Podcasts about in luke

Integrity is the art of being the same person everywhere. In Luke 16 Jesus tells the story of the rich man and Lazarus. What does his story teach us about integrity? How can we learn to see life as it really is?

Daily Dose of Hope May 23, 2025 Day 5 of Week 8   Scripture - Matthew 4:12-25   Prayer:  Holy God, We come to you today with expectancy.  We need to hear your voice.  We need to feel your presence.  Lord Jesus, we know that we are weak.  Our lives are incomplete and empty without you.  Our world is nothing without you.  Help us go through this day remembering that we belong to you.  With your Spirit in us, we have power.  With your Spirit in us, we can be bold and courageous.  We give you our day, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Friday, everyone!  Today, we are finishing up Matthew, chapter 4.    Jesus' public ministry begins after his time in the wilderness and after the arrest of John the Baptist.  We don't know how Jesus felt about John's arrest, as Matthew doesn't give us that information, but we know they were first cousins and may have been close.  We also know that John's arrest foreshadows Jesus' own.   The Scripture for today says that Jesus moves from Nazareth to Capernaum.  Could it have been John's imprisonment that led Jesus to move?  We don't really know.  Capernaum was a fishing town on the Sea of Galilee and it becomes Jesus' base of operations.  It's strategic location also allowed Jesus to reach a wider audience and travel more easily.  Matthew points out that what Jesus was doing was also a fulfillment of prophecy from Isaiah 9.  Remember, Matthew is weaving in this theme of Jesus as the Messiah from the line of David, the one who the Jews have been waiting for.    Next, Jesus begins to call his first disciples.  I think it's hard for us to imagine how abruptly these four men responded to Jesus.  While there was probably more back story here that we aren't privy to, the reality is that they left everything to follow Jesus.  They left all human sources of security, all human goals and aspirations to respond to a call by God.  They left their jobs and probably their families to respond to a call, and did so as far as we can tell, without hesitation or doubt.   Could we do the same?  God calls each and every one of us but we still hold on to various aspects of the world.  How often do we fully and completely let go of everything to simply follow Jesus?  This is the demand of the kingdom of God–turn away from the kingdom of the world and give all to a bigger, deeper purpose.  Stop worrying so much about fishing for money, power, or admiration and simply fish for people.  We may live 2000 years later but this is our mission and call as well.  Do you believe this?  Are you ready to say yes?   It's right after this that Jesus begins his ministry.  He travels around the region to heal the sick and proclaims the Kingdom of God.  He preached in synagogues too.  But all kinds of people followed Jesus.  It says those from Syria, Judea, Jerusalem, and even the Decapolis (those would have been the pagans), brought their sick to Jesus and then followed him.  That means very early on, there were both Jews and Gentiles who were getting a picture of God's Kingdom.  Very early on, Jesus was crossing boundaries.    Let's end by talking a bit about the Kingdom.  What does it mean that Jesus was proclaiming the Kingdom of God?  This is actually a really important point.  Bear with me here, because I'm going to go back a bit.  God's mission from the beginning was to redeem his world and restore it to its intended purpose.   We see throughout scripture how God's plan unfolds. First, he pours himself into the nation of Israel, revealing his character, shaping a new kind of people. But, if you've read the Old Testament, you know what happens. Israel repeatedly disobeys God and eventually rebels against God until there is no turning back. And just when we think all is lost, God speaks through the prophets and the next part of his mission begins to unfold. He says, “It may seem like things are hopeless now but they aren't because someday, I'm going to send someone who will restore the people of Israel to me. This person will be a light to the Gentiles, and will bring my salvation to the ends of the earth and it will be obvious once more that your God reigns.” Then, 600 years after that prophecy in Isaiah, in God's perfect timing, his mission becomes more full and complete through the person of Jesus Christ who fulfilled this promise of reconciliation and “making things right again.”   Central to Jesus' ministry was the announcement of God's reign, that God's Kingdom was here. Think about Mark 1:15, Jesus says, “The time promised by God has come at last!” In Luke 4, we read that Jesus announces, “The Kingdom of God is near! Repent of your sins and believe the Good News!” and then later in that same chapter, “I must proclaim the good news of the Kingdom of God to the other towns also, because that is why I was sent.” Because that is why he was sent - to proclaim the GOOD NEWS of the Kingdom of God.    So what is the Kingdom of God?  Sorry it took me so long to get here. The Kingdom of God is anywhere that God reigns and his values are at work, anywhere where the world is working in the way that God always intended it to work. This means the Kingdom of God is present when values like justice, mercy, forgiveness, hope for the poor and oppressed, compassion, righteousness, are lived out by God's people.   What Jesus was saying, and I want you to understand how radical and revolutionary this was at the time, is that the Kingdom of God is here. He was saying that he represents the Kingdom. He represents a new way of doing life, a new way of being human, a way of doing life that demonstrates the reign of God. And so everything he does–all his miracles, all his parables---they were all intended to show what the Kingdom of God is like, what the new way of being human is all about.   Why did Jesus feed people? Because in God's Kingdom, in the kind of world that God always intended for us to have, there is no hunger. In God's Kingdom, there is no sickness, so Jesus healed people. In God's Kingdom, there is no discrimination, so he elevated the status of those who were rejected by society. He ate with the people that everyone else hated–the tax collectors and the prostitutes–because in God's Kingdom, every single human life has value. In God's Kingdom, there is justice, mercy, and love. Thus, he offered acceptance. He offered love in everything he did, ultimately giving up his life in the greatest act of love in the history of the world.   Jesus' ministry was not just about getting individuals right with God. That was part of it but certainly the good news of the Kingdom is more than “you can go to heaven when you die.” It's “you can be reconciled to God now. You can live under the reign of Christ and live life abundant.” Yes, Christ came to ensure individual salvation but it was one part of something much bigger. By dying on the cross and being raised from the dead, there was final victory over sin and the barrier between heaven and earth was broken for good.   Enough for today.  You can see I might be just a teensy bit passionate about this.   Blessings, Pastor Vicki      

This week, we've been reviewing how to engage with the Bible in a life-strengthening way. God's Word gives you hope in crisis, comfort in despair, strength when weak, wisdom when confused, guidance when seeking direction, and power to resist temptation. The Bible is not just a standard of living; its truth is a catalyst for spiritual growth. In Luke 8, Jesus tells a story of four kinds of soil, representing four different attitudes we can have toward the Bible. Which soil best represents you at this moment?

Have you ever cried out for help—not with demands, but from a place of deep need? In Luke 17, ten lepers call out to Jesus not for healing, but for mercy—a word that acknowledges their unworthiness and their hope in His compassion. In today's message, Dr. John Neufeld invites us to consider what it means to receive mercy, and how gratitude—or the lack of it—reveals the posture of our hearts. Why did only one return to give thanks? And would we be the one—or among the nine?The King Arrives: Throughout North American history, there have been two main reactions to monarchy: rebellion or apathy. Some believe the Crown should be rejected, while others see it as largely irrelevant. In short, we wrestle with the idea of kingship. But for followers of Christ, acknowledging Jesus as King is not optional—it's foundational. In this series, Dr. John Neufeld explores Luke 17–20, showing that the Kingship of Jesus is not only central to the Christian faith, but vital for the world.

“Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” — Luke 12:15In an age of instant gratification, getting what we want has never been easier, even if we can't afford it. But as “Buy Now, Pay Later” (BNPL) services become increasingly popular, they're quietly reshaping our relationship with money, debt, and even contentment. Let's explore how these programs work, why they're spiritually and financially dangerous, and how Scripture invites us into a better way.What Is Buy Now, Pay Later?Originally used for large purchases like furniture or electronics, BNPL services now allow consumers to split nearly any purchase into multiple payments—even cheeseburgers. DoorDash, for example, lets customers finance their food in four installments. The convenience may seem harmless, but it can mask deeper issues.Companies like Klarna, Afterpay, Affirm, Zip, Sezzle, and PayPal offer these options at checkout. According to Experian, more than 80% of U.S. shoppers have used BNPL. The ease is attractive, but the long-term impact can be devastating.BNPL makes it seem like you're not going into debt, but that's exactly what's happening. Small recurring payments across multiple platforms add up fast, leading to overdraft fees, financial stress, and, in many cases, high interest rates—some as high as 36% for missed or extended payments.A $60 DoorDash meal split into four $15 payments doesn't seem bad—until you do it for every meal. Or take a $3,000 couch bought with a BNPL plan: one missed payment, and that couch could ultimately cost $8,000 due to fees and interest.Scripture's Warnings About DebtThe Bible doesn't shy away from warning us about the dangers of debt. Proverbs 22:7 tells us, “The borrower is the slave of the lender.” Debt isn't just a financial issue—it can become an emotional and spiritual burden, dividing our attention and devotion.In Luke 12:15, Jesus reminds us that “life does not consist in the abundance of possessions.” Yet BNPL feeds the lie that more stuff equals more satisfaction. Instead of trusting God to provide, we try to manufacture comfort and control through impulsive spending.Why are we tempted to buy now and pay later? Often, it's not out of need, but out of insecurity, impatience, or discontentment. Paul models a better path in Philippians 4:11–13: “I have learned in whatever situation I am to be content...I can do all things through him who strengthens me.”True contentment doesn't come from a checkout screen—it comes from trusting the Lord to provide, even when the budget feels tight.A Better Way: Practical and Spiritual WisdomSo, how do we resist the pull of BNPL and grow in godly contentment?Practically:Build margin. Save up for purchases ahead of time.Budget for “wants.” Use a separate category or envelope system.Set spending limits. Use cash or debit card to help avoid overspending.Spiritually:Examine your heart. Ask: Am I trusting God, or just trying to feel better?Pursue contentment. Let God define your enough.Practice gratitude. Train your heart to see God's provision in what you already have.Freedom to Live GenerouslySaying no to unnecessary debt frees us to say yes to generosity. When we live with open hands and open hearts, we reflect the freedom we have in Christ—freedom from striving, fear, and scarcity. And that's far better than four easy payments.So next time you see a “Pay in 4” button, pause. Ask yourself: Do I really need this? Can I pay for it in full? And does this reflect trust in God, or just in a payment plan?Wise stewardship begins with contentment, and contentment begins with Christ.On Today's Program, Rob Answers Listener Questions:My husband and I are sending our son on a five-week mission trip to Scotland. We're debt-free and want our kids to stay that way. I'm hesitant to open a credit card, but what's the best, safest way to give him access to money while he's overseas?We recently sold our home at a profit, bought a new one, and are now debt-free. However, the new home needs repairs, and we still have a mortgage. Should we tithe on the profit from the home sale, or use those funds for the house needs?I'm a recently retired teacher with two annuities—one worth $19,000 and the other about $13,000. I've just opened an IRA and wonder if I should roll the annuities into it, or if there might be a better strategy.I've inherited a large amount of cash-valued property and need guidance on how to manage it wisely, especially to minimize potential tax liability.We paid off our home in October 2024. Do we need the deed and title to protect ourselves from fraud, or is it handled automatically?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Christian Credit CounselorsWisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Why do we keep inviting worry to the party when it never brings anything worth having? In Luke 12, we see Jesus offer not another Christian platitude telling us to stop stressing out, but a life-changing perspective on our anxious generation. Launch Retreat is BACK, and time might be relative, but consider your plans made for Labor Day weekend (8/30-9/1)

What are you known for? Your wit, appearance, talent, or success? Perhaps you're known for your sharp tongue or short fuse. Or maybe it's for your biblical knowledge and wisdom. But none of these things (not even the positive ones) are mentioned by Paul as noteworthy. Rather, in Philippians 4:5, he says, “Let your gentleness be evident to all. The Lord is near.”Gentleness. The Greek word is hard to translate but it implies “generosity, goodwill, magnanimity, bigheartedness, forbearance, mercy toward the failures of others, charity toward the faults of others.”One way to understand what gentleness looks like is to look at the life of Jesus. In Luke 7, we see three examples of gentleness in action. The first encounter is with a Roman centurion – a gentile - who asks Jesus to heal his servant. The second encounter occurs when Jesus' journey is interrupted by a funeral procession. A local widow had lost her only son.   The third encounter was potentially the most embarrassing for Jesus. While seated at a dinner in the home of a prominent citizen, a woman, known to be a prostitute, comes in, sits next to Jesus, and bursts out crying.How did Jesus handle each of these encounters? And what can we learn about how to make gentleness known to all?Your gentleness becomes evident when you aren't too narrow to engage those who are different from you.Jews would never associate with Gentiles, but Jesus went out of His way to help Roman soldier. Your gentleness becomes evident when you aren't too important to reach out to those who are below you.It wasn't even the “important” person who needed help. It was a servant. Yet Jesus healed him. To be gentle is to love and serve the “little” people.Your gentleness becomes evident when you aren't in too much of a hurry to care about those who have needs beyond you.When Jesus saw the grieving widow, His “heart went out to her.” See, people mattered more to Jesus than His schedule. In fact, the needs of people were not seen as interruptions in His schedule, but part of His schedule. So, Jesus stopped, spoke to the woman and raised her son from the dead.Your gentleness becomes evident when you aren't too proud to embrace those who might be embarrassing to you.No one was too low in the social pecking order for Jesus to associate with. In fact, knowing how seldom such people were cared for, Jesus seemed to intentionally seek out the last, the least, and the lost, unconcerned about what it did to His reputation.What do you do when you encounter those whose mere proximity to you would be embarrassing?None of these people to whom Jesus expressed gentleness ever served to advance His position.  But His action certainly enhanced His profile.  People were filled with awe and praised God.  Moreover, a servant, a widow, and a prostitute were transformed.  I ask you again: What are you known for? I pray it will increasingly be said that your gentleness is evident to all.Text: Philippians 4:5; Luke 7Originally recorded on January 18, 2009, at Fellowship Missionary Church, Fort Wayne, IN

It's hard to stay awake. We all know the feeling. Our bodies run out of energy and soon we're fast asleep. It's natural, even if we wish we could stay up. But we know how to stay awake when it counts. No one takes a nap when company is expected at the door. No one falls asleep to the sound of a stranger playing with the lock on your front door. We know how to stay awake when it counts. In Luke 12:35–53, Jesus calls us to wakefulness for his coming and makes the case that it counts. No one enters the kingdom of God asleep.

It's such a simple word. Three letters. Just one syllable.  So why is joy so elusive?  We try so hard to find it –but, you know…   Why is Joy in Such Short Supply? Well, it's great to be with you again this week and we are starting a new series on the programme called, "It's Time to Start Enjoying My Life". I really am looking forward to this series because "joy" is such a big issue in life. It's such a simple little word – just three letters, one syllable – "joy" and yet it seems in such short supply; it's more precious than gold or silver. Think about it, how many of the people that you know, would say, if asked, "I'm really enjoying my life?" And if I ask you, how much, on a scale of zero to ten, are you enjoying your life, right now? How would you answer? Most people hover somewhere around the middle or bottom half of that "zero to ten" scale. Why is it though that joy seems to be in such a short supply in this world? There's not one person that I know if I asked them, "Would you like to experience joy in your life?" I don't know anyone that would say, "Aw no, no, I don't think I need joy in my life." Joy is such a wonderful thing, it's such an important thing. Now I've travelled to lots of parts of this planet; places where people are really wealthy, I mean mega wealthy; places where people are moderately well off and places where people live in abject poverty. I know people who are rich and people who are poor, tall and short, black and white, thick and thin, but you know something? None of those distinctions seem to have much to do with whether they are enjoying their lives or not. Those external things, at the end of the day, that's not really where it's at. You can have everything that money can buy – the latest plasma screen, the biggest new car, the finest clothes, jewellery, all those things and more; a wonderful husband or wife and great kids – you can have all of those things and still not really be enjoying your life. I heard a well known, really wealthy business man on TV the other night and he can have anything he wants. You could tell though, as he spoke and you looked at him, you could tell that he had an unsettled life; he was looking for something. See so often, when it comes to joy and the levels of joy that we experience, they're so low and we blame those things on the outside. "Well, I'd enjoy my life if I had more money." "I'd enjoy my life if I had a better job." "I'd enjoy my life if other people weren't so difficult; if it wasn't for the politics at work or the tension at home, or my loneliness or … You name it, we can blame it – then I'd enjoy my life." You know what I am talking about; blame, blame, blame. But you know why I know that it's not the things on the outside that give us joy? Because I used to be one of the people that thought that it was. I could holiday in five star resorts, I did. Had gold plated taps in the en suite – you name it, I could have it and I had no joy. I actually felt desperately miserable. You see, there's a big swindle going on in society and I don't care whether you live in a wealthy country or whether you live in a poor country. Maybe you have heard me talk about it before perhaps and I take aim at the advertising industry. It's not really their fault because it's a symptom of a greedy society. See, they flash up on television and in the media and on radio, seductive images of success and they link them to the product that they are trying to sell us and the message is, "If you buy this product you will be happy." So you do – you buy that product; you spend your hard earned cash and you discover that there is just no joy in it. And so we watch the next ad and we buy the next thing and it still doesn't satisfy and we do the next thing and it still doesn't satisfy. "Oh, when I'm happily married, then I'll enjoy my life." But you know something? Another person can't make you happy! I have a wonderful wife – truly. Jacqui is my absolute favourite person on planet earth but I can easily still feel empty and hollow and unhappy, even though I have her; even though I have a comfortable home to live in. See, we live in a world based on greed. Companies know that so they trade on our dissatisfaction; they trade on our lack of joy; they trade on our desire to discover joy as the basis for earning more money to fill people's pockets to make them happy but it never does. That's the swindle! Now, don't get me wrong, I'm not against capitalism; I'm not against free enterprise; I'm not against people working hard – those things on their own though just don't bring you joy. And yet, over and over and over again, we go looking for joy in all the wrong places. "Ah, if I am entertained, I'll enjoy myself then." Sure for a short time, some entertainment might make us feel good but that's not what I am talking about. I'm talking about a deep, abiding contentment; a deep joy that never goes away – right through the highs and the lows and the ups and the downs and the good times and the bad times – a joy that's deep inside somewhere, that words can't describe. That's what I'm talking about. Joy; real, abiding joy! Now you might say to me, "Berni, is that what life's all about? Aren't you being unrealistic? Are you being a Christian hedonist – you know, the whole point of knowing God is that so you feel good?" Well, let me tell you something – one of God's greatest promises is the promise of joy when we have a relationship with Him – it's not an optional extra. He talks about it literally hundreds of times through the Bible. We are going to look at some of those over the coming weeks. Psalm 126, verse 5 says: Those who sow in tears will reap with songs of joy. Jesus said … you can read it in John chapter 16, verse 24. By the way, if you have a Bible grab it, we are going to need it today. John chapter 16, verse 24: "Until now,” He said “you have not ask for anything in My name. Ask and you will receive and your joy will be complete.” Joy is not some optional extra in our relationship with God. It's an integral part of God's plan for our lives. So often God says He is going to do this or do that so that our joy would be complete. See, He wants complete joy for us – a joy that never fades; a sweet calm delight in our hearts – no matter what life throws at us. And it's a joy – a joy that comes from Him. Problem is so many people are trying to chase down this elusive thing called "joy", just looking in the wrong places.   Whose Idea is Joy Anyway? There is something awesome about being around a person who has a deep sense of joy. Maybe you know one or two people like that. Often they are not sort of over the top, really out going people; sometimes they are quiet and gentle but you just know that there is something inside them that you want. They seem to cope so well with the curved balls that life throws at them. They seem to have so much to give. They have like…like a quiet, understated kind of gentle confidence – maybe confidence isn't the right word, maybe contentment is the word I am looking for – and that person's joy kind of invades our heart space. We just want to be around them. It feels good because they're safe and encouraging and they are just great to be around. Most of us only know one or two people like that but what we know is that we want to be around them because it does us a whole bunch of good. My hunch is we kind of all relate to that. Joy is a commodity that seems to be in such short supply. The advertising industry, as I said earlier, tells us "Buy this product and you will experience joy" – it never happens. It's a symptom of a greedy world – me, me, me, more, more, more. But the more that we chase after this precious commodity that we call "joy", the more … well, the more elusive it becomes. For much of my life I truly subscribed to the philosophy that if all my needs were met – all my desires – I would experience joy. I had the big house, I had the latest car, I had gadgets galore but they never brought me the joy and the contentment I was looking for. So where do you get it? Christians sometimes get a little bit uncomfortable with the fact that we are talking about "joy" because it appears to be self-centred that we would be chasing after "joy". When Jesus came to this planet, He came proclaiming … what? The Kingdom of God; the reign of God in our lives and people got confused. They saw the Roman occupation in first century Israel and they thought, "Here is this Messiah to set us free from that kingdom of oppression and re-establish God's Kingdom in Israel; like when David was King – back to the good old days." Now, that's not what He was talking about at all. He was talking about something that happens in our hearts. In Luke chapter 17, verse 20: The Pharisees asked Him about the Kingdom of God and they said when would it come? And Jesus replied “The Kingdom of God isn't coming in a way that you can see. People won't say “Here it is” or “There it is” because the Kingdom of God is within you. People thought it was a physical kingdom; God had another plan. The Apostle Paul – he puts it really well in Romans chapter 14, verse 17 – he's talking about religious rules here. But he says: The Kingdom of God is not a matter of food or drink but of righteousness, peace and joy in the Holy Spirit. Isn't that interesting? The Kingdom of God isn't about these physical things; not rules and regulations about what to eat and drink, it's about three things – righteousness which is what we have when we believe in Jesus and we experience His forgiveness; a right standing with God through our faith in Jesus Christ; getting our lives back on tract. And through that we then get a peace and a joy – these are the things that the Kingdom of God is all about. And they come to us not through buying the latest gadget or extending the house or renovating the bathroom. No, they come to us through the Holy Spirit. And it's not a peace and a joy that the world offers – it's not something you can buy off the rack in the store, not that at all – it's a gift from God and it's something that Jesus talked about over and over and over again. Flip your Bible across from Luke to John chapter 15, verse 11. Jesus disciples were afraid; Jesus is about to be crucified. Everything they have believed and seen over the last three and a half years is falling in a screaming heap and look at what Jesus talks about: I have said these things to you so that My joy may be in you and that your joy may be complete.” “I have said these things to you so that My joy may be in you and that your joy may be complete. Jesus is about giving us God's joy even in those incredibly difficult times and in fact, especially in those times, and making our joy complete. Let me share something really interesting and profound with you. The Greek word – remember the New Testament was written in Greek – the Greek word for "joy" used right through the New Testament, is closely related to the word for "free gift" and the word for "grace". You see, God's joy is this thing that He wants to lavish on us freely – it's part of His grace; it's an integral part of who He is and what He has done through Jesus Christ. And over and over and over again, what we see is that the joy that Jesus talks about isn't the joy from the world. It's the joy that comes from God. It's not some joy we conjure up for ourselves; it's not something we experience because something good happened to us today or we bought some new clothes or something. No! God is a God of joy. Now, I challenge you – no we are not going to go there today – but I challenge you to read just one chapter in the Bible, its Luke chapter 15. Jesus tells three parables: one is about a shepherd who loses a sheep; one is about a widow who loses a coin and one is of a father who loses his son. And in each case these people regain what they had lost. Jesus told these stories to explain to us what God is like. The point of it is the joy in God's heart when He gets us back. The father of the prodigal son responds with such joy, he just lavishes it on his son who once was lost but now is found – he throws a party. My experience is I tried to get joy hits in so many different places before I met Jesus. I had the money to spend, so I did. I spent a fortune trying to capture joy and get it in my heart, but I never did until one day I encountered Jesus Christ. His presence; His Spirit is what flooded my heart with joy. It overflows out of me into the lives of other people – not perfectly – but in a way that words can't describe. Peter the Apostle, puts it this way in First Peter chapter 1, verse 8: Even though you haven't seen Him with your own eyes, you love Him and even though you don't see Him now, you believe in Him and you are filled with an unspeakable and glorious joy because you are receiving the goal of your faith, salvation of your souls. I didn't realise it at first but as my relationship with Jesus began to grow, that unspeakable and glorious joy; a joy that – I'm good with words, but I can't find words to describe because it's unspeakable and glorious. That wondrous joy filled my heart. It's not something you and I can conjure up. It's God's joy and He pours it into our hearts, through His Holy Spirit as we experience His forgiveness and start to live in His goodness and ditch the rubbish we used to think and speak and do. That's why Paul wrote God's Kingdom isn't about rules and regulations and physical things. It's about righteousness and peace and joy – God's righteousness, God's peace and God's joy that are given to us through the Holy Spirit. It's totally out of this world. Jesus was talking about His peace – He said: My peace I leave with you; my peace I give to you. I don't give it to you the way the world does so don't let your hearts be troubled and don't let them be afraid, He says in John chapter 14, verse 27. See until we experience it we just don't understand it. Even when we do, it's impossible to find words to describe the wondrous reality of the joy and the peace Jesus Christ brings. They're not from this world; they come from Him. And we can look in as many holes and under as many logs as we like but it's not until we put our trust in Him, completely in Him, that we experience His joy. We dwell in His presence, we pray, we are filled with such a wonder and such an awe and such a joy unspeakable. Entering the Gates of Joy We have been talking about the fact that God's plan is to fill us with joy but sometimes people look at God from a distance and they say, "Well, you know, I don't believe that that joy is for me. I don't know." Let me share a story with you. I visited a barber's shop recently to have my hair cut and as Bert the barber went to work we began to talk. We talked about … well, all sorts of things – sport, as you do in a barber's shop, politics, interest rates. Eventually we ended up on the subject of God. Bert says to me, "You know Berni, I don't believe that God exists." "That's interesting," I said, "Why do you say that?" Here's what he said: "Well you just have to go out onto the street to realise that God doesn't exist. Tell me, if God existed, would there be so many sick people? Would there be so many abandoned children? If God existed would there be pain and suffering? I can't imagine a loving God would allow these things to happen." I thought about it but I didn't want to get into an argument with him so, when my haircut was done, I just paid and headed out the door. But just outside the door there was a man in the street, with long stringy, dirty hair and an untrimmed beard. He looked dirty and unkempt so I turned around and headed straight back into the barber's shop and I said to Bert, "You know what Bert, barbers don't exist." He was a bit taken aback. He said, "How can you say that? I'm here, I'm a barber, I just worked on you." "No", I said, "Barbers don't exist because if they did there wouldn't be any people with dirty, long hair and untrimmed beards like that guy outside." But Bert was sharp as a tack. He said, "Ah, but barbers do exist – that's what happens when people don't come to me." "Exactly, that's the point – God does exist too but all that stuff you were talking about – that's what happens when people don't go to Him." End of discussion! You get my point? People want to criticise God from a distance but you can't do that. We are talking this week about joy – God's joy and if we want to enjoy our lives we have to enter into that joy. We can't stand at a distance and complain about God and can't say He's not real and criticise Him. If we want to have that joy we have to enter into the joy. I love poetry, always have. There's a beauty and wonder in taking something profound and expressing it in poetry. And the Book of Psalms; Psalm 100, verse 3 says this: Know that the Lord is God. It is He who made us and we are His. We are His people, the sheep of His pasture. Enter into His gates with thanksgiving and His courts with praise. Give thanks to Him and praise His name for the Lord is good and His love endures for ever. His faithfulness continues through to all generations. God has a heart full; a God sized heart full of joy that He wants to pour into our hearts. That's what we have been looking at on the programme today. Jesus said it over and over again. He said: I have said these things to you so that My joy might be in you and that your joy might be complete. And where we kind of sit back at a distance, either totally scornful of God, as I used to be, or maybe kind of believing in Him at a distance; believing that … well, He's God but never, never really believing that … "He would want to fill me – me – with His joy." Come on, wake up! God's joy – a joy that we can't find anywhere else in this world; a joy that words can't express; a joy unspeakable – is an integral part of His plan for our lives. But we have to walk through the door; we have to enter into that joy, to "enjoy". That's what "enjoy" means, to enter into the joy. We need to ask and thirst and spend time with Him and pray and beat His door down and don't leave Him alone until He does what He said He would do – to give us His joy and so make our joy complete. It's a joy that fills us in the good times and the bad times. Ask, search, knock! Whoever asks receives! Whoever searches finds! Whoever knocks, well, to that person the door will be opened! If we as parents, evil as we are, give our children good gifts, how much more do you think our Father in heaven will give us good gifts when we ask? I have said these things to you so that My joy may be in you and that your joy may be complete.

Friday, 16 May 2025   Provide neither gold nor silver nor copper in your money belts, Matthew 10:9   “Not you shall acquire gold nor silver nor copper into your girdles” (CG).   In the previous verse, Jesus instructed the twelve concerning what to do when they went out among the people. He finished with, “Freely you received, freely you give.” Now, His words continue with, “Not you shall acquire gold nor silver nor copper.”   The word ktaomai is introduced here. It signifies to acquire. It has various meanings based on the surrounding context, such as obtain, possess, provide, purchase, etc. In this case, it is applied to the acquisition of precious or semi-precious metals, including gold, something already introduced in Matthew 2:11. Also, He notes arguros, silver.   In the Bible, silver generally speaks of money. It is the standard metal used for transactions going all the way back to Genesis 13:2. The word in Greek is derived from argos, shining. The underlying, typological meaning of silver is redemption, something it consistently signifies in this regard. Finally, Jesus mentions chalkos, copper.   In this case, copper is the main metal, but the word also signifies copper alloys, such as bronze and brass. For example, a copper bell wouldn't make a very nice sound, and it would be worn out quickly. However, a bronze or brass bell would be stronger and have a much clearer sound. As such, it is what Paul refers to in 1 Corinthians 13:1 –   “Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass [chalkos] or a clanging cymbal.”   The same is true in the Old Testament, where the Hebrew word nekhosheth, copper, also refers to copper alloys. The context must determine what is being referred to. As for these metals, each is used in the Bible concerning the acquisition of wealth, which can be stored up, used for currency, etc. The twelve are instructed not to acquire these as such.   This instruction to not acquire them is because this was not the purpose of their going forth. What they needed was to come from the care of others without additional profit. Therefore, Jesus finishes the verse with, “into your girdles.”   This refers to how the girdle is twisted, forming folds where money could be kept. This practice continues among various tribes of people in the Middle East to this day. The girdle thus equates to the modern fanny pack.   In the comparable passage in Mark, it says, “He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts” (Mark 6:8). In Luke, it says, “Take nothing for the journey, neither staffs nor bag nor bread nor money” Luke 9:3.   Life application: In the comments above, it says concerning the translation as copper, bronze, or brass, that “the context must determine what is being referred to.” You might then ask, “Charlie, what are you talking about?” The answer to the appropriateness of each translation is to be found in what is being talked about.   For example, there is a time when brass was not yet used. Therefore, before it was introduced as an alloy, any copper alloy referred to would be best translated as bronze. This was known as the Bronze Age, a period that extended from around 2000 BC to about 700 BC.   During this period, if a sword is referred to it would probably have been bronze. Copper would have been too soft to make an effective, lasting sword. Therefore, translations that say brass during this period would be incorrect. Further, being an alloy, bronze and brass are not found in nature. Therefore, the following verse has two errors in it concerning the word nekhosheth –   “A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass [nekhosheth].” Deuteronomy 8:9   The first error is that it was too early in history for it to have been brass. Rather, bronze was the alloy referred to at that time. But even that would be incorrect. This is because one mayest not dig brass or bronze from them thar hills. Only copper could be obtained from them, after which they would be mixed with other metals to form bronze.   For those stuck in the cult mindset that the KJV is the only acceptable translation, this causes a dilemma, which then demands they excuse such an error. Their answer is that it is believed that such an alloy was found in Siberia when a meteor entered the atmosphere and formed a copper alloy as it heated and cooled. There are several problems with this. First, the supposed alloy that was found was microscopic. Second, it was ... in Siberia. Checking a map will help the student of the Bible to see that Israel is not in Siberia. And more, the Lord tells the people through Moses that they mayest dig nekhosheth out of the hills. This implies an abundance of it, not microscopic amounts.   Therefore, Deuteronomy 8:9 contains several of the innumerable translational errors found in the KJV. And yet, because of a cult mindset, they must go to absurd lengths in an attempt to justify what is unjustifiable. Be reasonable in how you consider what you believe. If something you have accepted is wrong, admit it and move on.   Lord God, help us to think clearly and reasonably about what Your word is telling us. Help us to put aside biases, presuppositions, and faulty thinking as we consider what You are telling us. We may have been misinformed about something in the past, and so help us not to try to justify error but instead admit it and determine what is correct. May we do this so that our understanding of Scripture will be honoring of You. Amen.

Thursday, 15 May 2025   Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. Matthew 10:8   “Being feeble – you heal, leprous – you cleanse, dead – you rouse, demons – you eject. Freely you received, freely you give” (CG).   In the previous verse, Jesus instructed the twelve what to say when they went forth to proclaim their words to the lost sheep of the house of Israel. Now, adding to the proclamation they were to make, He tells them of the authority they will possess as well, beginning with, “Being feeble – you heal.”   This is a new word, astheneó. It is a verb signifying to be feeble, coming from the adjective asthenés, to be feeble. The verb, being a present participle, literally reads “being feeble.” The word, however, is generally translated as a noun or an adverb. Jesus gives the apostles the ability to heal those who are feeble. Also, He next says, “leprous – you cleanse.”   This is something Jesus has already done. This same ability is now conferred upon them. Being a leper was something that required additional steps to be taken after a person was cleansed. This is because having leprosy was something that was determined by the priest. Once he proclaimed a person to be leprous, he was to be excluded from the community.   The specific details are found in Leviticus 13. If a person was cleansed, the instructions in Leviticus 14 were then to be followed. Therefore, only the priest could officially declare a person free from the leprosy that once afflicted him. Next come disputed words, saying, “dead – you rouse.”   These words are not recorded in some manuscripts. Even if original, there is no indication that any were raised from the dead except by Jesus. Only after the resurrection are Dorcas (Tabitha) and Eutychus restored to life by Peter and then Paul. If the words were inserted later, it was probably in connection with that thought concerning what was done through Peter and Paul.   However, that would be an inexcusable reason to insert it here. Whether the words are original or not, Jesus possessed the ability, and after the completion of His ministry, it was granted in those two instances. Next, it says, “demons – you eject.”   In Luke, not only are the twelve given authority to do these things, but seventy disciples were also sent out. Upon their return, it says –   “Then the seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.'” Luke 10:17   Therefore, these gospel narratives support one another in confirming this granted ability from the Lord. Finally, Jesus finishes the verse saying, “Freely you received, freely you give.”   Here he introduces the word dórean. It is a word signifying without cause, freely, for nothing, or even in vain. Each instance requires the context to be considered. In this case, it signifies they were not to charge for their services.   Life application: In Acts 8, Simon the sorcerer is said to have believed the gospel message preached to him. After that, however, it says –   “And when Simon saw that through the laying on of the apostles' hands the Holy Spirit was given, he offered them money, 19 saying, ‘Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.' 20 But Peter said to him, ‘Your money perish with you, because you thought that the gift of God could be purchased with money! 21 You have neither part nor portion in this matter, for your heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. 23 For I see that you are poisoned by bitterness and bound by iniquity.' 24 Then Simon answered and said, ‘Pray to the Lord for me, that none of the things which you have spoken may come upon me.'” Acts 8:18-24   It is often argued that Simon was not saved because of his conduct. However, it says quite clearly in Acts 8:13 that he believed. It is the same word used when speaking of belief leading to salvation elsewhere. If he truly believed he was saved. Salvation is not conditional on knowing everything about the faith. Nor is it conditional on not adhering to proper doctrine after being saved when what is proper is known.   Rather, salvation is conditional on one thing: belief in the gospel. We do not read the hearts of others. As such, it is entirely inappropriate to say of someone, “He is not saved.” It may be true that he is not reflecting proper Christian values, but that is not a salvific issue.   Let us not be finger-pointers when we do not have all the facts. If someone is not living for the Lord as expected after being saved, there are verses that deal with what we are to do with them. However, let us not make proclamations about things we cannot truly be certain of.   “But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.” 1 Corinthians 5:11   Lord God, thank You for the simplicity of the gospel. If it were up to us, none of us would continue to be saved after we first believed. But Your grace extends to all of our faults – past, present, and future. Thank You for the surety of salvation we possess. Amen.  

Wednesday, 14 May 2025   And as you go, preach, saying, ‘The kingdom of heaven is at hand.' Matthew 10:7   “And going, you proclaim, saying that ‘It has neared – the kingdom of the heavens'” (CG).   In the previous verse, Jesus told His twelve to specifically go to the lost sheep of the house of Israel. Next, He instructs them, “And going, you proclaim, saying.”   Jesus uses the same word that has been used several times already, kérussó. It signifies to proclaim or herald an announcement. HELPS Word Studies says of it, “bringing eternal accountability to all who hear it.”   Consider it! Jesus is sending His chosen twelve out among the people of Israel. He has already been conducting His ministry for some amount of time, but the harvest field is so ready for reaping that He has decided to send forth those who have followed Him and learned from Him to expand the process. What words will He ask them to proclaim? The answer is “that ‘It has neared – the kingdom of the heavens.'”   In Matthew 3:2, the first recorded words of John the Baptist were, “Reconsider! For it has neared – the kingdom of the heavens!” Likewise, in Matthew's gospel, after His baptism and temptation, the first words of Jesus' ministry to the people were, “Reconsider! For it has neared – the kingdom of the heavens!”   Now Jesus instructs these disciples to likewise tell the people that the kingdom of the heavens has neared. In each instance, there is the anticipation that a great change in the economy and focus of God's redemptive plans is set to take place.   This is just the beginning of the instruction to these men. In Luke 9, there is a complementary account of Jesus' instructions to the twelve. That is followed in Luke 10 with Jesus sending out seventy more to continue the proclamation throughout Israel.   Life application: A common question that arises concerns the terms “kingdom of the heaven(s),” and “kingdom of God.” The words are certainly used interchangeably at times. For example, Jesus says that the kingdom of God is the kingdom of the heavens in Matthew 19 –   “Then Jesus said to His disciples, ‘Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.'”  Matthew 19:23, 24   In those two verses, which are given in parallelism, He is clearly indicating that they are the same thing. The term kingdom of the heaven(s) is not used in the epistles. Rather, they refer to the kingdom of God. However, Paul does say that the Lord would deliver him and preserve him for His heavenly kingdom.   As such, there is certainly overlap in the thought. At times, however, it is clear that the promised kingdom to Israel is a literal earthly kingdom. This is how the disciples understood it when asking Him about the restoration of the kingdom in Acts 1:6.   The best approach to understanding the idea of a kingdom, then, is to check the surrounding context to see what is spoken of. God is working through time and dispensations in various ways to bring man to a state of restoration.   As He does this, a kingdom is either set up or being set up that is being expressed in various ways, actual or anticipated. In Romans 14, Paul speaks of the kingdom as a reality for believers now, and yet it is something that is only so positionally, as indicated elsewhere. The actual kingdom is something anticipated for believers at this time.   As such, it is good not to get overly dogmatic about things but rather to consider that there is a positional belonging and an actual belonging that may apply in one way or another.   For us, because of faith in Christ, we can be reassured that we are accepted into the kingdom now, even if we have to await the rapture to be actually received into the marvelous blessing of the kingdom that lies ahead for us. Be assured that Christ has accepted you if you have believed. Every good promise He has made will, therefore, be realized on that day.   Lord God, despite not yet being with You in heaven, we know we are with You through faith in what You have done. Help us to remember this in our times of trial and difficulty. We have a better and surer hope ahead than anything this fallen world can provide. May You come soon for Your people so that we can forever rejoice in Your presence. Amen.  

In Luke 8:4-21, Jesus tells the Parable of the Sower and explains the purpose of parables. Pastor Christopher Feigles

In Luke 4:31–44, Jesus teaches in Capernaum with astonishing authority, silencing and casting out demons, and healing the sick with just a word. The people are amazed not only at His power over evil but also at the compassion that compels Him to heal all who come to Him. Even when crowds try to keep Him from leaving, Jesus insists on proclaiming the good news to other towns, revealing His mission to bring God's kingdom to all.

Covetousness is the subject of the tenth commandment, a command against an inner desire and a real problem for us all. In Luke 12:13–34, Jesus addresses this sin with the medicine of barns and birds, God's kingdom and God's pleasure. God's kingdom is better than ours. Which one are you seeking?

Sunday, 11 May 2025   Simon the Cananite, and Judas Iscariot, who also betrayed Him. Matthew 10:4    “Simon the Canaanite, and Judas Iscariot, the ‘also having betrayed Him'” (CG).   In the previous verse, the list of the twelve named apostles continued with six names. The final two are mentioned next, beginning with, “Simon the Kananaios.”   The name Simon has been explained. The title that is given to him is Kananaios, sometimes translated as a Canaanite. At other times, it is translated as a Zealot or some other word indicating being zealous, like the word Patriot. The word is found only here and in Mark 3:18, again describing the same person. In Luke 6:15 and Acts 1:13, the same person is described with the word zélótés, to be zealous.   The reason for all the variances is that there is a dispute about where the word is derived from. One supposed root is the Hebrew word qanna, which means jealous. It is a word used six times in Exodus and Deuteronomy when referring to the Lord, speaking of His jealous nature. Some apply this root to indicate a zealous nature for the Lord.   That would make sense based on Luke's use of zélótés as a comparable meaning word. However, it is questionable if a title given only to the Lord would later be applied to people. If it were, it would be as an honorific, saying something like, “He has the Lord's jealousy guiding his life.”   However, as noted, others translate the word as Canaanite. This seems to be less preferable because he would have been a Jew, but it could be that he associated himself with the land of Canaan as being the home territory of the Jews and wanted to restore it to Jewish control. However, another word group is used in Greek to indicate Canaan. Thus, this translation is rather unlikely.   Another option is the occasional translation of this word as a Cananaean. That would mean he was from Cana of Galilee. This is not improbable. As it is a transliteration, this rendering doesn't do any harm. It simply gives an Anglicized rendering of the Greek.   Leaving the Greek directly transliterated into English avoids a mistranslation, and so that is what has been done here. Next, it says, “and Judas Iscariot.”   The name Judas is derived from the Hebrew Yehudah, meaning Judah. Judah was the fourth son of Jacob, born to Leah as recorded in Genesis 29:35.  His name means Praise. The name in Greek includes Jude, the author of the book of Jude. It is also translated as Judah in Matthew 1 and Luke 3. Each time, it is in Jesus' genealogy.   The title Iscariot is from the Greek Iskariótés. It is believed to be a transliteration from the Hebrew words ish, man, and qirya, city or town. Thus, he would be a man of the city or a man of Kerioth, a city in Israel noted four times in the Old Testament. If he were from Kerioth, he would be the only non-Galilean apostle because Kerioth was a city found in the territory of Judah. Of him, it next says, “the ‘also having betrayed Him.'”   He is introduced into Scripture with the sad epitaph attached to him. Later, using the word apóleia, meaning destruction, ruin, loss, etc., other than the antichrist, he is the only person called a son of perdition in Scripture –   “While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.” John 17:12   “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, 4 who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” 2 Thessalonians 2:3, 4   It is as if these two notorious men were born to be destroyed. Such is the nature of misusing one's freewill to work against the Lord.   Life application: The names of the apostles are recorded, some with descriptors to give further hints about their nature. From there, some of them will have various things said about them. Peter is recorded as having denied Jesus and been weak in his stand for proper doctrine, as recorded in Galatians 2.   Thomas is forever known as a doubter. He is used as an example of this quality today, such as, “Come on, man! Stop being a Doubting Thomas.” David is known as a man after God's heart. Jeremiah is known as the weeping prophet. Nabal the Carmelite is known as a fool.   We will all be remembered before others and before the Lord for how we conducted our lives. What is it that you want to be remembered for? “He was a faithful Christian.” “He was a loving father.” “He was one greedy dude.” Like the designation of these apostles, we are generally summed up with a very short thought when remembered by others. What few words do you expect people will remember you by?   Lord God, we are living our lives out before others and in Your presence. How will we be remembered when we are gone? Help us to consider this and to do our best to live our lives in a manner that will honor You and reflect the positive qualities of faithful followers of Jesus Christ. Amen.

Todaywe're looking at Luke 18:1-8. Jesus is teaching a lesson on how men oughtalways to pray and not to faint. We are to pray without ceasing, and here Jesusgives us a story of contrast. There is a widow who has no standing with thecourt, going to an unjust judge, asking to be avenged of her adversary. In ourfirst lesson, I said this widow is like us in some ways, but that's beforewe're saved. We have no standing with God; we are lost, hopelessly andhelplessly lost.  Butthe contrast begins when we realize what Jesus says at the end of this story: "Shallnot our Father in heaven, shall not our God avenge his own elect who cry untohim day and night?" He closes by saying, "Yes, he'll avengethem speedily. Nevertheless, when the Son of Man comes, will he really findfaith on earth?" Eventhough this widow is lost and helpless and can't find help unless she bribessomeone, which she has no money to do, the judge avenges her because she'sdriving him crazy with her screaming and yelling, "Help, help, help!"Jesus is basically saying to us, "Hey, you're not like that widow anylonger. You're a child of God, you are in the family of God, you have thepromises of God in the Bible."  Godis a great and awesome God; He loves His children, protects His children, andcares for His children. In Romans 8, we can call Him Abba, Father, dearprecious Father. We can sit in His lap; He longs for us to come into Hispresence. “If God spared not His own Son, how much more freely through Himshall He give us all things” (Romans 8:32). The unjust judge did it becausehe got weary of this woman crying to him. God is teaching us to pray withoutceasing, but remember, you have a Father who is ready, willing, able, andpowerful to answer your prayers. ThenJesus closes this passage asking the question, "Shall He find faithwhen He comes?" In Luke 17, we see the story of Noah and the ark,where only eight people were saved. The gospel was preached, the message ofhope was preached for hundreds of years, and no one responded by faith to trustNoah's message and escape the judgment of God. Remember at Sodom and Gomorrah,only four people were saved from that destruction.  Jesusis saying, "Shall the Son of Man, when He comes, find faith on theearth?" According to 2 Timothy 3:1-7, in the last days, it will beperilous times, evil, terrible times. People will be blasphemers, haters ofGod, and haters of Christians. It's not going to get better, my friend; it'sprobably going to get worse before Jesus comes again.  ButHe's reminding us we have a heavenly Father. You don't need to bribe Him. He'sa God that doesn't have to be bribed; He has a willing heart. The Bible says “ifwe ask anything according to His will, we know that He hears us, and we canhave this confidence that whatever we ask of Him” (1 John 5:14-15).  He will give it to us if it's according to Hiswill. “Delight yourself in the Lord, and He will give you the desires ofyour heart” (Psalm 37:4). Jesusis teaching us to pray in this passage with faith, believing we have a loving,kind, providing heavenly Father, Who, when we come to Him, will meet every needwe have. What an awesome God we have! Come to Him today in faith, believing. Weare not like the widow with no standing. Through Jesus Christ, we have fullaccess, and He is also our intercessor, making intercession for us (Hebrews7:25). We have the Holy Spirit making intercession according to the mind andwill of God (Romans 8:26-27).  Thereis no reason we should not be crying out to our Heavenly Father day and night,"Oh God, we need help in this evil, wicked, cruel world. We need yourprotection, your grace, your strength." We can do that today.  Let'sbe encouraged to pray always and not to quit. Our Heavenly Father is waitingfor us to come to Him! Godbless!

     The Bible recognizes Satan's world-system and warns us not to love it. John writes and tells the Christian, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). We live in a fallen world, and John's command is intended to warn us of real danger. First, John opens with the negative particle Μὴ Me, which is followed by the Geek verb ἀγαπάω agapao, which is in the imperative mood—the mood of command. The word ἀγαπάω agapao denotes desire or commitment to something or someone. Allen comments on love: "In its essence love is two things: a desire for something and a commitment to something … Whatever it is you desire and whatever you're committed to, that's where your time and resources will go. If you love football, that's where your time and resources will go. If you love hunting or fishing, that's where your time and resources will go. If you love your spouse, you desire to spend time with her and you are committed to her. Love is more than an emotional feeling. Love requires a commitment of time and resources."[1]      John then gives the object we are not to desire or be committed to, namely, the world (τὸν κόσμον). The Greek word κόσμος kosmos is used in Scripture to refer to: 1) the physical planet (Matt 13:35; Acts 17:24), 2) people who live in the world (John 3:16), and 3) the hostile system created and controlled by Satan that he uses to lure people away from God (1 John 2:15-16). It is this third meaning that John has in mind. Hence, the word κόσμος kosmos refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[2] Concerning, the word κόσμος kosmos, Allen writes: "Sometimes the word “world” is used to refer to the organized evil system with its principles and its practices, all under the authority of Satan, which includes all teachings, ideas, culture, attitudes, activities, etc., that are opposed to God. A fixation on the material over the spiritual, promotion of self over others, pleasure over principle—these are just a few descriptors of the world system John is talking about. The word “world” here means everything that opposes Christ and his work on earth. Jesus called Satan “the ruler of this world” (John 14:30; 16:11), and Paul called him “the god of this world” (2 Corinthians 4:4). In Luke 16:8 Jesus referred to all unsaved people as “the sons of this world.”[3]      Satan's world-system consists of those philosophies and values that perpetually influence humanity to think and behave contrary to God and His Word. This operating apart from God is first and foremost a way of thinking that is antithetical to God, a way of thinking motivated by a desire to be free from God and the authority of Scripture, a freedom most will accept, even though it is accompanied by all sorts of inconsistencies and absurdities. Chafer writes: "The kosmos is a vast order or system that Satan has promoted which conforms to his ideals, aims, and methods. It is civilization now functioning apart from God-a civilization in which none of its promoters really expect God to share; who assign to God no consideration in respect to their projects, nor do they ascribe any causality to Him. This system embraces its godless governments, conflicts, armaments, jealousies; its education, culture, religions of morality, and pride. It is that sphere in which man lives. It is what he sees, what he employs. To the uncounted multitude it is all they ever know so long as they live on this earth. It is properly styled “The Satanic System” which phrase is in many instances a justified interpretation of the so-meaningful word, kosmos."[4] Lightner adds: "The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4). Likewise, the world hates the believer who lives for Christ (John 17:14). The Lord never kept this a secret from his own. He told them often of the coming conflict with the world (e.g., John 15:18-20; 16:1-3; 32-33; cf. 2 Tim 3:1-12). It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it."[5]      Many people who live in Satan's world-system exclude God and Scripture from their daily conversations. Some actively exclude God from their daily lives because they feel He offers nothing of value to them, or they are afraid to mention Him for fear of persecution. Most exclude God passively, in that they just don't think about Him or His Word. This exclusion is true in news, politics, academic communities, work and home life. God is nowhere in their thoughts, and therefore, nowhere in their discussions (Psa 10:4; 14:1). These are the agnostics and atheists. But there are others in Satan's world-system who are very religious, and these are the worst kind of people, because they claim to represent God, when in fact they don't. In the Bible, there were many religious people who spoke in the name of the Lord (Jer 14:14; 23:16-32; Matt 7:15; Acts 13:6; Rev 2:20), claiming to represent Him, even performing miracles (Deut 13:1-4; Matt 24:24; 2 Th 2:8-9; Rev 13:13). The Pharisees, Sadducees and Scribes where this way, and they said of themselves, “we have one Father: God” (John 8:41b). But Jesus saw them for what they really were and said, “You are of your father the devil, and you want to do the desires of your father” (John 8:44a). The religious—like Satan—are blinded by their pride. Humility must come before they will accept God's gospel of grace, and it does no good to argue with them (2 Tim 2:24-26). These false representatives loved to talk about God, read their Bibles, pray, fast, give of their resources, and spent much of their time in fellowship with other religious persons. Theirs is a works-system of salvation, which feeds their pride; giving them a sense of control over their circumstances and others.[6] These false organizations and their teachers appear as godly and righteous, but Paul described them as “false apostles, deceitful workers, disguising themselves as apostles of Christ” (2 Cor 11:13). Though very religious, these are in line with Satan, who operates on corrupt reasoning and is a deceiver. Paul goes on to say, “No wonder, for even Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor 11:14-15).      The contrast between the growing Christian and the worldly person is stark, as their thoughts and words take them in completely different directions. The growing believer thinks about God and His Word all the time, as “his delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). The word law translates the Hebrew word תּוֹרָה torah, which means law, direction, or instruction. Navigating the highways of this world can be tricky, and the believer needs the direction or instruction God's Word provides. It is our divine roadmap for staying on God's path and getting to the destination He intends.      At the core of Satan's world-system is a directive for mankind to function apart from God, and when obeyed, people produce all forms of evil, both moral and immoral. We should understand that Satan's system is a buffet that offers something for everyone who rejects God, whether that person is moral or immoral, religious or irreligious, educated or simple, rich or poor. Satan is careful to make sure there's even something for the Christian in his world-system, which is why the Bible repeatedly warns the believer not to love the world or the things in the world. We are to be set apart (Col 2:8; Jam 1:27; 4:4; 1 John 2:15-16). Lightner notes, “The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4).…It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it.”[7] It is important to understand that we cannot change Satan or his evil program; however, we must be on guard, for it can and will change us if we're not careful to learn and live God's Word.      At the moment of salvation, God the Father “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col 1:13), and now “our citizenship is in heaven” (Phil 3:20). This transference is permanent and cannot be undone. Once this happens, we are hated by those who remain in Satan's kingdom of darkness. For this reason, Jesus said to His disciples, “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:18-19; cf. John 16:33; 1 John 3:13). Love and hate in this context should be understood as accept or reject, which can be mild or severe in expression. When praying to the Father, Jesus said, “they are not of the world, even as I am not of the world” (John 17:14b), and went on to say, “I do not ask You to take them out of the world, but to keep them from the evil one” (John 17:15). It is not God's will that we be immediately removed from this world at the moment of salvation, but left here to serve as His representatives to the lost, that we “may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet 2:9). We are not to participate in worldly affairs that exclude God, but are to “walk as children of Light” (Eph 5:8), manifesting the fruit of the Light “in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:9-10), and we are told, “do not participate in the unfruitful deeds of darkness, but instead even expose them” (Eph 5:11).      The growing Christian faces real struggles as Satan's world system seeks to press him into its mold, demanding conformity, and persecuting him when he does not bend to its values. The world-system not only has human support, but is backed by demonic forces that operate in collaboration with Satan. Scripture tells us “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). The battlefront is more than what is seen with the human eye and is driven by unseen spiritual forces. As Christians living in the world, we are to be careful not to be taken “captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col 2:8). Realizing the battleground is the mind, we are to think biblically in everything, which is our only safeguard against the enemy (2 Cor 10:3-5).      As Christians we face situations every day in which we are pressured to compromise God's Word. We face difficulties at work, school, home, or other places, in which we are confronted by worldly-minded persons, both saved and unsaved, who demand and pressure us to abandon our biblical values. There is room for personal compromise where Scripture is silent on a matter; however, where Scripture speaks with absolute authority, there we must never compromise! Wiersbe correctly states, “The world, or world-system, puts pressure on each person to try to get him to conform (Rom 12:2). Jesus Christ was not ‘of this world' and neither are His people (John 8:23; 17:14). But the unsaved person, either consciously or unconsciously, is controlled by the values and attitudes of this world.”[8]      By promoting the gospel and biblical teaching, the church disrupts Satan's domain of darkness by calling out of it a people for God. By learning God's Word, Christians can identify worldly conversations and activities and either avoid them or seek to redirect them by interjecting biblical truth, which should never be done in hostility. When sharing God's Word with others it's proper to know that not everyone wants to hear God's truth, and even though we may not agree with them, their personal choices should be respected (Matt 10:14; Acts 13:50-51). We should never try to force the gospel or Bible teaching on anyone, but be willing to share when opportunity presents itself. At times this will bring peace, and other times cause disruption and may even offend. In this interaction, the growing Christian must be careful not to fall into the exclusion trap, in which the worldly person (whether saved or lost) controls the content of every conversation, demanding the Christian only talk about worldly issues, as Scripture threatens his pagan presuppositions. Having the biblical worldview, the Christian should insert himself into daily conversations with others, and in so doing, be a light in a dark place. He should always be respectful, conversational, and never have a fist-in-your-face attitude, as arrogance never helps advance biblical truth (2 Tim 2:24-26). The worldly-minded person may not want to hear what the Christian has to say, but he should never be under the false impression that he has the right to quiet the Christian and thereby exclude him from the conversation. Dr. Steven R. Cook   [1] David L. Allen, 1–3 John: Fellowship in God's Family, ed. R. Kent Hughes, Preaching the Word (Wheaton, IL: Crossway, 2013), 96–97. [2] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [3] David L. Allen, 1–3 John: Fellowship in God's Family, 96. [4] Lewis S. Chafer, “Angelology Part 4” Bibliotheca Sacra 99 (1942): 282-283. [5] Robert P. Lightner, Handbook of Evangelical Theology: A Historical, Biblical, and Contemporary Survey and Review (Grand Rapids, MI: Kregel Publications, 1995), 206. [6] There are many church denominations today that call themselves “Christian”, but who come with a false gospel in which human works are added as a requirement for salvation (i.e., Catholics, Methodists, Church of Christ, Mormons, Jehovah's Witnesses, etc.). [7] Robert P. Lightner, Handbook of Evangelical Theology, p. 206. [8] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, p. 18.

Situated opposite Galilee, the “earth” of the Gerasenes marks the site of God's first tactical strike against Greco-Roman assimilation in Luke.The Greco-Roman rulers who possess and enslave the land impose violence and havoc, sowing death where God's many flocks were meant to roam freely, without interference.Like the abusers in Jerusalem, the occupying forces in Decapolis do not want to live and let live. They seek to assimilate, to convert, to impose, to kill—to force others to become like them, “twice as much the sons of Hell as themselves.”Sure, they may be interested in learning something from those they conquer, but ultimately, everything must be “melted down” and absorbed into something of their own making. It's called a “god complex:”“…the logic of American liberalism is a barely warmed-over Hellenism. The world-embracing, universe-striding Hellenic ideology under Alexander was an assimilationist one. In the Alexandrian ideology, it doesn't matter what tribe your parents are from, what your lineage is, or in what area of the world you were born. If you speak Greek, eat like a Greek, dress like a Greek, walk like a Greek, shit like a Greek, think like a Greek—then you're a Greek. It's exceptionally difficult for an American to consider this ideology and not think of the ‘melting pot'”(Matthew Franklin Cooper, And the Lamb Will Conquer)They do not submit to God, who made the heavens and the earth. They do not accept what was made, as it has been made, by his making. His name alone be praised!Unlike every other revolution in human history, the socio-political rebellion of the biblical tradition—be ye not deceived, O man, it is indeed a political rebellion, though it is not about starting something new, it is a reversion—to accept the Bible is to revert to God as your King, your religion, your tribe, your city, and your homeland.To return to his land is to return not to what we build, create, perceive, synthesize, or formulate through our ideolocial or theological assimilations, but to what God himself provided in the beginning: an open field where all living creatures coexist in his care.This week, I discuss Luke 8:27.Show Notesδαιμόνιον (daimonion) / ש–י–ד (shin–yod–dalet) / ث–د–ي (thā–dāl–yāʼ)Demon, other deity, or god. From the root שדד (shadad), which means “to deal violently, despoil, or devastate.” Klein notes that the Arabic ثَدْي (thady), “breast,” reinforces his observation that שֹׁד (shōd) and שַׁד (shad) are two forms of the same biblical root meaning “breast.” In consideration of this link, and the fact that the original text is unpointed, it is difficult to ignore the consonantal link between chaos, havoc, militarism, and the function “demon,” vis-à-vis the field, and violence against the land, since the land is inherently matriarchal:שָׂדָאוּת (sadā'ut) is a feminine noun meaning “military fieldcraft,” derived from שָׂדֶה (sadeh), meaning “field.”Note that שֵׁדָה (shedah), female demon, and שָׂדֶה (sadeh), field or open land, are indistinguishable in the unpointed text.This intersection is intentional. Consider a related sub-function associated with δαιμόνιον in Luke:שׁדד (shin-dalet-dalet) and שׂדד (sin-dalet-dalet)שׁדד (shadad) to devastate, despoil, or destroy, referring to violence or judgment.שׂדד (sadad) to plow or harrow, referring to agricultural activity.In Semitic languages, the function “demon” likely originates from the Akkadian term šēdu, a protective spirit often depicted in Mesopotamian art as a bull-like colossus or a human-bull hybrid, for example, the bull effigy of Wall Street. The question is not what the demon šēdu protects, but whose interests it serves. Does it protect life in God's field or wreak havoc on behalf of its human sponsors? Does it plow and harrow, or does it despoil?Demonic Evil“For [a] root of all evils is the love of money—which some, desiring, wandered away from the faith,and pierced themselves through with many griefs.”(1 Timothy 6:10)As it is written:“ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία”“the love of money is [a] root of all evils”“πάντων τῶν κακῶν” unambiguously indicates “of all evils,” not “all kinds,” underscoring Paul's deliberate rhetorical force in presenting the love of money not as a moral weakness but as a seed giving rise to every form of evil in God's field.ἱμάτιον (himation) / ב-ג-ד (bet–gimel–dalet) / ب-ج-د (bāʼ–jīm–dāl)Outer garment; cloak.A scarce word in Classical Arabic, بَجَدَ (bajada), means “to strive or exert,” technically different than بِجَاد (bijād) — the pre-Islamic Bedouin term for a striped cloak or blanket, which Klein links to ב-ג-ד.Instead of بَجَدَ (bajada), Arabic typically employs roots like ج-ه-د (jīm–hāʾ–dāl) — جَاهَدَ (jāhada) — the basis of جِهَاد (jihād), to express striving or struggle, especially in a religious context. Related roots such as ج-د-د (jīm–dāl–dāl) — جَدَّ (jadda) “to be serious” — and ج-دّ (jīm–dāl–dāl) — جِدّ (jidd) “seriousness” — reinforce the idea of earnest effort and commitment that underlies the concept of jihād.The بِجَاد (bijād)—a coarse, often red or striped woolen cloak worn by Bedouins—symbolizes striving through its association with the harsh realities of shepherd life in God's open field, demanding simplicity, endurance, and honor, in contrast with the soft garments of city dwellers. The reference to soft garments is not incidental. In Luke 7:25, Jesus mocks those dressed in “soft clothing” who “live in luxury” in the royal houses. As such, John the Baptist is “more than a prophet.” Clothed in the rough and unpleasant garment of a shepherd, he survives under God's rule in the open field with an honor imperceptible in the eyes of city dwellers.It is “the smell of a field” that Luke 8:27 makes terminologically functional here, recalling the transfer of Isaac's blessing to his younger son. Now Luke turns the tables. As Esau was denied his birthright in favor of Jacob, so now Jacob is denied the same in favor of the demon-possessed Gerasene:Then his father Isaac said to him, “Please come close and kiss me, my son.”So he came close and kissed him; and when he smelled the smell of his garments (בְּגָדָ֖י begāday), he blessed him and said,“See, the smell of my sonIs like the smell of a field which the Lord has blessed;Now may God give you of the dew of heaven,And of the fatness of the earth,And an abundance of grain and new wine;May peoples serve you,And nations bow down to you;Be master of your brothers,And may your mother's sons bow down to you.Cursed be those who curse you,And blessed be those who bless you.”(Genesis 27:26–29)οἰκία (oikia

Jesus' death wasn't a tragic detour—it was the plan from the beginning. In Luke 24, Jesus opens the Scriptures to show how His suffering, death, and resurrection were all foretold. This message reveals how God's plan for redemption has always been in motion, and how His resurrection power is now available to us as we carry that good news to the world.

One of the greatest barriers to salvation itself can be mistakenly believing that we are somehow better than others, and that somehow guarantees Heaven. How many times have we heard someone say, “Well, I'm a good person”? But even after salvation, comparison to others and placing confidence in our ability to do good works can quickly get us off-track in our faith.In Luke 18, Jesus used a parable to show us how God feels about confidence in our own righteousness.Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else: “Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector. The Pharisee stood by himself and prayed this prayer: ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers. I'm certainly not like that tax collector! I fast twice a week, and I give you a tenth of my income.' “But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.' I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (vv. 9-14 NLT) The Pharisees were considered the mega-church pastors of the day, looked up to and revered for their spirituality. Tax collectors were looked at like we view sleazy, ambulance-chasing attorneys. For Jesus to flip this paradigm on its head was very controversial. Both men prayed but one focused on others' sin, while the other man focused on his own sin. One didn't think he needed God and the other desperately did.Being honest, don't many of us go back and forth between feeling really good about ourselves and flirting with the thinking of the Pharisee or being very convicted and relating to the tax collector?One of the many paradoxes of the Gospel is that true confidence can only be found in humility. In knowing God, we discover who we are and find our identity in surrender to Him.Let's pray together: “Heavenly Father, thank You for Jesus' teaching, as controversial as it was then and now. Thank You that Your truth is a paradox to this world. Help me to discover my confidence as I humble myself before You. As above, so below.”

Many Christians are not aware that the order of the books of the Old Testament in the Hebrew Bible differs from the order of books we find in the Bibles in use among most Christians. This older order was most likely he way Jesus knew and used the Canonical books of what we call the Old Testament. In Luke 24 our Lord refers to "everything written about me in the Law of Moses and the Prophets and the Psalms." There were three sections in the Bibles in use among the People of Israel, three sections in the Bible that Jesus knew. It is this third section that began with the book of Psalms and incorporates a wide variety of books likely written or compiled at the time of the return from captivity in Babylon that is the theme of this new study we have begun in the third section of the Old Testament, called the Writings.

Hung beside Jesus, a condemned thief experienced a moment that changed his eternity. In Luke 23, we witness the elements of true conversion—repentance, faith, and regeneration—unfolding in real time. This message examines how salvation begins with God's grace, moves through our response, and results in a supernatural transformation. The thief was changed. Have you been?

Discussion QuestionsSermon Overview Follow Jesus the suffering King into the greater gain of his kingdom.Digging Deeper    Read Luke 9:18-27.1. Imagine Jesus standing before you today and asking, “Who do you say that I am?” How would you answer that question? 2. Jesus describes himself as the “Son of Man” in verse 26. It was a title used in the Old Testament to mean human. With that, read Daniel 7:13-14, which expands the term. Using that background, what did Jesus mean when he said he was the “Son of Man.”3. In Luke 9:24, Jesus says, “For whoever would save his life will lose it, but whoever loses his life for my sake will save it.” What does it look like to lose your life for the sake of Christ? 4. What's one area of your life where you're more self-centered than Christ-centered?5. How can this group encourage you to become more Christ-centered in that area? 6. Who have you seen “lose their life” for the sake of Jesus? What did (or does) that look like for them? 7. What hope does this passage give us when we feel like we're losing out in this world because we're following Christ? 8. In what ways would following Jesus now be unpopular or met with opposition?9. Read Galatians 2:20 and Titus 2:11-14. How do the truths in these passages empower us to take up our cross and follow Christ? 10. The whole notion of taking up your cross and following Jesus may seem crazy to those who don't trust in Jesus. If an unbelieving friend or family member were to ask why you've chosen to deny yourself and follow Christ, what would you say to them? Prayer

In this episode, Dr. Mo further discusses the relationships between Jesus and His disciples. Dr. Mo reads from Luke 22:54-62 and focuses on Peter and the relationship with himself.  In Luke 22:61-62, Peter remembers and realizes as soon as Jesus looks at Him, Jesus' prophecy that Peter would deny him. Peter had to come face to face with himself in that moment. The Scripture says he wept bitterly - which means he wailed loudly and violently. He denied and betrayed His Lord. Betrayal trauma is defined as interpersonal trauma perpetrated by someone close to them.  Betrayal trauma causes psychological distress for the victims of such abuse. And Peter enacted betrayal trauma upon the Son of Man, His friend, His Master, His Lord. Tune in to this episode as we think about how we need to have a face to face with Self when we come into an awareness of betraying another, especially someone who is close and dear to us. As we continue to celebrate the Resurrection, may we be careful to pause and ponder what we stand in need of by way of Redemption as we acknowledge and confess our betrayals of others. Information for Dr. Mohttps://www.drmoniquesmithgadson.com/Link to order “Finding Hope in A Dark Place”:https://lexhampress.com/search?query=Finding%20Hope%20in%20a%20Dark%20Place%3A%20Facing%20Loneliness%2C%20Depression%2C%20and%20Anxiety%20with%20the%20Power%20of%20Grace&sortBy=Relevance&limit=30&page=1&ownership=all&geographicAvailability=allhttps://www.amazon.com/Finding-Hope-Dark-Place-Loneliness/dp/1683596358/ref=rvi_sccl_7/138-1785751-1148333?pd_rd_w=decCb&content-id=amzn1.sym.f5690a4d-f2bb-45d9-9d1b-736fee412437&pf_rd_p=f5690a4d-f2bb-45d9-9d1b-736fee412437&pf_rd_r=GMEBCA5ZB54MM98HHN5F&pd_rd_wg=pwctW&pd_rd_r=0cf054c6-aedd-427d-ac2a-563757407228&pd_rd_i=1683596358&psc=1Follow us on social media: https://www.facebook.com/And-The-Church-Said-Podcast-106848090932637https://instagram.com/drmoniquesmithgadson?igshid=1bmt2hei1j6i8Support And The Church Said:Cash App:  https://cash.app/$andthechurchsaidPayPal:  https://paypal.me/andthechurchsaid?locale.x=en_US. 

Jesus has been inviting two opposite responses. Some are enraged, plotting his destruction. Alternatively, crowds of raving fans are growing to the point that they are dangerous. This combination of polarization and popularity presents Jesus' disciples with a subtle temptation common to us all: to be less than candid about our identification with Jesus. What we do in response to this hesitation may well decide whether we deny Jesus before men. In Luke 12:1–12, Jesus breaks down the process of apostasy and points the way forward—literally: final judgment keeps us faithful to Jesus.

     Satan promotes uncontrolled anger. Paul wrote, “Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity” (Eph 4:26-27). By itself, anger is not sinful. Even God gets angry (Num 25:4; Deut 9:8, 20; Jer 4:8). Human anger is a natural response to an injustice, real or imagined. We get angry because we feel someone has wronged us, and the personal scales of justice need to be corrected. Ideally, this happens when the offender comes and apologizes and seeks forgiveness, or makes restitution for damage. However, we cannot always control other people's thoughts, words, or actions, but we can control how we respond. Paul tells us not to let anger last beyond the day. If we let anger fester, then by our choice we give the devil an opportunity to turn it into something greater, which can enslave us in bitterness. Solomon wrote, “He who is slow to anger is better than the mighty, and he who rules his spirit, than he who captures a city (Prov 16:32), and “A man's discretion makes him slow to anger, and it is his glory to overlook an offense” (Prov 19:11). James said, “everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does achieve the righteousness of God” (Jam 1:19-20). Hoehner comments: “While believers may at times be legitimately angry (with righteous anger against sin; cf. John 2:13–16), they are not to sin. The way to prevent such sin is to “keep short accounts,” dealing with the anger before the sun goes down. The reason is that the devil would like to intensify a Christian's righteous anger against sin, causing it to become sin itself. This then gives the devil a foothold (lit., “a place”), an opportunity for leading that Christian into further sin. Then anger begins to control the believer rather than the believer controlling his anger.”[1]      Satan uses suffering to pressure us to turn from God. Satan can, on occasion, afflict God's people with suffering (Job 1:1-2:10; Luke 13:16; Acts 10:38); but this is only done with the Lord's permission. Satan's use of suffering is intended to get us to turn away from God, who is the source of life, goodness, and strength. Job is the classic example of a believer who was attacked by Satan (Job 1:1-2:10). Though Job suffered greatly, he understood his life was in God's hands and he kept faith, saying, “Naked I came from my mother's womb, and naked I shall return there. The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (Job 1:21). And on another occasion he said, “Though He slay me, I will hope in Him” (Job 13:15a). Jesus said to Peter, “Simon, Simon, behold, Satan has demanded permission to sift you like wheat” (Luke 22:31). Satan's request was granted. But the Lord also told Peter, “I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers” (Luke 22:32). Peter did return to the Lord and was strengthened (John 21:15-17). The key for us as Christians is to trust in God's love and goodness when we face Satan's attacks against our flesh. This is a faith response not born of feelings or circumstances (Rom 5:3-5; Jam 1:2-4; 1 Pet 1:6; 4:12-13; cf. 1 Th 5:16-18).      Satan masquerades as a messenger of light. Satan was created as a beautiful cherub (Ezek 28:12-14), and he retains all his outward attractiveness. Inwardly he is prideful (Ezek 28:15-17), and this is part of what makes him dangerous. Satan uses his outward appearance as a disguise to deceive others, and many of his messengers do the same. Paul wrote, “Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor 11:14-15). The Pharisees were satanic deceivers. They referred to themselves as God's children, saying, “we have one father, God” (John 8:41b). But Jesus said of them, “You are of your father the devil, and you want to do the desires of your father” (John 8:44a). The Pharisees were very religious. They read the Scriptures, prayed, fasted, offered sacrifices, and spent much of their time at the temple. Jesus said they had “seated themselves in the chair of Moses” (Matt 23:2). This was because they coveted positions of power. Jesus said, they “tie up heavy burdens and lay them on men's shoulders” (Matt 23:4), they “do all their deeds to be noticed by men” (Matt 23:5), and they “love the place of honor at banquets and the chief seats in the synagogues, and respectful greetings in the market places, and being called Rabbi by men” (Matt 23:6-7). But Jesus also revealed their true identity as “hypocrites” (Matt 23:13-15), “blind guides” (Matt 23:16-19), and those who “neglect justice and mercy and faithfulness” (Matt 23:23). Outwardly they look attractive, “but inside they are full of robbery and self-indulgence” (Matt 23:25), and are “like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men's bones and all uncleanness” (Matt 23:27), and “outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness” (Matt 23:28). Jesus established policy for His disciples when He told them on a previous occasion, “Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit” (Matt 15:14). He also warned them, “Watch out and beware of the leaven of the Pharisees and Sadducees” (Matt 16:6), by which His disciples understood leaven to refer to “the teaching of the Pharisees and Sadducees” (Matt 16:12b). Knowing God's Word helps us identify and avoid Satan's beautiful messengers, who outwardly appear righteous, but twist Scripture and promote false doctrines.      Satan empowers his false prophets to perform miracles in order to deceive. When Moses was executing God's plagues upon Egypt, it is recorded that three times “the magicians of Egypt did the same with their secret arts” (Ex 7:10-11; 7:21-22; 8:6-7). Moses warned the Israelites who were about to enter the land that they should guard themselves against false prophets and dreamers of dreams who arise and give them a “sign or wonder”, and then seek to lead them away from God (Deut 13:1-4). Jesus warned of “false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect” (Matt 24:24). And Paul spoke of the coming Antichrist, “whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved” (2 Th 2:9-10). Those who know God's Word and live by it will guard themselves against the deceiving power of false miracle workers.      Satan desires that we turn from God and His Word and live independently of Him. He promotes sinful pride, lies, uncontrolled anger, uses suffering to pressure God's people, masquerades as a messenger of light, and empowers false teachers to perform miracles in order to deceive. Knowledge of God's Word informs us about Satan's strategies, and the humble believer who lives by faith will be able to stand when he attacks. Satan's World-System      Satan is permitted, for a time, to rule over the majority in this world. Three times Jesus referred to Satan as “the ruler of this world” (John 12:31; 14:30; 16:11). Other passages of Scripture call Satan “the god of this world” (2 Cor 4:4), and “the prince of the power of the air” (Eph 2:2), informing us “that the whole world lies in the power of the evil one” (1 John 5:19). Satan rules as a tyrant who has “weakened the nations” (Isa 14:12), and currently “deceives the whole world” (Rev 12:9). Furthermore, humanity is living in an “evil age” (Gal 1:4), under “the dominion of Satan” (Acts 26:18), whose sphere of influence is called “the domain of darkness” (Col 1:13). Though Satan has attacked some people directly, he mainly operates as commander of an unseen realm of demons, through a worldwide system of philosophies and values he's created, through unbelievers whom he energizes to do his will, and through the sinful inclinations of our fallen nature.      The Bible recognizes Satan's world-system and warns us not to love it. John writes and tells the Christian, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). We live in a fallen world, and John's command is intended to warn us of real danger. First, John opens with the negative particle Μὴ Me, which is followed by the Geek verb ἀγαπάω agapao, which is in the imperative mood—the mood of command. The word ἀγαπάω agapao denotes desire or commitment to something or someone. Allen comments on love: “In its essence love is two things: a desire for something and a commitment to something … Whatever it is you desire and whatever you're committed to, that's where your time and resources will go. If you love football, that's where your time and resources will go. If you love hunting or fishing, that's where your time and resources will go. If you love your spouse, you desire to spend time with her and you are committed to her. Love is more than an emotional feeling. Love requires a commitment of time and resources.”[2]      John then gives the object we are not to desire or be committed to, namely, the world (τὸν κόσμον). The Greek word κόσμος kosmos is used in Scripture to refer to: 1) the physical planet (Matt 13:35; Acts 17:24), 2) people who live in the world (John 3:16), and 3) the hostile system created and controlled by Satan that he uses to lure people away from God (1 John 2:15-16). It is this third meaning that John has in mind. Hence, the word κόσμος kosmos refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[3] Concerning, the word κόσμος kosmos, Allen writes: “Sometimes the word “world” is used to refer to the organized evil system with its principles and its practices, all under the authority of Satan, which includes all teachings, ideas, culture, attitudes, activities, etc., that are opposed to God. A fixation on the material over the spiritual, promotion of self over others, pleasure over principle—these are just a few descriptors of the world system John is talking about. The word “world” here means everything that opposes Christ and his work on earth. Jesus called Satan “the ruler of this world” (John 14:30; 16:11), and Paul called him “the god of this world” (2 Corinthians 4:4). In Luke 16:8 Jesus referred to all unsaved people as “the sons of this world.”[4] Dr. Steven R. Cook   [1] Harold W. Hoehner, “Ephesians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 637. [2] David L. Allen, 1–3 John: Fellowship in God's Family, ed. R. Kent Hughes, Preaching the Word (Wheaton, IL: Crossway, 2013), 96–97. [3] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [4] David L. Allen, 1–3 John: Fellowship in God's Family, 96.

In Luke 7:36 - 8:3, Jesus confronts Simon over a woman who washed his feet. Pastor Christopher Feigles

Read OnlineWhen it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. John 21:4–6Recall the first time there was a miraculous catch of fish in the Gospels. In Luke 5:1–7, Jesus was preaching to the people on the shore from where He sat in Peter's boat just a short distance away. After preaching, Jesus told Peter, “Put out into deep water and lower your nets for a catch.” Peter did so and there was such a large catch of fish that the Apostles needed help to haul it in.In today's Gospel, some three years later after the Resurrection, Jesus appeared to the disciples from the shore and instructed them to cast their nets “over the right side of the boat.” They did so and caught 153 large fish. In commenting on these two passages, Saint Augustine teaches that the first miraculous catch was a sign that the Gospel would be preached to all people, which is indicated by Jesus simply saying “lower your nets.” But after the Resurrection, Jesus specifically tells the disciples to cast their nets “over the right side” to indicate that grace is now given to those who stand on His right side and are separated from the condemned who are on His left. Thus, this second miraculous catch symbolizes the end of the age when the good and the bad are judged. Saint Augustine also notes that the 153 large fish, caught off the right side of the boat, are a symbolic representation of those who conform not only to the Ten Commandments but also receive the Seven Gifts of the Holy Spirit by grace. He explains that 10 + 7 = 17 and if you add all the numbers together between 1 and 17 you arrive at 153. Thus, these 153 fish represent everyone who receives His gift of grace and obtains salvation. The boat represents the Church, and the gift of salvation is offered by Christ through His Church.One clear message we must take from Saint Augustine's interpretation is that grace and mercy are offered to all, but not received by all. At the end of our lives and at the end of the world, judgment will take place. Those who responded to the offer of grace and mercy, repented of their sins and gave their lives to Christ will eternally share in the Resurrection. But those who refused to follow His Commandments and closed themselves to the transforming power of the Gifts of the Holy Spirit will be separated from eternal joys.Facing the reality of hell is not pleasant, but it is a message that must not be ignored. It is a message that is real and, therefore, hell is a possibility for us all. Therefore, it is important to remind ourselves from time to time of this spiritual truth. Are you among those 153 large fish found on the right side of the boat? Do you allow the ministers of Christ within the Church, represented by the disciples in the boat, to draw you to Christ through preaching and the Sacraments? Though all of us might quickly answer “Yes” to that question, we should never fail to be attentive to the fact that salvation requires action on our part. It requires that we accept Christ Jesus by following His Commandments and live by the transforming power of the Holy Spirit as it is dispensed by the Church.Reflect, today, upon the symbolism found in this Resurrection account. Consider the fact that the Gospel has, indeed, been shared with you. Have you listened to the Word of God as it is preached by the Church? Do you immerse yourself in the grace given through the Sacraments? Do you follow the Ten Commandments faithfully? Do you continually open yourself to the Seven Gifts of the Holy Spirit? Seek to be among that catch of fish caught on the “right side.” Never doubt that hell is real and possible. For that reason, never waver from your fidelity to Christ, so that you will remain firmly grounded in His grace and share one day in His Resurrection.My resurrected Lord, You have offered Your grace and mercy to all, but not all have responded. I pray that I will always be among those who continually respond to Your invitation. I repent of my sin, dear Lord. Please help me to stay faithful to Your commands of love and to be daily immersed in Your transforming Spirit. Jesus, I trust in You.Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The disciples argued about greatness, even after Jesus had washed their feet. In Luke 22, Jesus confronts their pride and redefines leadership—not as position, but as service. In a world obsessed with power and recognition, Jesus calls His followers to humility, sacrifice, and servant-hearted leadership. If Christ served at the table, how much more should we? This message invites us to trade self-promotion for Christlike servanthood.

Presented by Lauren Stibgen Are you an expert at something? Perhaps you have gone to school for an advanced degree in a specific subject. Your deep knowledge uniquely qualifies you among your peers and shows people just how qualified you are, but suddenly your expertise is no longer welcomed. People don't seem to appreciate what you have to say or care about your accomplishments and accolades. We have considered different people in the Bible who seemed disposable. Let's explore an ultimate expert who was easily dismissed or disposed of—Jesus. In Scripture, we learn of Jesus' innate knowledge of the Word. In Luke 2:42-47, Jesus is only 12 years old when his parents take him to Jerusalem for the customary Passover. When the feast ends, they leave, but Jesus stays. Frantically searching as parents would, they go back and find him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers (Luke 2:46-47). Surely, we know Jesus is the Son of God, which is ultimately why he knows the Word, but here Jesus establishes this at the young age of 12. After his baptism by John, we know Jesus is led into the wilderness for 40 days and tempted by Satan. When Satan tempts him in his hunger, Jesus answered, “It is written: Man shall not live on bread alone” (Luke 4:4). Again, he establishes for us a deep knowledge and reliance on the Word of God. As he began his ministry, Jesus taught in the synagogues of Galilee and was glorified by all (Luke 4:15). But then he went home to Nazareth. Going to the synagogue he read from Isaiah, and while they spoke well of him and marveled, someone asks, “Isn't this Joseph's son?” You can read more about this interaction in Luke 4, but it ends with them driving Jesus to the edge of town, attempting to throw him off a cliff. Why? Because he quotes Scripture about himself, and no prophet is acceptable in his hometown. Throughout the Gospels, we read about Jesus' rebuke of the religious leaders for their actions and, well, inactions. Using Scripture the leaders of the day knew richly, he showed their hypocrisy repeatedly, ultimately leading to such great jealousy that they called for his crucifixion. Those of us who have accepted Jesus as our Lord and Savior know all of this was part of God's plan to redeem his people and the world. Jesus lived as an expert to the ultimate sacrifice of being disposed on the cross, but he rose on the third day and has eternal life at the right hand of the Father! God's plans are always greater. When you feel dismissed for your expertise and deep knowledge, rather than leaning into discouragement, pray to the Lord! How will he use your unique talents and gifts for his glory? Today our professional experience and expertise are always on display. From LinkedIn to TedX, to being a member of a coveted organization, if you aren't on display, it can feel like you aren't qualified for what is next professionally. Maybe it is a title or the way someone dresses at work. Perhaps you hope to attend meetings or a company offsite but weren't selected. Remember, like Leah, God has a plan just for you!

Pastor Derek reveals the origins of the Gospel in the Year of Jubilee, which took place on the Day of Atonement, when the Jubilee trumpeters proclaimed forgiveness, release and restoration for all, throughout all the land, on the basis of the great sacrifice made on that day (Leviticus 25). Jesus initiated the preaching of the Gospel, and commanded us to continue preaching this same Gospel. In Luke 4, Jesus claimed that His preaching of the Gospel was the fulfilment of Isaiah 61, a prophecy of the Messiah fulfilling the Type of Jubilee for all men by preaching Good News to the poor, proclaiming the Acceptable Year of the Lord, on the basis of God's acceptance of His great final Sacrifice (Isaiah 53).

Jesus taught that His return will come without warning, just like a pop quiz. In Luke 21, He challenges us to read the signs, remain spiritually awake, and not let the distractions of life dull our awareness. Whether Christ returns today or we stand before Him at life's end, the call is the same: stay ready. This message explores the urgency of living with a watchful heart and a grounded trust in the unchanging Word of God.

In today’s world of endless to-do lists, notifications, and responsibilities, it’s easy to miss the awe-inspiring work God is doing all around us. This devotional invites you to slow down, open your heart, and notice the countless ways God reveals His wonder in your everyday life. ✨ Key Takeaways

In Luke 20:1–8, Jesus is confronted by religious leaders who question His authority—something people still do today, whether knowingly or not. At the core of this encounter lies a timeless question: Who has the right to define truth, morality, and direction in my life? In a world where self is often seen as the highest authority, Jesus points to something greater—an objective, unchanging source: the will of the Father, revealed in Scripture. This message calls us to reject the lie of self-rule and find true freedom in submitting to God's authority.

“The Lord is good to those who wait for him, to the soul who seeks him.” - Lamentations 3:25We all make plans, but life doesn't always go as expected. Missed expectations can be painful, especially when we've done everything “right.” But even in the waiting, God is still at work. Sharon Epps joins us today to share how we can wait with faith and walk forward with hope.Sharon Epps is the President of Kingdom Advisors, FaithFi's parent organization. Kingdom Advisors serves the broad Christian financial industry by educating and equipping professionals to integrate biblical wisdom and financial expertise.When Life Doesn't Go According to PlanWhether it's the market underperforming, a medical bill that derails your finances, or family tension after a loved one's passing, unmet expectations can leave us reeling. But the greatest missed expectation in human history was the cross. The disciples expected a triumphant king. Instead, they watched their Savior crucified. In Luke 19:37, they praised Him; days later, they scattered in despair.In that gap between what we hoped for and what we received, we often wrestle with fear, frustration, or confusion. But it's there, right in the void, that God meets us.When our expectations are shattered, our reactions often fall into two extremes:Resignation: We lower our expectations to avoid disappointment, but in doing so, we risk losing hope altogether.Control: We force outcomes, striving and manipulating circumstances to regain a sense of stability.Neither path leads to peace. Instead, God offers a different way: waiting, but not the passive, idle kind.Psalm 27:14 says, “Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!” Biblical waiting is an active stance of trust. Pastor Kevin Queen once said, “The work God wants to do in us while we wait is as important as what we are waiting for.”Sometimes, unmet expectations reveal that our desires need to be realigned. Other times, God uses the delay to do work in us or others that couldn't happen any other way.Practical Steps for Seasons of WaitingDrawing from the book of Habakkuk, here are three practical steps for navigating seasons of waiting:Acknowledge God is at work – Even if you can't see it. Habakkuk 1:5 reminds us, “I am doing a work in your days that you would not believe if told.” Change your perspective – Ask God to help you see things from His perspective. Sometimes, hope is just a matter of viewpoint. Worship in the waiting – Worship reorients our hearts. It reminds us who God is and keeps us anchored in His character rather than our circumstances.For those walking through disappointment today, remember that God is not absent in your waiting. He is shaping, teaching, and preparing you for something greater—sometimes in ways you may not yet understand.And that's not just a consolation—it's a promise.On Today's Program, Rob Answers Listener Questions:Does giving to animal charities count as tithing, or is tithing explicitly meant for giving to help people?I heard that disability and SSI are going to increase their monthly payments. Is this true?I recently sold a house and didn't give the whole tithe I intended. My financial advisor suggested waiting until a CD matures in July to avoid taxes. Should I wait to give the tithe, or give it now?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly MagazineChristian Community Credit Union (CCCU)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Have you ever found something you thought you had lost forever? How did it feel?Imagine completing a 500-piece jigsaw puzzle, except for one missing piece. You could look everywhere until you give up hope of ever finding the piece, only to have it turn up when you aren't looking for it a few weeks later. Imagine how excited you'd be to finally complete the puzzle.In Luke 15, Jesus talks about several lost things – a lost sheep, a lost coin, and a lost son – that were all found.I'm thankful that God never gives up on the lost, and we need to do the same with boys who have seemingly lost their way.For more encouragement and parenting advice, visit Trail Life USA or RaisingGodlyBoys.com.

In Luke 18, the blind man's miracle started by hearing, not seeing. True revelation isn't about head knowledge, but about hearts and ears open to Jesus. In our darkest moments, what we need most is His Presence, and that comes when we humble our hearts before Him. When we cry out in faith, He stands still, meets us, and brings the breakthrough we long for.

Tune My HeartLuke 12:22-34The Village Chapel - 04/27/2025We live in a world drowning in fear, crippled by anxiety, and drifting into endless distraction. From the rising of the sun to its going down, our hearts are often tossed about—scrolling, striving, worrying and wondering. But what if our restless souls could be tuned, like an instrument, to the joyful music of heaven?In Luke 12, Jesus calls us away from a life of anxious striving into the secure embrace of the Father's love—a love that gives, provides, and delights to calm our troubled hearts. Join Pastor Jim as he unfolds the beautiful mystery of Jesus as the human soul's A-440 and God's kingdom as our real True North.To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

What if everything you thought you knew about following Jesus was turned upside down?In Luke 6, Jesus presents a radical new way of living that challenges our natural impulses and cultural norms. He calls us to:• Find blessing in poverty and suffering • Love our enemies • Refrain from judgment • Build our lives on His wordsThis upside-down Kingdom doesn't make sense to our world or even to ourselves sometimes. But Jesus isn't calling us to try harder or be perfect.He's inviting us into a transformative relationship:"Come to me. Hear my words. Do themGet more out of today's teaching by visiting our Church Online page for things like our community guide, a weekly devotional, and the teaching slides. EthosOH.com/churchonline

What gets you riled up? That will tell us something about you. What gets Jesus riled up? That will tell us something about him—what he cares about, what concerns him, and what it means to hear and keep his Word. In Luke 11:37–54 we find ourselves around the dinner table with Jesus. He rants and raves against his hosts and teaches us all a lesson about the danger and hypocrisy of legalism.

Have you rightly assessed the cost of following Jesus? In Luke 9:18-50, we see that Jesus' disciples are called to carry a cross before they wear a crown.

In Luke's version of the first Easter morning, there is someone missing. Where is Jesus? See how a progressive Christian answers this question in this Easter sermon by Rev. Adam Ericksen.

In our hectic, pressure-filled lives, it’s easy to get tangled up in worry — about finances, relationships, health, and the future. But Jesus offers a gentle, beautiful reminder: look at the wildflowers. In Luke 12:27-28, He invites us to notice how God cares for even the most fleeting parts of creation and promises that His care for us is even greater. In today’s devotional, Whitney Hopler reflects on the peaceful, unhurried life of flowers — and how their effortless trust in God’s provision challenges us to release our worries and rest in His faithful care. If God so carefully clothes the grass of the field, how much more will He clothe and care for you? Key Takeaways:

In Luke 23:46 we see that by his death, Jesus provided salvation for those who entrust their soul to Him.

In Luke 24, we witness a powerful moment of revelation and restoration. After the crucifixion, the disciples are overwhelmed with grief and disappointment—their hopes shattered, their vision clouded. But as the risen Jesus walks alongside them, they don't recognize Him. This Easter sermon explores how the tragedy they experienced distorted their understanding of God, causing them to miss His presence even when He was right in front of them. It's a reminder that even in our darkest moments, God is closer than we think—walking with us, speaking to us, and ready to open our eyes.

The resurrection changed everything—but what will you do with the good news? In Luke 24:1–12, we see different reactions: the women ran to tell it, the disciples dismissed it, and Peter investigated and ended up marveling. We break down each response and ask: are you telling, doubting, exploring, or marveling? The gospel invites us to consider the evidence and be amazed.

“For the Lord protects the bones of the righteous; not one of them is broken! ” (Psalm 34:20 NLT) Jesus’ suffering and death on the cross made eternal life possible. It’s the greatest gift ever offered. And God wanted to make sure that people recognized the gift for what it was. So even in the most agonizing moments of Jesus’ sacrifice, He continued to fulfill prophecies about His death that had been made hundreds of years earlier. Isaiah 53:12 predicted that Jesus would be put to death alongside criminals. “I will give him the honors of a victorious soldier, because he exposed himself to death. He was counted among the rebels. He bore the sins of many and interceded for rebels” (NLT). Mark 15:27 says, “Two revolutionaries were crucified with him, one on his right and one on his left” (NLT). In Luke’s account of the crucifixion, one of the revolutionaries taunted Jesus. The other defended Him. “Then he said, ‘Jesus, remember me when you come into your Kingdom.’ And Jesus replied, ‘I assure you, today you will be with me in paradise’” (Luke 23:42–43 NLT). In Exodus 12:46, God gave Moses and Aaron instructions for the first Passover. “Each Passover lamb must be eaten in one house. Do not carry any of its meat outside, and do not break any of its bones” (NLT). The verse from Psalm 34 above turns those instructions into prophecy. Jesus was our sacrificial lamb. When John the Baptist saw Him, he said, “Look! The Lamb of God who takes away the sin of the world!” (John 1:29 NLT). Psalm 34:20 predicted that the Lamb of God’s bones would not be broken. To understand the significance of this prophecy, you have to know a little about crucifixion. Most people who were crucified died of suffocation. The position of their bodies on the cross restricted their lungs and made it hard to catch their breath. They had to push themselves up with their feet, which were nailed to the cross, to take a breath. If a crucifixion took too long, the Roman soldiers would break the person’s legs so that he couldn’t push up anymore. That’s what almost happened to Jesus. John 19:33 says, “But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs” (NLT). Instead, one of the soldiers pierced His side with a spear. And “immediately blood and water flowed out” (verse 34 NLT). The water was likely fluid that had built up around Jesus’ heart and lungs. The piercing of the spear confirmed that Jesus was dead. It also confirmed that God works in amazing ways. In Zechariah 12:10, which was written hundreds of years before Jesus’ crucifixion, God says, “Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died” (NLT). The biblical account of Jesus’ crucifixion is unflinching. Our sin made it necessary for Jesus to suffer as no one else has ever suffered. And the Bible pulls no punches in recording His suffering. But even the smallest details of the story reveal the perfection of God’s plan. He caused all things to work together for good, and He made eternal life possible. Reflection question: How can you honor God’s perfect plan of salvation in your life? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

After our family held a riverside memorial service for my father, we each selected a stone to help us remember him. His life had been a checkerboard of wins and losses, but we knew his heart was for us. My fingers traced my stone’s smooth surface and helped me hold him close. In Luke 19, Jesus made His triumphal entry into Jerusalem, while the crowds waved palm branches, shouted Hosannas, and cheered, “Blessed is the king who comes in the name of the Lord!” (v. 38). In the Pharisees’ disdain of what they perceived to a blasphemous claim of messiahship, they ordered Jesus to tell the disciples to be quiet. Jesus replied, “If they keep quiet, the stones will cry out” (v. 40). The stones do cry out, in many ways. God used stones throughout the story of His love for us. Two rough-hewn stones carried ten chiseled commandments to tell us how to live (Exodus 34:1–2). Stones of remembrance piled by the Jordan River reminded generations of God’s provision and faithfulness (Joshua 4:8–9). The one rolled into place to contain Jesus’ body is the same one rolled away to show He had risen (Matthew 27:59–66; Luke 24:2). We “hear” this stone as it reminds us of Jesus’ words, “I am the resurrection and the life” (John 11:25). Listen to the stones and lift your own voice along with them in praise to our loving Father.

In Luke 8, death threatened a young girl and chronic illness drained another's life. But Jesus proved that no funeral—whether walking toward it or living in it—is beyond His power to crash and He brings life to situations where death seems certain. Speaker: Kyle Idleman