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A quiet shift begins when a lifelong member of the Churches of Christ realizes that his faith life, rich in study and careful exegesis, struggles to move from mind to heart. Brandon Marlow's story traces the Restoration Movement's ideals—erase denominational lines, do Bible things in Bible ways, and speak where Scripture speaks. Those guiding slogans shaped a culture suspicious of creeds, titles, instruments, and anything not “authorized.” The result formed disciplined habits, robust Bible study, and close-knit congregations. Yet the same strengths could narrow imagination and flatten mystery. A low view of the Holy Spirit's personal activity and an intellectual approach to faith left little language for awe, beauty, or sacrament. Brandon describes how good intentions produced a protective fence, but often fenced out wonder.His turning came when he stepped into preaching during a pastoral vacancy. Wanting holiness to match responsibility, he searched for time-tested disciplines: daily prayers, fasting rhythms, and a pattern of worship that stretches the soul. He found them in Orthodoxy. Prayer books spoke soberly about judgment and mercy, teaching him to remember ultimate things every day. Memorizing whole psalms, not just proof texts, reoriented his inner life. Icons startled him. Venerating the Ascension icon, his heart rose in praise, not just his mind in assent. He realized devotion is learned by doing—beauty tutors love, and ritual teaches reverence. Where logic said “believe,” the Church taught him to behold, adore, and belong.Scripture did not shrink; it deepened. Listening to Orthodox homilies, he felt less “interpretation” and more unveiling. Texts clicked into place as part of a living Tradition, the same bloodstream that nourished the Fathers he had once mined for citations. C.S. Lewis had cracked the door years earlier, proving that Christian wisdom could move the affections without verse labels in every line. Meeting the Fathers as pastors—Ignatius, Polycarp, and more—showed him a church that loved, bled, and prayed as one body. Their worlds made sense of bones cherished as gold, not as superstition, but as love made tangible in the saints who fed, blessed, and shepherded their flock.The Eucharist became the center of gravity. In his upbringing, communion was precious yet rushed, migrating from homemade bread to sealed cups as the table drifted to the side. Reverence thinned as routine took hold. In Orthodoxy, he discovered preparation before, prayer during, and gratitude after. The chalice, spoon, and altar were holy because the Lord gives himself there—Body and Blood, Presence not symbol. Approaching the chalice for the first time felt like approaching fire. He stepped forward in obedience and love, realizing this is why Christ died: communion. From there, everything else reframed—ascetic practices, feasts and fasts, the calendar that walks believers through the life of Christ, and the solidarity of Holy Week that exhausts, burns, and resurrects a community together.From “people of the book” to people of the Book and the Table, he discovered that truth is not only argued; it is adored, sung, tasted, and shared. The heart learns by worship as much as the mind learns by words, and both find their home when Scripture meets Sacrament in the life of the Church.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!
This week we feature part 2 of a talk Fr. Scott gave about U.S. saints and those in the process, along with some miscellaneous questions and answers.https://archive.org/download/LetsTalkCatholic/LTC-172RR-American-Saints-pt2.mp3
Color: Blue Old Testament: Jeremiah 23:5–8 Psalm: Psalm 24; antiphon: v. 7 Epistle: Romans 13:8–14 Epistle: Romans 13:11–14 Gospel: Matthew 21:1–9 Introit: Psalm 25:4–5, 21–22; antiphon: vv. 1–3a Gradual: Psalm 25:3–4 Verse: Psalm 85:7 The Lord Jesus Comes in Humility to Redeem Us The new Church Year begins by focusing on the humble coming of our Lord. “Behold, your king is coming to you, humble, and mounted on a donkey” (Matt. 21:5). Even as He was born in a lowly manger, so Jesus rides into Jerusalem on a beast of burden. For He bears the sin of the world. He is the Son of David riding to His enthronement on the cross, where He shows Himself to be “The Lord is our Righteousness” (Jer. 23:5–6). Our Lord still comes in great humility to deliver His righteousness to us in the Word and Sacraments. Before receiving Christ's body and blood, we also sing, “Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matt. 21:9) And as we receive the Sacrament, we set our hearts on His return in glory, for “our salvation is nearer to us now than when we first believed” (Rom. 13:11). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship
Advent is the season of holy anticipation. Christ arrives in three ways: He came in humility at Bethlehem, He comes now in Word and Sacrament, and He will come again in glory. Each week we live in eager expectation, moved to sing with the shepherds and the saints: Behold your King's arrival, rich with grace on grace! Today, THE KING WHO CAME IN HUMILITY: The Child of Bethlehem comes in lowliness yet carries heaven's majesty. The shepherds' astonishment and haste mirror our anticipation of grace fulfilled in flesh.
December 22, 2025Today's Reading: John 1:19-28 Daily Lectionary: Isaiah 43:1-24; Revelation 9:13-10:11“I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,' as the prophet Isaiah said” (John 1:23)In the Name + of Jesus. Amen.The Pharisees sent priests and Levites to scope out the preacher, the first of many encounters between God and His enemies recorded in the Gospels. Their questions aren't for idle curiosity and genuine desire for the truth. The higher-ups want to know what they're dealing with and who the new preacher in town is, drawing the people away from themselves to Bethany across the Jordan.We know from Matthew and Luke that John knew this wasn't a harmless delegation when he called them a “brood of vipers.” Still, he doesn't shy or shirk from his duty. Boldly, John confesses that he isn't the Christ, but rather a fulfillment of Isaiah's prophecy. He is “the voice” calling people to readiness before the coming One Whose sandals he's not worthy to untie.The blessed Christmas season highlights the birth of Jesus, and as we reflect upon His coming by the virgin Mary in a stable, John's words are for us to hear: “Make straight the way of the Lord.” We crumple and break the ways of God in our sin. We know the Law, what God commands us to do, but daily our pesky, wretched Old Adam gets the upper hand. Try as we might, the Law still convicts, and our reliance before God can only be the One about Whom John boldly testifies and confesses. John calls us to straighten things out, get on the right path, and stop twisting and turning. In other words, John calls us to repentance. Christ is coming, the theme of Advent, and our lives anticipating His return for Judgment. Christ is coming on the Last Day and comes even now in Word and Sacrament. Repentance and faith define the life of the baptized believer, availing Himself of Christ and His gifts whenever possible.Finally, we should note John's courage to confess in the face of enemies. It happens when the Christian knows persecution from those asking questions with evil intentions is coming. The Truth, however, prevails, and it's another fruit of faith to be bold in the face of danger, knowing the One Who comes is the One Who has saved us from sin, risen from the dead, and gives to His Church that hope and freedom the devil and God's enemies cannot overcome.In the Name + of Jesus. Amen.Once He came in blessing, All our sins redressing; Came in likeness lowly, son of God most holy; Bore the cross to save us; Hope and freedom gave us (LSB, 333:1)Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.
We are happy to feature another part of the series Catholic 250, a lead up to the celebration of the 250th birthday of the United States next year. This week we feature part 1 of a talk Fr. Scott gave about U.S. saints and those in the process.https://archive.org/download/LetsTalkCatholic/LTC-172RR-American-Saints-pt1.mp3
In this message, I reflect on the marriage supper of the Lamb and how the Lord's Supper prepares us for that final feast. The same Jesus who shepherds and feeds us now will not change on the Last Day—He will still be our Good Shepherd, not a stranger or a sudden judge. In Holy Communion, past, present, and future come together as we remember Christ's saving work, receive His forgiveness and life now, and look ahead with joy to the feast to come. Because we are clothed in His righteousness and invited by grace, the Last Day is not something to fear, but the joyful culmination of a life already being prepared in Word and Sacrament.
Susan Straight is the author of the novel Sacrament, available from Counterpoint Press. Straight has published nine previous novels, including Mecca, A Million Nightingales, and Highwire Moon, and one memoir, In the Country of Women. She's been a finalist for the Kirkus Prize, the Dayton Literary Peace Prize, the National Book Award, among other honors, and received the Lannan Prize, the O. Henry Award, the Edgar Award, a Guggenheim Fellowship, and the Robert Kirsch Award for lifetime achievement from the Los Angeles Times Book Prizes. Her fiction has been translated into ten languages. She was born in Riverside, California, where she lives with her family. *** Otherppl with Brad Listi is a weekly podcast featuring in-depth interviews with today's leading writers. This episode is sponsored by Ulysses. Go to ulys.app/writeabook to download Ulysses, and use the code OTHERPPL at checkout to get 25% off the first year of your yearly subscription." Available where podcasts are available: Apple Podcasts, Spotify, YouTube, etc. Get How to Write a Novel, the debut audio course from DeepDive. 50+ hours of never-before-heard insight, inspiration, and instruction from dozens of today's most celebrated contemporary authors. Subscribe to Brad's email newsletter. Support the show on Patreon Merch Instagram TikTok Bluesky Email the show: letters [at] otherppl [dot] com The podcast is a proud affiliate partner of Bookshop, working to support local, independent bookstores. Learn more about your ad choices. Visit megaphone.fm/adchoices
A listener named Kay asks a question about the Sacrament of Reconciliation. "When going to confession, do you have to detail every instance [of sin]?" She asks. "For example, if you tend to embellish the truth, do you describe every time you lie? Or if you have been promiscuous, do you have to detail every instance?"
From Restless to Rooted: Joshua Williams on Calling, Repentance, and a Faith That Endures.What happens when the map you drew for your life no longer fits the road God is actually giving you? In this continuation of our conversation with Joshua Williams, we trace a candid journey through disappointment, redirection, and the quiet practices that turn belief into a way of life. This isn't highlight-reel faith; it's the daily, hidden work of following Jesus when the feelings fade and the next step isn't obvious.In this episode you'll hear about:Calling vs. career: how God reshapes ambition into service and steadies the heart when doors close.Repentance as renewal: not shame, but the rhythm that keeps love honest and hope alive.Prayer that holds in storms: learning to pray Scripture when words run out.Community and accountability: why “just me and Jesus” isn't enough when you're tired, tempted, or unsure.Sacrament and Scripture together: how worship and the Word form a faith that lasts beyond trends.Suffering without cynicism: carrying grief to Christ and finding courage to begin again.Why listen: If you're in a season of waiting, change, or quiet rebuilding, Joshua's story offers both clarity and comfort—practical ways to keep moving with Jesus when you're short on answers but rich in questions.If this conversation encouraged you, subscribe, share it with a friend who needs steadying grace, and leave a quick review with the one practice—prayer, repentance, or community—you're committing to this week.**********What if the road to Jesus runs through a guru? We sit down with Joshua to trace his unlikely path from a Romanian “enlightenment” school to Orthodox Christianity, and we ask the questions seekers rarely say aloud: Do mystical experiences prove truth, or do they force us to ask which spirit we're listening to?Joshua describes leaving the U.S. to “throw himself into the arms of the universe,” clinging to ideas like reincarnation and religious unity while resisting the moral claims of Christ. Inside a syncretic school that blended Hindu and Buddhist concepts, he encountered a compelling teacher, apparent clairvoyance, and a vision of reality where Brahman reigns as impersonal essence. That promise of unity felt expansive—until it demanded he treat personhood, love, and moral responsibility as illusions. We contrast that with the Orthodox claim that God is personal and tri-personal: the Trinity as eternal communion, love that exists before creation, and a God who is everywhere present yet distinct from creation. Rather than absorbing us into a faceless One, God calls us by name and invites real relationship.Across the conversation, we map the turning points: irritation at the name of Jesus giving way to self-awareness, recognition of authentic Christian witness, and a rethinking of “science versus faith” that leaves shallow slogans behind. We explore discernment of spirits, why power isn't proof, and how an impersonal metaphysics drifts toward quiet nihilism. Then we look at the Orthodox vision of personhood that grounds meaning: if we're made in God's image, our capacity for love is not a cosmic trick—it's the point.If you've chased enlightenment and still long for a face behind the light, this story will meet you where you are. Listen, share with a friend who's wrestling with pantheism or syncretism, and leave a review to help others find the show. Subscribe for more conversations that take faith, reason, and experience seriously.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, XPlease leave a comment with your thoughts!
Advent is the season of holy anticipation. Christ arrives in three ways: He came in humility at Bethlehem, He comes now in Word and Sacrament, and He will come again in glory. Each week we live in eager expectation, moved to sing with the shepherds and the saints: Behold your King's arrival, rich with grace on grace! Today, THE KING WHO COMES IN WORD AND SACRAMENT: The King is not absent … He arrives here and now in preaching, water, bread, and wine. In these “commonplace” things God delivers extraordinary miracles of forgiveness and new life.
Love to hear from you; “Send us a Text Message”A late recording on the feast of Our Lady of Guadalupe turns into a fierce meditation on a world that feels unhinged and the mother who leads us to her Son. We trace a throughline from John's Gospel and the order of creation to Juan Diego's roses in winter and the tilma that sparked eight million conversions, then ask what those signs say about today's battles over life, meaning, and the human person.Let's Pray together: O Virgin of Guadalupe, Mother of the Americas, grant to our homes the grace of loving and respecting life in its beginnings, with the same love with which you conceived in your womb the life of the Son of God. Blessed Virgin Mary, Mother of Fair Love, protect our families so that they may always be united and bless the upbringing of our children. Our hope, look upon us with pity, teach is to go continually to Jesus, and if we fall help us to rise again and return to Him through the confession of our faults and our sins in the Sacrament of penance, which gives peace to the soul. We beg you to grant us a great love of all the holy Sacraments, which are, as it were, the signs that your Son left us on earth. Thus, Most Holy Mother, with the peace of God in our consciences, with our hearts free from evil and hatred, we will be able to bring to all others true joy and peace, which come to us from your Son, our Lord Jesus Christ, who with the Father and the Holy Spirit, lives and reigns for ever and ever. Amen.- Prayer by Pope John PaulIf this resonates, subscribe, share it with a friend who needs courage, and leave a review to help others find the show. Your voice helps build the future.Support the show
Philipp Nicolai is the author and composer of what has been called the “King of Chorales” (“Wake, Awake, for Night is Flying”) and the “Queen of Chorales.” The Queen of Chorales, “How Lovely Shines the Morning Star” (TLH 343) is the hymn we are studying this week. It is an excellent hymn which teaches the love of Christ, and especially of our salvation in Him. Nilolai's seven original German stanzas of “How Lovely Shines the Morning Star” are an acrostic tribute to his friend and former student in Waldeck. The first letters of those seven verses are W,E,G,V,H,Z,W, which stands for “Willhelm Ernst, Graf vnd Herr zu Waldeck” (William Ernest, count and lord in Waldeck). Nicolai has wonderfully captured the Christian faith in this hymn as he shows Christ's love for His Bride, the Church. He constantly makes both obvious and hidden allusions to the Lord's Supper, which is Christ's way of feeding and preserving all of us. Ultimately our greatest joy is in Christ, the First and Last, who will transport us to His happy home where we will be with Him forever in the greatest joy. Until that day, we look for His returning with deep and eager yearning. Oh Christian, rejoice in the salvation that is yours through Christ, your Morning Star. Sing praise to your Bridegroom, who feeds and nourishes your faith through Word and Sacrament. Proclaim the His praises, this weekend and throughout your life!
Crystallized intelligence, Messianic Judaism, authority of the CCC and more on Called to Communion with Dr. David Anders.
The Faith Explained with Cale Clarke - Learning the Catholic Faith
While the Sacrament of Matrimony is not every person’s vocation, each person is called to give themselves up for the love of others. Even priests are “married” to their bride, the Church. Cale explains in this episode of The Faith Explained.
Explore the elements of historic Christian worship surrounding the Eucharist - also known as the Lord's Supper.
With God, grace is eternal; it's not linear. And we, too, can become "full of grace" when we receive the Sacrament of Reconciliation. Readings at this Mass: Gn 3:9–15, 20 | Eph 1:3–6, 11–12 | Lk 1:26–38
The sacraments of baptism and the Lord's Supper help the church to see spiritual realities that would otherwise be hidden from us. Today, Barry Cooper addresses how these visible depictions of the gospel stir up our faith in Christ. Read the transcript: https://ligonier.org/podcasts/simply-put/sacrament/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts
“We should not be discerning our vocations just by ourselves. We need the help of other people who love us and have the best in mind for us.” Fr. Paul Graney joins Fr. Craig Giera and Fr. Drew Mabee to share his journey to the priesthood. He describes the “light-switch moment” in his college dorm that sparked his discernment and reflects on the importance of mentors, community, and the desire to belong to something bigger than yourself. His story highlights how God uses every part of our lives—even hockey and pickup trucks—to draw us toward our vocation.(0:25) Fr. Craig and Fr. Drew open the episode, recorded on the feast of Sts. Simon and Jude, by welcoming their guest, Fr. Paul Graney. The trio catch up on recent events in their lives and joke about the fact that Fr. Paul and Fr. Craig are often mistaken for each other. The conversation turns to Fr. Paul's modified F-150 and love of playing hockey.(08:30) Fr. Paul recalls growing up in Oxford, playing backyard hockey on the rink his dad built, and the joy of his high school varsity team's first big win. He then shares how skiing trips with friends led him to a non-denominational youth ministry that he increasingly attended throughout high school. (18:11) Fr. Paul explains how his Protestant youth minister encouraged him to consider ministry, something he initially rejected due to a fear of public speaking. While attending Oakland University, he experiences a sudden interior prompting: “Do you want to be a pastor?” (27:40) Fr. Paul attends a small evangelical Bible program, learning Scripture, learning to preach, and serving in soup kitchens. He eventually moved to New York City and got a job at the Starbucks at Rockefeller Center, across the street from St. Patrick's Cathedral. This led to an impromptu meeting with the priest and a return to the Sacrament of Confession and the Catholic faith.(50:03) Fr. Paul attended a discernment weekend at Sacred Heart Major Seminary, where Fr. Tim Birney, the vocations director, encouraged him to live the Catholic faith for a few years while continuing to discern the priesthood. Once he finally entered the seminary, his biblical background helped him navigate the shift from a Protestant to Catholic understanding of Scripture.(56:03) Fr. Paul recounts how his godfather and parents responded to his return to the Church, and how his renewed faith eventually drew them back to regular Mass attendance. (58:24) Fr. Paul offers advice to men discerning the priesthood: stay close to the sacraments, listen, seek mentors, and immerse yourself in parish life. He concludes by reflecting on the gift of belonging to the “team” of Jesus Christ and the fraternity of the priesthood. He then closes the episode with a prayer for all discerning men and for the Church's priests.
Advent is not merely a countdown to Christmas, but also an invitation to let Christ's light break into those dark places in our souls. If we're honest, our lives aren't where they should be. We are sinners; we've fallen short. Catholics sometimes get criticized for “guilt trips,” but the opposite is worse: pretending everything is fine and nothing is considered sinful. What we need is a reality check: yes, we do sin, but God's grace is more powerful, and He can forgive and heal anyone no matter how deep the offense. That is the gift encompassed in the Sacrament of Reconciliation. Readings at this Mass: Is 11:1–10 | Rom 15:4–9 | Mt 3:1–12
Homily from the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. This feast day of the Immaculate Conception is not just a privilege for Mary: it's a prophecy for us. The Feast of the Immaculate Conception reveals God's plan to conquer sin not just by repairing what is broken, but by preparing a path where grace triumphs first. This Advent we are invited to enter into the "Sacrament of the Present Moment", where God offers real, life-changing grace in each moment we choose to be present to Him. Mary's unique "yes" reminds us to stop waiting and to respond to God's already-given grace with a wholehearted and immediate "yes". Mass Readings from December 8, 2025: Genesis 3:9-15, 20 Psalm 98:1-4Ephesians 1:3-6, 11-12 Luke 1:26-38
Memories in the afterlife? Essence and Energy of God? What is mediation? Join us for Called to Communion with Dr. David Anders.
Advent is the season of holy anticipation. Christ arrives in three ways: He came in humility at Bethlehem, He comes now in Word and Sacrament, and He will come again in glory. Each week we live in eager expectation, moved to sing with the shepherds and the saints: Behold your King's arrival, rich with grace on grace! Today, THE KING WHO WILL COME IN GLORY: The same King who came in humility and who comes even now will come again as Judge and Deliverer. Advent directs us to prepare in repentance and hope for the trumpet that will peel back the sky.
The readings for this homily: https://bible.usccb.org/bible/readings/120725.cfmIn today's homily, Fr. Mark reminds us that Advent is far more than holiday gatherings and seasonal noise. It is a sacred time to prepare our hearts for the presence of Christ. Just as we clean and organize our homes before welcoming guests, God calls us to put our spiritual house in order before welcoming His Son. Scripture reveals that the Lord is a God of order (Gen 1:1–3). Creation itself moved from chaos to harmony by His Word, and this same divine order is what He desires for every human soul.But sin disrupts that harmony. It creates disorder within us and among us—fractured families, broken relationships, wounded communities. This is why John the Baptist cries out, “Repent, for the kingdom of heaven is at hand” (Mt 3:2). Repentance is not self-loathing; it is metanoia—a turning back to the God who restores order, peace, and purpose. As St. Faustina wrote, “A contrite soul is a magnet for God” (Diary, 1485).Advent is a penitential season because we cannot encounter the presence of Jesus—especially in the Holy Eucharist—without first making space for Him. At every Mass, the priest invites us to “call to mind our sins” so our hearts may be properly prepared to receive the One who became flesh and dwelt among us. The Sacrament of Penance is not a burden but a gift. It is God's mercy reorganizing the disordered places in our hearts, bringing light where there is darkness and peace where there is turmoil.True repentance lifts us up. It purifies the will, strengthens virtue, and restores the joy that disorder steals. When we do good, we become good. When we welcome grace, order returns. And when order returns, peace follows. This is how we prepare for Christ—not only at Christmas, but every day until He comes again.Grow deeper this season with more teachings on DivineMercyPlus.org, our free and ad-free Catholic streaming platform. ★ Support this podcast ★
This sermon was preached on December 7, 2025 at Antioch Presbyterian Church, a congregation of Calvary Presbytery of the Presbyterian Church in America located in Woodruff, South Carolina. Pastor Zachary Groff preached this sermon entitled "Observing the Sacrament" on Exodus 12:42-51. For more information about Antioch Presbyterian Church, please visit antiochpca.com or contact us at info@antiochpca.com.
When a relationship is wounded or broken, it's good to be reconciled. The same is true with our relationship with God and He gives us the great gift of the Sacrament of Reconciliation in order to be healed. Listen to my homily learn more!
Read OnlineAs Jesus passed by, two blind men followed him, crying out, “Son of David, have pity on us!” Matthew 9:27Picture these two men for a moment. Just before this passage, Jesus had cured a leper, healed a Roman centurion's servant, restored Peter's mother-in-law to health, made a paralytic walk, and stopped a woman's years-long hemorrhages. He had cast out demons, freeing people from their oppression, and even raised a twelve-year-old girl from the dead. This context is crucial as we imagine these two blind men crying out, “Son of David, have pity on us!”Word was spreading rapidly about Jesus and His miracles. In that time and culture, blindness often led to a life of begging unless family could provide. These men suffered greatly, from both their physical blindness and from the marginalization that accompanied it. Then they began to hear stories—one after another—about this new rabbi, a prophet from David's line, possibly the Messiah everyone awaited. They heard of His miracles and immediately hoped He could heal them too. So when Jesus was passing by, they didn't hesitate.Although physical healings were not Jesus' primary mission, these acts were powerful expressions of His compassion and divine authority. By healing, He brought peace and joy to troubled hearts, but more importantly, He demonstrated that His words carried divine authority. The Gospel of Matthew is arranged so that Jesus' Sermon on the Mount—a summary of His teachings—comes first. Then follows a series of miracles. While these miracles were acts of love for those He cured, they also serve to convince us today to listen to and obey His word.We are called to emulate the faith of these two blind men. We must believe that Jesus is the answer to all our needs, the only one who can heal our souls. We can see their physical blindness as a metaphor for our own spiritual blindness. Just as they cried out for physical healing, we must cry out for spiritual healing.Reflect today on the disposition of these two blind men. Though we know little about them, we do know they cried out to Jesus for mercy and healing. Their prayer must become our prayer; their hope, our hope; their passionate cry, our plea for mercy. The healing they sought is mirrored in the healing we seek today, especially through the Sacrament of Reconciliation. It is in this sacrament that we find Jesus passing by, where we cry out for mercy and where we are spiritually healed. Let us long for healing from our spiritual blindness and cry out to Jesus with persistence, following Him relentlessly in prayer. He will hear and answer us. My healing Lord, though Your many miracles show Your divine power over nature, demons, and every illness—even death—the greatest healing You offer is the healing of my soul from sin. Please have pity on me, Lord. Heal the spiritual blindness I have so that I may come to know You, follow You, and live according to Your will. Jesus, I trust in You.Image: Jesus healing the Blind by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
In this profoundly moving episode of MAX Afterburner, Whiz sits down with Dario Marchena, an Afghanistan combat veteran and law enforcement officer whose post-military life was defined - and nearly destroyed -by a single radio call.During an ambush, Dario ordered a helicopter to engage two vehicles fleeing the scene. One held enemy fighters. The other carried a mother, father, and their two young children. The pilot's voice came over the radio:“Are you sure you want me to engage?”A question that would echo in Dario's soul for decades.After the incident, Dario fell into a 19-year coma of the spirit - alive, but unable to feel alive. The silence swallowed him. The guilt estranged him from his own children. He served as a law enforcement officer but carried a wound that no uniform or training could protect him from.Then he saw Whiz on TV.He discovered the No Fallen Heroes Foundation.And he took a courageous step into a Sacred Warrior Fellowship entheogenic retreat, receiving the Sacrament of Psilocybin.What happened next is nothing short of miraculous.Dario not only experienced deep, divine healing - he reunited with the very family harmed that day. They forgave him. They told him they were at peace. In that moment, decades of shame, guilt, and agony lifted. He was healed in a way he never believed possible.Today, Dario has gone from hardened skeptic to apostle for healing, urging veterans, first responders, and anyone suffering trauma to reclaim their lives through safe, guided, spiritual communion.This episode will shake you, break you, and help put you back together. It is proof that healing is real - and that it is never too late.Share this with someone who needs hope.Healing is possible.Return Home.
Fr. Maximo explains the three comings of Christ: Jesus' Incarnation, His Second Coming, and during the Sacrament of the Most Holy Mass. In light of this, our attitude should change during "Adventus," or Advent, and here's how and why.
The Gospel of Matthew concludes with a spectacular display of God's ultimate power and authority over death and the grave. Jesus, who was once dead, now lives, having raised himself from the grave. An angel scares away the guards and gives the women at the tomb great news as they look for Jesus' body: "He is not here, for he has risen." Jesus then meets His disciples on a mountain in Galilee and gives them the Great Commission: to make disciples of all nations, baptizing and teaching, promising "I am with you always, to the end of the age." The Rev. Dr. Steven Mueller, Vice President and Chief Mission Officer, Professor of Theology, and Dean of Christ College at Concordia University, Irvine, CA, joins the Rev. Dr. Phil Booe to study Matthew 28:1-20. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Advent is the season of holy anticipation. Christ arrives in three ways: He came in humility at Bethlehem, He comes now in Word and Sacrament, and He will come again in glory. Each week we live in eager expectation, moved to sing with the shepherds and the saints: Behold your King's arrival, rich with grace on grace! Today, ANTICIPATION: PREPARING FOR THE KING: Advent begins in longing. God stirs our anticipation with promises of comfort, a voice crying in the wilderness, and the pledge of a coming King.
In this week's message, we hear Paul's urgent reminder: you know the time. Not clock time, but the spiritual moment we live in—one where Christ's return draws nearer each day. The temptation is to hit the snooze button, to drift through life distracted, sleepy, or spiritually drowsy. But Scripture calls us to wake up, to live as people who know what hour it is. We prepare by crying out “Hosanna” as the crowds once did, receiving Christ in Word and Sacrament, and practicing for His final coming each time we gather at the altar. Paul urges us to cast off the works of darkness, repent, and put on the armor of light—living as people clothed with Christ in Baptism. Advent invites us to stay awake, to connect the manger, the cross, and Christ's promised return. We prepare not just for Christmas Day, but for the Last Day, living out Christ's love in service to our neighbors. So we pray: Stir up Your power, O Lord, and come—wake us, arm us with Your light, forgive us, and keep us ready for the day when the Savior of the Nations comes again.
Son of a Preacher Man. In this episode, we conclude our study of Martin Luther's Smalcald Articles, discussing the office of the keys and confession. We go through and sum up the previous episodes — the gospel, the mass, repentance, sin, and the law — then sit with the function and power of the forgiveness of sin. What is the office of the keys for? Where does it come from? Who gets to use the keys? Then, we talk over confession and its consequences for pastoral care and its effect on the churches. SHOW NOTES: The Book of Concord - Smalcald Articles https://thebookofconcord.org/smalcald-articles/part-iii/ Smalcald Articles history https://en.wikipedia.org/wiki/Smalcald_Articles More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/ What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional https://shop.1517.org/products/9781964419916-coming-home-for-christmas Face to Face: A Novel of the Reformation by Amy Mantravadi https://shop.1517.org/products/9781964419312-face-to-face Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263 Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org Facebook https://www.facebook.com/BannedBooksPod/ Twitter https://twitter.com/bannedbooks1517 SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313 Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639 Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba Overcast https://overcast.fm/itunes1370993639/banned-books MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511 Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq Gillespie Coffee https://gillespie.coffee Gillespie Media https://gillespie.media
In this Advent sermon, “The Armor of Light for the Darkest Days,” Pastor Balla opens Romans 13:11–14 to reveal the urgent call to awaken, repent, and trust in the saving work of Christ. This message speaks into a world weighed down by spiritual darkness and points believers to the hope found only in Jesus, the true Light who breaks through every shadow. Explore the biblical themes of repentance, watchfulness, Baptismal identity, and the strengthening power of Christ's gifts in Word and Sacrament. This sermon is crafted for Christians seeking depth, clarity, and renewal as the Church begins a new year of grace.If this sermon blesses you, consider supporting the ministry here:https://buymeacoffee.com/whitegandalphbuymeacoffee.com/whitegandalphWhether you are searching for Advent preaching, Lutheran theology, biblical exposition, spiritual encouragement, or Christ-centered teaching, this sermon invites you to put on the Lord Jesus Christ and walk as a child of the day. Share, comment, and subscribe for more sermons grounded in Scripture and the hope of Christ's coming.Hashtags#AdventSermon #Romans13 #ChristianPreaching #ArmorOfLight #PastorBalla
Kings don't die like this. Kings die in palaces, surrounded by honor, not naked and nailed to a Roman cross between criminals. Kings wear golden crowns, not thorns. Yet in Matthew 27, the “King of the Jews” is stripped, spat upon, mocked, and crucified. As Jesus' spirit departed his body, the temple veil is torn in two, earthquakes shook the land, and a Roman centurion is compelled to proclaim, "Truly this was the Son of God!" The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Matthew 27:27-66. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
With the start of a new liturgical year this weekend, we embark on the Gospel of St. Matthew, which is often studied through the lens of typology. So this week we take a look back in our archives to when Fr. Scott gave a talk on this important way to understand Holy Scripture.https://archive.org/download/LetsTalkCatholic/LTC-057RR-Typology.mp3
Rebecca Grabill's conversion started in the most unexpected way: a panic attack. Since Rebecca also struggled with anxiety and agoraphobia, her husband suggested the Sacrament of Healing. Rebecca was unsure and decided to reach out to her parish. Overcome with emotion, Rebecca wept as she recounted her story to her parish priest. Although he had never administered the Anointing of the Sick for severe anxiety in his 40 years of priesthood, he believed it was best. Rebecca received a supernatural gift she never could have imagined. "I was able for the first time to be able to truly love God…to experience a passionate love for God that was and is like a consuming fire." Rebecca's heart is filled with gratitude for the blessing of healing. Listen to this Thanksgiving podcast and learn how you can have a posture of gratitude, too. Learn more about Rebecca Grabill at www.rebeccagrabill.com.
After Judas's remorseful and tragic suicide for the role he played in betraying the Messiah, Jesus is dragged before Pontius Pilate, the Roman governor. Pilate finds no fault in Him, but he is trapped between his conscience and the crowd. In a moment of political expedience, Pilate offers them Barabbas, a notorious criminal, likely in hopes that he could spare Jesus. His plan backfires when the chief priests and elders persuade the crowd to demand Barabbas's release and Christ's crucifixion. Pilate attempts to indemnify himself by washing his hands of the innocent blood he will then order to be shed. The Rev. Donald Stein, pastor of St. Andrew Lutheran Church in Rockton, IL, joins the Rev. Dr. Phil Booe to study Matthew 27:1-26. To learn more about St. Andrew Lutheran, visit standrewrockton.com. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Jesus is led to a sham, and likely illegal, trial before the high priest Caiaphas and the Sanhedrin, who seek false testimony to execute Him. He remains silent until He is put under oath and makes this divine claim: "you will see the Son of Man seated at the right hand of Power." Hope for those who believe, these words are “blasphemy” in the eyes of the Jewish leaders and for them this statement seals His fate. Meanwhile, in the courtyard, Peter, the rock, crumbles by denying three times He even knows the Lord, just as Jesus predicted. The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Matthew 26:57-75. To learn more about Our Redeemer, visit ourredeemerstl.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
On the Mount of Olives, Jesus foretells Peter's denial before entering the crushing agony of Gethsemane. He prays, "My Father, if it be possible, let this cup pass from me," yet submits perfectly: "nevertheless, not as I will, but as you will." His disciples sleep as His anguish deepens. The scene is shattered by the arrival of Judas, who betrays the Son of Man with a kiss, leading to His arrest as the disciples scatter. The Rev. George Murdaugh, pastor emeritus, assisting First Lutheran Church, Birmingham, AL, joins the Rev. Dr. Phil Booe to study Matthew 26:31-56. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Preparation for the celebration of Holy Mass and reception of Holy Communion is an essential element of our share in this Sacrament of Sacraments – indeed, of this “source and summit of the Christian life” – the celebration of the Holy Eucharist. Here are five things we should do to make ourselves ready and prepared to receive Holy Communion more fruitfully and efficaciously. Join us for Open Line Tuesday with Fr. Wade Menezes.
As the Passover approaches, the plot to kill Jesus solidifies. A woman anoints Him with expensive ointment, an act the disciples see as waste, but Jesus commends as a proper preparation for his upcoming death and burial. This contrasts with Judas, who has agreed to betray Jesus for thirty pieces of silver. At the Last Supper, Jesus institutes the Sacrament of the Altar which gives us His body and blood for the forgiveness of sins. The Rev. Dr. Richard Davenport, pastor of Our Redeemer Lutheran Church in Fort Smith, AR, joins the Rev. Dr. Phil Booe to study Matthew 26:1-30. To learn more about Our Redeemer, visit OurRedeemerFortSmith.360unite.com. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
11/24/25 - Fr. Francis Mary Roaldi, CFR, joins us to address the deep wounds and hidden suffering experienced by women and men after abortion. With compassion, clarity, and the heart of a true shepherd, Fr. Roaldi explains why no sin is beyond God's mercy, how Christ longs to restore every soul, and what the Church offers for real healing—from the Sacrament of Confession to ministries like Rachel's Vineyard and post-abortion counseling. Whether you are seeking healing yourself or hoping to support someone you love, this conversation will remind you that God never abandons His children and that peace, forgiveness, and restoration are truly possible.
Jesus offers His final, apocalyptic teaching before His passion: the Parable of the Sheep and the Goats. The Son of Man sits on His glorious throne and separates all nations. The righteous "sheep" are welcomed into the kingdom because of their faith, illustrated by their unconscious acts of mercy. The cursed "goats" are sent to eternal fire for their failure to see and serve Christ in "the least of these." This passage reveals that while we're saved by faith alone, faith is never alone. It is made visible in our love for our neighbor. The Rev. Matthew Kusch, pastor of King of Glory Lutheran Church in Elgin, IL, joins the Rev. Dr. Phil Booe to study Matthew 25:31-46. To learn more about King of Glory, visit kogelgin.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
As we near the end of the month of November, dedicated to the prayer for the souls in Purgatory, we revisit an episode form earlier this year about Purgatory. The concept of purgatory is a mystery to some, and an obstacle for others, but what exactly is it? Fr. Scott takes time this week to explain the Scriptural basis of purgatory and what the Church has taught over the centuries about this aspect of our Faith.https://archive.org/download/LetsTalkCatholic/LTC-156RR-Purgatory.mp3
The exact day and hour of the end is unknown to all but the Father. But what we do know, Jesus tells us: His return will be sudden, like the flood in Noah's day, and when it arrives time will have run out. Jesus then gives two parables: the Ten Virgins, where only those ready with oil are allowed into the feast, and the Talents, where servants are judged by their faithfulness in using the Master's gifts. The message for believers is clear: "Watch therefore, for you know neither the day nor the hour." The Rev. John Zimmerman, pastor of Immanuel Lutheran Church in Scranton, PA and St. John's Lutheran Church in Pittston, PA, joins the Rev. Dr. Phil Booe to study Matthew 24:36-25:30. To learn more about Immanuel and St. John's, visit immanuelscranton.org and facebook.com/StJohnsLutheranChurchPittstonPa. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
As Jesus leaves the temple, He prophesies its complete destruction, sparking the disciples' questions about the end of the age. Jesus responds with the Olivet Discourse, a dense prophecy of "birth pains": false messiahs, wars, famines, and the "abomination of desolation." He warns of intense persecution but promises that "the one who endures to the end will be saved" and that the Gospel will be preached to all nations before the end comes. The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church, Jamestown, ND, joins the Rev. Dr. Phil Booe to study Matthew 24:1-35. To learn more about Concordia Lutheran, visit concordiajt.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Jesus unleashes a powerful and damning critique against the scribes and Pharisees. He warns the crowds not to follow their hypocrisy, their love of human glory and honor, and the heavy burdens they lay on others. He pronounces "Seven Woes," condemning them as "whitewashed tombs" and "blind guides" who "strain out a gnat and swallow a camel." The chapter ends with His heartbreaking lament over Jerusalem, the holy city that rejects His mercy. The Rev. John Shank, senior pastor, Trinity Lutheran Church, Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Matthew 23:1-39. To learn more about Trinity Lutheran, visit trinitylutheranministries.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
The confrontations continue as the Sadducees, who deny the resurrection, pose a ridiculous question about a woman with seven husbands. Jesus silences them, proving the resurrection from the books of Moses (the only Scripture they obey). A lawyer then tests Jesus, asking for the "greatest commandment." Jesus responds with the Shema and the command to "love your neighbor as yourself." Finally, Jesus turns the tables, asking the Pharisees how David's Son can also be David's Lord, which pressures them into considering His own divine identity. The Rev. William Cwirla, pastor emeritus and president emeritus of Higher Things, joins the Rev. Dr. Phil Booe to study Matthew 22:23-46. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.