Podcasts about yet jesus

DESCRIPTION THE SONS OF GOD IN GENESIS 6: ANGELS OR SETHITES? Who were the "sons of God" in Genesis 6? Were they descendants of Seth who married women from the line of Cain? Or does the biblical, linguistic, historical, and Second Temple evidence point toward rebellious heavenly beings whose actions resulted in the Nephilim? In KIB 549, Dr. Michael Lake and Mary Lou Lake examine one of the most debated passages in the Old Testament and ask an important question: WHAT DOES THE TEXT ACTUALLY SAY? The discussion was prompted by a recent article from an evangelistic ministry advocating the Sethite interpretation of Genesis 6. Rather than attacking the character or ministry of those who hold that position, Dr. Lake emphasizes the importance of mature theological disagreement and then examines the interpretation historically and exegetically. A major proof text sometimes offered for the Sethite position is Matthew 22:29–33, where Jesus says that those in the resurrection "neither marry nor are given in marriage, but are like angels in heaven." But what is the context? Jesus is answering a challenge from the Sadducees concerning RESURRECTION and marriage in the age to come. The question is not Genesis 6. The question is not whether rebellious angels can assume physical form. The question is not whether angels possess sexuality. The immediate issue is whether earthly marriage and family structures continue in the resurrection. KIB 549 examines why importing a Genesis 6 argument into Matthew 22 risks reading a theological conclusion into a text rather than drawing the meaning from its actual context. THE HISTORICAL QUESTION The episode then asks: How did ancient Jewish and Christian interpreters understand Genesis 6? Dr. Lake argues that the angelic interpretation was widespread in Second Temple Judaism and among early Christian writers, while Julius Africanus introduced the Sethite interpretation as a possible alternative centuries later. The teaching discusses how later theological developments, including philosophical assumptions concerning the nature of spiritual beings, may have contributed to increasing resistance to the angelic interpretation. The important point is methodological: A later interpretation should not automatically be read backward into the biblical text. Scripture must remain the final authority. WHAT DOES GENESIS 6 ACTUALLY SAY? Genesis 6:1–4 describes the "sons of God" taking the "daughters of man," followed by the appearance of the Nephilim and "mighty men." The episode also considers the ancient Greek Septuagint tradition and the broader Old Testament usage of "sons of God." The fundamental question becomes: Does Scripture itself identify the "sons of God" as Sethites? The teaching argues that nowhere in the Old Testament are the descendants of Seth explicitly identified by that expression, whereas comparable "sons of God" terminology elsewhere can refer to heavenly beings. This creates another problem for the Sethite interpretation: If ordinary Sethite men married ordinary Cainite women, why does Genesis 6 connect these unions with the Nephilim and mighty men? The text demands an explanation for the extraordinary offspring. GENESIS 6 AND THE DAYS OF NOAH The discussion becomes even more important when Genesis 6 is considered alongside Jesus' warnings about the days of Noah. The episode asks whether the last days could include elements paralleling the conditions surrounding Noah: Advanced technology. Increasing corruption of humanity. Spiritual deception. The blurring of boundaries established by God. And potentially the reappearance of phenomena connected with the Nephilim. The transcript argues that dismissing Genesis 6 as nothing more than intermarriage between Sethites and Cainites can leave Christians without an interpretive framework for understanding some of the more unusual aspects of the biblical last-days narrative. DISCERNMENT WITHOUT SENSATIONALISM But KIB 549 also gives an important warning. Accepting a supernatural worldview does NOT mean believing every extraordinary story. The episode cautions against sensationalism, false memories, deliberate counterintelligence, occult disinformation, attention-seeking stories, and claims that cannot be adequately established. The goal is not fascination with bizarre phenomena. The goal is biblical discernment. As Dr. Lake states: "Let's stick to the facts." The believer must learn to distinguish genuine evidence from speculation and deception. THE ANSWER IS STILL JESUS Luke 21:25–28 warns of a time when humanity will experience extraordinary fear because of what is coming upon the world. Yet Jesus does not tell His people to panic. He tells them: "Straighten up and raise your heads, because your redemption is drawing near." — Luke 21:28 Whatever manifests in the days ahead, Jesus Christ remains Lord. The name of Jesus remains above every power. The Word of God remains true. And the remnant must move away from entertainment and speculation and become increasingly fascinated with the greatness of God, the authority of Jesus Christ, and the power of His Word. WAITING UPON THE LORD The first portion of KIB 549 provides an important companion message. Many believers are weary. The spiritual warfare has been intense. Isaiah 40:31 promises: "They who wait for the LORD shall renew their strength." The episode examines the Hebrew imagery behind "wait," emphasizing binding or intertwining together. The season of waiting is therefore not necessarily evidence that God has abandoned His people. It can become a season in which believers are increasingly intertwined with Him. The question becomes: What are we weaving into our lives? The Word? Prayer? Christ? Or the distractions and tentacles of Babylon? The pressure of the hour makes that choice increasingly important. THE REMNANT MUST PREPARE KIB 549 concludes with encouragement rather than fear. God knew the generation into which He placed us. The answer is consecration. Biblical maturity. Spiritual warfare. Discernment. Confidence in the Word. And preparation for Kingdom assignments. Just as David was prepared progressively before confronting Goliath, God can use today's battles to prepare the remnant for tomorrow's greater challenges. When the moment comes, God wants a people who respond like Joshua and Caleb: If God says we can take the mountain, we can take the mountain. The episode concludes that God is progressively training the remnant so that, when the decisive moment arrives, His people will be prepared to function as He intends. KEY SCRIPTURES DISCUSSED ·      Isaiah 40:27–31 ·      Genesis 6:1–4 ·      Matthew 22:29–33 ·      Matthew 24:37 ·      Luke 21:25–28 ·      John 15:5 ·      Philippians 2:9–11 ·      Psalm 82:1–7 ·      Numbers 13:30–33 The principal exegetical passage is Genesis 6:1–4, while Matthew 22:29–33 is examined specifically in relation to arguments made against the angelic interpretation.

One of the most tragic realities in modern Christianity is that many do not truly understand the Old Testament. Too often, it gets neglected and treated as an optional preamble to the New Testament. However, this collection of books, written over centuries and centuries, informed not only Jewish belief and practice but also pointed to the coming Messiah. These scriptures provided the foundation from which Jesus taught and the Apostles drew extensively. One of the core problems, I think, is that we fail to see the Old Testament narrative as our story. The people seem so distant and different from us, the circumstances almost alien, and the stories and characters confusing. We can, sadly, sometimes be a people with amnesia. An individual who can't access their memories changes; their personality and moods often aren't what they once were. Similarly, our biblical amnesia can mean that we start to change; our spiritual personality is off-center. Sandra Richter, an Old Testament scholar, puts it this way when addressing the consequences of us not understanding this part of Scripture. The first, and to me most heartbreaking, [problem] is that most Christians have not been taught that the Old Testament is their story. This has the consequence that, The Church does not know who she is, because she does not know who she was. I bring this up because this twelfth chapter of Hebrews contains some important, but often difficult, applications. If we dont understand where the author is coming from, we can misunderstand and misapply the principles this chapter gives us. So, I think it would be good to take stock of where weve come from. While we walk through Hebrews 12 together, please keep this in the back of your mind; you are in this story too. To make sure that we are grounded and ready for the applications this passage has in store for us, we need to do some review. Hebrews was originally written as a letter, potentially as a transcription of a sermon, to Jewish Christians in the middle of the 1st century. It was written primarily to show four things: Jesus is preeminent above all things Jesus is the fulfillment of Gods promises Jesus established a new and better covenant Offer a warning against falling away from Jesus Said a different way: Jesus is better than anything, because He is God Therefore, Jesus could fulfill all of Gods promises Therefore, Jesus satisfied the old covenant and made a better one Therefore, we should cling to Jesus because He is our only hope Remember how this letter opens. It starts by pointing to just how much better Jesus is. 1:1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2but in these last days he has spoken to us by his Son, whom He appointed the heir of all things, through whom also he created the world. 3He is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power. (Heb 1:1-3a) Ultimately, Jesus is better than everything else because He is God. He radiates Gods glory and is the exact imprint of His nature. The universe was created through Him and is upheld by Him. The letter then goes on to unpack how Jesus is better than anything else the Hebrew people have encountered as the chosen people of God. Were going to fly through this, but please refer back to Shauns sermons if youd like to dive deeper into any of these. According to the text, Jesus is better than: The prophets (1:1-3) The angels (1:4-14; 2:5-9) Moses (3:1-6) The Land of Promise and Joshua (4:1-8) The Sabbath Rest (4:8-13) The Levitical Priesthood (4:14-5:6; 7) The Old Covenant (8:1-13) The Tabernacle and Temple (9:1-10) The Sacrificial System (9:11-10:18) Thats quite a list! And I want us to pause and recognize how revolutionary this was for the people of the time. This would be similar to somebody coming into our church and saying, Im better than Calvin or Luther. In fact, Im greater than Paul, John, Matthew, and the rest of the apostles. I am better than a church service. Even more, Im elevated above baptism and the Lord's Supper. I know Wyomingites can be a reserved bunch, but Im pretty sure there would be a riot. When Jesus stepped into history, was born of a virgin, died a criminals death, and then rose in grand victory, He defied all 1st-century Jewish expectations of the Messiah and, indeed, the entire notion of what it meant to be Gods people. But it goes even further! The author of Hebrews not only gives us this grand language about Jesus being really awesome (thats a technical theological word, by the way), but also explains how Jesus fulfills Gods promises made in prophecy. No other New Testament book has a higher density of Old Testament quotations than Hebrews. The author constantly points back to the prophets who promised a Messiah to save both Israel and the world. We see that Jesus would: Become incarnate as a human (2:5-8) Be a priest outside of the Levitical priesthood (5:6) Establish a new covenant (8:6-12) Do away with the sacrificial system (10:5-7) Die on a cross (12:2) These are just a few examples, but they get us to the heart of the matter. The author is trying to get his audience to see that Jesus is the one theyve been waiting for, the one of promise. He lived the perfect and sinless life that they could not, and yet died the death that they deserved. Put in more personal terms, Jesus lived the perfect and sinless life that I cannot, and yet He died the death that I deserve. This gave Him the ability to satisfy the Old Covenant on our behalf, pay our penalty, and then rise to new life, conquer death, and make a way for us to enter again into the presence of God. Hebrews tells us of this new covenant. 6 But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. ... 12 For I will be merciful toward their iniquities, and I will remember their sins no more. 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. (8:6-7, 12-13) Brothers and sisters, there could be no better news than this. Because of Jesus, our sins are no longer remembered, and we receive Gods mercy. We no longer stand condemned by the Law, but have been restored to a relationship with the living God. Remember, this is the story of all Gods people. Try as we might to live up to the Law, we cannot. But Jesus did. And then He ushered in a new covenant. But we must be careful, however. The author also has warnings for us. You can hear this writer's pleading to his readers in the opening of the second chapter. 2:1 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. (Heb 2:1-4) Pay attention! the author is shouting. Dont drift away! Look at what happened in Israels past when they walked away from God and tried to forge their own path. Remember the golden calf. Remember the exile in Babylon. Jesus rose and spoke to us! Hear how many people testified about what they saw. Remember the miracles. We have a better covenant now! Jesus is the way, the truth, and the life. Consider what happened to those who ignored the old covenant. What will happen to us now if we neglect the better covenant? We still hear the author's plea nearly 2,000 years later. Dont let go. Whatever you do, dont let go of Jesus. You can write this progression of thought as a formula. Remember it; I promise it will be important later on. Jesus is better

Restoring Kingdom Authority:  What Adam Lost Jesus Restored | BLTV092026 Biblical Life TV DESCRIPTION Did Jesus come only to save humanity from sin—or did His redemptive work also restore something Adam surrendered in the Garden? In this edition of Biblical Life TV, Dr. Michael Lake examines the biblical theology of KINGDOM AUTHORITY. From Genesis to the Great Commission, Scripture reveals that humanity was created not merely to exist upon the earth but to represent God, exercise stewardship, guard sacred space, and function under the authority of the King. Adam was given everything he needed to fulfill that assignment. Yet the serpent did not begin by attacking Adam and Eve with overwhelming force. He began with a question: "Did God actually say…?" — Genesis 3:1 That question remains one of the enemy's most effective weapons. Has God really said this is sin? Has God really said believers have authority over the kingdom of darkness? Has God really said we can resist the devil? Has God really said His Word can be trusted? The moment the believer begins questioning what God has clearly established, the enemy attempts to separate authority from its source. Adam surrendered ground. But Jesus came to restore what was lost. This teaching examines the biblical restoration pattern: Adam lost fellowship—Christ brings reconciliation. Adam brought condemnation—Christ brings justification. Adam brought death—Christ brings resurrection life. Adam lost access to God's presence—Christ restores access. Adam corrupted humanity's calling as God's image-bearers—Christ restores the image. Adam surrendered ground to the serpent—Jesus crushes the serpent's head. Adam failed to guard sacred space—Jesus defeats the powers of darkness. Adam's dominion became corrupted—Jesus declares that ALL AUTHORITY in heaven and earth belongs to Him. Humanity lost its royal-priestly vocation—Christ creates a Kingdom of priests. Creation entered corruption—Christ ultimately brings the new creation. The Gospel is therefore not merely about getting people into heaven. It is about restoring redeemed humanity to proper relationship with God and bringing believers back under the government of Jesus Christ. ALL AUTHORITY HAS BEEN GIVEN TO CHRIST Before issuing the Great Commission, Jesus makes an extraordinary declaration: "All authority in heaven and on earth has been given to me." — Matthew 28:18 Then He says: "Go therefore…" — Matthew 28:19 The commission flows from His authority. Jesus commands His disciples to make disciples, baptize believers, and teach them to observe everything He commanded. This means discipleship itself is an exercise of Kingdom authority. Baptism is an act of allegiance. Obedience is spiritual warfare. Standing upon Scripture is spiritual warfare. Sanctification is spiritual warfare. Choosing righteousness instead of sin is spiritual warfare. Every time the believer chooses God's Word over the enemy's deception, another string of manipulation is cut. THE FIRST DIMENSION OF AUTHORITY: YOU CAN SAY NO The teaching explores the Greek word exousia, translated "authority." One of its important dimensions involves the right or freedom to act. Before redemption, humanity is enslaved to sin. In Christ, the believer can finally say: NO. No to sin. No to temptation. No to deception. No to the manipulation of the enemy. And: YES to God. YES to righteousness. YES to obedience. YES to the Word. YES to the Kingdom. Learning to exercise that choice is part of learning Kingdom authority. JESUS SHOWS US HOW AUTHORITY WORKS Matthew 4:1–11 records Satan tempting Jesus after forty days of fasting. The enemy attacked at a moment of tremendous physical weakness. Yet Jesus did not defeat temptation through emotion, physical strength, religious excitement, or a dramatic display. Three times His response was essentially: IT IS WRITTEN. The authority of the believer is therefore not based upon how powerful the believer FEELS. Authority rests upon Christ, His victory, His Word, and our obedient submission to Him. If Heaven stands behind the Word, Hell must yield to the authority of that Word. AUTHORITY OVER THE POWER OF THE ENEMY Jesus tells His disciples: "Behold, I have given you authority…over all the power of the enemy." — Luke 10:19 The episode examines an important distinction between exousia—authority—and dunamis—power. The kingdom of darkness may attempt to intimidate believers through manifestations of supernatural power. But supernatural manifestations do not cancel the authority Christ has delegated to obedient believers. The enemy wants Christians to become impressed by his power so that they forget their authority. Jesus teaches precisely the opposite. Do not become fascinated with demons. Do not become intimidated by supernatural manifestations. Do not build your identity around spiritual warfare. Rejoice that your names are written in heaven. — Luke 10:20 AUTHORITY GROWS THROUGH TRAINING David did not begin with Goliath. Before the giant came the lion and the bear. In the same way, God can use smaller battles to train believers in obedience, faith, discernment, and Kingdom authority. Every temptation presents a choice. Every spiritual conflict provides an opportunity to stand upon Scripture. Every act of obedience strengthens the believer's ability to remain faithful when greater battles arrive. God trains His people before the Goliath moment. BINDING AND LOOSING This episode also examines two important passages concerning binding and loosing: Matthew 18:15–20 Matthew 16:13–19 Matthew 18 concerns authority and discipline within the believing community. Matthew 16 takes place in the region of Caesarea Philippi, against the backdrop of Mount Hermon and the "gates of Hades." The teaching connects this location with the spiritual rebellion associated with Genesis 6 and presents Jesus' declaration as a direct challenge to the kingdom of darkness: "I will build my church, and the gates of hell shall not prevail against it." — Matthew 16:18 THE BREAKER SWITCH One of the strongest illustrations in this episode compares spiritual authority to an electrical breaker. Enormous electrical power can flow through a system. Yet a relatively small breaker can interrupt that power—not because the breaker possesses greater raw energy, but because it has the AUTHORITY and function to interrupt the circuit. The enemy may display power. The believer has been given delegated authority in Christ. The question is: Will we believe what God has said? THE BATTLE RETURNS TO GENESIS 3 The enemy still whispers: "Has God really said?" The believer must answer: YES, HE HAS. God has spoken. His Word remains true. Jesus Christ has triumphed over the kingdom of darkness. All authority belongs to Him. And believers who submit themselves to the King are called to carry out His Kingdom assignments under His authority. The closing prayer asks God to teach His people their authority, establish confidence in the validity of His Word, and deepen their trust in His righteous character so that they can be used for His glory. KEY SCRIPTURES DISCUSSED ·      Genesis 2:15 ·      Genesis 3:1 ·      Deuteronomy 32:4–5 ·      Psalm 145:17 ·      Matthew 4:1–11 ·      Matthew 16:13–19 ·      Matthew 18:15–20 ·      Matthew 28:18–20 ·      Luke 10:17–20 ·      Isaiah 40:29–31 ·      Isaiah 41:10 ·      1 John 1:6 ·      Daniel 11:32 ·      Jude 1:9 ·      1 Corinthians 5:1–5 CALL TO ACTION The enemy's question has not changed: "Has God really said?" Our answer must not change either: YES, HE HAS. Now is the time to learn the Word, trust the character of God, pursue holiness, close doors to the enemy, and learn to exercise the authority Jesus Christ has given His people. If this teaching has strengthened you, please LIKE this video, SUBSCRIBE to Biblical Life TV, and SHARE this episode with believers who need to understand their Kingdom authority. COMMENT BELOW: What Scripture has helped you most in understanding the believer's authority in Christ? PARTNER WITH BIBLICAL LIFE TV Biblical Life TV exists to provide Spirit-filled biblical teaching designed to nurture, prepare, and empower the remnant for the days ahead. The program opens by emphasizing the need for believers to study the Word, pursue the Kingdom, and become "ablaze with the fire of God" in this generation. Kingdom Intelligence Briefing and Biblical Life TV are made possible through the prayers and financial support of our partners worldwide. If these teachings have strengthened your walk with God and helped prepare you for the days ahead, please prayerfully consider supporting Biblical Life TV. Biblical Life P.O. Box 160 Seymour, Missouri 65746-0160 Online giving is also available through the Biblical Life store. Thank you to everyone who prays, gives, shares these programs, and stands with us as we work to prepare the remnant for the unfolding of end-times prophecy. HASHTAGS #KingdomAuthority #KingdomIntelligenceBriefing #BiblicalLifeTV #SpiritualWarfare #AuthorityInChrist #BelieversAuthority #JesusChrist #Genesis3 #GreatCommission #ArmorOfGod #Remnant #BiblicalTruth #KingdomOfGod #ChristianDiscipleship #EndTimes

In Matthew 22, Jesus faces people who question Him, challenge Him, and even try to trap Him with His words. Yet Jesus responds with wisdom, truth, and love. This message looks at what we can learn from the way Jesus …

Peter – Failure Is Not Final | Pastor Verna DeHartWhat do you do when you fail? Do you allow your worst moment to define you, or do you allow Jesus to restore you and continue His work in your life?In this powerful message, “Peter – Failure Is Not Final,” Pastor Verna DeHart takes us through the story of Peter and reminds us that failure does not have to be the final chapter of our lives. Jesus saw beyond Simon's present condition and recognized the Peter he was becoming.Peter stepped out of the boat in faith, experienced fear when the storm captured his attention, and ultimately denied Jesus three times. Yet Jesus did not discard him. Instead, Jesus restored Peter and called him to strengthen others.This message speaks to those who feel disqualified because of their past, those who have stepped out in faith but are now sinking in fear, and those who have experienced restoration and need to use their testimony to strengthen someone else.Pastor Verna reminds us:“Failure is not final when Jesus is involved.”Your past does not have to define your future. Your fear does not have to cancel your faith. Your failure does not erase God's purpose for your life. What tried to break you can become part of the testimony God uses to strengthen someone else.If you've fallen, get back up.If you're sinking, look back to Jesus.If you've been restored, strengthen someone else.God is still forming you, still calling you, and still able to use your life for His glory.Listen now and be encouraged: Failure Is Not Final.

In John 20, Pastor Jason Polk takes us into the story of Thomas and what his doubts reveal about our own struggle to trust God. Thomas wasn't simply wrestling with doubt—he was trying to remain in control, asking Jesus to prove Himself on his terms. Yet Jesus responds with incredible grace, meeting Thomas in his uncertainty and leading him to the declaration, "My Lord and my God." This message reminds us that it's okay to wrestle with doubt, but we're called to bring those doubts to Jesus, surrender control, and trust the One who has already proven Himself worthy.

How much faith do you need to receive a miracle? Do you need a certain amount before God responds to your need? In this message of our series, It's a Miracle!, we look at two men who were in desperate situations. One was full of faith. The other had no hope left. Yet Jesus met them both! Maybe you feel like your faith is strong—or maybe you're struggling to believe your situation will ever change. Either way, your miracle isn't about finding the right formula. It's about trusting the power and mercy of Jesus!

Exile can be both literal and metaphorical – a physical displacement from home and a deeper experience of living in a place, season, or circumstance where we feel unsettled, disconnected, or longing for something more permanent. JRR Tolkien wrote to his son, "Our whole nature at its best and least corrupted, its gentlest and most humane, is still soaked with a sense of exile." Yet Jesus knows exile full well as he left his heavenly home to make a home with us in our wilderness experience as we wait for the permanent home prepared for us and coming to us in the age to come. The faithful one is faithfully with us as we orient ourselves to his presence even in our experiences of exile. Scripture: Hebrews 11:13-16

Read OnlineA Holy ProvocationWhen the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Luke 4:28–30What a sobering beginning to our Lord's public ministry. Shortly after His baptism in the Jordan River and the establishment of Capernaum as the center of His ministry, Jesus began calling His disciples and performing powerful miracles. News of His preaching and healing spread rapidly, reaching His hometown of Nazareth.When Jesus returned to Nazareth, those who had known Him from His youth were not prepared for what they witnessed. In the synagogue, He stood and read from the scroll of the Prophet Isaiah. It was a messianic passage foretelling the One anointed by the Spirit to bring glad tidings to the poor, liberty to captives, sight to the blind, and freedom to the oppressed. After reading, Jesus sat down and solemnly proclaimed, “Today this Scripture passage is fulfilled in your hearing.” With these words, He revealed Himself to be the long-awaited Messiah.At first, the people were amazed at the gracious words He spoke. But their awe quickly turned to confusion, then to hostility. “Is this not the son of Joseph?” they asked, unable to reconcile the divine authority they had just encountered with the humble figure they remembered from years past. Their familiarity bred contempt. Their hearts, bound by human reasoning and pride, could not accept the divine mystery standing before them.Perceiving their thoughts, Jesus addressed the unspoken demand in their hearts—the desire to see in Nazareth the same wonders He had performed elsewhere. But He offered them no signs. Instead, He offered truth, recalling that in the days of Elijah and Elisha, God's blessings were extended not to Israelites, but to Gentiles—a widow in Zarephath and a leper from Syria. This comparison deeply offended their national pride and shattered their assumptions about divine favor. Rather than receiving His rebuke with humility, they were filled with fury. The crowd attempted to kill the very One they had once known as neighbor and craftsman. Yet Jesus, untouched, “passed through the midst of them and went away.”Jesus certainly knew this would happen. In His divine wisdom, He foresaw the reaction He would receive. And in a mysterious way, He even appears to draw it out. Why? Because this holy provocation was an act of mercy. In exposing the hardness of their hearts, Jesus gave them an opportunity to confront their pride, repent, and receive the Kingdom in truth.In the months and years ahead, many of the people of Nazareth likely benefited from this initial encounter. There is little doubt that after Jesus left Nazareth, He remained the talk of the town. There is no record of Him returning. However, as He continued His public ministry, the people who had rejected Him would have continued to hear reports of His authoritative preaching and miraculous works. Some may have even traveled to nearby towns, such as Capernaum, to witness Him for themselves. In doing so, their initial rejection would have confronted them anew—forcing a choice: Either repent and believe, or grow in bitterness and confusion. Either Jesus of Nazareth was the Messiah or He was a false prophet. There could be no middle ground.Reflect today on the mysterious ways Jesus continues to provoke hearts—including your own. Sometimes His Word unsettles us not because it is harsh, but because it is true, and we are unprepared to accept it and change. The people of Nazareth teach us that we—like them—sometimes need our pride stirred up so we can see it and reject it. As you consider the people of Nazareth from that moment forward, see yourself in them. Recognize any ways that you respond with hostility to humbling truths that are hard to accept, and allow time and grace to heal you—helping you to repent and grow in gratitude for Jesus' humbling and holy provocation.My challenging Lord, You see into the depths of my heart. When I resist Your Word, provoke me in mercy. Confront my pride, reveal my blindness, and call me to repentance. May I never reject You, but always surrender with trust to the truth You offer. Jesus, I trust in You.  Image: The Brow of the Hill near Nazareth, by James Tissot  Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Matthew was one of the most hated men in his community. As a Jewish tax collector working for Rome, he extorted his own people, was barred from the temple, and cut off from everyone around him. Yet Jesus walked straight up to him, looked him in the eye, and called him to follow. No conditions. No cleanup required. Just grace.This message digs into the story of Matthew, also known as Levi, and what his encounter with Jesus reveals about the nature of grace, identity, and the call God has placed on every person's life. If you have ever felt too far gone, too broken, or too defined by your past to be used by God, Matthew's story speaks directly to that.Topics covered include the difference between religion and relationship, how grace transforms identity, why Jesus ate with sinners instead of avoiding them, and what it looks like to extend grace to the people around you the way Matthew did after his own encounter with Jesus.Key themes and keywords: saved by grace, grace through faith, Matthew the tax collector, calling of Matthew, Ephesians 2:8, Luke 5:27-32, Psalm 139, God with us, Emmanuel, identity in Christ, repentance and grace, Jesus and sinners, Christian faith, following Jesus, transformation through Christ, what is grace, how to follow Jesus, Bible story of Matthew, New Testament, Gospel of Matthew, church sermon, Christian living, faith and identity, God sees you, you are not too far gone, grace changes everything.Matthew did not clean himself up before Jesus called him. He was sitting at his booth, doing exactly what he always did, and Jesus came to him. That is the gospel. It is not about earning your way to God. It is about God crossing the distance you could never cross on your own.After receiving grace, Matthew threw open his doors and invited everyone he knew to come and meet Jesus. Grace is not meant to stop with you. It is meant to flow through you. Who in your life might be waiting for that invitation right now?Reflection questions to consider this week: Are you truly receiving God's grace, or are you still trying to earn your place with Him? Has your identity been shaped more by what others think of you or by what Jesus says about you? Who in your life is waiting for an invitation, and what is stopping you from extending one?The same Jesus who walked up to a hated tax collector and said follow Me is the same Jesus who sees you right now. He is not waiting for you to get it together. He is already reaching.

https://wels2.blob.core.windows.net/daily-devotions/20260827dev.mp3 Listen to Devotion “The gates of Hades will not overcome it.” Matthew 16:18 Hope that Defeats Fear Jesus promised, “The gates of Hades will not overcome it.” Jesus never promised his church an easy path. Christians experience persecution, temptation, suffering, and spiritual warfare. Satan constantly seeks to discourage believers and undermine the gospel. Yet Jesus assures us that hell itself cannot overcome his church. Notice that the gates belong to hell. Gates are defensive. Jesus Christ is advancing his kingdom as his gospel reaches hearts throughout the world. Satan cannot imprison those whom Jesus has redeemed and set free. That promise extends personally to every believer. There are days when guilt weighs heavily on us. We remember sins we wish we could erase. The devil whispers that God could never forgive someone like us. But Jesus has already answered those accusations. Through his death and resurrection, he has defeated sin, death, and Satan. The enemy may accuse, but he cannot condemn those who belong to Jesus Christ. This confidence enables Christians to live courageously. We need not fear the future because our Savior reigns. We need not fear death because Jesus has conquered the grave. We need not fear Satan because Jesus has already won the victory. Perhaps you’ve spent much of your life trying to avoid thinking about death or eternity. Jesus invites you to face those questions honestly—not with fear, but with hope. He came precisely because death is our greatest enemy. By dying and rising again, he has opened the way to eternal life for all who trust in him. The Christian message is not that good people earn heaven. It is that Jesus has opened heaven through his death and resurrection. That is a hope worth exploring. As the Bible says, “Anyone who believes in him will never be put to shame.” (Romans 10:11) Whenever fear threatens your heart, return to Christ’s promise. The battle belongs to him, and he has already secured the outcome. Prayer: Jesus, my Savior, when fear and temptation surround me, remind me that you have defeated every enemy. Keep me confident in your promises and steadfast until eternal victory is fully revealed. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260827dev.mp3 Listen to Devotion “The gates of Hades will not overcome it.” Matthew 16:18 Hope that Defeats Fear Jesus promised, “The gates of Hades will not overcome it.” Jesus never promised his church an easy path. Christians experience persecution, temptation, suffering, and spiritual warfare. Satan constantly seeks to discourage believers and undermine the gospel. Yet Jesus assures us that hell itself cannot overcome his church. Notice that the gates belong to hell. Gates are defensive. Jesus Christ is advancing his kingdom as his gospel reaches hearts throughout the world. Satan cannot imprison those whom Jesus has redeemed and set free. That promise extends personally to every believer. There are days when guilt weighs heavily on us. We remember sins we wish we could erase. The devil whispers that God could never forgive someone like us. But Jesus has already answered those accusations. Through his death and resurrection, he has defeated sin, death, and Satan. The enemy may accuse, but he cannot condemn those who belong to Jesus Christ. This confidence enables Christians to live courageously. We need not fear the future because our Savior reigns. We need not fear death because Jesus has conquered the grave. We need not fear Satan because Jesus has already won the victory. Perhaps you’ve spent much of your life trying to avoid thinking about death or eternity. Jesus invites you to face those questions honestly—not with fear, but with hope. He came precisely because death is our greatest enemy. By dying and rising again, he has opened the way to eternal life for all who trust in him. The Christian message is not that good people earn heaven. It is that Jesus has opened heaven through his death and resurrection. That is a hope worth exploring. As the Bible says, “Anyone who believes in him will never be put to shame.” (Romans 10:11) Whenever fear threatens your heart, return to Christ’s promise. The battle belongs to him, and he has already secured the outcome. Prayer: Jesus, my Savior, when fear and temptation surround me, remind me that you have defeated every enemy. Keep me confident in your promises and steadfast until eternal victory is fully revealed. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260826dev.mp3 Listen to Devotion (Jesus said) “I will build my church.” Matthew 16:18 A Church Built by Jesus Many people have mixed feelings about the Christian Church. Some have wonderful memories. Others have painful ones. Some think churches are full of hypocrites. Others wonder whether organized religion is even necessary. Jesus knew his followers would not be perfect. Peter himself would later deny knowing Jesus three times. Yet Jesus still said, “I will build my church.” Notice that he did not say, “People will build my church.” The Church belongs to Jesus. Christians are not gathered because they are better than everyone else. They are gathered because they know they need forgiveness. A hospital is filled with sick people, not because sickness is good, but because healing is needed. The Church is much the same. It is a place where people hear God’s promises, receive his forgiveness, and grow in faith together. Sometimes Christians and Christian churches become discouraged. We may wonder whether our efforts matter. Jesus reminds us that the Church’s foundation is not human wisdom, popularity, or impressive programs. The Church stands on the confession that “Jesus is the Messiah, the Son of the living God.” (Matthew 16:16) Wherever Jesus Christ is faithfully preached, there his church is found. Buildings may crumble. Congregations may struggle. Cultures change. Yet Jesus Christ continues to build his church through his gospel. The foundation of your own faith is equally secure. Your confidence is not in your consistency or strength, but in Jesus Christ’s unchanging promise. He remains faithful even when his people struggle. So, if you have stayed away because Christians have disappointed you, remember this: Christianity is not built upon perfect people. It is built upon a perfect Savior. Jesus gave his life for imperfect people. He welcomes doubters, failures, and sinners. When you visit a faithful Christian congregation, you should not expect to find flawless people. Instead, you should expect to hear about a flawless Savior who loves broken people enough to die for them. That is the Church Jesus Christ continues building today. Prayer: Lord Jesus, help me look beyond the imperfections of people and see you. Lead me to a church where your Word is faithfully taught and where I may grow in knowing you. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260826dev.mp3 Listen to Devotion (Jesus said) “I will build my church.” Matthew 16:18 A Church Built by Jesus Many people have mixed feelings about the Christian Church. Some have wonderful memories. Others have painful ones. Some think churches are full of hypocrites. Others wonder whether organized religion is even necessary. Jesus knew his followers would not be perfect. Peter himself would later deny knowing Jesus three times. Yet Jesus still said, “I will build my church.” Notice that he did not say, “People will build my church.” The Church belongs to Jesus. Christians are not gathered because they are better than everyone else. They are gathered because they know they need forgiveness. A hospital is filled with sick people, not because sickness is good, but because healing is needed. The Church is much the same. It is a place where people hear God’s promises, receive his forgiveness, and grow in faith together. Sometimes Christians and Christian churches become discouraged. We may wonder whether our efforts matter. Jesus reminds us that the Church’s foundation is not human wisdom, popularity, or impressive programs. The Church stands on the confession that “Jesus is the Messiah, the Son of the living God.” (Matthew 16:16) Wherever Jesus Christ is faithfully preached, there his church is found. Buildings may crumble. Congregations may struggle. Cultures change. Yet Jesus Christ continues to build his church through his gospel. The foundation of your own faith is equally secure. Your confidence is not in your consistency or strength, but in Jesus Christ’s unchanging promise. He remains faithful even when his people struggle. So, if you have stayed away because Christians have disappointed you, remember this: Christianity is not built upon perfect people. It is built upon a perfect Savior. Jesus gave his life for imperfect people. He welcomes doubters, failures, and sinners. When you visit a faithful Christian congregation, you should not expect to find flawless people. Instead, you should expect to hear about a flawless Savior who loves broken people enough to die for them. That is the Church Jesus Christ continues building today. Prayer: Lord Jesus, help me look beyond the imperfections of people and see you. Lead me to a church where your Word is faithfully taught and where I may grow in knowing you. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

“Lift your chin” is a phrase we throw around here at Genesis, and one we hope sticks here. We live busy lives in a fairly self- absorbed world, but the Gospel reveals a Messiah who lifted His chin to see and rescue us. Christ changes our lives, places us in a community, and then He shapes the way we see the world around us. As a church, it is our desire to be a community on mission, a family of people who lift our chins to see Jesus, our brothers and sisters, our neighbors, and the nations. As we begin our new school-year rhythms, our Fall vision series will invite us to be a people who lift our chins to see Jesus and then lift our chins to see the world through His eyes. John 4 reveals that Jesus lived his life with a lifted chin, seeking hurting people who needed a Savior. The Samaritan woman was an outsider on every level, including ethnically and morally. Yet Jesus sought her out, and made her feel safe as He gave her the opportunity to see who He really is. As a result, her life was changed and she lifted her chin to see her community to share Jesus with them. Our dream for Genesis is to be a community who sees our neighbors and nations through Jesus’ eyes, and that Genesis would be a place that is safe for anyone no matter their background, religious heritage, struggle, or culture as he or she explores Jesus. And when people find Jesus they would begin to lift their chin and join the mission. This is what it means to be a place for new beginnings.

Comfort in Times of Weariness
Matthew 11:28–30In this episode of The Kingdom Biblecast, hosts Brother Lawrence Lee and Brother Keith Cannon explore Jesus' comforting invitation in Matthew 11:28–30:“Then Jesus said, ‘Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.'”Life's responsibilities, hardships, disappointments, and uncertainties can leave us physically, emotionally, and spiritually exhausted. Yet Jesus invites us to come directly to Him, lay down our burdens, and receive the rest that only He can provide.Together, Lawrence and Keith discuss what it means to take Christ's yoke upon us, learn from His gentle and humble heart, and trust Him during seasons of weariness. His promise does not mean we will never experience difficulties, but it assures us that we never have to carry our burdens alone. When we walk closely with Jesus, He gives us strength for today, hope for tomorrow, and lasting rest for our souls.Thank you to everyone who listened to this episode. We truly appreciate your continued prayers and support. Please stay tuned for upcoming episodes and topics from The Kingdom Biblecast.Seek the Kingdom, Live the Word, and Walk It Out.Thank you all for listening, and God bless!

Rev. Matt Tuggle | Click/tap here to view the Sermon Reflection Guide. This year we are beginning a journey called “Blueprint: Building Lives of Faith, Hope, and Love.” We all want lives that are steady, resilient, and able to withstand life's challenges. Jesus teaches that this kind of life is built on a solid foundation. When our lives are founded in him, we can stand firm even when storms come. The challenge is that many things compete for that foundation: money, power, pleasure, reputation, and control. Yet Jesus says that true stability comes not from simply hearing his words, but from putting them into practice. Through sermons and Bible studies, we learn God's teachings, but transformation happens when those teachings shape the way we live each day. C.S. Lewis paints a beautiful picture of this process, describing God as a builder transforming a small cottage into a palace, "running up towers" and creating something greater than we could ever imagine. That is God's desire for each of us. As we follow Jesus and put his teachings into action, God is growing in us the three things that last: faith, hope, and love. Our prayer is that by the end of this series, we will look back and see that we have grown in faith, become more marked by hope, and learned to love God and others more deeply.

Rev. Matt Tuggle | Click/tap here to view the Sermon Reflection Guide. This year we are beginning a journey called “Blueprint: Building Lives of Faith, Hope, and Love.” We all want lives that are steady, resilient, and able to withstand life's challenges. Jesus teaches that this kind of life is built on a solid foundation. When our lives are founded in him, we can stand firm even when storms come. The challenge is that many things compete for that foundation: money, power, pleasure, reputation, and control. Yet Jesus says that true stability comes not from simply hearing his words, but from putting them into practice. Through sermons and Bible studies, we learn God's teachings, but transformation happens when those teachings shape the way we live each day. C.S. Lewis paints a beautiful picture of this process, describing God as a builder transforming a small cottage into a palace, "running up towers" and creating something greater than we could ever imagine. That is God's desire for each of us. As we follow Jesus and put his teachings into action, God is growing in us the three things that last: faith, hope, and love. Our prayer is that by the end of this series, we will look back and see that we have grown in faith, become more marked by hope, and learned to love God and others more deeply.

Rev. Matt Tuggle | Click/tap here to view the Sermon Reflection Guide. This year we are beginning a journey called “Blueprint: Building Lives of Faith, Hope, and Love.” We all want lives that are steady, resilient, and able to withstand life's challenges. Jesus teaches that this kind of life is built on a solid foundation. When our lives are founded in him, we can stand firm even when storms come. The challenge is that many things compete for that foundation: money, power, pleasure, reputation, and control. Yet Jesus says that true stability comes not from simply hearing his words, but from putting them into practice. Through sermons and Bible studies, we learn God's teachings, but transformation happens when those teachings shape the way we live each day. C.S. Lewis paints a beautiful picture of this process, describing God as a builder transforming a small cottage into a palace, "running up towers" and creating something greater than we could ever imagine. That is God's desire for each of us. As we follow Jesus and put his teachings into action, God is growing in us the three things that last: faith, hope, and love. Our prayer is that by the end of this series, we will look back and see that we have grown in faith, become more marked by hope, and learned to love God and others more deeply.

Rev. Matt Tuggle | Click/tap here to view the Sermon Reflection Guide. This year we are beginning a journey called “Blueprint: Building Lives of Faith, Hope, and Love.” We all want lives that are steady, resilient, and able to withstand life's challenges. Jesus teaches that this kind of life is built on a solid foundation. When our lives are founded in him, we can stand firm even when storms come. The challenge is that many things compete for that foundation: money, power, pleasure, reputation, and control. Yet Jesus says that true stability comes not from simply hearing his words, but from putting them into practice. Through sermons and Bible studies, we learn God's teachings, but transformation happens when those teachings shape the way we live each day. C.S. Lewis paints a beautiful picture of this process, describing God as a builder transforming a small cottage into a palace, "running up towers" and creating something greater than we could ever imagine. That is God's desire for each of us. As we follow Jesus and put his teachings into action, God is growing in us the three things that last: faith, hope, and love. Our prayer is that by the end of this series, we will look back and see that we have grown in faith, become more marked by hope, and learned to love God and others more deeply.

https://wels2.blob.core.windows.net/daily-devotions/20260822dev.mp3 Listen to Devotion Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.” He answered, “I was sent only to the lost sheep of Israel.” The woman came and knelt before him. “Lord, help me!” she said. He replied, “It is not right to take the children’s bread and toss it to the dogs.” “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment. Matthew 15:23-28 Persevere A Canaanite woman came to Jesus with her humble plea to help her daughter who was tormented by a demon. But Jesus did not answer a word. It wasn’t that she just asked Jesus once; she continued to beg and plead for mercy. Yet Jesus acted as though he didn’t hear her. When the Savior pretended not to hear the woman’s plea, Jesus was not rebuffing her or being rude to her. There was no unwillingness to help her, but through his silence he sought to test and strengthen her faith. Jesus wanted her to persevere in her plea by the strength supplied from God through the promise of his Word. Jesus will use life’s circumstances for the great benefit of humbling us and teaching us to steadfastly cling to the promises of God’s Word. A persevering faith is for our good so that when our Savior comes back, we will not have disowned him in unbelief. But, by the power of God, we will have remained faithful to Jesus so that through him, we will enter eternal life. We praise our Savior that though there are times we always don’t understand the way he treats us, we know that he has our best interests in mind. So, in all circumstances we thank Jesus for helping us persevere and grow in our saving faith. Prayer: Jesus, the most important thing for me is to have faith in you as my Savior. Through testing and trials leads me to cling to the precious promises of your Word so that my faith will be sustained until the end when you will take me to glory of heaven. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260822dev.mp3 Listen to Devotion Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.” He answered, “I was sent only to the lost sheep of Israel.” The woman came and knelt before him. “Lord, help me!” she said. He replied, “It is not right to take the children’s bread and toss it to the dogs.” “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment. Matthew 15:23-28 Persevere A Canaanite woman came to Jesus with her humble plea to help her daughter who was tormented by a demon. But Jesus did not answer a word. It wasn’t that she just asked Jesus once; she continued to beg and plead for mercy. Yet Jesus acted as though he didn’t hear her. When the Savior pretended not to hear the woman’s plea, Jesus was not rebuffing her or being rude to her. There was no unwillingness to help her, but through his silence he sought to test and strengthen her faith. Jesus wanted her to persevere in her plea by the strength supplied from God through the promise of his Word. Jesus will use life’s circumstances for the great benefit of humbling us and teaching us to steadfastly cling to the promises of God’s Word. A persevering faith is for our good so that when our Savior comes back, we will not have disowned him in unbelief. But, by the power of God, we will have remained faithful to Jesus so that through him, we will enter eternal life. We praise our Savior that though there are times we always don’t understand the way he treats us, we know that he has our best interests in mind. So, in all circumstances we thank Jesus for helping us persevere and grow in our saving faith. Prayer: Jesus, the most important thing for me is to have faith in you as my Savior. Through testing and trials leads me to cling to the precious promises of your Word so that my faith will be sustained until the end when you will take me to glory of heaven. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Join Larry Spargimino and Tom Elliff as they discuss all the disciplines of the Christian life and how prayer is perhaps the most neglected. Yet Jesus' brief earthly life was permeated with it. If our Lord made prayer such a priority in word and deed, shouldn't we? A Passion for Prayer seeks to help you develop or deepen your communion with God. Drawing on personal experiences and the reassurances of God's Word, Pastor Tom Elliff shares the principles, challenges, and disciplines of prayer.

Join Larry Spargimino and Tom Elliff as they discuss all the disciplines of the Christian life and how prayer is perhaps the most neglected. Yet Jesus' brief earthly life was permeated with it. If our Lord made prayer such a priority in word and deed, shouldn't we? A Passion for Prayer seeks to help you develop or deepen your communion with God. Drawing on personal experiences and the reassurances of God's Word, Pastor Tom Elliff shares the principles, challenges, and disciplines of prayer.

As we continue our Ten Commandment Series, we are now to the point of deeply examining the commandments that directly govern our interpersonal human relationships. This began with honoring our father and mother, as a basic tenant for living respectful lives. Next was the clear command to not murder, and we found that Jesus, in his Sermon on the Mount, seriously elevated the responsibilities of that command—to not even be angry with, insult or degrade our brothers or sisters. Next, we examine the Seventh Commandment, “You shall not commit adultery.” As emotional as it was to discuss how Jesus raised the bar for his followers regarding treatment of the brotherhood, this subject breaks entirely new ground for what is required of faithful Christians to live clean and faithful lives. What does the Bible say about adultery? Jesus shows that adultery begins in the heart, revealing subtle forms of unfaithfulness that shape our spiritual integrity. Jesus’ challenges us even further Adultery is often viewed as a clear, outward violation—an act that breaks trust, destroys marriages and leaves emotional wreckage behind. Yet Jesus' teaching reveals something far more challenging: unfaithfulness begins quietly, in the hidden places of the heart where desire and intention take root. This episode explores that deeper layer, showing how internal compromises can shape our character and spiritual direction long before they ever become visible. We take a sober look at how Jesus reframed the Seventh Commandment. His words expose the internal battles every Christian must face—married or single. Going beyond marriage vows, this is about the integrity of our devotion to God. When our thoughts wander, when our desires pull us toward what is not ours, when we entertain fantasies that erode purity, we begin stepping onto ground that powerfully leads away from faithfulness. Spiritual unfaithfulness This episode also examines how Scripture uses adultery as a powerful metaphor for spiritual unfaithfulness. Just as marital betrayal wounds a relationship, turning our hearts toward worldly desires damages our covenant with God through Jesus. By understanding both the literal and symbolic dimensions of adultery, we gain a clearer picture of what wholehearted loyalty looks like and how to cultivate it. Listeners will come away with practical tools for recognizing the influences that can weaken spiritual integrity. Whether you are navigating marriage or simply striving to live a faithful Christian life, this conversation offers clarity and hope. Key Takeaways Adultery begins internally, long before any outward act. Jesus expands the commandment to include thoughts, intentions and desires. Scripture uses adultery as a metaphor for spiritual unfaithfulness. Guarding the heart is essential for maintaining purity and devotion. Faithfulness requires both disciplined choices and intentional spiritual focus.

Read OnlineEternal Life and PerfectionA young man approached Jesus and said, “Teacher, what good must I do to gain eternal life?” He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.” Matthew 19:16–17We all desire eternal life in Heaven. But do we also desire perfection while here on earth? And if so, are we truly resolved to do what it takes to attain it, or are we content with simply being pretty good? This is where the rich young man in today's Gospel encountered difficulty.The young man was clearly a faithful observer of the Law. When Jesus listed the commandments as the path to eternal life, he replied, “All of these I have observed.” Morally speaking, that is admirable. It reveals a sincere devotion to God's law and a commendable commitment to righteousness.Yet Jesus came not only to affirm the Mosaic Law but to fulfill and elevate it. When the young man pressed further, asking, “What do I still lack?” he revealed a deeper spiritual longing. Though he had faithfully followed the Law, he sensed that there was something more. Within his soul stirred a desire for greater intimacy with God.It is here that Jesus introduced the ideal of perfection: “If you wish to be perfect…” Obedience to the Law is foundational, but it is not the culmination of the spiritual life. Jesus invites us beyond mere obedience to radical discipleship, to a life of complete detachment and wholehearted surrender. Perfection, in this sense, is not about flawlessness in behavior, but about fullness in love. The goal of Christian discipleship is not achieved merely by avoiding sin, but by entering into a pure and transforming relationship with the Triune God—a communion that draws us ever deeper into divine love.The rich young man went away sorrowful, “for he had many possessions.” He desired eternal life and even sensed the call to something beyond the minimal moral life, but his attachments prevented him from walking the path to perfection.This sacred encounter teaches us several important spiritual lessons. First, eternal life begins with obedience, but it blossoms through surrender. The first question to ask ourselves, in light of this Gospel, is whether we can, like the young man, honestly affirm our obedience to God's commandments. Without that foundation, we are not yet prepared to ask, “What do I still lack?”By God's grace, once we do live a life of sincere obedience to the Ten Commandments, we become ready to go deeper and seek perfection. And perfection requires detachment from anything that competes with our love for Christ. Even good or morally neutral things can become obstacles if they take the place of God in our hearts.For the rich young man, the obstacle was his material wealth. Seeing his soul and knowing his attachments, Jesus lovingly revealed to him the specific path toward the deeper communion he desired: “Go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” Material wealth is not inherently evil—none of the Ten Commandments condemn it. But the perfection that leads to profound intimacy with God requires more than just a moral foundation; it demands the elimination of anything that competes with divine love. True discipleship always involves a call to follow Jesus with an unreserved heart.Reflect today on the difference between obeying God's Commandments and surrendering to Him in radical, wholehearted love. If you keep the Law, what do you still lack? What might Jesus be asking you to let go of so that you can follow Him more perfectly? Ask Him to reveal where your attachments lie. Then pray for the courage not to walk away in sadness, but to follow Him in joy and trust, wherever He leads.Lord of every perfection, Your holiness surpasses all understanding, yet You graciously draw me to Yourself, inviting me to live in intimate union with You. Reveal to me, I pray, any obstacle that hinders my journey toward You. Grant me the grace and courage to surrender all that stands in the way of the perfection You have placed within my soul as its deepest desire. Jesus, I trust in You.  Image: Christ and Rich Young Ruler, by Heinrich HofmannSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Not all idols are obviously sinful. As Tim Keller has said, “an idol is often a good thing that becomes an ultimate thing. Even the best gifts—like family—can take a place in our hearts that only God was meant to fill. In Genesis 31, Rachel secretly holds onto her father's household gods, while Laban refuses to release his grip on his family and control. Beneath the surface, both reveal the same struggle: neither is ready to let go of what has always given them security and identity. We may not carry physical idols, but we can do the same—finding our worth in our roles, our security in our relationships, or our sense of control in how our family turns out. What begins as a blessing can quietly become something we cannot surrender. Yet Jesus calls His followers to a greater allegiance—one that places Him above even the closest family ties. What would it look like to receive our families as gifts, but not cling to them as ultimate—trusting Jesus alone with our identity, our security, and our future? 

Not all idols are obviously sinful. As Tim Keller has said, “an idol is often a good thing that becomes an ultimate thing. Even the best gifts—like family—can take a place in our hearts that only God was meant to fill. In Genesis 31, Rachel secretly holds onto her father's household gods, while Laban refuses to release his grip on his family and control. Beneath the surface, both reveal the same struggle: neither is ready to let go of what has always given them security and identity. We may not carry physical idols, but we can do the same—finding our worth in our roles, our security in our relationships, or our sense of control in how our family turns out. What begins as a blessing can quietly become something we cannot surrender. Yet Jesus calls His followers to a greater allegiance—one that places Him above even the closest family ties. What would it look like to receive our families as gifts, but not cling to them as ultimate—trusting Jesus alone with our identity, our security, and our future? 

No man is beyond the reach of God's grace. No matter how prideful, selfish, angry, violent, hateful, or broken a man has become, God is still able to transform his heart. There is no one too far gone for Jesus. In this video, I look at the incredible transformation of Saul, a man who persecuted Christians and opposed Jesus with everything he had. Yet Jesus met him where he was, completely changed his life, and used him as the Apostle Paul to advance the Gospel. If God could transform Saul, He can transform anyone. No matter where you are in your journey, there's hope.CONNECT HERE

Let us go back to a time when Jesus walked the earth as a man. His disciples journeyed with Him, each day they did life together. Yet Jesus would often go to secluded place, away from the crowds and be alone with His Father in heaven. As you listen be blessed, empowered and transformed in Jesus name.Send us Fan MailFor more information and free resources visit our website jesuslovestheworld.info Also connect with us in discipleship, watch our videos, follow us on facebook or send us an email

No man is beyond the reach of God's grace. No matter how prideful, selfish, angry, violent, hateful, or broken a man has become, God is still able to transform his heart. There is no one too far gone for Jesus. In this video, I look at the incredible transformation of Saul, a man who persecuted Christians and opposed Jesus with everything he had. Yet Jesus met him where he was, completely changed his life, and used him as the Apostle Paul to advance the Gospel. If God could transform Saul, He can transform anyone. No matter where you are in your journey, there's hope.CONNECT HERE

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What happens when our confidence in being “right” becomes the very thing keeping us from recognizing our need for grace?In Week 7 of our True Fiction series, Pastor Rob unpacks Jesus' parable of The Pharisee and the Tax Collector found in Luke 18:9-14.Two men enter the Temple to pray. One stands confidently before God, convinced of his own righteousness and comparing himself to everyone around him. The other stands at a distance with nothing to offer but honesty, humility, and a desperate prayer for mercy.Yet Jesus says it was the tax collector who went home right with God.Through this powerful parable, we discover what Kingdom Humility really looks like. It isn't thinking less of ourselves. It's recognizing our need for grace and refusing to use someone else's failures to make ourselves feel righteous.Because in the Kingdom of God, we don't come to Jesus proving how good we are. We come knowing how good He is.Scripture: Luke 18:9-14

Psalm 115 warns that "those who make idols become like them." An idol is anything created that we ask to do the work of the Creator—anything we look to for security, identity, worth, or control. In Acts 19, as the gospel spreads through Ephesus, Paul confronts a city where the goddess Artemis is tied not just to private worship, but to money, business, civic pride, and systemic power. When Jesus steps into Ephesus, He doesn't just challenge private beliefs; He touches the economic and cultural systems people depend on for their livelihood and safety.Demetrius the silversmith stirs up a riot because the gospel directly threatens the silver shrine trade, revealing how idols hide behind reasonable concerns ("this is bad for business" becomes "this is bad for Artemis"). Every idol creates an economy—an orbit of habits, sacrifices, and cultural liturgies that promise life while quietly enslaving us. When threatened, these idols get loud and chaotic, as seen in the two-hour chant of the Ephesian crowd. Yet Jesus offers a radically different economy: grace instead of transaction, and open hands instead of clenched fists. At the cross, Jesus absorbs our false systems to free us from every economy that promises life but demands slavery.Support the show

Read OnlineThe Gift of Counsel, Given and ReceivedAt that time Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.” Matthew 15:21–23At first glance, this interaction is surprising. Yet Jesus is performing an act of love toward the Canaanite woman, while at the same time offering an important lesson to His disciples. This act of love and instruction is conveyed through the divine pedagogy—the way God, as a wise and loving Teacher, draws out deeper truths through patient instruction and testing. Jesus leads the woman through a threefold test, each one revealing the increasing depth of her faith.First Test: The first test comes through Jesus' silence. The woman cries out from the depths of her heart, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” The disciples likely watched closely to see how Jesus would respond. When He did not answer, they misinterpreted His silence as indifference or irritation, saying, “Send her away, for she keeps calling out after us.” Yet the woman does not turn away. She endures His silence, waiting patiently for Him to respond. This shows the first fruit of her faith—perseverance in the face of apparent rejection.Second Test: Jesus' next words seem to be a limitation of His mission: “I was sent only to the lost sheep of the house of Israel.” As a Canaanite from Tyre and Sidon, the woman is, by all appearances, outside the covenant people of Israel. Yet she does not let this discourage her. Instead, she draws even nearer, does Him homage, and pleads all the more: “Lord, help me.” Her faith perseveres, deepening with greater humility and trust.Third Test: Finally, Jesus presents the most difficult challenge: “It is not right to take the food of the children and throw it to the dogs.” His harsh words are a further invitation to the woman to reveal her heart. Instead of taking offense or walking away, she accepts the image and turns it into a profession of faith and humility: “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” With this, she reveals a beautiful trust in God's mercy, recognizing that even the smallest grace from Him is enough. This is precisely what Jesus was drawing out of her—a faith that is humble, bold, persistent, and filled with trust. At that moment, Jesus honors the depth of her faith and boldly proclaims it for the disciples to hear: “O woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.In this sacred encounter, Jesus reveals the Gift of Counsel in action. This divine gift of the Holy Spirit, perfectly possessed and manifested by Jesus, enables the woman to respond wisely to the mysterious ways of God, especially when those ways are hidden or difficult to understand. The Canaanite woman, moved by divine grace and guided by the wise and loving pedagogy of Jesus, navigates the trials He presents with perseverance, humility, and unwavering trust, ultimately receiving the fullness of God's mercy. Jesus knew exactly what He was doing. He saw the depth of her heart and, through this gift, skillfully drew that faith to the surface for her own good, for her daughter's healing, and for the instruction of His disciples. We, too, are called to follow His example, allowing the Holy Spirit to guide us and others through the trials of life with patient and discerning love. Reflect today on this sacred interaction and ask the Holy Spirit to deepen the Gift of Counsel within you, so that you may always recognize God's hand at work in moments of silence, testing, or delay, and respond with faith, humility, and perseverance. Seek this gift not only for yourself, but also so that God may use you as an instrument of His loving guidance, leading others closer to Him in ways that only He, in His divine wisdom, can orchestrate.Lord of Perfect Counsel, You teach us in many ways, always guiding us closer to Yourself. Open my heart to Your divine pedagogy, and teach me to persevere through every trial You permit, so that my faith and trust in You may grow ever deeper. Bestow upon me the Gift of Counsel, so that I may respond wisely to Your promptings and help lead others to Your loving Heart. Use me as Your instrument to draw souls to the truth, in ways that only You can design. Jesus, I trust in You.  Image: Exorcism of the Syrophoenician Woman's Daughter, by Carl and Franz JobstSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kings 22; 2 Chronicles 34; John 6 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for August 4th, day 217 in our journey through scripture. Join your Bible reading coach Hunter as we unite from around the world to reflect on God's Word and the love that holds us together. In today's episode, we delve into the story of King Josiah's rediscovery of the lost Book of the Law in the temple, explore his deep repentance and the spiritual renewal of a nation, and move into John chapter 6 where Jesus reveals himself as the true bread of life. Together, we'll meditate on what it means to recognize God's presence at work—sometimes hidden in plain sight—and to find ultimate satisfaction in him. Settle in as we open our hearts, seek understanding, and renew our faith in the living Word. TODAY'S DEVOTION: The living Word, hidden in plain sight. For generations, the Word of God was lost among God's people—lost, tragically, in the very place you'd expect to find it: the temple. It was there, but no one was looking. No one was listening. Eventually, King Josiah would find it, and with it, a deep awareness of God's presence and his own need for mercy. In our reading from John, we encounter a similar pattern: Jesus, the living Word, is right among his people in the synagogue, but still seems hidden from them. They watch miracles unfold before their eyes—the feeding of the multitudes, healings, signs—and yet they do not see or believe. Only God reveals God. Miraculous signs point to Jesus as the one who truly satisfies, the bread of life come down from heaven. But so often, we can lose sight of him amid the ruins of our own lives—our painful pasts, our self-centered paths. Even among God's own people, we can miss him, as if he's hidden in plain sight. We chase after perishable things, obsessing over what fills our bellies, our desires, our plans. Yet Jesus gently calls us to fix our gaze upon him, to seek what only he can give: true, eternal life. If we take our eyes off ourselves, even for a moment, we might see the one who is standing before us—the one who can truly fill us. Jesus calls us to trust him, to rely on him rather than our own strength. Like Peter, who, when confronted by the miraculous catch of fish, fell to his knees acknowledging his need for grace; like Josiah, who, upon finding the Word, tore his clothes and sought God's mercy—so we too are called to humble ourselves, to see what has always been waiting for us. Are you seeing the Word of God that is right before you? The God who provides, who is merciful, who has come down for you? He is not hidden from you. He longs to satisfy you with his bread. May you find the living Word right in front of you today. May you take and eat, and be truly satisfied. That is the prayer I hold for my own soul, for my family, and for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Is there something from your past holding you back? It could be 50 years ago, or 5 days ago. Regardless, past regrets, guilt, and shame have a way of holding on to us. We replay the stories we have no way of changing because what is done is done. You can’t go back. You can’t undo it. So, what do you do? Too many of us are serving life sentences for sins Jesus already died for. We keep dragging yesterday into today and wondering why it’s so hard to move forward. We allow our worst moments to become our identity. We introduce ourselves to God with our failures, while He calls us by our name. Maybe you wish you had made different choices. Maybe you stayed too long, left too soon, trusted the wrong person, or became someone you’re not proud of. Maybe you did things that still haunt you. Or maybe things were done to you that have created a deep shame. Maybe you’ve asked God to forgive you a thousand times, but you’ve never forgiven yourself. You’ve accepted His grace for everyone else while withholding it from yourself. Regret has a way of convincing us that our past gets the final word. Shame whispers, “This changes everything.” But grace declares, “No, Jesus does.” Once, there was a woman caught in a shameful act of sin and brought before a crowd for Jesus to judge. Now imagine that for a moment. You know what you did, but imagine standing before a crowd with your sin announced and Jesus looking right at you. You have no excuse. No justification. It’s just the truth of what you’ve done as your full identity. What would Jesus say to you? You don’t have to guess. What He said to one daughter about her guilt and shame is what He says to every daughter about her guilt and shame. Hear Jesus today. John 8: 2-11, “At dawn Jesus appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, ‘Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?’ They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, ‘Let any one of you who is without sin be the first to throw a stone at her.’ Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, which with the woman still standing there. Jesus straightened up and asked her, ‘Woman, where are they? Has no one condemned you?’ ‘No one, sir’,’ she said. ‘THEN NEITHER DO I CONDEMN YOU.’ Jesus declared. ‘GO NOW AND LEAVE YOUR LIFE OF SIN.’ How incredibly remarkable. Jesus didn’t turn away. He didn’t shame her. There was no condemnation in the presence of Jesus—not by Him or anyone else. And don’t miss this. Jesus knew everything. He knew the details no one else knew. He knew every choice that led her there. He knew the things she was ashamed to say out loud. There were no secrets remaining before Him. Yet Jesus did not condemn her. Instead, He invited her to leave it all right there and walk away without that burden. Without that secret. Without that regret. Without that shame. A woman set free from the very mess she had created. A woman given a new life as fully forgiven. And that is you. How do I know that’s you? Because not a single one of us is without sin. No one has gotten this all right. We’ve all failed and fallen short. Every single one of us deserves condemnation, but praise God, we don’t receive what we deserve. We receive what Jesus purchased for us instead. There are two things Jesus says to this woman, and I believe we often embrace one while completely missing the other. First, He says, “Neither do I condemn you.” We love that part. We underline it in our Bibles. We thank Him for it. But then we spend the rest of our lives condemning ourselves. Isn’t that strange? Jesus releases us while we keep ourselves imprisoned. Jesus says, “I don’t condemn you.” And we reply, “Thank you, Jesus, but I do.” He says, “You’re forgiven.” We say, “Yes, but I’m ashamed.” He says, “I’ve removed your sin.” We say, “Yes, but I still carry it.” Can I lovingly tell you something? It is not humility to carry what Jesus died to remove. Some of us have made self-punishment our penance. We secretly believe if we carry our shame long enough, somehow we’ll finally pay for what we’ve done. But my sister, that’s not repentance—that’s pride dressed up as punishment. You cannot pay for a debt Jesus already paid in full – stop trying. If Jesus doesn’t condemn you, then who gave you permission to condemn yourself? The second thing Jesus says is, “Go now and leave your life of sin.” Notice He didn’t say, “Neither do I condemn you, now stay here and live defined by what you’ve done.” No. Grace never leaves us where it finds us. Jesus didn’t simply free her from condemnation, He freed her for transformation. He drew a line in the sand that day. Everything before this moment was her past. Everything after this moment would become her future. And do you know what Jesus refused to allow? He refused to allow her past to cross over that line. I wonder if that’s what Jesus is doing for you today. Perhaps He’s drawing another line in the sand – not because He has grown weary of forgiving you, but because He is weary of watching you carry what He has already removed. How many times has He offered you this forgiveness? Every single day of your life. And every day you’ve picked it back up again. You’ve brought Him the same regret. The same shame. The same failure. Not because His forgiveness isn’t enough, but because you’ve struggled to believe it really applies to you. Today can be different. Today can be the day you finally realize that you cannot change what you did, but it has never changed the way Jesus sees you. You think what you did changed everything, but you’re wrong. WHAT JESUS DID CHANGED EVERYTHING. Your choices are not more powerful than His cross. Your failures are not more powerful than His forgiveness. Your past is not more powerful than His grace. He hung on that cross to forgive you. Not partially. Not temporarily. Completely. And now He asks you not to carry this beyond the line He has drawn. He already died for this, and He doesn’t want a part of you dying too. Jesus said in John 10:10, “I have come that they may have life, and have it to the full.” That includes you. Not someday. Not after you’ve punished yourself long enough. Not after you’ve finally become who you think you should be. Today. And my sister, that doesn’t merely include you – it is about you. If you were the only person in the world, Jesus would have died for you. He would have stretched out His arms on that cross simply so you could hear Him say, “Neither do I condemn you.” He drew the line to create a boundary for your past. Don’t drag your past across the line He has drawn. He meant it when He said, “I do not condemn you.” And He meant it when He said, “Go now and leave this.” The enemy wants you looking over your shoulder, grieving what cannot be changed. God invites you to lift your eyes and look ahead at what can still be redeemed. You may not be able to rewrite the story, but God is able to redeem it. He has never once looked at a broken life and said, “There’s nothing I can do with that.” In fact, broken pieces are often His favorite place to begin. At some point, you have to stop visiting the graveyard of your past and start walking into the purpose of your present. What happened matters, but it doesn’t get to matter most. God’s grace is greater than your greatest regret. You cannot change yesterday, but you don’t have to keep carrying it into tomorrow. So today, I want you to picture Jesus bending down and drawing a line in the sand for you. On one side is everything you’ve done. Every regret. Every failure. Every shame-filled memory. And on the other side is the abundant life He died to give you. Hear Him say it one more time: “Neither do I condemn you.” And then hear the rest of His invitation: “Go now.” Leave it here. Leave it forgiven. Leave it buried. And walk away free. And you know what free women do … they help set others free. There are others just like you. Others dragging around that same guilt and shame. Others who have suffered too. And now you, with the power of the Holy Spirit within you, and the personal experience of forgiveness and freedom, you can lead those women to the same encounter with Jesus and the line he has drawn for them. LET HIM USE YOU NOW! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Jesus closes the greatest sermon ever preached not with a gentle suggestion but with a command. In Matthew 7:13-14, He presents two gates, two roads, and two destinations, and He calls every person to honestly consider which road they are actually on. The narrow gate is narrow for real reasons. God's commands reflect His character, and walking with a holy God shapes the way we live. The Christian faith also carries non-negotiable truths about who God is, who Jesus is, and what He has done. And perhaps most pointedly, the gate is narrow because you can miss it entirely. It requires coming with empty hands, confessing that you cannot save yourself, and asking God to make you a citizen of His kingdom. That is the one entrance requirement, and it is the one our proud hearts resist the most. The road beyond the gate is described by Jesus as hard, a word connected in the original language to suffering and opposition. This is not the version of Christianity that promises fewer problems and a smoother path. It is the version Jesus Himself described, where loving your enemies and living for others puts you directly against the grain of a self-centered world. Sin feels like coasting downhill. Obedience feels like climbing uphill against your own fallen nature and sometimes against the current of everything around you. Yet Jesus gives us every reason to choose this road anyway. The easy road hides its true cost and collects its bill later. Human beings were made for worthy challenges, not comfortable drifting, and something deep inside us knows it. The narrow road is the true road, and it leads not just to more years of life but to the fuller, richer, eternal life that Christ alone can give. And the good news is that no one walks it by their own strength. The gate is opened not by effort but by grace, and the One who commands us to enter is the same One who walked the road perfectly and gave His life to make the way.

As I gazed at the intricate etching Christ and the Woman of Samaria by Dutch artist Rembrandt, two interesting details caught my eye. The first was Jesus’ humble pose—leaning over, with His hand over His heart—as he addressed the Samaritan woman. By depicting Jesus this way, Rembrandt captured a significant aspect of the biblical story. Due to centuries of hostilities between the two groups, Jews typically did not associate with Samaritans (John 4:9). Yet Jesus reached out with respect and dignity to a woman considered an outcast, not only because of her ethnicity but also because of her checkered past (vv. 17–18). Jesus knew the woman’s struggles and offered “living water” (v. 10) to satisfy her deepest need—the gift of cleansing and life-giving grace available through a restored relationship with God. The second detail that caught my eye was the dark shadow covering the woman’s face, symbolizing her initial struggle to recognize Jesus as the Messiah, or Israel’s promised rescuer. When the woman told Jesus, “I know that Messiah is coming” (v. 25) and He responded, “I am he” (v. 26), her eyes and heart were opened (v. 29). As we encounter people who are spiritually thirsty, Jesus’ example reminds me to speak with humility and kindness, praying for God to remove the shadow that “has blinded the minds of unbelievers” (2 Corinthians 4:4) so that they can fully understand Jesus’ life-changing offer of living water.

It's easy to assume the Kingdom of God should look impressive, successful, and impossible to miss. Yet Jesus points to a mustard seed and yeast—ordinary, hidden things that are full of life. This week's message explores how Christ retrains us to recognize His Kingdom and challenges us to trade the world's scoreboard for His.

In the eighth week of our Summer at Bethlehem series, we revisit one of the most familiar stories in Scripture: the encounter between Jesus and Zacchaeus in Luke 19:1-10. Familiarity often breeds passivity; because we grew up singing the childhood song about the "wee little man," we frequently overlook the radical, scandalous grace displayed in this scene.   Most of us live our lives as if we are constantly auditioning for God's attention, wondering, "Am I good enough? Am I loveable? Am I worthy?" This message dismantles the myth that we must clean up our lives before Jesus will enter them. Whether you are hiding behind a resume of success or drowning in a reputation of past mistakes, the gospel declares that Jesus sees you, knows your name, and desires to move from being a guest in your life to being the Lord of your house.  

This sermon explores Jesus's final words to His disciples in the Upper Room, focusing on His promise not to leave them as orphans. The central message addresses how believers often struggle with an "orphan spirit"—a mindset of living as though we are abandoned, unprotected, and forced to survive on our own, rather than as beloved sons and daughters of God. Through the promised Holy Spirit (the Paraclete), believers receive not just God's presence but His power, advocacy, and constant affirmation of their identity in Christ. The sermon challenges the congregation to stop confusing God's silence with His absence and to transition from trying to earn God's love through performance to resting in the security of being permanently adopted into His family. The key is learning to approach God's Word not as a legal obligation or audit of performance, but as a love letter from a Father who speaks life-giving promises over His children.Read John 14:15-18Jesus promised He would not leave us as orphans. In your moments of silence from God, remember that silence does not equal absence. The disciples faced their greatest fear—abandonment by the One who gave them identity and purpose. Yet Jesus assured them of the Holy Spirit's coming. Today, examine where you've confused God's silence with His absence. Are there unanswered prayers causing you to doubt His faithfulness? The Spirit of God stands with His arm around you, silencing every accusation. You are not forgotten. You are not abandoned. His presence is with you forever—no conditions, no clauses, just unwavering commitment to remain with you always.Discussion Questions:-In what ways have you confused God's silence with God's absence in your own life, and how might understanding the difference transform your relationship with Him?-How does viewing God's Word as a love letter rather than a rulebook change the way you approach Scripture and obedience?-Which of the promises listed in the sermon (forgiven, loved, chosen, blameless, complete, etc.) do you struggle most to believe about yourself, and why?

This sermon explores Jesus's final words to His disciples in the Upper Room, focusing on His promise not to leave them as orphans. The central message addresses how believers often struggle with an "orphan spirit"—a mindset of living as though we are abandoned, unprotected, and forced to survive on our own, rather than as beloved sons and daughters of God. Through the promised Holy Spirit (the Paraclete), believers receive not just God's presence but His power, advocacy, and constant affirmation of their identity in Christ. The sermon challenges the congregation to stop confusing God's silence with His absence and to transition from trying to earn God's love through performance to resting in the security of being permanently adopted into His family. The key is learning to approach God's Word not as a legal obligation or audit of performance, but as a love letter from a Father who speaks life-giving promises over His children.Read John 14:15-18Jesus promised He would not leave us as orphans. In your moments of silence from God, remember that silence does not equal absence. The disciples faced their greatest fear—abandonment by the One who gave them identity and purpose. Yet Jesus assured them of the Holy Spirit's coming. Today, examine where you've confused God's silence with His absence. Are there unanswered prayers causing you to doubt His faithfulness? The Spirit of God stands with His arm around you, silencing every accusation. You are not forgotten. You are not abandoned. His presence is with you forever—no conditions, no clauses, just unwavering commitment to remain with you always.Discussion Questions:-In what ways have you confused God's silence with God's absence in your own life, and how might understanding the difference transform your relationship with Him?-How does viewing God's Word as a love letter rather than a rulebook change the way you approach Scripture and obedience?-Which of the promises listed in the sermon (forgiven, loved, chosen, blameless, complete, etc.) do you struggle most to believe about yourself, and why?

Dr. R. A. Torrey once wrote that prayer is the key that unlocks the storehouses of God's infinite grace and power. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef asks an honest question: If prayer is so powerful, why do we spend so little time doing it? Some believers struggle because they do not know how to pray or wonder whether God hears them. But Scripture assures us that the eyes of the Lord are on the righteous and His ears are attentive to their cry. Others misunderstand prayer, treating it like a formula or a method for getting God to fulfill personal desires. Yet Jesus taught His disciples a simple prayer that centers on humility, worship, dependence, forgiveness, and surrender to the Father's will. Dr. Youssef reminds us that God is not our bellhop or servant. Prayer is not about manipulating heaven with eloquent words. It is our greatest form of communication with our heavenly Father—a place where we bare our souls, receive His grace, and deepen our relationship with Him. Well-phrased sentences will not usher us into the throne room of God. But a humble heart, a worshipful spirit, and a sincere desire to seek the Savior open the door to deeper fellowship with Him. Pray with me.  Precious Lord, teach me how to pray. I desire intimacy with You. Fashion within me a heart like Yours. I pray in the name of Jesus. Amen. The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

The birds don't gather into barns. The lilies don't spin their own clothing. Yet Jesus says both have something to teach us about trust. Financial fear often begins when we realize how much we cannot control. We can plan wisely, save diligently, and prepare carefully—but tomorrow still belongs to God. That's why Jesus' words in Matthew 6 offer such deep comfort for anxious hearts. When Worry Feels Heavy In Matthew 6, Jesus says, “Do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on.” Later, He adds, “Do not be anxious about tomorrow, for tomorrow will be anxious for itself.” For anyone who has struggled with financial fear, those words can feel heavy. You may think, I know I shouldn't worry—but I do. You worry about the bills. You worry about your job. You worry about the market, retirement, your children, or what happens if the car breaks down, the medical bill comes in, or the paycheck doesn't stretch far enough. And then, on top of the worry, you may feel guilty for worrying. But Jesus is not standing over anxious people simply saying, “Stop it.” Instead, He draws near and says, “Look.” Look at the Birds. Consider the Lilies. Jesus invites us to look at the birds of the air and the lilies of the field. He points us to a world that does not revolve around our control, our striving, our spreadsheets, or our ability to predict every outcome. “The birds of the air” do not sow or reap or gather into barns, and yet our heavenly Father feeds them. The lilies do not toil or spin, and yet not even Solomon in all his glory was clothed like one of them. Jesus is not saying planning is wrong. Scripture encourages wise preparation and faithful stewardship. But He is exposing the illusion that we are in control. Anxiety often grows in the gap between what we can manage and what we cannot guarantee. We can make a budget, but we cannot control tomorrow. We can save wisely, but we cannot control the economy. We can work faithfully, but we cannot control every outcome. And when we begin to believe everything depends on us, stewardship becomes a crushing burden. Planning turns into panic. Saving turns into hoarding. Responsibility turns into fear. Your Father Knows That's why Jesus tells us to look beyond ourselves. The birds are a sermon in the sky. The flowers are a testimony in the field. Creation itself is preaching the care of God. And Jesus' point is not merely “Don't worry.” His deeper point is this: Your Father knows. Your Father knows what you need. Your Father sees what burdens you. Your Father understands the bills, the uncertainty, the decisions, the pressure, and the fear that wakes you up at night. And if He feeds the birds—creatures that do not bear His image—how much more will He care for you, His beloved child? That does not mean every financial difficulty disappears. Jesus never promises a life without trouble. In fact, He says, “Sufficient for the day is its own trouble.” There are real burdens in this life. There are real needs. There are real moments of uncertainty. But Jesus invites us to face today's trouble with today's grace. Today's Trouble, Today's Grace “Do not be anxious about tomorrow” is not a cold command. It is a tender invitation. Jesus is reminding us that we do not have to live as though the future rests on our shoulders. We do not have to secure our own universe. We do not have to hold everything together. Our Father is already there. So what do we do with financial anxiety? We bring it honestly to God. We name the fears we are carrying. We ask for wisdom where action is needed. We seek wise counsel when decisions feel too heavy. And then, with open hands, we release what we cannot control. We do the next faithful thing today. Our Security Is in God As we do, we remember that our security is not ultimately in our income. It is not in our investments. It is not in our plans. It is not in our ability to foresee tomorrow. Our security is in God—the One who knows what we need, invites us to look at the sparrows, and gives us the grace to trust Him one day at a time. If financial fear and anxiety are weighing on your heart, we'd love to help you explore these truths more deeply through our 21-day devotional, Look at the Sparrows. You can order your copy at FaithFi.com/Shop. And if you'd like to go through it with your church or small group, bulk orders and bulk discounts are available there as well. On Today's Program, Rob Answers Listener Questions: I haven't filed my tax returns for a few years, and I want to make things right. I've heard about the IRS “Fresh Start” program. Should I work with a tax relief company, hire a CPA, or contact the IRS directly through my local office? My husband and I are in our mid-60s, and our business is winding down. We have roughly $900,000 to $1 million in real estate, including our home, business building, and another property, plus about $700,000 in stocks and bonds with an advisor. Is real estate considered aggressive or conservative in our overall portfolio? And at our age, how should our investments be allocated? I'm 64 and want to set up a trust to help my assets avoid probate. Should I place only titled assets, like my home, in the trust, or should investment accounts be included too? Could retitling investment accounts into a trust trigger taxes? I also owe about $115,000 on my home. One of my children would like to live there with his kids, and I'd like my grandchildren to have a home if something happens to me. Should the trust pay off the mortgage from my assets, or should I consider life insurance or mortgage protection to cover it? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Tuesday July 7, 2026VI Week after PentecostToday's episode highlights the contrast between self-reliance and saving faith, reminding us that God's grace is received through humble trust, not human achievement. In Numbers 16:20–35, the rebellion of Korah reaches its tragic conclusion. Despite Moses' repeated warnings, Korah and those who joined him refuse to repent, and God's judgment falls upon them. The passage is a sobering reminder that pride and rebellion against God's authority carry serious consequences, while humility and obedience lead to life.In Romans 4:1–12, Paul points to Abraham as the great example of justification by faith. Long before the law was given or circumcision was instituted, Abraham was declared righteous because he believed God. Salvation has always been by grace through faith, not by religious rituals or human effort. Our standing before God rests entirely on His promise and our trust in Him.Finally, in Matthew 19:23–30, Jesus Christ teaches how difficult it is for the wealthy to enter the kingdom of heaven—not because wealth is inherently sinful, but because it can so easily become a substitute for dependence on God. Yet Jesus offers hope with these powerful words: “With man this is impossible, but with God all things are possible.” He also promises that those who sacrifice for His sake will receive an eternal reward far greater than anything they leave behind.Together, these passages remind us that pride leads to destruction, faith is the only path to righteousness, and the kingdom of God belongs to those who trust Him completely rather than relying on their own status, possessions, or accomplishments.

This weekend at Northeast, we kicked off a brand-new Bible study series through the book of Hosea, one of the most powerful pictures of God's grace in all of Scripture. Tyler opened Hosea and took us on a Bible-study journey through Israel's history to help us understand the context behind one of the Bible's most shocking commands: "Go and marry a prostitute." God called the prophet Hosea to marry Gomer, an unfaithful woman, as a living illustration of Israel's relationship with God. Just as Gomer repeatedly ran from Hosea, Israel repeatedly ran from God through idolatry, rebellion, and covenant unfaithfulness. Although Israel was enjoying political success and prosperity under King Jeroboam II, Hosea revealed a deeper problem: their hearts had drifted from God. They were worshiping idols, trusting other sources for blessing, and breaking their covenant with the Lord. But Hosea's story is not ultimately about judgment it's about grace. Even after Gomer abandoned him, Hosea continued to love her. When she found herself broken, enslaved, and at rock bottom, Hosea paid the price to buy her back and bring her home. That redemption story points directly to Jesus. Just as Hosea redeemed his unfaithful bride, Jesus came to redeem us. We are Gomer. We are the ones who wander. Yet Jesus refuses to give up on us. He pursues us, pays our debt, covers our shame, and invites us back into relationship with Him. The heart of the message was simple: It's time to come home. No matter your past, your failures, or how far you've drifted, God's grace is greater. Through Jesus, forgiveness, restoration, and a new beginning are available to everyone. Jesus paid the price to bring us home; will we respond to His invitation? Check out our videos to learn more about us, or visit us at necchurch.org. Follow us on Facebook: @NECChurch Instagram: @northeast.church

Some Christians wonder if the Trinity is an impractical doctrine. Yet Jesus devoted some of His most important hours with the disciples to teaching this truth. Today, Sinclair Ferguson focuses on Jesus' words in the upper room. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/what-jesus-taught-about-the-trinity/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Friends, on this Eleventh Sunday in Ordinary Time, the Gospel is about Jesus sending the Twelve on a mission. Whenever we hear about the Twelve, it's the Church in seminal form. And here's what I want to focus on: Whom does Jesus call to be his apostles? Not the best and brightest people of his time but fairly ordinary and even compromised characters. Yet Jesus sees something in every one of them—some gift, virtue, or capacity needed in the life of the Church.