Podcasts about yet jesus

Are your big feelings misunderstood by others? All of us have tender parts of ourselves that long for a safe place to call home. Sadly, it's easy for sensitivity to get rejected as "too emotional" or "unbiblical." Yet Jesus the Feeler welcomes our emotions and cares for us in his empathetic love.Join us for this episode of Soul Talks as Bill and Kristi affirm the God-given need to be seen, known, and understood as they discuss their new book Deeply Loved: Receiving and Reflecting God's Great Empathy for You. You'll experience freedom from the shame placed on emotions as you learn how your feelings actually draw you deeper into Jesus' heart. Resources for this Episode:Deeply Loved: Receiving and Reflecting God's Great Empathy for YouAttend a Soul Shepherding RetreatEarn a Certificate in Spiritual Direction

Gospel  Matthew 18:1-5, 10, 12-14 The disciples approached Jesus and said, "Who is the greatest in the Kingdom of heaven?" He called a child over, placed it in their midst, and said, "Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever becomes humble like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me. "See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father. What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.” Reflection Children did not have status at the time of Jesus. Yet Jesus see's in children such a beautiful image of what he wishes adults would be. The qualities of a child are perfect for the kingdom of God. Closing Prayer Father, it's strange that sometimes we believe that religion is there somehow is a block, not allowing us to become who we really want to be, or who we are. And the truth is that everything that Jesus teaches leads us into a place of acceptance of our human nature, acceptance of everything potentially we have within us, and longs for us. And we pray that we will mature and grow. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Ken Lewis from Bluffton, SC. Ken, your support through Project23 helps others see the depth of Jesus' mercy. This one's for you. Our text today is Mark 15:6-15: Now at the feast he used to release for them one prisoner for whom they asked. And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. And the crowd came up and began to ask Pilate to do as he usually did for them. And he answered them, saying, "Do you want me to release for you the King of the Jews?" For he perceived that it was out of envy that the chief priests had delivered him up. But the chief priests stirred up the crowd to have him release for them Barabbas instead. And Pilate again said to them, "Then what shall I do with the man you call the King of the Jews?" And they cried out again, "Crucify him." And Pilate said to them, "Why? What evil has he done?" But they shouted all the more, "Crucify him." So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.— Mark 15:6-15 Picture the scene: a festive crowd at Passover, power in Pilate's hands, two men before them. One—Barabbas—guilty of murder and insurrection. The other—Jesus—innocent of any crime. And they choose to release the criminal while crucifying the innocent. It's no mistake. It's the core of the gospel: The innocent suffers the judgment you deserve so the guilty can go free. Barabbas walks out with chains removed. Jesus enters bearing a crown of thorns and a heavy wooden beam. This is substitution. This is a scandalous act of grace, enough to shatter every expectation. We are Barabbas. We are guilty—rebels deserving punishment. Yet Jesus takes our place. Don't let this moment pass as just history. Let it break you and rebuild you. Ask yourself: Do I truly understand the freedom I've received? Am I living like someone set free, or still chained by shame and self-effort? You are the guilty set free. Free to worship, not work, for your acceptance from God. Right now, write down one area where you still try to earn God's approval by your effort. Then, pray: “Jesus, I accept that you took my place. I leave this striving at the cross and embrace your grace today.” #ScandalousGrace, #Mark15, #Substitution ASK THIS: What surprises you most about Barabbas going free? How does knowing Jesus took your punishment reshape your daily choices? Where do you still feel chained by guilt or self-effort? How can you live out your freedom in worship and humility this week? DO THIS: Right now, write down one area where you still try to earn God's approval by your effort. Then, pray: “Jesus, I accept that you took my place. I leave this striving at the cross and embrace your grace today.” PRAY THIS: Jesus, thank you for standing in my place. I was guilty; you were innocent. Today I leave my striving behind and rest in the freedom you won for me. Amen. PLAY THIS: "Jesus Paid It All."

Truth is not new! Even if it's new to us, it's still been around forever, and it doesn't depend on our opinion to make it true. In this series, Pastor Rick looks at the negative effects of valuing tolerance over truth and why we should more intentionally pursue truth in our worldview.A postmodern culture wants to convince us that there may be truth out there, but it's impossible to know it. Yet Jesus said, “You will know the truth, and the truth will set you free” (John 8:32 NIV). In this message, Pastor Rick teaches how to know truth so that you can live in freedom. To support this ministry financially, visit: https://www.oneplace.com/donate/1103/29

The spiritual entitlement of the rich man in the parable comes from pride, produces indifference, and leads to torment. Yet Jesus teaches this parable with the rich man in contrast to a man named Lazarus, someone polar opposite to the rich man. The entitlement and prideful life has no place in the kingdom of God, and by His grace He reverses our sinful heart to one of humility and gratitude.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Mark 14:53-65: And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none. For many bore false witness against him, but their testimony did not agree. And some stood up and bore false witness against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'” Yet even about this their testimony did not agree. And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?” But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” And the high priest tore his garments and said, “What further witnesses do we need? You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows. — Mark 14:53-65 It's hard to stay silent when lies surround you. It's even harder when those lies threaten your reputation, your future, even your life. Yet, before a corrupt court and false witnesses, Jesus stands silent, composed, and strong. The council gathers, determined to condemn him. Witness after witness comes forward, each lying and contradicting one another. In the face of these falsehoods, Jesus remains remarkably silent. His silence is powerful—a profound strength in quiet trust. He doesn't retaliate. He doesn't argue. He doesn't defend himself. But when asked directly about his identity, Jesus speaks clearly and courageously: "I am, and you will see the Son of Man seated at the right hand of Power." At this statement, the courtroom explodes in outrage. They call it blasphemy. They condemn him to death. They strike him, mock him, and humiliate him. Yet Jesus doesn't shrink back or compromise the truth. He stands firm, even though it costs him dearly. Jesus' strength wasn't in loud self-defense or arguments. His strength was quiet, confident trust in the Father's plan. We often want to defend ourselves and speak up when falsely accused. But there are moments when strength is best expressed in quiet trust. There are times when our strongest testimony is silent faithfulness, confident that God sees and knows the truth. Perhaps you're in a season of unjust criticism, unfair accusations, or even false rumors. You might be tempted to retaliate or to loudly defend yourself. But look to Jesus. Remember, God is your defender. Your strength is in quiet trust and integrity, knowing he sees your truth clearly. Your strongest witness might not be your arguments, but rather your unwavering, Christ-like character in moments of injustice. Jesus, help us to stand with courage and in silent obedience when the moment is right. Amen. #SilentStrength #Mark14 #TrustGod ASK THIS: Why do you think Jesus chose silence over self-defense? How do you usually respond when unfairly criticized or accused? What area of your life requires silent trust rather than vocal defense? How does Jesus' response inspire you in your current challenges? DO THIS: Today, choose quiet trust over retaliation. In moments when you're tempted to defend yourself harshly, pause and entrust your situation to God. PRAY THIS: Jesus, help me stand strong when falsely accused or misunderstood. Teach me to trust You deeply, relying not on my own defense but on Your justice. Amen. PLAY THIS: "Defender."

What if the path to life is marked by sacrifice? Peter calls Jesus the Messiah—but stumbles at the idea of a suffering Savior. We often do the same. Yet Jesus makes it clear: to follow Him is to take up our cross. True life is found in surrender—laying down pride, comfort, and control to walk the path of self-giving love.⚫CONNECT WITH US:

You've probably heard the saying “Money talks.” What would money say to you if it wanted to be your idol? And what might God say in contrast?1.     Money says: “Look at how much more others have than you.”  This counterfeit god uses envy to enslave us, driving us to want more. Proverbs 14:30 says, “A heart at peace gives life to the body, but envy rots the bones.”God says: “Be content with and grateful for what you have.” The antidote to envy is gratitude. 2.     Money says: “You don't have a greed problem.” Money insists, “You don't have enough money to be called greedy. Only rich people are greedy.” Yet Jesus warned an audience of mostly poor people, “Watch out! Be on guard against all kinds of greed.”  God says: “Recognize that the tendency toward greed is a constant challenge.” The antidote to greed is generosity. 3.     Money says: “Worry about me!”  We have the illusion that we won't worry about money if we have more money. But the fact is, the more money we have, the more we think about it and worry about it. God says: “Trust me as your provision and source.” There is a linkage between seeking God's Kingdom and knowing God's provision. 4.     Money says: “Giving may be a good idea, but you can't afford it.” One of the biggest lies money tells is that if you had more money, you'd be more generous. But statistics show that people with lower incomes give a higher percentage of their money than people with higher incomes. God says: “Give, not because you can afford to, but because you can't afford not to.”  If you don't start understanding the role of generosity when you don't have much, you will not grow into it when you do have much. 5.     Money says: “If you just keep getting more, eventually you'll have enough.” But it's like a treadmill of acquisition; we never get there. We never reach “enough.”God says: “The antidote for consumerism is compassion.” Only when you choose to spend on behalf of others instead of on yourself will your heart begin to change. Text: Luke 16:13; 12:15-34; 19:1-8  Originally recorded on December 12, 2010, at Fellowship Missionary Church, Fort Wayne, IN

(John 5:1-9) At the Pool of Bethesda in John 5, a man crippled for thirty-eight years waits by a superstition for healing—hoping an angel might stir the waters. But when Jesus approaches him and asks, “Do you want to be healed?”, the man responds not with faith but with a narrative of blame and misplaced hope. He believes the problem is that others won't help him and that healing lies in the water—not in the One standing before him. Yet Jesus doesn't offer technique or sympathy; He offers Lordship. True healing, the passage shows, doesn't come through self-diagnosis, cultural remedies, or emotional management, but through surrender to the authority of Christ. This man, like many of us, wants healing without disruption, freedom without obedience. But Jesus heals by commanding—not coddling—because He is not a tool for wellness, but the Lord of wholeness. Only when we relinquish our narratives and submit to Him do we discover a deeper healing—one that outlasts trauma, transcends pain, and restores us to God.

Wait And See #RTTBROS #Nightlight Wait and See "God is at work in this. I need to wait and see what He does."These profound words from my Father-In-Law, Jesse Dunn, a nearly 90-year-old saint carry the weight of deep spiritual wisdom. In our instant gratification world, this experienced believer has discovered a truth many struggle to embrace: God's apparent silence is not His absence, but His active presence working in ways we cannot yet see.The Wrestling of Unanswered PrayerHow often do we echo the psalmist's cry: "How long wilt thou forget me, O Lord? for ever?" (Psalm 13:1). We pour out our hearts in prayer, expecting swift answers, only to be met with what feels like heavenly silence. Our natural response is frustration or doubt.But my wise father in law has learned what many never discover: unanswered prayer is not unheard prayer. Every sincere petition reaches the throne of grace, and our sovereign God responds according to His perfect will and timing, not ours.Divine Timing and TrustThe prophet Isaiah reminds us: "For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord" (Isaiah 55:8). God operates from an eternal perspective while we see only the present moment. What appears as delay may actually be divine preparation.Consider Lazarus. When Jesus received word that His friend was ill, "he abode two days still in the same place" (John 11:6). Mary and Martha wondered why their urgent message seemed ignored. Yet Jesus had a greater purpose not merely to heal sickness, but to demonstrate His power over death itself.Expectant WaitingThere's a profound difference between passive resignation and active, expectant waiting. Jesse's words reveal not defeat, but faith filled anticipation. He has learned to say with the psalmist: "Wait on the Lord: be of good courage, and he shall strengthen thine heart" (Psalm 27:14).This waiting acknowledges that our loving Father is always at work, even when we cannot trace His hand. It trusts that He "worketh all things after the counsel of his own will" (Ephesians 1:11) with purposes that transcend our understanding.The Wisdom of AgeThere's something beautiful about hearing such words from someone who has lived nearly a century. This man has witnessed world wars, upheavals, and countless trials. Through it all, he has learned that God's track record is perfect, even when His methods are mysterious. His patient faith comes not from naivety, but from a lifetime of seeing God work in unexpected ways and perfect timing.Living in the MeanwhileToday, as you bring your requests before God, remember this godly patriarch's wisdom. When the heavens seem silent and your prayers appear unanswered, choose to declare: "God is at work in this. I need to wait and see what He does."Let your heart find rest knowing that "the Lord will perfect that which concerneth me" (Psalm 138:8). Trust that the God who numbers your hairs is intimately aware of your situation and working with perfect wisdom on your behalf.In the waiting, worship. In the silence, trust. In the mystery, marvel. For our God is always at work, and His timing is always perfect."Be still, and know that I am God" (Psalm 46:10).Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

This morning's reading from Luke 5:33–39 reminds us that following Jesus means being open to new things. When questioned about why His disciples aren't fasting like others, Jesus responds with a parable about weddings, wine, and garments. His message is clear: something new is happening, and it can't be squeezed into old patterns. Just like you can't patch an old coat with new fabric or pour new wine into old skins, you can't experience the fullness of Jesus while clinging to old ways. But here's the challenge—most of us prefer what we know. We like the old wine. Yet Jesus invites us to be stretched, to embrace the new, and to make room for joy and transformation. Let's not miss what God is doing because we're too comfortable with what's familiar.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%205%3A%2033-39&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Click/tap here to view the Sermon Reflection Guide. In this week's sermon on Matthew 5:9-10, we explore the deep meaning of shalom—a peace that is more than just the absence of conflict but the presence of wholeness, justice, and the right relationship with God and others. Jesus calls us to be peacemakers, not by passively avoiding confrontation, but as active agents of reconciliation in a broken world. True peacemaking often leads to resistance, even persecution, because it challenges systems of injustice and selfishness. Yet Jesus reminds us that those who pursue peace and righteousness are blessed and belong to the kingdom of heaven. As followers of Christ, we are called to embody God's peace wherever we go. Is there a specific issue or injustice you feel deeply passionate about? That burden may be more than a feeling—it could be God's invitation to lean in, take action, and bring shalom to the world around you.

"The Discipline of Fasting" - Sacred Rhythms Series Scripture: Matthew 6:16-18 In our abundance-saturated culture, the ancient discipline of fasting seems foreign and extreme. Yet Jesus didn't say "if you fast"—He said "when you fast," assuming His followers would practice this spiritual discipline. This message explores four key truths about biblical fasting: that Jesus both practiced and expected it, that it creates spiritual hunger by addressing physical hunger, that different types of fasting serve different purposes, and that common misconceptions can be corrected with biblical understanding. Key Message: Fasting is not about earning God's favor—it's about creating space in our lives to hunger for God above all else. Discover how voluntary hunger can lead to spiritual abundance, learn practical guidelines for safe fasting, and explore how this countercultural discipline can deepen your relationship with God. Whether you're a complete beginner or looking to establish regular fasting rhythms, this message provides biblical foundation and practical wisdom for incorporating fasting into your spiritual life. Perfect for: Anyone curious about fasting, believers wanting to deepen their spiritual disciplines, or those seeking to break free from cultural patterns of constant consumption.

Send us a text"Your Gethsemane Moment – Finding Strength in Spiritual Solitude"Podcast: Christian Straight Talk with Rev. Ben Cooper Episode Theme: Faith Under Pressure | Hope in Hardship | Biblical Mental Health Primary Scripture: Matthew 26:36–46

The God Who Knows Us Better Than We Know Ourselves is a powerful devotional that explores Peter’s journey from boldness to denial—and Jesus’ divine insight into his heart. It reminds us that even when we believe we’re ready, God’s timing is intentional. Jesus sees not only who we are now, but also who we are becoming. If you’re feeling stuck in a season of waiting or wondering why God hasn’t “put you in the game,” this episode will bring clarity, encouragement, and comfort. ✨ Highlights: Luke 22:31–34 sets the scene: Jesus warns Peter about Satan’s plans—and reveals Peter’s future denial. Peter, full of confidence, says he’s ready for prison or death… but Jesus knows the truth. The devotional reflects on how our zeal doesn’t always match our maturity—and how Jesus intercedes and lovingly guides us. Just like Peter, we may overestimate our readiness, but God sees the full picture of our hearts, trials, and future impact. Encouragement for believers who feel overlooked or underused: God plays the long game, and His plans are rooted in both mercy and foresight.

Have you ever felt the sting of being misunderstood? That painful moment when someone doesn't hear you, see you, or get you? The fear of being misunderstood can paralyze us from speaking truth and living authentically.In this powerful exploration of John 8:48-59, we discover how Jesus handled being severely misunderstood and even verbally attacked. When religious leaders couldn't refute his message, they attacked his character—calling him demon-possessed and hurling racial slurs. Yet Jesus didn't get defensive or try to prove himself. Instead, he calmly redirected to his mission and ultimately made his boldest identity claim: "Before Abraham was, I AM."This message reveals how many of us are living under false identities—lies we've believed about ourselves that directly contradict who God says we are. Whether you've told yourself "I'm not good enough," "I'm defined by my past mistakes," "I'm a failure," or "God could never use someone like me," these false labels are holding you back from experiencing true freedom in Christ.The liberating truth is that you don't need to discover who you are—God has already declared who you are. You are a child of God, forgiven, chosen, loved, redeemed, not condemned, free from sin's power, and called with purpose. Your job isn't to find yourself but to accept the identity God has already spoken over you.Join us as we learn how to break free from the chains of false identity and embrace the freedom that comes from knowing who God says we are—even when others don't understand us. This message will challenge you to identify the lies you've believed and replace them with God's transformative truth.

What if everything the world teaches about power, strength, and victory is completely backward? In this illuminating study of Matthew 5:5, we explore Jesus's counterintuitive words: “Blessed are the meek, for they shall inherit the earth.”Our culture prizes self-assertion, conquest, and control. The philosophy of the world could be summed up in the oft-quoted (though misattributed) line: “When Alexander saw the breadth of his domain, he wept, for there were no more worlds to conquer.” This mindset—take until nothing is left to take, conquer until there is no one left to conquer—is deeply ingrained in human nature. But in the Sermon on the Mount, Jesus flips this value system on its head.The original audience would have found His words shocking. The Jewish people had lived under centuries of oppression—first by Babylon, then Assyria, Greece, and Rome. They knew firsthand the brutality of a dog-eat-dog world. To hear “blessed are the meek” would have sounded nonsensical. Meekness wasn't strength in their eyes; it seemed like surrender. Yet Jesus calls His followers to embrace a radically different posture.So what does meekness actually mean? Contrary to modern assumptions, it is not weakness, passivity, or being a pushover. Biblical meekness—praus in Greek—is strength under God's control, a quiet and gentle confidence born from deep trust in the Lord. It is not self-assertiveness or self-interest but a Spirit-led disposition that accepts God's dealings as good, without disputing or resisting. Meekness requires removing ourselves from the throne of our lives and yielding to God's kingship.We see this illustrated in Moses, who was described as “very meek, more than all the people who were on the face of the earth” (Numbers 12:3). When his leadership was challenged, Moses didn't defend himself or fight for his position. Instead, he trusted God to act on his behalf and even interceded for his sister when she was struck with leprosy. Abraham showed similar meekness in allowing Lot to choose the best land first, and David displayed it when he turned to the Lord for strength instead of defending himself against his own men.But the ultimate example of meekness is Jesus Himself. During His wilderness temptation, He refused shortcuts to glory and submitted fully to the Father's plan. On Palm Sunday, riding humbly into Jerusalem on a donkey, Jesus revealed both humility and authority. In Gethsemane, He prayed, “Not my will, but Yours be done,” willingly surrendering to the Father's will even though it meant the agony of the cross. Meekness doesn't mean weakness—it means incredible strength restrained in perfect trust.This third Beatitude reveals a beautiful spiritual progression: first, we recognize our spiritual poverty (poor in spirit); then, we mourn over our sin and find comfort in Christ; now, as we submit to God's sovereign will, we embrace meekness and receive the promise that we will inherit the earth.Inheritance is key here. Unlike the world's way—where you take, fight, and grab for power—this is something given, not earned. Inheriting the earth means receiving what belongs to Christ as co-heirs with Him. It points both to a present reality and a future hope. Even now, as citizens of God's kingdom, we can rest in His provision. One day, in the “not yet,” we will fully receive our portion in the new heavens and new earth, where all things aWe are Trinity Community Church in Knoxville, Tennessee.Subscribe to our Podcast & YouTube channel to find past sermons, classes, interviews, and more!Find us on Facebook & Instagram

Today,we're continuing to look at the mysteries of Gethsemane in Luke 22:40-46. Jesus is preparing for that hour, the hour that He willlay down His life on the cross for the sins of the world. Literally, when Satandoes everything he can to keep Him from the cross. But what the devil means for badand evil, the Bible tells us, God often means for good.   The first Adam, who should never have sinned, sinned andbrought sin into the world. But the second Adam, Jesus Christ, as 1 Corinthianschapter 15 tells us, is the only One who is able to take away the sins of theworld, as John chapter 1 states. HereJesus is in the garden, and this passage, unique to Luke's gospel, says that anangel appeared to Him from heaven, strengthening Him. Jesus is praying,He's facing a tremendous trial—mentally, emotionally, physically,spiritually—it's overwhelming. Yet Jesus, the Son of God, has an angel helpHim, strengthen Him. I can't help but meditate and think about this but admit Idon't understand it totally. Jesus was all God; yet at the same time, He wasall human, and His humanity needed strengthening as He faced the cross, thecruelties, and the slander. He came to His own, but His own received Him not.He was rejected, a man of sorrows and acquainted with grief. He said alreadythat He was overwhelmed with sorrow.  Tomorrowwe are going to talk about the prayer where He prays and then the sweat and theblood seem to flow from Him. But today, Jesus is there at the cross, goingthrough this ordeal of great sorrow. He's pouring out His soul to the Father, "NotMy will, but Thy will be done. Take this cup from Me." He's facingthat trial, that temptation that we face as human beings to do our will, to dowhat we want to do. But Jesus was committed to the will of God. He always wascommitted. "I came to do Thy will, O My Father." I love how even thisprayer begins with "Father." Jesus often referred to God asFather, and you find that one of the most popular words in the gospel of Johnis "Father." Interestingly,as a side note, John doesn't mention this prayer in the garden of Gethsemane.He mentions the high priestly prayer on the way to the garden somewhere. MaybeJohn chapter 17 is a prayer that Jesus prayed in the garden, but John doesn'ttell us that because after that prayer, it says they left the upper room andwent to the garden nearby, in John 18, and then he goes directly into Judascoming to betray Jesus.  Luketells us that Jesus has an angel come and strengthen Him in the gardenof Gethsemane. Jesus needed that strengthening, and you and I need to bestrengthened. God has many different ways to do this. We need the strength ofother Christians praying for us. We need the strength, comfort, andencouragement of fellowship with other Christians in the church. We definitelydo. But there are times that no one can help us but God Himself, and God cansend ministering spirits, angels, that will take us through that trial, thathard suffering, whatever it is.  I'llnever forget a time when I was in the depths of despair in my life, and I knowthat night I was strengthened by an angel. I don't want to go into the detailsof that, but it was definitely an angel who spoke to me, encouraged me, and Iknew that I heard him say that there were more with me than there were againstme. That's what he told me, and I'm telling you, my friend, God will strengthenyou, and if He needs to do it miraculously with an angel, He will.  That'show He did it with Jesus, and I'm thinking if Jesus needed it, I need it too attimes. I've learned by experience that whenever I am obedient to the will ofthe Father and yield my life to Him and the Holy Spirit, in some wonderful andmiraculous way at the moment I receive His energy and grace for the challengeI'm facing!    Itrust you will continue to meditate on these things and be in awe of your greatGod and Savior Jesus Christ and Father in heaven.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

Question: I challenge you to prove the Trinity without the help of Catholic Church councils like Nicea in 325 and others after. Also don't even give me the opinions from the early Church Catholic Fathers either. Also, don't even give me any theological eisegesis interpretation on who is God the Father, Jesus Christ, and the Holy Spirit.Response: You sound like you're not acquainted with our position on the Godhead. The Berean Call has never referenced "Church" Councils in establishing that the Scriptures are the final authority as to whether or not the Trinity exists.The key to understanding the Godhead is knowing His Word. To study the Trinity to the point of full understanding requires extremely finite individuals grappling with an infinite God. Further, we have to understand what is said in Scripture. Titus 3:4 speaks of "God our Saviour" and Titus 1:3 speaks of "God our Saviour," while the next verse speaks of "Jesus Christ our Saviour" (1:4). Isaiah 43:11 tells us, "I, even I, am the LORD; and beside me there is no saviour." Yet in Acts 4:12 (speaking of Jesus), we are told, "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."The declarations made are often explained by the idea that the one God takes on a different "mode" or existence. Yet Jesus, the Son, left the disciples at times to go and have conversations with the Father. As limited humanity, we cannot conceive of a simultaneous unity and diversity. Our closest "understanding" (and that a stretch) is what some call schizophrenia; but we are not deities. Yet even the prophecies concerning the Lord Jesus contain elements foreign to anyone less than God: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting" (Mic 5:2). Jesus is a distinct individual who regularly talks to His Father. "For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak" (Jn 12:49). He was also in submission to the Father.That's just a few of the challenges to those who deny the Trinity (Godhead). We would encourage you to read what we have already written; there is quite a bit more (see—https://bit.ly/4csqWT3).Why do we need to repent and believe in Christ if the penalty has been paid in full for everyone? The good news of the gospel is that salvation is offered to all.

We recently redid our kitchen – well, we hired someone to redo our kitchen. I remember all the planning and sketches Robbie and I did as we thought up our new space. Then the construction began and the project began to take shape – and it's quite exhilarating to see a project we'd imagined for so long start to take shape in reality. This Sunday we'll be reading the last part of Matthew chapter 4 , where Jesus begins his public ministry and we begin to see what the Kingdom of God is like in practice.In v15-16, Matthew identifies Jesus' work as a fulfillment of a prophecy given by Isaiah, 600 years earlier. Light dawning on people living in darkness is how the action of the kingdom of God is described. What is your impression of this metaphor? What do you think it means, and how does that inform your understanding of God's purposes for humanity?We then read about Jesus' first disciples. We'll be unpacking the dynamic of rabbis and talmidim (disciples) on Sunday morning – but succinctly put: if these guys were working in the family fishing business, it was because they didn't measure up for normal rabbinical activities. Yet Jesus chooses these fishermen to be his close associates who will set out to imitate him. What does that tell us about God's rule in action? Who is it open to, and what action does he call his disciples to (v19)?V23-25 provide a summary of the excitement that was building around Jesus. What is it that he is becoming famous and sought out for? What is this revealing about God's reign in practice – what is the mission of God's kingdom? In all three of these examples, what is it about this that makes it good news?Looking forward to this study! Happy Father's day in advance – I hope you can join us!Click here for a pdf of the teaching slideshow.

Ever feel like you don't belong, like life's pushed you to the margins? In today's message, Pastor Gary discusses Mark 5:19, when Jesus frees a man from demons—a man so broken, his community shunned him, leaving him to dwell only among graves. Yet Jesus saw him, delivered him, and said, “Go home.” Home! To a place he'd been exiled from. Jesus doesn't just heal; He gives you a place again. Are you carrying wounds that make you feel alienated? Will you let Jesus bring you back to hope?

Some Christians wonder if the Trinity is an impractical doctrine. Yet Jesus devoted some of His most important hours with the disciples to teaching this truth. Today, Sinclair Ferguson focuses on Jesus' words in the upper room. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/what-jesus-taught-about-the-trinity/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Send us a textEvery Christian journey includes seasons of suffering that push us to our limits. What if these painful experiences aren't punishment but preparation? What if God is actually closest to us when we feel most broken?This profound conversation explores the counterintuitive biblical teaching that trials are essential to spiritual formation. Drawing from 1 Peter, Hebrews, and James, we discover how suffering serves as evidence of our fellowship with Christ rather than His abandonment. "He gives us the light at the end of the tunnel before we get to the tunnel," one participant observes, capturing how God reveals our glorious destination before guiding us through difficult terrain. Yet Jesus isn't merely waiting at journey's end—He walks through every dark valley with us.The discussion challenges modern comfort-focused Christianity by examining why believers should "count it all joy" when facing trials. We explore how Christian suffering differs fundamentally from worldly suffering through its redemptive purpose: producing "the peaceable fruit of righteousness."Particularly moving is the conversation around Christian community during hardship. Rather than offering empty platitudes like "just lay it at Jesus' feet," believers are called to tangibly support one another—like those who held Moses' arms up during battle.For anyone navigating difficult seasons, questioning God's presence in suffering, or supporting others through trials, this episode offers profound biblical perspective that transforms how we view life's darkest moments. The path remains difficult, but knowing its purpose changes everything.Support the show

This recording is a condensed version of the sermon preached at Immanuel Ev. Lutheran Church on May 18, 2025. You can watch the full recording on our YouTube Channel.   John 21:20-25   Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, "Lord, who is the one who betrays You?" 21 Peter, seeing him, said to Jesus, "But Lord, what about this man?" 22 Jesus said to him, "If I will that he remain till I come, what is that to you? You follow Me." 23 Then this saying went out among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I will that he remain till I come, what is that to you?" 24 This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true. 25 And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.   Theme: Comparison Is the Thief of Joy 1. God Gives a Variety of Blessings 2. True Joy Come from Following Christ

What are you known for? Your wit, appearance, talent, or success? Perhaps you're known for your sharp tongue or short fuse. Or maybe it's for your biblical knowledge and wisdom. But none of these things (not even the positive ones) are mentioned by Paul as noteworthy. Rather, in Philippians 4:5, he says, “Let your gentleness be evident to all. The Lord is near.”Gentleness. The Greek word is hard to translate but it implies “generosity, goodwill, magnanimity, bigheartedness, forbearance, mercy toward the failures of others, charity toward the faults of others.”One way to understand what gentleness looks like is to look at the life of Jesus. In Luke 7, we see three examples of gentleness in action. The first encounter is with a Roman centurion – a gentile - who asks Jesus to heal his servant. The second encounter occurs when Jesus' journey is interrupted by a funeral procession. A local widow had lost her only son.   The third encounter was potentially the most embarrassing for Jesus. While seated at a dinner in the home of a prominent citizen, a woman, known to be a prostitute, comes in, sits next to Jesus, and bursts out crying.How did Jesus handle each of these encounters? And what can we learn about how to make gentleness known to all?Your gentleness becomes evident when you aren't too narrow to engage those who are different from you.Jews would never associate with Gentiles, but Jesus went out of His way to help Roman soldier. Your gentleness becomes evident when you aren't too important to reach out to those who are below you.It wasn't even the “important” person who needed help. It was a servant. Yet Jesus healed him. To be gentle is to love and serve the “little” people.Your gentleness becomes evident when you aren't in too much of a hurry to care about those who have needs beyond you.When Jesus saw the grieving widow, His “heart went out to her.” See, people mattered more to Jesus than His schedule. In fact, the needs of people were not seen as interruptions in His schedule, but part of His schedule. So, Jesus stopped, spoke to the woman and raised her son from the dead.Your gentleness becomes evident when you aren't too proud to embrace those who might be embarrassing to you.No one was too low in the social pecking order for Jesus to associate with. In fact, knowing how seldom such people were cared for, Jesus seemed to intentionally seek out the last, the least, and the lost, unconcerned about what it did to His reputation.What do you do when you encounter those whose mere proximity to you would be embarrassing?None of these people to whom Jesus expressed gentleness ever served to advance His position.  But His action certainly enhanced His profile.  People were filled with awe and praised God.  Moreover, a servant, a widow, and a prostitute were transformed.  I ask you again: What are you known for? I pray it will increasingly be said that your gentleness is evident to all.Text: Philippians 4:5; Luke 7Originally recorded on January 18, 2009, at Fellowship Missionary Church, Fort Wayne, IN

In the middle of teaching on prayer, Jesus tells us to ask, “Give us today our daily bread,” “forgive our sins,” and “deliver us from the evil one” (Matthew 6:11–13). These requests span a spectrum: from the mundane, to the messy, to the monumental. Daily bread reflects ordinary needs we often overlook—food for the day, a safe commute, help with our to-do list. “Forgive our sins” gets messy, confronting our failures and the challenge of forgiving others. “Deliver us” points to overwhelming needs—healing from deep wounds, restored relationships, freedom from bondage. Yet Jesus makes no distinction. Bread, forgiveness, deliverance—all are gifts from a generous Father. If God truly is our Father, He wants us to ask—for small things and big things. Because asking reveals humility. It takes honesty and vulnerability to admit we need help, that we rely on His power. Prayer expresses this dependence. When we bring God the mundane, the messy, and the monumental, He responds. Not always how or when we expect. But Jesus reminds us: “Who among you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him” (Matthew 7:9–11).

In the middle of teaching on prayer, Jesus tells us to ask, “Give us today our daily bread,” “forgive our sins,” and “deliver us from the evil one” (Matthew 6:11–13). These requests span a spectrum: from the mundane, to the messy, to the monumental.Daily bread reflects ordinary needs we often overlook—food for the day, a safe commute, help with our to-do list. “Forgive our sins” gets messy, confronting our failures and the challenge of forgiving others. “Deliver us” points to overwhelming needs—healing from deep wounds, restored relationships, freedom from bondage. Yet Jesus makes no distinction. Bread, forgiveness, deliverance—all are gifts from a generous Father.If God truly is our Father, He wants us to ask—for small things and big things. Because asking reveals humility. It takes honesty and vulnerability to admit we need help, that we rely on His power. Prayer expresses this dependence. When we bring God the mundane, the messy, and the monumental, He responds. Not always how or when we expect. But Jesus reminds us: “Who among you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him” (Matthew 7:9–11).

In the middle of teaching on prayer, Jesus tells us to ask, “Give us today our daily bread,” “forgive our sins,” and “deliver us from the evil one” (Matthew 6:11–13). These requests span a spectrum: from the mundane, to the messy, to the monumental.Daily bread reflects ordinary needs we often overlook—food for the day, a safe commute, help with our to-do list. “Forgive our sins” gets messy, confronting our failures and the challenge of forgiving others. “Deliver us” points to overwhelming needs—healing from deep wounds, restored relationships, freedom from bondage. Yet Jesus makes no distinction. Bread, forgiveness, deliverance—all are gifts from a generous Father.If God truly is our Father, He wants us to ask—for small things and big things. Because asking reveals humility. It takes honesty and vulnerability to admit we need help, that we rely on His power. Prayer expresses this dependence. When we bring God the mundane, the messy, and the monumental, He responds. Not always how or when we expect. But Jesus reminds us: “Who among you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him” (Matthew 7:9–11).

What do you make time for each day? In this thought-provoking exploration of spiritual priorities, Jesse Cope challenges listeners to examine the uncomfortable truth about our relationship with God. While Americans excel at investing time in athletics and career development, we often attempt to "shove God in around the edges" of our busy schedules, then wonder why our faith lacks depth.Children intuitively understand that relationships require time investment. When asked how they know someone loves them, they respond: "you have to spend time, you have to put effort in." This fundamental truth applies equally to our relationship with God. As Cope emphasizes, "if you really want a great faith, you're going to have to put some time in each day and it's going to have to be noticeable." The same principle applies to marriage – consistent, deliberate investment is non-negotiable.The episode explores Peter's experience during the Transfiguration, where despite witnessing Christ's glory, hearing God's voice, and seeing Moses and Elijah appear, he still later denied Christ. Yet Jesus didn't abandon him. This powerful narrative offers profound hope to those who feel they've failed God repeatedly – Christ continues to use imperfect vessels. Through powerful historical examples, including Medal of Honor recipients and Douglas MacArthur's 1951 warning about America's spiritual crossroads, listeners are invited to consider what they're truly willing to sacrifice for – the things that matter eternally versus temporary worldly values.Whether you're questioning your faith priorities or seeking encouragement in your spiritual journey, this episode provides practical wisdom for developing a meaningful relationship with God. Subscribe to the American Soul podcast and join our community as we strive to draw closer to God as individuals and restore America's spiritual foundation.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

John 17 is Jesus' longest prayer in all the Gospels. Think of all the mornings and nights that Jesus spent praying to His Father. It is here, in John 17, that we get a glimpse into the content of those prayers. Jesus was the most selfless person to ever live. He spent His ministry pouring into and praying for others. Yet Jesus also prayed for Himself. John 17:1-5 provides a fascinating look into Jesus' own prayer requests for Himself and thus what mattered most to Him. As Christ followers, what matters most to Jesus should matter most to us.  Take-Home Message: The Lord's greatest prayer reveals His greatest priorities. Jesus' High Priestly PrayerJesus prays for Himself (17:1-5)Jesus prays for His Apostles (17:6-19) Jesus prays for all believers (17:20-26) Jesus prays for HimselfJesus prays for His glory (1) §  What does it mean to glorify Jesus? “Glorifying” means feeling and thinking and acting in ways that reflect Jesus Christ's greatness. Is it righteous for Jesus to pray for His own glory?Yes, because Jesus' glory reflects and magnifies His Father's glory. Jesus prays for His gift (2-3) Jesus prays for His work (4-5) Take-Home PrioritiesCome to ChristGlorify ChristParticipate with Christ Message: Jesus Prays for Himself Scripture: John 17:1-5

Peter and Paul stand as shocking examples of grace—one denied Christ, the other persecuted Him. Yet Jesus comes to both not with condemnation, but with a call: “Follow me.” Peter is restored with a meal and a mission: “Feed my sheep.” Saul, struck blind, is given new sight and sent to proclaim the very name he tried to destroy. Their stories remind us: God doesn't call the worthy—He calls the willing. And following Jesus means not escaping suffering, but sharing in it for the sake of the gospel.

May 8, 2025Today's Reading: Catechism: The Lord's Prayer - The Second PetitionDaily Lectionary: Exodus 38:21-39:8, 22-23, 27-31; Luke 8:1-21“Then his mother and his brothers came to him, but they could not reach him because of the crowd. And he was told, ‘Your mother and your brothers are standing outside, desiring to see you.' But he answered them, ‘My mother and my brothers are those who hear the word of God and do it.'” (Luke 8:19-21)In the Name + of Jesus. Amen. Because of the mention of Jesus' family, this is one of those texts that gets argued over by theology geeks who have really strong feelings about whether or not Mary and Joseph had any children after the birth of Jesus (really, ask a Roman Catholic friend, it's a whole thing). But let's not miss the forest for the trees here. Jesus is saying something monumental that it does us well to take to heart—my mother and my brothers are those who hear the word of God and do it. Jesus is saying here that more than blood and familial connection, the connection we should have with one another is a bond of faith in the one true God. This is a faith that is confessed in the historic creeds of the church, which most of us say every Sunday. This is a faith that is confessed when we receive Christ's forgiveness for ourselves and extend it to our friends, family, and neighbors. This is a faith which is centered on the life, death, and resurrection of Jesus for each of us for the forgiveness of all of our sins. Jesus seems to further underscore this point later on in the chapter where He calls a woman He has healed “daughter,” and this is especially interesting in one of the two gospels that open with an entire genealogy of Jesus. Yet Jesus does not allow the favoritism of kin to shape the priorities within his ministry, instead giving familial status to those who believe His word. But what does it mean to hear the word of God and do it? Surely, Lutheran antennae come up here, as we suspect that Jesus is asking us to keep the law and get a little worried. Fear not; read this declaration in the context of the earlier parable of the sower (Luke 8:4-8) and understand that the Word of God is living and active; it grows as you cultivate it, attend to it, receive it. By hearing the Word of God and receiving the Spirit of God in the Word of God, you are declared not only righteous but truly in the family of Jesus. In the Name + of Jesus. Amen.Church of God, elect and glorious, Holy nation, chosen race; Called as God's own special people, Royal priests and heirs of grace: Know the purpose of your calling, Show to all His mighty deeds; Tell of love that knows no limits, Grace that meets all human needs. (LSB 646:1)- Deac. Eleanor Corrow, Higher Things Board Member and coordinator in LCMS Missionary ServicesAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.

We live in a world that is short on peace. Yet Jesus offers abundant peace. When we have it and live in it, there are many blessings to be had. From Matthew 5.

Scripture: John 21:1-19The disciples, in the mystery and uncertainty of the days after the ressurection, find themselves drawn back to what they knew: their old lives of fishing. Yet Jesus appears to them, offers them a more filling meal than what has been, and calls them into what will be. For us as the church, ... Read more The post Fed and Feeding appeared first on Foreside Community Church.

Send us a textWhat does it mean when Jesus prioritizes spiritual healing over physical restoration? Delve into the profound story of the paralytic man whose friends broke through a roof to bring him before Jesus. While everyone expected physical healing, Christ first declared, "Son, thy sins are forgiven thee."The religious leaders immediately recognized the weight of this statement—only God can forgive sins. Yet Jesus deliberately connected His authority to forgive with His power to heal, asking which was easier. To prove His spiritual authority (which remains invisible), He demonstrated His physical healing power (which everyone could see): "But that you may know that the Son of man has power on earth to forgive sins, arise, take up your bed, and walk."This powerful account challenges our modern tendency to compartmentalize needs. While we often seek physical solutions, Christ addresses our complete person—body and soul. The story reveals that spiritual restoration takes precedence in the divine economy, even when we don't recognize it as our primary need. Jesus responds not just to the paralytic but to "their faith"—highlighting how the desperate belief of companions can help bring others into transformative encounters with Christ.The discussion explores how this passage distinguishes true divine healing from contemporary approaches that suggest healing is proportional to one's faith. Instead, Christ's healings authenticated His message and identity rather than serving as a barometer of individual faith. Through this story, we learn that divine forgiveness addresses our deepest need before solving our perceived problems.Have you recognized your need for spiritual healing? Are you seeking Jesus with the same determination as these four friends? Listen as we unpack this profound story of faith, forgiveness, and the extraordinary lengths we should go to encounter Christ.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

John 20:19-31When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. All across the country—and the world, for that matter—congregations are hearing sermons on Pope Francis, as they should. In fact, I am certain Lutherans will have not preached this much about a pope since the days of the Reformation! I am also certain today's sermons speak much kinder of the Pope than Luther, who called the pope of his day a sewer of wickedness and the antichrist. Today, there will be none of that. Pastors of all denominations are lifting up Pope Francis' advocacy on migration, environmentalism, and reform in the Catholic Church. Many will praise him for his efforts to empower women and his more open posture toward the LGBTQ faithful. Others will highlight the simple lifestyle Francis chose, long before he became pope. In Argentina, when he was known by his birth name, Jorge Mario Bergoglio, he eschewed the opulence of the bishop's palace, choosing instead to live in a modest apartment. He cooked his own meals, regularly visited the slums of Buenos Aires, and took public transportation. People regularly saw the archbishop on the bus. It wasn't just about frugality—it was about solidarity. He wanted to live close to the people he served. He was a shepherd who smelled like his sheep.This commitment continued when he became pope. In 2013, Francis declined the luxurious papal apartments in the Apostolic Palace, choosing instead a two-room suite in a guesthouse for clergy visiting the Vatican. Breaking a century-old tradition, Francis said, “I am not used to opulence. is good for me and prevents me from being isolated.”Even yesterday, at his funeral, Francis was placed in a simple wooden box, not the traditional triple casket. His final resting place at St. Mary Major has no grand tomb, no ornate inscription—just a plain headstone with the name "Francis." A quiet, fitting end to a life marked by humility, service, and downward mobility.How fitting it is, then, that Francis' death coincides with the story of Thomas, because both Francis and Thomas were deeply familiar with the wounds of Jesus. Usually when we hear this story from John, we focus on Thomas' doubt. We jump to his defense—saying we all want proof, all want what others have received. But today, what stands out to me is Thomas' courage and Jesus' graciousness. How gracious it is for Jesus to offer his wounds to Thomas, to provide exactly what his faith needs. It's as if Jesus says, “If it's my wounds Thomas needs to believe, then it's my wounds I will give.”It is a remarkable grace—to show someone your wounds, to put on display the very thing that inflicted pain, to reveal the reminders of rejection. Yet Jesus doesn't stop there. He invites Thomas to touch them. That is grace upon grace.And it works.Thomas doesn't simply see the wounds and say yes, Jesus has risen. Thomas goes further in both deed and word than all the other disciples. I imagine his fingers trembling as he touched the still-scabbing nail marks. His hand must have shook as he reached into the spear-sized hole in Jesus' side. And then, only after entering the wounds, Thomas says the deepest confession of faith yet uttered in the Gospel.: "My Lord and my God!"Not just master, not just teacher— my God.Jesus is revealed not through strength but through weakness. Not in greatness but in meekness. It's not a miracle of abundance, not a sign of divine power, but wounds that lead to worship. Seeing the wounds, the disciples recognize Jesus. Touching the wounds, Thomas' faith is born anew.Francis understood this. He knew that if he wanted to encounter the risen Christ, he needed to find and touch Christ's wounds just as Thomas did. In one homily, Francis said:"How can I find the wounds of Jesus today? I cannot see them as Thomas saw them. But I can find them in doing works of mercy and in giving to the bodies of our injured siblings in Christ, for they are hungry, thirsty, naked, humiliated, in prison, in hospitals. These are the wounds of Jesus in our day."This wasn't something Pope Francis merely preached about. He embodied this, too.Early in his papacy, he traveled to Lampedusa to mourn migrants lost at sea and decry the "globalization of indifference." In war-torn Bangui, he entered a besieged Muslim neighborhood to preach peace, declaring Christians and Muslims brothers and sisters. In Bangladesh, he met with Rohingya refugees, embraced their suffering, and called them "the presence of God today."But perhaps the most moving example is this: That is Pope Francis doing a video call through WhatsApp with the only catholic church in the Gaza strip. What's remarkable is that Francis has called that community every night at 7pm since the third day of the war. Anton, the spokesperson of the congregation, said “the pope would always ask how we were, what did we eat, did we have clean water, was anyone injured?" Was anyone injured? Even from a video call, Francis did his best to enter their wounds, to see suffering, to understand the pain they were enduring, that they continue to endure. And he did this every night, no matter how busy he was or where he was, telling them he was praying for them. I imagine the community on the other end of the call did in fact show the pope their wounds, like when bombs fell on the attached school, killing six Christians sheltering there. Or in these last eight weeks while no humanitarian aid has been allowed in and people have died from starvation and disease.Anton says the pope's final call came on Saturday, two days before he died. Francis told them he was praying for them and said he needed their prayers. "He told us not to worry as he would always be there for us," Anton said. "He was with us until his last breath."It is not our inclination to look at wounds, let alone touch them. We tend to look away from pain, suffering, and death. Yet the story of Jesus and Thomas, and the example of Francis, invite us to do just the opposite.And I get it—looking away is easy, even necessary sometimes. All the hurt and injustice can feel overwhelming, paralyzing even. But to have the option to look away is a privilege many do not have. The invitation Jesus gave Thomas is the same invitation given to us: reach out your hand. Touch the wounds.I know we aren't the pope. We can't just call someone in Gaza or travel to the war-torn places of the world. But are there not wounds here, among us? Like in our neighbors grieving losses we don't always see. In young people fighting battles with anxiety and loneliness. In the elderly who sit in nursing homes, too often forgotten. In the struggling families trying to make rent here in Central Indiana. The wounds of Jesus are in the growing homeless population in downtown Indianapolis. They are in the food pantries and shelters that are stretched thin, even in our own backyard. They are in the racial and economic divides that persist right here in central Indiana.Friends, the invitation Jesus gave to Thomas — "Reach out your hand and touch" — is the same invitation he gives to us. To draw near. To notice. To listen. To show up.So where, in your daily life, is Jesus inviting you to touch a wound? - In the coworker going through a divorce? - In the friend who's been quiet for too long? - In the neighbor who just lost a job?And for the wounds across the world: stay informed. Pray. Vote. Protest. Give generously. Stand against oppression that causes such suffering. Only when we are familiar with the wounds and what causes them can we do something about them.And Though your fingers may tremble and your hands may shake as you do it, you are reaching out to Jesus himself. And there—in the trembling, in the reaching—we find him.The risen and living Christ, our Lord and our God. Amen.

Proverbs 14:12, "There is a way that seems right to a man, but in the end it leads to death." One of Satan's most subtle and damning deceptions is "moralism"—the idea that man, by his own supposed goodness, can commend himself to God. Moralism substitutes external reform, for internal regeneration. It preaches behavior change, apart from the new birth. It is content with polished external conduct, while the heart remains unwashed. And it is leading multitudes to Hell!Moralism often dresses itself in religious acts. It promotes virtue, and applauds kindness. It speaks of honesty, and decency. But its fatal flaw is this: It offers these things apart from Christ. It seeks to be right with God, without the righteousness of God. It promotes "virtue" without the power of the Holy Spirit. It promotes morality—but despises the Savior.The Pharisees of old were moral men. They fasted, prayed, and gave alms. Yet Jesus said to them, "Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs...outwardly you appear righteous to men, but inwardly you are full of hypocrisy and wickedness!" (Matthew 23:27-28).Moralism is deadly because it convinces the sinner that he needs no Savior. It flatters human pride. It whispers, "You are not that bad! God will surely accept you—look at all your good deeds." It blinds the heart to man's true condition: "dead in trespasses and sins," utterly depraved, and without hope apart from the saving grace of God. No amount of morality can change the leper's spots, or cleanse the defiled soul.What then is the remedy? It is not to be better, but to be born again. It is not to do more, but to despair of do

River Of Grace #RTTBROS #Nightlight River Of  Grace: Receiving and GivingScripture Reading: John 8:1-11 (KJV)"Jesus went unto the mount of Olives. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more."---In this powerful scene from John's Gospel, we witness divine grace in action. The accusers came armed with stones and self-righteousness, demanding judgment. Yet Jesus responded with a grace that both convicted and liberated.Consider the contrast you've observed between the Dead Sea and the Sea of Galilee. The Dead Sea receives the Jordan River's waters but has no outlet—it only takes in and never gives out. As a result, its waters become increasingly salty, making it impossible for most life to flourish. The Sea of Galilee, however, both receives and gives, allowing life to thrive within its waters.This natural example perfectly illustrates a spiritual principle: what God gives to us, He expects us to share with others. In 2 Corinthians 1:3-4, we read: "Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God."Grace, by its very nature, must flow outward. When we truly experience God's forgiveness and mercy, it transforms how we view and treat others. The forgiven woman in our passage wasn't told to go prove herself worthy of Jesus' mercy—she was simply instructed to "go, and sin no more." Her encounter with grace became the catalyst for transformation.Those who brought the woman to Jesus carried stones but left empty-handed, convicted by their own conscience. They had yet to understand that they too needed grace. Their hearts were like the Dead Sea—receiving God's blessings but failing to extend mercy to others.Jesus challenges us to examine our hearts with His penetrating question: Have I experienced God's grace in a rich enough way to express it to those around me? If I find myself quick to judge, slow to forgive, or resistant to showing mercy, perhaps I have not fully comprehended the depth of grace I've received.In Matthew 10:8, Jesus instructs his disciples: "Freely ye have received, freely give." Grace is not meant to terminate with us but to flow through us. When we grasp how much we've been forgiven, extending that same grace to others becomes not a burden but a natural response.Today, consider whether your life resembles the Dead Sea or the Sea of Galilee. Are you merely receiving God's grace, or are you also allowing it to flow through you to others? Remember the woman caught in adultery and how a single encounter with Jesus' grace changed everything for her. That same transformative grace is available to us—and through us—today.

"Why do you seek the living among the dead?" This question from the angels at Jesus' empty tomb challenges everything we assume about death, life, and how forgiveness operates. When confronted with the resurrection, we must reconsider our understanding of reconciliation and forgiveness.Our natural instinct when wronged is to establish boundaries and limits. Peter approached Jesus with this very mindset, asking, "Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?" He sought permission to draw a line in the sand. Jesus responded by transforming the question entirely, shifting from a limit to a lifestyle of forgiveness.The story becomes deeply personal when we consider Peter's own failure. After boldly declaring his loyalty, Peter denied Jesus three times beside a charcoal fire. Yet after resurrection, Jesus intentionally prepared another charcoal fire on the shore, creating the perfect setting for reconciliation. Before Peter even swam the hundred yards to reach him, Jesus had already set the stage for healing.This message outlines five practical ways to know if we've truly forgiven someone: Have we released their debt? Do we entrust justice to God rather than seeking vengeance? Do we wish them good rather than harm? Are we actively pursuing reconciliation? And most importantly, are we viewing them through the lens of what Christ has done for us rather than what they've done against us?Forgiveness isn't primarily about feelings but choices. Like the women who couldn't properly honor Jesus' body before the Sabbath but discovered he was already risen, we often feel our efforts at forgiveness are inadequate. Yet Jesus works in the unseen while we wait. He prepares the shore, starts the fire, and waits for us to simply come to him. If you want to learn more about the MidTree story or connect with us, go to our website HERE or text us at 812-MID-TREE.

[vc_row][vc_column][vc_column_text css=""] Power in the Dark In our darkest hours—when we feel alone, frightened, and powerless—Jesus shows us another way. Join us in Luke 22:47–71 as we witness Jesus in His darkest hour. Though betrayed, denied, and condemned, He remains calm, courageous, and utterly in control. The BetrayalJudas betrays Jesus with a kiss. Yet Jesus, fully aware, steps forward, protects His disciples, heals His enemy, and confronts the powers of darkness. The DenialPeter denies Jesus three times. But Jesus, knowing all of Peter's failures, still loves, prays for, and later restores him. The Omniscient One is denied, but never vindictive. The CouncilIn a sham trial, Jesus refuses to play their game. Instead, He boldly proclaims Himself the Son of Man, seated at the right hand of God. Condemned, but never vanquished. Takeaway:It might look like the powers of darkness are winning.But it is King Jesus who wields Power in the Dark. [/vc_column_text][/vc_column][/vc_row]

"Blessed are the meek, for they shall inherit the earth." Matthew 5:5In a world that prizes self-assertion, self-promotion, pride, and personal rights--the meek are overlooked, even despised. Yet Jesus declares that it is the meek--the lowly, the humble--who are truly blessed.This meekness is not natural to the human heart. It does not come from a gentle personality or a quiet temperament. True meekness is the fruit of the Spirit and springs from a heart humbled before a holy God. It flows from the soul that has been . . . emptied of self-righteousness, broken over sin, and made to bow before the majesty of divine holiness.The meek man sees himself rightly--as a sinner saved by grace alone. He does not fight for his own importance or honor, because he knows he has none in himself. He is content to be little, because Christ is everything. Like Job, he says, "Behold, I am vile!" Job 40:4. And like the publican, he beats his breast, crying, "God, have mercy on me, a sinner!" Luke 18:13Yet far from being weak, meekness is a mark of true strength. It takes far more power to submit to God's will, to quietly bear wrongs, and to put others before oneself, than to rise up in pride and retaliation. The meek do not demand their way--they trust God to order all things for their good and His glory.And what is their reward? "They shall inherit the earth." Though now they may be poor, obscure, and afflicted--they shall one day reign with Christ. The proud may rule for a season, but it is the meek who will possess the earth when Jesus returns to make all things new. The new heavens and the new earth are prepared not for the boastful, but for the lowly and humble in heart.

By William Bradford - The statistical probability of one man being born and fulfilling the prophecies of the Messiah is astronomical. Yet Jesus fulfilled every last one of them. This study covers just a few prophecies that Jesus fulfilled to prove he is the Christ. This study, focusing towards the end of the study on

Send us a textThe ancient tale of the rich man and Lazarus cuts through centuries to confront us with uncomfortable truths about eternity. Jesus's vivid narrative takes us beyond the grave, revealing the shocking reality that awaits us all.We journey alongside two men whose earthly circumstances couldn't be more different. One draped in purple and fine linen, hosting sumptuous feasts daily behind his imposing gate. The other, Lazarus, covered in sores and starving, longing merely for fallen crumbs while dogs lick his wounds in a pitiful display of the only comfort available to him. Yet Jesus deliberately names the beggar while leaving the wealthy man anonymous—a profound reversal that speaks volumes about true significance in God's economy.The afterlife scene unfolds with dramatic intensity as positions suddenly reverse. Lazarus rests in Abraham's bosom—paradise—while the once-privileged man suffers torment, separated by an unbridgeable chasm. His desperate plea for a drop of water echoes with terrible irony, as does his request that Lazarus warn his five brothers. Abraham's sobering response—that those who reject Scripture won't be convinced even by someone rising from the dead—foreshadows how many would reject Christ's own resurrection.This teaching transcends mere theological debate about whether it's a parable. Its timeless warning speaks directly to our hearts: earthly status means nothing in eternity, compassion reveals true faith, and our response to God's Word determines our eternal destiny. The great gulf is fixed after death, but while we live, we can choose which side we'll occupy forever. Will you, like the rich man, pursue temporal comfort at eternal cost? Or will your name, like Lazarus, be known and cherished by God himself?Support the show

Jesus delivers a scathing critique of religious hypocrisy that cuts straight to the heart of authentic faith. When the Pharisees criticize his disciples for skipping ritual hand-washing, Jesus exposes something far more serious: these religious leaders had elevated their traditions above God's actual commands.The conversation reveals a dangerous progression that begins with hearts distant from God and ends with completely invalidating Scripture through man-made rules. This pattern remains alarmingly relevant today. Many still believe performing enough religious activities—whether lighting candles, saying prayers, or even regular church attendance—can somehow earn God's favor. Yet Jesus makes clear that authentic worship flows from a transformed heart, not external performance. Examine your spiritual practices today—are they drawing you closer to God or merely checking boxes? Remember that faith in Christ, not religious activity, is what reconciles us to our Creator.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

God's love is trippy. It defies logic, breaks rules, and operates outside our practical understanding of what love should be. Drawing inspiration from the Jesus People Movement of the late 1960s—when hippies turned to Christ in drastic numbers—this message explores how God's radical, pursuing love transforms our understanding of faith.Many of us operate under a fundamental misconception: that we must earn our way to God through better behavior or by cleaning ourselves up first. Others believe they've messed up too much to ever be accepted. Both perspectives create a false image of a distant, unapproachable deity waiting to judge us. But what if the fundamental truth of Christianity is that God made the first move toward us?Throughout the gospels, Jesus confronted the "bounded set" thinking of religious leaders who carefully determined who was in and who was out based on strict rules. Instead, Jesus demonstrated "centered set" thinking—like a well in a desert that people move toward from wherever they start. The religious elite couldn't handle how Jesus dismantled their gatekeeping system simply by sitting at tables with "notorious sinners" and tax collectors.The parable of the lost sheep perfectly illustrates God's pursuing love. No shepherd would logically leave ninety-nine sheep unprotected to search for one stray—that's terrible shepherding! Yet Jesus describes a God who does exactly that, finding the lost one and joyfully carrying it home on his shoulders. This isn't a God who scolds or shames upon finding us, but one who celebrates our return.Why would a perfect God pursue imperfect people? Because you are valuable to Him. Your passion is revealed in your pursuit, and God's passionate pursuit of humanity led Christ to the cross and beyond it. While we hide in our shame like Adam and Eve in the garden, God keeps calling, "Where are you?"—not to condemn, but to connect.Before trying harder or doing more, perhaps all we need is to let ourselves be found. Maybe it's time to give Jesus your simple "yes" even while acknowledging you don't have everything figured out. His trippy, far-out love is waiting, ready to carry you home.Support the showMade a decision to follow Jesus? We want to know about it! Fill out our connect card here: https://local.churchcenter.com/people/forms/115766Thank you for your generosity. For information on how to give, visit https://localvineyard.church/give.

Welcome to the Amen Podcast, where we believe that the gospel changes everything. Today's message explores Matthew 22:41-46, where Jesus challenges the Pharisees with a profound question about his identity.Scripture Reading: Matthew 22:41-46Now, while the Pharisees were gathered together, Jesus, asked them a question, saying, "What do you think about the Christ? Whose son is he?" They said to him, "The Son of David." He said to them, "How is it then, that David in the spirit calls him Lord, saying, 'The Lord said to my Lord, sit at my right hand until I put your enemies under your feet?' If then David calls him Lord, how is he his son?" And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.The Big Revelation: Jesus is More Than You ThinkI was watching surfing with my son Leon recently. He had a sudden interest in it, partly because he wanted to connect with something I enjoy, but also because he's spent enough time in the water himself to understand the scale of those waves.When you don't surf or go to the ocean much, every wave looks the same. It all blends together - same guy, same wave, over and over. But the closer you get to surfing, the bigger the experience becomes.It's the same with the Lord. The closer you get to God, the bigger He gets to you.The Pharisees were far from God, even though Jesus—God Himself—stood right before them. This distance is evident in their approach to Jesus with questions meant to trap Him.A Question That Silenced the Religious LeadersThroughout Holy Week, Jesus faced continual challenges from His enemies. After answering their questions perfectly, Jesus turns the tables. He asks them: "What do you think about the Messiah? Whose son is he?"They quickly answered "Son of David," as any Jewish person would. This wasn't wrong - Matthew's gospel begins by identifying Jesus as "the Son of David, the son of Abraham" to connect Him to messianic prophecy.But Jesus pushes deeper: "How is it then that David, inspired by the Spirit, calls him Lord?" quoting Psalm 110:1. Jesus points out a paradox they couldn't resolve: Why would David call his own descendant "Lord"?The Pharisees had no answer. They couldn't reconcile how the Messiah could be both David's son (his descendant) and David's Lord (his superior).The Big Problem Behind Our Small ProblemsThe Pharisees missed something crucial: They thought the Messiah would be merely a national leader who would free them from Rome. They saw their biggest problem as Roman occupation.But Jesus reveals that the Messiah's role is much bigger—universal, not just national. Their actual problem wasn't Rome but sin and death. This required a Messiah greater than they imagined—not just the Son of David but the Son of God.When God appears bigger to us, our problems don't necessarily get smaller. Instead, we realize that our true problem—sin and death—is actually much larger than our daily concerns. But this realization gives us peace because we have a Savior big enough to handle our greatest problem.The Waves of Sin and DeathThink about surfing again. From the beach, waves might look manageable. But as you paddle out and get closer, you realize their true size and power. The closer Jesus got to the cross, the more real His suffering became. In the Garden of Gethsemane, He sweat drops of blood as the "wave" of our sin loomed before Him.Yet Jesus paddled toward that wave willingly, holding nothing back. The crushing weight of sin and death—our biggest problem—overwhelmed Him completely. But three days later, He rose from the dead, defeating what was previously undefeatable.If Jesus conquered sin and death—our greatest problem—then why do we let smaller problems defeat us? When we see God as truly big, we recognize how holy He is and how sinful we are. But we also see that if Christ defeated our biggest problem, then no matter how overwhelming our daily challenges seem, they're nothing compared to what Jesus has already overcome for us.Living in Light of the ResurrectionThis perspective change comes from spending time with God—praying, reading Scripture, attending church, and surrounding yourself with believers. Don't let small problems consume you when your biggest problem has already been solved.What scares you about your problems? Maybe it's taxes, and you worry: "What if they take all my money?" But dig deeper, and the fear is really: "What if I'm not going to be all right?" which ultimately points to fear of death.Or with relationships: when someone breaks up with you, what you feel isn't just rejection—it's as if you're going to die. These "small" problems mask our ultimate fear of sin and death.But once you realize Jesus has taken care of sin and death, you can face any challenge with confidence. If Christ is with you through your problems, and He has already handled your biggest problem, then you can handle whatever comes your way.After the Amen: ApplicationLokelani's Amen: We often worry about the wrong things—small problems instead of the big one. What's freeing is living in confidence knowing that the answer to my biggest problem is settled. Why am I consumed by smaller worries when Jesus has already answered my greatest need?Alex's Amen: My small problem that feels big is fear that people will discover "I'm not that awesome" and leave me. This fear is really about sin winning in my life. But sin won't win—it's already been defeated. And I'll never be alone because the One who loves me most will never leave or forsake me.That's how the gospel changes everything in our lives. We make small problems the big problem when they're not. But Christ is bigger than we think, and our biggest problem has already been answered.Do you want to be encouraged throughout your week? Subscribe to Amen Podcast on Substack, YouTube, Spotify, Apple Podcasts, or wherever you listen to podcasts. Follow us on Instagram @amenepodcast and visit amenepodcast.com to support our ministry.Until next time, go out and be the church! This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com

Welcome to the Amen Podcast, where we believe that the gospel changes everything. Today's message explores Matthew 22:41-46, where Jesus challenges the Pharisees with a profound question about his identity.Scripture Reading: Matthew 22:41-46Now, while the Pharisees were gathered together, Jesus, asked them a question, saying, "What do you think about the Christ? Whose son is he?" They said to him, "The Son of David." He said to them, "How is it then, that David in the spirit calls him Lord, saying, 'The Lord said to my Lord, sit at my right hand until I put your enemies under your feet?' If then David calls him Lord, how is he his son?" And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.The Big Revelation: Jesus is More Than You ThinkI was watching surfing with my son Leon recently. He had a sudden interest in it, partly because he wanted to connect with something I enjoy, but also because he's spent enough time in the water himself to understand the scale of those waves.When you don't surf or go to the ocean much, every wave looks the same. It all blends together - same guy, same wave, over and over. But the closer you get to surfing, the bigger the experience becomes.It's the same with the Lord. The closer you get to God, the bigger He gets to you.The Pharisees were far from God, even though Jesus—God Himself—stood right before them. This distance is evident in their approach to Jesus with questions meant to trap Him.A Question That Silenced the Religious LeadersThroughout Holy Week, Jesus faced continual challenges from His enemies. After answering their questions perfectly, Jesus turns the tables. He asks them: "What do you think about the Messiah? Whose son is he?"They quickly answered "Son of David," as any Jewish person would. This wasn't wrong - Matthew's gospel begins by identifying Jesus as "the Son of David, the son of Abraham" to connect Him to messianic prophecy.But Jesus pushes deeper: "How is it then that David, inspired by the Spirit, calls him Lord?" quoting Psalm 110:1. Jesus points out a paradox they couldn't resolve: Why would David call his own descendant "Lord"?The Pharisees had no answer. They couldn't reconcile how the Messiah could be both David's son (his descendant) and David's Lord (his superior).The Big Problem Behind Our Small ProblemsThe Pharisees missed something crucial: They thought the Messiah would be merely a national leader who would free them from Rome. They saw their biggest problem as Roman occupation.But Jesus reveals that the Messiah's role is much bigger—universal, not just national. Their actual problem wasn't Rome but sin and death. This required a Messiah greater than they imagined—not just the Son of David but the Son of God.When God appears bigger to us, our problems don't necessarily get smaller. Instead, we realize that our true problem—sin and death—is actually much larger than our daily concerns. But this realization gives us peace because we have a Savior big enough to handle our greatest problem.The Waves of Sin and DeathThink about surfing again. From the beach, waves might look manageable. But as you paddle out and get closer, you realize their true size and power. The closer Jesus got to the cross, the more real His suffering became. In the Garden of Gethsemane, He sweat drops of blood as the "wave" of our sin loomed before Him.Yet Jesus paddled toward that wave willingly, holding nothing back. The crushing weight of sin and death—our biggest problem—overwhelmed Him completely. But three days later, He rose from the dead, defeating what was previously undefeatable.If Jesus conquered sin and death—our greatest problem—then why do we let smaller problems defeat us? When we see God as truly big, we recognize how holy He is and how sinful we are. But we also see that if Christ defeated our biggest problem, then no matter how overwhelming our daily challenges seem, they're nothing compared to what Jesus has already overcome for us.Living in Light of the ResurrectionThis perspective change comes from spending time with God—praying, reading Scripture, attending church, and surrounding yourself with believers. Don't let small problems consume you when your biggest problem has already been solved.What scares you about your problems? Maybe it's taxes, and you worry: "What if they take all my money?" But dig deeper, and the fear is really: "What if I'm not going to be all right?" which ultimately points to fear of death.Or with relationships: when someone breaks up with you, what you feel isn't just rejection—it's as if you're going to die. These "small" problems mask our ultimate fear of sin and death.But once you realize Jesus has taken care of sin and death, you can face any challenge with confidence. If Christ is with you through your problems, and He has already handled your biggest problem, then you can handle whatever comes your way.After the Amen: ApplicationLokelani's Amen: We often worry about the wrong things—small problems instead of the big one. What's freeing is living in confidence knowing that the answer to my biggest problem is settled. Why am I consumed by smaller worries when Jesus has already answered my greatest need?Alex's Amen: My small problem that feels big is fear that people will discover "I'm not that awesome" and leave me. This fear is really about sin winning in my life. But sin won't win—it's already been defeated. And I'll never be alone because the One who loves me most will never leave or forsake me.That's how the gospel changes everything in our lives. We make small problems the big problem when they're not. But Christ is bigger than we think, and our biggest problem has already been answered.Do you want to be encouraged throughout your week? Subscribe to Amen Podcast on Substack, YouTube, Spotify, Apple Podcasts, or wherever you listen to podcasts. Follow us on Instagram @amenepodcast and visit amenepodcast.com to support our ministry.Until next time, go out and be the church! This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com