Podcasts about yet jesus

Read OnlineWhen Jesus saw him lying there and knew that he had been ill for a long time, he said to him, “Do you want to be well?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.” Jesus said to him, “Rise, take up your mat, and walk.” Immediately the man became well, took up his mat, and walked. John 5:6–8Let us begin by imagining the overwhelming joy of this man, who was healed after he had been ill for thirty-eight years. He lay on a mat near the Pool of Bethesda, a place where tradition held that the first to enter the water after it was stirred would be healed. Some later traditions associated the stirring of the waters with the Archangel Raphael, whose name means ‘healing of God.' While Scripture does not link Raphael to this story, his healing nature from other biblical traditions makes the association meaningful for reflection.When Jesus approaches the paralyzed man and asks, “Do you want to be well?” the question seems almost unnecessary. Who wouldn't desire healing after suffering for so long? Yet this question points to a deeper reality—one that transcends physical illness. The man's condition and Jesus' question symbolize the spiritual paralysis that can afflict any soul trapped in habitual sin. Just as the man could not heal himself, so too are we unable to free ourselves from the weight of sin without divine intervention. Jesus asks us the same question today: Do we truly want to be freed from our spiritual paralysis?The man's response to Jesus also reveals an important truth. He says, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.” This admission reflects a deep hopelessness that those who struggle with habitual sin often experience. Years of failure to overcome sin can lead to discouragement, even resignation. But this very discouragement is where grace begins to work. In acknowledging our inability to heal ourselves, we open the door to Christ's healing power.Perhaps Jesus chose this man precisely because he had lost all hope. After thirty-eight years of suffering, he had no one to help him and no expectation of healing. Yet Jesus, in His mercy, intervened. This is a powerful message for all who struggle with sin and despair of overcoming it: There is always hope in Christ. He takes the initiative when we cannot, bringing healing where we least expect it. Picture Christ coming to you today, asking, “Do you want to be well?” Our response should mirror the man's humility: Lord, I am powerless to free myself from my sin. In this admission of weakness, we allow Christ to work in us. It is through our humility that we prepare to receive His grace. Reflect today on any sin—whether venial or grave—that has become a habitual part of your life. Have you grown resigned to these sins, thinking they are impossible to overcome? Are there sins you have become so accustomed to that you no longer recognize their spiritual harm? Christ asks you today: Do you want to be healed? Acknowledge your weakness, confess your inability to heal yourself, and wait on the Lord. Be attentive, and you will see He is already taking divine initiative, working in ways you might not yet realize. My attentive Lord, You are fully aware of my sin and the burden it imposes upon me. You come to me night and day, asking if I want to be well. Please help me to be attentive to You and Your gentle invitations. Help me to have hope that I can change, grow closer to You, and become the saint You want me to become. Jesus, I trust in You.Image: Christ Healing the Paralytic at the Pool of Bethesda by Bartolome Esteban MurilloSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In John 8, the woman caught in adultery stands exposed—vulnerable and guilty. In truth, we are all her, for all have sinned and deserve punishment. Yet Jesus, the only one without sin and with the right to condemn, instead offers mercy. He reminds the accusers of their guilt and frees the woman from condemnation. When our sin is laid bare, God's mercy meets us there—lifting us up and empowering us to walk in new life.

Click/tap here to view the Sermon Reflection Guide. We live in a world obsessed with greatness, which is measured by success, influence, recognition, and achievement. Whether through social media, career status, or personal accomplishments, we are constantly evaluating where we stand compared to others. Like the disciples, we often ask, “Who is the greatest?” or, more personally, “How can I be great?” In Matthew 18, Jesus responds to this question in a way that challenges our assumptions. Instead of pointing to power or prestige, he places a child in their midst and says that true greatness begins with humility. In Jesus' day, children had no status, no power, and no influence. They were overlooked and dependent. Yet Jesus says that unless we “turn” and become like them, we cannot even enter the kingdom of heaven (Matthew 18:3-5). In God's kingdom, greatness isn't found in climbing higher but in going lower—serving others, especially the vulnerable and overlooked. At the same time, Jesus warns that chasing worldly greatness can leave a trail of wounded people behind. True discipleship requires a radical reorientation that sees others as image-bearers and reshapes how we think, act, and relate. Ultimately, Jesus points to the cross as the clearest picture of greatness. He did not grasp for power but gave himself away in sacrificial love. To follow him is to take up our cross by laying down our crown, embracing humility, and becoming people marked by sacrificial love.

In Mark 3:13-19, Jesus forms His team - and it's a surprising one: a rockhead, two status-chasing brothers, and even a future betrayer. Yet Jesus still calls them, showing that He doesn't call the equipped - He equips the called. The pattern of discipleship is simple: be with Jesus first, then be sent by Jesus. Faithful ministry for the long haul isn't built on perfection, but on ordinary people who stay close to Jesus and keep taking the next step. // SCRIPTURE REFERENCES // Mark 8:33; 3:13-19; 10:35-37; 43; 3:19; 3:14; John 15:5; Mark 3:13-19; Genesis 2:10; 22:2; Exodus 24:12; I Kings 18:20–39; Mark 4:41; More info at the Bible Project: https://bibleproject.com/videos/mark/ // TAKE A NEXT STEP // Want to visit or discover more about Columbia View? Made a decision to follow Jesus or get baptized? Looking to get involved in growing and serving? VISIT HERE: https://columbiaview.org/ // FOLLOW US ON SOCIAL MEDIA // Youtube Instagram Facebook

Crucifixion was meant to be a humiliating death, a public sign of defeat. Yet Jesus transforms the Cross into the place of ultimate victory. In this episode of Ave Explores, Meg Hunter-Kilmer reflects on how gazing upon the Cross humbles us—revealing both the depth of Christ's love and the saving power found in what once seemed like failure. Get your copy of Witness today, with a foreword by Jonathan Roumie from The Chosen. We would love it if you could leave a written review on Apple and share with your friends! Editing provided by Forte Catholic (https://www.fortecatholic.com/)

It's one thing to thank God before a meal. It's another thing entirely to thank Him before sending off a tax payment. For many Christians, taxes are rarely associated with gratitude. They often feel like a burden—an interruption to our financial plans or resources we'd rather use elsewhere. But Scripture invites us to view taxes through a very different lens. Instead of seeing them merely as a loss, believers can see them as a reminder of God's provision and His sovereignty, and as an opportunity to live with integrity. Why Taxes Stir Frustration Few topics unite people quite like a shared dislike of paying taxes. It's easy to think, if I could just keep that money, I could do something better with it. And when government policies conflict with our convictions—or headlines highlight waste or corruption—resentment can grow even stronger. Yet Scripture calls us to approach the issue differently. Instead of responding with frustration alone, the Bible encourages gratitude, humility, and trust in God's sovereign rule. In Matthew 22:17, the Pharisees tried to trap Jesus with a political question: “Is it lawful to pay taxes to Caesar, or not?” Jesus responded by asking for a coin and pointing to the image stamped on it. His reply has echoed through history: “Render to Caesar the things that are Caesar's, and to God the things that are God's.” (Matthew 22:21) This answer was remarkable. Taxes under Rome were deeply unpopular. Rome was an occupying force, and tax revenue helped sustain a system that oppressed God's people. Yet Jesus did not call for revolt or avoidance. Instead, He acknowledged that paying taxes fits within God's ordering of society while making it clear that our ultimate allegiance belongs to God. Coins may bear Caesar's image, but our lives bear God's image—and they belong fully to Him. Trusting God's Sovereignty The apostle Paul reinforced this principle in Romans 13:6–7, writing during the reign of Nero—hardly a model of righteous leadership: “Because of this you also pay taxes, for the authorities are ministers of God… Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.” Notice what Paul does not say. He doesn't ground obedience in the goodness of government. Instead, he points to the sovereignty of God. Paying taxes, then, is not primarily an expression of confidence in a human system. It is a recognition that God ultimately rules over nations, leaders, and history itself. Taxes Reveal God's Provision There is another perspective on taxes that believers often overlook. Before you pay a single dollar in taxes, something has already happened: God has provided. A mentor of mine, Ron Blue, often says around tax time, “Taxes represent God's provision.” If God had not provided income, there would be no taxes to pay. Think about it. Taxes imply that: Work was available. Income was earned. Needs were met. Daily bread was provided. In other words, taxes—uncomfortable as they may feel—are evidence that God has supplied what we need. Gratitude allows us to see provision before we see loss. Instead of asking only, How much am I paying? We can ask, What does this reveal about God's faithfulness? Integrity in a Culture of Loopholes This perspective also shapes how Christians respond during tax season. In a world full of shortcuts, loopholes, and justifications, believers are called to something different: integrity. Honesty in financial matters—especially the ones no one else sees—forms Christlike character. Filing accurately, reporting honestly, and paying what is owed becomes an act of discipleship. It's a quiet but powerful testimony of a life shaped by trust in God rather than self-protection. Turning Taxes into a Spiritual Discipline Finally, paying taxes can even become a spiritual discipline. Each time you write that check or submit that payment, let it prompt you to pray. Pray that God would guide leaders with wisdom, justice, and humility. Pray for policies that protect the vulnerable and promote the common good. Pray for leaders who recognize their need for God's guidance. You may disagree with those leaders. You may even oppose their policies. But Scripture reminds us they are still people made in God's image—people who need God's help just like the rest of us. In a culture eager to complain, believers have the opportunity to respond differently. When tax season arrives: Remember the Owner: God owns everything, including the income from which taxes are paid (Psalm 24:1). Recognize the Provider: Taxes remind us that God has provided resources in the first place. Respond with Integrity: Honesty reflects a heart that seeks to honor Christ. Reframe with Gratitude: Thank God for His provision rather than focusing only on what is owed. Respond with Prayer: Let taxes prompt intercession for leaders and systems of government. When viewed through the lens of Scripture, even something as mundane—and often frustrating—as taxes can remind us of deeper truths: God provides, God rules, and God calls His people to live with gratitude and integrity. Go Deeper: Our Ultimate Treasure If you'd like to explore these themes of stewardship, gratitude, and God's ownership more deeply, consider reading Our Ultimate Treasure: A 21-Day Devotional to Faithful Stewardship. This devotional walks through the biblical foundations of money and stewardship, helping readers see that financial decisions are ultimately spiritual decisions. Over 21 days, you'll discover how Scripture reshapes the way we think about earning, spending, saving, giving—and even paying taxes. You can learn more or order your copy at FaithFi.com/Shop. On Today's Program, Rob Answers Listener Questions: I've inherited about $100,000 and don't know how to invest it. I'm 75, retired, debt-free, and living on a pension and Social Security. What are some safe options—like CDs or high-yield savings—that still give me access to the money if needed? My husband and I are separated. He's retired and receiving Social Security and a pension, while I'm still working. Can I claim spousal Social Security benefits on his record while we're separated, and would that reduce his benefit? I'm 56 and have about $310,000 in an old 401(k) and $268,000 in my current one. With market volatility, I'm considering moving the old account into a 10-year fixed annuity for safety. Is that a wise move? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Christian Community Credit Union | AdelFi Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

A Prayer to Receive the Care of the Good Shepherd by Brooke McGlothlin When we intentionally seek rest in His presence, He restores us so we can continue loving and serving our families from a place of fullness rather than exhaustion.In today's episode, we look at one of the most comforting images in Scripture—God as our Shepherd. As we walk through Psalm 23, we’re reminded that just as a shepherd carefully watches over his flock, the Lord lovingly cares for each of us. Just like sheep are prone to wander, we too can become distracted by the noise and demands of life. Yet Jesus continually invites us back to green pastures and still waters—places of peace, restoration, and renewed trust in His promises. Reference: Psalm 23: 1-2 Prayer: Dear Lord, help me to lead my children to you and remind them that you are our comforter, our loving shepherd, who will lead us to places of peace and restoration. Help me to live with a satisfied soul so that my children will see and know that you are truly enough. In Jesus' name, amen. LINKS: Order Everyday Prayers for Love Follow Everyday Prayers @MillionPrayingMoms Get today's devotion and prayer in written form to keep for future use! Support the ministry with your $5 monthly gift through Patreon. Discover more Christian podcasts at LifeAudio.com and inquire about advertising opportunities at LifeAudio.com/contact-us Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this homily, Fr. Michael reflects on the encounter between Jesus and the Samaritan woman at the well. The woman arrives alone, carrying the weight of loneliness and judgement. Yet Jesus does something unexpected: He sees her. Not her past, not her failures — but her heart. Through this encounter, her loneliness is transformed into solitude before God. In that place of prayer, she discovers that she is not alone. She is seen, known, and loved. Fr. Michael reflects on how this same transformation is possible for us today. In a culture marked by increasing isolation, the presence of God can turn loneliness into a place of encounter, prayer, and mission. Like the Samaritan woman, those who meet Christ cannot keep the experience to themselves. They run back to others with a simple invitation: “Come and see.”

Key Truth: Christ followers fill their lives with God's righteousness rather than temporary pleasures.Key Verse: Matthew 4:3–4Summary: The devil first tempts Jesus by appealing to the lust of his flesh. Yet Jesus overcomes the temptation by hungering for God's righteousness instead of satisfying the needs of his physical body. Followers of Jesus must fill their lives with the eternal nourishment of God's righteousness that comes from God's Word and Christian community, rather than the temporary pleasures that satisfy us only for a moment._________________________________Instagram:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/legacychurchtx/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join us in person:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://legacychurchhutto.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In Luke 5:27–32, Jesus walks past a tax booth and calls a man named Levi—better known as Matthew—to follow Him.Levi wasn't searching for God.  He wasn't repenting or praying.  He was sitting in a tax booth—secure, established, and working for the Roman system that oppressed his own people.Yet Jesus stops, looks directly at him, and says two words: “Follow Me.”In that moment Levi stands up, leaves everything behind, and begins following Jesus. But the story doesn't end there. Levi throws a banquet and fills the table with tax collectors and sinners. And Jesus sits with them.The Pharisees are outraged. In their framework, holiness required separation from people like this. But Jesus responds with a diagnosis that exposes the heart of the gospel:“It is not those who are healthy who need a doctor, but those who are sick.”This message challenges all of us with a simple but profound question:What booth are you sitting in?For some, the booth is obvious sin or rebellion.  For others, it's quiet self-righteousness and moral control.Faith is not moral improvement.  Faith is a transfer of trust.You cannot sit at your booth and recline at His table.Will you stay where you feel secure, or will you follow Jesus to where grace is served?---

John 4:4-42Jesus left Judea and started back to Galilee. But he had to go through Samaria. So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”Jesus said to her, “Go, call your husband, and come back.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband,' for you have had five husbands, and the one you have now is not your husband. What you have said is true!” The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming and is now here when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.”Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” They left the city and were on their way to him.Many Samaritans from that city believed in him because of the woman's testimony, “He told me everything I have ever done.” So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.” In 2019, Jumbo's, a Netherlands supermarket chain, introduced Kletskassas, slow checkout lanes that encourage conversations and human connection. The goal is the opposite of what you normally want at a check line, but for good reason. They are a part of the Netherlands public health campaign to lessen loneliness and help people feel like they matter, one long conversation. This week, I heard and read in many places how we are in a crisis of mattering. In her new book by the same name, journalist Jennifer Breheny Wallace describes mattering as feeling valued by othersAnd having the opportunity to add value back to the world around us. She argues it is an even deeper need than other core needs such as purpose or belonging. One might belong to a workplace, a family, or a church and still not feel like they matter to the people there.Wallace believes that young people are struggling with mattering more than anyone—that this need is going unmet for them. After hundreds of interviews, she heard over and over how young people felt they only mattered when their GPA was high, the number on the scale was low, when they had a certain number of likes or views on social media, or they were a top athlete. But by no means is the crisis of mattering limited to young people. Nearly anyone who has gone through a major transition has struggled with the question: Do I matter?You worked for 35 or 40 years and suddenly, one day, it all stops. You cared for a child or children in your home every day, and then they moved out. You made nearly every decision in life with a spouse but then left to make those decisions alone. We are familiar with this feeling of mattering.And with the rise of AI and the threat of it replacing more jobs and roles, the question of mattering will only become more poignant and prevalent. Jesus—and thereby the church—have something to say about this crisis, and we see it in the story of the Samaritan woman at the well. Mattering is at the heart of this story.But in order for us to really see that, we have to remember last week—when Jesus was approached by Nicodemus. Near the end of their conversation, Jesus tells him that God loves the whole world. This encounter with the woman at the well reveals just how encompassing God's love really is.Jesus is leaving Jerusalem and heading back to Galilee when we're told he had to go through Samaria. As you can see, Samaria is immediately north of Judea and the fastest way to get to Galilee. But most Jews did everything they could to avoid traveling through that land, lest they come into contact with a Samaritan. Usually they would cross over the Jordan River and then go up. So this necessity of Jesus is not geographical, but theological. Samaritans were already despised outsiders—idolaters even—seen as a lowly, unclean enemy. Women were lower in social status than men, especially women who were not married. Jesus arrives at a well at noon and here comes someone the world didn't think mattered at all: An unmarried Samaritan woman coming to quench her thirst just like Jesus.She could not be more at odds with Nicodemus: a male, Jewish religious leader (who came at night, mind you). If anyone mattered, it was him. His words held value. He had status. The woman, who isn't even given a name, does not. Yet Jesus engages both of them.In fact, the conversation Jesus has with the woman is the longest conversation he has with anyone. Ironically, a long conversation was precisely what the woman was trying to avoid. That's one reason she went to the well at noon—the hottest part of the day, if I had to guess.To be clear, we don't know exactly why she's there at noon. There could be all kinds of reasons. One of them is NOT because she's an ostracized tramp, hated by the other women of Sychar. Yes she had five husbands, but it's not likely because of some scandalous reputation.It is much more likely that this woman was passed from husband to husband through a mixture of divorce and death. And she keeps getting married because she has had no children—or at least no sons—to take care of her. So she ends up in what was called a levirate marriage, where a man is obligated to take care of his brother's widow if the brother dies childless.Not only is she a widow, but a barren one at that. The main thing that gave women value—what made women matter in the time of Jesus—she couldn't do. I think she went to the well at noon because not only did she think others believed she didn't matter, but she believed that about herself, too. And when you feel like that, when you believe that about yourself, you withdraw. You disengage.But here is this man who breaks all the rules, who crosses all the boundaries, and asks for a drink. A conversation unfolds where Jesus tries to help the woman understand who he is and what he can offer her, but it doesn't click until he tells her everything about her. In other words, he names the reason the world thinks she doesn't matter—and the reason she believes she doesn't matter. But instead of brushing her off, instead of rushing away, he leans in. He talks to her more. He even debates theology with her, and finally reveals himself as the Messiah, the very one she has been waiting for.The woman rushes back to Sychar and tells the whole town what has happened. It's amazing—this woman who avoided people suddenly can't help but engage and share about the encounter she's had with Jesus. If mattering means feeling valued and adding value back to the world, Jesus has given her exactly that.This mattering crisis is indeed a crisis, but it's nothing new. We have always failed to name who matters and why. The world has long said women don't matter—or that only their bodies matter, and only if they produce offspring. In this country we have said, and continue to say in different ways, that Black and brown people don't matter—or at least not as much as those who look like me.In this capitalist society, we say that only those who contribute matter—and those who profit most matter most.And over the last few years, we have said that anyone who isn't from this country, or doesn't look like they are, doesn't matter.And what does this war say about who matters and who doesn't? What about the elementary girls bombed in Iran—did they matter? Were they a part of this world that God so loved?This encounter with the woman at the well tells us that God loves everyone in this whole wide world—and that's why they matter. Nothing more and nothing less. It does not matter what a person does or looks like, where they are from or what language they speak, what gender they are, or who they love. For God so loved the whole world.If you have ever felt like you don't matter, I pray I am not the first to tell you that you do. To the queer kid in high school, the twice-divorced woman, the retired elderly man, the noisy child running in the halls—you matter. And it has nothing to do with what you have done. In the kingdom of God you do not earn value, it's freely given to you! We call it grace. And grace tells us You matter because Jesus shows us that every single person matters. You matter because God loves you.We as a church can do something about this mattering crisis, and it's to tell people they matter. It sounds so simple, but it's the message people need to hear. If the church does nothing else but have long conversations with people who think they don't matter and then tell them that they are loved, kinda of like those checkout lanes in the Netherlands, we will be doing God's work. In this story, Jesus shows us something we cannot forget:The woman at the well mattered.Your neighbor matters.You matter.Because God so loved the world. Amen.

What happens when Jesus meets someone who has been stuck for 38 years? In this message from John 5, Susan Elsmore explores the encounter between Jesus and the man at the Pool of Bethesda—a moment that reveals Christ's compassion, authority, and power to bring healing to body, mind, and spirit. Many of us know what it feels like to be stuck in patterns of thinking, fear, disappointment, or physical struggle. Yet Jesus asks the same question today that He asked that man: “Do you want to get well?” _____If you need prayer, we're here for you. Reach out at ⁠www.gatewaybaptist.com.au/prayerNew to faith or returning to Jesus today? We'd love to help you take a next step. Reach out via gtwy.au/online and our team will connect with you.Subscribe for more content to help you grow as a fully devoted follower of Jesus: ⁠https://www.youtube.com/c/GatewayBaptistChurchAus?sub_confirmation=1Key Scriptures:John 5:1–15 Romans 12:2Ephesians 3:20Revelation 21:4Isaiah 53:5Mark 2:17________________________Gateway Baptist Church meets across six locations in South-East Queensland and online.For over 90 years, we've been committed to guiding people to become fully devoted followers of Jesus.Learn more about us at ⁠https://gatewaybaptist.com.au⁠ or join us on Sundays at ⁠gtwy.au/live#GospelOfJohn #FaithandHealing #EncounterJesus #GatewayBaptist #Gospel #Salvation #Jesus #Faith #Christian #Church #Churchonline #GatewayOnline #JasonElsmore #SusanElsmore

In short: Reject false gospels, repent of sin, trust Christ alone, stand firm in truth, and rejoice in the salvation He gives. 1. The Broad Way and the Narrow Way Many choose religion, works, and self-will instead of surrendering to God. Yet Jesus warned: “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” — Matthew 7:13–14 (KJV) People desire sin, not hell — yet sin leads to judgment: “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” — Romans 6:23 (KJV) ________________________________________ 2. Warning Against False Prophets Jesus repeatedly warned that false teachers would appear religious but deceive many: “Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.” — Matthew 7:15 (KJV) They speak of works and religion, yet lack true obedience to Christ: “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” — Matthew 7:22–23 (KJV) The apostle Paul gave the same warning: “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” — Galatians 1:8 (KJV) False teachers: • Preach another gospel • Replace grace with works • Twist Christ's person and work • Lead many on the broad road • Make merchandise of people “And many shall follow their pernicious ways… And through covetousness shall they with feigned words make merchandise of you.” — 2 Peter 2:2–3 (KJV) ________________________________________ 3. Man's Natural Condition Apart from Christ, man is spiritually dead and follows the world and Satan: “And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air…” — Ephesians 2:1–2 (KJV) Yet through Christ, believers have victory: Victory Over Sin “Knowing this, that our old man is crucified with him… that henceforth we should not serve sin.” — Romans 6:6 (KJV) Victory Over Satan “That through death he might destroy him that had the power of death, that is, the devil.” — Hebrews 2:14 (KJV) Victory Over the World “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” — 1 John 5:4 (KJV) ________________________________________ 4. Judgment Is Real Rejecting Christ brings severe judgment: “It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” — Matthew 10:15 (KJV) To hear God's Word and refuse it is dangerous: “But he that believeth not shall be damned.” — Mark 16:16 (KJV) Yet even at life's end, repentance is possible — as with the thief on the cross: “And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” — Luke 23:43 (KJV) ________________________________________ 5. Build on the Rock Those who hear Christ but do not obey build on sand: “And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand.” — Matthew 7:26 (KJV) True salvation is not “doing it my way,” but surrendering to Christ: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” — Matthew 7:21 (KJV) ________________________________________ 6. Exhortation to Believers Believers must stand firm in spiritual warfare: “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” — Ephesians 6:11 (KJV) And remain anchored in truth: “Sanctify them through thy truth: thy word is truth.” — John 17:17 (KJV)

Week 5: Invading Enemy Territory Text: Mark 5:1–20 Jesus tells His disciples, “Let's go to the other side.” That detail matters. The “other side” of the Sea of Galilee was the region of the Gerasenes, part of the Decapolis—Gentile, Roman-occupied territory. No self-respecting Jew, especially not a rabbi, would willingly go there. Yet Jesus goes intentionally. He steps into a graveyard. He meets an unclean man. He stands among unclean animals. This is not accidental. It is invasion. Before Jesus ever walked out of His own tomb in Jerusalem, He walked into a graveyard to confront what death had claimed. The man living among the tombs is a picture of what darkness does to humanity. He is isolated, tormented, cutting himself, stripped of dignity, cut off from community. Scripture shows us that death is not merely biological—it is relational, spiritual, psychological, and communal. This man is alive physically but living among the dead. And Jesus advances. When confronted by “Legion,” the demons do not negotiate—they beg. The authority of Jesus is undeniable. In Mark 4, the wind and waves obey Him. In Mark 5, demons obey Him. His authority expands from nature to the spiritual realm. Where death claims territory, Jesus invades and restores. The town had learned to manage the chaos. They chained the man. They isolated him. They adapted to dysfunction. But Jesus does not manage graveyards—He empties them. When the people return, they see the man sitting, clothed, and in his right mind. That language is deliberate. This is restoration. Chaos gives way to order. Shame gives way to dignity. Isolation gives way to reintegration. Resurrection power is on display before Resurrection Sunday ever arrives. Not every struggle is demonic. Some graves are biological. Some psychological. Some spiritual. Some are lifelong thorns that drive us toward grace. But the point of the text is not diagnosing the grave—it is declaring that Jesus has authority over it. Whatever the source, His authority is greater. Yet the town responds with fear. Their economy is disrupted. Their comfort is shaken. Instead of celebrating freedom, they beg Jesus to leave. They prefer managed chaos over surrendered transformation. But the delivered man begs for something different—he wants to go with Jesus. Instead, Jesus sends him back home: “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” His pain becomes purpose. His mess becomes his message. He stays in the Decapolis and tells his story. Later, when Jesus returns (Luke 8:40), the region welcomes Him. The territory shifts. What changed? One transformed life faithfully proclaiming mercy. The grave does not get the final word. And neither does your past. Sometimes Jesus pulls you out of the place of pain. Sometimes He leaves you there because the place that once defined your torment is about to become the platform for your purpose. That's how the kingdom moves forward—not just through crowds, but through one life radically changed and courageously sent.

Why pray if God already knows everything that is going to happen? Why pray if God has a Sovereign Will that will be done no matter what? Yet Jesus doesn't just invite us to pray but commands it. He then even gives us a model. By understanding the Lord's Prayer not only can our own prayer lives be transformed but our very friendship with our heavenly Father.

In 1948, the modern State of Israel was established—an event that triggered the fulfillment of several key Bible prophecies and reshaped world history. But how much do we truly understand about Israel, Palestine, and the biblical truths surrounding them? In this episode, we open God's Word for clear, scriptural insight on a topic often clouded by misinformation.Today's digital world has been called one of the greatest “web con jobs” in history, and many believers have unknowingly absorbed distorted ideas about culture, politics, and prophecy. But the Lord reminds us that “man looketh on the outward appearance, but the Lord looketh on the heart.” If we want discernment, we must return to Scripture—not to scholars who deny its inspiration and authority.We also discuss how modern culture often flaunts a lack of wisdom and spiritual understanding. From public displays of broken homes to the glorifying of sinful lifestyles, America is broadcasting confusion to the world. Yet Jesus warned, “Take heed that the light which is in thee be not darkness.”Join us as we seek biblical clarity on Israel, discernment in a deceptive age, and a deeper understanding of what God sees—and what He expects—from His people today.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

Welcome to the Inverted Orthodoxy Podcast! We're Blake, Kyle, and Doug the pastors from Living Springs, here to take you on a weekly adventure through the twists and turns of faith. Got questions? We've got answers, and sometimes more questions! Join us as we explore, celebrate, and embrace the beautiful complexities of belief. This weeks episode covers the following questions: 1. 0:34 into episode AER AER-Sorry this AER is so long... But It got me thinking!I typically agree with most of pastor Kyle's insights... but here are Some pushbacks on his points about Jesus "maintaining his purity" on the cross. I'm struggling to see the full logic of Kyle's argument. An explanation might be nice? I know it's a tough topic to address as you audience is broad, though.The point in question:“I think his purity would have needed to remain intact” (12:00 - Episode 424)Jesus is the perfect unblemished lamb. And biblically, when the New Testament calls Jesus the Lamb, it consistently emphasizes moral innocence and sinlessness rather than physical untouchedness (If that's a word, lol) - see 1 Peter 1:18–19 and Hebrews 4:15.An unblemished lamb according to “the law”: • “Your lamb shall be without blemish, a male a year old.”- Exodus 12:5• “If it has any blemish, if it is lame or blind or has any serious defect, you shall not sacrifice it to the Lord your God.”- Deuteronomy 15:21• “You shall offer a male without blemish from the cattle, from the sheep, or from the goats.”- Leviticus 1:10Importantly, the inspection of the lamb occurred prior to sacrifice. The act of sacrifice itself involved violence, bloodshed, and death – the physical destruction of the body did not retroactively disqualify the offering. (Jacob Milgrom, Leviticus 1–16)And of course we have the prophetic account:• “Nor shall you break any of its bones.”- Exodus 12:46This is shocking, because even in the brutality of crucifixion, this specific Passover detail is preserved - suggesting intentional theological fulfillment rather than a requirement of total bodily untouchedness. Alluding to: John 19:36This meant:• No disease• No injury• No deformity• No visible imperfectionBut again, in the Old Testament sacrificial system, this referred to the fitness of the offering before sacrifice, not the absence of suffering during the sacrificial act itself. (Milgrom; also Gordon Wenham, The Book of Leviticus)If we are relating this to Jesus… I feel as though most scholars would argue, for Jesus as the sacrificial lamb, this meant (alluding to Pilot also claiming, “I find no guilt in him.”: • Sinless• Pure• Set apart• Examined and found without faultWe see MANY examinations of Jesus' innocence: Pilate - John 19:4; Herod - Luke 23:15; Judas - Matthew 27:4. This mirrors the inspection period of the Passover lamb in Exodus 12:3–6.But it seems like you are claiming Jesus would have needed to remain physically pure/without blemish up until the point of death on the cross?If that standard were applied strictly in a physical sense, the Roman scourging alone — which historically caused severe bodily trauma — would already introduce “blemishes” prior to crucifixion. (William D. Edwards et al., “On the Physical Death of Jesus Christ”)Yet Jesus was flogged… beaten… striped… mocked… he was weak… certainly with some physical blemishes before being crucified… He was sinless yet broken. And I'm sure we would all agree that someone being sexually abused is not a sin on their part.Yet to me… This distinction seems to matter profoundly: victimization does not equate to moral impurity. Scripture consistently locates Jesus' perfection in His obedience and sinlessness, not in an absence of physical... or even... I argue... sexual suffering - Hebrews 5:8; 1 Peter 2:22–24. (Thomas R. Schreiner, The Nature of the Atonement, on sinlessness vs. suffering in Christology)I'd argue that the act of Atonement encompasses not just the crucifixion… but also the journey up to the cross… That Jesus was literally… in these moments… taking on the sins of the world. (N. T. Wright, The Day the Revolution Began).Isaiah 53:3–5 presents the suffering servant as despised, afflicted, wounded, and crushed -language that clearly includes pre-crucifixion suffering as part of the redemptive work.So how could you rule out Jesus taking on certain sins for the sake of remaining sexually pure? It seems like a potential slippery slope. Especially when 2 Corinthians 5:21 states that He “became sin” for us — a theological category far broader than physical categories of purity.Now, I'm not saying Jesus most definitely was sexually abused.. I don't think there is enough primary source evidence to come to a conclusive conclusion, and the Bible doesn't explicitly mention sexual abuse… yet we can't rule it out as a possibility.And historically responsible scholarship would agree here: the Gospels explicitly record stripping, flogging, mocking, and public humiliation, but do not explicitly record sexual assault.However... The Bible doesn't explicitly mention a lot of things, yet theologians theorize on all sorts of stuff these days. For example, the Gospels themselves state that not every detail of Jesus' life and ministry was recorded - see John 21:25.As for primary sources… we KNOW the Romans were brutal. Romans viewed anyone who wasn't Roman as the lowliest of lows. Less than human. (Seneca comes to mind as a source).Ancient writers like Josephus and Seneca describe crucifixion as intentionally degrading, dehumanizing, and designed to maximize shame as well as pain.Only non-Roman citizens were crucified. With rare exceptions for treason, crucifixion was primarily reserved for slaves, rebels, and non-citizens - those considered socially disposable.Non-humans would not have been written about. It was beneath them. Which also explains why most surviving accounts come from elite Roman perspectives rather than victim testimonies.Friends and family members of crucified victims were likely not Roman either… which meant they were more likely to be illiterate. And public executions were meant as deterrent spectacles, not as events documented wit=8[-9i 4ergh empathy toward the condemned.Also… if you wrote in opposition to the Romans… you died. This creates an inherent historical documentation bias toward imperial narratives and against victim-centered accounts.Likely not a ton of Primary source documentation from the victim's perspective floating around for these reasons.Which is a standard limitation acknowledged in Roman historiography broadly, not just in crucifixion studies.Jesus did have people write about him, but still, there are certainly pieces missing from Jesus' ministry, and crucifixion, that we do not get to read about in scripture. Again… John explicitly affirms this selectivity in recording events, reinforcing that the Gospel accounts are theologically purposeful narratives rather than exhaustive historical transcripts.Also… in the modern era… publicly shaming someone (splitting their garments)… parading them around naked… would be seen as a form of sexual abuse. Not so much in antiquity… but still, someone today may relate to that reality. Again… not arguing entirely in favour of this perspective (I do recognize the influence of prominent modern feminist theology on this topic)… yet I don't think we can negate the possibility.2. Over 8 years of doing this podcast. Where would you say your greatest shift in a theological view has happened and why?3. Nov 17- On November 16th Pastor Doug spoke about the reality of the resurrection and used a slide graph to show the varying views. My question is where do each of you see yourselves on that graph and what is one thing that hinders your own view of resurrection?Nov17- In what ways do you see the satanic panic still alive and well in the western church.Nov 17- In the words of Nt wright, what if the purpose of following Jesus was to bring heaven to earth, and not to try to get to heaven. How do you think this would work?

Read OnlineWhile still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah.” Luke 11:29Today's Gospel takes place during the midpoint of Jesus' public ministry. By this time, He had healed the sick, cast out demons, raised the dead, preached many powerful sermons, and changed many hearts. Despite that, many in the crowds did not believe in Him and demanded more signs.Additionally, the Pharisees were becoming increasingly hostile toward our Lord. In Luke's Gospel, they confront and criticize Jesus several times before this passage. In today's Gospel, Jesus addresses His rebuke to these Pharisees and the unbelieving crowds.If Jesus' generation was “an evil generation,” what would He say about our own? In many ways, we are becoming a global culture. While there are countless faithful followers of Christ worldwide, evil seems to be more pervasive today, perhaps more noticeable due to the ease of worldwide communication.Though Jesus delivered His sermons to specific people in His time, His words transcend time and are meant for every generation. When He says, “This generation is an evil generation…,” we must understand that He is also speaking to us today.When Jesus says His generation “seeks a sign,” He points out a common human temptation. Many approach the Gospel skeptically, demanding irrefutable proof that they should change their lives, believe in the Good News, and abandon sin. In today's world, some even glorify sin, treating virtue as outdated or foolish. This distorted outlook leads many to disregard the most important sign of all—Jesus' Death and Resurrection.Yet Jesus is clear: “…no sign will be given it, except the sign of Jonah.” Jonah's three days in the belly of the fish prefigured Jesus' three days in the tomb. In other words, Jesus' Death and Resurrection is the one and only sign given to us. This is striking because so many fail to pay attention to this ultimate sign of salvation. In the end, we can only change ourselves and hope that our conversion becomes a witness to others.Do you believe in this sign? Do you believe that Jesus' Life, Death, and Resurrection is the sole path to salvation? Most likely, you do. But how deep is that belief?Though Jesus performed many miracles during His earthly ministry, He did so as a response to the faith already present in those around Him. Today, the same is true. Physical miracles mean little compared to the saving Passion, Death, and Resurrection of Christ. They are merely reflections of the greatest miracle—eternal salvation. If you truly want to witness a miracle, turn to this supreme gift of grace and mercy. Believe with all your heart, and you will witness the transformation of your soul, which is the greatest miracle of all. Reflect today on Jesus' rebuke of the evil surrounding us, which demands proof but refuses to see the one sign that truly matters. The only proof Jesus offers is the grace that transforms us. When we discover and embrace this grace, we will know, believe, and be changed. Open your heart to the miracle of conversion that God desires to bestow upon you, and become a witness of Christ's greatest miracle for others to see. My miraculous Lord, though many in every age seek superficial signs, You offer the one true miracle that brings salvation—Your Life, Death, and Resurrection. Please help me to believe with unwavering faith, and protect me from the evil of this generation. Transform my heart so that I may be the fruit of the miracle You wish to give to the world. Jesus, I trust in You.Image: Jonah by Lawrence OP, license CC BY-NC-ND 2.0.   Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Praying in the Garden “They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” Mark 14:32 Gethsemane is an olive garden, but its name means olive press. That matters. Because on this night, Jesus is being pressed—pressed by sorrow, dread, betrayal, and the weight of what's coming. Mark tells us He is “overwhelmed with sorrow to the point of death.” This is not stoic Jesus. This is anguished Jesus. And what does He do when the pressure becomes unbearable? He prays. Jesus does not numb Himself, distract Himself, or power through. He withdraws. He falls to the ground. He calls God Abba—Father. Prayer, for Jesus, is not a performance or a duty. It is refuge. When everything feels like too much, He runs toward His Father, not away. Gethsemane shows us that prayer is not something strong people do; it's where desperate people hide. It's the place we go when words fail, when explanations run dry, when all we can offer is our presence and our pain. And Jesus doesn't pray safely. He prays honestly. “Take this cup from me.” He asks for what He wants. He names His desire without fear, without editing, without pretending. This is stunning. If that prayer were answered, salvation would never come. Yet Jesus still prays it. Why? Because He trusts His Father completely. He knows God will never give Him something that isn't ultimately good—even if it's something He deeply wants in the moment. That means prayer is not just refuge; it's freedom. Freedom to ask. Freedom to risk honesty. Freedom from the fear that God might mishandle our requests. Jesus shows us we don't have to tiptoe around God with cautious, half-formed prayers. We can say what we actually want, while still surrendering to the Father we trust. “Not my will, but yours” is not fear—it's confidence in God's goodness. Then Jesus returns to His friends and finds them asleep. Three times. And He says something revealing: “Watch and pray so that you will not fall into temptation.” Prayer, Jesus insists, changes things. Not by giving us control, but by shifting where our strength comes from. The disciples skip prayer and later reach for a sword. The result? Chaos, fear, failure. Human strength cannot produce kingdom change. Prayer can. Because prayer moves us from self-reliance to God-dependence. It is the place where weak people receive power they do not possess on their own. Gethsemane invites us into a different vision of prayer. Not a burden, but a refuge. Not a risk, but a freedom. Not a formality, but a means of real change. So go to your place. Say what you're actually feeling. Ask for what you actually want. And trust the Father who meets you there.

Being religious is not the same as being transformed.In this message, John Gunter explores the encounter between Jesus and Nicodemus in John chapter 3. Nicodemus represents the curious, the moral, and the spiritually serious. Yet Jesus confronts him with a truth that cuts through effort and heritage. Unless one is born from above, he cannot enter the kingdom of God.This sermon reminds us that salvation is not inherited, achieved, or reasoned into existence. It is received. God gives a new heart. The Spirit produces life. The invitation is not to control the process but to surrender to it.Key Themes:The difference between curiosity and transformationThe limits of religious effortThe promise of a new heart and new SpiritTrusting God rather than trusting our own systems

What does it really mean to be born again?In John 3, Jesus has a midnight conversation with a religious leader named Nicodemus—a man with status, knowledge, and reputation. Yet Jesus tells him something shocking: religion, heritage, and effort aren't enough. To see and enter the kingdom of God, a person must be born again—born from above—by the Spirit of God.In this message from Come and See (Part 5), we explore:-Why Nicodemus came to Jesus at night-What Jesus meant by being “born of water and the Spirit”-How new birth is a work God does for us, not something we achieve-Why eternal life begins with new breath-How Jesus meets us in our midnight moments with transformation, not condemnationThis sermon is an invitation—not to try harder—but to receive new life.

Worship with us 9 + 11am 390 N 400 E Bountiful, UT 84010 https://www.flourishinggrace.org/plan-your-visit As we continue our verse by verse journey through the Gospel of Luke, we arrive at the triumphal entry of Jesus in Luke 19:28 to 44. This passage is often read on Palm Sunday, yet Luke highlights specific details to answer a defining question for every person: what kind of King is Jesus? In a world where leadership shapes families, workplaces, communities, and nations, Luke invites us to consider who is truly in charge and who is shaping our lives. We may assume we are fully in control of our decisions, priorities, and identity, but every day we are influenced by voices, desires, fears, pressures, and countless messages that compete for authority over our hearts. The question is not whether something or someone is ruling us, but what kind of ruler it is and whether it can actually give us life. In this sermon, Pastor Benjer shows how Luke reveals Jesus as a King with real authority. Jesus intentionally fulfills Old Testament prophecy as He enters Jerusalem, including the promise from Zechariah that Israel's King would come humble and riding on a donkey. Jesus directs His disciples to a colt that has never been ridden, and His words, “The Lord has need of it,” point to His rightful claim over all things. The crowds respond with praise, quoting Scripture and celebrating Jesus as King, while the Pharisees recognize the danger of His claim. Jesus is not merely a teacher with good ideas, but the promised Messiah, the King of Kings, and the Lord of Lords. Luke makes clear that Jesus has authority not only over a city and a moment in history, but over creation itself. Luke also reveals Jesus as a King who is humble. While earthly rulers enter with power displays and war horses, Jesus comes on a donkey. He does not enter Jerusalem for conquest, but for sacrifice. His path to victory goes through the cross. This confronts our expectations because we often want a Messiah who confirms our strength, protects our preferences, and defeats our enemies on our timeline. Yet Jesus redefines power through surrender, calling His followers to deny themselves, take up their cross, and follow Him. True strength in the Kingdom of God is marked by humility, service, obedience, and love. The way of Jesus challenges cultural definitions of greatness and invites us to lay down our rights for the good of others, beginning in our homes, relationships, workplaces, and communities. Finally, Luke shows Jesus as a King who saves. As Jesus approaches Jerusalem, He does not posture in anger. He weeps. His tears reveal His heart for the people who are about to reject Him. He longs for them to know “the things that make for peace,” not merely the absence of conflict, but reconciliation with God. Jesus warns of the consequences of refusing His visitation, and the passage shows both the seriousness of judgment and the tenderness of His mercy. Jesus came to save, not to condemn. His authority is not cold control, and His humility is not weakness. Together they reveal the heart of a Savior King who willingly lays down His life so that sinners can be forgiven, made new, and brought home to God. If you are exploring faith, this message is an invitation to consider Jesus honestly. Either He is the promised King who came to die and rise again, or He is not. If you are a Christian, this passage calls you to yield every area of life to His authority and to follow His way of humility. Flourishing Grace Church exists to help ordinary people encounter an extraordinary God, and we pray this sermon strengthens your faith, steadies your heart, and leads you to trust King Jesus more deeply.

Many people today seek to approach God on their own terms. Rather than asking what it truly takes to enter the Kingdom of God, we often assume we know what is best. We walk a path we have deemed worthy simply because it feels right to us. This mindset can lead to what I would call “soft universalism.” We may claim the name of Christ, yet quietly choose the parts of Scripture we like while setting aside the parts that challenge us. We begin to shape our own understanding of what it takes to enter the Kingdom of God and pursue that version instead. Tragically, this can lead to the sobering reality Jesus speaks of in Matthew 7, when some will hear the heartbreaking words, “Depart from me, I never knew you.” So the question still stands: How do we enter the Kingdom of God? Jesus, in His love and clarity, does not leave us without an answer. This week, as we dive into John 3:1–21, we will look at His interaction with Nicodemus, where He addresses this very question. Nicodemus wrestles with Jesus’ answer because of the spiritual darkness that blinds him—and, if we are honest, can blind each of us as well. Yet Jesus makes it abundantly clear that we must enter the Kingdom on His terms, not our own. Would you join us this Sunday and prayerfully prepare your heart to consider this life-shaping question: How do we enter the Kingdom of God? Pastor Brandon For this week's Scripture and notes: http://bible.com/events/49559550

Read OnlineJesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. Mark 7:31–32Throughout Jesus' public ministry, His actions, while purely charitable, were often deliberate and provocative. His words and deeds testified to the true meaning of the Mosaic Law by exposing the damaging legalism of many Pharisees, whose misinterpretations deeply influenced God's Chosen People. For example, Jesus healed a man with a withered hand on the Sabbath (cf. Mark 3:1–6) and cured a man who had been lame for thirty-eight years (cf. John 5:1–18). In both cases, Jesus was accused of violating the Sabbath rest as interpreted by the Pharisaic traditions. By challenging these restrictive and erroneous interpretations, Jesus demonstrated that the Sabbath is a day for mercy, healing, and honoring God, not a burdensome observance of human traditions. Jesus boldly lived the Mosaic Law as it was intended, while challenging the erroneous practices and beliefs He encountered. Another act of deliberate and charitable provocation was Jesus' ministry among the Gentiles. At that time, observant Jews often avoided direct interactions with Gentiles, considering them ritually unclean and outside the covenant community of Israel. Yet Jesus traveled into Gentile regions such as Tyre, Sidon, and the Decapolis. In today's Gospel, Jesus traveled from Tyre to Sidon and then to the Decapolis, where He healed a deaf and mute man. Being predominantly Gentile regions, they were marked by pagan worship, Hellenistic culture, and lifestyles often incompatible with Jewish religious practices. It is likely that Jesus' companions—the Twelve—were surprised and uneasy during these visits, but that was precisely the point. Their journey to these territories was itself a lesson Jesus intended to teach. By engaging with Gentiles, Jesus revealed that God's salvation is not limited to Israel but extends to all nations, fulfilling the promise made to Abraham: “All the families of the earth will find blessing in you” (Genesis 12:3). In doing so, Jesus began preparing His disciples to shed nationalistic biases and embrace the universal scope of God's covenant of salvation.The healing of the deaf and mute man carries profound significance. First, by performing the miracle in predominantly Gentile territory, Jesus directed its meaning beyond the Jews to all peoples of every nation. The message is clear: By healing the man's deafness, Jesus teaches that all must hear the saving message of the Gospel. By healing his speech impediment, Jesus further teaches that all who hear the Gospel are called to proclaim it.Though the manner of this healing—putting “his finger into the man's ears and, spitting, touched his tongue”—is rich with symbolism, it also reveals Jesus' personal and compassionate approach. For a deaf and mute man, spoken words alone would not have conveyed what Jesus was about to do. By using touch and visible gestures, Jesus communicated with the man in a way he could understand, engaging him personally and tenderly. This reflects the boundless compassion of Jesus, Who meets each of us where we are.Reflect today on the lesson the Twelve learned as they traveled with Jesus through Gentile and pagan regions. As followers of Christ, we must learn not only from His words but also from His actions. The Creed, the Sacraments, and the moral teachings of the Church are not meant for Catholics alone but for all people. At times, sharing the Gospel might require charitable provocation within the social circles in which we live and work. We must strive to do so in ways that people can understand, setting aside artificial or inconsequential traditions that obstruct the message. True compassion leads us to every person, making us instruments of their salvation, knowing that the message we bring is for all, so that “all the families of the earth” may find blessing in God through you.My compassionate and provocative Lord, You confidently and lovingly challenged the burdensome and restrictive traditions that had overshadowed the true spirit of the Mosaic Law, pointing Your disciples—and us—to the universal scope of Your saving mission. Grant me the courage and wisdom to be an instrument of Your Gospel to everyone I meet. Help me to love them where they are, with the tenderness and compassion You show, so that they, too, may be drawn into the joy of Your eternal Kingdom. Jesus, I trust in You.Image: unknown, (Markusmaler und Gehilfe), Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Jesus tells His disciples something shocking: “It is to your advantage that I go away.” To grieving followers who had walked with Him daily, nothing sounded less advantageous than Jesus leaving. Yet Jesus explains that His departure would usher in something even greater—the arrival of the Holy Spirit.BIBLE VERSE References: JOHN 16:1-15 | MATTHEW 14:7 | MATTHEW 8:14 | MARK 4:41 | MARK 14:66-72 | JOHN 12:42-43 | MATTHEW 25:23 | MATTHEW 3:17 | MARK 8:34-38 | 2 CORINTHIANS 4:17 | 2 CORINTHIANS 1:5 | PHILIPPIANS 1:29 | ISAIAH 64:6 | 2 CORINTHIANS 5:21 | LUKE 11:13*Music tracks by Blue Dot Sessions titled “Glass Beads” and “Come As You Were” were featured in this episode

In this message from Mark 10:17–27, we continue our in-depth exposition of Jesus and the Rich Young Ruler, focusing on evangelism, law and gospel, and why Jesus allowed what most would consider the hottest prospect in the New Testament to walk away. This is Part 4 of the Rich Young Ruler series. Jesus encounters a man who was a sincere seeker—moral, sincere, eager, respectful, Bible-literate, and desperate for eternal life. And he sought it from Jesus. From a human perspective, this is the kind of man many churches today would celebrate, affirm, and quickly usher into membership. Yet Jesus does something shocking. Instead of "closing the deal," Jesus presses the law deeper. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Jesus Was Mocked on the Cross—And So Will You | Matthew 27:33-44The world mocked Jesus as He hung on the cross. "If you're God's son, come down!" they shouted. But here's what they didn't understand: God's vindication doesn't look like the world's vindication. Jesus didn't come down from the cross to prove Himself—He stayed on it. And three days later, the empty tomb said everything.If you're facing mockery for your faith, if you're waiting for God to defend you, or if you're wondering why He isn't showing up the way you expected—this message is for you.In this sermon, we walk through Matthew 27:33-44 and uncover four powerful truths about Christ's crucifixion:TIMESTAMPS: [00:00] Intro - The Most Evil Day in History [02:04] The Crucifixion Begins [06:08] Golgotha: The Place of the Skull [08:19] Jesus Takes Our Place [16:26] Penal Substitutionary Atonement Explained [19:07] Prophecy Fulfilled: Psalm 22 [24:02] The Religious Leaders Mock Jesus [29:18] Moses, Miriam, and God's Vindication [33:42] Worship That Goes Deeper Than "He Loves Me" [35:34] How Jesus Responded to Mockery [36:25] Christianity Isn't About Being Understood [39:06] After the Amen Q&AKEY TAKEAWAYS:Let it humble you - You're the soldier, the mocker, the one who deserved the cross. Yet Jesus died instead of you.Let it fuel authentic worship - When you see Jesus didn't just die for you but instead of you, worship goes infinitely deeper.Respond with steadfast obedience - Like Jesus, you don't need the final word. God will vindicate you.Stop trying to be understood - Christianity isn't about being understood. It's about where you stand in Christ.The resurrection proves God will vindicate His children. You may face mockery now, but one day every knee will bow and every tongue will confess that Jesus is Lord.CONNECT WITH US: 

Jesus Was Mocked on the Cross—And So Will You | Matthew 27:33-44The world mocked Jesus as He hung on the cross. "If you're God's son, come down!" they shouted. But here's what they didn't understand: God's vindication doesn't look like the world's vindication. Jesus didn't come down from the cross to prove Himself—He stayed on it. And three days later, the empty tomb said everything.If you're facing mockery for your faith, if you're waiting for God to defend you, or if you're wondering why He isn't showing up the way you expected—this message is for you.In this sermon, we walk through Matthew 27:33-44 and uncover four powerful truths about Christ's crucifixion:TIMESTAMPS: [00:00] Intro - The Most Evil Day in History [02:04] The Crucifixion Begins [06:08] Golgotha: The Place of the Skull [08:19] Jesus Takes Our Place [16:26] Penal Substitutionary Atonement Explained [19:07] Prophecy Fulfilled: Psalm 22 [24:02] The Religious Leaders Mock Jesus [29:18] Moses, Miriam, and God's Vindication [33:42] Worship That Goes Deeper Than "He Loves Me" [35:34] How Jesus Responded to Mockery [36:25] Christianity Isn't About Being Understood [39:06] After the Amen Q&AKEY TAKEAWAYS:Let it humble you - You're the soldier, the mocker, the one who deserved the cross. Yet Jesus died instead of you.Let it fuel authentic worship - When you see Jesus didn't just die for you but instead of you, worship goes infinitely deeper.Respond with steadfast obedience - Like Jesus, you don't need the final word. God will vindicate you.Stop trying to be understood - Christianity isn't about being understood. It's about where you stand in Christ.The resurrection proves God will vindicate His children. You may face mockery now, but one day every knee will bow and every tongue will confess that Jesus is Lord.CONNECT WITH US: 

A popular Valentine's Day gift is a stuffed animal. Many of us can remember a special stuffed animal from our own childhoods. These toys provide comfort and companionship. In fact, many adults still hold on to a beloved stuffed friend from their youth. They symbolize a sense of security that we turn to when we need solace, highlighting our innate human desire for closeness and comfort. These treasured items often come worn and stained, showing their age. They're not perfect, but a brand new stuffed animal in pristine condition simply can't replace the love and memories tied to the original. Despite their dirty and shabby appearance, these stuffed animals remain cherished. The stains and wear from years of affection only add character. Just as these toys are loved in their imperfect state, God loves us with all our flaws and imperfections. The story of Jesus touching and healing the leper reinforces this truth. The leper, considered untouchable and required to live in isolation, approaches Jesus, only asking for healing. He believed he was unworthy of physical contact. Yet Jesus touches him anyway, demonstrating compassion, acceptance, and the healing power of touch. Touch conveys love, safety, and blessing. God never forces Himself on us. Instead, He meets us with love, refuses to abandon us, and sees our unique value even in our brokenness.

A popular Valentine's Day gift is a stuffed animal. Many of us can remember a special stuffed animal from our own childhoods. These toys provide comfort and companionship. In fact, many adults still hold on to a beloved stuffed friend from their youth. They symbolize a sense of security that we turn to when we need solace, highlighting our innate human desire for closeness and comfort. These treasured items often come worn and stained, showing their age. They're not perfect, but a brand new stuffed animal in pristine condition simply can't replace the love and memories tied to the original. Despite their dirty and shabby appearance, these stuffed animals remain cherished. The stains and wear from years of affection only add character. Just as these toys are loved in their imperfect state, God loves us with all our flaws and imperfections. The story of Jesus touching and healing the leper reinforces this truth. The leper, considered untouchable and required to live in isolation, approaches Jesus, only asking for healing. He believed he was unworthy of physical contact. Yet Jesus touches him anyway, demonstrating compassion, acceptance, and the healing power of touch. Touch conveys love, safety, and blessing. God never forces Himself on us. Instead, He meets us with love, refuses to abandon us, and sees our unique value even in our brokenness.

What does it really mean to follow Jesus when faith isn't convenient? In this message, Pastor Bart launches the Relentless series by reminding us that the global Church is one body and when believers suffer anywhere, it matters everywhere. Drawing from Jesus' words in Matthew 5, we're challenged to see that persecution is not a failure of faith, but often a sign of faithful living. Following Jesus creates friction, blessing doesn't always mean comfort, and pressure often comes before persecution. Yet Jesus invites His followers to choose joy, stand firm, and live with conviction rather than comfort. This message calls us to pray with persecuted believers, participate in God's mission, stay aware, and commit to the way of Jesus even when it costs.

The Fear of the Lord: Reverent Trust That Shapes the Christian Life Show: Anchored in the Word (Servants of Grace Podcast)Host: Dave Jenkins Show Summary What does it mean to fear the Lord and why does it matter for everyday Christian living? In this episode of Anchored in the Word, Dave Jenkins explains that the fear of God is not terror that drives us away, but reverent trust that draws us near. The fear of the Lord produces wisdom, deepens worship, drives out lesser fears, and shapes how we read Scripture, pray, fight sin, endure trials, and live with confidence in God's unshakable kingdom. Audio Player Video Player Episode Notes Key Scriptures Psalm 111:10 Proverbs 1:7 Hebrews 12:28–29 Acts 9:31 Matthew 10:28–31 Big Idea The fear of the Lord is trusting reverence a weighty, joyful awareness of God's holiness that leads to wisdom, worship, obedience, and freedom from the fear of man. Full Article What Does It Mean to Fear the Lord? Few phrases appear as often in Scripture and are misunderstood as often as “the fear of the Lord.” Some hear that phrase and imagine dread, anxiety, or the kind of terror that makes a person run and hide. But that is not how the Bible teaches God's people to understand this fear. Psalm 111:10 says, “The fear of the LORD is the beginning of wisdom.” Proverbs 1:7 adds, “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.” Isaiah calls the fear of the Lord a treasure for God's people (Isa. 33:6). And the book of Acts describes the early church as walking “in the fear of the Lord and in the comfort of the Holy Spirit” (Acts 9:31). The fear of the Lord is not presented as a passing theme, but as a foundational mark of faithful living. The Fear of the Lord Is Not Terror, but Trusting Reverence When Scripture calls believers to fear God, it is not calling us to the kind of fear that makes us run away from Him. It is the kind of fear that draws us near—because it recognizes who God is. He is holy. He is righteous. He is sovereign. He is mighty. And He is worthy of obedience, honor, and worship. In other words, the fear of the Lord is a trembling that loves God—not a terror that hides from Him. Think of Isaiah in Isaiah 6. He sees the glory of the Lord, trembles, and confesses his sin. Yet God cleanses him and sends him on mission. Or consider Peter in Luke 5. When Jesus fills the nets with fish, Peter falls down and says, “Depart from me, for I am a sinful man.” Yet Jesus does not cast him away He draws him near and says, “Do not be afraid.” True fear of God humbles us, exposes our sin, and then drives us to the grace and mercy of God. The Fear of the Lord Produces Wisdom Proverbs tells us plainly that the fear of the Lord is the beginning of wisdom. Why? Because fearing God rightly does at least three vital things. It puts God in His proper place as holy and authoritative. Since God is God, His Word is true, His commands are good, and His ways lead to life. It puts us in our proper place as dependent and needy. We are not wise on our own. We are not strong on our own. We are not righteous on our own. But God is all these things, and He supplies what we lack. It reorients how we see the world. Life stops being about self-rule and becomes about God's rule. Life stops being about our wisdom and becomes about God's wisdom. Wisdom begins when we bow before a sovereign God as revealed in His Word. Foolishness begins when we refuse to bow to Him. The Fear of the Lord Drives Out Lesser Fears One of the great paradoxes of Scripture is this: when you fear the Lord, you fear nothing else. And when you do not fear the Lord, you fear everything else. The fear of the Lord frees us from the fear of man, the fear of the future, the fear of suffering, and the fear of death. Why? Because the God you fear is the God who saves you, keeps you, and holds you. Jesus says in Matthew 10: “Do not fear those who kill the body… rather fear Him who can destroy both soul and body in hell.” And then He immediately comforts His people by reminding them they are of more value than many sparrows. The fear of the Lord produces both sobriety and security—because God is holy, and God is also faithful. The Fear of the Lord Fuels Worship and Joyful Obedience The fear of the Lord is not cold, dry, or distant. It produces worship. It produces delight. It produces obedience rooted in love. Hebrews 12:28–29 calls believers to offer acceptable worship “with reverence and awe,” because our God is a consuming fire. God's holiness is weighty. His glory is real. His presence is not casual. A casual view of God leads to casual obedience. A weighty and biblical view of God leads to joyful obedience. This is why Acts 9:31 says the early church walked in the fear of the Lord and the comfort of the Holy Spirit not fear or comfort, but fear and comfort together. The fear of the Lord and the comfort of God are not enemies; they belong together in the Christian life. How the Fear of the Lord Shapes Everyday Christian Living What does the fear of the Lord look like on Monday morning? It shapes how you read the Word of God—you come recognizing it is God's authoritative voice. It shapes how you pray—boldly, yet humbly; confidently, yet reverently. It shapes how you fight sin—you take sin seriously because God takes sin seriously. It shapes how you love others—you aim to honor God in relationships, home, and church. It shapes how you endure trials—you rest in God's sovereignty, wisdom, and goodness even when life is painful. Walking in the fear of the Lord aligns your whole life under God's authority and God's grace as revealed in His Word not as a burden, but as a blessing. Final Encouragement Psalm 112:1 says, “Blessed is the man who fears the LORD, who greatly delights in His commandments.” The fear of the Lord is to delight in Him. To bow before Him is to find life in Him. To reverence Him is to rest in Him. May God help each of us to walk in the fear of the Lord with reverence, with joy, with trust, and with confidence in His unshakable kingdom. Episode Highlights The fear of the Lord is not terror—it is reverent trust that draws us near to God. The fear of the Lord produces wisdom by putting God in His rightful place and us in ours. The fear of the Lord drives out lesser fears—especially the fear of man, the future, and suffering. The fear of the Lord fuels worship marked by reverence and awe, because our God is holy. The fear of the Lord shapes daily life: Bible intake, prayer, holiness, relationships, endurance, and joy. Takeaways Ask the Lord to give you a weighty view of His holiness and a warm confidence in His grace. Identify where the fear of man is controlling you—and replace it with reverent trust in God. Approach Scripture and prayer with humility, confidence, and reverence. Let the fear of the Lord produce joyful obedience rather than casual Christianity. Call to Action If this episode encouraged you, please consider: Subscribe to the Servants of Grace Podcast for more biblical teaching. Share this episode with a friend or your church small group. Thank you for listening. May the Lord help us walk in the fear of the Lord with reverence, joy, trust, and confidence in His unshakable kingdom. For more from Anchored in the Word with Dave please visit our page at Servants of Grace or at our YouTube.

History is a psyop. Our pasts are written to separate us from truths of who we are. It's all part of a grander scheme of trauma based programming, to leave us vulnerable to the puppet masters will. Yet Jesus is rising and with it comes the truths that are uncomfortable and shocking. Don't fall to the trap of fatalism. Focus on the joy and the life given to us by Christ; it is there for everyone in the moment. Futures are unknown, time lines are not ours to tend, but our relationship with God lives in every moment we breathe and live. Embrace the gift of life. #BardsFM_Morning #BePresent #BeMindfulAndHumble Bards Nation Health Store: www.bardsnationhealth.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com EMPShield protect your vehicles and home. Promo code BARDS: Click here MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS BardsFM CAP, Celebrating 50 Million Downloads: https://ambitiousfaith.net Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here EMF Solutions to keep your home safe: https://www.emfsol.com/?aff=bards Treadlite Broadforks...best garden tool EVER. Promo code BARDS: TreadliteBroadforks.com No Knot Today Natural Skin Products: NoKnotToday.com Health, Nutrition and Detox Consulting: HealthIsLocal.com Destination Real Food Book on Amazon: click here Images In Bloom Soaps and Things: ImagesInBloom.com Angeline Design: AngelineDesign.com DONATE: Click here Mailing Address: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

Most of us move through life feeling stretched, rushed, or distracted, trying to fit spiritual growth into the margins. Yet Jesus invites His people into something far richer, a life deeply connected to God, rooted in His people, and purposeful in the world. Today's message brings those truths down to earth, showing how ordinary rhythms like daily scripture, weekly community, and prayerful mission can shape a life that reflects the heart of Christ. It's about learning to walk with Him in the everyday.

Read OnlineWhen the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord. Luke 2:22–24The Presentation of the Lord reveals two beautiful paradoxes: the purification of the Blessed Virgin Mary and the ritual redemption of Jesus, her firstborn Son. Both actions follow the Law of Moses, yet each unveils a deeper mystery about Christ and His Mother, offering us a mystery to enter and an example to follow.First, we ponder the Blessed Virgin Mary's purification. The Law stated that a woman who gave birth to a son needed ritual purification (cf. Leviticus 12). Yet Mary, being immaculately conceived and preserved entirely from all stain of sin, had no need for purification. Nevertheless, she fulfilled the Law, setting before us a model of perfect humility and obedience. Knowing her own interior purity, she could have objected, but she did not, because she valued obedience to God's law above her own justification. She teaches us that true holiness embraces humble submission over self-assertion. Humility, in its beauty and holiness, always conquers pride's selfishness and self-elevation. Our Blessed Mother knew and lived that.The second paradox is found in Jesus' presentation. The Law required every firstborn son to be presented to the Lord and redeemed in remembrance of the Passover (cf. Exodus 13; Numbers 3 and 18). Yet Jesus is the eternal Son of God, the true High Priest and Spotless Lamb who takes away the sins of the world. He needed no redemption, for He is God Himself. Still, Christ was presented in the Temple so that we might be presented with Him to the Father. In His humility, He united Himself to our human nature—without sin—so that we might be truly consecrated to God through Him. Again, virtue wins out, as Christ invites us to share in His humility.The Presentation also foreshadows the other ways Jesus would redeem us through His human life. In His Baptism, though sinless, He submits to a rite of repentance so we might be sanctified through baptism ourselves. In His Passion, though innocent, He suffers for us, paying our debt—a debt we must humbly admit that we cannot repay on our own. In His Resurrection, His humility is crowned with eternal glory, opening the way for us to share in His divine life—if we humble ourselves with Him.Like our Blessed Mother, we are called to submit obediently to God's will, rejecting the pride that tempts us to think we are above certain duties or sacrifices. True holiness embraces sacrifice freely out of love, rather than seeking exemption from it. Even undeserved hardships bear fruit when endured with Christ. True holiness also perceives the beauty of joyful obedience to God's will, rather than asserting our own.Like Jesus, we are called to offer ourselves completely to the Father. As Jesus was ritually offered in the Temple, we must see ourselves in that offering. He was offered for us. By uniting ourselves with Him in His humility, we are redeemed through His offering to the Father. We become children in the Son, received by the Father who accepted Christ's perfect offering. In Him, our offering becomes perfect, and we find our eternal home with the Father. Reflect today on the hidden ways God invites you to imitate these paradoxes. Are there areas where you resist humble obedience, preferring your own will over God's? Are there sacrifices you are tempted to avoid, forgetting that true love embraces the Cross? Offer yourself to the Father with Mary's obedience and Christ's perfect humility so that your life, like theirs, may become a pure offering of love. Most humble Lord, You were obedient to the Father's will in all things. From the mystery of Your Incarnation, to Your humble birth in a cave, Your ritual presentation and redemption in the Temple, and Your sacrificial Death and Resurrection, You acted with perfect holiness, humility, and obedience. Please draw me into Your life—into Your Presentation to the Father, Your Death, and Your Resurrection. Live within me, dear Lord, so that I may live in You, sharing in the glory You desire to bestow. Jesus, I trust in You.  Images via Adobe Stock - Main & FeaturedSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Pride is one of the most destructive forces in our spiritual lives, and it runs rampant even among those of us deeply committed to serving God. We see this played out in Luke 9 as Jesus teaches His disciples about true greatness. The disciples are so focused on themselves, arguing about which of them is greatest, completely missing the point that their very selection as Jesus' followers was an act of God's unmerited grace. Yet Jesus, who held all authority in heaven and earth, came humbly. He was born to a poor family, served others by washing their feet, and submitted Himself to death on a cross. If Christ Himself refused to grasp at pride despite having every right to it, how can we justify being prideful in our own accomplishments, our own groups, or our own zeal for ministry?We must guard against pride in three critical ways. First, we must not be prideful in our own greatness, remembering that everything we are comes from God's grace alone. Second, we must not be prideful in our groups or denominations, but instead focus on the unified mission of reaching a lost world for Christ. Third, we must check our zeal and passion, ensuring our motives align with Jesus' heart to seek and save the lost rather than condemn them. Like John, who transformed from wanting to call down fire on those who rejected Jesus to becoming the beloved disciple who wrote that God is love, we too can be radically changed by Christ. So I challenge you today to lay down your pride at the foot of the cross and focus only on what Christ has accomplished through His grace.

Jesus taught that the true measure of giving isn't the size of the gift but the heart behind it. Generosity begins long before anything leaves our hands. It starts with what we treasure, love, and worship.Few writers explore the inner life of faith as clearly as Pierce Taylor Hibbs, senior writer at Westminster Theological Seminary and the author of more than twenty books on Christian living. In today's episode, he joins us to invite believers to examine not just the act of giving but the spiritual forces beneath it.In a recent article for the latest issue of Faithful Steward magazine titled "Motive Is Everything," he draws from counselor David Powlison to explain that there's always a “sun” around which the planets of our lives turn. We're always pulled toward something—success, security, comfort, pleasure, affirmation, or money—because we're created to worship. The question isn't whether we worship, but what we worship.When the created things we enjoy begin to occupy the center, Scripture calls it idolatry. Money is especially powerful in this way because it overlaps with pleasure and power. It promises control over life and the ability to enjoy it—two desires that easily eclipse our devotion to God if left unchecked.To explore the heart behind generosity, Hibbs points to one of Scripture's most striking stories: the widow's offering in Mark 12. We don't know her name, but Jesus knew her heart. While others gave large sums, she dropped two small coins into the temple treasury—an amount no one else would have celebrated. Yet Jesus did. He saw not the amount but the motive.That's the point: Giving is never merely transactional. It's deeply spiritual. It reveals what we value most.Hibbs notes that Scripture treats the heart—the lebab—as the control center of our lives. The Dutch theologian Herman Bavinck wrote that the heart is the source of both our rational and volitional life. It shapes what we think, desire, choose, and pursue. Outward actions are merely the visible tip of an iceberg. Beneath them lies motive.Jesus makes the same point in Luke 6:45: “The good person out of the good treasure of his heart produces good…for out of the abundance of the heart his mouth speaks.” Our generosity flows from whatever we treasure most. If we treasure God, giving becomes worship. If we treasure self, giving becomes calculation, obligation, or strategy.This reframes generosity. It's not just about allocating money. It's about the posture of the soul. It includes time, attention, hospitality, compassion, and quiet acts of service—not only dollars in a plate.So how do we cultivate godly motives? Hibbs suggests beginning with Scripture—especially the Gospels—and watching how Jesus treats people. Jesus continually draws attention to what's happening beneath the surface: motives, desires, and loves.We don't wait for perfectly pure motives to give—we'll never act if we do. But we do allow the Spirit to search us, shape us, and re-center our hearts on Christ, the God who gives first so that we might become givers.On Today's Program, Rob Answers Listener Questions:My son owns a rental property in Baltimore, but the tenant hasn't paid rent for two months. This has happened before, and it's putting financial strain on his family. We're debating whether to sell the house, but it would need some work. If we keep it, are there any tax deductions or benefits since the tenant isn't paying? What should my son do?I'm 64 and still working full time, but I'd like to withdraw money from my 401(k). Since I'm over 59½, can I do that without the 10% penalty even though I'm still employed? What should I know about taxes and plan rules?My wife is retired and in her 60s, but I'm not yet at retirement age. We're both on the mortgage. Can we still get a reverse mortgage, or do both borrowers have to meet the age requirement?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Motive Is Everything by Pierce Taylor Hibbs (Faithful Steward Issue 4 Article)The Book of Giving: How the God Who Gives Can Make Us Givers by Pierce Taylor HibbsOur Ultimate Treasure: A 21-Day Journey to Faithful StewardshipWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This powerful message takes us deep into Luke 22:31, where we witness one of the most mystifying exchanges in Scripture: Satan actually asking God for permission to test Peter. What unfolds is a masterclass in understanding divine purpose within our trials. The imagery of wheat being sifted becomes central—when wheat is thrown into the air, the wind blows away the chaff while the true seed falls back to the ground. Whatever can be blown away in our lives during trials will be removed, leaving only what is genuine and valuable. Peter's greatest weakness, his fear of man's opinion, became the very area Satan targeted. Yet Jesus didn't pray that Peter would avoid the trial; He prayed that Peter's faith would not fail. This distinction is crucial for us to understand: God often allows us to go through difficulties not to destroy us, but to strengthen us. Peter's journey from denying Christ three times to boldly preaching at Pentecost and converting 3,000 souls shows us that our moments of failure are not the end of our story. They are often the beginning of our transformation. The same weakness that caused Peter to crumble became his greatest strength after the Holy Spirit filled him. We discover that Jesus is never disillusioned with us because He never had illusions about us in the first place. He sees our failures as opportunities for transformation, and our trials as pathways to becoming who He envisioned us to be. Find a C3 Church Near You: https://www.c3churchglobal.com   If you want to give to help C3 Church Global plant new churches around the world, head to https://www.c3churchglobal.com/giving   Follow Me On Social Media: https://www.youtube.com/@Philpringle?sub_confirmation=1  https://instagram.com/philpringle https://www.facebook.com/psphilpringle https://www.tiktok.com/@philpringl https://twitter.com/philpringle    Purchase a copy of my books today: https://philpringle.com/store 

The readings for this homily: https://bible.usccb.org/bible/readings/012426.cfmFather Jason Lewis, MIC confronts a question that has echoed since the time of Christ: Who is Jesus, really? As the Gospel recounts, some of Jesus' own relatives believed He was “out of his mind,” while the scribes accused Him of acting by the power of evil. Yet Jesus' works—healing the sick, casting out demons, forgiving sins—force a decision that cannot be avoided.Father Jason draws on the classic trilemma, popularized by C.S. Lewis: Jesus can only be one of three things—lunatic, liar, or Lord. A mere “good moral teacher” is not an option. As Lewis argued, a man who claimed divine authority and spoke as Jesus did could not simply be misunderstood or exaggerated. Either His claims were false, making Him gravely deceptive or delusional, or they were true, demanding our faith and obedience. Scripture itself bears witness to this truth: “In the beginning was the Word, and the Word was with God, and the Word was God… and the Word became flesh and dwelt among us” (Jn 1:1, 14; NABRE).The Church has always proclaimed this same confession of faith. Saint Peter declared, “You are the Messiah, the Son of the living God” (Mt 16:16; NABRE), not by human reasoning alone, but by revelation from the Father. Father Jason reminds us that the fruit of Christ's life and teachings confirms this identity. Lies do not produce saints. Deception does not transform the world through sacrificial love, truth, and mercy across centuries.Because Jesus is Lord, He does more than teach—He gives Himself. In the Eucharist, entrusted to the Apostles and handed down through the priesthood, Christ remains truly present to nourish His people and draw them into divine life. This is the heart of the Gospel and the foundation of Christian faith.To grow deeper in your understanding of how Christ continues His saving work through the Sacraments, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/012026.cfmIn the Gospel, Jesus' repeated conflicts with the Pharisees over the Sabbath reveal not rebellion against God's law, but a restoration of its true purpose. As Father Mark Baron, MIC explains, the Pharisees arose during a time of intense pressure to preserve Jewish identity. Their zeal to protect the Law led them to build layers of manmade regulations meant to prevent even the possibility of sin. What began as devotion slowly became a burden.When the disciples plucked heads of grain, the Pharisees accused them of unlawful work. Yet Jesus responds with divine clarity: “The sabbath was made for man, not man for the sabbath” (Mk 2:27; NABRE). God did not establish the Sabbath to enslave His people in fear, but to sanctify them. The commandment to rest is ordered toward holiness, not anxiety.Scripture confirms this purpose. “Remember the sabbath day—keep it holy” (Ex 20:8; NABRE). The Sabbath is a sign that God sanctifies His people, forming them into a holy nation (ref. Ex 31:13–14). To sanctify means to make holy, to perfect us in goodness. When rest becomes fear-driven rule keeping, the heart of the law is lost.Jesus, as Lord of the Sabbath, restores it to its original intention: human flourishing through worship, surrender, and love. This is fulfilled for Christians in the Lord's Day, when the faithful gather for the Holy Sacrifice of the Mass. The Mass is not a burden imposed by God, but a gift through which He sanctifies us. To neglect it knowingly is not freedom, but loss.God's commandments are always a “yes” to life, goodness, and holiness. When rightly understood, they draw us closer to Him and restore us to what we were created to be.To deepen your understanding of how God sanctifies us through the Sacraments, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

Most of us want deep change, but we want it fast. We long for peace without patience, love without pruning, and freedom without formation. Yet Jesus tells us the truth: lasting transformation only happens through abiding. Just as branches don't produce fruit by effort, we cannot become who God intends apart from a life rooted in Christ. We all abide somewhere—and whatever we abide in is forming us. Jesus reveals Himself as the true Vine, the One who supplies life, love, and growth. As we remain in Him, the Spirit reshapes our desires, heals our wounds, and forms us into people of love, joy, and self-control. This is not an overnight miracle, but a long obedience in the same direction. The invitation is hopeful and freeing: make your home in the love of Jesus, and trust that over time, He will shape your life into something beautiful and strong.

This weekend in worship we continue our parable series with Jesus' short, surprising pictures of the Kingdom of God. The mustard seed and the leaven look small and ordinary. Yet Jesus shows that His reign grows in ways we can't always see and in ways that become unmistakable over time. The Kingdom does not depend on our strength or our scale. It depends on the King who is at work. We'll also connect these parables to the ways Jesus continues to build His Kingdom through ordinary means today. God's Word, the font, and the life of His Church can look simple on the surface, but they carry the power and promises of Jesus. And as we receive His gifts, we're freed to reflect His light and love in small, faithful moments. Words that point to Jesus, quiet prayers, and everyday mercy that God uses to bless others. Daniel 2:34–35, 44–45 Colossians 1:3-6 Matthew 13:31–33

This week's message takes us into one of the most profound conversations in Scripture: Jesus meeting with Nicodemus under the cover of night. Here was a man who thought he knew everything about God—a religious leader, a Pharisee, someone steeped in moral living and theological knowledge. Yet Jesus tells him something startling: none of it is enough. We must be born again. This isn't about adding a little spiritual polish to our existing lives or filling in some gaps with religious activity. It's about a complete transformation, a radical internal renewal by the Holy Spirit that changes everything—our identity, our loves, our values, our very being. The sermon draws on the prophet Ezekiel's vision of dry bones coming to life, reminding us that what God offers isn't improvement but resurrection. We're challenged to examine what truly defines us: Is it our career, our relationships, our status? Or have we allowed God's love in Christ to reorder our affections so that our primary identity is as beloved children of God? The beautiful truth is that God didn't come to condemn us but to save us—not just from the penalty of sin, but to transform us daily into the image of Jesus. This is both terrifying and liberating: we must die to ourselves to truly live.

“After Jesus rose from the dead early on Sunday morning, the first person who saw him was Mary Magdalene, the woman from whom he had cast out seven demons. She went to the disciples, who were grieving and weeping, and told them what had happened. But when she told them that Jesus was alive and she had seen him, they didn’t believe her.” (Mark 16:9–11 NLT) Of all the people Jesus could have appeared to first after His resurrection, He appeared to Mary Magdalene. Mary was yet another in a long line of unlikely people entrusted by the Lord with important responsibilities. Think about it. Jacob was an opportunist who tricked both his brother and his father to get what he wanted (see Genesis 27:1–40). Moses was a murderer who had no confidence in his ability to speak, let alone lead an entire nation out of enslavement (see Exodus 3:1–4:17). Rahab was a prostitute living in enemy territory (see Joshua 2:1–24). Gideon responded to God’s call with these words: “How can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!” (Judges 6:15 NLT). David was such an unlikely candidate to be anointed king that his own father dismissed the possibility (see 1 Samuel 16:1–13). Esther was a young Jewish girl who became the queen of Persia after winning a beauty contest (see Esther 2:1–20). The “faith hall of fame” in Hebrews 11 is filled with inductees who probably wouldn’t have made the ballot if their peers had been on the selection committee. But, as God explained to Samuel, “The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart” (1 Samuel 16:7 NLT). The Lord will not overlook anyone whose heart is attuned to Him. The women who followed Jesus and supported His ministry certainly recognized that. It would be an understatement to say that women were not held in high regard in first-century Israel. Many rabbis taught that it was better for the words of the Law to be burned than to be delivered by a woman. Yet Jesus chose a woman to be the first herald of His resurrection. It’s also worth noting that women were the last people at the cross and the first people at the tomb. Mary Magdalene had courage that many men lacked when Jesus was crucified. She stood by Him through it all. In fact, the Bible tells us that after He was crucified, Mary “saw where Jesus’ body was laid” (Mark 15:47 NLT). She watched as they took His body from the cross, wrapped it, and placed it in a tomb that belonged to Joseph of Arimathea. And Mary, along with other women, arrived at the tomb very early on Sunday morning to anoint Jesus’ body with spices (see Mark 16:1–2). Mary’s faithfulness was rewarded with a key role in history. The Lord says, “If you look for me wholeheartedly, you will find me” (Jeremiah 29:13 NLT). God rewards the diligent. He will reveal His truths to those who set aside time in their day to seek the Lord, who prioritize His Word, and wait upon Him. Reflection question: What does spiritual diligence look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

January 11, 2026: May God's words be spoken, may God's words be heard. Amen. Now, if you have been here these past few weeks of Christmastide and the Feast of the Epiphany, you would be right thinking that Jesus sure grows up fast, I mean we just celebrated his birth, then last week he's a kid being visited by Magi, and now he's a grown man! I mean, at this rate, a week from now should be Palm Sunday, right? Wrong. Well, sort of – Ash Wednesday is coming up in just a few weeks, so buckle up. Still, you couldn't be blamed for feeling a bit of lectionary whiplash right about now. Kinda the way you feel the day after Christmas when there's stuff in the stores for Valentine's Day, which I do NOT appreciate given that happens to be my birthday, and there is no need to rush it. But, back to the texts we heard today from the Gospel of Matthew and from Isaiah. In the gospel we here the story of Jesus' baptism. Left off of what we heard today, is what Jesus does just afterward. He is led into the wilderness by the Holy Spirit where he encounters evil. And in the wake of all that has happened in our nation this past year, and most recently, this past week, it would seem a message we very much need today. I will speak more about that in a minute, but it is important to first underscore what we are hearing in today's texts – about Christ's baptism, yes, but also about our own. Our collect today, the prayer we offered at the beginning of this service, was this: “Grant that all who are baptized into his Name may keep the covenant they have made…” This isn't just a dunk in some water – this is a contract with God – a covenant we make in the name of Christ, and that is sealed by the Holy Spirit. And in our passage this morning from Isaiah, we hear some of what that covenant requires of us. About the prophet, God says “I have given you as a covenant to the people, a light to the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.” Now, think about that…and then hear again the vows we all make at baptism either for ourselves, or was made by our parents, and Godparents, and we later confirmed. We promise to “seek and serve Christ in all persons, loving our neighbor as ourselves, and striving for justice and peace among all peoples, respecting the dignity of every human being.” See, the thing is…when we are baptized, we are baptized into something…or really baptized into someone. It is an identity that comes with a calling – the calling to free the captives, fight for justice and peace, and to love and serve. We are baptized into a life of Christ – because we are the body of Christ alive in the world today. And as the body of Christ, we don't just leave the waters of baptism, grab a towel, and continue as though nothing happened. We do as he did after his baptism – we live the life we are called to live – a life of ministry in a broken world – a life of wilderness moments when we are challenged, and pushed to the brink. And Lordy, we are in the wilderness now. This past week our government continued its horrific, unconstitutional, racist, and cruel violence against the people of our nation. Renee Nicole Good, a US citizen and young mother of three, was gunned down while in her car by an ICE agent in Minneapolis this past Wednesday. Her wife, Becca Good, is left to care for their 6 year old son. The video of the attack is brutal to watch, and the lies about her and the incident by our government just add to the horror. Renee is not the first to be killed, or tortured, or imprisoned unlawfully. She sadly will not be the last. In fact, on Thursday, the very next night, two more people were shot by ICE agents in their vehicle in Portland. These are very dark days for our nation and for the world. Like many of you, I have been at more than one vigil in response – one of them just down the street from my home on the Newton Green– which is in the middle of a very red part of our Garden State. Like the other vigils, it was a community gathered in love amidst tragedy and hate. Sadly, even as we stood together, someone shouted out from a passing truck “ICE, ICE, Baby!” The cruelty of our President and his followers seems to be the point. Yet we were not deterred, and continued to stand together to be a witness to the horror that has taken yet another life. One of the things I have said at these vigils is that our faith is one that follows a man who preached love and peace, and was executed by the government because of it. Yet his resurrection taught us all that light will always overcome darkness, life is stronger than death, and love will always defeat hate. It is the only thing that can. Renee Good understood that truth. Her wife, Becca Good, said in a statement after her murder, said: “I am now left to raise our son and to continue teaching him, as Renee believed, that there are people building a better world for him. That the people who did this had fear and anger in their hearts, and we need to show them a better way.” Indeed we do. We must. Because love is the only way out of this long national nightmare. We must stand as a testament to the power of love – to heal, to restore, to change the world – because that is what we committed to in our own baptism. So, we will keep on fighting for the suffering Christ in our midst, never forgetting Renee and all the other victims. That is how we will change the world – one step, one vigil, one march, one act of kindness, one moment of courage at a time. But that does not mean the road will be easy for us. It certainly wasn't for Jesus. He had his time in the wilderness, and we are now deep within it too. Today, we are faced with a seemingly never-ending onslaught of cruelty by those who should be servants of the people. We are worn to the bone by the vitriolic hate our President, his team, and his supporters spew nearly hour by hour, all amid a daily avalanche of lies and purposeful misdirection by the ones we are supposed to trust. The purpose is to knock us off center and keep us so disoriented that we feel helpless, hopeless, and filled with rage. Why would they want this? It's simple really – it is so we respond with the same in kind. For evil knows that darkness will feed darkness, hate will fuel hate, violence will breed violence. They fan the flames to incite those who oppose them to be just like them, which will give them fodder to increase the violence in a never-ending cycle. And in moments like this, it is very tempting to give into it. Why not fight fire with fire – violence with violence, hate with hate. We feel so drawn to it, do we not, if we are honest with ourselves? But the thing is, we need to consider who tries to draw us to hate and violence. Remember what happened to Jesus in the wilderness – the evil one spoke to him – catching him when he was worn from his long journey in that place – and showing him a path forward that seemed so simple. If Jesus would only turn aside from God, everything would be great – he would be great – the evil one said. You could understand the temptation. I mean – he was promised he could turn stone into bread – that would solve all the hunger in the world. He could be made king over everyone – imagine today if you could take the power away from all the world's brutal dictators, including our own? Yet Jesus knew that isn't the path toward peace, toward wholeness, toward grace. It wasn't for him, and it most certainly isn't for us. To be clear – righteous anger at injustice is good and will propel us to act like Christ, and overturn tables of oppression. But anger rooted in hate will only lead to violence and a turning away from Christ – that can never be our way forward. No, not for those who are baptized into him. We are meant to choose another way. At that vigil the other night in Newton, the organizer wanted to close with the hymn Amazing Grace, but wasn't sure of the words. So, I stood beside her and helped lead everyone in singing those lyrics of redemption. One of those verses is: Through many dangers, toils, and snares, I have already come; 'tis grace that brought me safe thus far, and grace will lead me home. Grace is God's gift to us, and it, not hate, will always lead us through the wilderness and to home – where we will be grounded in the knowledge and love of Christ, and renewed to live as we are called to live in our baptismal covenant. And folks – that will change the world. It really will. God's grace is how we will get through this. Love is how we will change it. After I spoke at the vigil in Newton, a young mother of two boys – a teen of about 14 years old or so, and the other about 10 – came up to me. The teen apparently had told his mom after listening to me that he wanted to go to church, and she – a person who had been harmed by her own church experience – wanted to know where I was a priest, feeling that it would be inclusive. Since our parish is so far from where this was, I told them of another one they should try. That conversation filled me with hope – to see young people yearning for a relationship with God. And it is certainly something seen a lot these days as church attendance by all ages is on the rise. I believe that this is a sign of the future of the church, as people seek a way forward, and they witness us living out our lives in Christ. Because so many people today are yearning for an alternative to the madness they are witnessing. In a world filled with conflict, violence, hate, war, poverty, and abuse of the environment – seekers hope to be connected to something they sense is larger than all of that – stronger than all of that – to a God that loves unconditionally, and a faith community that reflects that love openly, consistently, and with intention. They are looking for comfort and peace, yes, but most especially, they want to know that God loves them in a place that welcomes everyone, amid a world that wants to exclude them. That is why what we do here is so important. It feeds us in a time of deep hunger, but it also is food for the world. Here is where we are given the strength for our wilderness journey. Here we offer that food of life to others. Here we are reminded of our baptismal contract with God – a life of prophetic witness, rooted in the love of Christ, that calls us to speak truth, to act for justice, to stand for peace, to offer hope and love to a people in darkness. We have made a commitment to God to be the ones to speak up against those who traffic in hate and violence. To be the ones to stand against those who seek to oppress and marginalize. To be the ones to respond to hate with love and lies with truth. And especially to be the ones to counter the racist, homophobic, and sexist, words and actions by earthly rulers and proclaim in the streets, in the halls of government, in our churches, and everywhere in the world that God loves EVERYONE– NO EXCEPTIONS – and so will we. For like the prophet in Isaiah, and like our savior in whose name we are baptized, we too were given “as a covenant to the people, a light to the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.” There are many in prisons now – dungeons of bigotry and oppression, poverty, hopelessness, loneliness, and addiction. This is not time to throw the covers over our head and attend the church of the Holy Comforter. This is not a time to tune out. This is not a time to not pay attention. This is not a time to forget who we are, and whose we are. This is the time for us to be who we were born and baptized to be – prophets of his light, grace, and love – God's beloved agents of transformation. And there is nothing – no President or other leader, no ICE agent or army, no person or organization, that can stop what we, together, and by God's grace, will bring about – the overturning of evil, and the restoration of the world. They may have killed Renee Good, but by the good in each of us, rooted in the love of Christ – we will prevail. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/01/Sermon-January-11-2026-1.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge January 11, 2026 The First Sunday After The Epiphany 1st Reading – Isaiah 42:1-9 Psalm 29 2nd Reading – Acts 10:34-43 Gospel – Matthew 3:13-17 The post “The Good In Us” appeared first on Christ Episcopal Church.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: John 12-14 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode for December 22nd, Hunter, your Bible Reading Coach, warmly invites you to join him as he guides us through an uplifting passage from the Gospel of John, chapters 12 through 14. As we near Christmas, Hunter reflects on the themes of increasing light, exploring Jesus's final days, his teachings, and the transformative gift he offers—peace of mind and heart. Through heartfelt readings and thoughtful prayers, Hunter encourages listeners to embrace the peace that only Christ can give, even amidst life's anxieties. You'll hear about the power of spiritual habits, the depth of Jesus's love, and practical encouragement for nurturing peace in your own heart and home. So find a quiet moment, settle in, and let today's journey through God's word infuse your day with hope and light. TODAY'S DEVOTION: He offers us a gift—his peace. In today's reading, Hunter shares how Jesus says, "I am leaving you with a gift, peace of mind and heart." At this time of year, when gifts are on our minds and hearts can be weighed down with anxiety or trouble, Jesus offers something that cannot be found anywhere else in the world. It's a unique peace, his peace. Not the fleeting peace the world tries to offer, not the absence of trouble or the guarantee of comfort, but a settled confidence that comes from him alone. It's easy for our minds to be troubled by so many things—our future, our families, our finances, our health. Yet Jesus, the living Word, the miracle worker, the one who raised the dead and gave himself for all humanity, comes to us and says, "I have a gift for you." He, the Creator of all things, offers to quiet those anxieties and bring peace to the places in our lives that are unsettled, wounded, or confused. This isn't just a theoretical peace—it's an invitation to open ourselves to the Holy Spirit, the Comforter and Advocate Jesus promised would be with us. The Spirit helps us to recognize and receive the gift that Jesus is giving—a peace not as the world gives, but as only he can give. We are invited to take time, especially today, to sit with this generous gift and allow ourselves to live in the light, joy, and love of it. We are invited to let this peace shape our hearts and lives. That's a prayer Hunter has for his own soul. It's the prayer he has for his family. And it's the prayer he has for you. Peace of mind and heart—may it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In the noise and rush of the Christmas season, it’s easy to let the message of Christ fade into the background like familiar music we barely notice. Yet Jesus did not come merely as a gift to be received and set aside—He came as a King to be welcomed, worshiped, and responded to. Scripture proclaims that the Christ child is the radiance of God’s glory, the exact representation of His being (Hebrews 1:3). Born in humble flesh, Jesus is both Savior and Sustainer, worthy of our full devotion. This season invites us to prepare room in our hearts, step away from distractions, and bow in awe before the Newborn King. Main Takeaways You’ll learn why Jesus is more than a gift—He is a living presence who calls for a response. Discover how the incarnation reveals the radiance and glory of God in human form. Reflect on how busyness and consumerism can dull our worship during Christmas. Understand why Christ’s birth calls us to humility, surrender, and praise. Be encouraged to prepare space in your life for Jesus as King, not merely as a seasonal tradition. Bible Verse References Hebrews 1:3 – https://www.biblestudytools.com/hebrews/1-3.html Your Daily Prayer Jesus, I step away from the noise and distractions of this world to worship You. You are the radiance of God’s glory, the humble King who came to dwell among us and sustain us by Your powerful word. I open my heart to You anew and make room for Your presence in my life. You are worthy of all praise, honor, and devotion. Thank You for Your grace, Your nearness, and Your unending love. May my life be lived each day in response to who You are.Amen. Want More? Subscribe to Your Daily Prayer for daily moments of Scripture, reflection, and prayer. Leave a rating or review to help others discover this podcast. Visit LifeAudio.com to explore more Christ-centered podcasts. Read more Christmas devotionals and worship-focused articles at Crosswalk.com and Christianity.com. Relevant Links & Resources Bible study tools and Scripture exploration:BibleStudyTools.com – https://www.biblestudytools.com Christmas devotionals and worship resources:Crosswalk.com – https://www.crosswalk.comChristianity.com – https://www.christianity.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

It is easy, almost natural, to be owned by our stuff. Yet Jesus says that we are to care for the poor, which sometimes means we must sell something we have in order to do that. It may not be appealing, but as Christians we should ask God what He wants us to sell so that we may help someone in need who may potentially become a brother or sister in Christ.

Life moves fast—much faster than our souls were designed to run. Between responsibilities, noise, technology, and distractions, our minds rarely find quiet. Yet Jesus invites us into something radically countercultural: a secret place of stillness with Him. In this devotion, Keri Eichberger reminds us that solitude isn’t merely the absence of people—it's the intentional presence of God. True rest doesn’t come from binge-watching shows, scrolling endlessly, or escaping reality. It comes from withdrawing to be alone with the Lord, letting Him replenish what life drains. Solitude with God is a spiritual practice—a rhythm Jesus modeled throughout His earthly ministry. When we step away from the world’s constant chatter and allow silence to settle in, we make space to hear His voice again. We find peace, clarity, comfort, and spiritual renewal that no substitute can provide. And here's the beautiful thing: As we learn to savor God’s presence in private, His peace begins to follow us everywhere. Solitude becomes something we can carry within us—transforming busy rooms, chaotic moments, and overwhelming days. “But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” — Matthew 6:6 Main Takeaways Solitude isn’t isolation—it’s intentionally entering God’s presence. God desires to meet us in stillness, away from noise and distraction. Solitude strengthens our ability to sense God’s presence throughout everyday life. The secret place with God brings spiritual renewal, clarity, and rest. Practicing silence and prayer becomes a portable sanctuary for the soul. Today’s Prayer Glorious God, You are the sweetest gift of solitude. When I retreat from the noise of the world and quiet my heart before You, I find peace and nourishment that only You can give. I confess that I often turn to lesser things to soothe what only Your presence can heal. Teach me to prioritize stillness. Make solitude with You a regular rhythm of my life—one that becomes so natural that I can turn to You anytime, anywhere. Quiet my distractions. Relax my striving. Help me learn to savor Your holy, life-giving presence. Fill me with Your love, joy, and peace as I rest in You today. In Jesus’ precious name,Amen. Reflection Scriptures Psalm 46:10 Isaiah 30:15 Mark 1:35 Psalm 62:1 Want More? Subscribe to Your Daily Prayer on LifeAudio.com Share today’s devotion with someone who needs rest in God Explore related topics on Crosswalk.com and Christianity.com: How to hear God in the quiet What solitude with Jesus looks like Breaking busyness with biblical rest Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this Advent reflection, Msgr. John Esseff turns to the figure of John the Baptist and the call to repentance that prepares the way for the Lord. He explains that John stands at the culmination of Old Testament prophecy, announcing the arrival of the Messiah and calling all people to conversion. Yet Jesus teaches that the least in the kingdom is greater than John, because Christians carry Christ within them. This means the true tragedy is not simply breaking commandments but failing to live as Christ in the world. The post The 2nd Sunday of Advent – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.