Podcasts about in luke

In this message, “All About You,” we explore what it truly means to shift our focus from ourselves to the mission of Jesus. Self-Focus Is the Enemy's Distraction Philippians 2:3–4 reminds us that selfish ambition and self-centered living pull us away from what God has called us to. When our world revolves around us, we lose sight of the Kingdom. Matthew 6:33 challenges us to seek God first, not our own agenda. Intercession Breaks the Devil's Grip Ephesians 6:18 shows that praying for others is a powerful weapon. Intercession lifts our eyes off ourselves and helps us stay alert, connected, and aligned with God's heart for people. Jesus Modeled Selfless Prayer Jesus didn't just teach us to pray for others—He lived it. In Luke 23:34, He prayed for the very people crucifying Him. In John 17:20, He prayed for future believers, including us. His example calls us to a life shaped by compassion and intercession. Outward Focus Brings Inward Peace Philippians 4:6–7 teaches that when we release our worries and pray with thanksgiving, God's peace guards our hearts and minds. James 5:16 reminds us that prayer—especially prayer for others—carries real power and produces real change. This message will help you recognize how self-focus drifts us away from God, and how shifting our attention outward leads to purpose, peace, and spiritual strength. Dive in and see what happens when your life becomes centered on Christ and the people He cares for.

In Luke 18:31–34, Jesus plainly tells the disciples that He will be betrayed, mocked, killed, and raised on the third day, yet Scripture says they couldn't understand because it was “hidden from them.” This reminds us that while we long for clarity and want to see God's full plan for our lives, sometimes He intentionally withholds understanding until the right time. Just as the disciples didn't need to grasp every detail because the saving work belonged to Jesus alone, we too are called not to control the plan but to trust the One who does. In seasons where God's answer feels like “not yet” or “no,” we're invited to rely on His timing, His goodness, and His quiet work behind the scenes, believing that He will reveal what we need to know when the time is right.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2018%3A%2031-34&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 9:37–50, the disciples are confronted with their inability to heal a demon-tormented boy, a humbling failure that exposes their need for deeper dependence on Jesus. Jesus responds not by discarding them but by instructing them—teaching again about His suffering, confronting their prideful arguments about greatness, and correcting their misguided zeal. Through each failure, He patiently forms them into servants who rely on His power and embrace His cross-shaped way of life.

We apologize for the week's delay in getting this message posted, as we had storage drive difficulties!But this week, Pastor Gregg takes a look at the way we use our earthly resources that reveals who we truly serve.In Luke 16, Jesus challenges us to invest what won't last into what will—eternal relationships. This week's message unpacks how faithful stewardship, generous hearts, and Kingdom-focused investment shape the legacy we leave behind.

When you look at your life, what do you really see? Do you see the limits — or do you see the glory that is still waiting to emerge?Everything changes when vision changes. That's when you start seeing as God sees; that's when you stop reacting to life, and you start shaping it instead.You're not defined by what's visible; instead, you're strengthened by what is eternal. The same Spirit that hovered over chaos in the beginning at Creation now lives inside of you — still calling light out of darkness, still turning confusion into purpose, still healing what's been broken.In Luke chapter 13, Jesus saw a certain woman who had been bent over for eighteen years. Everyone else instead only saw her pain, her poor posture, her terrible past. But Jesus saw her whole, full, well, upright, standing tall, and restored. And when He spoke what He saw, creation aligned and agreed with His word.That's what happens when Heaven becomes the lens through which you see your world. Faith starts to rise. Confidence returns. The impossible begins to yield.I want you to know that God has already forgotten all your sins, but He will never forget His promised purpose in your life. So, you have to forget what He has already forgotten and hold fast to what He still remembers about the goodness of your future that's soon to become.That is the power of the eternal God's foresight into the future. That when you see as God sees, everything straightens — your posture, your purpose, together with your forward focus and your life.

Join Pastor Derek Walker from the Oxford Bible Church as he explores the profound connections between the Gospel and the Year of Jubilee. Discover how the Gospel message, as preached by Jesus, fulfills the Old Testament Typology of the Jubilee—a time of liberation, restoration, and divine grace. He delves into the origins of the Gospel in the Old Testament, its central role in the New Testament, and its significance for believers today. This enlightening session highlights the transformative power of the Gospel as a 'now message' calling for faith, repentance, and the acknowledgment of Christ's Sacrifice. This teaching reveals the origins of the Gospel in the Year of Jubilee, which took place on the Day of Atonement, when the Jubilee Trumpeters proclaimed forgiveness, release and restoration for all, throughout all the Land, on the basis of the great sacrifice made on that day (Leviticus 25). Jesus initiated the preaching of the Gospel, and commanded us to continue preaching this same Gospel. In Luke 4, Jesus claimed that His preaching of the Gospel was the fulfilment of Isaiah 61, a prophecy of the Messiah fulfilling the Type of Jubilee for all men by preaching Good News to the poor, proclaiming the Acceptable Year of the Lord, on the basis of God's acceptance of His great final Sacrifice (Isaiah 53).

In Luke 18:18–30, Jesus meets the rich young ruler who wants to know what he must do to inherit eternal life, and while the man has kept all the commandments, Jesus exposes the real issue in his heart—his wealth has become his idol. Jesus tells him to sell everything and follow Him, showing that true discipleship means surrendering whatever we love more than God. Wealth itself isn't condemned, but when anything—money, status, comfort, approval—sits on the throne of our hearts, it keeps us from fully following Jesus. The passage reminds us that salvation is impossible on our own but possible with God, and it challenges us to honestly ask what idols we need to lay down so that Christ can be first in our lives.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2018%3A%2018-30&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 8, Jesus meets a man everyone else had given up on and shows that nothing is too broken or too far gone for him to reclaim. We're reminded that we have a Savior who refuses to let our past, our wounds, or our brokenness have the final word. Wherever you are today, there is hope—because Jesus is still rewriting stories.To support this ministry and help us continue our God given mission, click here: http://bit.ly/2NZkdrCSupport the show

Ever slid into home plate and heard the umpire yell “Safe!” only to realize the game's not over? In Luke 17, ten lepers found healing—but only one found salvation. In this message, we unpack the danger of confusing God's temporary protection with His eternal redemption. Learn how to move from being safe for a season to being saved for eternity, and why real faith always comes back to Jesus.

It seems inevitable that our eyesight goes bad. Usually around age forty. These days there are a few solutions to ensure good eyesight until old age. But our spiritual seeing problems are a different matter. We are born blind, unable to see ourselves rightly, God for who he is, or Christ for all he has done for sinners. Blindness is a deliberately chosen metaphor for our spiritual condition since the blind cannot heal themselves. In Luke 18:31–43 we come to the last stop before Jesus' entry into Jerusalem. There he makes a final prediction concerning his death and resurrection and shows his powers of spiritual healing for one last miracle before the cross.

Have you ever wondered what makes something simple sacred? In Luke 22, Jesus transforms the ancient Passover into something revolutionary—the Lord's Supper. Pastor Ken unveils how this sacred meal connects us to both God's saving grace and each other across time and cultures. Similar to how worshipping through song connects people together like Pastor Marcus looked at last week, Communion also connects believers together with Christ. Pastor Ken uses powerful stories, including a near-disaster with the priceless Codex Sinaiticus, which shows how treating sacred things as ordinary can lead to profound loss. Whether you're new to communion or have participated countless times, this message reveals fresh insights about this timeless practice that unites believers worldwide.

In Luke 14:1–6, Jesus confronts the hypocrisy of religious leaders by healing a man with dropsy on the Sabbath, exposing how human traditions had corrupted the true purpose of the Sabbath as a day of mercy, necessity, and delight in God. The passage reveals that Jesus' willingness to engage with His enemies—those who sought to trap Him—demonstrates His mission to save sinners, including the self-righteous, because salvation comes not from moral superiority but from recognizing one's need for grace. The sermon emphasizes that the Sabbath was never meant to be a burden of legalistic restrictions but a sacred time for worship, good works, and compassion, with Christ Himself as the Lord of the Sabbath who consistently prioritized mercy over ritual. It warns against substituting human traditions for divine commandments, urging believers to reject cultural and religious practices that elevate man-made rules over Scripture, and to embrace the gospel with humility, even when it requires stepping outside comfort zones to reach the lost. Ultimately, the passage calls the church to live out the Sabbath's true meaning: a joyful, active commitment to God and neighbor, reflecting Christ's redemptive work in the world.

Today is November 16, 2025, the 33rd Sunday in Ordinary Time. Our celebrants were Fr. Chris Tiano and Deacon Joseph Ryzewski.The Temple shaped the faith of Israel. It was a place of sacrifice, gathering, and God's presence. In Luke's Gospel, Jesus steps into that story and fulfills it. Today, He is our gathering place. He is our sacrifice. He is with us. As we reflect on the "end times” readings of this season, we do so not with fear, but with trust because Christ gathers us, redeems us, and makes us one people in Him.Permission to stream the music in this service obtained from ONE LICENSE with license # A-735133. All rights reserved.

In Luke 18:15–17, people bring their children to Jesus, and when the disciples try to turn them away, Jesus stops them and says, “Let the little children come to me.” In a culture where children were seen as unimportant, Jesus flips the script—He not only welcomes them but says the Kingdom of God belongs to such as these. Then He adds that unless we receive the Kingdom like a child, we'll never enter it. That kind of faith is simple, trusting, and open-hearted—free from the doubts and cynicism that so often weigh us down as adults. Jesus calls us back to that pure, childlike trust that simply believes, “Jesus loves me.” So today, let's approach Him with that same humble faith—ready to receive His grace, to welcome others with open arms, and to rest in the love of the One who welcomes us all.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2018%3A%2015-17&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 18:9–14, Jesus tells the parable of the Pharisee and the tax collector—a story that flips expectations upside down. The Pharisee, respected for his devotion and moral life, prays proudly, thanking God that he's not like “that sinner.” Meanwhile, the tax collector, despised by society, humbly stands at a distance and prays, “Lord, have mercy on me, a sinner.” And it's the tax collector—not the Pharisee—who goes home right with God. Jesus reminds us that it's not our appearance of righteousness that saves us, but a humble heart that knows its need for mercy. I've learned that lesson myself—thinking I had it all together, only to realize how much I still needed grace. So today, let's stay humble, stop comparing ourselves to others, and keep praying that simple, powerful prayer: “Lord, have mercy on me, a sinner.”Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2018%3A%209-14&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 18:1–8, Jesus tells the Parable of the Persistent Widow to remind us to pray always and not lose heart. I love this story because it's both honest and funny—the unjust judge finally gives in, not because he cares, but because the widow simply won't quit! Jesus uses that image to show us something powerful about faith: if persistence can move someone who doesn't care, how much more will it move the heart of a God who loves us deeply? Prayer isn't about bothering God—it's about trusting Him enough to keep coming back. Even when we don't see answers right away, we keep praying, keep showing up, and keep believing. So today, whatever you're carrying, don't give up. Be like that widow—faithful, persistent, and full of hope—because our God hears, loves, and will move in His perfect time.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2018%3A%201-8&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 17:20–37, Jesus reminds us that the kingdom of God isn't something we wait to see appear “out there” — it's already here among us. The Pharisees wanted to know when it would come, but Jesus shifts the focus from when to where— and the answer is right in the midst of God's people. The kingdom is breaking in now through grace, mercy, and love lived out in everyday acts of faithfulness. But Jesus also points ahead to the day when the Son of Man will return — suddenly and unmistakably — calling us to live ready, not fearful. We live in the “now but not yet” of God's kingdom: it's already begun, but it's not yet complete. So while we wait for all things to be made new, we live faithfully, doing good, loving others, and letting God's light shine through small acts of kindness. The kingdom is now — and it's coming in fullness.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2017%3A%2020-37&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 17:11–19, Jesus heals ten lepers who cry out for mercy, but only one — a Samaritan — returns to give thanks. This story beautifully reminds us that gratitude reveals true faith. The lepers' healing restored more than their health; it gave them back their lives, their communities, and their dignity. Yet nine kept going, while one stopped to worship. That's the challenge for us — not to take God's blessings for granted, but to pause and thank Him. Like that one grateful leper, we're called to recognize God's mercy, to see His hand in every good thing, and to let gratitude shape our hearts. Because when we stop and give thanks, we don't just acknowledge what God has done — we draw closer to the One who made us whole.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2017%3A%2011-19&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

George Diwakar - True happiness isn't found in wealth, success, or popularity but in following Jesus with humble faith. In Luke 6:17–26, the Saviour turns the world's values upside down, showing that those who are poor, hungry, and hated for his sake are truly blessed, for the kingdom of God belongs to them.

Have you ever felt like your tears were wasted — like God wasn't listening? In Luke 7:11–17, we see a powerful truth: your tears can move the heart of God. When Jesus met the widow at Nain, her pain didn't push Him away — it pulled Him closer. Compassion moved Him to perform a miracle that turned mourning into joy.In this message, we uncover how God responds to our deepest sorrow, how divine compassion still meets human pain, and how hope can rise again — even when everything seems lost.

Point 1. The Main ProblemIn Luke 5:8, when Simon Peter saw the miraculous catch of fish, he cried out: “Go away from me, Lord; I am a sinful man!”He was aware of his sin, but not of the saviorPoint 2. On the Opposite Side is an OverflowJohn 21:3-6 NIV“I'm going out to fish,” Simon Peter told them, and they said, “We'll go with you.” So they went out and got into the boat, but that night they caught nothing. Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. He called out to them, “Friends, haven't you any fish?” “No,” they answered. He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.To live on the opposite side is…                    To love the unlovelyTo give when it looks like we have nothing to give.To walk by faith, when confronted by fearTo forgive when we were the ones wronged Point 3. Jesus, the Lord, Holds it all togetherJohn 21:7 NIVThen the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. Jesus said, “Bring some of the fish you've caught.”Then Jesus asked Peter, “Simon, son of John, do you love Me more than these?”John 21:18 NIVJesus said: “When you were younger, you dressed yourself and went where you wanted; but when you are old, (as you grow, mature) someone else will dress you and lead you where you do not want to go.”Point 4. Every Knee Will BowPhilippians 2:9–11 NIV“God exalted Him and gave Him the name above every name, that at the name of Jesus every knee will bow… and every tongue confess that Jesus Christ is Lord.”Point 5. The Posture of the Redeemed“Jesus Christ is Lord.”

Point 1. The Main ProblemIn Luke 5:8, when Simon Peter saw the miraculous catch of fish, he cried out: “Go away from me, Lord; I am a sinful man!”He was aware of his sin, but not of the saviorPoint 2. On the Opposite Side is an OverflowJohn 21:3-6 NIV“I'm going out to fish,” Simon Peter told them, and they said, “We'll go with you.” So they went out and got into the boat, but that night they caught nothing. Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. He called out to them, “Friends, haven't you any fish?” “No,” they answered. He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.To live on the opposite side is…                    To love the unlovelyTo give when it looks like we have nothing to give.To walk by faith, when confronted by fearTo forgive when we were the ones wronged Point 3. Jesus, the Lord, Holds it all togetherJohn 21:7 NIVThen the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. Jesus said, “Bring some of the fish you've caught.”Then Jesus asked Peter, “Simon, son of John, do you love Me more than these?”John 21:18 NIVJesus said: “When you were younger, you dressed yourself and went where you wanted; but when you are old, (as you grow, mature) someone else will dress you and lead you where you do not want to go.”Point 4. Every Knee Will BowPhilippians 2:9–11 NIV“God exalted Him and gave Him the name above every name, that at the name of Jesus every knee will bow… and every tongue confess that Jesus Christ is Lord.”Point 5. The Posture of the Redeemed“Jesus Christ is Lord.”

Have you ever noticed how an encounter with Jesus changes everything? In Luke 19, we meet Zacchaeus—a man known for greed who becomes a picture of generosity. This week, Pastor Jon shares how grace received becomes generosity shared, and how your story—before Jesus, meeting Jesus, and after—can be a powerful testimony of God's transforming love.

The Jesus of Luke's Gospel continues to throw one curveball after another to the delight of the religious outsider and to the perplexing of the religious insider. In Luke 11:1-13, we again see him toss a pitch over the plate that is unexpected, as he takes up the topic of prayer and how one approaches our infinite, holy, yet gracious and resurrecting God.

In Luke 10:20 our Saviour gives us a reason to rejoice no matter what we are facing in this life

In Luke 17:1–10, Jesus turns from the crowds to His disciples with a few short but powerful lessons about how to live faithfully. He warns us not to cause others to stumble — reminding us that our words and actions shape the faith of those watching us. He calls us to hold one another accountable, to lovingly correct those who wander, and to freely forgive those who repent — even when it's hard. When the disciples cry out, “Lord, increase our faith,” Jesus reminds them that even faith as small as a mustard seed can do great things, because it's not about how much faith we have but Who our faith is in. Finally, He calls us to simple, humble obedience — to serve faithfully without seeking praise. The message is clear: watch your witness, stay accountable, forgive freely, and above all, be faithful — because God can do extraordinary things through ordinary faithfulness.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2017%3A%201-10&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Life often feels like living in a graveyard of broken dreams and shattered hopes. In Luke 17, ten men with leprosy lived as outcasts until Jesus walked through their chaos. When they cried out for mercy, Jesus healed them all, but only one returned to thank him. This man's gratitude led him back to Jesus' presence, where he found not just healing but wholeness. When we're stuck in life's middle spaces, we can seek Jesus first by looking for his stripes (forgiveness), his glasses (kingdom vision), and his crown (sovereign hope). Through gratitude and worship, we can move from what used to be to what can be in Christ. Follow and subscribe to stay updated with our latest content: Youtube  | Facebook | Instagram | Central Wired Website

In Luke 18:1-17, Jesus addresses prayer. Pastor Christopher Feigles

“Then Jesus entered the Temple and began to drive out the people selling animals for sacrifices. He said to them, ‘The Scriptures declare, “My Temple will be a house of prayer,” but you have turned it into a den of thieves.’” (Luke 19:45–46 NLT) In our next set of devotions, we’re going to look at ways to “tune up” our spiritual lives—ways to strengthen and mature our relationship with the Lord. And we’re going to start with some early spring cleaning. My wife, Cathe, and I are polar opposites when it comes to cleaning. My approach can be summed up by the procrastinator’s motto: Never do today what you can put off until tomorrow. Cathe’s approach is to constantly clean and organize so that over time, little messes don’t become big ones. Obviously, her approach is the better one. In Luke 19 we find the story of Jesus’ cleaning the house of God as He went into the temple and drove out the moneychangers. These temple merchants were taking advantage of people and keeping them from God, and this angered Jesus. This is the second time in Scripture that Jesus cleaned the temple. In John 2:13–17, we read that He used a whip to drive out the moneychangers. Little messes turn into big messes, so Jesus arrived to clean house again. I believe there is a parallel to our own lives. When we come to Christ initially, we ask for His forgiveness, and He pardons us of all our wrongdoing. In fact, we are told in 2 Corinthians 5:17, “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (NLT). What a wonderful thing it is to realize that God has forgiven us of all our sin. We are cleansed. But as time passes, sometimes some of our old sins find their way back into our lives. Maybe they start small. But they don’t stay that way. They begin to grow and take up bigger and bigger parts of our life until they become a serious problem. The longer we wait to address them, the harder the cleanup is. That’s why we must frequently examine our lives and deal with what we find instead of trying to excuse it. We must ask God to make us aware of things we may not see. We must also find accountability partners who will lovingly confront us when they see things in our lives that go against our Christian faith. The apostle Paul wrote, “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith” (2 Corinthians 13:5 NLT). The psalmist wrote, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Psalm 139:23–24 NLT). Does your temple need cleansing? Are there some things in your life that shouldn’t be there? Are there some vices, some bad habits that have found their way back into your life? If so, deal with them now. Don’t let little messes turn into big ones. Reflection question: What are some little messes that you need to clean up in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In Luke 22:14–34, Jesus gathers with His disciples for the Last Supper—an intimate moment before the cross that redefines community, identity, and grace. More than a tradition, this meal points to our deepest need and God's greatest gift.In this sermon from our With series, we explore how the table becomes a place of belonging, transformation, and invitation. Jesus doesn't just offer bread and wine—He offers Himself. As we share in communion, we're reminded that faith isn't about performance, but presence. It's not what we do for Jesus, but being with Him that changes everything.Whether you're hurting, doubting, or simply hungry for more, this message invites you to the table—to rest, to receive, and to be made new.

You can be in the Father's house and still miss His heart.In Luke 15, Jesus tells the story of two lost sons — one who ran away in rebellion, and one who stayed home in self-righteousness. This week, Pastor Gregg reminds us that grace doesn't just rescue the rebellious; it redeems the religious.When our faith becomes more about performance than presence, we can lose sight of the Father's heart. But the good news is—He still comes out for both.Subscribe to stay up to date with what God is doing at Creekside Church!

In week two of Making Room for More, we explore Jesus' story of a feast that no one showed up to—and a host who kept inviting anyway. In Luke 14, we see that the kingdom of God isn't a lecture hall or a stadium, but a table where grace keeps making room for one more. This message invites us to trade convenience for connection and discover how our own tables can become places where heaven touches earth.To support this ministry and help us continue our God given mission, click here: http://bit.ly/2NZkdrC.Support the show

We all tend to fall into one of two ditches – licentiousness or legalism – but the grace of Jesus rescues us from both. Grace reveals that our worth isn't found in how much we perform or how far we've strayed, but in what Jesus has already done. In Luke 7, a Pharisee's self-righteousness and a broken woman's worship collide, and Jesus makes clear that forgiveness and love flow not from rule-keeping, but from grace received through faith. The gospel isn't just that Jesus died for our sin; it's that He lives for our righteousness. When we truly grasp this, grace becomes a fountain of love that overflows from our lives into the world around us. When we understand the depth of God's grace, we can't help but let His love overflow into the lives of those around us.You can join our OneLife Sunday morning gatherings via livestream at 8:45am and 10:30am CST every Sunday morning. Or if you're local to the Bay Area of Houston, we'd love to have you join us in person Saturdays at 5pm and Sundays at 8:45am, 10:30am, and 12:30pm!Subscribe to our YouTube channel to join us live on Sunday mornings: / @onelifehoustonListen to more messages from OneLife Church at https://www.onelifehouston.com/messagesIf you would like to give to OneLife Church, you can do that here: https://www.onelifehouston.com/giveAt OneLife, we want to be and make disciples of Jesus who love God, one another, and our world. We are God's people making much of Jesus in everyday life for the good of the neighborhoods in the Bay Area of Houston and beyond.For more information about us and our gatherings, visit https://www.onelifehouston.com

We all tend to fall into one of two ditches – licentiousness or legalism – but the grace of Jesus rescues us from both. Grace reveals that our worth isn't found in how much we perform or how far we've strayed, but in what Jesus has already done. In Luke 7, a Pharisee's self-righteousness and a broken woman's worship collide, and Jesus makes clear that forgiveness and love flow not from rule-keeping, but from grace received through faith. The gospel isn't just that Jesus died for our sin; it's that He lives for our righteousness. When we truly grasp this, grace becomes a fountain of love that overflows from our lives into the world around us. When we understand the depth of God's grace, we can't help but let His love overflow into the lives of those around us.You can join our OneLife Sunday morning gatherings via livestream at 8:45am and 10:30am CST every Sunday morning. Or if you're local to the Bay Area of Houston, we'd love to have you join us in person Saturdays at 5pm and Sundays at 8:45am, 10:30am, and 12:30pm!Subscribe to our YouTube channel to join us live on Sunday mornings: / @onelifehoustonListen to more messages from OneLife Church at https://www.onelifehouston.com/messagesIf you would like to give to OneLife Church, you can do that here: https://www.onelifehouston.com/giveAt OneLife, we want to be and make disciples of Jesus who love God, one another, and our world. We are God's people making much of Jesus in everyday life for the good of the neighborhoods in the Bay Area of Houston and beyond.For more information about us and our gatherings, visit https://www.onelifehouston.com

Jesus taught us to pray as a means of not losing heart (Luke 18:1–8). Our prayers shape our inner life and relationship with God. They also reveal. In Luke 18:9–17, Jesus teaches us a simple and counterintuitive truth: being worthy to enter the kingdom of God requires knowing you're not. Self-righteousness is a problem made plain in our prayers to God—how we see ourselves in relation to God and others. So, it turns out, prayer is not the answer. The way into the kingdom is nothing nothing less—and nothing more!—than the mercy of God for sinners in Christ.

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

Jesus sure didn't mind poking the bear. In Luke 18, he tells a story that left the “good religious people” furious — the rule-follower loses, the reprobate wins. Why? Because in Jesus, God rewrites the scorecard. This message is about the scandal of grace — the God who flips success and failure on their heads until only love remains.

It's Thursday, October 30th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Muslim Ugandan beat wife and kids for trusting Christ A Muslim man in Uganda beat his wife and two children last month for putting their faith in Christ. Kulusumu Namulondo had to be hospitalized along with her two children, ages twelve and nine. Her husband proceeded to demolish the building of the church she had visited. Namulondo described the attack to Morning Star News. She said, “My husband hit my son with the walking stick several times, and he soon fell down screaming and wailing in great pain . . . While my son was on the ground, my husband started beating up me and my daughter. Thank God, neighbors arrived, and my husband fled away.” In Luke 18:29-30, Jesus said, “Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God, who shall not receive many times more in this present time, and in the age to come eternal life.” Help victims of Hurricane Melissa  in Jamaica and Cuba Hurricane Melissa struck Jamaica on Tuesday as a Category 5 storm. Melissa weakened to Category 3 before making landfall in Cuba yesterday.  The hurricane is one of the strongest ones on record in the Atlantic, killing dozens of people across the Caribbean. Christian charity organizations are mobilizing aid for victims of the hurricane. Samaritan's Purse announced it is “already preparing to respond as needed — with disaster relief specialists, materials, and aircraft all on standby.” You can give towards their relief effort through a link in our transcript today at TheWorldview.com.  Trump, Cruz and Johnson urge centrist Democrats to re-open gov't The Democrats in the U.S. Senate have now shut the U.S. government for 30 days, as they attempt to undo the provisions of President Trump's Big Beautiful Bill which ensured that only U.S. citizens would get taxpayer-funded health care. President Trump didn't pull any punches. TRUMP: “Today, I'm calling on every Senate Democrat to stop the madness, to let our country get back.   In the greatest moment in the history of our country, in terms of wealth, in terms of job creation, and in terms of investment coming in, these guys go on strike. It's really a shame! “So, I'm asking them to be smart. It's not working. They're getting killed in the polls. The public understands what they're doing. They're doing the wrong thing.” Republican Senator Ted Cruz of Texas explained that the Democrats have failed to stop the government shutdown. CRUZ: “Thirteen times now the Republicans have voted to open the government to pay the federal workers 13 times. The Democrats' party line have voted no, keep it shut down. Keep it shut down. Keep it shut down. “And at this point it's not even clear they have an exit ramp. I think they're going to continue this another week or two, and then at some point, seven or eight Democrats are going to have some sense come into them. I think it is very likely to be retiring Democrats who will never again face a primary election. So, they're more insulated from the crazy left wing base. “But we are watching performative art. We're not watching public policy. We're not watching elected officials. This is all about political saving Chuck Schumer's rear end.” And House Speaker Mike Johnson, a Republican from Louisiana, described Senator Chuck Schumer as irredeemable. JOHNSON: “We have very important work to do here, and that's why we're pleading with them. Look, I think Chuck Schumer and Hakeem Jeffries are irredeemable at this point. I don't think they'll be able to tell [New York City Mayoral candidate Zohran] Mondami, [a socialist], in New York and his disciples that they voted to open the government. “I've given up on the leadership. So, we're trying to appeal to a handful of moderates or centrists who care more about the American people and will put the people's interest over their own and do the right thing in the Senate.  There's no point in me sitting down with Chuck Schumer. He's painted himself into a corner.” The Congressional Budget office said that the economy could lose $14 billion over two months unless the government is reopened. If you have a Democrat U.S. Senator, call 202-224-3121 and urge him or her to re-open the government immediately. Half of U.S. states scored poorly on religious liberty The Napa Legal Institute released its 2025 Faith and Freedom Index on Monday. The report ranks states in the U.S. from 0-100 based on how well they treat faith-based nonprofits.  The states with the highest rankings on the index are Alabama (72%), Kansas (69%), Indiana (68%), Texas (65%), and Mississippi (63%). The states with the lowest rankings are Michigan (31%), Washington (35%), Massachusetts (37%), Maryland (38%), and Illinois (38%).  Sadly, over half of the states scored below 50% on the religious liberty index.  Nvidia now valued at $5 trillion Nvidia became the first company yesterday to reach a market value of $5 trillion. The tech company started with video game processors. Now it is a major producer of computer chips for the artificial intelligence industry.  The record valuation follows growth announcements from the company, including plans to build seven supercomputers for the U.S. government.  Apple and Microsoft, two other tech companies, are not far behind with market valuations of around $4 trillion.  America's debt has surpassed $38 trillion The U.S. government's gross national debt surpassed $38 trillion last Wednesday. That's up a trillion dollars from just August of this year.  The U.S. government debt as a percentage of gross domestic product stood at 120% last year, according to the International Monetary Fund. That's one of the highest debt-to-GDP ratios in the world. Only Japan, Venezuela, Greece, and Italy are higher.     (Look at the U.S. Debt clock.) Federal Reserve cut interest rate by quarter percent The Federal Reserve cut its benchmark interest rate by a quarter-point for the second time this year. This brings the rate to a range between 3.75% and 4%. That's the lowest it's been in three years.  The Fed's announcement noted, “Available indicators suggest that economic activity has been expanding at a moderate pace. Job gains have slowed this year, and the unemployment rate has edged up but remained low. …Inflation has moved up since earlier in the year and remains somewhat elevated.” Museum of the Bible displaying oldest copies of Jonah and 1 Peter And finally, CBN News reports the Museum of the Bible is displaying the oldest-known complete copies of Jonah and 1 Peter.  The pages come from the Crosby–Schøyen Codex which dates back 1,800 years. The text is written in the ancient Coptic language.  It's the first time the pages from the codex have been available to the public since 1988.  Dr. Bobby Duke is the Chief Curatorial Officer at the Museum of the Bible. Listen to comments he made to CBN News.  DUKE: “This dates back to about 250 A.D. That's incredible to think that we have something that's 1,800 years old. A community said, ‘Let's put these items together so that if it were read it will inspire this generation of Christians that lived in that part of Egypt.” 1 Peter 1:24-25 says, “All flesh is as grass, and all the glory of man as the flower of the grass. The grass withers, and its flower falls away, but the word of the LORD endures forever.” Close And that's The Worldview on this Thursday, October 30th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Episode Summary: Have you ever found yourself saying yes when you really wanted to say no? Or have you ever felt overwhelmed and exhausted because you were trying to meet everyone else’s expectations? If so, you are not alone. In recognition of National Stress Awareness Day, today, we’re going to explore how to move from overwhelmed to overjoyed by learning to say no without feeling guilty. We’ll dive into Scripture, explore research on overcommitment, and I’ll share five practical ways to set God-honoring boundaries. Quotables from the episode: Many of us, especially as women, have been taught that saying yes is the godly thing to do. We associate busyness with productivity, and productivity with worth. But the truth is, constantly saying yes can leave us drained, distracted, and distant from God’s best for us. For many years, I said “Yes” every time something was asked of me because I believed it was the godly response. Until God impressed upon my heart that he never told me to do that much, and had I sought him for wisdom, He would have readily guided my path! That was totally on me, but God was so gentle in getting my attention. Psychologists have long studied the effects of people-pleasing and overcommitment. Research from the American Psychological Association shows that chronic overcommitment leads to stress, anxiety, and even depression. Emotionally, people-pleasers often struggle with self-worth, believing their value is tied to what they do for others rather than who they are in Christ. Chronic Overcommitment and Overwhelm Chronic overcommitment and overwhelm can take a serious toll on physical health, leading to conditions such as: Adrenal Fatigue & Hormonal Imbalance – Constant stress can dysregulate cortisol levels, leading to exhaustion, brain fog, and difficulty managing emotions. Cardiovascular Issues – Chronic stress increases blood pressure, heart rate, and inflammation, raising the risk of heart disease, hypertension, and stroke. Weakened Immune System – Prolonged stress suppresses immune function, making the body more susceptible to infections and slower to heal. Gastrointestinal Problems – Overwhelm can contribute to acid reflux, irritable bowel syndrome (IBS), ulcers, and digestive issues. Chronic Pain & Inflammation – Stress triggers inflammation, which can exacerbate conditions like fibromyalgia, arthritis, and migraines. Sleep Disorders – Overcommitment often leads to insomnia, poor sleep quality, and chronic fatigue. Weight Gain or Loss – Stress-related eating patterns can lead to unhealthy weight fluctuations, metabolic dysfunction, and insulin resistance. Muscle Tension & Headaches – Persistent stress can cause tight muscles, tension headaches, and even TMJ (jaw pain from clenching). Burnout & Mental Fog – Long-term overwhelm can impair cognitive function, reducing focus, memory, and decision-making ability. Autoimmune Disorders – Chronic stress has been linked to the development or worsening of autoimmune diseases such as lupus, rheumatoid arthritis, and multiple sclerosis. Managing stress through rest, boundaries, and self-care isn’t just about mental well-being; it’s essential for physical health. Jesus himself set boundaries. In Luke 5:16, we read, “But Jesus often withdrew to lonely places and prayed.” He didn’t heal every person or meet every need. He sought the Father’s will first. If Jesus set boundaries, then we should, too. Addressing the spiritual and scientific aspects of restoration To counteract the physical effects of chronic overcommitment and overwhelm, we must address both the spiritual and scientific aspects of restoration. Here’s how: Prioritizing Rest & Sabbath (Biblical & Scientific) Biblical Insight: God modeled rest in Genesis 2:2-3, and Jesus regularly withdrew to quiet places (Mark 6:31). Sabbath isn’t just a suggestion; it’s a command for our well-being (Exodus 20:8-10). Science: Rest lowers cortisol, improves immune function, and enhances brain health. Sleep is crucial for memory consolidation and physical repair. Application: Schedule intentional rest. Guard your Sabbath. Ensure 7-9 hours of sleep. Setting Boundaries to Prevent Overcommitment Biblical Insight: Even Jesus set boundaries—He didn’t heal everyone at once and took time alone with the Father (Luke 5:16). Proverbs 4:23 reminds us to guard our hearts, which includes protecting our time and energy. Science: Chronic stress leads to burnout, weakened immunity, and heart disease. Learning to say “no” prevents emotional and physical depletion. Application: Use discernment in commitments. Before saying “yes,” ask: Does this align with God’s will? Is this sustainable? Engaging in Mind-Body Renewal Biblical Insight: Romans 12:2 encourages us to renew our minds. Philippians 4:8 tells us to focus on what is pure and lovely. Science: Practices like deep breathing, exercise, and gratitude shift the brain out of stress mode, improving mental clarity and resilience. Application: Try breath prayers (e.g., inhale “Be still,” exhale “and know that I am God”; inhale “I trust you, God,” exhale “in all things.”). Move daily to reduce inflammation and boost mood. Nourishing the Body & Mind Biblical Insight: Daniel chose healthy foods and was stronger than those indulging in excess (Daniel 1:12-15). Our bodies are temples of the Holy Spirit (1 Corinthians 6:19-20). Science: Whole foods reduce inflammation, regulate blood sugar, and protect against stress-related illnesses. Application: Eat nutrient-dense foods, stay hydrated, and avoid excess caffeine or sugar that heightens stress responses. Seeking Community & Support Biblical Insight: Ecclesiastes 4:9-10 teaches that two are better than one. We weren’t designed to carry burdens alone (Galatians 6:2). Science: Social connection lowers stress hormones, strengthens immunity, and increases resilience. Application: Surround yourself with godly counsel. Delegate. Accept help. Community is part of God’s design for our well-being. Releasing Control & Trusting God Biblical Insight: Jesus said, “Come to me, all who are weary… and I will give you rest” (Matthew 11:28). Trusting God’s sovereignty brings peace (Isaiah 26:3). Science: Chronic stress stems from feeling out of control. Releasing worries to God reduces anxiety, lowers blood pressure, and improves mental health. Application: Regularly surrender your burdens to God. Journal prayers. Meditate on Scriptures about His faithfulness. By aligning our lives with God’s rhythms and applying scientific wisdom, we can reduce overwhelm and prevent burnout and experience lasting peace. Practical Tips for How to Set Healthy, God-Honoring Boundaries Recognize that “No” is a Complete Sentence You don’t need to over-explain or justify your decision. Jesus simply said “yes” or “no” (Matthew 5:37). When we recognize that saying no is a way to honor God’s best for us, we can do so with confidence. Pray Before You Commit Proverbs 3:5-6 reminds us, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. ”Before saying yes to anything, take a moment to pray and ask, Is this God’s best for me in this season? Set Priorities Based on God’s Calling Ephesians 2:10 tells us that we are created for good works that God prepared in advance for us. This means that we are not called to do everything—only what He has specifically prepared for us. Identify what God is calling you to do in this season and let that guide your commitments. Understand That Saying No Opens the Door for God’s Yes When we fill our schedules with obligations, we leave no room for the divine appointments God has for us. Saying no creates margin for God’s greater yes. Isaiah 30:21 says, “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’” Practice Saying No with Grace and Love You can say no in a way that honors both God and the other person. Here are a few ways: “Thank you for thinking of me, but I can’t commit to that right now.” “I appreciate the opportunity, but I need to focus on what God has called me to in this season.” “I’d love to help another time, but my plate is full right now.” Encouraging Scripture to Empower You: Learning to say no without feeling guilty Galatians 1:10 – “Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.” Matthew 11:28-30 – Jesus calls us to rest in Him, not to take on every burden. Psalm 46:10 – “Be still, and know that I am God.” Sometimes, God’s best for us is rest. Ecclesiastes 3:1 – “There is a time for everything, and a season for every activity under the heavens.” We must discern what is right for this season. Colossians 3:23 – “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters.” Our commitments should be done with joy and purpose, not guilt. Scripture References: Luke 5:16 “But Jesus often withdrew to lonely places and prayed.” Galatians 1:10 “Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.” Matthew 11:28-30 Jesus calls us to rest in Him, not to take on every burden. Psalm 46:10 “Be still, and know that I am God.” Sometimes, God’s best for us is rest. Ecclesiastes 3:1 “There is a time for everything, and a season for every activity under the heavens.” We must discern what is right for this season. Colossians 3:23 “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters.” Our commitments should be done with joy and purpose, not guilt. Saying no is not a rejection of others—it is a way of saying yes to what God has planned for you. You don’t have to live overwhelmed and exhausted. You can move from overcommitted to overjoyed by setting God-honoring boundaries. I encourage you this week to pray over your commitments. Ask God to show you where you need to say no so you can say yes to His best. If today’s episode resonated with you, share it with a friend who needs encouragement in this area. And as always, if you need more hope-filled encouragement, visit my website DrMichelleB.com or connect with me on social media. If you know someone who routinely falls prey to people-pleasing, or is feeling overwhelmed, please consider sharing this episode with them to offer a biblically-based hope-filled perspective. Recommended Resources: Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host: For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Our country needs healing, and it starts with bringing healing to your workplace.  You may be saying to yourself, but how do I bring healing to my workplace when I am so broken myself? As a Jesus-follower, you serve the ultimate healer. For the woman at the well, he didn't just give her water; he gave her healing from the inside out. She was a broken woman who had been married five times. No matter what is broken inside of you, Jesus can handle it. In Luke 4:18, Jesus says, "The Spirit of the Lord is on me because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free.  Remember, Jesus is a healer, and since we follow Jesus, we are healers too. 

Daily Dose of Hope October 30, 2025 Scripture - John 13:1-17 Prayer: Almighty God, we start by pausing before you. Help us set aside the distractions of the morning or the day and focus on you. In these next few moments of silence, help us gather our scattered thoughts and think only of you...Help us be still and know you are God. God, we rejoice that we can freely read your Word and we are grateful that you speak to us through it. It's truly a miracle. Holy Spirit, we also invite you to join us as we seek to grow deeper in relationship with you. In Your Name, Amen. Welcome back, friends, to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan. We are currently working our way through the Gospels and Acts. Can you believe we have already done a deep dive through Mark, Matthew, Luke, and we are half way through John? I would love to hear about your big takeaways thus far from the Gospels? What is Jesus teaching you? Today, we begin John 13. This is familiar and beautiful Scripture. The time for the Passover meal has come, the disciples are sitting and reclining at the table, and Jesus himself gets up to wash their feet. This might not sound that odd to us but foot-washing was a lowly task in 1st century Palestine. Think about it: their feet were very dirty; the men wore sandals, they walked everywhere, and the roads were filthy with dirt, dust, and animal droppings. Thus, this was the job usually saved for the lowliest of servants. Peers did not wash each others' feet. In Luke's Gospel, the disciples actually start arguing about is the greatest among them; their attitudes certainly indicated that they weren't going to stoop so low as to wash each others' feet. In today's Scripture, when Jesus gets up to wash the disciples' feet, the disciples are shocked. How could he? Of course, Jesus always has something deeper in mind. Jesus is a perfect example of humility and selflessness, which will ultimately be demonstrated in its most extreme form on the cross. This Sunday at New Hope, we will be talking about Christian leadership. This passage is such a powerful picture of the way God intends Christian leadership to be: Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him. (v.3-5) Jesus knew who he was. He understood his relationship with God, so he was free to serve others without worrying about what people thought of him. And, you know, that goes for us too. As Christian leaders, we can do the most lowly task or the most amazing task. Nothing is too high and nothing is beneath us when we are serving other people. I know you have probably met Christian leaders and pastors who have been arrogant jerks and I'm apologizing for them right now. That wasn't the way God intended this job to be. We are chief servants. All of us as Christian leaders, in the church, at our job, at our hobbies, in our homes, we are all to be chief servants, doing our best to imitate the servant leadership style of Jesus. We serve others --- we serve our spouses, we serve our friends, we serve our employees, we serve our neighbors. That doesn't show weakness, it shows strength. Our identity is found in our relationship with Jesus Christ, not in our role or our job. And when we start to get that mixed up, that's when we will get in real trouble. More tomorrow. Blessings, Pastor Vicki

“One day Jesus told his disciples a story to show that they should always pray and never give up.” (Luke 18:1 NLT) We’ve talked about the how and when of prayer, but what about the why? Why should we pray? The short answer is that Jesus told us to. In Luke 18:1, He shows His followers that “they should always pray and never give up” (NLT). Is there any better reason than that? Doctors recommend certain things for our health. We may not always understand why they’re beneficial—only that they are. The same thing goes for Jesus’ instruction to pray. We may not know why or how, but good things happen when we pray. It’s important to note, too, that Jesus wasn’t a do-as-I-say-and-not-as-I-do type of guy. Though He was God in human form, He maintained a very active prayer life. Before He fed thousands of people with five loaves of bread and two fish, “Jesus took the loaves, gave thanks to God, and distributed them to the people” (John 6:11 NLT). Matthew 19:13 says, “One day some parents brought their children to Jesus so he could lay his hands on them and pray for them” (NLT). Before He raised Lazarus from the dead, “Jesus looked up to heaven and said, ‘Father, thank you for hearing me. You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me’” (John 11:41–42 NLT). When His arrest was at hand, Jesus retreated to the Garden of Gethsemane. “He walked away, about a stone’s throw, and knelt down and prayed, ‘Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine’” (Luke 22:41–42 NLT). On the cross, Jesus prayed, “Father, forgive them, for they don’t know what they are doing” (Luke 23:34 NLT); “My God, my God, why have you abandoned me?” (Matthew 27:46 NLT); and “Father, I entrust my spirit into your hands!” (Luke 23:46 NLT). Luke 5:16 says, “But Jesus often withdrew to the wilderness for prayer” (NLT). He was refreshed and reenergized by the time He spent in fellowship and conversation with God. If Jesus felt the need to pray, we should, too. We could point out that praying is not a difficult task. Jesus said, “For my yoke is easy to bear, and the burden I give you is light” (Matthew 11:30 NLT). We could point out that Jesus gave us the instructions we need to establish and maintain an active, vital prayer life when He taught His disciples to pray in Luke 11:1–13. We could point out that He modeled prayer for us throughout the Gospels. But all we need to know is that Jesus instructed us to pray. “Jesus replied, ‘All who love me will do what I say. My Father will love them, and we will come and make our home with each of them. Anyone who doesn’t love me will not obey me. And remember, my words are not my own. What I am telling you is from the Father who sent me’” (John 14:23–24 NLT). That’s all the reason we need to pray. Reflection question: When do you feel the need to pray? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In Luke 20:41–21:4, Jesus engages in a power struggle with the religious elite—unveiling their attempts to control, manipulate, and diminish His authority. But He doesn't respond with more control—He responds by revealing a deeper truth: real power is found in surrender. Through one question, one warning, and one widow's quiet faith, Jesus challenges us to drop the rope we're tugging on in our striving, comparison, and exhaustion. This sermon from our Power series invites us into a different kind of strength—a Jesus-centered life shaped by humility, rest, and trust. When we let go of the need to control everything, we finally experience the peace that only comes through surrender to Him.

Rekindled HeartsLuke 24:13-35The Village Chapel - 10/26/2025Two disciples walk the seven miles from Jerusalem to Emmaus, trying to make sense of the unthinkable. Their hope had been nailed to a cross and buried in a tomb. Disappointment hung heavy in the air as the promise of the resurrected Jesus was nowhere to be seen—until a stranger joined them on the road. Step by step, He listened, questioned, and opened the Scriptures until their cold hearts began to glow with the hope of the resurrection. Join Pastor Tommy Bailey as we walk that road together. In Luke 24:13–35, we'll see how Jesus meets us in our confusion, rekindles our faith through His Word, and turns the ache of “we had hoped” into the joy of hearts set ablaze.Sermon Notes & Quotes: https://thevillagechapel.com/resources/luke-24-13-35/To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

What happens when we finally wake up to the reality that life apart from God doesn't work?In Luke 15, Jesus tells the story of a son who chased freedom but found famine. Yet in the middle of his mess, something shifts: “when he came to himself.” That's where conviction begins—when we realize sin over-promised and under-delivered, and the Father's love is already waiting on the porch.This week, Pastor Gregg reminds us that repentance isn't about fixing ourselves; it's about returning home to a Father who runs toward us with compassion.Subscribe to stay up to date with what God is doing at Creekside Church!Website: https://creekside.churchInstagram: @creeksidechurchnp

In Luke 24, we're reminded that it's possible to be around Jesus without truly seeing him. But when the Spirit opens our eyes through the Word, we see him clearly, and seeing Jesus always leads to worship.

In Luke 24, we're reminded that it's possible to be around Jesus without truly seeing him. But when the Spirit opens our eyes through the Word, we see him clearly, and seeing Jesus always leads to worship.

 What roles do God and Satan play in Job's suffering and suffering throughout Scriptures?Satan appears in Job 1:6-12 and 2:1-6, 7. His hand in suffering is particularly emphasized in Job 1:12 and 2:6, 7. Satan's hand in suffering is stressed in several New Testament passages as well. In Luke 13:16 the woman Jesus heals in the synagogues is one “whom Satan has bound for eighteen years.” In Acts 10:38 Jesus went about doing good and “healing all who were oppressed of the devil.” II Cor. 12:7 describes Paul's thorn in the flesh as a “messenger of Satan.” In Jesus' letter to the church of Smyrna he says that “the devil is about to cast some of you into prison” (Rev. 2:10). Each of these passages speak of Satan, the devil playing a significant role in human suffering. There are certainly other passages that tie Satan to temptation, sin, and spiritual suffering, but now we are focusing on physical suffering. These truths from the book of Job about God's hand in human suffering are consistent with the rest of Scripture. Deuteronomy 32:39 “See now that I, I am He, and there is no god besides Me; It is who put to death and give life. I have wounded and it is I who heal, and there is no one who can deliver from My hand.”I Samuel 2:6-7 “The LORD kills and makes alive; He brings down to Sheol and raises up. The LORD makes poor and rich; He brings low, He also exalts.”Isaiah 30:26 “The LORD binds up the fracture of His people and heals the bruise He has inflicted.”Isaiah 45:7 “The One forming light and creating darkness, causing well-being and creating calamity; I am the LORD who does all these.”Jer. 32:42 “Just as I brought all this great disaster on this people, so I am going to bring on them all the good that I am promising them.”Lam. 3:37-38 “Who is there who speaks and it comes to pass, unless the LORD has commanded it? Is in not from the mouth of the Most High that both good and ill go forth?”Amos 3:6 “If a trumpet is blown in a city will not the people tremble? If a calamity occurs in a city has not the LORD done it?”Heb. 12:1-11 The hostility followers of Jesus experienced from sinners in 12:1-4 seems to be the same as the discipline of the LORD in 12:5-11. There are several events in which both God and Satan are said to be active. Jesus was led into the wilderness by the Spirit to be tempted by the devil (Matt. 4:1; Luke 4:1).  The devil is trying to get Jesus to sin and undo God's entire plan of salvation. God using to the same event to qualify Jesus as the perfect high priest (Heb. 2:17-18; 4:14-16). While Paul's thorn in the flesh was a messenger of Satan, it was given to keep Paul from exalting himself (II Cor. 12:7-10). Obviously, keeping Paul from becoming proud was not Satan's purpose but it was God's purpose. While Satan entered Judas to entice him to betray Jesus (Luke 22:3; John 13:2, 27), all the things that happened around the crucifixion were to fulfill the will of God (Acts 2:23; 3:13-15; 4:27-28; 13:27). While Satan and God were both involved in these events, in none of these cases are God and Satan acting together. Satan is seeking to cause man to curse God. But God is working in the same events to seek to teach man things he would not have learned otherwise (Ps. 119:67, 71, 75). God is seeking to help man see Him more clearly than previously (Job 42:5-6).  God is working to save man from sin. The message of the Bible is that nothing happens to us that is not ultimately controlled by the knowledge, love, wisdom, and power of our God of all comfort (II Cor. 1:3). The test of Job was ultimately a step in the utter defeat of Satan and not Job.

"In Luke 21, Jesus describes future upheaval—wars, persecution, signs in the heavens. How should we read these verses without falling into fear or speculation? In Luke 22, what's the significance of the Last Supper—and how does it connect to the story of redemption? In today's episode, Emma Dotter and Watermark member, Susannah Gullette talk about Luke 21-22. They discuss how we can face the trials of the future in the hope of Jesus Christ's salvation and work in our lives. You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

"In Luke 18, Jesus says the tax collector—not the Pharisee—went home justified. What does that teach us about the kind of heart God responds to? Jesus talks a lot in these chapters about the coming Kingdom—sometimes it sounds like it's already here, and other times like it's still coming. How should we understand that tension? In today's episode, Watermark Health Director, Christy Chermak talks with Watermark member Jelani Rainey about Luke 17-18. Additional References: Psalm 40; Psalm 139; Psalm 51 Check out Watermark South Dallas on a Sunday! https://www.watermark.org/southdallas You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"