Podcasts about deliver

Psalms and Wisdom: Psalm 142 Psalm 142 (Listen) You Are My Refuge A Maskil1 of David, when he was in the cave. A Prayer. 142   With my voice I cry out to the LORD;    with my voice I plead for mercy to the LORD.2   I pour out my complaint before him;    I tell my trouble before him. 3   When my spirit faints within me,    you know my way!  In the path where I walk    they have hidden a trap for me.4   Look to the right and see:    there is none who takes notice of me;  no refuge remains to me;    no one cares for my soul. 5   I cry to you, O LORD;    I say, “You are my refuge,    my portion in the land of the living.”6   Attend to my cry,    for I am brought very low!  Deliver me from my persecutors,    for they are too strong for me!7   Bring me out of prison,    that I may give thanks to your name!  The righteous will surround me,    for you will deal bountifully with me. Footnotes [1] 142:1 Probably a musical or liturgical term (ESV) Pentateuch and History: Numbers 27 Numbers 27 (Listen) The Daughters of Zelophehad 27 Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 And they stood before Moses and before Eleazar the priest and before the chiefs and all the congregation, at the entrance of the tent of meeting, saying, 3 “Our father died in the wilderness. He was not among the company of those who gathered themselves together against the LORD in the company of Korah, but died for his own sin. And he had no sons. 4 Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father's brothers.” 5 Moses brought their case before the LORD. 6 And the LORD said to Moses, 7 “The daughters of Zelophehad are right. You shall give them possession of an inheritance among their father's brothers and transfer the inheritance of their father to them. 8 And you shall speak to the people of Israel, saying, ‘If a man dies and has no son, then you shall transfer his inheritance to his daughter. 9 And if he has no daughter, then you shall give his inheritance to his brothers. 10 And if he has no brothers, then you shall give his inheritance to his father's brothers. 11 And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. And it shall be for the people of Israel a statute and rule, as the LORD commanded Moses.'” Joshua to Succeed Moses 12 The LORD said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel. 13 When you have seen it, you also shall be gathered to your people, as your brother Aaron was, 14 because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.) 15 Moses spoke to the LORD, saying, 16 “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation 17 who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” 18 So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. 19 Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. 20 You shall invest him with some of your authority, that all the congregation of the people of Israel may obey. 21 And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” 22 And Moses did as the LORD commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation, 23 and he laid his hands on him and commissioned him as the LORD directed through Moses. (ESV) Chronicles and Prophets: Isaiah 65 Isaiah 65 (Listen) Judgment and Salvation 65   I was ready to be sought by those who did not ask for me;    I was ready to be found by those who did not seek me.  I said, “Here I am, here I am,”    to a nation that was not called by1 my name.2   I spread out my hands all the day    to a rebellious people,  who walk in a way that is not good,    following their own devices;3   a people who provoke me    to my face continually,  sacrificing in gardens    and making offerings on bricks;4   who sit in tombs,    and spend the night in secret places;  who eat pig's flesh,    and broth of tainted meat is in their vessels;5   who say, “Keep to yourself,    do not come near me, for I am too holy for you.”  These are a smoke in my nostrils,    a fire that burns all the day.6   Behold, it is written before me:    “I will not keep silent, but I will repay;  I will indeed repay into their lap7     both your iniquities and your fathers' iniquities together,      says the LORD;  because they made offerings on the mountains    and insulted me on the hills,  I will measure into their lap    payment for their former deeds.”2 8   Thus says the LORD:  “As the new wine is found in the cluster,    and they say, ‘Do not destroy it,    for there is a blessing in it,'  so I will do for my servants' sake,    and not destroy them all.9   I will bring forth offspring from Jacob,    and from Judah possessors of my mountains;  my chosen shall possess it,    and my servants shall dwell there.10   Sharon shall become a pasture for flocks,    and the Valley of Achor a place for herds to lie down,    for my people who have sought me.11   But you who forsake the LORD,    who forget my holy mountain,  who set a table for Fortune    and fill cups of mixed wine for Destiny,12   I will destine you to the sword,    and all of you shall bow down to the slaughter,  because, when I called, you did not answer;    when I spoke, you did not listen,  but you did what was evil in my eyes    and chose what I did not delight in.” 13   Therefore thus says the Lord GOD:  “Behold, my servants shall eat,    but you shall be hungry;  behold, my servants shall drink,    but you shall be thirsty;  behold, my servants shall rejoice,    but you shall be put to shame;14   behold, my servants shall sing for gladness of heart,    but you shall cry out for pain of heart    and shall wail for breaking of spirit.15   You shall leave your name to my chosen for a curse,    and the Lord GOD will put you to death,    but his servants he will call by another name,16   so that he who blesses himself in the land    shall bless himself by the God of truth,  and he who takes an oath in the land    shall swear by the God of truth;  because the former troubles are forgotten    and are hidden from my eyes. New Heavens and a New Earth 17   “For behold, I create new heavens    and a new earth,  and the former things shall not be remembered    or come into mind.18   But be glad and rejoice forever    in that which I create;  for behold, I create Jerusalem to be a joy,    and her people to be a gladness.19   I will rejoice in Jerusalem    and be glad in my people;  no more shall be heard in it the sound of weeping    and the cry of distress.20   No more shall there be in it    an infant who lives but a few days,    or an old man who does not fill out his days,  for the young man shall die a hundred years old,    and the sinner a hundred years old shall be accursed.21   They shall build houses and inhabit them;    they shall plant vineyards and eat their fruit.22   They shall not build and another inhabit;    they shall not plant and another eat;  for like the days of a tree shall the days of my people be,    and my chosen shall long enjoy3 the work of their hands.23   They shall not labor in vain    or bear children for calamity,4  for they shall be the offspring of the blessed of the LORD,    and their descendants with them.24   Before they call I will answer;    while they are yet speaking I will hear.25   The wolf and the lamb shall graze together;    the lion shall eat straw like the ox,    and dust shall be the serpent's food.  They shall not hurt or destroy    in all my holy mountain,”      says the LORD. Footnotes [1] 65:1 Or that did not call upon [2] 65:7 Or I will first measure their payment into their lap [3] 65:22 Hebrew shall wear out [4] 65:23 Or for sudden terror (ESV) Gospels and Epistles: 2 Thessalonians 2:13–3:5 2 Thessalonians 2:13–3:5 (Listen) Stand Firm 13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits1 to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word. Pray for Us 3 Finally, brothers,2 pray for us, that the word of the Lord may speed ahead and be honored,3 as happened among you, 2 and that we may be delivered from wicked and evil men. For not all have faith. 3 But the Lord is faithful. He will establish you and guard you against the evil one.4 4 And we have confidence in the Lord about you, that you are doing and will do the things that we command. 5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ. Footnotes [1] 2:13 Some manuscripts chose you from the beginning [2] 3:1 Or brothers and sisters; also verses 6, 13 [3] 3:1 Or glorified [4] 3:3 Or evil (ESV)

MESMERISING VERSES

Psalms and Wisdom: Psalm 140 Psalm 140 (Listen) Deliver Me, O Lord, from Evil Men To the choirmaster. A Psalm of David. 140   Deliver me, O LORD, from evil men;    preserve me from violent men,2   who plan evil things in their heart    and stir up wars continually.3   They make their tongue sharp as a serpent's,    and under their lips is the venom of asps. Selah 4   Guard me, O LORD, from the hands of the wicked;    preserve me from violent men,    who have planned to trip up my feet.5   The arrogant have hidden a trap for me,    and with cords they have spread a net;1    beside the way they have set snares for me. Selah 6   I say to the LORD, You are my God;    give ear to the voice of my pleas for mercy, O LORD!7   O LORD, my Lord, the strength of my salvation,    you have covered my head in the day of battle.8   Grant not, O LORD, the desires of the wicked;    do not further their2 evil plot, or they will be exalted! Selah 9   As for the head of those who surround me,    let the mischief of their lips overwhelm them!10   Let burning coals fall upon them!    Let them be cast into fire,    into miry pits, no more to rise!11   Let not the slanderer be established in the land;    let evil hunt down the violent man speedily! 12   I know that the LORD will maintain the cause of the afflicted,    and will execute justice for the needy.13   Surely the righteous shall give thanks to your name;    the upright shall dwell in your presence. Footnotes [1] 140:5 Or they have spread cords as a net [2] 140:8 Hebrew his (ESV) Pentateuch and History: Numbers 25 Numbers 25 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 25:4 Or impale (ESV) Chronicles and Prophets: Isaiah 61–62 Isaiah 61–62 (Listen) The Year of the Lord's Favor 61   The Spirit of the Lord GOD is upon me,    because the LORD has anointed me  to bring good news to the poor;1    he has sent me to bind up the brokenhearted,  to proclaim liberty to the captives,    and the opening of the prison to those who are bound;22   to proclaim the year of the LORD's favor,    and the day of vengeance of our God;    to comfort all who mourn;3   to grant to those who mourn in Zion—    to give them a beautiful headdress instead of ashes,  the oil of gladness instead of mourning,    the garment of praise instead of a faint spirit;  that they may be called oaks of righteousness,    the planting of the LORD, that he may be glorified.34   They shall build up the ancient ruins;    they shall raise up the former devastations;  they shall repair the ruined cities,    the devastations of many generations. 5   Strangers shall stand and tend your flocks;    foreigners shall be your plowmen and vinedressers;6   but you shall be called the priests of the LORD;    they shall speak of you as the ministers of our God;  you shall eat the wealth of the nations,    and in their glory you shall boast.7   Instead of your shame there shall be a double portion;    instead of dishonor they shall rejoice in their lot;  therefore in their land they shall possess a double portion;    they shall have everlasting joy. 8   For I the LORD love justice;    I hate robbery and wrong;4  I will faithfully give them their recompense,    and I will make an everlasting covenant with them.9   Their offspring shall be known among the nations,    and their descendants in the midst of the peoples;  all who see them shall acknowledge them,    that they are an offspring the LORD has blessed. 10   I will greatly rejoice in the LORD;    my soul shall exult in my God,  for he has clothed me with the garments of salvation;    he has covered me with the robe of righteousness,  as a bridegroom decks himself like a priest with a beautiful headdress,    and as a bride adorns herself with her jewels.11   For as the earth brings forth its sprouts,    and as a garden causes what is sown in it to sprout up,  so the Lord GOD will cause righteousness and praise    to sprout up before all the nations. Zion's Coming Salvation 62   For Zion's sake I will not keep silent,    and for Jerusalem's sake I will not be quiet,  until her righteousness goes forth as brightness,    and her salvation as a burning torch.2   The nations shall see your righteousness,    and all the kings your glory,  and you shall be called by a new name    that the mouth of the LORD will give.3   You shall be a crown of beauty in the hand of the LORD,    and a royal diadem in the hand of your God.4   You shall no more be termed Forsaken,5    and your land shall no more be termed Desolate,6  but you shall be called My Delight Is in Her,7    and your land Married;8  for the LORD delights in you,    and your land shall be married.5   For as a young man marries a young woman,    so shall your sons marry you,  and as the bridegroom rejoices over the bride,    so shall your God rejoice over you. 6   On your walls, O Jerusalem,    I have set watchmen;  all the day and all the night    they shall never be silent.  You who put the LORD in remembrance,    take no rest,7   and give him no rest    until he establishes Jerusalem    and makes it a praise in the earth.8   The LORD has sworn by his right hand    and by his mighty arm:  “I will not again give your grain    to be food for your enemies,  and foreigners shall not drink your wine    for which you have labored;9   but those who garner it shall eat it    and praise the LORD,  and those who gather it shall drink it    in the courts of my sanctuary.”9 10   Go through, go through the gates;    prepare the way for the people;  build up, build up the highway;    clear it of stones;    lift up a signal over the peoples.11   Behold, the LORD has proclaimed    to the end of the earth:  Say to the daughter of Zion,    “Behold, your salvation comes;  behold, his reward is with him,    and his recompense before him.”12   And they shall be called The Holy People,    The Redeemed of the LORD;  and you shall be called Sought Out,    A City Not Forsaken. Footnotes [1] 61:1 Or afflicted [2] 61:1 Or the opening [of the eyes] to those who are blind; Septuagint and recovery of sight to the blind [3] 61:3 Or that he may display his beauty [4] 61:8 Or robbery with a burnt offering [5] 62:4 Hebrew Azubah [6] 62:4 Hebrew Shemamah [7] 62:4 Hebrew Hephzibah [8] 62:4 Hebrew Beulah [9] 62:9 Or in my holy courts (ESV) Gospels and Epistles: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV)

Jess here. I know, I KNOW. I've been meaning to get to this for ages but who has time to just sit and watch videos about software? Not me. However, last week Sarina told me about some of her Scrivener tricks and I realized it's time. I put my butt in the chair and scrolled through ALL of the Scrivener YouTube videos (for Mac) and searched on #scrivener #scrivenertips and a few other hashtags on TikTok, and I have to admit, I learned a lot. I'm no guru, but I've solved some problems I was having with the app. I hope my time spent learning this stuff can flatten your learning curve so you can get on with the words! Links:ScrivenerScrivener on YouTube Are you itching for a career change but struggling to figure out that next chapter? By now, you've probably heard us talk about book coaching—how much we love being coached, and how much I loved my coach training.  Book coaches help writers bring their dreams to life through support, feedback, project management, and accountability at each step of the book writing and publishing process. Author Accelerator's Book Coach Certification program teaches you the key editorial, project management, organizational, and people skills needed to launch your own thriving book coaching business. To find out if book coaching is the right career for you, Author Accelerator is launching a new 5-day challenge to help you envision your new chapter. In their $99 One-Page Book Coaching Business Plan, you'll narrow down your business idea, your ideal client, your ideal service, and more. Enrollment opens May 15th and runs through the end of the month! Visit bookcoaches.com/podcasts and enter the code PODCAST at checkout to get 50-percent off the One-Page Book Coaching Business Plan Challenge. bookcoaches.com/podcasts Have you followed Jess on IG yet? There's cute puppy pics, educational reels, and of course - little glimpses into life in Vermont.Not subscribed to our shownotes yet? You should be—sometimes we send surprises! And we'd love it if you choose to $$ support the pod. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amwriting.substack.com/subscribe

Shawn Coleman breaks down many fun moments from a huge win for the Braves against the Rangers. Plus, the historic pace of Ronald Acuna Jr. continues to amaze. Learn more about your ad choices. Visit podcastchoices.com/adchoices

With family: Numbers 26; Psalm 69 Numbers 26 (Listen) Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,1 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Footnotes [1] 26:4 Take a census of the people is implied (compare verse 2) (ESV) Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69   Save me, O God!    For the waters have come up to my neck.12   I sink in deep mire,    where there is no foothold;  I have come into deep waters,    and the flood sweeps over me.3   I am weary with my crying out;    my throat is parched.  My eyes grow dim    with waiting for my God. 4   More in number than the hairs of my head    are those who hate me without cause;  mighty are those who would destroy me,    those who attack me with lies.  What I did not steal    must I now restore?5   O God, you know my folly;    the wrongs I have done are not hidden from you. 6   Let not those who hope in you be put to shame through me,    O Lord GOD of hosts;  let not those who seek you be brought to dishonor through me,    O God of Israel.7   For it is for your sake that I have borne reproach,    that dishonor has covered my face.8   I have become a stranger to my brothers,    an alien to my mother's sons. 9   For zeal for your house has consumed me,    and the reproaches of those who reproach you have fallen on me.10   When I wept and humbled2 my soul with fasting,    it became my reproach.11   When I made sackcloth my clothing,    I became a byword to them.12   I am the talk of those who sit in the gate,    and the drunkards make songs about me. 13   But as for me, my prayer is to you, O LORD.    At an acceptable time, O God,    in the abundance of your steadfast love answer me in your saving faithfulness.14   Deliver me    from sinking in the mire;  let me be delivered from my enemies    and from the deep waters.15   Let not the flood sweep over me,    or the deep swallow me up,    or the pit close its mouth over me. 16   Answer me, O LORD, for your steadfast love is good;    according to your abundant mercy, turn to me.17   Hide not your face from your servant,    for I am in distress; make haste to answer me.18   Draw near to my soul, redeem me;    ransom me because of my enemies! 19   You know my reproach,    and my shame and my dishonor;    my foes are all known to you.20   Reproaches have broken my heart,    so that I am in despair.  I looked for pity, but there was none,    and for comforters, but I found none.21   They gave me poison for food,    and for my thirst they gave me sour wine to drink. 22   Let their own table before them become a snare;    and when they are at peace, let it become a trap.323   Let their eyes be darkened, so that they cannot see,    and make their loins tremble continually.24   Pour out your indignation upon them,    and let your burning anger overtake them.25   May their camp be a desolation;    let no one dwell in their tents.26   For they persecute him whom you have struck down,    and they recount the pain of those you have wounded.27   Add to them punishment upon punishment;    may they have no acquittal from you.428   Let them be blotted out of the book of the living;    let them not be enrolled among the righteous. 29   But I am afflicted and in pain;    let your salvation, O God, set me on high! 30   I will praise the name of God with a song;    I will magnify him with thanksgiving.31   This will please the LORD more than an ox    or a bull with horns and hoofs.32   When the humble see it they will be glad;    you who seek God, let your hearts revive.33   For the LORD hears the needy    and does not despise his own people who are prisoners. 34   Let heaven and earth praise him,    the seas and everything that moves in them.35   For God will save Zion    and build up the cities of Judah,  and people shall dwell there and possess it;36     the offspring of his servants shall inherit it,    and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) In private: Isaiah 16; 1 Peter 4 Isaiah 16 (Listen) 16   Send the lamb to the ruler of the land,  from Sela, by way of the desert,    to the mount of the daughter of Zion.2   Like fleeing birds,    like a scattered nest,  so are the daughters of Moab    at the fords of the Arnon. 3   “Give counsel;    grant justice;  make your shade like night    at the height of noon;  shelter the outcasts;    do not reveal the fugitive;4   let the outcasts of Moab    sojourn among you;  be a shelter to them1    from the destroyer.  When the oppressor is no more,    and destruction has ceased,  and he who tramples underfoot has vanished from the land,5   then a throne will be established in steadfast love,    and on it will sit in faithfulness    in the tent of David  one who judges and seeks justice    and is swift to do righteousness.” 6   We have heard of the pride of Moab—    how proud he is!—  of his arrogance, his pride, and his insolence;    in his idle boasting he is not right.7   Therefore let Moab wail for Moab,    let everyone wail.  Mourn, utterly stricken,    for the raisin cakes of Kir-hareseth. 8   For the fields of Heshbon languish,    and the vine of Sibmah;  the lords of the nations    have struck down its branches,  which reached to Jazer    and strayed to the desert;  its shoots spread abroad    and passed over the sea.9   Therefore I weep with the weeping of Jazer    for the vine of Sibmah;  I drench you with my tears,    O Heshbon and Elealeh;  for over your summer fruit and your harvest    the shout has ceased.10   And joy and gladness are taken away from the fruitful field,  and in the vineyards no songs are sung,    no cheers are raised;  no treader treads out wine in the presses;    I have put an end to the shouting.11   Therefore my inner parts moan like a lyre for Moab,    and my inmost self for Kir-hareseth. 12 And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail. 13 This is the word that the LORD spoke concerning Moab in the past. 14 But now the LORD has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.” Footnotes [1] 16:4 Some Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them (ESV) 1 Peter 4 (Listen) Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,1 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Suffering as a Christian 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory2 and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And   “If the righteous is scarcely saved,    what will become of the ungodly and the sinner?”3 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. Footnotes [1] 4:1 Some manuscripts add for us; some for you [2] 4:14 Some manuscripts insert and of power [3] 4:18 Greek where will the ungodly and sinner appear? (ESV)

Clay Clark Testimonials | "Clay Clark Has Helped Us to Grow from 2 Locations to Now 6 Locations. Clay Has Done a Great Job Helping Us to Navigate Anything That Has to Do with Running the Business, Building the System, the Workflows, to Buy Property." - Charles Colaw (Learn More Charles Colaw and Colaw Fitness Today HERE: www.ColawFitness.com) See the Thousands of Success Stories and Millionaires That Clay Clark Has Coached to Success HERE: https://www.thrivetimeshow.com/testimonials/ Learn More About Attending the Highest Rated and Most Reviewed Business Workshops On the Planet Hosted by Clay Clark In Tulsa, Oklahoma HERE: https://www.thrivetimeshow.com/business-conferences/ Download A Millionaire's Guide to Become Sustainably Rich: A Step-by-Step Guide to Become a Successful Money-Generating and Time-Freedom Creating Business HERE: www.ThrivetimeShow.com/Millionaire

‘I've got bad news' is a sentence no one wants to hear. But at some point, all of us will either have to deliver bad news or will be on the receiving end. So what can make these gut-wrenching conversations go less horribly? On this episode of How To!, co-host Amanda Ripley brings in Dr. Robert Arnold, co-founder of Vital Talk, and Maura, a social worker at a level one trauma center to talk about how to better communicate serious news. Because just about all of us can get a lot better at it — once we learn how. If you liked this episode, check out: “How To Solve Your Own Medical Mystery.”  Do you have a human-sized problem that needs solving? Send us a note at howto@slate.com or leave us a voicemail at 646-495-4001 and we might have you on the show. Subscribe for free on Apple, Spotify or wherever you listen. Podcast production by Derek John, Rosemary Belson, Kevin Bendis, and Jabari Butler. If you enjoy this show, please consider signing up for Slate Plus. Slate Plus members get an ad-free experience across the network and exclusive content on many shows—you'll also be supporting the work we do here on How To!. Sign up now at slate.com/howtoplus to help support our work. Make an impact this Asian American & Pacific Islander Heritage Month by helping Macy's on their mission to fund APIA Scholars. Go to macys.com/purpose to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices

...Plus, E. Jean Carroll 'thrilled' to finally hold Donald Trump to account for his lies

Shawn Coleman recaps the Braves dominant victory over the Rangers, plus highlights Kevin Pillar's great starts to the season and looks at recent additions to the Braves minor league rotaitons. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Teri and Jen explore the journey from idea inception to financial success by using the Refined Method, a methodology based on the “6 M's.” Whether you're a fledgling entrepreneur or a seasoned professional aiming for the six-figure mark, this strategy can help you navigate the often rocky road to business success.    They dive into reverse engineering your goals, preparing for potential obstacles, and using faith-based scriptures to stay motivated. Plus, they offer advice on how to craft an effective internal messaging system before beginning any business venture. From market research to testing the market and creating a revenue roadmap, this episode has all the tips you need to take your idea from brainstorming to bank account within 60-90 days.    If you've got an idea you want to take to launch – and need help navigating the process – we are here to help!! Book your power call with us here » https://keepingitpersonal.com/powercall [00:01 - 15:27] Mindset and Message: The Foundations of Success  Mindset is crucial in business. This involves maintaining a positive and focused attitude, addressing self-doubts, and being prepared for obstacles.  A good mindset requires reverse engineering one's goals to envision the future of the business and the lifestyle it should enable, taking into account one's current situation and capacity. Navigating the business journey requires resilience and proactive management of various mindset issues, such as fears, feelings of inadequacy, and beliefs about money and worthiness.  It's crucial to be clear on your messaging to avoid confusion and potential missed opportunities. Messaging in a business is two-fold; Internal and External As a business grows and scales, there will be tweaks. It's important to have a clear initial foundation, but the vision, mission, core values, and even target market may get clearer and more specific over time. [15:26 - 31:53] Uncovering Your Target Market and Monetizing Your Business Identifying the top 20 problems of your business. This list becomes your forward-facing message, assists in creating content, and forms the basis of your marketing strategy. Understanding your market is critical to creating a successful business: Know where your target market hangs out, their demographics, psychographic, and if there is a true need for what you're offering Understanding how you'll monetize your business by identifying products or services, considering different revenue streams, and understanding how payments will be collected.  [31:54 - 40:06] Mapping out and Measuring  The 7 phases of the Revenue Roadmap – Attract, Capture, Nurture, Convert, Deliver and Satisfy, Upsell, and Referrals Monitor and keep a pulse on what matters most in your business. Measure, review, and see what worked and what didn't. Quotes:   "When you're launching a business or taking even another revenue stream, and you're creating something new, there's always going to be stumbling blocks. And so we need to make sure that we've got some really solid practical things in place." – Teri Johnson   “We will puke on people if we don't have our messaging clear and we might miss some great opportunities for collaboration for potential clients.” – Teri Johnson    "Messaging and market are crucial. We need to do our research, we need to understand what it is, make sure that it's a viable product, and that it's priced accordingly in the market." – Teri Johnson    If you're feeling disconnected and looking for a place to plug in – we would LOVE to connect with YOU and have you as a guest at our VIRTUAL Gathering! We meet each week to network, collaborate, encourage each other, and discuss strategies to grow our businesses. Just go to https://keepingitpersonal.com/vipguest to pick your date and get registered!

Thomas "A.I. Nerd" Helfrich is the founder and CEO of InstaRel.ai and InstantlyRelevant.com, a company helping people grow their brand and relevance on LinkedIn and other online platforms using their proven "LEAD" generation method -- Listen, Engage, Adapt, Deliver. Learn more at https://instantlyrelevant.com Connect with Thomas on LinkedIn (174K followers) @ThomasHelfrich Follow our podcast on Facebook @TheOptimalLifePodcast If you enjoyed this episode, you might also like: Ep. 225 - Neil Sahota :: Artificial Intelligence's Control on Humanity Ep. 203 - J. Scott Christianson :: Our Artificially Intelligent Future

Clay Clark Testimonials | "Clay Clark Has Helped Us to Grow from 2 Locations to Now 6 Locations. Clay Has Done a Great Job Helping Us to Navigate Anything That Has to Do with Running the Business, Building the System, the Workflows, to Buy Property." - Charles Colaw (Learn More Charles Colaw and Colaw Fitness Today HERE: www.ColawFitness.com) See the Thousands of Success Stories and Millionaires That Clay Clark Has Coached to Success HERE: https://www.thrivetimeshow.com/testimonials/ Learn More About Attending the Highest Rated and Most Reviewed Business Workshops On the Planet Hosted by Clay Clark In Tulsa, Oklahoma HERE: https://www.thrivetimeshow.com/business-conferences/ Download A Millionaire's Guide to Become Sustainably Rich: A Step-by-Step Guide to Become a Successful Money-Generating and Time-Freedom Creating Business HERE: www.ThrivetimeShow.com/Millionaire See Thousands of Actual Client Success Stories from Real Clay Clark Clients Today HERE: https://www.thrivetimeshow.com/testimonials/

TIME STAMP INFO: 00:00:00 Intros 00:05:00 Refall at 30FPS Vs Zelda: Tears Of The Kingdom 24FPS, Why Are Reviewers SO forgiving to Nintendo Produced Games? + Will Zelda: TOTK be GOTY 2023? 01:05:00 Tomonobu Itagaki, the mastermind behind Ninja Gaiden and Dead or Alive, has established his own studio called Itagaki Games & there is a "Rumor" that Zenimax is looking to acquire his studio as Microsoft & Xbox Game Studios attempts to establish themselves in Japan! 1:38:00 HUGE Starfield Rumor, M-Rated & How Much Pressure is on Todd Howard & Bethesda to deliver on this New, AAA RPG? 02:05:00 Panel Outros and Special Message to the community! --- Support this podcast: https://podcasters.spotify.com/pod/show/craig-ravitch/support

NXT Champion Carmelo Hayes joins Corey Graves and Kevin Patrick to talk about winning the title at NXT Stand and Deliver, putting in the work at the Performance Center and the upcoming rematch with Bron Breakker at NXT Battleground. Corey and Kevin also discuss Bad Bunny's incredible night in Puerto Rico at WWE Backlash, Cody Rhodes vs. Brock Lesnar and who they like to win the World Heavyweight Championship at Night of Champions. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Floridaman this week was arrested for watching pornography at a community pool via a Bluetooth speaker, in unrelated news (maybe) we have a guest host covering for Omar. Your beloved regular hosts and Patron of Unusual Size Alec join up to review Guardians of the Galaxy 3, the Apple series Silo, NIKE drama Air,  and the Bruce Springsteen book Deliver Me From Nowhere. We also talk about the WGA writer's strike and how it will affect your favorite shows (pay them!), the Meg 2, and Secrets of the Mogwai. We also talk about Dolly Parton's upcoming rock album, Rockstar. The question of the week is all about characters in movies and TV that are never fully revealed onscreen. (characters that you never see their face) The Give Me Five Podcast is on Patreon. For just $5 you could join the fun in our patron only chat, and get early warning of our movie of the week and our top 5 list. There are other benefits too, so check it out here:  https://www.patreon.com/Givemefivepodcast   Remember if you use our link (https://amzn.to/2KxR8OU) we get a little bit of money towards server costs at no extra cost to you. So go ahead and buy that Nicholas Cage Mermaid Pillow you definitely need.   Check out our website at givemefivepodcast.com We have a store! Check out our shirts, mugs, bags and phone cases here: Buy cool crap! We record using Squadcast. Squadcast is an easy to use, stable recording environment that allows you, your cohosts and any guests the ability to record out of the comfort of your own home. Just click the link and start talking with absolutely no lag. You can try it out using our link and it will help us out immensely. https://squadcast.fm/?ref=givemefive And you can always reach us at givemefivepodcast@gmail.com or at our Facebook Page : https://www.facebook.com/givemefivepodcast/  Opening Theme Opening theme: GLOW by DJ Ten (feat LeBrock and ULTRABOSS )

With family: Numbers 20; Psalms 58–59 Numbers 20 (Listen) The Death of Miriam 20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. The Waters of Meribah 2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him. Moses Strikes the Rock 10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah,1 where the people of Israel quarreled with the LORD, and through them he showed himself holy. Edom Refuses Passage 14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: 15 how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. 16 And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. 17 Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” 18 But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” 19 And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” 20 But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. 21 Thus Edom refused to give Israel passage through his territory, so Israel turned away from him. The Death of Aaron 22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. 23 And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, 24 “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. 25 Take Aaron and Eleazar his son and bring them up to Mount Hor. 26 And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” 27 Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. 28 And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days. Footnotes [1] 20:13 Meribah means quarreling (ESV) Psalms 58–59 (Listen) God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam1 of David. 58   Do you indeed decree what is right, you gods?2    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!3 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Deliver Me from My Enemies To the choirmaster: according to Do Not Destroy. A Miktam4 of David, when Saul sent men to watch his house in order to kill him. 59   Deliver me from my enemies, O my God;    protect me from those who rise up against me;2   deliver me from those who work evil,    and save me from bloodthirsty men. 3   For behold, they lie in wait for my life;    fierce men stir up strife against me.  For no transgression or sin of mine, O LORD,4     for no fault of mine, they run and make ready.  Awake, come to meet me, and see!5     You, LORD God of hosts, are God of Israel.  Rouse yourself to punish all the nations;    spare none of those who treacherously plot evil. Selah 6   Each evening they come back,    howling like dogs    and prowling about the city.7   There they are, bellowing with their mouths    with swords in their lips—    for “Who,” they think,5 “will hear us?” 8   But you, O LORD, laugh at them;    you hold all the nations in derision.9   O my Strength, I will watch for you,    for you, O God, are my fortress.10   My God in his steadfast love6 will meet me;    God will let me look in triumph on my enemies. 11   Kill them not, lest my people forget;    make them totter7 by your power and bring them down,    O Lord, our shield!12   For the sin of their mouths, the words of their lips,    let them be trapped in their pride.  For the cursing and lies that they utter,13     consume them in wrath;    consume them till they are no more,  that they may know that God rules over Jacob    to the ends of the earth. Selah 14   Each evening they come back,    howling like dogs    and prowling about the city.15   They wander about for food    and growl if they do not get their fill. 16   But I will sing of your strength;    I will sing aloud of your steadfast love in the morning.  For you have been to me a fortress    and a refuge in the day of my distress.17   O my Strength, I will sing praises to you,    for you, O God, are my fortress,    the God who shows me steadfast love. Footnotes [1] 58:1 Probably a musical or liturgical term [2] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [3] 58:9 The meaning of the Hebrew verse is uncertain [4] 59:1 Probably a musical or liturgical term [5] 59:7 Hebrew lacks they think [6] 59:10 Or The God who shows me steadfast love [7] 59:11 Or wander (ESV) In private: Isaiah 9:8–10:4; James 3 Isaiah 9:8–10:4 (Listen) Judgment on Arrogance and Oppression 8   The Lord has sent a word against Jacob,    and it will fall on Israel;9   and all the people will know,    Ephraim and the inhabitants of Samaria,    who say in pride and in arrogance of heart:10   “The bricks have fallen,    but we will build with dressed stones;  the sycamores have been cut down,    but we will put cedars in their place.”11   But the LORD raises the adversaries of Rezin against him,    and stirs up his enemies.12   The Syrians on the east and the Philistines on the west    devour Israel with open mouth.  For all this his anger has not turned away,    and his hand is stretched out still. 13   The people did not turn to him who struck them,    nor inquire of the LORD of hosts.14   So the LORD cut off from Israel head and tail,    palm branch and reed in one day—15   the elder and honored man is the head,    and the prophet who teaches lies is the tail;16   for those who guide this people have been leading them astray,    and those who are guided by them are swallowed up.17   Therefore the Lord does not rejoice over their young men,    and has no compassion on their fatherless and widows;  for everyone is godless and an evildoer,    and every mouth speaks folly.1  For all this his anger has not turned away,    and his hand is stretched out still. 18   For wickedness burns like a fire;    it consumes briers and thorns;  it kindles the thickets of the forest,    and they roll upward in a column of smoke.19   Through the wrath of the LORD of hosts    the land is scorched,  and the people are like fuel for the fire;    no one spares another.20   They slice meat on the right, but are still hungry,    and they devour on the left, but are not satisfied;  each devours the flesh of his own arm,21   Manasseh devours Ephraim, and Ephraim devours Manasseh;    together they are against Judah.  For all this his anger has not turned away,    and his hand is stretched out still. 10   Woe to those who decree iniquitous decrees,    and the writers who keep writing oppression,2   to turn aside the needy from justice    and to rob the poor of my people of their right,  that widows may be their spoil,    and that they may make the fatherless their prey!3   What will you do on the day of punishment,    in the ruin that will come from afar?  To whom will you flee for help,    and where will you leave your wealth?4   Nothing remains but to crouch among the prisoners    or fall among the slain.  For all this his anger has not turned away,    and his hand is stretched out still. Footnotes [1] 9:17 Or speaks disgraceful things (ESV) James 3 (Listen) Taming the Tongue 3 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. 3 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! 6 And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. Wisdom from Above 13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace. Footnotes [1] 3:6 Or wheel of birth [2] 3:6 Greek Gehenna [3] 3:10 Or brothers and sisters; also verse 12 (ESV)

Title VII of the 1964 Civil Rights Act prohibits employers from discriminating against employees on the basis of religion. An employer can't say that he won't hire Muslims or Mormons or Jews, and he can't fire one of his employees because of their faith. But how is religion defined? Religion, after all, is both a belief and a practice. It's not only what happens in the head of the believer—it's also the actions the believer undertakes based on their religion. That question has been a major point of legal battles relating to religion and the Civil Rights Act over the last sixty years. In 1977, the Supreme Court heard the case of TWA v Hardison. Larry Hardison was a Christian employee at Trans World Airlines and felt that he could not work on the Sabbath (which his particular Christian denomination kept, like Jews, on Saturdays). TWA tried to reassign him, but that didn't work and he was eventually fired. When Hardison sued TWA for religious discrimination, the court sided with TWA, arguing that, yes, accommodations should be made for believers, but that TWA tried to make some reasonable accommodations and could not be expected to make more than that. Not everyone on the court agreed; Thurgood Marshall wrote, in his dissent from the majority's opinion, that “religious diversity has been seriously eroded” by the ruling. Since then, the decision in TWA v Hardison has held. Yet it may not hold for much longer. Earlier this month, the Supreme Court heard a new case about an American Christian who, like Larry Hardison, was fired for keeping the Sabbath. That case, Groff v. DeJoy, could be a major moment in the history of religious freedom in America. Nathan Diament, executive director for the Orthodox Union Advocacy Center, is the co-author of the OU's amicus brief on this case, and also the author of an April 17 op-ed in the Wall Street Journal entitled “Can the Post Office Force a Christian to Deliver on Sunday?” He joins Mosaic editor Jonathan Silver to discuss his argument, the history of the issue, and what the Supreme Court might decide. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

More than ever, financial institutions are expected to know what account holders need even before they do. Using relationship history, transaction data, and even insights from outside the bank, customers want you to know them, understand them and reward them. Combining historical account ownership history with real-time transaction data can provide a great predictor of what account holders are going to do next. The key is to keep account holder data safe, while providing a value-add with each engagement. We have Deep Varma, Chief Technology Officer from Alkami on the Banking Transformed podcast. Deep shares how modern technology can enable a next-generation sales and service platform that increases revenue and lowers costs for financial institutions. This Episode of Banking Transformed is Sponsored by Alkami Alkami Technology, Inc. is a leading cloud-based digital banking solutions provider for financial institutions in the United States that enables clients to grow confidently, adapt quickly and build thriving digital communities. Alkami helps clients transform through retail and business banking, digital account opening and digital loan origination, payment fraud prevention, and data analytics and engagement solutions. To learn more, visit www.alkami.com.

Midweek - The Book of Psalms - 046 - Deliver Me From The Mire - Psalms 69 & 70

I found this article from Heidi K. Gardner, Ph.D., who has discovered through more than a decade of teaching and research at Harvard's business and law schools that people who figured out how to collaborate across teams gained a major competitive edge over those who did not. Dr. Gardner also discovered just how rare collaboration skills are. A 2021 McKinsey study found that collaboration skills are surprisingly rare, especially among men. The study found that women leaders, compared with men at the same level, were about twice as likely to spend substantial time on collaborative efforts that fell outside their formal job. What exactly is collaboration? The act of bringing people together to solve problems. In my practice, my clients are stressing the importance of cross-functional collaboration – being able to work with people from accounting, HR, marketing, sales, operations – to address complex, nuanced challenges and develop creative solutions. Why are collaboration skills so important in today's work force? Research shows that collaborators: -Deliver higher quality results-Get promoted faster-Are more noticed by senior management-Have more satisfied clients  What are the aspects of being an exceptional collaborator? 1.    Be an inclusive leader. Whether you are in a leadership position or not, do what you can to bring diverse people together – and be sure to be inclusive in your diversity. What does that mean? Different knowledge domains, different backgrounds, different ages and life experiences, different educational backgrounds, different cultures, different personality types, different strengths.  2.    Show appreciation and acknowledgment.  A study by Harvard Business School professor Boris Groysberg found that workers, especially men, often take their professional networks for granted. Acknowledge those who have helped you get where you are and show appreciation for those you've collaborated with. Give credit where credit is due – and never, ever throw anyone under the bus for underperforming.  3.    Ask for help. Whatever your role is in an organization, it is likely that reaching out across the organization for different insights and perspectives will make your final product better. Collaboration doesn't have to be a large group – you could collaborate with one person from another department to greatly improve your report, project, or whatever you are working on. 1:1 collaboration can also be a great way to form strong business relationships with people you might not otherwise get to know in any depth. Remember to credit those who helped you.  4.    Crowdsource. Give people a way to contribute – and learn along the way – without having to be a part of every team. Utilize Slack or other messaging tools to spur virtual collaborations, knowledge sharing, and knowledge distribution.  5.    Share data streams. Scorecards and dashboards are powerful tools that allow you to measure progress against the goals you've set, create a sense of positive peer pressure as outcomes can be compared, and make critical information accessible. This is never done in a punitive manner; having said that, data is data. Of course, some data should not be shared, so make what can be accessible, accessible.  Are you in the wrong job that chips away at you every day? The CareerSpring document and coaching program will help you find a job that uses your zone of genius, recognizes your value, and pays you what you're worth.  If you're ready to take your job search to the next level by working with a highly experienced professional with a track record of client success, schedule a complimentary consult to learn more:  https://calendly.com/lesaedwards/zoom-meetings2 

Filling in for Glenn, Pat and Stu recap the House committee's press conference regarding Hunter Biden, the business practices in the Biden family when President Biden was vice president and beyond, and Biden's ties to China. Could this be the evidence necessary to end Biden's presidency? Former President Donald Trump was found liable in a civil case for battery and defamation, but Pat and Stu point out some of the inconsistencies of the case. President Trump is poised to host a town hall on CNN in the wake of the verdict. Pat and Stu discuss the downfall of Fox News as Tucker Carlson announced he's bringing his show to Twitter. Could Twitter become the next massive platform for free-speech podcasts? Learn more about your ad choices. Visit megaphone.fm/adchoices

Morning: 1 Kings 19–20 1 Kings 19–20 (Listen) Elijah Flees Jezebel 19 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” 3 Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. 4 But he himself went a day's journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O LORD, take away my life, for I am no better than my fathers.” 5 And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” 6 And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. 7 And the angel of the LORD came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” 8 And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God. The Lord Speaks to Elijah 9 There he came to a cave and lodged in it. And behold, the word of the LORD came to him, and he said to him, “What are you doing here, Elijah?” 10 He said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 11 And he said, “Go out and stand on the mount before the LORD.” And behold, the LORD passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the LORD, but the LORD was not in the wind. And after the wind an earthquake, but the LORD was not in the earthquake. 12 And after the earthquake a fire, but the LORD was not in the fire. And after the fire the sound of a low whisper.1 13 And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” 14 He said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 15 And the LORD said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. 16 And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. 17 And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. 18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.” The Call of Elisha 19 So he departed from there and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen in front of him, and he was with the twelfth. Elijah passed by him and cast his cloak upon him. 20 And he left the oxen and ran after Elijah and said, “Let me kiss my father and my mother, and then I will follow you.” And he said to him, “Go back again, for what have I done to you?” 21 And he returned from following him and took the yoke of oxen and sacrificed them and boiled their flesh with the yokes of the oxen and gave it to the people, and they ate. Then he arose and went after Elijah and assisted him. Ahab's Wars with Syria 20 Ben-hadad the king of Syria gathered all his army together. Thirty-two kings were with him, and horses and chariots. And he went up and closed in on Samaria and fought against it. 2 And he sent messengers into the city to Ahab king of Israel and said to him, “Thus says Ben-hadad: 3 ‘Your silver and your gold are mine; your best wives and children also are mine.'” 4 And the king of Israel answered, “As you say, my lord, O king, I am yours, and all that I have.” 5 The messengers came again and said, “Thus says Ben-hadad: ‘I sent to you, saying, “Deliver to me your silver and your gold, your wives and your children.” 6 Nevertheless I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants and lay hands on whatever pleases you and take it away.'” 7 Then the king of Israel called all the elders of the land and said, “Mark, now, and see how this man is seeking trouble, for he sent to me for my wives and my children, and for my silver and my gold, and I did not refuse him.” 8 And all the elders and all the people said to him, “Do not listen or consent.” 9 So he said to the messengers of Ben-hadad, “Tell my lord the king, ‘All that you first demanded of your servant I will do, but this thing I cannot do.'” And the messengers departed and brought him word again. 10 Ben-hadad sent to him and said, “The gods do so to me and more also, if the dust of Samaria shall suffice for handfuls for all the people who follow me.” 11 And the king of Israel answered, “Tell him, ‘Let not him who straps on his armor boast himself as he who takes it off.'” 12 When Ben-hadad heard this message as he was drinking with the kings in the booths, he said to his men, “Take your positions.” And they took their positions against the city. Ahab Defeats Ben-hadad 13 And behold, a prophet came near to Ahab king of Israel and said, “Thus says the LORD, Have you seen all this great multitude? Behold, I will give it into your hand this day, and you shall know that I am the LORD.” 14 And Ahab said, “By whom?” He said, “Thus says the LORD, By the servants of the governors of the districts.” Then he said, “Who shall begin the battle?” He answered, “You.” 15 Then he mustered the servants of the governors of the districts, and they were 232. And after them he mustered all the people of Israel, seven thousand. 16 And they went out at noon, while Ben-hadad was drinking himself drunk in the booths, he and the thirty-two kings who helped him. 17 The servants of the governors of the districts went out first. And Ben-hadad sent out scouts, and they reported to him, “Men are coming out from Samaria.” 18 He said, “If they have come out for peace, take them alive. Or if they have come out for war, take them alive.” 19 So these went out of the city, the servants of the governors of the districts and the army that followed them. 20 And each struck down his man. The Syrians fled, and Israel pursued them, but Ben-hadad king of Syria escaped on a horse with horsemen. 21 And the king of Israel went out and struck the horses and chariots, and struck the Syrians with a great blow. 22 Then the prophet came near to the king of Israel and said to him, “Come, strengthen yourself, and consider well what you have to do, for in the spring the king of Syria will come up against you.” 23 And the servants of the king of Syria said to him, “Their gods are gods of the hills, and so they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they. 24 And do this: remove the kings, each from his post, and put commanders in their places, 25 and muster an army like the army that you have lost, horse for horse, and chariot for chariot. Then we will fight against them in the plain, and surely we shall be stronger than they.” And he listened to their voice and did so. Ahab Defeats Ben-hadad Again 26 In the spring, Ben-hadad mustered the Syrians and went up to Aphek to fight against Israel. 27 And the people of Israel were mustered and were provisioned and went against them. The people of Israel encamped before them like two little flocks of goats, but the Syrians filled the country. 28 And a man of God came near and said to the king of Israel, “Thus says the LORD, ‘Because the Syrians have said, “The LORD is a god of the hills but he is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the LORD.'” 29 And they encamped opposite one another seven days. Then on the seventh day the battle was joined. And the people of Israel struck down of the Syrians 100,000 foot soldiers in one day. 30 And the rest fled into the city of Aphek, and the wall fell upon 27,000 men who were left. Ben-hadad also fled and entered an inner chamber in the city. 31 And his servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings. Let us put sackcloth around our waists and ropes on our heads and go out to the king of Israel. Perhaps he will spare your life.” 32 So they tied sackcloth around their waists and put ropes on their heads and went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please, let me live.'” And he said, “Does he still live? He is my brother.” 33 Now the men were watching for a sign, and they quickly took it up from him and said, “Yes, your brother Ben-hadad.” Then he said, “Go and bring him.” Then Ben-hadad came out to him, and he caused him to come up into the chariot. 34 And Ben-hadad said to him, “The cities that my father took from your father I will restore, and you may establish bazaars for yourself in Damascus, as my father did in Samaria.” And Ahab said, “I will let you go on these terms.” So he made a covenant with him and let him go. A Prophet Condemns Ben-hadad's Release 35 And a certain man of the sons of the prophets said to his fellow at the command of the LORD, “Strike me, please.” But the man refused to strike him. 36 Then he said to him, “Because you have not obeyed the voice of the LORD, behold, as soon as you have gone from me, a lion shall strike you down.” And as soon as he had departed from him, a lion met him and struck him down. 37 Then he found another man and said, “Strike me, please.” And the man struck him—struck him and wounded him. 38 So the prophet departed and waited for the king by the way, disguising himself with a bandage over his eyes. 39 And as the king passed, he cried to the king and said, “Your servant went out into the midst of the battle, and behold, a soldier turned and brought a man to me and said, ‘Guard this man; if by any means he is missing, your life shall be for his life, or else you shall pay a talent2 of silver.' 40 And as your servant was busy here and there, he was gone.” The king of Israel said to him, “So shall your judgment be; you yourself have decided it.” 41 Then he hurried to take the bandage away from his eyes, and the king of Israel recognized him as one of the prophets. 42 And he said to him, “Thus says the LORD, ‘Because you have let go out of your hand the man whom I had devoted to destruction,3 therefore your life shall be for his life, and your people for his people.'” 43 And the king of Israel went to his house vexed and sullen and came to Samaria. Footnotes [1] 19:12 Or a sound, a thin silence [2] 20:39 A talent was about 75 pounds or 34 kilograms [3] 20:42 That is, set apart (devoted) as an offering to the Lord (for destruction) (ESV) Evening: John 2 John 2 (Listen) The Wedding at Cana 2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.1 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. 12 After this he went down to Capernaum, with his mother and his brothers2 and his disciples, and they stayed there for a few days. Jesus Cleanses the Temple 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father's house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,3 and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. Jesus Knows What Is in Man 23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. Footnotes [1] 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters [2] 2:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 2:20 Or This temple was built forty-six years ago (ESV)

Saginaw-native Mike Ball has been doing comedy for 11 years, yet he hadn't seen live comedy until he was about 21 years old. He eventually started going to LA during his lawn business's off season, and eventually interned for comedian Pauly Shore. Since then, Mike's career has taken off with his own comedy show, “The Future of Comedy Show.” While comedy is ever-changing, Mike says the basics are still the same. According to Mike, comedy is “the last form of free speech.” Through his career, he has met many comedians who have given him advice along the way; Mike's advice to being in comedy is to be who you are, no matter your style of humor, because there's only one of you. While it is important to be who you are in your humor, there is a time and place to do so – Humor in the workplace has its limits, but an open mic does not. Mike advises to make safe jokes in your place of work and experiment outside of the office. Open mics are the perfect opportunity to practice other things on top of humor such as public speaking, stage presence, and much more. Mike practices this with corporate clients, as well as “under-promising and over-delivering.” Find Mike Ball here:Mike Ball | WebsiteMike Ball | Facebook

To create a successful voiceover performance, authenticity is key. This can involve using props, physicalizing the script, and infusing in personal experiences to deliver a realistic & engaging read. Anne & Lau emphasize the importance of intention, nuance, and understanding the corporate story & mission. Just as a chef must gather and prepare ingredients before cooking a delicious meal, hard work and effort are necessary before reaping the rewards.Want to improve your performance? Try taking notes, emphasizing key words, and using aids like pictures & videos, and of course, tune into VO Boss! We'll guide you through it.   Transcript   It's time to take your business to the next level, the BOSS level! These are the premiere Business Owner Strategies and Successes being utilized by the industry's top talent today. Rock your business like a BOSS, a VO BOSS! Now let's welcome your host, Anne Ganguzza.   Anne: Hey everyone. Welcome to the VO BOSS podcast and the BOSS Superpower series. I'm your host Anne Ganguzza, and I'm here with my amazing special guest co-host, BOSS lady Lau Lapides.    Lau: Hey, hey. Hey, Anne.    Anne: So Lau, I am very excited that it's early morning, and I have my coffee.    Lau: Me too. What would we do without it?    Anne: I know. So many people have contacted me and said, it sounds like you and I in the booth in our podcast are just sharing a cup of coffee and shooting, shooting the breeze, having a conversation,    Lau: High balling the water, which you gotta do in between the coffee.    Anne: That's right. That's right.    Lau: Just to wash the vocal folds out.    Anne: Let me share — there's my big old water bottle with the coffee.    Lau: And then I'm gonna show everyone, I think everyone already knows this about us. Watch this. We're gonna do this as well.    Anne: (laughs). I love your lipstick. Oh, so here's mine.    Lau: Wonder Twin powers activate!   Anne: Right? Wonder powers activate. So, yeah, my red. But you know what, guys? Maybe one of these days I'm gonna switch it up.    Lau: Hmm. Ooh, you should. You should.    Anne: Oh gosh.    Lau: Naked lips. Let's see what naked lips look like without the red. That would be fun.    Anne: I feel like I'm so pale. (laughs), but I feel like I'm so pale.    Lau: You are pale. But that's your beauty.    Anne: Pale without my lips. Well.   Lau: But you know what I just noticed, Anne? You know what I just noticed? Literally, I just observed this, that we just used like three props. Three props.    Anne: Oh my God.    Lau: In our world.    Anne: We totally did.    Lau: And we were talking all the way through that, as we always do. And we had no problem using the props, talking and connecting, getting our points across. And that suddenly just dawned on me, like, that's a part of our world in finding connection --    Anne: That's what we do.   Lau: — and authenticity with each other.    Anne: That's what we do in the booth. Interesting. So let's chat about this. Let's take this apart, because you know, I do this a lot when I'm trying to talk to students about being authentic and believable with the script. And I think what just throws the whole wrench into it is that we've got these words in front of us, and all of a sudden we don't know how to make them a part of us. And interestingly enough, like we just demonstrated, and BOSSes out there, you just heard it, even if you're not looking at us on YouTube, we were able to pick up objects and share ideas, and have a conversation, engage with one another, and not miss a beat. And we weren't even thinking about it. But what I want you guys to do is let's take a look at, a more in-depth look at this to kind of figure out how we can take what we do in real life and translate it into the booth to be believable and authentic. Right? Bring that real life into the booth.    Now, one thing, I think that was first and foremost, we talked about props, right? Ah, I always have my trusty lipstick or my cup of coffee, or probably most of you have one of these, a phone or even just a mouse (laughs). Like you must have something in your booth.    Lau: I mean, it's endless what we have really with us. And doesn't that make us feel comforted and taken care of? And we identify with that brush in a lot of ways. It's part of our life.    Anne: I'm bringing all my makeup out. I've even got jewelry in here, but (Lau laughs), in case I --   Lau: I think a man's gonna pop up all of a sudden. (laughs),    Anne: Gosh only knows I have tons of these, the headphones in there. So now, if you're trying to sound authentic and believable, one thing that we've covered multiple times in our podcast is there's not a perfect voice. Right? There's all sorts of imperfection in our voices, and a lot of that can translate -- I mean, not that — everybody has a beautiful, wonderful voice all on their own. You don't have to perform behind the mic, right? It just is beautiful when we're engaging. And so props can help us to bring that scene to life, right? I know I just had a really wonderful workshop with the amazing Ellen Dubin, and she was talking about video game acting, and all of it was about blocking, get up, move around, change your position. Do that, because that's gonna add that reality.    And I'm always telling people physicate behind the mic, because that's gonna make our vocals not perfect for some reason. If we sit silent and straight behind the booth, and we just read these words, hello everyone, and welcome to the VO BOSS podcast, and the BOSS Superpower series, right? So I'm just reading, but I'm not moving, that physical part of having a prop, having somebody to talk to 00 expressing, expressing with our bodies.    Lau: I love this. You know, you had me physicate. Like I have never heard anyone use that word. So I'm stuck on physicate. But yeah, I would love voice actors to take it a step farther and just Johnny Depp it out. Like take their script and go somewhere. Go to a store, go to a Starbucks, go to a library, go be in your car, and I want you to deliver that. Deliver the line as part of your universe.    Anne: What a great idea.    Lau: Yeah!   Anne: Yeah.    Lau: Right? Doesn't the booth at times sort of pen us and it becomes boxy to us in our minds where we can literally move it outside, move it, and see how it flows and works, and physicate in that environment. Like, if I'm ordering a drink or I'm getting food, or I'm sitting at a table, or I'm da da -- how would that line live within that universe versus only within the universe of the booth? I mean, ultimately, we can't do that on every script, but as part of your actor's work, it's well worth the time to do that so that you can bring that imagination back into the reality of your beliefs.    Anne: Sure.    Lau: And relive that, you know, relive those moments.    Anne: What I like is, even if, alright, let's say you've got a very dry corporate narration script, right? Maybe a company talking about their corporate responsibility, which may not be the most exciting stuff that you'll ever hear in the world. So for me, I'm always telling people, in order to kind of make it sound conversational, and it may not be written conversational at all, or authentically, or it's basically like here, this is stuff that you would typically read. You wouldn't necessarily say it out loud. You would typically just read it and then understand it as information that the company has provided to you. Take that script and put it into your own words. So you might have this long run-on line that's talking about corporate responsibility and all of these things about what we are doing to promote corporate responsibility in the workplace. And so take that, those words, and just put it into your own words.    And when you can take that sentence, which sometimes most of the time is a run-on sentence and formulate your own speech about it, or your own personal conversation about it to someone else, explain it to someone else, that's gonna give you the idea behind the melody and the point of view that you wanna take. And then all you do is, when you get in the booth, replace it with the words. But you have the intent, you have the point of view, you have the thought of, here, it's this idea, and then this idea, and then I'm gonna combine it with this idea. And then that's the finished sentence. So it's kind of allowing you to regroup the information that's presented in the sentence in a very structured way and creating it in your own authentic way.    Lau: That's right. And you have to think of your work like you're layering a cake. You have the cake; to some degree, you have the cake. Even if you're at the beginning of your career, you still have some sort of cake. It might be a demo, it might be a beginner level studio, whatever it is. But I have to layer that over time and make it more interesting. So for instance, if I were to take my pen, my trusty prop, and talk about my corporate responsibility script, I might take a note on that. Because if I'm working in corporate, I'd be writing down minutes, I'd be taking notes as I went. And that puts me in a mindset, a frame. It gives me a framework to work by that when I'm corporate -- and this is just my choice, it's not the right choice, it's just my choice — when I'm corporate, I always tend to write a few notes. I tend to take a moment to write things down. That changes my sound, it changes my pace, it changes everything.    Anne: So that physical action of writing something down — also, the fact is, is what would you write down? Right? If you had that big, long run on sentence, right? What are the notes that you would take? Right? Typically, those notes are the most important parts of the sentence, right? Those are the notes that you as an actor want to probably linger on a little longer. So when we talk about being authentic, and Lau, and I, when we're speaking, our pacing isn't the same. Sometimes I, I pause, like I just did, and sometimes my words are longer. And usually the ones that are are longer the ones I want her to hear more. And so when you're creating those notes, right, you're creating, this is an important point that I wanna express to someone. So that word can be a little bit longer than maybe the word the (laughs) or the word at the beginning. At the, at the, or just tiny little words that connect. Beginning is an important word. So at the beginning, notice how at the becomes almost like a, I don't know, a 16th note in melody if I was speaking vocally, but in the beginning, beginning is an important word, so I'm gonna linger on that.    Lau: We can emphasize, you need to linger on that, right? If every word is the same, and every word is important, nothing's important. (laughs).   Anne: Right? It sounds monotonous and robotic.    Lau: Like what's important if every word is important, right?    Anne: Right.    Lau: But if I take that pen -- and to me this is a corporate moment or a business moment, or whatever you wanna call it-- I think maybe I'm gonna do bullets, how I would do in my life. I'd take a sentence, I'd take a thought, and I'd pull a word or two out of it that are my emphasis words, my bullets, and do like little bullets. and say, wow, out of that sentence, I got coffee. That was the word of the day for me, coffee as a bullet. So that when I go back and I review that for my speaking, I can remember, I can mark that coffee, that the word coffee or the name of the coffee is really an emphasis for me.    Anne: Sure. Absolutely.    Lau: This helps me with that. Like, because then I'm gonna say coffee, like Starbucks coffee.    Anne: Right.    Lau: And I'm gonna use this.    Anne: And the other thing too that I think is super important to remember is that we talked about you taking the script and going out into the real world with it, right, and start practicing with it and playing off of maybe someone else. Notice how you said, well, let's play off of someone else. I mean, when we started this podcast, you and I were talking to one another. We were engaging with one another.    Lau: Yep.    Anne: Well, when we're sitting here in our studios behind the mic with a script, you cannot be alone (laughs) just saying. In your head, you must be the person that is speaking. And you must also have your imaginary friend that you are speaking to. And so you want to make sure that you are engaging with that audience member or that listener. And so you must talk to them, and they will have reactions for you or questions or comments. Right? And you cannot just start talking to them like, oh gosh, have you ever had a friend, Lau, that you can't get a word on edgewise? Like, and it's basically all about yada, yada, yada, yada, yada, yada, ya. It's all about them. Right? All about their monologue.    And so when you're behind the mic, don't let it be all about your monologue. Let it be about you engaging with your listener and allowing that listener a beat to acknowledge, to respond, to have a question, whatever that is. And I'm not talking about you have to time things, but that's an imaginary beat where I've said something, and now Lau, I'm looking for you to respond, right? You just shook your head, right? You just went, mm-hmm. So that's where I think we need to also invite that into our script, right? And invite that real life into our script.    Lau: You have to do it. It's so important. And have cheaters if you have trouble reaching that at times. Like in our daily life, we're not always great conversationalists, or we're not always in the mood for a talk or whatever. So you have to have those cheaters, whether you're talking to your kid or your dog, or a photo or a video or something that stimulates you into thinking, this is part of my daily experience. This is part of a reality of my life that I can connect to right now, that I can make real. Because I may not be in the mood or in the mindset every single day to connect to that particular audition or to connect to that particular product.    Anne: What I love is like literally like now that I've sat here, and I'm taking notice and, and BOSSes out there, really, let's watch the YouTube video on this, because I was just watching you, Lau, and everything you said, you had your hands, everything you said, and I was responding. I was shaking my head, I was going, mm-hmm. So that's the parts that you have to play in your script. And believe it or not, even in a mundane medical narration script or in a telephone prompt, believe it or not -- I'm always imagining, here I am and I'm talking to the listener and they've got their thoughts about me (laughs). Because maybe they don't wanna listen to an automated attendant. Maybe they're angry, maybe they're frustrated. But yet I will still talk to them with a tone where I'm like, I know you're frustrated. I know that you don't wanna listen to my voice, but let me help you. Okay? And so that point of view, that intention — all of a sudden, I'm speaking about intentions so much lately -- I think that intention, before you even approach voicing or opening your mouth, I think your intention is so very important.    Lau: So very important. And you know, in the script, in this context, it would be an actor's intention because you're in a false reality. You're not in your real reality; you're in this technical reality.    Anne: Sure.    Lau: But then you have intentions or purpose, or whatever you call it in your daily life and thinking about, wow, how much do I care about things? How much do I connect? How much do I try to make action happen and go well? Well, I have to bring that intention into the booth. I have to bring that into the booth. And I think if we were honest, we would say, in our daily life, half the stuff we do is crap. It's like chores. It's like, I have to go to the dump because I have --   Anne: I don't want to go to the dump.   Lau: -- bring my trash. Right? (Anne laughs). But how do I have a joyous life still being able to go to the dump? Well, I keep the intention alive that it's not about me hating to go to the dump. It's about me wanting to have a clean and wonderful household.    Anne: Yes. Absolutely. Absolutely.    Lau: That's really what it is. So it's the same with the script. if I have a disdain or I have a dislike for the delivery or for the language, or for the content --   Anne: Or the message, maybe. Right? Yeah.    Lau: — then I'm skirting the intent. What's the intent? Oh, the intent is to get you to understand how this new product worked, or, or how the new program is gonna help your lifestyle. That's really what it is. It's like a, in acting, we call this the super intention, the super objective.    Anne: Maybe this is the wrong way to phrase it, but I think intention can change throughout the script. So you don't come at the script in the first couple of sentences with a particular intention and it stays that same intention. Because a lot of times, right, we're there to tell a story. And so intention point of view changes along with the storyline. And if you're not necessarily reading that, right, or understanding that, then you're not doing a good job at telling the story. Lau, at the beginning when we were talking about coffee, I was like, oh, thank God, coffee. I was, was that sense of relief. And then we started talking about, well, my lipstick, I get excited, right?    Lau: Yeah.    Anne: So I have a different, and it may not be an extreme change in my emotion, but I talked about my lipstick. I'm like, it made me smile. Right? And so that was a different intention. And as we flowed with the conversation, our point of view changed. Our intention changed to help us to go along and flow with the storyline.    Lau: Yeah, exactly. And I think that if you BOSSes listening in can have fun, you know, treat it like a board game, have fun with your actor friend, or your accountability buddy, or even with your husband — have fun and take a few minutes and say, okay, what are all the things I'm using in my world here that can be helpful to the delivery of the read? But, oh, wait a second. What's the intention? What's the intention of this? Why do I take a moment and put this on? There's a reason for it, there's a purpose for it, whatever that is. Why do I pick up my water bottle and drink it? Sure, it makes me feel good and it's delicious. But the intention is what, to hydrate.    Anne: To be healthy.    Lau: To to be healthy, right? Why do I drink my coffee cup if I'm delivering a script, right? It's not just for Anne to see that I'm drinking coffee. It's for me to feel energized, to feel warm, to feel connected. Coffee's a big psychological connector for a lot of people. Right?    Anne: And notice all of the emotions that go along with that. I mean, that is something to really think about. I think that, you know, I'm always telling my students that there's a purpose for every word. Even if you don't agree with all of the words that are there, there's a purpose for them being on the paper. Somebody somewhere at some point thought about what they wanted to communicate, and all of those words have meaning. So to just read through them as if they didn't have meaning or any point of view, I think is a disservice. It's a disservice to the copy. It's a disservice to the story that you're telling. And so, no matter how nuanced it is, right? You don't have to be like, oh my God, I'm so happy! And then, oh, I'm very, very -- you know, it doesn't have to be that to be dramatic. Nothing has to be dramatic. As a matter of fact, the more nuanced you are, I think, the more you, you can really connect. And the people that are listening, they'll get that. And sometimes I feel like nuances mean more. I really believe that.   Lau: Nuances are life.    Anne: Yeah, exactly.    Lau: Right?   Anne: And it can really, really have meaning. And so I say look for the meaning in the point of view. And the point of view to me is synonymous with bringing yourself to the copy. Bringing an emotion to the copy that is reflective of how you feel the company would like to bring that emotion out to the potential client.    Lau: Anne, hold on one second. Hold on. I'm coughing. (laughs).    Anne: All right, no problem.    Lau: I love nuances though. I wanna say something about that. My intention (laughs).    Anne: Now see, there's a real world moment there where Lau is actually having a little bit of a coughing spell and(laughs), see, and I've reacted to it. Show a little bit of concern.   Lau: I don't mind if you show that too, Anne; I don't mind if you keep that in, because the intention sometimes changes with the same item. So we don't have to stay static on our intentions, is exactly what you saying. The nuance of being hydrated is important. We do it and we know it's important. But see how my intention changed? I had to get myself out of the coughing fit by dealing with the vocal folds quickly so that I could continue the conversation. So it deepened, the stakes got higher. It became much more important that I drank the water.    Anne: Oh yeah. Absolutely.    Lau: So the prop in itself changes. It changes, the intention gets deeper. You change it. You have the power, you have the superpower to take your environment and have it utilize it in your favor to solve your problem or to fill your need.    Anne: And I think also -- so it goes beyond just like a surface — here are some words on a piece of paper. Let me read them and let me try to figure out what this company is saying. Like what we've done is we've actually brought in so many components of our real world experiences to help us to tell this story better. And I think it warrants, BOSSes, it warrants a little bit of time from you before you run in your studio and do your audition. I say this all the time, I feel like there's this, I don't know, a long time ago, there was like, somebody said, you must do this many auditions in a day. And all of a sudden we become like, I must get 60 auditions out a day in order to be successful in voiceover.    And in reality, like getting 60 auditions out a day probably does nothing for your performance in terms of, if you're just so intent on rushing through them, and you're not thinking about what's the story? How am I going to bring this to life? And I believe it takes a few minutes of your time -- not a ton. You don't have to spend hours breaking apart a script. But you do need to spend a few minutes really kind of reading, rereading, trying to find out what is the true message. And again, I'm always saying, sometimes we will get auditions, and I'll be like, I have no idea what this is even talking about. Now when that happens, that means that Anne has to look at the script again and again, and really try to read those words. Do my Google, Anne GanGoogle, do my Google to find out what I can, if the product is listed or the company is listed, or even any phrase that seems like it might be a tagline, Google it. God, we are so lucky, right, to have that?   Lau: So lucky.    Anne: And to just try to understand what is the story? Because again, somebody was paid probably a good deal of money to sit down and write that story. And you just may not be privy to what product it is or what company it is. But you have to understand what that story is. And I think a lot of times, it's probably purposely vague because they wanna see who the actors are. (laughs). They wanna see who can bring those words alive and tell the story. And that requires our imagination. And every time I ask somebody to think about corporate and what's your moment before when you're gonna do this corporate responsibility -- everybody's like, what? Like, what do you mean? What's my moment before? Why would I ever say this?    And you really must, because to somebody at that company, it's their heart. Like they're responsible, like their corporate responsibility is, this is their purpose. This is something probably that came very deep within, or I wanna say this, I mean, unless you're an evil company, right? I mean, but (laughs) for most companies, like my company mission, my company purpose, come from a very deep, deep within my soul because I formed that company because I believe that I had a product that would help someone. And that's what I like to believe about all corporate scripts. And that helps me, by the way, to get into a purposeful and positive mind frame, to be able to voice just about any corporate script. Because that's how I, I assume every founder or owner of a company must feel at some point like, I'm gonna form this company 'cause I have this great idea. This is gonna help people. And yeah, of course, maybe I can make some money too off of it. But I like to always consider the heart mission of a company or a product that.   Lau: Love that. Because it's so easy to flatten out and just perfunctory-ize -- I think I just made up a new word. Perfunctory-ize, meaning just not come with any sense of joy, energy or imagination to something that you don't care about or you don't know about. But to understand, and this is to me the true empathy factor of nuance. Like to me, the more nuanced person -- like you're a tremendously nuanced person because you have a depth of understanding and knowledge and empathy --   Anne: Empathy is huge.    Lau: — and what someone else is going through and living through.    Anne: Yeah.    Lau: And you don't have to necessarily know or have experienced it yourself. You just have the knowledge and the history behind you to know it is a truth. It is their truth. And so I have to take a little bit of time to find intention to represent their truth. And that's nuance right there.    Anne: Yeah. Yeah. I feel that. If somebody asked me what's the most important component as a voice actor that you can have? Or what's the most important thing to think about as a voice actor to be authentic and believable and real when you're voicing a script? I would say empathy. And empathy toward your listener. Who is your listener? What are their joys? What are their pains? How can you help them? And how can what you're saying make them feel better, look better, I don't know, make more money, make them healthier — whatever it is, come from a place of service?I just really believe that empathy is the one word that everybody should just have in their back pocket for a great read.    Lau: Well, the more you give the more you do get. And sometimes the get is really like this inner true feeling, whatever that feeling is, that you then connect to the experience. And so you can bring that back to the experience. And so that's why I believe, you know, as actors and as vocal actors, we get addicted to the work, because we get addicted to the feeling of that authentic getting back. So the more we give, the more we potentially can get back. But we have to give true and authentic intention. And if we don't, then it's flat and it's kind of boring, and we fizzle out quickly; we get exhausted.    Anne: Sure, sure.    Lau: It's actually depleting.    Anne: And I think, you know how I can always tell I have, I have a really great read is when I feel it. When I feel it.   Lau: When you feel it. Right.    Anne: But I feel it.    Lau: Right.    Anne: Because sometimes things just happen and it's just like, I don't know how that happened, but it just did.    Lau: It just did.    Anne: It was amazing. Right?   Lau: That's the magic.    Anne: That's the magic. And I wish that I had that for every single read that I do. And I think that as an actor is what I try to achieve, right --   Lau: Yeah.    Anne: — is the feel it felt right. It felt good, it felt authentic and it felt believable. So I always try to tell people to just feel and not listen. And it's so hard to not listen because I think from a very young age, when I got behind the mic and all of a sudden my voice was amplified from that mic, right? Then I felt like, ooh, now I have to sound even better. And interestingly enough, that's not what we're looking for. We're looking for just the you that is amplified louder by a device that sits in front of you on a day-to-day basis. We're really just looking to connect with you.    Lau: That's right. And I, I would say be careful of chasing the high. 'Cause a lot of people come in and whether it's the money or the feeling of excitement or whatever — don't get addicted to chasing the high or the dopamine kick. Just know it will be there at times for you. But you gotta like -- think of my analogy of like, you gotta take the trash to the dump. There's a lot of work, there's a lot of groundwork that happens in order for you to come back to the clean home and go, ooh, smells fresh. And I'm feeling good. So you can't get one without the other. You can't get the reward without the real work put in.    Anne: Absolutely. What a great analogy, Lau. Like honestly, like we could just, just all go home now. Like take it to the dump (Lau laughs). BOSSes, take it to the dump, then come back.   Lau: Take it to the dump.   Anne: Take it to the dump and come back refreshed. I love it. Lau, what a really cool discussion. Thank you so much.    Lau: My pleasure.    Anne: BOSSes as individuals, you know, sometimes it can seem difficult to make a huge impact, but of course we've been talking with Lau today and how we can make an impact. Well, if you ever wished that you could make more of an impact with your communities in ways that you never before thought possible, find out at 100voiceswhocare.org. And thank you so much to ipDTL that allows Lau and I to connect and have these amazing conversations. Find out more at ipdtl.com. You guys, have an amazing week and we'll see you next week. Bye.   Join us next week for another edition of VO BOSS with your host Anne Ganguzza. And take your business to the next level. Sign up for our mailing list at voBOSS.com and receive exclusive content, industry revolutionizing tips and strategies, and new ways to rock your business like a BOSS. Redistribution with permission. Coast to coast connectivity via ipDTL.

Psalms and Wisdom: Psalm 127 Psalm 127 (Listen) Unless the Lord Builds the House A Song of Ascents. Of Solomon. 127   Unless the LORD builds the house,    those who build it labor in vain.  Unless the LORD watches over the city,    the watchman stays awake in vain.2   It is in vain that you rise up early    and go late to rest,  eating the bread of anxious toil;    for he gives to his beloved sleep. 3   Behold, children are a heritage from the LORD,    the fruit of the womb a reward.4   Like arrows in the hand of a warrior    are the children1 of one's youth.5   Blessed is the man    who fills his quiver with them!  He shall not be put to shame    when he speaks with his enemies in the gate.2 Footnotes [1] 127:4 Or sons [2] 127:5 Or They shall not be put to shame when they speak with their enemies in the gate (ESV) Pentateuch and History: Numbers 8 Numbers 8 (Listen) The Seven Lamps 8 Now the LORD spoke to Moses, saying, 2 “Speak to Aaron and say to him, When you set up the lamps, the seven lamps shall give light in front of the lampstand.” 3 And Aaron did so: he set up its lamps in front of the lampstand, as the LORD commanded Moses. 4 And this was the workmanship of the lampstand, hammered work of gold. From its base to its flowers, it was hammered work; according to the pattern that the LORD had shown Moses, so he made the lampstand. Cleansing of the Levites 5 And the LORD spoke to Moses, saying, 6 “Take the Levites from among the people of Israel and cleanse them. 7 Thus you shall do to them to cleanse them: sprinkle the water of purification upon them, and let them go with a razor over all their body, and wash their clothes and cleanse themselves. 8 Then let them take a bull from the herd and its grain offering of fine flour mixed with oil, and you shall take another bull from the herd for a sin offering. 9 And you shall bring the Levites before the tent of meeting and assemble the whole congregation of the people of Israel. 10 When you bring the Levites before the LORD, the people of Israel shall lay their hands on the Levites, 11 and Aaron shall offer the Levites before the LORD as a wave offering from the people of Israel, that they may do the service of the LORD. 12 Then the Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering and the other for a burnt offering to the LORD to make atonement for the Levites. 13 And you shall set the Levites before Aaron and his sons, and shall offer them as a wave offering to the LORD. 14 “Thus you shall separate the Levites from among the people of Israel, and the Levites shall be mine. 15 And after that the Levites shall go in to serve at the tent of meeting, when you have cleansed them and offered them as a wave offering. 16 For they are wholly given to me from among the people of Israel. Instead of all who open the womb, the firstborn of all the people of Israel, I have taken them for myself. 17 For all the firstborn among the people of Israel are mine, both of man and of beast. On the day that I struck down all the firstborn in the land of Egypt I consecrated them for myself, 18 and I have taken the Levites instead of all the firstborn among the people of Israel. 19 And I have given the Levites as a gift to Aaron and his sons from among the people of Israel, to do the service for the people of Israel at the tent of meeting and to make atonement for the people of Israel, that there may be no plague among the people of Israel when the people of Israel come near the sanctuary.” 20 Thus did Moses and Aaron and all the congregation of the people of Israel to the Levites. According to all that the LORD commanded Moses concerning the Levites, the people of Israel did to them. 21 And the Levites purified themselves from sin and washed their clothes, and Aaron offered them as a wave offering before the LORD, and Aaron made atonement for them to cleanse them. 22 And after that the Levites went in to do their service in the tent of meeting before Aaron and his sons; as the LORD had commanded Moses concerning the Levites, so they did to them. Retirement of the Levites 23 And the LORD spoke to Moses, saying, 24 “This applies to the Levites: from twenty-five years old and upward they1 shall come to do duty in the service of the tent of meeting. 25 And from the age of fifty years they shall withdraw from the duty of the service and serve no more. 26 They minister2 to their brothers in the tent of meeting by keeping guard, but they shall do no service. Thus shall you do to the Levites in assigning their duties.” Footnotes [1] 8:24 Hebrew he; also verses 25, 26 [2] 8:26 Hebrew He ministers (ESV) Chronicles and Prophets: Isaiah 44:6–28 Isaiah 44:6–28 (Listen) Besides Me There Is No God 6   Thus says the LORD, the King of Israel    and his Redeemer, the LORD of hosts:  “I am the first and I am the last;    besides me there is no god.7   Who is like me? Let him proclaim it.1    Let him declare and set it before me,  since I appointed an ancient people.    Let them declare what is to come, and what will happen.8   Fear not, nor be afraid;    have I not told you from of old and declared it?    And you are my witnesses!  Is there a God besides me?    There is no Rock; I know not any.” The Folly of Idolatry 9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. 12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil.2 He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!” 18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?” The Lord Redeems Israel 21   Remember these things, O Jacob,    and Israel, for you are my servant;  I formed you; you are my servant;    O Israel, you will not be forgotten by me.22   I have blotted out your transgressions like a cloud    and your sins like mist;  return to me, for I have redeemed you. 23   Sing, O heavens, for the LORD has done it;    shout, O depths of the earth;  break forth into singing, O mountains,    O forest, and every tree in it!  For the LORD has redeemed Jacob,    and will be glorified3 in Israel. 24   Thus says the LORD, your Redeemer,    who formed you from the womb:  “I am the LORD, who made all things,    who alone stretched out the heavens,    who spread out the earth by myself,25   who frustrates the signs of liars    and makes fools of diviners,  who turns wise men back    and makes their knowledge foolish,26   who confirms the word of his servant    and fulfills the counsel of his messengers,  who says of Jerusalem, ‘She shall be inhabited,'    and of the cities of Judah, ‘They shall be built,    and I will raise up their ruins';27   who says to the deep, ‘Be dry;    I will dry up your rivers';28   who says of Cyrus, ‘He is my shepherd,    and he shall fulfill all my purpose';  saying of Jerusalem, ‘She shall be built,'    and of the temple, ‘Your foundation shall be laid.'” Footnotes [1] 44:7 Or Who like me can proclaim it? [2] 44:13 Hebrew stylus [3] 44:23 Or will display his beauty (ESV) Gospels and Epistles: Philippians 4:2–23 Philippians 4:2–23 (Listen) Exhortation, Encouragement, and Prayer 2 I entreat Euodia and I entreat Syntyche to agree in the Lord. 3 Yes, I ask you also, true companion,1 help these women, who have labored2 side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. 4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness3 be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned4 and received and heard and seen in me—practice these things, and the God of peace will be with you. God's Provision 10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me. 14 Yet it was kind of you to share5 my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit.6 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen. Final Greetings 21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar's household. 23 The grace of the Lord Jesus Christ be with your spirit. Footnotes [1] 4:3 Or loyal Syzygus; Greek true yokefellow [2] 4:3 Or strived (see 1:27) [3] 4:5 Or gentleness [4] 4:9 Or these things— 9which things you have also learned [5] 4:14 Or have fellowship in [6] 4:17 Or I seek the profit that accrues to your account (ESV)

Energy bill discounts will be part of a $14.6 billion cost of living package in tomorrow's federal budget.

Energy bill discounts will be part of a $14.6 billion cost of living package in tomorrow's federal budget.

With family: Numbers 15; Psalm 51 Numbers 15 (Listen) Laws About Sacrifices 15 The LORD spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, When you come into the land you are to inhabit, which I am giving you, 3 and you offer to the LORD from the herd or from the flock a food offering1 or a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or at your appointed feasts, to make a pleasing aroma to the LORD, 4 then he who brings his offering shall offer to the LORD a grain offering of a tenth of an ephah2 of fine flour, mixed with a quarter of a hin3 of oil; 5 and you shall offer with the burnt offering, or for the sacrifice, a quarter of a hin of wine for the drink offering for each lamb. 6 Or for a ram, you shall offer for a grain offering two tenths of an ephah of fine flour mixed with a third of a hin of oil. 7 And for the drink offering you shall offer a third of a hin of wine, a pleasing aroma to the LORD. 8 And when you offer a bull as a burnt offering or sacrifice, to fulfill a vow or for peace offerings to the LORD, 9 then one shall offer with the bull a grain offering of three tenths of an ephah of fine flour, mixed with half a hin of oil. 10 And you shall offer for the drink offering half a hin of wine, as a food offering, a pleasing aroma to the LORD. 11 “Thus it shall be done for each bull or ram, or for each lamb or young goat. 12 As many as you offer, so shall you do with each one, as many as there are. 13 Every native Israelite shall do these things in this way, in offering a food offering, with a pleasing aroma to the LORD. 14 And if a stranger is sojourning with you, or anyone is living permanently among you, and he wishes to offer a food offering, with a pleasing aroma to the LORD, he shall do as you do. 15 For the assembly, there shall be one statute for you and for the stranger who sojourns with you, a statute forever throughout your generations. You and the sojourner shall be alike before the LORD. 16 One law and one rule shall be for you and for the stranger who sojourns with you.” 17 The LORD spoke to Moses, saying, 18 “Speak to the people of Israel and say to them, When you come into the land to which I bring you 19 and when you eat of the bread of the land, you shall present a contribution to the LORD. 20 Of the first of your dough you shall present a loaf as a contribution; like a contribution from the threshing floor, so shall you present it. 21 Some of the first of your dough you shall give to the LORD as a contribution throughout your generations. Laws About Unintentional Sins 22 “But if you sin unintentionally,4 and do not observe all these commandments that the LORD has spoken to Moses, 23 all that the LORD has commanded you by Moses, from the day that the LORD gave commandment, and onward throughout your generations, 24 then if it was done unintentionally without the knowledge of the congregation, all the congregation shall offer one bull from the herd for a burnt offering, a pleasing aroma to the LORD, with its grain offering and its drink offering, according to the rule, and one male goat for a sin offering. 25 And the priest shall make atonement for all the congregation of the people of Israel, and they shall be forgiven, because it was a mistake, and they have brought their offering, a food offering to the LORD, and their sin offering before the LORD for their mistake. 26 And all the congregation of the people of Israel shall be forgiven, and the stranger who sojourns among them, because the whole population was involved in the mistake. 27 “If one person sins unintentionally, he shall offer a female goat a year old for a sin offering. 28 And the priest shall make atonement before the LORD for the person who makes a mistake, when he sins unintentionally, to make atonement for him, and he shall be forgiven. 29 You shall have one law for him who does anything unintentionally, for him who is native among the people of Israel and for the stranger who sojourns among them. 30 But the person who does anything with a high hand, whether he is native or a sojourner, reviles the LORD, and that person shall be cut off from among his people. 31 Because he has despised the word of the LORD and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him.” A Sabbathbreaker Executed 32 While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. 33 And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. 34 They put him in custody, because it had not been made clear what should be done to him. 35 And the LORD said to Moses, “The man shall be put to death; all the congregation shall stone him with stones outside the camp.” 36 And all the congregation brought him outside the camp and stoned him to death with stones, as the LORD commanded Moses. Tassels on Garments 37 The LORD said to Moses, 38 “Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner. 39 And it shall be a tassel for you to look at and remember all the commandments of the LORD, to do them, not to follow5 after your own heart and your own eyes, which you are inclined to whore after. 40 So you shall remember and do all my commandments, and be holy to your God. 41 I am the LORD your God, who brought you out of the land of Egypt to be your God: I am the LORD your God.” Footnotes [1] 15:3 Or an offering by fire; so throughout Numbers [2] 15:4 An ephah was about 3/5 bushel or 22 liters [3] 15:4 A hin was about 4 quarts or 3.5 liters [4] 15:22 Or by mistake; also verses 24, 27, 28, 29 [5] 15:39 Hebrew to spy out (ESV) Psalm 51 (Listen) Create in Me a Clean Heart, O God To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. 51   Have mercy on me,1 O God,    according to your steadfast love;  according to your abundant mercy    blot out my transgressions.2   Wash me thoroughly from my iniquity,    and cleanse me from my sin! 3   For I know my transgressions,    and my sin is ever before me.4   Against you, you only, have I sinned    and done what is evil in your sight,  so that you may be justified in your words    and blameless in your judgment.5   Behold, I was brought forth in iniquity,    and in sin did my mother conceive me.6   Behold, you delight in truth in the inward being,    and you teach me wisdom in the secret heart. 7   Purge me with hyssop, and I shall be clean;    wash me, and I shall be whiter than snow.8   Let me hear joy and gladness;    let the bones that you have broken rejoice.9   Hide your face from my sins,    and blot out all my iniquities.10   Create in me a clean heart, O God,    and renew a right2 spirit within me.11   Cast me not away from your presence,    and take not your Holy Spirit from me.12   Restore to me the joy of your salvation,    and uphold me with a willing spirit. 13   Then I will teach transgressors your ways,    and sinners will return to you.14   Deliver me from bloodguiltiness, O God,    O God of my salvation,    and my tongue will sing aloud of your righteousness.15   O Lord, open my lips,    and my mouth will declare your praise.16   For you will not delight in sacrifice, or I would give it;    you will not be pleased with a burnt offering.17   The sacrifices of God are a broken spirit;    a broken and contrite heart, O God, you will not despise. 18   Do good to Zion in your good pleasure;    build up the walls of Jerusalem;19   then will you delight in right sacrifices,    in burnt offerings and whole burnt offerings;    then bulls will be offered on your altar. Footnotes [1] 51:1 Or Be gracious to me [2] 51:10 Or steadfast (ESV) In private: Isaiah 5; Hebrews 12 Isaiah 5 (Listen) The Vineyard of the Lord Destroyed 5   Let me sing for my beloved    my love song concerning his vineyard:  My beloved had a vineyard    on a very fertile hill.2   He dug it and cleared it of stones,    and planted it with choice vines;  he built a watchtower in the midst of it,    and hewed out a wine vat in it;  and he looked for it to yield grapes,    but it yielded wild grapes. 3   And now, O inhabitants of Jerusalem    and men of Judah,  judge between me and my vineyard.4   What more was there to do for my vineyard,    that I have not done in it?  When I looked for it to yield grapes,    why did it yield wild grapes? 5   And now I will tell you    what I will do to my vineyard.  I will remove its hedge,    and it shall be devoured;1  I will break down its wall,    and it shall be trampled down.6   I will make it a waste;    it shall not be pruned or hoed,    and briers and thorns shall grow up;  I will also command the clouds    that they rain no rain upon it. 7   For the vineyard of the LORD of hosts    is the house of Israel,  and the men of Judah    are his pleasant planting;  and he looked for justice,    but behold, bloodshed;2  for righteousness,    but behold, an outcry!3 Woe to the Wicked 8   Woe to those who join house to house,    who add field to field,  until there is no more room,    and you are made to dwell alone    in the midst of the land.9   The LORD of hosts has sworn in my hearing:  “Surely many houses shall be desolate,    large and beautiful houses, without inhabitant.10   For ten acres4 of vineyard shall yield but one bath,    and a homer of seed shall yield but an ephah.”5 11   Woe to those who rise early in the morning,    that they may run after strong drink,  who tarry late into the evening    as wine inflames them!12   They have lyre and harp,    tambourine and flute and wine at their feasts,  but they do not regard the deeds of the LORD,    or see the work of his hands. 13   Therefore my people go into exile    for lack of knowledge;6  their honored men go hungry,7    and their multitude is parched with thirst.14   Therefore Sheol has enlarged its appetite    and opened its mouth beyond measure,  and the nobility of Jerusalem8 and her multitude will go down,    her revelers and he who exults in her.15   Man is humbled, and each one is brought low,    and the eyes of the haughty9 are brought low.16   But the LORD of hosts is exalted10 in justice,    and the Holy God shows himself holy in righteousness.17   Then shall the lambs graze as in their pasture,    and nomads shall eat among the ruins of the rich. 18   Woe to those who draw iniquity with cords of falsehood,    who draw sin as with cart ropes,19   who say: “Let him be quick,    let him speed his work    that we may see it;  let the counsel of the Holy One of Israel draw near,    and let it come, that we may know it!”20   Woe to those who call evil good    and good evil,  who put darkness for light    and light for darkness,  who put bitter for sweet    and sweet for bitter!21   Woe to those who are wise in their own eyes,    and shrewd in their own sight!22   Woe to those who are heroes at drinking wine,    and valiant men in mixing strong drink,23   who acquit the guilty for a bribe,    and deprive the innocent of his right! 24   Therefore, as the tongue of fire devours the stubble,    and as dry grass sinks down in the flame,  so their root will be as rottenness,    and their blossom go up like dust;  for they have rejected the law of the LORD of hosts,    and have despised the word of the Holy One of Israel.25   Therefore the anger of the LORD was kindled against his people,    and he stretched out his hand against them and struck them,    and the mountains quaked;  and their corpses were as refuse    in the midst of the streets.  For all this his anger has not turned away,    and his hand is stretched out still. 26   He will raise a signal for nations far away,    and whistle for them from the ends of the earth;  and behold, quickly, speedily they come!27   None is weary, none stumbles,    none slumbers or sleeps,  not a waistband is loose,    not a sandal strap broken;28   their arrows are sharp,    all their bows bent,  their horses' hoofs seem like flint,    and their wheels like the whirlwind.29   Their roaring is like a lion,    like young lions they roar;  they growl and seize their prey;    they carry it off, and none can rescue.30   They will growl over it on that day,    like the growling of the sea.  And if one looks to the land,    behold, darkness and distress;  and the light is darkened by its clouds. Footnotes [1] 5:5 Or grazed over; compare Exodus 22:5 [2] 5:7 The Hebrew words for justice and bloodshed sound alike [3] 5:7 The Hebrew words for righteous and outcry sound alike [4] 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day [5] 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters [6] 5:13 Or without their knowledge [7] 5:13 Or die of hunger [8] 5:14 Hebrew her nobility [9] 5:15 Hebrew high [10] 5:16 Hebrew high (ESV) Hebrews 12 (Listen) Jesus, Founder and Perfecter of Our Faith 12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Do Not Grow Weary 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons?   “My son, do not regard lightly the discipline of the Lord,    nor be weary when reproved by him.6   For the Lord disciplines the one he loves,    and chastises every son whom he receives.” 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without

Job 32–34 Job 32–34 (Listen) Elihu Rebukes Job's Three Friends 32 So these three men ceased to answer Job, because he was righteous in his own eyes. 2 Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God. 3 He burned with anger also at Job's three friends because they had found no answer, although they had declared Job to be in the wrong. 4 Now Elihu had waited to speak to Job because they were older than he. 5 And when Elihu saw that there was no answer in the mouth of these three men, he burned with anger. 6 And Elihu the son of Barachel the Buzite answered and said:   “I am young in years,    and you are aged;  therefore I was timid and afraid    to declare my opinion to you.7   I said, ‘Let days speak,    and many years teach wisdom.'8   But it is the spirit in man,    the breath of the Almighty, that makes him understand.9   It is not the old1 who are wise,    nor the aged who understand what is right.10   Therefore I say, ‘Listen to me;    let me also declare my opinion.' 11   “Behold, I waited for your words,    I listened for your wise sayings,    while you searched out what to say.12   I gave you my attention,    and, behold, there was none among you who refuted Job    or who answered his words.13   Beware lest you say, ‘We have found wisdom;    God may vanquish him, not a man.'14   He has not directed his words against me,    and I will not answer him with your speeches. 15   “They are dismayed; they answer no more;    they have not a word to say.16   And shall I wait, because they do not speak,    because they stand there, and answer no more?17   I also will answer with my share;    I also will declare my opinion.18   For I am full of words;    the spirit within me constrains me.19   Behold, my belly is like wine that has no vent;    like new wineskins ready to burst.20   I must speak, that I may find relief;    I must open my lips and answer.21   I will not show partiality to any man    or use flattery toward any person.22   For I do not know how to flatter,    else my Maker would soon take me away. Elihu Rebukes Job 33   “But now, hear my speech, O Job,    and listen to all my words.2   Behold, I open my mouth;    the tongue in my mouth speaks.3   My words declare the uprightness of my heart,    and what my lips know they speak sincerely.4   The Spirit of God has made me,    and the breath of the Almighty gives me life.5   Answer me, if you can;    set your words in order before me; take your stand.6   Behold, I am toward God as you are;    I too was pinched off from a piece of clay.7   Behold, no fear of me need terrify you;    my pressure will not be heavy upon you. 8   “Surely you have spoken in my ears,    and I have heard the sound of your words.9   You say, ‘I am pure, without transgression;    I am clean, and there is no iniquity in me.10   Behold, he finds occasions against me,    he counts me as his enemy,11   he puts my feet in the stocks    and watches all my paths.' 12   “Behold, in this you are not right. I will answer you,    for God is greater than man.13   Why do you contend against him,    saying, ‘He will answer none of man's2 words'?314   For God speaks in one way,    and in two, though man does not perceive it.15   In a dream, in a vision of the night,    when deep sleep falls on men,    while they slumber on their beds,16   then he opens the ears of men    and terrifies4 them with warnings,17   that he may turn man aside from his deed    and conceal pride from a man;18   he keeps back his soul from the pit,    his life from perishing by the sword. 19   “Man is also rebuked with pain on his bed    and with continual strife in his bones,20   so that his life loathes bread,    and his appetite the choicest food.21   His flesh is so wasted away that it cannot be seen,    and his bones that were not seen stick out.22   His soul draws near the pit,    and his life to those who bring death.23   If there be for him an angel,    a mediator, one of the thousand,    to declare to man what is right for him,24   and he is merciful to him, and says,    ‘Deliver him from going down into the pit;    I have found a ransom;25   let his flesh become fresh with youth;    let him return to the days of his youthful vigor';26   then man5 prays to God, and he accepts him;    he sees his face with a shout of joy,  and he restores to man his righteousness.27     He sings before men and says:  ‘I sinned and perverted what was right,    and it was not repaid to me.28   He has redeemed my soul from going down into the pit,    and my life shall look upon the light.' 29   “Behold, God does all these things,    twice, three times, with a man,30   to bring back his soul from the pit,    that he may be lighted with the light of life.31   Pay attention, O Job, listen to me;    be silent, and I will speak.32   If you have any words, answer me;    speak, for I desire to justify you.33   If not, listen to me;    be silent, and I will teach you wisdom.” Elihu Asserts God's Justice 34 Then Elihu answered and said: 2   “Hear my words, you wise men,    and give ear to me, you who know;3   for the ear tests words    as the palate tastes food.4   Let us choose what is right;    let us know among ourselves what is good.5   For Job has said, ‘I am in the right,    and God has taken away my right;6   in spite of my right I am counted a liar;    my wound is incurable, though I am without transgression.'7   What man is like Job,    who drinks up scoffing like water,8   who travels in company with evildoers    and walks with wicked men?9   For he has said, ‘It profits a man nothing    that he should take delight in God.' 10   “Therefore, hear me, you men of understanding:    far be it from God that he should do wickedness,    and from the Almighty that he should do wrong.11   For according to the work of a man he will repay him,    and according to his ways he will make it befall him.12   Of a truth, God will not do wickedly,    and the Almighty will not pervert justice.13   Who gave him charge over the earth,    and who laid on him6 the whole world?14   If he should set his heart to it    and gather to himself his spirit and his breath,15   all flesh would perish together,    and man would return to dust. 16   “If you have understanding, hear this;    listen to what I say.17   Shall one who hates justice govern?    Will you condemn him who is righteous and mighty,18   who says to a king, ‘Worthless one,'    and to nobles, ‘Wicked man,'19   who shows no partiality to princes,    nor regards the rich more than the poor,    for they are all the work of his hands?20   In a moment they die;    at midnight the people are shaken and pass away,    and the mighty are taken away by no human hand. 21   “For his eyes are on the ways of a man,    and he sees all his steps.22   There is no gloom or deep darkness    where evildoers may hide themselves.23   For God7 has no need to consider a man further,    that he should go before God in judgment.24   He shatters the mighty without investigation    and sets others in their place.25   Thus, knowing their works,    he overturns them in the night, and they are crushed.26   He strikes them for their wickedness    in a place for all to see,27   because they turned aside from following him    and had no regard for any of his ways,28   so that they caused the cry of the poor to come to him,    and he heard the cry of the afflicted—29   When he is quiet, who can condemn?    When he hides his face, who can behold him,    whether it be a nation or a man?—30   that a godless man should not reign,    that he should not ensnare the people. 31   “For has anyone said to God,    ‘I have borne punishment; I will not offend any more;32   teach me what I do not see;    if I have done iniquity, I will do it no more'?33   Will he then make repayment to suit you,    because you reject it?  For you must choose, and not I;    therefore declare what you know.834   Men of understanding will say to me,    and the wise man who hears me will say:35   ‘Job speaks without knowledge;    his words are without insight.'36   Would that Job were tried to the end,    because he answers like wicked men.37   For he adds rebellion to his sin;    he claps his hands among us    and multiplies his words against God.” Footnotes [1] 32:9 Hebrew many [in years] [2] 33:13 Hebrew his [3] 33:13 Or He will not answer for any of his own words [4] 33:16 Or seals [5] 33:26 Hebrew he [6] 34:13 Hebrew lacks on him [7] 34:23 Hebrew he [8] 34:33 The meaning of the Hebrew in verses 29–33 is uncertain (ESV)

Pick Up & Deliver 534: BG Sommelier - Spring, revisited (400 Back)Brendan revisits his Board Game Sommelier episode 132, in which he paired fiction works with the theme of Spring. In this episode, he adds extra thoughts about each sub-topic. Join us, won't you?