Podcasts about Sacrament

Stephan Taeger is an assistant professor in Ancient Scripture at Brigham Young University. He received a PhD from BYU in Instructional Design and Technology. Stephan's research focuses on Homiletics (the study of preaching), narrative instruction, and ancient scripture. He is also an author and co-host of the RVVL podcast with David Butler. Links Y Religion: Justification by Faith The Science of Speaking in Sacrament Meeting | An Interview with Stephan Taeger President Spencer W. Kimball: “Jesus the Perfect Leader” Sermons and talks by Timothy Keller on YouTube Stephan Taeger: “Declared Guiltless: Justification by Faith in the Latter-day Saint Classroom” Toxic Perfectionism at Church | An Interview with Justin Dyer Justification: God’s Plan, Paul’s Vision N.T. Wright on YouTube Weakness Is Not Sin: The Liberating Distinction That Awakens Our Strengths RVVL Podcast StephanTaeger.com Tim Keller: Sin as Self-Deceit Watch the video and share your thoughts in the Zion Lab community Transcript available with the video in the Zion Lab community Highlights 00:04:00 – Stephan Taeger’s Background and Teaching Focus 00:05:00 – Influence of Tim Keller on Understanding Justification 00:06:00 – Justification Explained 00:09:00 – The Relationship Between Justification and Works 00:10:30 – Understanding the Role of Covenants 00:11:30 – The Importance of Faithfulness 00:12:30 – The Marriage Analogy for Justification 00:13:30 – The Role of the Sacrament in Justification 00:14:30 – Defining Sanctification 00:15:30 – The Process of Becoming More Like God 00:17:00 – The Role of Obedience in Response to Grace 00:18:00 – Addressing Perfectionism in Leadership 00:19:00 – The Impact of Sin on Community 00:20:00 – The Role of Bishops in Restricting Ordinances 00:22:00 – Understanding Restrictions as Support 00:23:00 – The Nature of Punishment vs. Guidance 00:24:00 – Mental Health and Perfectionism 00:25:00 – Addressing Sexual Development and Sin 00:26:00 – The Importance of Striving for Sanctification 00:27:00 – The Role of the Bishop in Mental Health 00:28:00 – The Challenge of Perfectionism 00:29:00 – The Concept of Forgiveness 00:30:00 – The Nature of Grace in the Gospel Key Insights Justification Defined: Justification is described as being pardoned from sin and declared guiltless, occurring when individuals enter a covenant relationship with God through faith, repentance, baptism, and receiving the Holy Ghost. Sanctification Explained: Sanctification is the ongoing process of becoming more like God, involving a change in one's nature, thoughts, and desires over time, as individuals strive to live in accordance with their covenants. The Role of Grace: Grace is central to understanding both justification and sanctification. It emphasizes that salvation is a gift from God, not solely based on individual works, and that individuals can have confidence in their justified state. Addressing Perfectionism: Many Latter-day Saints struggle with perfectionism, often feeling unworthy despite understanding the doctrine. The conversation highlights the importance of recognizing one’s worth as inherent and not solely based on actions. Mental Health Considerations: The discussion touches on the intersection of mental health and religious beliefs, particularly regarding OCD and scrupulosity, emphasizing the need for compassion and understanding in addressing these issues. Leadership Applications Fostering a Culture of Grace: Leaders can create an environment where members feel secure in their justified state, encouraging them to engage in the gospel without the burden of shame or guilt. Understanding Individual Needs: By recognizing that unmet needs may drive certain behaviors, leaders can approach members with empathy, focusing on support rather than judgment. Promoting Continuous Growth: Leaders should emphasize the importance of striving for sanctification, framing commandments and ordinances as opportunities for growth rather than as mere obligations, thus inspiring members to engage more fully in their spiritual journeys. The award-winning Leading Saints Podcast is one of the top independent Latter-day Saints podcasts as part of nonprofit Leading Saints’ mission to help Latter-day Saints be better prepared to lead. Find Leadership Tools, Courses, and Community for Latter-day Saint leaders in the Zion Lab community. Learn more and listen to any of the past episodes for free at LeadingSaints.org. Past guests include Emily Belle Freeman, David Butler, Hank Smith, John Bytheway, Reyna and Elena Aburto, Liz Wiseman, Stephen M. R. Covey, Benjamin Hardy, Elder Alvin F. Meredith III, Julie Beck, Brad Wilcox, Jody Moore, Tony Overbay, John H. Groberg, Elaine Dalton, Tad R. Callister, Lynn G. Robbins, J. Devn Cornish, Bonnie Oscarson, Dennis B. Neuenschwander, Kirby Heyborne, Taysom Hill, Coaches Jennifer Rockwood and Brandon Doman, Anthony Sweat, John Hilton III, Barbara Morgan Gardner, Blair Hodges, Whitney Johnson, Ryan Gottfredson, Greg McKeown, Ganel-Lyn Condie, Michael Goodman, Wendy Ulrich, Richard Ostler, and many more in over 800 episodes. Discover podcasts, articles, virtual conferences, and live events related to callings such as the bishopric, Relief Society, elders quorum, Primary, youth leadership, stake leadership, ward mission, ward council, young adults, ministering, and teaching.

Read Online“Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” For they had said, “He has an unclean spirit.” Mark 3:28–30Consider the sobering reality of suffering the guilt of everlasting sin. Though alarming and unpleasant, understanding this possibility is foundational to a healthy spiritual life. This is best illustrated in the Spiritual Exercises of Saint Ignatius of Loyola, one of the co-founders of the Jesuits. The Spiritual Exercises are considered one of the most transforming retreat formats ever written. They guide spiritual directors who lead retreatants through a thirty-day retreat, helping them experience profound conversion and make major life decisions. The first week of those exercises contains various meditations on the horror of hell and the seriousness of one mortal sin.Today's Gospel is not only ideal for those beginning a thirty-day retreat, but also for everyone serious about spiritual growth. On our spiritual journey, we often must do that which is initially difficult and unpleasant so as to reap the fruit of that exercise. One such exercise is to meditate on our Lord's words: “But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.”In commenting on this, the Catechism of the Catholic Church states, “There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss” (#1864).Traditionally, the sin this Gospel refers to has been called the “Sin Against the Holy Spirit.” Saint Thomas Aquinas, in the Summa Theologica (II-II, Question 14, Articles 1–3), articulates six ways that one can be guilty of this sin:Despair: rejecting God's mercy and refusing to believe one's sins can be forgiven.Presumption: believing one can attain salvation without grace or repentance.Impenitence: a refusal to repent for past sins.Obstinacy: a hardened resolve to remain in sin.Resisting the Known Truth: deliberately rejecting the truths of the faith to justify sin.Envy of Another's Grace: resenting the Holy Spirit's work in others.God alone knows the depths of our human heart and comprehends our guilt or mitigating circumstances.God alone is the perfect Judge. He judges with divine equity, His perfect justice and mercy united as one.Though God's mercy is limitless, this does not mean that everyone goes to Heaven. Recall Jesus' teaching: “Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few” (Matthew 7:13–14).The common thread in the ways Saint Thomas articulates this “everlasting sin” is an obstinate refusal to see our sins in the light of eternal Truth and then to repent and change. When properly understood, attaining Heaven is easy! All we need to do is be honest, turn from sin, and abandon ourselves to our loving God—especially in the Sacrament of Reconciliation. A thorough and honest confession is a sure path through the narrow gate that leads to eternal life. Reflect today on the serious and consequential demands God places on us. His generosity knows no bounds, but we must receive that generosity on His terms. Ideally, today's Gospel will inspire us with the spiritual gift of Fear of the Lord. The perfection of this gift is not a fear of punishment, but a deep reverence and love for God that moves us to avoid anything that might offend Him. It deepens our relationship with Him and strengthens our resolve to walk the narrow path. If you find yourself obstinate at times, beware of the danger of that interior disposition. Most merciful Lord, please free me from all obstinacy and help me to see my sin as You see it. I repent of my sin and profess my need for Your Divine Mercy. Please open the gate to that Mercy so that I can be with You forever in Heaven. Jesus, I trust in You.Image:   Spurzem - Lothar Spurzem, CC BY-SA 2.0 DE, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

 This week, as we kick off Catholic Schools Week, we dip back into the archives for an interview Fr. Scott did about a year and a half ago with Kevin Weed, the Headmaster of St. Michael Academy, and Larry Rudnicki, the Executive Director of St. Michael Academy.  St. Michael Academy is a Chesterton Academy School located near Petoskey, Michigan, rooted in the Catholic classical tradition. https://archive.org/download/LetsTalkCatholic/LTC-142RR-StMichaelAcademy-Pt1.mp3

We know the headline miracles—Incarnation, Eucharist, Resurrection. But what about the quieter moments that don't come with spectacle? Joe Rockey and Father Boniface Hicks explore why God preserves room for trust, why Eucharistic “flesh-and-blood” phenomena are less than the Eucharist itself, and how faith matures when we live the mysteries (not rank them). Through the three lenses—self, others, under God—we look at spiritual health as a habit of trusting love, not a hunt for proofs.Key IdeasGod invites freedom, not coercion: He offers evidence, then leaves space for trust—the essence of love.Signs vs. Sacrament: visible Eucharistic phenomena are signs; the Eucharist is the whole living Christ (Body, Blood, Soul, Divinity).Don't “rank” feasts: Christmas, the institution of the Eucharist, and Easter are one saving mystery unfolding—each essential.Living the unseen: deeper attention at Mass reorients daily life; think “spiritual health plan” (prayer, confession, charity) that steadies mind and relationships.Faith grows by practice: name doubts honestly, choose trust, and act—grace meets you in motion.Links & ReferencesScripture named (no links):Doubting Thomas (John 20:24–29)Institution of the Eucharist (Matthew 26:26–29; Mark 14:22–25; Luke 22:14–20; 1 Corinthians 11:23–26)Signs confirming authority to forgive sins (Mark 2:1–12)CTAIf this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTagsFather and Joe, Joe Rockey, Father Boniface Hicks, Christmas, Easter, Incarnation, Resurrection, Eucharist, Real Presence, Eucharistic miracles, believing without seeing, Doubting Thomas, signs vs sacrament, freedom and faith, trust, spiritual health, prayer, confession, charity, participation at Mass, liturgical seasons, unity of mysteries, grace, interior conversion, relationship with God, relationship with self, relationship with others, Benedictine spirituality, Catholic podcast, practical spirituality

The readings for this homily: https://bible.usccb.org/bible/readings/011826.cfmBefore healing the man's body, Jesus heals his soul. The paralytic seeks physical restoration, but Christ addresses a greater paralysis: sin. Sin paralyzes the soul and separates us from God, the source of life. “Who can forgive sins but God alone?” the scribes challenge (Mk 2:7, NABRE). Indeed, only God forgives, yet they fail to see the Divine in front of them. Jesus, God incarnate, reveals His authority not only by perceiving hearts but by forgiving sins and restoring the man.This moment prefigures the Sacrament of Reconciliation. Just as the man's friends interceded for him, Christ extends forgiveness through the Church and her priests. Fr. Chris emphasizes that when a priest declares, “I absolve you from your sins,” it is Christ acting in the confessional (John 20:23, NABRE). Spiritual healing comes first, for sin's weight is greater than any physical ailment.Christ's mercy invites us to rise from the mat of our sinfulness, just as the paralytic stood and walked. Repentance is not mere sorrow—it is transformation, a turning toward God and away from sin. Through infant baptism, God forgives the helpless on behalf of faithful parents and godparents, just as He healed the helpless paralytic by the faith of others. Intercessory prayer is essential; faith shared in community moves God's grace into our lives.We are called to participate actively: pray for one another, confess, and rise renewed. Christ's forgiveness restores, strengthens, and sends forth. The mat is left behind; the soul walks free. By addressing the deepest paralysis, Jesus demonstrates the power of His mercy and the Church's mission to bring all sinners to life.To explore the sacraments and God's work through intercession, visit Understanding the Sacraments (ShopMercy.org). ★ Support this podcast ★

This Epiphany sermon from Isaiah 49:5–6 proclaims Jesus Christ as the Servant of the Lord who restores Israel and brings salvation to the ends of the earth. In a world filled with spiritual confusion, suffering, and doubt, God has not abandoned His people. The prophet Isaiah reveals the voice of Christ Himself, sent by the Father to gather the scattered, forgive sinners, and establish the true Israel of God through His cross and resurrection.This Lutheran sermon explains how Jesus fulfills Israel's calling, bears the exile of sinners, and shines as the Light of the Nations. Through Word and Sacrament, Christ continues His saving work today, gathering His Church through Baptism, Absolution, and the Lord's Supper. This message is rooted in confessional Lutheran theology, law and gospel preaching, and the historic Christian faith.If you are searching for biblical preaching, Christ-centered teaching, Isaiah 49 explained, or Lutheran sermons for Epiphany, this message is for you.Support this ministry athttps://buymeacoffee.com/whitegandalphbuymeacoffee.com/whitegandalphHashtags#LutheranSermon #Isaiah49 #EpiphanyChrist #ChristOurLight #LawAndGospel

The readings for this homily: https://bible.usccb.org/bible/readings/011626.cfmFather Chris Alar, MIC, draws us into the dramatic Gospel scene of the paralytic lowered before Jesus and reveals why this passage speaks so clearly of the Sacraments of the Church. What Jesus responds to first is not the man's condition, but faith — specifically, the faith of those carrying him. “When Jesus saw their faith” (Mk 2:5; NABRE), He forgives sins before He heals the body.This moment reveals something essential about Catholic belief. Faith is never completely private. We carry one another to Christ through intercessory prayer, just as parents bring children to Baptism and the Church brings sinners to Confession. The paralytic is helpless, yet forgiveness is granted because of the faith of others — an image that mirrors infant Baptism, where grace is given through the faith of parents and godparents. Sin is wiped away, not by personal achievement, but by Christ's mercy working through His Church.Jesus exposes the deeper paralysis beneath the physical one: sin. Before restoring strength to the man's limbs, He restores communion with God. This points directly to the Sacrament of Confession, where Christ continues His ministry of forgiveness through priests acting by His authority: “Whose sins you forgive are forgiven them” (Jn 20:23; NABRE). Forgiveness is not the end — it demands a response. Christ commands the man to rise. Mercy empowers transformation.Father Chris challenges us to ask: After Confession, do we stay down, or do we get up? Repentance is not merely sorrow; it is conversion, transformation. The mat that once held us becomes a witness to what God has healed. Christ frees us so that we may walk — changed, restored, and sent forth.To deepen your understanding of Confession and Baptism, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

As we try to do once every month, we feature a recording of Fr. Scott reading from Bishop Baraga's diary.https://archive.org/download/LetsTalkCatholic/LTC-081RR-Baraga-January.mp3

Read Online“Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Rise, pick up your mat and walk'? But that you may know that the Son of Man has authority to forgive sins on earth”—he said to the paralytic, “I say to you, rise, pick up your mat, and go home.” Mark 2:9–11In Mark's Gospel, Jesus began His ministry in Capernaum. Shortly after calling His first Apostles, Jesus preached in the synagogue, leaving many amazed. After healing a demoniac and Peter's mother-in-law, the whole town gathered at the house where Jesus was staying, and “He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him” (Mark 1:34).After this, Jesus withdrew to a deserted place to pray, despite the people's growing fascination with His miracles. When the Apostles found Him, He revealed the essence of His mission: “Let us go on to the nearby villages that I may preach there also. For this purpose have I come” (Mark 1:38). From there, He and His Apostles traveled to other towns, fulfilling His primary mission: to preach the Good News of repentance and reconciliation with God.In one of these towns, out of deep compassion, Jesus healed a leper. However, this miracle only intensified the people's focus on His power to heal, overshadowing His preaching. When crowds pursued Him seeking miracles, He returned to Capernaum, which brings us to today's Gospel.In Capernaum, Jesus resumed His primary mission: “He preached the word to them” (Mark 2:2). Yet the people, who were focused more on His miraculous works, crowded around Him. As Jesus preached—likely in Peter's house—some men arrived carrying a paralytic. They were unable to enter because of the crowd, so they climbed to the roof, opened it, and lowered the man down.What happens next is profound: Jesus looks at the man and says, “Child, your sins are forgiven” (Mark 2:5). Jesus does not first address the man's physical paralysis. Instead, He speaks to the man's deeper need—his spiritual healing. Jesus recognized the faith of the paralytic and that of those who brought him and forgave the man's sins. Why does Jesus do this? Because spiritual healing takes precedence over physical healing. Jesus' primary mission was to call sinners to repentance and bring about reconciliation with God. Physical healing was always secondary.When the scribes question Jesus' authority to forgive sins, they fail to recognize that Jesus is not just a miracle worker—He is the Son of God. To teach them about His authority to forgive sins, Jesus says: “‘But that you may know that the Son of Man has authority to forgive sins on earth'—he said to the paralytic, ‘I say to you, rise, pick up your mat, and go home.'” The man did just that in full view of everyone, leaving the crowd astonished. The physical healing is a visible sign of Jesus' invisible power to forgive sins. Hence, the miracle in today's Gospel, which is of secondary importance, was performed to teach the people about Jesus' primary mission.In each of our lives, Jesus wants to fulfill His primary mission. He wants to forgive our sins and reconcile us with the Father and with Himself. First and foremost, this takes place through the powerful and transforming Sacrament of Reconciliation. It's amazing that even though that Sacrament fulfills the essence of Jesus' mission, many fail to take advantage of that grace, preferring instead to seek other favors from God of their own choosing. Reflect today on your approach to the Sacrament of Reconciliation. Do you regularly bring your sins to Jesus in faith, allowing Him to heal and reconcile you to the Father? As you ponder today's Gospel, place yourself in the shoes of the paralytic. See yourself as Jesus sees you—someone in need of His mercy and grace. Though He may grant us many blessings, the greatest gift He desires to bestow is the forgiveness of our sins. Yearn to hear His words echo in your heart in the Sacrament of Reconciliation: “Child, your sins are forgiven.” Most merciful Lord, You came to preach the Good News of forgiveness and to reconcile us with the Father. This was Your mission long ago, and it remains so today. Grant me the grace to long for this gift always and to make it the focus of my life, so that Your mission may be fulfilled in me. Jesus, I trust in You.Image: © José Luiz Bernardes RibeiroSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

There are Seven Implications that the Sacrament of Baptism has for our lives as a Christian, each of which arises from a “particular dimension” of the Sacrament itself. This is why we celebrate the Baptism of the Lord: So that the members may rejoice with their Head – and all together form a body: A “Baptized” body in Christ. Join Open Line Tuesday with Fr. Wade Menezes.

The readings for this homily: https://bible.usccb.org/bible/readings/0113-memorial-hilary.cfmFather Gabe Cillo, MIC, explains a truth so foundational that everything in the Christian life depends on it: Jesus Christ is truly God. Not partly divine, not a created being, not “like” God — but fully God and fully man.Father Gabe reflects on how the Church has defended this truth from the earliest centuries, especially against the Arian heresy, which claimed that the Son was created and therefore not truly God. The Church rejected this error because salvation itself depends on Christ's divinity. If Jesus were not God, He could not forgive sins, defeat demons, give us the Eucharist, or reconcile humanity with the Father. As Scripture proclaims, “In the beginning was the Word, and the Word was with God, and the Word was God” (Jn 1:1; NABRE).This truth gives believers confidence and courage. When we make the Sign of the Cross, invoke the holy name of Jesus, or adore Him in the Eucharist, we are not addressing a mere creature — we are worshiping God Himself. The demons recognize His authority because it is divine. Every knee bends at the name of Jesus because His name is the name of God.Father Gabe reminds us that the Eucharist, salvation, and every Sacrament only have power because Christ is God. Holding fast to this truth strengthens faith, deepens worship, and renews our trust in the Lord who alone can save.To grow in understanding of how Christ's divinity works through the Sacraments, explore Understanding the Sacraments, available at ShopMercy.org. Watch the full homily on YouTube and on Divine Mercy Plus, where Catholic content is free, ad-free, and faithful to Church teaching. ★ Support this podcast ★

This is a description of the episode.

This week, we learn about John baptizing Jesus. For most Protestants, baptism is one of two sacraments. Some baptize infants, but others wait a while. Baptism or christening can be done by immersion or sprinkling. Pastor Dan talks about the implications.

The Sunday service audio from January 11th, 2026

Read OnlineJesus came from Galilee to John at the Jordan to be baptized by him. John tried to prevent him, saying, “I need to be baptized by you, and yet you are coming to me?” Jesus said to him in reply, “Allow it now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed him. Matthew 3:13–15John the Baptist was the last of the Old Testament prophets, entrusted with the mission to immediately prepare the way for the Messiah. Today's feast marks a pivotal transition from the Old Law to the New. Prior to Jesus' baptism, John's mission was in full motion. With Jesus' baptism, the mission of the Old Testament prophets is fulfilled, and the New Law of grace begins.Why did Jesus enter the waters of baptism? He was sinless and had no need of repentance. Yet, in His divine wisdom, Jesus chose to be baptized to sanctify the waters, opening the gateway of grace for all who would follow. By entering the waters of baptism, Jesus set a precedent. Every Christian who enters the waters of baptism meets our Lord there, sharing in His life of grace.As we reflect on Christ's baptism today, we are invited to consider our own. Most of us were baptized as infants and have no memory of the event. Others came to baptism later in life, fully aware of the grace they were receiving. Regardless of when it occurred, baptism's effects are profound and enduring. That singular moment of sanctification forever changed us, and its transformative power remains active within us.Through baptism, Jesus meets us under the waters. When baptism is performed by full immersion, it powerfully symbolizes the reality of this encounter. We enter the waters of repentance, as John offered, but we emerge united with Christ. Just as the Father's voice declared at Jesus' baptism, “You are my beloved Son…,” so too does the Father continually speak to us after our baptism, affirming our identity as His beloved children. The Holy Spirit descends upon us, and we are offered every gift of the Spirit, provided our hearts remain open.Baptism occurs only once in our lives and imprints on our souls an “indelible spiritual mark (character)” (see Catechism of the Catholic Church #1272 and 1274). This mark configures us to Christ and signifies our permanent belonging to Him and His Church. It cannot be lost or removed, even by mortal sin. However, while this character endures forever, the state of sanctifying grace within our souls can be lost through mortal sin. In such cases, the grace of baptism is restored through the Sacrament of Reconciliation in which our souls are once again cleansed and brought back into full communion with God. Marked as members of Christ's Body, we are continually disposed to receive sanctifying grace through the other sacraments, as long as we remain in a state of grace. Baptism accomplishes this disposition, enabling us to participate fully in the life of grace that flows from Christ.As we celebrate the Feast of the Baptism of the Lord, reflect today on your own baptism. You are forever marked as a child of God. You encountered our Lord under the waters of baptism, were cleansed of all sin, and were filled with sanctifying grace. Though sin diminishes or even extinguishes that grace when it is mortal, the Sacrament of Reconciliation restores it, and the Eucharist and other sacraments increase it. Always return to your baptismal grace, seeking to live out your identity as God's son or daughter, as this sacred mark intends. My sanctifying Lord, through the waters of baptism, I encountered You and received the abundant grace You bestowed upon me. Please help me to keep my soul free from sin and to live with the true dignity of a child of God. Thank You for meeting me under those waters. May I remain with You, growing ever closer to You by the ongoing gift of all the Sacraments. Jesus, I trust in You.Image: Musée des Beaux-Arts de Dijon, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

 Beginning this past December, the Church started a new year in the lectionary cycle, Cycle A. This Cycle of Sunday readings focuses on the Gospel of Matthew. This week, Fr. Scott gives us an introduction to this Gospel and what to expect as we move through the Sunday readings this year.https://archive.org/download/LetsTalkCatholic/LTC-173RR-Gospel-of-Matthew.mp3

Full Text of Readings The Saint of the day is Saint Angela of Foligno Saint Angela of Foligno's Story Some saints show marks of holiness very early. Not Saint Angela of Foligno! Born of a leading family in Foligno, Italy, she became immersed in the quest for wealth and social position. As a wife and mother, she continued this life of distraction. Around the age of 40, she recognized the emptiness of her life and sought God's help in the Sacrament of Penance. Her Franciscan confessor helped Angela to seek God's pardon for her previous life and to dedicate herself to prayer and the works of charity. Shortly after her conversion, her husband and children died. Selling most of her possessions, she entered the Secular Franciscan Order. She was alternately absorbed by meditating on the crucified Christ and by serving the poor of Foligno as a nurse and beggar for their needs. Other women joined her in a religious community. At her confessor's advice, Angela wrote her Book of Visions and Instructions. In it she recalls some of the temptations she suffered after her conversion; she also expresses her thanks to God for the Incarnation of Jesus. This book and her life earned for Angela the title “Teacher of Theologians.” She was beatified in 1693, and canonized in 2013. Reflection People who live in the United States today can understand Saint Angela's temptation to increase her sense of self-worth by accumulating money, fame or power. Striving to possess more and more, she became more and more self-centered. When she realized she was priceless because she was created and loved by God, she became very penitential and very charitable to the poor. What had seemed foolish early in her life now became very important. The path of self-emptying she followed is the path all holy men and women must follow. The liturgical feast of Saint Angela of Foligno is celebrated on January 7.Saint of the Day, Copyright Franciscan Media

Serving at the altar raised a live question: “If Eucharistic miracles make belief easier, why don't they happen more?” Joe Rockey and Father Boniface Hicks walk through what the Church means by miracle, why visible phenomena (flesh/blood) are actually less than the Eucharist itself (the whole living Christ), and how forgiveness and transformed virtue are real—though often unseen—miracles. We also clarify roles at Mass (Extraordinary Ministers of Holy Communion) and reflect on believing without seeing. Throughout, we keep the three lenses in view: honesty with self, charity with others, under a living relationship with God.Key IdeasMiracle ≠ rarity; miracle = beyond nature. The Eucharist is already a miracle: bread and wine become Jesus—Body, Blood, Soul, and Divinity.“Less visible, greater reality”: a Eucharistic miracle (flesh/blood) is a sign; the Eucharist is the greater reality—Christ whole and living.Science points, faith receives: studies of reported miracles often converge (heart tissue, left ventricle, trauma markers, AB+), but signs serve the Sacrament.Unseen miracles: absolution, growth in virtue, and daily conversions are real works of grace you can't photograph—but you can live.Roles at Communion: clergy are ordinary ministers; laypeople assist as Extraordinary Ministers of Holy Communion when needed.“Blessed are those who have not seen and yet believe”—ask for faith to recognize and receive the Giver more than the signs.Links & References“Scientifically Analyzed Eucharistic Miracles” (Truthly, 11-min video referenced by Father): https://www.youtube.com/watch?v=RHO8L9477aUCTAIf this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTagsFather and Joe, Joe Rockey, Father Boniface Hicks, Eucharist, Eucharistic miracles, Real Presence, AB positive, heart tissue, left ventricle, signs and wonders, forgiveness of sins, confession, virtue, grace, believing without seeing, faith and reason, Extraordinary Minister of Holy Communion, clergy and laity, Mass roles, altar ministry, miracle definition, Lanciano (discussion), conversion, prayer, interior healing, relationship with God, relationship with self, relationship with others, Benedictine spirituality, Catholic podcast, practical spirituality

The reading of this week's lesson.

I share a deeply personal story of how I am overcoming the struggles of life. It is part of my Philosophy of Life, or maybe a theological perspective. I share my struggles with the death dying and beyond and hinted at how God has brought me full circle with the passing of my parents. It is not an interview but a monologue where I present a reflection on my life and looking ahead to the future.I hope this may inspire someone as you live you life and follow your path.Much more is left untold and I have skipped a lot of details but in the passing of time more will be revealed. Renaldo McKenzie is the Author of Neoliberalism, Globalization, Income Inequality Poverty and Resistance and is ordained to the Ministry of Sacrament and Word by the United Church in Jamaica and Cayman Islands and is currently a member at Old First UCC Church of Christ. Renaldo is a Professor at Jamaica Theological Seminary and a Doctoral Candidate at Georgetown University.Renaldo is the President of The Neoliberal Corporation, https://theneoliberal.comRenaldo's first book is available at https://store.theneoliberal.com and also at amazon and Barnes and Noble..Support Renaldo's podcast at https://donate.stripe.com/7sYcN48uybAA2OEb9V93y06

In this Epiphany sermon on Ephesians 3:3–6, The Mystery Made Known, we hear the good news that what was once hidden has now been fully revealed in Christ Jesus. Epiphany is not about human discovery, but divine revelation. God makes known His saving purpose: that Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ through the Gospel. This sermon proclaims Christ as the Light who comes not only for Israel, but for the nations—for sinners once far off and now brought near by His blood.From the Magi at Bethlehem to the Church gathered today, God reveals His mystery through Word and Sacrament. This is a deeply confessional Lutheran sermon, emphasizing Law and Gospel, Christ's saving work alone, and the unity of the Church grounded not in culture or merit, but in Christ Himself. You will hear how Epiphany confronts human pride, exposes division, and comforts troubled consciences with the certainty of grace.This sermon is ideal for those seeking faithful LCMS preaching, Epiphany theology, and Christ-centered proclamation rooted in Holy Scripture (ESV).Support this ministry here:

As we near the close of the liturgical Christmas season, we feature Fr. Scott's analysis of a modern Christmas classic, A Christmas Carol by Charles Dickens.https://archive.org/download/LetsTalkCatholic/LTC-109RR-A_Christmas_Carol.mp3

A quiet shift begins when a lifelong member of the Churches of Christ realizes that his faith life, rich in study and careful exegesis, struggles to move from mind to heart. Brandon Marlow's story traces the Restoration Movement's ideals—erase denominational lines, do Bible things in Bible ways, and speak where Scripture speaks. Those guiding slogans shaped a culture suspicious of creeds, titles, instruments, and anything not “authorized.” The result formed disciplined habits, robust Bible study, and close-knit congregations. Yet the same strengths could narrow imagination and flatten mystery. A low view of the Holy Spirit's personal activity and an intellectual approach to faith left little language for awe, beauty, or sacrament. Brandon describes how good intentions produced a protective fence, but often fenced out wonder.His turning came when he stepped into preaching during a pastoral vacancy. Wanting holiness to match responsibility, he searched for time-tested disciplines: daily prayers, fasting rhythms, and a pattern of worship that stretches the soul. He found them in Orthodoxy. Prayer books spoke soberly about judgment and mercy, teaching him to remember ultimate things every day. Memorizing whole psalms, not just proof texts, reoriented his inner life. Icons startled him. Venerating the Ascension icon, his heart rose in praise, not just his mind in assent. He realized devotion is learned by doing—beauty tutors love, and ritual teaches reverence. Where logic said “believe,” the Church taught him to behold, adore, and belong.Scripture did not shrink; it deepened. Listening to Orthodox homilies, he felt less “interpretation” and more unveiling. Texts clicked into place as part of a living Tradition, the same bloodstream that nourished the Fathers he had once mined for citations. C.S. Lewis had cracked the door years earlier, proving that Christian wisdom could move the affections without verse labels in every line. Meeting the Fathers as pastors—Ignatius, Polycarp, and more—showed him a church that loved, bled, and prayed as one body. Their worlds made sense of bones cherished as gold, not as superstition, but as love made tangible in the saints who fed, blessed, and shepherded their flock.The Eucharist became the center of gravity. In his upbringing, communion was precious yet rushed, migrating from homemade bread to sealed cups as the table drifted to the side. Reverence thinned as routine took hold. In Orthodoxy, he discovered preparation before, prayer during, and gratitude after. The chalice, spoon, and altar were holy because the Lord gives himself there—Body and Blood, Presence not symbol. Approaching the chalice for the first time felt like approaching fire. He stepped forward in obedience and love, realizing this is why Christ died: communion. From there, everything else reframed—ascetic practices, feasts and fasts, the calendar that walks believers through the life of Christ, and the solidarity of Holy Week that exhausts, burns, and resurrects a community together.From “people of the book” to people of the Book and the Table, he discovered that truth is not only argued; it is adored, sung, tasted, and shared. The heart learns by worship as much as the mind learns by words, and both find their home when Scripture meets Sacrament in the life of the Church.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

This week we feature part 2 of a talk Fr. Scott gave about U.S. saints and those in the process, along with some miscellaneous questions and answers.https://archive.org/download/LetsTalkCatholic/LTC-172RR-American-Saints-pt2.mp3

Color: Blue Old Testament: Jeremiah 23:5–8 Psalm: Psalm 24; antiphon: v. 7 Epistle: Romans 13:8–14 Epistle: Romans 13:11–14 Gospel: Matthew 21:1–9 Introit: Psalm 25:4–5, 21–22; antiphon: vv. 1–3a Gradual: Psalm 25:3–4 Verse: Psalm 85:7 The Lord Jesus Comes in Humility to Redeem Us   The new Church Year begins by focusing on the humble coming of our Lord. “Behold, your king is coming to you, humble, and mounted on a donkey” (Matt. 21:5). Even as He was born in a lowly manger, so Jesus rides into Jerusalem on a beast of burden. For He bears the sin of the world. He is the Son of David riding to His enthronement on the cross, where He shows Himself to be “The Lord is our Righteousness” (Jer. 23:5–6). Our Lord still comes in great humility to deliver His righteousness to us in the Word and Sacraments. Before receiving Christ's body and blood, we also sing, “Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matt. 21:9) And as we receive the Sacrament, we set our hearts on His return in glory, for “our salvation is nearer to us now than when we first believed” (Rom. 13:11). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Advent is the season of holy anticipation. Christ arrives in three ways: He came in humility at Bethlehem, He comes now in Word and Sacrament, and He will come again in glory. Each week we live in eager expectation, moved to sing with the shepherds and the saints: Behold your King's arrival, rich with grace on grace! Today, THE KING WHO CAME IN HUMILITY: The Child of Bethlehem comes in lowliness yet carries heaven's majesty. The shepherds' astonishment and haste mirror our anticipation of grace fulfilled in flesh.

December 22, 2025Today's Reading: John 1:19-28 Daily Lectionary: Isaiah 43:1-24; Revelation 9:13-10:11“I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,' as the prophet Isaiah said” (John 1:23)In the Name + of Jesus. Amen.The Pharisees sent priests and Levites to scope out the preacher, the first of many encounters between God and His enemies recorded in the Gospels. Their questions aren't for idle curiosity and genuine desire for the truth. The higher-ups want to know what they're dealing with and who the new preacher in town is, drawing the people away from themselves to Bethany across the Jordan.We know from Matthew and Luke that John knew this wasn't a harmless delegation when he called them a “brood of vipers.” Still, he doesn't shy or shirk from his duty. Boldly, John confesses that he isn't the Christ, but rather a fulfillment of Isaiah's prophecy. He is “the voice” calling people to readiness before the coming One Whose sandals he's not worthy to untie.The blessed Christmas season highlights the birth of Jesus, and as we reflect upon His coming by the virgin Mary in a stable, John's words are for us to hear: “Make straight the way of the Lord.” We crumple and break the ways of God in our sin. We know the Law, what God commands us to do, but daily our pesky, wretched Old Adam gets the upper hand. Try as we might, the Law still convicts, and our reliance before God can only be the One about Whom John boldly testifies and confesses. John calls us to straighten things out, get on the right path, and stop twisting and turning. In other words, John calls us to repentance. Christ is coming, the theme of Advent, and our lives anticipating His return for Judgment. Christ is coming on the Last Day and comes even now in Word and Sacrament. Repentance and faith define the life of the baptized believer, availing Himself of Christ and His gifts whenever possible.Finally, we should note John's courage to confess in the face of enemies. It happens when the Christian knows persecution from those asking questions with evil intentions is coming. The Truth, however, prevails, and it's another fruit of faith to be bold in the face of danger, knowing the One Who comes is the One Who has saved us from sin, risen from the dead, and gives to His Church that hope and freedom the devil and God's enemies cannot overcome.In the Name + of Jesus. Amen.Once He came in blessing, All our sins redressing; Came in likeness lowly, son of God most holy; Bore the cross to save us; Hope and freedom gave us (LSB, 333:1)Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

 We are happy to feature another part of the series Catholic 250, a lead up to the celebration of the 250th birthday of the United States next year. This week we feature part 1 of a talk Fr. Scott gave about U.S. saints and those in the process.https://archive.org/download/LetsTalkCatholic/LTC-172RR-American-Saints-pt1.mp3

In this message, I reflect on the marriage supper of the Lamb and how the Lord's Supper prepares us for that final feast. The same Jesus who shepherds and feeds us now will not change on the Last Day—He will still be our Good Shepherd, not a stranger or a sudden judge. In Holy Communion, past, present, and future come together as we remember Christ's saving work, receive His forgiveness and life now, and look ahead with joy to the feast to come. Because we are clothed in His righteousness and invited by grace, the Last Day is not something to fear, but the joyful culmination of a life already being prepared in Word and Sacrament.

Susan Straight is the author of the novel Sacrament, available from Counterpoint Press. Straight has published nine previous novels, including Mecca, A Million Nightingales, and Highwire Moon, and one memoir, In the Country of Women. She's been a finalist for the Kirkus Prize, the Dayton Literary Peace Prize, the National Book Award, among other honors, and received the Lannan Prize, the O. Henry Award, the Edgar Award, a Guggenheim Fellowship, and the Robert Kirsch Award for lifetime achievement from the Los Angeles Times Book Prizes. Her fiction has been translated into ten languages. She was born in Riverside, California, where she lives with her family. *** ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Otherppl with Brad Listi⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ is a weekly podcast featuring in-depth interviews with today's leading writers. This episode is sponsored by Ulysses. Go to ⁠⁠ulys.app/writeabook⁠⁠ to download Ulysses, and use the code OTHERPPL at checkout to get 25% off the first year of your yearly subscription." Available where podcasts are available: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, etc. Get ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠How to Write a Novel,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ the debut audio course from DeepDive. 50+ hours of never-before-heard insight, inspiration, and instruction from dozens of today's most celebrated contemporary authors. Subscribe to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Brad's email newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support the show on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Merch⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Bluesky⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Email the show: letters [at] otherppl [dot] com The podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠proud affiliate partner of Bookshop⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, working to support local, independent bookstores. Learn more about your ad choices. Visit megaphone.fm/adchoices

A listener named Kay asks a question about the Sacrament of Reconciliation. "When going to confession, do you have to detail every instance [of sin]?" She asks. "For example, if you tend to embellish the truth, do you describe every time you lie? Or if you have been promiscuous, do you have to detail every instance?"

From Restless to Rooted: Joshua Williams on Calling, Repentance, and a Faith That Endures.What happens when the map you drew for your life no longer fits the road God is actually giving you? In this continuation of our conversation with Joshua Williams, we trace a candid journey through disappointment, redirection, and the quiet practices that turn belief into a way of life. This isn't highlight-reel faith; it's the daily, hidden work of following Jesus when the feelings fade and the next step isn't obvious.In this episode you'll hear about:Calling vs. career: how God reshapes ambition into service and steadies the heart when doors close.Repentance as renewal: not shame, but the rhythm that keeps love honest and hope alive.Prayer that holds in storms: learning to pray Scripture when words run out.Community and accountability: why “just me and Jesus” isn't enough when you're tired, tempted, or unsure.Sacrament and Scripture together: how worship and the Word form a faith that lasts beyond trends.Suffering without cynicism: carrying grief to Christ and finding courage to begin again.Why listen: If you're in a season of waiting, change, or quiet rebuilding, Joshua's story offers both clarity and comfort—practical ways to keep moving with Jesus when you're short on answers but rich in questions.If this conversation encouraged you, subscribe, share it with a friend who needs steadying grace, and leave a quick review with the one practice—prayer, repentance, or community—you're committing to this week.**********What if the road to Jesus runs through a guru? We sit down with Joshua to trace his unlikely path from a Romanian “enlightenment” school to Orthodox Christianity, and we ask the questions seekers rarely say aloud: Do mystical experiences prove truth, or do they force us to ask which spirit we're listening to?Joshua describes leaving the U.S. to “throw himself into the arms of the universe,” clinging to ideas like reincarnation and religious unity while resisting the moral claims of Christ. Inside a syncretic school that blended Hindu and Buddhist concepts, he encountered a compelling teacher, apparent clairvoyance, and a vision of reality where Brahman reigns as impersonal essence. That promise of unity felt expansive—until it demanded he treat personhood, love, and moral responsibility as illusions. We contrast that with the Orthodox claim that God is personal and tri-personal: the Trinity as eternal communion, love that exists before creation, and a God who is everywhere present yet distinct from creation. Rather than absorbing us into a faceless One, God calls us by name and invites real relationship.Across the conversation, we map the turning points: irritation at the name of Jesus giving way to self-awareness, recognition of authentic Christian witness, and a rethinking of “science versus faith” that leaves shallow slogans behind. We explore discernment of spirits, why power isn't proof, and how an impersonal metaphysics drifts toward quiet nihilism. Then we look at the Orthodox vision of personhood that grounds meaning: if we're made in God's image, our capacity for love is not a cosmic trick—it's the point.If you've chased enlightenment and still long for a face behind the light, this story will meet you where you are. Listen, share with a friend who's wrestling with pantheism or syncretism, and leave a review to help others find the show. Subscribe for more conversations that take faith, reason, and experience seriously.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, XPlease leave a comment with your thoughts!

Advent is the season of holy anticipation. Christ arrives in three ways: He came in humility at Bethlehem, He comes now in Word and Sacrament, and He will come again in glory. Each week we live in eager expectation, moved to sing with the shepherds and the saints: Behold your King's arrival, rich with grace on grace! Today, THE KING WHO COMES IN WORD AND SACRAMENT: The King is not absent … He arrives here and now in preaching, water, bread, and wine. In these “commonplace” things God delivers extraordinary miracles of forgiveness and new life.

Love to hear from you; “Send us a Text Message”A late recording on the feast of Our Lady of Guadalupe turns into a fierce meditation on a world that feels unhinged and the mother who leads us to her Son. We trace a throughline from John's Gospel and the order of creation to Juan Diego's roses in winter and the tilma that sparked eight million conversions, then ask what those signs say about today's battles over life, meaning, and the human person.Let's Pray together: O Virgin of Guadalupe, Mother of the Americas, grant to our homes the grace of loving and respecting life in its beginnings, with the same love with which you conceived in your womb the life of the Son of God. Blessed Virgin Mary, Mother of Fair Love, protect our families so that they may always be united and bless the upbringing of our children. Our hope, look upon us with pity, teach is to go continually to Jesus, and if we fall help us to rise again and return to Him through the confession of our faults and our sins in the Sacrament of penance, which gives peace to the soul. We beg you to grant us a great love of all the holy Sacraments, which are, as it were, the signs that your Son left us on earth. Thus, Most Holy Mother, with the peace of God in our consciences, with our hearts free from evil and hatred, we will be able to bring to all others true joy and peace, which come to us from your Son, our Lord Jesus Christ, who with the Father and the Holy Spirit, lives and reigns for ever and ever. Amen.- Prayer by Pope John PaulIf this resonates, subscribe, share it with a friend who needs courage, and leave a review to help others find the show. Your voice helps build the future.Support the show

Crystallized intelligence, Messianic Judaism, authority of the CCC and more on Called to Communion with Dr. David Anders.

While the Sacrament of Matrimony is not every person’s vocation, each person is called to give themselves up for the love of others. Even priests are “married” to their bride, the Church. Cale explains in this episode of The Faith Explained.

Explore the elements of historic Christian worship surrounding the Eucharist - also known as the Lord's Supper.

The sacraments of baptism and the Lord's Supper help the church to see spiritual realities that would otherwise be hidden from us. Today, Barry Cooper addresses how these visible depictions of the gospel stir up our faith in Christ. Read the transcript: https://ligonier.org/podcasts/simply-put/sacrament/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

“We should not be discerning our vocations just by ourselves. We need the help of other people who love us and have the best in mind for us.” Fr. Paul Graney joins Fr. Craig Giera and Fr. Drew Mabee to share his journey to the priesthood. He describes the “light-switch moment” in his college dorm that sparked his discernment and reflects on the importance of mentors, community, and the desire to belong to something bigger than yourself. His story highlights how God uses every part of our lives—even hockey and pickup trucks—to draw us toward our vocation.(0:25) Fr. Craig and Fr. Drew open the episode, recorded on the feast of Sts. Simon and Jude, by welcoming their guest, Fr. Paul Graney. The trio catch up on recent events in their lives and joke about the fact that Fr. Paul and Fr. Craig are often mistaken for each other. The conversation turns to Fr. Paul's modified F-150 and love of playing hockey.(08:30) Fr. Paul recalls growing up in Oxford, playing backyard hockey on the rink his dad built, and the joy of his high school varsity team's first big win. He then shares how skiing trips with friends led him to a non-denominational youth ministry that he increasingly attended throughout high school. (18:11) Fr. Paul explains how his Protestant youth minister encouraged him to consider ministry, something he initially rejected due to a fear of public speaking. While attending Oakland University, he experiences a sudden interior prompting: “Do you want to be a pastor?” (27:40) Fr. Paul attends a small evangelical Bible program, learning Scripture, learning to preach, and serving in soup kitchens. He eventually moved to New York City and got a job at the Starbucks at Rockefeller Center, across the street from St. Patrick's Cathedral. This led to an impromptu meeting with the priest and a return to the Sacrament of Confession and the Catholic faith.(50:03) Fr. Paul attended a discernment weekend at Sacred Heart Major Seminary, where Fr. Tim Birney, the vocations director, encouraged him to live the Catholic faith for a few years while continuing to discern the priesthood. Once he finally entered the seminary, his biblical background helped him navigate the shift from a Protestant to Catholic understanding of Scripture.(56:03) Fr. Paul recounts how his godfather and parents responded to his return to the Church, and how his renewed faith eventually drew them back to regular Mass attendance. (58:24) Fr. Paul offers advice to men discerning the priesthood: stay close to the sacraments, listen, seek mentors, and immerse yourself in parish life. He concludes by reflecting on the gift of belonging to the “team” of Jesus Christ and the fraternity of the priesthood. He then closes the episode with a prayer for all discerning men and for the Church's priests.

Homily from the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. This feast day of the Immaculate Conception is not just a privilege for Mary: it's a prophecy for us. The Feast of the Immaculate Conception reveals God's plan to conquer sin not just by repairing what is broken, but by preparing a path where grace triumphs first. This Advent we are invited to enter into the "Sacrament of the Present Moment", where God offers real, life-changing grace in each moment we choose to be present to Him. Mary's unique "yes" reminds us to stop waiting and to respond to God's already-given grace with a wholehearted and immediate "yes". Mass Readings from December 8, 2025: Genesis 3:9-15, 20 Psalm 98:1-4Ephesians 1:3-6, 11-12 Luke 1:26-38

Memories in the afterlife? Essence and Energy of God? What is mediation? Join us for Called to Communion with Dr. David Anders.

The readings for this homily: https://bible.usccb.org/bible/readings/120725.cfmIn today's homily, Fr. Mark reminds us that Advent is far more than holiday gatherings and seasonal noise. It is a sacred time to prepare our hearts for the presence of Christ. Just as we clean and organize our homes before welcoming guests, God calls us to put our spiritual house in order before welcoming His Son. Scripture reveals that the Lord is a God of order (Gen 1:1–3). Creation itself moved from chaos to harmony by His Word, and this same divine order is what He desires for every human soul.But sin disrupts that harmony. It creates disorder within us and among us—fractured families, broken relationships, wounded communities. This is why John the Baptist cries out, “Repent, for the kingdom of heaven is at hand” (Mt 3:2). Repentance is not self-loathing; it is metanoia—a turning back to the God who restores order, peace, and purpose. As St. Faustina wrote, “A contrite soul is a magnet for God” (Diary, 1485).Advent is a penitential season because we cannot encounter the presence of Jesus—especially in the Holy Eucharist—without first making space for Him. At every Mass, the priest invites us to “call to mind our sins” so our hearts may be properly prepared to receive the One who became flesh and dwelt among us. The Sacrament of Penance is not a burden but a gift. It is God's mercy reorganizing the disordered places in our hearts, bringing light where there is darkness and peace where there is turmoil.True repentance lifts us up. It purifies the will, strengthens virtue, and restores the joy that disorder steals. When we do good, we become good. When we welcome grace, order returns. And when order returns, peace follows. This is how we prepare for Christ—not only at Christmas, but every day until He comes again.Grow deeper this season with more teachings on DivineMercyPlus.org, our free and ad-free Catholic streaming platform. ★ Support this podcast ★

Read OnlineAs Jesus passed by, two blind men followed him, crying out, “Son of David, have pity on us!” Matthew 9:27Picture these two men for a moment. Just before this passage, Jesus had cured a leper, healed a Roman centurion's servant, restored Peter's mother-in-law to health, made a paralytic walk, and stopped a woman's years-long hemorrhages. He had cast out demons, freeing people from their oppression, and even raised a twelve-year-old girl from the dead. This context is crucial as we imagine these two blind men crying out, “Son of David, have pity on us!”Word was spreading rapidly about Jesus and His miracles. In that time and culture, blindness often led to a life of begging unless family could provide. These men suffered greatly, from both their physical blindness and from the marginalization that accompanied it. Then they began to hear stories—one after another—about this new rabbi, a prophet from David's line, possibly the Messiah everyone awaited. They heard of His miracles and immediately hoped He could heal them too. So when Jesus was passing by, they didn't hesitate.Although physical healings were not Jesus' primary mission, these acts were powerful expressions of His compassion and divine authority. By healing, He brought peace and joy to troubled hearts, but more importantly, He demonstrated that His words carried divine authority. The Gospel of Matthew is arranged so that Jesus' Sermon on the Mount—a summary of His teachings—comes first. Then follows a series of miracles. While these miracles were acts of love for those He cured, they also serve to convince us today to listen to and obey His word.We are called to emulate the faith of these two blind men. We must believe that Jesus is the answer to all our needs, the only one who can heal our souls. We can see their physical blindness as a metaphor for our own spiritual blindness. Just as they cried out for physical healing, we must cry out for spiritual healing.Reflect today on the disposition of these two blind men. Though we know little about them, we do know they cried out to Jesus for mercy and healing. Their prayer must become our prayer; their hope, our hope; their passionate cry, our plea for mercy. The healing they sought is mirrored in the healing we seek today, especially through the Sacrament of Reconciliation. It is in this sacrament that we find Jesus passing by, where we cry out for mercy and where we are spiritually healed. Let us long for healing from our spiritual blindness and cry out to Jesus with persistence, following Him relentlessly in prayer. He will hear and answer us. My healing Lord, though Your many miracles show Your divine power over nature, demons, and every illness—even death—the greatest healing You offer is the healing of my soul from sin. Please have pity on me, Lord. Heal the spiritual blindness I have so that I may come to know You, follow You, and live according to Your will. Jesus, I trust in You.Image: Jesus healing the Blind by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In this profoundly moving episode of MAX Afterburner, Whiz sits down with Dario Marchena, an Afghanistan combat veteran and law enforcement officer whose post-military life was defined - and nearly destroyed -by a single radio call.During an ambush, Dario ordered a helicopter to engage two vehicles fleeing the scene. One held enemy fighters. The other carried a mother, father, and their two young children. The pilot's voice came over the radio:“Are you sure you want me to engage?”A question that would echo in Dario's soul for decades.After the incident, Dario fell into a 19-year coma of the spirit - alive, but unable to feel alive. The silence swallowed him. The guilt estranged him from his own children. He served as a law enforcement officer but carried a wound that no uniform or training could protect him from.Then he saw Whiz on TV.He discovered the No Fallen Heroes Foundation.And he took a courageous step into a Sacred Warrior Fellowship entheogenic retreat, receiving the Sacrament of Psilocybin.What happened next is nothing short of miraculous.Dario not only experienced deep, divine healing - he reunited with the very family harmed that day. They forgave him. They told him they were at peace. In that moment, decades of shame, guilt, and agony lifted. He was healed in a way he never believed possible.Today, Dario has gone from hardened skeptic to apostle for healing, urging veterans, first responders, and anyone suffering trauma to reclaim their lives through safe, guided, spiritual communion.This episode will shake you, break you, and help put you back together. It is proof that healing is real - and that it is never too late.Share this with someone who needs hope.Healing is possible.Return Home.

The Gospel of Matthew concludes with a spectacular display of God's ultimate power and authority over death and the grave. Jesus, who was once dead, now lives, having raised himself from the grave. An angel scares away the guards and gives the women at the tomb great news as they look for Jesus' body: "He is not here, for he has risen." Jesus then meets His disciples on a mountain in Galilee and gives them the Great Commission: to make disciples of all nations, baptizing and teaching, promising "I am with you always, to the end of the age."   The Rev. Dr. Steven Mueller, Vice President and Chief Mission Officer, Professor of Theology, and Dean of Christ College at Concordia University, Irvine, CA, joins the Rev. Dr. Phil Booe to study Matthew 28:1-20.  The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Son of a Preacher Man. In this episode, we conclude our study of Martin Luther's Smalcald Articles, discussing the office of the keys and confession. We go through and sum up the previous episodes — the gospel, the mass, repentance, sin, and the law — then sit with the function and power of the forgiveness of sin. What is the office of the keys for? Where does it come from? Who gets to use the keys? Then, we talk over confession and its consequences for pastoral care and its effect on the churches. SHOW NOTES:  The Book of Concord - Smalcald Articles https://thebookofconcord.org/smalcald-articles/part-iii/ Smalcald Articles history https://en.wikipedia.org/wiki/Smalcald_Articles   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional https://shop.1517.org/products/9781964419916-coming-home-for-christmas  Face to Face: A Novel of the Reformation by Amy Mantravadi https://shop.1517.org/products/9781964419312-face-to-face  Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263  Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism  Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books    MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq   Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media  

Kings don't die like this. Kings die in palaces, surrounded by honor, not naked and nailed to a Roman cross between criminals. Kings wear golden crowns, not thorns. Yet in Matthew 27, the “King of the Jews” is stripped, spat upon, mocked, and crucified. As Jesus' spirit departed his body, the temple veil is torn in two, earthquakes shook the land, and a Roman centurion is compelled to proclaim, "Truly this was the Son of God!"   The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Matthew 27:27-66.  The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Rebecca Grabill's conversion started in the most unexpected way: a panic attack. Since Rebecca also struggled with anxiety and agoraphobia, her husband suggested the Sacrament of Healing. Rebecca was unsure and decided to reach out to her parish. Overcome with emotion, Rebecca wept as she recounted her story to her parish priest. Although he had never administered the Anointing of the Sick for severe anxiety in his 40 years of priesthood, he believed it was best.  Rebecca received a supernatural gift she never could have imagined.   "I was able for the first time to be able to truly love God…to experience a passionate love for God that was and is like a consuming fire." Rebecca's heart is filled with gratitude for the blessing of healing. Listen to this Thanksgiving podcast and learn how you can have a posture of gratitude, too. Learn more about Rebecca Grabill at www.rebeccagrabill.com.

After Judas's remorseful and tragic suicide for the role he played in betraying the Messiah, Jesus is dragged before Pontius Pilate, the Roman governor. Pilate finds no fault in Him, but he is trapped between his conscience and the crowd. In a moment of political expedience, Pilate offers them Barabbas, a notorious criminal, likely in hopes that he could spare Jesus. His plan backfires when the chief priests and elders persuade the crowd to demand Barabbas's release and Christ's crucifixion. Pilate attempts to indemnify himself by washing his hands of the innocent blood he will then order to be shed.  The Rev. Donald Stein, pastor of St. Andrew Lutheran Church in Rockton, IL, joins the Rev. Dr. Phil Booe to study Matthew 27:1-26.  To learn more about St. Andrew Lutheran, visit standrewrockton.com. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Jesus is led to a sham, and likely illegal, trial before the high priest Caiaphas and the Sanhedrin, who seek false testimony to execute Him. He remains silent until He is put under oath and makes this divine claim: "you will see the Son of Man seated at the right hand of Power." Hope for those who believe, these words are “blasphemy” in the eyes of the Jewish leaders and for them this statement seals His fate. Meanwhile, in the courtyard, Peter, the rock, crumbles by denying three times He even knows the Lord, just as Jesus predicted.  The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Matthew 26:57-75.  To learn more about Our Redeemer, visit ourredeemerstl.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.