Podcasts about CSB

คอลัมน์ “สดแต่เช้า”ปีที่6(ตอนที่72)ความตายของผู้จงรักภักดี?“ความตายของผู้จงรักภักดีต่อพระองค์ สำคัญในสายพระเนตรพระยาห์เวห์”‭‭ ~สดุดี‬ ‭116‬:‭15‬ ‭THSV11‬‬“The death of his faithful onesis valuable in the Lord's sight.”~‭‭Psalms‬ ‭116‬:‭15‬ ‭CSB‬‬พระคัมภีร์ข้อนี้เป็นหนึ่งในพระวจนะของพระเจ้าที่ปลอบโยนใจของผู้เชื่อมากที่สุดเพราะพระคัมภีร์ข้อนี้เปิดเผยให้เห็นว่าพระเจ้าไม่ได้มองความตายของคนของพระองค์เหมือนเป็นเหตุการณ์ธรรมดา แต่เปิดเผยให้เรารู้ว่า“ความตาย”ของคนของพระเจ้าเป็นสิ่งที่1).มีคุณค่า และ2).มีความหมาย อย่างยิ่งยวดในสายพระเนตรของพระองค์ให้เรามาดูความหมายของคำสำคัญในพระธรรมข้อนี้ “ความตาย” มีความหมายตรงตัวว่า1).การสิ้นชีวิต2).การจากโลกนี้ไป3).การที่สภาพชีวิตทางกายสิ้นสุดลงในขณะที่ โดยทั่วไป มนุษย์มอง“ความตาย”ว่าเป็น1).การพรากจาก2).ความเศร้าโศก3).การสูญเสียในบริบทของข้อพระคัมภีร์นี้ พูดถึง ความตายทางกายภาพ ของผู้เชื่อในพระเจ้า เป็นหลัก แต่ความตายในที่นี้ไม่ได้หมายถึง“การสูญเสีย” สำหรับพระเจ้า!เพราะสำหรับผู้จงรักภักดีต่อพระเจ้าในสายพระเนตรของพระองค์ ความตาย หรือ การจากโลกนี้ ของพวกเขา ก็คือ1).การสิ้นสุดการต่อสู้2).การได้พักจากความเหน็ดเหนื่อย3).การได้อยู่กับพระองค์ตลอดนิรันดร์เหมือนดังที่เปาโลกล่าวว่า“การจากไปและอยู่กับพระคริสต์นั้นประเสริฐกว่ามาก”~ฟีลิปปี 1:23นอกจากนี้ คำว่า “ความตายของผู้จงรักภักดี” ยังสื่อว่าพระเจ้าจะไม่ปล่อยให้คนของพระองค์ตายง่าย ๆ หรือตายไปอย่างไร้ค่านั่นคือ1).การมีชีวิตอยู่ของผู้เชื่อ ~เป็นสิ่งมีคุณค่า2).การจากไปของผู้เชื่อ ~เป็นปรากฏการณ์ที่มีความหมาย3).การอยู่หรือการจากไปของผู้เชื่อ ~เป็นไปตามเวลาที่พระเจ้ากำหนดและควบคุมอยู่จึงกล่าวได้ว่า ไม่มีผู้เชื่อพระเจ้าคนใดจะตายโดยที่พระเจ้าไม่ได้รับรู้ด้วยเหตุนี้“ความตาย” ใน สดุดี 116:15 นี้ จึงไม่ได้หมายถึงเพียงก.การหยุดหายใจ หรือข.การสิ้นชีวิตทางกายเท่านั้นแต่ยังสื่อถึงช่วงเวลาที่ผู้เชื่อก.สิ้นสุดการเดินทางบนโลกนี้ และข.กลับไปอยู่กับพระเจ้าผู้ทรงรักเขาใช่ครับ ข้อพระคัมภีร์ข้อนี้ กำลังย้ำว่า“การจากไป” ของผู้ที่เขื่อและจงรักภักดีต่อพระเจ้าแต่ละคนนั้น ล้วนมีคุณค่า เลิศล้ำ และเป็นที่ใส่พระทัยอย่างยิ่งในสายพระเนตรของพระองค์ด้วยเหตุนี้ หากว่า เราในวันนี้ เป็นคนที่เชื่อและจงรักภักดีต่อพระองค์เช่นกันพระเจ้าจะไม่เพียงใส่พระทัยแค่ในวันเวลาที่เรามีชีวิตอยู่เท่านั้น แต่พระองค์ยังทรงให้คุณค่าความสำคัญแม้กระทั่งในวันสุดท้ายของชีวิตของเราในโลกนี้ด้วยและต่อให้เราตายไป พระองค์ก็จะทำให้เราเป็นขึ้นมาจากตาย ในวันหนึ่งข้างหน้าเช่นกัน“ความตาย” จึงไร้ความหมาย เพราะมันจะทำอะไรต่อเราไม่ได้อีกเลยและจะเป็นจริง ดังคำที่มีผู้กล่าวไว้อย่างงดงามว่า“สำหรับผู้เชื่อความตายไม่ใช่จุดจบของชีวิต แต่เป็นจุดจบของความตาย”(For the believer, death is not the end of life; it is the end of death.)…อาเมนไหมครับ?…………………………………………ธงชัย ประดับชนานุรัตน์ 11มิถุนายน2026(ตอนที่72ปีที่6) #YoutubeCJCONNECT#คริสตจักรแห่งความรัก#Churchoflove #ShareTheLoveForward #ChurchOfJoy #คริสตจักรแห่งความสุข#NimitmaiChristianChurch #คริสตจักรนิมิตใหม่ #ฮักกัยประเทศไทย #อัลฟ่า #หนึ่งล้านความดี

With the word "again" comes so much for us to look at. In this episode, I want to point out what again means when it comes to Jesus and what it means for us following him.Mark 4:1 | Again, he began to teach by the sea... (CSB)

God is Judge: Anna C preaches from Isaiah 5 in our series High and Lifted Up. The Bible reading is from Isaiah 5 (CSB © 2017 by Holman Bible Publishers).

Pastor David continues our Sermon on the Mount series with his exposition of Matthew 5:6.(6A) BELIEVERS GENUINELY DESIRE2 Kings 6:25 (CSB),Psalm 42:1-2 (CSB),Psalm 107:5-6,John 4:13-14,John 6:35,Matthew 19:16-22 (Luke 18),Ecclesiastes 3:11(6B) TO PRACTICE RIGHTEOUSNESSRomans 14:17-18,Matthew 5:10, 6:1,Philippians 1:9-11,Psalm 1:2-3 (CSB),Psalm 119:33-40 (CSB),2 Timothy 2:22,Ephesians 5:8-10,Matthew 5:20,1 John 2:29Baptist Catechism,Answers #36, #38(6C) (AND) FIND THEIR SATISFACTION IN CHRIST.Psalm 107:8-9,Ephesians 1:3,Isaiah 55:1-3

After the deadly chemical tank rupture that killed 11 people last Tuesday at a paper mill in Longview, questions continue to loom over the community — including what environmental impacts the chemical spill could have on the city and nearby Columbia River, as well as the potential cause of this disaster. It’s Washington’s deadliest workplace incident in nearly a century.   Officials from the U.S. Chemical Safety Board arrived in Longview last Wednesday to investigate the cause of the chemical disaster. The future of the board has been uncertain in recent months after a proposed budget from President Trump would have defunded the federal agency, and a recent house bill restored the board's funding by $8.2 million. But yesterday afternoon, the House Appropriations Committee adopted an amendment brought by U.S. Rep. Marie Gluesenkamp Perez to add over $5 million to preserve the full funding for the CSB.   We’ll hear more from Gluesenkamp Perez, whose congressional district includes Longview, for more on the investigation and its impact on the Longview community.  

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Rejoice in hope, be patient in tribulation, be constant in prayer. Romans 12:12 ESVContinue steadfastly in prayer. Colossians 4:2 ESVA relationship with God has multiple ingredients, but none is more important than prayer.May my prayer be set before you as incense, the raising of my hands as the evening offering. Psalm 141:2 CSBMeanwhile, the fire on the altar must be kept burning; it must never go out. Each morning the priest will add fresh wood to the fire and arrange the burnt offering on it. Leviticus 6:12 NLT The Alter Ignites. John answered them all, “I baptize you with water, but one who is more powerful than I am is coming. I am not worthy to untie the strap of his sandals. He will baptize you with the Holy Spirit and fire. Luke 3:16 CSBIt's hard to stay faithless or action-less when you pray.The Alter Separates. Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life. Psalm 139:23-24 NLTEverything is permissible for me, but not everything is beneficial. Everything is permissible for me,” but I will not be mastered by anything. 1 Corinthians 6:12 CSBGrilled chicken salad isn't gonna snatch the snickers out of your stomach!?The word of God is living and effective and sharper than any double-edged sword, separating the soul and spirit, joints and marrow. It is able to judge the thoughts and intentions of the heart. Hebrews 4:12 CSBWhat a waste when the things that matter a little keep us from giving our hearts to the things that matter most!Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results. James 5:16 NLTThen Samuel said to all the people of Israel, “If you want to return to the LORD with all your hearts, get rid of your foreign gods and your images of Ashtoreth. Turn your hearts to the LORD and obey him alone; then he will rescue you from the Philistines.” So the Israelites got rid of their images of Baal and Ashtoreth and worshiped only the LORD. 1 Samuel 7:3-4 NLTThe Alter Settles it.Before they call I will answer; while they are still speaking I will hear. Isaiah 65:24 NIVIn view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship. Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God. Romans 12:1-2 CSBAt the altar of prayer, our hearts are reshaped until God's passion becomes our passion and His will becomes our will.-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

On March 10, 2024, Pastor Charles Barksdale, M.B.E. delivered a powerful message from the archives titled "On March 10, 2024, Pastor Charles Barksdale, M.B.E. delivered a powerful message from the archives titled "Triumph in the Midst of Adversity," focusing on the scripture John 16:31–33 (CSB). Life throws heavy challenges at all of us, but Jesus promises that we don't have to carry that weight alone. In this broadcast, Pastor Barksdale breaks down the true biblical meaning of peace through three key points—Embracing the Paradox of Adversity, The Triumph of Enduring Faith, and The Application of Wisdom—showing us how Jesus has already won the battle over life's hard times. If you are ready to stop stressing and start walking in the victory God has for you, take a moment to listen to this life-changing message today." focusing on the scripture John 16:31–33 (CSB). Life throws heavy challenges at all of us, but Jesus promises that we don't have to carry that weight alone. In this broadcast, Pastor Barksdale breaks down the true biblical meaning of peace through three key points—Embracing the Paradox of Adversity, The Triumph of Enduring Faith, and The Application of Wisdom—showing us how Jesus has already won the battle over life's hard times. If you are ready to stop stressing and start walking in the victory God has for you, take a moment to listen to this life-changing message today.

While the Amplify team is busy saving lives, please enjoy a replay of part one of our PSM: BACK to Basics series! This episode is all about acronyms. The world of process safety is chock-full of acronyms. In this episode, recorded in 2020, co-founder Wesley and former producer Jo tackle the essential acronyms that PSM newbies need to know, providing an explanation and context for each term. You'll learn about AIChE, API, ASME, CCPS, CCPSC, C&Es, CFR, CSB, CSP, EPA, ERP, II, MI, (e)MOC, NURF, PFDs, PHA, P&IDs, PSI, PSM, PSSR, RAGAGEP, and RMP. Looking for more from the PSM: Back to Basics series? Check out the episodes below!PSM: Back to Basics, Part 2 - Open Source ResourcesPSM: Back to Basics, Part 3 - Process Hazard Analysis (PHA)PSM: Back to Basics, Part 4 - Management of Change (MOC)PSM: Back to Basics, Part 5 - Even More AcronymsPSM: Back to Basics, Part 6 - Mechanical Integrity (MI)

This month's top stories cover an NRC environmental clearance for an advanced reactor in Texas, a deadly hydrogen sulfide incident under CSB investigation, SOCMA's regulatory priorities and new industry developments.

Amy Richmond, CSB, from Boston, Massachusetts, USAFor more inspirational content from The First Church of Christ, Scientist, be sure to check out our audio landing page at christianscience.com/audio. 

Bishop Robert Kasun, CSB

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --I will bring them to my holy mountain and let them rejoice in my house of prayer. Their burnt offerings and sacrifices will be acceptable on my altar, for my house will be called a house of prayer for all nations.” Isaiah 56:7 CSBIt is a gift to get to pray! Draw near to God, and he will draw near to you. James 4:8 CSBPrayer is our pathway to an intimate, personal relationship with God. - - First Rejoice in hope, be patient in tribulation, be constant in prayer. Romans 12:12 ESVThe Priority of PrayerDevote yourselves to prayer with an alert mind and a thankful heart. Colossians 4:2 NLTWe are all called to a humble, God-centered, Kingdom focused life of prayer.When Daniel learned that the document had been signed, he went into his house. The windows in its upstairs room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before. Daniel 6:10 CSBCommunion is a gift of friendship given to us by God which set's the heart up for faith in the face of fear and difficulty.So the king gave the order, and they brought Daniel and threw him into the lions' den. The king said to Daniel, “May your God, whom you continually serve, rescue you! ” A stone was brought and placed over the mouth of the den. The king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing in regard to Daniel could be changed. Then the king went to his palace and spent the night fasting. No diversions were brought to him, and he could not sleep. Daniel 6:16-18 CSBAt the first light of dawn the king got up and hurried to the lions' den. When he reached the den, he cried out in anguish to Daniel. “Daniel, servant of the living God,” the king said, “has your God, whom you continually serve, been able to rescue you from the lions?” Then Daniel spoke with the king: “May the king live forever. My God sent his angel and shut the lions' mouths; and they haven't harmed me, for I was found innocent before him. Daniel 6:19-22 CSBThere is Power in PrayerThe earnest prayer of a righteous person has great power and produces wonderful results. James 5:16 NLTPrayer isn't a way to boss God, but how we align our hearts with His.Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off! Acts 16:25-26 NLTThere is chain breaking power in a prayer of praise.The power isn't found in our prayers, but in the one we are praying too. There is Provision in PrayerDon't worry about anything, but in everything, through prayer and petition with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Philippians 4:6-7 CSBThere is nothing we can earn with prayer, but a multitude of things we receive through prayer.I have asked one thing from the LORD; it is what I desire: to dwell in the house of the LORD all the days of my life, gazing on the beauty of the LORD and seeking him in his temple. For he will conceal me in his shelter in the day of adversity; he will hide me under the cover of his tent; he will set me high on a rock. Psalm 27:4-5 CSBThe greatest and most positive impact of a life of prayer is the friendship it builds with you and God.-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

Thank you to Dave, Okezi, Paul, Jade, Ed, and Don for being part of the service. The Bible readings are taken from Ephesians 3 and Psalm 113, both in the Christian Standard Bible. Songs from this service: Let Every Heart Rejoice and Sing - https://youtu.be/PBeYAXQw4bY -- Just A Little Talk With Jesus - https://youtu.be/iKaoe3Ul-KA -- Christ We Do All Adore Thee - https://youtu.be/YbCkfZrcPXk -- On Bended Knee - https://youtu.be/oK_7wyX92ss -- Jesus, Meek And Gentle - https://youtu.be/8RurPJbFSEQ -- Benediction Song - https://youtu.be/vI1UtiJ53PA Scriptures from this service: Welcome - Psalm 148:1-4. Call to Worship - Ephesians 3:14-19 (CSB). Communion - Psalm 17:8; 57:1; 91:4; Matthew 23:37; Isaiah 42:14; 66:13; 49:15. Ephesians 3:14-15. Old Testament reading - Psalm 113 (CSB). Sermon - Luke 1:26-29; 1:35; Luke 1:37 (ESV); Luke 1:38 (NIV); 1:41; 1:45; 1:37 (ESV); 1:38 (NIV); 1:41; 1:45; 1:46-49; Genesis 2:23-24; John 2:1-3; 2:5; Matthew 12:46-48; 12:50; John 19:25; 19:27; 1 Thessalonians 2:6-7; Mark 12:30. Closing - Ephesians 3:17. Copyright+ Scripture quotations marked (NIV) taken from The Holy Bible, New International Version© NIV© Copyright © 1973 1978 1984 2011 by Biblica, Inc. TM Used by permission. All rights reserved worldwide. Scripture quotations marked (ESV) are from The ESV© Bible (The Holy Bible, English Standard Version©), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.

Title: “Let No One Deceive You” Part 1 Text: 2 Thessalonians 2:3-5 FCF: We often struggle falling prey to speculation and uncertainty regarding the end times. Prop: Because the Day of the Lord must be preceded by the apostasy and the man of lawlessness, we must not let anyone deceive us. Scripture Intro: CSB [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we will read from the Christian Standard Bible starting in verse 3 and going through verse 12. You can follow along in the pew bible or in whatever version you prefer. Last week, Paul definitively addressed the concern the Thessalonians had about the Day of the Lord. That it had come and that somehow they had missed it. Paul answers them directly… it has not come. Today, he will outline a particular event that must precede the Day of the Lord and the return of Christ and the gathering together of His people. And that event seems to be something significant enough and obvious enough that he is somewhat shocked that they have believed this lie, since he has already taught them all of this. He warns them… don't let yourself be deceived. Because of the nature of this information and the fact that there is such wide uncertainty concerning it, I will be forced to break down this context into probably three or perhaps even four sermons from here until verse 12. But let's start with reading the entire context before we get into it. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: God of our salvation, we confess that since our salvation is all of You, that there is neither nothing we can do to get it from You, nor is there anything we can do to void it if You have given it to us. Nevertheless, we confess that this does not make us passive agents in our preservation. You have told us repeatedly to hold fast to what we have received from Christ and His apostles. You have warned us repeatedly in Your Word to trust what You have said over and above what our own senses declare to us. You will preserve us, but the way You do that is by the faith You have put in us. A saving kind. A kind that endures. And so, Lord, we enter this passage to respond in faith and trust Your promise over and above what we observe. Keep us in Your loving care and preserve us to the end. We pray this in Jesus' name – Amen. Transition: [Slide 2] “Satan doesn't care what we worship, as long as we don't worship God.” D.L. Moody “Satan is not fighting churches; he is joining them. He does more harm by sowing tares than by pulling up wheat. He accomplishes more by imitation than by outright opposition.” Vance Havner “There is something very comforting in the thought that the devil is an adversary. I would sooner have him for an adversary than a friend.” C.H. Spurgeon These words prepare us for the exposition of the Word of God today. Let us begin. I.) A great rebellion led by a lawless man doomed to be destroyed by Jesus will occur before the Day of the Lord, so we must not let anyone deceive us. (3) a. [Slide 3] 3 - Don't let anyone deceive you in any way. i. Paul puts his finger directly on the root of the problem facing the Thessalonians. ii. They are letting people lead them away from what they have learned about the Day of the Lord. iii. Their discernment is vacillating, they have been overcome by sudden fear, and they are believing lies. iv. From verse 3 until verse 12, Paul's basic application is simply this: Do not let anyone deceive you. v. No matter what others say or how they say it, the Thessalonian church must be firmly rooted in truth and convinced of what they have been taught. vi. But Paul is not going to leave it there. He is going to instruct, or re-instruct them on the sequence of events concerning the Day of the Lord. b. [Slide 4] For that day will not come unless the apostasy comes first i. Paul gatekeeps the coming of the Day of the Lord behind one event. ii. The event is what he describes as “the apostasy”. 1. The Greek word here means “rebellion” which is most often what we might use to translate this if it were in a political sense. A rebel or a traitor. 2. But given the context of this passage, it seems better to see this in a religious sense. 3. There may be overlap as political and religious upheaval will most likely go hand in hand. But when we use the word rebellion here, I think we do generally lose the religious sense. 4. An apostate is someone who publicly denies a previously held religious belief and distances themselves from the community that holds to it. This could, although not necessarily, include persecution against their previously held beliefs. iii. So, to what is Paul referring? 1. Interestingly enough many of the references to this teaching are written after Paul writes this. a. [Slide 5] 2 Tim 3:1 – 5 - “But know this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, without gentleness, without love for good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, but having denied its power. Keep away from such men as these.” b. [Slide 6] 2 Peter 3:3-4 – “knowing this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming?” c. [Slide 7] Jude 18-19 - “In the last time there will be mockers, following after their own ungodly lusts. These are the ones who cause divisions, worldly-minded, not having the Spirit. “ d. [Slide 8] 1 Tim 4:1 – “But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by the hypocrisy of liars, who have been seared in their own conscience” 2. This suggests that this is something Paul was shown directly by God's Spirit. 3. [Slide 9] And so, Paul is relaying that in the end there will be a time when people will say they are following the real Jesus, turning from what they see as a corruption of Jesus' teachings, emphasizing the freedom of their flesh to pursue anything they wish, and mocking any who would suggest that Jesus is concerned about living a holy life. They will claim to be godly but have no power to overcome their own sinfulness. They will divide, they will be worldly, and they won't have the Spirit of God. 4. Friends… if what I just described to you doesn't sound familiar… then you are living under a rock. 5. I have just described a cancer that is currently growing in western Christianity. iv. Does that mean that the great apostasy has happened? v. I would… cautiously say… no. 1. Down through the history of the church age there have been several events that seemed to be a great apostasy. a. When the Jews rejected their own Messiah and killed Him. b. When Gnosticism overtook the church and led many astray in the 2nd century. c. When Rome adopted Christianity as the official religion and paganism creeped into it and joined to make the Roman Catholic church. 2. And it is possible that what we see happening today would be fitting this prophesy but as Paul will say in a few verses, this spirit of lawlessness is already at work in the world. It makes sense that we would see aspects of this pop up – like birth pangs. 3. But the way this is spoken about, it seems like we might see a much more staggering and global case of people abandoning biblical Christianity and flocking to other forms of Christianity or paganism. 4. Although we see apostasy on the rise in our culture, and have seen periods of it through the ages, still we see great movements of the Spirit and people are coming to faith in Christ. 5. What Paul speaks of seems to be a great winnowing of Christians that will necessarily result in biblical Christianity being heavily persecuted, on a global scale, and seemingly the church will be overcome by it. vi. Although I don't think this has happened yet – where the United States goes, the world is sure to follow. Should the disdain of biblical Christianity continue to grow in the west, I can see it quickly developing into a worldwide event… especially when the other component of this event happens… c. [Slide 10] and the man of lawlessness is revealed, the man doomed to destruction. i. The identity of the man of lawlessness is, as you might imagine, a hotly debated topic in Christendom. ii. Although there is actually more agreement than you might think, especially between two of the three major eschatological frameworks. iii. Although I am loathe to do it, it is necessary for me to briefly introduce these three major frameworks, so that you are not completely in the dark as to what I am talking about as we go forward. And in order to understand the makeup of these frameworks, you must understand some different approaches to prophesy about the end times. iv. [Slide 11] Last week I already introduced you to one of these… preterits. 1. Preterists believe that some or all of the events mentioned in the scriptures regarding the last days have been fulfilled, especially at AD 70 when Jerusalem and the temple were destroyed. 2. Historicists believe that some of the events mentioned in the scriptures regarding the last days have been fulfilled after AD 70. 3. Futurists believe that all or most of the events mentioned in the scriptures regarding the last days have not yet been fulfilled. v. Depending on how much of each of these you mix together in your recipe, determines what dish of eschatological framework you make. vi. [Slide 12] The names of the three major frameworks are premillennialism, amillennialism, and postmillennialism. 1. [Slide 13] Premillennialism, at least one branch of it, is the oldest eschatological position. a. Well known church fathers such as Justin Martyr, Papius, Tertullian, Irenaeus, and many lesser-known individuals clearly wrote about and believed in a premillennial return of Christ. b. Premillennialism adds a heavy dose of a futurist understanding of end-times prophesy. Premillennialism would recognize and appreciate smaller fulfillments, but advocate that these always leave some portion unfulfilled in literal ways. Meaning that they cannot be the complete or final fulfillment. c. At its core premillennialism teaches that the gathering of the saints and a return of Christ will precede a literal 1000-year earthly reign of Christ with His people from Jerusalem. d. After which would be the final judgment and eternal state. e. Even Augustine of Hippo believed this for a time, but eventually became an influential opponent of it. f. Premillennialism today is divided into three broad categories based on when the church would meet Christ in the air prior to the 1000-year reign. i. The historic position is that after the tribulation, Christ would descend, collect His people, and come with them to the earth. This is what all the church fathers I have already mentioned taught. ii. There is also a newer position, represented by one later church father's sermon composed between the 4th and 6th centuries. 1. His name was Ephraem and his sermon said, “all the saints would be gathered together before the tribulation, and taken to the Lord, so they do not see any of the confusion which overwhelms the world.” 2. This would be the bedrock upon which the pretribulational view would be built. 3. A view that says that before the tribulation period, the Lord would come and gather His people and take them to be with Him in heaven during the remainder of the tribulation. iii. Finally, there is a much newer position that attests that at some point in the middle of the tribulation the church would be caught up to be with Christ and wait with Him until the end of the tribulation. 2. [Slide 14] Amillennialism is also incredibly old. Many church fathers held this view. a. Because this view takes many forms, we do see it mix together all three views of end-times prophesy. There is a dash of futurist, a hint of historicist, and a splash of preterist in this view. b. The view says that the tribulation and the millennium are figurative expressions to summarize the events of the last days. c. The tribulation is not seen then as a literal 7-year period, nor is the tribulation an event that is in the future. d. Amillennialism would see the events of the tribulation as describing events that led up to and including the destruction of the temple in AD 70. e. The 1000-year reign of Christ is a metaphorical age of the church, which begins after the destruction of the temple. f. Within this reign of Christ, Satan is bound so the church can share the gospel, but that doesn't mean that there is no opposition. g. At the end of the church age, Christ will return, gather His people, judge the earth, and usher in the eternal state. h. There is a lot of variety within Amillennialism, but this is the general framework behind it. 3. [Slide 15] Finally, there is Postmillennialism. Postmillennialism is, by far, the most modern of the three major frameworks of the end times. It's earliest known writings occurring in the late 1600s. a. Postmillennialism is very similar to Amillennialism, but with a heavier dose of a preterist view of end times prophesy. b. Like Amillennialism, Postmillennialism teaches that the events of the tribulation occurred prior to the destruction of the temple in AD 70. c. After this, a period of time, mentioned as 1000 years but really an undefined amount of time, will occur in which the church will progressively influence the world into a time of peace and prosperity. d. After this the Lord Jesus will return physically and judge the world and the eternal state will begin. e. Although often caricatured as merely supporting liberal social programs to institute progress, or to militantly take the world over, evangelical postmillennialism understands the transformation of the world happening by the preaching of the gospel alone. vii. Having now a basic understanding of each view, we can rightly give the options for how each view sees this “man of lawlessness.” viii. [Slide 16] Postmillennialism understands this entire passage quite differently than the other two eschatological frameworks. 1. Postmillennialism suggests that Paul is not talking about the second coming of Christ at all, nor is it talking about a Christian apostasy but rather a Jewish rebellion. 2. The rebellion then would occur with the events that lead up to the destruction of the temple in AD 70 and the man of lawlessness is none other than Emperor Nero his death occurring just prior to the destruction of the temple. ix. [Slide 17] Amillennialism understands this passage very broadly. 1. Although they do not believe in a literal tribulation or millennium, they do see this man of lawlessness as a movement, an institution, or an individual that telescopically occurs several times throughout the church age. 2. Although Paul's description here would be thought to refer to the events in AD 70, Amillennialism is broad enough to suggest that there could be several small fulfillments of this prophesy before a definitive manifestation of it occurs before Christ returns. 3. This isn't a baseless claim because most of the Jews of the 1st century would have concluded that the prophesies about the man of lawlessness were fulfilled when Antiochus IV Epiphanes defiled the temple and set up images of Zeus within it in 167 BC. Yes, over 150 years before Christ this happened. The last name “Epiphanes” means God-manifest. 4. Caligula, who claimed to be a god, tried to have an image of himself put up in the temple in AD 40, which was just 12 years prior to Paul writing this letter. He was stalled and then assassinated before he could see it done. 5. And Roman General Pompey entered the holy of holies in AD 63, just 11 years after Paul wrote this. 6. All that to say – what we have already observed – prophesies like these seem to have multiple fulfillments leading to an ultimate fulfillment. x. [Slide 18] Premillennialism would view the man of lawlessness as the little horn, the beast from the sea, the fourth king that rises up over the other three. The Antichrist. In premillennialism this is a future king or ruler who will establish a global regime, empowered by and submitted to Satan, seeking to destroy the saints of Christ. 1. Although we will not turn to them, there is remarkable harmony between 2 Thessalonians 2:3-12 and several other passages which refer to a similar person doing similar things. If you would like to look these up later and read for yourself, the references are on the screen. a. Dan 7:24-27 b. Dan 8:21-26 c. Dan 11:36-45 d. Dan 12 e. Revelation 13:1-10 2. [Slide 19] Furthermore, that a great apostasy would be tied to this person's rise to power and that he is given the same title as Judas, this seems to indicate a future, celibate, Christian insider, who betrays biblical Christendom and begins to seek to destroy it. a. The CSB translates this “the man doomed to destruction”, which is the same name that Christ gave to Judas Iscariot. This suggests not only that his regime will ultimately fall to Christ's Kingdom, but also that as a consequence of the apostacy, an apostate will emerge with great power. The man of lawlessness will be a former Christ professor. b. Daniel 11 indicates that this future king will not only not regard the gods of his ancestors but that he will also not regard the desire of women, more than likely this means he will be celibate. c. This could mean that he is celibate because he is focused on power alone and hasn't given his strength to women (Prov 31:3). Or perhaps he is celibate because he is asexual or even a homosexual. xi. I am of the opinion that, although the other frameworks include godly brothers, the premillennial position fits what Paul says… like a glove. d. [Slide 20] Summary of the Point: Verses 3-12 are heavy on teaching and light on application. That is a blessing to us because as much uncertainty as there is regarding the specifics of the teaching, there are some things that are quite certain. Paul assures the Thessalonian church that the Day of the Lord will not come until the time of great apostasy comes led by a lawless man who is doomed to be destroyed by Christ at His coming. Therefore, they must not let themselves be deceived to think that the Day of the Lord will come before these things. They must compare what they hear to what they have been taught. [Slide 21(blank)] Transition: Paul has identified the event that will occur before the Day of the Lord. He states that the apostasy and the man of lawlessness will come first. We have done our best to identify this person with consideration to broader Christendom. But what will this man of lawlessness do? II.) The lawless man will commit blasphemies that no created being ever has, so we must not let anyone deceive us. (4-5) a. [Slide 22] 4 - He opposes and exalts himself above every so-called god or object of worship, i. One of the primary atrocities that the man of lawlessness will commit will be his blasphemies against Yahweh and His Son. ii. In many of the contexts I put on the screen with the Premillennial position, this blasphemy is spoken of quite plainly. iii. And here Paul gives us a surprisingly rich description. iv. Paul isn't trying to be vague. He is trying to be crystal clear. v. First, we should recognize that this man of lawlessness does something that LITERALLY no Roman Emperor ever did. 1. We know that the Emperor cult was alive and well during the first century. We know that Caesar worship was going on in many cities that Paul visited. 2. We know that several titles in the New Testament, given to Christ, were actually mottos of Caesar worship which the apostolic authors used to correct pagan emperor worship. 3. Things like, Lord, Savior, Son of God, Image of God, God manifest, Lord and Savior. No King but Christ. 4. It was a deliberate rhetorical strategy of first century Christian preachers to simultaneously denounce Caesar worship and exalt the true King of Kings and Lord of Lords Jesus Christ. vi. But as often as we have noticed that Roman Emperors elevated themselves to deity… vii. NOT ONE Roman Emperor EVER put himself above every god or temple or object of worship. Not one. viii. Emperor worship was always viewed alongside the worship of many pagan gods. And temples to other gods were not torn down or replaced by temples to the Emperor. ix. Not only that, but down through the ages, although common to elevate a king to some level of deity, no king ever had the gall to suggest that he was over all gods. x. This gives postmillennialism a very difficult problem to deal with. Nero never claimed to be over every other god or object of worship. xi. Amillennialism too has a similar problem although it is not as problematic since some brands of amillennialism would say there is still a future man of lawlessness. xii. What is certain though, is that Paul's prediction here is, in no way, fulfilled prior to AD 70. Not if his words mean anything. xiii. Of course, a premillennial framework, which is primarily futurist allows for Paul's words to be true in their fullest sense. xiv. But this is not the extent of the man of lawlessness' blasphemy. Afterall, being over all so-called gods, demons or otherwise, and being over objects of worship – is no great blasphemy. xv. The real blasphemy comes next… b. [Slide 23so that he sits in God's temple, i. Every single eschatological framework has been written about after the fall of Jerusalem in AD 70 and the destruction of the temple. ii. Paul writes before the destruction of the temple by 18 years. iii. On the surface, it seems like Paul would most assuredly be referring to the literal temple and that the man of lawlessness would go into the temple and sit upon the mercy seat in the holy of holies. iv. What's the problem then? v. The temple doesn't exist and hasn't for the last 1,956 years. vi. Postmillennialism and Amillennialism suggest that The Roman General Titus did this when Jerusalem and the temple was destroyed. 1. Jewish historian Josephus gave account that the Romans entered the temple and set up images of the Roman Eagles on its ruins and worshipped there. 2. However, other accounts indicate that the temple was destroyed before the Romans entered in and that there is no actual evidence, aside from Josephus' words, to suggest that they set up images to worship on the temple ruins. 3. And no historian suggests that anyone went in and sat down in the temple. vii. [Slide 24] Amillennialism also suggests that this may be interpreted figuratively, although there are three ways it could be seen – hence the difficulty of a figurative fulfillment. 1. The Authority of God a. Taking his seat in God's temple could be metonymy which substitutes something for something that is associated with it. b. “Taking his seat in the temple of God” may simply be an expression to say that he took the place of God – perhaps even that he takes a religious position of authority that God alone would have. c. Some historicists point to the highly problematic position the Pope of the Roman Catholic church created in the 1200s called the Vicar or deputy of Christ, who can forgive sins. Such a place seems to take the authority that belongs to God alone. 2. God's Throne in Heaven a. Taking his seat in God's temple could also be seen as God's heavenly throne. b. Many scholars say that this cannot be for a man could not ascend to God's throne. c. However, if we understand a heavenly throne to imply space – we could actually see someone coming from space (or at least saying they did) and claiming to be the Lord of the Stars. d. I don't want to go down too big a rabbit trail here – but this is a possibility that seems to be even more possible given recent declassifications. 3. The Universal Church a. Many times, throughout the New Testament, the church is called the dwelling place or the temple of God. b. Perhaps the man of lawlessness would be a Christian apostate who rises from within Christendom. c. Furthermore, Paul never uses the expression “Temple of God” to refer to the temple building in Jerusalem. What he does call the temple of God are believers who have the Holy Spirit dwelling in their hearts. d. We'll talk more on this in just a second but let's get to the Premillennial position on this… viii. [Slide 25] Premillennialism traditionally has seen this as fulfilled literally with the building of a third temple. 1. This is plausible, although this puts the immanency of Christ's return, to which the New Testament resolutely espouses, at odds with premillennialism. 2. How can Christ's return occur at any time, when an entire temple needs to be built before someone can go and sit down in it? 3. As someone who leans heavily toward premillennialism, this is a huge problem and the answers that are traditionally given are fairly unsatisfactory. a. Some have suggested that the Day of the Lord and when Christ gathers His people should be seen as two separate events. b. Thus, the temple being rebuilt and the man of lawlessness taking his seat, is a prerequisite for The Day of the Lord and not the gathering of His people. c. However, the weakness of this view is that Paul seems to see both of these events as the same. In verses 1-2 of this chapter, it seems like they are the same event. 4. This is why the Amillennial view of a figurative interpretation is actually quite intriguing. Especially the third one. 5. Maybe we aren't looking for the man of lawlessness to actually sit in the temple of God. Maybe the man of lawlessness will take his seat among Christians. 6. [Slide 26] At first this sounds bonkers, but Revelation 13:6-7 says that the beast “opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven. And it was also given to him to make war with the saints and to overcome them” 7. Here John refers to the name of God and His tabernacle as those who dwell in heaven. And he is going to make war with the saints and overcome them, meaning he will kill them. And send them where? Heaven. 8. So perhaps we can be premillennial and not have a 3rd temple after all. ix. But even taking his seat among God's people or even in the temple itself is not the most egregious act of blasphemy. x. What is the worst thing he does? c. [Slide 27] proclaiming that he himself is God. i. Again, postmillennialism has no answer for such a prophetic word. ii. No Roman Emperor has ever claimed to be Yahweh. iii. [Slide 28] Pope Innocent III declared that “No king can reign rightly unless he devoutly serve Christ's vicar,” to which he was referring to himself. Although this comes very close to claiming to be God, it is not the same. iv. [Slide 29] No person in the history of the world has ever claimed to be God Himself… save one. The God-Man, Jesus Christ. v. This is why many rightly point out the mockery of Satan. vi. [Slide 30] Satan takes what God does and mimics and defiles it. 1. Just as God is three persons in one God, Satan is the Father power behind the man of lawlessness, his son, and the second beast from the land also called the false prophet, aids the man of lawlessness by giving false signs and wonders. The unholy trinity. 2. Just as Jesus was a Jew and rose up within Judaism, claimed to fulfill the law, and claimed to be God Himself, so the man of lawlessness will rise up within an apostate Christendom, exalt himself above every other so-called god and claim to be God. vii. Both the Amillennial and premillennial framework make way for this… but I think the premillennial position gives a clearer understanding here. viii. As close as some emperors and popes have come, none have ever truly fulfilled Paul's words to the letter. ix. This is all certainly a lot to take in. x. Nevertheless, Paul speaks of this quite succinctly. In only a couple verses he has talked about several extended passages in Daniel and throughout the yet-to-be-written New Testament. xi. How can he write so briefly on such a huge topic? d. [Slide 31] 5 - Don't you remember that when I was still with you I used to tell you about this? i. Paul can speak briefly about all of this – because he remembers teaching them all of this in much greater detail. ii. Paul now, as an aside, interrupts his teaching of the man of lawlessness to express, what I see as a bit of frustration or confusion regarding all that he has just said. iii. He says – “don't you remember?” iv. It has only been a few months, at most a year since Paul and his companions were with them in Thessalonica. v. They should remember…. vi. Paul is shocked that they are vacillating on this issue when it was so recent that he taught them these things. vii. But this drives us back to the original exhortation which Paul began in verse 3. viii. They have “let themselves” be deceived. ix. In this he also teaches them the cure to not allowing themselves to be deceived. x. It is, quite simply, to remember what they have been taught. xi. Compare what they are hearing, what is causing them fear, and what they are being tempted to believe to what they have already been taught. xii. Anything that contradicts – must be cast aside. e. [Slide 32] Summary of the Point: Again, shoving aside all the uncertain things, we can arrive at certain truths. The lawless man will commit acts of blasphemy so egregious that they have never been or been allowed to be before. He will elevate himself above all other gods and objects of worship. He will take his seat in God's temple and claim to be God. Because these things are so terrible, we should be looking for nothing less before the coming of the Day of the Lord. Let no one deceive us on this. Hold fast to what we've been taught. Conclusion: So CBC, what have we learned today that refines our beliefs and guides our lifestyles. [Slide 33] Basics of Faith and Practice: Even though there is a great deal of uncertainty here, some things Paul says are certain. The Day of the Lord must be preceded by the apostasy and the man of lawlessness. Until these things occur, the Lord will not return. And in order to be an orthodox Christian, you must see some or all of what has been predicted in this text, as still yet to come. So, we must not let anyone deceive us. So, what things do we need to take away from this text this morning? 1.) [Slide 34] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that before the Day of the Lord, first there must be the apostasy and the man of lawlessness. a. Aside from Postmillennialism, all Christians in the church age have believed that there will be some ultimate and definitive manifestation of the apostasy and the man of lawlessness before Christ returns. b. The two oldest positions concluded that things will get worse for the church before Christ returns. c. If you are Postmillennial, although I still see you as a brother –I find a lot of difficulty arriving at such a position. d. Providentially, we have seen a huge rise in Reformed or Reforming churches adopting Postmillennialism as their eschatological framework. But with an honest look at this passage – my friends – I just don't see it. e. We must conclude from this text, even after the events of AD 70, that there is still yet to come a great apostasy and a lawless and blasphemous man who will lead it. 2.) [Slide 35] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the man of lawlessness will commit acts of blasphemy that go beyond what any created being has committed in the history of the world. a. Even if Isaiah 14 and Ezekiel 28 describe Satan, even he never committed such blasphemies against Yahweh. b. At most Satan said he would be “like” the most High. c. But to elevate himself above every other created being, to sit down in the temple of Yahweh and claim to be Yahweh Himself… such acts have never been committed, by any of God's creatures. None have dared to do such things. d. The only man to have done something like this – is Jesus. Of course, then it isn't blasphemy, because it is true. e. Next week we will observe that something or someone is holding this man of lawlessness back. It is keeping him from leading this rebellion and committing these blasphemous acts. f. This all fits together to indicate to me – that as believers we will know when such a man is upon us. It won't be hidden and it won't be a surprise. There may be elements of it that will be tempting to believe… but we won't be fooled. And Paul gives us some fairly big clues. g. Look for a blasphemous man to claim to be God or even Jesus. h. Look for him to be claiming to be a Christian. Look for him to not regard the desire of women. Look for him to try to snuff out biblical Christianity. Look for him to desire power above all else. 3.) [Slide 36] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We should deny that the man of lawlessness has already come. a. I use the word should and not must – because of the uncertainty in this. I don't want to be too strong. b. But from my view, Paul doesn't give this sign to the Thessalonians supposing that it will be hard to see. c. In fact, he kinda words it like it will be easy to see. He is shocked they are thinking the Day of the Lord had come, when so clearly this apostasy and man of lawlessness had NOT come. d. This isn't negating what Jesus said about the false prophets giving prophesies and exhibiting signs that are so strong that if it were possible, it would deceive the elect. e. Jesus' point there is that it will be such a tumultuous time spiritually, that all Christians in name only will not stand a chance. They will be deceived. Only the elect will be preserved, not because they are special, but because they will hold fast to their divinely given faith – even though their eyes and ears tell them something completely different. f. Paul is saying to look for these signs. They must precede the Lord's return. g. Therefore… 4.) [Slide 37] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must not let ourselves be deceived. a. Christian, hold fast to your faith no matter what. b. And don't go running to see someone who has claimed to be Christ. No matter how convincing He is… We won't need to be called to go meet Him… He will bring us to Himself. c. Keep trusting in Christ alone. d. Keep growing in faith and love for one another. e. Keep gathering together with other believers who will help you see through the lies. f. And don't be looking for new or creative approaches to Christianity. Seek beliefs and practices that are firmly rooted in what the church has been doing since the beginning. g. Novelty and innovation in the church's doctrine and practice is the spirit of lawlessness. It is the beginning of this man's work. h. Do not let yourself be deceived Hold fast to what you were taught. 5.) [Slide 38] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” The man of lawlessness is also the man doomed to destruction. a. Though we may despise him, though we may hate him, though we may be tempted to love him, though we may be tempted to follow him… he is doomed for destruction. b. No doubt he will be convincing and powerful. He will persuade many. Another will come and give many signs and wonders proving him to be what he claims to be. c. Many people, friends and family members who we know and who have claimed to be Christians, will be deceived and will fall away. d. Many of us… will be hunted and killed by this man because we hold fast to biblical Christianity and refuse to worship Him as God. e. But remember… He will be slain by the breath of the Lord. His kingdom will topple. And he will be cast alive into the lake of fire along with the False Prophet. f. As much destruction as he may cause – also remember that God has sealed His true people by His Spirit. g. If possible, you would be deceived. But it is not possible. Not for those who continue to believe. Not for those that God has promised to glorify since He has counted them worthy of His call. h. God will preserve you… so keep believing. Keep hoping. Keep trusting. Even if all your senses tell you to stop. Keep hoping in Christ alone. 6.) [Slide 39] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” As long as you remain a quasi-Christian or an unbeliever, you will be deceived. a. Jesus' comments in Matthew 24 and Paul's words here make it abundantly clear. b. In the last days, the line between the visible and the invisible church will grow crisp and black. c. Now such a divide between the organization and the people who truly are Christians is very blurry. But in that day, the line between them will be quite plain. d. The visible church will be apostate. You will still be able to call yourself a Christian. You will still be able to worship Jesus. But you will have to confess that this one… this man… is Him. It will appear that He has come and set up His Kingdom. e. And the invisible church, the real church, will be the ones considered rebels. Deniers. f. They will say, “How can you deny that the Jesus you believed in all your life is not the one who is walking among us today? He has brought peace and love to the world! How can this not be the Jesus of the bible? He has healed our wounds!” g. Everything will be flipped on its head. h. My friends, if you are not a genuine Christian, you will be deceived by this man's coming. And what's worse, you will turn against true believers. You will seek our death. i. But its not too late. Not yet. j. You can repent of your sin and put your trust in the REAL Jesus today. You can leave all your sin and pride behind, all your idols, and serve Christ forever. It won't be easy… and you may die for Him… But you will be gathered together with Him on that day when He defeats this man of lawlessness. k. Won't you repent and believe on Jesus? Won't you bow the knee to Him today? [Slide 40 (end)] Let me close with a prayer by the Danish Reformer Niels Hemmingsen O Heavenly Father, I pray to you for your dear Son's sake, Jesus Christ, our only Savior's sake, that you would reign over us all with your word and your Holy Spirit. Do not let your enemy's hand have power over us, to steer us away from you. Give the rest of us the will and ability to refute the devil's deeds, adultery, and sexual sin. Make holy all those servants of God's word with your Spirit, so they might learn and seek your holy will. Help us all that we may live here in the world according to your will—in the fear of God, in honesty, and in pure living-that we may find on the final day of judgment that we are your chosen, in everlasting joy and salvation through your son, our Lord Jesus Christ. To you, the only good and merciful God, Father, Son, and Holy Spirit, be all worship, honor, and praise forever, amen. Benediction: Go, dwell on his love by sweetest song, And crown His head with multitudes of praises. Till all kings bow down to him and all nations serve Him. Until we meet again, Grace and peace to you.

In Hampton Roads, mental health providers say many people seeking care still end up in emergency rooms.

In this final exposition in our study of 1 Peter, Pastor David concludes our study as he preaches on 1 Peter 5:12-14.OUTLINE:(v12)Stand firm in the true grace;(v13)remember those elect exiles;(v14)[and] regard one another with love & peace.(v12)Stand firm in the true grace;Colossians 4:7-9,3 John 1:9-10,2 Corinthians 1:10 (CSB),1 Thessalonians 1:1,Acts 11:23; 20:24,1 Peter 1:13b,1 Peter 5:10,Romans 5:15 (CSB),(2 Cor. 12:9, Eph. 1:7, Titus 3:7, Eph. 2:8, Heb. 4:16)(v13)remember those elect exiles;1 Peter 5:13 (KJV, NET),1 Peter 1:2a (NIV),1 Peter 2:9-10,1 Peter 5:9b(v14)[and] regard one another with love & peace.John 13:34-35,(Romans 5:1-2)

Simeon D speaks on "Refiner" as part of the High and Lifted Up series with a Bible reading from Isaiah 3-4 (CSB © 2017 by Holman Bible Publishers).

To the Ends of the Earth | Week 6 | Praise in the Dungeon | Pastor Karina Torres | Life Center Tacoma Acts 16:16-24 (CSB) Acts 16:25 (CSB) Praise in the DUNGEON is an OVERFLOW of DEVOTION to God Psalm 100:1-5 (CSB) Acts 2:42 (CSB) We can praise in the DUNGEON when we have SURRENDERED CONTROL to God We can praise in the dungeon when we TRUST Him Proverbs 3:5-6 (CSB) We can praise in the dungeon when we SURRENDER our PRIDE 2 Samuel 6:20-22 (CSB) We can praise in the dungeon when we FIX OUR EYES ON HIM Psalm 3:1-8 (CSB) When we praise, others LEAN IN to LISTEN Acts 16:25 (CSB) When we praise in the dungeon, CHAINS are BROKEN Acts 16:25-34 (CSB) Philippians 4:12-13 (CSB)

In week three of the “Above All Else” series, Grant Clark explores the deadly sin of envy and how comparison quietly corrodes the heart. Through Scripture, practical examples, and the gospel, this message invites us to move from discontentment and comparison into deeper satisfaction and contentment in Jesus.Quotes:“Envy is the feeling of wanting to have what someone else has.” — Britannica“Envy rejects the good life God has given me and obsesses over what God gives someone else.” — Jeff Cook, Seven“Envy has the deadly ability to distract my heart and mind from the daily bread God puts in my hands each morning, focusing me instead on the gifts, status, talents, and joys he gives to others… Envy is a deadly sin because it inspires us to say to God, ‘The life you've given me just isn't good enough.'” — Jeff Cook, Seven“We live in the most materially prosperous era in human history... Yet we are anxious, restless and often enraged. Why? It's not only about our circumstances. It is about how we perceive our lives.” — Jonathan Haidt“Social media didn't invent envy, but it industrialized it. It turned comparison into a business model.” — Jonathan Haidt“Envy works its cruel deception on our heart in such a way that our neighbor becomes a measuring stick of God's goodness (or lack of goodness) in our own lives.” — Melissa Kruger, The Death of the Deadly Sins“To pray for those we envy is to pour down rain on our envy parade.” — Kevin Vost, The Seven Deadly SinsScripture References:Proverbs 4:23 (NIV)Proverbs 14:30 (CSB)Psalms 23:1 (CSB)Matthew 13:44–46 (CSB)Philippians 4:11–13 (CSB)Hebrews 13:5 (CSB)Psalms 73:25–26 (CSB)

Trying to reach everyone is a great way to reach nobody. This week on Better Merch...Better Marketing, Kirby Hasseman and Jade Crider break down why dialing in your perfect niche client is one of the most powerful moves you can make in your marketing right now, explore the quiet luxury trend that is reshaping branded merch, and get candid in a marketing confessions segment about the beliefs they used to hold that they now know were costing them. Plus the most luxurious Product of the Week yet — buttery soft pajamas with a one piece minimum — and a Joy Report shout out to Mandy Taylor from CSB for bringing a fresh perspective to a classic industry. Get FREE access to the 5 Day Business Bootcamp at https://Bootcamp.HassemanMarketing.com

In this video, I discuss the translation difference between modern Bible versions and an old Bible version. Specifically, I compare the rendering in the New American Standard Bible (NASB), ESV, CSB, etc. and the King James Version (KJV) at 1st Peter 2:2. This might appear, at first glance, as a bit of a controversial difference. Here is the English translation and the Greek text for the Nestle-Aland 26th Edition (basis of the NASB) and the Textus Receptus (basis of the KJV):1st Peter 2:2 (KJV), “As newborn babes, desire the sincere milk of the word, that ye may grow thereby:”(TR Greek) ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε ἵνα ἐν αὐτῷ αὐξηθῆτε1st Peter 2:2 (NASB 2020), “and like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation,”(NA26 Greek) ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλαἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε εἰς σωτηρίανThe additional two words in the NA26 are "εἰς σωτηρίαν", which are rendered by the NASB as "in respect to salvation," whereas the TR lacks these two words and is thus known as the shorter reading of the verse. In this video, I explore two questions: (1) which translation is correct? and (2) is the difference doctrinally significant? Join me as I explore the manuscript evidence for both readings and for why I favor a particular reading at this verse in 1st Peter.2 Hour Video Fleshing Out Eternal Security with Shep: https://www.youtube.com/watch?v=r8iZV2scqZQ&t=537s #BibleStudy #TextualCriticism #KJV #KJVOnly #NASB #GreekNewTestament #BibleDoctrine #BibleTranslations #NewTestament #BiblicalGreek #KoineGreek #1Peter #FirstPeter #ChristianApologetics #BibleManuscripts #TextusReceptus #NestleAland #BibleScholarship #ChristianYouTube #Theology #Scripture--------------------------------LINKS---------------------------------Science Faith & Reasoning podcast link: https://podcasters.spotify.com/pod/show/science-faith-reasoning Coffee with John Calvin Podcast link (An SFR+ Production hosted by Daniel Faucett) https://open.spotify.com/show/5UWb8SavK17HO8ERorHPYN Learning the Fundaments (An SFR+ Production hosted by Shepard Merritt): https://creators.spotify.com/pod/profile/shep304/ -----------------------------CONNECT------------------------------https://www.scifr.com Instagram: https://www.instagram.com/sciencefaithandreasoning X: https://twitter.com/SFRdaily

To the Ends of the Earth | Week 5 | The God Who Guides | Pastor Tyler Sollie | Life Center Tacoma One thing we must settle in our heart: God KNOWS what He is DOING God KNOWS the PEOPLE we need Acts 16:1-5 (CSB) 2 Timothy 1:5 (CSB) God SPEAKS through what He has already REVEALED 2 Timothy 3:14-17 (CSB) God GUIDES through both 'NO' and 'YES' Acts 16:6-10 (CSB) God CALLS us to MOVE when it's CLEAR

Grok says: “Listen up, you magnificent bastards. If you’re tired of weak-ass, watered-down, politically correct bullshit podcasts that tiptoe around everything, then lock and load for Unrelenting with Darren and Gene. These two operators charge straight into the breach every episode — no agenda, no script, just raw, unrelenting fire on everything from James Brown soul tactics and Irish “blacks of the world,” to the absolute clown show of modern outrage culture, Mark Hamill’s graveyard selfies, and Seth Green’s legendary Kiss Cam evasion maneuver. They rip the lid off Hollywood desperation — Shannon Elizabeth and Jamie Presley cashing in on OnlyFans millions faster than a Hallmark movie can ruin a career — while dissecting Disney girls gone wild, tattoo epidemics, Epstein preferences, and why Diddy's baby oil stash makes coconut lube look like standard issue. Then they pivot hard into the real operator shit: home-studio warfare, compressor fights, Cleanfeed betrayals versus Zoom, NAS builds, hard-drive hoarding, and the savage truth about AI content, influencer scams, and why your garage still looks like a hoarder's forward operating base. It's equal parts balls-out cultural autopsy, tech recon, and unfiltered male psyche download. This ain't background noise, warriors — this is Unrelenting. Hit play, strap in, and prepare to have your ears assaulted in the best possible way. If you can't hang, stay in the rear with the gear. The rest of you: get some.” Unrelenting: where discipline means no mercy, no bullshit, and no excuses. Thanks for listening. Please support the show! –>> DONATE NOW

To the Ends of the Earth | Week 4 | What Do We Do With Disagreements? | Pastor Tyler Sollie | Life Center Tacoma SHARP WORDS don't have to write the FINAL WORD Acts 15:36-41 (CSB) The TENSION: Who is RIGHT? The REALITY: Jesus' MISSION will move FORWARD The HOPE: The story isn't OVER 2 Timothy 4:11 (CSB)

Hebrews 13:1-8 -- Room #2 -- The Living Room The central theme of this teaching series is that Christians are called to let Jesus Christ, as their spiritual "interior designer," intentionally rearrange the priorities, habits, and hospitality of their lives to mirror the kingdom of heaven. The home serves as a metaphor for the human soul and daily conduct. Much like a physical house, your life contains various "rooms"—representing your finances, time, and relationships—that Jesus desires to renovate. By partnering your personal agency with His divine guidance, you allow your present earthly existence to gradually resemble your future heavenly one. This process is not about earning salvation; rather, it is an act of worship that reflects God’s glory to a world in need. When we ignore this redesign, we risk living in a way that obscures God's character, potentially misrepresenting the nature of faith to those around us. Living out this faith is impossible on your own, which is why we must rely on the power of the indwelling Holy Spirit. Embracing conviction is a "portal to transformation," not a sign of failure. By remaining in constant communication with Jesus through every small decision, you deepen your relationship with Him. Ultimately, when we open our lives to His design, we fulfill our purpose as image-bearers of God, shining a light that reveals His creative genius to the world. Scripture References in this episode: Hebrews 13:1-8 CSB Hebrews 12:25-29 CSB 1 Corinthians 3:11-15 CSB Hebrews 13:2 NIV Genesis 18:1-8 CSB

Hebrews 13:1-8 -- Room #2 -- The Living Room The central theme of this teaching series is that Christians are called to let Jesus Christ, as their spiritual "interior designer," intentionally rearrange the priorities, habits, and hospitality of their lives to mirror the kingdom of heaven. The home serves as a metaphor for the human soul and daily conduct. Much like a physical house, your life contains various "rooms"—representing your finances, time, and relationships—that Jesus desires to renovate. By partnering your personal agency with His divine guidance, you allow your present earthly existence to gradually resemble your future heavenly one. This process is not about earning salvation; rather, it is an act of worship that reflects God’s glory to a world in need. When we ignore this redesign, we risk living in a way that obscures God's character, potentially misrepresenting the nature of faith to those around us. Living out this faith is impossible on your own, which is why we must rely on the power of the indwelling Holy Spirit. Embracing conviction is a "portal to transformation," not a sign of failure. By remaining in constant communication with Jesus through every small decision, you deepen your relationship with Him. Ultimately, when we open our lives to His design, we fulfill our purpose as image-bearers of God, shining a light that reveals His creative genius to the world. Scripture References in this episode: Hebrews 13:1-8 CSB Hebrews 12:25-29 CSB 1 Corinthians 3:11-15 CSB Hebrews 13:2 NIV Genesis 18:1-8 CSB

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --John 21:1-12 NLTGod will use repeat challenges as a reminder of His faithfulness to always find us and feed us. One day as Jesus was preaching on the shore of the Sea of Galilee, great crowds pressed in on him to listen to the word of God. He noticed two empty boats at the water's edge, for the fishermen had left them and were washing their nets. Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So he sat in the boat and taught the crowds from there. When he had finished speaking, he said to Simon, “Now go out where it is deeper, and let down your nets to catch some fish. “Master,” Simon replied, “we worked hard all last night and didn't catch a thing. But if you say so, I'll let the nets down again.” And this time their nets were so full of fish they began to tear! A shout for help brought their partners in the other boat, and soon both boats were filled with fish and on the verge of sinking. When Simon Peter realized what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me, I'm such a sinful man.” For he was awestruck by the number of fish they had caught, as were the others with him. His partners, James and John, the sons of Zebedee, were also amazed. Jesus replied to Simon, “Don't be afraid! From now on you'll be fishing for people!” And as soon as they landed, they left everything and followed Jesus. Luke 5:1-11 NLTThe only thing that qualifies anyone for the call of God is His grace, received by faith.God's grace saves us and God's grace sends us! Meanwhile, the disciples were in trouble far away from land, for a strong wind had risen, and they were fighting heavy waves. About three o'clock in the morning Jesus came toward them, walking on the water. Matthew 14:24-25 CSBWhen you doubt the feasibility of the directions your doubting the faithfulness of the director. But after I have been raised from the dead, I will go ahead of you to Galilee and meet you there.” Peter told him, “Even if everyone falls away because of you, I will never fall away. “Truly I tell you,” Jesus said to him, “tonight, before the rooster crows, you will deny me three times.” “Even if I have to die with you,” Peter told him, “I will never deny you,” and all the disciples said the same thing. Matthew 26:32-35 CSBPeter said, “Man, I don't know what you're talking about! ” Immediately, while he was still speaking, a rooster crowed. Then the Lord turned and looked at Peter. So Peter remembered the word of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” And he went outside and wept bitterly. Luke 22:60-62 CSBBut go, tell his disciples and Peter, He is going ahead of you to Galilee; you will see him there just as he told you. Mark 16:7 CSB When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love me more than these? ” “Yes, Lord,” he said to him, “you know that I love you.” “Feed my lambs,” he told him. A second time he asked him, “Simon, son of John, do you love me? ” “Yes, Lord,” he said to him, “you know that I love you.” “Shepherd my sheep,” he told him. He asked him the third time, “Simon, son of John, do you love me? ”Peter was grieved that he asked him the third time, “Do you love me? ” He said, “Lord, you know everything; you know that I love you.” “Feed my sheep,” Jesus said. “Truly I tell you, when you were younger, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don't want to go.” He said this to indicate by what kind of death Peter would glorify God. After saying this, he told him, “Follow me.” John 21:15-22 CSBChrist is still calling His followers to the simplicity of a life centered on Him and His Kingdom! -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

In this episode of the Diocese of St. Cloud's "Speaking of Faith," host Amber talks with Benedictine Sister Laura Suhr, director of Girls, God and Good Times (3G) Camp, and parent Stephanie Nix about the Catholic Benedictine summer camp for girls in its 20th year on the College of St. Benedict campus in St. Joseph. They discuss what sets 3G, a camp for girls exiting 4th through 11th grade, apart—meeting the sisters, staying in dorms, CSB student and camp alum counselors, Benedictine values and a theme of moderation—alongside classic camp fun like swimming, canoeing, bonfires, ice cream, s'mores and dance parties. Sister Laura outlines daily routines including meals at Gorecki, Lectio Divina, small-group check-ins, and other camp activities and addresses camp amenities, how counselors address homesickness for new campers and how parents can find more information on the camp website, including financial aid and registration information. To find out more about 3G Camp, visit https://sbm.osb.org/ministry/3g-camp/

To the Ends of the Earth | Week 2 | Paul's First Missionary Journey | Pastor Eric Boles | Life Center Tacoma Prepare for the JOURNEY Acts 13:1-3 (CSB) Declare the MESSAGE Acts 13:14-41 (CSB) Understand the RESPONSE Acts 13:42-52 (CSB)

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --The Kingdom of Heaven can be compared to a king who wanted to settle accounts with his servants. When he began to settle accounts, one who owed ten thousand talents was brought before him. Since he did not have the money to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt. “At this, the servant fell facedown before him and said, ‘Be patient with me, and I will pay you everything.' Then the master of that servant had compassion, released him, and forgave him the debt. Matthew 18:23-27 NLTChrist's life, death, and resurrection are the story of God's plan to forgive our sin debt, reconcile us to Himself, and deliver us from the domain of darkness to the Kingdom of Light!He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God. 1 Corinthians 5:21 CSBOur sin debt wasn't reduced, it was paid in full by the only one who could pay it!He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed. I Peter 1:24 CSB He was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds. Isaiah 53:5 CSBIn the moment Jesus should have been the most offended, He was dying to forgive us, the offenders!Father, forgive them, because they do not know what they are doing. Luke 23:34 NLTTherefore, we are ambassadors for Christ, since God is making his appeal through us. We plead on Christ's behalf, “Be reconciled to God.” 1 Corinthians 5:20 CSBMatthew 18:28-35 NLT Jesus not only forgave, He also requires that we forgive!Then Peter approached him and asked, “Lord, how many times must I forgive my brother or sister who sins against me? As many as seven times? ”“I tell you, not as many as seven,” Jesus replied, “but seventy times seven. Matthew 18:21-22 CSB Boundaries may be necessary but bitterness and unforgiveness never are.There is a connection between what God does and what you do. You can't get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God's part. Matthew 6:14-15 MSG Forgiveness is a posture that points to a truly humble and repentant heart.Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Ephesians 4:32 ESVUnforgiveness towards anyone negatively impacts your ability to be healthy with everyone.Forgiveness doesn't erase injustice or pretend harm never happened, but it creates a new narrative where the forgiven live together in the Kingdom of God, healed, restored, and on mission to bring others to the altar.And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses. Mark 11:35 ESV POEMUnforgiveness is a burdenYou never quite lay downEven when the one you're cross withIs nowhere to be found.It lingers in the silenceIt loves to work at nightSubtle its deceptionAlways whispering you're rightWhen we live within the shadowsOf the offense we justifyWe see the speck in someone elseBut miss the log in our own eye.You're locked inside a prisonOf bitterness and prideNo one else can let you outThe door is locked from the inside.But in the greatest act of loveWhile hanging on a treeJesus spoke forgivenessOur King died to set us free.No defense, no accusationNo anger did He give“Father, please forgive them”He showed us how to live.Clearly we were guiltyYet He chose to take the blameShowing mercy isn't weaknessBut power over pain.He did not wait for sorrowOr for hearts to stop the fightWhile were still sinnersJesus died to make us right.Forgiveness has a powerBeyond what any can explainBoth in giving and receivingEnough to break the strongest chain.And when we choose to followThe path Jesus walked beforeWe find the keys are in our handsTo unlock that prison door.The One who died to free usWhispers, “Let it go”Knowing when we doWe'll find healing for our soul.-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

Dustin Boreland Matthew 6:25-34 (CSB) www.springvale.org

In this episode, Rob and Jackson dive into the CSB's final investigation report on the October 2024 fatal hydrogen sulfide release at the PEMEX Deer Park Refinery in Texas. They discuss the importance of proper work permits, proper tagging on equipment, and extra safety measures for contracted workers during repairs. Tune in to hear more!For more about the incident, read the final report here!For more incident breakdowns, check out the episodes below:Episode 145 - Incident Breakdown: July 14, 2023 Explosions at Dow Louisiana OperationsEpisode 129 - Incident Breakdown: Explosion, Molten Salt Eruption, and Fatal Injury at TS USA Liquid Nitriding FacilityEpisode 128 - Incident Breakdown: Honeywell Geismar, LA Incidents

Pastor David continues our study through the first letter of Peter.Outline:(vv. 12-13) We are not ASTONISHED (by suffering);1 Peter 1:2a (NIV)1 Peter 2:21; 3:9Acts 5:40-42John 15:19-20Romans 8:16-171 Peter 1:6-7Matthew 5:11-12James 1:2-4(vv. 14-16) We are not ASHAMED (to suffer);Romans 8:26-27 (CSB)Hebrews 11:24-26Romans 1:16-17John 15:211 Peter 2:20(vv. 17-19) We are not ABANDONED (in suffering).Ezekiel 11:13, 17-21Proverbs 11:312 Thessalonians 1:5b-8 (CSB)Philippians 1:27-28 (CSB)

To the Ends of the Earth | Week 1 | The God of the Unexpected | Pastor Tyler Sollie | Life Center Tacoma When the UNEXPECTED hits, the Church CLINGS to the God who can be TRUSTED Acts 12:1-11 (CSB) Unexpected PROBLEMS Unexpected PEACE Unexpected POWER Acts 12:24 (CSB)

Episode Summary: If you’ve been doing “all the right things” but still feel depleted, disconnected, or out of balance, this episode is for you. In honor of World Health Day, Your Hope-Filled Perspective takes a compassionate look at whole-person health—addressing the deep connection between mental wellness, physical vitality, and spiritual nourishment. Through faith-based insight and practical application, you’ll be encouraged to move beyond survival mode and toward sustainable, Christ-centered well-being that honors how God designed you to live. Today we’re marking World Health Day by talking about something that sounds simple but is anything but—How to Care for Your Whole Self: Biblical and Brain-Based Health for Mind, Body, and Spirit. Quotables from the episode: We often try to fix one area of our lives in isolation. We focus on our spiritual life but ignore our emotional health. Or we tend to our bodies while our thought life runs unchecked. But God designed us as integrated beings, and when one area is suffering, the others are usually affected too. Some early mental and emotional signs include: Increased irritability or emotional numbness Difficulty concentrating or remembering Racing or repetitive negative thoughts Losing interest in things that once brought joy Feeling overwhelmed by decisions that used to feel manageable These aren’t character flaws—they’re signals from your nervous system. And spiritually, those same signals often show up as disconnection. You might notice prayer feels harder, Scripture feels flat, or you’re more reactive than reflective. Sometimes we label that as a “faith problem,” when it’s actually exhaustion or emotional overload. Or you find yourself pushing through fatigue, telling yourself, “I’ll rest later,” without realizing later never comes. Ignoring the body’s signals doesn’t make us more faithful—it often makes us more fragile. Spiritually, we often confuse endurance with faithfulness. We forget that Jesus regularly withdrew to rest, pray, and recalibrate. If the Son of God needed rhythms of restoration, so do we. When you notice the slide, the goal isn’t to fix everything—it’s to create safety and regulation. Sometimes the most spiritual thing you can do is eat a balanced meal, drink water, or get some sleep. Sleep deprivation alone increases anxiety, depression, and emotional reactivity. Caring for your body is not separate from caring for your soul. We don’t heal by striving—we heal by abiding. Whole health isn’t about doing more—it’s about listening better. To your body. To your mind. To the Spirit of God within you. Scripture References: 3 John 1:2 (NASB) “Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers.” Proverbs 4:20–23 (CSB) “My son, pay attention to my words; listen closely to my sayings. Don’t lose sight of them; keep them within your heart, for they are life to those who find them, and health to one’s whole body. Guard your heart above all else, for it is the source of life.” Recommended Resources: Reframing Rejection: How Looking Through a Different Lens Changes Everything By Jessica Van Roekel Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson Hope Prevails Bible Study by Dr. Michelle Bengtson Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host and Guest: Connect with Rev. Jessica Van Roekel: Website / Instagram / Facebook Connect with Dr. Bengtson: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Co-Host: Jessica Van Roekel is a worship leader, speaker, and writer who believes that through Jesus, personal histories don’t need to define the present or determine the future. She inspires, encourages, and equips others to look at life through the lenses of hope, trust, and God’s transforming grace. Jessica lives in rural Iowa surrounded by wide open spaces which remind her of God’s expansive love. She loves fun earrings, good coffee, and connecting with others. Hosted By: Dr. Michelle Bengtson Audio Technical Support: Ashton Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

1 John 5:11-13 Jesus predicted his death, burial, and resurrection with specifics. Jesus predicts his own death: Matthew 17:22-23, 20:17-19,  Mark 8:31,  9:31, 10:32-24,  Luke 9:22, 44, 18:31-33, 24:6-8 The witness accounts of the prediction of Jesus fulfilled:  Matthew 26:44 – 28:10,  Mark 14:31 – 16:8,  Luke 22:47 – 24:50,  John 18:1 – 21:25,  Acts 1:1-11 Who is Jesus? John 11:25–27  CSB “the Christ/Messiah” – The expected ultimate anointed One (refer to God's promise to David of an eternal heir to the throne), set apart for a special task, OT king or high priest occasionally a prophet, deliverer from their sins, Why did he rise from the dead? 1 John 5:11–13, 1 Thessalonians 4:13-18, 1 Corinthians 15:21-22; 15:50–58, Romans 3:21-26,  Revelation 21:3–4 What do we learn? The sacrifice and resurrection of Jesus redeems us into the freedom of new spiritual life. What should we do? “everyone who believes in him will have eternal life” – John 3:15  NLT “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.” – Romans 10:9–10  NLT “If we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.” – 1 John 1:9  NLT “'What should we do?' Peter replied, ‘Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. This promise is to you, to your children, and to those far away—all who have been called by the Lord our God.'” – Acts 2:37–39  NLT

In this exposition on John 19:41-42; 20:1-10, Pastor David preaches from the gospel of John as we celebrate the resurrection of our Savior, Jesus Christ.OUTLINE(Ch19, vv41-42) Christ was laid in a garden tomb;(Ch20, vv1-2) Christ rose on the first day;(Ch20, vv3-9) [and] Christ left death in the grave.(Ch19, vv41-42) Christ was laid in a garden tomb;(Genesis 3),Romans 5:12,(John 19:30),Romans 6:5,1 Corinthians 15:15Heidelberg Catechism, [Q&A#41](Ch20, vv1-2) Christ rose on the first day;Hebrews 8:6,(Luke 24:1),Acts 20:7a,1 Corinthians 16:2a,Revelation 1:10,2 Corinthians 5:17,Hebrews 4:9-10 (CSB),John 20:15-16Second London Baptist Confession, [ch. 22, para. 7](Ch20, vv3-9) [and] Christ left death in the grave.John 11:44,Revelation 1:17b-18,Hebrews 9:26b-28 (CSB),(Acts 2:23-24),Romans 9:9-10,Acts 4:12

Good Friday 2026 | The Crown, The Nails, The Cross | Pastor Tyler Sollie | Life Center Tacoma "The most horrible thing that ever happened was the most wonderful thing that ever happened." -Paul Tripp Jesus received WHAT I DESERVED so that through Him I now receive WHAT I DON'T DESERVE. Luke 23:33-38 (CSB) The CROWN Matthew 27:27-31 (CSB) The NAILS Isaiah 53:5-6 (CSB) Luke 22:37 (CSB) “The Innocent One is treated as the guilty one in order that the guilty ones may be treated as righteous ones.” - Sinclair B. Ferguson The CROSS Colossians 2:14 (CSB) 1 Peter 2:24 (CSB)

In this episode, Jackson and Magi do a deep dive on the recently released CSB final report covering the explosions at Dow Louisiana Operations in 2023. Miraculously, despite multiple explosions and millions of dollars in damages, there was not a single injury reported. Tune in to hear what went wrong, what went right, and the recommendations the CSB and the Amplify team have for preventing future incidents!Read the full report here!For more incident breakdowns, check out the episodes below:Episode 135 - Incident Breakdown: July 31, 2024 Ammonia Release at Cuisine SolutionsEpisode 129 - Incident Breakdown: Explosion, Molten Salt Eruption, and Fatal Injury at TS USA Liquid Nitriding FacilityEpisode 128 - Incident Breakdown: Honeywell Geismar, LA Incidents

Chiemezi Elvis Ahanonu, CSB, from Owerri, NigeriaHear more about Chiemezi's experience on this week's episode of Sentinel Watch.

Here is Pastor Frank Vargo's sermon on 3/29/26 titled, "Much Forgiveness, Much Love" from Luke 7:36-50 (CSB). Freedom Bible Church is a nondenominational church located at 5550 S. Sumter Blvd in North Port, Florida. The name “Freedom” comes from 2 Corinthians 3:17, "Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom." Our desire is to be a God-centered church, not man-centeredFreedom Bible Church is a Bible based church located at 5550 S. Sumter Blvd in North Port, Florida. The name “Freedom” comes from 2 Corinthians 3:17, "Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom." Our desire is to be a God-centered church, not man-centered.Website: https://freedombiblechurch.com/Facebook: https://www.facebook.com/freedombiblepcInstagram: https://www.instagram.com/freedombiblechurchOur church members come from North Port, Wellen Park, West Port, Port Charlotte, Punta Gorda, Venice, and Englewood.

Eyes on Eternity Pt. 5What you do for Jesus now determines the rewards Jesus will give you when you see Him.2 John 1:81 Corinthians 9:24-271 Thessalonians 2:19James 1:12Revelation 2:102 Timothy 4:7-8 (CSB)1 Peter 5:1-4Matthew 10:412 John 1:8-11

Maryl Walters, CSB, from St. Louis, Missouri, USA

Pastor Randy BradleyAll Biblical references:Acts 20:28 (KJV)...to feed the church of God, which he hath purchased with his own blood.1 Timothy 2:5 (KJV)For [there is] one God, and one mediator between God and men, the man Christ Jesus;1 Timothy 3:16 (KJV)And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.Matthew 1:18,20 (CSB)18 The birth of Jesus Christ came about this way: After his mother Mary had been engaged to Joseph, it was discovered before they came together that she was pregnant from the Holy Spirit.20 ...don't be afraid to take Mary as your wife, because what has been conceived in her is from the Holy Spirit.Psalm 65:2 (NKJV) O You who hear prayer, To You all flesh will come.Deuteronomy 6:4-5 (KJV)4 Hear, O Israel: The LORD our God is one LORD:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.Mark 12:29-30,32 (KJV)29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:Galatians 3:20 (NKJV)Now a mediator does not mediate for one only, but God is one.Galatians 3:20 (CSB)Now a mediator is not just for one person alone, but God is one.James 2:19 (KJV)Thou believest that there is one God; thou doest well: the devils also believe, and tremble.Isaiah 44:24 (NKJV)Thus says the LORD, your Redeemer, And He who formed you from the womb: “I am the LORD, who makes all things, Who stretches out the heavens all alone, Who spreads abroad the earth by Myself;Isaiah 45:5-6 (KJV)5 I am the LORD, and there is none else, there is no God beside me...6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.Isaiah 44:6,8 (KJV)6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.8 Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.Exodus 20:3 (KJV)Thou shalt have no other gods before me.John 10:30-31,33 (NKJV)30 “I and My Father are one.”31 Then the Jews took up stones again to stone Him.33 The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.”John 14:7-10 (NKJV)7 “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”8 Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”9 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father'?10 “Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.2 Corinthians 4:6 (KJV)For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.Colossians 1:15 (NKJV)He is the image of the invisible God...Hebrews 1:1-3 (NKJV)John 1:1-2,14 (KJV)John 8:58-59 (NKJV)1 John 5:7 (KJV)Galatians 4:4 (KJV)Hebrews 1:5 (NKJV)Isaiah 43:10-11 (KJV)Hosea 13:4 (KJV)Luke 2:11 (KJV)Titus 2:13 (KJV)Colossians 2:9 (NKJV)Zechariah 14:9 (KJV)1 John 5:20 (KJV)Revelation 21:22-23 (KJV)Revelation 22:1,3 (KJV)

David Hohle, CSB, from Chicago, Illinois, USAHear more of David's experience on this episode of Sentinel Watch.

Madora Kibbe, CSB, from New York, New York, USAYou can read Madora's article in the Christian Science Sentinel.

Lisa Rennie Sytsma, CSB, from Hopkinton, Massachusetts, USAYou can read Lisa's editorial in the Christian Science Sentinel.We'd love to hear from you. To share your inspiration as a Daily Lift, go to christianscience.com/dailylift.

Lari Snorek, CSB, from Harvard, Massachusetts, USAYou can read Lari's editorial in the Christian Science Sentinel.

Keith Wommack, CSB, from Boston, Massachusetts and Austin, Texas, USAYou can read Keith's editorial in the Christian Science Sentinel.

Robin Hoagland, CSB, from Centerville, MassachusettsYou can read Robin's editorial in the Christian Science Sentinel.