Podcasts about exod

February 26, 2026 Exod. 7:1-25; Ps. 24:3-6; Prov. 10:17; Matt. 19:1-12

Order of Matins, p. 7 ASBH Psalter Pre-Service Hymn: “Baptized into Your Name Most Holy” LW #224 Office Hymn “O Christ, Who Art the Light and Day”  (The Augustana Service Book and Hymnal #20, TLH 313) Psalmody:  Psalm 25, 6, 91 Readings:  Exodus 24:12-18, St. Matthew 12:38-50 Catechism: Lord’s Supper Sermon –Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Bulletin: Ember-Days-in-Lent-Wednesday-2-25-2026-Online.pdf https://vimeo.com/1167808614?share=copy&fl=sv&fe=ci Picture: Illustrated German Bible of 1483 (I:68, Exod. 5) Moses and Aaron Visit Pharaoh

February 23, 2026 Exod. 4:1-26; Ps. 22:27-31; Prov. 10:11-12; Matt. 18:1-14

February 20, 2026 Exod. 1:1-2:10; Ps. 22:1-18; Prov. 10:6-7; Matt. 16:21-17:9

What a mixture of fascinating readings we have today!  We recall how the 12 tribes in escaping from Egypt, first asked many things from the Egyptians,  (Exod. 3 v.22)”…you shall plunder the Egyptians.”  It was from these things that they could provide all that was needed to make the golden ark, lampstands, etc.  We read today that from “everyone whose heart moves him you shall receive the contribution … gold, silver, and bronze,   blue and purple and scarlet yarns and …” [25 v.2-4]  Our God desires our freewill service of heart, may our hearts be moved in this way.The 72 verses of our Psalm 78 is teaching “a parable” [v.1,2] about the wonders of God's actions in delivering them from Egypt, to “tell to the coming generation the glorious deeds of the LORD” [v.4]  Yet we know that the generation that experienced the miraculous escape from Egypt failed to serve God acceptably; they did not develop genuine faith and died in the wilderness: a lesson for us.Our N. T. reading shows the primary weakness of human nature. In Mark's gospel we read how two of Jesus' disciples. “said to him, ‘Grant us to sit, one at your right hand and one at your left, in your glory.'” [10 v.37] Jesus told them that “those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you.” [v.42,43]Our news constantly contains accounts of conflicts between those seeking to exercise authority, seeking the ‘top' job, especially in politics: there is particular aggressiveness in election campaigns.  But Jesus told his disciples (and us) “whoever would be great among you must be your servant,  and whoever would be first among you must be slave of all.  For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”[v.43-45]In the future, those who have truly followed the example of Jesus, will be made “great” in whatever way the Master decides.  We looked back at v.29-31 and the teaching of Jesus that “there is no one who has left house or brothers or sisters  …. who will not receive a hundredfold now in this time…” also “houses and brothers and sisters (in Christ – now)  … with persecutions” (and we think of those today in countries such as Iran)  – all such will receive  “in the age to come eternal life.”   Let us seek the ‘slavery' of service to our Lord now, with its blessings of a spiritual family –  anticipating in faith, when the angels are sent forth, we will be dramatically delivered from the ‘Egypt' that surrounds us today.

We read today in great detail of the arrival of the people of Israel at Mt. Sinai on “the third new moon” [Exod. 19 v.1].  For the great mass of people with their flocks and herds, it had been a testing journey from Egypt; there had been many faith testing experiences along the way.  Now they are “encamped before the mountain” [v.2] and the “LORD called to” Moses and tells him to remind them of all their experiences. “Thus you shall … tell the people of Israel:  You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself.” [v.3,4]And today, we have God's word, if we will regularly and diligently read it, to bring into our minds all that God has done in the past and promises to do in the future. We must read it – so that our awareness of God's past actions. words and promises become ‘heart felt' – and not just head knowledge.    Those who commit their lives to God, find their relationship with him keeps growing – we realize we are in a two-way relationship – as Israel had to realize.  The prophet Isaiah wrote, “In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.” [63 v.9]We also read today in Exodus 20 details of the giving of the 10 commandments: these were accompanied by “thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled” [v.18] “  Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” [v.20] but “the people stood far off …” [v.21]  How close are we to God?  Do we feel inclined to stand “far off”? Perhaps not – but, are we finding getting really ‘close' not at all comfortable? If we read God's word diligently we will see many examples of this testing; our convictions of belief should be increasingly seen by the things we give priority to each day. When we spend much of our time and money mingling with the world, our God is “jealous.”  We must never forget we “were bought with a price” [1 Cor. 6 v.20; 7 v.23].There is a sense in which we no longer belong to ourselves!  We had been, in a sense, in slavery to the world, it surrounded us; physically it still does and it threatens to suffocate us!   How joyful were the Israelites – at first – in their deliverance, what a sense of freedom they must have felt; and surely we were joyful when we first accepted Christ as our deliverer from the world around us – the sense of purpose in our lives – the optimism for the future!  Have those feelings faded? How inspiring are the words in today's Psalm 73, “My flesh and my heart may fail, but God is the strength of my heart … for me it is good to be near God; I have made the Lord GOD my refuge” [v.26,28] Our reading and meditation of God's word is an essential part in maintaining that “strength” – then when events “test you” you have the strength to endure and find “refuge” – and – indeed, you then feel even stronger! 

Parasha Jithro. Centraal staat de vraag: wat betekent de goede raad van Jethro, de schoonvader van Mozes? We onderzoeken de ontmoeting tussen Mozes en zijn schoonvader Jethro, de priester-koning van Midian.Jethro, een directe afstammeling van Abraham, voegt zich bij Mozes in de woestijn nadat hij heeft gehoord over de wonderbaarlijke bevrijding uit de Egyptische slavernij. Hij ziet hoe Mozes van de morgen tot de avond alleen rechtspreekt over het volk, een taak waaronder zowel de leider als het volk dreigen te bezwijken.In dit leerhuis ontdekken we dat Jethro's advies om taken te delegeren verder gaat dan louter organisatieleer; het draait om het aanbrengen van structuur en 'maat' (Midah) in de wereld. Deze ordening is essentieel voor het herstellen van de harmonie (Shalom) en vertoont diepe parallellen met de scheppingsorde. We zien hoe rechtspraak helpt om tegenstellingen op te heffen, zodat het volk in vrede voor God kan staan.Exod. 18:1-20:23 / Jes.6:1–7:6, 9:5–6(7)Support the show

Permit me to share a story from my own experience that helps explain why it took me so long to preach a sermon series on the book of Revelation. When I was twenty-eight, I had been ordained as a minister of the gospel only a short time earlier and was serving as an interim pastor at Calvary Baptist Church, a congregation of roughly three hundred people. The church was struggling. Years of poor leadership decisions and the dismissal of one of its senior pastors had left it in a fragile state. I was young, inexperienced, and keenly aware that I had far more to learn than to offer. When Calvary eventually called its next senior pastorwhom I will refer to as Bobhe inherited both me and another assistant pastor. Less than a year into his tenure, Bob called me into his office to discuss my future. He asked what I hoped for in ministry, and I told him I planned to finish seminary and learn as much as I could from him, given his decades of pastoral experience. Then, without warning, he asked me what I believed about the rapture. Caught off guard, I answered honestly: I believed Christ would return for His people, but I was not yet certain whether that would be before, during, or after the tribulation. Bob paused, looked at me, and said simply, Well, thats a problem. It was a problem because Calvarys doctrinal statement treated a pre-tribulation rapture not as a point of discussion, but as a nonnegotiable. One passage often cited in support of that view is 1 Thessalonians 5:9For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ. Yet the wrath Paul describes there is not the suffering believers endure in this world, but the final judgment reserved for the condemned. That conversation marked me deeply. It revealed how quickly the book of Revelationand the questions surrounding itcan become a test of loyalty rather than a call to faithfulness. And it helps explain why I approached Revelation for so many years with caution, hesitation, and no small measure of pastoral concern. Suffering (Tribulation) is a Part of the Christian Life (v. 9) What troubled me about Pastor Bob and the doctrinal statement Calvary Baptist Church has since removed is that this view is difficult to reconcile with Jesus own teaching on what Christians should expect as His followers. Jesus said plainly, You will be hated by all for my names sake (Matt. 10:22). And again, In the world you will have tribulation. But take heart; I have overcome the world (John 16:33). The apostles echoed the same expectation. Paul warned new believers, Through many tribulations we must enter the kingdom of God just after he was stoned and left for dead outside of the city of Lystra (Acts 14:22). Peter likewise urged Christians not to be shocked by suffering, but to see it as participation in Christs own path: Do not be surprised at the fiery trial when it comes upon you to test you rejoice insofar as you share Christs sufferings (1 Pet. 4:1213). The word tribulation simply means affliction. In Revelation, tribulation is never portrayed as some vague or theoretical idea, but as a real and immediate experience for faithful believers.1It is the context of Johns exile, the churches suffering, and the cry of the martyrs. Tribulation is the setting in which the church endures, bears witness, and waits for Christs victory. Let me press this one step further. In Matthew 24, Jesus warned His disciples, And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains (vv. 68). Then He said, They will deliver you up to tribulation and put you to death, and you will be hated by all nations for my names sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come (vv. 914). Jesus then went on to prophesy about events we know with certainty occurred in AD 70: So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be (vv. 1521). History records that everything Jesus warned would happen did, in fact, occur. Roman soldiers under Titus breached Jerusalem, entered the temple, slaughtered priests while sacrifices were being offered, piled bodies in the sanctuary, erected pagan images, and offered sacrifices to Roman gods, including sacrifices to the emperor himself. The temple was dismantled stone by stone, fulfilling Jesus words: Truly, I say to you, there will not be left here one stone upon another that will not be thrown down (Matt. 24:2). John lived through those events. More than twenty years later, he wrote to seven churches not as a distant observer but as a participant: I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. The question to consider until we reach Revelation 6 is: What tribulation is John participating in? The persecution of Christians didnt end in AD 70. What began as local opposition has become global. Some regions where the gospel once flourishedsuch as North Korea and Nigeriaare now among the most dangerous for Christians. A challenging reality of the Christian life is that faithfulness to Jesus often leads to suffering. John introduces himself not as an exception, but as a fellow participant in this tribulation. Whatever view of the tribulation you currently hold, know that John and the first-century church were convinced they were living in itnot as a fixed or future timetable, but as a present season of suffering that began with Christs ascension and will end only with His return. Jesus Will Not Abandon the Christian in Life (vv. 9-16) When John received his visions, it was on the Lords Day. Before anything was revealed about Gods plan for the world, it was a day set apart for worship. Many believe this is the earliest technical use of the Lords Day to refer to Sundaythe day of Christs resurrection and the dawn of the new creation. What is most significant is that John hears from the Lord while worshiping the Lord. While in a state of worship, John hears a loud voice behind him like a trumpet. This recalls Sinai, where we are told, there were thunders and lightnings and a very loud trumpet blast, so that all the people in the camp trembled (Exod. 19:16). The trumpet-like voice commands John: Write what you see in a book and send it to the seven churches (v. 11). When John turns, he does not see a trumpet, but seven golden lampstands, and in the midst of the lampstands one like a son of man (v. 12). Do not miss the significance: the lampstands represent the churches (v. 20), and Jesus stands in their midst. The Greek word mesos means among and in the middle. In other words, in the midst of tribulation and suffering, Jesus has not abandoned His people. This is the fulfillment of His promise: Behold, I am with you always, to the end of the age (Matt. 28:20). The long golden sash Jesus wears is that of a priest (cf. Exod. 28:4; 29:5). His golden sash is not a fashion statement but a firm reminder that He is our great High Priest, who intercedes on our behalf as the One who advocates for all those He has redeemed through the shedding of His blood once and for all. As Hebrews 7 tells us, He holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them (vv. 2425). The hairs on Jesus head are white like the whitest wool, as Daniel describes the Ancient of Days: His clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames; its wheels were burning fire (Dan. 7:9). Here Jesus is identified with eternal wisdom and divine purityequal with the Father, yet uniquely the Son. He is the Everlasting One, and His wisdom is infinite. Jesus eyes are like a flame of fire. This does not mean He has literal beams shooting from His eyes any more than the sharp two-edged sword from His mouth is a literal sword (v. 16). His eyes blaze like fire, revealing that nothing escapes His sightno motive hidden, no deed overlooked, and no wound His people suffer that will go unnoticed. His knowledge knows no bounds. Our Saviors feet are like burnished bronze. There is no tiptoeing with Him. Our great High Priest and awesome King embodies unshakable strength as the One who will judge the nations with perfect justice and holy resolve. He is omnipotentsolid, sure, and infinitely strong. The voice of our Savior matches His divine wisdom, all-encompassing knowledge, and unequalled strength as Yahweh. When He speaks, He does so with pervasive power: For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him (Col. 1:16). His wordevery wordcarries divine weight. Why does this matter in light of what John and the churches suffered? Why does this matter for your brothers and sisters in North Korea or Nigeria? Why does this matter for us today? It matters because in the right hand of the Divine Sonwho is infinitely wise, who sees His bride perfectly and completely, and who stands with omnipotent strengththe seven angels of the seven churches are held. Whether these refer to messengers who shepherd the churches or to angels with a particular charge, the point is unmistakable: His servants belong to Him. They are His, and they serve under His protection. We are told that Jesus not only holds the seven stars and stands among His churches, but that from His mouth comes a sharp, two-edged sword (see Heb. 4:12). There are no dull edges on this sword, because it is the Word of Godliving and powerful, with the authority to judge, cut, cure, wound, and heal. And if that were not enough, His face shines like the sun in full strength. What John sees is Jesus in His gloryholy, majestic, and awesome, worthy of all our worship. This Jesus is not the one often presented as safe, domesticated, or passive. This is the glorified Lord, whose word creates, sustains, and brings all things to account. Richard Phillips wrote of these verses: This vision does not show us what Jesus looks like but rather what Jesus is like,symbolically depicting his person and work. Biblically trained Christians organize the work of Christ in his three offices of Prophet, Priest, and King.2 With Jesus, there is No Need to Fear in Life or in Death (vv. 17-20) It is no wonder, then, that when John sees this Jesus, he falls at His feet as though dead (v. 17). The beloved disciple, who once leaned against Jesus chest during His earthly ministry, is now an old manweathered, worn, and wiser. Confronted with the risen and exalted Christ, John collapses in reverent awe. Yet it is this Jesus, standing in the midst of His church, who places the same right hand that holds His servants upon John. Johns response is both right and appropriate. It echoes Isaiahs encounter with the Holy One, in which he saw the Lord seated on the throne and heard the seraphim cry, Holy, holy, holy (Isa. 6:3). Isaiah responded in terror, Woe is me! For I am lost; for I am a man of unclean lips for my eyes have seen the King, the LORD of hosts! (Isa. 6:5). Johns response also mirrors Habakkuks reaction before a holy God: I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble (Hab. 3:16). Throughout Scripture, when sinful people encounter Gods holiness, fear is the natural response. But notice Jesus response to Johns terror: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (vv. 1718). Fear not. Why? Because unlike Caesar, the Roman Empire, or any power that seeks to silence Christs church, Johnand all who belong to the true churchbelong to Jesus. He is the One who died to save John from his sins, the One who rose again to secure his salvation and resurrection, and the One who now holds the keys of Death and Hades. This is why Jesus can promise all who belong to Him: My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand I and the Father are one (John 10:2730). With Jesus, there is no need to fearnot in life, and not in death. Conclusion Let me leave you with three points of application in light of all that we have seen in these verses: First: Dont be surprised by sufferingfaithful Christians have always faced tribulation. If tribulation is the normal setting of the Christian life, then suffering is not a sign that something has gone wrong; it is often a sign that something has gone right. John does not present himself as an exception but as a partner in tribulation, reminding us that faithfulness to Jesus does not remove us from affliction but places us squarely within it. So when hardship comespressure tocompromise, opposition at work, isolation for following Christ, or quiet endurance no one else seeswe are not abandoned; we are walking the same path marked out by the apostles, the early church, and believers around the world today. Second: Find your security in Christ, not in your circumstances. Revelation does not calm our fears by minimizing danger but by revealing Christ. John is not comforted by explanations or timelines but by the presence and power of Jesusthe eternal Son, our great High Priest, the all-seeing Judge, the omnipotent King, and the living Lord who has conquered death itself. Fear loosens its grip not when life becomes safe but when Jesus becomes central, because the size of our fear is always tied to how clearly we see Christ. Third: Do not fear deaththe One who died and rose again holds the keys of life and death. Because this Jesus holds the keys of Death and Hades, nothingnot persecution, loss, or even deathhas the final word over those who belong to Him. The same hand that holds the stars touches His servants, and the same voice that thunders like many waters speaks reassurance to fearful saints. So we need not fear what tomorrow brings or what awaits us at the end. With Jesus, there is no need to fearnot in life, nor in death. 1 Revelation consistently presents tribulation not as a distant, isolated future event, but as the lived experience of faithful believersexpressed through imprisonment, martyrdom, deception, and violent oppositionbeginning in the first century and continuing until the final vindication of Gods people (Rev. 1:9; 2:910; 6:911; 12:17; 13:7; 17:6; 20:4). 2 Richard D. Phillips, Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 64.

Peso Pluma Biography Flash a weekly Biography.Hey darlings, its your AI gossip guru Roxie Rush here, and being powered by AI means I sift through the global tea faster than you can say sold-out stadium—delivering the unfiltered, verified scoop without missing a beat. Todays Peso Pluma flash is sizzling, straight from HOLA, his official site, Secret Miami, and College Football Playoff announcements.Our corridos king just lit up socials gushing over girlfriend Kenia OSs dramatic new 90s-vibe bob haircut she debuted Tuesday in steamy pink bodysuit snaps—Peso commented MY GIRLFRIEND BEAUTIFUL BEAUTIFUL BEAUTIFUL with that new look, all caps passion after their cozy Aspen New Years getaway. HOLA reports theyre stronger than ever, no drama, with Kenia calling him her prince charming and love of her life—they sparked in late 2024, went public at Pegasus World Cup, even smoked up at the Super Bowl. Shes teasing her K de Karma era with Belladona dropping January 15, but Pesos hype steals the show.Business-wise, his site confirms massive tour dates: headlining Lummus Park in Miami Beach tonight, January 18, then Festival Estéreo Picnic in Bogotá March 21—hes dropping heat like PEO PLUMA ft. Cardi B and more Double P Records collabs. Secret Miami and College Football Playoff news blast hes headlining the free AT&T Playoff Playlist Live tonight at Lummus Park, gates at 6 p.m. with Latin Mafia and Greeicy, hyping the National Championship chaos—pure cultural icon move, cementing his 45-million Spotify listeners and Grammy-winning legacy from GÉNESIS and EXODÓ.No fresh 24-hour headlines beyond that Miami megashow, and older cartel threats from TMZ are just echoes—no new verified drama. This beach bash could be biographical gold, proving Pesos unstoppable global takeover.Thanks for tuning in, loves—subscribe to never miss a Peso pulse, and search Biography Flash for more glam bios. Muah!And that is it for today. Make sure you hit the subscribe button and never miss an update on Peso Pluma. Thanks for listening. This has been a Quiet Please production."Get the best deals https://amzn.to/42YoQGIThis content was created in partnership and with the help of Artificial Intelligence AI

Exod. 6:2-9:35 / Ezech. 28:25–29:21Support the show

Exod. 29:38–46 Hos. 6:1–6 Matt. 5:17–20 Col. 2:16–3:6 Many are exploring movements like the Hebrew Roots, or traditions like Eastern Orthodoxy, both wildly different but filled with ceremonies. What does Scripture teach about such ceremonies? We look together at Christ's claim to fulfill the Law, and how that teaches us to seek Him in heaven, not in the earthly ceremonies of the Old Covenant, whatever form those take.

NOTES COMING SOON

Reading through Luke 2:1-38, we see both God's provision as well as his restraint in the events surrounding the birth of the Messiah. Instead of cluing in the elite and powerful, he worked through shepherds and the elderly to confirm Jesus's destiny to Joseph and Mary. God delights to work with the ordinary to do the extraordinary! Luke 2:1-5 Mary had learned that her child would not be an ordinary boy, he would sit on the throne of David (Luke 1:30-33). Nevertheless, she had to follow the laws of the land, which included traveling while pregnant to be counted in the census. Luke 2:6-7 Ancient houses typically had a space for animals on the first floor. A “manger” is a feeding trough. These were not ideal circumstances from a health and sanitation perspective, yet everything went well. Luke 2:8-12 These shepherds were probably bored watching their flock by night. Seeing an angel and hearing him announce the birth of the Messiah must have been quite the shock! Luke 2:13-14 I get the impression that the angels were bursting with joy at the baby announcement. Rather than keeping it a secret (Luke 9:20-21), they blasted out the good news that the Messiah had been born. Luke 2:15-20 After they found Joseph, Mary, and Jesus in Bethlehem, they recounted what happened, which must have affirmed Joseph and Mary's confidence that this baby really was who they thought he was. Luke 2:21-24 Joseph and Mary followed the commandments of the Torah, including circumcising the child on the eighth day (Lev 12:3), offering the sacrifice for purification on the 40th day (Lev 12:6-8), and paying the redemption fee for a firstborn son (Exod 13:13-15; Num 3:47). Luke 2:25-38 Simeon and Anna confirmed, once again, that this baby was special. He would bring a light to the Gentiles and glory to Israel. Pastor Sean uses the Bible version NRSVUEThe post What Child is This? first appeared on Living Hope.

Arcana Coelestia 7902. Innocence consists in acknowledging that in oneself there is nothing but evil, and that all good is from the Lord; and also in believing that man does not know or perceive anything from himself, but from the Lord, thus also the truth which is of faith. When man is in this state, then falsity can be removed from him, and truth can be instilled by the Lord. This state is what is signified by the unleavened things, and also by the eating of the paschal lamb. AC 7854 Upon things bitter. That this signifies by means of the undelightful things of temptations, is evident from the signification of “bitter things” or “bitternesses” as being things undelightful, here those which belong to temptations. For the good of innocence, which is represented by the paschal lamb, cannot be appropriated to anyone except through temptations. By “unleavened bread” such good is signified, and because this is appropriated through temptations, the bread was ordered to be eaten upon bitter things; and moreover, that bread was to them bread of affliction, like the manna (Deut. 8:15, 16; 16:3), because it was devoid of leaven, that is, of any falsity from evil, for man cannot endure pure truth and pure good. That things undelightful are signified by “bitter things,” is plain in Isaiah: Woe to them that call evil good, and good evil; that put bitter for sweet, and sweet for bitter! (Isa. 5:20).They shall not drink wine with a song; strong drink shall be bitter to them that drink it (Isa. 24:9).That the undelightful things of temptations are signified by “bitter things” is evident from these words in Exodus:At last they came unto Marah, but they could not drink of the waters, on account of their bitterness, because they were bitter. And the people murmured against Moses, who, when he cried unto Jehovah, Jehovah showed him wood which he cast into the waters, and the waters were made sweet. There He set for him a statute and a judgment, because there He tried him (Exod. 15:23-25).And also in John:There fell from heaven a great star, burning as a torch. The name of the star is called Wormwood, and many men died of the waters, because they were made bitter (Rev. 8:10-11).In these passages “bitter waters” denote the undelightful things of temptations; the “men who died of the waters” denote those who succumbed in temptations. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

POWER FOR TODAY is intended to equip the believers with the supernatural dimension of God, through the teaching of the unadulterated word of God.

The book of Judges shows us what life looks like when a people try to live without God. Israel was religious, but their religion had drifted far from the God of Adam and Eve, Abraham, Isaac, Jacob, Moses, and Joshua. Judges tells us bluntly that a generation arosewho did not know the LORD, nor yet the work which He had done for Israel(Judg. 2:10). Surrounded by nations with kings, Israel wanted one too. Wanting a king wasnt the problemGod had already promised a coming ruler from Judah:The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples(Gen. 49:10). He even gave instructions for Israels future king in Deuteronomy 17. The issue wasnt the idea of kingship, but Israels motivation. They wanted a king not to be more like God, but to be more like the nations. Their first king, Saul, looked the parttall, strong, impressivebut his heart was far from God. He cared more about preserving his image than obeying the Lord. The breaking point came when God commanded him to destroy the Amalekites. The Amalekites were a brutal nomadic tribe who had been Israels sworn enemies since the days of Moses, attacking Israel from behind when they were weak and exhausted (Ex. 17). Instead of obeying fully, Saul spared their king and kept what pleased him. So the Lord said through Samuel: Has the LORD as much delight in burnt offerings and sacrificesAs in obeying the voice of the LORD?Behold, to obey is better than a sacrifice,And to pay attention than the fat of rams. For rebellion is as reprehensible as the sin of divination,And insubordination is as reprehensible as false religion and idolatry.Since you have rejected the word of the LORD,He has also rejected you from being king. (1 Sam. 15:2223) Saul finally confessed,I have sinned because I feared the people and listened to their voice(1 Sam. 15:24), but the damage was done. Samuel told him the kingdom had been torn from him and given toa neighbor of yours, who is better than you(v. 28). That neighbor was a young Judean shepherd named Davidsomeone no one expected. When Samuel arrived at the home of Jesse (Boaz and Ruths great-grandson), he assumed Israels next king would look like one of Jesses oldest sons. But God corrected him:Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the LORD looks at the heart(1 Sam. 16:7). After seven sons passed by without Gods approval, Samuel asked,Are these all the boys?Only then did Jesse mention his youngestDavidso overlooked that even his family hadnt considered him. But when David appeared, the Lord said,Arise, anoint him; for this is he(v. 12). And from that moment on,the Spirit of the LORD rushed upon David from that day forward(v. 13). David Was Gods Man The first time we are invited to look into Davids heartand to see what set him apart from everyone elseis in 1 Samuel 17 when he faced Goliath in battle. While Israels army stood frozen on the front lines, David had only been sent to deliver food to his brothers. The Philistines had proposed a champion-to-champion battle: Goliath against anyone Israel dared to send. The stakes were highthe losing side would become the servants of the winner. No one in Israel wanted to step forward. After Goliath roared,I defy the battle lines of Israel this day; give me a man, that we may fight together!Saul and all Israel weredismayed and extremely afraid(1 Sam. 17:1011). For forty days, the giants taunts filled the valley. And for forty days, young David went back and forth between tending his fathers sheep and tending to his brothershearing the escalating tension firsthand. Eventually David had heard enough. Offended by Goliaths insults against God and His people, he asked,What will be done for the man who kills this Philistine and removes the disgrace from Israel? For who is this uncircumcised Philistine, that he has dared to defy the armies of the living God?(v. 26). When word reached Saul, David was brought before the king. Without hesitation, he said,May no mans heart fail on account of him; your servant will go and fight this Philistine(v. 32). David stepped forwardnot with armor, experience, or military strengthbut with confidence in Yahweh. Armed only with a staff, a sling, and five stones, David stood as Israels champion. Goliath mocked him, saying,Am I a dog, that you come to me with sticks?and cursed him by his gods (v. 43). He then threatened,Come to me, and I will give your flesh to the birds of the sky and the wild animals(v. 44). But Davids response revealed everything about his heart and his source of confidence: But David said to the Philistine, You come to me with a sword, a spear, and a saber, but I come to you in the name of the Lord of armies, the God of the armies of Israel, whom you have defied. This day the Lord will hand you over to me, and I will strike you and remove your head from you. Then I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild animals of the earth, so that all the earth may know that there is a God in Israel, and that this entire assembly may know that the Lord does not save by sword or by spear; for the battle is the Lords, and He will hand you over to us! (1 Sam. 17:4547) Davids confidence was not in his ability, but in Gods character. The God who had rescued Israel before would rescue them again. David slung one stone, struck the giant in the forehead, and killed him with what seemed like nothing more than a slingshot. There was no earthly guarantee that David would defeat Goliath. But he knew God had promised Abraham that Israel would represent Him among the nations, and that a king would one day rise from Judah, the one to whomthe scepter shall not depart and to him shall be the obedience of the peoples(Gen. 49:910). David trusted that Gods purposes could not be stopped by a Philistine giant. David Was Israels Flawed King Under Davids leadership, Israel finally defeated and subdued the Philistinesthe nations greatest threat throughout the time of the Judges and during Sauls reign. David had been one of Sauls most successful military commanders, and the women of Israel even sang,Saul has slain his thousands, and David his ten thousands(1 Sam. 18:7). Under Davids rule the borders of Israel expanded, and the promises made to Abraham appeared closer than ever to becoming reality. Some of the high points of Davids reign include making Jerusalem the capital of Israel, bringing the ark of the covenant back into the city as the visible sign of Gods presence, preparing the way for Solomon to build the temple, and establishing Jerusalem as the spiritual and political center of the nation. David wanted God to be at the center of everything Israel did, reflecting Gods covenant at Sinai where the people were called Godstreasured possession, Hiskingdom of priests, and Hisholy nation(Exod. 19). But David is also remembered for one of the darkest moments of his lifehis adultery with Bathsheba and the murder of her husband in a desperate attempt to cover up his sin. Uriah, one of Davids most loyal soldiers, was a man devoted to his king and to Israel. He also happened to be married to a woman of striking beauty named Bathsheba. We are told in 2 Samuel 11 that while Israels army was out fighting, David remained in Jerusalema decision that placed him exactly where temptation could reach him. What follows is one of the most sobering accounts in Scripture: Now at evening time David got up from his bed and walked around on the roof of the kings house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. So David sent messengers and inquired about the woman. And someone said, Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? Then David sent messengers and took her, and when she came to him, he slept with her.(2 Sam. 11:24) Soon after, Bathsheba sent word back to the king:I am pregnant. David never imagined his sin would come to light so quickly. Like many who try to hide their sins, he moved from temptation to adultery, and from adultery to deception. He brought Uriah home from battle, attempting to manipulate him into sleeping with his wife so the pregnancy would appear legitimate. But Uriah refusedhe would not enjoy the comforts of home while his fellow soldiers risked their lives. With his plans unraveling, David chose a darker path. He wrote a sealed letter to Joab, the commander of the army, and sent itin Uriahs own hand as messenger. The letter read: Place Uriah at the front line of the fiercest battle and withdraw from him, so that he may be struck and killed (2 Sam. 11:1415). It was a death warrant. And David made Uriah carry it. Uriah died just as David intended, and for a moment the king must have felt deep reliefhis sin was concealed. But the covering of sin never hides it from God. The Lord sent the prophet Nathan to confront David, and when the truth broke through Davids self-deception, he finally said,I have sinned against the LORD.[1] The difference between David slaying Goliath and Davids failing with Bathsheba was not his strength, his ability, or his statusit was his dependence on God. When David trusted God, giants fell. When David trusted himself, David fell. We Need a True and Better David It was before Davids great sin with Bathsheba that God promised him that through his linage would come another king in 2 Samuel 7:1216; this moment is one of the most breathtaking moments in the entire Old Testament. Before a flawed king of whom God knew would fall terribly. The One David worshiped exclusively announced that the hope promised to Adam and Eve, the covenant repeated to Abraham, Isaac, and Jacob, that would one day burst into reality through one of Davids descendants: When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. (2 Sam. 7:1216) This covenant echoes the very promises God made to Adam and Eve, and later to Abraham, Isaac, and Jacob. It was a promise given specifically to Judah, and its path can be traced through some of the most unlikely people in Scripture. It moved forward throughTamar, a Canaanite woman surrounded by scandal. It continued throughRahab, another Canaanite woman who married Salmon of Judah and became the mother of Boaz. Boaz then marriedRuth, a Moabite widow, and they had a son named Obed. Obed fathered Jesse, and from Jesse came David. Consider the astonishing depth of God's grace, mercy, and loveHe chooses to accomplish His purposes through people with significant flaws. The covenant God was fulfilling through them is what theologians refer to as an unconditional covenanta promise not reliant on human strength, virtue, or even obedience, but founded solely on the perfect will of our good and holy God![2] Think about the weight of the promise made to David: Aforever throne that will never be compromised by sin.Aforever kingdom that will never be overcome by evil.Aforever King whose righteousness will never need improvement. Israel didnt just need a brave king, or a talented king, or even a repentant kingIsrael, and indeed the entire world, needed a perfect King. A King who would never fail, never fall, never waiver, and never walk away from God the way David did on the roof that night. And here is where the grace of God overwhelms:God chose to fulfill His forever covenant promise through the very place of Davids greatest failure. Bathshebathe woman David exploited, the woman whose husband he murdered, the woman whose story began with sinis the very woman God folded into the line of redemption. Bathsheba bore David five sons; the first was conceived through their affair and was taken from them by God through death. Of the other four sons listed in Scripture, was Solomon and the last child listed was Nathan. ThroughSolomon, the royal line flowed to Joseph, throughNathan, the line flowed to Mary. And standing at the end of both genealogies is the One the prophets longed forJesus, the Son of David. Jesus is the King that David could never be. He is the flawless Son whom God promised.He is the Shepherd-King of Ezekiel 37 who gathers the broken, restores the wandering, and rules with justice and compassion. He is the One who never surrendered to temptation, never hid His sin, never needed to be confronted by a prophetbecause He lived in perfect dependence on the Father every moment of His earthly life. Every one of us knows what it is to stand in front of a Goliathan addiction, a fear, a bitterness, a woundand feel small. And every one of us knows what it is to stand on the roof like David, spiritually lazy, drifting, self-confident, and one decision away from disaster. But Gods purpose was never for David to be the hero of IsraelDavid was the signpost, not the destination. His victories pointed to the kind of dependence God wants from us, and his failures pointed to the kind of Savior we desperately need. The remarkable message of the gospel isnt simply that God offers us another chance, but that He provides us with a greater Kinga true and better David. This King never surrendered to temptation, never acted out of pride, and never misused His power for harm. Instead of taking anothers life to hide His wrongdoing, He willingly gave His own life to atone for ours. Jesus, as the Son of David, is the true and better Adam, Noah, Abraham, Isaac, Jacob, Judah, Boaz, and David. He is the King David could never be. And to the weary and the woundedto the Davids who have fallen, and to the Bathshebas whose stories have been marked by anothers sinHe speaks: Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light (Matt. 11:2830). [1] David is remembered as a great king, but also as a deeply flawed man. And yet, Scripture still calls hima man after My heart(Acts 13:22). [2] Remember this, and be assured; Recall it to mind, you wrongdoers. Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure... (Isa. 46:8-10).

When the king of Egypt is first introduced in our OT book of Exodus he is not named, nor thereafter. But the book itself in Hebrew is called "Names," and even the midwives are named (Exod. 1:15). Egyptians tended to treat the kings of their enemies the same way. Dr. Oliver Hersey is the 11th president of Jerusalem University College. This college, located on the southwestern corner of Mount Zion, equips for ministry by providing immersive study of the ancient and modern contexts of Israel and the surrounding regions for a deepened understanding of God and his word. B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4qXJAsL  M.A. in Biblical Exegesis: https://bit.ly/4i2FEmo 

November 16 2025 Sunday Your Words Matter / Week 41 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons "Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins." 1 John 4:10 KJV "This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins." 1 John 4:10 NLT "In this is love: not that we loved God, but that He loved us and sent His Son to be the propitiation (the atoning sacrifice) for our sins." 1 John 4:10 AMPC "Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God." 1 John 4:15 KJV "All who declare that Jesus is the Son of God have God living in them, and they live in God." 1 John 4:15 NLT "Anyone who confesses (acknowledges, owns) that Jesus is the Son of God, God abides (lives, makes His home) in him and he [abides, lives, makes his home] in God." 1 John 4:15 AMPC "Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him." 1 John 5:1 KJV "Everyone who believes that Jesus is the Christ has become a child of God. And everyone who loves the Father loves his children, too." 1 John 5:1 NLT "EVERYONE WHO believes (adheres to, trusts, and relies on the fact) that Jesus is the Christ (the Messiah) is a born-again child of God; and everyone who loves the Father also loves the one born of Him (His offspring)." 1 John 5:1 AMPC "For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?" 1 John 5:4-5 KJV "For every child of God defeats this evil world, and we achieve this victory through our faith. And who can win this battle against the world? Only those who believe that Jesus is the Son of God." 1 John 5:4-5 NLT "For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith. Who is it that is victorious over [that conquers] the world but he who believes that Jesus is the Son of God [who adheres to, trusts in, and relies on that fact]?" 1 John 5:4-5 AMPC "And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life." 1 John 5:11-12 KJV "And this is what God has testified: He has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have God's Son does not have life." 1 John 5:11-12 NLT "And this is that testimony (that evidence): God gave us eternal life, and this life is in His Son. He who possesses the Son has that life; he who does not possess the Son of God does not have that life." 1 John 5:11-12 AMPC "and from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen." Revelation 1:5-6 KJV "and from Jesus Christ. He is the faithful witness to these things, the first to rise from the dead, and the ruler of all the kings of the world. All glory to him who loves us and has freed us from our sins by shedding his blood for us. He has made us a Kingdom of priests for God his Father. All glory and power to him forever and ever! Amen." Revelation 1:5-6 NLT "And from Jesus Christ the faithful and trustworthy Witness, the Firstborn of the dead [first to be brought back to life] and the Prince (Ruler) of the kings of the earth. To Him Who ever loves us and has once [for all] loosed and freed us from our sins by His own blood, [Ps. 89:27.] And formed us into a kingdom (a royal race), priests to His God and Father–to Him be the glory and the power and the majesty and the dominion throughout the ages and forever and ever. Amen (so be it). [Exod. 19:6; Isa. 61:6.]" Revelation 1:5-6 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 4, lesson 7 of the adult Bible study guide book. This quarter's book topic is “Joshua”, and this week's Sabbath School lesson is titled “Ultimate Loyalty: Worship In a War Zone”. Join us every week for a fresh and relevant study of the word of God.  Reading: Josh. 5:1-7; Exod. 12:6; 1 Cor. 5:7; Josh. 8:30-35; Deut. 8:11, 14; Heb. 9:11, 12. Memory Text: " 'But seek first the kingdom of God and his righ­teousness, and all these things will be added to you' " (Matthew 6:33, ESV).   (November 8 - November 14)  Sunday – (John Lomacang) - Covenant FirstMonday – (James Rafferty) - PassoverTuesday – (Ryan Johnson) - Altars of RenewalWednesday – (Shelley Quinn) - Written on StonesThursday – (John Dinzey) - Longing for His Presence Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

When Moses was born the Hebrew people had been living in Egypt for quite a time. Initially under the protection of Joseph and Pharoah and welcomed as honored guests; they had become an oppressed and enslaved nation. Fearing their growing strength, Pharaoh ordered every Hebrew boy to be thrown into the Nile. But one mothers courage defied the kings decree. She hid her child as long as she could, then placed him in a basket coated with tar and pitch and set him afloat on the Nile river. By Gods providence, Pharaohs daughter found the baby and raised him as her own. Moses grew up amid the luxury of Pharaohs court, yet he never forgot his Hebrew roots. His passion for justiceand his temperwould define much of his life. When he saw an Egyptian beating a Hebrew slave, Moses struck down the oppressor and hid the body in the sand (Exod. 2:1112). When the act became known, he fled to the wilderness of Midian, where he spent forty years as a shepherd, husband, and son-in-law to Jethrowaiting for the day when God would call him to lead His people out of bondage. By the time we reach Exodus 3, Moses had already spent those forty years in Midian tending sheep. Then, before a burning bush, he encountered the living Godthe God of Adam and Eve, Noah, Abraham, Isaac, and Jacob. God entered into Moses world in such a way that he would never be the same again. When God called to him from the bush, He said,Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground(v. 5). What made the ground holy? The presence of God made it holy. As R.C. Sproul wrote in his classicThe Holiness of God: God alone is holy in Himself. Only God can sanctify something else. Only God can give the touch that changes it from the commonplace to something special, different, and apart. The God who spoke to Moses from within the burning bush is not only holybut faithful. While many Hebrews believed that God had forgotten them, the Lord reminded Moses that He is not only all-seeing, but full of mercy:I have certainly seen the oppression of My people who are in Egypt, and have heard their outcry because of their taskmasters, for I am aware of their sufferings(v. 7). Then God said to Moses,And now come, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt(v. 10). To this, Moses humbly replied,Who am I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt? All that Moses saw in himself was his own failures and weaknesses. But for God, it didnt matter how weak Moses was, for He delights to use the foolish to shame the wise and the weak to shame the strong (1 Cor. 1:2631). What the burning bush reminds us of is not only that God is holy, or that He is omniscient, or that He is faithful to His promises, but that God uses people not because He needs to, but because He wants to. Just as God did not need Noah or Joseph to address the problems of the world, He did not need Moses. The marvel of the story of God and the people He chooses to use has more to do with that fact that He invites people like us into His mission and the story He is telling. There is a Mediator Who Stands in Your Place After God revealed Himself to Moses as Yahwehthe covenant-keeping GodHe commissioned Moses to return to Egypt. Understandably, Moses questioned,Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?God assured him,I will certainly be with you(Exod. 3:1012). And when Moses was to speak to the people of Israel, God instructed him to say,I AM WHO I AM has sent me to you(v. 14). One of the characteristics that distinguishes the God of Abraham from the gods of Egypt is His faithfulnessHe keeps His promises. This is expressed beautifully inExodus 6:25, where God tells Moses,I am the LORD. I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by my name the LORD I did not make myself fully known to them. I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.Gods faithfulness is not only in His name but in His actions, His compassion, and His unwavering remembrance of His promises. Do you remember Leahthe ugly wife whom Jacob did not love? Not only was Judah born to her, but so was Levi. About five generations later, we read inExodus 2:1of a man from the house of Levi who married a daughter of Levi. Together they had three children: Miriam, Aaron, and Moses. It was after Miriam and Aarons birthbut before Moses was bornthat Pharaoh commanded every Hebrew son to be thrown into the Nile (seeExod. 1:2022). Yet from this very family, God raised up the leaders who would deliver His people. Moses would lead Israel out of bondage, serving as a type of king who would shepherd Gods people through the wilderness. Aaron would become Gods priest, and through him the priestly line would continue (Exod. 28:129:9). Miriam would be identified as a prophetess (Exod. 15:2021). Dont miss this: God used all threeMoses, Aaron, and Miriamto lead His people out of Egypt, yet Aaron and Miriam would serve the people under Moses leadership (see Mic. 6:4). But it was to Moses, that God said, I have made you as God to Pharaoh, and your brother Aaron shall be your prophet. And when Miriam and Aaron forgot their place and Moses God-ordained role before Israel, God said, Now hear My words: If there is a prophet among you, I, the Lord, will make Myself known to him in a vision. I will speak with him in a dream. It is not this way for My servant Moses; He is faithful in all My household; with him I speak mouth to mouth, that is, openly, and not using mysterious language, and he beholds the form of the Lord. So why were you not afraid to speak against My servant, against Moses? (see Num. 12:1-8). Follow the Deliverer Who Leads His People Out of Bondage Moses stood before Pharaoh and Israel as a type ofshepherd-kinga mediator and prophet who spoke on Gods behalf. Listen to how the Lord described Moses role: As for you, you shall speak all that I command you, and your brother Aaron shall speak to Pharaoh that he let the sons of Israel go out of his land. But I will harden Pharaohs heart, so that I may multiply My signs and My wonders in the land of Egypt. When Pharaoh does not listen to you, I will lay My hand on Egypt and bring out My armies, My people the sons of Israel, from the land of Egypt by great judgments. Then the Egyptians shall know that I am the Lord, when I extend My hand over Egypt and bring out the sons of Israel from their midst. (Exod. 7:2-5). When Moses and Aaron appeared before Pharaoh, they declared, Thus says the LORD, Let My people go. (Exod. 5:1). Pharaoh not only refused but mocked the God of Israel: Who is the Lord that I should obey His voice to let Israel go? I do not know the Lord, and besides, I will not let Israel go (5:1-2). To prove that no one would command Pharoah of Egypt, he made the Israelites labor even harsher, forcing them to gather their own straw while maintaining the same quota of bricks. What followed was asuccession of ten plagues, each designed to expose the impotence of Egypts gods and, in many cases, tomock them directly. The first nine fall naturally into three escalating triads: Plagues of defilement:water turned to blood (7:1424), frogs overran the land (8:115), and gnats or lice tormented Egypt (8:1619). Plagues of destruction:swarms of flies invaded (8:2032); disease killed Egypts livestock while Israels remained unharmed (9:17); and boils afflicted people and animals alike (9:812). Plagues of devastation:hail mixed with fire ravaged the land (9:1335); locusts devoured the remaining crops (10:120); and darknessa direct assault onRa, the sun-godcovered Egypt for three days (10:2129). Each judgment demonstrated Yahwehs sovereignty, yet Pharaohs heart only grew harder. Enraged, he shouted to Moseswho stood before himas Gods representative: Get away from me! Be careful, do not see my face again, for on the day you see my face, you shall die! (10:28). The cognitive dissonance of Pharaoh towards the God of the Israel was not only irrational, but insane! He was dealing with the God who He could not defeat, for in the words of the apostle Paul, it was the equivalent of the clay pot accusing the potter that He had no rights over what He created (Rom. 9:19ff.). In essence, Pharaohs heart cried out to the God of Moses,Who are You to tell me what I can and cannot do? Before we shake our heads or point our finger at Pharaoh in disgust, we must ask ourselves:What has God commanded us to release or submit to that we have resisted with the same question Who is Yahweh that I should obey His voice? Live in the Victory of the Lamb Who Triumphed Over Every Power Before the final plague, Israel was commanded to take amale lamb without defectand keep it forfour dayslong enough to confirm it was spotless and long enough for it to become, in a sense,theirlamb (Exod. 12:16). On the fourteenth day, the lamb was to be slaughtered at twilight, and its blood applied on the two doorposts and on the lintel of the houses in which they eat it (v. 7). Afterward, the entire household was toeat the lamb together(vv. 811). For what purpose was the perfect and spotless lamb slaughtered? We are told why in Exodus 12:12, For I will go through the land of Egypt on that night, and fatally strike all the firstborn in the land of Egypt, from the human firstborn to animals; and against all the gods of Egypt I will execute judgmentsI am the Lord. Who would God strike? Thefirstborn sonsboth human and animaland thegods (elohim) of Egypt. These gods were not merely lifeless idols butspiritual powers, demonic forces that animated Egypts sorcery and who also held Pharaoh and his people captive[1] (see Deut. 32:17; 1 Cor. 10:2022).[2] So what fueled Pharaohs hatred of Yahweh and his oppression of Israel? His sin and pride, certainlybut beneath that rebellion lay ademonic conflict. The showdown between Moses and Pharaoh, Israel and Egypt, was not merely political or personal; it wasspiritual warfare. As Paul later wrote, For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places (Eph. 6:12). Every plague before the tenth was a call to repentancea chance for Pharaoh, for Egypt, and even for any Hebrew who had turned to Egypts idols, to turn back to the God of Abraham, Isaac, and Jacob. But only throughthe blood of the lambwould anyone experience deliverance and victory. But, why the firstborn? At the summit of Egypts pantheon stoodRa (Re), the so-called god of gods, depicted with thehead of a falconand thesolar disk encircled by a cobraa symbol of divine power and kingship. Pharaoh was worshiped as theson of Ra, and his ownfirstborn sonwas regarded as the next embodiment of divine rule. In one decisive act, Yahweh crushed the head of Egypts god for the purpose of liberating captive Israel and any Egyptian who wished to turn to the true Creator, and He did it through the blood of the lamb! Conclusion Through this series, youve been reminded of thetrue and better Adamwho embraced a tree for our redemption and life. Youve seen thetrue and better Isaac, who carried His cross to the place of execution for sins we committed, that we might become children of God through His willing death. There is atrue and better Israel, who pursued the unfaithful bride and redeemed her to be clothed in white, never again enslaved to sin. And there is atrue and better Mosesthe Prophet who perfectly represents God, the High Priest who intercedes for us, and the flawless Shepherd-King whose lordship demands our obedience. Behind Egypts gods stood a master deceiverthe father of lies, the ancient serpentwho twists truth and opposes the purposes of God. When Moses stood before Pharaoh, he wasnt merely confronting a ruler; he was standing against the spiritual powers of darkness. In that moment, Moses foreshadowed the One who would intercede perfectly on our behalf. Jesus is the true and better Mosesthe long-promised Deliverer, the Lion of Judah who became the Lamb of God to set captives free. He alone is the sinless Son of the Father, who took on flesh and dwelt among usthe Lamb who takes away the sin of the world. But His death did more than address our guilt; ittriumphed over sin, death, and every power opposed to Gods kingdom. Through His cross and resurrection, Jesus destroyed the one who has the power of death, that is, the devil (Heb. 2:14), and the works of the devil (1 John 3:8). When we turn to the book of Revelation, we witness a dramatic, global reenactment of the Exodus story: the seven seals, seven trumpets, and seven bowls each unleash escalating judgments, echoing the plagues that struck Egypt. Yet, just as Pharaoh stubbornly hardened his heart, so too does humanity in the final days. Scripture warns, The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands; they continued to worship demons and idols of gold, silver, brass, stone, and woodidols that can neither see, hear, nor walk. They refused to repent of their murders, their sorceries, their sexual immorality, or their thefts (Rev. 9:20-21). So we must ask regarding ourselves: Who is Yahweh that I should obey Him? Thetrue and better Moses, theLamb of God, was slain to liberate us from such things. For the true Christian,Colossians 2:1315declares our victory: And when you were dead in your wrongdoings and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our wrongdoings, having canceled the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. (Col. 2:13-15) If you are in Christ, your victory and freedom are found inthe Lamb who reigns as the Lion of Judah. Jesus is the true and better Mediator who stands in your place. Jesus is the true and better Deliverer who leads His people out of bondage. The true Son of God is your salvationbefore whom every ruler and demon, all who are rich and poor, those who are known and unknown will one day bow. And on that Day, mayRevelation 12:1011be said of you: Then I heard a loud voice in heaven, saying, Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brothers and sisters has been thrown down, the one who accuses them before our God day and night. And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death. (Rev. 12:10-11) [1] And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they will not see the light of the gospel of the glory of Christ, who is the image of God. (2 Cor. 4:3-4) [2] No, but I say that things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become partners with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons. Or do we provoke the Lord to jealousy? We are not stronger than He, are we? (1 Cor. 10:20-22)

When Moses was born the Hebrew people had been living in Egypt for quite a time. Initially under the protection of Joseph and Pharoah and welcomed as honored guests; they had become an oppressed and enslaved nation. Fearing their growing strength, Pharaoh ordered every Hebrew boy to be thrown into the Nile. But one mothers courage defied the kings decree. She hid her child as long as she could, then placed him in a basket coated with tar and pitch and set him afloat on the Nile river. By Gods providence, Pharaohs daughter found the baby and raised him as her own. Moses grew up amid the luxury of Pharaohs court, yet he never forgot his Hebrew roots. His passion for justiceand his temperwould define much of his life. When he saw an Egyptian beating a Hebrew slave, Moses struck down the oppressor and hid the body in the sand (Exod. 2:1112). When the act became known, he fled to the wilderness of Midian, where he spent forty years as a shepherd, husband, and son-in-law to Jethrowaiting for the day when God would call him to lead His people out of bondage. By the time we reach Exodus 3, Moses had already spent those forty years in Midian tending sheep. Then, before a burning bush, he encountered the living Godthe God of Adam and Eve, Noah, Abraham, Isaac, and Jacob. God entered into Moses world in such a way that he would never be the same again. When God called to him from the bush, He said,Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground(v. 5). What made the ground holy? The presence of God made it holy. As R.C. Sproul wrote in his classicThe Holiness of God: God alone is holy in Himself. Only God can sanctify something else. Only God can give the touch that changes it from the commonplace to something special, different, and apart. The God who spoke to Moses from within the burning bush is not only holybut faithful. While many Hebrews believed that God had forgotten them, the Lord reminded Moses that He is not only all-seeing, but full of mercy:I have certainly seen the oppression of My people who are in Egypt, and have heard their outcry because of their taskmasters, for I am aware of their sufferings(v. 7). Then God said to Moses,And now come, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt(v. 10). To this, Moses humbly replied,Who am I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt? All that Moses saw in himself was his own failures and weaknesses. But for God, it didnt matter how weak Moses was, for He delights to use the foolish to shame the wise and the weak to shame the strong (1 Cor. 1:2631). What the burning bush reminds us of is not only that God is holy, or that He is omniscient, or that He is faithful to His promises, but that God uses people not because He needs to, but because He wants to. Just as God did not need Noah or Joseph to address the problems of the world, He did not need Moses. The marvel of the story of God and the people He chooses to use has more to do with that fact that He invites people like us into His mission and the story He is telling. There is a Mediator Who Stands in Your Place After God revealed Himself to Moses as Yahwehthe covenant-keeping GodHe commissioned Moses to return to Egypt. Understandably, Moses questioned,Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?God assured him,I will certainly be with you(Exod. 3:1012). And when Moses was to speak to the people of Israel, God instructed him to say,I AM WHO I AM has sent me to you(v. 14). One of the characteristics that distinguishes the God of Abraham from the gods of Egypt is His faithfulnessHe keeps His promises. This is expressed beautifully inExodus 6:25, where God tells Moses,I am the LORD. I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by my name the LORD I did not make myself fully known to them. I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.Gods faithfulness is not only in His name but in His actions, His compassion, and His unwavering remembrance of His promises. Do you remember Leahthe ugly wife whom Jacob did not love? Not only was Judah born to her, but so was Levi. About five generations later, we read inExodus 2:1of a man from the house of Levi who married a daughter of Levi. Together they had three children: Miriam, Aaron, and Moses. It was after Miriam and Aarons birthbut before Moses was bornthat Pharaoh commanded every Hebrew son to be thrown into the Nile (seeExod. 1:2022). Yet from this very family, God raised up the leaders who would deliver His people. Moses would lead Israel out of bondage, serving as a type of king who would shepherd Gods people through the wilderness. Aaron would become Gods priest, and through him the priestly line would continue (Exod. 28:129:9). Miriam would be identified as a prophetess (Exod. 15:2021). Dont miss this: God used all threeMoses, Aaron, and Miriamto lead His people out of Egypt, yet Aaron and Miriam would serve the people under Moses leadership (see Mic. 6:4). But it was to Moses, that God said, I have made you as God to Pharaoh, and your brother Aaron shall be your prophet. And when Miriam and Aaron forgot their place and Moses God-ordained role before Israel, God said, Now hear My words: If there is a prophet among you, I, the Lord, will make Myself known to him in a vision. I will speak with him in a dream. It is not this way for My servant Moses; He is faithful in all My household; with him I speak mouth to mouth, that is, openly, and not using mysterious language, and he beholds the form of the Lord. So why were you not afraid to speak against My servant, against Moses? (see Num. 12:1-8). Follow the Deliverer Who Leads His People Out of Bondage Moses stood before Pharaoh and Israel as a type ofshepherd-kinga mediator and prophet who spoke on Gods behalf. Listen to how the Lord described Moses role: As for you, you shall speak all that I command you, and your brother Aaron shall speak to Pharaoh that he let the sons of Israel go out of his land. But I will harden Pharaohs heart, so that I may multiply My signs and My wonders in the land of Egypt. When Pharaoh does not listen to you, I will lay My hand on Egypt and bring out My armies, My people the sons of Israel, from the land of Egypt by great judgments. Then the Egyptians shall know that I am the Lord, when I extend My hand over Egypt and bring out the sons of Israel from their midst. (Exod. 7:2-5). When Moses and Aaron appeared before Pharaoh, they declared, Thus says the LORD, Let My people go. (Exod. 5:1). Pharaoh not only refused but mocked the God of Israel: Who is the Lord that I should obey His voice to let Israel go? I do not know the Lord, and besides, I will not let Israel go (5:1-2). To prove that no one would command Pharoah of Egypt, he made the Israelites labor even harsher, forcing them to gather their own straw while maintaining the same quota of bricks. What followed was asuccession of ten plagues, each designed to expose the impotence of Egypts gods and, in many cases, tomock them directly. The first nine fall naturally into three escalating triads: Plagues of defilement:water turned to blood (7:1424), frogs overran the land (8:115), and gnats or lice tormented Egypt (8:1619). Plagues of destruction:swarms of flies invaded (8:2032); disease killed Egypts livestock while Israels remained unharmed (9:17); and boils afflicted people and animals alike (9:812). Plagues of devastation:hail mixed with fire ravaged the land (9:1335); locusts devoured the remaining crops (10:120); and darknessa direct assault onRa, the sun-godcovered Egypt for three days (10:2129). Each judgment demonstrated Yahwehs sovereignty, yet Pharaohs heart only grew harder. Enraged, he shouted to Moseswho stood before himas Gods representative: Get away from me! Be careful, do not see my face again, for on the day you see my face, you shall die! (10:28). The cognitive dissonance of Pharaoh towards the God of the Israel was not only irrational, but insane! He was dealing with the God who He could not defeat, for in the words of the apostle Paul, it was the equivalent of the clay pot accusing the potter that He had no rights over what He created (Rom. 9:19ff.). In essence, Pharaohs heart cried out to the God of Moses,Who are You to tell me what I can and cannot do? Before we shake our heads or point our finger at Pharaoh in disgust, we must ask ourselves:What has God commanded us to release or submit to that we have resisted with the same question Who is Yahweh that I should obey His voice? Live in the Victory of the Lamb Who Triumphed Over Every Power Before the final plague, Israel was commanded to take amale lamb without defectand keep it forfour dayslong enough to confirm it was spotless and long enough for it to become, in a sense,theirlamb (Exod. 12:16). On the fourteenth day, the lamb was to be slaughtered at twilight, and its blood applied on the two doorposts and on the lintel of the houses in which they eat it (v. 7). Afterward, the entire household was toeat the lamb together(vv. 811). For what purpose was the perfect and spotless lamb slaughtered? We are told why in Exodus 12:12, For I will go through the land of Egypt on that night, and fatally strike all the firstborn in the land of Egypt, from the human firstborn to animals; and against all the gods of Egypt I will execute judgmentsI am the Lord. Who would God strike? Thefirstborn sonsboth human and animaland thegods (elohim) of Egypt. These gods were not merely lifeless idols butspiritual powers, demonic forces that animated Egypts sorcery and who also held Pharaoh and his people captive[1] (see Deut. 32:17; 1 Cor. 10:2022).[2] So what fueled Pharaohs hatred of Yahweh and his oppression of Israel? His sin and pride, certainlybut beneath that rebellion lay ademonic conflict. The showdown between Moses and Pharaoh, Israel and Egypt, was not merely political or personal; it wasspiritual warfare. As Paul later wrote, For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places (Eph. 6:12). Every plague before the tenth was a call to repentancea chance for Pharaoh, for Egypt, and even for any Hebrew who had turned to Egypts idols, to turn back to the God of Abraham, Isaac, and Jacob. But only throughthe blood of the lambwould anyone experience deliverance and victory. But, why the firstborn? At the summit of Egypts pantheon stoodRa (Re), the so-called god of gods, depicted with thehead of a falconand thesolar disk encircled by a cobraa symbol of divine power and kingship. Pharaoh was worshiped as theson of Ra, and his ownfirstborn sonwas regarded as the next embodiment of divine rule. In one decisive act, Yahweh crushed the head of Egypts god for the purpose of liberating captive Israel and any Egyptian who wished to turn to the true Creator, and He did it through the blood of the lamb! Conclusion Through this series, youve been reminded of thetrue and better Adamwho embraced a tree for our redemption and life. Youve seen thetrue and better Isaac, who carried His cross to the place of execution for sins we committed, that we might become children of God through His willing death. There is atrue and better Israel, who pursued the unfaithful bride and redeemed her to be clothed in white, never again enslaved to sin. And there is atrue and better Mosesthe Prophet who perfectly represents God, the High Priest who intercedes for us, and the flawless Shepherd-King whose lordship demands our obedience. Behind Egypts gods stood a master deceiverthe father of lies, the ancient serpentwho twists truth and opposes the purposes of God. When Moses stood before Pharaoh, he wasnt merely confronting a ruler; he was standing against the spiritual powers of darkness. In that moment, Moses foreshadowed the One who would intercede perfectly on our behalf. Jesus is the true and better Mosesthe long-promised Deliverer, the Lion of Judah who became the Lamb of God to set captives free. He alone is the sinless Son of the Father, who took on flesh and dwelt among usthe Lamb who takes away the sin of the world. But His death did more than address our guilt; ittriumphed over sin, death, and every power opposed to Gods kingdom. Through His cross and resurrection, Jesus destroyed the one who has the power of death, that is, the devil (Heb. 2:14), and the works of the devil (1 John 3:8). When we turn to the book of Revelation, we witness a dramatic, global reenactment of the Exodus story: the seven seals, seven trumpets, and seven bowls each unleash escalating judgments, echoing the plagues that struck Egypt. Yet, just as Pharaoh stubbornly hardened his heart, so too does humanity in the final days. Scripture warns, The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands; they continued to worship demons and idols of gold, silver, brass, stone, and woodidols that can neither see, hear, nor walk. They refused to repent of their murders, their sorceries, their sexual immorality, or their thefts (Rev. 9:20-21). So we must ask regarding ourselves: Who is Yahweh that I should obey Him? Thetrue and better Moses, theLamb of God, was slain to liberate us from such things. For the true Christian,Colossians 2:1315declares our victory: And when you were dead in your wrongdoings and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our wrongdoings, having canceled the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. (Col. 2:13-15) If you are in Christ, your victory and freedom are found inthe Lamb who reigns as the Lion of Judah. Jesus is the true and better Mediator who stands in your place. Jesus is the true and better Deliverer who leads His people out of bondage. The true Son of God is your salvationbefore whom every ruler and demon, all who are rich and poor, those who are known and unknown will one day bow. And on that Day, mayRevelation 12:1011be said of you: Then I heard a loud voice in heaven, saying, Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brothers and sisters has been thrown down, the one who accuses them before our God day and night. And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death. (Rev. 12:10-11) [1] And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they will not see the light of the gospel of the glory of Christ, who is the image of God. (2 Cor. 4:3-4) [2] No, but I say that things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become partners with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons. Or do we provoke the Lord to jealousy? We are not stronger than He, are we? (1 Cor. 10:20-22)

Paragraph 1 The supper of the Lord Jesus was instituted by him the same night wherein he was betrayed, to be observed in his churches, unto the end of the world, for the perpetual remembrance, and showing to all the world the sacrifice of himself in his death,1 confirmation of the faith of believers in all the benefits thereof, their spiritual nourishment, and growth in him, their further engagement in, and to all duties which they owe to him; and to be a bond and pledge of their communion with him, and with each other.2 1 1 Cor. 11:23–26 2 1 Cor. 10:16–17,21 Paragraph 2 In this ordinance Christ is not offered up to his Father, nor any real sacrifice made at all for remission of sin of the quick or dead, but only a memorial of that one offering up of himself by himself upon the cross, once for all;3 and a spiritual oblation of all possible praise unto God for the same.4 So that the popish sacrifice of the mass, as they call it, is most abominable, injurious to Christ's own sacrifice the alone propitiation for all the sins of the elect. 3 Heb. 9:25–26,28 4 1 Cor. 11:24; Matt. 26:26–27 Paragraph 3 The Lord Jesus hath, in this ordinance, appointed his ministers to pray, and bless the elements of bread and wine, and thereby to set them apart from a common to a holy use, and to take and break the bread; to take the cup, and, they communicating also themselves, to give both to the communicants.5 5 1 Cor. 11:23–26, etc. Paragraph 4 The denial of the cup to the people, worshipping the elements, the lifting them up, or carrying them about for adoration, and reserving them for any pretended religious use, are all contrary to the nature of this ordinance, and to the institution of Christ.6 6 Matt. 26:26–28, 15:9, Exod. 20:4–5

Episode NotesEpisode 95: Matthew 8 - Using Infectious Skin Diseases for OutreachNovember 1, 2025 - Host: Dr. Gregory HallIn this episode we'll dive into a particular formula (3 stories of healing followed by a call to discipleship) that Matthew uses to present Jesus' ministry. When we're done, you might ask if infectious skin diseases could be a part of your church's outreach ministry!Resources Referenced and/or Read:The list of Lepers in the Bible is pretty short:  Exod 4 - Moses' hand became leprous as snow, as if he had a skin disease, after he encountered God at the burning bush.Numbers 12:10 - Miriam, sister of Moses, became leprous when she spoke against Moses' leadership.Naaman - 2 Kings 5 - Elisha sent a messenger to him saying, “Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean.”Gehazi, the servant of Elisha - 2 Kings 5:20Joab - 2 Samuel 3:292 Kgs 15; 2 Chr 26  - Uzziah [Azariah], king of Judah, was punished with a skin disease after he went into the temple of the Lord so that he might burn incense.Simon the Leper - Matthew 26:6-13 and Mark 14:3-9Three gospels likely share the same event: Matthew 8:2-4 - unnamed, Mark 1:40-45 - unnamed, Luke 5:12-16 - unnamedLuke 17:11-21 - 9 unnamed Jews - one unnamed SamaritanMatt 11:1-6 - When John the Baptist was imprisoned, John asks if Jesus is the Expected One… and in his response Jesus mentions several miracles associated with his ministry including “the lepers are cleansed”.Show Music:Intro/Outro - "Growth" by Armani Delos SantosTransition Music - produced by Jacob A. HallPodcast Website:The All-America Listener Challenge Updates: https://rethinkingscripture.comMy New Podcast Studio... The Upper Room: https://rethinkingscripture.com/podcast-episodes/More information about The Homes and Help Initiative: https://rethinkingscripture.com/homes-help-initiative/Sister site: RethinkingRest.comRethinking Rest... the Book is now available. The Rethinking Rest audiobook is available only on Audible: More information: https://rethinkingrest.com/the-book/Social Media:Facebook: https://www.facebook.com/RethinkingScripture Twitter: @RethinkingStuffInstagram: Rethinking_ScriptureYouTube Channel: https://www.youtube.com/channel/UC6YCLg2UldJiA0dsg0KkvLAPowered and distributed by Simplecast.

Exod 20.15 15. Să nu furi.

November 06 2025 Sunday Your Words Matter / Week 39 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons "Submit yourselves therefore to God. Resist the devil, and he will flee from you." James 4:7 KJV "So humble yourselves before God. Resist the devil, and he will flee from you." James 4:7 NLT "So be subject to God. Resist the devil [stand firm against him], and he will flee from you." James 4:7 AMPC "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:" 1 Peter 2:9 KJV "But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God's very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light." 1 Peter 2:9 NLT "But you are a chosen race, a royal priesthood, a dedicated nation, [God's] own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light. [Exod. 19:5, 6.]" 1 Peter 2:9 AMPC "For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:" 1 Peter 2:21 KJV "For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps." 1 Peter 2:21 NLT "For even to this were you called [it is inseparable from your vocation]. For Christ also suffered for you, leaving you [His personal] example, so that you should follow in His footsteps." 1 Peter 2:21 AMPC "For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:" 1 Peter 3:18 KJV "Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit." 1 Peter 3:18 NLT "For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit," 1 Peter 3:18 AMPC "casting all your care upon him; for he careth for you." 1 Peter 5:7 KJV "Give all your worries and cares to God, for he cares about you." 1 Peter 5:7 NLT "Casting the whole of your care [all your anxieties, all your worries, all your concerns, once and for all] on Him, for He cares for you affectionately and cares about you watchfully. [Ps. 55:22.]" 1 Peter 5:7 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 4, lesson 4 of the adult Bible study guide book. This quarter's book topic is “Joshua”, and this week's Sabbath School lesson is titled “The Conflict Behind All Conflicts”. Join us every week for a fresh and relevant study of the word of God.  Reading: Josh. 5:13–15; Isa. 37:16; Rev. 12:7–9; Deut. 32:17; Exod. 14:13, 14; Josh. 6:15–20. Memory Text: “There has been no day like it before or since, when the Lord heeded the voice of a man, for the Lord fought for Israel” (Joshua 10:14, ESV). (October 18 - October 24)  Sunday (Jill Morikone) - Commander of the Army of the LordMonday (Ryan Johnson) - War in Heaven Tuesday (James Rafferty) - The Lord is A WarriorWednesday (John Lomacang) - The Lord Will Fight For YouThursday (John Dinzey) - The Second Best Option Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Raising Deborahs & Defending the Word: Spiritual Warfare for the Last Days | KIB 501 Kingdom Intelligence Briefing Description In this Feast of Tabernacles episode of Kingdom Intelligence Briefing (KIB 501), Dr. Michael and Mary Lou Lake call the remnant to the Word and the War—urging believers to return to a physical Bible, cultivate a warfare worldview, and pray for strong women of faith to rise like Deborah and Esther (and for redeemed Rahabs and Tamars to step boldly into God's plan). We unpack why everything is spiritual warfare, how the Word of God births, cleanses, protects, heals, and equips, and why Psalm 22 stands as a stunning fulfilled prophecy of Messiah's crucifixion. Practical tools for marking your Bible, study tips, and a recommended read—God at War by Gregory Boyd—are included. What you'll get in this message How God uses flawed people and raises mighty women in this hour Why a physical Bible (with margins & proper highlighters) matters The warfare worldview from Moses to Paul—and what it means for daily discipleship Ten+ ways the Word transforms believers (life, cleansing, protection, healing, discernment, faith, renewal, equipping, fruitfulness, alignment with God's will) Psalm 22 as a precise, fulfilled prophecy of the crucifixion A call to pray over leaders, courts, and national issues with hope and perseverance Scriptures & themes referenced (not exhaustive): Judg 4–5 (Deborah), Esth 4–5 (Esther), Gen 38 (Tamar), Josh 2 (Rahab), Exod 15:1–3; Gen 1–3; Deut 32; Ps 1; Ps 22; Ps 107:20; Prov 4:20–22; Isa 55:11; John 6:63; 15:3; Rom 12:2; 10:17; Eph 6; 5:26; 2 Tim 3:16–17; Heb 4:12; Luke 8:11–15. Recommended resources: God at War: The Bible and Spiritual Conflict by Gregory Boyd. Bible Hi-Gliders Kohinol Color Pencils, Dry Highlighter Set Pentel Arts 8 Color Mechanical Pencil Moleskine Cahier Journals Partner with the ministry / stay connected: • Weekly podcasts & updates: Kingdom Intelligence Briefing • Support Biblical Life TV and the KIB mission to equip the remnant Timeline (Chapters) 00:00 Opening & KIB mission: empowering the remnant 00:36 Feast of Tabernacles context & personal update 02:02 Women of real strength: Deborah, Esther, and redeemed Rahabs/Tamars 07:55 Guarding against strange fire & counterfeit prophetic movements 10:18 Hope for the nation: prayer over leaders, courts, and laws 15:14 Call to steadfast intercession; refusing despair about “Babylon” narratives 18:40 Why a physical Bible matters: editions, margins, binding, and longevity 22:28 Marking & studying your Bible: highlighters, pens, notebooks, word studies 27:05 If systems go dark: why hard copies are strategic 29:10 Everything is spiritual warfare—a worldview for discipleship 31:22 Book spotlight: God at War (Gregory Boyd) & reading the Bible as warfare literature 35:30 From Adam to Abraham, Moses, David, and Jesus: the shepherd's staff & conflict with the powers 41:12 The long war against the Word of God through history 45:25 Canonicity, translations, & practical guidance (ESV, NKJV; cautions on paraphrases) 50:10 What the Word does in believers: life, cleansing, protection, healing, discernment, faith, renewal, equipping, fruit 57:18 Psalm 22: precise prophecy of the crucifixion fulfilled in Jesus 1:04:10 Living by the Word in the last days; building your well-marked Bible 1:08:12 Prayer & closing blessing; next steps for the remnant SEO Hashtags (copy/paste) #KingdomIntelligenceBriefing, #KIB501, #BiblicalLifeTV, #FeastOfTabernacles, #DeborahAnointing, #EstherAnointing, #SpiritualWarfare, #WordOfGod, #Remnant, #EndTimes, #BiblicalWorldview, #Psalm22, #ProphecyFulfilled, #Holiness, #Prayer, #Revival, #Discernment, #KingdomPriesthood, #MichaelLake, #MaryLouLake

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 4, lesson 2 of the adult Bible study guide book. This quarter's book topic is “Joshua”, and this week's Sabbath School lesson is titled “Surprised by Grace”. Join us every week for a fresh and relevant study of the word of God.  Reading: Josh. 2:1–21, Num. 14:1–12, Heb. 11:31, Exod. 12:13, Joshua 9, Neh. 7:25.  Memory Text: “By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace” (Hebrews 11:31, NKJV).” (October 04 - October 10)  Sunday (Shelley Quinn) - Second ChanceMonday (James Rafferty) - Value in Unexpected Places Tuesday (John Dinzey) - New AllegianceWednesday (John Lomacang) - Conflicting ValuesThursday (Jill Morikone) - Surprising Grace Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Total Christ | Episode 2 | Gospel-Centered: The Covenant of God sealed in Jesus ChristOriginally Recorded on 9.14.25visit cpcnewhaven.orgMissional - The Presence of God in Jesus Christ through the Holy SpiritFrom Last Week: With the gospel as our foundation, we are radically empoweredto boldness because we know God loves us, as well as radically humbled becauseall we have is a gift of grace. Gospel-centered has to do with what God did, thework of God - covenant sealed once for all - whereas now we're moving to whereGod is and works.Where was the special saving presence of God in Old Testament times?•Eden - see lessons on Creation and the garden as the special Templepresence of God, where God dwelt among his creation and his “image.” Hewas later “occasionally” present throughout Genesis to special people of thefamily of God, their altars, Jacob's ladder, etc.•Tabernacle - Exodus 40:34-38•Not just anyone could approach it (Exod. 33.4-6) and this was whereMoses spoke to God "face-to-face" (Exod. 33.7-11)•This is what set Israel apart from all other nations - Exod. 33.15-16•Purpose of Israel - Exod. 25.8-9; 29.43-46 ("I will dwell among the people ofIsrael and will be their God. And they shall know that I am the LORD their God,who brought them out of the land of Egypt that I might dwell among them. I amthe LORD their God.").•After the heavenly model - Exod. 25.9, 40; Heb. 8.5ff.•Temple - 1 Kings 8:12-24, 27-30•All the purposes above from the Tabernacle are transferred to the Temple,the 'permanent Tabernacle'Where is the special, saving presence of God found now

Total Christ | Episode 3 | Missional: The Presence of God in Jesus Christ through the global Holy Spiritoriginally recorded on 9.21.25visit cpcnewhaven.orgCPC Adult Sunday StudiesFall 2025Total Christ: The Full Vision for His Church2 | MissionalMissional - The Presence of God in Jesus Christ through the Holy SpiritFrom Last Week: With the gospel as our foundation, we are radically empoweredto boldness because we know God loves us, as well as radically humbled becauseall we have is a gift of grace. Gospel-centered has to do with what God did, thework of God - covenant sealed once for all - whereas now we're moving to whereGod is and works.Where was the special saving presence of God in Old Testament times?•Eden - see lessons on Creation and the garden as the special Templepresence of God, where God dwelt among his creation and his “image.” Hewas later “occasionally” present throughout Genesis to special people of thefamily of God, their altars, Jacob's ladder, etc.•Tabernacle - Exodus 40:34-38•Not just anyone could approach it (Exod. 33.4-6) and this was whereMoses spoke to God "face-to-face" (Exod. 33.7-11)•This is what set Israel apart from all other nations - Exod. 33.15-16•Purpose of Israel - Exod. 25.8-9; 29.43-46 ("I will dwell among the people ofIsrael and will be their God. And they shall know that I am the LORD their God,who brought them out of the land of Egypt that I might dwell among them. I amthe LORD their God.").•After the heavenly model - Exod. 25.9, 40; Heb. 8.5ff.•Temple - 1 Kings 8:12-24, 27-30•All the purposes above from the Tabernacle are transferred to the Temple,the 'permanent Tabernacle'Where is the special, saving presence of God found now?Jesus “and” the Church!•Body of Jesus being the new Temple - John. 1.18 [and the rest of the gospel!],Temple's curtain ripped (Matt. 27.51, Mark 15.38, Luke 23.45), Templedestroyed and raised in 3 days, etc.2 of 5•If Jesus is the new Temple, and we are joined with Him, we too arebecoming the Temple of God (Eph. 4.11-16, 1Peter 2.4-9)•Eph. 1.22-3 & Eph. 2.19-22•1Cor. 3.16-7 - [divisions in the body led to Paul's rebuke:] "Do you not knowthat you (pl.) are God's temple and that God's Spirit dwells in you? If anyonedestroys God's temple, God will destroy him. For God's temple is holy, and you (pl.)are that temple."•"On earth as it is in heaven” (Matt. 6.10) is a guiding principle andmotivation throughout Scripture (for another example, cf. Jn. 1.51 based onJacob at Bethel in Gen. 28.12, as well as Heb. 10.19-20)•Main Scriptural metaphors for the Church: covenant assembly/gathering,place of mission, people of God, chosen nation, remnant, family, bride, body,building/temple, city, dwelling place of God.•Notice the Church is NOT: a theater; a product to offer consumers;merely the most pragmatic way to grow; something Christians came upwith to help each other.•Note: you in plural form (“y'all”) is overwhelmingly the use in the NTYou could summarize God's purpose in the world as not selecting outindividuals to get to heaven, but rather as working to gather a community intoHis presence on earth as it is in heaven! (Cf. Eph. 2.6, Col. 3.1) We need a wholetransformation of what it means to be a Christian if this is the paradigm. Ratherthan isolated individuals who happen to believe something, to be a Christian isto be apart of a unique community with a unique mission.

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 13 of the adult Bible study guide book. This quarter's book topic is “Exodus”, and this week's Sabbath School lesson is titled “The Tabernacle”. Join us every week for a fresh and relevant study of the word of God.  Reading: Exod. 35:1-36:7, Gen. 1:1, Exod. 36:8-39:31, Heb. 7:25, Exod. 40:1-38, John 1:14.  Memory Text: "Then the cloud covered the tabernacle of meet­ing, and the glory of the LORD filled the tabernacle . ... For the cloud of the LORD was above the tabernacle by day, and fire was over it by night, in the sight of all the house of Israel, throughout all their journeys" (Exod. 40:34, 38, NKJV).  (September 20 - September 26)  Sunday (Jill Morikone) - The Sabbath of the Lord Monday (James Rafferty) - Offerings and the Spirit Tuesday (John Dinzey) - The Tabernacle Built Wednesday (John Lomacang) - God's Presence in the Tabernacle Thursday (Shelley Quinn) - Jesus Tabernacled With Humanity Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org  Donate: https://3abn.org/donate-quick.html

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 12 of the adult Bible study guide book. This quarter's book topic is “Exodus”, and this week's Sabbath School lesson is titled “Please, Show Me Your Glory”. Join us every week for a fresh and relevant study of the word of God.  Reading: Exod. 33:7–34:35; Deut. 18:15, 18; John 17:3; Rom. 2:4; John 3:16; 2 Cor. 3:18. Memory Text: “And the Lord passed before him and proclaimed, ‘The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children's children to the third and the fourth generation' ” (Exod. 34:6, 7, NKJV). (September 13 - September 19)  Sunday (James Rafferty) - “The Tent of Meeting”Monday (Jill Morikone) - “That I May Know You ” Tuesday (John Dinzey) - “Please Show Me Your Glory”Wednesday (Shelley Quinn) - “The Self-Revelation of God”Thursday (John Lomacang) - “The Shining Face of Moses” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

September 14 2025 Sunday Your Words Matter / Week 32 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:11 KJV “Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.” 1 Corinthians 6:11 NLT “And such some of you were [once]. But you were washed clean (purified by a complete atonement for sin and made free from the guilt of sin), and you were consecrated (set apart, hallowed), and you were justified [pronounced righteous, by trusting] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God.” 1 Corinthians 6:11 AMPC “that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.” Matthew 8:17 KJV “This fulfilled the word of the Lord through the prophet Isaiah, who said, “He took our sicknesses and removed our diseases.”” Matthew 8:17 NLT “And thus He fulfilled what was spoken by the prophet Isaiah, He Himself took [in order to carry away] our weaknesses and infirmities and bore away our diseases. [Isa. 53:4.]” Matthew 8:17 AMPC “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-30 KJV “Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.”” Matthew 11:28-30 NLT “Come to Me, all you who labor and are heavy-laden and overburdened, and I will cause you to rest. [I will ease and relieve and refresh your souls.] Take My yoke upon you and learn of Me, for I am gentle (meek) and humble (lowly) in heart, and you will find rest (relief and ease and refreshment and recreation and blessed quiet) for your souls. [Jer. 6:16.] For My yoke is wholesome (useful, good–not harsh, hard, sharp, or pressing, but comfortable, gracious, and pleasant), and My burden is light and easy to be borne.” Matthew 11:28-30 AMPC “For the Son of man is come to save that which was lost.” Matthew 18:11 KJV No Verse In NLT “For the Son of man came to save [from the penalty of eternal death] that which was lost.” Matthew 18:11 AMPC “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:18-20 KJV ““I tell you the truth, whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven. “I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. For where two or three gather together as my followers, I am there among them.”” Matthew 18:18-20 NLT “Truly I tell you, whatever you forbid and declare to be improper and unlawful on earth must be what is already forbidden in heaven, and whatever you permit and declare proper and lawful on earth must be what is already permitted in heaven. Again I tell you, if two of you on earth agree (harmonize together, make a symphony together) about whatever [anything and everything] they may ask, it will come to pass and be done for them by My Father in heaven. For wherever two or three are gathered (drawn together as My followers) in (into) My name, there I AM in the midst of them. [Exod. 3:14.]” Matthew 18:18-20 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 11 of the adult Bible study guide book. This quarter's book topic is “Exodus”, and this week's Sabbath School lesson is titled “Apostasy and Intercession”. Join us every week for a fresh and relevant study of the word of God.  Reading: Exod. 32:1–6; Ps. 115:4–8; Isa. 44:9, 10; Rom. 1:22–27; Exod. 32:7–32; Isa. 53:4. Memory Text: “Then Moses returned to the Lord and said, ‘Oh, these people have committed a great sin, and have made for themselves a god of gold! Yet now, if You will forgive their sin—but if not, I pray, blot me out of Your book which You have written' ” (Exodus 32:31, 32, NKJV). (September 6 - September 12)  Sunday (John Dinzey) - “Failed Leadership”Monday (James Rafferty) - “Idolatry and Evil ” Tuesday (Jill Morikone) - “Corrupting Themselves”Wednesday (John Lomacang) - “God's Righteous Wrath”Thursday (Shelley Quinn) - “Intercession” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org  Donate: https://3abn.org/donate-quick.html

Phase 1: The Garden of Eden ( Gen 1:26; 2:17 ) God's policies were minimal and simple: ( 1 ) have children, ( 2 ) rule the world, and ( 3 ) don't eat from the tree of the knowledge of good and evil. Phase 2: The Old World ( Gen 4:26; 5:22 ) People invoked the name of God. Enoch walked with God, but over time, wickedness and violence spread like a plague resulting in the great reset of Noah's flood. Phase 3: The New World ( Gen 9:1-11; 11:6-9 ) God initiated three changes in policy: ( 1 ) humans could now eat meat, ( 2 ) no more global floods, and ( 3 ) capital punishment for murderers. Sadly, humanity rebelled with the result that God confused the languages. Phase 4: Covenant with Abraham ( Gen 12:1-3 ) After Abraham trusted God, God committed to him and his descendants to be their God, bless them, and give them a land. Phase 5: Covenant with Israel ( Exod 20:1-17 ) After rescuing Israel from Egypt, God gave Moses laws to write down. In the 40th year, God provided updates and new laws ( Exod 21:2 vs. Deut 15:12-14, 17 ). Phase 6: New Covenant ( Luke 22:19-20; Jer 31:31-32; Psalm 110:4; Heb 8:13; 7:11- 12, 22; Gal 3:23-26 ) Jesus brought new instruction. His death ratified a new covenant, that opened up a new relationship on the basis of faith not ancestry. Phase 7: The Kingdom of God ( Dan 7; Rev 21-22 ) When Christ returns, he will resurrect the faithful, establish God's kingdom on earth, and usher in an age of enduring peace, justice, and loveThe post Progressive Revelation first appeared on Living Hope.

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 10 of the adult Bible study guide book. This quarter's book topic is “Exodus”, and this week's Sabbath School lesson is titled “The Covenant and the Blueprint”. Join us every week for a fresh and relevant study of the word of God.  Reading: Exod. 24:1–18; 1 Cor. 11:23–29; Lev. 10:1, 2; Ezek. 36:26–28; Exod. 25:1–9; Exod. 31:1–18. Memory Text: “So Moses came and told the people all the words of the Lord and all the judgments. And all the people answered with one voice and said, ‘All the words which the Lord has said we will do' ” (Exodus 24:3, NKJV). (August 30 - September 5)  Sunday (Shelley Quinn) - “The Book and the Blood”Monday (James Rafferty) - “Seeing God” Tuesday (John Lomacang) - “Power to Obey”Wednesday (John Dinzey) - “In the Midst of His People”Thursday (Jill Morikone) - “Filled with the Spirit of God” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Exod. 9:13–18 2 Sam. 24:1–15 John 9:1–7 Jas. 1:12–18 Have you ever been told that you have control issues? Actually everyone struggles with the thought that they may not be steering the ship. In the doctrine of providence, we learn how God controls all things. Providence is God's "orderly arrangement" of all things, in line with His own nature, without causing sin, for His glory and the good of His people. It is an unspeakable comfort.

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 9 of the adult Bible study guide book. This quarter's book topic is “Exodus”, and this week's Sabbath School lesson is titled “Living the Law”. Join us every week for a fresh and relevant study of the word of God.  Reading: Exod. 21:1-32, Exod. 22:16-23:33, 2 Kings 19:35, Matt. 5:38-48, Rom. 12:19, Matt. 16:27. Memory Text: "Then the LORD said to Moses, 'Thus you shall say to the children of Israel: "You have seen that I have talked with you from heaven. You shall not make anything to be with Me-gods of silver or gods of gold you shall not make for yourselves" ' " (Exodus 20:22, 23, NKJV). (August 23 - August 29)  Sunday (John Lomacang) - “The Code of Covenant”Monday (Jill Morikone) - “More Laws” Tuesday (Ryan Johnson) - “God's Original Plan”Wednesday (John Dinzey) - “An Eye for an Eye”Thursday (James Rafferty) - “Vengeance” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Paragraph 1 A lawful oath is a part of religious worship, wherein the person swearing in truth, righteousness, and judgment, solemnly calls God to witness what he swears,1 and to judge him according to the truth or falseness thereof.2 1 Exod. 20:7; Deut. 10:20; Jer. 4:2 2 2 Chron. 6:22–23 — Paragraph 2 The name of God only is that by which men ought to swear; and therein it is to be used, with all holy fear and reverence; therefore to swear vainly or rashly by that glorious and dreadful name, or to swear at all by any other thing, is sinful, and to be abhorred;3 yet as in matter of weight and moment, for confirmation of truth, and ending all strife, an oath is warranted by the word of God;4 so a lawful oath being imposed by lawful authority in such matters, ought to be taken.5 3 Matt. 5:34,37; James 5:12 4 Heb. 6:16; 2 Cor. 1:23 5 Neh. 13:25 — Paragraph 3 Whosoever takes an oath warranted by the word of God, ought duly to consider the weightiness of so solemn an act, and therein to avouch nothing but what he knows to be truth; for that by rash, false, and vain oaths, the Lord is provoked, and for them this land mourns.6 6 Lev. 19:12; Jer. 23:10 — Paragraph 4 An oath is to be taken in the plain and common sense of the words, without equivocation or mental reservation.7 7 Ps. 24:4 — Paragraph 5 A vow, which is not to be made to any creature, but to God alone, is to be made and performed with all religious care and faithfulness;8 but popish monastical vows of perpetual single life,9 professed poverty,10 and regular obedience, are so far from being degrees of higher perfection, that they are superstitious and sinful snares, in which no Christian may entangle himself.11 8 Ps. 76:11; Gen. 28:20–22 9 1 Cor. 7:2,9 10 Eph. 4:28 11 Matt. 19:11

— Paragraph 3 Prayer, with thanksgiving, being one part of natural worship, is by God required of all men.8 But that it may be accepted, it is to be made in the name of the Son,9 by the help of the Spirit,10 according to his will;11 with understanding, reverence, humility, fervency, faith, love, and perseverance; and when with others, in a known tongue.12 8 Ps. 95:1–7, 65:2 9 John 14:13–14 10 Rom. 8:26 11 1 John 5:14 12 1 Cor. 14:16–17 — Paragraph 4 Prayer is to be made for things lawful, and for all sorts of men living, or that shall live hereafter;13 but not for the dead,14 nor for those of whom it may be known that they have sinned the sin unto death.15 13 1 Tim. 2:1–2; 2 Sam. 7:29 14 2 Sam. 12:21–23 15 1 John 5:16 — Paragraph 5 The reading of the Scriptures,16 preaching, and hearing the Word of God,17 teaching and admonishing one another in psalms, hymns, and spiritual songs, singing with grace in our hearts to the Lord;18 as also the administration of baptism,19 and the Lord's supper,20 are all parts of religious worship of God, to be performed in obedience to him, with understanding, faith, reverence, and godly fear; moreover, solemn humiliation, with fastings,21 and thanksgivings, upon special occasions, ought to be used in an holy and religious manner.22 16 1 Tim. 4:13 17 2 Tim. 4:2; Luke 8:18 18 Col. 3:16; Eph. 5:19 19 Matt. 28:19–20 20 1 Cor. 11:26 21 Esther 4:16; Joel 2:12 22 Exod. 15:1–19, Ps. 107 — Paragraph 6 Neither prayer nor any other part of religious worship, is now under the gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped everywhere in spirit and in truth;23 as in private families24 daily,25 and in secret each one by himself;26 so more solemnly in the public assemblies, which are not carelessly nor wilfully to be neglected or forsaken, when God by his word or providence calls thereunto.27 23 John 4:21; Mal. 1:11; 1 Tim. 2:8 24 Acts 10:2 25 Matt. 6:11; Ps. 55:17 26 Matt. 6:6 27 Heb. 10:25; Acts 2:42

The term "darkness" in this case is metaphorical, and borrowed from that which is natural. What natural darkness is, and wherein it consists, all men know; if they know it not in its cause and reason, yet they know it by its effects. They know it is that which hinders men from all regular operations which are to be guided by the outward senses. And it is twofold:— 1. When men have not light to see by, or when the usual light, the only external medium for the discovery of distant objects, is taken from them. So was it with the Egyptians during the three days' darkness that was on their land. They could not see for want of light; they had their visive faculty continued unto them, yet having "no light," they "saw not one another, neither arose any from his place," Exod.10:23

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 7 of the adult Bible study guide book. This quarter's book topic is “Exodus”, and this week's Sabbath School lesson is titled “The Bread and Water of Life”. Join us every week for a fresh and relevant study of the word of God. Reading: Exod. 15:22-16:36 | Gen. 3:1-6 | Exod. 17:1-7 | 1 Cor. 10:4 | Exod. 18:1-27 | 1 Cor. 10:11. Memory Text: "And the Lord said to Moses, 'How long do you refuse to keep My commandments and My laws? See! For the Lord has given you the Sabbath; therefore He gives you on the sixth day bread for two days. Let every man remain in his place; let no man go out of his place on the seventh day.' So the people rested on the seventh day" (Exodus 16:28-30, NKJV). (August 9 - August 15) Sunday (James Rafferty) - “Bitter Waters”Monday (John Dinzey) - “Quail and Manna” Tuesday (Ryan Johnson) - “Water from the Rock”Wednesday (Shelley Quinn) - “Jethro”Thursday (John Lomacang) - “The Bread and the Water of Life” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 6 of the adult Bible study guide book. This quarter's book topic is “Exodus”. and this week's Sabbath School lesson is titled “Through the Red Sea” Join us every week for a fresh and relevant study of the word of God. Reading: Exod.12:31-36, James 2:17-20, Exod. 13:1-14:31, Heb. 11:22, Exod. 15:1-21, Rev. 15:2-4. Memory Text: "And Moses said to the people, 'Do not be afraid. Stand still, and see the salvation of the Lord, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. The LORD will fight for you, and you shall hold your peace' " (Exodus 14: 13, 14, NKJV).  (August 2 - August 8) Sunday - John Dinzey - Go, and Worship the Lord Monday - Jill Morikone - Consecration of the FirstbornTuesday - James Rafferty - Crossing the Red SeaWednesday - John Lomacang- Marching Forward by FaithThursday - Shelley Quinn - The Song of Moses and Miriam Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 5 of the adult Bible study guide book. This quarter's book topic is “Exodus”. and this week's Sabbath School lesson is titled “Passover” Join us every week for a fresh and relevant study of the word of God. Reading: Exod. 11:1-10 | Mic. 6:8 | Exod. 12:1-30 | 1 Cor. 5:7 | Exod. 13:14-16 | Heb. 11:28. Memory Text: " 'And it shall be, when your children say to you, "What do you mean by this service?" that you shall say, "It is the Passover sacrifice of the Lord, who passed over the houses of the children of Israel in Egypt when He struck the Egyptians and delivered our households"'" (Exodus 12:26, 27, NKJV). (July 26 - August 1) Sunday (John Lomacang) - “One More Plague”Monday (James Rafferty) - “Healing the Body” Tuesday (Shelley Quinn) - “Pesach”Wednesday (John Dinzey) - “Passing the Torch”Thursday (Jill Morikone) - “The Divine Judgment” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Scripture Reading: Revelation 1:9-20 The description of Jesus Christ, given in the first chapter of Revelation, is one of the most majestic pictures of our Savior found in the Scriptures. The awesome imagery is taken mostly from Old Testament passages and is meant to evoke from us the same reaction that this vision produced in John. While banished to the island of Patmos, John had the wondrous visions recorded in the book of Revelation.  In chapter 1:12-16, he sees Christ and he rehearses what he saw for us.  The person John saw was "like the Son of Man" (Dan 7:13).  He was dressed in a long robe (Dan 10:5; Exod 28:4) embroidered with gold, a garment of dignity, respect, and authority.  His hair was white like wool (Dan 7:9; Prov 16:31), signifying honor (Lev 19:32) and eternity (Dan :9).  His eyes were like a flame of fire (Dan 10:6; Rev 19:12), displaying judgment.  His feet were like polished bronze (Dan 10:6), representing glory, strength, and stability.  His voice was like the sound of torrential, rushing water (Dan 10:6), symbolic of majesty and power.  Out of His mouth came a sharp, two-edged sword (Rev 19:15), representing judgment.  When John saw this man … God the Son in all His glory … he fell at His feet, as if all the life had gone from him.  Jesus tenderly touches John and assures him that he need not be afraid.  Our response to Christ ought to be both profound awe, on the one hand, and heartfelt comfort and pleasure, on the other.  We hear in His voice the roar of torrential waters … and the whisper of a still small voice.  "Jesus, the very thought of Thee, with sweetness fills my breast . . ."

In this message, we reflected on the deceptive nature of the world system and God's loving response toward His people. Through Scripture, we explored how God uses chastisement not to condemn us but to keep us aligned with His truth. We considered the role of judgment, prophecy, and obedience in preserving our spiritual identity. We recognized how the world subtly influences thoughts, behaviors, and even religious traditions, often masking rebellion in the guise of culture or progress. By abiding in Christ, walking in truth, and receiving divine counsel, we are called to resist temptation and live as distinct from the world. The meeting closed with gratitude for God's unwavering love, and a prayer for His protection and guidance.

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 3 of the adult Bible study guide book. This quarter's book topic is “Exodus”. and this week's Sabbath School lesson is titled “Rough Start” Join us every week for a fresh and relevant study of the word of God. Reading: Exod. 5:1-23, Rev. 11:8, Exod. 6:1-13, Ps. 73:23-26, 2 Cor. 6:16, Exod. 6:28-7:7. Memory Text: "Afterward Moses and Aaron went in and told Pharaoh, 'Thus says the LORD God of Israel: "Let My people go, that they may hold a feast to Me in the wilderness." ' And Pharaoh said, 'Who is the LORD, that I should obey His voice to let Israel go? I do not know the LORD, nor will I let Israel go'" (Exodus 5:1, 2, NKJV). (July 12 - July 18) Sunday (James Rafferty) - “Who Is the Lord?”Monday (John Lomacang) - “A Rough Start” Tuesday (Shelley Quinn) - “The Divine “I””Wednesday (Ryan Johnson) - “Uncircumcised Lips”Thursday (Jill Morikone) - “Like God to Pharaoh” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 2 of the adult Bible study guide book. This quarter's book topic is “Exodus”. and this week's Sabbath School lesson is titled “The Burning Bush” Join us every week for a fresh and relevant study of the word of God. Reading: Exod. 18:3, 4 | Exod. 3:1-22 | Gen. 22:11, 15-18 | Exod. 6:3 | Joel 2:32 | Exod. 4:1-31 | Gen. 17:10, 11. Memory Text: "And the LORD said: 'I have surely seen the oppres­sion of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey' " (Exodus 3: 7, 8, NKJV). (July 5 - July 11) Sunday (John Lomacang) - “The Burning Bush”Monday (Shelley Quinn) - “The Angel of the Lord” Tuesday (Jill Morikone) - “The Name of the Lord”Wednesday (Ryan Johnson) - “Four Excuses”Thursday (James Rafferty) - “The Circumcision” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 1 of the adult Bible study guide book. This quarter's book topic is “Exodus”. and this week's Sabbath School lesson is titled “The Background and the Birth of Moses” Join us every week for a fresh and relevant study of the word of God. Reading: Exod.1:1-22 | Gen. 37:26-28 | Gen. 39:2, 21 | Acts 7:6 | Gal. 3:16, 17 | Exod. 2:1-25. Memory Text: "The children of Israel groaned because of the bondage, and they cried out; and their cry came up to God because of the bondage. So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God acknowledged them" (Exodus 2:23-25, NKJV). (June 28 - July 4) Sunday (Jill Morikone) - “God's People in Egypt”Monday (James Rafferty) - “The Historical Background” Tuesday (Ryan Johnson) - “The Hebrew Midwives”Wednesday (Shelley Quinn) - “Moses is Born”Thursday (John Lomacang) - “A Change of Plans” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

“Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.” (Exod... More...