Podcasts about in luke

What happens when we start celebrating ministry wins more than the One who gave them? In Luke 10, Jesus sends out seventy-two disciples who return amazed by the power they witnessed—but Jesus redirects their joy. This message explores how our identity in Christ should outweigh our accomplishments for Him. Discover how to find lasting joy not in what you do, but in being known and loved by God.

In Luke 17:1–5, Jesus speaks some of His most challenging words—warnings about causing others to stumble, commands to forgive repeatedly, and a call to live by faith. In this episode, we explore what it means to walk in humility, extend forgiveness without limit, and trust God when obedience feels too hard. If you've ever struggled to forgive—or to believe you can—this episode will help you lean into the strength that comes through faith in Christ.

Send me a Text Message!In Luke 8, Jesus tells a story that in many ways sums up James 3. He shares a parable about seeds and soils and a 100 fold return in the harvest. But really it's all about words, and hearts, and a great return on investment in the lives of peole. It's about having the kind of heart that overflows with life on the people around us. So I can't help but ask the question, what is the texture of a good heart? That's wht this episode is all about.

Have you ever felt disappointed by God? Expectations are unmet, plans fail, and circumstances change. In these moments, you might ask, “Where is Jesus?” In Luke 24, Jesus talks with two grieving men who cannot see him. He walks with them, points them to Scripture, and then reveals himself. Even when they could not see him, he was with them. In what area of your life do you need to trust that Jesus is with you even if you cannot see him? MESSAGE NOTES: https://www.bible.com/events/49468924RESOURCES: https://www.canyonridge.orgBLOG: https://canyonridge.org/blogs/

Why do we hide the broken parts of our lives? Maybe we've grown used to them. Maybe we can't imagine life without the baggage, the shame—or dare to believe it could really be different. In Luke 13, Jesus sees a woman who's been bent over for eighteen years. He calls her forward, touches her with compassion, and sets her free. Her healing is more than a miracle. It's a glimpse of how the good news of the kingdom meets us in our weakness, sets us free, and grows in the most hidden places of our lives.

When you look at all that is going on in the world today, don't you sometimes wish that Jesus would just come back soon and bring an end to all that is wrong and ungodly? Have you ever prayed that Jesus would come back and fix it all? Is it wrong to pray for that? As we open God's word this week, we will get Jesus' answer. In Luke 18:1-8, Jesus encourages His disciples to pray about the future with a parable about a widow who keeps asking an unfair judge for help. She's being treated badly and wants the judge to use his power to help her. We're pretty much like that widow. Our only real source of help is God, just like the widow's only real source of help is the judge. She keeps coming back again and again until the judge finally gives her justice just to get her to stop bothering him. And this is where understanding the parable gets strange. On the surface it seems as though the point of the parable is that if you can wear out an unjust human judge, then you may stand a chance of wearing out God so that He answers your prayers just to get you “off his back.” But that can't be true, can it? Join us as we untangle this strange parable and unlock what could bring a new dimension to your prayer life.

Fruitful in His Kingdom Luke 19:11-27The Village Chapel - 07/27/2025"What kind of King is Jesus? And what does He expect of us while we wait for His return?"In Luke 19, Jesus tells a provocative parable about a nobleman, two good servants, one bad servant, and a group of hateful citizens who reject the nobleman's rule altogether. It's a story about stewardship, rejection, fear, and faithfulness.Join Pastor Jim as he explores what it means to be faithful in the in-between—the season between Christ's first coming and His return as the rightful King. We'll learn that our lives are not our own; that we've been entrusted with something quite valuable. And that one day, the King will return to set the world to rights.In this passage we'll rediscover what it means to live with gospel courage, kingdom purpose, and a heart that longs to hear, “Well done, good and faithful servant.”To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

We are drawing into one of the darkest sections of the story of Jesus. In Luke 22:54-62, we see one of Jesus's top disciples (arguably THE top disciple) desert Jesus in his time of greatest need. So what can we learn from Peter's example? We learn plenty about temptation, tests, and how to fail. But even more importantly, against the dark backdrop of Peter's faceplant, we see the faithfulness, power, and grace of Jesus shine out all the brighter, even for failures like us.

In Luke 12:1-12, Jesus warns and reassures His disciples.Pastor Christopher Feigles

In Luke 11:1–13, Jesus responds to His disciples' request with a model prayer that centers on God's holiness, kingdom, provision, forgiveness, and guidance. He not only teaches what to pray, but reveals the heart of a Father who loves to give good gifts to His children. Prayer is not a ritual to perform but a relationship to pursue—with boldness, persistence, and trust. When we ask, seek, and knock, we find that the Father is eager to answer, especially by giving us the greatest gift of all: the Holy Spirit.

Going home is typically an experience you don’t live to regret. There are exceptions of course. In Luke 4:14-30, Jesus went home to Nazareth and worshipped in the synagogue, only to be run out of town and have his life threatened by angry townsfolk. So what happened? Why did what should have been a welcome […]

In Scripture, to “find” is never mere discovery.It is encounter—a turning of the text where mercy meets rebellion,where favor walks hand-in-hand with wrath.In Gerasa, the people find the healed man—clothed, sane, silent—and they tremble.He is a mirror, a testimony they cannot bear.Restoration becomes a scandal. Mercy, a threat.As well it should be.They send away the one who scattered their demonsbecause he disturbed their peace.The Scriptures whisper:To find a man is to stand at the edge of wrath—to be weighed, watched.Will you be spared?In Hebrew: to find, to meet, to expose.In Arabic: to find—yes—but also to be found out.To be found wandering.To be guided.The disbeliever finds God waiting—and no one can shield him.Every expectation collapses under the weight of divine wisdom.Everything found is double-edged:Grace, if received.Judgment, if refused.So—finders, beware.The light of instruction burns.This week, I discuss Luke 8:35-37.Show Notesεὑρίσκω (heuriskō) / מ־צ־א (mem–ṣade–aleph) / و–ج–د (wāw–jīm–dāl)find; reach; meet accidentally; obtain, achieveFOUND THE MANThe people “find” the healed man—מ־צ־א (mem–ṣade–aleph)—and become afraid, encountering divine judgment. He stands as a sign of both judgment and mercy: restored and sent out as a witness. In Scripture, finding a man—whether by apparent chance, deliberate search, or divine appointment—often precedes divine entrapment: a moment of redirection, confrontation, or exposure.Their encounter with this man echoes a biblical pattern in which finding a man signals the onset of divine action.Joseph, found wandering, is sent on a path of suffering to deliver many from famine (Genesis 37:15).“A man found [וַיִּמְצָאֵהוּ (wayyimṣaʾēhu)] him, and behold, he was wandering in the field; and the man asked him, ‘What are you looking for?'”Benjamin, found out by a planted cup, exposes guilt but leads to submission and reconciliation (Genesis 44:12).“He searched, beginning with the oldest and ending with the youngest, and the cup was found [וַיִּמָּצֵא (wayyimmāṣēʾ)] in Benjamin's sack.”The prophet, found under the oak, faces judgment for disobedience (1 Kings 13:14). The “finding” (מ־צ־א) here is a trap—not for the wicked, but for the prophet who fails to remain obedient to God's direct command.“He went after the man of God and found [וַיִּמְצָאֵהוּ (wayyimṣaʾēhu)] him sitting under an oak…”“You shall not eat bread, nor drink water, nor return by the way you came.” (1 Kings 13:9)“So he went back with him and ate bread in his house and drank water.” (v. 19)Jonah, who finds a ship, is caught in a storm of God's judgment—and becomes a reluctant prophet (Jonah 1:3).“But Jonah rose up to flee… and found [וַיִּמְצָא (wayyimṣaʾ)] a ship going to Tarshish…”FOUND FAVORIn Luke 8:35–37, after Jesus casts out Legion, the people come and find the man “sitting at Jesus' feet, clothed and in his right mind.” Rather than rejoicing in the mercy extended, they are seized with fear. They do not celebrate the restoration but instead beg Jesus to leave. This rebellion—typical of the עֵדָה ʿ(ēdāh) that Jesus scatters throughout the Gospel of Luke—reveals a tragic irony: grace is offered, but rejected.This moment echoes a recurring biblical pattern centered around the root מ־צ־א (mem–ṣade–aleph), which signifies finding, meeting, or encountering. When someone “finds favor” [מָצָא חֵן (māṣāʾ ḥēn)] in God's sight, it often leads to intercession on behalf of others—even the wicked:Abraham pleads for Sodom upon having found favor (Genesis 18:3).“He said, ‘My Lord, if now I have found [מָצָאתִי (māṣāʾtī)] favor in your sight, please do not pass your servant by.'”Lot, though surrounded by destruction, acknowledges divine mercy (Genesis 19:19).“Now behold, your servant has found [מָצָא (māṣāʾ)] favor in your sight, and you have magnified your zealous care…”Moses repeatedly intercedes for Israel's rebellious collective after finding favor in God's sight (Numbers 11:11).“Why have you been so hard on your servant? And why have I not found [לֹא מָצָאתִי (lōʾ māṣāʾtī)] favor in your sight, that you have laid the burden of all this people on me?”In the golden calf incident, no favor is found in God's sight—only consequence. Yet, Moses stands in the breach and intercedes (Exodus 34:9).“If now I have found [מָצָאתִי (māṣāʾtī)] favor in your sight…”Esther, having found favor, risks her life to save her people (Esther 8:5).“If it pleases the king, and if I have found [מָצָאתִי (māṣāʾtī)] favor before him, and the matter seems proper to the king…”In all these examples, those who found favor stood in the breach for others—unlike the people of the Gerasenes, who reject the one who intercedes against the Roman Legion. Their response echoes Israel's rebellion in the wilderness, when the people grumbled against Moses and said:“If only the Lord had killed us in the land of Egypt when we sat by pots of meat and ate our fill of bread! But you have brought us out into this wilderness to make us all die of hunger.” (Exodus 16:3).Though they had been delivered, they longed for the security of slavery rather than trust in the provision of God. So too in Luke 8, the people, confronted with divine mercy in the healed man, recoil in fear and send Jesus away.Bloody cowards.They cannot bear the grace that unmasks their allegiance to the 1%—the settled urban elites who love injustice. As in the wilderness, favor is offered—but refused. Grace stands before them, confronting their false peace—and they choose Pharaoh. Cowardice draped in civility. In the end, refusing to take a stand is the most wicked stand of all. May their dinner parties be found worthy of the price.FOUND JUDGMENTThe people “find” judgment—מ־צ־א (mem–ṣade–aleph)—not by seeking it, but by standing in the way of divine mercy. In Luke 8:35–37, those who witness the healed man respond with fear rather than submission. The grace shown to the possessed becomes a sign of judgment for those who reject it. This reversal echoes throughout Scripture: to “find” is to be found out by God—exposed, weighed, measured, and confronted. “Finding” unmasks guilt, and divine justice follows swiftly—even when grace has already been extended:Egypt, the symbol of empire and wealth, is found stripped bare—exposed in its powerlessness before God. The Egyptians, found lacking, are emptied of silver and reduced to servitude (Genesis 47:14).“And Joseph collected all the money that was found [הַנִּמְצָא (hannimṣāʾ)] in the land of Egypt…”A thief is found in possession of stolen goods, and the act triggers justice (Exodus 22:4).“If what he stole is actually found [נִמְצָא (nimṣāʾ)] alive in his possession… he shall pay double.”The people ga...

Jesus Delivered Us (7) (audio) David Eells – 7/23/25 Saints, I'm going to pick up where we left off last time, how Jesus delivered us and gave us authority over demons. People may argue with me about speaking with new tongues, but the Bible says, (Mar.16:17) And these signs shall accompany them that believe … they shall speak with new tongues. I am not saying a person who is not filled with the Holy Spirit cannot cast out demons, but it is more powerful to be filled with the Holy Spirit. God has shown me by experience that a person needs to be filled with the Holy Spirit, otherwise demons will take advantage of you. As I have said before, the only condition is faith. Because of their religious theology, some want to put conditions on the people who are casting out demons. (Mar.9:28) And when he was come into the house, his disciples asked him privately, [How is it] that we could not cast it out? (Many people think, “See, there's another condition here!”) (29) And he said unto them, This kind can come out by nothing, save by prayer. The King James Version reads, “This kind can come out by nothing, save by prayer and fasting,” but neither the ancient manuscripts nor the Numeric English New Testament have the words “and fasting.” There is no numeric pattern in “and fasting” here because those words were added in, and your Bible probably has a footnote regarding it. Fasting is not a law. You can't find it in the Scriptures concerning casting out demons. The Pauline Epistles, NIV, NASV, ASV, and the Amplified Bible all go back to the ancient manuscripts, and they do not have the words “and fasting” in Mark 9:29, nor do the texts of the three most ancient manuscripts. “Fasting” does not belong in the “casting out” verses because Jesus is not making deliverance from demons dependent on our works. If we have a short opportunity to cast a demon out we haven't got time to fast. Of course, fasting is good. Jesus said, (Mat.6:16) Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward. (17) But thou, when thou fastest, anoint thy head, and wash thy face; (18) that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee. He said, “when you fast,” but He did not command fasting at certain times. He did not make it a requirement of the Law. He is not saying, “Here is a condition,” because then you would never know if you had fasted enough. The devil could come along and say, “Hey, you didn't fast enough!” or “You need to pray more!” I have actually cast out condemning demons that were making God's servants constantly have to fast or pray until they were worn out. Fasting and praying are good, but salvation of any kind is not by works. If you seek it by works instead of a free gift that was already given, you may not receive it. So while there's nothing wrong with fasting, the words “and fasting” are not in the ancient manuscripts in Mark 9. (Mar.9:29) And he said unto them, This kind can come out by nothing, save by prayer. The prayer He's talking about here is a prayer to be delivered from unbelief, which is what the epileptic child's father prayed. (Mar.9:24) Straightway the father of the child cried out, and said, I believe (He's making a good confession there, isn't he?); help thou mine unbelief. There is no place in the Scriptures where anybody prayed devils out; they always commanded them to come out. You are not asking a devil to do anything, and you are not asking God to do anything. You are just fulfilling the Great Commission (Matthew 28:19-20) and casting out devils as the Bible says to do. In Mark 9 Jesus is not talking about praying to cast the devil out; He is talking about praying to cast the unbelief out. Here's another example. (Mat.17:19) Then came the disciples to Jesus apart, and said, Why could not we cast it out? (20) And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. You do not have to fast. You do not have to pray. You just have to know your authority. Tell them, “Come out in the Name of Jesus!” However, praying that God would put confidence and faith in you is a good way to prepare you for casting out demons. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. So, praying to God for faith is legal, but is praying to God to cast out demons legal? I do not see that it's according to Scripture because there's no example of Jesus or the disciples doing it. I just do not see that this is what He is talking about. One train of thought about casting out demons is that you just sit there and wear them out. You keep repeating “Come out in the Name of Jesus!” until they come out. It might be hours or days later. Some people do what they call “praying through.” They pray and pray and pray until they see something happen, but that's not the spiritual way to do it. People who “pray through” concerning demons do not pray and speak by faith because they pray and speak until they see something happen. The other train of thought is just to say, “Come out in the Name of Jesus!” trusting that the words you have spoken must be obeyed. This same phrase is used in Mark 11:23. When you pray, believe you have received and thank God for it. Rejoice in it and praise God! Then you will see it happen. (Mar.11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. (24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. If you speak by faith, then you can say something and walk away without seeing results. I gave you an example of the time we cast the demons out of my mother because they were bringing our house under the curse. As fast as the names of the demons came to us, we commanded those spirits to come out and then we just left her room, not waiting to see anything. When we returned the next morning, we learned that she had rolled around on the floor all night, struggling with those demons until she was delivered. In the past, I have repeated, “Come out in the Name of Jesus,” but the Lord showed me a better way: believe the word that you spoke has the authority of God and that demons have to obey it. The term “unclean spirit” is a broad name that covers all the different types of demons. In Luke 13, though, we have a spirit called a “spirit of infirmity.” We just looked at an epileptic spirit (Mark 9:17) and a dumb and deaf spirit (Mark 9:25), and both are called “unclean spirits,” but they were also “spirits of infirmity.” (Luk.13:11) And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up. (12) And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity. (13) And he laid his hands upon her: and immediately she was made straight, and glorified God. (14) And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath… Notice that He cast out a spirit of infirmity, but the text still calls it “healing.” She was healed after the spirit of infirmity had come out from the bound-up and doubled-over woman. There was nothing physically wrong with her. (Luk.13:14) And the ruler of the synagogue, being moved with indignation because Jesus had healed on the Sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. (15) But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? Some cases are like this; there is actually nothing physically wrong with the person. It's the demon that is causing the problem. There may be times when the Holy Spirit would have you cast out a spirit and pray for healing, because a spirit in that instance has done damage that he hasn't repaired; he just left it there, but when you pray for that person to be healed, they will be healed. We read how all the people out of whom Jesus was casting demons were God's Covenant people. (Luk.13:16) And ought not this woman, being a daughter of Abraham (It was a condition that she be a “daughter of Abraham,” otherwise, He would not have said it.), whom Satan had bound, lo, [these] eighteen years to have been loosed from this bond on the day of the sabbath? It says Satan bound this woman for eighteen years, yet it was a spirit of infirmity that was binding her. Well, all of these spirits, including spirits of infirmity, are under the authority of Satan. If a person repents, then that person is under the Blood and in Covenant with God, which we see is necessary in order to receive deliverance. Jesus told a group of Jews who were arguing with Him and claiming their father was Abraham, but Jesus said their father was not Abraham. He said in (Joh.8:44) Ye are of [your] father the devil, and the lusts of your father it is your will to do… They were doing his works; Jesus was judging them according to their works. If Satan bound a person for eighteen years, then the problem was not flesh; the problem was the devil. The Bible says, (Act.10:38) [Even] Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. It says, “healing all.” The reason they needed healing was that they were oppressed of the devil. Sickness is not just physical. Psychiatrists think that a problem is psychological, and physicians think that the problem is of the flesh. The Bible says that the problem is the devil and man's affinity for the devil. The problem is spiritual. God's Word says He “went about … healing all that were oppressed of the devil.” Most people want to treat the problem from the area of the physical, but this was not Jesus' method. He never “treated” anybody; He commanded them healed. He took authority over the devil. Even though sickness may not be a spirit of infirmity dwelling in the flesh, it still comes from the devil. For instance, Jesus went into Peter's house when his wife's mother was sick with a fever. (Luk.4:39) And He stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them. He rebuked the fever as though it were a “somebody.” While the fever was only a physical thing, there was a spiritual authority behind it that obeyed Jesus' command. It does not matter whether the demon causing the infirmity is on the outside or the inside; it still comes from the devil and needs to be treated spiritually. The reason why most people do not get their healing is because they are attacking it from a physical, rather than spiritual, direction. They have been deceived into thinking there is a physical answer to their problem, but God wants them to look for the spiritual reason behind the oppression and to receive the spiritual answer. Satan is called the “prince of the powers of the air.” (Ephesians 2:2) That's the first heaven, our realm. From the beginning, he has come in and out of the second-heaven realm to test us and to take captives, although he doesn't have a free will. God is the only Sovereign, but Jesus gave authority to His disciples and passed that authority on to us through them. (Mat.28:18) And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. (That doesn't leave the devil any authority or right to use power.) (19) Go ye therefore, and make disciples of all the nations … (20) teaching them to observe all things whatsoever I commanded you… (Notice that we were given the same authority as they had.): and lo, I am with you always, even unto the end of the world. He will be with us in this authority to the end of the world, or “age.” The disciples He first spoke to are no longer here; we are the ones here at the “end of the world” and He delegated this authority over the enemy to all His brethren. (Luk.9:1) And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. Some say this power was only given to the apostles but in (Mat 28:19) Go ye therefore, and make disciples of all the nations… 20  teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. So this is to us too.  (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. We see that by the command of Jesus, the early disciples have passed this on to us. Satan only has the authority that God and His children give him. You can see from the pattern in Job chapters 1 and 2 that God is very particular as to what authority He has given the devil. On the other hand, God's children are very foolish in some ways. They give Satan authority that he shouldn't have through their disobedience, fear, and spoken words. Job admitted this, saying in (Job 3:25) For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. (26) I am not at ease, neither am I quiet, neither have I rest; But trouble cometh. God knew all of this and He does all things according to law, but He wanted and needed to test Job. God had perfect faith that Job would endure because He upheld Job and controlled Satan. The benefits were that Job learned some things about himself that he was quick to repent of and be delivered of. The testing of Job was extreme so that you may know that in your smaller tests, the Father can give you victory, too. (Job 1:7) And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. (8) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil. (9) Then Satan answered the Lord, and said, Doth Job fear God for nought? (10) Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. (11) But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face. (12) And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. (Notice this was a controlled test.) So Satan went forth from the presence of the Lord. (Job 1:13) And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother's house, (14) that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them; (15) and the Sabeans fell upon them, and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee. (16) While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only am escaped alone to tell thee. (17) While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. (18) While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house; (19) and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee. (Job 1:20) Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped; (21) and he said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. (22) In all this Job sinned not, nor charged God foolishly. (Job 2:2) And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. (3) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. (4) And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (5) But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. (6) And the Lord said unto Satan, Behold, he is in thy hand; only spare his life. (Job 2:7) So Satan went forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown. (8) And he took him a potsherd to scrape himself therewith; and he sat among the ashes. (9) Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die. (10) But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. (Job 2:11) Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to bemoan him and to comfort him. These so-called “friends” were the worst test, with their slander and railing against Job. God told them they had not spoken the truth in (Job 42:7) And it was so, that, after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath. Like Joseph and David, and Jesus, Job was tested and came out blessed above measure. What are some principles we can take from Job's experience? First, do not fear Satan, his demons, or the people they use. (Mat.10:28) And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. Second, do not release Satan by living in willful sin (Heb 10:26,27). He has authority to administer the curse to those who do this. Third, do not release Satan by your words against God's Word, and the other side of that is, do not release him by your words of faith in Satan and his power. (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Many preachers put fear in God's people through their reporting about the enemy's works because they do not let their words always be seasoned with grace to give faith to the hearer. (Col.4:6) Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one. We have been delegated authority from the Lord, but it is useless if we ignore these principles shown in Job. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. (19) Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. Since Satan has sown deceit, he is therefore reaping deceit. He thinks he can win against God, or he wouldn't even try. Through things that can be seen, Satan is threatening you with what he will do because carnal men believe what they can see. We know “The Destroyer” to be a demon called “Apollyon” (Revelation 9:11), but the Egyptians recorded that they looked up and saw a planet that they called “The Destroyer.” Satan attempts to make you fear and take full advantage of you. Because when you have fear, you are having faith in him and the curse. The powers-that-be are Satanists who know this principle of instilling fear in the heart of their victims, and so they tell us beforehand what they will do. Satan is saying through them that through technology such as microwave mind control and HAARP and other experiments, he is going to be able to torment you. When you believe him, he has authority. To some extent, we do need to know what the plans of the powers-that-be are; however, far more importantly, we need to know our authority over the devil and his works. We are not to stop the trial or test because our Lord has ordered it, but as with Job, we are to show that through faith in the Gospel, we are justified and given authority over all the power of the enemy. Just as Jesus did, we have authority to give people the gifts of God when they believe the Word. Now let me share a testimony from an anonymous sister in Christ.   Corrected from Researching Evil I am thanking God for the message about separation and sanctification called “Sanctification Before Blessing.” [This book is available on our website under UBM Books and in audio in our One-Hour archives.] Before I was born from above, I had been attacked in this area. I was considered “popular” in the world and the worldly church. Now in this time of seeking the Lord, learning how to be a disciple, there has been a lot of separation of people from us. First, it was people of the world separating from me. Then it was people of the worldly church. It is freeing to know that the LORD is doing this. It is biblical. I also thank God for the admonition to turn from NWO (New World Order) research. I had been getting snared in that research a lot lately. During prayer and confession with a sister, I heard the words, “Knowledge does not save. I save.” I had been having a battle against this lust of my carnal mind to know and to learn things. This lust brings a lot of rotten fruit, like paranoia, anxiety and fear. I was hearing, “There must be infiltrators in UBM. The Illuminati is everywhere.” I started getting cynical. You can't trust anyone! It was all a downward spiral into depression, irritation and despair. I felt myself getting puffed up. I was acting proud with people who didn't know what I knew, considering myself superior to the “sheeple.” Although I knew this attitude was pride and not of Christ, ingesting so much New World Order information kept overcoming the spirit man. This opened the door to other torments. It was destroying my faith. I would feel anxiety, worry, and fear. I would turn to other things to comfort me. The flesh would only grow so big. It was consuming me. So when I heard the teaching last night, I was listening to UBM on one window of my computer and reading some conspiracy information on another. I felt convicted. I closed the NWO research window when you, David Eells, spoke, feeling as if God had caught me red-handed. I repent! I understand now that I was feeling an uncleanness in my spirit because of learning what the wicked do in secret. (Eph.5:12) For the things which are done by them in secret it is a shame even to speak of. What a trap and deception NWO research is! I thank the Lord for revealing and slaying this sin in me. By faith, I say I am freed from this lust! I am confessing this to the elders and the body, so that you will agree with me in prayer that this temptation is conquered. Bless you all in Jesus' Name. Thank you for being faithful to the Lord to rebuke and save us from death. Godly correction is a great blessing. It is a very peaceful feeling when you repent. You feel joyful, peaceful and unburdened. Amen! Researching the good Word has power to impute the Nature of Christ. Constant research of evil brings the opposite. We are not to study evil in any depth, like this testimony. It brings fear, and you cannot study evil enough to know every form of evil that Satan can throw at you. We are to study good so we will know evil when we see it and be able to do something about it. (Rom.16:19) For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. We don't need to know evil much, but we need to know the Good News much. The Lord says, (Isa.8:12) Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof]. [See more on conspiracies and conspiracy theories on our site: http://www.ubm1.org/?page=conspiracy.] Does all this mean that we are not to be concerned that the mad scientists and their handlers will open the gates of hell? What does Scripture say about this? (Mat.16:13) Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is? (14) And they said, Some [say] John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. (15) He saith unto them, But who say ye that I am? (16) And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (Peter had just been given the foundational revelation that, “Thou art the Christ, the Son of the living God.”) (17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. (18) And I also say unto thee, that thou art Peter, and upon this rock I will build my church (The Greek word for church means the “called-out ones.”); and the gates of Hades shall not prevail against it. Those who come out of the worldly church and its “mind of the flesh” will have a renewed mind and victory over the gates of Hell. We need to realize that it is not these men or their physical machines that bring Satan, the prince of the powers of the air, and his demons to fight against us. It is Our Father Who is bringing this so that we will overcome the devil as we defeat our flesh. We can see in Revelation that to beat him we must deny ourselves and be holy. (Rev.12:6) And the woman (the Church) fled into the wilderness (Tribulation), where she hath a place prepared of God, that there they (This is the Man-Child and Bride ministries.) may nourish her a thousand two hundred and threescore days (This is the Church in first half of the tribulation). (Rev.12:7) And there was war in heaven: Michael and his angels [going forth] to war with the dragon; and the dragon warred and his angels; (8) And they prevailed not, neither was their place found any more in heaven. (9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. (10) And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. (11) And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. (12) Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time. (Rev.12:13) And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man [child]. (14) And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. (Here the Church will learn that when they conquer their flesh through faith in the Blood, they conquer and cast down Satan.) (15) And the serpent cast out of his mouth after the woman water as a river (flood of delusion), that he might cause her to be carried away by the stream. (16) And the earth (the worldly people) helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. (The “earthly” bought the lies. We know if they buy it, it's wrong.) (17) And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus. Notice that Satan failed against the true “come-outers.” He had to go after the latecomers to test them. Before the first three-and-a-half years of the Tribulation starts, which is when the Woman goes into the wilderness, Satan in the worldwide body of the dragon makes war against the worldwide body of the Man-Child, who is caught up to David's throne of authority over the Church. The Man-Child body is the first-fruits of those who will have the fullness (Colossians 1:27) … Christ in you, the hope of glory … by the Word and Spirit that lives in them. (Rev.12:3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads (These are the seed of all seven world-ruling empires.) and ten horns (the kings of all ten continental divisions of the earth in the end), and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven (the seed of Abraham), and did cast them to the earth (They lost their heavenly position in Christ.): and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. (5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days. (3 ½ years.) Before the Tribulation, Satan is already in his dragon body and making a “Job's-friends” type slander-assassination war against these Man-Child “Davids,” because by conquering them, he may “devour” the Bride. However, he is failing now and will fail to “devour” them; he will fail to bring them into his body of the dragon on earth. As in the Book of Esther, the Bride is a small portion of the Church who was deemed more beautiful to the King (Esther 2:17) because she listened to His chamberlain, representing the Holy Spirit (Esther 2:15), and put on the “clothing,” or works, of Christ. Mordecai (whose name means “Little Man” or “Man-child”) and Esther, the bride overcame to conquer Haman and his army of Jew-haters as a type of Christian-haters to save God's people from this beast (Esther 6:13,7:10,10:3). David Wilkerson prophesied of this slander war, and we also received many warning dreams years before its coming. The Bride and Man-Child, as was Esther in the king's house, were the first-fruits to escape the beast. Then the Bride and Man-Child were used to give the rest of the Church authority from the King to stand for their lives against the antichrist assault (Esther 9:1-5,16). (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. (Rom.13:14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts [thereof]. Put on the armor of God and stand for your lives, saints.

Jesus Set Us FreeIsaiah 61:1-3 “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners,  to proclaim the year of the Lord's favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion—to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.”While searching for verses on joy, I came across Isaiah 61:3. However, upon reading it, I could tell it was missing context. When I started with verse 1, I knew we all needed to hear all three of these verses. Let's start at the beginning. The prophet Isaiah is prophetically speaking for the Messiah, and the Messiah is letting the people know that he is blessed and empowered by the Spirit of the Lord God. I looked up these verses on enduringword.com's commentary page. I am so glad I did because it gives such a deeper understanding of this verse. I didn't know this was talking about Jesus.Reading this verse on its own, I did not remember that this was the verse Jesus read in Luke 4. In Luke 4:16-22, Jesus spoke in the synagogue of Nazareth, His hometown. He opened up the scroll to Isaiah 61 – perhaps an assigned reading, perhaps chosen by Him – and read from the beginning of the chapter through the first line of verse 2. When He sat down, He simply said Today this Scripture is fulfilled in your hearing. Jesus is the person described in Isaiah 61:1-3, and He is the one the Spirit of the Lord GOD is upon.The commentary goes on to say that “as Christians under the New Covenant, we also have an anointing: But you have an anointing from the Holy One (1 John 2:20). In the New Testament sense, anointing has the idea of being filled with, and blessed by, the Holy Spirit. This is something that is the common property of all Christians, but something we can and should become more submitted and responsive to.” This is reminding us that we all have the Holy Spirit living inside of us. This means we are all anointed and we have an anointing on our lives. How many of us know this? How many of us are attentive to the Holy Spirit living inside of us? Are you listening to it? Are we responding to it? Are we letting it lead us in our everyday lives?We do not all have the same anointing on our lives. We are all called to do different things. We are all blessed with different talents and different personalities, and God uses us accordingly. However, He sometimes also uses us for things that don't align with our talents or personalities. Like when He asked Moses to lead his people out of Egypt, even though Moses wasn't good at public speaking. If God is calling you to do something, he will equip you with all you need to do it.The next part of these verse is showing us the ministry or mission of the Messiah. Jesus came to:To preach good tidings to the poor. Jesus came to announce that he is hear to heal the damage that sin brings. Sin has done a lot of damage over the many years since Adam and Eve, and so there needs to be a great work of redemption.He has sent Me to heal the brokenhearted because sin breaks hearts, when he redeems us he will heal the brokenhearted.To proclaim liberty to the captives, And the opening of the prison to those who are bound. Jesus sets us free from the captivity that we find ourselves in when we sin. Jesus takes that sin to the cross with Him. Freeing us from the chains of the evil one. I had at first written forever freeing us, but then I thought about it. Jesus definitely defeated evil once and for all; however, it may still be a daily battle for us. We still need to choose to live in that freedom. The devil is really good at convincing us not to live in that freedom. He convinces us that we don't deserve that freedom, and when we let the enemy convince us that we don't deserve this freedom, then we live in captivity. We live in the prison that Jesus died on the cross to save us from.To proclaim the acceptable year of the LORD, And the day of vengeance of our God. This part I will read right from the commentary as I am learning right along side you. It says, “Significantly, Jesus stopped reading before this sentence. He stopped in the middle of the prophecy, because to proclaim…the day of vengeance of our God is relevant to His Second Coming, not to His first coming. The comma in year of the LORD, and the day of vengeance has stood for almost 2,000 years. This shows us something of the nature of Biblical prophecy: it may “shift gears” and time frames quickly and without warning.ii. We can compare a whole year of grace to a single day of vengeance.”One thing I do want to point out is that this is a Jubilee Year. It talks about how Jesus came to proclaim it an acceptable year to the Lord, or a year of the Lord's favor. Well, the year I am writing this episode has also been declared a Jubilee year. A Jubilee year is a holy year of the forgiveness of sin, conversion, and joyful celebration. Jubilee years typically come around every 25 or 50 years. This is a special year and we are called to participate in it.Here is what the commentary says about this last part. “The extent of the comfort and restoration is beautifully described. Instead of the ashes of mourning, He gives His people beauty. Instead of the mourning itself, He gives His people the oil of joy. Instead of the spirit of heaviness, He gives His people the garment of praise. Why do we sit in the ashes? Why do we mourn? Why do we indulge the spirit of heaviness when Jesus gave us something so much better?The word "beauty" evokes a beautiful crown or head ornament. It is translated exquisite hats in Exodus 39:28 and headdresses in Isaiah 3:20. In mourning, ashes would be cast upon the head (2 Samuel 13:19). Here, the ashes are replaced with a beautiful crown.That they may be called trees of righteousness: The restored place of God's people is glorious. They are as strong, beautiful, and useful as trees – and trees of righteousness at that. Most wonderfully, when people look at the trees, they see they are the planting of the LORD.Well, that certainly wasn't what I thought I would be talking about today. However, I think we all needed this reminder as to why Jesus came to us. It is good to be reminded of what His mission was because we are all tasked with that same mission. What can we do to help carry out His mission? Is there a way we can set someone free today? Is there some way we can remind them that Jesus has already set them free and all they need to do is accept his gift? Can we remind people they are loved and they have already been set free from their sin? They no longer have to be held captive by what they did or didn't do. All they need to do is remind themselves that Jesus's sacrifice was enough to cover all they have done.I love when the commentary asks, “Why do we sit in ashes? Why do we mourn? Why do we sit in the spirit of heaviness when Jesus gave us so much more? I will leave you with these questions to reflect on and pray about today.Dear Heavenly Father, I ask you to bless all those listening to this episode. Lord, we love you and we ask that you bless us and remind us that you have already saved us. Lord, help us to understand that this is a jubilee year and that we can make the most of it. Lord, help us to accept your forgiveness and to live in the freedom that you won for us. We love you Lord and we ask all of this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. I think I forgot to add the link to register for my retreat in the show notes yesterday. I will make sure it is there today so you can check out all the details. I hope you can join me. This may be the last year at this location, and it is a great location. I hope you don't miss out. I look forward to seeing you again tomorrow. Remember, Jesus loves you, just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in January 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My word is powerful, life-giving, eternal, changing hearts. It will not return to me void. Spread my word.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Discipleship isn't about casual commitment, it's about radical surrender. In Luke 14:25–33, we are confronted with the cost of truly following Jesus. Discipleship calls us to more than just a surface-level decision; it's a radical reordering of priorities. Jesus challenges us to “hate” our family and even our own lives, not as a call to self-hatred, but to choose God's will over our own, even when it's hard. Pastor Ryan Sclachter reminds us that true discipleship requires us to examine our hearts, ambitions, and desires in light of our commitment to Christ. It's about daily surrender bearing our cross, not suppressing our personality or self-worth, but choosing God's plan over our own. While the cost of following Jesus is high, the cost of not following Him is infinitely higher. As we count the cost, we discover that what we gain in Christ far outweighs what we give up.

To Seek and SaveLuke 19:1-10The Village Chapel - 07/20/2025We all desire to know and be known, to love and be loved, and to live a life that is somehow significant. How do we accomplish this? Is it through success, wealth, or possessions? Through fame or popularity? In Luke chapter 19, Jesus crosses paths with a man named Zacchaeus, who is full of wealth and success but empty of significance. What happens to this man and his life when he meets Jesus? Join us as we look at this encounter and consider the ultimate mission of Jesus, to seek and save the lost. With God, all things are possible! To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

Jesus' Last Night Right mouse click here to download as a MP3 audio file G'day and welcome to Partake! We are now on day 21 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Last time we looked at Jesus at prayer. Today we look at the events of his last night, before his death. In Luke 22, we come to Jesus' last night before He goes to death on the cross. It's the time for the Feast of Passover! Jerusalem was filled with people come to celebrate this great event! Passover was a time to commemorate the deliverance of Israel from Egypt, and it was a time for remembering and rejoicing with families (Exodus 11-12). 1. Plans of His enemies In Luke 22v1-6, we read that Jesus' enemies plotted to kill him (Luke 22v2) and arranged for Judas to betray him (Luke 22v3). Of course, satan is involved, just as he was at the beginning of time and his purpose was to destroy Jesus (Luke 22v3, Luke 22v31). What about Judas though? Judas was motivated by greed, energized by satan and willing to betray Jesus for money (John 13v2, 27). Judas was never a true believer because his sins had never been cleansed by the Lord (John 13v10-11), therefore he had never truly believed or received eternal life (John 6v64-71). And while all this is going on, Jesus is still in perfect control. All the elements in the plot conspiring against Jesus had been allowed for. Remember, Jesus had been talking to God the Father! The death of Jesus was no accident! 2. Jesus Plans In accordance with the Mosaic covenant, the people of Israel were expected to remove all yeast from their houses (Ex.12v15) as a reminder that their ancestors left Egypt in a hurry and had to eat bread without yeast on their travels to the promised land. In Luke 12v1, Jesus had warned his disciples about the "yeast of the Pharisees, which is hypocrisy". In other words, the religious leaders had cleansed their houses but not their hearts. The last thing the religious leaders wanted was a messianic uprising during Passover (Luke 19v11). They would have heard the crowds talking up Jesus Christ as the messiah, particularly after the events of the previous week when Jesus entered Jerusalem!. 3. Jesus Prepares (Luke 22v7-23) Reading Luke 22v7, 13 - Now the Festival of Unleavened Bread arrived, when the Passover lamb is sacrificed. Jesus sent Peter and John ahead and said, "Go and prepare the Passover meal, so we can eat it together." The disciples went off to the city and found everything just as Jesus had said, and they prepared the Passover meal there. Disciples needed a room within Jerusalem itself, and also required food - a lamb, bread, bitter herbs and wine. 4. Jesus initiates the New Covenant (Luke 22v14-23) - When the time came, Jesus and the apostles sat down together at the table. Jesus said, "I have been very eager to eat this Passover meal with you before my suffering begins. For I tell you now that I won't eat this meal again until its meaning is fulfilled in the Kingdom of God." Then he took a cup of wine and gave thanks to God for it. Then he said, "Take this and share it among yourselves. For I will not drink wine again until the Kingdom of God has come." He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, "This is my body, which is given for you. Do this to remember me." After supper he took another cup of wine and said, "This cup is the new covenant between God and his people-an agreement confirmed with my blood, which is poured out as a sacrifice for you. The Passover meal contains historical and theological symbolism regarding the death of Jesus. We will come to see what those are later on in the series, but suffice to say at this point, it is why this meal is the model for the central act of Christian worship, which is Holy Communion. Opening Prayer First cup of wine and a dish of herbs and sauce. Story of the Passover was recited. Psalm 113 was sung Second cup of wine Prayer of Grace Main course of roast lamb with unleavened bread and bitter herbs A further prayer Third cup of wine. Psalm 114 to 118 were then sung. Fourth cup of wine. 5. Jesus Serves Jesus washes the disciples' feet (John 13v1-17) Reading from John 13v1-5 - Before the Passover celebration, Jesus knew that his hour had come to leave this world and return to his Father. He had loved his disciples during his ministry on earth, and now he loved them to the very end. It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God. So he got up from the table, took off his robe, wrapped a towel around his waist, and poured water into a basin. Then he began to wash the disciples' feet, drying them with the towel he had around him. As part of the custom of the day, a servant or slave usually undertook foot washing of guests. Since none of the disciples had done this, Jesus Himself undertakes the task (John 13v4-5). Peter, recalcitrant and resistant as always, objects (John 13v6,8 ). Peter learns that only those cleansed by Jesus and trusting in Him fully, can be a part of the kingdom (John 13v7, 9). Jesus' rising to serve symbolizes His coming to serve - that was his mission we talked about earlier in the series! It was a mission of great love and service! When he took off his cloak, this symbolizes the taking off of His glory when He became human. As he girded Himself with a towel, symbolizes his taking on human flesh at his birth. And, as the water cleansed the feet, so Jesus death and blood cleanses from sin. When he finished cleaning, he returned to where he was sitting and sat down after finishing this act of service. 6. Jesus Speaks (Luke 22v24-38) Reading Luke 22v 24-27: Then they began to argue among themselves about who would be the greatest among them. Jesus told them, "In this world the kings and great men lord it over their people, yet they are called ‘friends of the people.' But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves. Here Jesus tells his disciples that they are the new leaders and thereforet they will judge the tribes of Israel! That in doing so, they are to serve everyone gladly, love everyone even those that they tested and persecute them! This is a radical new thing Jesus is telling his disciples - their actions are to back up their claims, just as Jesus' actions confirm his own claims! In so doing, Jesus replaces the old leaders of God with his own people. Tomorrow we look at that day in history - the day Jesus, the God-man, died. Thank you! Right mouse click or tap here to download as a MP3 audio file

Chaos. It's a word that's hard to define but easy to relate to. It can be very personal, but it can also be communal, national, or even global. It can be an event, a season, a person, an inward feeling, and so on. It's the idea that things are unordered and out of place, not the way they're supposed to be. In Luke 8:22-39, we find one continuous story where chaos has been reigning. But the King has come and is making claims across land and sea. Evil is restrained, light invades the darkness, and chaos is turned into order. Join us this Sunday as we follow Jesus on His journey across the water and look at what happens when the King claims new lands for His Kingdom. 

Do you want joy? One of the most dependable happiness engines is gratitude. So, how do we become more grateful? In Luke 17 Jesus tells a difficult story that points us to how we can have greater faith, gratitude and joy. It's achieved not just by believing Christianity, but by living it out.  Scripture: Matthew 28:19-20; Luke 17:5-10 Speaker: Kevin Stiles

Do you want joy? One of the most dependable happiness engines is gratitude. So, how do we become more grateful? In Luke 17 Jesus tells a difficult story that points us to how we can have greater faith, gratitude and joy. It's achieved not just by believing Christianity, but by living it out. Scripture: Matthew 28:19-20; Luke 17:5-10 Speaker: Bob Kadlecik 

Each day, we're confronted with a choice: will we build our own kingdom, or will we seek God's Kingdom? Will we chase after the things of this world, or will we set our hearts on what is eternal? Sometimes, what we need most is a shift in perspective. In Luke 12, we encounter a moment where Jesus responds to a man caught in the grip of worldly desires—offering a powerful invitation to realign our hearts with what truly matters.Welcome to Antioch Georgetown! We are a church in Georgetown, TX, and our mission is simple--Lead people to follow Christ in a life-changing way.Get Connected:

Do you want joy? One of the most dependable happiness engines is gratitude. So, how do we become more grateful? In Luke 17 Jesus tells a difficult story that points us to how we can have greater faith, gratitude and joy. It's achieved not just by believing Christianity, but by living it out. Scripture: Matthew 28:19-20; Luke 17:5-10 Speaker: Kevin Ozolins

In Luke 10:38-42, Martha begins well by welcoming Jesus into her home. Yet things quickly go awry as Martha becomes overwhelmed by her hosting duties and misses out on Christ. Much like Martha, it's easy to become distracted by many things and miss out on the presence of Christ in our lives. Christ offers a firm, yet gentle correction to Martha, and does the same to us as well – true discipleship prioritizes the presence and word of the Lord above all else. Chandler McCosh teaches.

In Luke 11:1–13, Jesus teaches us that prayer isn't a ritual—it's a relationship. Last week we looked at Part One of this teaching, “Teach Us To Pray”,this week we will look at Part 2. As we look at Jesus' model prayer for us, we will discover how to approach God as Father, pray with boldness, and trust Him to respond. We pray that this message will refresh your prayer life and deepen your walk with The Lord.

In Luke 17:1-10, we see Jesus teaching several principles about what it means to live and function properly in the kingdom of God. He addresses issues dealing with sinfulness and accountability, as well as our responsibility to rebuke and forgive one another. Realizing the difficulty of these responsibilities, the apostles asked the Lord to increase…

In Luke 19, verses 41-48, we see the true heart of Jesus revealed as he weeps over Jerusalem. As His disciples observed the compassion of Christ, Jesus went on to interrupt their thinking of how to respond to unbelief to show them the transforming power of the Word of Christ that would soon come into their lives.

In Luke 11:29-54, Jesus offers Himself as something greater than we've known.Pastor Christopher Feigles

In Luke 11:14–28 we encounter 5 realities of the spiritual battle for power and authority that challenge us to listen to and obey the word of God. I. Jesus demonstrates His power and authority (v. 14a, b). II. The crowds respond to Jesus's power and authority. A. Amazement (v. 14c). B. Slander (v. 15). C. Skepticism (v. 16). III. Jesus refutes His opponents and proves the source of His power and authority. A. Kingdoms fall when divided against themselves (v. 17). B. Satan's kingdom is not divided against itself (v. 18). C. My kingdom has come upon you because My power (and My disciples' power) comes from God (vs. 19–20). D. Satan is a strongman, but I am The Strongman who plunders His kingdom (vs. 21–22). IV. To which strongman are you committed? A. The one whose power and authority lead to life and gathering others into that life (v. 21–23). B. The one whose power and authority lead to evil and death (vs. 24–26) V. Blessings come to those who hear and obey the Strongman's word (vs. 27–28)

In Luke 11:1–13, Jesus teaches us that prayer isn't a ritual—it's a relationship. This week we will discover how to approach God as Father, pray with boldness, and trust Him to respond. We pray that this message will refresh your prayer life and deepen your walk with The Lord.

COMPASSION AND LOVE!!In Luke 10:25-37, Jesus tells the parable of the Good Samaritan in response to a question posed by a lawyer about inheriting eternal life. The parable illustrates the essence of true compassion and love through the actions of a Samaritan who helps a wounded man left for dead on the roadside.

We're invited to reconsider how entertainment shapes our hearts—moving from distraction to deeper connection with God. In Luke 15, the Father's joy reminds us that God delights in our delight when it draws us closer to Him. Spirit-led leisure becomes a way to grow in love, joy, and lasting peace.

Jesus, how are You praying for me? I’d never thought to ask that question until my friend Lou shared the experience of his heart-cry to Christ when he was faced with a situation that required more wisdom and strength than he was able to muster. Hearing him voice that noteworthy question in prayer has helped me add a fresh dimension to my understanding and practice of prayer. In Luke 22, there was no mystery as to how Jesus was praying for Simon Peter: “Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail” (vv. 31-32). When Peter was battered through trial, his faith flickered. But because of Christ’s grace, it didn’t fail. The book of Acts tells us how Jesus’ prayers for Peter—His eager but weak disciple—were answered. God used him to preach the good news about Christ to Jews and gentiles alike. And Jesus’ prayer ministry hasn’t ended. Paul reminds us that “Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us” (Romans 8:34). When you find yourself in the throes of trial or temptation, remember that Jesus, who prayed for His disciples (see John 17:13-20) remains in prayer for those who have believed their message about Him.

On today's Bible Answer Man broadcast (07/14/25), Hank answers the following questions:In the past, I was involved with Feng Shui and divination. Is it possible for me to be reconciled or forgiven of these abominable practices? Lisa - Santa Clarita, CA (0:57)What is the best way to witness to Jehovah's Witnesses? Joe - El Paso, TX (2:50)In Luke 23:43, is the comma in the wrong place? Pam - Due West, SC (5:07)My wife had a miscarriage. What happens to children when they die? Simon - Lethbridge, AB (7:39)What does Christian apologetics mean? Denise - Lincoln, NE (15:14)Do you have any advice for how to minister to my nephew, who is struggling with homosexuality? Anita - St. Louis, MO (16:38)Do Muslims believe that it is acceptable to lie to infidels to further the cause of Islam? Lori - Calgary, AB (23:54)

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Raffling off some cool gear You can bid on some cool guy art Great food Meet some cool men who love God Learn some great new skills and get to know Jesus more.    As I get older the best most enjoyable times in my life is not what I do, or what I say or where I go… it is simply sitting and watching…. And that is where we are gong today.   My favorite times right now are simply sitting around the table with all my kids, and all my grandkids and just watching and listening. They don't do anything for me, they don't wait on me, they don't talk about how cool I am or what a awesome Papa I am… they actually almost ignored me… but they are in my presence and I am in theirs and its so refreshing.    The enemy doesn't need to try to stop you if you're willing to live a life without intent. If you're a take it as it comes, Christian, trust me it will be taken from you. And you will never realize your God-given potential.   But there is a difference between living without intent and just resting in God. How many times I have had conversations with people who say they are in a dry spot. They are getting nothing out of their quiet times. I don't want to minimize this.. because I have been in some pretty dry times.. but what I have learned the past few years in my time with God and in my dry times with God is so simple it is profound. I don't need to feel God to be in his presence and even more shocking, he wants to be in my presence even I don't pray to him or read his word… If I simply just sit and reflect on who he is and what he has done for me while practicing being in his presence he is happy. I have never had my boys when they were little, come into my presence and want to just sit on my lap or hang on my arm or just snuggle and I got mad becasue they didn't talk to me, they didn't do something for me…  - it was simply enough for me to just have them in my presence.  And I would hate it if they felt like I was not enjoying that time simply because I did not say anything. My quiet time is not about getting anything from God, but rather it is simply about spending time in his presence.  In Luke 10:38 When Mary sat at Jesus feet, Martha got mad. Martha told Jesus there are things to do, there is a list that needs to be filled and taken care of and Mary is just sitting there at your feet… she is doing nothing but sitting in your presence… Martha was busy doing, Mary was busy waiting. Jesus gently rebukes Martha that Mary has got it right.  I love the way the NLT says it - Mary discovered what was right.  Again, she said nothing, she did nothing, she wasn't even supposed to be sitting at Jesus feet… but Jesus said “she is waiting in my presence and she's got it right. Next time you feel down, dry - as if God is not in the same room… maybe just wait… don't read more, don't pray more, just wait in his presence. It can be the sweetest most rewarding time of all. 

Ohana is the Hawaiian phrase for our word for “family,” but our English equivalent doesn't do it justice. While it includes those within the immediate nuclear family, it goes way beyond the traditional sense of family in our Western culture. Beyond blood or genetics, this kind of family includes friends, neighbors, even those who just share a common passion or core values.In Luke 8:19-21, Jesus radically reframes the family. It looks more Ohaha than Israel. How would this change land for Jesus' own family, and for those Israelites standing in his midst? How will it land for you?

In Luke 12, Jesus calls us out of worry and anxiety by reminding us who God is: our loving, providing, sovereign Father. Anxiety results from forgetting God's character and looking inward instead of upward. Jesus shows us that worry is unreasonable, exhausting, and sinful, but peace comes when we trust in the provision and care of our loving Father. From our Sunday service at Grace Bible Church of Bend.

In Luke 22, Peter denied Jesus three times. Jesus looked at Peter with love and pursued him after his resurrection. Peter went back to fishing, but Jesus met Peter on the shore in John 21 and he wanted to challenge  and teach Peter that he no longer needed to be fearful of man. We too can walk in the unconditional love that Jesus alone provides.

In Luke 19, Jesus tells a parable to juxtapose himself with Gentile rulers of the day. They come with power to dominate, but Jesus enters Jerusalem in humility to die for the salvation of the world. Jesus' eternal kingdom isn't based around a physical place or earthly power, but on the Spirit of God filling human hearts. This is the only way to navigate the now and not yet of our life on earth.  To live with power and peace, is to go low, to need Jesus.   Link to Sermon Guide & Activations: 07.06.25 Sermon Guide

When Christians Look Down on Sinners | LGBTQ, Pride & the Pharisee Trap In this deeply personal episode, I reflect on a troubling encounter with a Christian Facebook group known for pushing back against abortion and militant LGBTQ activism. What began as a meme mocking people with pronouns in their bios turned into a flood of judgmental, demeaning comments—many from fellow Christians. Where's the gospel in all this? Jesus warned against religious pride and self-righteousness. In Luke 18:9–14, He declared a despised sinner justified—not the outwardly righteous Pharisee. This powerful parable reminds us that Christ came not for the righteous, but for sinners. So why do so many Christians act with such judgementalism, especially toward those in the LGBTQ community? This isn't about compromising truth—it's about remembering mercy. We're called to minister, not mock. To reach out, not recoil. If we forget that we ourselves were once lost, we risk becoming like the Pharisee who “trusted in himself that he was righteous, and despised others.” Let this be a call to repent of pride, return to humility, and share the hope of the gospel with everyone—yes, even those we disagree with.

Have you ever been in a dangerous situation where someone shouted "watch out!" This phrase is a warning that you are going in the wrong direction or something dangerous is heading your way. It is a call for action - something needs to change or something bad is going to happen. But what if the thing we need to watch out for is us? What if it is our actions or attitudes that is the danger? Not many of us like to hear that we may be wrong. So if we get a warning about something we are doing we tend to blow it off and justify why what we do is right or at least not that big of a deal. In Luke 11:37-54 Jesus tells people to "Watch Out!" He uses the word "woe" which is a warning that judgment is coming because of what someone is doing. It is Jesus saying "Watch out! Something needs to change!" I hope that by looking at what needed to change in Jesus' listeners, we see how we need to still hear this warning today.

“The Lord now chose seventy-two other disciples and sent them ahead in pairs to all the towns and places he planned to visit. These were his instructions to them: ‘The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.’” (Luke 10:1–2 NLT) *Enjoying Pastor Greg's devotional podcast? Let us know what you think with this quick survey!* A spiritual revival often begins with a sense of dissatisfaction, a realization that something is missing in your life. Have you experienced that? Maybe you’ve wondered what to do with your life. Maybe you’re middle-aged or getting on a little bit in years. You’re looking at the course that your life is taking and asking, “Is this really where I want to go?” Maybe you’ve reached some of the goals you set for yourself. You’ve had a certain level of success, but still feel like your life is lacking some meaning and purpose. Maybe you’re a young person asking, “What am I going to do? What should I be spending my life on?” None of us wants to squander our lives in pursuit of nothing. We want to find purpose and meaning. We want to pursue something noble. But what does that mean? And how should that pursuit impact the way we live our lives? In terms of revival, we might ask how we can tap into something deeper, more vibrant in our Christian faith. The answers to these questions are found in Luke 10, which highlights three roles that every follower of Jesus Christ should fill. In today’s devotion, we’ll look at the first role: ambassador. Believers must be ambassadors for Christ. We must represent Him and His message to the world. We must live in a way that reflects Him so that when people look at us, they see Him. In Luke 10, we find Jesus at a crucial point in His life and ministry. His time in Galilee had come to an end, and He was beginning the slow journey to Jerusalem that would culminate in His crucifixion. To prepare the way, He selected 72 disciples to go ahead of Him to the areas He would be visiting. This was a critical opportunity, and He wanted His disciples to make the most of it. If you’ve made the decision to follow Jesus, you have critical opportunities, too. Opportunities to share the Good News of Jesus. Opportunities to talk about your own journey to faith. Opportunities to introduce others to the life-changing wisdom of God’s Word. You have no way of knowing where and when you’ll find “open doors”— people who are especially receptive to your message because of the circumstances of their lives. But you need to understand that open doors may not stay that way for long. You must be prepared to seize every opportunity. That’s what it means to be an ambassador for Christ. Look at Luke 10:2 again. Jesus didn’t say He needed spectators or critics; He said He needed workers, people willing to step out of their comfort zones and risk rejection for something infinitely more important than comfort and acceptance. Your work as an ambassador won’t go unnoticed. Proverbs 11:25 says, “Those who refresh others will themselves be refreshed” (NLT). That’s how personal revival works. Reflection question: What would being an ambassador for Christ look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

In Luke 15, Jesus contrasts societal judgment with divine love through his interactions with tax collectors and sinners. He uses the parable of the lost sheep to emphasize that God's love is boundless, illustrating that no one is insignificant. This parable encourages us to value others and embrace God's patience and pursuit, regardless of how far we've strayed. It challenges us to seek the lost and reassures us of our worth, reshaping our view of ourselves and others in the divine narrative where everyone is seen and loved by God.Get more out of today's teaching by visiting our Church Online page for things like our community guide, a weekly devotional, and the teaching slides. EthosOH.com/churchonline

What does real faith look like? It's not polished or perfect. It doesn't cling to control or rely on its own strength. It's raw, humble, and desperate. In Luke 7, Jesus moves toward a Roman centurion, an outsider, and marvels at his faith. This man doesn't demand a sign or claim to be worthy. He simply says to the One with all authority and strength, “Just say the word.” Real faith isn't measured by how much we have but by the One we trust. In this sermon we'll explore a faith that cries for help, bows in humility, and clings to the word of Jesus. Come and be reminded that real faith rests in his strength, not the size of our belief.

Do you ever feel like your prayers go unheard? In Luke 18:1-8, Jesus tells a parable to encourage us to “always pray and not lose heart.” God is not like the unjust judge, but is a loving Father who hears his children. We can have confidence that when we pray, God is listening, he cares, and his timing is perfect. From our Sunday service at Grace Bible Church of Bend.

Wicker Park Lutheran Church Rev. Jason S. Glombicki July 6, 2025 Today's readings focus on God's reign. They give us a glimpse into how God acts, and they invite us to respond to God's action. In Isaiah, we have an image of God comforting as a mother. In Luke's gospel, we are reminded of the importance of receiving hospitality and in turn, providing hospitality. Like the seventy-two who were sent had nothing to offer – no purse, no bag, no […] The post Fourth Sunday after Pentecost appeared first on Wicker Park Lutheran Church.

In Luke 14, we encounter Jesus' challenging words about the cost of discipleship. He invites us to 'hate' our families and even our own lives in comparison to our love for Him. This stark language isn't meant to be taken literally, but rather to emphasize the supreme loyalty required to follow Christ. Jesus wants us to count the cost before committing to discipleship, much like someone planning to build a tower or a king considering war.Get more out of today's teaching by visiting our Church Online page for things like our community guide, a weekly devotional, and the teaching slides. EthosOH.com/churchonline

In Luke 24:49 (TLB) Jesus said, “And now I will send the Holy Spirit upon you, just as my Father...

Today's sermon comes from a series on the life of Jesus described in the gospel of Luke. Luke gives us many of Jesus' teachings on what it means to be a disciple. In short, a disciple is one who applies the gospel to absolutely every single area of life. In Luke 6, we learn about Sabbath rest. God gives us rest from our labors – it is a gift and a blessing. It is a way of keeping us healthy and protecting us from being overwhelmed by our work. God himself modeled it for us when creating the universe. Let's look at it more closely: Why do we need it? Where do we get it? How do we do it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 23, 2003. Series: The Meaning of Jesus Part 2; Following Him. Scripture: Luke 6:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.