Podcast appearances and mentions of Thomas Aquinas

Text us your questions!What kind of God is worth trusting when life falls apart? We pull up a chair with Thomas Jay Oord and guest Chris Lilley for a spirited, vulnerable conversation about omnipotence, evil, and why love may be the only measure of divine power that doesn't betray our moral core. The stakes are high: beliefs about God's power shape how we face suffering, talk to our kids about hope, and decide whether prayer is protest, surrender, or both. If you haven't heard our first conversation with Tom about God's power, we recommend checking that out first here.Tom lays out open and relational theism: God moves through time with us, gives and receives, and has a nature of uncontrolling love. From there he challenges three classic readings of omnipotence—doing anything, exerting all power, and unilaterally determining outcomes—arguing they either collapse logically or become morally intolerable in the face of real-world evil. Chris, a former Thomist and Reformed teacher now in the Episcopal ordination process, offers a thoughtful pushback: if omnipotence can be carefully qualified, should we abandon it, or teach it better? His turning point is painfully human: holding his newborn while teaching election and realizing he couldn't preach a God who ordains every outcome and still call that good.We wrestle with creation, “almighty” in the liturgy, liberation theology's demand for a God who not only intends justice but accomplishes it, and a hard question about the afterlife: could you rest eternally with a God who could have stopped your suffering? Tom reframes power as maximal influence—everlasting, universal, persuasive—rather than control. Kyle names the unresolved middle: if God could fix it later, why not now? The conversation doesn't hand out easy answers; it invites you to weigh goodness against power and decide which vision of God you can actually pray to.If this episode challenges or helps you, share it with a friend, hit follow, and leave a review so others can find the show.=====Want to support us?The best way is to subscribe to our Patreon. Annual memberships are available for a 10% discount.If you'd rather make a one-time donation, you can contribute through our PayPal. Other important info: Rate & review us on Apple & Spotify Follow us on social media at @PPWBPodcast Watch & comment on YouTube Email us at pastorandphilosopher@gmail.com Cheers!

Fr. John Brancich, FSSP, is the pastor of St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained into the Priestly Fraternity of Saint Peter in 2004. In Today's Show: What is forgiveness? Can a host ever lose its presence? Did St. Thomas Aquinas affirm that the Blessed Virgin was conceived without original sin? Would making an imperfect contrition be enough for salvation? Why do Gregorian Masses cost money? Is there a cutoff time for Mass? Why was Jesus baptized? How did Jesus undergo temptation without the desire to sin? Why can't the deceased communicate with us or vice versa? Why did God create the tree of knowledge? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Episode Topic: The Cross as an Epiphany of GodHow can the Crucifixion, an event of profound suffering, be the ultimate revelation of God's glory? Father Thomas Joseph White, O.P., the Rector Magnificus at the Pontifical University of Saint Thomas Aquinas, unveils St. Thomas Aquinas's vision of the Cross as an epiphany of divine love, wisdom, and the hidden splendor of God's redemptive work.Featured Speakers:- Fr. Thomas Joseph White, O.P., Pontifical University of St. Thomas (Angelicum)Read this episode's recap over on the University of Notre Dame's open online learning community platform, ThinkND: https://go.nd.edu/3016ae.This podcast is a part of the ThinkND Series titled Aquinas at 800.Thanks for listening! The ThinkND Podcast is brought to you by ThinkND, the University of Notre Dame's online learning community. We connect you with videos, podcasts, articles, courses, and other resources to inspire minds and spark conversations on topics that matter to you — everything from faith and politics, to science, technology, and your career. Learn more about ThinkND and register for upcoming live events at think.nd.edu. Join our LinkedIn community for updates, episode clips, and more.

Was coercion ever considered a legitimate tool in the defense and preservation of the Catholic faith? In this episode, we examine St. Thomas Aquinas' reasoning behind the medieval position that civil and ecclesiastical authorities could compel heretics—by force if necessary—to return to the Church. We'll explore the theological arguments, historical backdrop, and the later development […]

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: What are the requirements for fulfilling the Holy Days of Obligation? Should there be adoration with no priest or deacon? How far should we take invincible ignorance for Protestants? Why do we not follow the Mosaic laws and customs? Is there such a thing as Confession by desire? What is the proper attire for Mass? How important is confirmation What was the transition from seminary to priesthood for Fr. Copenhagen? How do we correct those who use the Lord's name in vain? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

In this episode of Chasing Leviathan, host PJ Wehry sits down with Rev. Andrea Ferrari—Reformed pastor, theologian, and author of The Fall and Redemption of Conscience: A Reformed Biblical Theology—to explore one of the most neglected yet foundational topics in Christian thought: the nature of the human conscience. From John Calvin's sensus divinitatis to Thomas Aquinas' intellectual approach to moral reasoning, Rev. Ferrari uncovers how Scripture, church history, and theological tradition shape our understanding of what it means to be human before God.Together, PJ and Rev. Ferrari discuss how conscience functions not merely as a moral calculator but as a spiritual sense, an innate awareness of the presence, judgment, and goodness of God. The conversation ranges from the spiritual senses tradition of the early church and medieval theologians like Bonaventure, to modern debates about whether conscience existed before the Fall, engaging voices like Herman Bavinck, Dietrich Bonhoeffer, and John Webster. Along the way, they explore the implications of conscience for everyday moral experience, the universality of moral awareness in Romans 2, and the relationship between law, grace, and the human person in Reformed theology.If you're interested in biblical theology, Christian anthropology, Reformed doctrine, spiritual perception, Calvin vs. Aquinas, or the intersection of philosophy, psychology, and theology, this deep and accessible conversation sheds new light on the heart of what it means to perceive God and respond to Him. A rich and thoughtful dialogue for pastors, scholars, students, and anyone curious about how conscience shapes the Christian life.Make sure to check out Rev. Ferrari's book: The Fall and Redemption of Conscience: A Reformed Biblical Theology

In this episode, we talk with Harm Goris about Thomas Aquinas's views of free will and human agency.Harm's website: https://tilburguniversity.academia.edu/HarmGorisHarm's chapter on Aquinas can be found in the Routledge Companion to Free Will.Twitter: https://twitter.com/thefreewillshowInstagram: https://www.instagram.com/thefreewillshow/?hl=enFacebook: https://www.facebook.com/The-Free-Will-Show-105535031200408/

Dr. Tom Curran continues to discuss how to make a good confession and why it's important! Tom continues to explore the important statements detailed in his book Confession - 5 Sentences that will Heal Your Life: I did it, I am sorry, forgive me, I'll make up for it, and I'll never do it again. Tom references teachings from scripture, The Catechism of the Catholic Church, Pope John Paul II and St. Thomas Aquinas.

The readings for this homily: https://bible.usccb.org/bible/readings/120425.cfmIn this powerful Advent homily, Fr. Mark reveals why the Church gives us such seemingly “unrelated” readings during the early days of the season. Beneath the surface, he shows a single thread tying them together: Israel's longing for a Messiah who would finally give humanity the power to live God's will. From the failures of the Old Testament to the warnings of the prophets, the people discovered what we must rediscover—misery always follows when we trust ourselves more than God.Israel's exile, their suffering, and their longing formed the backdrop for Advent hope: a Messiah who would restore not only the kingdom, but the human heart. As Fr. Mark explains, God's will is never arbitrary. Because “God is goodness itself” (CCC 199), His will can only be good, healing, and life-giving. When we surrender to that will, we stand on the unchanging rock of divine truth—immovable, stable, and at peace. “Order brings peace,” says St. Thomas Aquinas, and Advent invites us to let God reorder our desires so that our hearts may rest in Him.Jesus warns us in today's Gospel that salvation is inseparable from doing the Father's will. Advent, then, becomes a season of holy realignment: turning from sin, renouncing self-reliance, and trusting in God's providence with the same hopeful expectation Israel once knew. As we prepare for Christmas, Fr. Mark urges us to pray with conviction: “Not my will, Lord, but Yours be done.”To deepen your Advent journey, explore more teachings on DivineMercyPlus.org and the free, ad-free Divine Mercy Plus app. Visit the link in our bio for homilies, reflections, the Rosary, the Chaplet, and Advent resources to guide you toward Christ.#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy#frmarkbaron #catholic #catholicism #romancatholic #romancatholicism #catholictiktok#godswill #advent #preparetheway #catholichomily #dailyhomily #scripture #faith #hope #repentance ★ Support this podcast ★

Dr. Tom Curran teaches how to make a good confession during the Advent Season and explores the impact of sin on one's intellect, will and passions. Tom begins to discuss the important statements detailed in his book Confession - 5 Sentences that will Heal Your Life: I did it, I am sorry, forgive me, I'll make up for it, and I'll never do it again. Tom references teachings from scripture, The Catechism of the Catholic Church, Pope John Paul II and St. Thomas Aquinas.

Lessons from "Leisure: The Basis of Culture" by Josef Pieper.This book challenges our contemporary work-centric culture and the idea of “total work,” where the ethos of work and productivity dominates every aspect of life. Pieper argues that this shift has led to a loss of meaning and a neglect of the liberal arts, which traditionally have been a space for leisure and the cultivation of individual freedom.Josef Pieper was a professor of philosophy at the University of Munster. He was schooled specifically in Greek philosophy and Thomas Aquinas, law and sociology.Becomingantifragile.comTo commission sacred art and icons: Ikranrinmakan.com

Michael and Gerard explore one of philosophy's most enduring questions: Can God's existence be proven? Using St. Thomas Aquinas' argument from contingency, they guide listeners through an eight-step logical journey—from the dependent nature of things around us to the discovery of a necessary, self-existent, and perfect being that underpins all reality. Without relying on faith, […] L'articolo Science, Religion, and the Modern World – Proving God's Existence – Michael Flanagan and Gerard McReavy proviene da Radio Maria.

In this episode of the Thinking Fellows, we take a closer look at the growing interest in Thomas Aquinas especially among younger evangelicals and even many Lutherans. We talk through why Aquinas is appealing to so many today, but also why the Lutheran Reformers pushed back on key parts of his theology. That includes the big questions of grace, salvation, and whether human effort plays any role in standing before God. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: How can those not married in the Church receive the sacrament? What is intinction? Is Christmas or Easter the holiest day of the year? Why did diocesan priests go from cassocks to button-down shirts and suits? Would a confession still be valid if you deliberately told the priest the wrong time since your last confession? Why is Islam a false religion? Conquering doubts in faith And more Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkoutThis is part three of our three-part series on the seven ecumenical councils, focusing on the philosophical commitments embedded in the final five councils from Ephesus to Nicaea II. We examine the Nestorian controversy and Cyril of Alexandria's defense of moderate realism, the doctrine of complex natures, and the distinction between common faculties and idiosyncratic use in the monothelite debate. The episode concludes with the monoenergist controversy's codification of the essence-energies distinction and the ontology of image and archetype in iconography.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 - Intro00:05:36 Dogma vs. Kerygma: Basil's Distinction 00:10:26 The Council of Ephesus: Nestorius vs. Cyril 00:14:56 Moderate Realism and Complex Natures00:23:18 Nestorius's Metaphysical Error00:30:14 Why Mary Is Theotokos00:45:02 The Monophysite Controversy After Ephesus00:49:19 The Council of Chalcedon 00:57:00 Common Nature, Idiosyncratic Use01:02:00 The Theandric Operations: John of Damascus's Analogy01:07:56 The Essence-Energies Distinction in the Councils 01:13:34 Against Calling It "Palamite" 01:19:09 Nicaea II and the Ontology of Images Other words for the algorithm… ecumenical councils, Christology, Chalcedon, Council of Ephesus, Nestorius, Cyril of Alexandria, moderate realism, complex natures, theotokos, patristics, church fathers, early Christian philosophy, Byzantine theology, Eastern Orthodox, Orthodox theology, hupóstasis, essence-energies distinction, Gregory Palamas, Cappadocian fathers, Basil of Caesarea, Gregory of Nyssa, John of Damascus, Maximus the Confessor, monothelite controversy, monoenergist controversy, monophysitism, Apollinarianism, hypostatic union, two natures one person, divine energies, theosis, deification, incarnation, Nicene Creed, Constantinople, Council of Chalcedon, hyalomorphism, Aristotle, Plato, realism, nominalism, universals, particular, form and matter, substance, accidents, common nature, Christian metaphysics, patristic theology, systematic theology, philosophical theology, philosophy of religion, Christian philosophy, Thomas Aquinas, scholasticism, medieval philosophy, ancient philosophy, Neoplatonism, divine simplicity, divine freedom, anthropology, theological anthropology, imago dei, image of God, iconography, Nicaea II, body and soul, will, free will, monothelitism, Apollinaris, Athanasius, homoousios, consubstantial, Trinity, divine nature, human nature, rational soul, theandric operations, dogma, kerygma, divine liturgy, anti-Chalcedonian, Council of Constantinople, moderate realist, extreme realism, archetypal ideas, common will, idiosyncratic use, Philippians 2, morphe, kenosis, inflamed blade analogy, David Bradshaw, essence and energies, Aristotle East and West, Gregory of Nazianzus, Chrysostom, ontology, metaphysics, formal properties, genera and species, specific difference

What is really meant by the “Mark of the Beast” in Revelation 13—and why does it matter for Catholics today? In this episode, Steve Wood breaks open one of the most debated passages in biblical prophecy, explaining what Revelation 13:16-18 teaches about the Antichrist, allegiance, apostasy, and the spiritual dangers Christians will face before Christ's Second Coming. Drawing from Scripture, the Early Church Fathers, the Didache, Hippolytus, Augustine, Thomas Aquinas, the Catechism (CCC 675–677), and comments from Pope Benedict XVI, Steve shows why the warning in Revelation 13 is not limited to first-century Rome.  This episode offers a clear, accessible explanation of one of the most misunderstood passages in Revelation—and why its message is essential for every believer preparing for the ultimate battle between Christ and the forces of evil. Listen now to better understand the Mark of the Beast, the rise of the Antichrist, and the Church's prophetic teaching for the end times. For more resources, visit us online at www.BibleforCatholics.com.

This talk examines the question of whether Jesus Christ possessed the theological virtue of faith and, if not, in what sense he can be called faithful. Drawing upon Scripture, and particularly the theology of St. Thomas Aquinas, it argues that while Christ did not have faith in the proper sense—since faith concerns truths not yet seen—he nevertheless embodied its perfection through the beatific vision granted to him from the first moment of his conception. Aquinas teaches that faith and the beatific vision are mutually exclusive: one either sees God's essence directly, as in the vision of the blessed, or one believes in what is unseen. Because Christ, as the Incarnate Word, saw the Father immediately, he did not live by faith but by vision. Yet this vision was necessary for his role as the immovable and perfect principle of human salvation, the “author and finisher of faith” (Heb 12:2). The study further explores the Pauline expression pistis Christou (“faith/faithfulness of Christ”) and argues that even if read as a subjective genitive, the phrase refers not to Christ's personal act of believing but to his unwavering fidelity to the Father's salvific will. Through his obedience “unto death, even death on a cross” (Phil 2:8), Christ merited the perfection of faith without sharing its defect of unseeing. Consequently, his beatific knowledge grounds his perfect charity, by which he redeemed humanity. Thus, while Christ did not have faith as a wayfarer does, he was supremely faithful—the exemplar and efficient cause of all faith. His fidelity, flowing from divine vision and perfect love, ensures the faith and salvation of those united to him.

The Scriptures tell us that “Jesus increased in wisdom and in years, and in divine and human favor” (Lk 2:52). How are to interpret these inspired words in the context of the Church's teaching on the hypostatic union confirmed at both Nicea and Chalcedonian? This conference draws us into the teaching of theologians throughout the centuries who have struggled to properly interpret “two na¬tures, inconfusedly, unchangeably, indi¬vis¬i¬bly, insepara¬bly,” united in “one Person and one Subsistence”, such that “the property of each nature being pre¬served, and concur¬ring in one Person and one Subsis¬tence […] the same Son, and only begot¬ten, God the Word, the Lord Jesus Christ.” Having these profound theological statements as a foundation, this paper addresses one seemingly simple question: whether or not Christ, in his human nature, made progress? I will respond to the question by analyzing three specific aspects of Christ's assumed nature: first, the question of physiological change and progress; second, progress as to Christ's knowledge which will necessarily require distinctions as to his Divine and human knowledge; third, the question of whether Christ progressed in moral virtue. Since moral virtue perfects both the rational and sensitive appetite, one cannot avoid mention of Christ's passions as movements of the latter appetite. This discussion, however, will be limited to a few key points pertinent to the specific question of progress. [Sources, both ancient, medieval, and contemporary, abound, but Thomas Aquinas's writings are key both for their abundance and specificity. His Christological teachings appear in many works, including De Veritate, De Virtutibus, and various Commentaries on the Scriptures, and fine nuggets are gleaned from these, but emphasis must be given to his comprehensive mature and subtle synthesis which appears in the Tertia pars of his Summa Theologiae, written shortly before his death. I also will make brief reference to the other Dominican Doctor of the Church, Catherine of Siena. Though not a systematic work, her Dialogue offers a profound Christology, particularly noteworthy in the doctrine of Christ as Il Ponte – the bridge between earth and heaven.]

Re-evaluating Penal Substitution and Vicarious Satisfaction This talk addresses the central soteriological question: "Was Jesus Punished?" While it is undisputed that Jesus was punished by human authorities, this presentation argues against the proposition that He was punished by God. It critically examines the dominant theory of penal substitution (substitutio penalis) and advocates for a return to the classical model of vicarious satisfaction (satisfactio vicaria). The presentation traces the problem's origin to the post-Anselmian theological shift, which was radicalized by the Reformers into penal substitution. Extreme interpretations of this doctrine (e.g., L. Bourdaloue) portray God the Father as a "persecutor" discharging "divine hatred" onto His Son, creating a "toxic" image of a sadistic God while ignoring the Son's will. Three strategies for resolving this impasse are analyzed, rejecting "finding depth in penal substitution", which introduces "darkness" into the image of God, and the concept of Stellvertretung as a dialectical evasion. The preferred strategy is to restore the Anselmian distinction between involuntary punishment and voluntary satisfaction. The talk argues that Christ did not receive punishment but offered satisfaction. Defending this model biblically, it shows that "ransom" (lutron, Mk 10:45) is rooted in OT law (Ex 21:30) as a payment instead of punishment to avoid violence. It also refutes key penal substitution "proof texts": "made sin" (2 Cor 5:21) means "sin offering" (hattā't); "became a curse" (Gal 3:13) means "cursed in the eyes of Israel"; and "bearing guilt" (Isa 53) signifies non-retaliation. The talk also analyzes the position of St. Thomas Aquinas. It highlights that although Aquinas, unlike Anselm, uses the term "punishment" (poena) to describe Christ's act, he understands it as voluntarily accepted satisfaction. This is structurally distant from later penal substitution, as for Thomas: God's wrath is directed solely at sin, never at the Son, and Both act from supreme love; God the Father only permits the Passion (not positively willing it), which is the work of human freedom; and the formal, decisive element of salvation is love, not suffering itself. The talk concludes with a negative answer to the titular question, affirming a soteriology of love and voluntary satisfaction, not divine retributive punishment.

Modesty is a virtue that sits in the mean between vanity and slovenliness, so honoring the occasion of Mass, not avoiding attention, is what actually matters. Sponsor: https://exodus90.com/brian/ Support the channel by visiting: https://brianholdsworth.ca/support This video unpacks the "Would she be welcome in your church?" meme and the broader assumptions behind it. Brian challenges the stereotype that traditional Catholics are unwelcoming while progressives are inclusive, shares personal stories, and explains why modesty, decorum, and appropriate dress are moral questions rooted in virtue—not aesthetics or personal preference. Drawing from lived experience and St. Thomas Aquinas, he argues that "externals" matter because they reflect inward dispositions, especially in the context of worship. Music written and generously provided by Paul Jernberg. Find out more about his work as a composer here: http://pauljernberg.com

Saturday of the 32nd Week in Ordinary Time Optional Memorial of St. Albert the Great, 1206-1280; German Dominican who decisively influenced the Church’s stance toward Aristotelian philosophy brought to Europe by the spread of Islam; master of St. Thomas Aquinas; over 20 years, he wrote a compendium of all knowledge-- natural science, logic, rhetoric, mathematics, astronomy, ethics, economics, politics, and metaphysics; he is the patron of scientists and philosophers Office of Readings and Morning Prayer for 11/15/25 Gospel: Luke 18:1-8

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part, question 27, "The Causes Of Love", and examines his discussions in article 2, which centers on whether and how knowledge can be a cause of love. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

Episode Topic: Participation and Natural LawWhat is the deep philosophical connection between divine wisdom and human moral reasoning? Professor Rudi te Velde, member of the Pontifical Academy of St. Thomas Aquinas, unveils Aquinas' revolutionary understanding of natural law as the eternal law profoundly imprinted on rational creatures. Learn how this concept of participation empowers human self-government, offering insight into the source of our deepest ethical principles and the nature of the good life.Featured Speakers:Rudi te Velde, Pontifical Academy of St. Thomas AquinasRead this episode's recap over on the University of Notre Dame's open online learning community platform, ThinkND: https://go.nd.edu/48d595.This podcast is a part of the ThinkND Series titled Aquinas at 800.Thanks for listening! The ThinkND Podcast is brought to you by ThinkND, the University of Notre Dame's online learning community. We connect you with videos, podcasts, articles, courses, and other resources to inspire minds and spark conversations on topics that matter to you — everything from faith and politics, to science, technology, and your career. Learn more about ThinkND and register for upcoming live events at think.nd.edu. Join our LinkedIn community for updates, episode clips, and more.

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part, question 27, "The Causes Of Love", and examines his discussions in article 3, which centers on whether and how likeness (similitudo) is a cause of love, particularly between similar people. He addresses the issue raised by the classical proverb "potter against potter" and discusses several different modes of likeness To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: Did Mary have the capacity to sin? What did it mean in the Old Testament when it says people lived for hundreds of years? Why did God ask Adam and Eve if they ate the forbidden fruit when he already knew? Could Adam and Eve have been Jesus' parents if they had not sinned? East Vs. West's view of ancestral sin If Jesus is God, who is omnipotent, why did he say he didn't know when his second coming would be? God answered my prayer, but it wasn't the answer I was looking for Can someone have two wedding ceremonies? Is it disrespectful to receive the Eucharist on the hand? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Today, Fr. Chris Alar reflects on the true meaning of love through the example of St. Martin of Tours — a man remembered for one simple act of charity. A Roman soldier who divided his cloak to clothe a beggar, St. Martin discovered that in serving the poor, he had served Christ Himself (cf. Mt 25:40). What seems like a small moment reveals an eternal truth: love is not sentiment but sacrifice.We often misuse the word “love.” We say we love our favorite show, a meal, or even a football team — but authentic Christian love runs much deeper. As St. Thomas Aquinas teaches, “To love is to will the good of another.” (ST I-II, Q.26, A.4) True love is not indulgent approval of anything someone does; it's the desire for their eternal good, even when that means speaking truth or making hard choices.Fr. Chris reminds us that not all giving is love. Some give out of duty, guilt, or to feel superior — but only one kind of love endures before God: the love that gives simply because it can't do otherwise. The love that expects no return. The love that flows from a heart transformed by grace.This is the love of Christ on the Cross — “while we were still sinners, Christ died for us.” (Rom 5:8) It is the love that becomes mercy when it takes action, when it clothes the naked, visits the sick, forgives, and gives without reward. It is the love that turns the ordinary into something eternal.Watch Fr. Chris's full homily on DivineMercyPlus.org or on the Divine Mercy Plus app — free and ad-free Catholic streaming that helps you deepen your faith. And visit ShopMercy.org for more spiritual resources to grow in authentic Christian love.#frchrisalar #stmartinoftours #love #charity #mercy #catholicfaith #catholicchurch #catholichomily #divinemercy #thedivinemercy #marian #marians #marianfathers #marianhelpers #catholic #catholicism #romancatholic #romancatholicism #catholictiktok #holylove #sacrifice #faithinaction ★ Support this podcast ★

ABOUT THE EPISODEListen in as David Schrock and Stephen Wellum interview Brad Green on his Longform Essay "Do the Reading: Selections in Political Theology"Timestamps00:20 – Intro05:50 – What's the Place for Reading in the Life of the Christian?07:40 – When Did Dr. Wellum Start Thinking about Serious Reading?10:20 – What's the Importance for Reading Books in the Life of a Pastor?15:54 – How Do We Think About the Reading of Old and New Books?19:29 – Political Issues in the Apostolic Fathers22:08 – How Do These Apologists Maintain the Defense of the Faith?24:54 – Augustine's City of God31:19 – Thomas Aquinas' Summa Theologica37:20 – Why Should Dante Be on the List for Political Theology?41:50 – Luther and Calvin's Political Theologies49:50 – Stephen Junius Brutus Vindiciae Contra Tyrannos55:45 – Samuel Rutherford's Lex Rex1:01:15 – Althusius' Politica1:04:37 – Oliver O'Donovan1:08:40 – R.J. Rushdoony1:15:47 – OutroResources to Click“Do the Reading: Selections in Political Theology” – Brad GreenTheme of the Month: Do the Reading: Selections in Political TheologyGive to Support the WorkBooks to ReadFrom Irenaeus to Grotius: A Sourcebook in Christian Political Thought – Oliver O'DonovanApostolic Fathers – J.B. Lightfoot ed. Michael HolmesCity of God – Augustine of HippoSumma Theologica – Thomas AquinasThe Divine Comedy: Inferno, Purgatorio, Paradiso – Dante AlighieriLuther: Selected Political Writings – Martin Luther; ed. J.M. PorterInstitutes of the Christian Religion – John Calvin ed. John T. McNeill, trans. Ford Lewis BattlesVindiciae Contra Tyrannos: A Defense of Liberty Against Tyrants – Stephen Junius BrutusPolitica – Johannes AlthusiusLeviathan – Thomas HobbesLex Rex: The Law is King – Samuel RutherfordThe Emergence of Liberty in the Modern World: The Influence of Calvin on Five Governments from the 16th-18th Centuries – Douglas F. KellyThe Oxford Guide to the Historical Reception of Augustine – eds. Karla Pollman and Willemien OttenThe Desire of the Nations: Rediscovering the Roots of Political Theology – Oliver O'DonovanThe Moral Obligation to be Intelligent and Other Essays – John ErskineThe Institutes of Biblical Law – R.J. RushdoonyThe Myth of Overpopulation – R.J. RushdoonyRevolt Against Maturity – R.J. RushdoonyThe Messianic Character of American Education – R.J. Rushdoony

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part, question 27, "The Causes Of Love", and examines his discussions in articles 1 and 4, which center on the issues whether goodness in some sense is a cause of love and whether any other passion is the case of love. Aquinas' answers are that in every case, some good is the cause of love, even seemingly in the case of hatred, which presumes love as well. He also clarifies that love is at the root of all the other passions, although is specific cases, love can be also caused by a specific passion. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the second part, question 26 "Of Love", and examines his discussions in articles 3-4, which center on different senses or modalities of love (amor). He makes a distinction between four terms: love, dilection (dilectio), friendship (amicitia) and charity (caritas), and discusses the differences in their application, and then examines the distinction between love of friendship and love of concupiscence (which also applies to friendships based on pleasure or utility) To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the second part, question 26 "Of Love", and examines his discussions in articles 1-2, which center on determining where love is within the things and specifically within human being. Thomas will frame this in terms of nature and natural love, the sensitive concupiscible appetite and love as a passion, and the intellectual appetite or will and love as an act To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part, question 20, "God's Love", and examines his discussions in articles 3-4, which center on the issues of whether God loves some things more than others or not, and whether God loves better things more than others. For Thomas, this centers upon a distinction about ways in which one can love more or less. One way has to do with the act of will itself, i.e. willing good to another. The other has to do with the good that is willed to the other. God can and does will more or better goods for certain things than others, so God can love some things more than others in that respect. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

11/6/25 - Many of the sharpest divisions between Catholics and Protestants trace back not to Scripture itself, but to how words and ideas have been interpreted across centuries of separation. Dr. Adam Van Wart, professor of theology at Ave Maria University, unpacks the roots of these misunderstandings and offers a path forward rooted in truth and charity. Dr. Van Wart explains how key debates - such as faith alone versus faith and works, Scripture alone versus Sacred Tradition, and the role of the Church's magisterial authority - often stem from differences in emphasis and historical context rather than outright contradiction. Drawing upon the writings of St. Augustine, St. Thomas Aquinas, and early Reformers like Luther and Calvin, he demonstrates how theological language developed in response to real pastoral concerns, and how those differences became hardened into divisions over time. If you've ever wondered why Christians still struggle to understand one another after 500 years of dialogue, or how we might finally move toward genuine unity in Christ, this episode offers a thoughtful, hopeful vision rooted in history, theology, and the enduring witness of the Church.

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part, question 20, "God's Love", and examines his discussion in article 2, which examines the question whether God loves things other than God. Thomas considers four main lines of reasoning that would say that God either doesn't love other things or only loves some other things but not others. He then clarifies that God wills good to all things that exist, giving them the very being and goodness that they possess, so God loves all things insofar as they are. This doesn't mean that he loves all things to the same extent or in the same ways. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

11/4/25 - Dr. Gerald P. Boersma, Professor of Theology at Ave Maria University and Humboldt Fellow at the University of Tübingen, shares his personal journey of faith, scholarship, and conversion of heart through the wisdom of St. Augustine and St. Thomas Aquinas. In this conversation, Dr. Boersma reflects on how studying the Church Fathers and the great scholastics deepened his love for Christ and the Catholic Church, transforming theology from an academic pursuit into a lived encounter with Truth Himself. From his work as a Catholic systematic theologian and author of Augustine's Early Theology of Image (Oxford, 2016) to his reflections on faith, reason, and the image of God in man, this testimony reveals how intellectual formation and spiritual devotion can beautifully unite in the pursuit of holiness.  Learn more about Dr. Boersma's work at www.geraldboersma.com

Pope Leo XIV has recently formally declared St. John Henry Newman—who was canonized only in 2019 by Pope Francis—a doctor of the Catholic Church, a recognition given only to 37 other saints in Catholicism's over 2000 year history. This places Newman among great figures like St. Augustine, St. Gregory the Great, St. Jerome, St. Thomas Aquinas, St. Theresa de Avila, St. Catherine of Sienna, and the Little Flower, St. Therese of Lisieux. What is the significance of giving St. John Henry Newman—an Englishman and Anglican convert to Catholicism who was born over 200 years ago—this title? What is it about Newman's approach to communicating the faith that earned him this great honor—and why now?  Equally important, how can contemporary evangelists draw inspiration from his work to proclaim the Gospel in a drastically different world, religiously and morally, from Newman's 19th century Victorian England? A listener asks for advice on how to give better homilies at Mass. 00:00 | Introduction 01:26 | Bishop Barron's recent domestic travels 03:20 | Defining "Doctor of the Church" 04:55 | Distinguishing doctors from saints 05:50 | John Henry Newman's brief biography 12:18 | Understanding the development of doctrine 17:41 | Safeguards against corruption 22:33 | The wholeness of the truth 25:34 | Newman: "To live is to change" 29:28 | The "illative sense" of the mind's assent to propositions 34:10 | Difficulties vs. doubt 35:54 | How Newman speaks to England now 37:55 | Listener question: How can priests improve preparation for homilies? 39:58 | Join the Word on Fire Institute   Links: Word on Fire Institute: https://institute.wordonfire.org/ NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.    

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part, question 20 "God's Love", and examines on his discussion in article 1, which addresses the issue whether love is in God. Aquinas considers several arguments against love being in God and addresses each of them. He also explains how it is that love is in God by looking at how the will tends towards the universal or common good through love. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

Send us a textPlease bear in mind this is recording of my practice of a talk I gave in February 2025 to a group of secular artists as a means of connecting with non-believers who operate in the creative arts in the areas of Music, Poetry, and Art. It is an attempt to help them see their creative process as a potential opportunity to approach God. "Art, Music, Poetry: Is It a Pathway to Christian Spirituality?"This presentation explores the concept of mysticism, challenging the misconception that it is irrational or opposed to reason. Instead, I attempt to present spirituality as a gateway to deeper Christian spirituality, particularly as an antidote to the narrow materialistic thinking prevalent in modern society.The episode draws mainly on philosopher Simon Critchley's latest book, On Mysticism, using his insights as a springboard to explore Christian spirituality and mysticism. Critchley, argues that mysticism is about experiencing life in its most intense form. He discusses how figures like Julian of Norwich, Eckhart, and even contemporary artists like Nick Cave have engaged with mysticism. Critchley suggests that deep engagement with art, music, and poetry can serve as secular gateways to religious experience. However, the podcast contrasts this secular approach with the biblical foundation of Christian mysticism, which is rooted in divine revelation.Christian mysticism is not an abandonment of reason but an extension of it—an experiential knowledge of God that transcends intellectual comprehension. Throughout history, Christian mystics, such as St. Teresa of Ávila, St. John of the Cross, and Thomas Aquinas, sought union with God through disciplined spiritual practice. Biblical figures like Moses, Elijah, and Paul also had mystical encounters with God. The episode emphasizes that these experiences are not irrational but deeply transformative, aligning with scriptural teachings.A critical theme discussed is how modern scepticism and distractions hinder mystical experiences. People are so consumed with self-obsession and media distractions these days that they rarely create space for transcendence. In contrast, historical mystics dedicated themselves wholly to prayer, fasting, and contemplation, allowing profound encounters with God.Jesus Himself invited believers into a mystical relationship, stating, "I am the vine; you are the branches" (John 15:5). The episode explores how devotional practices such as prayer, scripture reading, and worship cultivate this relationship, leading to spiritual transformation.The contemporary world often operates under the stories of power and hedonism, leading to nihilism and despair. Christianity, however, offers an alternative narrative centered on love, sacrifice, and redemption. The Catch On Fire PodcastsThis channel does a deep dive into the scriptures so as to teach what it means to be...Listen on: Apple Podcasts SpotifySupport the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

ABOUT THE EPISODEListen in as Trent Hunter and David Schrock interview Brad Green on his Christ Over All Essay, "The State of Biblical Theology Today"Timestamps00:24 – Intro02:13 – An Embarrassingly Short Definition of Systematic and Biblical Theology05:38 – Getting to Know Dr. Brad Green8:00 – How Does Church History Feed Into Teaching Biblical Theology?10:50 – Who is Thomas Aquinas? What Debates Should We Be Aware Of?15:10 – Frame, Muller, and Wells18:48 – Trueman and Goldsworthy22:18 – Past Discussions, The Players, and Books25:52 – Different Debates and Confessional Standardsd31:07 – Language for God's Anthropomorphisms35:05 – The Debate Between Classical Theists and Biblical Theologians on the Doctrine of God39:55 – Preaching the Doctrine of God44:00 – What is Dr. Green Working Toward Now?46:48 – Proper Retrieval and Modifications48:22 – The SBC Needs to Have Scriptural and Theological Grounding51:45 – David Schrock's Journey with Biblical Theology and Systematic Theology53:27 – Closing Thoughts and OutroResources to Click“The State of Biblical Theology Today” – Brad Green“Geerhardus Vos: The Recovery of Biblical Theology from Its Corruptors (Part 1)” – Ardel Caneday“Biblical Theology and Theological Interpretation of Scripture” – Colin Smothers“Has Biblical Theology Had Its Day?” – Peter Nesbitt“What is the Relationship Between Systematic Theology and Biblical Theology” – Stephen J. Wellum“Caution! The Dangers of Biblical Theology in Preaching” – David Schrock“Postmoderns Don't Care About Your Resurrection Evidence: A Call for Biblical-Theological Evidence: A Call for Biblical-Theological Apologetics” – Chris Prosser“”The Study of Theology” Revisited: A Response to John Frame” – Richard Muller“In Defense of Something Close to Biblicism: Reflections on Sola Scriptura and History in Theological Method” – John Frame“On Being Framed” – David F. Wells“Reply to Richard Muller and David Wells” – John Frame“Ontology and Biblical Theology. A Response to Carl Trueman's Editorial: A Revolutionary Balancing Act” – Graeme GoldsworthyWhat Can Protestants Learn from Thomas Aquinas? – Credo Magazine“Systematic Theology and Biblical Theology–Part One” – Michael Allen“Systematic Theology and Biblical Theology–Part Two” – Michael AllenTheme of the Month: Essential Not Optional: Retrieving Biblical TheologyGive to Support the WorkBooks to ReadThe Study of Theology: From Biblical Interpretation to Contemporary Formulation – Richard MullerAquinas, Calvin, and Contemporary Protestant Thought: A Critique of Protestant Views on the Thought of Thomas Aquinas – A. VosAquinas Among the Protestants – eds. Manfred Svensson & David VanDrunenAll That Is in God: Evangelical Theology and the Challenge of Classical Christian Theism – James DolezalGod in Himself: Scripture, Metaphysics, and the Task of Christian Theology – Steven J. DubyDictionary of Latin and Greek Theological Terms: Drawn Principally from Protestant Scholastic Theology – Richard A. MullerBiblical Theology: Old and New Testaments – Geerhardus VosAccording to Plan: The Unfolding Revelation of God in the Bible – Grame GoldsworthyPost-Reformation Reformed Dogmatics – Richard A. MullerBiblical Words and Their Meaning: An Introduction to Lexical Semantics – Moises SilvaGod Language and Scripture – Moises Silva

St. Thomas Aquinas (1225-1274) - Aquinas brought the development of Catholic thought and theology to a plateau, navigating the middle path between Augustine and Pelagius; Anselm and Abelard; and even Plato and Aristotle. He's called the Common Doctor because the Church has affirmed that his teaching should be taught, and held up as the standard, in every school, university, and seminary. Links Check out this YouTube clip, How the Summa Replaced the Sentences as the Standard Theology Textbook, w/ Philipp Rosemann: https://www.youtube.com/watch?v=0od3JXnbfYY Also, check out this interview that St. Thomas' namesake - Thomas Mirus - did on the Catholic Culture Podcast with Matthew Minerd, about the education St. Thomas received and his responsibilities as a master of theology and his academic milieu: https://www.catholicculture.org/commentary/161-vocation-thomas-aquinas-matthew-minerd/ Three of St. Thomas' academic sermons are available as audio books on the Catholic Culture website: Beware of the False https://www.catholicculture.org/commentary/st-thomas-aquinas-beware-false/ Heaven and Earth Will Pass https://www.catholicculture.org/commentary/st-thomas-aquinas-heaven-and-earth-will-pass/ Send Out Your Spirit https://www.catholicculture.org/commentary/st-thomas-aquinas-send-out-your-spirit/ Mike Aquilina's Praying in the Presence of Our Lord with Thomas Aquinas: https://lambingpress.com/products/praying-in-the-presence-of-our-lord-with-st-thomas-aquinas The Classics of Western Spirituality volume on Albert & Thomas: https://www.paulistpress.com/Products/3022-X/albert-and-thomas.aspx The Penguin Classics Thomas Aquinas: Selected Writings: https://www.penguinrandomhouse.com/books/260880/selected-writings-of-thomas-aquinas-by-thomas-aquinas/ The Aquinas Institute Online Complete Works of St. Thomas Aquinas: https://aquinas.cc/la/en/~ST.I Pope Leo XIII, 1879 Papal Encyclical Aeterni Patris: https://www.catholicculture.org/culture/library/view.cfm?id=4861&repos=1&subrepos=0&searchid=2570288 Pope Pius XI, 1923 Papal Encyclical Studiorem Ducem: https://www.catholicculture.org/culture/library/view.cfm?recnum=4957 Pope St. John Paul II, 1998 Papal Encyclical Fides et Ratio: https://www.catholicculture.org/culture/library/view.cfm?id=592&repos=1&subrepos=0&searchid=2570289 SIGN UP for Catholic Culture's Newsletter: https://www.catholicculture.org/newsletters/ DONATE at: http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage: http://www.jimpapandrea.com For Dr. Papandrea's take on St. Anselm, Peter Abelard, and St. Thomas Aquinas on the Atonement, see Reading the Church Fathers: https://sophiainstitute.com/?product=reading-the-church-fathers Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed: https://www.ccwatershed.org/

ABOUT THE EPISODEBiblical Theology has a rich history. But is it driving us away from classic Christian Doctrine? A growing divide threatens evangelical theology—and the stakes are higher than you think.Resources to Click·  "The State of Biblical Theology Today” – Brad Green· “Geerhardus Vos: The Recovery of Biblical Theology from Its Corruptors (Part 1)” – Ardel Caneday· “Biblical Theology and Theological Interpretation of Scripture” – Colin Smothers· “HasnBiblical Theology Had Its Day?” – Peter Nesbitt · “What is the Relationship Between Systematic Theology and Biblical Theology” – Stephen J. Wellum· “Caution! The Dangers of Biblical Theology in Preaching” - David Schrock· “Postmoderns Don't Care About Your Resurrection Evidence: A Call for Biblical-Theological Evidence: A Call for Biblical-Theological Apologetics” – Chris Prosser· “”The Study of Theology” Revisited: A Response to John Frame” – Richard Muller· “In Defense of Something Close to Biblicism: Reflections on Sola Scriptura and History in Theological Method” – John Frame· “On Being Framed” – David F. Wells· “Reply to Richard Muller and David Wells” – John Frame· “Ontology and Biblical Theology. A Response to Carl Trueman's Editorial: A Revolutionary Balancing Act” – Graeme Goldsworthy· What Can Protestants Learn from Thomas Aquinas? – Credo Magazine· “Systematic Theology and Biblical Theology–Part One” – Michael Allen· “Systematic Theology and Biblical Theology–Part Two” – Michael Allen· Theme of the Month: Essential Not Optional: Retrieving Biblical Theology· Give to Support the Work Books to Read· The Study of Theology: From Biblical Interpretation to Contemporary Formulation – Richard Muller· Aquinas, Calvin, and Contemporary Protestant Thought: A Critique of Protestant Views on the Thought of Thomas Aquinas – A. Vos· Aquinas Among the Protestants – eds. Manfred Svensson & David VanDrunen· All That Is in God: Evangelical Theology and the Challenge of Classical Christian Theism – James Dolezal· God in Himself: Scripture, Metaphysics, and the Task of Christian Theology – Steven J. Duby· Dictionary of Latin and Greek Theological Terms: Drawn Principally from Protestant Scholastic Theology – Richard A. Muller· Biblical Theology: Old and New Testaments – Geerhardus Vos

The first of a two part series on faith, this episode dives into the question: what is faith, in conversation with St. Thomas Aquinas?Part I: https://sed-contra-a-podcast-of-catholic-theology.simplecast.com/episodes/thinking-about-the-virtue-of-faith-with-st-thomas-part-i

Episode 999 (9:42) In this episode: An embarrassing moment when celebrating Mass in Mexico; What is humility? Etymology; reflections from St. Thomas Aquinas, Rick Warren, C.S. Lewis, and St. Paul; Humility is selfless and knows its identity in God Image by ChaGPT Related Web Sites:  My Website Podcast PageAll Previous Episodes

In this homily, Fr. Jonathan Meyer reminds us that “all Scripture is profitable for teaching, refutation, and correction” (2 Timothy 3:16) — but only when read in light of Catholic tradition.   Fr. Meyer shares the wisdom of St. Thomas Aquinas, who compiled centuries of saintly commentary on the Gospels, and shows how these treasures are now freely available online. He also explains why even the devil can quote Scripture — and why that makes understanding the Church's interpretation so essential.  

What are parental rights? Are they a legal stance—or a philosophical one? In today's conversation, Dr. Melissa Moschella of the University of Notre Dame discusses the profound and practical implications of the parent-child relationship. She then explores how those conclusions operate in the American legal tradition, tracing from natural law to John Locke to historic court cases and the public discourse today. Chapters: 3:46 True rights imply true duties 10:04 Natural law: knowable through reason 15:00 The rights and duties of parents 22:32 Role of the state in the American tradition 28:44 Twentieth-century shift, John Rawls 37:29 Whether schools can be value-neutral 43:34 Parental rights in American courts 46:47 Beyond religious liberty 55:00 School choice as parental choice 1:00:57 Public discourse: how to talk to friends, family, neighbors 1:05:30 Her book on natural law Links: Melissa Moschella, Ph.D., McGrath Institute for Church Life at Notre Dame To Whom Do Children Belong? Parental Rights, Civic Education, and Children's Autonomy by Melissa Moschella Ethics, Politics, and Natural Law: Principles for Human Flourishing by Melissa Moschella Democratic Education by Amy Guttman (argued against by Dr. Moschella) Brief of Amica Curiae in Support of Petitioners by Melissa Moschella “Nonreligious Parents Have Rights Too,” WSJ op-ed by Melissa Moschella Also on the Forum: The Mortara Case: Parental Authority and Thomas Aquinas featuring Dr. Matthew Tapie and Dr. Lionel Yaceczko Parents as Primary Educators by Michael Moynihan Featured Opportunities: Fathers' Conference at The Heights School (November 1, 2025) The Art of Teaching Boys Conference at The Heights School (January 7-9, 2026 / May 6-8, 2026)

Hope for Right Now Podcast – Grace and Glory: Philippians 1 Lisa and Laura are back and launching a brand-new four-week podcast series—Grace and Glory, based on Saint Paul's letter to the Philippians.  Often called The Epistle of Joy, Saint Paul's letter overflows with rejoicing, gratitude, and encouragement—amazing, when you consider that Paul wrote it from a prison cell. As women seeking joy but who often feel confined by our circumstances, what was Saint Paul's secret? How do we rejoice in our suffering? How do we remain grateful when our situation is the opposite of what we were hoping for?  In this first episode of Grace and Glory, Lisa and Laura unpack Saint Paul's message and reveal how the same joy he wrote about can be yours—no matter what life throws your way. Open your Heart to our key Scripture. Philippians 1 Open your Bible to other Scriptures referenced in this episode. Romans 3:23: Since all have sinned and fall short of the glory of God. Luke 19:10: For the Son of man came to seek and to save the lost. Hebrews 12:14: Strive for peace with all men, and for the holiness without which no one will see the Lord. Acts 28:20: For this reason therefore I have asked to see you and speak with you, since it is because of the hope of Israel that I am bound with this chain. Colossians 4:3–4: And pray for us also, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison, that I may make it clear, as I ought to speak. Colossians 4:18: Remember my chains. Ephesians 6:20: I am an ambassador in chains. 1 Peter 5:10–11: And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, establish, and strengthen you. To him be the dominion for ever and ever. Amen. Luke 7:47: Therefore I tell you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven a little, loves a little. Galatians 2:20: I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I know live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. Invite Him in with this episode's questions for reflection. Are you feeling stuck in some way or feeling chained to some hard or painful circumstance in your life? Who is observing you in that situation? What are they learning from the way in which you are responding to your suffering? Is there someone you are called to preach the gospel to using the indescribable power of unconditional love? Who are you called to tempt to hope? Show mentions. Just in! The first-ever Walking with Purpose Advent devotional, House of Gold: A Journey into Advent by Caitlin Bean and Laura Phelps is in our shop. House of Gold invites you to reflect on five beautiful Marian titles, each revealing the Blessed Mother's sacred role in drawing us closer to Jesus and making His love known. St. Thomas Aquinas, quote Eugene Peterson, The Message Scott Hahn and Curtis Mitch, The Ignatius Catholic Study Bible, Old and New Testament, RSV: Second Catholic Edition Justin Taylor, TGC Blog, T4G 6: David Platt, “Divine Sovereignty: The Fuel of Death-Defying Missions” (Revelation 5:1-14), April 12, 2012, quoted Romanian Pastor Josef Tson Peter Kreeft, Wisdom of the Heart  Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, and YouTube.

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: Are we obliged to trust and obey all priests? Are priests required to give penance for every confession? What can I say to my niece who left the church for protestantism? Can the Holy Spirit work through A.I.? Do Eastern Rite masses fulfil Roman Catholic oblegations?  Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

There's been a lot of talk about morning routines in the last few years. But the idea is hardly new; famous men from Thomas Aquinas to Benjamin Franklin structured their mornings to accomplish great deeds and live flourishing lives.A modern advocate of this age-old practice is Hal Elrod, author of The Miracle Morning, first published nearly twenty years ago. Long before morning routines became a trend, Hal was experimenting with his own — researching and refining what actually works. Through his experiences and those of the millions who've tried his approach, he's cut through the aspirational noise to offer a doable, effective framework for starting your day right. Today on the show, Hal shares the six practices of the Miracle Morning routine, why he chose them, and how they set up your day for success. We also discuss how long the routine takes and how a shortened version can be done in just six minutes, as well as how to make it work if you're not a morning person. Along the way, I share what my own morning routine looks like.Resources Related to the PodcastThe Stockdale ParadoxAoM Article: Bookend Your Day — The Power of Morning and Evening RoutinesAoM Article: How to Hardwire Your HappinessConnect With Hal ElrodHal's websiteHal on IGHal on FBHal on XHal on LinkedInSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today's Topics: Father Chad Ripperger joins Terry 1) Gospel - Luke 11:29-32 - While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here." 2, 3 4) Terry and Father Ripperger discuss the effects of "witches' spells" and God's permissive will, modernism in the Church, the importance in studying Thomas Aquinas, and knowing and practicing one's Catholic Faith

This week on “Jesuitical,” Ashley and Zac speak with Kate Williams, the vice president of sacred music at GIA Publications, publisher of the “Gather” and “Worship” hymnals.  Ashley, Zac and Kate discuss: - Why Catholics don't sing at Mass - How the role of music in liturgy changed post-Vatican II - Why the slightest changes in language make all the difference when it comes to hymns In a brief “Signs of the Times,” Ashley points to America's coverage of Pope Leo's first major document, “Dilexi Te,” and calls for audience comments and questions. Links for further reading:  Latin chant or folk music at Mass? A debate on what makes liturgy ‘reverent' The new Gather hymnal is just good enough — and that's perfect What makes for good liturgical music? St. Thomas Aquinas has 3 criteria for what works at Mass. Pope Leo in first major document: Love for the poor is not optional for Christians Read “Dilexi Te” You can follow us on X and on Instagram @jesuiticalshow.   You can find us on Facebook at facebook.com/groups/jesuitical.  Please consider supporting Jesuitical by becoming a digital subscriber to America magazine at americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices

In this lesson, Bishop Barron introduces St. John Henry Newman and explains his theological significance in his own day and ours. He is a pivotal player in Church history, being compared to St. Thomas Aquinas for his brilliance.  Topics Covered: Major themes in Newman's writings Biography of St. John Henry Newman  Influence on Vatican II Apologia Pro Vita Sua Links: Article: Two False Newmans Book: Newman: His Life and Legacy NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.