Podcasts about unforgiving servant

06/08/25: Storyteller - The Unforgiving ServantDusty Taylor

Dusty returns to the podcast to talk about the next parable in the series.

Join us as we continue with episode 02 of our Summer sermon series on the Parables of Jesus! This week, Pastor Mark explores the Parable of the Unforgiving Servant in Matthew 18. If you enjoyed the teaching, want to dive in deeper, or are interested in more information please check out our website at www.hopeinanderson.com.

The Forgiving King and The Unforgiving Servant | Paul Harvey | 06.08.25 by Capshaw Baptist

Sermon June 2: Unforgiving Servant - Matthew 18:21-35 by Sunnybrook Christian Church

This week Jon Jolly continues our series A New Way with Stories, looking at the parable of the Unforgiving Servant that Jesus told in Matthew 18:21-15. We explore the importance of forgiving other people, and experiencing forgiveness for ourselves.Join us on Sundays in-person, 10:30am at The Littlehampton Academy, UKGet in contactVisit our website at arunchurch.com@arunchurch on Facebook, Instagram and YouTubeEmail us on hello@arunchurch.comPlease note, while we aim for clear teaching on the Christian faith, the views, information and opinions expressed by individuals on this podcast do not necessarily represent the views held by Arun Church or its representatives.

Pastor Marcus discusses the importance of forgiveness versus the modern tendency of cancellation in relationships. He emphasizes that true forgiveness is rooted in recognizing God's immense grace toward us and choosing to absorb the cost of others' wrongs instead of seeking vengeance. Through the parable of the Unforgiving Servant, he illustrates how failure to forgive reflects a misunderstanding of God's mercy in our lives. Ultimately, Marcus urges the congregation to embrace forgiveness as a means of maintaining community and healing relationships, highlighting that difficult but necessary choices lead to deeper connections with both God and others.

Pastor Chris studies the parable of the Unforgiving Servant from Matthew 18.

After Jesus's teaching on "church discipline," and then before his Parable of the Unforgiving Servant, Jesus has this little dialogue with Peter, which is both fascinating and helpful to us as we consider the radical forgiveness Jesus calls us his people to.

God's great offer to mankind.The great message of the cross is forgiveness. And through forgiveness, peace. In this strife-torn, bitter, hatred-filled world of ours today, the cross makes peace in both directions: from man to God and from man to his fellow man.Support the show

Lenten Wednesday Worship: Forgiveness (04-09-25)  MusiciansDr. Alexandra Carlson, pianoCassie Drake, violaWords of WelcomeRev. Dr. Mark Williams, Senior MinisterMeditative MusicLangsam, mit melancholischen Ausdruck, Op. 113, No. 4 (Schuman)(Dr. Alexandra Carlson, pianoCassie Drake, violaInvocationRev. Dr. Mark WilliamsMeditative MusicMorpheus (Rebecca Clarke)Dr. Alexandra Carlson, pianoCassie Drake, violaScripture: Matthew 18: 21-35Rev. Dr. Mark WilliamsMessage'The Unforgiving Servant', Dr. Stephen D. Bradley, Guest PreacherMeditative MusicLullaby (Clarke)Dr. Alexandra Carlson, pianoCassie Drake, violaBenedictionRev. Dr. Mark WilliamsSupport the show

Matt 18:21-35

Have you really been changed if you are unforgiving? Find out on this week's episode discussing Matthew 18:23-35.

Pastor Mike Overstreet continues our sermon series, Jesus The Christ.

We don't have to look too deeply at ourselves to realize that forgiveness doesn't come naturally. It's not intuitive. When we're wronged, we long to punish the person who wronged us. But Jesus tells us a story about the kingdom of God, a story that opens a door to a new way of living. An open door means an open invitation, to living out with others the forgiveness we've received from God. Join us for “The Unforgiving Servant” from Matthew 18:23-35!

Pastor Levi finishes up this sermon series with the parable of the unforgiving servant. Who do you need to forgive? Main Scripture:Matthew 18:21-35Follow The Wild Youth:www.instagram.com/thewildyth

Reed teaches that forgiveness is in our own hands

As Kingdom citizens, we're called to live out a different ethic than the world. Instead of seeking vengeance and keeping a record of wrong, as those who are forgiven much by Christ, we reflect Christ when we forgive others. In this episode, Pastor Matt continues his sermon series on the Kingdom Parables in Matthew 18.Get Connected! https://linktr.ee/reachtulsa

A man who was forgiven of a debt he couldn't ever repay refused to then forgive another man's small debt to him. Jesus uses this parable to show that we are to forgive each other repeatedly as Christ has forgiven us of so much more. Grab your Bible, turn to Luke 17, and follow along with Pastor Mike.

Have you ever struggled to forgive someone who hurt you? Does it feel impossible to let go of past pain? In The Parable of the Unforgiving Servant, Jesus reveals a powerful truth about forgiveness—we have been forgiven much by God, so we must forgive others. In this episode, we're diving into: ✅ Why forgiveness is a requirement, not an option ✅ How holding onto grudges poisons our hearts and blocks God's blessings ✅ What Jesus teaches about the cost of unforgiveness ✅ Practical steps to let go and walk in freedom

In this message, guest speaker Pastor Scott Lamberth shares a very important message on what it means to forgive one another just like Christ forgave us! Join us as we take a look at Jesus' Parable of the Unforgiving Servant, and highlight important principles within this teaching. Download the message guide for this message at the link below. https://chicocommunity.church/wp-content/uploads/2025/03/2025-03-23-One-Another-Forgive-One-Another.pdf Download the current message guide, fill out your Connect Card, and give at the link below. https://chicocommunity.church/watch

By Matt Boland

Jesus Is The Way - Humility To Glory (3) (audio) David Eells – 3/16/25 We've noticed that Jesus taught a lot on humility, although He didn't necessarily always use that term, so today, I'd like for us to look at humility as the demand of discipleship because humility is the process of crucifixion, the process of taking up our cross and following Jesus (Matthew 10:38; Mark 8:34; Luke 9:23). So how do we take up our cross? The main way that we take up our cross is through obedience to God's commands, because His commands are humbling to the flesh, which is crucifying to the flesh. We have to lose our life to gain our Life (Matthew 10:39; Mark 8:35; Luke 9:25; etc.), and Jesus' commands were designed to cause us to lose our life; they were designed to humble the old man and bring him to naught. Let me share with you a few places where I think Jesus particularly pointed out this humble walk to us. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying, (3) Blessed are the poor in spirit: for theirs is the kingdom of heaven. What does that mean, “the poor in spirit”? Well, we're warned by Scripture to beware of the rich because they usually exercise their authority and their power to take advantage of the poor (James 2:6-7; 5:1-6; etc.) And so the poor in spirit is a people that have been humbled because they don't have the authority, they don't have the means by which to take full advantage of the world, or to be peers with the rich of the world. For God's people to be poor in spirit is obviously to be a humbled people.   (Mat.5:4) Blessed are they that mourn: for they shall be comforted.   Obviously, we mourn. The world is full of laughter and enjoying everything that's going on around them but, like Lot (2 Peter 2:7-8), we're grieved in our hearts. When we put the Word of God in our heart, the Jesus Who is in us is grieved at the things that go on around us, is grieved at the advantage that the wicked take of us, is grieved at the persecution that they bring against us. Losing your life can be painful, of course, but if we obey Jesus' commands, He will make it as quick as possible. Thank You, Lord!   (Mat.5:5) Blessed are the meek: for they shall inherit the earth. There's something about the meek that the Lord loves, and the ones whom He picked to be His disciples that weren't meek, He humbled. He doesn't want people to be bold and demanding their own will, their own way, using their own strength to negotiate with the world. That's not the way of the Lord. That's not the way of His people.   (Mat.5:6) Blessed are they that hunger and thirst after righteousness: for they shall be filled. That's a good promise, although obviously the great majority of God's people don't “hunger and thirst after righteousness.” No, they're quite satisfied with what they have. They believe they've been told the Truth, so they think they have it all summed up, but God doesn't want us ever to be satisfied. I like what David said, “I'll never be satisfied till I wake in thy likeness” (Psalm 17:15). That's the kind of thinking that God wants us to have. He wants this desire to be in us, this hunger and thirst to be full of His righteousness.   (Mat.5:7) Blessed are the merciful: for they shall obtain mercy. The Lord is teaching us that if we show mercy, forgiveness, and grace towards others, He's going to multiply it back to us. (Luk.6:37) And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released: (38) give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.   (Mat.5:8) Blessed are the pure in heart: for they shall see God. Who are “the pure in heart”? It's the people who have a heart that has been renewed by the Word of God, who have hungered and thirsted after righteousness, who are convicted by the Word, who read it for the advantage of gaining Christ (Romans 12:2; Ephesians 4:23; etc.)   (Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God. So many people are picking sides nowadays! And sadly, many of God's people choose a worldly side; they want to fight with the world against the world. They're confused about where the Kingdom of God stops and the kingdom of the world starts, and that's why we need discernment from the Lord, a discernment that only the Word can give to us. We're here to make peace. We're here not to choose between the lesser of two evils, but to choose God's Kingdom in the midst of all evil because it's all evil. All the nations of the world are evil; they're all fallen.   (Mat.5:10) Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. Another Scripture tells us, (2Ti.3:12) Yea, and all that would live godly in Christ Jesus shall suffer persecution. If you're going to live Godly, as Jesus walked, you are going to suffer persecution, and it's for the purpose of crucifying that old man. But notice He said, “Blessed are they that have been persecuted for righteousness' sake” because if we suffer for doing evil, we don't receive glory or gain any advantage for that (1 Peter 2:20,3:17). And many of us do suffer God's chastening for doing things that are contrary to His Will, but that's because He loves us and wants us to turn and go the other way.   (Mat.5:11) Blessed are ye when [men] shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. We don't like to suffer persecution, or people speaking lies against us, and so on, but God said, “Blessed are you.” This is more of God's humbling process, that we should accept what's being spoken against us. Jesus told His apostles, (Joh.15:20) Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. If they did it to our Lord, they'll do it to us and so we should be rejoicing in our persecution. In fact, look at what the very next verse says.   (Mat.5:12) Rejoice, and be exceeding glad (Notice that's our command from the Lord.): for great is your reward in heaven… We're going to receive a reward because of all the things that the wicked, and wicked Christians, and wicked worldly people, say against us. We're going to get a reward for that and so He tells us to rejoice and give thanks to God. I don't believe when we're on the other side of our trial looking back, brethren, that we're going to think, “Boy, I'm sorry I went through that!” It says in (Heb.12:11) All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. Obviously, we're going to see the results of God's blessings and the things that He's provided for us because we have gone through that, and because of the peaceable fruit that God is working in our heart by our going through this. No, I believe we're going to thank God.   (Mat.5:23) If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, (24) leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. God doesn't want to accept anything from our hand as priests of the Lord, until we make things right with anybody that we have offended. Now we know there are ways we offend people that are perfectly legal and right. Jesus offended people quite a bit, but He offended them by speaking the Word of the Lord. He didn't offend them by foolishness and sin, which is what this is talking about. We will offend people, but Jesus didn't ask forgiveness for speaking the Word of the Lord and speaking the Truth, even if it hurt.   However, some people are a little overbalanced in speaking what they call the “truth.” They don't have grace in what they say, and they don't build people up in what they're doing, which is wrong. And when we outgrow that, we should go back and tell those people we're sorry that we did such things, because our youthful exuberance sometimes causes trouble, and hurts people more than it helps. (Mat.5:25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.   Yes, if we have offended someone, we need to quickly go and make it right. If not, God may make us pay because of the damage that we've done to somebody else. Also notice that if someone doesn't make things right, they'll be “cast into prison.” Do you know who serves as God's “officers” in prison? It's the tormenting spirits that people labor under, and are chastened under, and so forth. (Mat.5:26) Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. We have to pay for some sins. We need to repent quickly before God calls in our debt.   The same thing is seen in the Parable of the Unforgiving Servant, where the servant was forgiven by his master, but afterward wouldn't go on to forgive his fellow servant. Let's read that in (Mat.18:32) Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: (33) shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? (34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. “Tormentors” is the word basanistḗs; the “place of torments” is básanos. These tormentors are the demons that God permits to torment people because of their evil works until they repent and humble themselves under the mighty Hand of God.   (Mat.18:35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. There is no choice; we have to forgive. We may feel that these people are not worthy of our forgiveness. They did us wrong, and they were evil, they really hurt and abused us, and so on, and all those things could be true, but it doesn't make any difference. We did all those things to God. We were wrong; we were evil; we deserved what we got and yet, He forgave us. And Jesus came and bore the penalty for our sins, thank God! We'd all be destroyed otherwise. God is humbling us, and He gives us help with this humbling process. When we're not willing to do it ourselves, He causes us to count the cost for our low living until we realize, “Well, it's not worth it, so I need to turn to the Lord.”   (Mat.5:38) Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: (39) but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. We often need to be reminded of this because it doesn't come naturally to us and it really irks the old man to “resist not…evil.” We think that we self-righteously deserve God's goodness since, in our eyes, we've been good, but God sees otherwise. He sees that down inside of us, there is something that would rise up to defend self and, of course, self cannot be defended in any way, legally. In the Name of Jesus, self cannot be defended because self is the enemy of God and must be crucified. And our Lord Jesus, Who went to the Cross, didn't deserve what He got but He bore it for us. Praise the Lord!   Now, “resist not him that is evil” doesn't mean to “resist not the devil,” because the Bible says, “resist the devil” (James 4:7). Nor does it mean that we don't resist false prophets who come in to teach lies and take advantage of the people, because we see that Peter, Paul, John, and Jesus Himself spoke against false prophets to defend the disciples from the faith (Matthew 17:15, 24:5,24; John 5:43; etc.) What it does mean is resist not the evil that comes against you personally, because these are the times when “self” rises up and really wants to fight back. And we're going to reap what we sow if we do that (Galatians 6:7) since the people of the world don't have any restraint upon them to fight, nor do the wicked so-called “Christians.” And you're going to always keep reaping from these people what you sow. They'll just continue to fight, and continue to fight. You're the only one that can stop it, and as you deny the old man the right to defend himself, he dies a little bit more each time and it becomes easier and easier.   (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. Years ago, a good brother I knew was plundered by some people who were working with him. They stole all his machinery and other equipment, then they lied to the police and said that he owed it to them. So he came to tell me what happened and asked, “What am I going to do?” I replied, “Well, I can only tell you what Jesus told us. It's one of those ‘bitter pills' that doesn't go down easy, but it's what Jesus said.” Just as when the wicked came and robbed Job, and Job said, (Job.1:21) … Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.   Again, in (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. (41) And whosoever shall compel thee to go one mile, go with him two. These things are all very humbling, are they not? These commands put us in the place of weakness; they put us in the place of crucifixion when we obey them.   (Mat.5:42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away. That's another command, but sometimes we wonder, “Should I or should I not?” Well, sometimes we become judges instead of just obedient servants, and the Lord doesn't want that of us. He says, “Give to them that ask of thee.”   (Mat.5:43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you… Of course, this is another one of those bitter pills that goes down hard, but I tell you, the best thing to do for your own heart, and for theirs, is to pray for them. And another text that's very similar is, (Rom.12:38) Bless them that persecute you; bless, and curse not. Notice, it's those that persecute you. Now there are places in the Scriptures where what people would consider to be curses were spoken, even by disciples of God. Were they disobeying this command? No.   When Paul turned a man over to Satan for the destruction of his flesh, it was so that the man's spirit might be saved in the day of the Lord (1 Corinthians 5:5). Paul didn't have any personal thing to gain by doing this; he did it because it was good for this man. So you see, there are some curses that are not curses at all. They're blessings. A chastening from the Lord is a blessing. If you don't chasten your child, he gets worse and worse (Proverbs 13:24), therefore it's not a curse when it's a blessing, even though it may function in effect as a curse. So “Bless them that persecute you; bless, and curse not,” is saying, “Don't resist personal affronts against you. Bless and curse not.”   Here's another example of a curse, which is actually being a blessing. (Act.13:6) And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus; (7) who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God. (8) But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.   (9) But Saul, who is also [called] Paul, filled with the Holy Spirit, fastened his eyes on him, (10) and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (11) And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. (12) Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.   Certainly, most people would consider that a curse, but Paul didn't speak that because someone was persecuting him personally; it was to defend a man from another, wicked, man. God Himself delivers us over to the curse, and He can use vessels like the apostle Paul, or like us, in the Spirit, but He's never going to do it if we're retaliating or fighting against people whom God has sent to crucify us. We see Jesus didn't resist crucifixion. He could have called down a curse on all those people that were being used to crucify Him, but He didn't. He said, (Luk.23:34) … Father, forgive them; for they know not what they do…      (Rom.12:15) Rejoice with them that rejoice; weep with them that weep. (16) Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. (These are all good attributes of humility.) (17) Render to no man evil for evil. (In other words, anybody that brings evil to you, render not evil back to them. Trust in God. Let God retaliate if He wants to.) Take thought for things honorable in the sight of all men. (Make sure you're representing Christ before others; make sure that you are being a revelation of God to them.)   (18) If it be possible, as much as in you lieth, be at peace with all men. (19) Avenge not yourselves, beloved, but give place unto the wrath (Give-in to whatever wrath man brings against you, because it goes on to say,): for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. (20) But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. (21) Be not overcome of evil, but overcome evil with good.   All of this brings us into the place of humility, the place of crucifixion, and it's a work of God in our heart. He wants to put “self” to death. Now it's not necessarily what we have done; it's who we are. God is dealing with the man down on the inside of you that is called “self.” The old man, the carnal man, has to be put to death. Even if you have never let him live through you, it doesn't make any difference. God wants to kill him, and we need to give God His way, because this is what yields that peaceable fruit, that humility in our hearts. People don't know what a selfless man is; people need to be able to see that in us. They need to see Jesus in us.   Returning to Matthew 5 again, Jesus says, (Mat.5:43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you; (45) that ye may be sons of your Father (This is what a son of God is.) who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. (46) For if ye love them that love you, what reward have ye? do not even the publicans the same? (47) And if ye salute your brethren only, what do ye more [than others]? do not even the Gentiles the same? (48) Ye therefore shall be perfect, as your heavenly Father is perfect. What would bring us to perfection? Undoubtedly, it's this crucifying of the old man by loving your enemies, turning the other cheek, and resisting not the evil. All of these are the most powerful tools that God uses to crucify the old man.   The next chapter is also very good concerning humility, because we love to take the glory or the credit for doing things, but God constantly tells us to deny that in ourselves. Jesus said, (Mat.6:1) Take heed that ye do not your righteousness before men, to be seen of them… Now God wants righteousness to be manifested through us and He wants it to be seen. If we go back to chapter 5, we read, (Mat.5:16) Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. These two verses may seem contradictory; however, God does want us to show forth good works so that men would give glory to God but not glory to self. Chapter 6 is speaking here about doing good works so that we may receive glory.   (Mat.6:1) Take heed that ye do not your righteousness before men, to be seen of them (Just like the Pharisees, who always wanted to be seen for the good things that they did.): else ye have no reward with your Father who is in heaven. (Whenever we glory in what we're able to do by God's grace, we'll lose our glory because we're robbing God.) (2) When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. (If you receive the glory of men, then you have the only reward you're ever going to get.) Verily I say unto you, They have received their reward. (3) But when thou doest alms, let not thy left hand know what thy right hand doeth: (4) that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.   Do you want a reward from the Father? Then do your best to find the shadows, kind of like the Lone Ranger. He would always do good works and help people out by saving them from the villain, but when people would turn to give him credit for it, he was gone. He had already slipped out the back door or whatever, and we have to be that way, too. The only thing phony about the Lone Ranger was he was the only one who got to wear the white hat, and so everybody knew he was the good guy all the time but, be that as it may, he tried to avoid the limelight, avoid the credit, and slip out. [Editor's Note: Wikipedia says: “The Lone Ranger is an American Western drama television series that aired on the ABC Television network from 1949 to 1957.”]   (Mat.6:5) And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. (Oh, yes, there's a lot of that nowadays, too, “official prayers” that you know are only skin deep and not really coming from the heart.) Verily I say unto you, They have received their reward. (6) But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.   (7) And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. God makes it clear that He doesn't want us to take credit for praying, or brag about praying, or brag about fasting, or any such thing as those. He wants us to keep all that between us and Him. Anything that would build up the flesh and give it reason to be proud or give it reason to claim credit is the opposite of humility, is it not? God wants us to be humble. (8) Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. Amen, He does.   We all have to be very careful that what we think justifies us before God. We need to be careful of our attitude. We should make sure we're being humble before God and not taking any credit or robbing Him of any of His glory. The Law does that; it robs the glory of God. That's why God found fault with the Law and He brought us under grace, where we can receive no credit; everything comes from the Lord. (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous…   Now I don't know if you've ever been there, but I have. The first full-Gospel religion I was in taught me to trust in myself that I was righteous because I had done certain things, all of which were good things, but the things that we've done are not our justification. Our justification is because we've received the Lord's mercy and He's done it all at the Cross. If we take any credit for anything that we've done, what we're saying is we've done it and He's not done it.   (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought… Isn't that the way of religion? And we did that a lot in that first religion I was in over 40 years ago. We “set all others at naught.” We judged others just like those Pharisees did. But after getting out of that religion, I saw that their judgment was coming back upon them, and it was coming back upon me, too. God was showing me that I was a Pharisee and that I needed to repent.   Reading again, (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: (10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican. (Publicans were traitors to the Jews.) (11) The Pharisee stood and prayed thus with himself (I underlined that in my Bible. He prayed “with himself,” in other words, God wasn't there. God wasn't hearing it. He was just all by himself since God was ignoring him.), God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. (12) I fast twice in the week… Did you ever fast twice a week? I usually leave it up to the Lord now, but I used to fast regularly twice a week. I did it to pray and get close to God, but then I felt like I was under the Law, so I decided I'd let the Lord tell me when to fast and I learned as I grew up a little bit in that.   (Luk.18:12) I fast twice in the week; I give tithes of all that I get. You've been lied to, people, from a lot of preachers who say you're not going to have the favor of God unless you tithe. That is not the truth of the New Testament. Tithing is of the Law. Jesus told the Jews, not the Christians, not the people who were following Him, He told the Jews in (Mat.23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done (Notice that's past tense.), and not to have left the other undone. So Jesus said tithing was of the Law, and He never put the tithe on His people.   In fact, He also said in (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. This humbles us even more because we're not even owners of the 90%. Now we're stewards of the 100% and we have to put it all in God's Hand. He's the One Who tells us what to do with it. Well, this Pharisee was seeking to be justified by works of the Law, something that we're told over and over in the New Testament is impossible (Acts 13:39; Romans 4:2; Galatians 2:16; etc.) You cannot be justified, you cannot be accepted or favored by God, because you tithe. God wants you to get away from that and start listening to His Spirit and find out what He wants for you in the New Testament.   Back to our text in (Luk.18:13) But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. See, he was not doing all the things that were considered correct “Christianity”, and he was failing God a lot, but he recognized himself as a sinner and he humbled himself to ask for mercy from God. (Luk.18:14) I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled (It doesn't matter how many good things he's doing.); but he that humbleth himself shall be exalted. If we want to be exalted by God, the way is to choose to be humble, and to choose not to be proud that we're being humble, either, but to choose to be humble because God loves that and God will lift us up and bless us, and we need that desperately.   Now you may have heard the saying that “with knowledge comes power,” but with knowledge also comes responsibility, as Scripture says. Let's read that in (Luk.12:47) And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many [stripes]; (48) but he that knew not, and did things worthy of stripes, shall be beaten with few [stripes]. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.   So I'd like for us to go back and look at this text in Matthew. (Mat.11:20) Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. (21) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. (22) But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than for you. (23) And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. (24) But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.   You see, God makes people responsible when they see the glory of God, when they see the works of God; He makes them more responsible than others. A so-called “Christian nation,” although I don't believe there exists such a thing except for the spiritual nation that covers the earth, is more responsible to do something with the Word than a lost nation. It will receive more judgment than a so-called “wicked” nation. In fact, the so-called “Christian nation” that's going about doing their own will and following their own agenda will receive more judgment.   And then people don't connect this next text with the previous one. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes. What are “these things”? All of God's wondrous wisdom is hidden from those whom the world considers to be the “wise and prudent,” but in this particular case, He's also talking about the text before it concerning “the day of judgment.”   Have you ever noticed how most apostates nowadays don't believe that their nation can be judged? They're more a part of their earthly, physical nation than they are a part of the nation that they're supposed to belong to, which is New Testament spiritual Israel. The demon spirit of patriotism, that's killed even more people than religion, creeps in and they take sides with their natural nation against their spiritual nation. They're thinking according to the flesh. Far too many Christians in America are very prosperity-minded and they don't know anything about the crucified life.   They teach against, they even rail against, the fact that, yes, God is judging and will judge this nation. It's hidden from them, hidden from the proud “wise and prudent.” (Matt.11:26) Yea, Father, for so it was well-pleasing in thy sight. (27) All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him]. And, of course, God will reveal Himself to the humble babes, those who just trust in their Father.   (Mat.11:28) Come unto me, all ye that labor and are heavy laden, and I will give you rest. (If you're toiling under the heavy burdens of the curse of this world, if you're being crushed by your sins, Jesus gives you the cure. He gives you rest. How?) He says, (29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart (Our problem is we're prideful and puffed-up. We're strong to do our own will, and it brings a heavy curse upon us.): and ye shall find rest unto your souls. (30) For my yoke is easy, and my burden is light. The Lord wants us to humble ourselves so He can show us the coming judgment, and cause us to avoid it, if we will humble ourselves.   Can God deliver His people from the coming beast if they will just humble themselves? Yes, and here's a story that teaches exactly that. It's something which I believe is happening even now. Let's go to (2Ch.12:1) And it came to pass, when the kingdom of Rehoboam was established, and he was strong, that he forsook the law of the Lord (He wasn't depending upon the strength of the Lord. He was strong, and he forsook being obedient to God's Word.), and all Israel with him. (So as went the leadership, so went the people.) (2) And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the Lord… Notice it's always for that reason. The enemies come up to conquer us and to bring us under and to bring us to our cross, because we have trespassed against the Lord.   Shishak represents the beast kingdom of that day, which was the Egyptian empire that conquered Israel of that day. Rehoboam represented the leadership of Israel and Jerusalem represented the leadership of God's people in Israel. They were strong, but God brought the beast against them to bring them down and we have just such a thing happening in America today. The government is going after the greedy preachers who have kept a whole lot more than they should have kept as their own. They don't believe in participating in equality among the brethren, which is commanded in 2 Corinthians, chapters 8 and 9. And the government, the beast kingdom, is coming against them to conquer them.   (2Ch.12:2) And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the Lord, (3) with twelve hundred chariots, and threescore thousand horsemen. And the people were without number that came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians. (4) And he took the fortified cities which pertained to Judah, and came unto Jerusalem. The Lord told me years ago what Judah represents in the New Testament. “Judah” means “praise” and it represents the Spirit-filled people. Now I know “Spirit-filled” is a term that's used very loosely, because we see in the Old Testament they sinned, too, and they brought the judgment of God upon themselves, too. However, they had less of an excuse because they were the people who worshipped at the true Temple and the Presence of God was in their midst, as the in-filling of the Spirit represents.   (2Ch.12:5) Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the Lord, Ye have forsaken me, therefore have I also left you in the hand of Shishak. (We know God is raising up a beast kingdom right now that's a worldwide kingdom, so notice that those who forsake the Word of the Lord, and those who are strong in themselves and think they can defend themselves, will be conquered by the beast kingdom.) (6) Then the princes of Israel and the king humbled themselves; and they said, the Lord is righteous.   (2Ch.12:7) And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance… The phrase “some deliverance” could also be translated as “deliverance within a little time or a little while,” or “a few that shall escape.” But notice that the king, the man who was strong in himself, the king humbled himself along with the leaders, and God had mercy. He didn't totally destroy them. He wanted to crucify them; He wanted to chasten them because of their evil.   Saints, nobody ever gets away with anything. The Bible says clearly in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. But if you humble yourself, it won't be total destruction, either. And that's what we need to do, because there's a great beast kingdom on the horizon and it's rising up against God's people even now.   (2Ch.12:7) And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance, and my wrath shall not be poured out upon Jerusalem by the hand of Shishak. (8) Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries. In other words, “Who would you rather serve? Would you rather serve the Lord by humbling yourself, or would you rather have to serve the nations?” Many times God's people ended up under the thumb of the nations, under the thumb of the beast kingdoms, because they didn't take the easy way of humbling themselves and serving the Kingdom of God.   (2Ch.12:9) So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house… I've mentioned before, in this particular country, the beast kingdom is rising up against the greedy preachers because of their fleet of airplanes and their castles that they're building all over the country. And notice here that the beast kingdom took away the “treasures of the house of the Lord.” Now listen, very soon they're going to take away the tax exemption “and the treasures of the king's house,” too. It's all going to happen exactly the way the Bible says.   (2Ch.12:9) So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house: he took all away: he took away also the shields of gold which Solomon had made. (10) And king Rehoboam made in their stead shields of brass (He wanted something to possibly fool the people and save some face for himself.), and committed them to the hands of the captains of the guard, that kept the door of the king's house. (11) And it was so, that, as oft as the king entered into the house of the Lord, the guard came and bare them, and brought them back into the guard-chamber.   (12) And when he humbled himself, the wrath of the Lord turned from him… Now this was not a good king among the kings of Israel. If he could do this, then anybody who is truly the called and blessed of God can do this. Are you living under any kind of a curse, even though you're walking by faith in the promises? One of the most important things you can do is to humble yourself.   (2Ch.12:12) And when he humbled himself, the wrath of the Lord turned from him, so as not to destroy him altogether: and moreover in Judah there were good things [found]. Again, this is talking about the Spirit-filled people. And it's true that there are good things to be found among God's Spirit-filled people, but there's also a vast rebellion going on so there needs to be some humbling.   (2Ch.12:13) So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah the Ammonitess. (14) And he did that which was evil, because he set not his heart to seek the Lord. Well, this was an evil king, yet he was capable of humbling himself because he knew what it would take for God not to let His full wrath come upon him. In other words, to him it was “fire insurance,” but still the Lord didn't pour out His full wrath upon him because he humbled himself. And notice, “He did that which was evil, because he set not his heart to seek the Lord.” That's evil in any of us, if we set not our heart to seek the Lord. You don't have to necessarily go out and do many bad works or evil things, but if you just set not your heart to seek the Lord, that's evil before Him.   (2Ch.12:15) Now the acts of Rehoboam, first and last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer, after the manner of genealogies? And there were wars between Rehoboam and Jeroboam continually. (Pay attention to that now. Here's a person who was evil before the Lord and God never let him get out from under the curse of warfare; it was nothing but war, war, war, all the rest of his life.) (16) And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.   If we're living under any kind of a curse, we can see 2 Chronicles 12 is a good advertisement for us to humble ourselves before the Lord. Of course, we should still continue to walk by faith and confess the promises, those things are all necessary, but also anything that we can do to put down this old flesh is pleasing to God because the mind of the flesh is the enemy of God. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. Our battle is to crucify that old man. Humbling ourselves is the process of crucifying that old man, and all of Jesus' teachings demand that as disciples. We humble ourselves, we accept the crucifying Nature of Jesus Christ as our own.   Jesus and His disciples were a demonstration of humility to the people of their time. History must repeat so: The Man-child reformers and their disciples will be in our time. So, I will share a few revelations concerning this.     The Davids Send Disciples from Zion Kendall Remmick - 10/08/2009 (David's notes in red) In a dream, David and I were standing in a house of an old friend of mine (This is the old man; self) whom I hadn't seen in a very long time. He wasn't there, but David (representing the end-time body of Davids prophesied to lead God's people out of corruption, as Jesus did) David and I had met there to have dinner together (feasting on the Word with the Davids). I was a bit confused at how I got there with him. As I was looking around, I noticed large bugs were starting to surround us and the room was littered with trash and old leaves (This is corruption, the old house of the old man). I said, “I think we need to get out of here,” and in a flash we were in a very nice house. (We must leave the old house of corruption for the new house of “Christ in You”.) This was a Frank Lloyd Wright-style house. David was sitting at the dinner table, just smiling, and hadn't said anything in this dream. I walked over to the table and sat down; right then my phone rang, and it was an emergency. I was frustrated and a bit embarrassed. I answered and said, “I told you I had to take care of this, and it would be just a moment”. (I feel this represents the world interrupting my Bible studies -- having to go to work or running errands, when I would rather be studying the Word coming from UBM; like the riches and cares of the world.) (There's no time to waste; seek to be in God's Word now.) Then I raced back inside and I saw a butler standing by the table, but David was gone. The second I asked, “Where is David?” I was on top of a mountain and David was strapped into a red hang glider, getting ready to launch. (This represents being caught up to the throne of David ministries on Mount Zion by overcoming the world and its gravitational allure. Hang gliders are not man-powered but wind-powered and lifted. Wind and Spirit are the same original word in the Bible. From Zion, disciples, in whom Jesus lives, will launch out to the rest of the world with the Gospel. (Rom.11:26) ...There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob. (Psa.53:6) Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, [and] Israel shall be glad.) Now, back in the '80s, in my younger days, I had a hang glider and I used to launch off a mountain at the foot of Golden, Colorado. The locals called it Lookout Mountain, but the official name of the mountain is MOUNT ZION! (Representing the Bride, according to John in [Rev.21:9,10], who, under the Man-child, will save God's people, as in the prophecy of Esther and Song of Solomon.) This mountain is also the grave of Buffalo Bill, who is a cowboy famous for killing thousands of buffalo (killing our fleshly beasts). So, here I am on Mount Zion (the Bride city where David, Jesus in the Man-child rules) looking at David strapped into a red hang glider ready to launch. I asked David if he needed some help launching and he just smiled at me and lifted the hang glider up and as he did, the wings started to get bigger, bigger and bigger! Then the color changed to a crimson (washed in the blood) and covered the top of the mountain. David then pointed to the left where there was an entrance into the hang glider made out of the red cloth. Some other people and I walked in. Here we sat down and rested (Resting is ceasing from man's works to keep the spiritual New Testament Sabbath) and we were all looking out over the valley and commenting on what a nice view it was from there (Meaning ready to launch out overcoming the world below and seeing this from heavenly places in Christ).   Disciples Going Forth with Miracles Michael Duncan - 10/06/2009 - 3:16 AM (David's notes in red) I dreamed I was with some clients in a different -city. (Michael was with UBM but others were listening to him.)  I was asked to take them home. I told them I only have a little room in the car but they could squeeze in. We went into a house and they all fell asleep. (These people represent those who inspect our teachings and the city of God but are not interested and return to their spiritual sleep.) I never made it back to work. I was then in a field (Jesus said, “The field is the world.) where there were lots of people milling about what looked like a catastrophe relief refuge, like at wartime. (The right and the left are at war now in 2025) I saw a woman named Eleanor Clayton (this is the receptionist at my job - her entire name means shining light in a clay settlement) who was there trying to load up a mail sack onto a mail pole at a train station so a passing train could pick it up. (This represents those who are a shining light, who will send out the Word to the world in the ancient fashion of the early disciples of Christ.) I watched as the train was racing past, and it was almost at the end, and Eleanor barely got the mail loaded just as the caboose was passing by, but she successfully loaded it in the nick of time. (The end-time message gets out.) The people in the camp began to clear out and I saw the clients in my car waiting for me. (After judgment, the clients become interested. In the natural, America is becoming a nation of refugees after the many attacks of the DS. Looks like communications may be reduced to more simple methods in this refuge. The DS has already tried to take down the electrical grid.) I was then at a gas station (a place where power is stored). I saw David Eells there with some people. (Representing the David ministries and their disciples of Christ.) There was a certain woman with no arm; she had a small nub of an arm on her left shoulder. (The worldly church will have no power to do the works of God for they lack the arm of the Lord Jesus.) She was explaining to everyone how something in the womb (perhaps a chemical reaction) prevented the arm from growing to completion. David asked the woman, “Have you believed God for healing?” (They never grow to maturity through trusting doctors, with their drugs or pharmakeia.) David and I walked over to the woman, and I grabbed the nub and we began to pray. I was praying in the Spirit and, as we prayed, a demon came out of her, causing us to let go of her. I made a motion of pulling the nub, as if I was pulling it out. As I did that, I watched as the arm grew out and was completely whole. (Through the revelation of the Word, witnesses will raise up many from the apostate church and restore their power to do the works of Jesus. They will destroy the beast kingdom. Isa.51:9 Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, the generations of ancient times. Is it not thou that didst cut Rahab in pieces, that didst pierce the monster? Isa.53:1 Who hath believed our message? and to whom hath the arm of Jehovah been revealed? Once the “arm” of the Lord's strength is revealed to God's people, they will become the “hand” through whom it is manifested to the world. 53:10 Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong his days [in His seed], and the pleasure of Jehovah shall prosper in his hand [His seed].) I was crying and thanking God and we were rejoicing. David looked at the arm and when he saw that it was whole his eyes opened wide and he smiled with great contentment and nodded his head, saying, “That's our God!” I began to tell everyone about this awesome miracle of God. It seemed like a beginning of many more to come. (Probably the latter rain will come after the earthquakes. Davids will train and send disciples to heal and cast out demons and do mighty miracles, just as it was under Jesus, the son of David.) I was then on my old road, called Harper Road. (meaning “minstrel or harpist”; which is seducing the people through music) I was in my front yard with my daughter, when a whole parade of red convertible corvettes with seductive decals of women on the sides began to drive by. These cars were low to the ground and were very decorative. At a closer glance, I saw young kids doing sensual stuff in the cars. (The immature Christian organizations will become more and more worldly in attempts to seduce the worldly with their harlot ways.) I tried to protect my daughter from seeing it (Those groups born of true disciples will not want to be polluted with their sins.). I told my oldest daughter about the miracle healing of the woman at the gas station. It was as if I was trying to get her mind on heavenly things. Next, I was driving, and I received a cell phone call to see if I wanted to do a concert, so I drove over to where the concert would be, and I saw thousands of people waiting around; it was a college campus atmosphere. (There will be great hunger for truth from those who discern it and an opportunity for discipleship.) I drove through the crowd and came to a group that would not move out of the way, and they were selecting new wheels and rims for their car. (There will be some who try to hinder the way because of their love for the ways of the world. We see now in 2025 people who are rioting and blocking highways.) I saw my friend David Faulk (meaning “falcon”, a bird that preys on other birds) and we went into a room and I began to tell him about the miracle healing of the woman at the gas station as we were rejoicing. (Even some shepherds who have plundered the flock will turn to righteousness when they see the miracles, like Nicodemus.) I noticed there was a girl in the room who began to manifest demons as I spoke. She was stopping her ears and began to be in torment. (Many apostate assemblies will hate to hear the truth.) We began to rebuke the demons in Jesus' Name. She ran out of the room and then the evil spirit seemed to get stronger as it was trying to break down the door to get back in. (1Jn.2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out], that they might be made manifest that they all are not of us.) We were holding the door shut and saying, “In the Name of Jesus!” (Without [speaking of the bride city] are the dogs Rev.22:15.) As we were attempting to say, “In the name of Jesus”, it seemed we could not get the name “Jesus” out. It was as if the air in our lungs was restrained. So it sounded like, “In the name of -----”. We eventually squeaked out the name, “Jesus” and the girl with the evil spirit became a small dog and I was slamming the dog around, saying, “In the name of Jesus”. It was a serious battle. (This reminds me of, I fought with beasts at Ephesus in (1Co.15:32). The demon-possessed religious systems try to stop our use of the name of Jesus in their political correctness, just as with the early disciples in [Acts 4:17-19].) Then the scene changed and I was now in a vehicle with David Eells. It was a very large and high military vehicle with an open top (heavenly spiritual warfare). David was behind the wheel and we were leaving very swiftly from the previous place (departing from spiritual Babylon). We were proceeding down Maple Road (where sweetness was, the Sweet Waters) very fast on a curvy, steep hill downward (humbling ourselves). We almost lost control around a sharp curve, but then, suddenly, a lightning bolt struck the power lines above us and it also came into us, preventing us from going off the road. (The power of God in us will keep us on the path.) This strike did not hurt us. David was explaining how the jolt went through us and that it was okay (This is the latter rain anointing of the Holy Spirit, Who will empower the man-child Davids and the two witnesses after them.). I felt a sensation in my head where the lightning bolt went through. We stopped in to a restroom (getting rid of the waste of Babylon, i.e. sanctification). I introduced myself to David as one who helps with the book covers for UBM (And he's done a great job, too). I mentioned to him that it was neat that we have not ever met face to face before, and here we were out ministering together, and God was doing miracles. It seemed as if it was the days of the Book of Acts once again. (The latter rain disciples going forth to administer the benefits of the Kingdom.)

Since forgiveness lies at the heart of the gospel, Christians of all people should be known as forgiving people. Today, R.C. Sproul discerns the nature of forgiveness in Jesus' parable of the unforgiving servant. Get R.C. Sproul's teaching series The Parables of Jesus on DVD, lifetime digital access to the messages and study guide, and his booklet What Do Jesus' Parables Mean?, all for your donation of any amount: https://gift.renewingyourmind.org/3912/donate Learn more about becoming a Ligonier Ministry Partner: https://renewingyourmind.org/partner   Meet Today's Teacher:   R.C. Sproul (1939–2017) was known for his ability to winsomely and clearly communicate deep, practical truths from God's Word. He was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, host of the Ask Ligonier podcast, and a graduate of Presbyterian Theological College in Melbourne, Australia. Nathan joined Ligonier in 2012 and lives in Central Florida with his wife and four children. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Have you ever been wronged by someone and found it difficult to forgive? Perhaps you've experienced the pain of betrayal, hurtful words, or broken trust, and it feels impossible to let go of the offense. Forgiveness can be one of the most challenging things God asks of us. In today's parable, Jesus teaches us about the incredible magnitude of God's forgiveness and the expectation that, as His forgiven children, we must also forgive others. The parable of the Unforgiving Servant confronts us with an urgent and life-changing truth: we cannot truly accept God's forgiveness if we withhold it from others.

The Parable of the Unforgiving Servant18.21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began to settle, one was brought to him who owed him ten thousand talents. 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.' 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.' 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.' 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?' 34 And in anger his master delivered him to the jailers, until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Do you struggle with forgiving others? In this message, Pastor Jamie Nunnally shares about Jesus's surprising teaching about forgiveness. Jesus didn't use parables to make everything clear, but to make everyone think.Today's parable: The Parable of the Unforgiving Servant Matthew 18:21-353 Questions to ask:Who is being represented in this parable?1. The king represents God.We can learn what God is like based on what this king does. Notice, He is not just an accountant, He is compassionate. Psalm 103:14Isaiah 48:11 But also like the king, God gets really angry when someone who has been forgiven so much refuses to forgive another.  2. The servant who was forgiven the larger amount represents us.Romans 3:23Some of the things we have done were unforgivable, yet we are freely forgiven. 3. The servant who wasn't forgiven the smaller amount represents those who have hurt us.Ephesians 4:32  What is the surprise twist in the story?There are three twists:1. The king forgave an astronomical amount of debt.2. The forgiven servant refused to forgive a far less amount after he had been forgiven.3. Jesus says God will do the same to us if we don't forgive. What are the kingdom lessons in the story?1. Forgiveness is a two-sided coin: heads, I'm forgiven; tails, I forgive.You can't spend only one side of a coin, and you can't separate your forgiveness from your forgiving.Matthew 6:14-15 If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins.This isn't a threat, its an explanation. Jesus isn't saying God is waiting to pounce on us if we don't forgive. Instead, He's explaining a kingdom reality about the nature of forgiveness.  2. You won't survive unforgiveness.James 2:13 NLT Forgiveness doesn't condone sin, it doesn't deny what happened, and it doesn't replace having wise boundaries with people who hurt you. Forgiveness is hard, but here is the truth: the pain you feel during the process of forgiving someone is nowhere near the pain you will feel if you hold on to the unforgiveness. 3. We are to make a big deal of our own sin, not other people's sin.1 Tim 1:15 4. Forgiveness is a mindset, not only a moment.Matthew 18:21-22 Forgiveness is not just a point in time action; It's a life-long decision. Here is God's promise in the process: If you will forgive the people who hurt you, God will remove the pain they caused you. Unforgiveness is like keeping old junk in your house. The more you hold onto, the less room you have for peace. When you forgive, you're clearing space for God's grace to move in. Are you learning the lessons of the unforgiving servant?

Nov. 17, 2024  The coming holidays remind often stir up varied feelings on seeing family or relatives. Hardly anyone walks through life without some bitterness geared toward others. In this message you'll hear from Pastor JoAnn Johnson as she walks us through the Parable of the Unforgiving Servant and challenges us to see how God's graciousness toward us inspires how we treat others. In this message you will be: 1. Encouraged to celebrate how thoroughly we are forgiven 2. Challenged to go on the journey of forgiving that person we have been harboring bitterness toward

Our capacity to forgive is flow from what we've been forgiven. So, how much forgiveness is enough?

Our capacity to forgive is flow from what we've been forgiven. So, how much forgiveness is enough?See omnystudio.com/listener for privacy information.

Unforgivness comes at a cost to our lives. In this message, Pastor Josh continues looking at the Parables with a message from Matthew 18 on the parable of the unforgiving servant. We look at the consequences of unforgiveness on our lives and the call to forgive others as we have been forgiven.

by Chris Reno.

In this story, we learn that we should forgive others just as God forgave us. ✧ Check out more resources in The Biggest Story Curriculum ✧ Follow The Biggest Story on Instagram ✧ Watch The Biggest Story Animated Videos! ✧ Sign up to receive weekly emails about the new story each week!

In Matthew 18:21-35, Jesus teaches that forgiveness should be limitless, calling us to forgive as freely as we've been forgiven by God. Through the parable of the unforgiving servant, Jesus shows that true forgiveness is complete, breaking the cycle of bitterness and mirroring His own boundless grace.

We all know the joy of being forgiven when we've wronged someone. We're also aware of our hypocrisy when we're stingy with offering that same forgiveness to others. Or are we even aware of it? The Parable of the Unforgiving Servant reveals the ways our senses of superiority blind us from being able to see the ways our lack of forgiveness brings death to those around us.

This week on the Impact Nations Podcast, Steve and Tim explore the parable of the Unforgiving Servant, shedding light on how Jesus radically redefined forgiveness. How often should we forgive? What happens when we hold onto grudges and keep score? Discover the spiritual, moral, and deeper meanings behind this parable as we learn why mercy is not just an option, but a Kingdom requirement.#Forgiveness #ParablesOfJesus #Mercy #ChristianLife #BiblicalStories #ImpactNations #ChristianPodcast #Jesus #GospelTruth #Grace #ChristianLiving #BibleStudy #KingdomOfGod #FaithJourney #Church

This week, we explored the Parable of the Unforgiving Servant from Matthew 18:21-35. Through this parable, we were reminded of the vastness of God's mercy, the requirement of forgiveness and the unholy matrimony with duplicity. We see in this story a king who forgave an astronomical debt, but the forgiven servant who fails to extend that same grace to others. As believers, we are called to not only forgive but to mirror the likeness of Jesus — the compassionate King. Examine your own life and see if you are producing the fruit of Holy Spirit and if you're not come and surrender that area of bitterness, judgement, or unforgivness to Him.

Pastor Taylor Shippy - Matthew 18:21-35 There's a danger for each of us, friends, that Jesus wants us to be aware of… We want to be like the first servant at the beginning of this parable -- and enjoy all the benefits of being liberated from your debt to the king -- but there's a high chance we'll become like the first servant throughout the remainder of the parable as well, unwilling to liberate others of their debt to us! It's a sobering reality that I think Jesus wants us to consider and wrestle with this morning. A tension that exists in all of us. We're more than willing to be forgiven by God, yet we struggle, even resist, forgiving like God with others and even with ourselves… "Forgive us our sins as we forgive those who sin against us" (Matt 6:12)

Our capacity to forgive is flow from what we've been forgiven. So, how much forgiveness is enough?

Our capacity to forgive is flow from what we've been forgiven. So, how much forgiveness is enough?See omnystudio.com/listener for privacy information.

On Sunday 8/18/24, Elder Gowens returned to the "Kingdom Parables" study with a message from Mt. 18. Kingdom living involves human relationships, with all of the stresses and tensions those relationships might bring. In particular terms, King Jesus expects his subjects to extend the same grace to others that God has extended to them. This is message #5 in the series.

Jesus warns us to be careful of being unforgiving in light of how forgiven we are. In this episode Costi Hinn unpacks the parable of “The Unforgiving Servant” and reminds us why all Christians forgive, and clarifies what forgiveness is not.