Podcasts about in luke

In the fifth episode of "The Fundamentals of Prayer," Duane Sheriff explores the power of persistence in prayer. In Luke 11:5-13, Jesus emphasizes that God values our persistence to show our faith and desire for a relationship with Him. Repeating our prayers helps us remain engaged with God and reflects our faith, even when the answer is delayed. This persistence helps us shift from doubt to confidence in God's willingness to respond to our needs.https://pastorduane.com/fundamentals-of-prayer/

In this sermon entitled "The Engine That Drives Behavior," Pastor Brandon unpacks the bold message of John the Baptist in Matthew 3:5–12, calling the nation of Israel to genuine repentance. But repentance wasn't just about sorrow or surface-level change—it was a radical call to change their thinking about the deeply ingrained teachings of Rabbinic Judaism. John confronts the false assumptions that had taken root: - That being Jewish guaranteed entrance into the Kingdom. - That the Messiah would affirm their traditions. - That external law-keeping was enough for righteousness. - That salvation could be earned or inherited by Israel through "the merits of the fathers." - That Gentiles had to convert to Judaism and keep the Noahic laws to be saved. - That there were multiple ways to be spiritually reborn and none of them included how Jesus explained it. John's call to repentance challenged Israel to abandon these theological distortions from the rabbis and recognize their need for Messiah—the Lamb of God. This repentance was not theoretical. In Luke 3:10–14, John outlines what true repentance looks like: justice, integrity, generosity, and contentment—right belief producing right behavior. True change doesn't start with action—it starts with conviction, with the truth renewing the mind. This message explores how belief (change of one's mind in relationship to truth) is the engine that drives godly behavior, and how embracing God's truth transforms not just what we believe—but how we live.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

In the beginning, God set many things into effect. In His creating, He did not just make provision for one day, but put various laws into motion to carry on the "creating" from day to day. If we want a good return in/for our lives, the first thing to do is to sow good seeds. And what are those good seeds? In Luke's gospel, chapter 8, Jesus tells the parable of the sower. "This is the meaning of the parable: The seed is the word of God (verse 11)." Good seed is the word spoken by God and, consequently anything spoken by us that aligns itself with that word. What does your garden look like? It is filled with the products of your words. Your words produce your surroundings. Whatever we give out, is what we live in.Daylight Meditations is a daily podcast from CFO North America. Please visit CFONorthAmerica.org to learn more about our retreats, and online courses. If you are encouraged by this podcast, please consider supporting us.Contributors: Michelle DeChant, Adam Maddock, Joy Peyton and Phil Reaser

Hi, friend. Welcome back to the Encouraging Word Podcast. Does gratitude matter to God? The Bible suggests it does. In Luke chapter 17 we read the story of Jesus healing ten lepers, and only one returns to thank him. But the one who comes back does so praising God. His gratitude made him joyful. Friend, the quickest way out of a tough day is through the door marked “thank you.”

This Father's Day, we're exploring one of the most powerful stories Jesus ever told — the parable of the lost son. In Luke 15, we meet three men with three very different hearts: one chasing freedom, one offering reckless grace, and one standing close but cold. No matter where you are — wandering, waiting, or worn down — there's a place for you in God's grace. Subscribe to be notified of new videos: https://www.youtube.com/c/ValleyRealLife Follow us on Instagram: @valleyreallife Like us on Facebook: http://www.facebook.com/valleyreallife Take your next step and connect with us: http://www.vrl.church/connect Are you ready to say YES to following Jesus?: http://www.vrl.church/connect Submit a prayer request: http://www.vrl.church/prayer Partner with us: http://www.vrl.church/give #ValleyRealLife2025 #ValleyRealLifeRecap #ValleyRealLifeQuestions #Bible #ValleyRealLifeChurch #ValleyRealLife #VRL #DanShields #Spokane #SpokaneValley #ChurchinSpokane #OnlineChurchSpokane #OnlineChurch #OnlineChurchService #ChurchSpokane #ChurchSpokaneValley #FaithThatLasts #SpiritualGrowth #YoureInvited #StoryTeller #NewSermonSeries #GraceWins #ChurchOnline #SundayMessage #FathersDay #Luke15 #Prodigal #ProdigalSon #GraceAndTruth #FathersDay

But Abraham said, ‘They have Moses and the Prophets; let them hear them.' Luke 16:29 ESV I don't know if it's a “guy thing,” but I seem to never be able to find anything in the refrigerator. I'll stand there staring, looking for one thing, absolutely convinced it isn't in there, then insist that what I need was never available in the first place. It isn't until I humble myself (usually out of immature frustration) and ask my wife, “Babe, do you know where this is? I don't see it!” that things get solved. Two seconds tops:“Top shelf, behind the ketchup.” After all my insistence, what I needed was in front of me the whole time. I usually find what I need, but it takes some humbling to get there. Most of the time in life, what we need is right in front of us. As Christians, God has given us everything necessary to thrive: His Word, His Holy Spirit, and our eternal connection to Him through His Son, Jesus. Yet there are many moments when we don't see any of that, even when it's staring us in the face. Sometimes it's due to self-inflicted wounds like apathy, selfishness, or outright rebellion. But often, I'd argue, the issue is far more subtle, and far more dangerous. We fail to see what's in front of us because of comfort. Comfort comes from many sources, our time, money, heritage, zip code, and resources, and it makes us feel secure. But that very comfort can press us to forget, or even disregard, what we've been called to. When we get too comfortable, we're prone to miss everything God has graciously given us. In Luke 16, the rich man had everything, but he missed the suffering man at his gate and the truth of God's Word. His comfort blinded him to eternal realities. So we ask: • What is the Christian truly called to do in life? • In what ways are we ignoring the commission we've been given? • Who do we overlook or avoid because we assume we're already set for eternity. This week, we'll explore these questions and more.

Have you ever been invited somewhere, but after weighing the options, you make an excuse for why you can't attend? If so, you have the tools to understand our parable this Sunday. Imagine a wealthy host plans a feast beyond imagination: the table is set with the finest foods, the hall glows with light and laughter, and everything is ready for a great feast. The host even sends invitations to guests ahead of time, but when the moment of the banquet arrives, all who agreed to join simply back out. One guest just bought a field, another is too busy with work, and another just got married. Excuse after excuse. So then, what does the host do? He sends his servant into the streets to invite the poor, overlooked, and broken—anyone who will say yes. He throws open the doors and says: “There's still room.” This isn't just a story about a dinner party. In Luke 14, Jesus uses this parable to reveal something profound about God's Kingdom. It's about grace, and how easily we can miss what matters most, which is the open invitation God offers to every single one of us—no matter who we are or where we've been. The truth is, we're all being invited to something greater than we can imagine through Jesus. But like those in the story, we have a choice: make an excuse or accept the invitation. 

"May I please be excused?" This is what parents teach their children to say when they'd like to leave the dinner table. It's a polite expression. In Luke 14:1–24 we find a similar expression but the motive is more sinister. Some who are invited to a great banquet will at first accept the initiation but then at the last moment offer some reason they need to decline after all. But the host of this feast is determined to fill his house with eating and fellowship and laughter. Which is why Christ invites us to the table. How have you responded? Who will you bring?

In Luke 9:37-62, Jesus says some challenging things. Pastor Christopher Feigles

This Father's Day, we turn to one of Jesus' most beloved parables to see the heart of a godly father through the story of a wayward son. In Luke 15:11–24, we meet a son who demanded his freedom, wasted his fortune, and hit rock bottom—only to find that his father never stopped watching, waiting, and loving. Through The Son's Demand, The Son's Demise, and The Father's Devotion, we'll discover that true fatherhood reflects the heart of God: patient in pain, faithful in waiting, and overflowing with grace when restoration comes. Whether you're a father, have a father, or need the love of the Father—this message is for you!

It's easy to feel overlooked when others are celebrated. In Luke 15, we meet the older brother, a faithful and responsible son, who struggled with bitterness when his younger brother returned home to a joyful welcome. His story reminds us how important it is to stay focused on the place God has given each of us.Your place matters. Whether you're in the spotlight or quietly serving, the Father sees you. He values your obedience, your consistency, and your heart. But when we start to compare, it becomes harder to recognize His love. That's when resentment can take root and joy begins to fade.We're reminded to guard our hearts, celebrate grace, and hold on to the truth that our place with the Father is secure. He welcomes the broken and honors the faithful. No matter how others are treated, your place in His house is still yours. Keep showing up. Keep trusting. Keep your eyes on Him.Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://x.com/LifeRockChurch

In Luke 1:26–31, we find that with every divine blessing comes a divine burden. Bro. Murray Ray reminds us that the weight of our calling often matches the weight of our promise. Even when it's heavy, our response should echo Mary's: “Be it unto me according to thy word.” God's favor may not always feel easy, but it is always purposeful.

                        In  Luke 10:23-24 Jesus Turning to the disciples, said privately, “Blessed are the eyes which see the things you see, for I say to you, that many prophets and kings wished to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them.”    Jesus is telling those who are Christians that the blessings which they will experience versus the judgement that the proud will experience are truly great.  We that know Christians will experience great power and knowledge because of knowing Jesus.  We will see the things of the Kingdom of Christ and be a part of God's mission on this earth.  We have God's wisdom which is way greater than the knowledge of this world. This means we also get to see people's life changed because of the Gospel and have joy, peace, and abundant life in spite of all that goes on around us.  Being a disciple of Jesus is not doom and gloom, but instead is a great privilege and the rewards of discipleship far outweigh the costs as it says in Romans 8:18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Are you experiencing all that God has for you in this life?  David asked the Lord to restore to him the joy of his salvation.  Habakkuk said in 3:18 Yet I will rejoice in the LORD, I will joy in the God of my salvation. Let's do that today.            Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions  

In Luke 20, religious leaders confront Jesus with questions meant to undermine Him. In this episode, Dr. John Neufeld explores why authority matters—both in Jesus' time and ours—and how our response to His authority shapes everything about our faith and daily lives.The King Arrives: Throughout North American history, there have been two main reactions to monarchy: rebellion or apathy. Some believe the Crown should be rejected, while others see it as largely irrelevant. In short, we wrestle with the idea of kingship. But for followers of Christ, acknowledging Jesus as King is not optional—it's foundational. In this series, Dr. John Neufeld explores Luke 17–20, showing that the Kingship of Jesus is not only central to the Christian faith, but vital for the world.

[sermon_banner] In Luke 12:35–40, Jesus urges us to live faithfully, always ready for His certain return—prompting us to examine our lives and ask, “Am I truly living ready for His coming?” [sermon_media_line]

Hidden costs are everywhere! It seems we can't take a vacation, book a flight, attend a concert, buy a home, or even go through the drive-thru without incurring unexpected costs. In Luke 14, Jesus explains the cost of being a true follower.

In Luke 10, Jesus shares a secret to life: love comes from the margins, where full life isn't about being religious – it's being merciful.

We are ON THE MOVE because Jesus is ON THE MOVE! In Luke 15:8-10 and the Parable of the Lost Coin, we see God's heart for people. Because lost people matter to Jesus and they must matter to us. In addition, this Congregational Sunday we celebrate lives changed by Christ through baptisms and hear from our ministry leaders about what the Spirit is doing in our ministries. Please sign our digital Connection Card Downloaded the Children's Bulletin. License: CSPL066641 Size D #church #OnTheMove #ParableLostCoin

In Luke 9:18-36, Jesus ask the most important question anyone can ever answer. Pastor Christopher Feigles

In Luke 9:57-62, Jesus challenges three potential disciples, teaching them that cross-bearing, kingdom devotion, and a forward focus are characteristics of followers who are fit for the kingdom of God. - Cross-Bearing Over Comfort-Seeking (vv. 57-58) - Kingdom Devotion Over Kinship Duties (vv. 59-60) - Forward Focus Over Fleeting Distractions (vv. 61-62)

Are you struggling to love those who hurt you? Jesus calls us to a higher standard—one that defies the natural instinct for revenge. In Luke 6:27–36, He commands us to love our enemies, do good to those who hate us, bless those who curse us, and pray for those who mistreat us. That kind of love isn't natural—it's supernatural. It's only possible through the power of the Holy Spirit working in us. This isn't optional; it's the mark of a true disciple. Our love must go beyond those who love us back—it must reflect the mercy and grace of our heavenly Father, who is kind to the ungrateful and the wicked.Not only must we love, we must also refrain from retaliation and live by the golden rule: treating others as we wish to be treated. This message calls us to examine our own righteousness—are we trying to earn God's favor by our own standard, or have we received His mercy through Christ? Perfection is the requirement, and we all fall short. But in Christ, we find the righteousness we could never achieve on our own. Will you follow Him today—not just in word, but in how you love your enemies, forgive offenses, and live out God's radical grace?

Have you ever felt like you've wandered too far from God's love to ever be welcomed back? Like the prodigal son, maybe you feel you've lost your place in His family, that your mistakes have stained your worth. But Jesus paints a different picture, a picture of a Father who waits with open arms, ready to restore you to your rightful place.In Luke 15, the son came home dirty, broken, and ashamed. Yet the Father didn't meet him with condemnation. Instead, He clothed him in the finest robe, placed a ring on his finger, and celebrated with a feast. That's how God responds to us. No matter what we've done, His love is bigger than our failures.Today, know this: You have a place with the Father. He covers you with forgiveness, righteousness, and a love that never fades. Let Him restore your joy, heal your heart, and guide your steps.Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://x.com/LifeRockChurch

In Luke 15, some of the Pharisees are criticizing Yeshua for eating with sinners. He responds with a story.  If you have 100 sheep, and only 99 are with you, you are not complete as a shepherd.  Like a woman would count her coins to make sure she had all ten, so too God counts us.  And so we too should look around our table and say, “Who is missing here? Whom do I need to invite to the table of the Lord?” God loves those sheep in his fold, and he loves those not yet in his fold, and it's not complete until everyone is home.  Who is missing that we need to fellowship with and worship with? How can the Lord make my heart more invitational and less judgmental?  This week, we remember that everyone counts.

Rev James Harper preaches on Luke 18:31-43 as part of the continuing Following Jesus sermon series on the book of Luke.  In Luke 18:31-43, we see a powerful contrast between spiritual blindness and true sight. While Jesus' disciples, who had spent years with Him, failed to understand His clear predictions about His coming death and resurrection, a blind beggar in Jericho immediately recognized Jesus as the Messiah. Despite never having seen Jesus, this man's faith allowed him to perceive what the disciples could not. When Jesus healed him, He emphasized that the man's faith had made him spiritually whole, not just able to see. This story challenges us to examine whether we truly see Jesus with eyes of faith or merely know facts about Him.

The Fellowship of the ForgivenLuke 15The Village Chapel - 06/01/2025Have you ever lost something precious—something you feared was gone for good—only to experience the overwhelming relief and joy of finding it again? In Luke 15, Jesus tells a trio of parables about lost things: a sheep, a coin, and two sons. Each story offers a window into the heart of God for those who are lost.This week, join us as we explore what it means to be lost and what it means to be sought and found by a pursuing God. The ground is level at the foot of the cross, and the invitation to join the fellowship of the forgiven is open to all who would turn to Jesus.To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel, go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

In Luke 9:1-17, Jesus sends out the twelve and feeds 5,000.Pastor Christopher Feigles

Greed whispers that more possessions will bring security. But Jesus warns, “Watch out!” because life doesn't consist in an abundance of possessions. In Luke 12, He tells of a man whose wealth made him feel secure but left him empty before God. True security comes not from stuff but from trusting Jesus. To silence greed's whisper, we live simply, manage wisely, remember eternity, trust God's provision, and practice generosity. Jesus invites us to lasting security in Him.

"You don't prove your maturity by how loudly you condemn others—but how gently you respond." In Luke 18 and John 8, Jesus draws a clear line between those who exalt themselves and those who walk humbly before God. In this message, Pastor David Grobler exposes the danger of self-righteousness and religious arrogance that hides behind a mask of holiness. The true posture of a believer is mercy—not superiority. Whether we stand in the temple or kneel in the dust, we all need grace—and that grace must flow through us, not just to us.

In Luke 24, Jesus encounters two disciples through and in their discussion as they journey along their way. Jesus is ready to encounter us, too, through our conversation, breaking bread, and sharing our stories together as we intentionally journey with other disciples. If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

Have you ever felt like you're stuck chasing the “perfect place”? That somewhere else, someday soon, life will finally feel complete? You're not alone. Many of us think fulfillment is just around the corner—after the next job, next relationship, or the next season of life. But what if the perfect place isn't out there somewhere… what if it's right here, right now, with the Father?In Luke 15, we meet a young man who believed his best life was waiting in a distant land. But after losing it all, he found himself in a place of regret and desperation. That's where his journey back home began—and where he discovered something beautiful: the Father had never stopped watching, waiting, and loving.Discontentment can lead to destruction, but a single U-turn can change everything. No matter where you are or how far you've gone, the Father's arms are open wide. Today is the perfect time to take your place—and come home.Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://x.com/LifeRockChurch

Integrity is the art of being the same person everywhere. In Luke 16 Jesus tells the story of the rich man and Lazarus. What does his story teach us about integrity? How can we learn to see life as it really is?

In this episode, Ryan and Brian continue their discussion of Michael Heiser's The Unseen Realm, shifting focus from the Old Testament to the New Testament. They explore Heiser's “Deuteronomy 32 worldview,” which emphasizes spiritual beings, the Divine Council, and Jesus' mission to reclaim authority over the nations. The hosts dive into key New Testament passages, connecting them to Heiser's thesis about spiritual warfare, the role of demons, and the significance of Jesus' actions in the Gospels.Key Topics Discussed:The Divine Council and Deuteronomy 32 WorldviewRecap of Heiser's concept of the Divine Council: spiritual beings in God's presence, referenced in Psalms and Deuteronomy, who witness and participate in God's dominion.Heiser's “Deuteronomy 32 worldview” ties to Genesis 11 (Tower of Babel) and the Table of Nations in Genesis 10, where 70 nations are assigned to spiritual beings, while Israel remains under Yahweh's direct authority.Discussion of how this worldview shapes the understanding of spiritual dynamics in both Testaments.Jesus and the Twelve DisciplesThe hosts explore the symbolic significance of Jesus choosing 12 disciples, representing the 12 tribes of Israel (Mark 6:7-13).Jesus sends the 12 out with authority over impure spirits, a mission tied to preaching repentance and healing.Casting out demons is noted as unique to Jesus' ministry, absent in early Judaism and the Old Testament, suggesting a spiritual confrontation stirred by the announcement of God's kingdom.The Sending of the 70 (or 72)In Luke 10:1, Jesus sends out 70 (or 72, depending on the manuscript) disciples, which Heiser connects to the 70 nations in Genesis 10.This act symbolizes Jesus' authority over all nations, not just Israel, as a spiritual offensive against the powers assigned to those nations.The disciples return, reporting that “even the demons submit to your name” (Luke 10:17), prompting Jesus' declaration: “I saw Satan fall like lightning from heaven” (Luke 10:18).Jesus emphasizes rejoicing in salvation (“your names are written in heaven”) over power over spirits.Hades and Spiritual WarfareDiscussion of Hades as both the underworld and a Greek god, referenced in Revelation 6:8 (the pale horse and rider named Death, followed by Hades).Connection to Matthew 16:13-20, where Jesus, at Caesarea Philippi (near Mount Bashan, a place of pagan worship), declares, “On this rock, I will build my church, and the gates of Hades will not overcome it.”Heiser interprets this as an offensive move: the church will break down the defensive “gates” of false gods, not merely resist them.The Transfiguration (Matthew 17) is also linked to this location, reinforcing Jesus' authority over spiritual realms.Paul's Perspective on Spiritual RealitiesIn 1 Corinthians 2:6-10, Paul speaks of “the rulers of this age” who did not understand God's mystery, leading to Jesus' crucifixion. Heiser suggests these rulers are spiritual beings, not just human authorities, defeated through Jesus' death and resurrection.Ephesians 6:10-12 (the armor of God) emphasizes the battle against “spiritual forces of evil in the heavenly realms,” aligning with Heiser's view of ongoing spiritual warfare.1 Corinthians 10:18-21 connects idol worship to “demons” (Greek: daimonion), which could also mean “gods” in the Septuagint (Deuteronomy 32:17). Paul warns against participating in sacrifices to these entities.1 Peter and the Imprisoned Spirits1 Peter 3:18-22 discusses Jesus' proclamation to “imprisoned spirits” after his resurrection, which Heiser ties to Genesis 6 and...

It's hard to keep praying when answers feel delayed and justice seems far off. In Luke 18, Jesus tells a parable about a persistent widow and an unjust judge—one that challenges our assumptions about God's character. Dr. John walks us through this story, showing how it's not a comparison, but a contrast meant to reveal the mercy and justice of God. This message encourages us to pray boldly, trust deeply, and never lose heart.The King Arrives: Throughout North American history, there have been two main reactions to monarchy: rebellion or apathy. Some believe the Crown should be rejected, while others see it as largely irrelevant. In short, we wrestle with the idea of kingship. But for followers of Christ, acknowledging Jesus as King is not optional—it's foundational. In this series, Dr. John Neufeld explores Luke 17–20, showing that the Kingship of Jesus is not only central to the Christian faith, but vital for the world.

Do you have wrongs in your life that need to be made right? In Luke 18:1-8, Jesus tells a parable of the persistent widow. She had been wronged and sought justice against her adversary. Though the judge was unjust, he granted her plea simply because of her persistence. Pastor Jeff Davis brings our attention to the contrast laid out by Jesus in Luke 18 between the unjust judge and the just judge. Listen to this sermon to learn how your approach, actions, and answer in the face of injustice critically depend on persistent prayer and keeping the faith.

In Luke 8:40-56, Jesus heals a woman and resurrects a young girl. Pastor Christopher Feigles

Daily Dose of Hope May 23, 2025 Day 5 of Week 8   Scripture - Matthew 4:12-25   Prayer:  Holy God, We come to you today with expectancy.  We need to hear your voice.  We need to feel your presence.  Lord Jesus, we know that we are weak.  Our lives are incomplete and empty without you.  Our world is nothing without you.  Help us go through this day remembering that we belong to you.  With your Spirit in us, we have power.  With your Spirit in us, we can be bold and courageous.  We give you our day, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Friday, everyone!  Today, we are finishing up Matthew, chapter 4.    Jesus' public ministry begins after his time in the wilderness and after the arrest of John the Baptist.  We don't know how Jesus felt about John's arrest, as Matthew doesn't give us that information, but we know they were first cousins and may have been close.  We also know that John's arrest foreshadows Jesus' own.   The Scripture for today says that Jesus moves from Nazareth to Capernaum.  Could it have been John's imprisonment that led Jesus to move?  We don't really know.  Capernaum was a fishing town on the Sea of Galilee and it becomes Jesus' base of operations.  It's strategic location also allowed Jesus to reach a wider audience and travel more easily.  Matthew points out that what Jesus was doing was also a fulfillment of prophecy from Isaiah 9.  Remember, Matthew is weaving in this theme of Jesus as the Messiah from the line of David, the one who the Jews have been waiting for.    Next, Jesus begins to call his first disciples.  I think it's hard for us to imagine how abruptly these four men responded to Jesus.  While there was probably more back story here that we aren't privy to, the reality is that they left everything to follow Jesus.  They left all human sources of security, all human goals and aspirations to respond to a call by God.  They left their jobs and probably their families to respond to a call, and did so as far as we can tell, without hesitation or doubt.   Could we do the same?  God calls each and every one of us but we still hold on to various aspects of the world.  How often do we fully and completely let go of everything to simply follow Jesus?  This is the demand of the kingdom of God–turn away from the kingdom of the world and give all to a bigger, deeper purpose.  Stop worrying so much about fishing for money, power, or admiration and simply fish for people.  We may live 2000 years later but this is our mission and call as well.  Do you believe this?  Are you ready to say yes?   It's right after this that Jesus begins his ministry.  He travels around the region to heal the sick and proclaims the Kingdom of God.  He preached in synagogues too.  But all kinds of people followed Jesus.  It says those from Syria, Judea, Jerusalem, and even the Decapolis (those would have been the pagans), brought their sick to Jesus and then followed him.  That means very early on, there were both Jews and Gentiles who were getting a picture of God's Kingdom.  Very early on, Jesus was crossing boundaries.    Let's end by talking a bit about the Kingdom.  What does it mean that Jesus was proclaiming the Kingdom of God?  This is actually a really important point.  Bear with me here, because I'm going to go back a bit.  God's mission from the beginning was to redeem his world and restore it to its intended purpose.   We see throughout scripture how God's plan unfolds. First, he pours himself into the nation of Israel, revealing his character, shaping a new kind of people. But, if you've read the Old Testament, you know what happens. Israel repeatedly disobeys God and eventually rebels against God until there is no turning back. And just when we think all is lost, God speaks through the prophets and the next part of his mission begins to unfold. He says, “It may seem like things are hopeless now but they aren't because someday, I'm going to send someone who will restore the people of Israel to me. This person will be a light to the Gentiles, and will bring my salvation to the ends of the earth and it will be obvious once more that your God reigns.” Then, 600 years after that prophecy in Isaiah, in God's perfect timing, his mission becomes more full and complete through the person of Jesus Christ who fulfilled this promise of reconciliation and “making things right again.”   Central to Jesus' ministry was the announcement of God's reign, that God's Kingdom was here. Think about Mark 1:15, Jesus says, “The time promised by God has come at last!” In Luke 4, we read that Jesus announces, “The Kingdom of God is near! Repent of your sins and believe the Good News!” and then later in that same chapter, “I must proclaim the good news of the Kingdom of God to the other towns also, because that is why I was sent.” Because that is why he was sent - to proclaim the GOOD NEWS of the Kingdom of God.    So what is the Kingdom of God?  Sorry it took me so long to get here. The Kingdom of God is anywhere that God reigns and his values are at work, anywhere where the world is working in the way that God always intended it to work. This means the Kingdom of God is present when values like justice, mercy, forgiveness, hope for the poor and oppressed, compassion, righteousness, are lived out by God's people.   What Jesus was saying, and I want you to understand how radical and revolutionary this was at the time, is that the Kingdom of God is here. He was saying that he represents the Kingdom. He represents a new way of doing life, a new way of being human, a way of doing life that demonstrates the reign of God. And so everything he does–all his miracles, all his parables---they were all intended to show what the Kingdom of God is like, what the new way of being human is all about.   Why did Jesus feed people? Because in God's Kingdom, in the kind of world that God always intended for us to have, there is no hunger. In God's Kingdom, there is no sickness, so Jesus healed people. In God's Kingdom, there is no discrimination, so he elevated the status of those who were rejected by society. He ate with the people that everyone else hated–the tax collectors and the prostitutes–because in God's Kingdom, every single human life has value. In God's Kingdom, there is justice, mercy, and love. Thus, he offered acceptance. He offered love in everything he did, ultimately giving up his life in the greatest act of love in the history of the world.   Jesus' ministry was not just about getting individuals right with God. That was part of it but certainly the good news of the Kingdom is more than “you can go to heaven when you die.” It's “you can be reconciled to God now. You can live under the reign of Christ and live life abundant.” Yes, Christ came to ensure individual salvation but it was one part of something much bigger. By dying on the cross and being raised from the dead, there was final victory over sin and the barrier between heaven and earth was broken for good.   Enough for today.  You can see I might be just a teensy bit passionate about this.   Blessings, Pastor Vicki      

This week, we've been reviewing how to engage with the Bible in a life-strengthening way. God's Word gives you hope in crisis, comfort in despair, strength when weak, wisdom when confused, guidance when seeking direction, and power to resist temptation. The Bible is not just a standard of living; its truth is a catalyst for spiritual growth. In Luke 8, Jesus tells a story of four kinds of soil, representing four different attitudes we can have toward the Bible. Which soil best represents you at this moment?

Have you ever cried out for help—not with demands, but from a place of deep need? In Luke 17, ten lepers call out to Jesus not for healing, but for mercy—a word that acknowledges their unworthiness and their hope in His compassion. In today's message, Dr. John Neufeld invites us to consider what it means to receive mercy, and how gratitude—or the lack of it—reveals the posture of our hearts. Why did only one return to give thanks? And would we be the one—or among the nine?The King Arrives: Throughout North American history, there have been two main reactions to monarchy: rebellion or apathy. Some believe the Crown should be rejected, while others see it as largely irrelevant. In short, we wrestle with the idea of kingship. But for followers of Christ, acknowledging Jesus as King is not optional—it's foundational. In this series, Dr. John Neufeld explores Luke 17–20, showing that the Kingship of Jesus is not only central to the Christian faith, but vital for the world.

“Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” — Luke 12:15In an age of instant gratification, getting what we want has never been easier, even if we can't afford it. But as “Buy Now, Pay Later” (BNPL) services become increasingly popular, they're quietly reshaping our relationship with money, debt, and even contentment. Let's explore how these programs work, why they're spiritually and financially dangerous, and how Scripture invites us into a better way.What Is Buy Now, Pay Later?Originally used for large purchases like furniture or electronics, BNPL services now allow consumers to split nearly any purchase into multiple payments—even cheeseburgers. DoorDash, for example, lets customers finance their food in four installments. The convenience may seem harmless, but it can mask deeper issues.Companies like Klarna, Afterpay, Affirm, Zip, Sezzle, and PayPal offer these options at checkout. According to Experian, more than 80% of U.S. shoppers have used BNPL. The ease is attractive, but the long-term impact can be devastating.BNPL makes it seem like you're not going into debt, but that's exactly what's happening. Small recurring payments across multiple platforms add up fast, leading to overdraft fees, financial stress, and, in many cases, high interest rates—some as high as 36% for missed or extended payments.A $60 DoorDash meal split into four $15 payments doesn't seem bad—until you do it for every meal. Or take a $3,000 couch bought with a BNPL plan: one missed payment, and that couch could ultimately cost $8,000 due to fees and interest.Scripture's Warnings About DebtThe Bible doesn't shy away from warning us about the dangers of debt. Proverbs 22:7 tells us, “The borrower is the slave of the lender.” Debt isn't just a financial issue—it can become an emotional and spiritual burden, dividing our attention and devotion.In Luke 12:15, Jesus reminds us that “life does not consist in the abundance of possessions.” Yet BNPL feeds the lie that more stuff equals more satisfaction. Instead of trusting God to provide, we try to manufacture comfort and control through impulsive spending.Why are we tempted to buy now and pay later? Often, it's not out of need, but out of insecurity, impatience, or discontentment. Paul models a better path in Philippians 4:11–13: “I have learned in whatever situation I am to be content...I can do all things through him who strengthens me.”True contentment doesn't come from a checkout screen—it comes from trusting the Lord to provide, even when the budget feels tight.A Better Way: Practical and Spiritual WisdomSo, how do we resist the pull of BNPL and grow in godly contentment?Practically:Build margin. Save up for purchases ahead of time.Budget for “wants.” Use a separate category or envelope system.Set spending limits. Use cash or debit card to help avoid overspending.Spiritually:Examine your heart. Ask: Am I trusting God, or just trying to feel better?Pursue contentment. Let God define your enough.Practice gratitude. Train your heart to see God's provision in what you already have.Freedom to Live GenerouslySaying no to unnecessary debt frees us to say yes to generosity. When we live with open hands and open hearts, we reflect the freedom we have in Christ—freedom from striving, fear, and scarcity. And that's far better than four easy payments.So next time you see a “Pay in 4” button, pause. Ask yourself: Do I really need this? Can I pay for it in full? And does this reflect trust in God, or just in a payment plan?Wise stewardship begins with contentment, and contentment begins with Christ.On Today's Program, Rob Answers Listener Questions:My husband and I are sending our son on a five-week mission trip to Scotland. We're debt-free and want our kids to stay that way. I'm hesitant to open a credit card, but what's the best, safest way to give him access to money while he's overseas?We recently sold our home at a profit, bought a new one, and are now debt-free. However, the new home needs repairs, and we still have a mortgage. Should we tithe on the profit from the home sale, or use those funds for the house needs?I'm a recently retired teacher with two annuities—one worth $19,000 and the other about $13,000. I've just opened an IRA and wonder if I should roll the annuities into it, or if there might be a better strategy.I've inherited a large amount of cash-valued property and need guidance on how to manage it wisely, especially to minimize potential tax liability.We paid off our home in October 2024. Do we need the deed and title to protect ourselves from fraud, or is it handled automatically?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Christian Credit CounselorsWisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Why do we keep inviting worry to the party when it never brings anything worth having? In Luke 12, we see Jesus offer not another Christian platitude telling us to stop stressing out, but a life-changing perspective on our anxious generation. Launch Retreat is BACK, and time might be relative, but consider your plans made for Labor Day weekend (8/30-9/1)

What are you known for? Your wit, appearance, talent, or success? Perhaps you're known for your sharp tongue or short fuse. Or maybe it's for your biblical knowledge and wisdom. But none of these things (not even the positive ones) are mentioned by Paul as noteworthy. Rather, in Philippians 4:5, he says, “Let your gentleness be evident to all. The Lord is near.”Gentleness. The Greek word is hard to translate but it implies “generosity, goodwill, magnanimity, bigheartedness, forbearance, mercy toward the failures of others, charity toward the faults of others.”One way to understand what gentleness looks like is to look at the life of Jesus. In Luke 7, we see three examples of gentleness in action. The first encounter is with a Roman centurion – a gentile - who asks Jesus to heal his servant. The second encounter occurs when Jesus' journey is interrupted by a funeral procession. A local widow had lost her only son.   The third encounter was potentially the most embarrassing for Jesus. While seated at a dinner in the home of a prominent citizen, a woman, known to be a prostitute, comes in, sits next to Jesus, and bursts out crying.How did Jesus handle each of these encounters? And what can we learn about how to make gentleness known to all?Your gentleness becomes evident when you aren't too narrow to engage those who are different from you.Jews would never associate with Gentiles, but Jesus went out of His way to help Roman soldier. Your gentleness becomes evident when you aren't too important to reach out to those who are below you.It wasn't even the “important” person who needed help. It was a servant. Yet Jesus healed him. To be gentle is to love and serve the “little” people.Your gentleness becomes evident when you aren't in too much of a hurry to care about those who have needs beyond you.When Jesus saw the grieving widow, His “heart went out to her.” See, people mattered more to Jesus than His schedule. In fact, the needs of people were not seen as interruptions in His schedule, but part of His schedule. So, Jesus stopped, spoke to the woman and raised her son from the dead.Your gentleness becomes evident when you aren't too proud to embrace those who might be embarrassing to you.No one was too low in the social pecking order for Jesus to associate with. In fact, knowing how seldom such people were cared for, Jesus seemed to intentionally seek out the last, the least, and the lost, unconcerned about what it did to His reputation.What do you do when you encounter those whose mere proximity to you would be embarrassing?None of these people to whom Jesus expressed gentleness ever served to advance His position.  But His action certainly enhanced His profile.  People were filled with awe and praised God.  Moreover, a servant, a widow, and a prostitute were transformed.  I ask you again: What are you known for? I pray it will increasingly be said that your gentleness is evident to all.Text: Philippians 4:5; Luke 7Originally recorded on January 18, 2009, at Fellowship Missionary Church, Fort Wayne, IN

It's hard to stay awake. We all know the feeling. Our bodies run out of energy and soon we're fast asleep. It's natural, even if we wish we could stay up. But we know how to stay awake when it counts. No one takes a nap when company is expected at the door. No one falls asleep to the sound of a stranger playing with the lock on your front door. We know how to stay awake when it counts. In Luke 12:35–53, Jesus calls us to wakefulness for his coming and makes the case that it counts. No one enters the kingdom of God asleep.

Friday, 16 May 2025   Provide neither gold nor silver nor copper in your money belts, Matthew 10:9   “Not you shall acquire gold nor silver nor copper into your girdles” (CG).   In the previous verse, Jesus instructed the twelve concerning what to do when they went out among the people. He finished with, “Freely you received, freely you give.” Now, His words continue with, “Not you shall acquire gold nor silver nor copper.”   The word ktaomai is introduced here. It signifies to acquire. It has various meanings based on the surrounding context, such as obtain, possess, provide, purchase, etc. In this case, it is applied to the acquisition of precious or semi-precious metals, including gold, something already introduced in Matthew 2:11. Also, He notes arguros, silver.   In the Bible, silver generally speaks of money. It is the standard metal used for transactions going all the way back to Genesis 13:2. The word in Greek is derived from argos, shining. The underlying, typological meaning of silver is redemption, something it consistently signifies in this regard. Finally, Jesus mentions chalkos, copper.   In this case, copper is the main metal, but the word also signifies copper alloys, such as bronze and brass. For example, a copper bell wouldn't make a very nice sound, and it would be worn out quickly. However, a bronze or brass bell would be stronger and have a much clearer sound. As such, it is what Paul refers to in 1 Corinthians 13:1 –   “Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass [chalkos] or a clanging cymbal.”   The same is true in the Old Testament, where the Hebrew word nekhosheth, copper, also refers to copper alloys. The context must determine what is being referred to. As for these metals, each is used in the Bible concerning the acquisition of wealth, which can be stored up, used for currency, etc. The twelve are instructed not to acquire these as such.   This instruction to not acquire them is because this was not the purpose of their going forth. What they needed was to come from the care of others without additional profit. Therefore, Jesus finishes the verse with, “into your girdles.”   This refers to how the girdle is twisted, forming folds where money could be kept. This practice continues among various tribes of people in the Middle East to this day. The girdle thus equates to the modern fanny pack.   In the comparable passage in Mark, it says, “He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts” (Mark 6:8). In Luke, it says, “Take nothing for the journey, neither staffs nor bag nor bread nor money” Luke 9:3.   Life application: In the comments above, it says concerning the translation as copper, bronze, or brass, that “the context must determine what is being referred to.” You might then ask, “Charlie, what are you talking about?” The answer to the appropriateness of each translation is to be found in what is being talked about.   For example, there is a time when brass was not yet used. Therefore, before it was introduced as an alloy, any copper alloy referred to would be best translated as bronze. This was known as the Bronze Age, a period that extended from around 2000 BC to about 700 BC.   During this period, if a sword is referred to it would probably have been bronze. Copper would have been too soft to make an effective, lasting sword. Therefore, translations that say brass during this period would be incorrect. Further, being an alloy, bronze and brass are not found in nature. Therefore, the following verse has two errors in it concerning the word nekhosheth –   “A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass [nekhosheth].” Deuteronomy 8:9   The first error is that it was too early in history for it to have been brass. Rather, bronze was the alloy referred to at that time. But even that would be incorrect. This is because one mayest not dig brass or bronze from them thar hills. Only copper could be obtained from them, after which they would be mixed with other metals to form bronze.   For those stuck in the cult mindset that the KJV is the only acceptable translation, this causes a dilemma, which then demands they excuse such an error. Their answer is that it is believed that such an alloy was found in Siberia when a meteor entered the atmosphere and formed a copper alloy as it heated and cooled. There are several problems with this. First, the supposed alloy that was found was microscopic. Second, it was ... in Siberia. Checking a map will help the student of the Bible to see that Israel is not in Siberia. And more, the Lord tells the people through Moses that they mayest dig nekhosheth out of the hills. This implies an abundance of it, not microscopic amounts.   Therefore, Deuteronomy 8:9 contains several of the innumerable translational errors found in the KJV. And yet, because of a cult mindset, they must go to absurd lengths in an attempt to justify what is unjustifiable. Be reasonable in how you consider what you believe. If something you have accepted is wrong, admit it and move on.   Lord God, help us to think clearly and reasonably about what Your word is telling us. Help us to put aside biases, presuppositions, and faulty thinking as we consider what You are telling us. We may have been misinformed about something in the past, and so help us not to try to justify error but instead admit it and determine what is correct. May we do this so that our understanding of Scripture will be honoring of You. Amen.

Thursday, 15 May 2025   Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. Matthew 10:8   “Being feeble – you heal, leprous – you cleanse, dead – you rouse, demons – you eject. Freely you received, freely you give” (CG).   In the previous verse, Jesus instructed the twelve what to say when they went forth to proclaim their words to the lost sheep of the house of Israel. Now, adding to the proclamation they were to make, He tells them of the authority they will possess as well, beginning with, “Being feeble – you heal.”   This is a new word, astheneó. It is a verb signifying to be feeble, coming from the adjective asthenés, to be feeble. The verb, being a present participle, literally reads “being feeble.” The word, however, is generally translated as a noun or an adverb. Jesus gives the apostles the ability to heal those who are feeble. Also, He next says, “leprous – you cleanse.”   This is something Jesus has already done. This same ability is now conferred upon them. Being a leper was something that required additional steps to be taken after a person was cleansed. This is because having leprosy was something that was determined by the priest. Once he proclaimed a person to be leprous, he was to be excluded from the community.   The specific details are found in Leviticus 13. If a person was cleansed, the instructions in Leviticus 14 were then to be followed. Therefore, only the priest could officially declare a person free from the leprosy that once afflicted him. Next come disputed words, saying, “dead – you rouse.”   These words are not recorded in some manuscripts. Even if original, there is no indication that any were raised from the dead except by Jesus. Only after the resurrection are Dorcas (Tabitha) and Eutychus restored to life by Peter and then Paul. If the words were inserted later, it was probably in connection with that thought concerning what was done through Peter and Paul.   However, that would be an inexcusable reason to insert it here. Whether the words are original or not, Jesus possessed the ability, and after the completion of His ministry, it was granted in those two instances. Next, it says, “demons – you eject.”   In Luke, not only are the twelve given authority to do these things, but seventy disciples were also sent out. Upon their return, it says –   “Then the seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.'” Luke 10:17   Therefore, these gospel narratives support one another in confirming this granted ability from the Lord. Finally, Jesus finishes the verse saying, “Freely you received, freely you give.”   Here he introduces the word dórean. It is a word signifying without cause, freely, for nothing, or even in vain. Each instance requires the context to be considered. In this case, it signifies they were not to charge for their services.   Life application: In Acts 8, Simon the sorcerer is said to have believed the gospel message preached to him. After that, however, it says –   “And when Simon saw that through the laying on of the apostles' hands the Holy Spirit was given, he offered them money, 19 saying, ‘Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.' 20 But Peter said to him, ‘Your money perish with you, because you thought that the gift of God could be purchased with money! 21 You have neither part nor portion in this matter, for your heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. 23 For I see that you are poisoned by bitterness and bound by iniquity.' 24 Then Simon answered and said, ‘Pray to the Lord for me, that none of the things which you have spoken may come upon me.'” Acts 8:18-24   It is often argued that Simon was not saved because of his conduct. However, it says quite clearly in Acts 8:13 that he believed. It is the same word used when speaking of belief leading to salvation elsewhere. If he truly believed he was saved. Salvation is not conditional on knowing everything about the faith. Nor is it conditional on not adhering to proper doctrine after being saved when what is proper is known.   Rather, salvation is conditional on one thing: belief in the gospel. We do not read the hearts of others. As such, it is entirely inappropriate to say of someone, “He is not saved.” It may be true that he is not reflecting proper Christian values, but that is not a salvific issue.   Let us not be finger-pointers when we do not have all the facts. If someone is not living for the Lord as expected after being saved, there are verses that deal with what we are to do with them. However, let us not make proclamations about things we cannot truly be certain of.   “But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.” 1 Corinthians 5:11   Lord God, thank You for the simplicity of the gospel. If it were up to us, none of us would continue to be saved after we first believed. But Your grace extends to all of our faults – past, present, and future. Thank You for the surety of salvation we possess. Amen.  

Wednesday, 14 May 2025   And as you go, preach, saying, ‘The kingdom of heaven is at hand.' Matthew 10:7   “And going, you proclaim, saying that ‘It has neared – the kingdom of the heavens'” (CG).   In the previous verse, Jesus told His twelve to specifically go to the lost sheep of the house of Israel. Next, He instructs them, “And going, you proclaim, saying.”   Jesus uses the same word that has been used several times already, kérussó. It signifies to proclaim or herald an announcement. HELPS Word Studies says of it, “bringing eternal accountability to all who hear it.”   Consider it! Jesus is sending His chosen twelve out among the people of Israel. He has already been conducting His ministry for some amount of time, but the harvest field is so ready for reaping that He has decided to send forth those who have followed Him and learned from Him to expand the process. What words will He ask them to proclaim? The answer is “that ‘It has neared – the kingdom of the heavens.'”   In Matthew 3:2, the first recorded words of John the Baptist were, “Reconsider! For it has neared – the kingdom of the heavens!” Likewise, in Matthew's gospel, after His baptism and temptation, the first words of Jesus' ministry to the people were, “Reconsider! For it has neared – the kingdom of the heavens!”   Now Jesus instructs these disciples to likewise tell the people that the kingdom of the heavens has neared. In each instance, there is the anticipation that a great change in the economy and focus of God's redemptive plans is set to take place.   This is just the beginning of the instruction to these men. In Luke 9, there is a complementary account of Jesus' instructions to the twelve. That is followed in Luke 10 with Jesus sending out seventy more to continue the proclamation throughout Israel.   Life application: A common question that arises concerns the terms “kingdom of the heaven(s),” and “kingdom of God.” The words are certainly used interchangeably at times. For example, Jesus says that the kingdom of God is the kingdom of the heavens in Matthew 19 –   “Then Jesus said to His disciples, ‘Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.'”  Matthew 19:23, 24   In those two verses, which are given in parallelism, He is clearly indicating that they are the same thing. The term kingdom of the heaven(s) is not used in the epistles. Rather, they refer to the kingdom of God. However, Paul does say that the Lord would deliver him and preserve him for His heavenly kingdom.   As such, there is certainly overlap in the thought. At times, however, it is clear that the promised kingdom to Israel is a literal earthly kingdom. This is how the disciples understood it when asking Him about the restoration of the kingdom in Acts 1:6.   The best approach to understanding the idea of a kingdom, then, is to check the surrounding context to see what is spoken of. God is working through time and dispensations in various ways to bring man to a state of restoration.   As He does this, a kingdom is either set up or being set up that is being expressed in various ways, actual or anticipated. In Romans 14, Paul speaks of the kingdom as a reality for believers now, and yet it is something that is only so positionally, as indicated elsewhere. The actual kingdom is something anticipated for believers at this time.   As such, it is good not to get overly dogmatic about things but rather to consider that there is a positional belonging and an actual belonging that may apply in one way or another.   For us, because of faith in Christ, we can be reassured that we are accepted into the kingdom now, even if we have to await the rapture to be actually received into the marvelous blessing of the kingdom that lies ahead for us. Be assured that Christ has accepted you if you have believed. Every good promise He has made will, therefore, be realized on that day.   Lord God, despite not yet being with You in heaven, we know we are with You through faith in what You have done. Help us to remember this in our times of trial and difficulty. We have a better and surer hope ahead than anything this fallen world can provide. May You come soon for Your people so that we can forever rejoice in Your presence. Amen.  

In Luke 4:31–44, Jesus teaches in Capernaum with astonishing authority, silencing and casting out demons, and healing the sick with just a word. The people are amazed not only at His power over evil but also at the compassion that compels Him to heal all who come to Him. Even when crowds try to keep Him from leaving, Jesus insists on proclaiming the good news to other towns, revealing His mission to bring God's kingdom to all.

Jesus' death wasn't a tragic detour—it was the plan from the beginning. In Luke 24, Jesus opens the Scriptures to show how His suffering, death, and resurrection were all foretold. This message reveals how God's plan for redemption has always been in motion, and how His resurrection power is now available to us as we carry that good news to the world.

Hung beside Jesus, a condemned thief experienced a moment that changed his eternity. In Luke 23, we witness the elements of true conversion—repentance, faith, and regeneration—unfolding in real time. This message examines how salvation begins with God's grace, moves through our response, and results in a supernatural transformation. The thief was changed. Have you been?

Read OnlineWhen it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. John 21:4–6Recall the first time there was a miraculous catch of fish in the Gospels. In Luke 5:1–7, Jesus was preaching to the people on the shore from where He sat in Peter's boat just a short distance away. After preaching, Jesus told Peter, “Put out into deep water and lower your nets for a catch.” Peter did so and there was such a large catch of fish that the Apostles needed help to haul it in.In today's Gospel, some three years later after the Resurrection, Jesus appeared to the disciples from the shore and instructed them to cast their nets “over the right side of the boat.” They did so and caught 153 large fish. In commenting on these two passages, Saint Augustine teaches that the first miraculous catch was a sign that the Gospel would be preached to all people, which is indicated by Jesus simply saying “lower your nets.” But after the Resurrection, Jesus specifically tells the disciples to cast their nets “over the right side” to indicate that grace is now given to those who stand on His right side and are separated from the condemned who are on His left. Thus, this second miraculous catch symbolizes the end of the age when the good and the bad are judged. Saint Augustine also notes that the 153 large fish, caught off the right side of the boat, are a symbolic representation of those who conform not only to the Ten Commandments but also receive the Seven Gifts of the Holy Spirit by grace. He explains that 10 + 7 = 17 and if you add all the numbers together between 1 and 17 you arrive at 153. Thus, these 153 fish represent everyone who receives His gift of grace and obtains salvation. The boat represents the Church, and the gift of salvation is offered by Christ through His Church.One clear message we must take from Saint Augustine's interpretation is that grace and mercy are offered to all, but not received by all. At the end of our lives and at the end of the world, judgment will take place. Those who responded to the offer of grace and mercy, repented of their sins and gave their lives to Christ will eternally share in the Resurrection. But those who refused to follow His Commandments and closed themselves to the transforming power of the Gifts of the Holy Spirit will be separated from eternal joys.Facing the reality of hell is not pleasant, but it is a message that must not be ignored. It is a message that is real and, therefore, hell is a possibility for us all. Therefore, it is important to remind ourselves from time to time of this spiritual truth. Are you among those 153 large fish found on the right side of the boat? Do you allow the ministers of Christ within the Church, represented by the disciples in the boat, to draw you to Christ through preaching and the Sacraments? Though all of us might quickly answer “Yes” to that question, we should never fail to be attentive to the fact that salvation requires action on our part. It requires that we accept Christ Jesus by following His Commandments and live by the transforming power of the Holy Spirit as it is dispensed by the Church.Reflect, today, upon the symbolism found in this Resurrection account. Consider the fact that the Gospel has, indeed, been shared with you. Have you listened to the Word of God as it is preached by the Church? Do you immerse yourself in the grace given through the Sacraments? Do you follow the Ten Commandments faithfully? Do you continually open yourself to the Seven Gifts of the Holy Spirit? Seek to be among that catch of fish caught on the “right side.” Never doubt that hell is real and possible. For that reason, never waver from your fidelity to Christ, so that you will remain firmly grounded in His grace and share one day in His Resurrection.My resurrected Lord, You have offered Your grace and mercy to all, but not all have responded. I pray that I will always be among those who continually respond to Your invitation. I repent of my sin, dear Lord. Please help me to stay faithful to Your commands of love and to be daily immersed in Your transforming Spirit. Jesus, I trust in You.Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.