Podcasts about yet jesus

Give Us This Bread What are you truly hungry for? In Episode 162 of 2 Minute Disciple, we meditate on John 6:30–34, where the crowd asks Jesus for a sign and points back to one of Israel's greatest miracles—the manna God provided in the wilderness. Despite witnessing the miraculous feeding of thousands, they still want more evidence. Yet Jesus gently redirects their attention. The manna was never the point. The miracle was never the destination. The bread in the wilderness was always pointing to something—and Someone—greater. Jesus tells them that it was not Moses who gave bread from heaven, but the Father. And now the Father is offering the true Bread from Heaven: the One who comes down from heaven and gives life to the world. The crowd doesn't fully understand yet, but their response is beautiful: “Sir, give us this bread every day.” They are asking for more than they realize. And often, so are we. Many of our prayers begin with earthly needs, surface desires, and immediate concerns. Yet beneath them lies a deeper hunger—a longing for life, peace, purpose, belonging, and communion with God. Jesus is the answer to that deeper hunger. This passage reminds us that even when our understanding is incomplete, we can bring our desires honestly to Christ and trust Him to give us what we truly need. In this episode, you'll discover: • Why the crowd kept asking Jesus for more signs • The connection between manna in the wilderness and Jesus • What it means that Jesus is the true Bread from Heaven • How God often answers our prayers with something greater than we expect • A practical way to bring your deepest longings to Christ Scripture John 6:30–34 (NLT)

Friends, on this Eleventh Sunday in Ordinary Time, the Gospel is about Jesus sending the Twelve on a mission. Whenever we hear about the Twelve, it's the Church in seminal form. And here's what I want to focus on: Whom does Jesus call to be his apostles? Not the best and brightest people of his time but fairly ordinary and even compromised characters. Yet Jesus sees something in every one of them—some gift, virtue, or capacity needed in the life of the Church.

Today we're slowly walking through the calling of Matthew. Jesus saw Matthew at the tax collector's booth; we have to understand some of tax collector culture to grasp why Matthew would have had a negative reputation amongst his people. He's basically an IRS agent working in collaboration with the Roman empire to extort money from his own people. So yeah, he wasn't liked. Yet Jesus calls him anyway. What did Jesus see in him? What did Jesus recognize that he hadn't yet recognized about himself? Jesus is always doing stuff like this because apparently, this is how grace works. Grace sees something in people before it fully exists. Grace recognizes the person you can become before you can see the person you can become. So let's talk about the booth, which is more than just a piece of furniture. What does it represent? Safety. Security. Predictability. Identity. And yet, he leaves it behind. Why? Who knows? But the call of Jesus into something new was stronger than the comfort he's known in his booth. We all have booths. Some of us are sitting in them now. The booth of bitterness. Of cynicism. Of Certainty. Of other peoples' expectations of us. Of our past wounds or failures. All kinds of booths. Here's the thing about booths: they can become so familiar that they begin to feel like home. Even when they shrink our souls and keep us from becoming the person we were made to be. Jesus says, "Follow me, I've got something better in store for you." Then the story gets interesting. He's at Matthew's home eating with tax collectors and sinners. This makes the religious people nervous. Who you eat with reveals who your people are. And Jesus keeps surprising people with who he eats with. He doesn't just preach grace, he practices it. Makes it visible. So the religious people question him. In response, he says, "It isn't the healthy who need a doctor, but the sick." Here's what's funny. No one questions a doctor for spending time in the hospital. Jesus being with these people doesn't mean he's a failure as a rabbi, it shows his purpose. Then he says the thing about God desiring mercy, not sacrifice. He's saying that when religion gets disconnected from compassion, it loses its heart. It stops looking like and revealing God. Then he says the thing about calling not the righteous, but the sinners. What's the difference between righteous people and sinners? The sinners know they're in need of healing. The righteous KNOW they DON'T need healing, which, of course, is the thing that makes them sick. This is an invitation to move toward transformation. The righteous don't want transformation because they don't think they need it. But the sick...they notice that Matthew doesn't stay in his booth. He leaves it behind and is transformed. Then he eventually writes it down. He's transformed and helps the generations that follow find healing, too. He becomes a witness. Because that's what grace does. Speaker: Aaron Vis Scripture: Matthew 9:9-13 http://bible.com/events/49620456

When Jesus comes to John for the baptism that sinners have been receiving, John objects and says that Jesus ought to baptize him instead. Yet Jesus' humility is fitting, for He has come to John's baptism as the Lamb of God who takes away the sins of the world and fulfills all righteousness in the place of sinners. The theophany of the Triune God confirms the importance of Jesus' Baptism, as the Spirit descends on Him and the Father declares Jesus to be His beloved Son. In this way, God's Word teaches us of the great blessing He gives to us in our Baptism.  Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study Matthew 3:13-17.  To learn more about Immanuel Lutheran, visit immanuelroswell.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

Discover the incredible transformation story of Levi the tax collector in this powerful message about grace, redemption, and following Jesus. Learn why Jesus chose to call one of society's most despised outcasts and what it means for us today. This biblical teaching explores Mark chapter 2 and reveals how God's grace reaches the most unlikely people. In first-century Jewish society, tax collectors were considered traitors and outcasts, even lower than lepers in social standing. They collaborated with Roman oppressors and grew wealthy by overtaxing their own people. Yet Jesus chose to call Levi while he was actively working in his tax booth, demonstrating that God doesn't require us to clean up our lives before coming to Him. This sermon examines four key scenes from Mark 2: Jesus teaching by the sea, the radical call at the tax booth, the transformative banquet at Levi's house, and the religious leaders' criticism. Each scene reveals important truths about salvation, grace, and discipleship that apply to believers today. Key topics covered include: the nature of God's calling, the meaning of true discipleship, how to respond to religious criticism, and using our influence to introduce others to Jesus. This message is perfect for anyone struggling with feelings of unworthiness, those seeking to understand God's grace, or believers looking to grow in their faith and witness. The transformation of Levi into Matthew the gospel writer shows how an encounter with Jesus can completely change our purpose and legacy. This inspiring biblical story demonstrates that no one is too far gone for God's grace and that Jesus still calls people today just as He called Levi - not because we're good enough, but because He loves us enough to transform us. Whether you're new to faith or a seasoned believer, this message will encourage you to examine your own response to Christ's call and challenge you to use your relationships and influence to point others toward Jesus.

What happens when the Light exposes what you’ve worked so hard to hide? In John 8, Jesus declares, “I am the Light of the World,” and shows us exactly what that means. His light exposes darkness, reveals truth, and leads people to life. Yet Jesus does not expose our sin to shame us. He reveals what is broken so His grace can heal, restore, and transform us. From John 8

In this sermon, we explore the transformative power of the Bible's unnamed characters, focusing on the young boy who offered his five loaves and two fish to feed thousands. When we swim in a culture of scarcity, it is tragically easy to leap from "it's not enough" to "I'm not enough," weaponizing our insignificance and discounting both ourselves and others. Yet Jesus disrupts this rigid math of uncounting by offering radical thanksgiving for the cheap grain, the small fish, and the child who didn't legally matter. Ultimately, this story reveals a grace-filled economy where no one is a nobody, reminding us that those who are dismissed by the world still count deeply to God.

Pastor Adam BowersIn this message, Pastor Adam continues our Revelation series by exploring Jesus' letter to the church in Ephesus. The Ephesian church was known for its strong doctrine, perseverance, and commitment to truth. Yet Jesus confronts them with a sobering warning: they had abandoned their first love. Through the history of Ephesus and the words of Paul, Timothy, John, and Jesus Himself, we discover why God's design for His church has always been uncompromising truth and authentic love working together.What should our church be known for? And what happens when we become more concerned with being right than loving people well?Scripture: Revelation 2:1-7, Acts 20 28-30, Ephesians 4-5

The Bread and the Boy What if the thing you've been dismissing as too small is exactly what Jesus wants to use? In Episode 158 of 2 Minute Disciple, we meditate on John 6:1–13 and John's unique account of the feeding of the five thousand. While the miracle itself is familiar, John highlights a detail the other Gospel writers leave out: the five loaves and two fish belonged to a young boy. A child in the crowd becomes part of one of the greatest miracles Jesus ever performed. Andrew notices the boy and brings him to Jesus, but then immediately questions the value of the offering: “What good is that with this huge crowd?” His words reveal a struggle many of us know well. We bring what we have to God, but then we apologize for it. We assume our resources, talents, time, influence, or efforts are too small to matter. Yet Jesus never comments on the size of the gift. He simply takes it, gives thanks, and begins to distribute it. The miracle follows. This passage reminds us that Jesus does not ask us to determine whether our offering is enough. He asks us to place it in His hands. In this episode, you'll discover: • Why the boy's simple offering still speaks to us today • How self-doubt often disguises itself as realism • The danger of disqualifying our gifts before God can use them • What Jesus teaches us about gratitude, trust, and generosity • A practical habit for giving without qualification Scripture

Reflecting on the greatest demonstration of love ever shown, Elder Bruce Whitehead’s message “The Love That Opened the Veil” centers on the truth that God’s love made a way for sinners to come directly to Him through Jesus Christ. Drawing from John 3:14-17, this sermon magnifies the grace, mercy, and sacrifice of God, who gave His only begotten Son so that whosoever believes in Him would not perish but have everlasting life. Beginning with a personal testimony of prayer and preparation, Elder Whitehead shares how the Lord directed his thoughts toward the overwhelming reality of God’s love. Though many struggle with feelings of unworthiness or question whether God truly loves them, Scripture provides a clear answer: the cross is proof of God’s love for humanity. The message revisits Christ’s words in Luke 10, where the disciples returned rejoicing that demons were subject to them. Yet Jesus redirected their focus, telling them not to rejoice in power or accomplishments, but to rejoice that their names were written in heaven. Elder Whitehead emphasizes that the greatest reason for joy is not what we do for God, but what God has done for us through salvation. Looking back to the Old Testament, the sermon explores the ministry of the Levites and the enormous effort required under the law to minister before God. Thousands of Levites were assigned to various responsibilities in the temple, offering sacrifices, maintaining worship, and serving as intermediaries between God and the people. Yet all of that pointed forward to something greater. When Jesus died on the cross, everything changed. At the moment of His death, the veil in the temple was torn from top to bottom, opening direct access to God for all who believe. Through Christ’s sacrifice, the barrier between God and man was removed. No longer would people need earthly mediators to approach the Lord. Through Jesus, every believer can come boldly into God’s presence. The sermon highlights the significance of this moment as one of the clearest demonstrations of divine love. God did not merely provide instructions or religion. He provided Himself. The tearing of the veil declared that salvation was available to all through faith in Jesus Christ. Elder Whitehead repeatedly returns to the beautiful simplicity of the gospel. The promise is for “whosoever.” Salvation is not based on denomination, status, achievements, or personal goodness. It is offered freely through faith in Christ. God’s desire is not condemnation but redemption. The message also points toward communion and Christ’s desire to fellowship with His people. Just as Jesus longed to share that final meal with His disciples, He continues to call sinners to Himself today. The invitation remains open to all who will believe. Throughout the sermon, listeners are encouraged to reject the lies that question God’s love and instead rest in the certainty of what Christ accomplished on the cross. Because of His sacrifice, names can be written in the Lamb’s Book of Life, sins can be forgiven, and souls can be reconciled to God. “The Love That Opened the Veil” is a powerful reminder that every part of the gospel story is rooted in love. From the cross to the empty tomb, from the torn veil to the promise of eternal life, God’s love remains the foundation of salvation and the greatest reason for rejoicing.

Most people spend their lives trying to satisfy their hunger. We hunger for success, security, comfort, acceptance, pleasure, and significance. We chase one desire after another, convinced that the next achievement, possession, or experience will finally make us content. Yet no matter how much we gain, the hunger remains. The world offers countless promises of satisfaction, but it never truly fills the emptiness within the human heart.In the Beatitudes, Jesus turns our thinking upside down. He declares, "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied" (Matthew 5:6). This is a surprising statement because hunger and thirst are normally uncomfortable conditions. They remind us of something we lack. Yet Jesus says that those who feel a deep spiritual longing are actually blessed.This hunger is not a casual interest in spiritual things. It is an intense craving for God's righteousness, for a right relationship with Him, a holy life that reflects His character, and a world where His justice reigns. Jesus promises that those who seek these things above all else will not be disappointed. Unlike the empty promises of the world, God alone can truly satisfy the deepest needs of the soul.Today, we will examine what it means to hunger and thirst for righteousness, why this hunger is essential to the Christian life, and how Jesus Himself is the only One who can fully satisfy it.Series: The Beatitudes: Kingdom Living in a Fallen WorldTitle: They That Hunger and Thirst for Righteousness: The Fullness of HungerScripture: Matthew 5:6Speaker: Pastor David Hallett

"Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me."Following Jesus is more than attending church or agreeing with Christian beliefs. Discipleship is a daily decision to align our lives with Christ—allowing His teaching to shape our thinking, decisions, relationships, and purpose.Jesus consistently challenged people to count the cost of following Him. Discipleship requires commitment, surrender, and obedience, but it also leads to transformation, freedom, and a deeper relationship with God.Dietrich Bonhoeffer, author of The Cost of Discipleship, famously wrote:"When Christ calls a man, He bids him come and die."Jesus invites us into a new life, a new identity, and a new purpose.1. DENY YOURSELF (Luke 9:23)Self-denial is not about self-hatred; it is about surrendering control of our lives to Christ. Instead of allowing our desires, emotions, or personal ambitions to lead us, we choose to follow God's will.Galatians 5:17 reminds us that there is a constant struggle between the flesh and the Spirit.Paul identifies the works of the flesh in Galatians 5:19–21, including jealousy, anger, selfish ambition, division, and impurity. In contrast, the fruit of the Spirit produces:Galatians 5:22–23 "Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control."True freedom is found when we surrender our lives to Christ. Self-denial is not losing something valuable—it is gaining something far greater.2. TAKE UP YOUR CROSS DAILY (Luke 9:23)In Jesus' day, the cross was not a symbol of hope but of death and complete surrender. To take up our cross means choosing God's way above our own every day.Discipleship requires action, not simply agreement. It may involve:• Reading and applying Scripture consistently • Dealing with unhealthy habits and attitudes • Forgiving others and addressing conflict • Sharing our faith boldly • Taking responsibility for God's calling on our livesThe word "daily" is significant. Following Jesus is not a one-time decision but a lifelong commitment.Matthew 16:25"Whoever wants to save their life will lose it, but whoever loses their life for me will find it."When we die to self, we discover the life God intended for us.3. FOLLOW JESUS (Luke 9:23)Jesus did not simply say, "Follow my teachings." He said, "Follow Me."Following Jesus means making Him the centre of every area of life—our relationships, work, finances, decisions, and priorities.John 10:27 "My sheep listen to my voice; I know them, and they follow me."John 8:12 "Whoever follows me will never walk in darkness, but will have the light of life."Matthew 4:19 "Come, follow me," Jesus said, "and I will send you out to fish for people."Following Jesus means:• Trusting Him completely • Obeying His Word • Walking in His footsteps • Living for His gloryAs we keep our eyes on Christ, He leads us into purpose, growth, and spiritual maturity.Hebrews 12:1–2 "Let us run with perseverance the race marked out for us, fixing our eyes on Jesus."THE COST AND REWARD OF DISCIPLESHIPJesus is not asking us to simply improve our lives—He is inviting us to surrender them completely.Discipleship requires self-denial, daily surrender, and wholehearted obedience. Yet Jesus never asks us to give something up without offering something greater in return.John 10:10 "I have come that they may have life, and have it to the full."The challenge for every believer is simple: Are you willing to follow Him?Jesus is not looking for admirers or spectators. He is calling disciples who will trust Him, follow Him, and discover the fullness of life found in Him.

Delivered by Christine Gunawan from the Parish of Saint Joseph Cathedral in the Archdiocese of Pontianak, Indonesia. Deuteronomy 8: 2-3.14b-16a; Rs psalm 147: 12-13.14-15.19-20; 1 Corinthians 10: 16-17; John 6: 51-58.WE ARE SUSTAINED BY THE BODY AND BLOOD OF CHRIST The theme for our meditation on this Sunday, Solemnityof the Most Holy Body and Blood of Christ is: We are Sustained by the Body andBlood of Christ. The Solemnity of the Most Holy Body and Blood of Christinvites us to contemplate a profound truth: Christ does not only teach us froma distance. He gives Himself completely to us. In the Eucharist, Jesus becomesour food and drink so that we may have life in Him and continue our journeywith strength, hope, and love. In the Gospel, Jesus states frankly that His body, the flesh of the Son of Man, and Hisblood are the food we should eat. This reveals more than just His power toprovide material food, but a deeper gift. Just as people are nourishedphysically, Christ nourishes us spiritually through His Body and Blood. Humanshunger for many things: acceptance, peace, meaning, forgiveness, and love. Nogift from this world can fully satisfy our hunger. Only Christ can fulfill thedeepest longings of the human heart. The Eucharist reminds us that God understands ourweakness. We often become tired, discouraged, and burdened by life's struggles.At times we may feel inadequate in our vocation, family responsibilities,ministry, studies, or work. Yet Jesus does not leave us to rely solely on ourown strength. Every time we receive the Eucharist with faith, He shares His ownlife with us. His patience strengthens our impatience. His love heals ourwounded hearts. His courage sustains us when we feel afraid. The Eucharist is also a call to become what we receive.We receive the Body of Christ so that we may become the Body of Christ forothers. The bread that is broken for us challenges us to share ourselvesgenerously. The cup of salvation invites us to pour out our lives in service,compassion, and forgiveness. Nourished by Christ, we are sent to nourish othersthrough our words, presence, and acts of kindness. A father shared a story about how the daily and weeklyEucharist sustains him and his family. The burdens of life and theresponsibility of caring for his family are daily tasks that cannot beneglected. Therefore, every time he attends the Eucharist, he is given theopportunity to receive the Lord Jesus and bring Him into every situation andactivity in his life. Like that father, we often find that our strength isinsufficient. The Eucharist reminds us that we are not sustained by our ownefforts alone. We live by Christ himself. He feeds us so that we can continueour journey faithfully.Let us pray. In the name of the Father … Lord, Jesus, You give us Your Body andBlood as the food of eternal life. When we are weak, strengthen us. When we arediscouraged, renew our hope. When we are tempted to rely only on ourselves,remind us that You are always with us. May every Eucharist deepen our unionwith You and transform us into instruments of Your love for others. Glory tothe Father and to the Son and to the Holy Spirit ... In the name of the Father…

Read Online“Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.” Mark 12:43–44How generous are you? This is a challenging question, yet one worth considering. Does your generosity reflect God's boundless generosity? Do you struggle with selfishness and greed, failing to live out the Gospel call to poverty, detachment, and charity? Most people likely fall short of this ideal. Acknowledging this, though difficult, is an act of honesty and humility. Such humility disposes us to receive an outpouring of heavenly riches, which far surpass any earthly possessions or attachments we may cling to or desire.In today's Gospel, set just days before His Passion, Jesus warns the people about the scribes. In a previous discourse, He had highlighted their limited understanding of His divine identity and their overly legalistic approach to Scripture. Today, He condemns them for their excessive attachment to external displays of piety—such as “long robes” and public honors—as well as their greed, neglect of the poor, and hypocritical religiosity. He concludes His warning with a sobering statement: “They will receive a very severe condemnation” (cf. Mark 12:38–40).The scribes likely thought highly of themselves and sought to outdo one another in outward show. They fasted, meticulously followed the Law as they interpreted it, recited lengthy prayers in public, and cultivated a religious culture that held them in high esteem. Yet Jesus' harsh condemnation of them was spoken out of love. They, more than anyone in the Temple area, needed to hear His words and repent. Perhaps some were convicted by His rebuke, but for most, His words only hardened their hearts—ultimately leading to their plot to crucify Him.That same day, Jesus taught the people—and the scribes who were listening—that the Law's fulfillment is found in love, not in multiplying empty displays of piety. When asked by a scribe which commandment in the Law was the greatest, He proclaimed: “You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength…. You shall love your neighbor as yourself” (Mark 12:30–31).In today's discourse, Jesus provided the people and the scribes who were listening with a concrete, visual example of His teaching. He pointed to a poor widow who placed two small coins in the Temple treasury, declaring that she had “put in more” than all the others. The coins she gave were called lepta (sometimes referred to as “mites”), the smallest denomination in circulation at the time. A single lepton was worth approximately 1/128 of a denarius, the standard daily wage for a laborer. In modern terms, if a daily wage were $170 USD, her two coins would amount to roughly $2.66—a seemingly insignificant sum, yet one of immense spiritual value in God's eyes.When God looks at your generosity, He looks into your heart and judges according to what He sees. He is not impressed by wealth or poverty, nor does He measure generosity by the size of a gift. Rather, He looks at your willingness to put love into action—loving “with all your heart, with all your soul, with all your mind, and with all your strength.” This love is first directed to God and then expressed through an unwavering love of neighbor. How much should we give to God and others? Like the poor widow, we must give our “whole livelihood,” meaning the totality of who you are and what you can do. That is what Jesus praised, and it is what He expects of us.Reflect today on the radical generosity to which we are all called. As finite beings, we cannot meet every need in the world—but that is not our duty. Our duty is to offer all that we are and have to God in service of His will. Though such generosity may feel difficult, the pain we experience does not come from giving but from the remnants of selfishness resisting detachment. Pray for the grace to be so generous that it purges all selfishness from your heart, soul, mind, and strength. When that happens, God will see your goodness and bless you abundantly.Most generous Lord, You have given me everything and invite me to offer all in return, out of love for You and my neighbor. Fill my heart with the grace of radical generosity, that I may give my time, energy, and resources without hesitation, offering my whole self in Your service. Help me to see the wisdom in such self-giving, trusting that Your goodness is never outdone in generosity. Jesus, I trust in You.Image: The widow's mite By João Zeferino da CostaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In the film Where the Wild Things Are, a boy in a wolf suit discovers what most of us already know but rarely say out loud: loving others is hard. The wild things wanted a king who could keep them together and shield them from sadness — but no king, no matter how great, can do that. And neither can we. In this beautifully crafted episode, Sophia Bricker weaves together film, literature, Scripture, and raw honesty to name something we all experience but often feel guilty admitting — that love, in all its forms, is messy, costly, and sometimes feels beyond us. C.S. Lewis wrote that to love at all is to be vulnerable — that a heart given to anyone will certainly be wrung and possibly broken. Yet Jesus, who knew this better than anyone, chose to love anyway. He gave up divine privilege, took on human flesh, and died a criminal's death — not because it was easy, but because love requires sacrifice. Paul's instruction to the Philippians was simple and staggering all at once: have the same mindset as Christ in your relationships. That kind of love — wildly generous, sacrificial, seeking the good of others above our own — is not natural to us. But it is possible. Not through sheer willpower, but through the transforming work of the Holy Spirit in us, mirroring back the love we have already received from the nail-scarred hands of God. Today's Bible Verse "Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal's death on a cross." — Philippians 2:6-8, NLT Ponder Today Loving others is hard — and admitting that is not a failure of faith. Every family, friendship, and community experiences conflict, hurt, and misunderstanding. Acknowledging the difficulty of love is the first honest step toward growing in it. To love is to be vulnerable. As C.S. Lewis reminds us, a heart kept safely away from others is a heart that never truly loves. The risk of being hurt is not a reason to withhold love — it is the very nature of it. Jesus is the ultimate model of sacrificial love. He did not cling to comfort or divine privilege. He entered our mess, bore our sin, and loved us at great personal cost. That is the standard — and the Spirit in us makes it possible. We are not more deserving of love than those we struggle to love. As Sophia asks so pointedly — are we not equally guilty of breaking a heart or speaking a careless word? Remembering our own need for grace softens us toward others who need it too. A Prayer for You Today Savior, I am amazed by Your choice to enter this broken world, taking the curse of sin upon Yourself to save all people. Who am I that I should receive such love? Yet I confess that I struggle to love those around me — people with pasts and flaws not so different from my own. Work in me to produce the fruit of sacrificial, wildly generous love that seeks nothing other than to reflect what You have given me. Produce in me by Your Spirit a new way of life marked by grace and mercy — and the courage to love, even when it's hard. In Your name, Jesus, Amen. Don't Miss an Episode If today's prayer stirred your heart toward someone you've been finding hard to love, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to grow your faith and deepen your love for God and others every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us your feedback — we're listening Matthew 11:28 — You Were Never Meant to Carry Everything Recorded live from London, England — where faith meets the world in daily prayer and global hope. Charlotte • Adelaide • Wellington • Manila • Bogotá RELEASE • REST • TRUST evening prayer for stress relief • Christian prayer for emotional burdens • prayer to let go of pressure • prayer for peace at the end of the day Matthew 11:28 (NIV) “Come to me, all you who are weary and burdened, and I will give you rest.” As the day begins to slow down, it is worth asking a simple question. What have you been carrying today? Perhaps it has been responsibility. Perhaps it has been worry. Perhaps it has been pressure that nobody else can see. Many people spend their days carrying emotional loads that were never meant to be carried alone. The weight builds quietly. The mind grows tired. The heart becomes weary. Yet Jesus offers a gentle invitation. Not to work harder. Not to try harder. But to come to Him and find rest. Father, thank You for bringing me through this day. Thank You for every unseen moment where Your grace sustained me, even when I did not realise it. Jesus, stay close beside me this evening. Help me release the burdens I was never meant to carry alone. Help me let go of pressure that does not belong to me. Help me trust You with the situations that remain unresolved. Lord, where disappointment lingers, bring comfort. Where stress remains, bring peace. Where weariness has settled into my heart, bring fresh strength. Across the world, many people are ending their day feeling emotionally tired and mentally drained. From Charlotte to Adelaide, from Wellington to Manila and Bogotá, may hearts discover tonight that Jesus still invites the weary, still welcomes the burdened, and still provides rest for those who come to Him. Jesús, ayúdame a descansar en Ti esta noche. Jesus, ajuda-me a descansar em Ti esta noite. Jesus, tulungan Mo akong makatagpo ng kapahingahan sa Iyo. Father, I place today's burdens into Your hands. And I choose to rest in Your care. Amen. Matthew 11 prayer, evening prayer, prayer for stress relief, Christian encouragement, prayer for emotional burdens, prayer for peace, daily prayer, Christian devotion evening prayer for stress relief, Christian prayer for emotional burdens, prayer to let go of pressure, prayer for peace at the end of the daySupport the showDaily Prayer with Reverend Ben Cooper now reaches 185 countries and 3,012 cities worldwide through the Global Blend Radio network.This is a listener-funded global ministry. If these daily prayers strengthen your faith or help you through difficult seasons, would you consider becoming a monthly prayer partner for just £3 per month?Your support enables us to continue recording, hosting, and broadcasting daily biblical encouragement across the nations — keeping this ministry free and accessible to everyone who needs it.You can support today at GlobalBlendRadio.comTogether, we can keep prayer moving across the world.To submit a prayer request or connect with our global prayer community, visit DailyPrayer.ukBuy me a Coffee 

Let'sbegin by reading Philippians 2:19-20: "But I trust in the Lord Jesus tosend Timothy to you shortly, that I also may be encouraged when I know yourstate. For I have no one like-minded, who will sincerely care for yourstate." What a remarkable statement! Remember, Paul is writing from aRoman prison. He is chained to a Roman guard. He is uncertain about the outcomeof his trial. Yet even while facing his own problems, his heart is focused onthe believers at Philippi. That is the mark of a mature Christian. A matureChristian does not become consumed with his own troubles. He remains concernedabout others. Paulwanted to know how the Philippian believers were doing. Were they standingfirm? Were they remaining united? Were they growing spiritually? He careddeeply about them. But Paul faced a problem. He could not go himself. So helooked around for someone he could trust. Among all the believers in Rome, Paulfound one man whom he believed would genuinely care for the Philippians. Thatman was Timothy. Paul says, "I have no one like-minded." Thephrase "like-minded" carries the idea of being of the same soul orkindred spirit. Timothy had spent years traveling with Paul, learning from him,serving alongside him, suffering with him, and praying with him. Over time,Timothy began to develop the same heart that Paul had. That is whatdiscipleship is all about. Jesusspent three years with His disciples. Paul spent years with Timothy. Godlycharacter is often caught as much as it is taught. Timothy learned how to carefor people by watching Paul care for people. I am reminded of what Paul wrotein 1 Corinthians 11:1: "Imitate me, just as I also imitateChrist." Every believer needs someone to learn from and someone tohelp. One of the greatest needs in our churches today is spiritual mentoring.Older believers should be encouraging younger believers. More mature Christiansshould be helping those who are younger in the faith. Timothyhad a servant's heart. Notice Paul says that Timothy would "sincerelycare" for their welfare. The word means genuine concern. Not professionalconcern.    Not forced concern. Notconcern because it was his job. Genuine concern. Timothy truly cared aboutpeople. That immediately raises a question for us. Do we genuinely care aboutothers? It is easy to become wrapped up in our own schedules, our own plans,our own problems, and our own needs. Yet Jesus constantly looked beyond Himselfto the needs of others. Even while hanging on the cross, He cared for Hismother. Even while suffering, He prayed for His enemies. Even while dying, Hesaved a thief. That is the heart of Christ. Onepastor said, "People don't care how much you know until they know how muchyou care." How true that is.Peopleare looking for genuine Christians who will listen, pray, encourage, and help. Asimple phone call can change someone's day. A handwritten note can strengthen adiscouraged believer. A visit can encourage someone who feels forgotten. Aprayer can lift a burden. You never know what God can dothrough a caring heart. The submissive mind always produces concern for others.Selfishness asks, "What can others do for me?" Love asks, "Whatcan I do for others?" Perhapstoday there is someone God has placed on your heart. Maybe it is a familymember. Maybe it is a neighbor. Maybe it is a fellow church member. Maybe it issomeone who is hurting. Don't ignore that prompting. Reach out. Encourage them.Pray for them. Show them the love of Christ. That is exactly what Timothy wouldhave done. And that is exactly what Christ would have us do. Let'spray. Father, thank You for the example of Timothy. Give us hearts thatgenuinely care for others. Deliver us from selfishness and help us to seepeople through Your eyes. Use us today to encourage someone and point them toJesus Christ. We pray this in Jesus' name. Amen.

Episode 154 of 2 Minute Disciple Season 5 examines one of Jesus' most challenging teachings in Matthew 10:34–39. At first glance, His words seem startling: “I came not to bring peace, but a sword.” Yet Jesus is revealing a profound truth about the nature of discipleship. Following Christ is not merely a private belief or a spiritual hobby. It reshapes our loyalties, priorities, relationships, and identity. Sometimes, choosing faithfulness to Jesus creates tension with the expectations of others—even those closest to us. In this contemplative Christian podcast episode, Nick guides listeners through a peaceful rhythm of slowing down, reading Scripture, noticing, meditating, responding in prayer, and practicing a daily spiritual habit. Together, we reflect on Jesus' call to take up our cross, release our grip on lesser things, and trust that true life is found not in self-preservation but in surrender. This episode is for anyone wrestling with obedience, sacrifice, difficult choices, competing loyalties, or the challenge of placing Jesus first. It is a reminder that while following Christ may cost us something, He is worth infinitely more than anything we could lose.

Do you have to be a bad person to need Jesus? What if being a "good person" isn't enough?In this message, Minister Mark Ashton explores one of the most famous conversations in the Bible: Jesus' late-night encounter with Nicodemus in John 3. Nicodemus was moral, religious, respected, educated, and sincere. Yet Jesus told him something shocking: "You must be born again."This message challenges the common belief that Christianity is primarily about becoming a better person. Instead, Jesus teaches that what we need most is a spiritual transformation that only God can provide. Through the story of Nicodemus, the bronze serpent in the wilderness, and the truth of John 3:16, we discover why salvation isn't based on performance, religion, morality, or good works, but on faith in Jesus Christ.If you've ever wondered whether you're good enough for God, how to be born again, what John 3:16 really means, or how to find forgiveness and eternal life, this message is for you.At Christ Community Church, we believe no one is beyond God's grace and no one is so good that they don't need it.

What does it really mean to be happy? In a world that equates happiness with success, wealth, popularity, and comfort, Jesus offers a completely different perspective.In this message, Pastor B. explores the Beatitudes from Matthew 5 and discovers how Jesus redefines what it means to be truly blessed. The Beatitudes are not a list of rules to follow but a description of the heart of those who belong to God's kingdom. Jesus begins His most famous sermon with blessings, revealing the qualities that mark genuine followers of Christ.We will examine the progression of spiritual transformation that begins with recognizing our spiritual poverty, mourning over sin, and developing meekness and dependence on God. As believers hunger and thirst for righteousness, their lives begin to reflect the character of Christ through mercy, purity of heart, and peacemaking.This message also addresses the challenges of living as citizens of God's kingdom. Following Jesus often creates tension with the world around us, and persecution for righteousness is a reality for those who faithfully live out the Gospel. Yet Jesus promises that those who endure are truly blessed.If you are searching for lasting joy, purpose, and fulfillment, this teaching will encourage you to look beyond temporary happiness and discover the abundant life found only in surrendering to Jesus Christ.

One of the greatest misconceptions in Christianity is the idea that Jesus came only looking for believers. While belief is essential and is the starting point of our faith journey, Jesus was looking for something deeper. He was looking for disciples.Throughout the Gospels, crowds constantly surrounded Jesus. People were drawn to His miracles, fascinated by His teaching, and amazed by the works He performed. Yet Jesus was never satisfied with crowds alone. He desired followers whose lives would be transformed through a close relationship with Him.The important question for every Christian is not simply, "Do I believe in Christ?" but rather, "Am I becoming a follower of Christ? Am I truly a disciple? Is His life shaping my life each day so that I become more like Him?"The word "disciple" first appears in Matthew 5:1-2:"When Jesus saw the crowds, He went up on a mountainside and sat down. His disciples came to Him, and He began to teach them."The Greek word for disciple speaks of learning, growing in knowledge, and being trained through practice. A disciple is someone who is willing to learn and be formed.This passage reveals an important distinction between the crowd and the disciple. Many people admire Jesus, but not everyone follows Him closely enough to be transformed. The disciples moved toward Jesus, remained close to Him, and positioned themselves to receive His teaching. A true disciple remains teachable.This is why Jesus' final command to the Church was so significant:"Go and make disciples of all nations."Jesus did not say, "Go and gather crowds." He said, "Make disciples." The word make reminds us that discipleship is a process. No one is born a disciple; disciples are formed over time through intentional growth and transformation.1. A Teachable HeartThe first foundation of discipleship is having a teachable heart. When Jesus called His first disciples by the Sea of Galilee, He said: "Follow Me, and I will make you fishers of men." (Matthew 4:19)Before Jesus entrusted them with ministry, He first invited them into transformation. He was essentially saying, "I am going to make you into something different."A disciple must be willing to learn, willing to listen, and willing to change. If we are not open to transformation, we cannot grow into the people God has called us to be. The foundation of discipleship is not talent, charisma, gifting, or position. It is a willingness to be shaped by God.2. CovenantThe second foundation of discipleship is covenant. Throughout Scripture, God relates to His people through covenant. We see this with Noah, Abraham, Moses, and the nation of Israel. Covenant creates security, faithfulness, commitment, and trust. Discipleship is not built on convenience but on relationship.In covenant relationships, we walk together through every season of life. We celebrate victories together, carry burdens together, and help one another grow spiritually. We remain committed because Christ is at the centre of the relationship. True discipleship requires people who are willing to walk faithfully with one another through both good times and difficult seasons.3. CharacterCharacter is another essential foundation of discipleship.In Genesis 1:26, before God gave humanity dominion, He first gave them His image. Before leadership comes character.Letters and numbers are called "characters" because they remain consistent. The letter A is always A, and the number four is always four. They do not change depending on circumstances or environments.In the same way, godly character is about consistency. A disciple should be the same person at church, at home, at work, in public, and in private. Integrity means that what we say and what we do become one.Trust is built through character, and where trust exists, loyalty grows. Because God is the same yesterday, today, and forever, He desires to form that same consistency within us.4. FruitfulnessThe fourth foundation of discipleship is fruitfulness. Jesus said in John 15:8: "This is to My Father's glory, that you bear much fruit, showing yourselves to be My disciples."Disciples are called to bear fruit. This includes the fruit of the Spirit such as love, joy, peace, patience, and kindness. It also includes helping others encounter Christ and grow spiritually.Healthy disciples reproduce. They do not simply grow for their own benefit but begin investing in the lives of others. As they mature, they help others become disciples as well. Fruitfulness is evidence of genuine discipleship and brings glory to God. The Process of DiscipleshipLeadership principle from John Maxwell that illustrates how discipleship develops and multiplies:I do it, and you watch.I do it, and you help.You do it, and I help.You do it, and I watch.You do it, and someone else watches.The final stage captures the heart of discipleship. True disciples make disciples. The process does not end with our own growth; it continues as we invest in others and help them follow Christ.Believing in Jesus is the beginning of the Christian life, but Jesus desires something deeper. He is looking for disciples—people willing to follow Him closely, learn from Him, be transformed by Him, and become more like Him.The Lord wants to shape us, use us, and multiply His Kingdom through our lives. As we cultivate teachable hearts, build covenant relationships, develop Christlike character, and bear lasting fruit, we become the kind of disciples Jesus called us to be.May we continue growing as disciples and helping others do the same, fulfilling Jesus' command to make disciples of all nations.

Thursday May 28, 2026Week after PentecostToday's episode reminds us that God is gathering His people, grounding them in truth, and strengthening them to endure opposition.In **Ezekiel 37:21–28**, God promises to restore and reunite His scattered people under one shepherd and one covenant of peace. No longer divided or defiled, they will dwell securely with God's presence among them forever. It's a powerful vision of restoration, unity, and the faithful reign of the coming King.In **1 John 2:18–29**, believers are warned about deception and false teaching in the last days. John encourages the church to remain rooted in the truth they received from the beginning and to abide in Christ. Those who truly belong to Him will persevere in faith and walk in righteousness, guided by the Spirit's anointing and discernment.Finally, in **Matthew 10:16–23**, Jesus Christ prepares His disciples for the realities of mission in a hostile world. They are sent out as sheep among wolves, called to be wise, innocent, and courageous in the face of persecution. Yet Jesus assures them that the Holy Spirit will give them the words they need and that God remains with them through every trial.Together, these passages remind us: God is building a restored and unified people, truth must be guarded and lived out faithfully, and followers of Christ are called to endure with courage as they carry His message into the world.

Worship with us 9 + 11 AM 390 N 400 E Bountiful, UT 84010. For more information or to get connected, please visit: www.flourishinggrace.org/plan-your-visit. What does it actually look like to follow Jesus in everyday life? Not just during the big spiritual moments, but in the ordinary rhythms of work, family, uncertainty, relationships, and daily routines. In this powerful message from John 14 and Romans 8, we begin the Ordinary Time series by exploring one of the most important and often misunderstood realities of the Christian life. The Holy Spirit grows our intimacy with God. As Jesus prepares His disciples for His death, resurrection, and ascension, He tells them something shocking. It is actually better for them that He goes away because the Holy Spirit will come. For the disciples, this would have been difficult to understand. They had walked with Jesus face to face. They had watched Him teach, heal, perform miracles, and transform lives. Yet Jesus promises that the Helper, the Holy Spirit, will now dwell within His followers and continue His work in them. This sermon unpacks what it means to live with the Holy Spirit in the ordinary seasons of life. From graduations to career changes to moments of uncertainty, life often moves from anticipation into reality very quickly. We all experience moments where we realize, “This is my life now.” The question becomes, how do we continue following Jesus faithfully in those ordinary moments? One of the central themes of this message is intimacy with God. Many believers are comfortable seeing God as authority, leader, or boss, but struggle to experience Him as Father. Through the work of Jesus and the presence of the Holy Spirit, believers are adopted into the family of God as sons and daughters. Romans 8 reminds us that we have not received a spirit of fear or slavery, but the Spirit of adoption by whom we cry, “Abba, Father.” This sermon also addresses several common misunderstandings about the Holy Spirit. Following the Holy Spirit is not reserved for elite Christians or spiritual experts. There is no secret formula, advanced level, or hidden knowledge required. Every believer receives the Holy Spirit at salvation, and the Holy Spirit works in every follower of Jesus to increase intimacy with God, illuminate Scripture, and shape us into the image of Christ. Throughout this teaching, we are reminded that the Christian life is not sustained through human effort alone. The fruit of the Spirit is not the result of self improvement, achievement, or performance. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self control are produced through the Holy Spirit working within us. God has a vision for our lives, and through the Spirit He lovingly shapes us as His children. This message also offers hope for those carrying wounds, especially wounds connected to fathers, authority, shame, or fear. Many people struggle to trust God because of painful experiences in earthly relationships. Yet through the Holy Spirit, God patiently teaches His people what it means to truly know Him as a loving Father whose acceptance and love are secure through Jesus Christ. If you have ever felt distant from God, unsure how to grow spiritually, confused about the Holy Spirit, or exhausted from trying to earn God's approval, this sermon will encourage you. It points back to the truth that intimacy with God is not something we achieve. It is something God grows in us through His Spirit. Join us as we begin the Ordinary Time series and discover how the Holy Spirit helps us follow Jesus faithfully in the everyday moments of life.

May 25, 2026Today's Reading: John 3:16-21Daily Lectionary: Numbers 22:1-20; Luke 22:1-23“For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”  (John 3:17)In the Name + of Jesus. Amen.Why did Jesus come down from heaven to dwell on the earth? Easy, right? To die for the sins of the world. The familiar words of John 3:16 tell us that. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” But don't stop there! John 3:17 expresses the same thought but in the opposite way. “For God did not send his Son into the world to condemn the world, but in order that the world might be saved.” Why did Jesus come? Because God doesn't want to condemn the world, He wants to save it! It seems so obvious, and yet the devil, the world, and our own sinful nature are constantly trying to convince us that God is sitting in heaven like a crabby old man just waiting to punish all those who disobey Him. But that couldn't be further from the truth. “God is love” (1 John 4:8), and He wants all people “to be saved and come to the knowledge of the truth,” (1 Timothy 2:4). This should be some of the most comforting news we've ever heard! God wants us to be saved. God does not want to condemn you or anybody else, for that matter. I don't know about you, but when I consider my own sins, and the terrible things that I've done and the awful things I've thought, I wonder how God could possibly not condemn me. Yet Jesus reminds us that He lived, suffered, and died precisely so that I wouldn't have to be condemned.  Sadly, not everyone will receive this salvation. Many will choose to live outside of God's love and condemn themselves. But this is not what God wants. He tells us that He has “no pleasure in the death of the wicked, but that the wicked turn from his way and live,”(Ezekiel 33:11).There are people that I know and love who are currently choosing to live without Christ's forgiveness. I'm sure you do too. And while that makes us sad, we can rejoice knowing that God doesn't want them to be condemned. He's given Jesus to the world because He doesn't want them to be condemned. This means that God will continue to reach out to them all with His love through His Means Of Grace, His Word and Sacraments, offering forgiveness and working through the Holy Spirit to bring them to faith. Therefore, we can rest assured that God won't give up on them, just as He hasn't given up on us.  In the Name + of Jesus. Amen.God would not have the sinner die; His Son with saving grace is nigh; His Spirit in the Word declares How we in Christ are heaven's heirs. (LSB 571:3)Rev. Aric Fenske, Executive Director of Lutherans for Life.

Join Pastor JD Small for Week 7 of, "Jesus Said What?"   What happens when following Jesus creates tension with the people we love most? In Matthew 10:34-37, Jesus makes a challenging statement, following Him may even divide families. For the people hearing this, family meant everything: identity, security, and belonging. Yet Jesus calls us to put Him above all else.   This message challenges us to ask: are we truly following Jesus, or just a comfortable version of Him that never disrupts our lives? Following Christ fully may bring tension, but the promise is worth it. Whatever we lose here, we gain eternally in the Father's house, where our true belonging, identity, and inheritance are found.

The life of Jesus changed the course of history for mankind. Yet Jesus change the course of history, one life at a time. Today Tom looks at three individuals from the gospel of John who met Jesus personally and came away very different.

The mission is too big, the message is too hard, and we are too weak to accomplish it on our own. In a world centered on self, the call to repentance and salvation can feel uncomfortable. Yet Jesus did not leave his disciples alone. The Ascension means that he is not absent, but completely available to the Church he sends on mission. The Lord who sends us, goes with us, gives us everything we need for the mission. And the image of the Ascending Lord shows us that this promise is guaranteed.

JOHN 21:15-25 - FEED & TEND MY SHEEP - BRIAN SUMNER - 2025JOHN 21:15-25 "15 So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of ]Jonah, do you love Me more than these?”He said to Him, “Yes, Lord; You know that I love You.”He said to him, “Feed My lambs.”16 He said to him again a second time, “Simon, son of ]Jonah, do you love Me?”He said to Him, “Yes, Lord; You know that I love You.”He said to him, “Tend My sheep.”17 He said to him the third time, “Simon, son of Jonah, do you [g]love Me?” Peter was grieved because He said to him the third time, “Do you love Me?”And he said to Him, “Lord, You know all things; You know that I love You.”Jesus said to him, “Feed My sheep. 18 Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.” 19 This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, “Follow Me.”The Beloved Disciple and His Book20 Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, “Lord, who is the one who betrays You?” 21 Peter, seeing him, said to Jesus, “But Lord, what about this man?”22 Jesus said to him, “If I will that he remain till I come, what is that to you? You follow Me.”23 Then this saying went out among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, “If I will that he remain till I come, what is that to you?”24 This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true.25 And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Ever feel like you're working hard for God but somehow missing Him in the process? Jesus met His disciples after a long, fruitless night of fishing and asked them to throw their nets on the other side. When they obeyed, they couldn't haul in the catch—153 fish that should have torn their nets but didn't.Here's the powerful truth: Peter had denied Jesus three times. Yet Jesus didn't reject him—He made him breakfast. Then He asked three times, "Do you love me?" Three questions for three denials. Not to shame Peter, but to restore him. Jesus transformed Peter from working FOR Him to following WITH Him.The question for us today: Do we need Jesus for what we're doing? Or are we so busy doing good things that we've stopped abiding in Him? Jesus doesn't just want servants—He calls us friends. He invites us to sit at His table, to know His heart, to join what He's already doing.Stop working for Jesus. Start following Him.

We all wear glasses in this room. I am not referring to your contacts or the physical glasses your eye doctor prescribed. I am referring to your worldviewthe lenses through which you interpret everything you see: God, yourself, others, suffering, evil, history, the purpose of life, and the future. In our world today, people use a wide range of worldviews to make sense of reality. Theism holds that a personal God created and rules the world. Naturalism holds that the physical universe is all that exists. Pantheism identifies God with the world or sees God as present in everything. Postmodernism treats truth as personal, socially constructed, or tied to power. Nihilism holds that life has no ultimate meaning, purpose, or moral order. Most people do not wear only one pair of glasses. They switch lenses depending on what suits thema little theism for comfort, a little secularism for control, a little skepticism against authority, and a little self-rule for freedom. It may feel meaningful in the moment, but it cannot finally correct the vision problem. It still leaves reality blurred. One of the clearest symbols of modern humanitys hope was the World Trade Center. It took twelve years, from the earliest design stages in 1961 to the ribbon-cutting in 1973, to complete the Twin Towers, at a cost of about $900 million. The chief architect, Minoru Yamasaki, said the World Trade Center should become a living representation of mans belief in humanity, his need for individual dignity, his belief in the cooperation of men, and through this cooperation his ability to find greatness. That is a remarkable statement. The towers were meant to say something about us: our greatness, dignity, cooperation, and our ability to build a better world. Yet on September 11, 2001, it took less than two hours for those towers to fall, and nearly 3,000 lives were lost. Brothers and sisters, that is not merely a tragedy in American history. It is a parable of the world we inhabit. We live in a world of conflict, bloodshed, injustice, suffering, and death. We build towers and call them peace. We create systems and call them progress. We trust power, wealth, cooperation, technology, politics, and human greatness to bring stability. Yet again and again, the world proves unable to save itself. What we need is a biblical worldviewa way of seeing the world through the lens of Gods Word. Revelation pulls back the curtain on human historypast, present, and futureso we can see things as they really are. In Revelation 6:18, that curtain is drawn back on the world we know all too well: a world marked by conquest, war, famine, injustice, suffering, and death. Yet Revelation does not show us these things to make us despair. It shows us these things so we will see that the horsemen are permitted to ride only because the Lamb has the authority to open the seals. Before we go any further in this sermon, do not miss who opens each seal. It is not the horsemen. It is not the devil. It is not the antichrist. It is not kings, nations, armies, or empires. The Lamb alone has the authority to open the seals and to allow the horsemen to ride. As the Lamb opens the first four seals, do not think of the horsemen as strange figures waiting to be released in the distant future. Instead, think of them as the symbolic unveiling of the very world Jesus told us to expecta world marked by conquest, violence, exploitation, and death. Yet Revelation 6 shows us something the evening news never can: the horsemen ride only because the Lamb opens the seals, and He alone is worthy to do so. The Horsemen and the World Jesus Told Us to Expect We are now entering a section of Revelation that may challenge how many of us have been taught to think about the end times. For many Christians, passages such as Revelation 6 and Matthew 24 have been interpreted almost entirely as future events, often within a framework known as the seven-year tribulation. Many have also been taught that the church will be removed from the earth before that tribulation begins. I realize that, for some of you, that may be the only framework for understanding the end times you have ever known. Faithful Christians have held different views on these matters, so my goal is not to mock what you have been taught or force you into a different system. My goal is simply to ask you to do what the Bereans didto search the Scriptures and see whether these things are so (see Acts 17:10-11). What I want to show you is that Revelation 6 and Matthew 24 are not describing realities completely disconnected from the churchs present life. Jesus Himself told His disciples what this present age would look like: And Jesus answered them, See that no one leads you astray. For many will come in my name, saying, I am the Christ, and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. (Matt. 24:4-8) Revelation 6 is not describing a strange world the church has never seen. It pulls back the curtain on the age Jesus describeda world marked by conquest, violence, exploitation, suffering, and death. The four horsemen symbolize realities that have marked human history since Christs ascension and will end when He returns. Yet Jesus words also keep us from hopeless despair. These things are not the end. They are birth pains. And as painful as birth pains are, they remind us that something is coming: the kingdom of Christ in all its fullness. Until that day, the horsemen ride. Like birth pains, the realities they represent continue throughout this age and increase in frequency and intensity as history moves toward the return of Christ and the birth of the new creation. But understand this: they do not roam at their own leisure. The Lamb reigns, and He alone has the authority to open the seals. So when the Lamb opens the seals and the four horsemen are revealed, we are shown the world Jesus told us to expect. But we are also shown what the world cannot see: conquest, violence, exploitation, and death are not rogue realities, nor do they unfold outside His sovereign will and authority. The White Horse: The Lust for Conquest (vv. 1-2) There is some debate about what the rider on the white horse represents, largely because certain features seem to mirror the way Jesus appears in Revelation 19:1116, particularly the white horse He rides and the crown He wears. Others believe the rider represents a false Christ or even the antichrist because he seems to mimic Jesus appearance. The problem with these views is twofold: first, Jesus is the One who opens each of the seals; and second, the remaining horsemen clearly represent forces of destruction rather than specific individuals. There are other suggestions, but the context of Revelation 6 suggests that the rider on the white horse belongs with the other three horsemen: war, famine, and death. Together, they represent the destructive realities that mark this present age. This connection may be reinforced by the first living creature who announces this horse and rider. Notice that the first living creature has the face of a lion, representing strength, majesty, and power among the wild creatures. It is this creature that introduces the rider on the white horse. If there is a symbolic connection between the creature who speaks and the horseman who appears, then the first horseman fittingly represents conquestthe lust of kings, nations, empires, and rulers to expand their power, secure their kingdoms, and impose their will on others. Unlike the kingdom Jesus will bring, this rider represents fallen humanity grasping for dominion apart from God. This horse and its rider promise peace but never deliver it. Their creed is simple: If we can gain enough territory, enough power, enough influence, enough control, then we can secure the future. But Revelation shows us the truth: conquest does not lead to peace. It prepares the way for the red horse. The Red Horse: The Vandalism of Peace (vv. 3-4) The Lamb then opens the second seal. In response, the heavenly creature with the face of an ox, representing domesticated strength, service, and laborthe kind of creature people use to bring forth life from the earthsays, Come! Then the red horse appears, and its rider is permitted to take peace from the earth so that people may slay one another. If the white horse represents the lust for conquest, the red horse reveals what that lust produces. The world promises peace through power, but Revelation shows that power seized apart from God does not preserve peace; it vandalizes it. When God gives sinners over to themselves, the restraints that hold back violence are removed, and the human heart is exposed as it is and what it is capable of. This is why the rider is given a great sword, symbolizing violence, bloodshed, and the destructive force of war. From the first murder in Genesis 4 to the wars and rumors of wars Jesus said would mark this age like birth pains in Matthew 24, human history has been stained with the blood of those created in Gods image. Nations rise against nations. Kingdoms seek to outdo kingdoms. Brother turns against brother. Neighbor turns against neighbor. When sin-cursed humanity seeks dominion apart from God, even in the name of peace, peace is among the first casualties. Make no mistake: the rider on the red horse is not rogue. He is only permitted to take peace from the earth because the Lamb has authority to break the second seal. He does not seize the sword; he is given a great sword. The breaking of the second seal shows that even the violence of this age is not outside the sovereign hand of the Lamb. While the serpent of old was a murderer from the beginning and is the father of lies (John 8:44), Humanitys propensity toward violence is the result of its fallen nature; it is mankind that robs the earth of the shalom it was created to experience. Yet even this violence remains under the authority of the Lamb. The Black Horse: Exploitation of Need (vv. 5-6) The Lamb opens the third seal, and the living creature with the face of a man says, Come! The irony is that while man symbolizes wisdom, reason, and the stewardship God entrusted to humanity, the black horse and its rider represent the exploitation of creations needs by mankind. The rider is seen holding a pair of scales, and a voice is heard saying, A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine. The scales symbolize measurement, rationing, and scarcity. In Johns day, a denarius was a days wage, so the announced prices of wheat and barley reveal a world where food is available yet barely affordable. A person could work all day and still barely survive. Meanwhile, the command not to harm the oil and wine suggests that while daily bread becomes burdensome for the poor, others comforts and luxuries remain protected. Human need becomes an opportunity for human greed. The black horse reveals that much of the worlds suffering stems from the corruption of human stewardship. Humanity was created in Gods image to cultivate the earth, care for one another, and administer justice for the good of mankind and the rest of creation. But when people seek dominion apart from God, the needs of the earth and those who live on it are twisted into opportunities for profit. When mankind is given over to itself, human beings exploit one another and anything else in creation that offers an opportunity to get ahead of their neighbor. Yet even here, the rider is not sovereign and does not ride beyond the authority of the Lamb. The Pale Horse: The Dominion of Death (vv. 7-8) The Lamb opens the fourth seal, and the creature with the face of an eagle says, Come! Consider what an eagle represents: swiftness, height, watchfulness, and the realm just above the earth. When John hears this single word, he sees a pale horse, and its rider is named Death, with Hades following him. While the eagle soars over the earth, the pale horse gathers what mans lust for conquest, readiness to kill, and greed producenamely, death. The horses color is disturbing. The Greek word translated pale (chlōros) denotes a greenish hue, suggesting the sickly color of decay, disease, and death. There is little left to the imagination with the name given to this rider. He is Death, and Hades follows behind him like a grave, collecting what death has taken. This is the world east of Eden, where sin has brought decay to everything God created good. Death follows kings and nations. Death follows war. Death follows hunger, poverty, disease, and the neglect of creation. Death is the final enemy, and no human kingdom, political system, technological advancement, or amount of wealth or power can ultimately escape it. But while the pale horse and its rider may terrify us, they are not sovereign. The Lamb is the One who breaks the seal. Death rides, yet the Lamb reigns. And all who belong to the Lamb are assured that in a world where the four horsemen are permitted to ride for a time, the One who opens the seals also says to His people: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (Rev. 1:1718). Conclusion What the apostle John and the seven churches likely found most reassuring in the vision of the four horsemen is the reminder that it is the LambChrist Himselfwho breaks each seal and permits the horsemen to ride. The power wielded by rulers and nations is granted by the One who sits sovereignly on the throne. Revelation 6:18 is given so that we might see the world as it really is and see the Lamb as He truly is. The horsemen do not ride because chaos reigns. They ride because the Lamb opens the seals. And when the four living creatures cry, Come! their summons echoes the prayer Jesus taught us to pray: Your kingdom come, your will be done... (Matt. 6:10). The Lamb gives mankind over to its wickedness, not because evil is sovereign, but because He is accomplishing His sovereign purposes until His rule and reign are fully manifested on earth as it is in heaven. The four horsemen reveal to those who belong to the Lamb that Gods kingdom is indeed coming. Gods kingdom comes not only through salvation, but also through judgment upon everything that ruins His creation.

This weekend we dove into two of the most memorized, most known, most powerful verses in all the Bible… Romans 12:1-2 tells us to "not conform to the pattern of this world, but be transformed by the renewing of our minds.”Let's be honest… The pattern of this world is pretty chaotic. It's not very hard to find bad news. Because of that it becomes easy as believers to live, not in response to the grace of God, but in reaction to the chaos of the world. When we constantly consume the chaos, we will conform to the chaos. It gets into our minds and soul and affects every part of our life. Yet Jesus, the Prince of Peace, walks into the middle of our chaos and offers relief. He urges us to live in reaction, not to chaos, but his mercy. These verses help us to better understand how what we consume shapes who we become, why chaos is constantly fighting for our attention, what it means to become a “living sacrifice.” Scripture urges us to take chaotic thoughts captive before they take us captive, and how can we allow Jesus to renew our minds and form us into people of peace. Tune into this week's message as we unpack this in a message called, “No Longer Conforming to Chaos.”Join us for service online or in person every Sunday at 8am, 9:30am, 11:15am, & 5pm (C&V Service).Connect to Captivate! - https://shorturl.at/nKxQuDownload the Captivate App to Stay Connected! - https://shorturl.at/5PfXPIf you want to share how God is moving in your life through this ministry, please let us know at info@captivatesd.com!Decided To Follow Jesus? Sign up to receive a copy of our “I Have Decided” booklets - https://shorturl.at/93CHSGet plugged in!Next Steps - captivatesd.com/next-stepsVisit - captivatesd.com/visitCommunities - captivatesd.com/communitiesIf you would like to support Captivate financially you can give online through our website by clicking here captivatesd.com/giving Need prayer? Please let us know! - https://captivatesd.churchcenter.com/people/forms/597023For more information about Captivate Church, visit captivatesd.com or follow us on our social media platforms below.Instagram - Instagram.com/captivatechurchsdFacebook - facebook.com/captivatesdWatch More Messages: youtube.com/@CaptivateChurch/videos

Dave Brisbin 5.17.26 Jesus never told his friends to worship him. He told them to follow him…not conceptually or theologically or even physically, but to follow his Way of living and seeing. To worship Jesus as savior is a passive waiting for transformation to be gifted from outside in, a static bestowal for which we conform, not transform. But Jesus insists that the awakening that is Kingdom is not out there somewhere to be entered from outside in. To follow Jesus is to actively emulate his Way of becoming attuned to an experience of God's presence directly, from inside out. Following Jesus' Way develops the one skill that changes everything, or better, opens the door to everything: awareness—the ability to notice thought itself. To be able to step back from the torrent of our minds' activity, to observe it without identifying with it any longer. To realize that our thoughts aren't us, just the by-product of what minds do. Without this one skill nothing else along Jesus' Way is available because, carried along by thoughts and their attendant emotions, we can't be present, see what is really sharing the moment with us, give what love requires. Cognitively fused with unconscious beliefs and fears, we're trapped inside a bubble that extends only as far as the inside of our eyelids. When Jesus says from the cross, forgive them, they don't know what they are doing, he is speaking to this unaware state. When he urges to sell all we possess, he's showing us how to strip down to naked awareness of a truth that makes us free. He starts with the law. As long as unquestioned thoughts believe blind obedience is enough, will contractually gain God's favor, we're not free, not aware that passive conformance doesn't even scratch the active surface of transformation. Yet Jesus isn't abolishing. He deconstructs only what is necessary to reclaim awareness. That's the lesson. Not deconstruction for its own sake, but to graduate from blind obedience to thoughts that rule like law, to develop that one skill…to notice our thoughts, not as mandates to obey, but a threshold to cross on the Way to reclaim our awareness and remember who we are.

Dave Brisbin 5.17.26 Jesus never told his friends to worship him. He told them to follow him…not conceptually or theologically or even physically, but to follow his Way of living and seeing. To worship Jesus as savior is a passive waiting for transformation to be gifted from outside in, a static bestowal for which we conform, not transform. But Jesus insists that the awakening that is Kingdom is not out there somewhere to be entered from outside in. To follow Jesus is to actively emulate his Way of becoming attuned to an experience of God's presence directly, from inside out. Following Jesus' Way develops the one skill that changes everything, or better, opens the door to everything: awareness—the ability to notice thought itself. To be able to step back from the torrent of our minds' activity, to observe it without identifying with it any longer. To realize that our thoughts aren't us, just the by-product of what minds do. Without this one skill nothing else along Jesus' Way is available because, carried along by thoughts and their attendant emotions, we can't be present, see what is really sharing the moment with us, give what love requires. Cognitively fused with unconscious beliefs and fears, we're trapped inside a bubble that extends only as far as the inside of our eyelids. When Jesus says from the cross, forgive them, they don't know what they are doing, he is speaking to this unaware state. When he urges to sell all we possess, he's showing us how to strip down to naked awareness of a truth that makes us free. He starts with the law. As long as unquestioned thoughts believe blind obedience is enough, will contractually gain God's favor, we're not free, not aware that passive conformance doesn't even scratch the active surface of transformation. Yet Jesus isn't abolishing. He deconstructs only what is necessary to reclaim awareness. That's the lesson. Not deconstruction for its own sake, but to graduate from blind obedience to thoughts that rule like law, to develop that one skill…to notice our thoughts, not as mandates to obey, but a threshold to cross on the Way to reclaim our awareness and remember who we are.

How Christians Recognize False Teaching EarlyAuthor: Dave JenkinsShow: Anchored in the Word with Dave JenkinsDate: May 14, 2026Show SummaryFalse teaching rarely begins with obvious denials of the truth. More often, it starts with subtle distortions that gradually move people away from the authority of God's Word.In this episode of Anchored in the Word with Dave Jenkins, Dave explains how Christians can recognize false teaching before it spreads, remain grounded in Scripture, and grow in biblical discernment.Drawing from Matthew 7:15, Acts 20:28–31, Acts 17:11, 1 Thessalonians 5:21, 2 Timothy 4:3, and Hebrews 5:14, this episode shows why false teaching is a biblical reality, how it often begins with small shifts, and how believers can guard themselves through sound doctrine, spiritual maturity, and life in the local church. :contentReference[oaicite:0]{index=0}Listen to the EpisodeWatch the EpisodeKey ScripturesMatthew 7:15Acts 20:28–31Acts 17:111 Thessalonians 5:212 Timothy 4:3Hebrews 5:14Episode HighlightsWhy false teaching is a biblical realityHow false teaching often begins with subtle doctrinal shiftsWhy Scripture alone is the final authority for faith and practiceWarning signs Christians should recognize earlyHow false teaching spreads when discernment is neglectedHow believers can guard themselves through sound doctrine and local church lifeWhy biblical discernment is rooted in love for Christ and His peopleFull ArticleHow can Christians recognize false teaching before it spreads?That is not only an important question. It is a necessary one for every Christian and every church today.Throughout church history, false teaching has never announced itself clearly. It rarely begins with open rejection of the gospel. Instead, it often begins subtly, with small distortions that slowly move people away from biblical truth. Scripture does not call believers merely to respond to error after it has done damage. It calls us to recognize it early and remain anchored in Christ through His Word. :contentReference[oaicite:1]{index=1}False Teaching Is a Biblical RealityThe New Testament repeatedly warns believers about false teachers. Jesus warned in Matthew 7:15 that false prophets come in sheep's clothing but inwardly are ravenous wolves. Paul warned the Ephesian elders in Acts 20 that false teachers would arise even from among God's people. Peter addressed deception directly in his letters, showing that this danger is not rare or unexpected.False teaching is part of life in a fallen world. Christians should not be surprised by it. We should be prepared for it. :contentReference[oaicite:2]{index=2}False Teaching Often Begins with Small ShiftsError rarely starts with outright heresy. It often begins with smaller shifts that appear harmless at first. A teacher may begin by adding another authority alongside the Word of God. Biblical terms may be redefined. Experience may be elevated over truth. Spiritual power may be promised without repentance. Personal revelation may begin to rival the authority of Scripture.These changes can seem small in the moment, but over time they reshape both doctrine and practice. That is why discernment matters so much. Christians need to be grounded in the Bible, shaped by the truth, and alert to what subtly pulls people away from Christ. :contentReference[oaicite:3]{index=3}Scripture Alone Is the Primary TestThe first and most important question Christians must ask is simple: Does this teaching align with the Word of God?Not partial Scripture. Not isolated verses. Not emotional impressions. The standard is the whole counsel of God. Acts 17:11 praises the Bereans because they examined the Scriptures daily to test what they heard. Biblical discernment always returns to God's Word as the final authority for faith and practice.Christians must test everything and hold fast to what is good. Discernment does not move away from the Bible. It goes back to it again and again, asking what God has actually said and what His Word actually means. :contentReference[oaicite:4]{index=4}Warning Signs Christians Should Watch ForScripture teaches believers to watch for patterns.One warning sign is when authority begins to shift away from the Word of God and personal visions, prophecies, or impressions are treated as equal to Scripture. Another warning sign is when Christ becomes secondary and teaching focuses more on human potential, success, or influence than on the saving work of Jesus.Repentance also disappears in false teaching. The gospel calls sinners to repentance and faith, but false teaching often replaces repentance with affirmation. Emotional manipulation can also overtake biblical truth when feelings become the measure of what is real instead of Scripture regulating how we think, live, and respond.Another serious warning sign is the rejection of accountability. False teachers resist correction and avoid biblical oversight. Yet Jesus said that we recognize teachers by their fruit, not merely by their charisma. :contentReference[oaicite:5]{index=5}Why False Teaching Spreads So QuicklyFalse teaching spreads because it often promises what sinful hearts naturally want. It offers certainty without submission to the Word of God. It offers power without holiness, blessing without suffering, and authority without accountability.Paul warned in 2 Timothy 4:3 that people gather teachers who tell them what they want to hear. That is why discernment requires humility, not just knowledge. Christians must be willing to submit their desires, assumptions, and preferences to the truth of Scripture. :contentReference[oaicite:6]{index=6}How Christians Can Guard ThemselvesScripture gives practical help for guarding against false teaching.Know sound doctrine so truth becomes more recognizable.Stay rooted in a faithful local church where there is biblical shepherding and accountability.Test teaching patiently instead of assuming that popularity equals faithfulness.Grow in spiritual maturity, since mature believers have trained discernment.Prioritize Christ above personalities, remembering that faith is anchored in Him, not in human leaders.God protects His people through His Word, through faithful shepherds, and through the life of the local church. :contentReference[oaicite:7]{index=7}The Goal of DiscernmentDiscernment is not about suspicion for its own sake. It is not about controversy, pride, or constant criticism. Biblical discernment is about love.It is love for Christ, love for His truth, love for His church, and love for people who might otherwise be led astray. Discernment protects the gospel and helps keep people anchored in Christ as He is revealed in Scripture.Biblical discernment is not cynicism. It is judging teaching by the truth of God's Word, speaking the truth in love, and exposing error so that the gospel remains clear. :contentReference[oaicite:8]{index=8}Takeaways and Reflection QuestionsAre you testing what you hear by the whole counsel of God?Do you recognize how false teaching often begins with small shifts rather than obvious denials?Are you rooted in a faithful local church where biblical accountability is present?Are you growing in discernment through sound doctrine and spiritual maturity?Do you see discernment as an act of love for Christ and His people?Related ResourcesServants of GraceMore podcast episodes at Servants of GraceCall to ActionIf this episode encouraged you, share it with a friend, subscribe to Anchored in the Word with Dave Jenkins, YouTube, and visit Servants of Grace for more biblical teaching that helps you stay rooted in the Word of God and anchored in Christ.

Where Do We Draw the Line? Love Beyond the Lines We know it's important to speak and act from principle and to set clear boundaries; but how do we balance that with compassion, empathy, humility, and forgiveness? Scripture is full of rigid rules and regulations, often coming with harsh consequences—Yet Jesus teaches and models unconditional love, awesome compassion, deep understanding and forgiveness! How can we hold both of these truths simultaneously and not draw fuzzy lines? What does it look like to love beyond the lines—after the line has been crossed? “This they said, tempting him, that they might have reason to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.” (John 8:6) with Alan Cowley 5/10/26 If you enjoyed this episode, be sure to Subscribe and review our podcast wherever you get your podcasts. It is the #1 way to support this podcast, and it's free! Go to the main podcast page, scroll down and at the bottom you'll find a place to rate the podcast and to leave a review.  Follow us on Facebook and Instagram and YouTube @newchurchlive  Visit our Website and Make a donation to support our church community Video of Service HERE

The sermon centers on Jesus' arrest in Gethsemane, emphasizing His sovereign control amid betrayal, abandonment, and violence, as prophesied in Scripture. Through the shocking betrayal by Judas with a kiss, the impulsive violence of Peter cutting off the high priest's servant's ear, and the subsequent flight of all the disciples, the passage reveals the depth of human failure and the cost of discipleship. Yet Jesus remains calm and authoritative, affirming that His arrest fulfills divine prophecy, not human schemes, and demonstrating that true power lies not in force but in submission to God's will. The narrative underscores the reality of spiritual warfare, the necessity of prayerful humility, and the profound loneliness Jesus endured—abandoned by friends, family, and even His Father—while offering hope that He remains a compassionate, forgiving Savior who restores even the most broken. Ultimately, the sermon calls believers to extend grace to fallen Christians, recognizing that failure does not erase redemption, and to find deep fellowship in Christ's own experience of isolation and suffering.

The sermon centers on Jesus' arrest in Gethsemane, emphasizing His sovereign control amid betrayal, abandonment, and violence, as prophesied in Scripture. Through the shocking betrayal by Judas with a kiss, the impulsive violence of Peter cutting off the high priest's servant's ear, and the subsequent flight of all the disciples, the passage reveals the depth of human failure and the cost of discipleship. Yet Jesus remains calm and authoritative, affirming that His arrest fulfills divine prophecy, not human schemes, and demonstrating that true power lies not in force but in submission to God's will. The narrative underscores the reality of spiritual warfare, the necessity of prayerful humility, and the profound loneliness Jesus endured—abandoned by friends, family, and even His Father—while offering hope that He remains a compassionate, forgiving Savior who restores even the most broken. Ultimately, the sermon calls believers to extend grace to fallen Christians, recognizing that failure does not erase redemption, and to find deep fellowship in Christ's own experience of isolation and suffering.

“The Riches of Poverty” sounds like a contradiction to the world around us. We spend our lives trying to become self-sufficient, successful, and secure. We admire people who appear strong, capable, and confident. Yet Jesus opens the Sermon on the Mount with a blessing that turns the values of this world upside down: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3).Jesus is not praising material poverty, nor is He glorifying low self-esteem. He is describing those who recognize the truth about themselves before a holy God. To be poor in spirit is to come to the end of yourself. It is to admit that you have nothing to offer God, nothing to boast in, and no righteousness of your own that could earn a place in His kingdom. Before anyone can be filled with God's grace, they must first be emptied of pride. This is the doorway into the kingdom of heaven. The person who says, “I am spiritually bankrupt,” is the very person Christ welcomes.Even more wonderful is this: Jesus Himself became poor for us. Though He was the eternal Son of God, He humbled Himself, took on our weakness, bore our sin, and was rejected in our place so that spiritually bankrupt sinners could become heirs of the kingdom of heaven.Series: The Beatitudes: Kingdom Living in a Fallen WorldScripture: Matthew 5:3Speaker: Pastor David Hallett

One of the most stunning portraits of Jesus' love overcoming prejudice and meeting human desperation is found in John 4:4–26—the story of the woman at the well. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef explains why Jesus' decision to travel through Samaria was shocking. Many Jews would take a longer, harsher route just to avoid contact with Samaritans. Yet Jesus deliberately walked into Samaria, sat at the well, and waited—tired from the journey, but intentional in His mission. The Samaritan woman was scorned on multiple levels: by ethnicity, by gender, and by her moral reputation. And still, the Son of God addressed her personally: “Will you give me a drink?” (John 4:7). With one sentence, Jesus shattered social barriers and opened a door to saving Truth—showing that no person is beyond His reach and no stigma is strong enough to repel His mercy. This devotional turns the spotlight toward your everyday life. The Lord has placed you at a “well” in your community—neighbors, coworkers, classmates, and people whose values or backgrounds differ from yours—so you can lovingly point them to the Savior who gave His life for them. Prayer: Father, help me to have a desire to share Your love with everyone, no matter what their cultural background. Open my eyes to see those You have placed in my community who need to hear the Gospel. I pray in the name of Jesus. Amen. “The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart” (1 Samuel 16:7). Learn more in Dr. Michael A. Youssef's sermon Encountering Christ, Freedom from Bondage: LISTEN NOW | WATCH NOW   The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

In Episode #207 of the Way of the Bible podcast, we continue our examination of the closing words of Jesus in the Sermon on the Mount, focusing on one of the most sobering and revealing passages in all of Scripture: Matthew 7:21–23. In this teaching, Jesus draws a sharp and eternal distinction between those who merely claim to follow Him and those who truly belong to Him.Jesus declares that not everyone who calls Him “Lord” will enter the kingdom of heaven, but only those who do the will of the Father. This statement immediately challenges assumptions about what it means to be a disciple. Many equate discipleship with outward expressions—words, works, or even spiritual activity. Yet Jesus dismantles this notion by describing individuals who prophesy, perform miracles, and cast out demons in His name, but are ultimately rejected with the words, “I never knew you.”This episode explores the deeper meaning behind doing the will of the Father. Drawing from John 6, the will of God is revealed not as a list of external actions, but as a call to believe in the One He has sent—Jesus Christ. This belief is not merely intellectual agreement, but a genuine, Spirit-enabled faith that transforms the heart. It is a faith that entrusts one's entire being to Christ and results in true righteousness.The discussion connects this teaching to the broader biblical narrative, particularly the concept of righteousness by faith. Beginning with Abraham, who believed God and was credited with righteousness, and continuing through the writings of Paul in Romans, the episode highlights that salvation has always been rooted in faith rather than works. While works may accompany true faith, they are not the foundation of it.A key emphasis in this episode is the role of the Holy Spirit. True belief is not self-generated but is enabled by the Father and brought to life through the Spirit. This explains why some who hear the message respond in faith while others do not. It also underscores the necessity of a transformed heart, rather than mere outward conformity.The episode also addresses the reality that false disciples exist within the broader community of believers. In a world with thousands of denominations and countless interpretations, the presence of those who claim Christ but do not truly know Him should not be surprising. This reality reinforces the importance of personal discernment and a genuine relationship with Christ.Ultimately, this teaching leads to a deeply personal question: Is one's faith rooted in authentic belief and relationship with Jesus, or merely in outward expression? The difference is eternal.As Jesus' words make clear, the issue is not whether we know about Him—but whether He knows us.

It seems, at first, a profoundly foolish question: “Do you want to be healed?” Jesus once asked it of a paralyzed man who for 38 years had lingered beside a legendary pool. The answer feels self-evident: who wouldn't instantly reach out for healing, for wholeness, for a mended body and the restoration of fractured relationships? But Jesus knows how tenderly we caress our wounds; how suffering weaves itself into our core; how grief and bitterness pulse with dark, compelling energy. So He lingers before He heals, honoring the sacred freedom He gave to every soul: “Do you want to be healed?” (John 5:6). “Do you want to live beyond your pain? Do you want to live without rehearsing narratives of those who injured you, or why your bitterness is justified?” It was not an easy question then; it never is an easy question now. Yet Jesus asks again, for His grace is neither hurried nor forced. Will we be remade, renewed, restored? Or will we settle again onto familiar broken ground, grimly content to recount the ancient wounds that now define us? Grace passes by your mat today. The question stirs your waiting place, echoing around your pool. Take the hand that reaches for you. Respond with faith—yes, even trembling faith—and grace will lift you to your feet. Then stay in it. -Bill Knott

In times of mourning, we often feel anything but blessed. Yet Jesus singled out the mournful people of God as those who will enjoy His comfort. From his sermon series in the gospel of Matthew, today R.C. Sproul to survey the surprising blessings of the Beatitudes. Get R.C. Sproul's commentary on the gospel of Matthew with your donation: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the Matthew commentary ebook with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Jesus invites us into a life of hopeful realism. To be human is to wrestle with the presence of evil in a world we wish were different. We often feel an urgent pressure to "fix" the world by taking matters into our own hands. Yet Jesus, through the parable of the wheat and weeds, offers a path of hopeful realism. In this sermon, we explore the nature of hopeful realism as the kingdom develops from small beginnings into a global harvest.

https://wels2.blob.core.windows.net/daily-devotions/20260408dev.mp3 Listen to Devotion Jesus came, took the bread and gave it to them, and did the same with the fish. This was now the third time Jesus appeared to his disciples after he was raised from the dead. John 21:13-14 Jesus Serves a Meal It was a simple meal. Jesus’ disciples had spent the night fishing and caught nothing. They were tired. Perhaps they were still uncertain about the future. They had seen the risen Jesus Christ, but what now? What would become of them? Had their failures disqualified them? Had Peter’s denial changed everything? Then Jesus met them on the shore. He didn’t come with demands. He didn’t come with a list of corrections. He came with food. He took the bread and gave it to them. He did the same with the fish. The risen Lord of life served his disciples. What a beautiful reminder of who Jesus is. This is the same Savior who had washed their feet. The same Savior who had given his life on the cross. The same Savior who rose from the dead in victory. And now, he still came to serve. His resurrection had not changed his heart. He was still their gracious, giving Savior. This is comforting, because we are not so different from those disciples. We also grow tired. We also face uncertainty. We also carry the burden of our sins and failures. We wonder if we have done too much wrong, failed too often, or wandered too far. Yet Jesus still comes to his people. He comes through his Word with his promises. He serves a meal, the Lord’s Supper, for the forgiveness of our sins. He comes with promises that calm our fears. He comes with his grace, not because we deserve it, but because he loves us. The disciples did not need to earn that meal. Jesus freely gave it. In the same way, you do not earn his love. He freely gives it. Your risen Savior lives. He knows your needs. He knows your weaknesses. And he still serves you with his grace. Prayer: Lord Jesus, thank you for serving me with your grace and forgiveness. When I am uncertain, remind me that you are alive and caring for me. Strengthen my faith and help me trust your constant love. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

On the Sunday morning after Jesus' crucifixion, the tomb stood empty and victory over death had been won. But while heaven was celebrating, Simon Peter was carrying shame. He had denied Jesus. He had failed. In his own eyes, he was disqualified. Yet Jesus wasn't finished with Peter. Maybe you know that feeling—like your past defines you, like your mistakes disqualify you, like you've gone too far or don't know enough to belong. Whether it's sin, regret, doubt, or even the fact that you've never opened a Bible before, this message is for you. Jesus is not finished with you. The cross proves He died for your sin. The resurrection proves it worked. And today, Jesus asks you the same question He asked Peter: “Do you love me?”

https://wels2.blob.core.windows.net/daily-devotions/20260407dev.mp3 Listen to Devotion While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you” Luke 24:36 Peace Be With You The doors were locked. The disciples had every reason to be afraid. Jesus Christ, their teacher and friend, had been crucified. Reports of his resurrection were circulating, but it all seemed too good to be true. And if the authorities had executed Jesus, what might they do to his followers? Fear filled the room. Fear of the future. Fear of suffering. Fear of death. Into that fear, Jesus came and stood among them. He didn’t knock. He didn’t wait for permission. He simply appeared. And the first words he spoke were not words of correction or disappointment. He didn’t say, “Why did you doubt?” or “Why did you run away?” He said, “Peace be with you.” This was more than a greeting. It was a declaration. Just days earlier, these disciples had failed him. They had argued about who was greatest. They had fled when he was arrested. Peter had denied even knowing him. Their fear and weakness were fresh failures. Yet Jesus came with peace. This is the peace he won for them. His death on the cross had paid for every sin. His resurrection proved that forgiveness was complete. This is also the peace he brings to you. You know your failures. You know the times fear overcame faith, when worry replaced trust, when sin spoke louder than God’s promises. Your conscience reminds you of what you’ve done wrong. And yet Jesus still arrives. Through his Word, he stands among his people and says, “Peace be with you.” Your sins are forgiven. Your guilt is removed. Your relationship with God is restored. This peace does not depend on your strength. It depends on his finished work. Jesus lives. The cross counts. Forgiveness is real. Whatever fears trouble your heart today, your risen Savior stands with you. He is not distant. He is not absent. He is alive. And he still speaks the words you need most. “Peace be with you.” Prayer: Risen Lord Jesus, thank you for bringing your peace to fearful hearts. Remind me that my sins are forgiven and that you are always with me. Strengthen my faith and calm my fears with your promises. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

The cross was designed to degrade, humiliate, and declare a person unfit for human company. Yet this is where the Son of God chose to go. Why? It was ugly. It was irreligious. It was the place of slaves, rebels, and criminals. Yet Jesus takes upon himself our shame, degradation, and sin. What if the ugliness of the cross is God's evidence to show his love and salvation? Series: The Gospel of Mark Speaker: Cor Chmieleski Hope Community Church - Downtown Minneapolis Download Message Slides For more resources or to learn more about Hope Downtown, visit hopecc.com/downtown.

Doubt is often treated like failure, something to hide or overcome as quickly as possible. But in John 20, we see a different picture. The disciples were locked in fear when Jesus came to them, offering peace in the middle of uncertainty. And Thomas voiced the doubts others were likely feeling. Yet Jesus didn't rebuke him or push him away. He met him. He invited him closer. He revealed Himself more fully. And in that moment, Thomas moved from skepticism to one of the clearest declarations of faith in Scripture: “My Lord and my God.” This message reminds us that doubt isn't the opposite of faith. Rather, it's often the doorway to a deeper one. When we bring our questions, fears, and uncertainties to Jesus instead of running from Him, we create space for a more personal, more grounded, and more resilient faith to be formed.

Read OnlineStanding by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. John 19:25–27If God invited you to be present at one moment in the Scriptures, to see it with your eyes, hear it with your ears, and experience it with your heart, what moment would that be? Certainly, Gabriel's announcement to Mary, Christ's birth, a miracle, or a sermon would be awe-inspiring. The moment, however, that perhaps best manifests pure and perfect love is the love shared between Mother and Son during Jesus' three hours on the Cross.Throughout His life, Jesus' mother was uniquely privileged to know Him like no other. She bore Him in her womb, nursed Him at her breast, bathed Him as a child, fed Him, watched Him grow, and was attentive to His every virtue. As His ministry attracted both great attention and harsh criticism, her Immaculate and motherly Heart remained perfectly attentive to Him and His mission.As tensions rose during the week of Passover, her motherly intuition filled her Immaculate Heart with an intertwining of the most holy love and sorrow imaginable. When Jesus was arrested, the pain was deeper than any human heart had ever suffered, and her resolve to be present at her Son's Passion was stronger than any earthly force could stop. No fear, threat, or sorrow could keep her from accompanying her Son to the very end. In perfect union with the will of God, Mary's love was unwavering. Her silent presence at the Cross became a testament to the boundless strength of maternal devotion. Just as she had embraced Jesus in the joy of His Nativity, she now held Him in her heart during His Passion, standing as both witness and participant in the work of redemption.As Jesus looked down at her from the Cross upon which He hung, the human consolation He received from His mother's gaze was all He needed. Her love and affection were His only remaining earthly possessions. Stripped bare, nailed to the Cross, and suffocating, His mother's love could not be taken from Him. Yet Jesus came to give all out of love—everything He possessed, including His mother. Out of love, Jesus entrusted her to John, the beloved disciple—and through him, to all of us—so that we might receive her as our own mother.As He looked at her with the deepest love ever shared between two people, He called her “Woman”—“Woman, behold your son.” By calling her “Woman,” Jesus revealed the fulfillment of her identity in salvation history. She was the woman foretold in Genesis and the woman revealed in the vision of Revelation. In that moment, when the heavens were torn open and grace poured down upon the world, Jesus' mother fulfilled her role as the New Eve and the new Mother of all the Living. She became the Mother and protector of all God's children, interceding for them with unparalleled love and participating in the mediation of God's grace. To John, who stood by her, Jesus said, “Behold, your mother.” With that, He thirsted, drank the bitter wine on a sprig of hyssop, cried out, “It is finished!,” bowed His head, and handed over His spirit.As we celebrate this Good Friday, fix your gaze upon the moment when human love, united with divine love, was revealed to the world in the most sacred way. The love between this Mother and Son, alongside the gift of His mother and the New Eve to all of us, embodies the selfless nature of divine love. Ponder the mystery. Pray that you may be spiritually drawn into that moment. Gaze upon their love and hear the Messiah, the Son of God, say to you: “Behold, your mother.” Hearing, believing, and responding to those words makes you present at that moment when love was perfected and salvation poured forth upon the world.Most glorious Lord, as You suffered upon the Cross, having nothing left in this world but Your mother, You entrusted her to us to be our mother, so that we could participate in the love that You and she shared. I do behold her as my mother, and You as my King and God. I love You and thank You with all my heart for the unfathomable gift You have given me. Jesus, I trust in You.  Image: Gent - Crucifixion paint on the wood plate by Renáta SedmákováSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineSix days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. John 12:1–3On Saturday evening, the day before Jesus' triumphal entry into Jerusalem, Jesus and His disciples enjoyed a meal at the home of Martha, Mary, and Lazarus in Bethany, located about two miles from Jerusalem. Lazarus—who had recently been raised from the dead after being in the tomb for four days—was present at the meal. Martha fulfilled her important role of loving service, while Mary once again took center stage with her profound act of devotion, honoring Jesus by anointing Him with a liter of costly perfume made from pure nard, worth nearly a year's wages.The nard (spikenard) Mary used was an aromatic oil derived from the roots of a plant native to the Himalayan regions of modern-day Nepal and northern India. Due to the challenges of harvesting and transporting it over a distance of 3,000 to 4,000 miles, nard was a luxury item in Israel, reserved for the wealthy or used in sacred rituals. Its fragrance, prized for its therapeutic properties, was often used in perfumes, incense, and anointing oils. The lavish use of this rare oil emphasizes the depth of Mary's devotion.Practically speaking, it might be easy to sympathize with Judas' strong objection: “Why was this oil not sold for three hundred days' wages and given to the poor?” (John 12:5). Imagine how many people could have been helped by that money! Yet Jesus' affirmation of Mary's action is absolute: “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me” (John 12:7–8). Jesus' words are not dismissive of the poor; rather, they point to the highest duty we must fulfill: the worship of God.Mary's act of love demonstrates that wholehearted worship is the foundation of all other good works. Recall Jesus' twofold commandment: “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind…You shall love your neighbor as yourself” (Matthew 22:37, 39). Only when the first and greatest commandment is fulfilled—love of God—can the second be fully realized—love of neighbor. Charity that does not flow directly out of our love for and worship of God becomes mere philanthropy. When charity is rooted in worship of God, it becomes an expression of and participation in divine love.Mary got it right. She might not have fully understood what she was doing, but her heart told her to honor Jesus as God, sparing nothing in her effort. The symbolism cannot be missed. Her anointing not only prophesied Jesus' impending death and the customary anointing of a body for burial but also pointed to His identity as the Messiah—God's anointed King and High Priest. The quality and quantity of the oil symbolize our duty to generously offer God our very best—everything we have and are—placing nothing earthly above divine worship. Anointing His feet emphasizes Mary's humility, prefiguring the service that Jesus Himself would show by washing His disciples' feet. The fragrance filling the house shows how authentic acts of devotion leave a lasting witness. It lingers, symbolizing how acts of true devotion not only honor God but also inspire others, spreading the “aroma of Christ” (2 Corinthians 2:15) wherever they are offered. In this, Mary teaches us that love for God surpasses what the natural mind perceives as practical, reminding us that the wisdom of wholehearted worship is understood only through the gift of grace.Reflect today on your sacred duty to imitate Mary's loving act of devotion. How do you express your deep love for God? Sometimes we take God for granted, treating our relationship with Him as one-sided, always asking for favors. Imitate Mary of Bethany by choosing to honor and worship God for the single reason that He is God and is worthy of all our love. If you can get worship right, as Mary did, all else will flow from that interior disposition of wholehearted devotion, enabling you to fulfill every other duty God has entrusted to you.My Lord and God, You are the Messiah, the Son of God, the Savior of the World. I love and adore You with all my soul. Draw me into deep worship of You, making it my first and greatest priority, so that from that act of charity, all good things will flow. Jesus, I trust in You.  Image - Nheyob, CC BY-SA 4.0, via Wikimedia CommonsGFreihalter, CC BY-SA 3.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.