Podcasts about Peacemaking

Speaking the truth in love is aimed at the maturity and unity of the body of Christ.

Rev. Erin F. Moniz is a deacon in the Anglican Church in North America and associate chaplain and director for chapel at Baylor University, where she disciples emerging adults and journeys with them toward healthy, gospel-centered relationships. She is a trained conciliator, mediator, and conflict coach. She enjoys playing music, being outdoors, and narrating the inner monologue of her two cats. She lives in Waco, Texas, with her husband, Michael. You can see more of Erin at her website, erinfmoniz.com. “I can live without sex, but I can’t live without intimacy.” In today’s landscape of digital interactions, many people long for deeper connections. We have a desire to move from being lonely and disconnected in our relationships to be seen, known, and wholly loved. From friendships to romantic relationships, meaningful and genuine personal connections remain our heart’s desire. College chaplain Rev. Erin Moniz is deeply attuned to the questions and concerns of today’s emerging adults. In Knowing and Being Known, she explores the essential elements of healthy relationships, addresses the complexities of intimacy, and shines a light on the barriers that can impede genuine connection. With her compelling storytelling and expert insights from her research with emerging adults, she emphasizes the significant role of identity and self-worth in fostering meaningful relationships. This comprehensive resource goes beyond the subject of sex, providing a holistic perspective on intimacy that resonates with single emerging adults and married couples alike. Begin to experience healthy relationships and transform your relational world as you ask better questions to get better answers. To know that we are loved by God is to know our identity in Christ. And this knowing provides us the tools and the path to a healthy, sustainable intimacy that allows us to be at home in our fullness in the gospel and with each other. Subscribe/Rate/Review Seminary Dropout on Apple Podcasts Get 40% off Shane's book Go and Do: Nine Axioms on Peacemaking and Transformation From the Life of John Perkins.

Rich Villodas is the Brooklyn-born lead pastor of New Life Fellowship, a large, multiracial church with more than seventy-five countries represented in Queens, NYC. His award-winning book, The Deeply Formed Life, was released in September 2020, followed by his second book, Good and Beautiful and Kind. His most recent book, The Narrow Path, released July 2024. He and his wife, Rosie, have two beautiful children and reside in Long Island, New York. You can connect with Rich through his website, www.richvillodas.com. We live in a culture that wants it all. More is seen as better – whether it’s more money, social media fame, more choices, or power. For those chasing this way of life, ‘narrow’ seems negative. Who wants to narrow their options, or be seen as narrow-minded? Which is why the most well-known talk in history – the Sermon on the Mount – is also the most paradoxical. In it, Jesus holds up the narrow path as the most spacious … and the broader path as the more confining one. Rich Villodas, bestselling author of The Deeply Formed Life, helps us to diagnose whether we are following the broad or narrow path, in order to help us pursue the way of Jesus more deeply. The Narrow Path reintroduces the counterintuitive wonder of Jesus’s timeless wisdom for this age, one fraught with anxiety, depression, polarizing politics, and online vitriol. The path of Jesus is most certainly narrow, but it is the only one filled with the ever-expanding life of God . . . and it is available now for all who want it! Subscribe/Rate/Review Seminary Dropout on Apple Podcasts Get 40% off Shane's book Go and Do: Nine Axioms on Peacemaking and Transformation From the Life of John Perkins.

We're barely coming out of a genocide in Gaza and now there'a war in Iran. How should Christians respond? What does peacemaking look like in the midst of so much violence, especially violence supported by Christians? Australian pastor and educator Jarrod McKenna to help us respond to this moment where we find ourselves.Jarrod is an Australian peace award winning pastor and social change educator. He is founding director of Australia's largest Christian social justice advocacy group, Common Grace, and also the co-founder of the global www.gazaceasefirepilgrimage.com movement. For more visit https://jarrodmckenna.com.Jarrod's substack article about peacemaking and Iran: https://jarrodmckenna.substack.com/p/a-starter-kit-for-peacemaking-atBecome a monthly supporter of Across the Divide on Patreon at https://www.patreon.com/AcrosstheDivideFollow Across the Divide for more on ⁠Instagram⁠ ⁠⁠⁠‪@AcrosstheDividePodcast‬⁠⁠⁠Across the Divide partners with Peace Catalyst International to amplify the pursuit of peace and explore the vital intersection of Christian faith and social justice in Palestine-Israel.#israel #palestine #iran #christianity #bible #faith #zionism

For 70 years, a simple idea has shaped efforts to reduce prejudice: put people from different groups together under the right conditions, and contact reduces prejudice. Gordon Allport proposed it in 1954. A landmark 2006 meta-analysis of 515 studies seemed to confirm it, reporting an average effect of 0.4 standard deviations on prejudice measures. That paper has been cited more than 14,000 times. The credibility revolution has undermined this evidence, by correcting for publication bias that meant null results were seldom published. Matt Lowe of the Vancouver School of Economics has published a new review of 41 pre-registered studies, and he finds the average effect is one-tenth of a standard deviation. Those 41 pre-registered intergroup contact experiments cover nearly 40,000 participants across a wide range of countries, roughly half of them in the Global South. He tells Tim Phillips that the effects are real, consistently positive … but consistently small. Contact interventions are a waste of time. Costs can be low, and the alternatives have not yet been held to the same rigorous standard. But the gap between what the old literature promised and what careful experiments deliver is large enough to matter for anyone designing programmes to reduce prejudice between groups.The research behind this episode:Lowe, Matt. 2025. "Has Intergroup Contact Delivered?" Annual Review of Economics 17.To cite this episode:Phillips, Tim. 2026. "Has Intergroup Contact Delivered?" VoxDev Talk (podcast). Assign this as extra listening: the citation above is formatted and ready for a reading list or VLE.About Matt LoweMatt Lowe is an assistant professor at the Vancouver School of Economics at the University of British Columbia, a CIFAR Azrieli Global Scholar, and a J-PAL faculty affiliate whose research spans intergroup relations, development, and political economy. His website is at mattjlowe.github.io. He has previously been published in VoxDev discussing his field experiment on collaborative and adversarial caste integration through cricket leagues in India.Research cited in this episodeAllport, Gordon W. 1954. The Nature of Prejudice. Addison-Wesley. The founding text of intergroup contact theory, which proposed that contact between groups reduces prejudice when it meets four conditions: equal status, common goals, intergroup cooperation, and support from authorities.Pettigrew, Thomas F., and Linda R. Tropp. 2006. "A Meta-Analytic Test of Intergroup Contact Theory." Journal of Personality and Social Psychology 90 (5). The 515-study meta-analysis that established the 0.4 standard deviation benchmark for contact effects and became the dominant reference point for the field.Paluck, Elizabeth Levy, Roni Porat, Chelsey S. Clark, and Donald P. Green. 2021. "Prejudice Reduction: Progress and Challenges." Annual Review of Psychology 72. A review of 418 experiments on prejudice reduction from 2007 to 2019, identifying troubling signs of publication bias and finding that most studies evaluate light-touch, small-scale interventions with uncertain long-term effects.Scacco, Alexandra, and Shana S. Warren. 2018. "Can Social Contact Reduce Prejudice and Discrimination? Evidence from a Field Experiment in Nigeria." American Political Science Review 112 (3). A randomised field experiment mixing Christian and Muslim young men in a vocational training programme in Kaduna, Nigeria. Contact reduced discriminatory behaviour but did not change attitudes.Mousa, Salma. 2020. "Building Social Cohesion between Christians and Muslims through Soccer in Post-ISIS Iraq." Science 369 (6505). Randomly assigned Iraqi Christian displaced persons to football teams with Muslim teammates. Effects were positive on behaviours within the intervention but did not generalise to interactions with Muslim strangers outside it.Chakraborty, Anujit, Arkadev Ghosh, Matt Lowe, and Gareth Nellis. 2024. "Learning About Outgroups: The Impact of Broad Versus Deep Interactions." SSRN Working Paper. A field experiment in India finding that broad contact (meeting many different outgroup members) corrects misperceptions about outgroups, while deep contact (sustained interaction with one person) builds social and economic ties. Neither type generalises fully to the wider outgroup.Lowe, Matt. 2021. "Types of Contact: A Field Experiment on Collaborative and Adversarial Caste Integration." American Economic Review 111 (6). Randomly assigned Indian men from different castes to cricket teams or control groups, finding that collaborative contact increased cross-caste friendships and efficiency in trade while adversarial contact reduced them.More VoxDev Talks on this topicPromoting national integration in Nigeria: Tim Phillips talks to Oyebola Okunogbe about her research on the Nigerian National Youth Service Corps, which posts university graduates to states other than their own to promote national integration through intergroup contact.Peacemaking, peacebuilding and post-war reconstruction: Salma Mousa and Lisa Hultman discuss what the evidence shows about building peace and social cohesion after conflict, including which interventions hold up and which do not.Building social cohesion in ethnically mixed schools: an intervention in Turkey: Sule Alan discusses a programme designed to build cohesion between children from different ethnic backgrounds in Turkish schools, with effects on peer violence, reciprocity, and interethnic friendships.Related reading on VoxDevHow competition between villages helped divided communities in Indonesia: in ethnically diverse or divided settings, shared efforts towards a collective external goal can help bridge internal divides and build a shared identity.Reducing prejudice towards forced migrants through perspective taking: evidence on how perspective-taking interventions affect attitudes towards refugees and displaced populations.How a documentary film fostered interethnic harmony in Bangladesh: a media-based approach to reducing intergroup prejudice, examining what content and delivery can shift attitudes at scale.

Melaney Tagg joins Jen and Patrick to share her insights on building Zion through peacemaking from her personal experiences with facilitating local community dialogue. She emphasizes the importance of seeing others as divine manifestations of God, the need for divine assistance in peacemaking, and the role of language in conflict resolution. The discussion also covers the Venn Diagram Project, which aims to bring together opposing sides to find common ground, and offers practical advice for everyday peacemakers. Ultimately, the conversation highlights the interconnectedness of humanity and the divine call to love and understand one another.TakeawaysPeace is defined as sitting together in love and understanding.Humans are a divine manifestation of God's creative ability.Conflict is inherent wherever there are humans.Divine assistance is needed to see others as God sees them.Language plays a crucial role in how we perceive and engage with others.Building a refuge requires inclusivity and understanding of differences.Finding common ground is essential in polarized issues.The Venn Diagram Project aims to foster dialogue between opposing sides.Patience and understanding are key in the peacemaking process.True peace comes from recognizing the divinity in ourselves and others.For full show notes and transcript, visit https://proclaimpeace.org

REGISTER NOW! Ezer Collective Intensive 2026 // Minneapolis // Nov 12-14, 2026 - REGISTER NOW! Pre-intensive Nov 12th 9-3pm - Peacemaking in Polorized Times Intensive Theme - Restore & Rebuild: Leading Through Adversity Ezer Revive Retreat // Puerto Rico // January 11-15, 2027 - REGISTER NOW! Connect with Lead Stories and Jo and Steph:  Instagram: @LeadStoriesPodcast Connect with Jo at www.josaxton.com @josaxton Connect with Steph at @pastorsteph River Retreat Experience - Personal or Group Retreats in Minnesota!

True Peacemaking follows a biblical pathway.

Once again, we are living in a time of military conflict. It seems like it is something that is inescapable, which is enough to make one who wishes for better to lose hope that it is possible. It can start to feel pretty overwhelming given the amount of suffering that continues to go on without reprieve.  This once again introduces the central importance of dispute and conflict resolution in our lives. It also emphasizes the importance of those who have the skills to help us navigate conflicts and dispute in order to come to some kind of outcome that is fair and equitable.  In this episode of Experience by Design, I'm fortunate to have Colin Rule, CEO of ODR.com, with ODR standing for online dispute resolution. Colin is the author of the book “Online Dispute Resolution for Business.” He also was the Director of Online Dispute Resolution, meaning that he has seen more conflict than the most experienced global negotiator. Colin shared insights from his experience at eBay, where they managed 60 million disputes annually across 54 countries, emphasizing the need for a fast and fair resolution system to maintain trust in online marketplaces.  We talk about his early stage appearance as Tevye in “Fiddler on the Roof” in high school, and his involvement in the debate team. He describes how debate influenced his desire to form authentic and genuine belief in his arguments. Colin explains how his interest in peace studies developed through mediation training and his understanding of conflict resolution as a form of peacemaking. Colin shares personal experiences where empathetic listening resolved a long-standing dispute, highlighting the value of authentic apologies and understanding. We also discuss the concept of fairness and justice, especially in an era of artificial intelligence. Colin suggests that AI has transformed the landscape of dispute resolution, and while this change is irreversible, it presents new challenges and opportunities for the field. In a time of needing greater dispute resolution to end conflict, it is a great moment to hear from Colin's work in creating dispute resolution experiences. Colin Rule: https://www.colinrule.com/ Colin Rule LinkedIn: linkedin.com/in/crule “Online Dispute Resolution for Business”: https://www.amazon.com/Online-Dispute-Resolution-Business-Employment/dp/0787957313

Peacemaking does not begin horizontally with those around us, instead peacemaking begins vertically between ourselves and God, your heart is where peacemaking starts.

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Join host Stephen Ibaraki in a deeply moving conversation with Fleet Maull, Founder of Heart Mind Institute and Prison Mindfulness Institute. Fleet shares his extraordinary journey from a turbulent childhood and struggles with addiction to serving 14 years in federal prison — and ultimately transforming his life into one of service, leadership, and global impact.In this powerful episode, Fleet reveals how adversity became his greatest teacher. From founding national prison mindfulness and hospice movements while incarcerated to building the globally recognized Heart Mind Institute, his story is a testament to radical responsibility, resilience, and servant leadership.Key themes explored in this episode:Turning trauma into transformationThe power of radical responsibilityBuilding trust and leadership behind barsIntegrating Buddhism, neuroscience, and indigenous wisdomThe importance of meta-learning in a rapidly changing worldRebuilding life and career after prisonFounding and scaling Heart Mind Institute

Kelsey Blahnik, LCSW-S is a licensed clinical social worker and qualified supervisor serving Texas and Florida, specializing in trauma, OCD, anxiety, and caregiver burnout. She offers online therapy and supervision through her practice, The And Way™ Therapy, where she uses EMDR, IFS, ERP, and ACT alongside a holistic focus on nervous system regulation and wellbeing. Kelsey is also the author of The And Way: Assertive Peacemaking in a Divided World and mentors clinicians to build values-aligned practices grounded in clarity and compassion. In This EpisodeKelsey's websiteKelsey's book: The And Way: Assertive Peacemaking in a Divided WorldKelsey on IGBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-trauma-therapist--5739761/support.You can learn more about what I do here:The Trauma Therapist Newsletter: celebrates the people and voices in the mental health profession. And it's free! Check it out here: https://bit.ly/4jGBeSa———If you'd like to support The Trauma Therapist Podcast and the work I do you can do that here with a monthly donation of $5, $7, or $10: Donate to The Trauma Therapist Podcast.Click here to join my email list and receive podcast updates and other news.Thank you to our Sponsors:Jane App - use code GUY1MO at https://jane.appArizona Trauma Institute at https://aztrauma.org/

In this episode, Alice interviews two academics who are part of the newly-founded Ancient Peace Studies Network: Professor John Hyland and Dr Rhyne King. John is a professor of ancient history at Christopher Newport University, specialising in the history of Achaemenid Persia and its relations with Classical Greece and ancient Anatolia, during the 6th-4th centuries BCE. He is the author of Persian Interventions: the Achaemenid Empire, Athens, and Sparta 450-386 BCE (Johns Hopkins UP, 2018) and co-editor of Brill's Companion to War in the Ancient Iranian Empires (Brill, 2024), and he has a new book just out called Persia's Greek Campaigns: Kingship, War, and Empire on the Achaemenid Frontier (Oxford, 2025).Rhyne is a postdoctoral fellow at the University of Toronto, who also researches the Achaemenid Persian Empire, drawing on Greek historiographical sources (Herodotus, Xenophon, etc.) and documentary evidence in Middle Eastern languages such as Akkadian, Elamite, and Aramaic.His first book, published with the University of California press in 2025, is called The House of the Satrap: The Making of the Ancient Persian Empire. This episode digs into different conceptualisations of peace and peacebuilding across the Achaemenid Persian Empire, exploring it both from a domestic viewpoint and in the light of interstate relations. We touch on sources such as the famous Cyrus Cylinder, and its ongoing resonance in Iranian identity-building and international politics today. And we explore the peace rhetoric of kings such as Darius I, as seen in e.g. the Bīsotūn monument. The conversation considers the relationship between peace and order, peace and the gods, and peace and 'paradise'; and we also discuss the insights which ancient Persian peace imaginaries might offer on modern concepts and practices.We hope you enjoy the episode! For a version of our podcast with close captions, please use this link. For more information about individuals and their projects, please visit the University of St Andrews' Visualising War website and the Ancient Peace Studies Network.Music composed by Jonathan YoungSound mixing by Zofia Guertin

https://wels2.blob.core.windows.net/daily-devotions/20260206dev.mp3 Listen to Devotion Blessed are the peacemakers, for they will be called children of God. Matthew 5:9 Peacemaking What is a peacemaker? A peacemaker is someone who steps into tension with a goal, not to win, not to escape, but to bring peace. That sounds noble. It also sounds exhausting. Especially when we remember that people are complicated and disagreements are real, and peace isn’t always welcome. So, Jesus’ words come to us both as a comfort and a challenge: “Blessed are the peacemakers.” Before we think about what it means for us to make peace, we need to start with the One who made peace with us. The Bible says that by nature we weren’t neutral toward God. We were actually opposed to him. Our sin created a war we couldn’t end. Yet God didn't stand at a distance, demanding that we make the first move. Instead, he sent his Son to reconcile us to himself. Jesus made peace not by ignoring sin but by carrying it. Not by pretending the conflict didn’t matter but by absorbing its full cost in his own body on the cross. His resurrection declared victory. Peace is now yours, fully and forever. That peace with God becomes the foundation for peace with others. Peacemaking doesn’t mean surrendering truth. It doesn’t mean allowing harm to continue or pretending wrong is right. It means approaching every person in conflict as someone who has been forgiven much and loved deeply. It means speaking truth without hostility, offering grace without conditions, and seeking understanding instead of retaliation. Peacemaking is often quiet and unseen, but Jesus sees it. And here is his promise: “They will be called children of God.” Not because peacemaking earns your place in God’s family, but because it reflects the character of the Father who brought you into it. Every act of peacemaking whispers that you are blessed to belong to the God who made peace with you through Christ. Prayer: Lord Jesus, thank you for making peace between God and me. Give me a heart that is gentle, truthful, and willing to seek peace. Help me reflect your love in every conflict I face. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260206dev.mp3 Listen to Devotion Blessed are the peacemakers, for they will be called children of God. Matthew 5:9 Peacemaking What is a peacemaker? A peacemaker is someone who steps into tension with a goal, not to win, not to escape, but to bring peace. That sounds noble. It also sounds exhausting. Especially when we remember that people are complicated and disagreements are real, and peace isn’t always welcome. So, Jesus’ words come to us both as a comfort and a challenge: “Blessed are the peacemakers.” Before we think about what it means for us to make peace, we need to start with the One who made peace with us. The Bible says that by nature we weren’t neutral toward God. We were actually opposed to him. Our sin created a war we couldn’t end. Yet God didn't stand at a distance, demanding that we make the first move. Instead, he sent his Son to reconcile us to himself. Jesus made peace not by ignoring sin but by carrying it. Not by pretending the conflict didn’t matter but by absorbing its full cost in his own body on the cross. His resurrection declared victory. Peace is now yours, fully and forever. That peace with God becomes the foundation for peace with others. Peacemaking doesn’t mean surrendering truth. It doesn’t mean allowing harm to continue or pretending wrong is right. It means approaching every person in conflict as someone who has been forgiven much and loved deeply. It means speaking truth without hostility, offering grace without conditions, and seeking understanding instead of retaliation. Peacemaking is often quiet and unseen, but Jesus sees it. And here is his promise: “They will be called children of God.” Not because peacemaking earns your place in God’s family, but because it reflects the character of the Father who brought you into it. Every act of peacemaking whispers that you are blessed to belong to the God who made peace with you through Christ. Prayer: Lord Jesus, thank you for making peace between God and me. Give me a heart that is gentle, truthful, and willing to seek peace. Help me reflect your love in every conflict I face. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Christian and Travis, from the "Holy Rebellion" Instagram page confront Cardon Ellis, host of Ward Radio, on "internet peacemaking" and how it relates to 2026 apologetics. This was a great conversation.... we hope you enjoy it!

https://wels2.blob.core.windows.net/daily-devotions/20260206dev.mp3 Listen to Devotion Blessed are the peacemakers, for they will be called children of God. Matthew 5:9 Peacemaking What is a peacemaker? A peacemaker is someone who steps into tension with a goal, not to win, not to escape, but to bring peace. That sounds noble. It also sounds exhausting. Especially when we remember that people are complicated and disagreements are real, and peace isn’t always welcome. So, Jesus’ words come to us both as a comfort and a challenge: “Blessed are the peacemakers.” Before we think about what it means for us to make peace, we need to start with the One who made peace with us. The Bible says that by nature we weren’t neutral toward God. We were actually opposed to him. Our sin created a war we couldn’t end. Yet God didn't stand at a distance, demanding that we make the first move. Instead, he sent his Son to reconcile us to himself. Jesus made peace not by ignoring sin but by carrying it. Not by pretending the conflict didn’t matter but by absorbing its full cost in his own body on the cross. His resurrection declared victory. Peace is now yours, fully and forever. That peace with God becomes the foundation for peace with others. Peacemaking doesn’t mean surrendering truth. It doesn’t mean allowing harm to continue or pretending wrong is right. It means approaching every person in conflict as someone who has been forgiven much and loved deeply. It means speaking truth without hostility, offering grace without conditions, and seeking understanding instead of retaliation. Peacemaking is often quiet and unseen, but Jesus sees it. And here is his promise: “They will be called children of God.” Not because peacemaking earns your place in God’s family, but because it reflects the character of the Father who brought you into it. Every act of peacemaking whispers that you are blessed to belong to the God who made peace with you through Christ. Prayer: Lord Jesus, thank you for making peace between God and me. Give me a heart that is gentle, truthful, and willing to seek peace. Help me reflect your love in every conflict I face. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Send us a textTim welcomes peace advocate, author, and pilgrim guide Mercy Aiken back to the show! As she prepares to move to Jordan with Peace Catalyst International, Mercy unpacks the complexity of the Israel-Palestine conflict, explains the transformative power of pilgrimages, and offers on-the-ground insights into the unfolding humanitarian crisis in Gaza.If you're looking for an honest, hope-filled conversation about peacemaking, justice, and what Jesus really meant in His most unsettling teachings, this episode is for you.

In this episode, Abeer is joined by Michael McDougle to discuss what it means to teach Palestine and questions of justice in contexts where these issues are often unfamiliar, and how insights from Palestinian Christians have shaped understandings of faith and peacemaking.Michael McDougle (mmcdougle@lcc.lt) is an Assistant Professor of Intercultural Studies at LCC International University in Klaipeda, Lithuania. Originally from the United States, he has lived and worked in Russia, Ukraine, China, and Lithuania. He holds a PhD in Intercultural Studies (Columbia International University), an MA in TESOL (Biola University), and an MA in Theology and Culture with a concentration in Peace Studies (St. Stephen's University). His research interests lie at the intersection of theology, peace studies, TESOL, and Culture. Michael is also a Peace Ambassador with Peace Catalyst International, where he serves on the Israel-Palestine Working Group.Become a monthly supporter of Across the Divide on Patreon at https://www.patreon.com/AcrosstheDivide Follow Across the Divide for more on ⁠Instagram⁠ ⁠⁠⁠‪@AcrosstheDividePodcast‬⁠⁠⁠Across the Divide partners with Peace Catalyst International to amplify the pursuit of peace and explore the vital intersection of Christian faith and social justice in Palestine-Israel.#israel #palestine #gaza #christianity #bible #faith #zionism

“From there he went up to Beersheba. And the Lord appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham's sake.” So he built an altar there and called upon the name of the Lord and pitched his tent there. And there Isaac's servants dug a well.”- ‭‭Genesis‬ ‭26‬:‭23‬-‭25‬ ‭ESV‬‬

In this episode you listen in as Thom interviews his own AI clone to find out if this technology can be genuinely life-serving. Find out for yourself, as Thom talks with a clone that has "memorized" his entire book and listened to a year's worth of Thom's trainings and conferences.Support the show

“(Now the Philistines had stopped and filled with earth all the wells that his father's servants had dug in the days of Abraham his father.) And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.” So Isaac departed from there and encamped in the Valley of Gerar and settled there. And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. But when Isaac's servants dug in the valley and found there a well of spring water, the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. Then they dug another well, and they quarreled over that also, so he called its name Sitnah. And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, saying, “For now the Lord has made room for us, and we shall be fruitful in the land.”- ‭‭Genesis‬ ‭26‬:‭15‬-‭22‬ ‭ESV‬‬

ALC Recommends: Sowing into an ALC Project (Cuba, Honduras, SURGE, 417 Missions)abundant.us/give“He had possessions of flocks and herds and many servants, so that the Philistines envied him.” ‭‭- Genesis‬ ‭26‬:‭14‬ ‭ESV

We must be sober and ready, clothed in the armor of God. And today, we heard about the shoes—“the readiness given by the gospel of peace” (Ephesians 6:14-18). Peace—what peace? Romans 5 says we were enemies of God, now reconciled through Jesus. That peace is not a mood; it's a new status that births a new spirit. Ephesians 2:14 says this peace can spread horizontally, breaking tribal walls. Without it, we elevate our tribe, banish “those people,” and never own our own need. With it, we become peacemakers. Richard Morgan, an atheist moderating Dawkins' website, printed months of vicious comments aimed at Pastor David Robertson—and David's steady, non-anxious kindness. That witness won him. Peacemaking is not soft; it's a weapon. Shoes mean movement. What moves the church forward is not shepherding schemes, TV glitz, small-group fads, social niceness, or celebrity cool. The world is drowning in image and hunger for the real. Jesus is the real. The gospel of peace is the power. That's why we fight for simplicity here: pray, praise, preach, the table, fellowship (Acts 2:42). We won't boast in buildings or methods (1 Corinthians 1:26-31). I'm convinced: I can be full of myself, or full of the Spirit. And I want the church Jesus builds (Matthew 16:18), planted firmly in the shoes of the gospel of peace.

Effective Christian leadership requires peacemaking, not peacekeeping. In this episode, the hosts explore the Beatitude “Blessed are the peacemakers” and explain how internal peace drives healthier leadership, conflict resolution, and faith-based decisions in business and family life. Listen now to learn why courage and clarity are essential to lasting peace.Key Takeaways To Listen ForHow peacemakers actively create peace instead of avoiding hard conversationsThe key difference between peacekeeping and peacemaking, and why it mattersWhy internal peace must come first before external peace is possibleHow true peacemaking requires courage, strength, and emotional maturityWhen walking away is not failure, but a necessary act of peacemakingResources Mentioned In This EpisodeEP280: Blessed are the Poor in Spirit EP284: Blessed are Those Who Mourn EP289: Blessed are the Meek EP292: Blessed are those who HungerEP297: Blessed are the Merciful with Joe Thompson and Travis RevelleEP309: Blessed are the Pure In Heart with Joe Thompson and Travis RevelleConnect With UsMaster your context with real results leadership training!To learn more, visit our website at www.greatsummit.com.For tax, bookkeeping, or accounting help, contact Dr. Nate's team at www.theincometaxcenter.com or send an email to info@theincometaxcenter.com.Follow Dr. Nate on His Social MediaLinkedIn: Nate Salah, Ph.DInstagram: @natesalah Facebook: Nate SalahTikTok: @drnatesalahClubhouse: @natesalah

In this episode of the Proclaim Peace podcast, hosts Jennifer Thomas and Patrick Mason welcome listeners to Season Two, emphasizing the ongoing need for peacemaking in a world filled with conflict. They discuss the importance of the Old Testament as a source of wisdom for peacemaking, highlighting its lessons on humanity, redemption, and God's unwavering support. The hosts encourage listeners to embrace the Old Testament and its teachings, fostering a community dedicated to peace and understanding.The discomfort we feel is linked to a loss of peace.Conflict is a natural part of life that requires engagement.Peacemaking is a continuous effort that never truly ends.There is hope and goodness in the world despite challenges.The Old Testament offers valuable lessons on peacemaking.God's desire for humanity is one of redemption and return.The Old Testament reflects the complexities of human nature.Peacemaking involves transcending our worst selves.Fear not; God is always with us in our struggles.Community and collaboration are essential for fostering peace.00:00 Welcome to Season Two02:06 The Call to Peacemaking04:42 Exploring the Old Testament05:00 Conflict and the Old Testament10:56 The Redemptive Nature of Peacemaking14:45 Fear Not: Embracing the JourneyFor full show notes and transcript, visit https://proclaimpeace.org

We must be sober and ready, clothed in the armor of God. And today, we heard about the shoes—“the readiness given by the gospel of peace” (Ephesians 6:14-18). Peace—what peace? Romans 5 says we were enemies of God, now reconciled through Jesus. That peace is not a mood; it's a new status that births a new spirit. Ephesians 2:14 says this peace can spread horizontally, breaking tribal walls. Without it, we elevate our tribe, banish “those people,” and never own our own need. With it, we become peacemakers. Richard Morgan, an atheist moderating Dawkins' website, printed months of vicious comments aimed at Pastor David Robertson—and David's steady, non-anxious kindness. That witness won him. Peacemaking is not soft; it's a weapon. Shoes mean movement. What moves the church forward is not shepherding schemes, TV glitz, small-group fads, social niceness, or celebrity cool. The world is drowning in image and hunger for the real. Jesus is the real. The gospel of peace is the power. That's why we fight for simplicity here: pray, praise, preach, the table, fellowship (Acts 2:42). We won't boast in buildings or methods (1 Corinthians 1:26-31). I'm convinced: I can be full of myself, or full of the Spirit. And I want the church Jesus builds (Matthew 16:18), planted firmly in the shoes of the gospel of peace.

A few weeks ago (on December 7, before the great snow storm), we saw how Jesus' birth, life, and death solved humanity's Single Greatest Problem -- alienation from God. This Sunday we'll see how his birth, life, and death also has the power to resolve our Second Greatest Problem -- alienation from each other.

Our mission is to foster personal and cultural transformation through Love, Creativity, and Justice. We are a diverse community that seeks to live our faith in an authentic way, we long for the undiluted gospel, and for the world to see and know how good God really is. Listen Here:  Spotify: https://expression58.org/spotify Apple Podcasts: https://expression58.org/apple Follow us: Website: https://www.expression58.org Facebook: https://www.facebook.com/expression58/ Instagram: https://www.instagram.com/expression58/ YouTube: https://www.youtube.com/user/Expression58media   

We continue our Advent sermon series, “Waiting for Jesus,” by turning from the theme of Peacemaking to the theme of Rejoicing. In a season filled with both celebration and struggle, where can we find joy that truly lasts? We will explore the angel's announcement of “good news of great joy” and see how Jesus, our saving King, invites us into a joy that changes our lives. Discover how to receive and sustain real joy in every season. Scripture Referenced: Luke 2:9-12

The sermon in this review was given by Kristin Mockler Young. This sermon was preached at Mosaic Church and uploaded on November 25, 2005 to Mosaic Churches Youtube channel. All rights belong to Kristin Mockler Young and Mosaic Church. This video is for teaching and review purposes only and is protected under fair use.Fair use is a doctrine in the United States copyright law that allows limited use of copyrighted material without requiring permission from the rights holders, such as commentary, criticism, news reporting, research, teaching, or scholarship.Original Sermon: https://youtu.be/aIOkESHZY7g?si=VRXAXp_dgTF3455e

Pastor Dustin continues our Advent series with a sermon from Matthew 3:1-12, exploring how we can endure what sometimes feels like an endless cycle of difficulties and struggle. Sermon originally recorded on December 7th, 2025.

Sunday Service: Advent | Peacemaking (PEACE)

 Pastor Mark unpacks Isaiah 11 and shows how biblical hope empowers us to resist despair, trust God's promises, and work for justice. Hope is not optimism—it's courageous, faithful resistance in a fearful world. 

In this episode of the Lausanne Movement Podcast, Dan Sered, Chief Operating Officer of Jews for Jesus and Lausanne Catalyst for Jewish Evangelism, shares his remarkable journey from a secular Jewish home in Israel to discovering Jesus as Messiah while studying in New York City. Jason and Dan explore the meaning of Messianic Jewish identity, how the gospel can be shared in culturally meaningful ways with Jewish people, and why peacemaking—not political partisanship—is the calling of every follower of Jesus. Dan also offers profound reflections on the Israel–Palestine conflict, the Church's responsibility during times of polarization, and how Jewish and Gentile believers can together bear witness to the hope of the gospel.

We continue our Advent sermon series, “Waiting for Jesus,” by turning from the theme of Waiting to the theme of Peacemaking. Advent invites us to reflect on Christ as the Prince of Peace and to prepare our hearts for his coming. We'll explore how Matthew 5 calls us to embody God's peace in tangible, restorative ways. Jesus' words remind us that peacemaking is not passive but an active expression of God's character in the world. Together, we'll consider how meeting needs and righting wrongs become part of our faithful anticipation of Christ's arrival. Scripture Referenced: Matthew 5

The Pope's Peacemaking Tour [00:30] Pope's Peacemaker Tour (35 minutes) American Pope Leo is taking a page out of President Trump's peacemaking manual on his first trip abroad to Turkey and Lebanon. History proves that the Catholic Church will not bring world peace. [35:00] Protecting the Drug Smugglers (20 minutes) The radical left is very upset that Secretary of War Pete Hegseth issued a kill order against drug smugglers in the Caribbean. This story is drawing media attention away from the radicalized Afghan immigrant who shot two National Guard members in D.C. last week.

Peace is about restoring wholeness to what's been broken — the hope that things don't have to stay fractured because of the birth of Jesus. True peace isn't just the absence of conflict; it's the active work of making things right. Jesus calls us not to be peacekeepers who avoid tension, but peacemakers who step into broken spaces with courage and compassion. Through Him, we learn that peace is something we create by joining God in putting the pieces back together.Eastown was created for you! It's for people who want to explore faith without feeling judged in the process. It's a place for the skeptic, those who have “tried church,” and those who aren't even sure if there's anything to believe in.There are no expectations here. Just love, community and a whole lot of fun together. Get connected to Eastown:https://www.eastown.church/  / eastownchurch    / eastownchurch  https://linktr.ee/eastownchurch

This Advent message explores Isaiah's vision of swords turned into plowshares and invites us to choose God's peace in a fearful world. Through Spirit-led imagination and daily faithfulness, we become peacemakers shaped by the world God intends to bring.

In this episode, Professor Roddy Brett, Professor of Peace and Conflict Studies and Director of the Global Insecurities Centre at the University of Bristol, joins Dr Nafees Hamid, Co-PI of the XCEPT research programme, to discuss his new book, ‘Victim-Centred Peacemaking: Colombia's Santos-FARC-EP Peace Process'. Professor Brett reveals how the victims' delegations changed the dynamics of the Santos-FARC-EP peace process, transforming victim-perpetrator relations and ultimately shaping the final agreement, which was signed in 2016. At a time when the number of civilian casualties in armed conflict is rising around the world, the Santos-FARC example offers valuable insights into how to effectively involve victims in peacemaking. Professor Brett's book is available from Bristol University Press: https://bristoluniversitypress.co.uk/victim-centred-peacemaking This episode has been produced as part of the Cross-Border Conflict Evidence, Policy and Trends (XCEPT) programme, which is funded by UK International Development from the UK government; however, the views expressed do not necessarily reflect the UK government's official policies. XCEPT aims to understand the drivers of violent and peaceful behaviour in conflict-affected populations – and to find solutions that support peace. Find out more at www.xcept-research.org

The Battle of Augusta: Chamberlain's Finest Peacemaking Moment — Ronald White — In 1880, Maine faced a political crisis—the "great countout"—threatening a peaceful transfer of power. Chamberlain was called upon to confront an armed insurrectionist mob approaching the capital. He faced the crowd directly, offering his life, which dramatically defused the crisis—widely regarded as his finest moment. He also continued fighting the "war after the war," successfully advocating for General Warren's vindication.

The children of God are peacemakers.  A peacemaker is someone who intentionally works to help people reconcile with God and others.  Anyone who does the hard work of peacemaking will be blessed by God.Main Points:1. The word “peace” in Matthew 5:9 combines two Greek words.  Together they mean to bring about wholeness, to bring all the essential parts together in wholeness.2. Peace-making requires God's power.  Real and lasting peace is impossible to create without God's help.  You can't make what you don't have.  The only way to have inner peace is to make peace with God through faith in Jesus Christ.3. Peacemaking is such hard work that it's easier to say…. “I'm staying out it.”  We try and fail and get discouraged, so we give up.  But through the power of the Holy Spirit, we can all work to be peacemakers, and in doing so we are a reflection of God's character.  Today's Scripture Verses:Matthew 5:9 - “Blessed are the peacemakers, for they will be called children of God.”Romans 5:1 - “Having been justified by faith, we have peace with God through the Lord Jesus Christ.”2 Corinthians chapter 5:18 -  “God, who reconciled us to himself through Christ and gave us the ministry of reconciliation.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Dr. Ralph Hancock, political philosophy professor, talks about Dr. Patrick Mason's "Proclaim Peace." Dr. Mason is the Latter-day Saint icon in academic circles on the topic of "Peace" and "Peacemaking." But is his approach tenable for Latter-day Saints? Is it congruent with gospel principles or is is built on a framework of social justice? Website: www.cwicmedia.com

This week, we're sharing a special live episode of Proclaim Peace recorded in person at the Compass Gallery on Peacemaking and Discipleship with Jennifer Thomas and Chad Ford.We're also excited to announce the first-ever Waymakers conference, REPAIR, is taking place October 23–25 in Provo, Utah. This is such an incredible opportunity to learn from world-class peacemakers leading intensive workshops to help us navigate the most challenging situations in our lives. If you feel frustrated or hopeless about a conflict in your life, bring it to REPAIR. This year we're featuring a keynote from Jim Ferrell as well as a series of intimate workshops from The One America Movement, Jennifer Finlayson-Fife, Patrick Mason, Melisson Mason, Thomas McConkie, LaShawn Williams, and many more.And if you missed Restore this year, we've got you covered. You can purchase the full general session recordings to hear your favorite speakers anytime at faithmatters.org/restore. If you purchased a ticket to Restore (of any kind) the recordings are included—we'll send them to you as soon as they're edited and ready. 

This week, we're sharing a special live episode of Proclaim Peace recorded in person at the Compass Gallery on Peacemaking and Discipleship with Jennifer Thomas and Chad Ford.We're also excited to announce the first-ever Waymakers conference, REPAIR, is taking place October 23–25 in Provo, Utah. This is such an incredible opportunity to learn from world-class peacemakers leading intensive workshops to help us navigate the most challenging situations in our lives. If you feel frustrated or hopeless about a conflict in your life, bring it to REPAIR. This year we're featuring a keynote from Jim Ferrell as well as a series of intimate workshops from The One America Movement, Jennifer Finlayson-Fife, Patrick Mason, Melisson Mason, Thomas McConkie, LaShawn Williams, and many more.And if you missed Restore this year, we've got you covered. You can purchase the full general session recordings to hear your favorite speakers anytime at faithmatters.org/restore. If you purchased a ticket to Restore (of any kind) the recordings are included—we'll send them to you as soon as they're edited and ready. 

In this message, Adrian Rogers reveals the priority of peacemaking and the hope of reconciliation.  To support this ministry financially, visit: https://www.oneplace.com/donate/135/29

In this message, Adrian Rogers reveals the priority of peacemaking and the hope of reconciliation.  To support this ministry financially, visit: https://www.oneplace.com/donate/135/29