Podcasts about in luke

In Luke 4, Jesus begins his ministry—resisting the devil in the wilderness, performing miracles, and returning to his hometown of Nazareth. At first, Jesus' words stir excitement and anticipation, but the mood quickly shifts as people wrestle with the challenge of his message. On this episode of the Bible Savvy Podcast, the team dives into … Continue reading "Bible Savvy Podcast | S6 Episode 5: Luke 4"

In Luke's Gospel, we read of two remarkable older saints, Simeon and Anna, who were blessed to behold the Lord Jesus when He was brought into the temple. Their lives of faith remind us that God honors those who wait upon Him, and that true consolation and redemption are found in Christ alone. In this … Continue reading "Two Special Saints"

In Luke 15:1-7, Jesus tells a parable about a shepherd leaving 99 sheep to find one lost sheep, revealing God's heart for the lost. Speaking to both sinners and religious elites, Jesus challenges the Pharisees' exclusionary attitude. As a rabbi, Jesus redefined spiritual leadership from mastery to mercy, choosing disciples others rejected. The parable demonstrates that God actively pursues the lost, celebrates their return, and values restoration over religious conformity. Heaven rejoices more over one sinner who repents than over 99 who need no repentance, calling us to align our hearts with this divine celebration.

Pastor Andy Cass What if the tension you feel at the table isn't a problem to solve, but an opportunity to grow? This week in At the Movies, we explore the tension at the table. In Luke 22, Jesus shares a final meal with His disciples, but arguments rise about greatness, expectations, and who deserves the best seat. Communion was never meant to be exclusive—it was always meant to be expansive. At the Lord's Table, tension is not the enemy—it's the opportunity. Communion isn't just a meal we consume; it's a mission we live. When we embrace the tension instead of avoiding it, the table becomes a place of service, sacrifice, and sending. Moral of the Story: Invite the tension. Make room at the table. Go get one more. Supporting Scriptures: Luke 22:14, 24–27, James 2, Luke 14, 1 Corinthians 11:20–22 Big Idea: The table isn't for the polished; it's for the hungry. Tension at the table is the chance to look more like Jesus—shifting from selfishness to service, and from comfort to open-handed generosity. Key Themes & Takeaways: From “What's in it for me?” → “What's here for others?” Encouragement, hope, healing, and life change. From “Expecting etiquette” → “Embrace the awkward.” Who's your “Bob” you need to welcome? From “Comfort is king” → “Give up your seat.” Make space for someone new. From “Hoarding” → “Give with open hands.” Share meals, resources, and love. Call and Response- The table isn't the end… It's the send! We don't just gather to eat… We scatter to invite! We leave full… So others can come hungry! We carry the bread… Until the world is fed! Stay Connected: Give: https://theecho.churchcenter.com/giving Online Service: Sundays 9 AM (YouTube & Facebook Live) Connect: https://theecho.churchcenter.com/people/forms/113001 Instagram: @wearetheechochurch #EchoChurch #MadeToGarden #ChristianSermon #FaithGrowth #BibleTeaching

Following Jesus changes everything. In Luke 5:1–11, we see that true discipleship means trusting Him above comfort, urgency, and with undivided devotion. Jesus invites us to come and see—and ultimately come and live the abundant life He offers. This week we'll ask: what's holding you back from fully following Jesus? Where is He asking you to trust Him today? Subscribe to be notified of new videos: https://www.youtube.com/c/ValleyRealLife Follow us on Instagram: @valleyreallife Like us on Facebook: http://www.facebook.com/valleyreallife Take your next step and connect with us: http://www.vrl.church/connect Are you ready to say YES to following Jesus?: http://www.vrl.church/connect Submit a prayer request: http://www.vrl.church/prayer Partner with us: http://www.vrl.church/give #ValleyRealLife2025 #ValleyRealLifeRecap #ValleyRealLifeQuestions #Bible #ValleyRealLifeChurch #ValleyRealLife #VRL #DanShields #Spokane #SpokaneValley #ChurchinSpokane #OnlineChurchSpokane #OnlineChurch #OnlineChurchService #ChurchSpokane #ChurchSpokaneValley #FaithThatLasts #SpiritualGrowth #YoureInvited #SermonSeries #ChurchOnline #SundayMessage #WalkWithMe #Grace #Identity #LifeGroups #FaithInAction #ComeAndSee

The found are left; the lost are found. In Luke 15, Jesus tells the parables of the lost sheep and the lost coin, showing us the heart of a God who seeks the straying and rejoices over their return. This week we'll explore the scandal of grace: why God's mercy runs after the lost, why the found are called to wait, and how Christ restores broken sinners to his family.Pastor Schroeder's sermon preached at Faith on September 14, 2025. Intro/Outro Music: “Depth of Field'‘ by David Hilowitz

Some people think being rich means owning a lot of things—when in reality, being “rich” often means a lot of things owning you. The signs of wealth are all around us: luxury cars, upscale neighborhoods, designer clothes, vacation homes. But do possessions really make people rich in a way that matters?It's hard to keep a Christ-centered perspective on wealth when our culture constantly pressures us to want more, buy more, and accumulate more. But this isn't a new problem. Jesus warned in Luke 12:15:“Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.”Money and possessions aren't inherently bad, but they often tempt us toward greed, selfishness, and discontent. We need money to live, but when money becomes the main thing, it becomes a dangerous master.When Possessions Begin to Possess YouJesus doesn't just warn against greed—He offers us the key to true life: don't make your existence all about “the abundance of possessions,” or your possessions will start to possess you. Proverbs 23:4–5 echoes this wisdom:“Do not wear yourself out to get rich; do not trust your own cleverness. Cast but a glance at riches, and they are gone…”Material things can never give your heart what it truly craves.In Luke 12, Jesus tells the story of a wealthy man who tears down his barns to build bigger ones, dreaming of a long, comfortable retirement. But before he can enjoy it, God says:“You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?”Jesus concludes, “This is how it will be with whoever stores up things for themselves but is not rich toward God.”The man's tragedy wasn't just that his life ended suddenly—it was that he invested his soul in temporary abundance instead of eternal riches.Eternity Written on Our HeartsEcclesiastes 3:11 reminds us that God has “set eternity in the human heart.” Deep down, we long for meaning, purpose, and eternal life—not just more stuff. C. S. Lewis put it well:“Aim at Heaven and you will get Earth ‘thrown in': aim at Earth and you get neither.”True abundance is found in knowing God, walking with Him, and letting His love overflow into the way we love others.Jesus said in John 10:10, “I came that they may have life and have it abundantly.” And in John 15:5, He promised, “Whoever abides in me and I in him, he it is that bears much fruit.”The abundant life isn't about bigger barns or fuller closets—it's about abiding in Christ. When we do, our lives bear fruit that blesses others and glorifies God.Where Is Your Treasure?So ask yourself: What are you depending on to give your life meaning? Could some of those things be quietly taking God's place in your heart?Pray for the Lord to uproot those desires and refocus your attention on Him. Because true wealth isn't found in what you own—it's found in who owns you.That's why we created Rich Toward God—a 4-week study on the Parable of the Rich Fool. It unpacks what it means to live open-handed with your finances, showing how biblical wisdom doesn't just transform your bank account—it transforms your heart.You can order your copy—or place a bulk order for your group—by visiting FaithFi.com and clicking “Shop.”On Today's Program, Rob Answers Listener Questions:I'm unsure how to handle requests for financial help from my husband's son and his family. They face ongoing money struggles and sometimes ask us for assistance, but I'm concerned that giving could be enabling poor decisions, like spending on things that don't reflect our values. How can we approach this situation with wisdom and biblical discernment?I already have a financial advisor and some investments in place, but I want to make sure my money is supporting companies that align with my faith. Is there a tool or resource that can help me evaluate whether my investments are consistent with biblical values?I have a will, and all my investments already list beneficiaries. My advisor says a trust isn't necessary, but my children believe it's the best way to avoid probate. Do I really need a trust? Also, since my husband passed away, should I update my will and the deed to my home?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)List of Faith-Based Investment FundsWise Women Managing Money: Expert Advice on Debt, Wealth, Budgeting, and More by Miriam Neff and Valerie Neff Hogan, J.D.Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

In the 8th chapter of Ezekiel, the typical Son of Man, the prophet is taken by way of vision, or literally, to the temple to see the great abominations being practiced. On the north side of the house i.e. the Temple stood a great idol. Worse yet follows when Ezekiel sees women in the temple worshiping Tammuz. In Babylonian mythology the mother god begets the trinity (read Alexander Hyslop's "The Two Babylons"). Worse yet follows when the prophet next is confronted by the High Priest and the 24 orders of the priesthood outside the eastern side of the house worshiping the sun. The vision portrayed in this chapter highlights the depths to which Judah had progressively sunk in its idolatry - originally introduced by Solomon to please his foreign wives. This is an example of what the Apostle Paul speaks of when he says in 1 Corinthians 5 verses "a little leaven leavens the whole lump". In Luke 4 we have the account of Jesus in his hometown of Nazareth. Before this we read of our Lord Jesus Christ returning triumphant from his three-fold temptation in the Judean wilderness. Jesus was, as Hebrews 4 verses 15 tells us, tempted in all points as we are BUT without sin. These three points of temptation are verses 1) the lust of the flesh; 2) the lust of the eyes; and 3) the pride of life (see 1 John 2 verses 15-17). But our Lord overcame by the Word of God (Revelation 19 verses 11-16). All of Jesus' rebuttals of his temptation come from the book of Deuteronomy chapters 6 and 8. Verse 14 tells us that Christ's ministry begins in the power of the spirit of God. This verse and verse 15 cover a period of 4-6 months from has baptism and his first visit during his ministry to Jerusalem described at the end of John 2. To Galilee Jesus goes to fulfil the prophecy of Isaiah 9 verses 1-7. On the Sabbath day in Nazareth Christ begins to preach starting with Isaiah 61 and reading the first one and a half verses, finishing with the words "to preach the acceptable year of the LORD". Then our Lord closed the scroll and sat with his announcement that those words were fulfilled that day. On being invited to speak he tells them that they will not accept Jesus. When our Lord Jesus finds opposition to his teaching and says that since no prophet has ever been accepted among his own people. For that reason, our Lord declares, Elijah's and Elisha's missions were with those Gentiles to whom those prophets were sent by God. The citizens of Nazareth then attempt to kill Jesus intending to cast him from the Precipice. But Jesus uses the power of the spirit to pass safely through their midst. It was just as he reveals in John 7 verses 34, "where I am you cannot come". In the synagogue Jesus cures a man with a sick mind. Next, whilst our Lord, is in Capernaum he cures Simon Peter's mother-in-law. Many other cures follow, and our Lord's preaching continues throughout Galilee. If we follow Luke's account other than the few events recorded at the beginning, and the time of his crucifixion, we would think that Jesus didn't go to Judea. The reason for this was, largely, Christ's acceptance in Galilee and his rejection in Judea.

In Luke 4, Jesus returns home — and the welcome isn't what you might expect. This episode explores the tension between comfort and calling, and what it means to live faithfully in community. #RoundHillRadio #ProgressiveChurch #Luke4 #BelovedCommunity #GreenFaith

In Luke 10:1–12, Jesus sends out seventy followers to prepare the way for his coming, teaching them to travel lightly, offer peace, accept hospitality, and proclaim that God's kingdom has come near. His instructions highlight both dependence on God and adaptation to the culture they enter—reminding us that ministry isn't about standing apart but about living among people so the gospel can be heard. Just as Paul later connected with Greek culture at Mars Hill, we too are called to love our neighbors, build relationships, and share Christ in ways that show we genuinely care. True witness flows not from preaching at people, but from living with them in humility, love, and service.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2010%3A%201-12&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 14:26–35, Jesus calls His disciples to a love that puts Him above family, possessions, and even life itself. He speaks of carrying the cross, counting the cost, and staying salty for God's kingdom. In this episode, we explore what it means to truly follow Christ, with modern-day examples of choosing Him over family pressure, career gain, or personal dreams. The cost is great, but the reward—Christ Himself—is greater.

Businessman and author T. Harv Eker once wrote, “Financial freedom is the ability to live the lifestyle you desire without having to work or rely on anyone else for money.”It's tempting to think that financial independence is the ultimate goal of life—but what does the Bible say? God's Word points us toward a far better kind of freedom.In recent years, financial independence has become a cultural ideal. People long to be self-sufficient, debt-free, and free to pursue their passions. While these desires can be wise, they also carry a subtle danger: believing we don't need anyone—including God.The Warning of the Rich FoolThis temptation isn't new. In Luke 12, Jesus told a parable about a wealthy man who thought he had “made it”:“I will tear down my barns and build larger ones, and there I will store all my grain and goods. And I will say to my soul, ‘You have ample goods laid up for many years; relax, eat, drink, and be merry.'”But God's response was sobering:“Fool! This night your soul is required of you, and the things you have prepared, whose will they be?”The man's sin wasn't wealth itself—it was trusting in wealth instead of God. His independence became his idol. In contrast, Proverbs 30 records a prayer from Agur:“Give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, ‘Who is the Lord?' or lest I be poor and steal and profane the name of my God.”Agur understood the heart of stewardship: daily dependence on God. Too little can lead to desperation; too much can lead to pride. The goal isn't independence, but faithful reliance on the Lord.Three Questions to Evaluate Your GoalsAs you think about your own financial journey, consider these questions:Am I placing my trust in money? Retirement savings and emergency funds are wise, but security must come from God, not a balance sheet.Am I trying to eliminate work entirely? Work is part of God's good design. Even in retirement, we're called to meaningful contribution.Am I paying off debt just for myself? Debt-free living is good, but its ultimate purpose is to gain the freedom to serve, give, and advance God's Kingdom.So, is financial independence biblical? It depends.If independence means replacing God with money, then no.If independence means freedom for generosity, stewardship, and dependence on God, then yes—it reflects something greater than wealth: a life rich toward God.Scripture reminds us that “He richly provides us with everything to enjoy” (1 Timothy 6:17) and that “every good and perfect gift is from above” (James 1:17). But those gifts were never meant to replace the Giver.A Resource for Going DeeperIf you'd like to explore this more, check out our 4-Week study, Rich Toward God. This study walks through Jesus' Parable of the Rich Fool in Luke 12, helping you discover what truly drives your financial decisions and how to align your resources with God's Kingdom purposes.You can get your copy—or place a bulk order for your church or small group—by visiting FaithFi.com and clicking the Shop tab.On Today's Program, Rob Answers Listener Questions:I've had multiple jobs with 401(k) benefits over the years, but I've struggled to stay organized with my finances. How can I get a handle on everything, and would it be wise to work with a financial advisor?My 16-year-old daughter received a $200,000 settlement after being hit by a car. Once she turns 18, she'll gain full access to the money, and I'm very concerned she'll misuse it. What options do I have to protect her from receiving it all at once?I have an adult son with autism who is on the Florida Med Waiver, which limits him to $2,000 in his checking account. I'm worried about how he'll be provided for in the future. Is there a way to set aside money for his care without affecting his benefits?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Open Hands FinanceABLE National Resource CenterUnderstanding ABLE Accounts With Matt Syverson (Faith and Finance Episode)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

In Luke 14:25–33, Jesus challenges the crowds—and us—with stark words about discipleship: “Whoever does not carry the cross and follow me cannot be my disciple.” What does it mean to “hate” family, give up possessions, and count the cost? In this sermon, Rev. Dr. Jason Storbakken explores the cultural context of Jesus' radical call, the danger of finding identity in politics, possessions, or social status, and the invitation to reorder our lives through the costly yet life-giving way of the cross.

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

In Luke 12:13–21, Jesus is confronted with a request to settle a family inheritance dispute—but instead, He warns against the danger of greed and tells the parable of the rich fool. In this episode, we explore why covetousness is so destructive, what it means to be “rich toward God,” and how this teaching challenges our culture's obsession with possessions and security. Join us as we uncover timeless truths that redirect our hearts from storing up treasures on earth to investing in what matters eternally.

In Luke 9:57–62, Jesus challenges would-be followers who hesitate with excuses—whether comfort, family duties, or other priorities—and reminds them that discipleship is costly and urgent. His words may sound harsh, but they press us to see that there will always be reasons to delay obedience, and following him must come before everything else. Like choosing our highest priority in life, we're called to put Christ first, trusting that everything else flows from that decision. The call of Jesus isn't “later”—it's always now.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%209%3A%2057-62&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

What did Jesus' early days look like?  Luke begins with some of the earliest glimpses into Jesus' life. In Luke 1, God works through Zechariah, Elizabeth, and Mary—each playing a distinct role in God's extraordinary plan as it unfolds. On this episode of the Bible Savvy Podcast, the team explores how these opening chapters prepare … Continue reading "Bible Savvy Podcast | S5 Episode 51: Luke 1"

Prayer is not a duty. It is access. In Luke 11:9–13, Jesus links ask/seek/knock to the gift of the Holy Spirit so we learn to pray with structure, persistence, and power. Pastor Nigel Brown calls the church to a prayer revival: praying in the Spirit for strategies, breakthrough, and intimacy with God.https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Scripture: Luke 11:1–13; Mark 1:35; Hebrews 7:25; Ephesians 6:18; Jude 20; Romans 8:26–27.Key ideas:• Use the Lord's Prayer as a framework.• Persist when answers delay.• Ask for the Holy Spirit's help to pray God's will.• Let the Spirit give strategy for finances, family, and fruitfulness.• Move from repetition to Spirit-led intercession.Chapters00:00 The Power of Giving02:50 Breaking the Spirit of Poverty06:10 The Cost of True Worship09:05 The Importance of First Fruits11:55 Testimonies of Transformation14:58 The Role of Prayer in Spiritual Growth22:02 Teaching the Art of Prayer25:06 The Necessity of Persistence in Prayer30:03 The Holy Spirit's Role in Prayer37:01 Praying with Authority and Intimacy39:46 Praying in the Spirit46:05 Practical Applications of Prayer52:02 Conclusion and Call to Action

In Luke 14, Jesus responds to the crowds in a surprising way: If you want to be my disciple, be prepared to give up everything. What feels like a harsh […]

In 2 Kings 15 we are told of Azariah's 52-year rule over Judah, which was after the same manner as his father. Azariah's reign had little effect on the nation's behaviour. He died a leper living apart from his people. In the north, 38 years into Azariah's rule, Zachariah had an inglorious 6 months of evil rule before being smitten by his servant, Shallum - who took the throne in the 39th year of Azariah (also called Uzziah). Shallum too was slain by Menahem, who took his place. The emerging pattern of the north is of violent instability which spiralled rapidly towards a final disintegration. The Assyrian king, Pul, came and put Israel to tribute. In Ezekiel 5 we read of another enacted parable. The prophet takes some of his hair and divides into 3 parts - one third was hacked with a knife, indicating destruction by the sword; another third was thrown in the wind, speaking of scattering; yet another third was burnt in the fire. But a few strands of hair, representing the remnant of the nation that was to be saved. Those hairs were to be bound in the prophet Ezekiel's robe. In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus - a name meaning 'a lover of God'. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses tell us that the aged priest and his wife Elizabeth, had no children as she was barren. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist - the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel's words, he was struck dumb till the day of John's birth. Note John's mission was said to be the fulfilment of Malachi 4 verses 5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel's words aloud in verses 30-33 - ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary's cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary's song of praise giving is recorded in verses 46-55. Compare Mary's song and words of rejoicing with Hannah's song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias' tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch of spiritual ministries of all time, that was to emerge in the ministries of these two servants of the Almighty.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

In Luke 9:49–56, Jesus teaches his disciples two important lessons about doing good and responding to rejection. When they try to stop someone outside their group from casting out demons in his name, Jesus tells them not to—reminding them that anyone doing good is on their side. And when a Samaritan village rejects him, James and John want to call down fire in anger, but Jesus rebukes them and simply moves on. Together, these stories show us that true discipleship means celebrating good wherever we see it and extending love even to those who reject us, because Jesus' love is wide enough to embrace outsiders and enemies alike.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%209%3A%2049-56&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

When life feels stagnant or we're not seeing the progress we hope for, it's often a sign that we're caught in a closed loop of cynicism and self-fulfilling prophecies. The same can be true of our spiritual lives—we hold back or isolate, assuming we already know how the future will turn out. Over time, we stop having expectations and begin to lose hope.In Luke 11, Jesus teaches His disciples that a life of faith requires shameless audacity. Asking boldly and expecting boldly are fundamental to a life in Christ, and Jesus invites us to practice such audacity because we have a heavenly Father whose promises and love for us are beyond all measure. ------ Luke 11:5-13 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.' 7 And suppose the one inside answers, ‘Don't bother me. The door is already locked, and my children and I are in bed. I can't get up and give you anything.' 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[a] he will surely get up and give you as much as you need. 9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. 11 “Which of you fathers, if your son asks for[b] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

At Blaze Church, we believe lost people matter to God, so they matter to us. In Luke 19, Zacchaeus looked successful but felt empty—until Jesus saw him, called him by name, and brought salvation to his home. His life was completely transformed. That same Jesus came to seek and save you. If you feel lost, He's looking for you. And if you've been found, He's sending us out together to help others find their way home.

Have you ever felt lost, disconnected, or unsure of where you belong? In Luke 15, Jesus tells three unforgettable stories—the Lost Sheep, the Lost Coin, and the Prodigal Son—that remind us of one life-changing truth: God is always with us. In this message, Matthew Balentine shares how each parable reveals the heart of God—searching for the lost, rejoicing in repentance, and welcoming His children home with open arms. Whether you're wandering, unaware, or weary from the journey, take comfort in knowing: Jesus is always there.

Most people think God gets mad when they wander — but Jesus said the opposite. In Luke 15, He tells the story of two sons: one who ran away and made a mess of his life, and another who stayed but grew cold, bitter, and distant. Both were lost. Both were loved. And the Father ran toward them both. What if the church looked like that kind of love? At Connexus, we believe the church shouldn't just be a place for people who get it all right. It should be a place for people who are real — real about their doubts, their struggles, their pride, and their pain. Because the church isn't a club for the found. It's a search party for the lost. In this message, Jeff Brodie unpacks how Jesus' personality drew in the very people religion pushed out — and how we can become A Church That's Real. Not Just Right.

Most people think God gets mad when they wander — but Jesus said the opposite. In Luke 15, He tells the story of two sons: one who ran away and made a mess of his life, and another who stayed but grew cold, bitter, and distant. Both were lost. Both were loved. And the Father ran toward them both. What if the church looked like that kind of love? At Connexus, we believe the church shouldn't just be a place for people who get it all right. It should be a place for people who are real — real about their doubts, their struggles, their pride, and their pain. Because the church isn't a club for the found. It's a search party for the lost. In this message, Jeff Brodie unpacks how Jesus' personality drew in the very people religion pushed out — and how we can become A Church That's Real. Not Just Right.

In Luke 14:25-35, Jesus says some shocking things!Pastor Christopher Feigles

In Luke 12:49-53, Jesus teaches that the judicial and costly nature of his mission separates those inside and outside the kingdom, even within one's household. I. Jesus speaks of his desire for the mission. A. The casting of fire (v. 49a) B. The longing for its kindling (v. 49b) II. Jesus speaks of the necessity of his suffering. A. The baptism to undergo (v. 50a) B. The distress until it's finished (v. 50b) III. Jesus speaks of the impact of his coming. A. The expectation of peace (v. 51a) B. The reality of division (v. 51b-53)

Jesus replied, “A certain man was preparing a great banquet and invited many guests.” — Luke 14:16 Thinking about the gospel reminds us that at the heart of the Christian faith is a life- changing message of joy. That's why I like this parable so much. Jesus uses a powerful metaphor to describe life with him in the kingdom of God: a great banquet. In Jesus' day, banquets often celebrated important events in the community. In fact, Jesus' first miracle took place at a wedding banquet. To spare the family from social embarrassment when their wine had run out early, Jesus turned several jugs of water into wine (John 2:1-11). In Luke 14, Jesus tells a story about a wealthy man who hosts a banquet for his friends. They all accept the initial invitation, but when the day of the banquet comes and they are told that the food is ready, they make ridiculous excuses and reject the host's generosity. So the angry and frustrated host opens his table to whoever wants to come. This becomes a picture of the kingdom we are invited to enjoy. Sometimes this parable is summed up in a way like this: “God is throwing a party. Are you coming?” I love that! This sounds like good news to me! Am I willing to see that life in Jesus is better and more delightful than anything this world offers? Am I ready to drop everything and run to the feast? Jesus, help me to see that life in your kingdom is a great celebration that we can enjoy forever. May I not be distracted by other things in my life and say yes to your invitation today. Amen.

In Luke 9:46–48, right after Jesus speaks of His coming betrayal, the disciples argue about who among them is greatest—a striking picture of human nature. Jesus responds by placing a child before them, showing that true greatness isn't found in power, rank, or recognition, but in humility and in welcoming the least and overlooked. In God's kingdom, greatness is measured not by status or wealth—what the world treasures most is as ordinary as pavement in heaven—but by service, love, and grace. Real greatness is found in following Jesus with humility and lifting up those society ignores.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%209%3A%2046-48&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 9:23, Jesus calls His disciples to deny themselves, take up their cross daily, and follow Him. What does that mean for Christians today? In this episode of Anchored in the Word, Dave Jenkins explains the call to self-denial, the daily cross of discipleship, and why following Jesus is worth the cost. With Scripture (Luke 9:23; Galatians 2:20; Romans 12:1), historical examples (Calvin, Ryle, Tyndale), and pastoral application, this message points us to the joy of surrender and the hope of Christ. For more from Anchored in the Word visit: https://servantsofgrace.org/anchored-in-the-wordpage/

John 8:9-11 When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. Straightening up, Jesus said to her, "Woman, where are they? Did no one condemn you?" She said, "No one, Lord." And Jesus said, "I do not condemn you, either. Go. From now on, sin no more." Let's first get some clarity. The woman did commit adultery. That was implied in Jesus' remarks to her. Jesus didn't say she wasn't guilty. He said that He didn't condemn her. In John 3:17, it's difficult to know whether it is Jesus speaking or John commenting, but either way, the truth remains. Jesus came into the world to save sinners, not judge them. “For God did not send the Son into the world to judge the world, but that the world might be saved through Him.” Jesus' judgment of the world occurs after His second coming. So the way Jesus responded to this woman is consistent with His purpose in coming. The apostle Paul understood this reality. He wrote to the Corinthians in 1 Corinthians 4:3-5. But to me, it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself. For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord. Therefore, do not go on passing judgment before the time, but wait until the Lord comes, who will both bring to light the things hidden in the darkness and disclose the motives of men's hearts; and then each man's praise will come to him from God. Do you get it? It is not our jurisdiction to condemn people. We are to leave it to the Lord when He returns. That's what Jesus was doing with the woman. He was waiting to condemn her until the time appointed by the Father. Psalms 34:21-22 comes to mind. It says, “Evil shall slay the wicked, and those who hate the righteous will be condemned. The Lord redeems the soul of His servants, and none of those who take refuge in Him will be condemned.” Perhaps Jesus could tell this woman was seeking refuge in Him, and He therefore fulfilled the Scripture when He said, “I do not condemn you, either.” In Luke's account of the sermon on the mount, Jesus said, “Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned” (Luke 6:37). That would be enough for me to turn and walk away. How about you? Let's check our hearts, friends. Is there anyone you are judging and condemning? These verses encourage us to have the same trust in God to make all things right and to judge all sins, as Jesus had in His Father. Jesus did what was in this woman's highest good. He didn't condemn her, yet He didn't overlook her sin. He told her to go and sin no more. What is your takeaway from Jesus' example and treatment of the woman caught in adultery? Will you refrain from judging others? Will you love them and encourage them not to sin anymore? We have good news to share. Everyone who takes refuge in Jesus will not be condemned, even if they are guilty. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

In Luke 9:37–45, Jesus heals a boy tormented by a spirit after the disciples could not, and the crowd marvels at God's greatness—but in that very moment of glory, Jesus warns his disciples that betrayal is near. It's a powerful reminder that life holds both mountaintops and valleys, and we can't live only for some distant “someday.” Every day is a gift from God, worthy of gratitude, faithfulness, and love. Like Jesus, who embraced the present even knowing what was coming, we are called to live fully today—cherishing our loved ones, seeking God, and savoring the grace given to us right now.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%209%3A%2037-45&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 24:49, we learn the power found in patience. Some things are worth the wait!

In Luke 7, Jesus was teaching about forgiveness and gratitude Luke 7:41-47 MSG Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?” Simon answered, “I suppose the one who was forgiven the most.” “That's right,” said Jesus. … but speaking to Simon, he said, “Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair. You gave me no greeting, but from the time I arrived she hasn't quit kissing my feet. You provided nothing for freshening up, but she has soothed my feet with perfume. Impressive, isn't it? She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal.”Oftentimes, we view sin as if God has levels of disobedience. We can get into debates on whose sin was the greater. While God in His perfection sees things as black and white, He knows the sin we struggle with causes us to view things in such a skewed way. Here, Jesus was allowing for that mindset by acknowledging that the more we are forgiven of, the more grateful we will be. Why? Because the more shame we feel, the greater relief we experience when forgiven. The farther we have fallen, the higher we can rise up.In your life, how have you experienced this dynamic—what is something that you have felt the most shame for?Knowing that, if you have asked for it, that sin is completely forgiven… like it never happened, how does that make your heart feel?Focus on feeling that great gratitude, let it uplift you spirit.Listen once again to Jesus's main points: Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?” … speaking to Simon, he said, “Do you see this woman?... She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal.” (Luke 7:41-47 MSG) The path to avoiding arrogance and staying humble is to maximize our gratitude. The road to staying forgiven before God is to continually acknowledge sin and practice being grateful each day.Let's pray: “Father, I never want to take Your forgiveness for granted. I also don't want to view sin as what I do being less than anyone else's offense. Help me to stay clean before You. Help me to keep my list short and my gratitude constant. As above, so below.”

Are you missing Jesus in your daily life? In Luke 2:41–52, Mary and Joseph assumed Jesus was with them—and went a full day without noticing. This message unpacks that “danger of assumption” and shows how we can be active in church yet distant from Christ. You'll learn the signs of a missing Jesus—when His presence, power, and peace feel far away—and why unconfessed sin, spiritual neglect, fatigue, trials, disobedience, and living by feelings can cloud our walk.We'll also map a clear path back: repent, return to the Word, lean on the Holy Spirit, and rest in His pardon. If you've been worried, restless, or running on empty, this teaching points you to the Savior who never left—you just lost track. Expect Scripture, practical steps, and hope. Missing Jesus doesn't have to be your story; let today be a fresh start.Subscribe for weekly encouragement, Bible teaching, and tools for spiritual renewal.

In Luke 14, Jesus observes the guests of a dinner (being hosted by one of the leading Pharisees) essentially playing tic-tac-take your seat of honor. The Lord uses the opportunity to give at teaching on humility that is still of song of heaven's love for our hearts today.

[sermon_banner] In Luke 13:22–35, Jesus warns that not all paths lead to God. He calls us to enter through the narrow door, a door open now but closing soon, and only through Jesus can we enter it. [sermon_media_line]

A child is born. A dragon roars. A war erupts in heaven. The dragon is overrun and hurled down like lightning, but the question echoes: Who is this child, born King of the Nations?In Luke 10, Jesus reveals Himself as the King of the nations, the defeater of the enemy, and the one who writes our names in heaven. Together we'll discover that our greatest joy is not in what we do for the Kingdom, but in what the King has done for us.

Following Jesus means worship and war—celebrating His goodness while fighting real spiritual battles. In Luke 4:1-13, see how Jesus faced temptation and how His victory equips us to win our own.

Pastor Derrill Corbin continues our series Rediscovering Jesus: Following His Radically Ordinary Ways with a powerful message on Jesus' Call: Do the Same. In Matthew 4:19, Jesus called His first disciples with a simple but life-changing invitation: “Follow me, and I will make you fishers of men.” That same call extends to us today; drawing us UP toward God, IN toward community, and OUT toward a hurting world. In Luke 10, the parable of the Good Samaritan reminds us that following Jesus isn't just about what we believe, but how we live. Seeing the pain around us, moving with compassion, and loving our neighbors, even when it's inconvenient or costly. At the heart of the gospel is surrender: realizing that Jesus is the One who rescued us on the roadside, and now calls us to go and do the same.

Whack-A-Mole was a popular arcade game back when arcades were a thing. But the metaphor persists. We all have the experience of dealing with problems that just seem to keep coming back. Pride is that way. In Luke 17:1–10 Jesus addresses his disciples with a warning concerning the Pharisees' great problem of pride. Striving to enter the narrow gate requires humility. So does living together in the kingdom under Jesus' rule.

We've all seen grand gestures, but what about the small ones that go unnoticed? In Luke 21, Jesus watches as the wealthy fill the temple treasury with their offerings. Then, a poor widow steps forward and gives two tiny coins. It’s a moment that could have been easily missed, but Jesus sees it all. This episode goes beyond the coins and into the heart of the woman herself. What compelled her to give everything she had? Join us as we uncover her deep trust in God's provision, her unwavering desire to be a part of His work, and the profound truth that genuine generosity is measured not by our abundance, but by the will to give from our very core.

When Jesus attends a dinner party, He doesn't just take a seat. He rewrites the seating chart. In Luke 14, Jesus flips the rules of social climbing upside down, challenging our obsession with status and teaching us what true hospitality looks like. Instead of jockeying for recognition, He calls us to humble ourselves and invite those who can't pay us back. What happens when we take His party advice seriously?

In a world obsessed with visibility, where voices clamor for attention and titles are worn like crowns, Jesus offers a radically different vision. In Luke 14:7–14, He watches guests scramble for seats of honor and gently teaches: “For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” This is not just etiquette; it's a spiritual blueprint.God bless,Rev Leon

In Luke 20…Jesus continues his rebuke of the leaders of Israel. This time he points out how they are obsessed with elevating themselves, even at the expense of the most vulnerable in society.   This passage makes it very clear: the Lord tears down the house of the proud…even if it's His own house.   Every human institution - government, school, family, church - all reflect the fears of those who lead them. That's why the temple became so twisted then, and how the church has become twisted even now.  Jesus' solution to this problem is taking people on a journey from fear to love. In this passage the teachers of the law reveal that they are afraid of people, but the poor widow reveals that she fears the Lord.   Our lives are an opportunity to trust Jesus, to give Him a sacrifice, and to look to Him for provision. This type of life moves His heart and is what we were made for.   Link to Sermon Guide & Activations: 08.24.25 Sermon Guide

Sometimes God just wants our full attention. In Luke 10, Jesus said Mary chose what was better: simply sitting at His feet. Maybe today, that's His invitation to you too.

What does it mean to live ready? And why is it worth it? In Luke 12:35–40, Jesus calls his disciples to be dressed for action, keep their lamps burning, and their hearts awake. In this sermon, we learn to identify and fight the enemies of readiness, and to lean into the Spirit's power as we prepare for Christ's return and for the revivals he brings along the way.

Send us a textWhat happens when our religious rules collide with human suffering? In Luke 13, Jesus heals a woman on the Sabbath despite religious opposition. Jesus' act models the need to push beyond the status quo. In this episode, Melissa and Bishop Wright have a conversation that invites us to examine how our own spiritual boundaries might be limiting our capacity for compassion. "Why don't God's children have housing? Why isn't there equal access to medicine? Why don't God's children have a living wage in a wealthy country?" Bishop Wright's own questions challenge us to move beyond vertical adoration of God toward horizontal service to others. In a world overwhelmed by division and breaking news alerts, he offers a remedy: remembering who we are and whose we are. Listen in for the full conversation.Support the show Follow us on IG and FB at Bishop Rob Wright.

It's Thursday, August 21st, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Muslims beat Christian convert and take his wife and six kids An Islamic teacher in Uganda, who converted to Christianity, suffered persecution from his own family recently. Thirty-nine-year old Wambuzi Maka Uthman was at a mosque earlier this month when he received a vision about repentance. On his way home, he met a pastor and learned about Jesus.  Uthman told Morning Star News, “I then understood that it was [Jesus] Who had sent me to my fellow Muslims to repent. … I was so happy beyond expectations as I developed a deeper love for Jesus.”  Uthman began telling his family and neighbors about the Gospel.  In response, his extended family beat him and destroyed his house.  While he received treatment at the hospital, his wife took their six children with her to live with relatives. Such persecution is common for Muslims who turn to Christ in Uganda.  In Luke 18:29-30, Jesus said, “Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God, who shall not receive many times more in this present time, and in the age to come eternal life.” State Department: Human rights in United Kingdom have worsened Last Tuesday, the U.S. State Department released its “2024 Country Reports on Human Rights Practices.” The report noted that the human rights situation in the United Kingdom worsened last year. For example, the U.K. restricts free speech near abortion mills. Citizens have faced arrest simply for silent prayer inside such “buffer zones.” = Lorcan Price with Alliance Defending Freedom International said, “It's plain to see that the censorship crisis is worsening in the UK – from citizens being arrested and prosecuted just for praying in their heads, to the Online Safety Act clamping down on free expression online.” Surge of young Brits trusting in God Speaking of England, the country is witnessing a surge in the number of young adults who believe in God.  A new YouGov poll found 37% of Brits, between the ages of 18 and 24, believe in God. That's up from 22% in 2019, and it's higher than any other age group.  A YouGov study from earlier this year found that young adults are also attending church more. Sixteen percent attend at least once per month now, up from 4% in 2018. 5 VA schools lose federal funding over pro-transgender policies In the United States, the Trump administration is cutting federal funding to five northern Virginia school districts over their transgender bathroom policies, reports the Associated Press.  U.S. Secretary of Education Linda McMahon  said the districts are “choosing to abide by woke gender ideology in place of federal law. … Today's accountability measures are necessary because they have stubbornly refused to provide a safe environment for young women in their schools.” Shockingly,  Life News reports that one of the school districts even arranged and bankrolled abortions for girls without their parents' knowledge.  Trump hopes to get in Heaven by saving Russian/Ukrainian lives President Donald Trump gave a phone interview to “Fox & Friends” on Tuesday. Trump said he wants to save thousands of lives by helping to end the war between Russia and Ukraine. He even said he hopes that will help him get to Heaven.  Listen.   TRUMP: “If I can save 7,000 people a week from being killed, I think that's a pretty, I want to try and get to Heaven, if possible. I'm hearing I'm not doing well. I'm really at the bottom of the totem pole. If I can get to Heaven, this will be one of the reasons.” While some initially concluded that President Trump was revealing a physical health crisis when he said, “I hear I'm not doing well.”  It becomes clear that he is referring to his spiritual health Evangelist Franklin Graham responded on Facebook. He wrote, “We do get to Heaven by good works—not by our own good works, but by the perfect work of God's Son, Jesus Christ. … That's how one gets to Heaven—not by our good works, but by His.” In Ephesians 2:8-9, the Apostle Paul wrote, “For by grace you have been saved through faith, and that not of yourselves; it the gift of God, not of works, lest anyone should boast.” In other words, no matter how many lives President Trump might save by helping to end the Russian-Ukrainian War, his lifesaving action will not save him from Hell.   He can only be assured of an eternal address in Heaven if he confesses his sins and trusts Jesus Christ as Savior. (Romans 10:9) Texas House passes Trump redistricting plan On Wednesday, the Texas House passed a new congressional map  that stands to boost Republicans' power in Congress, overcoming weeks of protests from Texas House Democrats who fled the state to stall a vote on the mid-cycle redistricting, reports the San Antonio Express-News. The new map, ordered up by President Donald Trump and endorsed by Republican Texas Governor Greg Abbott, would wipe out five Democratic-held congressional districts in Austin, Dallas, Houston and South Texas. It passed the chamber, 88-52, along party lines. Texas State Rep. Todd Hunter, a Corpus Christi Republican and the bill's author, said, “The Supreme Court says we can use political partisanship to do congressional redistricting. We will push forward." The vote came after Republicans took extraordinary steps to push the bill over the finish line. On Monday, when dozens of quorum-busting Democrats returned to the Capitol in Austin, Republican House leadership refused to let them leave without state trooper escorts who would “ensure their return” for Wednesday's votes. On Wednesday, Democrats offered up a dozen amendments seeking to kill or amend the bill, all of which were unsuccessful. The map now heads to the Texas Senate, which is expected to quickly pass it, and then to Texas Governor Greg Abbott who will sign it.  Bible-based character education comes to 34 states And finally, a record number of students will receive Bible-based character education during public school hours this coming year. LifeWise Academy is providing the Bible programs under religious release time laws in 34 states. The ministry estimates it will serve nearly 100,000 students in the 2025-26 school year. Joel Penton is the CEO of LifeWise Academy. He said, “Demand for LifeWise is surging, and we couldn't be more excited to see families taking advantage of our programming, from urban areas to remote towns.” Close And that's The Worldview on this Thursday, August 21st, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.