Podcasts about yet jesus

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Nehemiah 11-12; Psalm 1; Acts 3 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible—your companion for this 14th day of October, as we journey together through the Bible on day 288 of the year. I'm Hunter, your host, joining you and listeners from around the world as we gather to warm our hearts by the fires of God's love. In today's episode, we explore Nehemiah chapters 11 and 12, delving into the resettlement of Jerusalem and the dedication of its walls with joy, song, and thanksgiving. We meditate on the wisdom of Psalm 1, reflecting on what it means to be rooted and nourished in God's word. Then, we witness a miraculous moment in Acts 3, where Peter and John encounter a man lame from birth at the temple gate—an encounter that becomes an invitation to new life through the power of Jesus. Join me as we move beyond the gates of expectation into the fullness of God's love and restoration. Let's settle in, open our hearts, and discover together what God wants to show us today. TODAY'S DEVOTION: He can take us beyond the beautiful gate—into life itself. The story in Acts 3 is the story of a man who sat daily outside the temple, unable to enter, always stopping just short of where life and the presence of God dwelled. He expected so little—asking only for a few coins from those passing by. Yet, when Peter and John arrive, the unexpected happens. Peter says to him, "I don't have any silver or gold for you, but I'll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk." And in that moment—through the living power of Christ—the man rises, not only from his physical brokenness, but beyond his limitations, into the temple, leaping and praising God. His friends couldn't get him through that gate. Moses and the prophets could not take him beyond. Our own strength and the expectations we settle for—none of it is enough to move us past the barriers that hold us back from God's life. But Jesus can. Through Peter, Jesus saw him, healed him, and took him farther than he ever imagined—past the gate, into the temple, into joy, into the life that God gives. This is the story not just for that man, but for all of us. How often do we sit outside the gates, hoping for a little relief, expecting so little, feeling stuck or limited by what we see or believe about ourselves? Yet Jesus meets us there, sees us completely, and calls us to rise—to walk with him into life, into restoration, into the fullness we were made for. He is the one who brings us in, who restores our souls, who lifts us far beyond anything we thought possible. He calls us to stand, to walk upright, to leap with joy. Let the abiding life of Christ lift you up and take you in—far past any gate, far past what you thought possible. Receive what Jesus has for you today—not just the small things you expect, but the abundance of life he gives. That's a prayer I have for my own soul, for my family, for my wife and daughters and son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this sermon from Pastor John, we explore how Jesus places two things before His disciples: a set of keys and a cross. He gives His Church real authority—but then calls us to deny ourselves, take up our cross, and follow Him. Because life in the Kingdom isn't about grasping for control, but surrendering to the King. We naturally reach for the keys... but hesitate at the cross. Yet Jesus shows us that true life is found not in saving ourselves, but in laying everything down for His sake.Mission Church — www.missionlasvegas.com

On the surface, the Triumphal Entry looks like a spontaneous parade—palm branches waving, crowds shouting “Hosanna!”—but John shows us it's something far deeper. The people are reenacting a familiar script from Israel's history, welcoming Jesus the way their ancestors once welcomed Simon Maccabeus, their liberating leader. Yet Jesus intentionally flips the scene on its head.He doesn't ride a warhorse like a conquering general; He comes on a donkey—a prophetic drama that redefines kingship. In this sermon, Pastor Thomas unpacks the historical and cultural backdrop of John 12 to show how Jesus confronts our expectations—both then and now.You'll hear how Christ refuses to be co-opted by our politics, why reforming culture is not the same as saving souls, and why the Church—not government—is God's chosen instrument to display His Kingdom. And you'll see the hope of the gospel: the humble King who rode into Jerusalem on a donkey will one day return in glory, riding on a white horse to judge evil and rescue His people.This message calls us to receive Jesus as He really is—not our version of Him, but the King revealed in Scripture—so that we might follow Him faithfully in our world today.

In this Bible Story, we learn about Jesus' provision over Peter's taxes. Jesus also gives a stiff warning to those who would threaten the innocence of a child. This story is inspired by Matthew 17:24-27; Mark 9:33-41 & Luke 9:49-50; 17:1-2. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 17:27 from the King James Version.Episode 198: It was tax season in Capernaum and Peter had no money to spare. Yet Jesus was not caught off guard. He cared for Peter and his family and told him where to go and what to do to find the money needed. The next evening around dinner Jesus called on His disciples asking them what they were arguing about earlier that day. Embarrassed, they sheepishly remained silent. While Jesus shared with them that if they truly want to be great, they must put the needs of others above themselves.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

What does true generosity look like? Is it measured by the size of the gift, or is it something deeper?In Luke 21:1–4, Jesus praises a widow who gave only two small coins. At first glance, her offering seems insignificant compared to the wealthy donors around her. Yet, in Jesus' eyes, her gift was greater than them all. Why? Because God doesn't measure generosity by the amount—it's the heart behind it that matters.The Scene at the TemplePicture the temple courts: the wealthy making large, noticeable contributions, drawing admiration for their gifts. Then comes a poor widow. No fanfare. No applause. Just two copper coins—economically worthless. Yet Jesus declares that she has given more than anyone else.The difference? The wealthy gave from their abundance, gifts that cost them little. The widow gave out of her poverty—all she had to live on. Her gift was not just generous; it was sacrificial, risky, and rooted in trust.This theme echoes throughout Scripture. In 1 Samuel 16:7, the Lord tells Samuel, “Man looks at the outward appearance, but the Lord looks at the heart.” Paul also affirms this in 2 Corinthians 8:12: “If the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.”God doesn't call us to give what we don't have. He calls us to give cheerfully, faithfully, and with hearts surrendered to Him.God Wants Your HeartThe widow's gift also points us to the gospel itself. In 2 Corinthians 8:9 we read, “Though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.” Jesus gave everything for us—holding nothing back. When we give sacrificially, we reflect His love and generosity.Maybe you've felt your giving is too small to matter. But Scripture shows otherwise. In John 6, a boy offered five loaves and two fish—and Jesus fed thousands. The issue isn't what you have, but what God can do with it.Generosity in God's Kingdom isn't about status or size. It's about surrender. A gift given in faith is never small. Whether two coins or two million dollars, the real question is: Am I giving out of abundance or out of trust?The story of the widow's mite isn't meant to pressure us into giving more. Instead, it frees us to see generosity the way God does—not as an economic equation but as an act of worship. He doesn't need your money; He wants your heart.On Today's Program, Rob Answers Listener Questions:I lost money in my 401(k) when I became disabled, and now it's sitting in an IRA that isn't earning anything. Should I transfer it to a savings account, and what taxes would I be liable for? Also, since my house is paid off, I'd like to understand how reverse mortgages work.I have just sold my house and would like to know the most prudent way to invest the proceeds. I'm trying to be a good steward, but I'm not sure if a savings account, an IUL, or something else would be best.I'm on permanent federal workers' comp and wondering if I'll still be eligible to draw Social Security when the time comes.My friend hasn't filed taxes for five years. How could that affect her children if she passes away, and what steps can she take to resolve it?I was told that if I move my mortgage into a home equity line of credit and deposit my paychecks there, I could pay it off in seven years. Is that really true?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this Bible Story, Jesus defends a woman caught in adultery from being stoned to death. She is drug out into the public half naked for all to shame her. Yet Jesus stands up to the religious leaders, and proclaims that whoever was without sin could throw the first stone. Since none of them had a rebuttal for Jesus, they left, and the woman was forgiven. This story is inspired by John 7:1-8:12. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is John 8:7 from the King James Version.Episode 195: The Pharisees once again trying to trap Jesus in His words bring Him a woman caught in the act of adultery. As they were trying to push Jesus into either forgiving the woman against the Law of Moses or stoning her as the Law requires, Jesus pushed them instead. He challenged them to take a look at the sin in their own lives first and the Pharisees began to leave one by one. When all who were left were Jesus and the woman, He spoke words of forgiveness and comfort, sending her on her way saying “go and sin no more.”Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

The Will That Changes the World Have you ever noticed how easy it is for the church to get divided — by opinions, by offenses, even by algorithms? Yet Jesus prayed in John 17 that we would be one so the world would believe. In this week's message, The Will That Changes the World, we explore God's Missional Will — a will that doesn't stop with us but flows through us to others. We'll look at the Great Co-Mission, the story of Paul and Barnabas, and what it really means to live as Kingdom citizens. Along the way, we'll confront the pull of isolation, division, and consumer Christianity, and discover how prayer, the Holy Spirit, and Spirit-filled love equip us to shine like stars in the universe as we hold out the word of life. John 17, Matthew 28:18–20 Discussion topics When you hear the phrase “God's Missional Will”, what's the first thought or picture that comes to mind? Jesus prayed in John 17 that we would be one so the world would believe. Why do you think unity among believers is so central to God's mission? Thinking about the Great Commission (and knowing that it's not just for pastors or missionaries), what does living that out look like for ordinary believers to live on mission in daily life? Read Philippians 2:12–16Paul says we are to “shine like stars in the universe as we hold out the word of life.” How do the various “Wills” of God – Moral, Sovereign, and Personal, along with Missional – what does it look like in practical terms to live as a Kingdom citizens walking out the Will of God in the world? Think about the “one person, one place, or one passion” challenge. Who or what comes to mind for you this week? How can your group pray for you to step into God's Missional Will in that area? Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what's next

“When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future.” (John 16:13 NLT) “When the Spirit of truth comes, he will guide you into all truth.” One of the core truths that the Holy Spirit guides us into involves righteousness. If you were to ask a random assortment of people whether they consider themselves righteous, most would probably say yes. Most people like to think of themselves as good, relatively speaking. Most people also recognize that there are certain plateaus of goodness. At the top are the saints who sacrifice almost everything to help others. Their goodness puts everyone else to shame, although they would be much too humble to ever acknowledge that. Most of us resign ourselves to the fact that we will never reach their level of righteousness. So, we settle for good enough. We say things like, “I may not always be an angel, but I’m not a devil either,” or “At least I’m not as bad as certain other people,” or “I may not be perfect, but I have a good heart.” We treat righteousness like the cut line in a golf tournament. We just have to be good enough—or just a little better than others. The problem is that, when it comes to righteousness, perfection is the cut line. That’s the truth the Holy Spirit guides us into. The apostle Paul wrote, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23 NLT). In Jesus’ day, the scribes and Pharisees were revered for their righteousness. They spent their days contemplating and debating the smallest details of God’s law. They observed every ritual. They held themselves to the highest religious standards. Yet Jesus said, “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!” (Matthew 5:20 NLT). I remember the first time I read that as a young Christian. I thought, “Now wait a second. Weren’t the Pharisees extremely devout men? How could my righteousness exceed theirs?” Here’s how: Theirs was a false righteousness. Theirs was a self-righteousness. Even their best efforts fell far short of God’s standard of perfection. The Holy Spirit says, “You are not righteous enough on your own. You need the righteousness of Christ imputed into your account because you are a sinner. But if you will trust in Jesus, this righteousness will be given to you.” If we repent, ask God to forgive our sins, and receive Christ as Savior and Lord, we receive His righteousness. So, when God looks at us, He sees the perfect righteousness of His Son. And He welcomes us into His presence forever. That’s the truth the Holy Spirit guides us into. Reflection question: How would you respond to someone who said, “I’m going to Heaven when I die because I’m a good person”? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In today's Morning Manna, we study Luke 5:5–11, where Peter obeys Jesus' unlikely command to launch into the deep and let down the nets. The miraculous catch of fish reveals the power of Christ's word and exposes Peter's own unworthiness before the Lord. Yet Jesus responds not with rejection but with commissioning, transforming a fisherman into a fisher of men. This passage reminds us that obedience unlocks abundance, humility opens the way to grace, and Christ calls us from ordinary labor into extraordinary purpose.Teachers: Rick Wiles and Doc BurkhartYou can partner with us by visiting FaithandValues.com, calling 1-800-576-2116, or by mail at PO Box 399 Vero Beach, FL 32961.MEGA FIRE reveals the ancient recurring cycles of war and economic collapse that have shaped history for 600 years. These patterns predict America is now entering its most dangerous period since World War II. Get your copy today!www.megafire.worldGet high-quality emergency preparedness food today from American Reserves!www.AmericanReserves.comIt's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today!www.Amazon.com/Final-DayApple users, you can download the audio version on Apple Books!www.books.apple.com/final-dayPurchase the 4-part DVD set or start streaming Sacrificing Liberty today.www.Sacrificingliberty.com

This service that you perform is not only supplying the needs of the Lord's people but is also overflowing in many expressions of thanks to God. — 2 Corinthians 9:12 The countries of Sudan and South Sudan are among the world's most difficult places to live in today. Millions of people in these countries have been displaced by civil war, political unrest, and disasters. Yet Jesus continues to be at work. The mission agency I serve provides a training program for pastors and church leaders called Timothy Leadership Training (TLT). Reverend Patrick, a church leader in South Sudan, recently reported that 43 pastors and ministry leaders completed the TLT program and are making a difference in their communities. Though non-Sudanese people cannot generally enter these countries right now, we can still bless and encourage churches and believers there through programs like TLT. This reflects the joy that flows through 2 Corinthians 9. Here Paul celebrates the generosity of the church in Corinth as it gives to bless churches in other lands. And their investment in God's kingdom will result in blessings multiplied for both the giver and the receivers. Most significantly, this work honors Jesus. As we consider our place in God's worldwide mission, we cannot underestimate how our partnership with other ministries can benefit people in places we cannot go. Wherever we are, our generosity can bless Christian brothers and sisters around the world in extraordinary ways. God, help us to grow in the grace of giving. May our generosity minister to others around the world and honor you. Amen.

Ever felt lost navigating life's complex paths? You're not alone. This powerful message reveals how the Holy Spirit serves as our divine guide when countless voices compete for our attention.While Jesus established Himself as "the way, the truth, and the life," many believers struggle to understand the Holy Spirit's role. Yet Jesus made a stunning claim to His disciples: "It is for your benefit that I go away." Why? Because while Jesus in physical form could only be in one place, the Holy Spirit indwells every believer simultaneously, providing constant guidance, teaching, and transformation.For those seeking faith, the Spirit gently convicts about sin—not to condemn but to reveal our need for salvation. Our society minimizes sin or redefines it entirely, but the Holy Spirit cuts through deception to show us our true condition before a holy God. This awareness doesn't disqualify us from receiving grace; it's precisely what qualifies us for it.For believers, the Spirit guides us through life's complexities. When facing decisions, we can test spiritual promptings: Are they self-serving or others-focused? Do godly people affirm them? Do they align with Scripture? The Spirit never contradicts God's written Word.Most remarkably, the Holy Spirit produces fruit we could never manufacture ourselves—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. When we surrender control and stop stifling His work, we'll find ourselves responding to situations with supernatural patience and love that surprises even us.Ready to stop white-knuckling your spiritual journey? Surrender to the Spirit with this simple prayer: "Father, today I surrender to the Holy Spirit's work in me. Guide me in humble obedience." Experience the freedom of divine guidance rather than relying solely on human wisdom.

The Parable of the Unjust Steward (Luke 16:1–9) - Pastor Donnell Wyche - a2vc.org. Like us on fb.com/vineyardannarboror watch our livestream Sundays @ 11:00am - vimeo.com/annarborvineyard  Summary: In this week's message, Pastor Donnell Wyche launches our new series on The Parables of Jesus with one of the most perplexing stories—The Parable of the Unjust Steward (Luke 16:1–9). On the surface, Jesus seems to commend a dishonest manager who manipulates accounts for his own survival. This shocking twist unsettles our assumptions about morality, fairness, and what God expects of us. But Pastor Donnell reminds us that Jesus often uses surprising, even uncomfortable stories to reveal deeper truths about grace, forgiveness, and the nature of God's kingdom. By comparing this parable with the story of the Prodigal Son in Luke 15, Donnell shows that both center on sin, mercy, and the restoration of broken relationships. Just as the father in the Prodigal Son story does not demand repayment, the master in the parable does not extract punishment, even when it is deserved. This challenges long-held “economic” views of the cross—where sin is seen as a debt that must be repaid and instead reveals a God who chooses mercy over retribution. Jesus' death on the cross is not a transaction to appease God, but the fullest revelation of God's forgiving love. The parable invites us to honesty about our own lives. Like the steward, we often “cook the books”—hiding truths, justifying ourselves, or finding worth in what we produce. Yet Jesus calls us not to repayment but to confession: “God, I cannot repay—meet me with your mercy.” Our freedom lies not in what we can offer but in God's gracious love, which restores, forgives, and sustains us.

Join us  as we worship the Lord, fellowship, and continue our journey through the Gospel of John! In John 8 the religious leaders place a woman before Jesus who had been caught in the very act of adultery. How does Jesus handle this situation? Do stones begin to fly? Join us as we see how Jesus responds with wisdom, compassion, and grace. In many ways this woman is a picture of all of us. We all have been God's unfaithful bride. We all are deserving of death. Yet Jesus issues a word of no condemnation! And empowers us to live a life free from sin!

Come As You Are Series - MatthewMatthew 9:9 “As Jesus went on from there, He saw a man called Matthew sitting in the tax collector's office; and He said to him, “Follow Me!” And he got up and followed Him.”Before watching the chosen series, I didn't understand why it was so unusual for Jesus to choose Matthew. I knew the Jewish people did not like tax collectors, but I didn't realize just how much the Jewish people hated them. I also didn't realize how hard it was for a Jewish person to take that job. I didn't know that their entire family would disown them, and all the Jewish people would dislike them.When you watch The Chosen, a series about the life of Jesus, you can see how hard it was for Matthew and how hard it was for his family. In this series, Matthew didn't really seem to understand why his family was so upset. To him, it was a job and one he was very well suited for. He was very good with numbers and someone needed to collect the taxes. It paid very well and he was able to afford nice things. He wanted to share those things with his family and to help his family out.However, his family wanted nothing to do with that money and nothing to do with him. There were several reasons why the Jewish people hated the tax collectors. Here are five of them.1. They Worked for the Romans. Israel was under Roman occupation, which many Jews saw as a constant reminder that they were not free. Tax collectors were Jewish people who collaborated with the Roman government to collect taxes from their own people. Many Jews saw this as betrayal — essentially siding with the oppressor.2. They Collected More Than Required. Tax collectors often used a system called tax farming: they paid Rome a set amount upfront for the right to collect taxes, and then charged people more than what Rome required in order to profit. This meant they were often greedy and corrupt, getting rich at the expense of their fellow Jews.3. They Were Considered Ritually Unclean. Because they worked closely with Gentiles (Romans) and handled money with images of Caesar on it (which some Jews considered idolatrous), they were considered ceremonially unclean and unable to fully participate in religious life. They were lumped in with “sinners” in society — seen as spiritually dirty and morally compromised.4. They Contributed to Oppression. Paying Roman taxes meant funding Rome's army and empire — which included pagan temples and the oppression of Jewish people. Tax collectors were seen as helping the enemy, adding to the suffering of their own nation.5. They Represented Injustice. Many people were already living in poverty, and tax burdens could be crushing. Tax collectors were the face of that injustice, the ones knocking on doors, demanding payment, and sometimes taking people's property.As you can see, this opinion of tax collectors went a lot deeper than just the fact that they were upset they had to pay taxes to a ruler they didn't believe in, and they didn't really have that money. There were a lot of reasons why the tax collectors were mistrusted, disliked, and in many cases, hated.This is why it is so shocking that Jesus chose Matthew to be one of His 12 chosen apostles. In the show, you can see that the other apostles don't understand Jesus's choice and don't really want to spend time with Matthew. However, they all come around in the end. They all learn to trust that Jesus has a plan, and they get to know Matthew, not for what he does, but for who he is.The same is true for you. You might have a job that people don't understand, or you might be doing things that go against God and all He wants for us, and yet God decides He is going to choose you to follow Him. Other people might not understand this. They might think you are the last person who should be doing this, and they may tell you that. It's ok. It doesn't matter what others think. What matters is that God has told you. God is calling each one of us. He is calling us to follow Him, and He is calling us to something greater as well. He is not calling us each to the same thing, but I promise God has placed a calling on your life, and He is just waiting for you to come to Him and ask Him what this calling is.It may be something He is putting on your heart to do immediately, and it may be something that He is calling you to in the future. Either way, ask Him to tell you all about it. Ask Him to prepare you for it. Ask Him to equip you for it. This series is called Come As You Are because that is precisely what God wants from us. Just say yes, right where we are. He doesn't want us to change first. He wants us to come to Him just as we are, and then He will change us in the most beautiful way!God didn't tell Matthew to find a new job, repent of all his sins, and then come and follow Him. He saw him at work and said Follow Me! and Matthew did. Imagine the courage and trust it must have taken Matthew to walk away from everything he knew to follow Jesus. Imagine how hard it must have been to not give two weeks' notice, not give his boss a heads up, just to stand up and leave all he knew for a life full of unknowns.One thing that amazes me about all those to whom Jesus said, “Follow Me.” They never asked any questions. It doesn't say that Matthew stopped and asked Jesus a bunch of questions. It just says that He said Follow Me, and Matthew got up and followed Him. Matthew 4:18-22 says, “Now as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon, who was called Peter, and his brother Andrew, casting a net into the sea; for they were fishermen. And He said to them, “Follow Me, and I will make you fishers of people.” Immediately, they left their nets and followed Him. Going on from there, He saw two other brothers, James, the son of Zebedee, and his brotherJohn, in the boat with their father Zebedee, mending their nets; and He called them. Immediately, they left the boat and their father and followed Him.”Do you see how, at least in these two instances, Jesus said Follow Me and they just followed Him. There were no questions like, For how long? How much will we be paid? What about our families? What about our bills? What should we take with us? I feel like I would have a ton of questions, and they immediately left their nets and followed Him.”God did not ask any of these people to change before they followed Him. Were they all perfect men? No, I am sure they were not. Did they have their own issues and problems? Yes, I am sure they did. Yet Jesus didn't care. He knew everything about them, and He still called them. He knew all of their flaws, all of their sins. He knew what was in their hearts, and He still called them. He is calling you, too!He is calling you with all of your sins. He is calling you with all of your imperfections. He is calling you with your addictions and with your hangups. He is calling you even though you aren't sure what He is calling you to. He is calling you even though you have a thousand questions. He is calling you just as you are. So, go ahead and say yes. Say yes, you will follow Him wherever He leads you. Say yes, you will follow Him and allow Him to change you. Say yes, now, not after you change, because let's be honest, without Him, there is no changing.Dear Heavenly Father, I ask that you bless all those listening to this episode today. Lord, you are amazing. You call us even though we are not perfect, and we are so grateful. Lord, please help us to hear that call. Help us to believe you want us just as we are and that you will help us to be the person you created us to be. Help us to say yes to the call you are placing on our lives, even if we don't know what that call is or everything it entails. Helps us trust, Lord. We love you, and we ask all of this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. Two more weeks to sign up for the retreat. CLICK HERE for all the details. I hope to see you there. Remember, Jesus loves you just as you are, and so do I! Have a blessed day.Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “a vision of a little child who's just learning to walk, raising their hands up, and the parents grab those hands. That's the Lord grabbing our hands as we praise him with lifted hands. And walking us through.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Zaccheus was rich and a chief tax collector; thus he was very unliked by others. Yet Jesus looks up at him, calls him by name, comes to his house, and ultimately transforms Zaccheus the greedy and dishonest man into a new creation. Jesus does this for all who believe in Him, and He always acts first. It's not that Zaccheus or anyone wanted a relationship with Jesus first, but Jesus who initiates and begins relationships with us. Now in our new creation identities, we follow Christ and seek the lost like our Savior.

We live in a dark and fallen world where all have sinned and fallen short of the glory of God.And that is absolutely heartbreaking.Yet Jesus says in John 16:33, “In this world you will have trouble. But take heart! I have overcome the world.”If you are feeling weary and heavy, sharing scripture truth and practical encouragement with biblically guided action steps to support your mission towards being salt and light in a world that so deeply needs it.Praying that Holy Spirit is ignited in you in mighty ways as you seek to live boldly for Christ, knowing & loving Him and sharing Jesus with others as we are called to do.

Today, I reflected on Jesus' hard words about hating family, bearing the cross, and renouncing all we have. At first, they sound impossible—almost like disqualifications for discipleship. But Jesus isn't telling us how to earn salvation; He's warning us not to let anything stand in the way of following Him. Like those in His parable who made excuses about property and family, we too can let “later” become never. Yet Jesus counted the cost and bore the cross for us, securing our life with Him. So He calls us to keep the end in mind—eternal life with Him—and live wisely now. In Word, Baptism, and the Lord's Supper, He strengthens us to bear our crosses, trust His promises, and follow Him all the way home.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezekiel 22-24; Revelation 9 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, host Hunter guides us through a heartfelt and sobering journey in Scripture, diving into Ezekiel chapters 22-24 and Revelation chapter 9. We listen in as themes of judgment, repentance, and ultimately divine mercy unfold—contrasting the warnings delivered by Ezekiel, the “Son of Man,” with the hope and redemption brought by Jesus, the true Son of Man. Along the way, Hunter offers powerful reflections on resting in God's grace, praying for our communities, and living as bearers of good news. We also hear personal greetings from listeners around the world, adding a true sense of connection and warmth to our daily fellowship. Whether you're reading along, seeking encouragement, or simply wanting to feel that you're not alone on your faith journey, this episode offers thought-provoking insights, meaningful prayers, and a reminder that you are deeply loved. So, settle in as we step through the Scriptures together, reflect on their meaning for our lives, and connect as one community under God's grace. TODAY'S DEVOTION: Over and over again in these readings, we hear God calling Ezekiel "Son of Man." It's a title weighted with meaning—a herald of God's judgment and the coming doom for a people entrenched in idolatry, injustice, and violence. Ezekiel stands as the mouthpiece announcing that captivity and exile are the results of turning away from God. The judgment is clear. The reckoning is near. But as we listen to these words, we remember that Jesus himself takes on this title, "Son of Man," most often in the gospels. Those who heard him say it would have recognized the reference to Ezekiel—the spokesman warning of wrath. Yet Jesus, our Son of Man, comes not as the messenger of judgment, but as the bearer of good news. God's fury—rightly deserved for sin and rebellion—will not ultimately fall on his people. Instead, every ounce of that wrath is poured out on the Son, Jesus, on the cross. The anger of God, the consequences for all evil, find their end in the sacrificial act of Jesus. In that moment of co-suffering love, death is defeated, its grip forever loosened. Jesus sets us free, leads us away from condemnation, and brings us into true life. Ezekiel was a prophet pointing to judgment—Jesus is a Savior heralding a far greater hope. The good news is that reconciliation with God is here for us, offered through Christ's sacrifice. We are invited to rest in what Jesus has done, to allow his liberating love to shape our lives and our future. He is the better Son of Man, inviting us out of exile and into the wide-open freedom of his kingdom. Let that be the posture of our hearts today: To listen, to rest in grace, to walk in freedom and to follow Jesus. That's the prayer I have for my own soul. That's my prayer for my family, for my wife, my daughters, my son. And that's my prayer for you. May it be so. TODAY'S PRAYERS: Almighty and ever loving God, you have brought us to the light of a new morning. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may walk this day in peace. Guard our steps from temptation, shield us from the weight of fear and shame, and lead us deeper into the joy of your presence through Jesus Christ, our Lord. Amen. O Christ, light of the nations, shine in every place where shadows dwell. Call the scattered home, Heal the wounds of division and gather all people into the communion of your grace. May the knowledge of the Lord cover the earth as the waters cover the sea. Amen. And now, Lord, make my hands ready for mercy. Make my eyes Quick to see the hurting. My ears open to the cry of the lonely, and my feet swift to bring good news. Let me seek to bless, not to be noticed, to serve, not to be praised, to forgive, not to hold back. For in your way is life, in your mercy is healing. And in your love is the peace this world cannot give. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

When Higher is Lower…and Vice Versa | Luke 14:1–14 Pride isn't only arrogance. It can be the quiet voice of comparison, frustration, or resentment when others don't notice us. It whispers while we scroll through social media, envious of someone else's vacations or successes. Pride resists “messes,” but life is messy—like coffee spilled on clean carpet or a child getting sick before guests arrive. Yet Jesus enters our messes, just as He healed the man with dropsy at the Pharisee's house. Jesus warns us against seeking the places of honor. The world says moving up means status, salary, or likes, but in His kingdom, moving up often looks like moving down—caring for aging parents, changing diapers at night, or sitting quietly with a suffering friend. These humble acts, done in love, reflect His own humility. The Gospel is clear: Jesus humbled Himself to death on a cross to raise us up. Like a wedding guest expecting to sit near the kitchen but finding their name at the head table, we are welcomed to Christ's feast—not as outsiders, but as honored guests. Here at His Table, He feeds us with forgiveness and eternal life. The Church is not a showroom for the successful but a hospital for sinners. Like an ER that never turns away the sick, Jesus welcomes the broken. And He promises that when He returns, He will seat us at the eternal wedding banquet—a family reunion that never ends, never fractures, never fades. That is the joy set before us: where higher is lower, and lower is lifted forever in Christ. Worship Times: Trinity Lutheran Church, Sheboygan Sunday: 8:00 & 10:45 a.m. Monday: 6:30 p.m. Website: trinitysheboygan.org Facebook: facebook.com/trinitysheboygan We are a congregation of the Lutheran Church–Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. ---- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

When Higher is Lower…and Vice Versa | Luke 14:1–14 Pride isn't only arrogance. It can be the quiet voice of comparison, frustration, or resentment when others don't notice us. It whispers while we scroll through social media, envious of someone else's vacations or successes. Pride resists “messes,” but life is messy—like coffee spilled on clean carpet or a child getting sick before guests arrive. Yet Jesus enters our messes, just as He healed the man with dropsy at the Pharisee's house. Jesus warns us against seeking the places of honor. The world says moving up means status, salary, or likes, but in His kingdom, moving up often looks like moving down—caring for aging parents, changing diapers at night, or sitting quietly with a suffering friend. These humble acts, done in love, reflect His own humility. The Gospel is clear: Jesus humbled Himself to death on a cross to raise us up. Like a wedding guest expecting to sit near the kitchen but finding their name at the head table, we are welcomed to Christ's feast—not as outsiders, but as honored guests. Here at His Table, He feeds us with forgiveness and eternal life. The Church is not a showroom for the successful but a hospital for sinners. Like an ER that never turns away the sick, Jesus welcomes the broken. And He promises that when He returns, He will seat us at the eternal wedding banquet—a family reunion that never ends, never fractures, never fades. That is the joy set before us: where higher is lower, and lower is lifted forever in Christ. Worship Times: Trinity Lutheran Church, Sheboygan Sunday: 8:00 & 10:45 a.m. Monday: 6:30 p.m. Website: trinitysheboygan.org Facebook: facebook.com/trinitysheboygan We are a congregation of the Lutheran Church–Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. ---- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

When Higher is Lower…and Vice Versa | Luke 14:1–14 Pride isn't only arrogance. It can be the quiet voice of comparison, frustration, or resentment when others don't notice us. It whispers while we scroll through social media, envious of someone else's vacations or successes. Pride resists “messes,” but life is messy—like coffee spilled on clean carpet or a child getting sick before guests arrive. Yet Jesus enters our messes, just as He healed the man with dropsy at the Pharisee's house. Jesus warns us against seeking the places of honor. The world says moving up means status, salary, or likes, but in His kingdom, moving up often looks like moving down—caring for aging parents, changing diapers at night, or sitting quietly with a suffering friend. These humble acts, done in love, reflect His own humility. The Gospel is clear: Jesus humbled Himself to death on a cross to raise us up. Like a wedding guest expecting to sit near the kitchen but finding their name at the head table, we are welcomed to Christ's feast—not as outsiders, but as honored guests. Here at His Table, He feeds us with forgiveness and eternal life. The Church is not a showroom for the successful but a hospital for sinners. Like an ER that never turns away the sick, Jesus welcomes the broken. And He promises that when He returns, He will seat us at the eternal wedding banquet—a family reunion that never ends, never fractures, never fades. That is the joy set before us: where higher is lower, and lower is lifted forever in Christ. Worship Times: Trinity Lutheran Church, Sheboygan Sunday: 8:00 & 10:45 a.m. Monday: 6:30 p.m. Website: trinitysheboygan.org Facebook: facebook.com/trinitysheboygan We are a congregation of the Lutheran Church–Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. ---- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

When your strength runs out, when fear torments your mind, and when your love falls short, God's love steps in. In this compassionate message, Pastor Sarah Jakes Roberts teaches from John 21, where Jesus meets Peter after his denial. Peter's love had failed, his confidence was shaken, and he no longer trusted himself. Yet Jesus restored him through love and called him to follow again. That same love is available to you. Real transformation doesn't come from changing our behavior — it begins with what we allow into our hearts and minds. If you change the input, the output will follow. God's presence renews your thoughts, restores your identity, and empowers you to walk in freedom. His love casts out fear, steadies your soul, and sustains you when human love falls short. This is a timely word for anyone who needs a reminder: Your story doesn't end where your love failed. God's love will meet you there, restore you, and carry you forward. Message: “Love Steps In” Scripture: John 21:15-18 (NKJV) Speaker: Pastor Sarah Jakes Roberts Date: Aug. 24, 2025 Hosted on Acast. See acast.com/privacy for more information.

When your strength runs out, when fear torments your mind, and when your love falls short, God's love steps in. In this compassionate message, Pastor Sarah Jakes Roberts teaches from John 21, where Jesus meets Peter after his denial. Peter's love had failed, his confidence was shaken, and he no longer trusted himself. Yet Jesus restored him through love and called him to follow again. That same love is available to you. Real transformation doesn't come from changing our behavior — it begins with what we allow into our hearts and minds. If you change the input, the output will follow. God's presence renews your thoughts, restores your identity, and empowers you to walk in freedom. His love casts out fear, steadies your soul, and sustains you when human love falls short. This is a timely word for anyone who needs a reminder: Your story doesn't end where your love failed. God's love will meet you there, restore you, and carry you forward. Message: “Love Steps In” Scripture: John 21:15-18 (NKJV) Speaker: Pastor Sarah Jakes Roberts Date: Aug. 24, 2025 Hosted on Acast. See acast.com/privacy for more information.

Join Us for Worship: Sundays at 9:00 AM & 11:00 AM https://www.flourishinggrace.org/plan-your-visit In Luke 12:22–34, Jesus speaks directly to one of the most pressing struggles of our time: anxiety. His words are not distant, theoretical, or dismissive. They are intimate, practical, and filled with the promise of God's care. Pastor Brent Van Sickle, from King's Cross Church, reminds us that our Savior does not ignore the burdens we carry. He understands the weight of our worry and calls us to lift our eyes beyond ourselves and place our trust in the Father who delights to give us His kingdom. Jesus points to ravens and lilies—ordinary parts of creation—to show how much more valuable His people are in the Father's sight. If God feeds the birds and clothes the grass of the field, how much more will He provide for His children? Anxiety, He explains, is unproductive, wasted energy, and misplaced effort because it flows from the world's mindset of scarcity and self-dependence. Instead, He calls us to seek His kingdom first, knowing that all these things will be added to us. This passage is not a command to “stop worrying” and then be left alone to wrestle in silence. Instead, it is an invitation to see the character of a God who is not distant but near, who names His people “little flock” and promises His good pleasure is to give us the kingdom. It is a reminder that trust is formed not in striving for control, but in surrendering to the shepherd who leads His sheep to green pastures. Pastor Brent shares how anxiety is not only a mental or emotional struggle but also one that impacts our entire being—our health, our relationships, our ability to live on mission. Yet Jesus offers a way forward: turning our eyes from fear to faith, from possessions to generosity, and from scarcity to abundance in Him. True freedom from worry comes not by clinging tighter to control but by releasing it to the One who holds our lives in His hands. This message also reminds us that generosity is a pathway away from anxiety. Jesus teaches that where our treasure is, there our hearts will be also. When we cling to our possessions, worry only multiplies. But when we hold our resources with open hands and invest in the kingdom of God, we experience the peace that comes from aligning our hearts with His purposes. At its core, Luke 12:22–34 reveals a God who is a Father, a Shepherd, and a King—who cares deeply, provides faithfully, and delights to give His children what they truly need. Whether you are weighed down by financial pressures, fearful about the future, or burdened by personal struggles, Jesus' words offer hope: fear not, for your Father knows you, sees you, and will never leave you without His care. So, the invitation is clear: lay down your anxieties, seek first His kingdom, and trust the God who delights to give. The question remains: where is your treasure, and where is your heart? Will you trust Jesus with your life today?

Jesus has great compassion for everyone. Especially for those society considers unlovable or worth nothing.One day, He stopped by a well and had a conversation with a woman who had been married five times. When He spoke to her, He knew she was now living with another man. Yet Jesus spoke to her in a way that let her know He valued her as a person.He told her that people could drink the water from that well, but again, they would eventually be thirsty. He said to her that the water He gives is a spring welling up inside them, pointing to eternal life.John 7:38 says, “Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” Do you believe in Him? Have you had your encounter with Jesus? If you are thirsty for a new life, reach out to Him and listen to what Jesus has to say.Your life will no longer be dry and lifeless.New life will flow out of you so that others will notice and want what you have!Let's pray.Lord, much of what the world offers doesn't satisfy us. We need the living water only you can provide. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Serving others doesn't always look glamorous. In fact, it is often overlooked, under-appreciated, and even disregarded. Yet Jesus makes it clear that when we serve those in need, we are serving Him. An act of kindness, whether it is a meal, a visit, or even a listening ear, becomes something eternal in God's eyes.The truth is, real greatness is not found in being served but in choosing to serve. Your service may go unnoticed by people, but it will never be forgotten by God. Every time you love, give, or extend compassion, you are reflecting Christ Himself. A servant's heart is more than a command; it is a way of life that keeps us anchored in Jesus, alive in faith, and ready to shine His love in a world that desperately needs itSubscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://x.com/LifeRockChurch

Are your big feelings misunderstood by others? All of us have tender parts of ourselves that long for a safe place to call home. Sadly, it's easy for sensitivity to get rejected as "too emotional" or "unbiblical." Yet Jesus the Feeler welcomes our emotions and cares for us in his empathetic love.Join us for this episode of Soul Talks as Bill and Kristi affirm the God-given need to be seen, known, and understood as they discuss their new book Deeply Loved: Receiving and Reflecting God's Great Empathy for You. You'll experience freedom from the shame placed on emotions as you learn how your feelings actually draw you deeper into Jesus' heart. Resources for this Episode:Deeply Loved: Receiving and Reflecting God's Great Empathy for YouAttend a Soul Shepherding RetreatEarn a Certificate in Spiritual Direction

In this week's Party for One message, we explore the parable of the lost coin (Luke 15:8–10) and how life's outside forces—hardship, neglect, and harm—can quietly pull us away from God. Sometimes we don't drift from defiance, but from disruption. Yet Jesus reminds us of a God who notices, searches, and celebrates every return.

Worship—that word often conjures images of raised hands and Sunday morning singing. But what if true worship goes much deeper than music? What if it's actually revealed by what we value most?In this profound exploration of John 12, we witness Mary's shocking act of devotion—pouring out perfume worth an entire year's wages onto Jesus' feet and wiping them with her hair. This extravagant gesture wasn't just financially costly; it defied cultural norms and sparked immediate criticism from Judas. Yet Jesus defended her, recognizing authentic worship when others saw only waste.The story cuts straight to our hearts, challenging us to examine what we truly value. "Where your treasure is, there your heart will be also." This isn't merely about money—it's about what captivates our thoughts, consumes our time, and commands our resources. Everyone worships something. The question isn't whether we'll worship, but what we'll worship.Our relationship with finances particularly reveals our deepest values. Do we embrace the world's perspective that security comes from accumulating and holding tight to resources? Or do we trust God's upside-down economics that says "it's more blessed to give than receive" and "you can never outgive God"?Through powerful testimonies from real people who've taken steps of financial faith, we see how God's faithfulness transforms not just checkbooks but hearts. Whether you're considering giving for the first time or growing toward more radical generosity, each step demonstrates growing trust in a God who promises to provide.This message will challenge, inspire, and possibly make you uncomfortable—but it might just revolutionize how you understand true worship. Ready to discover what you really value most?

Gospel  Matthew 18:1-5, 10, 12-14 The disciples approached Jesus and said, "Who is the greatest in the Kingdom of heaven?" He called a child over, placed it in their midst, and said, "Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever becomes humble like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me. "See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father. What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.” Reflection Children did not have status at the time of Jesus. Yet Jesus see's in children such a beautiful image of what he wishes adults would be. The qualities of a child are perfect for the kingdom of God. Closing Prayer Father, it's strange that sometimes we believe that religion is there somehow is a block, not allowing us to become who we really want to be, or who we are. And the truth is that everything that Jesus teaches leads us into a place of acceptance of our human nature, acceptance of everything potentially we have within us, and longs for us. And we pray that we will mature and grow. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Ken Lewis from Bluffton, SC. Ken, your support through Project23 helps others see the depth of Jesus' mercy. This one's for you. Our text today is Mark 15:6-15: Now at the feast he used to release for them one prisoner for whom they asked. And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. And the crowd came up and began to ask Pilate to do as he usually did for them. And he answered them, saying, "Do you want me to release for you the King of the Jews?" For he perceived that it was out of envy that the chief priests had delivered him up. But the chief priests stirred up the crowd to have him release for them Barabbas instead. And Pilate again said to them, "Then what shall I do with the man you call the King of the Jews?" And they cried out again, "Crucify him." And Pilate said to them, "Why? What evil has he done?" But they shouted all the more, "Crucify him." So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.— Mark 15:6-15 Picture the scene: a festive crowd at Passover, power in Pilate's hands, two men before them. One—Barabbas—guilty of murder and insurrection. The other—Jesus—innocent of any crime. And they choose to release the criminal while crucifying the innocent. It's no mistake. It's the core of the gospel: The innocent suffers the judgment you deserve so the guilty can go free. Barabbas walks out with chains removed. Jesus enters bearing a crown of thorns and a heavy wooden beam. This is substitution. This is a scandalous act of grace, enough to shatter every expectation. We are Barabbas. We are guilty—rebels deserving punishment. Yet Jesus takes our place. Don't let this moment pass as just history. Let it break you and rebuild you. Ask yourself: Do I truly understand the freedom I've received? Am I living like someone set free, or still chained by shame and self-effort? You are the guilty set free. Free to worship, not work, for your acceptance from God. Right now, write down one area where you still try to earn God's approval by your effort. Then, pray: “Jesus, I accept that you took my place. I leave this striving at the cross and embrace your grace today.” #ScandalousGrace, #Mark15, #Substitution ASK THIS: What surprises you most about Barabbas going free? How does knowing Jesus took your punishment reshape your daily choices? Where do you still feel chained by guilt or self-effort? How can you live out your freedom in worship and humility this week? DO THIS: Right now, write down one area where you still try to earn God's approval by your effort. Then, pray: “Jesus, I accept that you took my place. I leave this striving at the cross and embrace your grace today.” PRAY THIS: Jesus, thank you for standing in my place. I was guilty; you were innocent. Today I leave my striving behind and rest in the freedom you won for me. Amen. PLAY THIS: "Jesus Paid It All."

Truth is not new! Even if it's new to us, it's still been around forever, and it doesn't depend on our opinion to make it true. In this series, Pastor Rick looks at the negative effects of valuing tolerance over truth and why we should more intentionally pursue truth in our worldview.A postmodern culture wants to convince us that there may be truth out there, but it's impossible to know it. Yet Jesus said, “You will know the truth, and the truth will set you free” (John 8:32 NIV). In this message, Pastor Rick teaches how to know truth so that you can live in freedom. To support this ministry financially, visit: https://www.oneplace.com/donate/1103/29

The spiritual entitlement of the rich man in the parable comes from pride, produces indifference, and leads to torment. Yet Jesus teaches this parable with the rich man in contrast to a man named Lazarus, someone polar opposite to the rich man. The entitlement and prideful life has no place in the kingdom of God, and by His grace He reverses our sinful heart to one of humility and gratitude.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Mark 14:53-65: And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none. For many bore false witness against him, but their testimony did not agree. And some stood up and bore false witness against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'” Yet even about this their testimony did not agree. And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?” But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” And the high priest tore his garments and said, “What further witnesses do we need? You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows. — Mark 14:53-65 It's hard to stay silent when lies surround you. It's even harder when those lies threaten your reputation, your future, even your life. Yet, before a corrupt court and false witnesses, Jesus stands silent, composed, and strong. The council gathers, determined to condemn him. Witness after witness comes forward, each lying and contradicting one another. In the face of these falsehoods, Jesus remains remarkably silent. His silence is powerful—a profound strength in quiet trust. He doesn't retaliate. He doesn't argue. He doesn't defend himself. But when asked directly about his identity, Jesus speaks clearly and courageously: "I am, and you will see the Son of Man seated at the right hand of Power." At this statement, the courtroom explodes in outrage. They call it blasphemy. They condemn him to death. They strike him, mock him, and humiliate him. Yet Jesus doesn't shrink back or compromise the truth. He stands firm, even though it costs him dearly. Jesus' strength wasn't in loud self-defense or arguments. His strength was quiet, confident trust in the Father's plan. We often want to defend ourselves and speak up when falsely accused. But there are moments when strength is best expressed in quiet trust. There are times when our strongest testimony is silent faithfulness, confident that God sees and knows the truth. Perhaps you're in a season of unjust criticism, unfair accusations, or even false rumors. You might be tempted to retaliate or to loudly defend yourself. But look to Jesus. Remember, God is your defender. Your strength is in quiet trust and integrity, knowing he sees your truth clearly. Your strongest witness might not be your arguments, but rather your unwavering, Christ-like character in moments of injustice. Jesus, help us to stand with courage and in silent obedience when the moment is right. Amen. #SilentStrength #Mark14 #TrustGod ASK THIS: Why do you think Jesus chose silence over self-defense? How do you usually respond when unfairly criticized or accused? What area of your life requires silent trust rather than vocal defense? How does Jesus' response inspire you in your current challenges? DO THIS: Today, choose quiet trust over retaliation. In moments when you're tempted to defend yourself harshly, pause and entrust your situation to God. PRAY THIS: Jesus, help me stand strong when falsely accused or misunderstood. Teach me to trust You deeply, relying not on my own defense but on Your justice. Amen. PLAY THIS: "Defender."

What if the path to life is marked by sacrifice? Peter calls Jesus the Messiah—but stumbles at the idea of a suffering Savior. We often do the same. Yet Jesus makes it clear: to follow Him is to take up our cross. True life is found in surrender—laying down pride, comfort, and control to walk the path of self-giving love.⚫CONNECT WITH US:

You've probably heard the saying “Money talks.” What would money say to you if it wanted to be your idol? And what might God say in contrast?1.     Money says: “Look at how much more others have than you.”  This counterfeit god uses envy to enslave us, driving us to want more. Proverbs 14:30 says, “A heart at peace gives life to the body, but envy rots the bones.”God says: “Be content with and grateful for what you have.” The antidote to envy is gratitude. 2.     Money says: “You don't have a greed problem.” Money insists, “You don't have enough money to be called greedy. Only rich people are greedy.” Yet Jesus warned an audience of mostly poor people, “Watch out! Be on guard against all kinds of greed.”  God says: “Recognize that the tendency toward greed is a constant challenge.” The antidote to greed is generosity. 3.     Money says: “Worry about me!”  We have the illusion that we won't worry about money if we have more money. But the fact is, the more money we have, the more we think about it and worry about it. God says: “Trust me as your provision and source.” There is a linkage between seeking God's Kingdom and knowing God's provision. 4.     Money says: “Giving may be a good idea, but you can't afford it.” One of the biggest lies money tells is that if you had more money, you'd be more generous. But statistics show that people with lower incomes give a higher percentage of their money than people with higher incomes. God says: “Give, not because you can afford to, but because you can't afford not to.”  If you don't start understanding the role of generosity when you don't have much, you will not grow into it when you do have much. 5.     Money says: “If you just keep getting more, eventually you'll have enough.” But it's like a treadmill of acquisition; we never get there. We never reach “enough.”God says: “The antidote for consumerism is compassion.” Only when you choose to spend on behalf of others instead of on yourself will your heart begin to change. Text: Luke 16:13; 12:15-34; 19:1-8  Originally recorded on December 12, 2010, at Fellowship Missionary Church, Fort Wayne, IN

(John 5:1-9) At the Pool of Bethesda in John 5, a man crippled for thirty-eight years waits by a superstition for healing—hoping an angel might stir the waters. But when Jesus approaches him and asks, “Do you want to be healed?”, the man responds not with faith but with a narrative of blame and misplaced hope. He believes the problem is that others won't help him and that healing lies in the water—not in the One standing before him. Yet Jesus doesn't offer technique or sympathy; He offers Lordship. True healing, the passage shows, doesn't come through self-diagnosis, cultural remedies, or emotional management, but through surrender to the authority of Christ. This man, like many of us, wants healing without disruption, freedom without obedience. But Jesus heals by commanding—not coddling—because He is not a tool for wellness, but the Lord of wholeness. Only when we relinquish our narratives and submit to Him do we discover a deeper healing—one that outlasts trauma, transcends pain, and restores us to God.

Wait And See #RTTBROS #Nightlight Wait and See "God is at work in this. I need to wait and see what He does."These profound words from my Father-In-Law, Jesse Dunn, a nearly 90-year-old saint carry the weight of deep spiritual wisdom. In our instant gratification world, this experienced believer has discovered a truth many struggle to embrace: God's apparent silence is not His absence, but His active presence working in ways we cannot yet see.The Wrestling of Unanswered PrayerHow often do we echo the psalmist's cry: "How long wilt thou forget me, O Lord? for ever?" (Psalm 13:1). We pour out our hearts in prayer, expecting swift answers, only to be met with what feels like heavenly silence. Our natural response is frustration or doubt.But my wise father in law has learned what many never discover: unanswered prayer is not unheard prayer. Every sincere petition reaches the throne of grace, and our sovereign God responds according to His perfect will and timing, not ours.Divine Timing and TrustThe prophet Isaiah reminds us: "For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord" (Isaiah 55:8). God operates from an eternal perspective while we see only the present moment. What appears as delay may actually be divine preparation.Consider Lazarus. When Jesus received word that His friend was ill, "he abode two days still in the same place" (John 11:6). Mary and Martha wondered why their urgent message seemed ignored. Yet Jesus had a greater purpose not merely to heal sickness, but to demonstrate His power over death itself.Expectant WaitingThere's a profound difference between passive resignation and active, expectant waiting. Jesse's words reveal not defeat, but faith filled anticipation. He has learned to say with the psalmist: "Wait on the Lord: be of good courage, and he shall strengthen thine heart" (Psalm 27:14).This waiting acknowledges that our loving Father is always at work, even when we cannot trace His hand. It trusts that He "worketh all things after the counsel of his own will" (Ephesians 1:11) with purposes that transcend our understanding.The Wisdom of AgeThere's something beautiful about hearing such words from someone who has lived nearly a century. This man has witnessed world wars, upheavals, and countless trials. Through it all, he has learned that God's track record is perfect, even when His methods are mysterious. His patient faith comes not from naivety, but from a lifetime of seeing God work in unexpected ways and perfect timing.Living in the MeanwhileToday, as you bring your requests before God, remember this godly patriarch's wisdom. When the heavens seem silent and your prayers appear unanswered, choose to declare: "God is at work in this. I need to wait and see what He does."Let your heart find rest knowing that "the Lord will perfect that which concerneth me" (Psalm 138:8). Trust that the God who numbers your hairs is intimately aware of your situation and working with perfect wisdom on your behalf.In the waiting, worship. In the silence, trust. In the mystery, marvel. For our God is always at work, and His timing is always perfect."Be still, and know that I am God" (Psalm 46:10).Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

This morning's reading from Luke 5:33–39 reminds us that following Jesus means being open to new things. When questioned about why His disciples aren't fasting like others, Jesus responds with a parable about weddings, wine, and garments. His message is clear: something new is happening, and it can't be squeezed into old patterns. Just like you can't patch an old coat with new fabric or pour new wine into old skins, you can't experience the fullness of Jesus while clinging to old ways. But here's the challenge—most of us prefer what we know. We like the old wine. Yet Jesus invites us to be stretched, to embrace the new, and to make room for joy and transformation. Let's not miss what God is doing because we're too comfortable with what's familiar.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%205%3A%2033-39&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Click/tap here to view the Sermon Reflection Guide. In this week's sermon on Matthew 5:9-10, we explore the deep meaning of shalom—a peace that is more than just the absence of conflict but the presence of wholeness, justice, and the right relationship with God and others. Jesus calls us to be peacemakers, not by passively avoiding confrontation, but as active agents of reconciliation in a broken world. True peacemaking often leads to resistance, even persecution, because it challenges systems of injustice and selfishness. Yet Jesus reminds us that those who pursue peace and righteousness are blessed and belong to the kingdom of heaven. As followers of Christ, we are called to embody God's peace wherever we go. Is there a specific issue or injustice you feel deeply passionate about? That burden may be more than a feeling—it could be God's invitation to lean in, take action, and bring shalom to the world around you.

"The Discipline of Fasting" - Sacred Rhythms Series Scripture: Matthew 6:16-18 In our abundance-saturated culture, the ancient discipline of fasting seems foreign and extreme. Yet Jesus didn't say "if you fast"—He said "when you fast," assuming His followers would practice this spiritual discipline. This message explores four key truths about biblical fasting: that Jesus both practiced and expected it, that it creates spiritual hunger by addressing physical hunger, that different types of fasting serve different purposes, and that common misconceptions can be corrected with biblical understanding. Key Message: Fasting is not about earning God's favor—it's about creating space in our lives to hunger for God above all else. Discover how voluntary hunger can lead to spiritual abundance, learn practical guidelines for safe fasting, and explore how this countercultural discipline can deepen your relationship with God. Whether you're a complete beginner or looking to establish regular fasting rhythms, this message provides biblical foundation and practical wisdom for incorporating fasting into your spiritual life. Perfect for: Anyone curious about fasting, believers wanting to deepen their spiritual disciplines, or those seeking to break free from cultural patterns of constant consumption.

The God Who Knows Us Better Than We Know Ourselves is a powerful devotional that explores Peter’s journey from boldness to denial—and Jesus’ divine insight into his heart. It reminds us that even when we believe we’re ready, God’s timing is intentional. Jesus sees not only who we are now, but also who we are becoming. If you’re feeling stuck in a season of waiting or wondering why God hasn’t “put you in the game,” this episode will bring clarity, encouragement, and comfort. ✨ Highlights: Luke 22:31–34 sets the scene: Jesus warns Peter about Satan’s plans—and reveals Peter’s future denial. Peter, full of confidence, says he’s ready for prison or death… but Jesus knows the truth. The devotional reflects on how our zeal doesn’t always match our maturity—and how Jesus intercedes and lovingly guides us. Just like Peter, we may overestimate our readiness, but God sees the full picture of our hearts, trials, and future impact. Encouragement for believers who feel overlooked or underused: God plays the long game, and His plans are rooted in both mercy and foresight.

Have you ever felt the sting of being misunderstood? That painful moment when someone doesn't hear you, see you, or get you? The fear of being misunderstood can paralyze us from speaking truth and living authentically.In this powerful exploration of John 8:48-59, we discover how Jesus handled being severely misunderstood and even verbally attacked. When religious leaders couldn't refute his message, they attacked his character—calling him demon-possessed and hurling racial slurs. Yet Jesus didn't get defensive or try to prove himself. Instead, he calmly redirected to his mission and ultimately made his boldest identity claim: "Before Abraham was, I AM."This message reveals how many of us are living under false identities—lies we've believed about ourselves that directly contradict who God says we are. Whether you've told yourself "I'm not good enough," "I'm defined by my past mistakes," "I'm a failure," or "God could never use someone like me," these false labels are holding you back from experiencing true freedom in Christ.The liberating truth is that you don't need to discover who you are—God has already declared who you are. You are a child of God, forgiven, chosen, loved, redeemed, not condemned, free from sin's power, and called with purpose. Your job isn't to find yourself but to accept the identity God has already spoken over you.Join us as we learn how to break free from the chains of false identity and embrace the freedom that comes from knowing who God says we are—even when others don't understand us. This message will challenge you to identify the lies you've believed and replace them with God's transformative truth.

Today,we're continuing to look at the mysteries of Gethsemane in Luke 22:40-46. Jesus is preparing for that hour, the hour that He willlay down His life on the cross for the sins of the world. Literally, when Satandoes everything he can to keep Him from the cross. But what the devil means for badand evil, the Bible tells us, God often means for good.   The first Adam, who should never have sinned, sinned andbrought sin into the world. But the second Adam, Jesus Christ, as 1 Corinthianschapter 15 tells us, is the only One who is able to take away the sins of theworld, as John chapter 1 states. HereJesus is in the garden, and this passage, unique to Luke's gospel, says that anangel appeared to Him from heaven, strengthening Him. Jesus is praying,He's facing a tremendous trial—mentally, emotionally, physically,spiritually—it's overwhelming. Yet Jesus, the Son of God, has an angel helpHim, strengthen Him. I can't help but meditate and think about this but admit Idon't understand it totally. Jesus was all God; yet at the same time, He wasall human, and His humanity needed strengthening as He faced the cross, thecruelties, and the slander. He came to His own, but His own received Him not.He was rejected, a man of sorrows and acquainted with grief. He said alreadythat He was overwhelmed with sorrow.  Tomorrowwe are going to talk about the prayer where He prays and then the sweat and theblood seem to flow from Him. But today, Jesus is there at the cross, goingthrough this ordeal of great sorrow. He's pouring out His soul to the Father, "NotMy will, but Thy will be done. Take this cup from Me." He's facingthat trial, that temptation that we face as human beings to do our will, to dowhat we want to do. But Jesus was committed to the will of God. He always wascommitted. "I came to do Thy will, O My Father." I love how even thisprayer begins with "Father." Jesus often referred to God asFather, and you find that one of the most popular words in the gospel of Johnis "Father." Interestingly,as a side note, John doesn't mention this prayer in the garden of Gethsemane.He mentions the high priestly prayer on the way to the garden somewhere. MaybeJohn chapter 17 is a prayer that Jesus prayed in the garden, but John doesn'ttell us that because after that prayer, it says they left the upper room andwent to the garden nearby, in John 18, and then he goes directly into Judascoming to betray Jesus.  Luketells us that Jesus has an angel come and strengthen Him in the gardenof Gethsemane. Jesus needed that strengthening, and you and I need to bestrengthened. God has many different ways to do this. We need the strength ofother Christians praying for us. We need the strength, comfort, andencouragement of fellowship with other Christians in the church. We definitelydo. But there are times that no one can help us but God Himself, and God cansend ministering spirits, angels, that will take us through that trial, thathard suffering, whatever it is.  I'llnever forget a time when I was in the depths of despair in my life, and I knowthat night I was strengthened by an angel. I don't want to go into the detailsof that, but it was definitely an angel who spoke to me, encouraged me, and Iknew that I heard him say that there were more with me than there were againstme. That's what he told me, and I'm telling you, my friend, God will strengthenyou, and if He needs to do it miraculously with an angel, He will.  That'show He did it with Jesus, and I'm thinking if Jesus needed it, I need it too attimes. I've learned by experience that whenever I am obedient to the will ofthe Father and yield my life to Him and the Holy Spirit, in some wonderful andmiraculous way at the moment I receive His energy and grace for the challengeI'm facing!    Itrust you will continue to meditate on these things and be in awe of your greatGod and Savior Jesus Christ and Father in heaven.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

Question: I challenge you to prove the Trinity without the help of Catholic Church councils like Nicea in 325 and others after. Also don't even give me the opinions from the early Church Catholic Fathers either. Also, don't even give me any theological eisegesis interpretation on who is God the Father, Jesus Christ, and the Holy Spirit.Response: You sound like you're not acquainted with our position on the Godhead. The Berean Call has never referenced "Church" Councils in establishing that the Scriptures are the final authority as to whether or not the Trinity exists.The key to understanding the Godhead is knowing His Word. To study the Trinity to the point of full understanding requires extremely finite individuals grappling with an infinite God. Further, we have to understand what is said in Scripture. Titus 3:4 speaks of "God our Saviour" and Titus 1:3 speaks of "God our Saviour," while the next verse speaks of "Jesus Christ our Saviour" (1:4). Isaiah 43:11 tells us, "I, even I, am the LORD; and beside me there is no saviour." Yet in Acts 4:12 (speaking of Jesus), we are told, "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."The declarations made are often explained by the idea that the one God takes on a different "mode" or existence. Yet Jesus, the Son, left the disciples at times to go and have conversations with the Father. As limited humanity, we cannot conceive of a simultaneous unity and diversity. Our closest "understanding" (and that a stretch) is what some call schizophrenia; but we are not deities. Yet even the prophecies concerning the Lord Jesus contain elements foreign to anyone less than God: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting" (Mic 5:2). Jesus is a distinct individual who regularly talks to His Father. "For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak" (Jn 12:49). He was also in submission to the Father.That's just a few of the challenges to those who deny the Trinity (Godhead). We would encourage you to read what we have already written; there is quite a bit more (see—https://bit.ly/4csqWT3).Why do we need to repent and believe in Christ if the penalty has been paid in full for everyone? The good news of the gospel is that salvation is offered to all.

We recently redid our kitchen – well, we hired someone to redo our kitchen. I remember all the planning and sketches Robbie and I did as we thought up our new space. Then the construction began and the project began to take shape – and it's quite exhilarating to see a project we'd imagined for so long start to take shape in reality. This Sunday we'll be reading the last part of Matthew chapter 4 , where Jesus begins his public ministry and we begin to see what the Kingdom of God is like in practice.In v15-16, Matthew identifies Jesus' work as a fulfillment of a prophecy given by Isaiah, 600 years earlier. Light dawning on people living in darkness is how the action of the kingdom of God is described. What is your impression of this metaphor? What do you think it means, and how does that inform your understanding of God's purposes for humanity?We then read about Jesus' first disciples. We'll be unpacking the dynamic of rabbis and talmidim (disciples) on Sunday morning – but succinctly put: if these guys were working in the family fishing business, it was because they didn't measure up for normal rabbinical activities. Yet Jesus chooses these fishermen to be his close associates who will set out to imitate him. What does that tell us about God's rule in action? Who is it open to, and what action does he call his disciples to (v19)?V23-25 provide a summary of the excitement that was building around Jesus. What is it that he is becoming famous and sought out for? What is this revealing about God's reign in practice – what is the mission of God's kingdom? In all three of these examples, what is it about this that makes it good news?Looking forward to this study! Happy Father's day in advance – I hope you can join us!Click here for a pdf of the teaching slideshow.

Some Christians wonder if the Trinity is an impractical doctrine. Yet Jesus devoted some of His most important hours with the disciples to teaching this truth. Today, Sinclair Ferguson focuses on Jesus' words in the upper room. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/what-jesus-taught-about-the-trinity/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts