Podcasts about Sacrament

We receive in the Sacrament exactly what Jesus tells us: the body and blood of Christ for our forgiveness. Martin Luther wanted to ensure that all who received the Sacrament understood and valued the gifts of Christ as they partook. He asked three important questions: What is the Lord's Supper? What are the benefits? Who is to receive it? These questions are answered in a simple, thorough manner, not only to be faithful to the Word, but that everyone who comes to the altar may receive a clear conscience in Christ. Rev. Dr. James Lee, Associate Professor of Theology, Concordia University, River Forest, IL, joins Rev. Brady Finnern to study the Sacrament of the Altar. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

We continue our lookback to the Seven Sorrows of Mary this week with part 2. https://archive.org/download/LetsTalkCatholic/LTC-040RR-Seven%20Sorrows%20Pt2-2026-Rerun.mp3

Get all set for the Third Sunday of Lent with Father Jonathan Meyer. SummaryThis episode features Father Meyer discussing the significance of the Stations of the Eucharist, the role of marriage in faith, and innovative ways to engage parishioners through digital media during Lent. Discover insights on deepening faith, enhancing parish life, and leveraging technology for evangelization.Key TopicsStations of the Eucharist as a journey from Genesis to the GospelMarriage as a reflection of Christ's love and sacramentalityUsing digital media and social platforms to evangelize and grow parish communitiesChapters01:04 Father Meyer's Introduction and Lent Reflection01:49 The Call to Become the Best Version of Yourself02:14 Father Meyer Announces New Book on the Stations of the Eucharist02:48 Overview of the Book 'The Stations of the Eucharist'03:30 Discussion of the Old Testament Stations of the Cross04:35 Lenten Series on Marriage and Sacraments11:42 The Woman at the Well and Its Significance12:25 Marriage and the Sacrament of Baptism15:05 Marriage as a Sign of Christ's Love16:18 Preaching During Lent and Parish Planning18:47 The Richness of Lent and Scripture20:09 Resources for Deepening Marriage and Faith21:16 Understanding the Scrutinies in Lent22:33 Parish Engagement and Digital Evangelization25:47 The Impact of Online Content on Parish Life27:22 Closing Remarks and Lent Blessings

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization  

The readings for this homily: https://bible.usccb.org/bible/readings/030326.cfmFather Matthew Tomeny, MIC, reminds us that true love begins with God and flows outward to every human soul. He explains that those who love themselves more than God impose heavy burdens on those around them, while those who love God above all seek to lift the weight from others. In this spirit, St. Katharine Drexel, born into immense wealth in 1858, chose to see the world through God's eyes.Educated by devout parents, she inherited more than $7 million — a fortune that would equal hundreds of millions today. Yet she recognized that money was not as valuable as the good works it could perform.. Guided by the prophetic call “wash yourselves clean … make justice your aim,” she turned her inheritance into works of mercy for orphans, widows, African‑American families, and the Native‑American peoples.She requested missionaries for Wyoming from the Holy See, and the Pope's reply — “why don't you become a missionary?” — sparked a radical conversion. She surrendered her fortune, prompting headlines that read “Drexel Gives Up $7 Million.” From that surrender sprang 51convents, 60schools, and 145 missions across the United States, including Xavier University, the first historically Black Catholic university.For St. Katharine, the Eucharist was the living source of every act of charity. She taught that when we behold Christ hidden in the Sacrament, we also see Him hidden in each person we serve. The humble sacrifice of the Mass empowers us to love without selfish gain, inspiring and enabling her own life of self‑offering. ★ Support this podcast ★

Is virtual mass or adoration valid? Should we dispute the Bible? Is it ok for Catholics to wear the Eye of Istanbul? This and more on Open Line Wednesday with Fr. Mitch Pacwa. (Originally aired on 5/14/25)

Send a textA condemned man refused the Sacrament of Confession before his execution. Thirty days after death, he returned with a terrifying declaration: “I am eternally damned.”In this episode, we examine a sobering account preserved in Catholic tradition that confronts the reality of hell, the danger of despair, and the urgency of repentance before death.What is the sin of despair? Can a person reject Divine Mercy? Why does the Church insist that Confession and repentance must never be delayed?Drawing from The Golden Legend and the Church's teaching on hope and Divine Mercy, we reflect on the theological truth that no sinner is beyond forgiveness — but mercy must be received.Lent is a season of conversion. This episode is a call to examine our conscience, return to the Sacrament of Reconciliation, and trust fully in God's mercy before it is too late.Topics covered: • The sin of despair • The reality of hell and eternal judgment • Confession and repentance • Divine Mercy and hope • Catholic teaching on salvationIf this episode strengthened your faith, consider sharing it and subscribing for more reflections rooted in Catholic tradition, Scripture, and the saints.Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

Greg sits down with his longtime Protestant friend Ed to tackle one of the biggest hurdles for many coming from evangelical backgrounds: the Sacrament of Confession (or Penance and Reconciliation). Ed shares his lifelong comfort—and unease—with keeping sins "just between me and God," while Greg explains how the priest acts in persona Christi (in the person or place of Christ) with the authority Christ gave to Peter and the Church to bind and loose, offering not just advice but true absolution. They unpack why saying sins aloud breaks their secrecy (shoutout to Chesterton's insight), why accountability partners or counseling can't pronounce forgiveness, and how this sacrament brings real freedom, a clean slate, and ongoing conversion without earning salvation. Perfect for Protestants wondering "Why a priest?" or Catholics wanting to appreciate the gift anew. SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

Daily Devotion with Pastor Balla for March 2, 2026 reflects on Psalm 48:9–11 and the intentional meditation on God's steadfast love. “We have thought on your steadfast love, O God, in the midst of your temple” reminds us that faith is not a passing emotion but a deliberate reflection on the Lord's covenant mercy. In the temple, God's people encountered His promised presence, forgiveness, and faithfulness.This Christ-centered Lutheran devotion points to the fulfillment of that steadfast love in Jesus Christ. In Him, God's righteousness and mercy meet. Through Word and Sacrament, believers continue to receive the gifts of forgiveness and justification secured at the cross.God's name reveals His character—holy, righteous, and faithful. His judgments are true, and in Christ they mean vindication, not condemnation.Slow down today and think on His steadfast love. His mercy does not fade, and His praise rightly reaches to the ends of the earth.Support this ministry at

I had just gotten my driver's license, and was excited to borrow my parents' car for an evening out with my friends. Dad set me down at the kitchen table. “I made you memorize the Chicago city map,” he began. “Yea, dad, I know it back and forth.” I said, squirming in my chair. “Ok” he said. “Here's what you need to do when you get lost, or when you have an accident.” And he went through — yet again — the well-rehearsed list he had drilled into my head at least a dozen times.I was offended. When? Not if? Turns out, dad was wise. And years later, I gave each of my kids the same training, the same list, and the same “when, not if” talk.Not surprisingly, Jesus gave it to his disciples. And today, to us. See you Sunday. We'll taste the grace of remembering: in the Word, and in the Sacrament.Pastor John Sittema

Frodo, the Hobbit, was tasked with destroying the ring of power in the fiery lava of Mount Doom. Frodo and his faithful friend, Sam, traveled approximately 1800 miles from Bag End in the Shire to Mount Doom in Mordor. They traveled through forests, caves, swamps, and mountains. This is the equivalent of walking from New York City to San Antonio, Texas. Their journey took exactly 6 months and 2 days.This was a journey of faith. Frodo and Sam had to believe the words of Elrond of the Elves and the council of Gandalf the Grey that they would survive to destroy the ring on Mount Doom.Abram, the son of Terah, was called by God to leave his homeland in Ur and move with his family to Haran. Moses writes, "Terah took his son Abram, his grandson Lot, who was the son of Haran, and his daughter-in-law Sarai, who was the wife of his son Abram, and they set out from Ur of the Chaldeans to go into the land of Canaan. They came to Haran and lived there" (Genesis 11:31). The distance from Ur to Haran was approximately 600 miles. This journey likely took several months.Later, Abram left his father in Haran and traveled to Canaan. The distance from Haran to Shechem in Canaan was about 450 miles. This would have taken several weeks to travel. Remember, Abram was a spry 75 years old when he left Haran. Abram traveled approximately 1050 miles. That's like traveling to Dallas or Chicago from Casper. This was a journey of faith for Abram.Each of you is on a journey of faith. It's always interesting to learn the reason you moved to Casper. For some, it was family or education or the energy industry or other employment opportunities. You know from experience how difficult life can be in Casper. There are booms and busts with the energy industry. One of the major exports from Casper is its youth. I've been told it gets cold and snowy here. I've experienced the wind.When we moved here, Shelley and I didn't know anything about Casper or Wyoming. We had only driven through a portion of Wyoming once. Driving to Casper, we saw the windsock and high wind warning signs on 258. The first thing Shelley said to me when we arrived at the parsonage was, "Where did you move me to?!"All of us, at one time or another, moved out here on a journey of faith.It isn't only a journey of faith with our physical location, but it's also a spiritual journey of faith from the baptismal font to the grave.It took a lot of faith for Frodo to leave the safety, peace, and quiet of the Shire. Especially because he would encounter Nazgul, orcs, Urak-hai, a cave troll, Belrog, Gollum, and Shelob the spider. Frodo is stabbed by the Witch-king, choked by Gollum, and injected with spider-poison from Shelob. All while being watched by the giant flaming eye of Sauron.Moses writes, "Now the Lord said to Abram, 'Get out of your country and away from your relatives and from your father's house and go to the land that I will show you'" (Genesis 12:1). It took a lot of faith for Abram to leave the safety, peace, and quiet of living near his father, Terah, in Ur. We're used to moving out of our parents' home at 18. Then possibly moving hundreds of miles away. That didn't happen back then. You stayed in communal life with your family.Plus, when Abram moves from Haran, he doesn't know where he's going. God hasn't told him the destination yet. The Lord said to Abram, "Go to the land that I will show you." Wherever it was going to be, Abram hadn't been there yet.The key to faith isn't the person believing. The key to faith is the object in which the person believes. Abram believed in God's rock-solid promises. What were those promises?The Lord said, "I will make you a great nation" (Genesis 12:2). Remember, Abram is 75, Sarai is 65, and Sarai is barren when God's makes this promise. Abram would have many descendants -- physical and spiritual. Abram has lots of physical descendants as children of Isaac -- the Jews -- and Ishmael -- the Arabs. (They don't seem to be getting along right now.) Though, we Christians are not physically descended from Abram, it's more important that we are his spiritual descendants. St. Paul explained, "For this reason, the promise is by faith, so that it may be according to grace and may be guaranteed to all of Abraham's descendants -- not only to the one who is a descendant by law, but also to the one who has the faith of Abraham. He is the father of us all. As it is written: 'I have made you a father of many nations'" (Romans 4:16-17).The Lord said, "I will bless you" (Genesis 12:2). God would be with Abram and his descendants. When God blesses us, there's nothing else we need. We don't need luck or chance or fate. Which is good, since none of those things exist. Only God's divine will and providence exist.The Lord said, I will make your name great" (Genesis 12:2). Several generations earlier, the people at Babel built the city and tower for the purpose of, "let's make a name for ourselves" (Genesis 11:4). God humbled and scattered them. God takes a humble man like Abram and makes his name so great that we still remember and thank God for him roughly 4100 years later.The Lord said, "You will be a blessing" (Genesis 12:2). This blessing comes through Abram's greatest descendant -- Jesus. The Savior blesses the whole world with forgiveness and peace.The Lord said, "I will bless those who bless you, and I will curse anyone who dishonors you" (Genesis 12:3). As we heard last Sunday, Satan's offspring will continue to be hostile to Eve's believing offspring. But God is always on the side of his people.The Lord said, "All of the families of the earth will be blessed in you" (Genesis 12:3). Again, this is a promise of blessing through Abram's great descendant, Jesus Christ.Moses writes, "So Abram went, as the Lord had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took Sarai his wife, Lot his brother's son, and all the possessions they had accumulated and the people that they had acquired in Haran, and they set out to travel to the land of Canaan. Eventually they arrived in the land of Canaan. Abram passed through the land until he came to the Oak of Moreh at the place called Shechem. The Canaanites were in the land at that time" (Genesis 12:4-6). Abram is going to be living among heathens and pagans. His descendants would eventually have to dispossess the Canaanites of their land."The Lord appeared to Abram and said, 'I will give this land to your descendants.' Abram built an altar there to the Lord, who had appeared to him. He moved on from there to the hill country east of Bethel and pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the Lord and proclaimed the name of the Lord" (Genesis 12:7-8). At this critical moment for Abram, the Lord appeared to him to reaffirm and clarify his promise and to bolster Abram's faith. He made it clear that Abram was not to try to take immediate possession of the land. It was only for Abram's descendants that the land of Canaan would become a new homeland. Each new promise of God nourished and exercised Abram's faith.In land of unbelievers, Abram built an altar. Wherever he went, Abram seemed to build an altar to the Lord. This altar was something the unbelievers would see when they passed by it. Abram built a second altar 25 miles away in Bethel. There he "proclaimed the name of the Lord." He was not ashamed to be light in a land of spiritual darkness of false religion and pagan gods. Abram's worship announced the true God into the culture of the heathen Canaanites.It takes a lot of faith to live out West. You're probably a long distance from much of your family. The work and weather out here can be difficult. Like Abram, you may feel alone in your Lutheran faith. There aren't a lot of Lutherans in Wyoming ... especially WELS Lutherans. Abram was surrounded by unbelievers in Canaan. When you're at work or school or your neighborhood, you may be surrounded by unbelievers. And they act like it!What do you do when the culture and community put pressure on your faith? You can be tempted to question and doubt God. To cower and remain quiet about your Lutheran Christian faith. To imagine that you're alone so far away from your fellow WELS Lutherans.When those temptations come along, go back to the promises God made to Abram. Because most of them are promises also involve you. Our spiritual lineage goes all the way back to Abram! Pause and reflect on that for a moment. A few select people on this earth may be able to trace their lineage back through a dozen generations. We can trace our spiritual lineage through an unbroken line all the way back to Abram! How many generations is that? We'll likely never know, but far more than a dozen.Far more comforting than the unbroken line is the providence of our God, who saw to it that the spiritual line remained unbroken so that you -- you, specifically -- would hear the gospel and be brought to faith. You needed to hear the gospel, so God arranged history so that you would! He made sure that the gospel message could travel an unbroken path from Abram to you!The key to faith isn't the person believing. The key to faith is the object in which the person believes. By God's grace, the Holy Spirit began your journey of faith when your parents brought you to the baptismal font as an infant. Or that journey of faith began when you were older and the Holy Spirit converted your heart through hearing and believing God's promises. That journey of faith has led you to worship here at Lord of Lords. A Lutheran church built by your spiritual parents -- some who are still here. Abram built an altar to proclaim the name of the Lord among the heathen people of Canaan. This altar, the church, and the three crosses outside all proclaim the Lord's name to the people who drive by or stop in. You are light in spiritual darkness.This altar is a reminder that when life takes an unfamiliar or uncomfortable direction, remember Abram's wise response. Call on the name of the Lord. Worship him for loving you. In all things God's providence works for the good of those who love him, whom he has called for his purpose. Wherever God leads, call on his name and worship him there.Sam and Frodo made a journey of faith to destroy the ring of power on Mount Doom. Abram and Sarai made a journey of faith by leaving their family and traveling to an unknown destination. That journey of faith included believing they would be parents of a great nation ... when they didn't have any children yet; believing in a Savior from sin ... when he hadn't been born yet; and building an altar to the Lord God ... among people who believed in a myriad of false gods.You are on a journey of faith. You won't have any orcs, cave trolls or giant spiders after you. At least, I hope not! But you will have the Devil and his demons tempting you. You'll have your sinful nature questioning and doubting God's promises. You'll have pagans and heathens attacking your Christian faith.When these things happen ... and they will, trust God's promises made to you and Abram. Trust that Jesus Christ is the fulfillment of those promises. He is Abram's descendant and your Savior. He forgives your doubts. He answers your questions. His Holy Spirit brings you repeatedly before the Lord's altar. Here you are reminded of your Baptism, when God made your name great by putting his Triune name on you. Here you hear his Word to encourage, comfort, and sanctify you. Here you receive the Sacrament for courage in the face of the Devil and his offspring. Here you join with your Lutheran Christians to proclaim the name of the Lord in prayer, creed, song, and activity.This all takes place along your journey of faith. Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/a-journey-of-faith/

Inclusive Mormonism: Inside Mormon Legacy Ministries Justin Francom thinks every Mormon Church is the true church. He shares a vision of surprisingly inclusive Mormonism, challenging the rigid boundaries and schisms that usually divide the various Latter-day Saint factions. https://youtu.be/Px-PJVAdOHs Don't miss our other conversations on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Copyright © 2026 Gospel Tangents All Rights Reserved Award-winning authors Universalist View of True Church Francom holds a radically universalist view of the priesthood, believing that the mainstream LDS Church, the AUB, the FLDS, Centennial Park, and the Peterson Group all possess valid priesthood authority. When asked if these groups are apostate, he frankly notes that “we’re all apostate to a certain degree.” He asserts that no single church is perfectly true or completely false; rather, God respects human agency and expects mortals to make mistakes as they figure things out. Drawing on his deep love for both American and South Korean cultures, Francom argues that God loves diversity and that heaven itself will feature a rich diversity of cultures. Therefore, different worship styles and branches of Mormonism should be able to coexist as long as they are coming unto Christ. Missouri Temple Community Francom also elaborates on the independent fundamentalist community out in Missouri. They hold regular Sunday meetings, separating for Priesthood instruction and coming together for a unified Sacrament meeting. In a beautiful display of peace, they even hold shared meetings on fifth Sundays with the local mainstream LDS congregation and other fundamentalist factions. To avoid theological conflict, they simply omit the physical sacrament ordinance during these shared gatherings. The community operates strictly on a voluntary basis, with no mandated tithing, even when it comes to funding and maintaining their newly built temple. To prevent the rise of authoritarian “kings” or a “one man” leader, the temple council is a rotating body where members serve two-year terms before being replaced by a priesthood vote. Remarkably, the temple is open to individuals from other Mormon branches—including mainstream LDS members—who wish to experience the original 1840s endowment, provided they are there for sincere religious reasons rather than just “temple tourism.” Bridging the Gap: Mormon Legacy Ministries Recognizing that many Latter-day Saints are losing their faith over modern policy issues and discarding their testimonies entirely, Francom helped launch a brand-new initiative: Mormon Legacy Ministries (MLM). Francom observed that the mainstream LDS Church excels at missionary work and discipling members, while fundamentalists have successfully preserved early doctrines like plural marriage and the Adam-God theory. MLM seeks to bring the best of both worlds together. Described as an “ecumenical Mormon church,” MLM serves as a floating organization or waypoint for independent Mormons. Currently operating primarily over Zoom with Joshua Erickson serving as bishop, MLM is designed as a safe haven where individuals don’t have to swear loyalty to “one man” or strict dogmas. It bridges the gap for those who feel the mainstream LDS Church is no longer working for them, but who still want to hold onto core restoration truths without the intense leap of joining an insular fundamentalist compound. Francom's vision is a refreshing departure from the fighting that usually defines Mormon history. And the paradigm shifts don’t stop there. In the next episode, Francom plans to discuss overturning the fundamentalist priesthood ban on Black members, boldly stating that Brigham Young simply made a mistake.   Don't miss our other conversations on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Copyright © 2026 Gospel Tangents All Rights Reserved Award-winning authors

Daily Devotion with Pastor Balla for February 28, 2026 reflects on Psalm 48:1–3 and the joyful confession: “Great is the Lord and greatly to be praised.” This Christ-centered Lutheran devotion reminds us that praise flows not from our circumstances, but from God's greatness. Zion was beautiful and secure not because of its architecture, but because the Lord dwelt there. His presence made it glorious.Today, that promise is fulfilled in Jesus Christ. He is our true fortress and the joy of all the earth. Through His saving work, God makes Himself known not in stone walls, but in Word and Sacrament, where forgiveness and righteousness are freely given.In a world searching for stability and security, Psalm 48 directs us to the only lasting refuge: the Lord Himself. Because He dwells with His redeemed people, we can rejoice in confidence and peace.Support this ministry at

The readings for this homily: https://bible.usccb.org/bible/readings/022726.cfmFather Chris Alar, MIC, begins by reminding us that forgiveness is often misunderstood. He explains that we are called to let go of resentment, not to forge a friendship with the one who harms us. Forgiveness, he says, releases the heart from hatred while leaving space for justice.He then draws us into a powerful story from the 2014 World Apostolic Congress on Mercy. Pastor Mira Garcia, a Colombian mother, endured the murder of her father, the killing of her husband, the kidnapping and death of her daughter, and the brutal loss of her son. Yet, amid unimaginable grief, she chose to care for the very man who had killed her child. By praying to the Blessed Virgin for the strength to forgive, she moved beyond mere forgiveness into true reconciliation—a mercy that restores, not merely releases.Father Chris emphasizes that the Church calls us to the Sacrament of Reconciliation, not simply the Sacrament of Forgiveness. In that Sacrament, God does not turn us away after we are absolved; He draws us back into communion with Himself. Mercy, therefore, surpasses forgiveness: it heals the wound and rebuilds the broken relationship.Father Chis warns against “false mercy” that ignores accountability. Justice and correction, offered in love, are themselves works of mercy. We are invited to confront wrongdoing, seek restitution, and yet pray for the grace to forgive, following Christ's example. ★ Support this podcast ★

 Although the month of September is traditionally dedicated to the Seven Sorrows of the Blessed Virgin Mary, we often think of the sorrows of Mary when we contemplate Christ Passion during this Holy Season of Lent. This week we dig back into the archives to an episode Fr. Scott recorded about the Seven Sorrows of Mary over 5 years ago.https://archive.org/download/LetsTalkCatholic/LTC-040RR-Seven%20Sorrows%20Pt1-2026-Rerun.mp3

Confession, known as the Sacrament of Penance and Reconciliation, allows us to be forgiven of our sins and bestows on us graces to grow in our spiritual life. In this episode of On Mission, Chris Pierno, Sarah Scalfaro, and Fr. Frank Donio, S.A.C. discuss ways that you can prepare and participate in the Sacrament. If you've been away from the Sacrament of Penance and Reconciliation for some time, embrace Jesus' invitation to draw closer to him through this Sacrament--be not afraid. When preparing to go to Confession, it is customary for the person to examine their conscience, reflecting on the sins they committed since their last confession. The participant asks for the grace to make a good confession and resolves to amend their lives. Once in the confessional, the person can ask for help confessing their sins or follow the standard rubric. Next comes the act of contrition, absolution, and sometimes to do the assigned penance.   Related On Mission episodes: Baptism Spiritual Direction   From the Ad Infinitum blog: Spiritual Decluttering Conscience Reclaimed More posts about Confession   Check out the main Saints and Feast Days website Download the App on the App Store or Google Play   Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify On Mission is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources and podcasts. Listen to Fr. Frank's weekly reflections and recent blogcasts.

Delivered by Nia from the Parish of Good Shepherd in the Diocese of Surabaya, Indonesia. Ezekiel 18: 21-28; Rs psalm 130: 1-2.3-4ab.4c-6.7-8; Matthew 5: 20-26.NEW LAW REPLACES OLDLAW Our Meditation today isentitled: New Law Replaces Old Law. In this life, a change from good attitudeto bad attitude has happened a lot. Likewise, a person changes his evil wayinto a true one  also happens a lot. Thisis not because the change is automatic or a bonus for him. The change occurrsgenerally because it is intended or it is made possible to change. Humanfreedom allows this change to take place. One can choose to make a change ornot to change at all. The book of the prophet Ezekiel in the first readingcompares two areas that humans may take, namely darkness and light. Everyone isfree and deliberately chooses which area is preferred. Those who live in thedarkness of the world that is full with evil, have actually been good people.The leader of the devil before embracing evil, was an angel. Thus, many bad andevil people were previously good and right people. The Prophet said that such achange leads its way to destruction. The final result obtained from the choiceto live an evil life is death. There is no more help for the one who has chosento become evil. People who are already in hell can't be helped anymore. Those who live inGod's grace are those who live in the fullness of God's light, manifested intheir words and deeds. Precisely those who are highly praised by God and givenhope for an eternal life are those who give up dark life and live a new lifeunder the light of the Lord. Lent is an opportunity to have this kind ofexperience. Through our Lenten discipline such as fasting, examination ofconscience and the Sacrament of Confession, we renew ourselves to become newpersons. This renewal is madeso perfectly by Jesus, namely creating a new way of obeying God's commands andavoiding evil deeds. The old law stipulates a number of conditions for notdefiling and plunging oneself into sin according to the perspective at that time.The old law was replaced by Jesus by emphasizing more on the human aspect andnot on the rules of customs, habits, and views of great people or religiousleaders. The new law broughtby Jesus Christ is love. According to the principle of the law of love, anyaction that starts with evil intentions, thoughts, and plans is consideredsinful. It replaces the old law which only looks at sin when it is already amurder, destruction, manipulation, condemnation, and deprivation. In fact, whenthere are evil intentions or thoughts, one has already evil acts like anger andhatred, that later be manifested concretely. Thus, sin and evil really startfrom evil understanding, concepts, intentions, and thoughts. Let's pray. In the name of the Father... O glorious and loving Jesus, perfect in our hearts the law of your love andenable us to love our neighbors following your example. Hail Mary, full ofgrace ... In the name of the Father ...

On Wednesday nights, Trinity Lutheran Church (Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service.  The dialog sermon explains “The Canaanite Woman” (St. Matthew 15:21-28), which is the Holy Gospel for Lent Two. The teaching for Learn-by-Heart will include hymn “Seek Ye Who Will Some Other Way” (The Augustana Service Book and Hymnal), Small Catechism, Sacrament of the Altar, question three, and Philippians 3:9 or 1 Corinthians 2:14. –Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Reminiscere-2-25-2026.pdf Insert for Hymn: ASBH-Seek-Ye-Who-Will-Some-Other-Way.pdf https://vimeo.com/1166184482?share=copy&fl=sv&fe=ci

We continue our 2026 Confirmation/Reception class by looking at the Sacrament of Baptism, by looking through our Catechism as expounded in the Offices of Instruction, and by looking at the Rite of Confirmation. Nowell's Middle Catechism

What is your view of marriage–cultural or sacrament? Join us for part four of Biblical Relationships as Pastor Crystal reframes what a wedding is supposed to be and what it means for daily marriage. When your marriage points beyond itself, it will change the world!Support the show

Trying to cram some theology into 5 minutes or so. Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

For this Lenten season, we are diving back in the archives to offer select homilies from Fr. Scott. We hope these reflections help you in your Lenten journey.https://archive.org/download/LetsTalkCatholic/LTC-060RR-Lentpt1.mp3

Join Father Peter George Flynn on Radio Maria Ireland continues to explore the seven penitential psalms, psalm 31 which is linked to the Sacrament of Confession is explored in this episode. Psalm31 is a prayer of trust and refuge in God, expressing both deep distress and confident hope in His protection. Fr. also talks about St John Fisher. L'articolo Catechesis – Psalm 31 – Fr Peter George Flynn OFM proviene da Radio Maria.

Have you ever loved Jesus…but struggled with church? I have, too. After moving into a new ward and feeling out of place, I went straight to the Lord with my questions. What came back was clarity, comfort, and a few simple truths that changed everything for me. In this episode, we talk about what shifted my heart, how I found joy again on the Sabbath, and why gathering, even imperfectly, still matters. I hope my story helps you feel less alone and a little more encouraged in your own journey. Time Stamps: 00:00 Welcome to Sunshine in the Middle 00:36 A Family's Journey to a New Home 02:21 Struggles and Reflections on Church Attendance 04:05 The Importance of Worship and Community 07:41 Scriptural Foundations for Church Attendance 19:41 The Power of the Sacrament 23:31 Serving and Supporting Each Other 28:05 The Joy of Worshiping Together 33:27 Final Thoughts and Testimony 34:01 Closing Remarks and Call to Action Connect with Us Website: sunshineinthemiddle.com Instagram: @sunshineinthemiddle Disclaimer This podcast episode is not affiliated with or endorsed by The Church of Jesus Christ of Latter-day Saints or BYU. If this episode brings a little more sunshine into your week, please share it with a friend. Subscribing, rating, and reviewing helps this message reach more people who may need it. For more faith-filled inspiration, visit sunshineinthemiddle.com. Thanks for listening.   

What Is This All For? 12 Even now— this is the Lord's declaration— turn to me with all your heart, with fasting, weeping, and mourning. 13 Tear your hearts, not just your clothes, and return to the Lord your God. For he is gracious and compassionate, slow to anger, abounding in faithful love, and he relents from sending disaster. 14 Who knows? He may turn and relent and leave a blessing behind him, so you can offer a grain offering and a drink offering to the Lord your God. 15 Blow the trumpet in Zion! Announce a sacred fast; proclaim a solemn assembly. 16 Gather the people; sanctify the congregation; assemble the aged; gather the infants, even babies nursing at the breast. Let the groom leave his bedroom, and the bride her honeymoon chamber. 17 Let the priests, the Lord's ministers, weep between the portico and the altar. Let them say, "Have pity on your people, Lord, and do not make your inheritance a disgrace, an object of scorn among the nations. Why should it be said among the peoples, 'Where is their God?'" 18 Then the Lord became jealous for his land and spared his people. 19 The Lord answered his people: Look, I am about to send you grain, new wine, and fresh oil. You will be satiated with them, and I will no longer make you a disgrace among the nations.  Joel 2:12–19 [CSB] What are the ashes drawn in the shape of the cross on our foreheads for? To bring out that mark God already has made on you. When He baptized you into His name...into His Son...on the Cross where He punished Jesus instead of destroying you... Like He destroyed Sodom and Gomorrah. Like He did other nations. Like He did Israel. Like He will the whole world. Why? Because we deserve to be!Disaster is right on our doorsteps! You think not? People are sneering...fists raised...yes, they are saying they can do what they want...they are defying God. Hear them? Listen to what is really being said: “Ha! We can do what we like. Watch and see! And we will do it again! So where...where… is your God when I do it to His face? Where is He who calls all that we like to do...all what I want to do...evil…? Where is He to punish what He calls sin?” God says, "From dust you were taken and to dust you will return..." No one escapes death. No one. God will not be mocked. He says that, "The wages of sin is death."That is what God told Adam because of his and his wife's sin. Yes, and to dust the world will be reduced to also... …soon now...maybe here in America sooner than Africa. I don't know. But remember, Nineveh repented. God spared them for several generations—over 200 years I think it was. Pray America... pray Illinois… and Lombard… repents also… repents—before it is too late. Yes, because... 12 "even now," declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning; 13 and rend your hearts and not your garments.” Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster. 14 Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the Lord your God? Even so, still....all returns to dust. But only those with the sign of the cross on them will be raised to newness of life. Only those who return to the Lord will be saved...those who return to the place where that mark was made. This is what Lent is for. To mark us again for our burial. Yes, as we know what the consequences of sin are. Death. Yes, from dust we too were taken and will return... But with that mark...made with water… and Word…we won't stay there.  15 Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; 16 gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. We have...we are...it is called Lent. It is called the application of ashes...consecrating you again for burial...with Christ...in that living and ever flowing Water...the very waters of life... So that we will be spared eternal destruction...flames and ash... To be instead raised to eternal life. Take the ash now...death now...so that life eternal is ours later. Yes, Lent is preparation for our death now, but only for Easter later—our very own Easter. Easter...our Easter, is only possible with the Cross...with Jesus' death...and our death in Him...in Water...in Word...in this life...in this world...with its ways.... Lent is a time to fast and pray. To die to self. To die to sin. To switch our focus. To remove things in our lives that distract and blind us from the truth...for that which brings death and destruction.... Yes, to focus on dying...to let our sin nature die again...to drown it...that those things of sin to be removed...cleared away...cleaned off...the things that entrap us again in this world...in sin...that bring God's wrath and doom...fire and ash.... ...let them go...walk away...let them die...to be replaced with life...that new life to come...that He even gives a start of this here and now...a down payment from His Easter for the Easter to come... Yes, because then it does... Don't you know, Easter already has come? Then for sure, it is to be ours next! So...yes, lets get ready... 17 Between the vestibule and the altar let the priests, the ministers of the Lord, weep and say, "Spare your people, O Lord, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, 'Where is their God?'" We can answer this...we can answer them—answer and say that it is not yet too late...even for them: Tell them that: He is here...in His Word...which endures forever...in the Living Water that marked us forever to be His...and in His Supper where He meets with us...feeds us...helps us to live in this world that is going to be in flames soon...a heap of ash all too soon... And then Easter. Easter is so near. Ours...and yes the Earth's too. It too is waiting...it too will also be reborn out of those ashes...just as we will be, it will be free of sin's decay...no longer filled with death... All new and green...alive...really alive...as it was meant to be...forever. Yes, He has called us. We have come. He has marked us. We have cried out and we will do so until the end—call to Him. We will look to Him. We have turned to Him for mercy. We mourn and cry out: "Spare your people, O Lord...!" And what does He do? How does He answer? He has already...He has acted...has answered. Jesus came and died...Jesus rose again...Jesus came to us—to you in water and word...and does in bread and wine. He has marked us for death so that we can live. Yes, He responds...He answers because.... 18 Then the Lord became jealous for his land and had pity on his people. 19 The Lord answered and said to his people, “Behold, I am sending to you grain, wine, and oil, and you will be satisfied... All of this has started already to come to us...in Word and Sacrament....because of Easter... We are being filled up...with Him....today even...because of Easter... …and then we will see—the world and the devil will see. Easter is almost here. God says, "...I will no more make you a reproach among the nations." This… All because Easter has already come. Ours is next. Morning is about to dawn. He is coming...in the fire of His Glory... He will rise upon the earth—death dying in that intense… on His light. Then it is up and out...for all those marked by sign...in His name...as all is burned into ash.... …and then glory...and then the Easter morning...the forever Son forever...our Emmauel with us… aways, world without end. Amen.

Send a textAsh Wednesday begins the Catholic season of Lent — a time when the Church calls us to remember death, judgment, and eternity. In this true Catholic account from Naples in 1707, St. Francis of Jerome warns a woman who mocked the reality of hell. Eight days later, the warning was fulfilled.This sobering episode reminds us of the Four Last Things: death, judgment, heaven, and hell — eternal realities taught by the Catholic Church and proclaimed in Sacred Scripture and Sacred Tradition. Lent is a season of repentance, conversion, and returning to the grace of God through prayer, fasting, and almsgiving.St. Alphonsus Liguori wrote that those who frequently meditate on the Four Last Things are far less likely to fall into mortal sin. The Church, in her wisdom, places this meditation before us at the beginning of Lent so that we may examine our conscience, seek the Sacrament of Confession, and prepare our souls for the Holy Sacrifice of the Mass and the glory of Easter.Has the modern world forgotten the reality of judgment? Have we grown comfortable with sin and resistant to grace? This true Catholic story is not meant to frighten for its own sake — but to awaken the soul to the urgency of salvation.This is Episode 1 of Lent Daily — our Catholic Lenten reflection series sharing true accounts from Catholic tradition that call us back to holiness and eternal perspective.Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

On this episode of Walk Humbly, Bishop Burbidge offers advice for fruitful living during the Lenten season. He highlights The Light is On campaign as one such invitation to return to the Sacrament of Confession. Be sure to check out his Reflections for Lent and Easter booklet offering daily spiritual meditations throughout the season ahead.   Bishop also thanks everyone for their support of the 44th Catholic Charities Ball—where more than $1.8 million was raised to support its many ministries throughout the diocese—and of this year's Bishop's Lenten Appeal.

Transfiguration, Word, and Sacrament Matthew 17:1-9  Transfiguration Sunday Sunday, February 15, 2026 The Rev. Andrew DeFusco, Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

From Not Enough to More Than Enough Today's Homily unites two biblical moments: First, The Gospel (Mark 8: Feeding of the Four Thousand) reveals Christ's deep compassion for humanity wandering in a spiritual “wilderness.” The crowd cannot sustain itself; human resources are insufficient. Yet when the disciples offer their “not much” . . . seven loaves and a few fish . . . Jesus transforms scarcity into abundance. This miracle foreshadows the Eucharist: Christ continues to feed the world through His Church, using humble means to accomplish divine grace. Second, The First Reading (Jeroboam and the Divided Kingdom) shows the opposite movement. Jeroboam, though raised up by God, becomes insecure and replaces true worship with convenient, man-made alternatives. He prefers control, comfort, and political security over trust in the Lord. This leads to spiritual decline and instability for Israel. The contrast is deliberate: • Jeroboam grasps, mistrusts, and substitutes human solutions → leading to loss. • The disciples surrender their inadequacy to Christ → leading to superabundance. The Homily and scripture message for today is clear: we must not reshape faith around convenience or personal preference. Instead, we entrust our poverty, weakness, and “not enough” to Christ, who alone can transform them into saving grace . . . especially through Word and Sacrament. The Homily concludes with a correlation of today's theme with Montfort's teachings. Hear more within the Homily. Listen to From Not Enough to More Than Enough --------------------------------------------------------------------------------- Art Work The Miracle of the Loaves and Fishes: Italian painter: Giovanni Lanfranco: 1620 The painting was commissioned for and may be found in the Blessed Sacrament chapel in the Basilica of Saint Paul Outside the Walls in Rome. --------------------------------------------------------------------------------- Gospel Reading: Mark 8: 1-10 First Reading: 1 Kings 12: 26-32; 13: 33-34 --------------------------------------------------------------------------------- Why was this image selected: The image dramatically captures Christ at the center of action, emphasizing divine power working through ordinary bread and human participation. The painting mirrors the sermon's central truth: what seems insufficient becomes inexhaustible in Christ's hands.

We discuss Packer's Sin-Grace-Faith patterns in the Holy Communion Liturgy, the approach to Eucharistic Theology in the classic Anglican Formularies and writings of early English Divines, the patterns of the Church Year, and the historic Eucharistic Lectionary as found in the classic editions of the BCP.Some Pre-1800 Anglican Divines on Eucharistic Theology mentioned in this video. Note the use of the Fathers and Scripture by these theologians:Thomas Cranmer, A Defence of the True and Catholic Doctrine of the Sacrament of the Body and Blood of our Savior ChristRichard Hooker (Modernized), The Word Made Flesh for Us John Jewel, Treatises on Scripture and the SacramentsAdrian Saravia, De Sacra Eucharistica

In "S is for Sacrament," TJ and Tory play detective as they learn about baptism and communion. They discover that sacraments are visible signs of invisible realities—reminders of the hope we have in Christ and the promises of God's grace to His people.Follow along as TJ and Tory learn about the God's unchanging character week after week with the ABCs of Theology! Season 5 and 6 follow this best-selling card set, and we just know your kids are going to love them. Shop all discipleship tools for kids ages 2 to 12 at tinytheologians.shop, and join our email list to be among the first to know about sales, new releases, and get all the podcast updates right in your inbox!Resources: The ABCs of TheologyFollow Us:Instagram | Website | Newsletter Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this special bonus episode of Hidden Wisdom, Meghan and McKay Farner share the talks they delivered in sacrament meeting on the greatest commandment: to "love thy neighbor as thyself." Meghan explores the often-overlooked doctrine of self-love through the lens of agape—the unconditional love that God is. She unpacks false beliefs (“unbelief”) that keep us stuck in shame and natural-man identity, reframing repentance as healing rather than punishment. Drawing from Mosiah 3:19, Doctrine & Covenants 93, Moroni 7, and the teachings of President David O. McKay, she invites listeners to see themselves as the “pearl of great price”—already worthy of divine love.McKay then shares a powerful mission story that forever changed his understanding of loving your neighbor. Through personal experience—including stepping away from church activity—he reflects on charity without ulterior motive and what it truly means to love as Christ loves.Together, these talks offer a message of hope, grace, and spiritual maturity:You cannot hate yourself into holiness.You cannot give a gift you have not received.And love is not kindness with a destination attached.00:00 Introduction & purpose of the message00:33 The Great Commandment (Matthew 22)01:19 Agape: the unconditional love God is02:35 False beliefs (“unbelief”) about self-love04:24 Natural man vs. true eternal identity07:23 Repentance as healing, not punishment09:26 Shame, fear, and perfect love10:16 Rest, worthiness, and grace11:50 Meditation as communion with God12:42 The pearl of great price13:52 McKay's mission story begins15:47 What love is not17:13 “Love is not kindness with a destination attached”20:10 Charity defined (Moroni 7)22:27 Princess & sacrificial love23:40 “Greater love hath no man…”24:16 Stepping away from church activity24:48 “It's what Jesus would do.”25:02 Final testimony & invitation Join the Contemplative Prayer + Meditation Q&A with Meghan and Phil McLemore, on February 16th at 7pm MT. Register here! Hidden Wisdom initiates truth-seekers into the Mysteries, guiding listeners toward a lived experience of the Divine that awakens and transforms faith—without dismantling family or community. Pursue your Journey: ✨ Hidden Wisdom App – Coming Spring 2026! Pathway programs, community, library, events and more! Join the waitlist for updates, sneak peeks, and discounts!

Dr. Anders on Bad Bunny? Chalcedonian creed? Where the Church stands or falls? This and more on Called to Communion with Dr. David Anders.

 This week Fr. Scott begins a series on how to read, reflect, and respond to Sacred Scripture. We also included some bonus content this week about Fr. Scott's parish being designated a pilgrimage site for the Jubilee Year of St. Francis of Assisi.https://archive.org/download/LetsTalkCatholic/LTC-175RR-Bible-pt1-plusbonuscontent.mp3

What is penance, really? Is it just giving up chocolate for Lent — or is it something much deeper?In this episode of the Logos Podcast, Father Max and Father Joseph unpack the true meaning of penance: not just as a Lenten practice, but as a virtue, a sacrament, and a lifelong conversion of heart. Drawing from St. Thomas Aquinas, St. John Paul II, and the rich Catholic tradition, they explore metanoia, the Sacrament of Confession, satisfaction for sins, fasting, mortification, and the powerful difference between active and passive penance.Connect with us here:Website: http://www.logos-podcast.com/Spotify:https://open.spotify.com/show/3PCPWBvNcAbptX17PzlC2x?si=BkEHS4vGSf-xmMlDFcpZ2QApple Podcasts:https://podcasts.apple.com/us/podcast/logos-podcast/id1560191231YouTube: https://youtube.com/@logospodxast?si=RaYkZAfLKea2kBtZInstagram:https://www.instagram.com/logospodxastPatreon: https://www.patreon.com/logospodcastSupport the show

Join us in this powerful episode of the Max After Burner Podcast, hosted by Theresa Noach, the Ceremony Facilitator for No Fallen Heroes and Sacred Warrior Fellowship. In this inspiring conversation, we welcome Jodi Lemons, the founder of Last Call Ranch and Retreat. After a devastating training injury, Jodi faced the challenging loss of her identity, leading to a long battle with depression and PTSD. With a proud military background, Jodi served in the Air Force and as a first responder before continuing her service in the Army. Following a traumatic incident involving her son, Jodi sought help beyond the traditional VA system. After a decade of being medicated and denied alternative treatments, her journey of healing took a turn when she discovered No Fallen Heroes. Funded to explore ibogaine therapy, Jodi began to reconnect with her faith and rediscover the transformative power of creation through entheogenic sacraments. Tune in to hear Jodi's remarkable story of resilience and the path to reclaiming her life.No Fallen Heroes, Sacred Warrior Fellowship, Jodi Lemons, Last Call Ranch and Retreat, depression, PTSD, military, Air Force, first responder, ibogaine therapy, healing, entheogenic sacraments, faith, resilience. Instagram: @sacredWarrior Fellowship @nofallenheroes @theresaanoach

We're joined by a titan of American metal (everybody calls him that): Randy Blythe of Lamb of God.We dive deep into Randy's life and musical history, from young punk rocker hopping freight trains, blowing off singing for the band that would become Burn the Priest, battling alcoholism from the early days through the glory days of Lamb of God, getting sober on tour with Metallica, his experience in Czech prison, and much, MUCH more.This is a loaded episode with a true legend in extreme music, who practices what he preaches and lives up to all of the kind things you hear about him.Go see Lamb of God on tour, check out their new record "Into Oblivion" on March 13th, and grab a copy of Randy's latest book "Just Beyond The Light" wherever you get your books!_______________Cool links:• Get 10% off GUILTY PARTY site-wide with code HARDLORE and grab some of our favorite clothing brands of all time• Go see Lamb of God with many other great bands at Welcome to Rockville and Sonic Temple!• HardLore Official Website/HardLore Records STORE____________________00:00:00 - Start00:03:08 - Approaching the 10th Lamb of God Album00:05:26 - Logo Change (Papyrus)00:06:26 - Finding Music (Disco, Rock, Punk)00:16:15 - Finding Local Music & Community00:19:33 - Randy isn't a Metalhead, Moving to Richmond00:28:50 - Randy's First Band00:30:25 - The Tale of Burn The Priest00:43:53 - Pardon This Interuption00:46:38 - Sobriety00:49:42 - Burn The Priest Self-Titled00:55:10 - Changing The Name To Lamb Of God01:00:43 - Panic Attack on a Roof01:03:29 - Playing CBGBs, Recruiting Willy, New American Gospel01:12:54 - As The Palaces Burn, Ashes of the Wake, Ozzfest & George W. Bush01:25:10 -  Sacrament, Making LoG Their Living, Advancing Alcoholism01:28:59 - Redneck is About Randy01:35:39 - Wrath, Getting Sober on Tour With Metallica01:39:39 - Resolution, Grammy Nom #2, Alcoholism Within the Rest of LoG01:41:26 - The Dark Days: Czech Prison01:46:53 - First Day In General Population, The Metalhead Prison Guard01:52:38 -  VII: Sturm und Drang, a Relief?01:55:37 - Lamb of God Self-Titled, The P*ndemic, Omens02:05:48 - The Heavy Music Boom02:09:24 - Into Oblivion, SST Crossover, Modern Political Landscape02:18:13 - Photography, Surfing, Writing & Other Endeavors02:20:35 - Food02:23:28 - Lamb of Ghosts02:24:49 - Top 4 Hardcore Records HardLore: A Knotfest Series, Fueled by Monster EnergyEdited by Steven Grise • Title sequence by Nicholas MarzlufJoin the HARDLORE PATREON to watch every single weekly episode early and ad-free, alongside exclusive monthly episodes.Join the HARDLORE DISCORD for community discussions and to participate in our future Q&A episodes.FOLLOW HARDLORE: INSTAGRAM, TWITTER, SPOTIFY, APPLEFOLLOW COLIN: INSTAGRAMFOLLOW BO: INSTAGRAM, TWITTER For sponsorship opportunities, email us! hardlore@knotfest.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Patrick responds to questions about workplace ethics and artificial intelligence, threading Catechism insights with moments from his own life. He shares concerns and possibilities around technology, recalling the shift from dial-up to modern convenience, and considers how faith shapes daily choices. Gabriel - How should I talk about my coworkers in the workplace when I have something negative to say? (00:52) Jim (email) - Can you help us understand 1 Samuel 2:25? Specifically, "...if a man sins against the Lord, who can intercede for him?" Isn't this what the Sacrament of Reconciliation is? (12:23) Franky (12-years-old) - What do you think about AI? (19:17) Bill - What is heaven like? (35:54) Sydney - What moral compass should I have in a relationship? What do I want to build in a relationship? What should I turn away from? (44:52)

In this long-awaited episode of The Skeptical Shaman podcast, host Rachel White (of TOTEM Readings) chats with Clay Martin, Priest of the Path of the Barbarian Spirit and author of three incredible books including: Barbarian Spirit, Prairie Fire, and Wrath of the Wendigo. Clay has taken an unusual-- but very shamanic-- road to becoming a full-time Woo Woo practitioner. He had a long and illustrious military career in active duty, having served as an infantryman, Scout Sniper, and Reconnaissance Marine and, after transitioning to the Army, he joined the 19th Special Forces Group before returning to active duty with the 3rd Special Forces Group. ​In 2013, Clay was medically retired, and what followed was a difficult spiral into chaos. But, in 2022, Clay underwent transcranial magnetic stimulation therapy for traumatic brain injury. Six months later, he had his first psilocybin experience. Clay now calls psilocybin "the Sacrament", and believe that true healing begins at the spiritual level. Since his use of the Sacrament, he has encountered Norse gods, channeled visions of the future, and dedicated himself to a life of healing service to other wounded warriors. He is also now an active, working priest in his pagan church, reconnecting military veterans to the old gods and the old ways. Clay upends everything The Business of Woo tells you a New Age practitioner looks, sounds, and acts like. This episode kicks off our dude-only season of the podcast for precisely this reason: men are often underrepresented and underserved by the Business of Woo, often feeling alienated and "uninvited" to this space. The result? We all suffer from the monopoly of enshittified sameness.Clay, and others like him, are challenging this paradigm. And we here at TOTEM and The Skeptical Shaman podcast sure are happy about it.LINKS:Rachel's Website: https://www.totemreadings.comTOTEM Readings Substack: https://totemrach.substack.comRachel's Other Links: https://linktr.ee/totemrachPlease support the Sponsors of The Skeptical Shaman Podcast:TOTEM + PUCK HCKY Merch Drop: https://puckhcky.com/collections/totemThe TOTEM Flower Essence Deck: https://a.co/d/gw16LsGThe TOTEM Flower Essences: https://www.etsy.com/shop/TotemReadingsATXTOTEM Spiritual Transformation Coaching: https://www.totemreadings.com/coachingTOTEM Business of Woo Mentoring: https://www.totemreadings.com/business-of-wooClay's Links:Website: https://www.barbarianspirit.com/IG: https://www.barbarianspirit.com/Please note: The views and opinions expressed on The Skeptical Shaman do not necessarily reflect the official policy or position of the podcast. Any content provided by our guests, bloggers, sponsors or authors are of their opinion and are not intended to malign any religion, protected class, group, club, organization, business individual, anyone or anything. And remember: sticks and stones may break our bones, but words—or discussions of religious or spiritual topics-- will never hurt us.

In Episode 523, Ryan and Jose go over some Hellraiser and book release news.   This is the Clive Barker Podcast, where long-time fans Ryan and Jose interview guests, bring you the news, and take deep dives into Barker-related stuff.  This episode will be available in Podcast Audio and Youtube Video.     Sponsor : Don Bertram's Celebrate Imagination | Pinterest | ETSY Store Check out his recent painting, Shooting Star, The Alarm Clock and Father and Son III Texas Friends, Find Don at the Pearland Arts League 2026 Winter Arts Show   Sponsor : Ed Martinez YouTube Channel 2001: The Future's Not What it Used to Be Sponsor : The Now Playing Podcast   Catching Up New bi-weekly schedule   News From The Reef: Suntup Asks, What Clive Barker Book Should they Do Next? Trick or Treat Studios new Hellraiser masks and products Kevin Thompson art disclosed by Hellraiser: Revival Discord Server (Youtube) Discord link Boom Comics on Kickstarter: Hellraiser: Leviathan's Library Turbine Blu-Ray almost arriving to Ryan, booklet is fascinating   Site News Vote for the Character Portrait. Poll Ends on 2/2/26   Show Notes   Questions from the Internet Short Video: the Harrowing Journey of Ryan's Copy of Hellraiser 2022 |TikTok | Youtube From Reddit: blizzard_spawn asks "What are the chances of a rarities collection"?   Coming Next News and Interviews Book Club of Blood: Scapegoats Feature on a Clive Barker Character Portrait Clive's Contemporary Commentaries 1985   And this podcast, having no beginning will have no end.   web www.clivebarkercast.com Apple Podcasts,  Android,  Amazon Music, Spotify, Pandora, Libsyn, Tunein, iHeart Radio, Pocket Casts, Radio.com, and YouTube and Facebook: | BarkerCast Listeners Group | Occupy Midian  BlueSky | Reddit | Discord Community   Support the show Buy Our Book: The BarkerCast Interviews Occupy Midian  Hardcover | Kindle | Apple Become a Patreon Patron | Buy a T-Shirt   Music is by Ray Norrish   All Links and show notes in their Entirety can be found at https://www.clivebarkercast.com   AI Summary from Zoom   Clive Barker Editions Discussion Ryan and José discussed potential new Clive Barker book editions with Suntup Press, considering options like The Damnation Game, Sacrament, and Mr. Be Gone. They noted that Suntup's previous Hellbound Heart edition sold out quickly, and while some fans preferred new works over reprints, others appreciated the beauty of special editions. The conversation concluded with a mention of upcoming Hellraiser-related products from Trick or Treat Studios. Hellraiser Masks Discussion Ryan and José discussed various Hellraiser masks available on Trick or Treat Studios' website, including Pinhead, Chatterer, Butterball, and Dr. Chouinard masks, as well as a Hellraiser Pinhead Retro Mask and a purse shaped like the Lament configuration. They examined the details, prices, and craftsmanship of each mask, noting the high level of detail and the sculptor, Alexander Ray. José and Ryan also discussed the quality of previous Hellraiser merchandise, including a mystery box, and expressed interest in purchasing the Hellraiser Pinhead Retro Mask for its versatility. Hellraiser Merchandise and Designs Ryan and José discussed Trick or Treat Studios' merchandise, including masks from properties like Gwar and Hellraiser. They explored a Hellraiser revival Discord server's content, including interviews and concept art by Kevin Thompson for the 2022 Hellraiser film. José highlighted early designs for Cenobites and Leviathan tech, while Ryan mentioned adding the content to their Barker cast recommends playlist. Hellraiser Franchise Discussion José and Ryan discussed the imagery and lore of Voigt in the Hellraiser franchise, including his twisted form and the concept of icons in Leviathan's dimension. They also talked about Ryan's long wait for his copy of Hellraiser 2022, which had been sent back and forth between Germany and the United States due to customs issues. José mentioned translating a German booklet about the Hellraiser franchise for Ryan to read, which covers Clive Barker's decision to film Hellraiser, the history of the franchise, and the deal with Hulu and David Bruckner. HBO Series Cancellation and Poll Ryan and José discussed the cancellation of an HBO series and the success of a Hulu movie, noting that HBO Max has reverted to its original name. They also talked about a Kickstarter project for a collector's edition of Hellraiser comics, which is set to launch soon. The two encouraged listeners to vote in a poll for a character portrait, with the Clive Barker self-portrait currently leading. They mentioned that the poll would end on February 2nd, 2026, and discussed the rarity of the self-portrait, which is not available in many places. Rarities Collection Plans Discussed Ryan discussed his work experience mailing out 43,000 notices, including handling 1,000 cases requiring personal attention. They discussed a Reddit user's question about the possibility of a rarities collection, noting that while such a collection was once planned to include works like "Scarlet Gospels" and "Black is the Devil's Rainbow," it was ultimately replaced by "Tonight Again." José mentioned that a planned Clyde Barker rarities collection featuring stories like "Animal Life" and "Lost Souls" was ready eight years ago but never published, leading them both to hope it might still be released.   AI can make mistakes. Review for accuracy.

 In the latest installment of the Catholic 250 series, Fr. Scott explores what has been called the last acceptable prejudice in the United States: anti-Catholicism.https://archive.org/download/LetsTalkCatholic/LTC-174RR-Anti-Catholicism-Catholic250-untagged.mp3

Fr. Rob Kroll joins Patrick to discuss Confession Why do we need the Sacrament of Confession? What are the parts of confession? (14:05) What if someone hasn’t been in confession in a long time? (19:30) Kevin - I was in confession the other day. At the end, I had a feeling to say thank you Jesus, and the priest said you're welcome. He's in persona Christi and sometimes we forget that. (22:27) Break 1 (23:58) Lynn - Not Catholic yet, going through the OCIA program. Through that process, there's the first confession. Am I supposed to make a list of every sin in my life, or how am I supposed to do that? (32:54) Paul - 40 years as a Baptist, I felt the need to go to confession which lead me to RCIA and into the church. How should non-Catholics feel about confession and approach the sacrament? (37:51) George - I'm having a little trouble with confession. Every day I can't forgive myself. Am I doing something wrong by doing that? (43:12) Break 2 Barbara - I'm in a parish that had a priest who was moved several years back due to behaviors. I wonder sometimes if the confessions or baptisms were valid because of what was going on with him.

Stephan Taeger is an assistant professor in Ancient Scripture at Brigham Young University. He received a PhD from BYU in Instructional Design and Technology. Stephan's research focuses on Homiletics (the study of preaching), narrative instruction, and ancient scripture. He is also an author and co-host of the RVVL podcast with David Butler. Links Y Religion: Justification by Faith The Science of Speaking in Sacrament Meeting | An Interview with Stephan Taeger President Spencer W. Kimball: “Jesus the Perfect Leader” Sermons and talks by Timothy Keller on YouTube Stephan Taeger: “Declared Guiltless: Justification by Faith in the Latter-day Saint Classroom” Toxic Perfectionism at Church | An Interview with Justin Dyer Justification: God’s Plan, Paul’s Vision N.T. Wright on YouTube Weakness Is Not Sin: The Liberating Distinction That Awakens Our Strengths RVVL Podcast StephanTaeger.com Tim Keller: Sin as Self-Deceit Watch the video and share your thoughts in the Zion Lab community Transcript available with the video in the Zion Lab community Highlights 00:04:00 – Stephan Taeger’s Background and Teaching Focus 00:05:00 – Influence of Tim Keller on Understanding Justification 00:06:00 – Justification Explained 00:09:00 – The Relationship Between Justification and Works 00:10:30 – Understanding the Role of Covenants 00:11:30 – The Importance of Faithfulness 00:12:30 – The Marriage Analogy for Justification 00:13:30 – The Role of the Sacrament in Justification 00:14:30 – Defining Sanctification 00:15:30 – The Process of Becoming More Like God 00:17:00 – The Role of Obedience in Response to Grace 00:18:00 – Addressing Perfectionism in Leadership 00:19:00 – The Impact of Sin on Community 00:20:00 – The Role of Bishops in Restricting Ordinances 00:22:00 – Understanding Restrictions as Support 00:23:00 – The Nature of Punishment vs. Guidance 00:24:00 – Mental Health and Perfectionism 00:25:00 – Addressing Sexual Development and Sin 00:26:00 – The Importance of Striving for Sanctification 00:27:00 – The Role of the Bishop in Mental Health 00:28:00 – The Challenge of Perfectionism 00:29:00 – The Concept of Forgiveness 00:30:00 – The Nature of Grace in the Gospel Key Insights Justification Defined: Justification is described as being pardoned from sin and declared guiltless, occurring when individuals enter a covenant relationship with God through faith, repentance, baptism, and receiving the Holy Ghost. Sanctification Explained: Sanctification is the ongoing process of becoming more like God, involving a change in one's nature, thoughts, and desires over time, as individuals strive to live in accordance with their covenants. The Role of Grace: Grace is central to understanding both justification and sanctification. It emphasizes that salvation is a gift from God, not solely based on individual works, and that individuals can have confidence in their justified state. Addressing Perfectionism: Many Latter-day Saints struggle with perfectionism, often feeling unworthy despite understanding the doctrine. The conversation highlights the importance of recognizing one’s worth as inherent and not solely based on actions. Mental Health Considerations: The discussion touches on the intersection of mental health and religious beliefs, particularly regarding OCD and scrupulosity, emphasizing the need for compassion and understanding in addressing these issues. Leadership Applications Fostering a Culture of Grace: Leaders can create an environment where members feel secure in their justified state, encouraging them to engage in the gospel without the burden of shame or guilt. Understanding Individual Needs: By recognizing that unmet needs may drive certain behaviors, leaders can approach members with empathy, focusing on support rather than judgment. Promoting Continuous Growth: Leaders should emphasize the importance of striving for sanctification, framing commandments and ordinances as opportunities for growth rather than as mere obligations, thus inspiring members to engage more fully in their spiritual journeys. The award-winning Leading Saints Podcast is one of the top independent Latter-day Saints podcasts as part of nonprofit Leading Saints’ mission to help Latter-day Saints be better prepared to lead. Find Leadership Tools, Courses, and Community for Latter-day Saint leaders in the Zion Lab community. Learn more and listen to any of the past episodes for free at LeadingSaints.org. Past guests include Emily Belle Freeman, David Butler, Hank Smith, John Bytheway, Reyna and Elena Aburto, Liz Wiseman, Stephen M. R. Covey, Benjamin Hardy, Elder Alvin F. Meredith III, Julie Beck, Brad Wilcox, Jody Moore, Tony Overbay, John H. Groberg, Elaine Dalton, Tad R. Callister, Lynn G. Robbins, J. Devn Cornish, Bonnie Oscarson, Dennis B. Neuenschwander, Kirby Heyborne, Taysom Hill, Coaches Jennifer Rockwood and Brandon Doman, Anthony Sweat, John Hilton III, Barbara Morgan Gardner, Blair Hodges, Whitney Johnson, Ryan Gottfredson, Greg McKeown, Ganel-Lyn Condie, Michael Goodman, Wendy Ulrich, Richard Ostler, and many more in over 800 episodes. Discover podcasts, articles, virtual conferences, and live events related to callings such as the bishopric, Relief Society, elders quorum, Primary, youth leadership, stake leadership, ward mission, ward council, young adults, ministering, and teaching.

Read Online“Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” For they had said, “He has an unclean spirit.” Mark 3:28–30Consider the sobering reality of suffering the guilt of everlasting sin. Though alarming and unpleasant, understanding this possibility is foundational to a healthy spiritual life. This is best illustrated in the Spiritual Exercises of Saint Ignatius of Loyola, one of the co-founders of the Jesuits. The Spiritual Exercises are considered one of the most transforming retreat formats ever written. They guide spiritual directors who lead retreatants through a thirty-day retreat, helping them experience profound conversion and make major life decisions. The first week of those exercises contains various meditations on the horror of hell and the seriousness of one mortal sin.Today's Gospel is not only ideal for those beginning a thirty-day retreat, but also for everyone serious about spiritual growth. On our spiritual journey, we often must do that which is initially difficult and unpleasant so as to reap the fruit of that exercise. One such exercise is to meditate on our Lord's words: “But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.”In commenting on this, the Catechism of the Catholic Church states, “There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss” (#1864).Traditionally, the sin this Gospel refers to has been called the “Sin Against the Holy Spirit.” Saint Thomas Aquinas, in the Summa Theologica (II-II, Question 14, Articles 1–3), articulates six ways that one can be guilty of this sin:Despair: rejecting God's mercy and refusing to believe one's sins can be forgiven.Presumption: believing one can attain salvation without grace or repentance.Impenitence: a refusal to repent for past sins.Obstinacy: a hardened resolve to remain in sin.Resisting the Known Truth: deliberately rejecting the truths of the faith to justify sin.Envy of Another's Grace: resenting the Holy Spirit's work in others.God alone knows the depths of our human heart and comprehends our guilt or mitigating circumstances.God alone is the perfect Judge. He judges with divine equity, His perfect justice and mercy united as one.Though God's mercy is limitless, this does not mean that everyone goes to Heaven. Recall Jesus' teaching: “Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few” (Matthew 7:13–14).The common thread in the ways Saint Thomas articulates this “everlasting sin” is an obstinate refusal to see our sins in the light of eternal Truth and then to repent and change. When properly understood, attaining Heaven is easy! All we need to do is be honest, turn from sin, and abandon ourselves to our loving God—especially in the Sacrament of Reconciliation. A thorough and honest confession is a sure path through the narrow gate that leads to eternal life. Reflect today on the serious and consequential demands God places on us. His generosity knows no bounds, but we must receive that generosity on His terms. Ideally, today's Gospel will inspire us with the spiritual gift of Fear of the Lord. The perfection of this gift is not a fear of punishment, but a deep reverence and love for God that moves us to avoid anything that might offend Him. It deepens our relationship with Him and strengthens our resolve to walk the narrow path. If you find yourself obstinate at times, beware of the danger of that interior disposition. Most merciful Lord, please free me from all obstinacy and help me to see my sin as You see it. I repent of my sin and profess my need for Your Divine Mercy. Please open the gate to that Mercy so that I can be with You forever in Heaven. Jesus, I trust in You.Image:   Spurzem - Lothar Spurzem, CC BY-SA 2.0 DE, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Jesus continues His ministry in the Church through the Sacrament of Holy Orders, including in the distribution of Holy Communion. Handout:https://www.cliftonclydecatholic.com/_files/ugd/a43390_e93cd23e083b47a2a5d08e38fa775961.pdf

 This week, as we kick off Catholic Schools Week, we dip back into the archives for an interview Fr. Scott did about a year and a half ago with Kevin Weed, the Headmaster of St. Michael Academy, and Larry Rudnicki, the Executive Director of St. Michael Academy.  St. Michael Academy is a Chesterton Academy School located near Petoskey, Michigan, rooted in the Catholic classical tradition. https://archive.org/download/LetsTalkCatholic/LTC-142RR-StMichaelAcademy-Pt1.mp3

Read Online“Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Rise, pick up your mat and walk'? But that you may know that the Son of Man has authority to forgive sins on earth”—he said to the paralytic, “I say to you, rise, pick up your mat, and go home.” Mark 2:9–11In Mark's Gospel, Jesus began His ministry in Capernaum. Shortly after calling His first Apostles, Jesus preached in the synagogue, leaving many amazed. After healing a demoniac and Peter's mother-in-law, the whole town gathered at the house where Jesus was staying, and “He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him” (Mark 1:34).After this, Jesus withdrew to a deserted place to pray, despite the people's growing fascination with His miracles. When the Apostles found Him, He revealed the essence of His mission: “Let us go on to the nearby villages that I may preach there also. For this purpose have I come” (Mark 1:38). From there, He and His Apostles traveled to other towns, fulfilling His primary mission: to preach the Good News of repentance and reconciliation with God.In one of these towns, out of deep compassion, Jesus healed a leper. However, this miracle only intensified the people's focus on His power to heal, overshadowing His preaching. When crowds pursued Him seeking miracles, He returned to Capernaum, which brings us to today's Gospel.In Capernaum, Jesus resumed His primary mission: “He preached the word to them” (Mark 2:2). Yet the people, who were focused more on His miraculous works, crowded around Him. As Jesus preached—likely in Peter's house—some men arrived carrying a paralytic. They were unable to enter because of the crowd, so they climbed to the roof, opened it, and lowered the man down.What happens next is profound: Jesus looks at the man and says, “Child, your sins are forgiven” (Mark 2:5). Jesus does not first address the man's physical paralysis. Instead, He speaks to the man's deeper need—his spiritual healing. Jesus recognized the faith of the paralytic and that of those who brought him and forgave the man's sins. Why does Jesus do this? Because spiritual healing takes precedence over physical healing. Jesus' primary mission was to call sinners to repentance and bring about reconciliation with God. Physical healing was always secondary.When the scribes question Jesus' authority to forgive sins, they fail to recognize that Jesus is not just a miracle worker—He is the Son of God. To teach them about His authority to forgive sins, Jesus says: “‘But that you may know that the Son of Man has authority to forgive sins on earth'—he said to the paralytic, ‘I say to you, rise, pick up your mat, and go home.'” The man did just that in full view of everyone, leaving the crowd astonished. The physical healing is a visible sign of Jesus' invisible power to forgive sins. Hence, the miracle in today's Gospel, which is of secondary importance, was performed to teach the people about Jesus' primary mission.In each of our lives, Jesus wants to fulfill His primary mission. He wants to forgive our sins and reconcile us with the Father and with Himself. First and foremost, this takes place through the powerful and transforming Sacrament of Reconciliation. It's amazing that even though that Sacrament fulfills the essence of Jesus' mission, many fail to take advantage of that grace, preferring instead to seek other favors from God of their own choosing. Reflect today on your approach to the Sacrament of Reconciliation. Do you regularly bring your sins to Jesus in faith, allowing Him to heal and reconcile you to the Father? As you ponder today's Gospel, place yourself in the shoes of the paralytic. See yourself as Jesus sees you—someone in need of His mercy and grace. Though He may grant us many blessings, the greatest gift He desires to bestow is the forgiveness of our sins. Yearn to hear His words echo in your heart in the Sacrament of Reconciliation: “Child, your sins are forgiven.” Most merciful Lord, You came to preach the Good News of forgiveness and to reconcile us with the Father. This was Your mission long ago, and it remains so today. Grant me the grace to long for this gift always and to make it the focus of my life, so that Your mission may be fulfilled in me. Jesus, I trust in You.Image: © José Luiz Bernardes RibeiroSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus came from Galilee to John at the Jordan to be baptized by him. John tried to prevent him, saying, “I need to be baptized by you, and yet you are coming to me?” Jesus said to him in reply, “Allow it now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed him. Matthew 3:13–15John the Baptist was the last of the Old Testament prophets, entrusted with the mission to immediately prepare the way for the Messiah. Today's feast marks a pivotal transition from the Old Law to the New. Prior to Jesus' baptism, John's mission was in full motion. With Jesus' baptism, the mission of the Old Testament prophets is fulfilled, and the New Law of grace begins.Why did Jesus enter the waters of baptism? He was sinless and had no need of repentance. Yet, in His divine wisdom, Jesus chose to be baptized to sanctify the waters, opening the gateway of grace for all who would follow. By entering the waters of baptism, Jesus set a precedent. Every Christian who enters the waters of baptism meets our Lord there, sharing in His life of grace.As we reflect on Christ's baptism today, we are invited to consider our own. Most of us were baptized as infants and have no memory of the event. Others came to baptism later in life, fully aware of the grace they were receiving. Regardless of when it occurred, baptism's effects are profound and enduring. That singular moment of sanctification forever changed us, and its transformative power remains active within us.Through baptism, Jesus meets us under the waters. When baptism is performed by full immersion, it powerfully symbolizes the reality of this encounter. We enter the waters of repentance, as John offered, but we emerge united with Christ. Just as the Father's voice declared at Jesus' baptism, “You are my beloved Son…,” so too does the Father continually speak to us after our baptism, affirming our identity as His beloved children. The Holy Spirit descends upon us, and we are offered every gift of the Spirit, provided our hearts remain open.Baptism occurs only once in our lives and imprints on our souls an “indelible spiritual mark (character)” (see Catechism of the Catholic Church #1272 and 1274). This mark configures us to Christ and signifies our permanent belonging to Him and His Church. It cannot be lost or removed, even by mortal sin. However, while this character endures forever, the state of sanctifying grace within our souls can be lost through mortal sin. In such cases, the grace of baptism is restored through the Sacrament of Reconciliation in which our souls are once again cleansed and brought back into full communion with God. Marked as members of Christ's Body, we are continually disposed to receive sanctifying grace through the other sacraments, as long as we remain in a state of grace. Baptism accomplishes this disposition, enabling us to participate fully in the life of grace that flows from Christ.As we celebrate the Feast of the Baptism of the Lord, reflect today on your own baptism. You are forever marked as a child of God. You encountered our Lord under the waters of baptism, were cleansed of all sin, and were filled with sanctifying grace. Though sin diminishes or even extinguishes that grace when it is mortal, the Sacrament of Reconciliation restores it, and the Eucharist and other sacraments increase it. Always return to your baptismal grace, seeking to live out your identity as God's son or daughter, as this sacred mark intends. My sanctifying Lord, through the waters of baptism, I encountered You and received the abundant grace You bestowed upon me. Please help me to keep my soul free from sin and to live with the true dignity of a child of God. Thank You for meeting me under those waters. May I remain with You, growing ever closer to You by the ongoing gift of all the Sacraments. Jesus, I trust in You.Image: Musée des Beaux-Arts de Dijon, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.