedom: Bill Guarnere and My Own Test6:14 The Question I Leave You WithFrequently Asked QuestionsWhen does debunking a lie make it stronger?Researchers at Data and Society documented this dynamic in a 2018 study called The Oxygen of Amplification. Repeating a false claim in order to refute it gives the claim attention, repeats the language, and trains the algorithm to surface it more. Britannica describes this dynamic as adding oxygen to the fire of misinformation. For documentary filmmakers, this means a debunking film about a conspiracy theory can leave viewers more familiar with the conspiracy than with the truth.What did Dietrich Bonhoeffer say about silence?Bonhoeffer's most famous line on the subject is silence in the face of evil is itself evil; not to speak is to speak; not to act is to act. Bonhoeffer was a German pastor in the 1930s who watched the German church surrender to the Nazi regime. He spent his adult life arguing against the silence of fellow pastors. The Nazis executed him in April 1945. His writings on costly discipleship remain among the most cited works of twentieth century theology.What is Alexander Solzhenitsyn's Live Not By Lies about?Live Not By Lies is the essay Solzhenitsyn released on the day the KGB arrested and deported him in 1974. He argues that while a single person cannot stop a lie from being told, every person can refuse to repeat it. The refusal itself is the action. The essay is one of the foundational moral texts of the dissident movement against Soviet totalitarianism and remains widely cited in discussions of personal moral resistance.How do the rabbis of the Talmud resolve Proverbs 26:4 and 26:5?Proverbs 26:4 says do not answer a fool according to his folly, or you will be like him yourself. Proverbs 26:5 says answer a fool according to his folly, or he will be wise in his own eyes. The Talmudic resolution is that the two verses apply to different kinds of stakes. When the fool is talking about something sacred, you answer. When the fool is talking about something mundane, you do not. The wisdom is in knowing which kind of stakes you are facing.How do documentary filmmakers handle conspiracy theories about their subjects?There is no industry standard. Each filmmaker has to weigh the specific story. Some choose to confront the conspiracy directly and risk amplifying it. Others refuse to give the conspiracy screen time and risk being accused of avoidance. The discipline is to ask what the documentary makes more solid in the world and who the actual audience is: the people who already believe the lie, or the people who deserve the truth.About the Source EpisodeDocumentary First Episode 279 with Brian Pocrass aired on June 9, 2026. Brian is an attorney based in Los Angeles and the producer of She Was Here, the 2026 documentary about the life and death of Heather O'Rourke. The film features Heather's family debunking the Poltergeist curse rumor that has surrounded her death for almost forty years.Episode link: https://pod.fo/e/427c08About The Girl Who Wore FreedomThe Girl Who Wore Freedom is Christian Taylor's documentary about the children of Sainte-Marie-du-Mont, France, and the American GIs who liberated their town on D-Day, June 6, 1944. The film centers on Danielle Patrix Van Den Heede, whose family hid GIs in the days after the invasion, and Michel de Vallavieille, the young farmer at Brecourt Manor who was shot in the back by an American paratrooper on D-Day and went on to build the Utah Beach Museum and become the mayor of Sainte-Marie-du-Mont.Website: https://thegirlwhoworefreedom.comAbout Documentary First: The Deep DiveEach week, host Christian Taylor takes an insight from a recent Documentary First filmmaker interview and explores it through literature, philosophy, theology, current culture, and the universal human experience. It is a companion show to Documentary First, built for documentary filmmakers, lovers of story, and anyone who wants to think more deeply about what we are watching. Christian Taylor is a documentary filmmaker (The Girl Who Wore Freedom, Heroes of Carentan), actor, voice actor, and podcast host based in the United States.Resources MentionedDocumentary First Episode 279 with Brian Pocrass: https://pod.fo/e/427c08She Was Here, directed by Nick Bailey, produced by Brian Pocrass (2026)The Screwtape Letters by C.S. Lewis (1942)Dietrich Bonhoeffer (1906-1945), German pastor and theologianLive Not By Lies by Alexander Solzhenitsyn (1974 essay)Proverbs 26:4-5Talmud, Shabbat 30bThe Girl Who Wore Freedom, directed and produced by Christian Taylor: https://thegirlwhoworefreedom.comBand of Brothers by Stephen Ambrose (1992 book and 2001 HBO miniseries)The Oxygen of Amplification, Whitney Phillips, Data and Society Research Institute (2018)Listen and FollowListen to this episode on your preferred podcast app: https://pod.fo/e/[DD 279 CODE — TO BE ADDED ONCE EPISODE IS LIVE]Documentary First on all podcast apps: https://podfollow.com/documentary-firstYouTube: https://www.youtube.com/@documentaryfirstSupport the show on Patreonhttps://www.patreon.com/c/DocumentaryFirstConnectDocumentary First on all platforms: https://linktr.ee/doc1stConnect with Christian Taylor on...

Stasi invites Blaine Eldredge, our Director of Spiritual Formation at Wild at Heart, for a conversation about recapturing beauty—not the exhausting beauty our culture demands, but the deeply personal beauty that originates in the heart of God. Together they explore how Jesus reveals a beauty that is vulnerable, relational, and inviting; a beauty that isn't based on performance, but draws us into His love. Come and rediscover the beauty that moves our hearts toward Him. This is Part 1 of a 2-part conversation.…..SHOW NOTES:…..VERSES: Genesis 2:18 (NIV) – The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”Exodus 33:11 (NIV) – The Lord would speak to Moses face to face, as one speaks to a friend.Deuteronomy 34:10 (NIV) – Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face.Song of Songs 2:14 (NIV) – My dove in the clefts of the rock, in the hiding places on the mountainside, show me your face, let me hear your voice; for your voice is sweet, and your face is lovely.Hebrews 12:18–24 (NIV) – You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them… But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem… to Jesus the mediator of a new covenant.2 Corinthians 3:18 (NIV) – And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.John 4:16–18 (NIV) – He told her, “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband.”2 Kings 17:24–41 (NIV) – Clearly referenced in the discussion of the Samaritan people being brought from five nations associated with false gods and attempting to worship Yahweh alongside them.…..RESOURCESThe Green Ember by S.D. Smith  ⁠https://amzn.to/4dyvZCh⁠The Prophets by Abraham Joshua Heschel  ⁠https://amzn.to/4wUgygG⁠ The Sabbath by Abraham Joshua Heschel  ⁠https://amzn.to/4nEW8np⁠God in Search of Man: A Philosophy of Judaism by Abraham Joshua Heschel   ⁠https://amzn.to/49cEn99⁠Aristotle's Nicomachean Ethics by Aristotle  ⁠https://amzn.to/495TaCE⁠Creation and Fall: A Theological Exposition of Genesis 1-3 by Dietrich Bonhoeffer ⁠https://amzn.to/4tPgr3h⁠Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration by Joseph Ratzinger (Pope Benedict XVI)   ⁠https://amzn.to/3RvX3dV⁠The Glory of the Lord by Hans Urs von Balthasar  ⁠https://amzn.to/4wEjTA5⁠…..CHAPTER TIMESTAMPS00:00  The Beauty That Captures Our Hearts01:52  Jesus Pursuing the Hearts of Our Children06:11  Why Beauty Begins in God07:41  The Danger of “Instagram Face”11:12  How Empire Erases Personhood14:19  The False Beauty of Invulnerability17:19  Beauty, Limits, and Being Human19:42  Why the World Loves Artificial Beauty22:25  The Enemy's War Against True Beauty24:14  When Beauty Becomes Power26:14  The Beauty That Invites Relationship28:15  The Trinity and Relational Love30:23  God's Desire to See Our Faces33:09  Jesus' Beauty Is Deeply Personal34:45  Vulnerability at the Heart of Beauty36:11  Choosing Intimacy Over Universal Approval39:08  Why Every Woman Bears Beauty40:10  The Beauty of the Crucified Christ41:50  Jesus' Beauty Pursues Our Hearts42:58  The Samaritan Woman and Divine Love45:59  The Lordliness and Goodness of Jesus47:12  Becoming Like the One We Behold48:15  Closing Prayer…..Don't Miss Out on the Next Episode—Subscribe for FreeSubscribe using your favorite podcast app:YouTube – ⁠https://wahe.art/4h8DelL⁠Spotify Podcasts – ⁠https://wahe.art/496zdfn⁠Apple Podcasts – ⁠https://apple.co/42E0oZ1⁠ Amazon Music & Audible – ⁠https://amzn.to/3M9u6hJ⁠

Hebrews 12:3 Dietrich Bonhoeffer wrote about the Psalms, “Whenever the Psalter is abandoned, an incomparable treasure is lost to the Christian church. With its recovery will come unexpected power.” “There is no explicit prayer for healing or deliverance from death (though such may be implied); the prayer begins with the request for the removal of the divine distance.” 1 Peter 5:8 Revelation 5:5 2 Timothy 4:6 Revelation 19:16 Philippians 2:10-11

Coming from Farra di Soligo, Italy, Nancy shares a refreshing reflection on what it means to live from the Father's rest while remaining fully engaged in His work. Drawing inspiration from Dietrich Bonhoeffer's Life Together, she explores the powerful phrase, “keeping holiday in the midst of our working day,” and reveals how mature sons learn to live from inward fellowship rather than outward striving. Against the backdrop of Italy's rolling vineyards, Nancy unpacks the difference between escaping responsibility and carrying the atmosphere of God's presence into every assignment. This episode is an invitation to embrace the fullness of His life, learning to work from His pleasure, rest in His presence, and remain seated with Him even in seasons of great activity. Thanks for Listening! Nancy McCready Ministries is committed to building cultures of personal and corporate discipleship so that believers can walk in maturity and their destiny with the Father. We hope this conversation today has helped you along your journey. JOIN THE CONVERSATION Every journey begins with a conversation, so we would like to invite you to join us on social media to get started! Facebook: www.facebook.com/nbmccready Instagram: www.instagram.com/nbmccready/ YouTube: www.youtube.com/@nancymccreadyministries LINKS The Producer's Way Facebook Group https://www.facebook.com/groups/3441416535919719 Want to host or attend Cross Encounter? Click here: nancymccready.com/crossencounter/ Shop to Support NMM: nancymccready.com/shop

In this episode, Brant Hansen argues that holding onto offense is killing us - spiritually, physically, and relationally. He had to decide whether the offense he experienced as a young person should be held on to or if he should release it. It led him to a simple, uncomfortable conclusion: righteous human anger doesn't exist in scripture, and the anger we carry, however justified it feels, is not what faithful people are called to hold. We talk about forgiveness, hypocrisy in the church, and what Jesus actually intended when he told us to love our enemies.Brant is an author of several bestselling books, including Unoffendable, and a syndicated radio host on more than 200 stations. His podcast, “The Brant and Sherri Oddcast” has more than 20 million downloads. He's been featured many times on outlets like Focus on the Family, Family Life Today, and Good Morning America.Brant and wife Carolyn live in South Florida. His latest book, Living Unoffended releases June 9.Brant's Book:Living UnoffendedBrant's Recommendation:The Matter With ThingsConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeSupport the podcast and the ministry that my wife and I do around the world. Just click on the support the show link below Support the show

This is the first in a short series, which will be a theological autopsy of how one of Christianity's most respected communicators became MAGA's most dangerous court prophet — and what his collapse tells us about the spiritual crisis inside American evangelicalism.   We'll examine Metaxas's two recent speeches at the Rededicate 250 event and Sean Feucht's Christian nationalist rally — what he said, why it matters, and why it qualifies as false prophecy. We trace his full arc: from the Access Hollywood tape to the January 6th insurrection to his claim that Trump's election was "an outrageous gift from God." We also expose the deepest irony: Metaxas literally wrote the definitive biography of Dietrich Bonhoeffer — the theologian who died resisting exactly the kind of regime Metaxas now enables. In October 2024, 86 of Bonhoeffer's own descendants signed a public statement condemning Metaxas by name for misrepresenting their ancestor to serve a far-right Christian nationalist agenda. This is what a false prophet looks like. This is what Christian nationalism does to a man's conscience. And this is why it matters for every believer trying to hold the line.

Do you follow God because He's worthy of worship, or because of what He can give you? Brian From lands on that question after a Sunday sermon about Eli and Samuel — and it sticks. Is God a vending machine, a cosmic Santa Claus, or the one who is worthy of praise even when circumstances are bad? That's the challenge at the heart of this hour. First though: Memorial Day reflections on Dietrich Bonhoeffer's costly grace and what it actually means to be called to "come and die" — a word that cuts against a culture obsessed with comfort. A poignant piece called "Judson's Last Ride," a father's reflection on his autistic son's last school bus ride, and what every parent faces when their kids move into a new season. A study on pro chess players that becomes a personal confession about paralysis by analysis. The agonizing .02-second finish at the Indy 500 and what it means to get back in the car. Why youth group attendance is down and what youth ministers can actually do about it. Gas at $4.74 feeling like a victory. And a summer charge: be intentional, or it will pass you by before you know it.See omnystudio.com/listener for privacy information.

Eric Metaxas is the author of seven New York Times bestsellers, including the million-selling biography of Dietrich Bonhoeffer and his latest, Revolution: The Birth of the Greatest Nation in the History of the World. He is the host of Socrates in the City and The Eric Metaxas Show. His work has been translated into more than twenty-five languages and has appeared in leading national publications.

What does genuine Christian community actually look like?In this episode of 2414, Pastor Dan and Shane continue the conversation on St. Luke's 1-2-3 Challenge by focusing on “Gather: In Life Together.” From learning names and sharing meals to building trust through ordinary conversation, they explore why Christian fellowship is formed through consistent, everyday presence — not just major life moments.The episode moves from personal highs and lows, parenting struggles, and an absurd “Wheels vs. Doors” trivia game into a deeper discussion on friendship, vulnerability, and why modern Christianity can drift toward isolation and individualism.Drawing from Dietrich Bonhoeffer's Life Together, the conversation emphasizes that meaningful relationships are usually built slowly:“We share names before we share burdens. We share the boring parts of life before we share the big things.”Topics include:• Why the mundane matters in friendship• Introverts, extroverts, and practical connection steps• Why consistency builds trust• The danger of isolated Christianity• Summer Nights, meals, check-ins, and shared rhythms• How “training wheels” habits help create real community• Building belonging through ordinary life togetherThe 1-2-3 Challenge invites every person at St. Luke's to take two intentional steps in each of three discipleship areas:Gather. Grow. Go.This week's focus:Gather: In Life TogetherLearn more about the 1-2-3 Challenge:https://www.stlukes-church.com/the-123-challengeShare your completed steps so others can be encouraged:https://docs.google.com/forms/d/e/1FAIpQLSewdKCn3HpPkUwboSspBf8IJc_isSnlhyn8RRtWiYs0mxjOWQ/viewform?pli=1Want to share your faith story on the 2414 Podcast?Schedule a recording here:https://outlook.office.com/book/Ge29a5d453add4d478471a0c1bf208af9@stlukes-church.com/?ismsaljsauthenabledDon't forget to continue the conversation at home, in the car, at work, or anywhere you can find someone to talk to! Thanks for walking with us!Support the show

Coming from Neuland, Paraguay during Nancy's first time hosting a Cross Encounter in the Chaco Region, this episode reflects on the richness of true Christian community and what it means to live as “debtors to all people.” Drawing from Dietrich Bonhoeffer's Life Together, Nancy unpacks the difference between soulish, man-made fellowship and the divine reality of community born out of Christ Himself. She reminds listeners that true brotherhood is not built on personality, preference, or emotional need, but solely on what Jesus Christ has done in and through His people. This episode is a call to reject counterfeit community, receive deeply of the Father's love, and allow His life to produce genuine connection, humility, and spiritual richness among His people. Thanks for Listening! Nancy McCready Ministries is committed to building cultures of personal and corporate discipleship so that believers can walk in maturity and their destiny with the Father. We hope this conversation today has helped you along your journey. JOIN THE CONVERSATION Every journey begins with a conversation, so we would like to invite you to join us on social media to get started! Facebook: www.facebook.com/nbmccready Instagram: www.instagram.com/nbmccready/ YouTube: www.youtube.com/@nancymccreadyministries LINKS Want to host or attend Cross Encounter? Click here: nancymccready.com/crossencounter/ Shop to Support NMM: nancymccready.com/sho

What do we mean when we say "heaven"?   In this Easter Sunday sermon from Grace Cathedral in San Francisco, Malcolm Clemens Young explores a deeper, richer vision of heaven—not as a distant place we go someday, but as God's dimension breaking into our world here and now.   Drawing on scripture, theology, and memory—from childhood Easters to Mary Magdalene's encounter with the risen Christ—this sermon invites us to see Easter as the moment when heaven and earth meet. Featuring reflections inspired by N.T. Wright, Dietrich Bonhoeffer, and the poetry of Anne Porter, this message challenges modern assumptions and opens a vision of grace that is already present among us. Heaven is not far away.It is closer than we think.It is where God calls your name. "Alleluia. Christ is risen!" The Very Rev. Dr. Malcolm Clemens Young, Dean Grace Cathedral, San Francisco, CA 2G10 Easter Sunday (Year A) 8:30 a.m. Eucharist Sunday 5 April 2026  Acts 10:34-43 Ps. 118:1-2, 14-24 Colossians 3:1-4 John 20:1-18

Everyone's talking about mindfulness… but what if we've missed the most important part?What if the key isn't your mind being focused—but God's mind being focused on you?In this teaching on Psalm 8, John Ortberg explores a deeper kind of mindfulness—one that begins not with your attention, but with God's.While we often struggle with distraction, anxiety, and rumination, Psalm 8 reveals something surprising: God is fully, constantly mindful of you. His attention never drifts. His care never wavers.Through reflection, Scripture, and guided prayer, this teaching invites you to step into praise, re-center your mind, and experience what it means to live in the awareness of God's presence.You'll also learn how to pray the Psalm—turning your attention from distraction to delight, and from anxiety to awe.Music Credits:Vikersund by RØRE - MB01V0UASAACPKEAlta by RØRE - MB01IWZVJASGKHF

Marty Solomon and Brent Billings look at the second of BEMA's four pillars: the commitment to and experience of community.About Impact Campus Ministries (Definition of Success)Loneliness Sucks — Marty Solomon, YouTubeLife Together by Dietrich Bonhoeffer

“For many former Smokejumpers, smokejumping is not closely tied with their (current) way of life, but is more something that was necessary for them to pass through and not around, and, once unmistakably done, does not have to be done again. The “it” is within, and is the need to settle some things with the universe and ourselves before taking on the “business of the world.” This “it” is the something special within that demands we do something special, and “it” could be within a lot of us.” —Norman Maclean, Young Men and FireFriends, how are we to understand the story of our lives as it unfolds across the years? What meaning do we give to our failures and our faithfulness, our losses and our triumphs, the long disappointments and the surprising gifts we never would have chosen—yet somehow needed? And how do we recognize true growth, not only in our own maturing, but in our apprenticeship to Jesus and the life of His Kingdom?Dietrich Bonhoeffer once suggested that the cost of not following Jesus is, in the end, far greater—even in this life alone—than the cost of walking with Him. For discipleship is not merely a matter of belief, but of learning to live in intimate fellowship with Christ, slowly being formed into the kind of people He Himself would be, if He were to live our lives in our place.In this next episode of the Become Good Soil Foundations Series, we explore apprenticeship and initiation as two essential lenses for making sense of this question: how our small, particular stories are caught up into something far larger—the redemptive and unfolding story of God.It's all been prologue. The best is yet to come.For the Kingdom,Morgan & Cherie

The very reverent (or irreverent) Rob Schenck is joining Erin in this very special episode! Reverend Rob shares his transformative journey from a prominent evangelical leader involved in Christian nationalism to a voice advocating for faith-based reconciliation and social justice. Discover how his experiences, theological reflections, and personal crises led to profound changes in his understanding of faith, politics, and love. You'll hear about Dietrich Bonhoeffer's influence, our mutual affection for Abigail Disney, and practical answers to your questions about Christian nationalism!MENTIONSReverend Rob Schenck: Costly Grace (Rob's Book) | Confessions of a (Former) Christian Nationalist | A Dissenting Evangelical Voice on Patreon | Patheos | Facebook The Armor of Light: Watch here Abigail Disney: Learn more hereWhat's the deal with all the Baptists? Learn about the differences hereThe Myth of American Chosenness: Listen to the podcast episode here The Faith Adjacent Seminary: Support us on Patreon. I've Got Questions by Erin Moon: Order Here | Guided Journal Subscribe to our Newsletter: The Dish from Faith AdjacentFaith Adjacent Merch: Shop HereShop our Amazon Link: amazon.com/shop/faithadjacentFollow Faith Adjacent on Socials: Instagram See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.