Podcasts about Sacrament

In this homily, F. Scott Foley reflects on the difference between worldly power and prestige and the true freedom found in surrendering our hearts to Jesus. He reminds us that Christ desires our hearts so that His grace can transform our lives and bring healing not only to us, but also to our families, communities, and the wider world. A central focus of the homily is the Sacrament of Reconciliation, where we encounter the mercy of God in a powerful and personal way. F. Scott Foley encourages anyone who has been away from confession to return with faith, reminding us that it is never too late to seek God's forgiveness. A sincere confession is a victory over sin and temptation, a step toward holiness, and a witness to the transforming power of Divine Mercy. Readings for September 30th 2026: https://bible.usccb.org/bible/readings/093026.cfm © 2026 Marian Fathers of the Immaculate Conception. All rights reserved. Fair Use Policy: https://www.thedivinemercy.org/house/fair-use-policy ⭐️ Support our Ministries: https://www.thedivinemercy.org/donate... ✝️ Explore Divine Mercy on Divine Mercy Plus! https://divinemercyplus.org/?source=YT ⛪️ Plan Your Visit to the National Shrine of The Divine Mercy! https://www.shrineofdivinemercy.org/?... Follow Us on Social Media!

In this episode of the CPT Podcast, we talk with Dr. Michael Niebauer about his new book, From Word to Worship: How the Lectionary Welcomes You Into Sacred Time Through Story, Symbol, and Sacrament. Michael discusses how the lectionary helps Christians encounter Scripture as a unified story and see connections between biblical texts, the church calendar, and Christian worship. He also shares how his ministry in nursing homes has shaped his understanding of pastoral ministry and preaching.The conversation explores Niebauer's approach to reading Scripture, his interest in the interpretive practices of early Christians, and the way the lectionary can shape the church's theological imagination. Attend the 2026 CPT Conference

Hey everybody, this is Aubrey Chaves from Faith Matters.Maybe some of you relate to the stomach-dropping feeling I get when I'm asked to speak in church. If you're anything like me, those 12 minutes can loom over your whole week.Today, Ben Crosby and Isaac Richards join us to talk about how to give a talk! How to prepare and deliver a talk with confidence and share a message that will be nourishing for your congregation.Both Ben and Isaac teach public speaking at a university level, and they've just completed an anthology of Latter-day Saint speeches spanning our entire church history—a fascinating window into how we've talked, taught, and testified, and what's shifted about that practice over two centuries.Despite how central these talks have always been to our Sunday experience, they note, almost none of us are ever taught how to actually give one.So today: tips and tricks to make your talk less daunting, four methods for delivering and preparing one, and help finding the voice that's authentically yours. We hope this conversation leaves you feeling a little more prepared for the the next time that call comes.Find 5 helpful principles from Ben Crosby here, use the discount code S26UIP for a 30% discount when you order the book, and get a look inside the book through a collaboration with Wayfare Magazine.The Christmas issue of Wayfare is now available to preorder! Order your copies (bulk discounts are available—it's the perfect gift!) or become a paid Wayfare subscriber by October 31 to receive them by the first Sunday of Advent, and get a look inside the issue here!

Some leave hungry while others have had too much to drink, and the Corinthians still call their gathering the Lord's Supper. Paul brings them back to the night Jesus was betrayed and the words that make this meal His gift: “This is my body, which is for you.” The Apostle also warns that receiving unworthily brings judgment. How can the Sacrament given for forgiveness be received to a person's harm? What does it mean to examine ourselves and discern Christ's body without imagining we must become sinless before coming?  The Rev. Steven Theiss, serving St. John Lutheran Church (AALC) in Pocahontas, Missouri, joins the Rev. Dr. Phil Booe to study 1 Corinthians 11:17–34.  What happens when Christians turn their pastors into rival teams, take one another to court, and leave their neighbors hungry at the Lord's Supper? Corinth gives Paul plenty to write about. Questions about marriage, meat sacrificed to idols, spiritual gifts, and the resurrection bring the apostle into the daily life of a church struggling with pride and division. Through it all, he keeps bringing them back to Christ crucified and risen.  In 2 Corinthians, the strained relationship between Paul and the people he loves brings its own painful questions about forgiveness, faithful ministry, suffering, and weakness. These letters give us the treasure in jars of clay, the promise of resurrection, and the assurance that Christ's grace is sufficient. Join Thy Strong Word as we study 1 and 2 Corinthians verse by verse and hear what God speaks to a troubled church He has called His own.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

We conclude our look at the traditional September devotion to the Seven Sorrows of the Blessed Mother. https://archive.org/download/LetsTalkCatholic/LTC-040RR-Seven%20Sorrows%20Pt2-2026-Rerun.mp3

Wherein we are renewed.  Code a message into a soap bubble: gwritersanon@gmail.com  Soak in our Facebook page (Ghost Writers, Anonymous).  

When four friends lowered a paralytic through the roof to see Jesus, they expected a physical miracle—so why did Jesus start by forgiving his sins? Marlon de la Torre from Knowing is Doing joins Matt Swaim on the Son Rise Morning Show to break down this powerful Gospel encounter. De la Torre explores how Jesus sees beyond our external physical ailments to address the deeper, unseen burdens of the soul. Discover how the Sacrament of Reconciliation offers that same weightless relief, providing spiritual healing, renewed hope, and clarity amidst the stresses of daily life. Stream now!Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

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  The month of September is traditionally dedicated to meditating upon the Seven Sorrows (or Dolors) of the Blessed Virgin Mary, so we decided to encore episodes about this beautiful devotion.https://archive.org/download/LetsTalkCatholic/LTC-073RR-SevenSorrowsPt1.mp3

September 17, 2026Today's Reading: Small Catechism: Who receives this sacrament worthily?Daily Lectionary: 2 Chronicles 36:1-23; Philemon 1-25; Colossians 4:1-18Who receives this sacrament worthily? Fasting and bodily preparation are certainly fine outward training. But that person is truly worthy and well prepared who has faith in these words: “Given and shed for you for the forgiveness of sins.”But anyone who does not believe these words or doubts them is unworthy and unprepared, for the words “for you” require all hearts to believe. (Small Catechism- The Sacrament of the Altar)In the Name + of Jesus. Amen.Our churches practice “closed Communion,” in keeping with our confessional understanding of fellowship and the danger of receiving the sacrament without proper spiritual preparation. Out of love for our neighbors, only those who are properly prepared should commune. St. Paul warns us: “Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the Body and Blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning, the body eats and drinks judgment on himself.” (1 Corinthians 11:27-29)These words are serious business! It is understandable that over the years, various churches developed human practices to help Christians examine themselves and discern that Christ is truly present in, with, and under the forms of Bread and Wine. For example, some recommend fasting prior to Communion. Such practices are good and can certainly help us appreciate God's great Gift. But it is the spiritual preparation that truly matters.So, how is one spiritually prepared? By being properly catechized to have faith in the words “Given and shed for you for the forgiveness of sins,” and all the true doctrine and practice implied with them. Those who do not share our confession may or may not be properly spiritually prepared, so out of love, we do not commune them. Spiritual preparation means sorrow for your sins, trust in Jesus Christ as your sole Savior from sin, believing His words that He truly gives you His Body and Blood in the Sacrament, and desiring, with the Spirit's aid, to amend the sin in your life. All this is only possible through the working of Jesus in your heart; He is the one who makes us worthy to receive. Praise be to Him for this most wonderful Gift!In the Name + of Jesus. Amen.Dear Savior, at Your gracious invitation I come to Your table to eat and drink Your holy body and blood. Let me find favor in Your eyes to receive this holy Sacrament in faith for the salvation of my soul and to the glory of Your holy name; for You live and reign with the Father and the Holy Spirit, on God, now and forever. Amen. (“Before communing,” LSB Prayers for Worship, inside cover)Rev. Donald Stein, pastor of Saint Andrew Lutheran Church in Rockton, IL.

Read OnlineAn Unnamed Sinful WomanA certain Pharisee invited Jesus to dine with him, and he entered the Pharisee's house and reclined at table. Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. Luke 7:36–38Why did Simon the Pharisee invite Jesus to dine at his house? Though the Gospel does not tell us explicitly, the context suggests that Simon was not yet a believer or disciple. Perhaps he was merely curious about Jesus or, more cynically, sought to test or expose Him. Nevertheless, Jesus, knowing the thoughts and intentions of every heart, accepted the invitation—likely because He perceived in Simon the potential for conversion and salvation.Traditionally, many have associated this unnamed sinful woman with Mary Magdalene, but the Scriptures do not support this identification. Others have confused her with Mary of Bethany, the sister of Martha and Lazarus, who anointed Jesus shortly before His Passion. Yet this event in Luke's Gospel is clearly distinct, taking place much earlier in Jesus' public ministry and under different circumstances.Though this woman is undoubtedly a real historical person, the fact that she remains unnamed invites a deeper spiritual reflection: She represents each of us. Her anonymity makes it easier for us to see ourselves in her story. We are all sinners in need of grace. Like her, we are called to approach the Lord with humility, sorrow, and deep love. Her gestures of repentance offer a model of adoration for every contrite heart.Her weeping, her use of her hair to wipe the Lord's feet, and her anointing of them with costly ointment are signs of a heart overflowing with both grief and affection. In her, we see the soul that has come to understand the weight of sin and the boundless mercy of the Savior. When we approach the Sacrament of Reconciliation, we often do so with fear and hesitation. It's tempting to minimize or gloss over our sins. But this woman, though she says nothing, expresses everything. Her actions cry out her sorrow and longing for forgiveness. She holds nothing back, which is precisely what makes her a model for us.Even more touching than her contrition is Jesus' response. He does not recoil, rebuke, or reject her. He receives her, defends her, and speaks words to her that must have pierced her heart with joy: “Your sins are forgiven” and “Your faith has saved you; go in peace.”Such mercy, when fully received by a humble and contrite heart, is breathtaking. To those with hardened hearts, however, it can be scandalous. Simon thought to himself, “If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.” And the others at table said among themselves, “Who is this who even forgives sins?”The true cleansing, anointing, and kiss exchanged at that dinner were not what the woman gave to Jesus, but what Jesus gave to her. She washed His feet with her tears, but He washed her soul with His mercy. She anointed Him with costly oil, but He anointed her with the Holy Spirit. She kissed His feet in reverence, and He kissed her heart with divine love—betrothing her to Himself as her Heavenly Bridegroom. Reflect today on this unnamed sinful woman, and try to see yourself in her. Let her humility become your own. Let her tears of sorrow become yours. Let her bold and loving gestures toward Jesus inspire you to approach Him without fear or hesitation, especially in the Sacrament of Reconciliation. No sin is too great for His mercy. If you come to Him with a contrite heart, He will not only forgive—He will elevate your soul, heal your wounds, and unite Himself to you in the deepest bond of divine love. Let her story become your own act of love and trust.My compassionate Jesus, when a sinner approaches You with a contrite heart, Your Sacred Heart is moved with Divine Mercy. You do not hesitate to receive the repentant soul, to cleanse, anoint, and kiss it with Your love. You welcome the humble without shame or reproach. Please fill my heart with the same depth of sorrow and love shown by the sinful woman. May her tears become my own, and her boldness in love become the pattern of my life so that I also may hear You say to me, “Your sins are forgiven.” Jesus, I trust in You.  Image: Feast in the House of Simon by Artus WolffortSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Full Text of Readings Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs Lectionary: 445 The Saint of the day is Saint Cornelius Saint Cornelius' Story There was no pope for 14 months after the martyrdom of Saint Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. Saint Cyprian, a friend of Cornelius, writes that Cornelius was elected pope “by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men.” The greatest problem of Saint Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. In Rome, however, Saint Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication, or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Saint Cornelius held a synod at Rome in 251 and ordered the “relapsed” to be restored to the Church with the usual “medicines of repentance.” The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. He died as a result of the hardships of his exile in what is now Civitavecchia. Reflection It seems fairly true to say that almost every possible false doctrine has been proposed at some time or other in the history of the Church. The third century saw the resolution of a problem we scarcely consider—the penance to be done before reconciliation with the Church after mortal sin. Men like Cornelius and Cyprian were God's instruments in helping the Church find a prudent path between extremes of rigorism and laxity. They are part of the Church's ever-living stream of tradition, ensuring the continuance of what was begun by Christ, and evaluating new experiences through the wisdom and experience of those who have gone before.Saint of the Day, Copyright Franciscan Media

Broken by homelessness and haunted by despair, Zeek finds a fleeting sense of hope when he and his friend Richie stumble upon a mysterious group called the Church of the Infinite Mind, led by the unsettling yet charismatic Seer. What begins as a refuge offering food, shelter, and spiritual purpose quickly spirals into something far more sinister, as Zeek is drawn deeper into the group's cryptic teachings and eerie rituals. When he and a small group of followers are led into a hidden basement to undergo the so-called “Sacrament of the Endless Doors,” they discover a horrifying reality beyond comprehension—an infinite, decaying world lurking behind a rusted elevator that descends into madness. Trapped in a nightmarish dimension filled with unnatural horrors, death, and something far worse, Zeek realizes too late that the Seer's promises of enlightenment were a gateway to a fate more terrifying than death itself.Author Credit - ⁠RottingLightBeing⁠#scarystories #creepypasta #backrooms #horrorstories #asmr #rainsounds #rainambience

As we dedicate Fox River's new baptismal font, pulpit, and Communion table, we celebrate much more than beautiful new furnishings. Each represents something essential about who we are as followers of Christ.The font reminds us that we belong to God and to a community of grace. The pulpit calls us to listen for God's Word and allow it to shape our lives. The table extends Christ's invitation to come, receive grace, and remember him.Together they proclaim a simple message: Belong. Listen. Come. Go. We receive God's grace, hear God's Word, gather at Christ's table, and then are sent into the world to love and serve.As we dedicate these new furnishings, we also rededicate ourselves to what they represent, and pray that future generations will encounter the love and grace of Christ through the ministry of Fox River.

Rituals give shape and significance to our time, relationships, and shared experiences—and people are returning to them because they work. In this conversation, George explores the profound meaning of shared meals, from the early church's practice of “breaking bread together” to the way food becomes a natural sacrament of friendship, family, and God's presence. Around a table, we slow down, make meaning visible, and discover that God meets us not outside of ordinary life, but through the tangible gifts of food, friendship, and one another.We'd love to hear about the rituals that matter to you.What are the small or significant practices that bring meaning, create connection, or help you remember what matters most?Please share a ritual(s) that is meaningful to you HERERead the "Rituals That Matter" blog HERE

We kick off the Fall season with “Restoration Sunday!” Grady will be doing some teaching on our “About Statement” at St Pete's: We are about Restoration in Christ through Scripture, Sacrament, and Spirit. He will also be inviting each one of us to embrace our own “Restoration Rhythms” this Fall using a special resource we've been developing as a staff team. Looking forward to seeing you Sunday as we begin this new season with one another and with the Lord. You can view the full service here: https://youtube.com/live/Hi3Je6LfBjQ

Support the show:https://www.paypal.me/Truelifepodcast?locale.x=en_USOne on One Video Call W/George https://tidycal.com/georgepmonty/60-minute-meetingEric Osborne joins George for a wide-ranging, two-hour conversation that moves from personal history into the deepest questions psychedelics raise about science, religion, and healing.Eric traces his own path — a small-town Kentucky upbringing, a spiritual awakening in a garden, a psychedelic retreat that reordered his priorities, and a near-death experience intense enough to leave him sweating blood. From there the conversation opens into the ideas at the center of his book, The Psychedelic Reformation: why "renaissance" is the wrong word for what's happening with these medicines (they never left — they were pushed underground), what the "stay put muscle" is and why it matters more than any technique, the existential weight of real informed consent, and why psilocybin is better understood as a technique to practice than a technology to master.Along the way: gifts from non-material beings, the stolen golden age of psychedelic research, whether mushrooms are medicine, drug, or sacrament, and why science and religion may both be asking the wrong questions about healing and authority.More conversations like this one → truelife.transistor.fmEric's book, The Psychedelic Reformation → ericsosborne.com/the-psychedelic-reformation One on One Video call W/George https://tidycal.com/georgepmonty/60-minute-meetingSupport the show:https://www.paypal.me/Truelifepodcast?locale.x=en_US

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 We revisit the Diary of Ven. Bishop Frederick Baraga this week for the month of September.https://archive.org/download/LetsTalkCatholic/LTC-112RR-Baraga_in_September.mp3

Why do we choose a Confirmation saint, and how does the right sponsor change everything? In this episode of the Aim Higher Podcast, Father Anthony and Sister Catherine dive deep into the profound stories behind the Sacrament of Confirmation. Inspired by a hands-on interview assignment, we explore what happens when young people actually sit down to talk with parents, grandparents, and parishioners about their Confirmation day. From surprising patron saint choices and unexpected common threads to the thoughtful discernment of picking a sponsor, we look at how the experiences of those who came before us can light the way for our own faith journeys. Tune in as we unpack the patterns, discover new heavenly friends, and talk about how hearing these personal stories transforms the way we approach our own walk with God.

“Where do we see the sacraments in early Church history?” This question opens a discussion on the foundational role of sacraments, while also addressing how the sacrament of marriage can lead to sainthood, the biblical basis for confirmation, and the significance of exorcised salt in baptism. The conversation touches on various aspects of sacramental theology and its historical context. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:01 – Where Do We See the Sacraments in the Early Church? 16:20 – Could you expound how the sacrament of marriage is also a path to sainthood since we see so many examples of celibate people as saints? 22:00 – Is confirmation really in the Bible? 31:46 – What was the role of Exorcised salt in the Sacrament of Baptism prior to the Consilium's reforms 35:19 – What if someone passes away while going through OCIA or before confirmation and they are never able to receive the Eucharist? Are they at risk of not being accepted into Heaven? 42:39 – What book on John Duns Scotus do you recommend? 45:24 – why do you have to wait so long to make your first confession?

Patrick explores timely questions about the intersection of faith, technology, and daily life, drawing listeners into conversations ranging from the ethical concerns surrounding AI and its potential influence on society, to the significance of prayer and sacraments in moments of spiritual need. Personal stories and heartfelt inquiries on birthdays, grief, and parish life invite both community and gratitude, while practical advice addresses the challenges facing those rediscovering or deepening their Catholic faith. Fr. Jim (email) – Perhaps the knee-jerk negative reaction to AI is from all the movies and tv shows that show it in a negative light (01:20) Paul (email) - Today is the one-year anniversary of Charlie Kirk's murder. Were you planning to discuss that in any way? Victoria - What does a seven-year-old need to get first Holy Communion? Does my kid have to participate in the Church's family program before receiving the Sacrament? (07:11) Steve - I think AI seems fine in the cloud but if we give it hands and feet then that is when we could be in trouble. What do you think? (09:01) Joe - It is not all or nothing. I think that a fully automated airplane could be possible as long as pilot is still present. (22:54) Luis (email) - If only AI pilots a plane in the future there will be no pilots, of course the same can be said of all professions. Patrick in Central Valley - I am going back to OCIA. Could mosquitoes before the Fall have fixed genetic defects, but because of the Fall we get sick? (32:56) Kaylee - How does your family celebrate birthdays? (39:04) Debbie - My mom recently passed away. She was not Christian. What will happen to her soul? (43:27) Bob - Why haven't we heard anything about the religion of Dolly Parton or Lindsay Clancy? Phillip - When we pray, when we are out of the state of grace, does God hear our prayers? (47:44)

Full Text of Readings Friday of the Twenty-third Week in Ordinary Time Lectionary: 441 The Saint of the day is Saint Cyprian Saint Cyprian's Story Saint Cyprian is important in the development of Christian thought and practice in the third century, especially in northern Africa. Highly educated and a famous orator, he became a Christian as an adult. He distributed his goods to the poor, and amazed his fellow citizens by making a vow of chastity before his baptism. Within two years he had been ordained a priest and was chosen, against his will, as Bishop of Carthage. Saint Cyprian complained that the peace the Church had enjoyed had weakened the spirit of many Christians and had opened the door to converts who did not have the true spirit of faith. When the Decian persecution began, many Christians easily abandoned the Church. It was their reinstatement that caused the great controversies of the third century, and helped the Church progress in its understanding of the Sacrament of Penance. Novatus, a priest who had opposed Cyprian's election, set himself up in Saint Cyprian's absence (he had fled to a hiding place from which to direct the Church—bringing criticism on himself) and received back all apostates without imposing any canonical penance. Ultimately he was condemned. Cyprian held a middle course, holding that those who had actually sacrificed to idols could receive Communion only at death, whereas those who had only bought certificates saying they had sacrificed could be admitted after a more or less lengthy period of penance. Even this was relaxed during a new persecution. During a plague in Carthage, Cyprian urged Christians to help everyone, including their enemies and persecutors. A friend of Pope Cornelius, Cyprian opposed the following pope, Stephen. He and the other African bishops would not recognize the validity of baptism conferred by heretics and schismatics. This was not the universal view of the Church, but Cyprian was not intimidated even by Stephen's threat of excommunication. He was exiled by the emperor and then recalled for trial. He refused to leave the city, insisting that his people should have the witness of his martyrdom. Saint Cyprian was a mixture of kindness and courage, vigor and steadiness. He was cheerful and serious, so that people did not know whether to love or respect him more. He waxed warm during the baptismal controversy; his feelings must have concerned him, for it was at this time that he wrote his treatise on patience. Saint Augustine remarks that Cyprian atoned for his anger by his glorious martyrdom. His liturgical feast is celebrated on September 16. Reflection The controversies about Baptism and Penance in the third century remind us that the early Church had no ready-made solutions from the Holy Spirit. The leaders and members of the Church of that day had to move painfully through the best series of judgments they could make in an attempt to follow the entire teaching of Christ and not be diverted by exaggerations to right or left.Saint of the Day, Copyright Franciscan Media

September 10, 2026Today's Reading: Catechism: How can bodily eating and drinking do such great things?Daily Lectionary: 2 Kings 9:1-13; 10:18-29; 2 Kings 13:1-18:8; Philippians 2:12-30How can bodily eating and drinking do such great things? Certainly not just eating and drinking do these things, but the words written here: “Given and shed for you for the forgiveness of sins.” These words, along with the bodily eating and drinking, are the main thing in the Sacrament. Whoever believes these words has exactly what they say: “forgiveness of sins.” (Small Catechism - The Power of the Sacrament of the Altar)In the Name + of Jesus. Amen.You eat, and a few hours later, you're hungry again. You listen to a teacher or boss tell you something, and 5 minutes later, you can't remember what they said. This seems to be our normal course of life.When it comes to the things of God, suddenly it changes. When you come to the Lord's table to eat of His body and drink of His blood, let's be honest, physically, what you consume isn't much. A small wafer and a sip of wine. That's it. The reality is much greater than what your human eyes see and your senses experience. In that wafer of bread is the very body of Christ Jesus that hung dying on the cross for your forgiveness. In that wine is the very blood of Christ Jesus, poured out on the cross for your forgiveness. That is what Jesus says through the voice of your pastor. Jesus' very Body and Blood, which you eat and drink, is “given and shed for you for the forgiveness of sins.” Jesus cannot lie, and so you have exactly what He says.So why both? Why can't we just hear Jesus' words, “given and shed for you for the forgiveness of sins,” and skip the eating and drinking? Because our God works through means, through earthly, visible, tangible things. He does this in order that you might not doubt but believe. Your Lord puts His body into your body, puts His blood into you, so that you have no question who the “you” is of His statement. You have eaten of His body; you have sipped of His blood; His forgiveness is “for you” who have eaten and drunk believing Jesus so that you can experience what He promises: the forgiveness of all your sins.In the Name + of Jesus. Amen.We eat this bread and drink this cup, Your precious Word believing That Your true body and Your blood Our lips are here receiving. This Word remains forever true; All things are possible with You, For You are Lord Almighty. (LSB 622:4)Rev. Daniel Voth, pastor of Immanuel Lutheran Church in Grand Forks, ND.

Patrick welcomes heartfelt calls from listeners grappling with faith, family boundaries, and spiritual renewal, highlighting moments of encouragement, struggle, and reconciliation. The episode features personal testimonies on loving family members while holding to Catholic convictions, overcoming anxiety through surrender to God, and the transformative power of persistent prayer. Questions about confession, intercessory prayer, church teachings, and authentic friendship in Christ surface throughout, offering listeners both comfort and clarity rooted in biblical wisdom. Bethany - I just want to say that not being able to attend these weddings is the right decision. You will find friends in people that will respect your decisions. (00:30) Bella - I am an Orthodox Christian. What is the difference if the son is getting married and they both believe in Jesus Christ? Where is the sin here? (10:09) Kristin - I don't think that there is always a risk of not attending a wedding of a family member. I think that kids will appreciate the true witness eventually. (15:08) Christine - My 20-year-old son asked me why I need to go to a priest for Confession? How can I answer my son's question in a relevant way? (20:42) Why Confess Your Sins to a Fellow Sinner? - https://patrickmadrid.substack.com/p/why-confess-your-sins-to-a-fellow Rick - In CCC 2675, it talks about Mary and her cooperation with the Holy Spirit as an intercessor. How do I explain this to my non-Catholic family members? (27:51) Mary Ellen - What is the difference between diocesan and religious order priests? (32:56) Joseph – The Sacrament of marriage cannot be replicated, so we should honor it (39:03) George - What happens if I don't know if I have any sins when I go to confession? (45:39) Vito - Are there any stigmatics in modern day times? (48:41)

Father Koys is still on sabbatical and is staying with his sister Mary Lou in the Smoky Mountains of Tennessee. Father explores good and bad signs on how we interpret them. Father further explores the concept of guardrails. Ideally when we make a commitment, say in a committed relationship the contemporary thought is that marriage is not necessary. Because of concupiscence with no guardrail such as the confines of the Sacrament of Matrimony, there may be fertile ground for temptation. Living together within guardrails of the Sacrament of Matrimony the maintenance of a loving relationship is greatly assured. Guardrails such as the 10 Commandments are necessary for society to function as God provides them for us to have a true faith. St. Stanislaus Kostka Parish 

Season 8 of Universal Voices is back with an all new mini-series. This season we explore how different folks within the Universal Church are experiencing community within the Body of Christ. In this episode, Alissa welcomes her husband Junior to the podcast. The two talk of how the experience of joining the Marriage Preparation Team at their parish pushed Alissa to dream big about how the Church could support married folks beyond preparation for the Sacrament. Listen in to hear:Alissa talk about one thing that makes Junior, Junior.Junior talk about one thing that makes Alissa, Alissa."I didn't need a lot to give a lot."The joy of preparing engaged couples for the Sacrament of Marriage.What it could look like if every parish in the U.S. offered 3 marriage check-ins every single year.The three check-in topics Junior and Alissa would pick if they were designing the program. The Among the Pots and Pans Resource.Find out more about Among the Pots and Pans here. ///Junior Molina is an educator, coach and the absolute love of Alissa Molina's life. She thinks he the best dad, friend, and husband on the planet. He has served his parishes in multiple ways throughout the years including as an acolyte, a lector, a catechist, and a youth ministry volunteer. Within his school communities, he has formed and mentored thousands of student-athletes as a deeply dedicated, skilled, and knowledgeable coach. Under his leadership and care, his players learn so much more than basketball, football, track, soccer or baseball--they learn the value of showing up, self-confidence, responsibility, hard work, perseverance and being part of a team.  

Msgr. John Esseff reflects on the Sacred Heart, sin, and the Sacrament of Reconciliation as a path toward healing the deeper roots that separate us from Christ. The post SH11 – The Sacred Heart, Sin, and Confession – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

I hope this changes the way you hear the children crying, your own and others', during sacrament meeting forever.    President Holland's talk on the sacrament 

Msgr. John Esseff reflects on the Sacred Heart, sin, and the Sacrament of Reconciliation as a path toward healing the deeper roots that separate us from Christ. The post SH11 – The Sacred Heart, Sin, and Confession – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Morning Offering, September 4, 2026 is brought to you by The Catholic Company https://bit.ly/46wDE0IFrom baptism once being called “illumination” to confession being called reconciliation or penance, Father Brad shows how ancient Christian language reveals different dimensions of familiar Catholic realities.Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

This week we are actually beginning a new feature for Let's Talk Catholic! featuring your humble producer, Dcn. Nick Modelski. Back in the fall of 2023, I began recording a series of interviews about Eastern Catholicism for God With Us, the official catechetical apostolate of the Eastern Catholic bishops in the United States. These interviews cover topics ranging from history, music, and liturgy, to raising kids in the faith and evangelizing the world around us.This month's episode features an interview with Pauline Meert about a Byzantine Montessori in Colorado, and Fr. Michael Shami, a Maronite priest.https://archive.org/download/LetsTalkCatholic/LTC-189RR-GWUL-Mont-Maronite-tagless.mp3

The Tenpenny Files – Archaeological evidence of cannabis burned on an ancient Judahite altar raises provocative questions about sacred ritual, biblical interpretation, medicine, and prohibition. Chris Bennett explores the plant's role across ancient cultures while defending controversial conclusions about its place in Israelite worship and its complicated religious history today...

Read OnlineThe Power of His WordAfter Jesus left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. Luke 4:38–39In today's Gospel, we encounter the first mention of Simon—whose name Jesus would later change to Peter—in Luke's account. Simon was likely present in the synagogue and witnessed Jesus cast out a demon from a possessed man. With a simple command, “Be quiet! Come out of him!”, Jesus revealed His divine authority. The people were astonished and exclaimed, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out” (Luke 4:35–36).Having seen His authority firsthand, Simon presumably spoke to Jesus about his mother-in-law, who was suffering from a severe fever. It is striking to imagine the moment of Simon's first personal encounter with the Lord. Though Jesus, in His divine foresight, knew what Simon would one day become—the first pope entrusted with the spiritual authority of Heaven—Simon himself could not have foreseen how radically his life was about to change.Upon entering Simon's home, Jesus rebuked the fever. The Greek word used here, epitimaō, is the same word used in the previous passage when Jesus rebuked the demon. This deliberate parallel reveals that both the spiritual and physical realms are subject to Jesus' command. What He rebuked were real evils and disorders: demonic possession as a violation of the soul and the fever as a natural affliction of the body.Later in this Gospel passage, Jesus continues healing many who are sick and casting out demons. Once again, He rebukes the demons, silencing them and forbidding them to speak. Though they cry out, “You are the Son of God,” Jesus does not permit them to bear witness to Him. He has no need of demons to proclaim His identity. His revelation will come in His time, by His own design, especially through the Cross and Resurrection.Jesus' rebukes, whether uttered by a word, expressed through a gesture, or conveyed by His mere presence, are divine actions against evil. They are not expressions of wishful hope, but authoritative, efficacious commands. What He speaks comes to be. His word is not just powerful; it accomplishes what it declares.Understanding this is foundational to our life of faith and our spiritual journey. When we turn to Christ with trust, we must believe that His word has the power to heal, to free, and to transform. He does not speak in vain. His authority extends to every dimension of our lives, body, soul, and spirit, and He desires to restore all that has been wounded by sin, suffering, or disorder.One of the most tangible and powerful ways this takes place today is through the words of absolution spoken by the priest in the Sacrament of Reconciliation, a spiritual authority first given to Simon Peter and passed down through apostolic succession. The words of absolution are Christ's words, words that rebuke sin and its effects, restoring the soul to grace and peace. They are divine actions that accomplish what they signify.Though the words of absolution may be the clearest example, every Sacrament—Baptism, Confirmation, the Eucharist, Anointing of the Sick, Holy Orders, and Matrimony—conveys God's grace and power through the efficacious word and action of Christ.Reflect today on your own trust in the power of Jesus' word. Do you believe He can rebuke the disorders in your life with divine authority? Do you turn to Him with confidence in the Sacraments, knowing that what He speaks, He accomplishes? Surrender all that afflicts you to the power of His Word, and allow Him to restore you to grace, relying especially on the sacramental authority given to Simon Peter and exercised by the priests who have followed after. My authoritative Lord, when You speak, what You speak comes to be. Speak to me, Lord. Rebuke my sin and weakness, so that Your holy will may be accomplished in my life. Let me hear Your voice, especially in the Sacraments through which Your mercy is poured forth and Your power is made manifest. Jesus, I trust in You.  Image: Christ Healing the Mother of Simon Peter's Wife, by John BridgesSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In this special crossover episode, Man Up host Joe Stopulos trades the mic for the guest chair, joining Dr. Bud Marr of The Uncommon Good for a deeply personal conversation about what it means to live — and die — well as a Catholic man. Recorded this past June, just weeks after the sudden passing of Joe's father, Mike Stopulos, the discussion centers on the "obituary virtues" that matter most: faith, service, and family. Highlights from this episode: Joe's father received the Sacrament of the Anointing of the Sick, an apostolic blessing, and Holy Communion in his final hours — surrounded by his wife, children, grandchildren, and brothers praying the Rosary and Divine Mercy Chaplet at his bedside. Why fourteen weeks of terminal cancer became, in Joe's words, a blessing — offering time for last conversations a sudden death never would have allowed. A candid look at the Church's teaching against hastening death, and how that teaching shaped the family's experience of Joe's father's final months. The biggest lesson Joe's father left behind: a life of joyful, selfless service — "he made everyone feel like his best friend." How every Catholic father, regardless of profession, is called to be "salt and light," radiating the joy of the Gospel in ordinary daily life. A nod to Tim Carney's book Family Unfriendly and the danger of comparing real family life to curated "Instagram motherhood." This is part one of a two-part conversation — part two continues next week on Man Up. This episode of Man Up is brought to you by: Construction Professionals — CPCustomHomes.com Iowa Catholic Radio — IowaCatholicRadio.com #ManUpPodcast #CatholicFatherhood #IowaCatholicRadio #CatholicMen #LifeWellLived #TheUncommonGood #CatholicFaith #CatholicGrief #EndOfLifeCare #CatholicDad #DavenportIowa #QuadCities Listen Live · Program Schedule · Our StationsLINKSYou can follow us on Facebook, Instagram, Youtube, Tiktok! More on our website.If you would like to support Iowa Catholic Radio you can donate Here! More from Iowa Catholic Radio:Sunday Dive with Katie PatrizioMan Up! with Joe StopulosCatholic Women Now with Chris Magruder and Julie NelsonThe Uncommon Good with Bo Bonner and Dr. Bud MarrBe Not Afraid with Fr. Fabian Moncada and Fr. Bruce RiebeBe Not Afraid en Español con el P. Fabián MoncadaMaking it Personal with Bishop William JoensenFaith and Family Finance with Gregory WaddleThe Great Men of the Bible with Joe Stopulos Liturgy & DevotionsThe Daily Gospel Reflection with Fr. Nick SmithThe Daily Mass from St. Francis of AssisiThe Daily Mass from St. Pius XThe Daily Mass from St. TheresaSunday Mass from the Basilica of Saint JohnWant to support your favorite show? Click Here Iowa Catholic Radio - Connecting People to Christ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What does leading look like as a follower of Christ?   Doing,  Giving and Telling is how we can lead in our walk with Jesus.   Doing, our actions, are a way to lead as Christians. People pay attention to whether what we are doing matches with we say we believe, who/what we stand for.   Giving is another way to lead.  Where our dollars go, Jesus can go. Vicariously being a missionary is absolutely possible through our giving and it doesn't just have to be in a far away place.  Giving right here at Trinity is a form of leading by supporting the Word and Sacrament ministry that WE receive.   Finally, telling, telling others who Jesus is.  What does that look like for you personally?  Have you ever tried it?  Has God put those opportunities in front of you but you maybe weren't ready for them?  How do you get ready for them and lead people to Jesus through telling others who Jesus is?   Ultimately, we can all joyfully lead, lead people to Jesus.  There is nothing more important, but it is also quite a challenge.  With God's help, you too can lead joyfully, through the strength and guidance of His Spirit.   Isaiah 6:1-8 Ephesians 4:11-16 Matthew 28:16-20

 We bring you the conclusion of Fr. Scott's interview about stewardship.https://archive.org/download/LetsTalkCatholic/LTC-188RR-Stewardship-2.mp3

Episode 527 debuts on Wednesday, August 26, at 7:00 PM (Eastern Time). Rebroadcasts will take place according to the Crusade Channel programming schedule. Our topic is Before Christ, There Were Sacraments. Sacraments Before Christ I: ‘The Law of Nature' — by Brother André Marie at catholicism.org Sacraments Before Christ II: Abrahamic Covenant and Mosaic Law — by Brother André Marie at catholicism.org The Sacrifices of Melchizedek, Abel, and Abraham. Mosaic from the Basilica of Sant'Apollinare in Classe, Ravenna. Reconquest is a militant, engaging, and informative Catholic radio program featuring interviews with interesting guests as well as commentary by your host. It is a radio-journalistic extension of the Crusade of Saint Benedict Center.

Enjoy this free PREVIEW of Brother André Marie of the Reconquest Show. To hear  the fascinating FULL discussion, become a MEMBER today to enjoy this and other full featured content.   “Reconquest” is a militant, engaging, and informative Catholic radio program featuring interviews with interesting guests as well as commentary by your host. It is a radio-journalistic extension of the Crusade of Saint Benedict Center.

There are things you've done that you wish you could take back. Choices you regret. Sins you're ashamed of. Parts of your story you wish no one knew. And even after you've repented, there can still be a voice inside that says: “God may forgive you…but He can't really love you the same.” Guys, that is a lie. This week in our Power Made Perfect series, we move from repentance to reconciliation. Repentance is when we turn around and head back toward the Father. Reconciliation is what happens when we discover who is waiting for us when we get there. Just like the prodigal son, we can come home expecting to be treated like a servant. But the Father says: No. You are still my son. In this week's episode, John covers:

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop ! On X  @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via  RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization Meeting God in His Means of Grace can be found here All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization  

Patrick opens the hour fielding challenging questions from listeners about SSPX sacraments, blessings for couples in irregular situations, and the Catholic perspective on organ donation, moving seamlessly from theological nuance to personal dilemmas, including a story of an AI scam targeting the elderly that disrupts a family. Unexpected calls about faith, loss, grief, the authority of parents, and the meaning of obedience push the conversation well beyond surface-level advice, while Patrick threads in gratitude for supporters and stories of everyday miracles. Candid, sometimes raw, the hour pulses with the messiness, hope, and complexity of real Catholic life. Chandler (email) - Regarding Rome's claim that SSPX marriages and confessions are no longer valid. How can the Pope do this when the eastern orthodox have been around 1000 years, and the church recognizes all their sacraments as valid? (01:48) Juanita (email) - I recently read an article with this heading: “Soccer star Cristiano Ronaldo receives Fiducia Supplicans-style blessing after civil marriage”. Am I correct, despite this “blessing” this 10-years-in-the-making marriage remains an invalid marriage (because they are both “Catholic” but chose only a civil ceremony with no mention of an actual Sacrament of Marriage in a Catholic church)? Kelly (email) – Question about cremation Caroline - It is not just the children who are being attacked by AI, it’s also the elderly. My mother was scammed on her device and asked for personal details. (27:29) Harold - I called years ago about advice on my deaconate formation to continue on. Thank you for giving me the advice you gave! (39:13) Tony - How does prayer work? (44:06)

This summary of the Catechism's teaching on the sacrament of Matrimony pulls together several beautiful themes regarding marriage and family. Fr. Mike emphasizes the family as the Domestic Church, that community where parents and children grow in charity, forgiveness, prayer, and self-giving. We're reminded that the communion of love shared by husband and wife in marriage is a sacramental sign of the union between Christ and his Church. Today's readings are Catechism paragraphs 1659 through 1666. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

What makes a church "healthy"? In this episode of the Thinking Fellows, Caleb Keith, Scott Keith, Adam Francisco, and Bruce Hillman examine the popular language of healthy churches, church growth, and discipleship. They question whether marketing metrics have replaced the biblical marks of the church and argue that the true measure of the church is the faithful preaching of Christ crucified and the right administration of the sacraments. Rather than chasing marketing strategies or growth models, they contend that the church exists to deliver the forgiveness of sins through Word and Sacrament, trusting God's promises instead of chasing the latest trends. More from 1517: Support the work at 1517 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education New Books from 1517 Publishing: The Turk at the Door by Adam Francisco Luther and the Lion: A Narnian Catechism by Samuel Schuldheisz By Water and the Word by Brian Thomas Being Family by Dr. Scott Keith More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman Follow 1517:  Instagram X/Twitter Facebook  

Does the thief on the cross prove that Confession and the entire sacramental system are optional? In this episode of Catholic Answers Live, Catholic Answers apologists respond to major objections to the Sacrament of Confession, including whether private confession is a medieval invention and whether the seal of confession dangerously protects criminals. The discussion examines whether penance amounts to works-righteousness, whether Confession encourages a cycle of “sin, confess, repeat,” and why receiving absolution is not an attempt to earn forgiveness. They also address concerns about women confessing sexual sins to celibate male priests, explain why Confession should be understood as good news rather than a burden, and explore what Catholics receive in the confessional that they would miss by simply asking God for forgiveness privately. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:20 – Doesn't the thief on the cross prove the whole sacramental system is optional? So why should any of us bother with the sacrament? 06:16 – Isn't private confession a medieval invention, not something apostolic? (Doesn't history show the confessional isn't apostolic at all?) 15:01 – Isn't the seal of confession a dangerous rule that shields criminals? (How is that not dangerous — protecting criminals and endangering the public?) 22:37 – Isn't assigning penance works-righteousness that denies ‘Christ paid it all'? (Isn't penance just topping up a payment Jesus already made in full?) 41:51 – But confession, penance, absolution sounds like works you perform to earn your way back. Isn't that the opposite of the gospel? 34:05 – Doesn't confession give a license to sin — sin, confess, repeat? (If it's that easy to reset, why would anyone take sin seriously?) 44:49 – Is it appropriate for a woman to confess sexual sins to a celibate man? (Is it even against God's design to have a woman confess her sexual sins to a man — and a celibate one at that? Doesn't that put her in a humiliating position?) 47:00 – Why is confession good news, not a burden? 50:20 – For the person who says ‘I can just tell God I'm sorry from my kitchen table' — what does the Catholic receive in that confessional that they'd otherwise miss?

The grace of the Sacrament of Marriage provides husbands and wives the strength to love one another with supernatural, tender, and fruitful love. Fr. Mike covers the characteristics of the marriage bond and the different roles of husbands and wives. He explains what it means to “be subject to one another out of reverence for Christ.” We also learn that indissolubility, faithfulness, and openness to fertility are requirements of conjugal love. Today's readings are Catechism paragraphs 1638-1645. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Why do Catholics confess their sins to a priest instead of going directly to Jesus? In this episode of Catholic Answers Live, Catholic Answers apologists respond to major Protestant objections to the Sacrament of Confession. They explain how a priest can say “I absolve you” without claiming to be God, why the priesthood of all believers does not eliminate the ministerial priesthood, and whether John 20 gives the apostles the authority to actually forgive sins or merely announce God's forgiveness. The discussion also examines how this authority was passed on after the apostles, what the Bible means when it commands Christians to confess their sins, and whether perfect contrition makes sacramental confession unnecessary. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:51 – Why do I have to confess to a priest — can't I go straight to Jesus? 5:00 – Because priests are not God, when a priest says ‘I absolve you,' how is that not the blasphemy the scribes accused Jesus of? 07:45 – Why a special priest at all — aren't all believers priests? (The priesthood of all believers — doesn't that make every Christian a priest, with no need for an absolving clergy-caste?) 18:30 – Doesn't John 20 just mean the apostles announce forgiveness, not absolve? (Couldn't that just mean they PROCLAIM God's forgiveness — preach it — rather than personally absolve?) 24:50 – Even if it's real absolution power God gave the Apostles, why think it passed on after the apostles died? (Where does Scripture say it passes on, instead of dying with the Twelve?) 38:38 – When the Bible instructs us to confess our sins isn't that a reference to mutual accountability among believers — not kneeling before an ordained man? 49:31 – If perfect contrition already forgives, isn't the sacrament unnecessary?

Matrimonial consent is an indispensable element of the Sacrament of Marriage. Fr. Mike explains why it is essential for those entering marriage to express their consent freely and why in the Church's eyes, “if consent is lacking, there is no marriage.” Fr. Mike also guides us through the Church's teaching on annulment and clarifies why it can be complex. Today's readings are Catechism paragraphs 1625-1632. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.