Podcasts about in luke

Today's sermon comes from a series on the life of Jesus described in the gospel of Luke. Luke gives us many of Jesus' teachings on what it means to be a disciple. In short, a disciple is one who applies the gospel to absolutely every single area of life. In Luke 6, we learn about Sabbath rest. God gives us rest from our labors – it is a gift and a blessing. It is a way of keeping us healthy and protecting us from being overwhelmed by our work. God himself modeled it for us when creating the universe. Let's look at it more closely: Why do we need it? Where do we get it? How do we do it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 23, 2003. Series: The Meaning of Jesus Part 2; Following Him. Scripture: Luke 6:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus Delivered Us (2) (audio) David Eells – 6/25/25 I'm going to continue speaking about how Jesus has delivered us. When the Syrophoenician woman asked Jesus to deliver her daughter in (Matthew 15:21-28), who was “grievously vexed with a demon” (Mat.15:26) … He answered and said, It is not meet to take the children's bread and cast it to the dogs. Deliverance is for God's people; deliverance is “the children's bread.” Those who think they can go and just cast demons out of any lost person do not know anything about deliverance. In the first place, it's a very dangerous thing to do. We are the ones who are in covenant with God, the covenant being deliverance from the curse of sin and of death (Rom.8:2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.). This is our covenant. We have a right to total deliverance from bondage of the flesh and from bondage to demon spirits. We have the right, but that does not mean we will attain it. The right to deliverance comes when we receive knowledge and understanding of the promises, and then we enter into those covenant promises by faith. The Bible says in (Heb.4:3) …the works were finished from the foundation of the world. So the only thing remaining is for us to enter into those works through faith. It also says in (Heb.4:2) …but the word of hearing did not profit them (the Jews), because it was not united by faith with them that heard. When the Israelites were supposed to conquer their Promised Land, all they needed to do was what Joshua and Caleb did; they believed the Word of God. Ten of the twelve spies who came back did not believe the Word of God. They believed only what they saw, felt, and heard, and those were the things they confessed. They did not enter into the Promised Land because they brought back a bad report. Let's read that. (Num.13:25) And they returned from spying out the land at the end of forty days. (26) And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land. (27) And they told him, and said, We came unto the land whither thou sentest us; and surely it floweth with milk and honey; and this is the fruit of it. (28) Howbeit the people that dwell in the land are strong, and the cities are fortified, and very great: and moreover we saw the children of Anak there. (29) Amalek dwelleth in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill-country; and the Canaanite dwelleth by the sea, and along by the side of the Jordan. (30) And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. (31) But the men that went up with him said, We are not able to go up against the people; for they are stronger than we. (32) And they brought up an evil report of the land which they had spied out unto the children of Israel, saying, The land, through which we have gone to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature.  (33) And there we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight. (Num.14:1) And all the congregation lifted up their voice, and cried; and the people wept that night. This is also a type and shadow. There are ministers today who do not believe that we can be holy. They do not believe we can overcome sin and the devil. God wants to lead us through our Promised Land or Land of Promise to come against our enemies and conquer them all. But you have no authority to cast a demon out of a person who is full of bitterness, unforgiveness, anger, and resentment. You'll waste a lot of breath trying to deliver these people because, without true repentance, they can come back. And you do not know the tormentors; you just know that they are demons. They could be demons of spiritual infirmities or they could be unclean spirits. Anyone wanting to help in the ministry of deliverance should first be filled with the Holy Spirit. We need this gift, and a person who is not filled with the Holy Spirit has no business in any deliverance ministry. In the days of the first disciples, all of them were filled with the Holy Spirit, and they would make sure other disciples were also filled with the Holy Spirit. (Act.19:1) And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples: (2) and he said unto them, Did ye receive the Holy Spirit when ye believed? And they [said] unto him, Nay, we did not so much as hear whether the Holy Spirit was [given]. (3) And he said, Into what then were ye baptized? And they said, Into John's baptism. (4) And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus. (5) And when they heard this, they were baptized into the name of the Lord Jesus. The Holy Spirit is God's authority to know what is going on in people. We are to live under the law of the Spirit (Romans 7:6,8:2,4; etc.). The Old Testament Law, all those rules and regulations, was given to Israel because they did not have the Spirit of God, and so they didn't know what to do when they got into such-and-such a situation. It does not work that way in the New Testament because we have the Holy Spirit to lead us. (Gal.5:18) But if ye are led by the Spirit, ye are not under the law. He guides us in the ministry of deliverance from lusts of the flesh and demons that rule over the lusts of the flesh. The most common reason why people don't get delivered from demons is because they are not right with their brother, and what often happens is that not being right with their brother does not get revealed. Jesus tells us to make things right with our brother before we bring our gift before the altar; otherwise, He will turn you over to the jailer and the jailer will throw you into prison. That “jailer” is the devil. (Mat.5:23) If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, (24) leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. (25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Jesus came to set the captives free. That is what we were, but that is not what we are now supposed to be. We were captive to the lusts of the flesh, representing the old man of the land, who seems like a giant to us, and were captive to the devil. We were in prison, having no hope without God. In Luke 4, Jesus was quoting from Isaiah, (Isa.61:1) The Spirit of the Lord is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound… Liberty to the captives has been proclaimed, but not everybody is entering into this liberty being cowards before their giant flesh. Our job as ministers of reconciliation is to minister the same thing that Jesus ministered. (2Co.5:18) But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation. Our job is to proclaim the liberty that was given to us at the Cross. This liberty is deliverance from bondage to the flesh man, and deliverance from the demons that rule over the him. Then Jesus went on in (Luk.4:18) … to proclaim release to the captives, and recovering of the sight to the blind, to set at liberty them that are bruised, (19) to proclaim the acceptable year of the Lord. He did not quote the second part of the sentence in (Isa.61:2) To proclaim the year of the Lord's favor, and the day of vengeance of our God… He only quoted the first half of this verse because the day He was ministering in was the day of the Lord's favor, but in these days we're coming to the second half, “the day of vengeance of our God.” While grace and liberty to the captives are being offered, to the extent that we will humble ourselves to the Word is the extent we can enter into it. The Bible says in (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. Even though we have authority to cast out demons, there won't be anything lasting you can do for a person who is adding to or taking away from the Word. If you think you are going to deliver them from that curse, then you're deceived, and you haven't read Deuteronomy 28 for yourself. So that person should fill themselves with the Word to keep their gift. It was not the devil who put the curse on this earth; it was God. He sent the curse because of man's rebellion. The curse is designed to motivate us to run to the Cross and to make us run to Jesus Christ, Who has the only antidote for the curse. The world likes to deceive us into thinking they can solve our curses for us, but it's not possible. All the world can do is just shove the curse around without solving a thing, and they're about to see the truth of that now. For example, diseases they thought they had wiped out are coming back, and they're coming back stronger than ever because of man's intervention. And mans so called cure is killing a lot of people.  You see, it's not possible to destroy a curse that God has put out there, but He also sent Jesus Christ to deliver us from that curse when we repent. God is so merciful that He sent the curse to turn us away from the wrath of hell. The devil will laugh at you when you want to deliver somebody who has not repented. It's a waste of breath and time, and I know because I've tried to do it. When you have people who have not repented, it doesn't matter that they call themselves “Christians.” It makes no difference, lasting deliverance from the curse comes by repentance, faith, and obedience. There's no way we can get around that.  Jesus said, (Mat.28:18)… All authority hath been given unto me in heaven and on earth. This does not leave anything for the devil if it is not given to him, since Jesus delegated His authority to us when He said, (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. That was delegating authority to us; so how is it then that the devil gets his authority? He gets it from us. When we walk out from under the Blood and walk in the flesh, submitting to demon spirits, we give the devil authority. The only way to take away his authority in that case is through repentance and faith that Christ delivered us. The apostle Paul, by the Holy Spirit, turned a man over to Satan (1Co.5:5) to deliver such a one unto Satan for the destruction of the flesh so that the spirit may be saved in the day of the Lord Jesus. Again, you cannot get around this. If you had come to that man after Paul had turned him over to the devil, thinking to cast out all of the demons from him, you would have been deceived because those demons will literally play with you. Sometimes they'll act as if they are gone, and sometimes they will even come out, but they will not be gone for long. When you turn your head, they're right back, and if you ask them, “Hey, what are you doing? I thought I cast you out of there!” They'll tell you, “No, we have a right to be here. They want us to be here.” Or, “They invited us to be here.” I've actually heard demons say that. The demons know when they have a right, and you'll be wasting your time because they'll just deceive you. What does the Bible say will happen if you cast demons out of a person who does not repent? They may come back seven times worse. (Mat.12:43) But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. (44) Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished. (45) Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. These were apostate covenant people. Mere flesh can be dealt with by repentance and faith, but sometimes you find that even when you exercise repentance and faith, you are still not having success. That's because demonic oppression or possession is a compelling bondage that goes beyond just mere flesh. It is still repentance and faith that gets rid of the bondage of a demon spirit, but first you have to take away the “stink” that brings them. The “stink” arises when someone is giving in to the flesh or sin. “Flies” represent demons, and the “flies” come to the stink. Beelzebub, the devil, is known as the “Lord of the Flies.” Scripture calls him “Beelzebub the prince of the demons.” (Mat.12:24) But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. As long as you have the stink, the flies will come because they have a right to come. If you repent of the stink and get rid of the stink, that will cast out the demon or demons, and they won't be able to come back. Most deliverance happens when people do not have the foggiest idea that they have ever been delivered of anything. A lot of deliverance happens when people get saved. By the depth of their commitment to Christ, they are delivered of many demon spirits. I, and others close to me, have had demons from which we were delivered. We mentioned a man whom Paul turned over to Satan in 1 Corinthians 5:5. Did you know this man was a Christian? So what was it that caused him to be delivered over to Satan? It was the lusts of his flesh. You are protected if you walk under the Blood of Jesus Christ, but willful disobedience is not under the Blood. The Bible warns in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Willful disobedience brings judgment by the “tormentors,” who are demons. (Matthew 18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. Demons can bring forth sickness and corruption of all kinds. When Jesus cast out demons, who was receiving that deliverance? Well, what did Jesus say? (Mat.15:24) … I was not sent but unto the lost sheep of the house of Israel. It was not the Canaanites who lived around them; it was the Israelites, the people who had God's Covenant promise. Jesus said that casting out demons is for God's children. He did not cast demons out of the world, because deliverance is the “children's bread” (Mark 7:27). This makes it clear that the Covenant people were the only people out of whom Jesus was casting demons. Deliverance is what God has provided for His children. The world is not in covenant with God, and they have no right to deliverance, healing, or any of the promises of the New Covenant, nor the blessings of the New Testament. If it is the “children's bread,” then it is not to be given to the world; however, Jesus had to have been awed at the Syrophoenician woman's great faith. Since He was right on the edge of a new covenant, He counted her as a believer and He gave her what she asked. (Mar.7:26) Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. (27) And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. (28) But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. (29) And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. The Bible says, (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. You see, there's a condition in the Gospel that has to be met in order to receive deliverance, healing, soul salvation, and so forth, and that condition is believing what the Gospel says. You may ask, “Does God ever cast a demon out of somebody who does not believe or even think because they are totally possessed?” Yes, He does, but it's usually because they are among the elect and will later believe, like with the demoniac of the tombs (Mark 5:1-20; Matthew 8:28-34; Luke 8:26-39). Sometimes they are oppressing others who have a right to peace. In most cases it takes repentance and belief in order to get deliverance. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying: Himself took our infirmities, and bare our diseases. This word “our” is talking about us. Christians spoke and wrote these words. Jesus took the curse from us. Did He bear the curse for the world? Yes, but it is ultimately to “whosoever will” (Matthew 16:25; Mark 8:34; Revelation 22:17; etc.) Who is “whosoever will?” The Bible says, (Joh.6:44) No man can come to me, except the Father that sent me draw him… The elect will; this is absolutely clear. The elect are those who bear fruit and were chosen before the foundation of the world, as the Bible says. (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, (6) to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (7) in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (8) which he made to abound toward us in all wisdom and prudence, (9) making known unto us the mystery of his will, according to his good pleasure which he purposed in him (10) unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, [I say,] (11) in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; (12) to the end that we should be unto the praise of his glory, we who had before hoped in Christ: (13) in whom ye also, having heard the word of the truth, the gospel of your salvation,-- in whom, having also believed, ye were sealed with the Holy Spirit of promise, (14) which is an earnest (down payment) of our inheritance, unto the redemption of [God's] own possession, unto the praise of his glory. The “elect” are the overcomers who will be standing at the end of their time of testing (Romans 12:21; 1 John 5:4; Revelation 2:7,11,17,26-28; 3:5,12,21; etc.). Many of the called will not, but the elect will have gotten what Jesus was talking about here because the elect are those who bear fruit. (Mat.22:14) For many are called, but few chosen. The Greek word here for “chosen” is the same word for “elect,” eklektos. Many are the called, as we see from when God called the Israelites out of Egypt (Exodus 3:10; Hosea 11:1-7). He said in (Mat.2:15) … Out of Egypt did I call my son. He also said in (Jud.1:5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. You see, “calling” is not “election”; “calling” is on the way to election. “Calling” just means “an invitation,” from the Greek word klētos, “to invite.” Jesus has invited us to partake of the Body and Blood of Christ. If we do this, we will not have any problem bearing fruit. 2Pe 1:10  Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:  The Bible says, (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. So you may be wondering how a Christian can have a demon and the Holy Spirit at the same time. It's simple; let me explain. The body is a temple. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. The ancient manuscripts say, “a temple of the Holy Spirit” because the Temple was threefold (Exodus chapters 25-27). It had an outer court, a holy place, and the Holy of Holies, and the outer court was called the “Court of the Gentiles” (Revelation 11:2). Were Gentiles holy? No, and we have proof from Old Testament examples that evil people did come into the outer court. They even laid hands on the horns of the altar to receive mercy (1 Kings 1:50; 2 Chronicles 23:12;15; Matthew 23:35), and sometimes they found mercy and other times they did not. So we see that evil could come into the outer court, but it could not come into the Holy of Holies. Some people like to say that the Spirit of God will not dwell in an unclean temple. If you're talking about the flesh, the flesh is unclean and it's also the enemy of God. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. In fact, when the Bible talks about the lusts of the flesh, those lusts have the same nature as the demons do because the flesh is unclean and it's not going to inherit the Kingdom of Heaven. (1Co.15:50) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Only the “High Priest” Jesus, and the Holy Spirit, dwells in your “Holy of Holies,” your spirit. The demons do not enter into the spirit. Except for the High Priest, anybody who came into the Holy of Holies was struck dead. (Lev.16:2) And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat. No evil could go into the Holy of Holies because that was the place of only the High Priest. The Holy Spirit is not dwelling in an unclean temple when He dwells in your spirit. Your spirit is clean. He has to give you a new spirit before He can even come and dwell there. You need to be born again before He can come and dwell in that spirit. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. Demons come into the flesh with the desire to possess your soul, which is your mind, will, and emotions. The Lord comes into your spirit with the desire to possess your soul. The warfare is between spirit and flesh; God and demons seek to possess the soul. (Act.10:38) Even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. We've been lied to about the supposed difference between “possession” and “oppression.” “Possession” is when the demon is reaching out of the flesh and into the soul, taking control of the mind, the actions, and the character of the person. If you've ever seen a schizophrenic, where one moment they are given over to the lusts of the flesh, and the next minute they seem to straighten right back up. Is that person possessed or not? They are possessed when that happens and they are not possessed when the demon backs off. The demon is still in them; he hasn't gone anywhere. All he's done is just back out of the soul into the flesh, becoming dormant, and he remains there until the next time he wants to take control. The Holy Spirit is the same way. Just because you have the Holy Spirit does not mean you are being led by the Holy Spirit. Having the Holy Spirit is not even going to save you! (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. You can have the Holy Spirit, but not be led by Him, and it's the same with demons. You can have demons, without the demons being in control. We should desire to give possession of this “land” to the spiritual man (Hebrews 6:4-8). God, through the Spirit, gives our spiritual man the power to possess our soul. When you walk after the flesh, the Bible says you must die. (Rom.8:13) For if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. When you walk after the flesh, you permit the demon's power to reach into your soul to take control of your thinking, actions, and character, your very nature. In the world they call this “schizophrenia,” but it's demon possession. There is only one nature that is the “real you”. The demons like to come into Christians and impart their own thoughts to deceive them into thinking that this is their nature. The demons give themselves up to the lusts of the flesh and then rule the Christians by speaking in their minds and blending into their characters so that they do not even know that it is them. Christians think it's themselves, but those demons can be forced to manifest by the Authority of God. Some of you may have heard or seen the Gospel being preached and demons manifesting in Christians. They are forced to manifest because they hate the Gospel. They hate tongues and they hate the Blood of Jesus. They hate all things that are Godly. If you learn the things that they hate, those are your best weapons against them. Some of you have already found out that these demons can hide in you very tactfully, convincing you that their thinking is your thinking. Thoughts coming through your mind might seem to be yours, but when forced to manifest by the Word of God, you realize they're coming from a demon. Where the Word of God is tormenting these demons, they will manifest, and this is exactly what happened in Jesus' Presence. The Word of God forced them to manifest. (Mat.8:28) And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way. (29) And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time? If you have a repentant person and you command these demons to give their name and to manifest in some way, they will do it. If they have never been commanded to manifest, you may have never actually felt their presence. When they are commanded to do so, they will literally speak out of a person and give their name, but they'll also argue with you and lie to you. They will do all the things that demons like to do. Now it's helpful to have other people alongside, but you can deliver yourself because we have that authority. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. If you suspect something is more than just flesh, then exercise your authority and command those demons to go. Sometimes they will speak in your mind, or you'll get their name in your mind. Sometimes their names will come right out of the person's mouth. Many times, a strong, compelling desire turns out to be a demon, not the flesh, but the devil wants you to think that it is only flesh. We are in the process, called “sanctification,” of being delivered of two things: defilement of flesh and spirit (2 Corinthians 7:1). But is your spirit defiled? If you are a Christian, the Holy Spirit comes to dwell in a new, clean spirit Who is called the Spirit of Christ in you. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. This is a Christian. God says, (Eze.36:26) A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. 27  And I will put my Spirit within you, and cause you to walk in my statutes… Notice, a “new spirit” and then “My Spirit” or the Holy Spirit. You do not have a defiled spirit, so why does Scripture say to Christians, “let us cleanse ourselves from all defilement of flesh and spirit”? It's because this defilement of spirit is talking about the defilement of you by demon spirits. This is not talking about the defilement of your spirit because your spirit is the only part of you that is totally white and clean. If it is not, you are not a Christian. The defilement that we have the authority to get rid of is the defilement of our souls by the flesh and evil spirits. Do you know what “self” is in the Bible? It is a synonymous term for the word “soul.” One Gospel will say “self” and another Gospel will say “soul” in a same text in another Gospel. “Self” and “soul” are the same. We want to be delivered of all defilement of our soul by both flesh and spirits. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience: (7) wherein ye also once walked, when ye lived in these things; (8) but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, that is being renewed unto knowledge after the image of him that created him. The Bible tells us in (Eph.4:27) Neither give place to the devil. The Greek word “place” there is a geographic term meaning “region” or “area.” This is the exact thing God talked about when He was cleansing the Promised Land from the pagan tribes that controlled it. (Deu.7:1) When the Lord thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou… All these “ites” had their demonic “gods” (Deuteronomy 32:17). If you leave a place for the lusts of the flesh to live in your land, you are going to sin because they will make you sin, so we are not to leave them any place in our land. (Deu.7:2) And when the Lord thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them; (3) neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. (4) For he will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and he will destroy thee quickly. When Jesus delivered the woman with a “spirit of infirmity” in (Luke 13:11), He said in (Luk.13:16) And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, [these] eighteen years, to have been loosed from this bond on the day of the sabbath? Jesus called this woman a “daughter of Abraham,” and you might think, “Well, He's just talking about Jews,” yet Jesus never called the literal, physical Jews “daughters and sons of Abraham.” These Jewish leaders and their followers were professing Abraham to be their father, but Jesus totally disagreed with them because a daughter or son of Abraham, like the woman He loosed, is someone who is truly in covenant with God. (Joh.8:38) I speak the things which I have seen with [my] Father: and ye also do the things which ye heard from [your] father. (39) They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. Here's the point: “Ye would do the works of Abraham.” (Joh.8:40) But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham. (41) Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, [even] God. (42) Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me. (43) Why do ye not understand my speech? [Even] because ye cannot hear my word. (44) Ye are of [your] father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. Paul said the same thing; he said that people who walk by faith are the sons of Abraham. (Gal.3:7) Know therefore that they that are of faith, the same are sons of Abraham. Jesus never disagreed with this. This woman who was loosed, got her deliverance because she was a daughter of Abraham. The people who were coming to Jesus were Covenant people, just as we are Covenant people. They had the right of the Covenant and therefore they got healing and deliverance from God. We are proving ourselves through this “trial in the wilderness,” through the things that we're going through, to be either sons of Abraham or sons of the devil. The Bible says in (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. Sons of the devil in the world have no Covenant rights, and you're just casting the children's bread to the dogs when you try to deliver an unrepentant person (Mark 7:27). You'll have the same problem, too, if you're trying to give deliverance to a Christian who is unrepentant. We are proving who are overcomers, those who truly belong to Christ. They are going to be the ones who are proven to be the Elect of God (Philippians 2:12; 2 Peter 1:10). We can prove ourselves just as much sons of the devil by our actions as these people proved themselves sons of the devil by their actions. Jesus pointed out to them, “No, if you were of your father Abraham, you would do the works of Abraham!” Amen.

In the fifth episode of "The Fundamentals of Prayer," Duane Sheriff explores the power of persistence in prayer. In Luke 11:5-13, Jesus emphasizes that God values our persistence to show our faith and desire for a relationship with Him. Repeating our prayers helps us remain engaged with God and reflects our faith, even when the answer is delayed. This persistence helps us shift from doubt to confidence in God's willingness to respond to our needs.https://pastorduane.com/fundamentals-of-prayer/

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

In this sermon entitled "The Engine That Drives Behavior," Pastor Brandon unpacks the bold message of John the Baptist in Matthew 3:5–12, calling the nation of Israel to genuine repentance. But repentance wasn't just about sorrow or surface-level change—it was a radical call to change their thinking about the deeply ingrained teachings of Rabbinic Judaism. John confronts the false assumptions that had taken root: - That being Jewish guaranteed entrance into the Kingdom. - That the Messiah would affirm their traditions. - That external law-keeping was enough for righteousness. - That salvation could be earned or inherited by Israel through "the merits of the fathers." - That Gentiles had to convert to Judaism and keep the Noahic laws to be saved. - That there were multiple ways to be spiritually reborn and none of them included how Jesus explained it. John's call to repentance challenged Israel to abandon these theological distortions from the rabbis and recognize their need for Messiah—the Lamb of God. This repentance was not theoretical. In Luke 3:10–14, John outlines what true repentance looks like: justice, integrity, generosity, and contentment—right belief producing right behavior. True change doesn't start with action—it starts with conviction, with the truth renewing the mind. This message explores how belief (change of one's mind in relationship to truth) is the engine that drives godly behavior, and how embracing God's truth transforms not just what we believe—but how we live.

In this sermon entitled "The Engine That Drives Behavior," Pastor Brandon unpacks the bold message  of John the Baptist in Matthew 3:5–12, calling the nation of Israel to genuine repentance. But repentance wasn't just about sorrow or surface-level change—it was a radical call to change  their thinking about the deeply ingrained teachings of Rabbinic Judaism. John confronts the false assumptions that had taken root: - That being Jewish guaranteed entrance into the Kingdom. - That the Messiah would affirm their traditions. - That external law-keeping was enough for righteousness. - That salvation could be earned or inherited by Israel through “the merits of the fathers.” - That Gentiles had to convert to Judaism and keep the Noahic laws to be saved. - That there were multiple ways to be spiritually reborn and none of them included how Jesus explained it.  John's call to repentance challenged Israel to abandon these theological distortions from the rabbis  and recognize their need for Messiah—the Lamb of God. This repentance was not theoretical. In Luke 3:10–14, John outlines what true repentance looks like:  justice, integrity, generosity, and contentment—right belief producing right behavior. True change doesn't start with action—it starts with conviction, with the truth renewing the mind. This message explores how belief (change of one's mind in relationship to truth) is the engine  that drives godly behavior, and how embracing God's truth transforms not just what we believe—but how we live.

Sometimes one word can mean two opposite things—like “buckle” (to fasten or to collapse) or “clip” (to cut or to connect). The word “prodigal” is the same. It can mean recklessly wasteful or extravagantly generous. In Luke 15, we see both: a son who wasted everything and a father who gave everything. As Tim Keller points out, this story is really about the father—our God—who is radically generous with grace and love. So the question is: which kind of life are you choosing? One that chases empty things or one defined by a Father who calls you His own? (Talk by Joshua Ott)

From billboards to web banners, most of the "calls to action" we receive are enticements with fine print. All we have to do is swipe the card or sign on the dotted line. Jesus was not coy about the conditions for discipleship. There are no hidden costs in Jesus' call to renounce all that we have. This is quite different from many approaches to evangelism that sound so much like the next sales pitch. In Luke 14:25–35 Jesus makes his way to Jerusalem with a message about what it takes to follow him there.

Sometimes one word can mean two opposite things—like “buckle” (to fasten or to collapse) or “clip” (to cut or to connect). The word “prodigal” is the same. It can mean recklessly wasteful or extravagantly generous. In Luke 15, we see both: a son who wasted everything and a father who gave everything. As Tim Keller points out, this story is really about the father—our God—who is radically generous with grace and love. So the question is: which kind of life are you choosing? One that chases empty things or one defined by a Father who calls you His own?

In Luke 9:28–36, we read the awe-inspiring account of the Transfiguration of Jesus. In this moment, Jesus gave His disciples a powerful, visual revelation—an "illustrated sermon"—to affirm truths they had been struggling to grasp.As they watched in wonder, Jesus' face shone like the sun and His clothing became dazzling white. The prophets Moses and Elijah appeared beside Him, and the voice of God spoke from the cloud, declaring, “This is my Son, whom I have chosen; listen to him.”This divine encounter was not only a revelation of Jesus' glory—it was a profound encouragement meant to strengthen the disciples' faith in preparation for the suffering to come. It reminded them (and reminds us) that Jesus is the radiant bridge between heaven and humanity.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

"You can't burn for God if you're full of everything else." In Luke 24, two disciples walk discouraged and confused—until Jesus meets them, speaks to them, and ignites their hearts. In this passionate message, Pastor David Grobler unpacks what it means to truly burn for God. Fire doesn't just excite—it consumes. To be on fire for God is not a feeling, it's a surrender. God is not looking for sparks; He's looking for sacrifices.

In the beginning, God set many things into effect. In His creating, He did not just make provision for one day, but put various laws into motion to carry on the "creating" from day to day. If we want a good return in/for our lives, the first thing to do is to sow good seeds. And what are those good seeds? In Luke's gospel, chapter 8, Jesus tells the parable of the sower. "This is the meaning of the parable: The seed is the word of God (verse 11)." Good seed is the word spoken by God and, consequently anything spoken by us that aligns itself with that word. What does your garden look like? It is filled with the products of your words. Your words produce your surroundings. Whatever we give out, is what we live in.Daylight Meditations is a daily podcast from CFO North America. Please visit CFONorthAmerica.org to learn more about our retreats, and online courses. If you are encouraged by this podcast, please consider supporting us.Contributors: Michelle DeChant, Adam Maddock, Joy Peyton and Phil Reaser

Hi, friend. Welcome back to the Encouraging Word Podcast. Does gratitude matter to God? The Bible suggests it does. In Luke chapter 17 we read the story of Jesus healing ten lepers, and only one returns to thank him. But the one who comes back does so praising God. His gratitude made him joyful. Friend, the quickest way out of a tough day is through the door marked “thank you.”

This Father's Day, we're exploring one of the most powerful stories Jesus ever told — the parable of the lost son. In Luke 15, we meet three men with three very different hearts: one chasing freedom, one offering reckless grace, and one standing close but cold. No matter where you are — wandering, waiting, or worn down — there's a place for you in God's grace. Subscribe to be notified of new videos: https://www.youtube.com/c/ValleyRealLife Follow us on Instagram: @valleyreallife Like us on Facebook: http://www.facebook.com/valleyreallife Take your next step and connect with us: http://www.vrl.church/connect Are you ready to say YES to following Jesus?: http://www.vrl.church/connect Submit a prayer request: http://www.vrl.church/prayer Partner with us: http://www.vrl.church/give #ValleyRealLife2025 #ValleyRealLifeRecap #ValleyRealLifeQuestions #Bible #ValleyRealLifeChurch #ValleyRealLife #VRL #DanShields #Spokane #SpokaneValley #ChurchinSpokane #OnlineChurchSpokane #OnlineChurch #OnlineChurchService #ChurchSpokane #ChurchSpokaneValley #FaithThatLasts #SpiritualGrowth #YoureInvited #StoryTeller #NewSermonSeries #GraceWins #ChurchOnline #SundayMessage #FathersDay #Luke15 #Prodigal #ProdigalSon #GraceAndTruth #FathersDay

Hi, friend. Welcome back to the Encouraging Word Podcast. Does gratitude matter to God? The Bible suggests it does. In Luke chapter 17 we read the story of Jesus healing ten lepers, and only one returns to thank him. But the one who comes back does so praising God. His gratitude made him joyful. Friend, the quickest way out of a tough day is through the door marked “thank you.”

But Abraham said, ‘They have Moses and the Prophets; let them hear them.' Luke 16:29 ESV I don't know if it's a “guy thing,” but I seem to never be able to find anything in the refrigerator. I'll stand there staring, looking for one thing, absolutely convinced it isn't in there, then insist that what I need was never available in the first place. It isn't until I humble myself (usually out of immature frustration) and ask my wife, “Babe, do you know where this is? I don't see it!” that things get solved. Two seconds tops:“Top shelf, behind the ketchup.” After all my insistence, what I needed was in front of me the whole time. I usually find what I need, but it takes some humbling to get there. Most of the time in life, what we need is right in front of us. As Christians, God has given us everything necessary to thrive: His Word, His Holy Spirit, and our eternal connection to Him through His Son, Jesus. Yet there are many moments when we don't see any of that, even when it's staring us in the face. Sometimes it's due to self-inflicted wounds like apathy, selfishness, or outright rebellion. But often, I'd argue, the issue is far more subtle, and far more dangerous. We fail to see what's in front of us because of comfort. Comfort comes from many sources, our time, money, heritage, zip code, and resources, and it makes us feel secure. But that very comfort can press us to forget, or even disregard, what we've been called to. When we get too comfortable, we're prone to miss everything God has graciously given us. In Luke 16, the rich man had everything, but he missed the suffering man at his gate and the truth of God's Word. His comfort blinded him to eternal realities. So we ask: • What is the Christian truly called to do in life? • In what ways are we ignoring the commission we've been given? • Who do we overlook or avoid because we assume we're already set for eternity. This week, we'll explore these questions and more.

Have you ever been invited somewhere, but after weighing the options, you make an excuse for why you can't attend? If so, you have the tools to understand our parable this Sunday. Imagine a wealthy host plans a feast beyond imagination: the table is set with the finest foods, the hall glows with light and laughter, and everything is ready for a great feast. The host even sends invitations to guests ahead of time, but when the moment of the banquet arrives, all who agreed to join simply back out. One guest just bought a field, another is too busy with work, and another just got married. Excuse after excuse. So then, what does the host do? He sends his servant into the streets to invite the poor, overlooked, and broken—anyone who will say yes. He throws open the doors and says: “There's still room.” This isn't just a story about a dinner party. In Luke 14, Jesus uses this parable to reveal something profound about God's Kingdom. It's about grace, and how easily we can miss what matters most, which is the open invitation God offers to every single one of us—no matter who we are or where we've been. The truth is, we're all being invited to something greater than we can imagine through Jesus. But like those in the story, we have a choice: make an excuse or accept the invitation. 

"May I please be excused?" This is what parents teach their children to say when they'd like to leave the dinner table. It's a polite expression. In Luke 14:1–24 we find a similar expression but the motive is more sinister. Some who are invited to a great banquet will at first accept the initiation but then at the last moment offer some reason they need to decline after all. But the host of this feast is determined to fill his house with eating and fellowship and laughter. Which is why Christ invites us to the table. How have you responded? Who will you bring?

In Luke 9:49, the disciples complained to Jesus that some people were casting out demons in Jesus' name but, they weren't closely following them, so the disciples told them to stop it. The disciples didn't like their ‘new' ways of doing things, because it wasn't the way they were doing it. Jesus' response may have surprised them when he said, in essence, leave them alone. Don't stop them, because if they aren't blatantly against us, meaning, “on the Jesus team,” then Jesus, and his disciples, should count them as for them—on the Jesus team! How meaningful for us in the body of Christ today. We see many different approaches in ministering for the Lord; different doctrines, different methods. But is the core message the same—Jesus Christ is the risen Son of God and our soon coming King? If so, leave them alone and let God be their judge. It's a hard lesson.

In Luke 9:37-62, Jesus says some challenging things. Pastor Christopher Feigles

This Father's Day, we turn to one of Jesus' most beloved parables to see the heart of a godly father through the story of a wayward son. In Luke 15:11–24, we meet a son who demanded his freedom, wasted his fortune, and hit rock bottom—only to find that his father never stopped watching, waiting, and loving. Through The Son's Demand, The Son's Demise, and The Father's Devotion, we'll discover that true fatherhood reflects the heart of God: patient in pain, faithful in waiting, and overflowing with grace when restoration comes. Whether you're a father, have a father, or need the love of the Father—this message is for you!

It's easy to feel overlooked when others are celebrated. In Luke 15, we meet the older brother, a faithful and responsible son, who struggled with bitterness when his younger brother returned home to a joyful welcome. His story reminds us how important it is to stay focused on the place God has given each of us.Your place matters. Whether you're in the spotlight or quietly serving, the Father sees you. He values your obedience, your consistency, and your heart. But when we start to compare, it becomes harder to recognize His love. That's when resentment can take root and joy begins to fade.We're reminded to guard our hearts, celebrate grace, and hold on to the truth that our place with the Father is secure. He welcomes the broken and honors the faithful. No matter how others are treated, your place in His house is still yours. Keep showing up. Keep trusting. Keep your eyes on Him.Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://x.com/LifeRockChurch

In Luke 1:26–31, we find that with every divine blessing comes a divine burden. Bro. Murray Ray reminds us that the weight of our calling often matches the weight of our promise. Even when it's heavy, our response should echo Mary's: “Be it unto me according to thy word.” God's favor may not always feel easy, but it is always purposeful.

In Luke 20, religious leaders confront Jesus with questions meant to undermine Him. In this episode, Dr. John Neufeld explores why authority matters—both in Jesus' time and ours—and how our response to His authority shapes everything about our faith and daily lives.The King Arrives: Throughout North American history, there have been two main reactions to monarchy: rebellion or apathy. Some believe the Crown should be rejected, while others see it as largely irrelevant. In short, we wrestle with the idea of kingship. But for followers of Christ, acknowledging Jesus as King is not optional—it's foundational. In this series, Dr. John Neufeld explores Luke 17–20, showing that the Kingship of Jesus is not only central to the Christian faith, but vital for the world.

[sermon_banner] In Luke 12:35–40, Jesus urges us to live faithfully, always ready for His certain return—prompting us to examine our lives and ask, “Am I truly living ready for His coming?” [sermon_media_line]

Hidden costs are everywhere! It seems we can't take a vacation, book a flight, attend a concert, buy a home, or even go through the drive-thru without incurring unexpected costs. In Luke 14, Jesus explains the cost of being a true follower.

In Luke 10, Jesus shares a secret to life: love comes from the margins, where full life isn't about being religious – it's being merciful.

We are ON THE MOVE because Jesus is ON THE MOVE! In Luke 15:8-10 and the Parable of the Lost Coin, we see God's heart for people. Because lost people matter to Jesus and they must matter to us. In addition, this Congregational Sunday we celebrate lives changed by Christ through baptisms and hear from our ministry leaders about what the Spirit is doing in our ministries. Please sign our digital Connection Card Downloaded the Children's Bulletin. License: CSPL066641 Size D #church #OnTheMove #ParableLostCoin

In Luke 9:18-36, Jesus ask the most important question anyone can ever answer. Pastor Christopher Feigles

In Luke 9:57-62, Jesus challenges three potential disciples, teaching them that cross-bearing, kingdom devotion, and a forward focus are characteristics of followers who are fit for the kingdom of God. - Cross-Bearing Over Comfort-Seeking (vv. 57-58) - Kingdom Devotion Over Kinship Duties (vv. 59-60) - Forward Focus Over Fleeting Distractions (vv. 61-62)

Are you struggling to love those who hurt you? Jesus calls us to a higher standard—one that defies the natural instinct for revenge. In Luke 6:27–36, He commands us to love our enemies, do good to those who hate us, bless those who curse us, and pray for those who mistreat us. That kind of love isn't natural—it's supernatural. It's only possible through the power of the Holy Spirit working in us. This isn't optional; it's the mark of a true disciple. Our love must go beyond those who love us back—it must reflect the mercy and grace of our heavenly Father, who is kind to the ungrateful and the wicked.Not only must we love, we must also refrain from retaliation and live by the golden rule: treating others as we wish to be treated. This message calls us to examine our own righteousness—are we trying to earn God's favor by our own standard, or have we received His mercy through Christ? Perfection is the requirement, and we all fall short. But in Christ, we find the righteousness we could never achieve on our own. Will you follow Him today—not just in word, but in how you love your enemies, forgive offenses, and live out God's radical grace?

Have you ever felt like you've wandered too far from God's love to ever be welcomed back? Like the prodigal son, maybe you feel you've lost your place in His family, that your mistakes have stained your worth. But Jesus paints a different picture, a picture of a Father who waits with open arms, ready to restore you to your rightful place.In Luke 15, the son came home dirty, broken, and ashamed. Yet the Father didn't meet him with condemnation. Instead, He clothed him in the finest robe, placed a ring on his finger, and celebrated with a feast. That's how God responds to us. No matter what we've done, His love is bigger than our failures.Today, know this: You have a place with the Father. He covers you with forgiveness, righteousness, and a love that never fades. Let Him restore your joy, heal your heart, and guide your steps.Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://x.com/LifeRockChurch

In Luke 15, some of the Pharisees are criticizing Yeshua for eating with sinners. He responds with a story.  If you have 100 sheep, and only 99 are with you, you are not complete as a shepherd.  Like a woman would count her coins to make sure she had all ten, so too God counts us.  And so we too should look around our table and say, “Who is missing here? Whom do I need to invite to the table of the Lord?” God loves those sheep in his fold, and he loves those not yet in his fold, and it's not complete until everyone is home.  Who is missing that we need to fellowship with and worship with? How can the Lord make my heart more invitational and less judgmental?  This week, we remember that everyone counts.

Rev James Harper preaches on Luke 18:31-43 as part of the continuing Following Jesus sermon series on the book of Luke.  In Luke 18:31-43, we see a powerful contrast between spiritual blindness and true sight. While Jesus' disciples, who had spent years with Him, failed to understand His clear predictions about His coming death and resurrection, a blind beggar in Jericho immediately recognized Jesus as the Messiah. Despite never having seen Jesus, this man's faith allowed him to perceive what the disciples could not. When Jesus healed him, He emphasized that the man's faith had made him spiritually whole, not just able to see. This story challenges us to examine whether we truly see Jesus with eyes of faith or merely know facts about Him.

The Fellowship of the ForgivenLuke 15The Village Chapel - 06/01/2025Have you ever lost something precious—something you feared was gone for good—only to experience the overwhelming relief and joy of finding it again? In Luke 15, Jesus tells a trio of parables about lost things: a sheep, a coin, and two sons. Each story offers a window into the heart of God for those who are lost.This week, join us as we explore what it means to be lost and what it means to be sought and found by a pursuing God. The ground is level at the foot of the cross, and the invitation to join the fellowship of the forgiven is open to all who would turn to Jesus.To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel, go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

In Luke 9:1-17, Jesus sends out the twelve and feeds 5,000.Pastor Christopher Feigles

Greed whispers that more possessions will bring security. But Jesus warns, “Watch out!” because life doesn't consist in an abundance of possessions. In Luke 12, He tells of a man whose wealth made him feel secure but left him empty before God. True security comes not from stuff but from trusting Jesus. To silence greed's whisper, we live simply, manage wisely, remember eternity, trust God's provision, and practice generosity. Jesus invites us to lasting security in Him.

"You don't prove your maturity by how loudly you condemn others—but how gently you respond." In Luke 18 and John 8, Jesus draws a clear line between those who exalt themselves and those who walk humbly before God. In this message, Pastor David Grobler exposes the danger of self-righteousness and religious arrogance that hides behind a mask of holiness. The true posture of a believer is mercy—not superiority. Whether we stand in the temple or kneel in the dust, we all need grace—and that grace must flow through us, not just to us.

In Luke 24, Jesus encounters two disciples through and in their discussion as they journey along their way. Jesus is ready to encounter us, too, through our conversation, breaking bread, and sharing our stories together as we intentionally journey with other disciples. If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

Have you ever felt like you're stuck chasing the “perfect place”? That somewhere else, someday soon, life will finally feel complete? You're not alone. Many of us think fulfillment is just around the corner—after the next job, next relationship, or the next season of life. But what if the perfect place isn't out there somewhere… what if it's right here, right now, with the Father?In Luke 15, we meet a young man who believed his best life was waiting in a distant land. But after losing it all, he found himself in a place of regret and desperation. That's where his journey back home began—and where he discovered something beautiful: the Father had never stopped watching, waiting, and loving.Discontentment can lead to destruction, but a single U-turn can change everything. No matter where you are or how far you've gone, the Father's arms are open wide. Today is the perfect time to take your place—and come home.Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://x.com/LifeRockChurch

Integrity is the art of being the same person everywhere. In Luke 16 Jesus tells the story of the rich man and Lazarus. What does his story teach us about integrity? How can we learn to see life as it really is?

In this episode, Ryan and Brian continue their discussion of Michael Heiser's The Unseen Realm, shifting focus from the Old Testament to the New Testament. They explore Heiser's “Deuteronomy 32 worldview,” which emphasizes spiritual beings, the Divine Council, and Jesus' mission to reclaim authority over the nations. The hosts dive into key New Testament passages, connecting them to Heiser's thesis about spiritual warfare, the role of demons, and the significance of Jesus' actions in the Gospels.Key Topics Discussed:The Divine Council and Deuteronomy 32 WorldviewRecap of Heiser's concept of the Divine Council: spiritual beings in God's presence, referenced in Psalms and Deuteronomy, who witness and participate in God's dominion.Heiser's “Deuteronomy 32 worldview” ties to Genesis 11 (Tower of Babel) and the Table of Nations in Genesis 10, where 70 nations are assigned to spiritual beings, while Israel remains under Yahweh's direct authority.Discussion of how this worldview shapes the understanding of spiritual dynamics in both Testaments.Jesus and the Twelve DisciplesThe hosts explore the symbolic significance of Jesus choosing 12 disciples, representing the 12 tribes of Israel (Mark 6:7-13).Jesus sends the 12 out with authority over impure spirits, a mission tied to preaching repentance and healing.Casting out demons is noted as unique to Jesus' ministry, absent in early Judaism and the Old Testament, suggesting a spiritual confrontation stirred by the announcement of God's kingdom.The Sending of the 70 (or 72)In Luke 10:1, Jesus sends out 70 (or 72, depending on the manuscript) disciples, which Heiser connects to the 70 nations in Genesis 10.This act symbolizes Jesus' authority over all nations, not just Israel, as a spiritual offensive against the powers assigned to those nations.The disciples return, reporting that “even the demons submit to your name” (Luke 10:17), prompting Jesus' declaration: “I saw Satan fall like lightning from heaven” (Luke 10:18).Jesus emphasizes rejoicing in salvation (“your names are written in heaven”) over power over spirits.Hades and Spiritual WarfareDiscussion of Hades as both the underworld and a Greek god, referenced in Revelation 6:8 (the pale horse and rider named Death, followed by Hades).Connection to Matthew 16:13-20, where Jesus, at Caesarea Philippi (near Mount Bashan, a place of pagan worship), declares, “On this rock, I will build my church, and the gates of Hades will not overcome it.”Heiser interprets this as an offensive move: the church will break down the defensive “gates” of false gods, not merely resist them.The Transfiguration (Matthew 17) is also linked to this location, reinforcing Jesus' authority over spiritual realms.Paul's Perspective on Spiritual RealitiesIn 1 Corinthians 2:6-10, Paul speaks of “the rulers of this age” who did not understand God's mystery, leading to Jesus' crucifixion. Heiser suggests these rulers are spiritual beings, not just human authorities, defeated through Jesus' death and resurrection.Ephesians 6:10-12 (the armor of God) emphasizes the battle against “spiritual forces of evil in the heavenly realms,” aligning with Heiser's view of ongoing spiritual warfare.1 Corinthians 10:18-21 connects idol worship to “demons” (Greek: daimonion), which could also mean “gods” in the Septuagint (Deuteronomy 32:17). Paul warns against participating in sacrifices to these entities.1 Peter and the Imprisoned Spirits1 Peter 3:18-22 discusses Jesus' proclamation to “imprisoned spirits” after his resurrection, which Heiser ties to Genesis 6 and...

It's hard to keep praying when answers feel delayed and justice seems far off. In Luke 18, Jesus tells a parable about a persistent widow and an unjust judge—one that challenges our assumptions about God's character. Dr. John walks us through this story, showing how it's not a comparison, but a contrast meant to reveal the mercy and justice of God. This message encourages us to pray boldly, trust deeply, and never lose heart.The King Arrives: Throughout North American history, there have been two main reactions to monarchy: rebellion or apathy. Some believe the Crown should be rejected, while others see it as largely irrelevant. In short, we wrestle with the idea of kingship. But for followers of Christ, acknowledging Jesus as King is not optional—it's foundational. In this series, Dr. John Neufeld explores Luke 17–20, showing that the Kingship of Jesus is not only central to the Christian faith, but vital for the world.

Daily Dose of Hope May 23, 2025 Day 5 of Week 8   Scripture - Matthew 4:12-25   Prayer:  Holy God, We come to you today with expectancy.  We need to hear your voice.  We need to feel your presence.  Lord Jesus, we know that we are weak.  Our lives are incomplete and empty without you.  Our world is nothing without you.  Help us go through this day remembering that we belong to you.  With your Spirit in us, we have power.  With your Spirit in us, we can be bold and courageous.  We give you our day, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Friday, everyone!  Today, we are finishing up Matthew, chapter 4.    Jesus' public ministry begins after his time in the wilderness and after the arrest of John the Baptist.  We don't know how Jesus felt about John's arrest, as Matthew doesn't give us that information, but we know they were first cousins and may have been close.  We also know that John's arrest foreshadows Jesus' own.   The Scripture for today says that Jesus moves from Nazareth to Capernaum.  Could it have been John's imprisonment that led Jesus to move?  We don't really know.  Capernaum was a fishing town on the Sea of Galilee and it becomes Jesus' base of operations.  It's strategic location also allowed Jesus to reach a wider audience and travel more easily.  Matthew points out that what Jesus was doing was also a fulfillment of prophecy from Isaiah 9.  Remember, Matthew is weaving in this theme of Jesus as the Messiah from the line of David, the one who the Jews have been waiting for.    Next, Jesus begins to call his first disciples.  I think it's hard for us to imagine how abruptly these four men responded to Jesus.  While there was probably more back story here that we aren't privy to, the reality is that they left everything to follow Jesus.  They left all human sources of security, all human goals and aspirations to respond to a call by God.  They left their jobs and probably their families to respond to a call, and did so as far as we can tell, without hesitation or doubt.   Could we do the same?  God calls each and every one of us but we still hold on to various aspects of the world.  How often do we fully and completely let go of everything to simply follow Jesus?  This is the demand of the kingdom of God–turn away from the kingdom of the world and give all to a bigger, deeper purpose.  Stop worrying so much about fishing for money, power, or admiration and simply fish for people.  We may live 2000 years later but this is our mission and call as well.  Do you believe this?  Are you ready to say yes?   It's right after this that Jesus begins his ministry.  He travels around the region to heal the sick and proclaims the Kingdom of God.  He preached in synagogues too.  But all kinds of people followed Jesus.  It says those from Syria, Judea, Jerusalem, and even the Decapolis (those would have been the pagans), brought their sick to Jesus and then followed him.  That means very early on, there were both Jews and Gentiles who were getting a picture of God's Kingdom.  Very early on, Jesus was crossing boundaries.    Let's end by talking a bit about the Kingdom.  What does it mean that Jesus was proclaiming the Kingdom of God?  This is actually a really important point.  Bear with me here, because I'm going to go back a bit.  God's mission from the beginning was to redeem his world and restore it to its intended purpose.   We see throughout scripture how God's plan unfolds. First, he pours himself into the nation of Israel, revealing his character, shaping a new kind of people. But, if you've read the Old Testament, you know what happens. Israel repeatedly disobeys God and eventually rebels against God until there is no turning back. And just when we think all is lost, God speaks through the prophets and the next part of his mission begins to unfold. He says, “It may seem like things are hopeless now but they aren't because someday, I'm going to send someone who will restore the people of Israel to me. This person will be a light to the Gentiles, and will bring my salvation to the ends of the earth and it will be obvious once more that your God reigns.” Then, 600 years after that prophecy in Isaiah, in God's perfect timing, his mission becomes more full and complete through the person of Jesus Christ who fulfilled this promise of reconciliation and “making things right again.”   Central to Jesus' ministry was the announcement of God's reign, that God's Kingdom was here. Think about Mark 1:15, Jesus says, “The time promised by God has come at last!” In Luke 4, we read that Jesus announces, “The Kingdom of God is near! Repent of your sins and believe the Good News!” and then later in that same chapter, “I must proclaim the good news of the Kingdom of God to the other towns also, because that is why I was sent.” Because that is why he was sent - to proclaim the GOOD NEWS of the Kingdom of God.    So what is the Kingdom of God?  Sorry it took me so long to get here. The Kingdom of God is anywhere that God reigns and his values are at work, anywhere where the world is working in the way that God always intended it to work. This means the Kingdom of God is present when values like justice, mercy, forgiveness, hope for the poor and oppressed, compassion, righteousness, are lived out by God's people.   What Jesus was saying, and I want you to understand how radical and revolutionary this was at the time, is that the Kingdom of God is here. He was saying that he represents the Kingdom. He represents a new way of doing life, a new way of being human, a way of doing life that demonstrates the reign of God. And so everything he does–all his miracles, all his parables---they were all intended to show what the Kingdom of God is like, what the new way of being human is all about.   Why did Jesus feed people? Because in God's Kingdom, in the kind of world that God always intended for us to have, there is no hunger. In God's Kingdom, there is no sickness, so Jesus healed people. In God's Kingdom, there is no discrimination, so he elevated the status of those who were rejected by society. He ate with the people that everyone else hated–the tax collectors and the prostitutes–because in God's Kingdom, every single human life has value. In God's Kingdom, there is justice, mercy, and love. Thus, he offered acceptance. He offered love in everything he did, ultimately giving up his life in the greatest act of love in the history of the world.   Jesus' ministry was not just about getting individuals right with God. That was part of it but certainly the good news of the Kingdom is more than “you can go to heaven when you die.” It's “you can be reconciled to God now. You can live under the reign of Christ and live life abundant.” Yes, Christ came to ensure individual salvation but it was one part of something much bigger. By dying on the cross and being raised from the dead, there was final victory over sin and the barrier between heaven and earth was broken for good.   Enough for today.  You can see I might be just a teensy bit passionate about this.   Blessings, Pastor Vicki      

This week, we've been reviewing how to engage with the Bible in a life-strengthening way. God's Word gives you hope in crisis, comfort in despair, strength when weak, wisdom when confused, guidance when seeking direction, and power to resist temptation. The Bible is not just a standard of living; its truth is a catalyst for spiritual growth. In Luke 8, Jesus tells a story of four kinds of soil, representing four different attitudes we can have toward the Bible. Which soil best represents you at this moment?

“Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” — Luke 12:15In an age of instant gratification, getting what we want has never been easier, even if we can't afford it. But as “Buy Now, Pay Later” (BNPL) services become increasingly popular, they're quietly reshaping our relationship with money, debt, and even contentment. Let's explore how these programs work, why they're spiritually and financially dangerous, and how Scripture invites us into a better way.What Is Buy Now, Pay Later?Originally used for large purchases like furniture or electronics, BNPL services now allow consumers to split nearly any purchase into multiple payments—even cheeseburgers. DoorDash, for example, lets customers finance their food in four installments. The convenience may seem harmless, but it can mask deeper issues.Companies like Klarna, Afterpay, Affirm, Zip, Sezzle, and PayPal offer these options at checkout. According to Experian, more than 80% of U.S. shoppers have used BNPL. The ease is attractive, but the long-term impact can be devastating.BNPL makes it seem like you're not going into debt, but that's exactly what's happening. Small recurring payments across multiple platforms add up fast, leading to overdraft fees, financial stress, and, in many cases, high interest rates—some as high as 36% for missed or extended payments.A $60 DoorDash meal split into four $15 payments doesn't seem bad—until you do it for every meal. Or take a $3,000 couch bought with a BNPL plan: one missed payment, and that couch could ultimately cost $8,000 due to fees and interest.Scripture's Warnings About DebtThe Bible doesn't shy away from warning us about the dangers of debt. Proverbs 22:7 tells us, “The borrower is the slave of the lender.” Debt isn't just a financial issue—it can become an emotional and spiritual burden, dividing our attention and devotion.In Luke 12:15, Jesus reminds us that “life does not consist in the abundance of possessions.” Yet BNPL feeds the lie that more stuff equals more satisfaction. Instead of trusting God to provide, we try to manufacture comfort and control through impulsive spending.Why are we tempted to buy now and pay later? Often, it's not out of need, but out of insecurity, impatience, or discontentment. Paul models a better path in Philippians 4:11–13: “I have learned in whatever situation I am to be content...I can do all things through him who strengthens me.”True contentment doesn't come from a checkout screen—it comes from trusting the Lord to provide, even when the budget feels tight.A Better Way: Practical and Spiritual WisdomSo, how do we resist the pull of BNPL and grow in godly contentment?Practically:Build margin. Save up for purchases ahead of time.Budget for “wants.” Use a separate category or envelope system.Set spending limits. Use cash or debit card to help avoid overspending.Spiritually:Examine your heart. Ask: Am I trusting God, or just trying to feel better?Pursue contentment. Let God define your enough.Practice gratitude. Train your heart to see God's provision in what you already have.Freedom to Live GenerouslySaying no to unnecessary debt frees us to say yes to generosity. When we live with open hands and open hearts, we reflect the freedom we have in Christ—freedom from striving, fear, and scarcity. And that's far better than four easy payments.So next time you see a “Pay in 4” button, pause. Ask yourself: Do I really need this? Can I pay for it in full? And does this reflect trust in God, or just in a payment plan?Wise stewardship begins with contentment, and contentment begins with Christ.On Today's Program, Rob Answers Listener Questions:My husband and I are sending our son on a five-week mission trip to Scotland. We're debt-free and want our kids to stay that way. I'm hesitant to open a credit card, but what's the best, safest way to give him access to money while he's overseas?We recently sold our home at a profit, bought a new one, and are now debt-free. However, the new home needs repairs, and we still have a mortgage. Should we tithe on the profit from the home sale, or use those funds for the house needs?I'm a recently retired teacher with two annuities—one worth $19,000 and the other about $13,000. I've just opened an IRA and wonder if I should roll the annuities into it, or if there might be a better strategy.I've inherited a large amount of cash-valued property and need guidance on how to manage it wisely, especially to minimize potential tax liability.We paid off our home in October 2024. Do we need the deed and title to protect ourselves from fraud, or is it handled automatically?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Christian Credit CounselorsWisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Why do we keep inviting worry to the party when it never brings anything worth having? In Luke 12, we see Jesus offer not another Christian platitude telling us to stop stressing out, but a life-changing perspective on our anxious generation. Launch Retreat is BACK, and time might be relative, but consider your plans made for Labor Day weekend (8/30-9/1)

What are you known for? Your wit, appearance, talent, or success? Perhaps you're known for your sharp tongue or short fuse. Or maybe it's for your biblical knowledge and wisdom. But none of these things (not even the positive ones) are mentioned by Paul as noteworthy. Rather, in Philippians 4:5, he says, “Let your gentleness be evident to all. The Lord is near.”Gentleness. The Greek word is hard to translate but it implies “generosity, goodwill, magnanimity, bigheartedness, forbearance, mercy toward the failures of others, charity toward the faults of others.”One way to understand what gentleness looks like is to look at the life of Jesus. In Luke 7, we see three examples of gentleness in action. The first encounter is with a Roman centurion – a gentile - who asks Jesus to heal his servant. The second encounter occurs when Jesus' journey is interrupted by a funeral procession. A local widow had lost her only son.   The third encounter was potentially the most embarrassing for Jesus. While seated at a dinner in the home of a prominent citizen, a woman, known to be a prostitute, comes in, sits next to Jesus, and bursts out crying.How did Jesus handle each of these encounters? And what can we learn about how to make gentleness known to all?Your gentleness becomes evident when you aren't too narrow to engage those who are different from you.Jews would never associate with Gentiles, but Jesus went out of His way to help Roman soldier. Your gentleness becomes evident when you aren't too important to reach out to those who are below you.It wasn't even the “important” person who needed help. It was a servant. Yet Jesus healed him. To be gentle is to love and serve the “little” people.Your gentleness becomes evident when you aren't in too much of a hurry to care about those who have needs beyond you.When Jesus saw the grieving widow, His “heart went out to her.” See, people mattered more to Jesus than His schedule. In fact, the needs of people were not seen as interruptions in His schedule, but part of His schedule. So, Jesus stopped, spoke to the woman and raised her son from the dead.Your gentleness becomes evident when you aren't too proud to embrace those who might be embarrassing to you.No one was too low in the social pecking order for Jesus to associate with. In fact, knowing how seldom such people were cared for, Jesus seemed to intentionally seek out the last, the least, and the lost, unconcerned about what it did to His reputation.What do you do when you encounter those whose mere proximity to you would be embarrassing?None of these people to whom Jesus expressed gentleness ever served to advance His position.  But His action certainly enhanced His profile.  People were filled with awe and praised God.  Moreover, a servant, a widow, and a prostitute were transformed.  I ask you again: What are you known for? I pray it will increasingly be said that your gentleness is evident to all.Text: Philippians 4:5; Luke 7Originally recorded on January 18, 2009, at Fellowship Missionary Church, Fort Wayne, IN