Podcasts about in luke

In Luke 14, Jesus observes the guests of a dinner (being hosted by one of the leading Pharisees) essentially playing tic-tac-take your seat of honor. The Lord uses the opportunity to give at teaching on humility that is still of song of heaven's love for our hearts today.

In Luke 20…Jesus continues his rebuke of the leaders of Israel. This time he points out how they are obsessed with elevating themselves, even at the expense of the most vulnerable in society.   This passage makes it very clear: the Lord tears down the house of the proud…even if it's His own house.   Every human institution - government, school, family, church - all reflect the fears of those who lead them. That's why the temple became so twisted then, and how the church has become twisted even now.  Jesus' solution to this problem is taking people on a journey from fear to love. In this passage the teachers of the law reveal that they are afraid of people, but the poor widow reveals that she fears the Lord.   Our lives are an opportunity to trust Jesus, to give Him a sacrifice, and to look to Him for provision. This type of life moves His heart and is what we were made for.   Link to Sermon Guide & Activations: 08.24.25 Sermon Guide

What does it mean to live ready? And why is it worth it? In Luke 12:35–40, Jesus calls his disciples to be dressed for action, keep their lamps burning, and their hearts awake. In this sermon, we learn to identify and fight the enemies of readiness, and to lean into the Spirit's power as we prepare for Christ's return and for the revivals he brings along the way.

Luke 15:1-7. We've all lost something before. In Luke 15, Jesus reminds us that heaven rejoices when even one lost sheep is found. In this message we explore what it means to stop grumbling, start receiving, and pursue those far from God with the same urgency as a shepherd who won't rest until every sheep is safe. Because to Jesus, every number has a name, and every person has value. Listen in as we unpack the parable of the lost sheep, challenge ourselves to join the search, and discover how joy in heaven starts with just one more.For upcoming events and important announcements at Skyline, visit our Facebook page for the latest details!If you'd like to check out more resources, get to know Skyline Church, or donate to our ministry and missions please visit www.skylineofallon.com. Don't forget to leave us a review and subscribe to have our Sunday message downloaded straight to your phone each week!

Monday, 25 August 2025   Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.” Matthew 12:38   “Then, they answered, some of the scribes and Pharisees, saying, ‘Teacher, we desire to see a sign from You'” (CG).   In the previous verse, Jesus noted that from one's words he will be justified and from one's words he will be condemned. Now, the direction changes based on the following. Matthew records, “Then, they answered, some of the scribes and Pharisees, saying, ‘Teacher, we desire to see a sign from You.'”   The words are similar in content in Matthew 16:4, Mark 8:11, 12, and Luke 11:29-32. Each varies a little, but what seems likely is that this request for a sign is something that was asked of Him more than once.   In Mark, it seems contradictory to the other accounts because it says, “Assuredly, I say to you, no sign shall be given to this generation.” In Matthew and Luke, a sign is promised, but none is in Mark. However, in Mark, the request is for a sign “from heaven,” something not requested in Matthew or Luke. Therefore, it is probable that Jesus was addressing that specifically in Mark.   Putting the three accounts side by side and analyzing them, no contradiction arises. There is just different information being conveyed with each account. As for the words here in Matthew, it is some of the scribes and Pharisees who petition Him.   In MarkMatthew, only the Pharisees are noted. In Luke, there is no one mentioned first. Rather, Jesus directly addresses the crowds. Whether His address was in response to a petition, as in Matthew and Mark, is unknown.   Concerning their petition, they desire to see “a sign.” It is a new word, sémeion, a sign which is normally miraculous in nature. It is derived from the verb, sémainó, to indicate or signify. Unlike a miracle, wonder, etc., a sign is something that stands for something else. It may be a miracle or a wonder, but a sign points to another thing, such as “this indicates this.”   On the other hand, a miracle or wonder is its own thing. The purpose of a miracle is determined by why it was given in the first place, such as exalting the Lord, bringing glory to God, etc. In John, specific signs are noted, each having the intended purpose of establishing Jesus as the Messiah.   Some translations, such as the KJV, inconsistently translate the word “sign” as “miracle,” “wonder,” etc. They may be these things, but the intent is that it is a sign pointing to something else. This is the same with the word oth, sign, in the Old Testament. For example –   “Then God said, ‘Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs [oth] and seasons, and for days and years.'” Genesis 1:14   From there, the Bible will give signs in the heavens to indicate that other things will happen. Thus, the sign points to the event. For example, the star of Bethlehem, though not called a sign, is exactly that. It was a celestial event that pointed to the coming of the Messiah.   Life application: The Bible itself is a sign. It is something that is given to point to other things: there is a Creator, there is a problem that exists between God and man, God will send a Redeemer into the world to fix the relationship, God loves His creation, etc. Each of these things is found in the Bible.   It is a witness and a testimony to what He has done, is doing, and promises to do. The Bible may be miraculous in how it was received and in the contents it contains, such as future prophecy, but it is a miraculous sign.   When you pick it up and read it, consider it as such. God is pointing you to truths about Himself and what He is doing. Someday, Jesus will come again for His church. The Bible testifies to this, and it will be a sign to the people of the world who are left behind that what He did was anticipated by those who trust in Him.   Be sure to read your Bible and consider the marvel and wonder that it contains. It is God's wonderful gift to us, a sign of His love for us.   Lord God, help each of us to remember that when we read Your word, we are reading YOUR word. It isn't just something about You, but it is from You. Therefore, it reflects Your very heart and intent for us as we live before You. May we treat it with respect and carefully consider its sacred contents. Amen.  

Life can knock the wind out of you, and mental health struggles are more common than we think. In Luke 7, we see Jesus notice a grieving widow, feel deep compassion, and step right into her pain, even crossing social and religious boundaries to bring hope. The same Jesus who saw her sees you today—right in your anxiety, sadness, or struggles—and He's not afraid to meet you in the mess. You're not alone, you're loved, and His mercies are new every morning.Our regular service is at 10am on Sundays. We are located at 304 E. Austin Ave in Hutto, TX. Can't make it in person? You are welcome to join us live on Facebook or YouTube. If you need prayer or you just need someone to talk to please reach out to us at prayer@huttocommunitychurch.org.HCC Website - HCC Facebook - HCC YouTube

Change is never easy—but with Jesus, it's always worth it. In Luke 5:36–39, Jesus teaches the Parable of the New Wineskins, showing us that His Kingdom can't simply be added onto old ways of living. He didn't come to patch up our past—He came to make us NEW In this message, we explore: • Why Jesus spoke about new wine and old wineskins • The danger of clinging to old habits, traditions, or idols • How to embrace the new life Christ offers through the cross • What it means to step boldly into the future God has for you

Jesus calls His disciples to live in a way that feels upside down compared to the world—but it always leads to life. In Luke 6, He redefines the good life, teaches us to love even our enemies, and calls us to reflect the mercy of our Father. This message reminds us that discipleship isn't about performing for God, but about being transformed by His Spirit into people who look more and more like Jesus.

In Luke 13, someone asks Jesus, "Lord will only a few people be saved?" Jesus did not answer that question directly. To hear more on what Jesus said, listen to today's reflection from Fr. Kubicki.

In Luke 15:11-32, Jesus tells the story of two lost sons: one who rebels through reckless living, and the other who hides behind self-righteousness. Both need the lavish grace of a loving Father who runs to restore the repentant and pleads with the proud. This parable demonstrates God's heart for sinners and challenges us to reflect his mercy. From our Sunday service at Grace Bible Church of Bend.

Send us a textWhat happens when our religious rules collide with human suffering? In Luke 13, Jesus heals a woman on the Sabbath despite religious opposition. Jesus' act models the need to push beyond the status quo. In this episode, Melissa and Bishop Wright have a conversation that invites us to examine how our own spiritual boundaries might be limiting our capacity for compassion. "Why don't God's children have housing? Why isn't there equal access to medicine? Why don't God's children have a living wage in a wealthy country?" Bishop Wright's own questions challenge us to move beyond vertical adoration of God toward horizontal service to others. In a world overwhelmed by division and breaking news alerts, he offers a remedy: remembering who we are and whose we are. Listen in for the full conversation.Support the show Follow us on IG and FB at Bishop Rob Wright.

Friday, 22 August 2025   A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. Matthew 12:35   “The good man, from the good treasure of the heart, he ejects good, and the evil man, from the evil treasure, he ejects evil” (CG).   In the previous verse, Jesus called the Pharisees vipers' offspring, telling them that from the surplus of the heart, the mouth speaks. He next explains the result of that, saying, “The good man, from the good treasure of the heart, he ejects good.”   The word ekballo, to cast out or eject, is used. It is more forceful than “bring out,” such as in the NKJV. The meaning then is that the goodness of a good man wells up inside him until the point where goodness simply exudes from him, being ejected under its own pressure.   The words here show us that Jesus' words in Matthew 9:17 are a comparative statement intended to make a point. In responding to being called “Good Teacher,” Jesus said –   “Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.”   Jesus was making a comparison of goodness in relation to God. Likewise, Jesus is here making a comparison between people. One is good in relation to others. Because he is, good things will be ejected from him.   This is certainly a comparative statement, because even a good person can get frustrated or fed up, and something not so good will come out of his mouth. However, his character in general is one that demonstrates an inherent goodness in relation to others. Likewise, Jesus says, “and the evil man, from the evil treasure, he ejects evil.”   This is a person who is comparatively evil. The things that come out of such people, welling up and being ejected into their regular conversation, will be evil. But even such “evil” people can say something nice. Jesus is referring to their general character.   To get the sense of such a person, all one needs to do is turn on the TV and watch people arguing from a political standpoint. Those on the left will spew forth invectives, call out for illegal activities to be condoned, rage against goodness while embracing those who do truly wicked things, etc.   To them, morality is defined by theft and murder, not hard work and self-sufficiency. Those who pray to God are an offense who must be silenced. Because of their character, evil proceeds from them like a well under pressure. In opening their mouths to speak, the evil gushes forth.   Life application: In Luke 6:45, the same words are spoken by Jesus in His sermon to the people, but there are differences –   Matthew - “The good man, from the good treasure of the heart, he ejects [ekballo] good, and the evil man, from the evil treasure, he ejects [ekballo] evil.”   Luke - “The good man, from the good treasure of his heart, he hauls [propheró] good, and the evil, from the evil hauls [propheró] the evil. For from the heart's surplus, it speaks – his mouth.”   In Matthew, different words concerning the motion of what is in the heart are used. One says to eject while the other uses a word meaning to bear forward. A good single word to get the intent would be to haul. Also, in Matthew, the thought about the heart's abundance came in the preceding verse, whereas Luke places it afterwards.   Other slight variations in the Greek exist as well. So the question may be asked, “Which is the original and which one has an error?” Or the statement may be made, “See, there is a contradiction in the two accounts.”   When you are faced with such a question or statement, how will you respond? A suitable explanation is that both can be correct. This could be for various reasons. The first is that it is assumed that Jesus was originally speaking in Aramaic. Different people will write what they heard in Greek in different ways.   Likewise, the change in order of what is said may be a part of that translation process. Therefore, such changes would be expected. But what if the person says, “But even the context of what is said is different! One is to the Pharisees and one during a sermon!”   Is this a contradiction? Not at all! How many times have you repeated a point that is true in your life? Jesus was preaching and proclaiming. He probably stated the same truth innumerable times that are not recorded, along with those that are.   He may have changed the structure of His words, chosen different words, and spoken these things in a multitude of contexts. If the narratives were identical, those who want to tear apart the Bible would (and do!) say that the accounts were simply copies and the events belong to one source. Thus, there are not three different testimonies to Jesus' work.   If they have any differences, the accusation that there are contradictions immediately arises. Don't let such things bother you. Be prepared to show these people the folly of their thinking. From there, drop the argument. Some people wouldn't be content if God spoke the word of Scripture personally.   Wait... He did!   “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.” 2 Timothy 3:16, 17   Lord God, we trust that You have given us a word that carries Your intent for us to know and understand what You desire for us. Help us to be diligent in reading it and contemplating it all the days of our lives. To Your glory, we pray. Amen.

It's Thursday, August 21st, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Muslims beat Christian convert and take his wife and six kids An Islamic teacher in Uganda, who converted to Christianity, suffered persecution from his own family recently. Thirty-nine-year old Wambuzi Maka Uthman was at a mosque earlier this month when he received a vision about repentance. On his way home, he met a pastor and learned about Jesus.  Uthman told Morning Star News, “I then understood that it was [Jesus] Who had sent me to my fellow Muslims to repent. … I was so happy beyond expectations as I developed a deeper love for Jesus.”  Uthman began telling his family and neighbors about the Gospel.  In response, his extended family beat him and destroyed his house.  While he received treatment at the hospital, his wife took their six children with her to live with relatives. Such persecution is common for Muslims who turn to Christ in Uganda.  In Luke 18:29-30, Jesus said, “Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God, who shall not receive many times more in this present time, and in the age to come eternal life.” State Department: Human rights in United Kingdom have worsened Last Tuesday, the U.S. State Department released its “2024 Country Reports on Human Rights Practices.” The report noted that the human rights situation in the United Kingdom worsened last year. For example, the U.K. restricts free speech near abortion mills. Citizens have faced arrest simply for silent prayer inside such “buffer zones.” = Lorcan Price with Alliance Defending Freedom International said, “It's plain to see that the censorship crisis is worsening in the UK – from citizens being arrested and prosecuted just for praying in their heads, to the Online Safety Act clamping down on free expression online.” Surge of young Brits trusting in God Speaking of England, the country is witnessing a surge in the number of young adults who believe in God.  A new YouGov poll found 37% of Brits, between the ages of 18 and 24, believe in God. That's up from 22% in 2019, and it's higher than any other age group.  A YouGov study from earlier this year found that young adults are also attending church more. Sixteen percent attend at least once per month now, up from 4% in 2018. 5 VA schools lose federal funding over pro-transgender policies In the United States, the Trump administration is cutting federal funding to five northern Virginia school districts over their transgender bathroom policies, reports the Associated Press.  U.S. Secretary of Education Linda McMahon  said the districts are “choosing to abide by woke gender ideology in place of federal law. … Today's accountability measures are necessary because they have stubbornly refused to provide a safe environment for young women in their schools.” Shockingly,  Life News reports that one of the school districts even arranged and bankrolled abortions for girls without their parents' knowledge.  Trump hopes to get in Heaven by saving Russian/Ukrainian lives President Donald Trump gave a phone interview to “Fox & Friends” on Tuesday. Trump said he wants to save thousands of lives by helping to end the war between Russia and Ukraine. He even said he hopes that will help him get to Heaven.  Listen.   TRUMP: “If I can save 7,000 people a week from being killed, I think that's a pretty, I want to try and get to Heaven, if possible. I'm hearing I'm not doing well. I'm really at the bottom of the totem pole. If I can get to Heaven, this will be one of the reasons.” While some initially concluded that President Trump was revealing a physical health crisis when he said, “I hear I'm not doing well.”  It becomes clear that he is referring to his spiritual health Evangelist Franklin Graham responded on Facebook. He wrote, “We do get to Heaven by good works—not by our own good works, but by the perfect work of God's Son, Jesus Christ. … That's how one gets to Heaven—not by our good works, but by His.” In Ephesians 2:8-9, the Apostle Paul wrote, “For by grace you have been saved through faith, and that not of yourselves; it the gift of God, not of works, lest anyone should boast.” In other words, no matter how many lives President Trump might save by helping to end the Russian-Ukrainian War, his lifesaving action will not save him from Hell.   He can only be assured of an eternal address in Heaven if he confesses his sins and trusts Jesus Christ as Savior. (Romans 10:9) Texas House passes Trump redistricting plan On Wednesday, the Texas House passed a new congressional map  that stands to boost Republicans' power in Congress, overcoming weeks of protests from Texas House Democrats who fled the state to stall a vote on the mid-cycle redistricting, reports the San Antonio Express-News. The new map, ordered up by President Donald Trump and endorsed by Republican Texas Governor Greg Abbott, would wipe out five Democratic-held congressional districts in Austin, Dallas, Houston and South Texas. It passed the chamber, 88-52, along party lines. Texas State Rep. Todd Hunter, a Corpus Christi Republican and the bill's author, said, “The Supreme Court says we can use political partisanship to do congressional redistricting. We will push forward." The vote came after Republicans took extraordinary steps to push the bill over the finish line. On Monday, when dozens of quorum-busting Democrats returned to the Capitol in Austin, Republican House leadership refused to let them leave without state trooper escorts who would “ensure their return” for Wednesday's votes. On Wednesday, Democrats offered up a dozen amendments seeking to kill or amend the bill, all of which were unsuccessful. The map now heads to the Texas Senate, which is expected to quickly pass it, and then to Texas Governor Greg Abbott who will sign it.  Bible-based character education comes to 34 states And finally, a record number of students will receive Bible-based character education during public school hours this coming year. LifeWise Academy is providing the Bible programs under religious release time laws in 34 states. The ministry estimates it will serve nearly 100,000 students in the 2025-26 school year. Joel Penton is the CEO of LifeWise Academy. He said, “Demand for LifeWise is surging, and we couldn't be more excited to see families taking advantage of our programming, from urban areas to remote towns.” Close And that's The Worldview on this Thursday, August 21st, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In Luke 18 we see Jesus teaching on the posture of your heart. That those who exult themselves will be humbled and those who humble themselves will be exalted. - Join Pastor Andy Addis and his wife Kathy as they host CPXL for the last time. Next week CPXL will return in a new format. Luke 18:9-14 9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.' 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!' 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Daily Dose of Hope August 19, 2025   Scripture - Luke 9:1-27   Prayer:  Almighty God, We are in awe of you.  You are all-powerful and all-knowing.  You are the one who was, and is, and is to come.  We give you all the glory and praise.  We rejoice that you, the one who created all things, also cares so deeply for us.  We are overwhelmed by your love and grace.  Thank you so much, Lord.  As we think about our day to come, help us set aside our scattered thoughts and focus on you...Oh Lord, how we need you.  We pray this in your powerful name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church Bible reading plan.  As most of you know, we are currently in the middle of a deep dive in the Gospels and Acts.  Today, we begin Luke 9   This is a great chapter!  Just as God sent Jesus to proclaim and demonstrate the Kingdom, he sent his disciples to do the same. He sends them into the villages, into the neighborhoods, into the places where the people lived. He didn't wait for the people to come to them–he sent them out. They didn't need a lot for their journey either. I'm assuming this was an act of trust. God would provide what they needed. If they were welcomed, they would stay and proclaim the Good News of the Gospel. If they were not welcomed, they weren't to sit around and complain, they kicked the dust off their feet and kept going.   Jesus sent them. Jesus sends us. John 20:21 reads, Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” He is sending you. He is sending me. The model is not to sit in a church building and wait for people to come. The model is to go into the neighborhoods, to go into the grocery stores, to go into the schools, the workplaces, the health clubs, the bars, the golf courses. You get the idea. We are to go. And we don't need a lot of stuff–we just need Jesus. Do you live like a sent person?   I'll be honest.  This concept of living like a sent person has changed how I think of mission.  Mission is not going somewhere to provide care or support for an underprivileged group of people.  Well, it is that, but it is so much more than that.   Mission is a way of life, in which we listen to the guidance of the Holy Spirit and recognize that God is calling us to share who we are in Jesus wherever we go.  Not just on special trips.  Not just on Sunday mornings.  We are SENT people and that touches every single area of our lives, all day long, every day, wherever we happen to be.    One other interesting thing to note about this part of today's passage is Herod's reaction to what Jesus' disciples are doing.  He is feeling threatened.  He wonders if John the Baptist has come back from the dead.  He doesn't understand Jesus or his followers.  Friends, expect people to not understand you too.  Don't be worried about that.  Just love them.   We go from there to the feeding of the 5,000.  This is a familiar passage which we have seen in the other Gospels as well.  The gist of the miracle is the same.  They are in a remote place and the people have followed them.  Not just a few people, but thousands upon thousands.  The disciples want Jesus to send them away.  Most likely, they are tired and hungry.  This wasn't their plan for the evening.  But what happens?  Jesus tells them to feed the people.  Here we get the expected reaction, “Hmmm...no way.  We don't have enough food.  We don't have enough time.  We don't have enough money.”  It's fascinating  that Jesus is putting the responsibility on the disciples to solve the problem.  You do it.  In Mark, the disciples complain “but that would take half a year's wages to feed all these people.”  So, Jesus talks them through it.  What do you have?  Well, we have five loaves of bread and two fish.  Jesus takes what is available and multiplies it.  This is such a wonderful miracle of abundance.  All the people ate until they were full, something quite unusual at the time.  And there were a lot of people. Saying there were 5,000 men means there were actually more like 15,000 people including the women and children.  The disciples were tasked with carrying home all the leftovers.  I'm guessing this was so they would continually be reminded that God is so much bigger than they ever could imagine, that Jesus will find a way no matter how impossible the situation might seem.  Jesus can take five loaves of bread and two fish and feed 15,000 people.  He can defy the laws of nature.  I mean, he created the laws of nature.  I'm not sure how many of you are currently dealing with something that seems impossible, that seems like there is no solution – a health crisis, a broken relationship, a financial mess.  If you hear nothing else from this devotional today, I want you to hear that NOTHING, no problem, is too big for our God.  God can and will make a way.  But, we have to release it to him.  We have to allow him to take care of it the way he sees fit.  It might not be, it probably won't be, the way we would do it.  But there is always a way.  We move from this incredible miracle to Jesus very pointedly asking his disciples about his identify.  Who do the crowds say I am?  And then, more importantly, who do you say I am?  Just like he did in the other Gospel accounts, Peter takes on this question with boldness.  “You are the Messiah.”  Boy, will this boldness be tested in the near future!    In Luke's account, Jesus tells them not to share this revelation with others.  Maybe he fears that doing do will accelerate the timeline.  But there is a timeline.  He will die.  He will head to the cross.  And he walks the disciples through this, although they don't really get it.    While Jesus knows he is heading to the cross, his followers don't.  And here he is telling them to pick up their cross and follow him.  They have no idea the cost of following Jesus.  I would say the same is true today.  We don't really get it.  We don't understand the cost of following Jesus.  Do we sacrifice?  Do we carry our crosses?  Do we experience pain and suffering for the Gospel?  Jesus said this was part of the journey.   What has your journey entailed?  Are you fully submitted to the way of the cross? Take some time today and pray about this.  Y'all, it's not easy and I don't have the answers.  But I know someone who does.   Blessings, Pastor Vicki

In Luke 14:25–35, Jesus calls us to count the cost of discipleship—even when it means stepping beyond the beliefs we inherit from parents or caregivers. From our sermon from Sunday, Leslie shares parts of her journey of learning to differentiate from family expectations and discovering what it means to follow Jesus with a faith that is authentic, courageous, and deeply her own. Find out more about Storied Church @ STORIEDCHURCH.org TO GIVE storiedchurch.org/give JOIN SC DISCORD: https://discord.gg/XuVCyZZ3 JOIN OUR LISTSERVE: storiedchurch.org/connect instagram.com/storiedchurch facebook.com/storiedchurch YouTube: @storiedchurch921

Everyone has a next step with God—but how do we know what it is? In Luke 14:25-35, Jesus describes what following Him looks like. It's so radical that we must pause and count the cost. Have you done that? Are you ready to take your next step with Jesus? Passage: Luke 14:25-35 Speaker: David Wyman

This morning, our worship will grow from the words of Jesus found in the lectionary Gospel passage. In Luke 12, as he teaches several lessons to his disciples, Jesus' tone changes. He begins to speak about bringing fire on the earth and dividing families again themselves. Jesus says that fathers will divided against sons, and mothers against daughters. Sermon on Luke 12:49-53, delivered by the Reverend David J. Powers on August 17th, 2025.

Everyone has a next step with God—but how do we know what it is? In Luke 14:25-35, Jesus describes what following Him looks like. It's so radical that we must pause and count the cost. Have you done that? Are you ready to take your next step with Jesus? Passage: Luke 14:25-35 Speaker: Bob Kadlecik

Everyone has a next step with God—but how do we know what it is? In Luke 14:25-35, Jesus describes what following Him looks like. It's so radical that we must pause and count the cost. Have you done that? Are you ready to take your next step with Jesus? Passage: Luke 14:25-35 Speaker: Kevin Ozolins

1) Can you discuss the topics of the Rapture, the Tribulation, Armageddon, and the remnant--particularly in light of Joel 2, Ezekiel 38 and 29, Isaiah 2, Malachi 4 and 2 Peter 3?2) Can you discuss the doctrine of separation?3) Is tongues a universal gift? 1 Corinthians 12 seems to teach it is not.4) What is the baptism of the Holy Spirit?5) In Exodus it says Moses saw God, but the Bible also teaches that no man has seen God. Is this a contradiction?6) Do Exodus 4:11 and Isaiah 45:7 teach that God creates people with birth defects?7) In Luke 13 Jesus refers to the “kingdom of God is like….” Can you explain that phrase?

In Luke 20v20-26, Jesus speaks to a profound issue that we all deal with. How do you live in the Kingdom of Heaven and the Kingdom of this Age? When the people want a straightforward answer, Jesus invites them to a lifestyle that requires trust. You live in this world, but you belong to God. As you grow in trust you will grow in wisdom of how to partner with God in the renewal of this world until He returns.   Link to Sermon Guide & Activations: 08.10.25 Sermon Guide

In Luke 12:22-34, Jesus says that His followers should not worry. Is that a word of rebuke or an invitation to peace? It seems there is so much that brings us anxiety in this life. What is the Cure for Worry?

As Christians who are to walk by faith and not by sight, the statements Jesus made about having faith as a mustard seed are sure appealing. In Luke, Jesus says faith like a mustard seed can uproot a tree and toss it into the sea. In Matthew, he said mustard-seed faith can move a mountain and make nothing impossible for us! So, what did Jesus mean? Obviously, he was using picture language, but he was still showing us that mustard-seed faith can dramatically change our lives. Why a mustard seed and how does this work? What do we need to do to have such a strong and foundational faith that the obstacles of our lives will be diminished before us? The disciples asked Jesus to increase their faith after hearing difficult teachings about forgiveness and accountability. Jesus' response to their request was the mustard seed analogy. His purpose was not to highlight minimal faith, but rather to illustrate faith's capacity to grow and overcome great obstacles. You of little faith In related teachings, Jesus used the phrase “you of little faith” on four separate occasions. Applying these lessons in the order they were given reveals a progressive development of our mustard seed faith: Magnitude: In calming the storm (Matthew 8), Jesus showed that mustard seed faith must recognize the vast power of God. The disciples had faith but lacked confidence. Practicality: In the Sermon on the Mount (Matthew 6), Jesus taught that this kind of faith should relieve anxiety by trusting in God's provision. Deliverance: Peter walking on water (Matthew 14) demonstrated that mustard seed faith enables us to step out in trust, even if we falter. Jesus' rescue of Peter showed compassionate support for growing faith. Guidance: When the disciples misunderstood Jesus' warning about leaven (Matthew 16), he corrected them, urging spiritual discernment over physical concerns. This kind of faith must be nurtured, tested and matured. It begins small but is rooted in the right foundation: God's truth and Christ's example. Mustard seed faith is all about transformation, starting small but growing strong through life's trials and divine guidance.

Sometimes we power through… until the crash comes. The exhaustion, the numbness, the restless ache that something needs to change. In Luke 5, one simple interruption changed Peter's life forever—and it could change yours too. This message is an invitation to stop running, bring your burdens to Jesus, and let Him start a revolution in your heart. Connect With Us Need prayer, want to sign up for baptism or surrender your life to Christ? Follow this link : https://bit.ly/m/lifechurchia

Monday, 11 August 2025   Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub, the ruler of the demons.” Matthew 12:24   “And the Pharisees, having heard, they said, ‘This, not He ejects the demons if not in Beelzebul, prince of the demons'” (CG).   In the previous verse, the people, although not committed to the proposition, somewhat suspected that Jesus may be the Son of David. Having stated this, the usual suspects now chime in. Matthew records, “And the Pharisees, having heard.”   Having seen their track record thus far, it can already be surmised that these men were indignant at the very thought of Jesus being the anticipated Messiah. Therefore, “they said, ‘This, not He ejects the demons if not in Beelzebul, prince of the demons.'”   There is no article before “prince” or “ruler” (NKJV). Thus, the statement speaks of a title more than a position. One can see the emphatic retort to the people's questioning –   23 ‘Not any, this, He is the Son of David?' 24 ‘This, not He ejects the demons if not in Beelzebul, prince of the demons.'   In order to draw the people's speculation away from Jesus possibly being the Son of David, they go to the most extreme resolution possible. Not only is He not the Son of David, but He also isn't even just a charlatan. Rather, He has power, but that power is surely derived from he who is prince of the demons!   They couldn't deny that the miracles were real. The evidence was there before them. But they would never come to acknowledge that what Jesus did was of God. Therefore, the certain explanation that they clung to was that Jesus' power was demonic.   Because of their words, Jesus will carefully explain why their reasoning is faulty and why they are in serious trouble before God because of their accusation.   Life application: On 24 June 2025, Adam Sheafe was arrested for crucifying an Arizona pastor several months earlier. Sheafe intended to kill fourteen more pastors, all because they believe in Jesus. The news service said –   “The suspect described his plan as ‘Operation First Commandment' and claimed that the Bible's New Testament teachings about Jesus Christ go against the biblical commandment that says, ‘You shall have no other gods before me.' Sheafe stated, ‘His commandments have been annulled by this character called Jesus, a human being who I believe is the son of Satan'” (American Military News).   Sheafe is obviously theologically confused. But what would lead someone to take such a stand? The answer is because he was told something about Scripture that was incorrect and, instead of doing the research, he trusted what he was told.   The people of Israel were presented with the obvious truth that Jesus was capable of healing the deaf and blind, and yet they questioned whether He was the Messiah or not. To rob them of any faith that may have sprouted in their hearts, the Pharisees quickly intervened and assured them that Jesus was healing by the power of Beelzebul.   It is one thing to listen to authority figures, and it is another to do so without checking what they say. Israel was presented with their Messiah. They rejected Him as a nation, and it caused them to, once again, fall under the curses of the Law of Moses. They had agreed to the law, they were to live by it, and they were to accept what it taught.   As Jesus noted in John 5, Moses wrote about Him. In Luke 24:27, it says, “beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.” Israel rejected this. They continue to do so today.   Unfortunately, because of the teachings of modern-day Judaizers and Hebrew Roots adherents, this attitude has spread around the world. Like the Roman Catholic Church, their doctrine denies the all-sufficiency of Christ's work, mandating individual works as a part of the salvation process.   Law has been the problem since the first days of man on earth. It remains a problem to this day. It is what puts a wall between God and man. What is needed is God's grace. We cannot find life without it, and we cannot find healing and restoration apart from it.   May we remember this lesson. Jesus came to demonstrate to Israel that He was their Messiah. As a part of this demonstration, He gave His life up in fulfillment of the Law of Moses. Why would we ever want to go back to that? May we go forward in God's grace, living for Him and honoring Him by honoring the full, finished, final, and forever work of Jesus Christ our Lord.   Lord God, thank You for the all-sufficient nature of Christ's work. Through what He has done, we are fully reconciled to You. Thank You for Jesus, our Lord and Savior. Amen.

[sermon_banner] In Luke 13:1–9, Jesus redirects focus from current events of the time to eternal truth: unless we repent, we will perish. His words call all people—even us—to turn to Him and be saved. [sermon_media_line]

Paul Williams - While many people avoid thinking about their mortality, the unavoidable truth is that we will all die. We have no solution to the problem of death, and we do not know when 'the grim reaper' will come knocking. But while we have no answers, Jesus does. In Luke chapter 7, we see Jesus' power over death—a truth relevant to every person on earth. In this part of Luke's Gospel, which centres on salvation, the raising of the widow's son at Nain reveals that Jesus' salvation is a free gift, available to everyone.

Paul Williams - While many people avoid thinking about their mortality, the unavoidable truth is that we will all die. We have no solution to the problem of death, and we do not know when 'the grim reaper' will come knocking. But while we have no answers, Jesus does. In Luke chapter 7, we see Jesus' power over death—a truth relevant to every person on earth. In this part of Luke's Gospel, which centres on salvation, the raising of the widow's son at Nain reveals that Jesus' salvation is a free gift, available to everyone.

Discipleship is about following Jesus with a submitted, teachable, and committed heart. In Luke 5, we see Jesus call ordinary people into His mission. This message invites us to consider how we will respond to His call—whether with admiration from a distance or by stepping out in faith to follow.

This morning, we will continue our month-long exploration of the Revised Common Lectionary by studying the Gospel of Luke. In Luke 12, Jesus shares many lessons on faith and practice, and as we worship, we will listen as Jesus instructs the disciples on generosity and sacrificial giving before leaving them with one of the most enduring lessons in scripture, "where your treasure is, there your heart will be also." Sermon on Luke 12:32-34, delivered by the Reverend David J. Powers on August 10th, 2025.

In Luke 18, Jesus tells a parable about a persistent widow and a weary judge who finally gives in to her pleas for justice. But is that really the picture of the Father that He wants us to take away from that story? Come and hear from guest pastor Vincent Estill as he shows us that prayer is not about how to strong-arm God but rather about how to remain in relationship with Him.

In Luke 18, Jesus tells a parable about a persistent widow and a weary judge who finally gives in to her pleas for justice. But is that really the picture of the Father that He wants us to take away from that story? Come and hear from guest pastor Vincent Estill as he shows us that prayer is not about how to strong-arm God but rather about how to remain in relationship with Him.

The fullness of the Spirit is not a partial or occasional experience but a continual, overflowing reality in the believer's life. In Luke 3:15-19, we see John the Baptist pointing to Jesus as the One who will baptize with the Holy Spirit and fire, showing that the Spirit's work is both purifying and empowering. To live in the fullness of the Spirit is to allow His presence to permeate every part of our being, guiding our actions, shaping our character, and equipping us for God's purposes.

Christians often feel apprehension (if not outright fear) about Jesus' return. In Luke 12, we find that Jesus grounds our expectations in God's extravagant love and tells us what waiting looks like practically. James Steinbach preaches.

Whenyou read all the Great Commission passages in the Gospels and Acts, Jesus sentthe disciples to preach and share the message of the His suffering, death,burial, and resurrection to all the nations and every people and language group.But we need to remember salvation doesn't happen in groups but in individuals,one at a time. Each individual person is loved by God, and they experience His graceand salvation one at a time. That's why today in our chat we are focusing onthe numbers of individuals that are alive and living on planet Earth that need theopportunity to hear and respond to the Gospel. Todaythe world has the largest population of people in history. As of August 4, 2025,the world population is estimated to be approximately 8.24 billion people andgrowing at rate of 0.84% per year. We are being told that approximately 3.4billion people (roughly 42% of the world's population of 8.24 billion as ofAugust 2025) are considered part of unreached people groups (UPGs), meaningthey have little to no access to the Gospel. This includes individuals withminimal or no exposure to the message of Jesus Christ or salvation. Alsotoday, there are approximately 17,400 distinct people groups worldwide whendefined by ethnolinguistic and cultural boundaries. Of these, about 7,280 to7,400 are considered unreached, meaning they have less than 2% evangelicalChristians and less than 5% overall Christian adherents, with no indigenouschurch capable of evangelizing the group without external help. Within UPGs,189 unengaged unreached people groups (UUPGs), totaling over 5.7 millionpeople, have no missionaries, no outreach, and no Christian resources likeBibles in their language. Estimates suggest 66,000 people die daily withouthearing the Gospel, emphasizing the urgency of missionary efforts. Jesuscared for individuals. In Luke chapter 8, He told His disciples, "Get inthe boat. Let's go to the other side." Despite ministering to crowds innorthern Galilee, He crossed over for two demon-possessed men, one ready to befreed and come to Him. Jesus went to where he was to share the good news. Myfriend, today will you join me to go to the other side.  Youcan be part of this mission through prayer. Right now I'm asking for people tojoin me in praying for 400 pastors I've met in India, many of them working withunreached people groups. I need 300 more people to pray for these pastors. Mydad began working with this fellowship of pastors over 30 years ago, and it hasgrown significantly. They need your prayers, support, and encouragement. Yourprayers alone can make a difference. Every believer praying, giving, and goingis essential to the fulfillment of the Great Commission! Pleaseemail at pastormike@pmiministries.organd I will send you a pastor's name, location, and information about his familyand church so you can pray specifically for him. Yes, they need financialsupport—our budget for these pastors is $6,000 a month, and we currently are onlyreceiving $3,000 a month for this ministry. However, prayer is the main thing.Will you join me as an India pastor prayer partner for these dear men of God?Your prayers can make an eternal difference, as many of these pastors work withunreached people groups. Jesusis coming again, but we don't know when. The gospel must be preached to allnations, and every person deserves the chance to hear it before they perish.You can make a difference. Join me in this prayer team, and I believe that inheaven, people from India will thank you for praying for the pastor who ledthem to Jesus. These pastors face tremendous persecution and suffering—a churchwas attacked and scattered this week. They need your prayers. Send me an emailtoday at the email address below, and I'll provide the name of a pastor for youto pray for.  Godbless!pastormike@pmiministries.org

Patrick fields heartfelt questions about Catholic life: everything from dressing for Mass and whether to apply for jobs at faith-based companies, to wrestling with confession, doubts, and past mistakes. He welcomes callers young and old, offering personal stories, practical wisdom, and a bit of humor while urging listeners to keep God at the center. One moment, he’s guiding a parent through concerns about yoga in preschool, the next, encouraging a teen to treasure purity and see parents as a gift from God. Mark (email) – I can’t work for Hobby Lobby because they aren’t Catholic (Patrick disagrees with this opinion) (04:44) Bree (email) - I don’t see how it is possible to ever be in the state of grace. (07:43) Vittorio (14-years-old) - I just learned about the sacredness of human reproduction. How can I protect that sacredness when I enter into a relationship? How can I not fall into the fear when I am near death? (13:44) Paul - Where did Moses and Elijah come from when they met Jesus? Were they in purgatory? (25:48) Shanna (email) - When I write about Jesus or God, and my sentence includes the word "He" or "Him," I capitalize the word. In much of my research, however, I have noticed that many Catholic resources do not capitalize "he" or "him," when making this same reference. (29:46) Adam (email) - In Luke 1, we see the angel Gabriel appear to Zechariah and then to Mary. If angles are spiritual beings and don’t have bodies like we humans do, how is it then that angels appear to us? In other words, how is it that we can visually perceive spiritual beings? (33:02) Cindy - Regarding not being afraid of death: Jesus and JPII said “do not be afraid”. The caller, Vittorio, reminded me of Carlo Acutis. I started a course called Becoming a saint .com which is really helpful and I think we are all called to be saints (37:14) Nader - My son is in preschool and one of the teachers teaches yoga. Is that okay for our kid to do? How do I handle this? (43:37)

The function ש־ו־ב (shin–waw–bet) is not the sigh of remorse in a cloistered heart, but the pivot of a sword's edge; the turn God commands into the place where his name has been denied. Abraham returns from the valley of kings; Moses returns to the mountain, still breathing the smoke of the calf's golden stench; Gideon returns to the camp with the dream of victory burning in his ears. None turns to hide—all turn to face him.And ח־נ־ן (ḥet–nun–nun), to plead, is no bowing before the courts of men. The human reference vanishes. Job's feeble plea to his servant falls into the void. Malachi mocks the lips that beg for favor while the hands bring defilement. Proper pleading is stripped of flattery and calculation, bare as incense in the wind, carrying no name but his.In Luke's Gerasene plain, the return is marked by absence. The swine are gone, the crowd is gone, the man's former companions erased. He stands alone, clothed and found, with no community left to shield him, no filth left to hide him, no power left to reference but the one who sent him. This is the Day when the disbeliever is given back his own deed, when tribe and city and oath are dust, and a man stands naked before the Face that made him. This is the Day that the Lord has made. To return is to step into that bareness now, ahead of the Hour, with only obedience in your hands.“Return to your house, habibi, and describe what great things God has done for you.”This week, I discuss Luke 8:39.Show Notesδέομαι (deomai) / ח־נ־ן (ḥet–nun–nun) / ح–ن–ن (ḥāʾ–nūn–nūn)BEGGING IN VAINThe itinerary of ח־נ־ן (ḥet–nun–nun) / ح–ن–ن (ḥāʾ–nūn–nūn) opens with righteous entreaty to God in Deuteronomy 3:23 — “I pleaded [וָאֶתְחַנַּ֖ן (waʾetḥannan)] with the Lord at that time” — and proceeds to submission before his prophet in 2 Kings 1:13 — “he bowed down on his knees before Elijah and begged [וַיִּתְחַנֵּ֗ן (wayyiṭḥannēn)] him.” It is upheld as the correct course in Job 8:5 — “if you will search for God and implore [תִּתְחַנָּֽן (titḥannan)] the compassion of the Almighty” — but falters in Job 19:16, when Job seeks compassion from a human servant: “I called to my servant, but he gave me no answer; I pleaded [חִנַּ֖נְתִּי (ḥinnantī)] with him with my mouth.”Here, the root meets the same fork in the road as מ־צ־א (mem–ṣade–aleph) / و–ج–د (wāw–jīm–dāl) “to find.” To plead in the wrong direction is the verbal equivalent of being found in the wrong place—misoriented, exposed, and powerless. Job is “found out” in his misdirected appeal.The itinerary returns to proper alignment in Psalm 141:2 — “may my prayer be counted as incense before you” — where the supplication is again oriented toward God, the one who truly “finds” his slave. But the arc terminates with Malachi 1:9 — “will you not plead [חִנַּנְאֵל (ḥinnū-ʾēl)] for God's favor…with such an offering…will he receive any of you kindly?” Here, the prophet exposes the futility of petition without obedience. Even the correct address is worthless if the one who pleads is “found” corrupt.In Luke, δέομαι (deomai) follows the same itinerary. As with מ־צ־א, the point is not the act itself — searching, pleading, finding — but the reference. Mercy is not secured by human initiative, whether in seeking or in supplication, but by being found by God in faithful submission. To plead wrongly is to be found wrongly; to plead rightly is to be found rightly. Luke's use aligns with Malachi's charge: misplaced faith or hypocritical worship is no more effective than Job's appeal to his unresponsive servant.Deuteronomy 3:23 – וָאֶתְחַנַּ֖ן (waʾetḥannan) – I also pleaded with the Lord at that time, saying, – Moses petitions the Lord to let him cross the Jordan and view the promised land.2 Kings 1:13 – וַיִּתְחַנֵּ֗ן (wayyiṭḥannēn) – So the king again sent the captain of a third fifty with his fifty. When the third captain of fifty went up, he came and bowed down on his knees before Elijah, and begged him and said to him, “O man of God, please let my life and the lives of these fifty servants of yours be precious in your sight.” – A third captain approaches Elijah after the first two captains were destroyed. He kneels and requests preservation for himself and his men.Job 8:5 – וְאֶל־שַׁדַּ֥י תִּתְחַנָּֽן (weʾel-shadday titḥannan) – If you will search for God And implore the compassion of the Almighty, – Bildad advises Job to seek God and appeal for compassion.Job 19:16 – חִנַּ֖נְתִּי (ḥinnantī) – I called to my servant, but he did not answer; I implored him with my mouth. – Job recounts calling his servant and receiving no reply, even after pleading directly.Psalm 141:2 – תִּתְחַנָּֽה (titḥannah) – May my prayer be counted as incense before You; The raising of my hands as the evening offering. – The psalmist compares his prayer to incense and the lifting of hands to the evening offering.Malachi 1:9 – חִנַּנְאֵל (ḥinnū-ʾēl) – But now will you not plead for God's favor, so that He will be gracious to us? With such an offering on your part, will He receive any of you kindly?” says the Lord of armies. – The prophet challenges the priests to request God's favor despite their unacceptable offerings.ὑποστρέφω (hypostrephō) / ש־ו־ב (shin–waw–bet) / ث-و-ب (thāʾ–wāw–bāʾ)Finding, Pleading, Returning: Three Arcs Toward ConfrontationIn Luke 8, the healed man's commission to return [שׁוּב (shub)] to his city cannot be read in isolation. It is the culmination of three interwoven prophetic itineraries — מ־צ־א (mem–ṣade–aleph) “to find,” ח־נ־ן (ḥet–nun–nun) “to plead,” and ש־ו־ב (shin–waw–bet) “to return” — each carrying its own history of confrontation, exposure, and the tearing down of human constructs.The root מ־צ־א moves through Scripture as a pivot between encounter and judgment. To “find” is not neutral; it is to be located, exposed, or confronted by what is found. In Luke 8:35, the townspeople find the formerly demon-possessed man “clothed and in his right mind” — an exposure that drives them to fear. Their response aligns them not with Abraham's trust (Genesis 14:17), but with those who resist God's presence. “Then after his return [בְּשׁוּבוֹ (bə·shū·bō)] from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). (Genesis 14:17)The root ש־ו־ב is typically mistranslated as repentance in a theological sense. Still, in the prophetic arc, it signals a strategic pivot, a “turn” toward confrontation, often in the face of danger. In Genesis 14:17, Abraham's ש־ו־ב [בְּשׁוּבוֹ (bə·shū·bō)] from victory leads directly into confrontation with the king of Sodom. In Judges 3:19, Ehud turns back [שָׁב (shab)] to assassinate Eglon. But he himself turned back [שָׁב (shab)] from the idols which were at Gilgal, and said, “I have a secret message for you, O king.” And he said, “Silence!” And all who were attending him left him.” (Judges 3:19)In Exodus 32:31, Moses' return [וַיָּשָׁב (way·yā·shab)] to God comes after shattering the tablets, standing be...

Dr. MaryAnn Diorio August 9, 2025Hello and Happy Day! This is Dr. MaryAnn Diorio, Novelist and Life Coach, welcoming you to another episode of Winning with the Word. Today is Saturday, August 9, 2025, and this is episode #12 in Series 2025. This episode is titled, Are You Ready for What's Coming?Well, are you ready for what's coming? Do you even know what's coming? And coming very, very soon?It astounds me when I speak to people to learn that most of them have no clue about what is really going on in the world. They may know geopolitically or economically, but few know Biblically and prophetically what is actually happening. The reason is they don't read the Bible!Moreover, when I explain to people what is happening, most of them brush me off as being a lunatic, a crazy lady, a woman off her rocker. (Now, I do have a lovely white rocking chair on my front porch, but I manage very well to remain in it when I rock. :)But, back to my very serious message. The world is on the brink of a major disruption such as has never been seen in history nor will it ever be seen again. Consider Matthew 24: 21 NASB: "For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will again."This verse alludes to the Tribulation, that seven-year period of horrific catastrophe and calamity that will befall the earth and is also referred to in the Bible as "the time of Jacob's trouble." What is the time of Jacob's trouble?Let me give you a little background to help you understand. Jacob was the grandson of Abraham and the son of Isaac. In the Bible, the name Jacob refers to Israel because the Lord God changed Jacob's name to Israel. We learn this in Genesis 32: 28 ESV: "Then he [God] said, 'Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.'" (Brackets mine)Over the subsequent centuries, the Israelites, the descendants of Jacob, sinned greatly against God. As a result, God's wrath against them was roused, and they suffered much for their rebellion. The purpose of the Tribulation, or the time of Jacob's trouble, will be to bring Israel to repentance and to pour out His wrath on an unbelieving world.When will the Tribulation, the time of Jacob's trouble, occur? Here are some indicators:1_It will occur after Israel is back in her land. From the years 70 AD to 1948 AD, Israel was scattered all over the world in the historic event known as the diaspora. But in 1948, Israel was established and recognized as a sovereign nation by the United Nations. So Israel is now back in her land. Indicator #1 fulfilled.2_It will occur after the "times of the Gentiles. In Luke 21: 24, Jesus prophesied that Jerusalem "would be trampled underfoot" by the Gentiles until their time is fulfilled. This "time of the Gentiles" was likely completed in the 1967 war when Israel took back Jerusalem. Indicator #2 fulfilled.3_It will occur before the second coming of Christ. According to Mark 24: 23-30, Jesus will return at the end of the time of Jacob's trouble to judge the world. Indeed, His return signals the end of the Tribulation, or the time of Jacob's trouble. But before returning to the earth at the end of the Tribulation, Jesus will appear in the clouds and remove His true followers from the earth before the Tribulation, so that they will not suffer His wrath during the Tribulation. This event is called the Rapture. Some scholars believe that the Rapture could occur next month, September 2025, on the Jewish Feast of Rosh HaShanah, also called the Feast of Trumpets.Many signs are alerting us to the imminent return of Jesus Christ in the Rapture. Here are a few:1_The increase in the frequency and intensity of earthquakes, storms, and floods.2_The rise in famine around the world.3_The appearance of new diseases.4_The move toward a worldwide banking system of digital currency.5_The increase of lawlessness in the form of bloody street riots,

In Luke 15, Jesus' parable of the lost sheep, and the last coin remind us of the relentless pursuit of God's grace to find us. Maybe the biggest question is whether or not we've let ourselves be found   If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

In Luke 15 Jesus tells two different stories to help us understand that no matter how lost we are, God is coming after us.  If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

What if God's plan to reach your neighborhood, your workplace, your city… is you? In Luke 10, Jesus sends out ordinary people with an extraordinary mission—to go ahead of Him and prepare the way. No titles. No platforms. Just faith, authority, and obedience. This is a wake-up call: you and I aren't on the sidelines of God's story—we are the strategy. There is no Plan B. Heaven is still sending, and the harvest is still ready. The work is gritty, the world is hostile, and still, we go—not relying on our strength, but on His Spirit. Along the way, we learn to recognize the people of peace, to shake the dust when needed, and to rejoice—not in what we do for Jesus, but in who we are because of Him.

The Village Chapel - 08/03/2025We live in a cultural moment that is deeply suspicious of authority. We've seen power corrupt, leaders fail, and institutions crumble. The solution many propose is to throw off all authority—to live ‘free,' answerable to no one. But what if autonomy isn't the answer? What if the real problem isn't authority itself, but the wrong kind of authority?In Luke 19 and 20, Jesus walks into the temple and claims authority like no one else—an authority that doesn't exploit but heals; that doesn't oppress but liberates. Join Pastor Jim as he shows us that the question this passage asks is not simply, ‘Do we believe in Jesus?' but rather, ‘Will we trust Him as the only authority who can truly set us free and lead us into real life?To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

**GUEST SPEAKER** On Sunday, July 27th, we heard a challenging message from our Next-Gen Pastor Jared Carline. In Luke chapter 12, Jesus reminds his followers about personal integrity and living for the things that truly last. What four relevant insights from this chapter can help you live for what lasts? 

Romans 8:26–27 (NKJV)Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.Have you ever wondered what the Holy Spirit is praying for you?In Luke 22, Jesus said to Peter, “I have prayed for you, that your faith may not fail.”Though Peter would deny Him—failing publicly and painfully—Jesus' prayer was answered. Peter's faith endured. Later, Peter would write about a “faith more precious than gold,” refined through trials.What a comfort to know that the Holy Spirit is praying for us, as well.In this episode, we trace that hope through 1 Peter 1, John 17, and Romans 8. We reflect on the ongoing work of Jesus and the Holy Spirit—how we are prayed for, known, and never left to stand alone.Romans 8:39b reminds us:“Nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.”The word "separate" means without.You are never without Him.If you would like to support this podcast with a monthly or one-time donation, thank you!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.sherriyoungward.com/support⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To find out about upcoming gatherings and new projects, please join my email list at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.sherriyoungward.com

We live in a world that constantly tells us we need MORE to be happy, important, and secure. But Jesus offers us a radically different way to live. In Luke chapter 12, He warns us about the deceptive and destructive power of greed—a condition of the heart that enslaves us to our stuff and separates us from what truly matters. In our message today, we will confront the lies we often believe about money and possessions and embrace the practices that lead to freedom, generosity, and a life that is rich toward God. Speaker: Pastor Ben Dixon Scripture: Luke 12:13-21 Series: Jesus, Money and Stuff Thank you for Joining. For more information visit www.BenDixon.org or fill out a Northwest Church Connect Card - https://nwc.churchcenter.com/people/forms/118663

To Be a Jesus Follower, You Must First Enter the Only Door to God's Kingdom and that Door is Jesus – the Door to Eternal Life MESSAGE SUMMARY: In John 14:6, Jesus says: “I am the Way, the Truth, and the Life; no one come to the Father but through me.”. In Luke 13:23-25, Jesus is asked a pivotal question; and Jesus responded: “And someone said to him, ‘Lord, will those who are saved be few?' And he said to them, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,' then he will answer you, ‘I do not know where you come from.'”. It is not that Jesus does not want all to be saved, it is just that the “gate”, to our Salvation and Eternal Life, is “narrow” and difficult to enter. We enter Eternal Life through Jesus and Jesus alone, and so many miss this fundamental tenant of our Christian faith; and they miss knowing Jesus – Jesus is the door, the narrow door. Neither Islam, nor Hinduism, nor just “my personal religion” is the door – Jesus is the only door.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM RIGHTEOUS IN GOD'S EYES. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. 2 Corinthians 5:21 SCRIPTURE REFERENCE (ESV): John 14:6; Mathew 3:1-3; John 4:1-5; Psalms 33a:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Sermons on the Amount, Part 3 - You are God's Supervisor” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In Luke 11:24–54, Jesus exposes the hidden dangers of spiritual darkness — from demonic influence to the deception of empty religion. This message dives deep into the reality of spiritual warfare, personal testimony of deliverance, and the authority believers have in Christ. We confront common questions: • Can a Christian be possessed by a demon? • Why does outward religion fall short? • What does it mean to walk in true spiritual light? Jesus doesn't hold back in rebuking the religious elite, not for their tradition, but for their hypocrisy and refusal to repent. He declares that light belongs on a lampstand, not hidden. And He calls us to live with clear spiritual sight — hearts aligned with God's Word, not man's traditions. You'll also hear real-life stories of spiritual warfare, biblical truth about the power of the Holy Spirit in believers, and a clear call to repentance, light, and truth in love. If you've ever wrestled with spiritual darkness — in the world, the church, or your own heart — this message will challenge and encourage you to let the light of Christ shine fully. ⸻ Pastor Landon Churchill Key Themes: • Luke 11:24–54 exposition • Can Christians be possessed? (No!) • Power and authority in Christ • The danger of religious tradition over truth • False light vs. true light • The call to shine, not hide • Loving truth in a culture of offense • Repentance as the most beautiful word

Discipleship starts with a question: will we follow Jesus in every part of life? In Luke 4, Jesus chooses worship over power, truth over comfort, and obedience over self-interest. This message challenges us to ask: what am I really building my life on—and is it shaping me to look more like Him?

The Son of Man came to seek and to save the lost. That's not just the message of a single memorable verse, Luke 19:10. It's the movement of Luke's book and the imagery that dominates the longest story and parable Jesus tells. In Luke 15:1–10, Jesus tells the story of the lost sheep and the lost coin as a setup for a longer story of two lost sons, more famously known as the Parable of the Prodigal Son. But there's a reason we're not going to call it that—a reason that will become clear as we listen to this famous passage in the context of Luke's gospel.