Podcasts about in luke

Hello, friend. Welcome back to another Encouraging Word.  In Luke 23 we read the account of Jesus appearing before Pilate, of Pilate finding no evidence to charge him, and the crowd demanding the release of another prisoner in exchange for Jesus. It's a remarkable—and literal—picture of what Christ has done for us. He who was blameless took the place of he who was condemned. 

In this episode, Tony Arsenal and Jesse Schwamb explore one of Scripture's most fascinating puzzles: the parable of the lost sheep appears in both Luke 15 and Matthew 18, yet teaches dramatically different lessons depending on its context. In Luke, it defends Christ's mission to seek the lost and exposes Pharisaic self-righteousness. In Matthew, it becomes a pastoral manual for church discipline, humility, and restoration. This conversation challenges the common assumption that parables have only one meaning and demonstrates how the same story can illuminate multiple theological truths. The hosts unpack the scandalous grace woven throughout both accounts while wrestling with practical implications for church life, confrontation, and the celebration of repentance within the covenant community. Key Takeaways Context transforms meaning: The parable of the lost sheep appears in both Luke 15 and Matthew 18 with similar wording but vastly different applications—proving that parables can have multiple valid meanings depending on their literary and theological context. Matthew 18's audience is internal: Unlike Luke 15, which addresses outsiders and critics, Matthew 18 speaks to disciples about life within the kingdom community—focusing on humility, care for "little ones," and the church's responsibility toward vulnerable or straying members. The parable sets up church discipline: In Matthew 18, the lost sheep parable (vv. 12-14) directly precedes and theologically grounds the church discipline passage (vv. 15-20), teaching that confrontation should be motivated by pastoral rescue, not punitive justice. "Little ones" matter to the Father: The phrase "little ones" refers to children, new believers, and those vulnerable within the church—Christ warns sternly against despising them and insists it is not the Father's will that any should perish (v. 14). Restoration is the goal, not excommunication: Verse 15's language of "gaining your brother" frames confrontation as recovery. Even final excommunication (v. 17) should be carried out with ongoing hope for repentance and return, not with triumphalism or relief. Christ's presence empowers difficult work: The promise that "where two or three are gathered in my name, there am I among them" (v. 20) is not a general prayer meeting verse—it's a specific assurance of Christ's authorizing presence during the judicial and painful work of church discipline. Divine intention shapes church posture: The statement "it is not the will of my Father...that one of these little ones should perish" (v. 14) must color every step of the discipline process, ensuring the church never loses sight of God's restorative heart. Explanatory Paragraphs Context Transforms Meaning One of the most significant insights from this episode is the recognition that the parable of the lost sheep serves distinct theological purposes in Luke 15 and Matthew 18. In Luke, Jesus tells the parable to Pharisees and scribes who criticize Him for welcoming sinners—the lost sheep represents those outside the covenant community whom Christ seeks. In Matthew, however, Jesus addresses His disciples within the context of kingdom life, and the lost sheep represents a believer who has wandered from the fold. This contextual shift demonstrates that parables are not rigid allegories with single meanings but flexible teaching tools that illuminate different facets of divine truth. The hosts argue that this reality should free interpreters from overly narrow readings and encourage careful attention to literary setting, audience, and surrounding discourse when seeking to understand Jesus' teaching. The Parable Sets Up Church Discipline In Matthew 18, the parable of the lost sheep (vv. 12-14) is not an isolated story but a theological foundation for the church discipline instructions that immediately follow (vv. 15-20). By emphasizing the shepherd's joy in recovering the one lost sheep and stating that it is not God's will for any "little one" to perish, Jesus prepares His disciples to approach confrontation with a restorative rather than punitive mindset. The language of "gaining your brother" (v. 15) echoes the recovery theme of the parable—confrontation is rescue, not victory. This connection is often missed because English Bible headings create visual breaks between verses 14 and 15, obscuring their flow. When read together without interruption, the passage reveals that every step of church discipline—from private conversation to final excommunication—must be undertaken with the Father's heart, which longs for the wanderer's return rather than their expulsion. Christ's Presence Empowers Difficult Work The promise in Matthew 18:20—"where two or three are gathered in my name, there am I among them"—is frequently misapplied as a general encouragement for small prayer groups or house churches. While Christ's omnipresence certainly validates such gatherings, the primary context of this verse is judicial and ecclesiastical. The "two or three" echoes the Old Testament requirement for multiple witnesses in matters requiring serious judgment (Deuteronomy 19:15), and the phrase appears at the climax of Jesus' teaching on church discipline. Christ is promising His authorizing presence specifically during the church's most difficult and painful work: confronting sin, evaluating repentance, and when necessary, declaring someone outside the visible church. This is both sobering and comforting—sobering because it reminds us that church discipline carries divine weight, and comforting because Christ does not leave His church alone in this weighty task but stands in the midst of the assembly, confirming its righteous judgments and sustaining its members through heartbreak. Memorable Quotes "This almost proves the idea that parables have one meaning just isn't really real...a single parable with the same words can have multiple, at the very least, can have multiple gradations of meaning." — Tony Arsenal "The scandal here is that it's not God's will that any one of these little ones should be lost. And that sometimes, I think, in the midst of great conflict feels scandalous." — Jesse Schwamb "Gaining your brother frames confrontation as rescue...discipline begins maybe actually all the way through as pastoral care. It's not public shaming." — Jesse Schwamb Full Transcript [The complete, unedited transcript of the episode would be included here for reference and accessibility.]

The Healing of a SinnerFebruary 22, 2026 • RD McClenagan • Luke 5:17–31Luke wrote his Gospel to Theophilus so he could move from partial knowledge about Jesus to deeper certainty, and in that sense Luke was written not to us but for us. Reading the Gospels is an invitation to encounter Jesus personally and be led from doubt into confident relationship with him. Discipleship is pictured as Jesus meeting us where we are and then steadily drawing us from the shallow end into deeper waters, often addressing deeper needs than we recognize. In Luke 5, friends lower a paralyzed man through a roof expecting physical healing, but Jesus first forgives his sins to show that the deepest healing is spiritual restoration with God. Jesus then heals the man's body to prove his authority to forgive, pointing ahead to the cross—like the lifted bronze serpent in Numbers 21 fulfilled in John 3—calling us to look to Christ not merely for relief but for heart renovation and life with God.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

In Luke chapter 10, the Lord appointed seventy disciples and sent them ahead of Him into the places He would soon visit. We don't know their names, and Scripture is mostly silent about what became of them afterward, but the lessons from their mission are clear and searching. In this episode of Words of Grace, … Continue reading "Lessons from the Seventy"

Israel spent 400 years in Egypt. Even after God rescued them, Egypt was still in them.In Luke 5:15–16, Jesus models a different rhythm. As His popularity explodes and the crowds grow, He withdraws to the wilderness to pray.Why?Because the wilderness is not punishment. It's purification.God empties His people of Egypt and fills them with faith. And if Jesus needed time in the wilderness to resist the temptation to “skip the cross and take the crown,” how much more do we?If you are never intentionally emptied, you will be accidentally filled by the world.The wilderness is not where we retreat.The wilderness is where we get ready.---

What if the hardest parts of following Jesus are the parts we don't put in the pamphlet? In Luke 14, Jesus turns to a large crowd and delivers a message that would shrink most churches today. He doesn't promise comfort. He doesn't promise ease. Instead, He tells them to count the cost. In this sermon, Matthew Balentine walks through one of the most challenging teachings of Jesus: What does it mean to “hate” father and mother? Why does Jesus call us to carry our cross? What does counted-cost commitment look like? Why unfinished faith is more dangerous than we think How we subtly treat Jesus like an add-on instead of King Too often, we want our life… and Jesus. Our schedule… and Jesus. Our priorities… and Jesus. But Jesus doesn't accept a supporting role. He takes the throne. This message challenges us to examine whether we are worshiping the blessings more than the Blesser, whether we are following the crowd or surrendering fully, and whether Jesus truly holds first place in our lives. If you've ever wrestled with divided priorities, spiritual complacency, church hurt, or the real cost of commitment, this episode will push you toward deeper discipleship and lasting joy. Scripture: Luke 14:25–33 Speaker: Matthew Balentine Ninth Avenue Church of Christ Take inventory of your life. What are you holding on to that needs to be laid down?

What kind of faith gets Heaven’s attention? In Luke 7, Jesus was amazed by a Roman centurion’s faith—not a religious leader, but a soldier who understood authority and believed Jesus could heal his servant with just a word... Notes The Roman soldier’s amazing faith got Heaven’s attention. Weak or strong, everyone has a form of faith. Read Luke 7:1–10 Luke 7:9When Jesus heard this, He was amazed. Turning to the crowd that was following Him, He said, "I tell you, I haven't seen faith like this in all Israel!" Everything about Jesus was amazing. Matthew 8:27They were amazed and said, "What kind of Man is this? Even the winds and the waves obey Him!" Luke 7:9When Jesus heard this, He was amazed. Roman centurions were significant people. This centurion somehow knew Jesus could heal his beloved servant. Sometimes non-believers have more faith than believers. The two disciples on the Emmaus Road summed it up, “We had hoped He was the One.” The non-believers remembered what Jesus said would happen after He died. Matthew 27:63We remember that while He was still alive that deceiver said, 'After three days I will rise again.' Where does sickness come from? Sickness and death were not part of God’s original plan for us. Romans 5:12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned. Satan brought the afflictions in Job's life. God will, on occasion, allow sickness in our lives to keep us humble, to teach us lessons, and to prepare us for the future. #1 Natural healing is what God built into the human body. #2 There is supernatural healing too. There is a promise of healing in the book of Isaiah.(Isaiah 53:4–5) 1 Peter 2:24"He himself bore our sins" in His body on the tree, so that we might die to sins and live for righteousness; "by His wounds you have been healed." Lay hold of this promise when you need His healing touch. Why are some of us still sick?One reason is simply a lack of asking.(James. 4:2) Mark 6:5–6And because of their unbelief, he couldn't do any miracles among them except to place his hands on a few sick people and heal them. And he was amazed at their unbelief. The people who knew Jesus best couldn’t see Him for who He really was. Hebrews 11:1Now faith is the substance of things hoped for, the evidence of things not seen. The safest place to put your faith is in God. Faith is belief plus action. Faith does things. Amazing faith is to be used, applied, and put through its paces. The Christian life is lived by and through faith. Faith can make the difference between something happening and not happening. God is the One who works.But He chooses to work through humans living by faith. Even death is not the end. Jesus said, “I am the living One. I died, but look—I am alive forever and ever!I hold the keys of death and the grave.” The powerful centurion had rank, influence, and resources.The widow had nothing. The centurion reached out to Jesus.But Jesus reached out to the woman. Read Luke 7:11–17 Luke 7:13When the Lord saw her, His heart overflowed with compassion. "Don't cry!" He said. Jesus was deeply moved by the widow’s plight. Jonah knew the nature of God was to forgive. Jesus feels sorrow and compassion for those who have lost loved ones. We will see our loved ones who died in faith again. Paul uses the word “harpazō”, translated as “caught up.”(1 Thessalonians 4:16–17) The centurion demonstrated amazing faith. For the people of Nazareth, their familiarity bred contempt. The church is a dangerous place. Every time you hear the gospel and do not respond, your heart gets harder. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

What kind of faith gets Heaven’s attention? In Luke 7, Jesus was amazed by a Roman centurion’s faith—not a religious leader, but a soldier who understood authority and believed Jesus could heal his servant with just a word... Notes The Roman soldier’s amazing faith got Heaven’s attention. Weak or strong, everyone has a form of faith. Read Luke 7:1–10 Luke 7:9When Jesus heard this, He was amazed. Turning to the crowd that was following Him, He said, "I tell you, I haven't seen faith like this in all Israel!" Everything about Jesus was amazing. Matthew 8:27They were amazed and said, "What kind of Man is this? Even the winds and the waves obey Him!" Luke 7:9When Jesus heard this, He was amazed. Roman centurions were significant people. This centurion somehow knew Jesus could heal his beloved servant. Sometimes non-believers have more faith than believers. The two disciples on the Emmaus Road summed it up, “We had hoped He was the One.” The non-believers remembered what Jesus said would happen after He died. Matthew 27:63We remember that while He was still alive that deceiver said, 'After three days I will rise again.' Where does sickness come from? Sickness and death were not part of God’s original plan for us. Romans 5:12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned. Satan brought the afflictions in Job's life. God will, on occasion, allow sickness in our lives to keep us humble, to teach us lessons, and to prepare us for the future. #1 Natural healing is what God built into the human body. #2 There is supernatural healing too. There is a promise of healing in the book of Isaiah.(Isaiah 53:4–5) 1 Peter 2:24"He himself bore our sins" in His body on the tree, so that we might die to sins and live for righteousness; "by His wounds you have been healed." Lay hold of this promise when you need His healing touch. Why are some of us still sick?One reason is simply a lack of asking.(James. 4:2) Mark 6:5–6And because of their unbelief, he couldn't do any miracles among them except to place his hands on a few sick people and heal them. And he was amazed at their unbelief. The people who knew Jesus best couldn’t see Him for who He really was. Hebrews 11:1Now faith is the substance of things hoped for, the evidence of things not seen. The safest place to put your faith is in God. Faith is belief plus action. Faith does things. Amazing faith is to be used, applied, and put through its paces. The Christian life is lived by and through faith. Faith can make the difference between something happening and not happening. God is the One who works.But He chooses to work through humans living by faith. Even death is not the end. Jesus said, “I am the living One. I died, but look—I am alive forever and ever!I hold the keys of death and the grave.” The powerful centurion had rank, influence, and resources.The widow had nothing. The centurion reached out to Jesus.But Jesus reached out to the woman. Read Luke 7:11–17 Luke 7:13When the Lord saw her, His heart overflowed with compassion. "Don't cry!" He said. Jesus was deeply moved by the widow’s plight. Jonah knew the nature of God was to forgive. Jesus feels sorrow and compassion for those who have lost loved ones. We will see our loved ones who died in faith again. Paul uses the word “harpazō”, translated as “caught up.”(1 Thessalonians 4:16–17) The centurion demonstrated amazing faith. For the people of Nazareth, their familiarity bred contempt. The church is a dangerous place. Every time you hear the gospel and do not respond, your heart gets harder. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

In Luke 17:1–10, Allyn Anderson challenges us to consider who we are becoming as followers of Jesus, emphasizing the seriousness of our influence on others and the importance of self-watchfulness in community. Jesus calls us to faithful obedience marked by repentance, forgiveness, and small acts of faith that shape us over time. Ultimately, obedience is not about earning God's favor but about surrendering humbly to Him as a natural response to His grace.OUTLINE:Jesus's warningCommunityFaithful ObedienceSurrenderQUESTIONS:(Luke 17: 1-2) Jesus says temptations are inevitable, but woe to the one who causes others to stumble. What does this reveal about how seriously Jesus takes our influence on others? How might recognizing the weight of our impact reshape the way we relate to people in community?(Luke 17: 3) Before addressing others, Jesus calls us to “self-watchfulness”, reminding us that we are constantly being formed by our words, thoughts, actions, habits, and choices. Right now, how would you honestly answer the question, “Who am I becoming?” In what ways are you currently being deformed by sin, and in what ways are you being transformed by Jesus?(Luke 17: 3-4) Jesus commands rebuke, repentance, and repeated forgiveness. How does this relational rhythm confront our natural tendencies either to attack or to withdraw in relationships? In what ways could consistently practicing honest confrontation, genuine repentance, and costly forgiveness reshape both your own soul and the culture of your community?(Luke 17: 5-6) When the disciples ask for increased faith, Jesus points to faith as small as a mustard seed. What does this teach about the connection between faith and daily obedience? How might small, simple acts of obedience form you more deeply over time than waiting for dramatic spiritual breakthroughs?(Luke 17: 7-10) Jesus concludes with the image of the unworthy servant who has only done his duty. How does this reframe obedience—not as a way to earn God's favor, but as the fitting response to a loving, good, and gracious Creator? How might embracing this posture of surrender cultivate humility, freedom, and deeper joy in following Jesus?SCRIPTURE REFERENCE:Luke 17:1-10

The prodigal son        In Luke 15, Jesus answers the grumbling of the Pharisees—“This man welcomes sinners and eats with them”—with three parables that reveal the Father's pursuing love: the lost sheep, the lost coin, and the lost son. Through these stories, we see that God recovers those who can't find their way back, those who don't even know they're lost, and even those who have chosen rebellion. The climax in the prodigal son shows mercy running faster than shame, restoring sonship before condemnation can speak. The sermon calls the church to resist self-righteous, transactional religion and instead become Spirit-shaped people who “love mercy,” rejoicing when the lost are found and welcoming others the way Jesus welcomed us. (Luke 15; Micah 6:8)    

Luke 2:22-38 |What are you ultimately waiting for with eager anticipation? We may eagerly anticipate many good things, but only one can be ultimate: the day our faith becomes sight. The day we see our Savior face to face. In Luke 2 we are introduced to Simeon and Anna, two aged saints waiting and longing for their faith to become sight. Though we now live between the two comings of Christ, we can learn much from these two saints about what it looks like to wait and worship until our faith becomes sight.

What if your empty nets are actually an invitation to something greater? In Luke 5, Jesus steps into Peter's boat after a frustrating night of failed fishing, challenging this experienced fisherman to venture into deeper waters. Pastor Blake reveals how this pivotal moment wasn't just about fish—it was about transforming an ordinary worker into an extraordinary disciple. Through powerful insights about moving from comfort to calling, this message speaks to anyone feeling successful yet unfulfilled. Discover how surrendering your expertise to Jesus' leadership can fill not just your nets, but your life with unexpected purpose. Don't miss this compelling exploration of what happens when we dare to push past the shallows of comfort into the deep waters of faith.

In Luke 6:12–36, Jesus forms a people for his kingdom and then teaches them how kingdom life works. As Children of the Most High our lives should resemble the love and mercy we've received from God our Father. As Christians, Jesus commands us to love our enemies, bless others, pray for those who have hurt us and give freely without demanding payback. Tune into this week's message and discover how you too can live with mercy and compassion that mirrors the mercy God has shown you in Christ.

What if following God meant leaving everything comfortable behind? In Luke 5, Jesus calls ordinary fishermen, and they walk away from their boats, their income, their security. We love the idea of purpose... We don't love the cost, but sometimes faith isn't about clarity, it's about surrender.

Today's Sponsor: The Go BibleHave you ever told Jesus, “I'll follow you”… but deep down knew there were conditions?In Luke 9, Jesus encounters three men who all say they want to follow Him. One is overly excited but hasn't counted the cost. One delays, waiting for a more convenient time. And one wants Jesus—but still keeps looking back.Each one is close. But none fully surrender.In this message, we explore the uncomfortable truth about discipleship: following Jesus will cost you everything. Not because He wants to harm you—but because He wants to heal you, transform you, and make you fully alive.Jesus isn't looking for momentary excitement. He's looking for faithful disciples who are all in.This message will challenge you to ask:• Have I counted the cost?• Am I delaying obedience?• Am I still looking back at my old life?• Or am I fully surrendered?The greatest tragedy isn't rejecting Jesus outright. It's almost following Him your entire life.Scripture: Luke 9:57–62

We don't always respond to God the way we should. In Luke 17:11–19, Jesus meets messy, imperfect people with unshakable mercy. Join us as we hear good news for ordinary, inconsistent hearts.Recorded live at Word of Life Church in Le Sueur, Minnesota, on Sunday, February 15, 2026, Pastor Nick Olson preaching.

What if the wilderness wasn't just a place of temptation, but a proving ground for purpose? In Luke 4, Pastor Blake reveals how Jesus faced the same core questions we wrestle with daily: Am I loved? Does my life matter? Can I trust God with my future? Through Jesus' example, we discover that our deepest struggles become platforms for His power when we let His Word define our identity, shape our expectations, and direct our steps. Ready to move from doubt to destiny? Watch this transformative message about finding victory in life's wilderness moments through Christ's example and truth.

In Luke 2:41-52, we see a glimpse into Jesus' youth. Matt Sanders teaches us how this seemingly small passage gives us insight into how God moves in the ordinary.

We are living in The Great Divide, and every day we decide which side of the line we stand on.In Luke 12:51-53, Jesus makes a bold statement: He did not come to bring peace through compromise, but to bring truth that demands a choice. Jesus isn't saying He loves conflict, He's saying the gospel forces a decision. Standing with Him will sometimes put us at odds with culture, and even with people we love.The tension we feel in our world today isn't truly about politics, race, gender, or preferences, that's just the narrative.What we are dealing with is a spiritual battle:⚔️ Good vs. Evil⚔️ Truth vs. Deception⚔️ Human vs. Demon⚔️ Jesus vs. Satan⚔️ Heaven vs. HellThis tension is about LORDSHIP:Will I follow Jesus or will I follow my flesh? You can't do both.Culture continues to grow louder, more emotional, and more divisive, from entertainment and social media to protests and cultural outrage. But all of it is fueling a narrative of anger and fear instead of truth and love. If we're not careful, it can pull us toward hatred, accusation, or indifference instead of biblical conviction.Jesus warns us in Revelation 3:15-16 that lukewarm living is not an option. We can't be Sunday Christians and Monday, Saturday atheists. We can't praise with our lips while compromising with our lives.We are not called to echo the culture.We are called to embody Christ.In this message, you'll be challenged to ask the real question:Are we standing with the Word of God or not?And as we speak against sin, we must remember we are forgiven sinners, not flawless judges. We don't excuse sin, but we also don't execute sinners. Jesus showed us both truth and mercy in John 8, calling people to drop their stones while still calling them to leave their life of sin.Now the decision is clear.“Choose for yourselves this day whom you will serve… but as for me and my house, we will serve the Lord.” – Joshua 24:15

In Luke 4:31–37, Jesus demonstrates His authority over evil spirits, setting a man free with a single command. This 2 Minute Disciple devotional reminds us that the same authority is at work in our lives today.

Christians often say God is “all-powerful,” but what do we really mean by that? In the deep ache of suffering and loss, God's omnipotence can feel confusing or even troubling. If God is good and all-powerful, why is there death, pain, and evil? In Luke 7:11–17, we see Jesus arrive in a town whose name means pleasant—only to encounter the most unpleasant reality imaginable: death. A widow has lost her only son, leaving her utterly vulnerable and without hope. What follows is a stunning display of Jesus' power. This passage shows us what God's power is like, how it works, and—most importantly—who it is for.

In Luke 5:12–14, Jesus does the unthinkable—He touches a leper.Leprosy wasn't treated as a sickness. It was treated as death. Isolation. Exile. Shame. The living dead.But when this man falls before Jesus and says, “If you are willing…,” Jesus responds with both power and compassion: “I am willing.” And immediately, everything changes.This message reveals the Kingdom Way—Jesus doesn't just restore people FROM death. He restores them TO community. Grace brings us back to life, and it brings us back home.

In Luke 6, Jesus teaches us the secrets to money freedom. Most people are enslaved to their finances. Learn how you can find freedom today.

In Luke 8, we find an uncontrolled, unhoused, and unclothed man causing chaos in the community. His life is marked by chaos and bondage. But when he meets Jesus, everything changes. The man who was tormented becomes calm. The one who was isolated is restored. The one who was naked is clothed and “in his right mind.”Yet the most surprising part of the story isn't just his transformation—it's his commission. When the healed man begs to follow Jesus, Jesus sends him back home instead. “Go back and tell how much God has done for you.”His testimony becomes the tool Jesus uses to reach that entire region.Today, we'll discover that the same calling rests on us: to go home, to our people, to our communities—and tell the story of what Jesus has done in our lives.Welcome to Antioch Georgetown! We are a church in Georgetown, TX, and our mission is simple--We lead people to follow Christ in a life-changing way.Get Connected:

In Luke 5:1–11, Peter obeys Jesus' command to go deeper and experiences abundance — then leaves everything to follow Him. This 2 Minute Disciple devotional invites us to trust Jesus in areas of disappointment and “Go Deeper” in faith today.

In Luke 18:35-43, we see that those who recognize Jesus's authority and cry out to Him in persistent faith receive mercy. I. Persistent Faith Cries out for Mercy (vv. 35-39). A. The blind man begs beside the road to Jericho (v. 35). B. The blind man recognizes Jesus's authority (vv.36-38). C. The blind man refuses to be silenced (v. 39). II. Sovereign Mercy Grants Sight and Salvation (vv.40-43). A. Jesus summons and questions the blind man (vv.40-41). B. Jesus grants sight and salvation to the blind man (v. 42). C. The man and the crowd praise and glorify God (v. 43).

Feeling unloved or unworthy doesn't change the truth of who God says you are.

In Luke 14:28, readers are wisely reminded to count the cost. With the average age of a first-time homebuyer now approaching 40, many are wondering whether the right time to buy is now or if renting is still the best option. On the next Faith & Finance Live, Rob West explores some common misunderstandings and explains how to approach homeownership with wisdom and patience. Then, it’s on to your calls. That’s Faith & Finance Live—where biblical wisdom meets today’s financial decisions—weekdays at 4pm Eastern/3pm Central on Moody Radio. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.

In Luke 4, Jesus begins His public ministry by announcing that God's promised salvation has arrived and is available to everyone. This message explores how Jesus fulfills God's promise of salvation and expands our understanding of God's grace. 

In Luke chapter 4, Jesus starts His ministry in public, but with teaching instead of miracles. But as soon as He does, His words become divisive, with some admiring Him, others amazed at Him, while others want Him dead because He offends them.The question is what kind of listener are you? This message shocks the comfortable Jesus we like to believe in, but meets people who are interested in the Jesus who teaches with authority, grace, and power.

We live in a world overflowing with voices—opinions, advice, trends, and noise constantly competing for our attention. In Luke 4, we're confronted with a very different kind of voice: not louder, not trendier, but authoritative.In this message, we explore what it truly means when Jesus speaks with authority—not opinion—and why His words demand more than admiration. From the synagogue in Capernaum to the confrontation with demonic power, Luke shows us that knowing who Jesus is doesn't automatically mean submitting to Him.This sermon challenges us to wrestle with hard but necessary questions:Who has the final say in our lives?Are we impressed by Jesus, or truly submitted to Him?What are we still refusing to surrender?Discover why amazement isn't the same as obedience, why truth without authority never brings freedom, and why everything we long for exists on the other side of surrender. This message invites you to move beyond listening—and into transformation under the authority of Christ.Support the show

In Luke 7:1–17, we see a faith that amazes Jesus and a compassion that stops a funeral procession. This message explores the authority of Christ, the power of humble faith, and the hope that meets us even in our deepest grief.

You've no doubt heard the phrase, “Desperate times call for desperate measures.” In Luke 18, Jesus knows times are about to get desperate for himself and his followers. He wants them ready to respond in faith; keep praying, and never give up. Every parable, miracle and interaction in the chapter comes back to this mantra for desperate faith.Have you ever been desperate? Have you ever been in danger of losing heart and close to giving up?This chapter is for preparation for the disciples and for the perseverance of the saints (us!). We all need to hear about the kind of faith that Jesus wants to find in his followers.Read Luke 18 (yea, the whole thing) and reflect on times in your life when hope has grown dim and faith was in short supply.

Today's Psalm (69) of David is very heart stirring.  Some of its verses are prophetic of events in the life on earth of his greater son.  David is conscious that God's all seeing ‘eyes' means he is fully aware of the problems surrounding him – and some of these prefigured situations that would occur in the life of Jesus.  David built up his faith in his Creator, setting us an example, “my prayer is to you, O LORD,  At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.” [v.13]  He pleads, “Hide not your face from your servant; for I am in distress; make haste to answer me.” [v.17]  The Gospels show the times of urgency in the life of Jesus, times when he sought deep communion with his father. In Luke 6 v.12 we read, “he went out to the mountain to pray, and all night he continued in prayer to God.”We can only surmise the situations that caused David to write, “Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.   They gave me poison for food, and for my thirst they gave me sour wine to drink.” [v.20,21] Some of his experiences pre-figured events in the life of his greater Son!  Have there been experiences in our life which are to some degree a little parallel?  Has our faith increased as a result of finding strength (from our Saviour) to overcome them and then to become stronger to more boldly face any future situations?There are verses in this Psalm that will inspire and lift up our hearts as they must have lifted up the heart of Jesus. “I am afflicted and in pain; let your salvation, O God, set me on high!”  David then added, “I will praise the name of God with a song; I will magnify him with thanksgiving.” [v.29,30]  When we “magnify” what God is, he becomes large in our thoughts and dominates our mind.  How significant that David next prays, “you who seek God, let your hearts revive.”[v.32]  Our world threatens to overwhelm our minds with its godlessness, – so how urgent should be our spirit of seeking a revival of our hearts so as to have a fully heart-felt relationship with God day after day.  Our Psalm ends by declaring, “For God will save Zion … and those who love his name shall dwell in it.”  

In Luke 19, Zaccheus heard that Jesus was coming through his town. Because he was of a small stature, he climbed a tree in order to get a good look and Jesus. His tactic worked! Jesus saw this despised tax collector and instead of judging him, invited Himself to Zacchaeus' house. He chose to have supper with a sinner which did not go well with the religious leaders. Unmoved by them, Jesus stepped into the life of a man who felt unworthy of the Master's attention and changed his life forever. For the Son of Man has come to seek and to save the lost.”Luke 19:10 In a similar fashion, we should be aware of those around us and be willing to meet them where they are. Our mission should be to create an opportunity to share Christ's message of love and redemption. As we study this lesson today, we will get a glimpse of the Apostle Paul's strategy in reaching others with the gospel so that some may be saved. Prayerfully, we will learn to share Jesus with others by taking the time to understand their strains and struggles and serve with them. The post SHARING JESUS IN A POST-CHRISTIAN WORLD: Jesus Displayed (YOU-Win’26, Study 2, Session 4) appeared first on YOU.

In Luke 18:18-34, Jesus shows that His kingdom cannot be entered through human exertion or possessions, but only through God's power, which He accomplishes through the suffering, death, and resurrection of the Son of Man. I. The ruler's question and Christ's response expose the man's heart. (vv. 18-23) II. Christ warns about wealth and the impossibility of salvation apart from God. (vv. 24-27) III. Jesus promises eternal rewards for those who follow Him in faith. (vv. 28-30) IV. The path of redemption will be accomplished through the Son of Man (vv. 31-34)

Many Christians traditionally celebrate the presentation of Jesus in the Temple, forty days after Christmas. In Luke's gospel, we are told five times that Joseph and Mary acted in accordance with the law of the Lord. In an age of increasing anti-Semitism and the rush to deny the Jewishness of Jesus, this passage serves as a powerful reminder of the Jewish identity and mission of the Messiah and the urgent need to stand against those who use the New Testament as a weapon against the Jewish people.

Do we matter? We fear we don't. In Luke 12:6 Jesus says, “Are not five sparrows sold for two pennies?...

In Luke 19, the unfaithful servant's pound was taken away. Is this a metaphor for eternal life being revoked?

Thursday, 5 February 2026   And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Matthew 16:19   “And I will give you the keys of the kingdom of the heavens. And whatever, if you may bind upon the earth, it will be ‘having been bound' in the heavens. And whatever, if you may loosen upon the earth, it will be ‘having been loosed' in the heavens.” (CG).   In the previous verse, Jesus proclaimed Simon Pétros, Peter. He also said that on the Rock, He would build His out-calling, noting that the gates of Hades would not overpower her. Now, still speaking to Peter, He says, “And I will give you the keys of the kingdom of the heavens.”   A new word, kleis, a key, is introduced. The word is used both literally and figuratively. In this instance, it is figurative. A key is what provides access. An example of that is seen in Isaiah 22–   “Then it shall be in that day, That I will call My servant Eliakim the son of Hilkiah; 21 I will clothe him with your robe And strengthen him with your belt; I will commit your responsibility into his hand. He shall be a father to the inhabitants of Jerusalem And to the house of Judah. 22 The key of the house of David I will lay on his shoulder; So he shall open, and no one shall shut; And he shall shut, and no one shall open. 23 I will fasten him as a peg in a secure place, And he will become a glorious throne to his father's house.” Isaiah 22:20-23   Eliakim was given the key, meaning access, to the house of David. In Luke 11:52, Jesus refers to the key to knowledge. Again, the use is figurative to indicate access to knowledge. Jesus is giving Peter the keys to heaven. He next explains what that means, saying, “And whatever, if you may bind upon the earth, it will be ‘having been bound' in the heavens.”   Access to heaven is through faith in Jesus. That is something ahead at this time for Peter. Hence, the future tense, “I will give.” The seal of salvation based on that faith is the Holy Spirit. Peter is being told that he will be the one to bind, meaning prohibit, that which is prohibited in the heavens. That is seen with the use of the perfect participle, having been bound. Likewise, Jesus says, “And whatever, if you may loosen upon the earth, it will be ‘having been loosed' in the heavens.”   To loosen means to undo and thus to allow. Peter, along with the other apostles, was given the authority to make decisions concerning what was to be done or not done in the church, confirming that which was bound in heaven. It is not a sleight of hand to include the other apostles. Those who wrote the epistles are demonstrating the same authority.   Peter is singled out here as the first to bear this authority. But in what sense? The answer is found in Acts, where the establishment of the church is recorded. From there, its continued expansion is followed throughout its pages. Who first addressed the people of Israel after Christ's ascension at Pentecost? It was Peter, in Acts 2.   “Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?' 38 Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.' 40 And with many other words he testified and exhorted them, saying, ‘Be saved from this perverse generation.' 41 Then those who gladly received his word were baptized; and that day about three thousand souls were added to them.”   Again, in Acts 8, the message spread to the Samaritans. The people believed, just as those in Jerusalem, but something was missing. Therefore –   “Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, 15 who, when they had come down, prayed for them that they might receive the Holy Spirit. 16 For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus. 17 Then they laid hands on them, and they received the Holy Spirit.” Acts 8:14-17   And again, in Acts 10, the message was sent to the Gentiles, specifically Cornelius and his household –   “While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word. 45 And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they heard them speak with tongues and magnify God.” Acts 10:44-46   What is the common element in each account? Peter was present to verify what had already been bound in heaven. The Spirit, the proof of salvation, was poured out on the Jews through Peter's evangelism. Salvation next went to the Samaritans, but the proof of that salvation awaited Peter's presence. Salvation then went to the Gentiles when Peter was instructed to testify to the work of Jesus.   God's plan of salvation was intended for all people. This is the intent of Peter's having been given the “keys” to what was bound in the heavens. The structure of Acts makes it clearly evident that the focus of the book is on Peter from Acts 1 through 12. However, the narrative then shifts to Paul in Acts 13-28. Those things Peter did are repeated through Paul in a precise and meticulously recorded manner.   Peter, being the apostle to the circumcision, verified what God had planned. He spoke the gospel, and he possessed the keys. However, Jesus' words in no way restrict that same ability and authority from any other person. It simply began with Peter's witness of the unfolding events in God's redemptive narrative.   Life application: Something quite common in Christianity is for people to claim they can “bind” a spirit, “loosen a prophetic word,” etc. When you hear this, don't be fooled that they are somehow super spiritual or possess some gift or authority that you don't. Such people are tossing out catch phrases that actually mean nothing.   We don't have such authority. The Bible is written. It is our guide and authority for what we are to do in the church. We don't need to witness proof of anyone's salvation. That is up to God to decide. Mormons claim they are saved. Jehovah's Witnesses do too. And yet, their doctrine is false, and their teachings are heretical.   We are to tell people about Jesus, pray for them when they have needs, rightly instruct them about the faith, and let God be God. Don't get caught up in goofy catchphrases that actually mean diddly. Be sound in your doctrine. That is sufficient. We don't need to impress others. We need to do what God has instructed us to do.   Glorious Lord God, may we not be like those who claim authority that we have no right to. The pope claims he sits in Peter's seat and has the authority to decide things he has no authority over. Help us to stick to Your word, in context, and not get misdirected by false teachings that profit nothing. Amen.  

“If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple.” (Luke 14:26 NLT) Many people choose not to follow Jesus because they’re afraid of what others will think. They choose not to commit their lives to Christ because they’re worried about the opinion of someone else. Maybe it’s a boyfriend or girlfriend, or maybe it’s a husband or a wife. Maybe it’s a close buddy or a group of friends they hang around with. Maybe it’s their parents. They recognize that if they were to fully give their lives to Christ, they would lose a bunch of so-called friends. Or it would mean the end of a relationship. Or it would cause friction in their home. So, they allow the potential consequences to hold them back. But Jesus said, “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple” (Luke 14:26 NLT). His declaration may seem shocking, especially because it includes the word hate. But as we balance this statement with other passages of Scripture, we discover that Jesus clearly wasn’t advocating for hatred. Certainly, the Bible doesn’t teach people to hate others. Why would Jesus tell us to honor our father and mother and then also demand that we hate them? Or why would Paul tell husbands to “love [their] wives, just as Christ loved the church” (Ephesians 5:25 NLT)? In context, Jesus wasn’t saying that His followers should hate people. Essentially, He was saying that we should love God so much more than anyone or anything else that our love for those people or things would seem like hatred in comparison. Jesus was talking about priorities. If you ask people to list the top priorities in their life, you’ll probably get a lot of heartwarming, inspiring answers. Near the top of people’s lists will be things like a relationship with Christ, family, nonprofit volunteer work, personal well-being, and career. But real priorities aren’t spoken or listed; they’re lived. The things in your life that get the majority of your time, focus, and interest—whether they are video games, social media, streaming services, significant others, habits/addictions, or other things—are your actual top priorities, whether you care to admit it or not. In Luke 14:26, Jesus is saying, “If you claim to follow Me, I should be in that top spot. What’s more, I should be so far ahead of number two on your priority list that there’s no comparison.” That makes perfect sense when you think about it. If you want to live your Christian life to the fullest, then love Jesus more than anything else. Do you love Him that way? Reflection question: How can you make sure that Jesus is your top priority? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

What does it look like to prepare when God gives a promise before we see the outcome? This Christian sermon explores how preparation is an active expression of faith in God's Word. In Luke 1:26–39, Mary receives the angel's message and aligns her life with God's promise. Her visit to Elizabeth shows the importance of community in strengthening faith while we wait. Drawing from Isaiah 54:1–3, this message calls believers to expand their capacity and prepare for growth even before results are visible.

The world is a dumpster fire. We can easily find ourselves wanting to give up or finding prayer and the life of faith to be exercises in futility. In Luke 18:1-8, Jesus gives us a parable that encourages us to persist and persevere in the faith.

Luke 5:36–39 explained in this Bible teaching on new wine and old wineskins. Luke 5:36–39 reveals why Jesus said new wine must be put into new wineskins and how this parable applies to spiritual renewal, mindset transformation, and God's new move today.In Luke 5:36–39, Jesus explains: Why new wine bursts old wineskins The meaning of new wine in the Bible Why old mindsets resist God's new work How Luke 5:36–39 applies to believers today This Bible teaching on Luke 5:36–39 explains the full meaning of the parable of new wine and old wineskins as taught by Jesus.

In Luke 14, Jesus is invited to a Pharisee's dinner party. He uses this opportunity to deliver a few proverbs and parables about our place in God's kingdom. In this study, Evangelist Gavin Williams examines the teachings of Jesus from this event and their application to us today.

Are we truly hungry for God?In Luke 6, Jesus tells us: “Blessed are you who hunger now, for you will be satisfied.” But what kind of hunger is He talking about? In this episode of Catholicism for Catholics, Alison Oertle invites us to reflect on our deepest longings and the gift of the Eucharist, where God makes Himself bread to feed His people. Together, we explore what Scripture says about hunger and thirst for God, from the Psalms to the Prophets, and how those longings are ultimately fulfilled in Jesus Christ, the Bread of Life. This teaching walks through:- Biblical hunger and thirst as signs of desire for God- Jesus' Bread of Life discourse in John 6- Why the Eucharist is not symbolic, but truly Jesus Himself- The vulnerability of admitting our need for God- How “false food” can dull our spiritual appetite- An invitation to be healed, renewed, and made hungry againIf you've ever felt spiritually numb, distracted, or unsure of your desire for God, this reflection offers hope, clarity, and a gentle call back to the Lord who alone satisfies.

In Luke 24:28, the disciples urge Jesus to stay with them, and in that moment of invitation, everything begins to change. When they sit at the table in Luke 24:30, Jesus breaks the bread—and suddenly their eyes are opened. What they missed on the road, they recognized at the table. This message, “Devoted to God's Table,” reminds us that the table is a sacred place of reflection, revelation, and remembrance. It's where we slow down, examine our hearts through Scripture, and remember the greater work God has already done. When we pause long enough to sit with Him, clarity returns and faith is renewed.

Our culture says, “Look out for yourself.”Jesus calls us to tear off the roof for others.What does real, selfless faith look like in a culture obsessed with comfort and convenience?In Luke 5:17–26, four friends tear through a roof to bring a paralyzed man to Jesus—and everything changes. In this powerful message, Chad Robichaux challenges us to confront the selfishness of our culture and rediscover the kind of faith that refuses to give up on people. The question is simple—but confronting:

In Luke 11 and 18, Jesus gives us two parables to shape our hearts and encourage us to always pray and not lose heart. These parables invite us to reflect on God's character and to examine the state of our faith as expressed in persistent prayer.

In Luke 24, Jesus says that the entire Bible is about him. But just what is the relationship between the Bible as the "word of God" and Jesus as the "Word of God." And are we given any clues along the way that might help us make sense of how we, as Christians, should approach both Jesus and the Bible?