Podcasts about in luke

“Then Jesus entered the Temple and began to drive out the people selling animals for sacrifices. He said to them, ‘The Scriptures declare, “My Temple will be a house of prayer,” but you have turned it into a den of thieves.’” (Luke 19:45–46 NLT) In our next set of devotions, we’re going to look at ways to “tune up” our spiritual lives—ways to strengthen and mature our relationship with the Lord. And we’re going to start with some early spring cleaning. My wife, Cathe, and I are polar opposites when it comes to cleaning. My approach can be summed up by the procrastinator’s motto: Never do today what you can put off until tomorrow. Cathe’s approach is to constantly clean and organize so that over time, little messes don’t become big ones. Obviously, her approach is the better one. In Luke 19 we find the story of Jesus’ cleaning the house of God as He went into the temple and drove out the moneychangers. These temple merchants were taking advantage of people and keeping them from God, and this angered Jesus. This is the second time in Scripture that Jesus cleaned the temple. In John 2:13–17, we read that He used a whip to drive out the moneychangers. Little messes turn into big messes, so Jesus arrived to clean house again. I believe there is a parallel to our own lives. When we come to Christ initially, we ask for His forgiveness, and He pardons us of all our wrongdoing. In fact, we are told in 2 Corinthians 5:17, “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (NLT). What a wonderful thing it is to realize that God has forgiven us of all our sin. We are cleansed. But as time passes, sometimes some of our old sins find their way back into our lives. Maybe they start small. But they don’t stay that way. They begin to grow and take up bigger and bigger parts of our life until they become a serious problem. The longer we wait to address them, the harder the cleanup is. That’s why we must frequently examine our lives and deal with what we find instead of trying to excuse it. We must ask God to make us aware of things we may not see. We must also find accountability partners who will lovingly confront us when they see things in our lives that go against our Christian faith. The apostle Paul wrote, “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith” (2 Corinthians 13:5 NLT). The psalmist wrote, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Psalm 139:23–24 NLT). Does your temple need cleansing? Are there some things in your life that shouldn’t be there? Are there some vices, some bad habits that have found their way back into your life? If so, deal with them now. Don’t let little messes turn into big ones. Reflection question: What are some little messes that you need to clean up in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

You can be in the Father's house and still miss His heart.In Luke 15, Jesus tells the story of two lost sons — one who ran away in rebellion, and one who stayed home in self-righteousness. This week, Pastor Gregg reminds us that grace doesn't just rescue the rebellious; it redeems the religious.When our faith becomes more about performance than presence, we can lose sight of the Father's heart. But the good news is—He still comes out for both.Subscribe to stay up to date with what God is doing at Creekside Church!

In Luke 15, Jesus' parable of the Prodigal Son shows us what grace really looks like. The younger son demands his inheritance early, squanders it in wild living, and ends up broke, starving, and feeding pigs—until “he comes to himself” and remembers his father's goodness. When he heads home, the father runs to meet him, embracing him before he can even finish his apology. That's the picture of God's love—extravagant, undeserved, and full of joy. But the older brother, who's stayed home and done everything “right,” grows bitter when grace is shown to someone who doesn't deserve it. The father reminds him, “This brother of yours was lost and is found,” calling him back into the same grace. Both sons are lost in their own way—one in rebellion, the other in resentment—but the father's love reaches for them both. We've all been the prodigal at some point, and the good news is that the Father still runs to meet us and says, “Welcome home.”Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2015%3A11-32&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In week two of Making Room for More, we explore Jesus' story of a feast that no one showed up to—and a host who kept inviting anyway. In Luke 14, we see that the kingdom of God isn't a lecture hall or a stadium, but a table where grace keeps making room for one more. This message invites us to trade convenience for connection and discover how our own tables can become places where heaven touches earth.To support this ministry and help us continue our God given mission, click here: http://bit.ly/2NZkdrC.Support the show

We all tend to fall into one of two ditches – licentiousness or legalism – but the grace of Jesus rescues us from both. Grace reveals that our worth isn't found in how much we perform or how far we've strayed, but in what Jesus has already done. In Luke 7, a Pharisee's self-righteousness and a broken woman's worship collide, and Jesus makes clear that forgiveness and love flow not from rule-keeping, but from grace received through faith. The gospel isn't just that Jesus died for our sin; it's that He lives for our righteousness. When we truly grasp this, grace becomes a fountain of love that overflows from our lives into the world around us. When we understand the depth of God's grace, we can't help but let His love overflow into the lives of those around us.You can join our OneLife Sunday morning gatherings via livestream at 8:45am and 10:30am CST every Sunday morning. Or if you're local to the Bay Area of Houston, we'd love to have you join us in person Saturdays at 5pm and Sundays at 8:45am, 10:30am, and 12:30pm!Subscribe to our YouTube channel to join us live on Sunday mornings: / @onelifehoustonListen to more messages from OneLife Church at https://www.onelifehouston.com/messagesIf you would like to give to OneLife Church, you can do that here: https://www.onelifehouston.com/giveAt OneLife, we want to be and make disciples of Jesus who love God, one another, and our world. We are God's people making much of Jesus in everyday life for the good of the neighborhoods in the Bay Area of Houston and beyond.For more information about us and our gatherings, visit https://www.onelifehouston.com

We all tend to fall into one of two ditches – licentiousness or legalism – but the grace of Jesus rescues us from both. Grace reveals that our worth isn't found in how much we perform or how far we've strayed, but in what Jesus has already done. In Luke 7, a Pharisee's self-righteousness and a broken woman's worship collide, and Jesus makes clear that forgiveness and love flow not from rule-keeping, but from grace received through faith. The gospel isn't just that Jesus died for our sin; it's that He lives for our righteousness. When we truly grasp this, grace becomes a fountain of love that overflows from our lives into the world around us. When we understand the depth of God's grace, we can't help but let His love overflow into the lives of those around us.You can join our OneLife Sunday morning gatherings via livestream at 8:45am and 10:30am CST every Sunday morning. Or if you're local to the Bay Area of Houston, we'd love to have you join us in person Saturdays at 5pm and Sundays at 8:45am, 10:30am, and 12:30pm!Subscribe to our YouTube channel to join us live on Sunday mornings: / @onelifehoustonListen to more messages from OneLife Church at https://www.onelifehouston.com/messagesIf you would like to give to OneLife Church, you can do that here: https://www.onelifehouston.com/giveAt OneLife, we want to be and make disciples of Jesus who love God, one another, and our world. We are God's people making much of Jesus in everyday life for the good of the neighborhoods in the Bay Area of Houston and beyond.For more information about us and our gatherings, visit https://www.onelifehouston.com

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

Jesus sure didn't mind poking the bear. In Luke 18, he tells a story that left the “good religious people” furious — the rule-follower loses, the reprobate wins. Why? Because in Jesus, God rewrites the scorecard. This message is about the scandal of grace — the God who flips success and failure on their heads until only love remains.

In Luke 15, Jesus tells the story of the lost son—or really, the lost sons—to show us the depth of the Father's love. The younger son rebels, squanders everything, and hits rock bottom before “coming to himself” and returning home, only to be met by a father who runs to embrace him—a shocking act of love and grace in that culture. The older brother, though outwardly obedient, reveals a hardened heart, resenting his father's mercy and refusing to join the celebration. Both sons are lost in different ways: one through rebellion, the other through pride. Yet the father's love reaches out to both, calling them home. That's the heart of God—He runs toward the prodigal and gently invites the self-righteous back into joy. His grace welcomes, restores, and unites us, reminding us that the lost aren't just God's children—they're our brothers and sisters too.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2015%3A11-32&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

It's Thursday, October 30th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Muslim Ugandan beat wife and kids for trusting Christ A Muslim man in Uganda beat his wife and two children last month for putting their faith in Christ. Kulusumu Namulondo had to be hospitalized along with her two children, ages twelve and nine. Her husband proceeded to demolish the building of the church she had visited. Namulondo described the attack to Morning Star News. She said, “My husband hit my son with the walking stick several times, and he soon fell down screaming and wailing in great pain . . . While my son was on the ground, my husband started beating up me and my daughter. Thank God, neighbors arrived, and my husband fled away.” In Luke 18:29-30, Jesus said, “Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God, who shall not receive many times more in this present time, and in the age to come eternal life.” Help victims of Hurricane Melissa  in Jamaica and Cuba Hurricane Melissa struck Jamaica on Tuesday as a Category 5 storm. Melissa weakened to Category 3 before making landfall in Cuba yesterday.  The hurricane is one of the strongest ones on record in the Atlantic, killing dozens of people across the Caribbean. Christian charity organizations are mobilizing aid for victims of the hurricane. Samaritan's Purse announced it is “already preparing to respond as needed — with disaster relief specialists, materials, and aircraft all on standby.” You can give towards their relief effort through a link in our transcript today at TheWorldview.com.  Trump, Cruz and Johnson urge centrist Democrats to re-open gov't The Democrats in the U.S. Senate have now shut the U.S. government for 30 days, as they attempt to undo the provisions of President Trump's Big Beautiful Bill which ensured that only U.S. citizens would get taxpayer-funded health care. President Trump didn't pull any punches. TRUMP: “Today, I'm calling on every Senate Democrat to stop the madness, to let our country get back.   In the greatest moment in the history of our country, in terms of wealth, in terms of job creation, and in terms of investment coming in, these guys go on strike. It's really a shame! “So, I'm asking them to be smart. It's not working. They're getting killed in the polls. The public understands what they're doing. They're doing the wrong thing.” Republican Senator Ted Cruz of Texas explained that the Democrats have failed to stop the government shutdown. CRUZ: “Thirteen times now the Republicans have voted to open the government to pay the federal workers 13 times. The Democrats' party line have voted no, keep it shut down. Keep it shut down. Keep it shut down. “And at this point it's not even clear they have an exit ramp. I think they're going to continue this another week or two, and then at some point, seven or eight Democrats are going to have some sense come into them. I think it is very likely to be retiring Democrats who will never again face a primary election. So, they're more insulated from the crazy left wing base. “But we are watching performative art. We're not watching public policy. We're not watching elected officials. This is all about political saving Chuck Schumer's rear end.” And House Speaker Mike Johnson, a Republican from Louisiana, described Senator Chuck Schumer as irredeemable. JOHNSON: “We have very important work to do here, and that's why we're pleading with them. Look, I think Chuck Schumer and Hakeem Jeffries are irredeemable at this point. I don't think they'll be able to tell [New York City Mayoral candidate Zohran] Mondami, [a socialist], in New York and his disciples that they voted to open the government. “I've given up on the leadership. So, we're trying to appeal to a handful of moderates or centrists who care more about the American people and will put the people's interest over their own and do the right thing in the Senate.  There's no point in me sitting down with Chuck Schumer. He's painted himself into a corner.” The Congressional Budget office said that the economy could lose $14 billion over two months unless the government is reopened. If you have a Democrat U.S. Senator, call 202-224-3121 and urge him or her to re-open the government immediately. Half of U.S. states scored poorly on religious liberty The Napa Legal Institute released its 2025 Faith and Freedom Index on Monday. The report ranks states in the U.S. from 0-100 based on how well they treat faith-based nonprofits.  The states with the highest rankings on the index are Alabama (72%), Kansas (69%), Indiana (68%), Texas (65%), and Mississippi (63%). The states with the lowest rankings are Michigan (31%), Washington (35%), Massachusetts (37%), Maryland (38%), and Illinois (38%).  Sadly, over half of the states scored below 50% on the religious liberty index.  Nvidia now valued at $5 trillion Nvidia became the first company yesterday to reach a market value of $5 trillion. The tech company started with video game processors. Now it is a major producer of computer chips for the artificial intelligence industry.  The record valuation follows growth announcements from the company, including plans to build seven supercomputers for the U.S. government.  Apple and Microsoft, two other tech companies, are not far behind with market valuations of around $4 trillion.  America's debt has surpassed $38 trillion The U.S. government's gross national debt surpassed $38 trillion last Wednesday. That's up a trillion dollars from just August of this year.  The U.S. government debt as a percentage of gross domestic product stood at 120% last year, according to the International Monetary Fund. That's one of the highest debt-to-GDP ratios in the world. Only Japan, Venezuela, Greece, and Italy are higher.     (Look at the U.S. Debt clock.) Federal Reserve cut interest rate by quarter percent The Federal Reserve cut its benchmark interest rate by a quarter-point for the second time this year. This brings the rate to a range between 3.75% and 4%. That's the lowest it's been in three years.  The Fed's announcement noted, “Available indicators suggest that economic activity has been expanding at a moderate pace. Job gains have slowed this year, and the unemployment rate has edged up but remained low. …Inflation has moved up since earlier in the year and remains somewhat elevated.” Museum of the Bible displaying oldest copies of Jonah and 1 Peter And finally, CBN News reports the Museum of the Bible is displaying the oldest-known complete copies of Jonah and 1 Peter.  The pages come from the Crosby–Schøyen Codex which dates back 1,800 years. The text is written in the ancient Coptic language.  It's the first time the pages from the codex have been available to the public since 1988.  Dr. Bobby Duke is the Chief Curatorial Officer at the Museum of the Bible. Listen to comments he made to CBN News.  DUKE: “This dates back to about 250 A.D. That's incredible to think that we have something that's 1,800 years old. A community said, ‘Let's put these items together so that if it were read it will inspire this generation of Christians that lived in that part of Egypt.” 1 Peter 1:24-25 says, “All flesh is as grass, and all the glory of man as the flower of the grass. The grass withers, and its flower falls away, but the word of the LORD endures forever.” Close And that's The Worldview on this Thursday, October 30th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Episode Summary: Have you ever found yourself saying yes when you really wanted to say no? Or have you ever felt overwhelmed and exhausted because you were trying to meet everyone else’s expectations? If so, you are not alone. In recognition of National Stress Awareness Day, today, we’re going to explore how to move from overwhelmed to overjoyed by learning to say no without feeling guilty. We’ll dive into Scripture, explore research on overcommitment, and I’ll share five practical ways to set God-honoring boundaries. Quotables from the episode: Many of us, especially as women, have been taught that saying yes is the godly thing to do. We associate busyness with productivity, and productivity with worth. But the truth is, constantly saying yes can leave us drained, distracted, and distant from God’s best for us. For many years, I said “Yes” every time something was asked of me because I believed it was the godly response. Until God impressed upon my heart that he never told me to do that much, and had I sought him for wisdom, He would have readily guided my path! That was totally on me, but God was so gentle in getting my attention. Psychologists have long studied the effects of people-pleasing and overcommitment. Research from the American Psychological Association shows that chronic overcommitment leads to stress, anxiety, and even depression. Emotionally, people-pleasers often struggle with self-worth, believing their value is tied to what they do for others rather than who they are in Christ. Chronic Overcommitment and Overwhelm Chronic overcommitment and overwhelm can take a serious toll on physical health, leading to conditions such as: Adrenal Fatigue & Hormonal Imbalance – Constant stress can dysregulate cortisol levels, leading to exhaustion, brain fog, and difficulty managing emotions. Cardiovascular Issues – Chronic stress increases blood pressure, heart rate, and inflammation, raising the risk of heart disease, hypertension, and stroke. Weakened Immune System – Prolonged stress suppresses immune function, making the body more susceptible to infections and slower to heal. Gastrointestinal Problems – Overwhelm can contribute to acid reflux, irritable bowel syndrome (IBS), ulcers, and digestive issues. Chronic Pain & Inflammation – Stress triggers inflammation, which can exacerbate conditions like fibromyalgia, arthritis, and migraines. Sleep Disorders – Overcommitment often leads to insomnia, poor sleep quality, and chronic fatigue. Weight Gain or Loss – Stress-related eating patterns can lead to unhealthy weight fluctuations, metabolic dysfunction, and insulin resistance. Muscle Tension & Headaches – Persistent stress can cause tight muscles, tension headaches, and even TMJ (jaw pain from clenching). Burnout & Mental Fog – Long-term overwhelm can impair cognitive function, reducing focus, memory, and decision-making ability. Autoimmune Disorders – Chronic stress has been linked to the development or worsening of autoimmune diseases such as lupus, rheumatoid arthritis, and multiple sclerosis. Managing stress through rest, boundaries, and self-care isn’t just about mental well-being; it’s essential for physical health. Jesus himself set boundaries. In Luke 5:16, we read, “But Jesus often withdrew to lonely places and prayed.” He didn’t heal every person or meet every need. He sought the Father’s will first. If Jesus set boundaries, then we should, too. Addressing the spiritual and scientific aspects of restoration To counteract the physical effects of chronic overcommitment and overwhelm, we must address both the spiritual and scientific aspects of restoration. Here’s how: Prioritizing Rest & Sabbath (Biblical & Scientific) Biblical Insight: God modeled rest in Genesis 2:2-3, and Jesus regularly withdrew to quiet places (Mark 6:31). Sabbath isn’t just a suggestion; it’s a command for our well-being (Exodus 20:8-10). Science: Rest lowers cortisol, improves immune function, and enhances brain health. Sleep is crucial for memory consolidation and physical repair. Application: Schedule intentional rest. Guard your Sabbath. Ensure 7-9 hours of sleep. Setting Boundaries to Prevent Overcommitment Biblical Insight: Even Jesus set boundaries—He didn’t heal everyone at once and took time alone with the Father (Luke 5:16). Proverbs 4:23 reminds us to guard our hearts, which includes protecting our time and energy. Science: Chronic stress leads to burnout, weakened immunity, and heart disease. Learning to say “no” prevents emotional and physical depletion. Application: Use discernment in commitments. Before saying “yes,” ask: Does this align with God’s will? Is this sustainable? Engaging in Mind-Body Renewal Biblical Insight: Romans 12:2 encourages us to renew our minds. Philippians 4:8 tells us to focus on what is pure and lovely. Science: Practices like deep breathing, exercise, and gratitude shift the brain out of stress mode, improving mental clarity and resilience. Application: Try breath prayers (e.g., inhale “Be still,” exhale “and know that I am God”; inhale “I trust you, God,” exhale “in all things.”). Move daily to reduce inflammation and boost mood. Nourishing the Body & Mind Biblical Insight: Daniel chose healthy foods and was stronger than those indulging in excess (Daniel 1:12-15). Our bodies are temples of the Holy Spirit (1 Corinthians 6:19-20). Science: Whole foods reduce inflammation, regulate blood sugar, and protect against stress-related illnesses. Application: Eat nutrient-dense foods, stay hydrated, and avoid excess caffeine or sugar that heightens stress responses. Seeking Community & Support Biblical Insight: Ecclesiastes 4:9-10 teaches that two are better than one. We weren’t designed to carry burdens alone (Galatians 6:2). Science: Social connection lowers stress hormones, strengthens immunity, and increases resilience. Application: Surround yourself with godly counsel. Delegate. Accept help. Community is part of God’s design for our well-being. Releasing Control & Trusting God Biblical Insight: Jesus said, “Come to me, all who are weary… and I will give you rest” (Matthew 11:28). Trusting God’s sovereignty brings peace (Isaiah 26:3). Science: Chronic stress stems from feeling out of control. Releasing worries to God reduces anxiety, lowers blood pressure, and improves mental health. Application: Regularly surrender your burdens to God. Journal prayers. Meditate on Scriptures about His faithfulness. By aligning our lives with God’s rhythms and applying scientific wisdom, we can reduce overwhelm and prevent burnout and experience lasting peace. Practical Tips for How to Set Healthy, God-Honoring Boundaries Recognize that “No” is a Complete Sentence You don’t need to over-explain or justify your decision. Jesus simply said “yes” or “no” (Matthew 5:37). When we recognize that saying no is a way to honor God’s best for us, we can do so with confidence. Pray Before You Commit Proverbs 3:5-6 reminds us, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. ”Before saying yes to anything, take a moment to pray and ask, Is this God’s best for me in this season? Set Priorities Based on God’s Calling Ephesians 2:10 tells us that we are created for good works that God prepared in advance for us. This means that we are not called to do everything—only what He has specifically prepared for us. Identify what God is calling you to do in this season and let that guide your commitments. Understand That Saying No Opens the Door for God’s Yes When we fill our schedules with obligations, we leave no room for the divine appointments God has for us. Saying no creates margin for God’s greater yes. Isaiah 30:21 says, “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’” Practice Saying No with Grace and Love You can say no in a way that honors both God and the other person. Here are a few ways: “Thank you for thinking of me, but I can’t commit to that right now.” “I appreciate the opportunity, but I need to focus on what God has called me to in this season.” “I’d love to help another time, but my plate is full right now.” Encouraging Scripture to Empower You: Learning to say no without feeling guilty Galatians 1:10 – “Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.” Matthew 11:28-30 – Jesus calls us to rest in Him, not to take on every burden. Psalm 46:10 – “Be still, and know that I am God.” Sometimes, God’s best for us is rest. Ecclesiastes 3:1 – “There is a time for everything, and a season for every activity under the heavens.” We must discern what is right for this season. Colossians 3:23 – “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters.” Our commitments should be done with joy and purpose, not guilt. Scripture References: Luke 5:16 “But Jesus often withdrew to lonely places and prayed.” Galatians 1:10 “Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.” Matthew 11:28-30 Jesus calls us to rest in Him, not to take on every burden. Psalm 46:10 “Be still, and know that I am God.” Sometimes, God’s best for us is rest. Ecclesiastes 3:1 “There is a time for everything, and a season for every activity under the heavens.” We must discern what is right for this season. Colossians 3:23 “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters.” Our commitments should be done with joy and purpose, not guilt. Saying no is not a rejection of others—it is a way of saying yes to what God has planned for you. You don’t have to live overwhelmed and exhausted. You can move from overcommitted to overjoyed by setting God-honoring boundaries. I encourage you this week to pray over your commitments. Ask God to show you where you need to say no so you can say yes to His best. If today’s episode resonated with you, share it with a friend who needs encouragement in this area. And as always, if you need more hope-filled encouragement, visit my website DrMichelleB.com or connect with me on social media. If you know someone who routinely falls prey to people-pleasing, or is feeling overwhelmed, please consider sharing this episode with them to offer a biblically-based hope-filled perspective. Recommended Resources: Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host: For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Our country needs healing, and it starts with bringing healing to your workplace.  You may be saying to yourself, but how do I bring healing to my workplace when I am so broken myself? As a Jesus-follower, you serve the ultimate healer. For the woman at the well, he didn't just give her water; he gave her healing from the inside out. She was a broken woman who had been married five times. No matter what is broken inside of you, Jesus can handle it. In Luke 4:18, Jesus says, "The Spirit of the Lord is on me because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free.  Remember, Jesus is a healer, and since we follow Jesus, we are healers too. 

Daily Dose of Hope October 30, 2025 Scripture - John 13:1-17 Prayer: Almighty God, we start by pausing before you. Help us set aside the distractions of the morning or the day and focus on you. In these next few moments of silence, help us gather our scattered thoughts and think only of you...Help us be still and know you are God. God, we rejoice that we can freely read your Word and we are grateful that you speak to us through it. It's truly a miracle. Holy Spirit, we also invite you to join us as we seek to grow deeper in relationship with you. In Your Name, Amen. Welcome back, friends, to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan. We are currently working our way through the Gospels and Acts. Can you believe we have already done a deep dive through Mark, Matthew, Luke, and we are half way through John? I would love to hear about your big takeaways thus far from the Gospels? What is Jesus teaching you? Today, we begin John 13. This is familiar and beautiful Scripture. The time for the Passover meal has come, the disciples are sitting and reclining at the table, and Jesus himself gets up to wash their feet. This might not sound that odd to us but foot-washing was a lowly task in 1st century Palestine. Think about it: their feet were very dirty; the men wore sandals, they walked everywhere, and the roads were filthy with dirt, dust, and animal droppings. Thus, this was the job usually saved for the lowliest of servants. Peers did not wash each others' feet. In Luke's Gospel, the disciples actually start arguing about is the greatest among them; their attitudes certainly indicated that they weren't going to stoop so low as to wash each others' feet. In today's Scripture, when Jesus gets up to wash the disciples' feet, the disciples are shocked. How could he? Of course, Jesus always has something deeper in mind. Jesus is a perfect example of humility and selflessness, which will ultimately be demonstrated in its most extreme form on the cross. This Sunday at New Hope, we will be talking about Christian leadership. This passage is such a powerful picture of the way God intends Christian leadership to be: Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him. (v.3-5) Jesus knew who he was. He understood his relationship with God, so he was free to serve others without worrying about what people thought of him. And, you know, that goes for us too. As Christian leaders, we can do the most lowly task or the most amazing task. Nothing is too high and nothing is beneath us when we are serving other people. I know you have probably met Christian leaders and pastors who have been arrogant jerks and I'm apologizing for them right now. That wasn't the way God intended this job to be. We are chief servants. All of us as Christian leaders, in the church, at our job, at our hobbies, in our homes, we are all to be chief servants, doing our best to imitate the servant leadership style of Jesus. We serve others --- we serve our spouses, we serve our friends, we serve our employees, we serve our neighbors. That doesn't show weakness, it shows strength. Our identity is found in our relationship with Jesus Christ, not in our role or our job. And when we start to get that mixed up, that's when we will get in real trouble. More tomorrow. Blessings, Pastor Vicki

Matthew 17 verses 1-8 shows Jesus glorified before His disciples, Peter, James and John. They see and hear Moses and Elijah talking with Him. Dr. Mitchell discussed the doctrine, the test, and the time of the transfiguration. He now shares with us the theme of the transfiguration.In Luke's gospel account, Dr. Mitchell gives us the theme as being the death of the savior found in Luke chapter 9 verse 31. In Jesus' own words from the gospel of John, He says He had power to lay down His life and He had power to take it up again. This was the subject of the conversation between Jesus, Moses and Elijah in glory. Thru faith in Jesus Christ, eternal life is guaranteed. As we have read, Moses and Elijah are still alive with Jesus.Here, in Matthew 17:1-8, is Dr. Mitchell with the Unchanging Word Bible Broadcast.

In Luke 15, Jesus tells another “parable of lost things”—this time about a woman who loses one of her ten silver coins and searches tirelessly until she finds it, rejoicing when she does. The coin likely represented something deeply personal and valuable, perhaps part of her marriage dowry or future security, making its loss more than just financial. Through this story, Jesus shows us God's heart for the lost: every single person matters, and heaven rejoices when even one sinner repents. Just as the woman lights a lamp and sweeps the house until her treasure is found, God never stops searching for us. We're reminded not to forget what it felt like to be lost, nor to lose the joy of being found. The gospel isn't a test of goodness—it's a rescue story of relentless grace, where God celebrates every soul that comes home.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2015%3A%208-10&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

“One day Jesus told his disciples a story to show that they should always pray and never give up.” (Luke 18:1 NLT) We’ve talked about the how and when of prayer, but what about the why? Why should we pray? The short answer is that Jesus told us to. In Luke 18:1, He shows His followers that “they should always pray and never give up” (NLT). Is there any better reason than that? Doctors recommend certain things for our health. We may not always understand why they’re beneficial—only that they are. The same thing goes for Jesus’ instruction to pray. We may not know why or how, but good things happen when we pray. It’s important to note, too, that Jesus wasn’t a do-as-I-say-and-not-as-I-do type of guy. Though He was God in human form, He maintained a very active prayer life. Before He fed thousands of people with five loaves of bread and two fish, “Jesus took the loaves, gave thanks to God, and distributed them to the people” (John 6:11 NLT). Matthew 19:13 says, “One day some parents brought their children to Jesus so he could lay his hands on them and pray for them” (NLT). Before He raised Lazarus from the dead, “Jesus looked up to heaven and said, ‘Father, thank you for hearing me. You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me’” (John 11:41–42 NLT). When His arrest was at hand, Jesus retreated to the Garden of Gethsemane. “He walked away, about a stone’s throw, and knelt down and prayed, ‘Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine’” (Luke 22:41–42 NLT). On the cross, Jesus prayed, “Father, forgive them, for they don’t know what they are doing” (Luke 23:34 NLT); “My God, my God, why have you abandoned me?” (Matthew 27:46 NLT); and “Father, I entrust my spirit into your hands!” (Luke 23:46 NLT). Luke 5:16 says, “But Jesus often withdrew to the wilderness for prayer” (NLT). He was refreshed and reenergized by the time He spent in fellowship and conversation with God. If Jesus felt the need to pray, we should, too. We could point out that praying is not a difficult task. Jesus said, “For my yoke is easy to bear, and the burden I give you is light” (Matthew 11:30 NLT). We could point out that Jesus gave us the instructions we need to establish and maintain an active, vital prayer life when He taught His disciples to pray in Luke 11:1–13. We could point out that He modeled prayer for us throughout the Gospels. But all we need to know is that Jesus instructed us to pray. “Jesus replied, ‘All who love me will do what I say. My Father will love them, and we will come and make our home with each of them. Anyone who doesn’t love me will not obey me. And remember, my words are not my own. What I am telling you is from the Father who sent me’” (John 14:23–24 NLT). That’s all the reason we need to pray. Reflection question: When do you feel the need to pray? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In Luke 14:34–35, Jesus says, “Salt is good, but if salt loses its taste, how can its saltiness be restored?” It's a short passage, but it packs a punch. Salt in Jesus' day had two main purposes—to season and to preserve—and that's exactly what our faith should do. We should make life better, like seasoning that brings out flavor, and we should help preserve what's good and holy in the world. Our families, workplaces, and communities ought to be brighter and kinder because we're there. And just like salt keeps things from decaying, we're called to hold on to what's good—kindness, honesty, forgiveness, grace. Jesus' warning reminds us to stay “salty,” to keep our edge, our joy, and our witness alive. So today, bring out the best wherever you go, preserve what's good, and let your life reflect the goodness of Christ. Stay salty, friends.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2014%3A%2034-35&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 20:41–21:4, Jesus engages in a power struggle with the religious elite—unveiling their attempts to control, manipulate, and diminish His authority. But He doesn't respond with more control—He responds by revealing a deeper truth: real power is found in surrender. Through one question, one warning, and one widow's quiet faith, Jesus challenges us to drop the rope we're tugging on in our striving, comparison, and exhaustion. This sermon from our Power series invites us into a different kind of strength—a Jesus-centered life shaped by humility, rest, and trust. When we let go of the need to control everything, we finally experience the peace that only comes through surrender to Him.

Rekindled HeartsLuke 24:13-35The Village Chapel - 10/26/2025Two disciples walk the seven miles from Jerusalem to Emmaus, trying to make sense of the unthinkable. Their hope had been nailed to a cross and buried in a tomb. Disappointment hung heavy in the air as the promise of the resurrected Jesus was nowhere to be seen—until a stranger joined them on the road. Step by step, He listened, questioned, and opened the Scriptures until their cold hearts began to glow with the hope of the resurrection. Join Pastor Tommy Bailey as we walk that road together. In Luke 24:13–35, we'll see how Jesus meets us in our confusion, rekindles our faith through His Word, and turns the ache of “we had hoped” into the joy of hearts set ablaze.Sermon Notes & Quotes: https://thevillagechapel.com/resources/luke-24-13-35/To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

What happens when we finally wake up to the reality that life apart from God doesn't work?In Luke 15, Jesus tells the story of a son who chased freedom but found famine. Yet in the middle of his mess, something shifts: “when he came to himself.” That's where conviction begins—when we realize sin over-promised and under-delivered, and the Father's love is already waiting on the porch.This week, Pastor Gregg reminds us that repentance isn't about fixing ourselves; it's about returning home to a Father who runs toward us with compassion.Subscribe to stay up to date with what God is doing at Creekside Church!Website: https://creekside.churchInstagram: @creeksidechurchnp

In Luke 14:25–33, Jesus reminds us that following Him isn't something we do halfway — it's a full commitment. He says we must “hate” our family and even our own lives, not because He wants us to literally hate anyone, but because He's calling us to love Him more than anything else. Being His disciple means putting Him first — above comfort, plans, and even relationships. When Jesus says to “carry your cross,” He's talking about dying to ourselves — letting go of pride, control, and selfish desires so we can truly live in Him. He gives two examples — a builder and a king — both of whom count the cost before starting something big. In the same way, we're called to count the cost of discipleship. It's not easy, but it's worth it. Because when we surrender everything to Jesus, we don't lose our lives — we finally find them.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2014%3A%2025-33&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 24, we're reminded that it's possible to be around Jesus without truly seeing him. But when the Spirit opens our eyes through the Word, we see him clearly, and seeing Jesus always leads to worship.

In Luke 24, we're reminded that it's possible to be around Jesus without truly seeing him. But when the Spirit opens our eyes through the Word, we see him clearly, and seeing Jesus always leads to worship.

In Luke 7, a woman anoints Jesus' feet with her tears and perfume, an act of pure love and humility that reveals the heart of true worship. While the Pharisee sees only a “sinner,” Jesus sees a soul offering herself completely to God. Pastor Kirt reminds us that we often view others—and ourselves—through categories and judgment, rather than compassion and understanding. Yet Christ looks past our failures and welcomes the gift of our broken, genuine selves. We, too, are invited to come before Him not with our worthiness, but with our whole hearts.

In Luke 14:12-24, Jesus tells a story about a banquet where the invitations go to the most unlikely guests. God's Kingdom is like that table - overflowing with grace and open to all. A Bridge to the Table calls us to extend that same invitation: to make room for one more, welcome the outsider, and reflect heaven's hospitality here on earth. Love fills the table when we pray boldly, give generously, and serve joyfully - so that God's house may be full. 

In Luke 8, we encounter a woman who had been suffering for twelve long years with a relentless illness—bleeding that never stopped. Day after day, it was a constant burden, a painful reminder of her struggle. She searched for answers everywhere—within herself, from doctors, and from those around her—but nothing could bring relief. Yet in a single moment, everything changed. The moment she encountered Jesus, her story was rewritten. Instantly, what had defined her for years no longer had power over her. She was no longer known by her bleeding; she was known by her healing. And the same is true for us today—when we recognize our desperate need for Jesus above all else, the subject of our lives shifts. Who we were is no longer the story; the testimony of what Jesus has brought us through becomes the defining theme of our lives.

In Luke 20, Jesus confronts the scribes, religious leaders who had their image perfected. They wore flowing robes, relished respectful greetings, and sat in the best seats at feasts, projecting spiritual authority. They thought they knew the Messiah—a political king to restore Israel's earthly glory. But their lives told a different story, as they chased human praise while exploiting the vulnerable. Jesus asks a question that cuts through their facade, inviting them, and us, to know Him truly—not just in our heads, but in our hearts—so we live for His eyes alone and love others as He does.To truly know Jesus, we must meet Him through Scripture, the searching of the Spirit, and sincere devotion in secret, letting His truth shape our hearts to serve others humbly.

In Luke 14:7-24, Jesus tells 3 parables that challenge us to live the earthly life of a true disciple that will lead to eternal life in his heavenly kingdom. I. The Parable of the Guests at a Wedding Feast: Humility marks the life of one who follows Jesus (vs. 7–10). Interlude: Explanation of Divine Reversal (v. 11). II. The Parable of the Host and His Luncheon: Generosity marks the life of one who follows Jesus (vs. 12–14). Interlude: A Misunderstood Truth (v. 15). III. The Parable of the Great Dinner Pictures the Marriage Supper of the Lamb: Those who humbly receive the generous invitation of the Host will enter eternal life (vs. 16–23). Warning: Do Not Decline His Invitation (v. 24)!

 What roles do God and Satan play in Job's suffering and suffering throughout Scriptures?Satan appears in Job 1:6-12 and 2:1-6, 7. His hand in suffering is particularly emphasized in Job 1:12 and 2:6, 7. Satan's hand in suffering is stressed in several New Testament passages as well. In Luke 13:16 the woman Jesus heals in the synagogues is one “whom Satan has bound for eighteen years.” In Acts 10:38 Jesus went about doing good and “healing all who were oppressed of the devil.” II Cor. 12:7 describes Paul's thorn in the flesh as a “messenger of Satan.” In Jesus' letter to the church of Smyrna he says that “the devil is about to cast some of you into prison” (Rev. 2:10). Each of these passages speak of Satan, the devil playing a significant role in human suffering. There are certainly other passages that tie Satan to temptation, sin, and spiritual suffering, but now we are focusing on physical suffering. These truths from the book of Job about God's hand in human suffering are consistent with the rest of Scripture. Deuteronomy 32:39 “See now that I, I am He, and there is no god besides Me; It is who put to death and give life. I have wounded and it is I who heal, and there is no one who can deliver from My hand.”I Samuel 2:6-7 “The LORD kills and makes alive; He brings down to Sheol and raises up. The LORD makes poor and rich; He brings low, He also exalts.”Isaiah 30:26 “The LORD binds up the fracture of His people and heals the bruise He has inflicted.”Isaiah 45:7 “The One forming light and creating darkness, causing well-being and creating calamity; I am the LORD who does all these.”Jer. 32:42 “Just as I brought all this great disaster on this people, so I am going to bring on them all the good that I am promising them.”Lam. 3:37-38 “Who is there who speaks and it comes to pass, unless the LORD has commanded it? Is in not from the mouth of the Most High that both good and ill go forth?”Amos 3:6 “If a trumpet is blown in a city will not the people tremble? If a calamity occurs in a city has not the LORD done it?”Heb. 12:1-11 The hostility followers of Jesus experienced from sinners in 12:1-4 seems to be the same as the discipline of the LORD in 12:5-11. There are several events in which both God and Satan are said to be active. Jesus was led into the wilderness by the Spirit to be tempted by the devil (Matt. 4:1; Luke 4:1).  The devil is trying to get Jesus to sin and undo God's entire plan of salvation. God using to the same event to qualify Jesus as the perfect high priest (Heb. 2:17-18; 4:14-16). While Paul's thorn in the flesh was a messenger of Satan, it was given to keep Paul from exalting himself (II Cor. 12:7-10). Obviously, keeping Paul from becoming proud was not Satan's purpose but it was God's purpose. While Satan entered Judas to entice him to betray Jesus (Luke 22:3; John 13:2, 27), all the things that happened around the crucifixion were to fulfill the will of God (Acts 2:23; 3:13-15; 4:27-28; 13:27). While Satan and God were both involved in these events, in none of these cases are God and Satan acting together. Satan is seeking to cause man to curse God. But God is working in the same events to seek to teach man things he would not have learned otherwise (Ps. 119:67, 71, 75). God is seeking to help man see Him more clearly than previously (Job 42:5-6).  God is working to save man from sin. The message of the Bible is that nothing happens to us that is not ultimately controlled by the knowledge, love, wisdom, and power of our God of all comfort (II Cor. 1:3). The test of Job was ultimately a step in the utter defeat of Satan and not Job.

"In Luke 21, Jesus describes future upheaval—wars, persecution, signs in the heavens. How should we read these verses without falling into fear or speculation? In Luke 22, what's the significance of the Last Supper—and how does it connect to the story of redemption? In today's episode, Emma Dotter and Watermark member, Susannah Gullette talk about Luke 21-22. They discuss how we can face the trials of the future in the hope of Jesus Christ's salvation and work in our lives. You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

In Luke 14:15–24, Jesus tells a story about a great banquet where everyone's invited, but most of the original guests make excuses and don't show up. So the host opens the doors wide, welcoming the poor, the crippled, the blind, and the lame — anyone willing to come. It's a powerful picture of God's grace: His invitation is open to all, but we have to accept it. The danger isn't that God stops calling — it's that we stop listening. Like the faint beep of a smoke alarm we've tuned out, we can get so used to hearing God's voice that we no longer notice it. Today's a reminder to pay attention — to say yes to the Father's invitation, to make space for His grace, and to come to the table where we belong.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2014%3A%2015-24&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Send me a Text Message!In Luke 18, Jesus tells a story with a meaning, often called a parable. But in this case, Jesus starts with the "why," the meaning.  Often when Jesus told a parable,he wouldn't give the why. He wanted the listeners to grapple with the meaning without being fed the answer. But in this case, the why of the story is so important that Jesus tells it up front. "Don't miss this." He's saying. "I'm going to tell you a story and I want the story to always remind you of the fact that we should alwayspray and never give up. Never forget this. Always pray. Never give up.Basically Jesus is repeating a message we find over and over again in the Bible. "Don't lose heart." When it comes to prayer, find something good to pray for and then don't stop. Don't lose heart!

"In Luke 18, Jesus says the tax collector—not the Pharisee—went home justified. What does that teach us about the kind of heart God responds to? Jesus talks a lot in these chapters about the coming Kingdom—sometimes it sounds like it's already here, and other times like it's still coming. How should we understand that tension? In today's episode, Watermark Health Director, Christy Chermak talks with Watermark member Jelani Rainey about Luke 17-18. Additional References: Psalm 40; Psalm 139; Psalm 51 Check out Watermark South Dallas on a Sunday! https://www.watermark.org/southdallas You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

When God asks us to love our neighbor as ourselves, what exactly does He mean?In Luke 10 verses 25–37, Jesus shares the Parable of the Good Samaritan to illustrate what it means to love our neighbors the way Jesus loves us.“A man was going down from Jerusalem to Jericho when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,' he said, ‘and when I return, I will reimburse you for any extra expense you may have.'”The Lord asks us not to dole out kindness sparingly, but to generously pour love and compassion over the hurting people we meet...even complete strangers we encounter on the road of life.Let's pray.Heavenly Father, give us eyes to see, ears to hear, and hands to help the broken and bruised people in our midst every day. There are lost and wounded souls in every corner of this world, and we ask for the courage to reach out to them with love. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

This week, Pastor Will finished up our summer journey through some of the most challenging passages in Luke's Gospel. In Luke 17:11-19, we hear the story of the healing of ten lepers, and receive a challenge from Jesus that reminds us to make giving thanks to God a central part of our lives.“I THANK GOD” -- CCLI Song # 7169680  |  Aaron Moses | Chuck Butler | Dante Bowe | Enrique Holmes | Jesse Cline | Maryanne J. George  |  © 2021 Bethel Worship Publishing; HeritageWorship Music Publishing; Maverick City Publishing; Aaron Moses Chiriboga Music; Be Essential Songs; Holmeboy Music Group; Jesse Cline Publishing Designee; Jord A Lil Music; MJ George Music  |  For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com  |  CCLI License # 2544867"GO NOW IN PEACE" –  Words by Nancy Price and Don Besig -- Music by Don Besig -- Copyright (c) 1988 by Harold Flammer Music, a Division of Shawnee Press, Inc. -- International Copyright Secured   All Rights Reserved

What kind of legacy will we leave behind? In Luke 18:15–17, Jesus turns the world's values upside down by welcoming children and declaring that the Kingdom belongs to them. A Bridge to the Future reminds us that the church is always one generation away from becoming a museum. Our calling is to see the next generation, invest in them today, and learn from their childlike faith. Legacy is not just what we leave behind—it's who we raise up to follow Jesus. Love builds a bridge to the future when we   pray for, serve with, and entrust leadership to those who will carry the gospel beyond us.

The thorns in Luke press and threaten. They are the self-referential swarm posing as a flock: the so-called “community” that gathers to its own voice, circling death, mistaking its stench for sweetness, even as it strangles the one bearing the seed.These are the thorns.But the roots are of another kind. They spring up from the seed itself. A daughter of Israel, fruit of the Master's vine, afflicted for twelve years, who cannot live apart from him. She is not self-referential. She does not reach out to harm, nor to press her point, nor to insist upon herself. Though she is a daughter, she does not presume the right to cross the boundary set by what is sacred. She does not assume she is equal, much less above.The threat that governs this boundary is the same one given to the priest in the wilderness:“The outsider who draws near shall be put to death.” (Numbers 3:10, 38; 17:13).It is the earth of creation itself under his Command. Life and death hinge on reference to him, which becomes submission. Absent reference, submission collapses into the “crowd of thorns”—the ʿedah swarming carrion, the lynch mob, the beloved neo-pagan “community.” The priest stands at the edge of that body: assigned to draw near, yet living under the same threat that borders the sanctuary. For proximity to what is holy is not possession of it. To approach on one's own terms is to perish; to be drawn near in obedience is to live.Pressure exposes the heart of this law. In Numbers, Balaam's donkey pressed his foot against the wall because she saw what he could not. The pressure revealed the blindness of the man and the sight of the donkey. In Luke, the crowd presses upon Jesus, but he perceives what they cannot: the deliberate touch of the one who steps forward in faith. The same pressure that blinds the self-referential reveals the one who truly sees.The thorns in Luke do not understand this law. They confuse nearness with ownership and approach with entitlement. Like the outsider who encroaches upon the altar, they rush forward without Command: pressing, consuming, swarming as if circling carrion. Their nearness is self-initiated; therefore, they take life.But the daughter, like the biblical root sprung from the seed of the Sower, is drawn near by the Command. She approaches not to take but to receive. Unlike the thorns, she does not presume to cross the boundary by “right.” She draws near as an offering, not as an invader.Now she stands in the center, and he is her circumference: her shield in the time of strife.Hear, O daughter of Israel: draw near and see.Do not be afraid.The Lord is your Shepherd.This week, I discuss Luke 8:43-45.8:43 And a woman who had suffered from a discharge of blood for twelve years, and could not be healed by anyone, came [προσελθοῦσα / ק-ר-ב (qof-resh-bet)] up behind him and touched [ἥψατο / ק-ר-ב (qof-resh-bet)] the fringe of his cloak, and immediately her discharge of blood stopped. 45 And Jesus said, “Who is the one who touched [ἁψάμενός / ק-ר-ב (qof-resh-bet)] me?” And while they were all denying it, Peter said, “Master, the people are crowding and pressing [ἀποθλίβουσιν / ל-ח-ץ (lamed-ḥet-ṣade)] in on you.”ק-ר-ב (qof-resh-bet) / ق-ر-ب (qāf-rāʾ-bāʾ )ἅπτω (hapto)“So you shall appoint Aaron and his sons that they may keep their priesthood, but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:10)“But those who were to camp before the tabernacle eastward, before the tent of meeting toward the sunrise, were Moses and Aaron and his sons, performing the duties of the sanctuary for the obligation of the sons of Israel; but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:38)“Everyone who comes near [הקרב (ha-qareb)], who comes near [הקרב (ha-qareb)] to the tabernacle of the Lord, must die. Are we to perish completely?” (Numbers 17:13)In Numbers 3:10, 3:38, and 17:13, the Hebrew term הקרב (ha-qareb), from the root ק-ר-ב (qof-resh-bet), “to draw near, approach”, defines the law of approach that governs creation. The warning that “the outsider who draws near shall be put to death” does not protect tribe, identity, or privilege; it names the biblical principle of the open field itself.The sanctuary, like God's field, is an open expanse, not an enclosure. Yet, his Command governs its openness. Life exists only by reference to his instruction. His Command orders the heavens and the earth.The priest stands at the edge of God's field, where hearing and obedience hold the ground together. To cross without hearing is to move without reference, to “gather” for God's judgment; to press, as the thorns do, devouring what cannot be possessed. The danger is not in being outside, but in stepping forward on one's own terms, mistaking freedom for ownership. Even the appointed priest lives under this sentence. Closeness is not possession. The clearest lexical example of this in Luke is Judas:“While he was still speaking, behold, a crowd came, and the one called Judas, one of the twelve, was preceding them; and he approached [ἤγγισεν engisen / ק-ר-ב] Jesus to kiss him.” (22:47)Judas embodies unauthorized closeness, the New Testament fulfillment of הקרב (ha-qareb) in Numbers: the one who draws near and dies. Luke 22:47 is the clearest example of a self-referential disciple.The tabernacle, like the open field, is the earth of creation under his Command: its boundaries invisible yet absolute, its center defined by hearing. To be drawn near by instruction is to live within the Lord's circumference; to come near unbidden is to dissolve into dust. Life and death hinge upon reference within the open field of his Command.προσέρχομαι (proserchomai)“Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh the son of Joseph, came near [ותקרבנה (wattiqrabnah)]; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.” (Numbers 27:1)Here, ק-ר-ב (qof-resh-bet) indicates a rare instance of righteous petition. In Numbers, the daughters of Zelophehad step forward to the entrance of the tent: not to make a claim, but to submit. This reflects the function of the root itself, in which the one who draws near becomes interfunctional with the offering. Their nearness stands in sharp contrast to the ʿedah of Korah, who also “came near” (yiqrebu) and were swallowed by the earth. Where the rebellious qareb ends in death, the obedient qareb bears fruit: law and inheritance take root and blossom through submission. Their approach reveals the womb of nearness, rightly ordered by the Command—an approach that gives life rather than takes it.

Every person receives an invitation to the Kingdom, but not everyone responds. In Luke 14, Jesus tells the Parable of the Great Banquet, a powerful picture of God's invitation to salvation. In this message, we're reminded that we may ignore the invitation, but we will not ignore the consequences of doing so.    Thank you for listening to the Truth for Today Podcast! For more content from Pastor Terry Fant, click the links below! www.youtube.com/@terryfant885 www.facebook.com/terry.fant.14 www.instagram.com/pastorterryfant

In Luke 20:9–19, Jesus tells a parable about a vineyard owner and rebellious tenants—a story aimed directly at the religious leaders who refused to recognize His authority. Through this striking parable, we see how pride and self-sufficiency blind us to the presence of God, while humility and surrender open the door to true freedom. This message from our Power series invites us to release our illusion of control and embrace the life of stewardship we were made for. At Mosaic, we believe Jesus isn't just the cornerstone—He's the one who lovingly rebuilds what pride breaks down.Join us as we explore what it means to shift from ownership to stewardship, pride to humility, and judgment to justice in the Kingdom of God.

Luke Cornelius - Jesus says the whole Bible is about him and he is the salvation the world has been waiting for. So why do the religious reject him? In Luke 5, Jesus exposes why.

In this message from Luke 14, Pastor Landon reminds us Jesus isn't recruiting fans—He's calling disciples who will give Him unrivaled allegiance, count the cost, and carry the cross in public. In Luke 14:25–35, Pastor Landon Churchill unpacks three hard but hopeful calls from Jesus: (1) Unrivaled Allegiance—to love Christ so supremely that every other love is “less by comparison,” even our own lives; (2) Sober Calculation—like a builder and a king, disciples thoughtfully plan to finish well and honestly face resistance; and (3) Unmistakable Distinctiveness—we are the salt of the earth; refusing Jesus' terms leaks our flavor, embracing them preserves and seasons a bland world. Along the way we're urged to a five-heart check (allegiance, identity, calculation, resistance, flavor) and reminded that the One who demands everything first gave everything. The cost is real—but so are the Spirit's presence, joy in suffering, and eternal reward.

Luke presents us with another conversation between Jesus and the Pharisees on a familiar topic. Jesus is asked "when" the kingdom of God will show up, and he begins a conversation across multiple audiences spanning multiple topics like lightning, marriage, sulfur, and even vultures. In this passage we receive a description of God's kingdom for the ages and pictures that will leave no doubt. "The days are coming", Jesus says, and we better not turn back from his words. In Luke 17:20-37 our Lord will instruct us on the aspects of God's kingdom in a way that we cannot miss.

What happens when we choose life apart from God? In Luke 15, Jesus tells the story of the prodigal son—a picture of how sin over-promises and under-delivers. This week, Pastor Gregg reminds us that what the world calls “freedom” often leads to famine, but the Father's love is still calling us home.Subscribe to stay up to date with what God is doing at Creekside Church!Website: https://creekside.churchInstagram: creeksidechurchnp

Send us a textEver feel like you've been walking the wrong way?In Luke 24:13–27, two disciples were heading away from Jerusalem, confused and heartbroken—until Jesus met them on the road.This week, Pastor Jono Contestabile reminds us that even when we wander, grace meets us where we are and leads us home.

Send us a textFaith isn't something we own; it's something we steward to others. In Luke 18:1–8, Jesus teaches us about the persistent widow who kept knocking until a weary judge relented. Her courage becomes our template for a faith that endures indifference, resists despair, and stays tender without giving up. We talk about hope as the engine of perseverance, how small acts compound into movements, and why faith gains its richest colors when life runs hot and hard.In this episode, Melissa and Bishop Wright have a conversation about perseverance. Together, they unpack a countercultural claim: perseverance is community property. When your trust is thin, you can borrow mine; when I'm weary, I may need yours. From singing each other back to courage to telling honest stories that spark imagination, we show how public witness—bold yet gentle—invites others in. This conversation reaches into the public square, naming dignity for every person, resisting dehumanization, and calling for peace with justice that allows neighbors to flourish together. Perseverance becomes a daily posture: steady, hopeful, and communal—rooted in love that refuses hate's heavy load. Listen in for the full conversation. Read For Faith, the companion devotional. Support the show Follow us on IG and FB at Bishop Rob Wright.

"In Luke 7, Jesus is amazed by a Roman centurion's faith—and then honors a sinful woman who anoints His feet. What do these stories teach us about the kind of faith that pleases Jesus?What do the miracles in Luke 8 reveal about Jesus' authority? In today's episode, Watermark Women's Community Director, Katie Shemanske talks with Watemark member, Emily Stence about Luke 7-8. You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

In Luke 15, Jesus tells three stories to illustrate God's heart to seek and to save the lost. In the parable of the lost coin, the woman represents the bride of Christ. To find the lost coin, the woman lights an oil lamp to light up the darkness. Oil is a picture of God's Spirit, and the lamp is a picture of God's Son!The gospel shines in the darkness but never hides from it. NOW is the time to step out of darkness into the light and receive eternal life. Join Pastor Phil Hopper as he unpacks the parable of the lost coin and the church's call to search for lost souls.Instagram:  https://www.instagram.com/abundantlifelsConnect with Pastor Phil ↴Facebook: https://www.facebook.com/PhilHopperKCInstagram: https://www.instagram.com/philhopper_kc/Web: https://livingproof.co/resources/books/Learn more about the A-Life Discipleship Journey: https://alife.livingproof.co/More information on our sermons: https://livingproof.co/sermons/Do you want to see your life changed by Jesus? Visit our website: https://livingproof.co/  Connect with us on Social Media ↴Facebook: https://www.facebook.com/abundantlifels/Instagram: https://www.instagram.com/abundantlifels Connect with Pastor Phil ↴Facebook: https://www.facebook.com/PhilHopperKCInstagram: https://www.instagram.com/philhopper_kc/Web: https://livingproof.co/resources/books/Learn more about the A-Life Discipleship Journey: https://alife.livingproof.co/ More information on our sermons: https://livingproof.co/sermons/Do you want to see your life changed by Jesus? Visit our website: https://livingproof.co/

In Luke 16, Jesus shares two parables that challenge how we view wealth, faithfulness, and eternity. Pastors Courtney, David, and Clayton unpack the stories of the shrewd manager and the rich man and Lazarus, exploring what they reveal about stewardship, generosity, and where our hearts truly belong. Looking for the Bible Project videos on Luke? … Continue reading "Bible Savvy Podcast | S6 Episode 9: Luke 16"

In Luke 17, Jesus miraculously healed ten lepers—yet only one praised God and returned in gratitude to fall at Jesus' feet. What did this man realize that the other nine seemed to miss? Find out when you study along with Alistair Begg on Truth For Life. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 10' • Learn more about our current resource, request your copy with a donation of any amount. •If you or someone you know is in a season of suffering, be encouraged! Download My Times Are in Your Hands—12 FREE messages on enduring affliction with hope. Comes with a study guide. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Jesus often warned His disciples about the hypocrisy of religious leaders. In Luke 17, He also exhorted His followers, “Watch yourselves.” On Truth For Life, Alistair Begg provides questions we can ask to check ourselves for evidence of hypocrisy. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 10' • Learn more about our current resource, request your copy with a donation of any amount. •If you or someone you know is in a season of suffering, be encouraged! Download My Times Are in Your Hands—12 FREE messages on enduring affliction with hope. Comes with a study guide. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!