Passion Creek Church

Scripture as Mirror: The Freedom Behind ConfrontationIn 1964, Norman Rockwell painted "The Problem We All Live With" for Look magazine. It depicted 6-year-old Ruby Bridges walking to her first day of school during desegregation, escorted by headless US marshals, with a tomato splattered on the wall behind her meant to resemble blood.Rockwell received more hate mail from this image than any other in his career—not from Black Americans, but from average citizens angry that he showed something true, real, and ugly about America. It wasn't the content that made people uncomfortable. It was the confrontation.Here's what's profound about the painting: Where are you positioned as the viewer? Rockwell made you both an observer of the image and a participant in the story. It forced viewers to confront who they really were in light of the Black American story.Scripture works the same way. It's a mirror that confronts us, challenges us, and calls out our assumptions about God, the world, and ourselves. The question is: will we look intently at what we see, or will we walk away?The False Self and Fig LeavesGenesis tells us Adam and Eve were created naked and felt no shame. They lived in wholeness and vulnerability without fear of confrontation. But after eating the forbidden fruit, their eyes were opened. Genesis 3:7 says "they realized they were naked, so they sewed fig leaves together and made coverings for themselves."The fig leaves are a physical symbol of a spiritual reality. When confronted, our inclination is to hide—from others, from ourselves, and from God.Our version of fig leaves today is what psychologists and theologians call the false self—the version of ourselves we project to others to hide our weakness, woundedness, and wickedness.Weakness: The parts we're insecure about—our fears, personality quirks, things we feel unconfident inWoundedness: Our embarrassing history, family of origin, traumaWickedness: Our sins, failures, willful disobedience—the anger we can't shake, the addiction we can't break free from, the pride in how we treat othersThe false self is a coping mechanism based on self-reliance rather than God's love and providence. What are you hiding behind? Your busyness? Your personality ("I'm just not wired that way")? Maybe even something good you're subtly putting before God—your family, career, health?The Four Levels of SinEarly church fathers and mothers understood how deep the false self goes. They identified four levels of sin:1. Gross Sins - Obvious wrongs most people would agree are bad: sexual immorality, deception, greed. These are easy to identify but also easy to use to make ourselves feel better. "I might have an anger problem, but at least I'm not an alcoholic."2. Conscious Sins - Things that are socially accepted but at odds with Jesus' way: How do you spend your money? What media do you consume? How do you talk about others? These confront not just our behaviors but our will and freedom.3. Unconscious Sins - Sins of motivation: doing the right thing for the wrong reasons. Dysfunctional relational patterns others experience in us. You might not yell at your spouse, but do you harbor years of bitterness?4. Attachments - Good things that become bad things because of our reliance on them. Success in ministry. Career. Family relationships. If we lose these, we question who we are. A false self built on career success crumbles after retirement.Looking Intently Into the MirrorJames 1:23-25 says: "Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and after looking at himself goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom and continues in it... will be blessed."Scripture has power to show us who we really are if we're willing to look intently. Most of us approach the Bible cognitively—asking about context, author, genre. These are good questions, but if that's where we stop, it's just a higher form of control.Try going deeper:How do I actually feel in response to what I'm reading?Where do I come alive? Where do I feel resistance?What aspects of my life are being touched?What do my reactions tell me about myself?If you don't feel resistance to anything when reading the Bible, you're probably not reading enough of it.When you feel challenged, discomforted, or exposed—that's an invitation to submit something in your soul to God. God forms us most deeply in the places where we are least like Jesus.The Gift of ConfrontationJames says whoever looks intently finds "the perfect law that gives freedom."Freedom from the false self you're killing yourself to construct. Freedom from wounds you'd rather hide than heal. Freedom from the weight of sin you'd rather manage than confess. Freedom from the fear of being found out.Remember how God responded to Adam and Eve's fig leaves? He went looking for them. He didn't wait for them to get their act together. He found them, confronted them, and even though He kicked them out of the garden, God went with them.What if that's how God is trying to call out to you today? What if the sign you're waiting for isn't behind a dream, vision, or miracle? What if it's behind confrontation?What are you hiding behind? What part of Scripture are you ignoring out of fear? What if that's exactly how God is trying to get your attention today?You don't have to cover yourself up to be seen by God. If you've given your life to Him, He's already forgiven you. The sins you're hiding, He's already paid for.Let the mirror do its work.

Scripture as Mirror: The Freedom Behind ConfrontationIn 1964, Norman Rockwell painted "The Problem We All Live With" for Look magazine. It depicted 6-year-old Ruby Bridges walking to her first day of school during desegregation, escorted by headless US marshals, with a tomato splattered on the wall behind her meant to resemble blood.Rockwell received more hate mail from this image than any other in his career—not from Black Americans, but from average citizens angry that he showed something true, real, and ugly about America. It wasn't the content that made people uncomfortable. It was the confrontation.Here's what's profound about the painting: Where are you positioned as the viewer? Rockwell made you both an observer of the image and a participant in the story. It forced viewers to confront who they really were in light of the Black American story.Scripture works the same way. It's a mirror that confronts us, challenges us, and calls out our assumptions about God, the world, and ourselves. The question is: will we look intently at what we see, or will we walk away?The False Self and Fig LeavesGenesis tells us Adam and Eve were created naked and felt no shame. They lived in wholeness and vulnerability without fear of confrontation. But after eating the forbidden fruit, their eyes were opened. Genesis 3:7 says "they realized they were naked, so they sewed fig leaves together and made coverings for themselves."The fig leaves are a physical symbol of a spiritual reality. When confronted, our inclination is to hide—from others, from ourselves, and from God.Our version of fig leaves today is what psychologists and theologians call the false self—the version of ourselves we project to others to hide our weakness, woundedness, and wickedness.Weakness: The parts we're insecure about—our fears, personality quirks, things we feel unconfident inWoundedness: Our embarrassing history, family of origin, traumaWickedness: Our sins, failures, willful disobedience—the anger we can't shake, the addiction we can't break free from, the pride in how we treat othersThe false self is a coping mechanism based on self-reliance rather than God's love and providence. What are you hiding behind? Your busyness? Your personality ("I'm just not wired that way")? Maybe even something good you're subtly putting before God—your family, career, health?The Four Levels of SinEarly church fathers and mothers understood how deep the false self goes. They identified four levels of sin:1. Gross Sins - Obvious wrongs most people would agree are bad: sexual immorality, deception, greed. These are easy to identify but also easy to use to make ourselves feel better. "I might have an anger problem, but at least I'm not an alcoholic."2. Conscious Sins - Things that are socially accepted but at odds with Jesus' way: How do you spend your money? What media do you consume? How do you talk about others? These confront not just our behaviors but our will and freedom.3. Unconscious Sins - Sins of motivation: doing the right thing for the wrong reasons. Dysfunctional relational patterns others experience in us. You might not yell at your spouse, but do you harbor years of bitterness?4. Attachments - Good things that become bad things because of our reliance on them. Success in ministry. Career. Family relationships. If we lose these, we question who we are. A false self built on career success crumbles after retirement.Looking Intently Into the MirrorJames 1:23-25 says: "Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and after looking at himself goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom and continues in it... will be blessed."Scripture has power to show us who we really are if we're willing to look intently. Most of us approach the Bible cognitively—asking about context, author, genre. These are good questions, but if that's where we stop, it's just a higher form of control.Try going deeper:How do I actually feel in response to what I'm reading?Where do I come alive? Where do I feel resistance?What aspects of my life are being touched?What do my reactions tell me about myself?If you don't feel resistance to anything when reading the Bible, you're probably not reading enough of it.When you feel challenged, discomforted, or exposed—that's an invitation to submit something in your soul to God. God forms us most deeply in the places where we are least like Jesus.The Gift of ConfrontationJames says whoever looks intently finds "the perfect law that gives freedom."Freedom from the false self you're killing yourself to construct. Freedom from wounds you'd rather hide than heal. Freedom from the weight of sin you'd rather manage than confess. Freedom from the fear of being found out.Remember how God responded to Adam and Eve's fig leaves? He went looking for them. He didn't wait for them to get their act together. He found them, confronted them, and even though He kicked them out of the garden, God went with them.What if that's how God is trying to call out to you today? What if the sign you're waiting for isn't behind a dream, vision, or miracle? What if it's behind confrontation?What are you hiding behind? What part of Scripture are you ignoring out of fear? What if that's exactly how God is trying to get your attention today?You don't have to cover yourself up to be seen by God. If you've given your life to Him, He's already forgiven you. The sins you're hiding, He's already paid for.Let the mirror do its work.

Scripture works best when we allow it to work slowly over the long haul in our lives. But this confronts our impulse to seek immediate results and instant satisfaction. Where Scripture plants small seeds that bloom slowly over time, we often live too hurried and impatient to allow it to do its deepest work in us. But by adopting both a daily pace and a humble posture, we can slowly train ourselves to endure while letting Scripture do its deepest work in our souls.

Scripture works best when we allow it to work slowly over the long haul in our lives. But this confronts our impulse to seek immediate results and instant satisfaction. Where Scripture plants small seeds that bloom slowly over time, we often live too hurried and impatient to allow it to do its deepest work in us. But by adopting both a daily pace and a humble posture, we can slowly train ourselves to endure while letting Scripture do its deepest work in our souls.

In Ephesians 6, Paul describes the armor of God and tells believers to take up “the sword of the Spirit, which is the word of God.” When Jesus faces off with the devil in the wilderness, he uses Scripture as his main defense. Each temptation from the devil was met with a specific truth from God's Word. In the same way, we too are called to apply Scripture specifically to our lives in order to combat the deceptions, accusations, resistance, and temptations from the enemy. The more we saturate our minds with Scripture, the more the Holy Spirit brings specific verses, promises, or truths to our minds in the moments we need them most.

In Ephesians 6, Paul describes the armor of God and tells believers to take up “the sword of the Spirit, which is the word of God.” When Jesus faces off with the devil in the wilderness, he uses Scripture as his main defense. Each temptation from the devil was met with a specific truth from God's Word. In the same way, we too are called to apply Scripture specifically to our lives in order to combat the deceptions, accusations, resistance, and temptations from the enemy. The more we saturate our minds with Scripture, the more the Holy Spirit brings specific verses, promises, or truths to our minds in the moments we need them most.

“Sweeter than honey to my mouth…” That's how the Psalmist describes the Bible in Psalm 119. Which means that Scripture is not just information to absorb or rules to obey, it's meant to reshape our desires. Where most of us either indulge or suppress our desires, the Bible aims to redirect them back towards God. In order to allow ourselves to be reshaped by the Bible, we practice meditating on it. By meditating, we're not rushing or skimming, we're savoring. We're slowing down with God's Word to allow it to slowly sink from our heads into our hearts. Over time, as we consistently meditate on God's Word, our thoughts begin to align with God's thoughts, and our desires begin to align with His.

“Sweeter than honey to my mouth…” That's how the Psalmist describes the Bible in Psalm 119. Which means that Scripture is not just information to absorb or rules to obey, it's meant to reshape our desires. Where most of us either indulge or suppress our desires, the Bible aims to redirect them back towards God. In order to allow ourselves to be reshaped by the Bible, we practice meditating on it. By meditating, we're not rushing or skimming, we're savoring. We're slowing down with God's Word to allow it to slowly sink from our heads into our hearts. Over time, as we consistently meditate on God's Word, our thoughts begin to align with God's thoughts, and our desires begin to align with His.

In order to be formed by Scripture, we must learn to submit to its authority. In Psalm 119, the Psalmist describes God's Word as a lamp, something that illuminates just enough for us to take one small step of obedience to Jesus at a time. This means that Scripture can't simply be read, it must be obeyed. If our attitudes, actions, behaviors, and beliefs are never redirected by the Bible, then we aren't treating it like a lamp unto our feet. But by ruthlessly assessing the darkness in the world and our own hearts, and by radically accepting the light of God's Word, we can slowly practice submitting to Scripture and obeying it as truth.

In order to be formed by Scripture, we must learn to submit to its authority. In Psalm 119, the Psalmist describes God's Word as a lamp, something that illuminates just enough for us to take one small step of obedience to Jesus at a time. This means that Scripture can't simply be read, it must be obeyed. If our attitudes, actions, behaviors, and beliefs are never redirected by the Bible, then we aren't treating it like a lamp unto our feet. But by ruthlessly assessing the darkness in the world and our own hearts, and by radically accepting the light of God's Word, we can slowly practice submitting to Scripture and obeying it as truth.

The Christian life is not defined by a single powerful moment. Instead, Scripture shows us that formation happens through both moments and marathons. In Acts 19, the church in Ephesus experienced a defining moment where God moved powerfully to save its people and bring revival to the city. But years later, Paul wrote Ephesians to guide them through the long obedience of faithful discipleship. Eventually, Jesus Himself addressed this church in Revelation, warning that perseverance without love leads to drift. The invitation of the gospel is not to grit our teeth through the race, but to keep falling in love with Jesus. To do this we must learn to guard our hearts, walk in community, practice faithfulness, and rely on the Holy Spirit to form us peace by piece over the long haul.

The Christian life is not defined by a single powerful moment. Instead, Scripture shows us that formation happens through both moments and marathons. In Acts 19, the church in Ephesus experienced a defining moment where God moved powerfully to save its people and bring revival to the city. But years later, Paul wrote Ephesians to guide them through the long obedience of faithful discipleship. Eventually, Jesus Himself addressed this church in Revelation, warning that perseverance without love leads to drift. The invitation of the gospel is not to grit our teeth through the race, but to keep falling in love with Jesus. To do this we must learn to guard our hearts, walk in community, practice faithfulness, and rely on the Holy Spirit to form us peace by piece over the long haul.

All of us want peace, transformation, and a life that reflects Jesus. But becoming like God is not something we can accomplish on our own strength. Paul reminds us in Ephesians that transformation is only possible through the presence and power of the Holy Spirit. The Holy Spirit is not a force but a person who dwells within us. We can grieve Him through our words and relationships, even while remaining secure in our salvation, sealed by His presence. And while those who follow Jesus already have the Spirit within them, we are continually invited to be filled by Him through repentance and surrender. As we walk together in worship, gratitude, mutual submission, and love, the Spirit forms us, peace by piece, into the likeness of Christ.

All of us want peace, transformation, and a life that reflects Jesus. But becoming like God is not something we can accomplish on our own strength. Paul reminds us in Ephesians that transformation is only possible through the presence and power of the Holy Spirit. The Holy Spirit is not a force but a person who dwells within us. We can grieve Him through our words and relationships, even while remaining secure in our salvation, sealed by His presence. And while those who follow Jesus already have the Spirit within them, we are continually invited to be filled by Him through repentance and surrender. As we walk together in worship, gratitude, mutual submission, and love, the Spirit forms us, peace by piece, into the likeness of Christ.

All of us are aiming our lives at something. We have a vision of the kinds of people we want to become over the course of our lives. But if we're honest, few of us know how to get there. We either falsely assume we turn into people who look like Jesus by accident, or we rely on big dramatic moments to define us. But change happens through teaching, community, practice, the power of the Holy Spirit over the long haul. In Ephesians 4, Paul reminds the church that everything around us is forming us and shaping us into who we are. The cultural waters we live in shape our desires, habits, and imaginations. Our practice, then, becomes counter-formation. We say “no” to the default patterns of our culture so that we can say “yes” to a better way of life. This type of discipleship looks less like dramatic sprinting and more like walking; slow, ordinary, and repetitive. But over time, our daily practices shape who we become. Slowly we're formed into the likeness of Jesus over the long haul. To walk faithfully and practically, we use a Rule of Life: a simple way of ordering daily, weekly, and lifestyle rhythms around practices that shape us into who we want to be.

All of us are aiming our lives at something. We have a vision of the kinds of people we want to become over the course of our lives. But if we're honest, few of us know how to get there. We either falsely assume we turn into people who look like Jesus by accident, or we rely on big dramatic moments to define us. But change happens through teaching, community, practice, the power of the Holy Spirit over the long haul. In Ephesians 4, Paul reminds the church that everything around us is forming us and shaping us into who we are. The cultural waters we live in shape our desires, habits, and imaginations. Our practice, then, becomes counter-formation. We say “no” to the default patterns of our culture so that we can say “yes” to a better way of life. This type of discipleship looks less like dramatic sprinting and more like walking; slow, ordinary, and repetitive. But over time, our daily practices shape who we become. Slowly we're formed into the likeness of Jesus over the long haul. To walk faithfully and practically, we use a Rule of Life: a simple way of ordering daily, weekly, and lifestyle rhythms around practices that shape us into who we want to be.

It's no secret that America is experiencing a loneliness epidemic. Though most of us are surrounded by people, digitally connected, and relationally busy, few of us have actually experienced the deep and life-giving reality of authentic community. In Ephesians 4, Paul paints a picture of what Christian community can look like. Rather than giving us model, brand, or method, Paul describes community as a body. Just like a body, each person within a community has a part to play in supporting those around them. But also like a body, if one person is unhealthy and unwilling to change, the rest of the community can get infected. Lying, anger, stealing, foul language, and bitterness can cause damage to the communities we find ourselves in. Because of this, true community is a risk. But it's also the way in which we can grow more like Christ, accept his love, and share that love with those around us.

It's no secret that America is experiencing a loneliness epidemic. Though most of us are surrounded by people, digitally connected, and relationally busy, few of us have actually experienced the deep and life-giving reality of authentic community. In Ephesians 4, Paul paints a picture of what Christian community can look like. Rather than giving us model, brand, or method, Paul describes community as a body. Just like a body, each person within a community has a part to play in supporting those around them. But also like a body, if one person is unhealthy and unwilling to change, the rest of the community can get infected. Lying, anger, stealing, foul language, and bitterness can cause damage to the communities we find ourselves in. Because of this, true community is a risk. But it's also the way in which we can grow more like Christ, accept his love, and share that love with those around us.

This week in the Peace by Piece series, we explore Ephesians 4:1, focusing on the crucial role of teaching in Christian formation. Many of us are shaped by ideas and images that subtly pull us away from God's truth. True transformation doesn't happen through quick fixes or isolated frameworks, but through a holistic, patient process of engaging with the essentials: Teaching, Community, Practice, Holy Spirit, and Moments & Marathons. This process requires confronting the lies we believe, renewing our minds with Scripture, and allowing God to form us piece by piece over time. As we grow in this grace, we begin to embody the peace of Christ in a chaotic world.

This week in the Peace by Piece series, we explore Ephesians 4:1, focusing on the crucial role of teaching in Christian formation. Many of us are shaped by ideas and images that subtly pull us away from God's truth. True transformation doesn't happen through quick fixes or isolated frameworks, but through a holistic, patient process of engaging with the essentials: Teaching, Community, Practice, Holy Spirit, and Moments & Marathons. This process requires confronting the lies we believe, renewing our minds with Scripture, and allowing God to form us piece by piece over time. As we grow in this grace, we begin to embody the peace of Christ in a chaotic world.

In a cultural moment marked by anxiety, reaction, and fragmentation, the church is tempted to respond as either a consumer or a crusader. Drawing from Ephesians 3–4, this message invites Passion Creek into a new imagination—one rooted not in speed, technique, or outrage, but in formation.Becoming Peace by Piece names the slow, patient work of God in forming a people who are not tossed to and fro, but who grow into maturity measured by Christ's fullness. Peace is not something we manufacture by willpower, nor something we passively receive—it is something done for us in Christ and formed in us over time as we guard our hearts and walk together under His easy yoke.

In a cultural moment marked by anxiety, reaction, and fragmentation, the church is tempted to respond as either a consumer or a crusader. Drawing from Ephesians 3–4, this message invites Passion Creek into a new imagination—one rooted not in speed, technique, or outrage, but in formation.Becoming Peace by Piece names the slow, patient work of God in forming a people who are not tossed to and fro, but who grow into maturity measured by Christ's fullness. Peace is not something we manufacture by willpower, nor something we passively receive—it is something done for us in Christ and formed in us over time as we guard our hearts and walk together under His easy yoke.

In Matthew 20 Jesus tells a parable about a master who rewards his workers based on grace, not their merit. In the parable, Jesus explains that God gives grace out of his goodness, not our productivity. Most of us struggle with this truth today. While we're grateful for God's mercy extended to us, we can grow bitter when God gives mercy, providence, and blessings to those we don't think deserve it. But this comparison keeps us from experiencing joy from God's grace towards us. To avoid becoming bitter with God's generosity towards others, we practice contentment.

In Matthew 20 Jesus tells a parable about a master who rewards his workers based on grace, not their merit. In the parable, Jesus explains that God gives grace out of his goodness, not our productivity. Most of us struggle with this truth today. While we're grateful for God's mercy extended to us, we can grow bitter when God gives mercy, providence, and blessings to those we don't think deserve it. But this comparison keeps us from experiencing joy from God's grace towards us. To avoid becoming bitter with God's generosity towards others, we practice contentment.

In Matthew 18:21–35, Jesus tells a parable that exposes the danger of harboring unforgiveness. In the story, a servant is forgiven for his great debt by a king, but then refuses to forgive others who owe him a great debt as well. Jesus uses this parable to show that unforgiveness is poison to our souls. It hardens our hearts against others, turns wounds into bitterness, and bitterness into bondage. But forgiveness is freedom.Jesus invites us to forgive not merely for our hearts, but from our hearts and ultimately to our hearts—receiving His forgiveness so deeply that it transforms the way we see and treat others.

In Matthew 18:21–35, Jesus tells a parable that exposes the danger of harboring unforgiveness. In the story, a servant is forgiven for his great debt by a king, but then refuses to forgive others who owe him a great debt as well. Jesus uses this parable to show that unforgiveness is poison to our souls. It hardens our hearts against others, turns wounds into bitterness, and bitterness into bondage. But forgiveness is freedom.Jesus invites us to forgive not merely for our hearts, but from our hearts and ultimately to our hearts—receiving His forgiveness so deeply that it transforms the way we see and treat others.

In Matthew 25, Jesus tells two stories that illustrate what it means to wait for him to return. In the first story, ten bridesmaids wait for the arrival of the groom and the start of the wedding celebration. Half are ready when the groom finally comes, but the other half miss the wedding entirely because they're unprepared. Jesus' warning is simple: true disciples don't just wait for Jesus to return — they prepare their hearts and lives for it.The second story shifts from a wedding banquet to a final judgment, where Jesus separates sheep from goats. The separation isn't based on religious activity or spiritual knowledge but on on who was willing to serve “the least of these.” Both of these stories teach us what it means to wait expectantly for Jesus to return: meeting needs, serving others, and working to prepare the world for the Kingdom to come in full.

In Matthew 25, Jesus tells two stories that illustrate what it means to wait for him to return. In the first story, ten bridesmaids wait for the arrival of the groom and the start of the wedding celebration. Half are ready when the groom finally comes, but the other half miss the wedding entirely because they're unprepared. Jesus' warning is simple: true disciples don't just wait for Jesus to return — they prepare their hearts and lives for it.The second story shifts from a wedding banquet to a final judgment, where Jesus separates sheep from goats. The separation isn't based on religious activity or spiritual knowledge but on on who was willing to serve “the least of these.” Both of these stories teach us what it means to wait expectantly for Jesus to return: meeting needs, serving others, and working to prepare the world for the Kingdom to come in full.

The parable of the Good Samaritan is another popular parable of Jesus that often gets overlooked. In this story, Jesus describes a Jewish man in need on the side of the road. Religious experts and the “spiritually mature” pass him by, but a Samaritan, one of the most despised people to the Jews, stops to help him. In our lives today, we can be tempted to simply pass by those whom God is calling us to love and serve. We're either too busy, we see them as too bad, or their situations are too broken for us to reach out in love. Like the man Jesus tells this story too, we can be caught asking “who exactly is my neighbor?” rather than “who will I be a neighbor to?” But by asking this question, we can begin to allow Jesus to transform us into people who are truly spiritually mature, people fully capable of loving and serving those around us.

The parable of the Good Samaritan is another popular parable of Jesus that often gets overlooked. In this story, Jesus describes a Jewish man in need on the side of the road. Religious experts and the “spiritually mature” pass him by, but a Samaritan, one of the most despised people to the Jews, stops to help him. In our lives today, we can be tempted to simply pass by those whom God is calling us to love and serve. We're either too busy, we see them as too bad, or their situations are too broken for us to reach out in love. Like the man Jesus tells this story too, we can be caught asking “who exactly is my neighbor?” rather than “who will I be a neighbor to?” But by asking this question, we can begin to allow Jesus to transform us into people who are truly spiritually mature, people fully capable of loving and serving those around us.

In Matthew 25, Jesus tells a parable about a master who leaves on a trip and trusts hisservants with his finances. On the surface, it's a simple story about stewarding ourresources while we wait for our Master, Jesus, to return. But like all of the parables,there are layers to this simple story. It's actually a revelation about who God really is —a generous Master who wants to help us live our lives to the full in the Kingdom. Jesusteaches us that our resources (financial, physical, relational, spiritual) are stewardshipcapital meant to be leveraged toward higher Kingdom value, not hidden in fear.But like the servant in the story, most of us hang on to our resources because wefalsely believe our wealth and stability are more valuable that the life Jesus offers. Byletting go of our attachment to our stuff, and by investing what we have in theKingdom, we can experience both the generosity of our Master and the abundant lifehe wants to give us.

In Matthew 25, Jesus tells a parable about a master who leaves on a trip and trusts hisservants with his finances. On the surface, it's a simple story about stewarding ourresources while we wait for our Master, Jesus, to return. But like all of the parables,there are layers to this simple story. It's actually a revelation about who God really is —a generous Master who wants to help us live our lives to the full in the Kingdom. Jesusteaches us that our resources (financial, physical, relational, spiritual) are stewardshipcapital meant to be leveraged toward higher Kingdom value, not hidden in fear.But like the servant in the story, most of us hang on to our resources because wefalsely believe our wealth and stability are more valuable that the life Jesus offers. Byletting go of our attachment to our stuff, and by investing what we have in theKingdom, we can experience both the generosity of our Master and the abundant lifehe wants to give us.

The Parable of the Prodigal Son is one of the most well-known parables of Jesus, but it's also one of the most overfamiliar. Most of us skim past the rich details that Jesus includes when he tells it, so we miss the deeper truths and invitations of this story. By slowing down, we see that this parable is actually about two sons. The Younger Son represents all of us who are driven by desire. When we orient our life around what we think will make us happy, we end up farther from God and others. The Older Brother represents those of us who are driven by duty. When we attempt to earn the free love God offers us, we grow resentful and bitter towards those who we consider lower than us. Both of these sons are lost, and both are in need of their father's love. But what we learn from this parable is that regardless of which brother we relate to, the solution to our search for love is simple: repenting by returning home. 

The Parable of the Prodigal Son is one of the most well-known parables of Jesus, but it's also one of the most overfamiliar. Most of us skim past the rich details that Jesus includes when he tells it, so we miss the deeper truths and invitations of this story. By slowing down, we see that this parable is actually about two sons. The Younger Son represents all of us who are driven by desire. When we orient our life around what we think will make us happy, we end up farther from God and others. The Older Brother represents those of us who are driven by duty. When we attempt to earn the free love God offers us, we grow resentful and bitter towards those who we consider lower than us. Both of these sons are lost, and both are in need of their father's love. But what we learn from this parable is that regardless of which brother we relate to, the solution to our search for love is simple: repenting by returning home. 

In Matthew 13 Jesus tells a parable about wheat and weeds. At first wheat and weeds look the same, but over time their distinctions become clear: wheat produces life, and weeds produce death. When he explains this parable to his disciples Jesus tells them that the wheat represents the people of His Kingdom, and the weeds represent those deceived by the enemy. Both exist in the world today, and like the weeds, those planted into the world by the enemy are difficult to spot. As we follow Jesus today, this parable teaches us that revival always has a rival—Satan sows deception, distraction, and division right alongside the work of God. And while we can't always tell the difference right away, our call is to remain faithful, alert, and hopeful in Christ until the final harvest.

In Matthew 13 Jesus tells a parable about wheat and weeds. At first wheat and weeds look the same, but over time their distinctions become clear: wheat produces life, and weeds produce death. When he explains this parable to his disciples Jesus tells them that the wheat represents the people of His Kingdom, and the weeds represent those deceived by the enemy. Both exist in the world today, and like the weeds, those planted into the world by the enemy are difficult to spot. As we follow Jesus today, this parable teaches us that revival always has a rival—Satan sows deception, distraction, and division right alongside the work of God. And while we can't always tell the difference right away, our call is to remain faithful, alert, and hopeful in Christ until the final harvest.

In Luke 14, Jesus gives us a parable full of paradoxes. In the parable, many are invited to a banquet, but only the outcasts and marginalized show up. The paradoxes are that God's greatest blessings can also become our greatest barriers, the gospel is both radically exclusive and radically inclusive, and to dine with Jesus is also to die with Jesus. To become good hearers of this parable and receptive to its gospel truth, we too must wrestle with these paradoxes that remind us God's invitation to His Kingdom is urgent, costly, and worth everything.

In Luke 14, Jesus gives us a parable full of paradoxes. In the parable, many are invited to a banquet, but only the outcasts and marginalized show up. The paradoxes are that God's greatest blessings can also become our greatest barriers, the gospel is both radically exclusive and radically inclusive, and to dine with Jesus is also to die with Jesus. To become good hearers of this parable and receptive to its gospel truth, we too must wrestle with these paradoxes that remind us God's invitation to His Kingdom is urgent, costly, and worth everything.

In Mark 4, Jesus tells a series of parables back-to-back, and they all have to do with seeds. In one, the Kingdom is compared to a seed that's planted and prepares the ground for a harvest. In the second, the Kingdom is compared to a tiny mustard seed that grows into an enormous tree. Both of these reveal important aspects of the Kingdom: the Kingdom will prepare the world for both justice and flourishing. Jesus tells these parables as reminders to his disciples and to us that the Kingdom is coming, and it will fulfill the longings for justice and renewal we all carry, but it won't come the way we're expecting it to. It will start small, look unimpressive to the world, and will be ignored by those around us. And yet, participating in this subversive Kingdom is how we join God in bringing justice and flourishing to the lost world around us.

In Mark 4, Jesus tells a series of parables back-to-back, and they all have to do with seeds. In one, the Kingdom is compared to a seed that's planted and prepares the ground for a harvest. In the second, the Kingdom is compared to a tiny mustard seed that grows into an enormous tree. Both of these reveal important aspects of the Kingdom: the Kingdom will prepare the world for both justice and flourishing. Jesus tells these parables as reminders to his disciples and to us that the Kingdom is coming, and it will fulfill the longings for justice and renewal we all carry, but it won't come the way we're expecting it to. It will start small, look unimpressive to the world, and will be ignored by those around us. And yet, participating in this subversive Kingdom is how we join God in bringing justice and flourishing to the lost world around us.

The first parable recorded by the three gospel writers Matthew, Mark, and Luke is a parable about seeds. Jesus explains that like a seeds planted among different types of soil by a farmer, the words and teachings from Him are shared among different types of people. Some reject His words and teachings, some don't allow it to take root, and others give up following the way of Jesus by giving into the worries of this age.But there are a few who hear God's word, receive it by applying it to their lives, and bear good fruit. These are the people who allow God's word to confront and convict them, and who reorient their lives in response. In order to be these types of people, we must receive the seeds God generously wants to share with us, and learn to apply them to our daily lives.

The first parable recorded by the three gospel writers Matthew, Mark, and Luke is a parable about seeds. Jesus explains that like a seeds planted among different types of soil by a farmer, the words and teachings from Him are shared among different types of people. Some reject His words and teachings, some don't allow it to take root, and others give up following the way of Jesus by giving into the worries of this age.But there are a few who hear God's word, receive it by applying it to their lives, and bear good fruit. These are the people who allow God's word to confront and convict them, and who reorient their lives in response. In order to be these types of people, we must receive the seeds God generously wants to share with us, and learn to apply them to our daily lives.

One of Jesus' favorite ways to teach about the Kingdom was through parables. Some of his most well-known stories are parables, and together they make up nearly one-third of all his teachings in the Gospels. And yet, parables are also among the most misunderstood.Most of us assume Jesus used parables as simple illustrations to make spiritual truths clearer, or as moral lessons to show us how to live. But Jesus himself explained that parables serve a deeper purpose: they draw some people into the Kingdom, and they push others away from the Kingdom. Parables aren't just moral tales, theology lessons, or simple illustrations. They are surprising, subversive stories that confront us with the reality of the Kingdom.And just like our response to the parables, our response to the Kingdom is never neutral: we can resist and turn away, or be drawn in and transformed.

One of Jesus' favorite ways to teach about the Kingdom was through parables. Some of his most well-known stories are parables, and together they make up nearly one-third of all his teachings in the Gospels. And yet, parables are also among the most misunderstood.Most of us assume Jesus used parables as simple illustrations to make spiritual truths clearer, or as moral lessons to show us how to live. But Jesus himself explained that parables serve a deeper purpose: they draw some people into the Kingdom, and they push others away from the Kingdom. Parables aren't just moral tales, theology lessons, or simple illustrations. They are surprising, subversive stories that confront us with the reality of the Kingdom.And just like our response to the parables, our response to the Kingdom is never neutral: we can resist and turn away, or be drawn in and transformed.

Paul had a sense of urgency when it came to sharing the gospel. In 2 Corinthians 5 and 6, he tells us that we will all appear before God one day and give an account of how we lived as witnesses. He also says that our job is to persuade people to believe in the gospel because “today is the day of salvation” (2 Cor. 6:2). But today, few of us live with this sense of urgency. Rather than fearing God and His judgement, we fear other people and their opinions. We also write people off as being unlikely to accept the gospel if we were to share, and most of the time, we simply forget to live our lives as witnesses. But witnessing is not an optional practice. Both Paul and Jesus teach us that to be a disciple is to be a witness. When we learn to examine our fears, our flesh, and our forgetfulness, and then bring them to God, we can become effective witnesses who lead others into the Kingdom through the practice of Invitation.

Paul had a sense of urgency when it came to sharing the gospel. In 2 Corinthians 5 and 6, he tells us that we will all appear before God one day and give an account of how we lived as witnesses. He also says that our job is to persuade people to believe in the gospel because “today is the day of salvation” (2 Cor. 6:2). But today, few of us live with this sense of urgency. Rather than fearing God and His judgement, we fear other people and their opinions. We also write people off as being unlikely to accept the gospel if we were to share, and most of the time, we simply forget to live our lives as witnesses. But witnessing is not an optional practice. Both Paul and Jesus teach us that to be a disciple is to be a witness. When we learn to examine our fears, our flesh, and our forgetfulness, and then bring them to God, we can become effective witnesses who lead others into the Kingdom through the practice of Invitation.

In Corinth, Paul faced a city with culture similar to ours. The highest values in Corinth were social status, success, and self-image. You were only accepted if you were able to present the most successful version of yourself to the rest of the world. But rather than boat in his accomplishments, successes, and brilliance, Paul did the opposite. He vulnerably demonstrated his weakness to those he shared the gospel with. By being honest about his sins, struggles, and his hope, Paul allowed the gospel to shine through his weaknesses. To learn from Paul means we must also be willing to share our weaknesses with those we witness to, choosing to be honest about ourselves and our lives. We can do this through the practice of conversation — simply talking honestly and intentionally with others about our hope in Jesus.