Podcasts about feasting

Deacon Angelo Giambrone was ordained a permanent deacon for the Diocese of Orange in 2015.  He is assigned to St. Vincent de Paul Church in Huntington Beach.  He and wife Cindy have supported several ministries in the parish, including bringing communion to the sick and homebound and as chairs of the annual September-fest. They also run the Alpha Marriage course at the parish and are involved with the Worldwide Marriage Encounter ministry.  Today, they talk about fasting and feasting as a married couple.Wedding Banns airs live weekdays at 7:30am and3:00pm Pacific Time go to spiritfilledevents.com website or download our Spirit Filled Radio App for Android or Apple Devices.APPLE LINK FOR APPGOOGLE PLAY LINK FOR APPArchives of shows from Spirit Filled Radio are available on podcast at spiritfilledevents.com Support the show

In this deeply prophetic and presence-filled teaching, Pastor Matt Brown invites us back to the Table of Union—the place where heaven and earth embrace again. This isn't a call to ritual, but to participation; not performance, but presence.Through scripture, revelation, and moments of holy stillness, Matt reintroduces the mystery of communion as more than bread and cup—it's the shared life of Christ made tangible.This message will awaken your heart to the truth that we are not visitors in His presence, but the resting place of God Himself.Come to the table. Receive the wholeness, mercy, and belonging found in union with Him

Today, 11 November, is Martinmas, the Feast of Saint Martin of Tours. In Tudor England, it was far more than a saint's day. It marked the great “winter slaughter”, when families across the realm, from manor to cottage, salted and cured their meat to survive the long months ahead. In this video, I explore the man behind the feast, St Martin, the Roman soldier who became a saint after cutting his cloak in half to clothe a beggar, and reveal how faith, food, and survival intertwined in Tudor life. Discover: The story of St Martin of Tours and why 11 November became his feast day How Tudor households prepared for winter by salting meat and preserving food The meaning of old sayings like “His Martinmas will come, as it does to every hog” Why salt was treasured as life itself And how Spain's La Matanza still echoes the traditions that fed the Tudors Martinmas was the Tudor turning point, the end of harvest, the beginning of winter, and a moment of gratitude for what the land and animals provided. #Martinmas #TudorLife #SaintMartin #TudorHistory #MedievalTraditions #HistoryOfFood #FeastDays #TudorEngland #TudorFeast #ClaireRidgway #TheAnneBoleynFiles #TudorCustoms #TudorFarm #HistoryYouTube

The exiles are coming from 70 years of fasting and mourning. They've been practicing all the external behaviors of mourning for their sin, and they're wondering if their return to the Promised Land means they can finally put away their mourning and sorrow. But has their fasting really been about mourning their sin? Are they truly repentant for breaking their covenant with God? If we only read chapter 7, we'd see the Lord questioning and challenging his people. Praise God for chapter 8 which highlights that God, in his kindness and mercy, would turn their fasting into feasting!

Rebecca and Tara return after a two-month hiatus and are ready to share the best of their recent reads!   Rebecca (@canadareadsamericanstyle): My Life: Growing Up Native in America edited by IllumiNative The Horse and His Boy (The Chronicles of Narnia #3) by C.S. Lewis The Road to Heaven (Patrick Bird Mystery #1) by Alexis Stefanovich-Thomson Mad Dog and the Sea Dragon by Lisa de Nikolits Foster by Claire Keegan Vanished Beyond the Map: The Mystery of Lost Explorer Hubert Darrell   Tara (@onabranchreads): Replaceable You: Adventures in Human Anatomy by Mary Roach The Whistler by Nick Medina As the Earth Dreams: Black Canadian Speculative Stories edited by Terese Mason Pierre Days of Feasting and Rejoicing by David Bergen Wolk, Moon, Dog: A Novel by Thomas Wharton The Pugilist and the Sailor by Nadia Ragbar The Upending of Wendall Forbes; The Undertaking of Billy Buffone by David Giuliano Machine Without Horses by Helen Humphreys   If you have any comments or suggestions that you would like to share with Rebecca and Tara or you are interested in joining their monthly virtual book chat, please email them at craspod2019@gmail.com  

Christ Manifested in Us (1) (audio) David Eells - 11/5/25 A Manifestation is About to Take Place Abigail P. – 2/14/25 1Jn 4:2  Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God:  Word from the Lord: “I come in Flesh. This is a part of life that you must confess and come to terms with. I come in your flesh, yes in your hearts and minds but also in all parts of your flesh. Do you truly understand this? The ones that have spent many hours with Me meditating on My Word will understand and it is their job to turn you around. You will understand when the power and might from on high descends. These will be the misunderstood, the rejected in society, the illiterate and others who have had Me in their hearts but have not been known by the world. They will not turn against Me and will do My desire. They are NOT ashamed to speak My Name and call it how it is. These are My wise sheep that have followed Me. You will not know them unless you TRULY know My Voice. If anyone speaks, they should do so as one who speaks the very words of God. 1Pe 4:11  if any man speaketh, speaking as it were oracles of God They are about to come forth within weeks. They will stand before Me and bow at the sound of My Name. Do you know them? Will you see them for the humble servants that they have become? They are not flashy, smooth, and slick-talking prophets. They are humble servants who have copped a lot of abuse from the ‘churches.' THIS IS OVER My full power and anointing will be upon them in full display. Do not reject such ones. They have My Covering, they are Anointed and the devil knows this; he will try to attack them. Thus, be safe under the shelter of My Wings. The full anointing of My People will come forth and they will be radiant in a picture. You will be able to see them and the blessing I have poured out on them. They are My Chosen Few. Be My Anointed Child, with Grace and Endurance. That is all My Child 1Jn 4:3  and every spirit that confesseth not Jesus is not of God: and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.  Ephesians 3:16-17 that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17  that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,  Joh 14:17  even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.  Rom 8:19  For the earnest expectation of the creation waiteth for the revealing of the sons of God.    30-, 60- & 100-Fold Paths Anonymous - 10/25/2007 (David's notes in red) I saw three different groups of believers (star glory: 30-fold; moon glory: 60-fold; sun glory: 100-fold) and we had to decide which pathway we all wanted to take. There was a very huge boulder or rock, like what you see in a mountain. (Representing Jesus and the Kingdom of God.) There were three pathways to choose from to go to the other side. The first was to take a pathway around the rock, which looked fairly flat, on level sandy ground. This pathway looked off-white, exactly like the sand you see on some beaches. (This represents the easy way on the flesh and is not the crucified life and may not bear fruit much beyond 30-fold or star glory. It is from this place that many will fall away. This may represent the born-again in spirit, but not completely crucified in the soul, life. Many avoid fiery trials that burn up the flesh by not walking in the steps of Jesus. The garment for such an individual if they did not fall away would be off-white, reflecting their works. To many, the rock is too great to hope to walk on, reflecting their immature understanding of the Gospel and God's plan of recreating Christ in us. These choose the unstable, impure, off-white sand of man's traditions on which to stand. As Jesus said, the house on sand will fall.) The second path was to climb up that rock. The steps were carved out of the rock and it was a steep and high climb. (This represents walking in the steps already set in stone by the Word, which is also standing on the rock of Christ's Word. This will bear more fruit even to 60-fold or moon glory but some important things are not emphasized on this path.) The third path was to enter into a very narrow opening into that rock and walk down steep steps also carved out of the rock. (This is also standing on the rock in the steps of the Word. It suggests more the abiding in the cleft of the rock of safety by entering into Christ's suffering through death to self, spiritually beneath the earth. Through this method we can transverse the fullness of moon glory and enter 100-fold or Sun glory, Christlikeness.) We were all outside that rock, looking at these 3 paths and deciding which pathway to take. This place had grass and trees and was flourishing and not barren. The pathway into the rock was directly in front of us. The pathway climbing the rock was to my left (from the rock's perspective, it would have been right (representing those who walk more as sheep on Jesus' right) and the pathway going around the rock was to my right (from the rock's perspective, it would have been left (representing those who walk more as goats on Jesus' left). Both of these paths were detours to the straight pathway into the rock. (Which is God's perfect will -- His chosen path, which few will find.) We could view all believers taking the different pathways. The vast majority turned to my right (the rock's left) because that way seemed bright, flat and sure, which could be easily negotiated. (“There is a way that seemeth right unto man” but is really left unto God. Many are comfortable with the worldly “Christian” life where discipleship is considered unattainable, unnecessary or something that has passed away.) There were some turning to my left to climb the rock. Again it was bright and the steps seemed visibly carved out from the rock, though the ascent was very steep and the height was frightening. (This is the life of faith without the emphasis of the crucified life.) However, the pathway into the rock was not as visible as the pathway outside; it seemed the scariest. (Because it represents ‘self' being swallowed up by the life of Christ through death to the old man and walking by faith.) I saw one believer from my church wearing white, calling me to follow her. Most took the pathway around the rock, whilst there were very few people who climbed on top of the rock or went into the rock. (It is always a few who take the best paths.) The believer from my church started climbing the rock. I did not follow her but went into the rock. (We cannot follow others' individual path or that of the churches. God has a scriptural plan for each of us.) One could not see the steps before you -- you had to descend by faith, but as you descended, it got easier and I remember thinking that from the outside it looked like a difficult, narrow, dark and unknown pathway, but when you walk by faith, God's grace is sufficient to hold your footing in the steep descent. I felt tremendous confidence and joy whilst going on my journey; it was not scary. (The descent represents death to self, buried with Jesus. The more we die to self the easier life becomes because we have more of Christ and less of us.) This path was not taken by most people and the dream ended here. The two paths: to the right of the rock mountain and into the rock mountain. Both point out scriptural needs in our lives and paths in which the most glorious will major. The easy path of star glory is the one the greatest falling away will come from. (Rev.6:13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. And (12:4) And his tail draweth the third part of the stars of heaven, and did cast them to the earth… When I shared this interpretation with [“Anonymous”] she had just received this confirmation from the Lord: “I too was told that this is the 30-fold pathway where a lot of people will fall.”   God's New Creation K. H.- 9/14/2008 (David's notes in red) The night before I had this dream, I was making my first plum cake. I watched my mom the last time she made it, and it was my turn to make it. To my amazement, God then used that knowledge in this dream: I saw these enormous hands with a large piece of dough in them, which the Spirit then let me know that I was seeing God's hands and that the dough represented each one of us. As the dream continued, I watched God add all the ingredients to the dough. He let me know that each ingredient represented the gifts, talents and abilities that He has equipped each one of us with to be used for His glory. He then showed me that from the beginning, He knew which ingredients each one of us needed and if one were to be left out, we would be incomplete. God then revealed to me that this is why it is so important for His saints to use everything that He has given them for His glory and purpose. After all the ingredients were added, God started kneading the dough in order to mold and shape it. As He shaped the piece of dough into a uniform ball of dough, the Spirit showed me that this represented God creating each one of us in His image, in His likeness. He then told me that this process of “kneading” began from the moment that He knit us in our mother's womb and would only be complete when we, the dough, surrendered all that it had to give for the uniform dough to be formed. I felt this represented us denying ourselves, taking up our cross and following the Lord. Then God began to roll the dough out on the baking sheet and began to place all of the plums in their ordained spots and He then took a step back and let it rise. The Spirit revealed to me that the rolled out dough represented the crushing of our old life, the plums represented the fruit from the trials, persecutions and sufferings we would go through as followers of Christ, and when God took a step back to let the dough rise that represented God allowing us to be tested in those trials, persecutions and sufferings so the leaven of the Word could do its work in us. (Leaven is used negatively in some parables, but in some it is the true Word of the Kingdom, as in Mat.13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal (spirit, soul, and body), till it was all leavened.) As the dough rose, some of the plums fell off, which the Spirit revealed that those fallen plums represented the times that we: do not glorify God with the ingredients He has equipped us with; do not glorify Him with the plums that He brings us through and/or do not allow Him to use the plums to bring us to our cross. After the plums fell off the dough, God pushed His hands down into the cake and placed each one of the plums back where they had been placed in the beginning. The Spirit then revealed to me that this represented us humbling ourselves before God, which then allowed Him to once again use all of the gifts, talents, abilities, trials, persecutions, and sufferings to glorify Himself in us. When I woke up I was in awe of what God had shown me and it touched me that He used something, like making a plum cake, that I knew how much love and work went into making. I was speechless! Praise God! I was then reminded of the scripture in Isaiah 64:8, which says But now, O Lord, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.   Man-child Resurrects Fruit in the Wilderness E. D. - 11/22/2007 (David's notes in red) In a dream, David Eells called me and said he was coming to my area to visit the brethren. (David here represents the David Man-child reformers.) I called other friends and they told me that they knew because David had called them also; so we started calling everybody else and the word spread. We started getting calls from brethren we didn't even know from other states, asking if they could come too. The local fellowship decided to rent out a restored three-story mansion with many rooms to accommodate the brethren who were coming. When David arrived, he started teaching us in the main parlor of the mansion, where there must have been more than 50 adults (remember this 50), plus all their children. He taught us from the word all day long, and then David said, “I am very tired now and need to go to sleep”, so we showed him to his room. (This represents a lapse of time where the Man-child slept as Jesus did. He will awaken or come back in our day at the latter rain, as He said, for a marriage feast as we will see.) Back in the parlor, it occurred to us that we never offered David breakfast, lunch or dinner; so we knocked on his door and said that we were preparing a feast for him; would he like to attend? He said he would love to attend. So the group sent me to the grocery store to buy supplies. I went to the second story of the house, climbed out of the window onto the roof, and jumped to the ground; a drop of more than 25 feet, but I was not hurt. Then I went to a very large supermarket that was very white with bright lights, to buy all manner of breads, meats, and fruits and vegetables. As I went to the register to pay, I noticed a bottle of wine, and I thought in my head, “This one bottle of wine will be enough for 100 people”; (Jesus, the Man-child type, at the marriage feast, multiplied the wine, representing His blood or life.) so I bought it too, and returned to the mansion, walking through the front door. So the brethren made the feast and we all sat together, all the adults and their children and David Eells, each of us, all on throne-like chairs at a huge table; and we were eating and drinking and rejoicing in the Lord together. Then we all went to sleep for the night. (Feasting on the body and blood of Christ will bring us all to a sleep and awakening or a death and resurrection.) The next morning, David came into the parlor and said, “Greetings brethren”, but we all ignored him; we were huddled around the children, particularly around one child who was dying. Whose child it was, I don't know. Then someone said, “What was the point of the Lord sending you here if He's going to kill our children?” (This is almost a quote from the woman concerning Elijah resurrecting her son as we will see. He had prophesied this fruit to her and now it appeared he was taking him back.) David said, “It will not be so”. And I heard a voice that said, “I will bless those who blessed him, and curse those who cursed him”. (The accusation to Elijah and David was wrong.) And David rushed over to the child, laid his hands on him, and prayed in tongues over the child. The rest of the parents repeated the same thing David did over their own children. The child revived and everybody was relieved. (A type of the Man-child resurrecting the fruit of the woman in the wilderness tribulation.) Then David said, “I hope you all have learned something through this. I have to go now, but I will return to you. (What did we learn? Jesus, the Man-child, left but will return in the corporate Man-child reformers to resurrect the woman Church's fruit.) Continue steadfast in prayer together”. We all said “Amen”. (Col.4:2 Continue steadfastly in prayer, watching therein with thanksgiving.) David here represents Elijah the Man-child who had spoken about a famine at the beginning of chapter 17, symbolizing the beginning of the tribulation seven years of famine interpreted by Joseph to pharaoh. 1 Kings 17:1 And Elijah the Tishbite, who was of the sojourners of Gilead, said unto Ahab, As Jehovah, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. After this, during the famine, the widow woman fed Elijah in the first three years of the tribulation, just like the brethren in this dream fed David. The widow represents those whose apostate leadership is dead and they now follow the Man-child. Here, Elijah multiplied the meal and oil so that the widow had a continuous supply during the wilderness famine just as Jesus the Man-child multiplied the needs of the woman church in the wilderness. This is similar to E.D. thinking that the bottle of wine was going to stretch a long way to feed 100 people. Going through the second-story window to be fed represents 60-fold fruit. We are the house individually and corporately to be perfected: spirit - 30, soul - 60 (the second-story), and body -100. Then we see a very similar story concerning the resurrection of the children. Those who had blessed Elijah and David as types of the Man-child were blessed to have their fruit sustained in the famine, for as God said in the dream, “I will bless those who blessed him, and curse those who cursed him”. Verse 17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. 18 And she said unto Elijah, What have I to do with thee, O thou man of God? thou art come unto me to bring my sin to remembrance, and to slay my son! (This is as in the dream above. Also, in these days the woman church has been born again with initial fruit that was lost under dead religious teachings.)19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into the chamber, where he abode, and laid him upon his own bed. (Bringing her fruit into the rest through the true gospel.) 20 And he cried unto Jehovah, and said, O Jehovah my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? 21 And he stretched himself upon the child three times, and cried unto Jehovah, and said, O Jehovah my God, I pray thee, let this child's soul come into him again. 22 And Jehovah hearkened unto the voice of Elijah; and the soul of the child came into him again, and he revived. 23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother; and Elijah said, See, thy son liveth. 24 And the woman said to Elijah, Now I know that thou art a man of God, and that the word of Jehovah in thy mouth is truth. Both Elijah and David did not accept that the fruit of God's own would die during a famine of the Word. The proof that Elijah was “a man of God” was that he resurrected the widow's fruit during the famine. The verse after that chapter shows that after the widow's son was resurrected, the third year of a famine came. 1Ki.18:1 And it came to pass after many days, that the word of Jehovah came to Elijah, in the third year, saying, Go, show thyself unto Ahab; and I will send rain upon the earth. 2 And Elijah went to show himself unto Ahab. And the famine was sore in Samaria. At this time, Jezebel the harlot was killing the prophets, symbolizing the two witnesses, making this the coming second half of the tribulation. 4 for it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water. In this dream there was wine enough for 100 people but there were only 50 adults in that particular house. Notice the prophets were in two groups of fifty, symbolizing two witnesses. In the rest of this chapter, Ahab, king of the 10 apostate tribes (10-horned beast) was ridden by Jezebel the harlot, who had all the false prophets fed from her table. As the true woman of God fed the true prophets so the false woman fed the false prophets.   Resurrection Earthquakes Divide the Country Deb Horton - 11/19/2015 (David's notes in red) In my dream, I was warning people about a coming earthquake but they were pretty much ignoring me and really, I wasn't very urgent about it myself at that point. During the whole dream, I kept looking for a sign that the quake was imminent and the way I did that was by repeatedly going to a place “upstairs” somehow (Representing abiding in Heavenly places is to be abiding IN Christ Jesus where everything is provided, even revelation, as in this case. Eph.1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:), and checking on the alignment of four flat slabs of concrete where they came together. (The four different slabs are the four groups who received the seed of the Sower, but only one brought forth fruit. We are supposed to be living stones. 1Pe.2:5 Ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.) The concrete slabs were laid in a square and formed a square, like a sidewalk; (i.e., they were “foursquare”.) Rev.21:16 And the city (Which John said was the bride and whose head is the Man-child) lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal. Each time I went “upstairs” to wherever it was I went, I looked at the center of the slabs where they came together in the middle and made an “X” or cross. (It was the cross where Jesus was lifted up. He said, “If I be lifted up from the earth I will draw all men unto me”. The cross was their common union, the Church.) Finally, the last time I checked the center, I saw that one of the four slabs, the one at the top right, had raised up at the center just under ½ inch. Not the whole slab was raised, just the center of the slab, so that slab was now slightly canted at an angle. (The verse I received today actually fits with the center of the slab being raised up. Jer.31:6 ... Arise ye, and let us go up to Zion unto Jehovah our God.) That means the other three slabs were no longer foursquare (rejected from the Bride), but the slab that was raised up was the only part that was still a square. (A square is a standard for buildings like a chief corner stone and this city is a building that is being born from above like the bride and is a standard to the rest of the Church.) Word received: Gen.49:26 The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren. (Joseph was a type of the Man-child ministry and was “raised up” as the head of the bride, as David was. Jesus was raised up as head of the bride. The highest of the right will rise above their brethren to be chosen. Jesus, as the Man-child type said, “If I be lifted up from the earth I will draw all men unto me” - This happened when Jesus was crucified and died and then came the earthquake. The Man-child has been going through crucifixion for many years. Their resurrection to the throne and anointing is now near. When Jesus was resurrected, as a type of the Man-child reformers, a great earthquake happened. Mat. 28:1 Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it.  I believe the great earthquake will be the New Madrid at the spiritual resurrection and anointing of the Man-child in whom Jesus lives by Word and Spirit.) Jesus is also the chief cornerstone. Eph.2:20 being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; 1Pe.2:6 Because it is contained in scripture, Behold, I lay in Zion a chief corner stone (the one raised up), elect, precious: And he that believeth on him shall not be put to shame. Many Christians do not yet believe on the Jesus of the Bible. As such, they are about to be put to shame. Jesus is the stone that the builders rejected and will once again be “lifted up,” like He is in the Man-child ministry coming now. Mat.21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes? 1Pe.2:7 For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner. As types, Moses, Joseph, David, and Jesus were persecuted by their own brethren and rejected by these builders and were lifted up to become their head.) That made me excited because now I knew that the quake was coming and that the slab was going to be raised up and completely separated from the others by the quake. (Our dreams and the Word have already told us the Lord will come manifested in the Man-child ministry by the latter rain and the transforming of the Word of God. And this will happen at the great earthquakes. The New Madrid will split the country but not as bad as has been prophesied because of God's mercy.) I ran downstairs and started telling people with great urgency, “This is it. You have to get ready. The quake is coming”. I think I also told people that there wasn't time to do more than grab a few things. (When the Man-child is anointed, it will be time to run to the wilderness tribulation behind Him.) Word received: Eph.3:14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. 1Ti.6:12 Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. But there still didn't seem to be many people who did more than look at me. (Few will have eyes to see or ears to hear but the things that come will get their attention. Their anointed ministry will bring attention.) I asked the Lord if the dream meant anything, for Him to give me an earthquake verse. Here's what I received by faith at random: Luk.23:48 And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts. (They saw the crucifixion of Jesus in this text and saw it as a travesty of justice and a shame to God's people. Exactly as in this text, this was the time of the rending of the veil of the temple in verse 45 and the earthquake. Mat.27:50 And Jesus cried again with a loud voice, and yielded up his spirit. 51 And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent. This death quake was a sign of the larger earthquake at the resurrection.) Here it is in context: Luk.23:44 And it was now about the sixth hour, and a darkness came over the whole land until the ninth hour (the three hours of darkness which brings the quake), 45 the sun's light failing: and the veil of the temple was rent in the midst. 46 And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit: and having said this, he gave up the ghost. Jesus said, “If I be lifted up from the earth I will draw all men unto me” -This is where the earthquake happens and the great earthquake happens at the resurrection. 47 And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48 And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts. 49 And all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.   I AM Your God of the Impossible Debbie Fenske 10/6/2025 Listen to Me, My children. I AM the God of the impossible. And I say to you, My children, called to be My highly anointed ones. All things you have learned from Me, and heard from My servant, David, things I have given him to speak and to do that have come to pass, and things I have given him to speak and to do, yet have not come to pass, are My doing, and My plan. I make no mistakes. Believe in Me! All that has come about, things that nominal and unbelieving Christians would not dare to believe, have all been My plans, even before the beginning of time. I AM your God who has chosen you, and many more, to hear and to receive and believe, to use you mightily in prayer and great spiritual warfare. Am I not the only God, the only God of the impossible? I Am your God who does things, allows things to be, and to take place all for My purposes for My Elect and My Kingdom, for My great Name. Things too impossible for the unbelieving, unregenerated mind to even receive. You know this is a war against Satan himself, our enemy. And all those he has taken over are as he is. Evil. Doing evil, corrupt and revolting deeds of darkness. But I see it all. And I reveal it all to those whom I choose to reveal it to. I have chosen to reveal it to David. And I have revealed it to you through him, My servant David. You must continue to have strong belief. Do not question. Take everything directly to prayer if you have an inkling of a question. Any questioning left open in reasoning of your mind is an open door for the enemy to answer you and to draw you away from all I have called you to be a part of, which is being by Me, and My true, worthy, holy and anointed Bride and Manchild on this earth, to fight with Me in this mighty end-time work in setting captives free, bringing many into My Eternal Kingdom. Stay in the realm of belief and faith in what I Am accomplishing right now. There is so much more. I know what I Am doing in this end-time scene. It is I Who moves Trump in all he has accomplished. And things that he has not been able to accomplish have not been by mistake. Nothing is by mistake with what I Am doing. Everything that I dictate to him to do, or to not do, is My plan. And everything I dictate to My servant, David, and move him to do, or to not do, is My plan, My voice to him. He has been faithful, allowing Me to be voice to him in so many ways. I Am not through with him yet. Nor am I through with Trump and all of his and our enemies. Right now, I've laid them wide open and bare, weaklings who think they are so strong. So, My children see all things with the end in view, being a part of the end in view, which is My Eternal Kingdom. You all are part of this end-time plan. Behold, I Am making all things new.

The God Who Became Bread: A True Story of Starving, Feasting, & Feeding Others (Ep. 180). Join us for this powerful episode of Genuine Life Recovery, with author and speaker Emily Wierenga, who nearly starved to death as a young girl but now feeds bodies and souls with the love of God. Emily shares her remarkable journey from battling anorexia and fear to finding healing, identity, and purpose through Christ. As the author of The God Who Became Bread: A True Story of Starving, Feasting, and Feeding Others, Emily opens up about the moment God met her in a hospital room, the deep faith lessons she learned in Africa, and how those experiences led her to found The Lulu Tree, a nonprofit ministry serving mothers and children in Uganda and Sierra Leone. Her story reminds us that God still works miracles — in our hearts, our families, and across the world. Through surrender, grace, and community, we can all learn what it means to be truly fed. Learn more about Emily's ministry and writing at www.emilywierenga.com. 

In 2 Kings 7, four lepers at Samaria's famine-stricken gates face a dire choice: stay and die, or surrender to the besieging Syrians. Stepping out in faith at twilight, they discover the enemy camp deserted—God had unleashed phantom sounds of chariots, scattering the Syrians in terror. Feasting on abundance, they realize: "This is a day of good news; we cannot remain silent!" Amid critiques of complacent believers hoarding joy like elder brothers, the sermon ignites a call to evangelism—taste the Lord's goodness, share the gospel boldly, and awaken sleeping churches to reach the lost.All these questions were answered just as Perry Stone, Jonathan Cahn, John Hagee, Jentezen Franklin, Benny Hinn, Chris Oyaklihome, Steven Furtick, Joel Osteen, Joseph Prince, Joyce Meyer, Paul Dhinakaran, Samuel Patta, Ezekiah Francis, Johnson Varghese, Paul Thangiah, Mohan C Lazarus, TD Jakes and others01.)What is the main Bible passage discussed?02.)Why were the lepers outside the city?03.)What choice did the lepers face? 04.)How did God cause the Syrians to flee? 05.)What did the lepers do upon finding the empty camp? 06.)What spiritual lesson does the story teach about faith? 07.)Why do some believers seem bitter or joyless? 08.)What does "taste and see that the Lord is good" mean here? 09.)Why can't believers remain silent about the gospel? 10.)What is the sermon's call to action, especially for youth?

As obvious as it is in the Bible, people are still suspicious of the idea of feasting as a biblical construct. I don't know if it comes from the rationalism of the Enlightenment or just the idea (and many Presbyterians are guilty of this) that the more miserable we are, the holier we must be. As if joy and excess by nature must be sinful or at least suspicious. Nevertheless, most religious people view feasting as an afterthought in spiritual formation rather than being at the heart of the great dance. I only ask that we give the Bible and Jesus a chance to not just explain but demonstrate why God formed his ancient people through feasts. Jesus did the same (and was met by suspicion from the religion community), and the end of the world is a great wedding feast. Feasting is a word in our Lexicon, and at St. Patrick it is of first importance. Make no mistake, feasting is not auxiliary to the action, but at the heart of the action. This Sunday, we will talk, and ponder, and in the end, we will feast. It is all there in the liturgy. Hope you will join us. Oh, and remember the time changes this Sunday. We fall back, which means we all can catch up on that hour of sleep we lost six months ago. I am so excited about that too!

As obvious as it is in the Bible, people are still suspicious of the idea of feasting as a biblical construct. I don't know if it comes from the rationalism of the Enlightenment or just the idea (and many Presbyterians are guilty of this) that the more miserable we are, the holier we must be. As if joy and excess by nature must be sinful or at least suspicious. Nevertheless, most religious people view feasting as an afterthought in spiritual formation rather than being at the heart of the great dance. I only ask that we give the Bible and Jesus a chance to not just explain but demonstrate why God formed his ancient people through feasts. Jesus did the same (and was met by suspicion from the religion community), and the end of the world is a great wedding feast. Feasting is a word in our Lexicon, and at St. Patrick it is of first importance. Make no mistake, feasting is not auxiliary to the action, but at the heart of the action. This Sunday, we will talk, and ponder, and in the end, we will feast. It is all there in the liturgy. Hope you will join us. Oh, and remember the time changes this Sunday. We fall back, which means we all can catch up on that hour of sleep we lost six months ago. I am so excited about that too!

In today’s deep dive, a majority of the spooky sounds in scary movies aren’t as scary as they seem. Most of the time they’re created with everyday objects.

In this episode, Pastor Marvin and Carolyn have a conversation about Psalm 119:97-104.

I'm in Doctrine and Covenants 124—“A House unto My Name.” I recap the Saints' move to Nauvoo, why the Lord urgently needed a temple, and how faithful discipleship (taking counsel, staying humble, keeping the Spirit) helps us endure. I talk about being doers of the word, not hearers only; welcoming strangers like the people of Quincy did; and practical ways to serve—yes, including finding refugee and local needs on JustServe.org. I also touch on Nauvoo ordinances, baptisms for the dead, and making temple work part of daily discipleship. At the end, I invite you to pray about one specific thing you'll do this week—and then go do it.    Follow me on Substack to get this sent directly to your inbox each week.  And if you haven't bought my book about the power of the Book of Mormon, which includes a simple five-step method to getting the most out of your study, you can buy it here.  Yipee! Feasting on the Words of Christ

It's time for our last Habits and Holidays episode of the year! We're covering all of November and December, and the many events between now and the end of the year. Chris, Clayton, and Amy are discussing the importance of fully experiencing the joy and significance of the holiday season, without getting bogged down in the stress of it all. They share how time can feel both fleeting and slow, the value of gratitude, and the concept of feasting versus fasting during the holiday months. The conversation emphasizes creating meaningful moments with family and friends, celebrating endings, and building in rest to enhance the joy of the season.TakeawaysTime perception varies between moments of joy and hardship.November offers opportunities for reflection and gratitude.Feasting is a biblical concept tied to celebration.Gratitude should be a year-round practice, not just during holidays.Celebrating endings can foster a sense of accomplishment.Creating small moments of joy can enhance the holiday experience.Rest is essential to truly enjoy the feasting season.The holiday season is a time for togetherness and reflection.Chapters00:00 - Introduction to The GoodKind Podcast02:33 - The Perception of Time05:30 - Experiencing Life Fully08:17 - Seasons of Celebration11:00 - Defining the Holiday Season13:51 - Feasting vs. Fasting16:20 - Embracing Gratitude19:09 - Creating Meaningful Moments 21:47 - Conclusion and Reflections

We continue our series in the Gospel According to Mark—Kingdom Come, God's Reign in a Chaotic World. As we move on in chapter 2 of Mark's Gospel, we find Jesus heading out of town. On the way He calls Levi, whom we know as Matthew. Matthew invites Jesus to dinner in his home along with many of his tax collector friends and other sinners, which of course, shocks the Pharisees. Jesus' response to them is one of His most memorable in the Gospels. He then, through vivid metaphors—a wedding feast, new cloth, and new wineskins—declares that His mission is not what they had expected. We hope you'll join us this Sunday! Read Mark 2:13-22 in advance to prepare for the message, and remember to bring your Study Guides!

The build up for the Ashes is well and truly heating up! In this episode we discuss the media hype about England, Marnus assuring himself a spot back in the Aussie XI, the possible make up of each line up, and we choose our combined XI for this upcoming series. Happy listening!

This is the seventh lesson in Dr. William Wood's Reformed Academy course, Redemptive History and the Regulative Principle of Worship. This lesson covers the following topics: 0:00 Old Testament Baptisms as Water Ordeals 24:36 New Covenant Baptism as a Water Ordeal 31:34 The Lord's Supper and Feasting on the Mountain of God Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to twenty-seven additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedforum.org/courses/red... Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #biblicaltheology #worship #reformedtheology

Foraging has been part of the human story forever, and its post-pandemic resurgence is a return to ways of living with the natural world that have only recently been forgotten. Gabrielle Cerberville, or the Chaotic Forager, as she's known online, is one of the voices championing the practice on social media. Her videos distill the beauty of living with the seasons into bite-size videos, many of them including recipes, from pine-syrup mugolio to simple dry-sauteed mushrooms. Her new book, Gathered: On Foraging, Feasting, and the Seasonal Life, combines personal essays with a kind of narrative field guide, along with—of course—dozens of wildly creative recipes, making for the book version of walking through the woods with a friend.Go beyond the episode:Gabrielle Cerberville's Gathered: On Foraging, Feasting, and the Seasonal LifeFind foraging workshops and videos on her website, TikTok, and InstagramRead Michael Autrey's account of foraging for mushrooms, or Matthew Desmond's reporting on the wild ginseng trade in AppalachiaVisit our episode page for a list of recommended field guides and cookbooksTune in every (other) week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek and sponsored by the Phi Beta Kappa Society.Subscribe: iTunes/Apple • Amazon • Google • Acast • PandoraHave suggestions for projects you'd like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Hosted on Acast. See acast.com/privacy for more information.

My guest on The British Food History Podcast today is historian Mark Truesdale, scholar of the fifteenth-century King and Commoner tradition and its early modern afterlife and author of The King and Commoner Tradition: Carnivalesque Politics in Medieval and Early Modern Literature, published by Routledge. We talk about medieval carnival, the plot of a king and commoner tale, spying foresters, rude monks, the love of eating tiny birds, who the audience might be, and the ridiculousness of baking a venison pasty in Sherwood Forest – amongst many other things.Those listening to the secret podcast can hear about Henry VIII's love of Robin Hood tales, cowardly herons, and Mark tells me who the king in these tales may (or may not) be referring to.Remember: Fruit Pig are sponsoring the 9th season of the podcast, and Grant and Matthew are very kindly giving listeners to the podcast a unique special offer 10% off your order until the end of October 2025 – use the offer code Foodhis in the checkout at their online shop, www.fruitpig.co.uk.If you can, support the podcast and blogs by becoming a £3 monthly subscriber, and unlock lots of premium content, including bonus blog posts and recipes, access to the easter eggs and the secret podcast, or treat me to a one-off virtual pint or coffee: click here.This episode was mixed and engineered by Thomas Ntinas of the Delicious Legacy podcast.Things mentioned in today's episodeThe King and Commoner Tradition: Carnivalesque Politics in Medieval and Early Modern Literature by Mark TruesdaleMark's article The Medieval Robin Hood: Folk Carnivals and Ballads on Folklore ThursdayMy blog post about King Alfred burning the cakesThe Great Household in Late Medieval England by C.M. WoolgarRobin Hood and Other Outlaw TalesSentimental and Humorous RomancesTen BourdesServe it Forth website - You can still receive 25% off the ticket price using the code SERVE25 at the checkout!Serve it Forth Eventbrite pagePrevious pertinent podcast episodes

Rhythms of Feasting and Fasting - Father Trevor McMaken by

In this message, we will consider the basis for Christ's forgiveness, as seen through three illustrations Jesus will use, to show how the old covenant has given way to the new through His finished work on the cross.   Scripture: Matthew 9:14-17

BY FAITH @ Real Talk - FEASTING in FASTING

Biblical fasting is a call to feasting on God! Feasting?! Yes you read that correctly! This talk unpacks the gift God has given us in fasting to help us pursue him wholeheartedly, to stand firm in expectancy and prayer.

Meals tell stories — and the Lord's Supper tells the greatest one of all. In 1 Corinthians 11, Paul reminds the church that the Table of Christ is not about personal status or private religion — it's about a redeemed family, united in grace and centered on Jesus. This message from Pastor David calls us to lay down our baggage, look to Jesus, and come together for the better, not the worse — as one body made whole by His blood.

In my first episode, I process the prophet's passing and recent heartbreak, then share how Alma 12–14, guarding the Spirit, and a call to virtue softened my heart. I discuss why repentance matters, how peace returns, and why I'm finally starting this channel.  Here's a link to my Substack account. Click over there to get involved. https://open.substack.com/pub/melanie... I don't know what happened from my phone to here - something went wacky. I wasn't using some crazy filter to erase my face. I will work that out for next time. Sorry! If you'd like to read the book I talked about, Feasting on the Words of Christ you can get it here. Shine on!

In this episode we're joined by Dr. Gisela Kreglinger, who is the author of several books on wine, namely, The Spirituality of Wine (with Eerdmans), The Soul of Wine (with IVP), and most recently, Cup Overflowing: Wine's Place in Faith, Feasting, and Fellowship (with Zondervan Reflective). In this conversation we discuss the nature of wine as a blessing, America's fraught history with alcohol, and how we can cultivate better attitudes towards drinking today. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne and Dr. Kris Song. Hosted on Acast. See acast.com/privacy for more information.

Sermon for September 28, 2025 | Preaching text: Luke 16:19-31

   It's a jam packed Friday episode as former FBI Director James Comey will reportedly surrender to authorities for an indictment on two charges including perjury in Congress.      President Trump will attend the Ryder Cup on Long Island in New York which is one of the wildest sporting events in history.  Wait until you hear what Irishman Rory McIlroy has to say about the United States of America.   Then, we lock in on football as the Chiefs prep for the Ravens.  The stars of the singing show "The Voice" chime in chorus about their favorite team and Stan Weber joins us for all things football this week.   Then, Lee Sterling of www.paramountsports.com has our point spread picks after going 5-0 on KKHI last week.  And our Final Final is a short personal note about what our Sunday afternoon will be like.

Send us a textGabrielle Cerberville, known as the Chaotic Forager, returns to discuss her new book "Gathered on Foraging, Feasting, and the Seasonal Life" and shares insights on building relationships with wild spaces beyond mere resource collection.• Moved to Virginia at the base of Shenandoah National Park to pursue a PhD in Composition and Computer Technologies• Uses biodata from fungi and plants to create music as a form of science communication• Created a community-based approach to foraging through workshops and classes in her converted basement classroom• Wrote "Gathered" as a combination of memoir, cookbook, and field guide to share both technical knowledge and the deeper meaning of foraging• Collaborated with experts including culinary specialists, plant and mushroom identifiers, and indigenous food practitioners to ensure accuracy• Challenges individualistic "self-sufficiency" narratives in foraging communities, emphasizing that these skills developed in community contexts• Recommends beginning foragers start by finding local clubs and experienced guides rather than relying solely on books• Suggests approaching foraging with curiosity rather than conquest, focusing on building relationships with plants before harvesting• Emphasizes observation and spending time with individual species to develop deeper understanding and connectionPre-order "Gathered on Foraging, Feasting, and the Seasonal Life" now at your local indie bookstore or wherever books are sold. You can find Gabrielle as Chaotic Forager across all social media platforms and at chaoticforager.com for workshop information.Also, be sure to check out the Blue Life Podcast! You can support them by donating to their funding campaign at givebutter.com/BlueLife, following them on social media, and lisSupport the showAs always, thanks so much for listening! Subscribe, rate, and review Planthropology on your favorite podcast app. It helps the show keep growing and reaching more people! As a bonus, if you review Planthropology on Apple Podcasts or Podchaser and send me a screenshot of it, I'll send you an awesome sticker pack!Planthropology is written, hosted, and produced by Vikram Baliga. Our theme song is "If You Want to Love Me, Babe, by the talented and award-winning composer, Nick Scout. Midroll tunes are by Rooey. Substack: Office Hours Website: www.planthropologypodcast.com Podchaser: www.podchaser.com/Planthropology Facebook: Planthropology Facebook group: Planthropology's Cool Plant People Instagram: @PlanthropologyPod e-mail: planthropologypod@gmail.com

This is September 21st's sermon in which Brian McLain explains that we don't fast in doom and gloom but in joy because we are sustained by Christ alone. Brian and his lovely wife Denise were born and raised in Florida. They have been blessed with six beautiful daughters who fill their home with boundless joy and entertainment. Brian has degrees in Theology and Electrical Engineering and spent 20 years in the Power Industry. The McLains love to sing, dance, read, cook and play games, and they cherish the opportunities they get to serve and host others in their home. Trinity Reformed Church is a CREC church in Huntsville, AL seeking to extend and unite the Kingdom in the Huntsville area. Check out our website, Facebook or YouTube!  

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

The Loneliness of Sonia and Sunny by Kiran Desai is a sweeping, big-hearted tale from an award-winning author. Kiran joins us to talk about loneliness on a busy planet, art, storytelling, fame, exile, love, diaspora novels and more with host Miwa Messer. This episode of Poured Over was hosted by Miwa Messer and mixed by Harry Liang.                     New episodes land Tuesdays and Thursdays (with occasional Saturdays) here and on your favorite podcast app. The Loneliness of Sonia and Sunny by Kiran Desai The Inheritance of Loss by Kiran Desai Hullabaloo in the Guava Orchard by Kiran Desai The Parisian by Isabella Hammad The Baron in the Trees by Italo Calvino Snow Country by Yasunari Kawabata Where Angels Fear to Tread by E.M. Forster A Room with a View by E.M. Forster A Passage to India by E.M. Forster Burmese Days by George Orwell Anna Karenina by Leo Tolstoy The Brothers Karamazov by Fyodor Dostoyevsky Rosarita by Anita Desai Fasting, Feasting by Anita Desai  

Feasting… author Martha Beck tells us that feasting has three essential elements: celebration, nourishment and gratitude. That's what we talk about today in this final episode of the book, and of this 2024 spring season.Thank you for your good company as we close out this review of this informative guide into joy in the everyday!Feel free to share your thoughts with me at meanderingswithtrudy@gmail.com. I'd love to hear how your work has gone, and how you are onboarding, or playing with, these ten daily practices. Episode links:You can find "The Joy Diet: 10 Daily Practices for a Happier Life" by Martha Beck at Indigo in Canada, and at local bookstores near you, like Books on Beechwood.Learn more about Martha Beck.“What Comes From Spirit,” by Richard WagameseMy friend Richard Godin shot this beautiful picture of the water lily.  I use it with permission. As always, this podcast is sponsored by the guests who give of their time, and by my company, Chapman Coaching Inc.Royalty free music is gratefully received and is called Sunday Stroll – by Huma-HumaLive life joyfully, and always let kindness guide you.

“Of Fasting and Feasting” Matthew 9:14-17 September 21, 2025 Pastor Tony Felich   Sermon Application [file]   ----more---- Matthew 9:14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” [15] And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. [16] No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. [17] Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”   We must guard against letting our religious practices or traditions overshadow Christ Himself.            • Clarification about the place of religious practices (14-15)            • Parables to illustrate (16-17)            • Lessons for today

In this week's study of Doctrine & Covenants 102–105 (“After much tribulation cometh the blessings”), I walk through why the first high council was organized and the loving purpose of membership councils, then trace Zion's Camp and what it taught the Saints—and us—about obedience, timing, and building Zion through righteousness. I share stories like Reddick Allred's steady faith and 22-year-old Nathan Baldwin's instant obedience, plus a modern example of following prophetic counsel even when it's hard. My personal takeaway: I want to be the one who turns west the moment the Spirit whispers. Also…watch for my new joy project (on YouTube!)—I'm finally acting on that nudge.  Check out my book, "Feasting on the Words of Christ," where I share a simple, five-step method for receiving answers to your prayers through the scriptures. You're really going to love it!

Is communion just a symbolic snack—or a mysterious, formative act of grace? In this episode, Rev. Hannah King, an Anglican priest and author of the upcoming Feasting on a Hope: How God Sets a Table in the Wilderness, joins Dru Johnson to explore why the Lord's Supper is essential for the Christian life. Hannah shares her journey from evangelical church spaces into Anglicanism, unpacking how the Eucharist re-centered her understanding of salvation as bodily, communal, and ongoing. She shares deeply personal stories—of trauma, grief, and healing—that reveal how the sacrament offers more than information: it offers union with Christ. Together, they tackle difficult questions: Will weekly communion become rote? Why is the Eucharist so often sidelined in modern worship? What do we gain when we treat the Table as the center, not the add-on? And how does this sacrament speak to survivors, children, skeptics, and the spiritually weary? Hannah reminds us that even when we feel nothing, the Table is still doing its work. Like Sabbath and marriage, it shapes us slowly—but surely. For more on Hannah's work: https://www.hannahmillerking.com/ We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Understanding Barriers to Worship 03:06 The Role of Liturgy in Worship 06:14 The Nature of Worship Experience 08:58 Structure of Anglican Worship 12:11 The Importance of the Eucharist 15:07 Embodied Faith and Redemption 22:21 Exploring the Nature of the Soul and Body 24:40 The Familial Nature of Faith and Community 26:20 The Dynamics of Church and Class 28:12 Rituals, Liturgy, and Their Impact on Worship 30:31 The Eucharist: A Meal of Fellowship and Equality 35:18 Embracing Mystery in the Lord's Supper 39:25 The Centrality of the Eucharist in Christian Worship

Hope for Hard Days ReCreate Church | Michael Shockley | September 7, 2025 Esther Series, Part 9: Esther 9, 10 ---------- EPISODE SUMMARY In the final episode of the Esther series, Michael Shockley explores how God works through our worst days to bring about His greatest victories. Through the creative story of Hayden and Morty (paralleling Haman and Mordecai), discover how what appears to be a day of destruction becomes a day of deliverance for God's people. As Esther chapters 9-10 unfold, watch the ironic reversal where the enemies of the Jews are defeated, leading to the establishment of the holiday Purim. From the cafeteria catastrophe to the Persian Empire's transformation, learn how God's unseen hand can flip any story - even turning the worst day in history (the Crucifixion) into humanity's brightest hope. This message reminds us that God doesn't cause our worst days, but He absolutely redeems them. Core Message: God works through our worst days. ---------- KEY TOPICS COVERED The Hayden and Morty Story Introduction - Creative allegory of middle school cafeteria drama - Hayden's quest for revenge against his spelling bee nemesis Morty - The setup for disaster with gravy, creamed asparagus, and chocolate milk - Parallel to the Haman and Mordecai conflict in the Book of Esther - Cliffhanger moment showing how quickly situations can change The Historical Context of Esther 9-10 - Recap of the escalated grudge that led to genocidal decree - Haman's plot against the Jews and his subsequent downfall - The irreversible nature of Persian law requiring a counter-decree - Nine months between the plot's discovery and the day of execution - The choice given to potential attackers to change sides The Day of Reversal (Esther 9:1-5) - The 13th of Adar: from planned destruction to actual deliverance - "The opposite occurred" - complete reversal of expectations - Fear of Mordecai and the Jews falling upon their enemies - Government officials helping the Jews due to Mordecai's prominence - The Jews defeating their enemies throughout the 127 provinces The Spiritual Parallel to God's Law - The Law of Righteousness exposing all people as condemned - God's refusal to lower His standards of perfection - The Law of Grace through faith in Jesus as the "second decree" - Substitution: Jesus taking our punishment on the Cross - Imputation: Christ's righteousness credited to our account The Battle Results and Aftermath - 500 enemies killed in the capital city of Shushan - 75,000 total defeated throughout the Persian Empire - The death of Haman's ten sons (grown men who supported the decree) - The Jews refusing to take spoils - focused on defense, not wealth - Two days of battle followed by peace and celebration The Establishment of Purim - Mordecai's letters establishing an annual holiday - The 14th and 15th of Adar becoming days of celebration - Feasting, joy, gift-giving to family and the needy - The meaning of "Purim" - referring to the lots (Pur) Haman cast - God directing even the roll of dice to accomplish His purposes The Unseen Hand of God - God's fingerprints everywhere despite His name never being mentioned - From orphan and intended victim to champions of peace - The transformation of superstition into recognition of divine favor - How apparent coincidences reveal providence in hindsight The Conclusion of Hayden and Morty - The backpack tear held together by failing duct tape - The pencil on the floor causing Hayden's spectacular fall - The complete reversal: Hayden covered in food, Morty triumphant - "You got served" - divine justice with a sense of humor - From cafeteria catastrophe to unexpected hero status God's Redemption of Our Worst Days - How God doesn't cause our worst days but redeems them - The parallel between Esther's story and the Cross - Turning the day of Crucifixion into humanity's brightest hope - Personal application for loss, failure, betrayal, and current struggles - The invitation to trust Jesus with all we dread ---------- MEMORABLE QUOTES "God works through our worst days." "The Unseen Hand of God turned the day of destruction into the day of deliverance." "He is our Substitute when it comes to the punishment, and His Righteousness is Imputed to us. Which is to say, He suffered through the test, and we got the passing grade." "Even the naming of the holiday shows that God directed even the roll of the dice to choose the day." "God's Name is never spoken, but God's fingerprints are everywhere." "God never wastes our pain. He doesn't cause our worst days, but He redeems them." "If God could turn the horrible day of Crucifixion into the brightest hope in history, He can redeem your story, too." "You got served." (Lunch Lady Loretta) "Got milk?" (Morty) ---------- BIBLICAL FOUNDATION - Primary Text: Esther 9:1-5, Chapters 9-10 complete - Key Theme: Divine reversal and redemption through apparent defeat - Historical Context: The 13th of Adar and the establishment of Purim - Theological Concepts: Substitution and imputation through Christ - Gospel Connection: How God redeems our worst days through the Cross - Literary Note: God's providence shown without direct divine mentions ---------- PRACTICAL APPLICATION If You're Experiencing Your Worst Day Right Now: - Remember that God specializes in flipping stories and reversing outcomes - Trust that what feels like destruction may be setting up deliverance - Know that God's unseen hand is working even when you can't see it - Understand that apparent coincidences often reveal divine providence If You're Dealing with Past Failures and Regrets: - Recognize that God doesn't waste pain but redeems it for purpose - Remember that your worst moments don't define your final story - Trust that the same God who redeemed the Cross can redeem your past - Allow time and perspective to reveal how God was working all along If You Feel Condemned by Your Imperfections: - Understand that God's law reveals our need, not our hopelessness - Know that perfection is required, but Christ provides it for us - Trust in substitution: Jesus took your punishment on the Cross - Believe in imputation: Christ's righteousness is credited to your account If You're Waiting for Justice: - Remember that God's timing often involves longer processes than we expect - Trust that divine justice is more complete than human revenge - Know that God can turn your enemies' attacks into your strengthening - Understand that true victory often looks different than expected If You Haven't Trusted Jesus Yet: - Consider how the Cross transformed history's worst day into its best news - Understand that salvation comes through faith, not perfect performance - Know that God can flip your story no matter how bad it seems - Trust Jesus with all you dread and receive His redemption today ---------- THE ULTIMATE INVITATION Maybe you're living through what feels like your worst day. Loss, failure, betrayal, diagnosis, job loss, or consequences from past mistakes. Perhaps you feel like Morty, about to be destroyed by forces beyond your control. Or maybe you feel like Hayden, watching your carefully laid plans collapse in spectacular failure. The good news of Esther - and the even greater news of the Gospel - is that God works through our worst days. He doesn't cause them, but He redeems them. The same God who turned a day of destruction into deliverance for the Jews, who turned the horror of Crucifixion into the hope of salvation, can flip your story too. Trust Him with all you dread. Trust Jesus for salvation. Your worst day may be setting up God's greatest work in your life. ---------- CONNECT WITH RECREATE CHURCH - Website: recreatechurch.org - Support the Ministry: Give through the Tithe.ly app or offering boxes ---------- What worst day in your life needs God's redemptive touch? Are you trusting in your own ability to fix things, or surrendering to the God who specializes in impossible reversals? God works through our worst days - let Him work through yours.

In this episode of Pod Have Mercy, we welcome theologian and author Gisela H. Kreglinger, whose work invites us to rediscover wine as a gift from God, encouraging hospitality, joy, and spiritual attentiveness. Growing up on her family's winery in Franconia, Germany, Gisela blends the sensory intimacy of winemaking with deep theological reflection. With a PhD in Historical Theology from the University of St. Andrews, she has written extensively on wine's place in Scripture, the church, and our everyday lives.Books & Resources by Gisela Kreglinger:Storied Revelations: Parables, Imagination, and George MacDonald's Christian Fiction (2013) https://www.thespiritualityofwine.com/publicationsThe Spirituality of Wine (2016) – (https://www.eerdmans.com/9781467445313/the-spirituality-of-wine/)The Soul of Wine (2019) – (https://www.thespiritualityofwine.com/publications)Cup Overflowing: Wine's Place in Faith, Feasting, and Fellowship (2024) – (https://www.thespiritualityofwine.com/publications)

Feasting on the Bible daily through reading and studying is vital for us as Christians. However, there can be numerous reasons that we have as to why we do not take the time to abide in His Word daily. Time in God's Word can seem dry if we do not have a feeling or an experience to accompany it. We may even be intimidated to read God's Word after leaving the NAR, in fear that we will not understand it properly. Be encouraged, dear Christian! Abiding in God's Word is part of your fellowship with Him, and it is easier than you think.Join me along with Cass Backhouse from Her Theology, as we discuss this important topic.Her Theology:Website: https://www.hertheology.comPodcast: https://www.theology.com/podcastInstagram: https://instagram.com/hertheologyYouTube: https://youtube.com/@hertheologypodcast?si=OZnWPtZjLX7CY_-jMy info:Website: http://www.lovesickscribe.comSubscribe to my blog here: http://eepurl.com/dfZ-uHInstagram: https://www.instagram.com/lovesickscribe/Facebook: https://www.facebook.com/lovesickscribeblog

In today's episode, Claire is joined by Baylor faculty member and GPD Deirdre Fulton. She is a zooarchaeologist that specializes in animal bones in the Southern Levant. Her excavations in Ashkelon, Tel Shimron and as part of the Jezreel Valley Regional Project help inform questions related to diet, sacrifice, and economy. Learn more about this branch of study and how “man's best friend” shows up in ancient Near Eastern archaeology.Deirdre Fulton joined the Department of Religion at BaylorUniversity in the fall semester 2013. Her area of research focuses on the Persian Period, specifically the books of Chronicles, Ezra, and Nehemiah. Fulton is also interested in zooarchaeological related research, connecting text and artifact. She is involved in several ongoing excavations in Israel, including the Leon Levy Ashkelon Excavations, Tel Shimron Excavations, and also the Jezreel Valley Regional Project. Her interest in archaeology helps inform questions related to diet, sacrifice, and economy.Deirdre is a member of the Steering committees on Literature and History of the Persian period for the Society of Biblical Literature and the Feasting and Foodways for the American Schools of Oriental Research. She is also a member of the Catholic Biblical Association and American Institute ofArchaeology. 

This week I'm diving into Doctrine and Covenants 93—“Receive of His Fulness.” I talk about Elder Renlund's message on “Infuriating Unfairness” and the importance of being stone-catchers instead of stone-throwers, share some powerful listener stories about following the prophet, and explore how we grow grace by grace, just like the Savior did. We'll look at what it means to climb the ladder of exaltation one step at a time, how light and truth fill our lives as we keep the commandments, and why setting our own homes in order really matters. I hope this episode reminds you that you are a child of God with divine potential and that little by little, you can receive of His fulness. From the manual:  “When you climb up a ladder,” Joseph Smith taught, “you must begin at the bottom, and ascend step by step, until you arrive at the top; and so it is with the principles of the gospel—you must begin with the first, and go on until you learn all the principles of exaltation” (Teachings of Presidents of the Church: Joseph Smith [2007], 268). Sometimes that ladder of exaltation seems impossibly high , but we were born to climb to the top. Whatever limitations we may see in ourselves, Heavenly Father and His Son see something glorious in us, something godlike. Just as Jesus Christ “was in the beginning with the Father,” so “ye were also” (Doctrine and Covenants 93:21, 23). Just as He “continued from grace to grace, until he received a fulness,” so also “you shall receive grace for grace” (verses 13, 20). The restored gospel teaches us about the true nature of God, and so it also teaches us about ourselves and what we can become. Despite the efforts of the “wicked one” (verse 39)—and despite what you feel you may lack—you are a literal child of God with the potential to “in due time receive of his fulness” (verse 19). https://youtu.be/3mzj-gBeAZg?si=2JS0EzsTV4gm4bkB https://youtu.be/JBX-InLxObI?si=F-5cI1YIb6x3UeAD https://youtu.be/tMRm1NfpQYQ?si=FECvAJzW-_fBCuAy https://youtu.be/VZljNTyemcU?si=LL_Bz98ayO9-pNN1 Check out my book, "Feasting on the Words of Christ," where I share a simple, five-step method for receiving answers to your prayers through the scriptures. You're really going to love it!

In this episode, I continue with Doctrine & Covenants 88 and move into sections 89–92, “A Principle with a Promise.” I share the wrestle I had over releasing this episode that talks about the vaccine, why I ultimately felt impressed to publish it, and how it ties into following the prophet and learning by faith. We'll look at what it means to submit our will to God, seek answers in the scriptures, and embrace the Word of Wisdom as both temporal counsel and spiritual promise. “… the submission of one's will is really the only uniquely personal thing we have to place on God's altar. The many other things we “give,” brothers and sisters, are actually the things He has already given or loaned to us. However, when you and I finally submit ourselves, by letting our individual wills be swallowed up in God's will, then we are really giving something to Him! It is the only possession which is truly ours to give!” “Swallowed Up in the Will of the Father” Swallowed up in the Will of the Father Alan Jackson - Turn Your Eyes Upon Jesus "Seek Learning By Faith," Elder David A. Bednar The Power of Sustaining Faith - Elder Eyring Synonyms for Sustain assist defend help aid approve back comfort confirm endorse support uphold validate verify lend a hand stand by stick up for Antonyms of sustain hinder obstruct condemn contradict deny disagree disapprove discourage disprove ignore invalidate oppose refuse reject Melanie's Video about the Vaccine Check out my book, "Feasting on the Words of Christ," where I share a simple, five-step method for receiving answers to your prayers through the scriptures. You're really going to love it!

Purchase A Jesus-Shaped Life here. Today's conversation on Back Porch Theology is a sequel because Alli and I got to hang out with one of our dear friends, Professor Kristi McLelland. This snippet from Kristi's new book, Feasting on God's Word, will give you a glimpse of the adventure we're diving into today: “Life is both long and short. It has high and low moments. The promise of the Bible is that God is with us in and through it all. He has never been afraid of entering into the dust and ruin; restoration renewal, and repair are part of who He is.” We're diving in pretty deep today y'all, so I'd encourage you to lean in and listen when you've got some breathing space and a little elbow room for the great, big, beautiful – albeit possibly weary – heart of yours. So please grab your favorite beverage, some yummy snacks, and that divine love letter we call the Bible. Then pull up a chair and prop your feet up on the porch with Alli, Professor Kristi, and me – we're grateful you've carved out the time and space to be with us today. You can find the Tame Your Thoughts book and Bible study at MaxLucado.com (https://maxlucado.com/tameyourthoughts/) or wherever you buy books!

Purchase A Jesus-Shaped Life here. During today's conversation on Back Porch Theology Alli and I have the distinct privilege of diving deep into this divine love letter we call the Bible with one of our very dear friends who just so happens to be a world-renowned Bible scholar, Professor Kristi McLelland. Kristi spent over a year living in Egypt and Israel so that she could study Scripture in its original socio-historical context, and the fruits of her labor will leave you gob-smacked with wonder over the accessible, redemptive truisms in God's Word. Just listen to this excerpt from her new book, Feasting on God's Word, “We are not orphans; we are not fatherless. We do not have to open the Bible and dig something out to feed ourselves. We are not alone in the moment. When we approach the Word of God, we do so as sons and daughters postured to receive. Rather than having to feed ourselves, we are readying ourselves to inherit and take in whatever the living God is ready to say and do as we interact with the Text.” If you want less duty and more delight when you engage with the redemptive narrative and promises found in God's enscripturated revelation, today's episode is tailor made for you, baby! So please grab an iced mocha and of course bring your Bible as you pull up a proverbial chair on the porch with us…we're really glad you're here!