Podcasts about like israel

Come Follow Me Kids Podcast - a primary podcast for the church of Jesus Christ of Latter Day Saints. (Not officially affiliated in any way.) This week we are studying 2 Kings 17–25“He Trusted in the Lord God of Israel”We will learn about king Hezekiah and king Josiah. Mahershalalhashbaz Isaiah's sonZaphnathpaaneah Joseph when prime minister of EgyptTilgathpilneser king of AssyriaChushanrishathaim king who oppressed IsraelNebuchadnezzar king of BabylonBerodachbaladan king of BabylonMephibosheth. grandson of king SaulHazarmaveth sons of NoahAmmishaddai follower of MosesChedorlaomer king of ElamBashanhavothjair Son of ManassehHezekiah King of IsraelAre you looking for a scripture study church podcast? You are listening to Come Follow Me Kids! A Come Follow Me Podcast For Kids. This is specifically a Primary Podcast or Primary Scripture Study Poscast that studies Come Follow Me. Welcome to Come Follow Me Kids! We are a scripture study podcast that accompanies the Come Follow Me Manual by The Church of Jesus Christ of Latter Day Saints. We play games, sing songs, and tell stories to go along with the scriptures. This year we are specifically studying the Old Testament. We sometimes use audio clips from the Friend Magazine and other church sources, however we are not officially sponsored by the church in any way. If your children would like a free baptism shout out or to be guests on this podcast, email us at comefollowmekidspodcast@gmail.com. If you like this podcast, please leave us a review. Thank you! Despite the prophet Elisha's powerful ministry, the people of the Northern Kingdom of Israel did not repent. Eventually, the Assyrian Empire conquered and scattered the ten tribes of Israel. Meanwhile, the Southern Kingdom of Judah wasn't doing much better: idolatry was also widespread there.Amid all this spiritual decay, the scriptures mention two kings of Judah who, for a time, turned their people back to the Lord. One was Hezekiah. During his reign, the Assyrians conquered much of Judah. But Hezekiah and his people showed faith in the Lord, who saved Jerusalem in a miraculous way. Later, after another period of apostasy, Josiah became king. Inspired in part by a rediscovery of the book of the law of Moses, Josiah brought reforms that revived the religious life of his people.Like Israel and Judah, we all make both good and bad choices. When we sense that our lives need some reforms, we can take encouragement from these two bright spots in the dark years of Judah's history. Perhaps the examples of Hezekiah and Josiah can inspire us to “trust in the Lord our God” (2 Kings 18:22).

Pharaoh's “shock and awe” strategy in going after the Israelites was an attempt to overwhelm them with fear, but Moses calls God's people to respond differently: “Fear not, stand firm,” trusting that the Lord Himself will fight for them. As God parts the Red Sea and defeats Egypt, He reveals His holiness, power, and glory, inviting all people to stand in awe of Him, for His steadfast love endures forever. Like Israel and Moses, our journey of faith moves us from fear and doubt to awe and worship as we come to know God more deeply and stand in wonder at Jesus, asking with the psalmist, “What is man that You are mindful of him?”

(Psalm 85) Patriotism and Christianity are not the same thing, but those who follow Christ should love their country. LIke Israel, our own nation, is in desperate need of divine intervention. It is time for God's people to pray. Download The Need of Our Nation and a free Bible prayer guide for leaders here, or click to order copies to provide to your church or local government leaders here. (10162260708) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

But if it's from God… Acts 5 by William Klock There was a package slip from Canada Post below the mail slot when I got here last Friday.  I was kind of annoyed, because not only did I have no idea where the package was from, for some reason I had to go all the way over to the post office in Comox to pick it up.  And when they handed it to me I was perplexed.  The sender was just some distribution company.  The box was large and heavy.  A mystery.  And when I got it home and opened it up, it was still a mystery.  A boxed set of about fifteen books from a ministry called Be United in Christ.  Nice looking hardcovers.  The set looks expensive.  A few of them were reprints of books by Jonathan Edwards, Jeremiah Burroughs, and Charles Spurgeon, but frustratingly none of the others say a word about their authors and I couldn't find much online about the ministry itself or who's behind it.  The books are a generous gift.  But do I just put them out for you all to take home and read?  Edwards, Burroughs, Spurgeon are okay.  Puritans, not Anglicans, but still part of the same general theological tradition—for the most part.  But are they there just to get me to trust the other anonymous books?  I don't know.  This is the shepherd's dilemma.  I don't have time to read them or really even to meaningfully skim them.  The problem would be solved if I knew something about who sent them. And I think that illustrates well what St. Luke is getting at in our text today.  We'll be looking at Acts 5.  [Page 1084 in the pew Bibles.]  And at first Acts 5 might seem like a series stories or events that are related only because they happened in the order Luke presents them, but are kind of otherwise “random”.  But the more I thought about the Chapter, the more a common theme started to take shape.  So far, Luke has shown us the birth of the church through the preaching of Peter and the work of the Spirit.  And then he's shown us the church taking shape, not just as some new religion—which I think is how we're often (wrongly!) prone to seeing it—but as the fulfilment of God's promises to Israel.  Luke shows us the church as the new temple.  God has returned to his people as he promised, but not to the bricks-and-mortar temple on the mountaintop above Jerusalem. Instead, he's come to indwell the people whom Jesus has purified with his blood.  This is a human temple meant to one day fill the whole earth and with it God's presence.  And Luke has shown us the church not just as a family, but as the family that Israel was always supposed to be, but failed to be; the family in which God is fulfilling his promises through Jesus and the Spirit; the family in which his kingdom, his new creation, his renewed humanity is being born.  It's a community meant to take up the vocation of Jesus and to be prophets, priests and kings, proclaiming the good news about the lordship of Jesus to Jerusalem and Judah—and eventually to the whole world. But as we've seen, it's not just the proclamation.  It's not just the preaching.  That's absolutely necessary.  But it's the lived community—the “family-ness”—of the church that backs up the message and says that this is the real deal.  Because Israel had been talking the talk for a thousand years.  But Israel ended up in exile in Babylon because she failed over and over to walk the walk.  You can't preach light while living in darkness.  You can't claim to be God's people while you worship idols.  You can't proclaim new creation while living like the old.  That's why, at the end of Chapter 4, which we saw last week, Luke talked for a second time about the way the church in Jerusalem became a family and took care of those in need.  They were actively living out the bounty and generosity of God and his new creation.  As the new Israel, they were a little land of milk and honey.  And Luke held up Jospeh the Levite as particularly exemplary, because he unselfishly sold some land and brought the proceeds to the apostles to help their ministry. It wasn't a requirement for church membership.  It sounds like Joseph was wealthy and so he used his wealth to build up the church and it was his way of living out new creation.  And it was obviously unique—not something everyone did—because they nicknamed him Barnabas, which means “son of encouragement”.  And that leads straight into Acts 5 and the story of Ananias and Sapphira.  This couple wanted the same sort of attention Barnabas was getting.  Luke writes, “There was, however, a man named Ananias with his wife, Sapphira.  He sold some property and, with his wife's knowledge, kept back part of the price.  He brought the rest and laid it at the apostle's feet.  ‘Ananias!' said Peter.  ‘Why did the Satan fill your heart to make you tell a lie to the Holy Spirit and to keep back part of the price of the land?  While it was still yours, it belonged to you, didn't it?  And, when you sold it, it was still in your power.  Why did you get such an idea in your heart?  It isn't men that you've lied to; it's God!'  When Ananias heard these words he fell down and died.  Everyone who heard about it was scared out of their wits.  The young men got up, took him away, wrapped up his body and buried him.  After an interval of about three hours, his wife came in, not knowing what had happened.  Peter spoke to her.  ‘Tell me,' he said, ‘did you sell the land for this much?'  ‘Yes,” she replied, ‘that was the price.'  ‘So why,' Peter answered, ‘did you agree together to put the Holy Spirit to the test?  Look, the feet of those who have buried your husband are at the door and they will carry you out too!'  At once she fell down at his feet and died.  The young men were just coming in and they found her dead, so they took her out and buried her beside her husband.  Great fear came upon the whole gathering and on all who heard about these things.” Great fear!  No kidding.  Now, growing up—and for years afterward—I thought this was a story about “tithing”.  In Sunday school we would sing a song about how Ananias and Sapphira got together to conspire a plot to cheat the church and get ahead.  They knew God's power but did not fear it, tried to cheat the Holy Spirit.  Peter prophesied it and they both dropped dead. Uh!  (That “Uh!” was the good part—one of the few times you could be rowdy in church.) And the chorus of the song went on to sing about how God loves a cheerful giver, give him all you've got.  It had me terrified as a kid.  I didn't have any income, but I knew that someday when I did, I'd better give God his due or I might drop dead.  No one ever talked about the part where they lied about what they were giving.  And no one ever paid attention to the context of the story. It is a terrifying story.  Even the people in the church who saw it and heard about, Luke writes, were pretty terrified.  But the way we usually hear about Ananias and Sapphira, I think, gets us worried about the wrong thing.  Because, Brothers and Sisters, this is isn't a story about tithing; it's a story about the need for holiness.  It's a story that reminds us that if we're going to be God's temple, if we're going to be the place where he dwells in the person of his Spirit, if we're going to be the place where the world meets God, we need to take holiness seriously. The first thing that ought to tip us off here is the way these first chapters of Acts are all centred on the temple.  More specifically, they're focused on how the church has become the new temple and how it—particularly through Peter and John spending their days in the old temple—how the church is confronting and challenging the old: the old temple, the old Israel, and the priests and elders associated with both.  The second thing that ought to tip us off is the nature of the story.  It's not a common thing, even in the Bible, for God to just suddenly strike someone dead.  But the few times we do see that happen, what's it associated with?  Think Nadab and Abihu, Aaron's sons, playing around with the holy things of God and offering “strange fire” on the altar.  Zap.  Dead.  Instantly.  And poor Uzzah when David's men were rescuing the ark of the covenant from the Philistines.  They didn't carry it the way God had told them to.  Instead, they put it on a cart.  And the cart started to tip and Uzzah—well meaning, but horribly wrong—reached out to steady it.  And zap!  Uzzah was struck dead on the spot.  I can think of a few other slightly less dramatic.  There was Achan who, in the ruins of Jericho, stole some of the treasure that belonged to the Lord.  His sin had consequences for the whole community of Israel in their next battle, but maybe most importantly, it was the Lord who revealed the guilty to Joshua.  And Achan and his family died.  Or King Uzziah who arrogantly entered the temple to burn incense and was immediately struck with leprosy. The point is this, Brothers and Sisters, if you're going to walk with God, holiness is not an option.  The wages of sin is death.  For the vast majority of us, living and then dying is just so normal that sometimes we need a reminder that life is God's gift, that sin separates us from God, and that we die because of that separation.  Sometimes the reminders are instantaneous, dramatic, and terrifying.  Other times they play out over generations.  Like Israel herself: generation after generation of faithlessness and idolatry that eventually led, for the northern kingdom, to annihilation—national death—and for the southern kingdom exile.  St. Paul warns the Corinthians that some of them are sick and dying because they've abused the Lord's Supper.  In John's revelation, Jesus warns the churches that if they aren't faithful, if they fail to properly represent him and his kingdom, he will take away their lampstands.  They will, as churches, die.  God requires holiness of his people and holiness is serious business.  The church is God's means of making the good news of Jesus known.  The church is God's means of making his new creation visible and real in the world.  And if we undermine the credibility of the gospel through unholiness—well, God is patient—most of the time—but if we refuse to repent, he will make us witnesses to his power and sovereignty through his discipline rather than his blessing. Ananias and Sapphira lied because they wanted a reputation they hadn't earned.  How do we misrepresent the gospel and the kingdom and Jesus?  In what way do we or does the church compromise our witness?  What idols have we set up alongside the cross?  What things do we do that bring public shame on Jesus and the Spirit?  What compromises our holiness?  And do our compromises and our idolatries and our hypocrisies run so deep or are they so common that maybe we no longer even see them.  But people out there do.  And God does.  Brothers and Sisters, that's what the story of Ananias and Sapphira is about. But Acts 5 is more than a terrifying warning to holiness.  It's also an exhortation.  Look at verse 12: “Many signs and wonders were performed by the apostles amongst the people.  They were all together in Solomon's Porch, while none of the others dared join them, though the people spoke highly of them.  But more people, a crowd both of men and women, believed in the Lord and were added to their number.  They used to bring the sick into the streets and place them on beds and mats so that at least Peter's shadow might fall on them as he went by.  Crowds gathered from the towns around Jerusalem, bringing people who were sick or infested with unclean spirits.  All of them were cured.” God struck down the people who were compromising the church's gospel witness, but he blessed the ministry of Peter.  As Luke notes, after the confrontation with the Jewish authorities, no one dared to join him, but when Peter went out with boldness to proclaim the good news, God made him a walking pocket of new creation.  It makes me think of the dead temporarily raised on Good Friday, as if the shockwave of life was so powerful it had an almost undiscriminating effect as it went out from the cross.  The same sort of thing happens with Peter. I think when we read this, our modern democratic mindset has us wondering why we don't see this happening today.  Why doesn't this happen when my shadow falls on people when I'm walking around.  And again, I have to come back to the biblical witness itself.  The point of miracles is that they don't happen every day.  And when they do happen, even in the Bible, they cluster around those times and places where God is doing something new.  They clustered around Jesus and now we see them clustering around the apostles, validating them in the same way they validated Jesus.  And they're happening right at the gate of the temple—God's not so subtle way to announce that, yes, he's come back to dwell with his people just as he promised, but he's not dwelling in the holy of holies in the bricks-and-mortal temple; he's come to dwell in this people purified and made even holier than the holy of holies by the blood of Jesus.  Think of it like a rocket launch.  There's a blast of almost uncomprehensible power that launches a rocket off the ground and into orbit.  Once it's up there, it just needs a little nudge from time to time to keep it there.  This was God's way of launching the gospel. Now, verse 17: “Then the high priest got up and all who were with him, namely the group called the Sadducees.  They were filled with zeal [think “righteous indignation”] and seized the apostles and put them in the public jail.  But an angel of the Lord came in the night, opened the prison doors, and brought them out.  ‘Go and take your stand in the temple,' he said, ‘and speak all the words of this life to the people.'  When they heard this, they went in at early morning and began to teach.  When the high priest arrived with his entourage, they called the official assembly and all the elders of the sons of Israel, and they sent to the prison to have the apostles brought in.  But when the attendants went they didn't find them in the prison.  So they came and reported back.  ‘We found the jail shut up with maximum security,' they said, ‘and the guards were standing in front of the doors.  But when we opened up we found no one inside.'  When they heard these words, the commander of the temple police and the chief priests were at a loss about them, with no idea what had happened.  But then someone came with a message for them.  ‘Look!' he said.  ‘The men you put in prison are standing in the temple and teaching the people.'  Then the commander went with his attendants and brought them.  They didn't use force, though, because they were afraid that the people might stone them.” Luke has a sense of humour.  So does God.  The high priest is full of zeal.  This idea of “zeal” characterised what the Jews of those days thought of as faithfulness.  Their heroes were men like Phinehas, who speared a law-breaking idolater to the ground; like Judas Maccabbeus, who led a revolt against the pagan Geek rulers of Israel.  They were zealous for God and for his law and they burned with anger at anyone who compromised it.  And that's how they felt about the apostles.  Peter and John, just like Jesus, were challenging the temple.  The temple leaders wanted them dead, but they also feared the people.  Everyone else could see new creation and the power of God—life—bursting into the world, but all these guys could see was a threat to the status quo.  And so they throw the apostles into jail.  And God sends an angel to set them free and not just that, but to send them straight back to the temple, to the place where they were arrested.  And there's an urgency to the angel's words.  “Go back the temple.  Take your stand.  Speak the words of this life to the people.” The miracles were wonderful.  The miracles said that God was doing something, that new creation life was breaking in.  That there was something about the apostles.  But Brothers and Sisters, miracles without preaching lead to superstition.  Good works without preaching leave people applauding the people doing the good works.  It's our proclamation, our preaching, our announcement of the good news about Jesus, crucified and risen and lord, that makes sense of the miracles and the good works.  It's the preaching that points people to Jesus—not just in a generic sense to “God”, but specifically to Jesus.  It's the preaching that makes clear that in the Messiah, God has provided a sacrifice that purifies us from the stain of sin to make us fit to be his temple, filled with his own Spirit, to bring his grace and his mercy and his love and his holiness and his new creation to the world.  It's our life as God's working model of new creation that attracts people, but it's our preaching that calls them specifically to Jesus in repentance and faith. This whole chapter is a reminder that preaching alone without holiness and without living out new creation is not enough, but that it's also not enough to live out that new creation, to be a heaven on earth people, even to work miracles.  It has to be accompanied by the proclamation of the good news about Jesus.  Otherwise we're like the mystery box of books.  Who's this from?  Should I trust it?  So the angel sends them back to preach.  And there they are preaching in the temple just as the priests assemble to hold court.  And they send for the accused and no one can find them, until someone runs in and shouts: “They're back preaching right under your noses!” “So,” Luke goes on in verse 27, “they brough them and stood them in the assembly.  The high priest questioned them.  ‘We gave you strict orders, didn't we?' he demanded.  ‘We told you not to teach in this name, but look what you're doing.  You have filled Jerusalem with your teaching and you're trying to bring this man's blood on us.'  ‘We must obey God, not men!' responded Peter and the apostles.  ‘The God of our fathers raised Jesus after you had laid violent hands on him and hanged him on a tree.  God exalted him to his right hand as leader and saviour, to give repentance to Israel and forgiveness of sins.  We are witnesses of these things and so is the Holy Spirit, which God gave to those who obey him.'  When they heard this, they were infuriated and wanted to kill them.  But then a Pharisee by the name of Gamaliel stood up in the assembly.  He was a law-teacher, highly respected by all the people.  He ordered the men to be put outside for a short while.  ‘Men of Israel,' he said to the gathering, ‘be careful what you do to these men.  Before these times Theudas rose up, claiming to be someone special and about four hundred men went off to join him.  But he was killed and all the people who trusted him were dispersed.  The movement came to nothing.  After that Judas the Galilean arose in the days of the census and drew a crowd after himself.  But he was killed and all those who trusted him were scattered.  So my advice to you now is this.  Leave off from these men; let them be.  You see, if this plan or work is merely human in origin, it will come to ruin.  But if it's from God—well, you won't be able to stop them.  You might even be found to be fighting against God.'  They were persuaded by him and called the apostles back in.  They beat them and told them not to speak in the name of Jesus.  Then they let them go.  They, however, went out from the presence of the assembly celebrating, because they had been reckoned worthy to suffer disgrace for the name.  And all day, in the temple and from house to house, they did not stop teaching and proclaiming the Messiah.” The assembly has the apostles beaten, but they know the scriptures.  They've seen how Jesus suffered and died as part of his ministry to fulfil those scriptures.  So Peter and John and the others take this opposition as confirmation.  And Luke goes into these details here, because this is going to be a pattern throughout the book of Acts.  Suffering for the name of Jesus is a privilege.  But he also highlights the importance of the church's integrity to its—to our—witness.  Again, we are God's temple.  He's returned as he promised, not to the stone building that once sat over Jerusalem, but by filling us—the people purified and made holy by the blood of Jesus.  The beauty of a human temple is that it can grow and grow and grow until it fills the earth with God's presence, with his wisdom, with his gospel life.  But it's also important that the temple remain pure.  Jesus has purified it.  The Holy Spirit has sanctified it.  But we're still human.  We're not perfect—not yet.  Brothers and Sisters, this is why, as Paul puts it, we need to put on the Messiah.  To put off the old, corrupt, sinful and selfish way of being human and put on Jesus and the new life of the gospel, the new life of the Spirit.  To be the holy people Jesus and the Spirit have made us.  To walk in integrity: in our personal affairs, in our relationships, in our marriages, in our business, in our politics, in our finances, in our life together as the church, as the temple.  We really do need to be the new humanity and God's new creation.  We need to be—so much as Jesus and the Spirit make it possible—to be God's future right here in the present.  And we need to take our stand and proclaim the name of Jesus so that when people notice our holiness and our integrity, they'll also know that it's not just us, but that it's all about this Jesus who died and rose again—for us, for them, for the sake of all creation—to forgive, to purify, to heal, and to set to rights.  I can't say exactly what it's supposed to look like.  Acts was unique.  The rocket ship was launching.  Now it's in orbit.  Our shadows are highly unlikely to heal anyone, and yet Peter's shadow and Peter's preaching really do represent the ministry of the faithful church to bring healing to the world, to wipe away tears, to announce what Jesus has done and what Jesus is doing and what Jesus will, finally, one day finish as we bring hope to the world.  Do it with integrity, Brothers and Sisters.  And do it in holiness. Let us pray: O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not our hold on things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The books of 1st and 2nd Kings are not simply a record of failure and exile. They are filled with threads of the gospel pointing forward to Jesus Christ. Three of those threads stand out: syncretistic idolatry, the limits of religious reformation, and the lamp of David. Like Israel, we are not tempted to replace Jesus but to add to Him, trusting good gifts more than the Giver. External behavior change can never produce the internal transformation that only God can bring. And just as God preserved the line of David through exile and devastation, He has kept every promise He made, fulfilling them completely in Jesus Christ.

In this installment of Metron Live, Bishop Jim Swilley continues his series on being seated in heavenly places, drawing from Ephesians 2 and Psalm 16:11. He challenges listeners to rethink joy—not as an emotional high, but as a state of presence. Using stories from his own life, the Israelites' wilderness journey, a beloved family cat nearing the end of its life, and even a tense basketball game, Bishop Jim argues that fullness of joy is found when we stop living in regret over the past or anxiety about the future and become fully present in the moment. His central revelation is that “in His presence is fullness of joy” also means learning to live in our own presence—to fully inhabit the life we are experiencing right now. Key Takeaways 1. Your Life Has a Path, Even When It Feels Circular Drawing from Psalm 16:11, Bishop Jim teaches that God shows us “the path of life,” but that path is often cyclical rather than linear. Like Israel wandering for 40 years before facing the same Jericho, many people revisit similar lessons until they learn to see their circumstances differently. Key Thought: Stop obsessing over the “should have, could have, would have” moments. Fullness of joy requires making peace with the path that brought you here. Scripture: Psalm 16:11 2. Presence Is the Gateway to Joy The core revelation of the message comes from a simple observation about a family cat that peacefully accepted the end of its life. “He was present all the way to the end.” — Bishop Jim Swilley recounting a conversation about Avery’s cat. That statement unlocked a deeper understanding of Psalm 16:11. Most people are physically present but mentally somewhere else—replaying the past, worrying about the future, or trying to solve problems that don’t yet exist. Bishop Jim shares a personal story of standing in the Gulf of Mexico on vacation while mentally sorting through future responsibilities, realizing: “My body’s in the Gulf of Mexico, but I’m not here.” — Bishop Jim Swilley Main Lesson: You cannot experience fullness of joy if you are not fully present. Scripture: Psalm 16:11 — “In Your presence is fullness of joy.” 3. Anxiety Pulls You Out of the Present Moment Whether it’s worrying about finances, relationships, aging, health, or the future, anxiety fragments attention and lowers our ability to experience joy. Bishop Jim contrasts this with Jesus’ teaching: Scriptures Referenced: Matthew 6 — Consider the lilies. Matthew 6:34 — “Take no thought for tomorrow.” The message is not irresponsibility; it is refusing to sacrifice today’s peace for tomorrow’s uncertainty. 4. Stop Rehearsing the Stories That Keep You Sick Referencing Proverbs, Bishop Jim teaches that many people unknowingly reinforce negative realities by constantly speaking about them. Scripture: Proverbs 13:12 — “Hope deferred makes the heart sick.” He argues that there is a healthy place for processing pain, counseling, and healing, but eventually there comes a point where continuing to repeat the story keeps it alive. Key Thought: There comes a time when you stop retelling the wound and start telling a new story. 5. Don’t Make Your Joy Dependent on Other People’s Approval One of the strongest practical applications of the message is the reminder that everyone wants acceptance, but joy cannot be dependent upon it. “You got to feel good about yourself whether anybody gets it or not.” — Bishop Jim Swilley Jesus serves as the model. He never sought permission from others to live in the truth of who He was. Scriptures Referenced: John 8:58 — “Before Abraham was, I am.” John 10:18 — “No man takes my life, I lay it down.” 6. God Is Not Against Pleasure Bishop Jim closes by examining the final phrase of Psalm 16:11: “At Your right hand are pleasures forevermore.” He contrasts this with religious systems that often treat pleasure, enjoyment, and happiness as suspicious or sinful. Using Jesus turning water into wine at Cana as an example, he argues that God is not opposed to joy, celebration, or abundance. Scripture: John 2 — The wedding at Cana. His conclusion is that many religious traditions have taught people to expect struggle, guilt, and stress, while Scripture repeatedly points toward joy, peace, and life. Memorable Quote “You can’t have fullness of joy if you’re not present.” — Bishop Jim Swilley Main Scripture Psalm 16:11 “You will show me the path of life; in Your presence is fullness of joy; at Your right hand are pleasures forevermore.” Final Thought The heart of this message is simple but profound: joy is not found in fixing the past or controlling the future. It is found in fully inhabiting the present moment. According to Bishop Jim, the highest vibration, the heavenly place, and the fullness of joy are all experienced when we stop living somewhere else and become fully present to the life unfolding right in front of us.

As we conclude our Joshua: Almost Home series, we arrive at Joshua's final words to God's people. This is a powerful call to remember, respond, and choose.After years of witnessing God's faithfulness, provision, protection, and victory, Joshua gathers Israel and asks the defining question: “Whom will you serve?” It's not merely a question for ancient Israel. It's the same question every believer must answer today.Joshua reminds the people that everything they have is because of God's grace. He fought their battles. He kept His promises. He brought them home. But the gospel always demands a response.This closing message challenges us to examine our own hearts. What competes for our worship? Comfort? Success? Security? Control? Like Israel, we cannot remain neutral. We were made to worship.The good news is that while faithfulness is too heavy a burden to carry in our own strength, God has given us His Spirit to empower us to follow Him.“As for me and my house, we will serve the Lord.” The question is: What will your response be?

Life doesn't always go the way we planned. Unexpected changes, new challenges, and unfamiliar seasons have a way of shaking our faith — turning our worship into worry and our praise into panic. But what if those strange, uncomfortable places are exactly where God needs us to be? In this message, Brother Hughes explores what it looks like to trust God when everything around us feels unfamiliar. Like Israel standing at the edge of the Promised Land, we are often unprepared for the new thing God is doing — not because He has forgotten us, but because He is getting us ready to receive it. God is never in a new place. We are. The Bible calls us to be strong and courageous — to take hold of the problem before it takes hold of us. Fear doesn't reduce the danger we face; it only increases the weight of it. But when we choose to follow God, even at a distance, even in patience, we position ourselves to witness what He alone can do. Whatever strange place you find yourself in today, God has already been there. Trust the journey, follow His lead, and praise Him on the way.

Life doesn't always go the way we planned. Unexpected changes, new challenges, and unfamiliar seasons have a way of shaking our faith — turning our worship into worry and our praise into panic. But what if those strange, uncomfortable places are exactly where God needs us to be? In this message, Brother Hughes explores what it looks like to trust God when everything around us feels unfamiliar. Like Israel standing at the edge of the Promised Land, we are often unprepared for the new thing God is doing — not because He has forgotten us, but because He is getting us ready to receive it. God is never in a new place. We are. The Bible calls us to be strong and courageous — to take hold of the problem before it takes hold of us. Fear doesn't reduce the danger we face; it only increases the weight of it. But when we choose to follow God, even at a distance, even in patience, we position ourselves to witness what He alone can do. Whatever strange place you find yourself in today, God has already been there. Trust the journey, follow His lead, and praise Him on the way.

Life doesn't always go the way we planned. Unexpected changes, new challenges, and unfamiliar seasons have a way of shaking our faith — turning our worship into worry and our praise into panic. But what if those strange, uncomfortable places are exactly where God needs us to be? In this message, Brother Hughes explores what it looks like to trust God when everything around us feels unfamiliar. Like Israel standing at the edge of the Promised Land, we are often unprepared for the new thing God is doing — not because He has forgotten us, but because He is getting us ready to receive it. God is never in a new place. We are. The Bible calls us to be strong and courageous — to take hold of the problem before it takes hold of us. Fear doesn't reduce the danger we face; it only increases the weight of it. But when we choose to follow God, even at a distance, even in patience, we position ourselves to witness what He alone can do. Whatever strange place you find yourself in today, God has already been there. Trust the journey, follow His lead, and praise Him on the way.

Life doesn't always go the way we planned. Unexpected changes, new challenges, and unfamiliar seasons have a way of shaking our faith — turning our worship into worry and our praise into panic. But what if those strange, uncomfortable places are exactly where God needs us to be? In this message, Brother Hughes explores what it looks like to trust God when everything around us feels unfamiliar. Like Israel standing at the edge of the Promised Land, we are often unprepared for the new thing God is doing — not because He has forgotten us, but because He is getting us ready to receive it. God is never in a new place. We are. The Bible calls us to be strong and courageous — to take hold of the problem before it takes hold of us. Fear doesn't reduce the danger we face; it only increases the weight of it. But when we choose to follow God, even at a distance, even in patience, we position ourselves to witness what He alone can do. Whatever strange place you find yourself in today, God has already been there. Trust the journey, follow His lead, and praise Him on the way.

This exploration of Psalm 88 takes us into one of Scripture's rawest expressions of spiritual desolation. We encounter a worship leader who penned a song not of triumph, but of anguisha tune called 'The Suffering of Affliction' meant for the entire community to sing together. The central message challenges our assumptions about spiritual dryness: when God feels distant, it may not mean we've done something wrong or that God has abandoned us. Instead, spiritual writers throughout history describe patterns of 'consolation and desolation'seasons where we sail smoothly on the winds of the Spirit, and seasons where the lake seems drained, exposing all the junk at the bottom. The profound insight here is that God sometimes leads us into these dark nights not to punish us, but to help us see what lies beneath the surface of our hearts. Like Israel wandering through the desert, these wilderness experiences reveal our true character and teach us to seek God himself rather than merely the feelings He gives us. The psalm becomes a permission slip to pray honestly, to cry out without pretense, and to recognize that even Jesus on the cross experienced God's seeming distance while remaining in perfect obedience. We're invited to draw near with bold faith, understanding that darkness may actually be God's closest presence doing transformative work within us.

“Do You Ever Get Tired?” calls us to shake off weariness and passive faith, rise in obedience, and actively take hold of every promise God has already placed before us. Like Israel under Joshua, we are reminded that the old season is gone, the Word is enough, and our inheritance in Christ is far larger than what we often settle for. We step into God’s calling through submission, we overcome by depending on Him when circumstances look impossible, and we occupy His promises by cultivating a holy hunger that refuses apathy or limitation. As we set our minds for action, trust His presence, and move forward in faith rather than waiting for proof, we discover that victory multiplies, peace strengthens us, and every step of obedience opens new ground for God’s glory in our lives.

Sunday, April 12, 2026 Discovering Jesus Through the Bible | Keep God at the Center Exodus 31:1-14 Pastor Ben Price How quickly our hearts drift when God isn't first. Like Israel and the golden calf, we often turn to what feels immediate or controllable. This message calls us back to trust, surrender, and keeping God at the center—especially in the waiting. 3 Key Points: Drift happens when we lose focus on God Idols can be subtle (comfort, control, success) God's mercy calls us back to center Connect with us at www.bcn.org! Need prayer? We would love to pray for you, simply submit your request here.

Do you need rest today? Terrence acknowledges what we all feel…exhaustion. Whether from work, parenting, driving, lack of sleep, constant news, or simply trying to keep up with life, there is a collective weariness in our culture. While some fatigue is unavoidable, much of it stems from our own striving. We often live like “little gods,” trying to control outcomes and earn our value. In that mindset, rest becomes optional instead of essential. Hebrews 4 reminds us that God's rest is still available today. True rest begins with faith–trusting God's promises and His faithfulness. Like Israel, we miss rest when we choose unbelief. But God's invitation still stands: “Today.” In a culture that glorifies hustle, Scripture teaches that rest is entered, not earned. It is a gift made possible through Christ's finished work. We don't achieve it, we enter it by surrendering self-reliance, approval-seeking, and control. The gospel is not only our hope for eternity; it is our invitation to experience Christ's rest today. Will you enter it?

Pastor Alex shared this message that he desires us to remember. Be confident in this one thing: God is faithful, and He will finish what He started in you. Nothing about your life, where you are, what you've faced, or what you're still struggling with, has taken Him by surprise. He called you, saved you, and delivered you for a purpose.Like Israel and Gideon, we can forget what God has already done for us when things get difficult. But, God continually draws us back to Himself, reminding us that He is our deliverer, healer, and our provider. Even when we feel hidden, weak, or insignificant, God sees us differently. He fulfills His plans not because of our strength, but because of His.Today, the Word of the Lord is this: be fully confident that He will complete the work He began in you. Regardless of how you feel right now, God is still busy with your life. There is only one requirement: respond. Lay your life before Him, surrender your heart, and come back to the altar. He's not finished yet.   Scriptures Referenced: Philippians 1:3–7 Judges 6:1–27

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 19:30. "And all who saw it said, 'Such a thing has never happened or been seen from the day that the people of Israel came up out of the land of Egypt until this day; consider it, take counsel, and speak.'" — Judges 19:30 After the concubine's body was divided and sent throughout Israel, the nation was stunned. The people were forced to face their own moral decay—something so grotesque that it defied explanation. They cried out, "Such a thing has never happened!" And yet, it had happened—because of their silence, their compromise, and their abandonment of God. Israel had reached a point of no return. Evil was no longer outside their borders—it was within their tribes, their homes, and their hearts. And now, the nation that had ignored sin for generations was finally forced to see the cost of its complacency. We're not far from this moment today. Our culture flaunts what it once feared. We parade what God calls perverse and applaud what He condemns. The Church, too, has grown numb—more comfortable debating truth than defending it. Like Israel, we've seen so much sin that we barely flinch anymore. But evil always demands a response. It won't wait. It won't relent. And if we don't confront it, it will consume us. The people of Israel were called to "consider, take counsel, and speak." That's not just good advice—it's a call to repentance and reform. To look honestly at the ruin, seek God's wisdom, and speak the truth boldly once more. This is what revival looks like—it begins with seeing evil for what it is, grieving over it, and then turning to God for healing. We don't need louder outrage—we need deeper repentance. It's time for believers and the Church collective to rise again—to speak truth into a world collapsing under the weight of lies, to lead with courage when others retreat, and to call a generation back to holiness. Evil has spoken loudly. Now, it's time for the righteous to answer. ASK THIS: Where have you grown numb to evil in your life or culture? What truth has God been asking you to speak that you've delayed? DO THIS: Speak truth in love this week where culture has grown comfortable with sin. Lead your family, church, or circle in prayer for revival and holiness. PRAY THIS: Lord, let me never grow numb to evil. Give me courage to speak, wisdom to act, and humility to repent. Awaken Your Church, heal our land, and start that renewal in me. Amen. PLAY THIS: "God Turn It Around."

As one year closes and another begins, leaders naturally pause to reflect. Some moments bring gratitude and joy; others surface disappointment, loss, or unanswered questions. Yet through every season—growth, waiting, and hardship—one truth remains steady: God has been faithful. In this episode, Looking Back, Moving Forward: Trusting God with Every Season, we explore how reflection rooted in gratitude strengthens our confidence for what lies ahead. Drawing from Scripture and leadership experience, this message invites Christian leaders to examine the past year honestly—recognizing both God's provision and His purpose in the struggles we did not choose. You'll be encouraged to look back with gratitude, recognizing where God carried you through late nights, difficult decisions, and unexpected detours. Like Israel standing on the far side of the Jordan, reflection helps us see that God's presence never wavered, even when circumstances felt uncertain. We also consider how every season teaches us something essential. Some seasons stretch us; others refine us. Growth does not always come through expansion—often it comes through perseverance. As Romans reminds us, God uses difficulty to shape character and produce hope, never wasting what we endure. Finally, this episode looks ahead with faith. The future may be unclear, but God goes before us. Trusting Him does not remove uncertainty, but it anchors us in confidence that He is already at work in what's next. Leaders are reminded that trusting God yesterday builds the courage to trust Him again tomorrow. Whether you are ending the year weary or hopeful, this episode offers space to reflect, release, and refocus—so you can move forward with open hands and a confident heart.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 16:4-9: "After this he loved a woman in the Valley of Sorek, whose name was Delilah. And the lords of the Philistines came up to her and said to her, 'Seduce him, and see where his great strength lies, and by what means we may overpower him, that we may bind him to humble him. And we will each give you 1,100 pieces of silver.' So Delilah said to Samson, 'Please tell me where your great strength lies, and how you might be bound, that one could subdue you.' Samson said to her, 'If they bind me with seven fresh bowstrings that have not been dried, then I shall become weak and be like any other man.' Then the lords of the Philistines brought up to her seven fresh bowstrings that had not been dried, and she bound him with them. Now she had men lying in ambush in an inner chamber. And she said to him, 'The Philistines are upon you, Samson!' But he snapped the bowstrings, as a thread of flax snaps when it touches the fire. So the secret of his strength was not known." — Judges 16:4-9 Samson fell in love with Delilah. On the outside, it probably looked harmless—even romantic. But underneath, the Philistine rulers were using her to unravel him. Notice their strategy: not an ambush, not an outright attack, but seduction. Quiet. Subtle. Patient. That's how sin usually works. Rarely does the enemy come at you with flashing lights and a sword in hand. More often, he whispers through slow compromise, through small concessions that seem harmless—until you realize you've been tied up. And here's the irony: Samson kept playing along. He knew she was setting him up, but he continued to entertain the idea. He tolerated the danger, thinking he could handle it. That's exactly how sin works in us. What we entertain today eventually enslaves us tomorrow. This is still happening now. Just look around. Our culture seduces us with subtle compromises—porn normalized as entertainment, propaganda hidden in schools, news outlets, and governments selling the lie that we can trade truth for comfort and cultural ideologies. Like Israel tolerating Gaza for generations, many believers today tolerate little footholds of sin, thinking they won't matter. But they do. Small compromises left unchecked lead to devastating collapse. Sin doesn't usually take you out all at once. It wears you down until you give away what you never meant to lose. ASK THIS: Where are you tolerating small compromises in your life right now? Why do you think subtle temptations feel safer than obvious ones? How can you recognize when sin is "wearing you down" before it's too late? What cultural lies are you tempted to tolerate instead of resisting? DO THIS: Identify: One "small" compromise you've been tolerating. Confess: Ask God to help you shut the door before it grows. Pay attention: Is culture shaping your convictions—or is God's Word? PRAY THIS: Lord, open my eyes to the subtle compromises that wear me down. Give me the courage to resist what seems small, and the wisdom to guard what You've set apart in me. Amen. PLAY THIS: "Lord, I Need You."

The Suffering of King David      David's fugitive years under Saul (1 Sam 22–24) were not wasted time but a period of divine training and refinement. Though anointed king by Samuel (1 Sam 16:13), David was not yet ready to rule. God enrolled him in the school of suffering, isolation, and rejection to develop the inner character necessary for kingship. In the cave of Adullam, David found himself surrounded not by Israel's elite but by society's outcasts, “everyone who was in distress, and everyone who was in debt, and everyone who was discontented” (1 Sam 22:2). These men became his first followers, and God used them to teach David grace, compassion, and leadership under pressure. In the desert, David learned to live by divine viewpoint, to lean on God's sufficiency instead of human resources. His classroom was the wilderness; his lessons were hardship, endurance, and faith. Like Israel's desert testing, David's adversity exposed the contents of his soul and taught him to rest in God's perfect timing and immutable faithfulness (Deut 8:2).      During this season, David composed two psalms that record the anguish and growth of his soul (Psa 57; 142). Psalm 57 was written “when he fled from Saul in the cave” (Psa 57:1a), likely at Adullam (1 Sam 22:1). Here, David's faith triumphed over fear. Surrounded by danger, David prayed, “Be gracious to me, O God… for my soul takes refuge in You; and in the shadow of Your wings I will take refuge until destruction passes by” (Psa 57:1b). Though hunted, he chose praise over panic, saying, “My heart is steadfast, O God… I will give thanks to You, O Lord, among the peoples” (Psa 57:7, 9). Adversity was used as a vehicle to expedite his growth, and David learned that security rests not in circumstances but in divine stability. Psalm 142, written later “when he was in the cave,” probably at En-gedi (1 Sam 24:1–3), reveals a soul exhausted by prolonged pressure. David wrote, “No one cares for my soul” (Psa 142:4), capturing the loneliness of exile and the silence of isolation. Yet even there, David refocused on the Lord, saying, “I cried out to You, O Lord; I said, ‘You are my refuge, my portion in the land of the living'” (Psa 142:5). According to Ross, “The faithful must depend on the LORD completely when they are in grave difficulties because there is no one else who truly cares for them.”[1] When human support failed, divine grace sustained him. Through these psalms, we see David's soul pressed, purified, and reshaped into a man of faith.      The results of that refinement soon became evident. Twice David was providentially placed in a position to kill Saul, first in the cave at En-gedi (1 Sam 24:1–7) and later at the hill of Hachilah (1 Sam 26:7–11). Both times David restrained himself, refusing to violate divine authority. David said, “The Lord forbid that I should stretch out my hand against the Lord's anointed” (1 Sam 24:6). This statement reveals a soul stabilized by Bible doctrine and governed by reverence for God's sovereignty. David refused to advance through human manipulation or self-promotion. His patience demonstrated that he had learned to wait for the Lord's vindication, as he said to Saul, “May the Lord judge between you and me… but my hand shall not be against you” (1 Sam 24:12). His restraint was the strength of humility developed through divine viewpoint thinking and prolonged testing (faith in action).      These wilderness years, likely spanning seven to ten years, formed the core of David's divine preparation. Every deprivation was a test; every trial was a lesson in grace orientation, faith-rest, and obedience under pressure. When David finally ascended to the throne, he ruled as a man whose soul had been tempered by adversity. The Lord had fulfilled His purpose, confirming the principle He'd spoken to Israel, “He humbled you and let you be hungry… that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the Lord” (Deut 8:3). Thus, David's wilderness experience was a means of spiritual sanctification. The very afflictions that threatened his life became the instruments of his spiritual growth. By waiting on the Lord and trusting His timing, David demonstrated genuine humility and teachability, which are marks of a man after God's own heart (1 Sam 13:14; Acts 13:22). The Suffering of Daniel      Daniel's story begins in the shadow of national tragedy. As a young man, likely in his mid-to-late teens, he was taken captive when Nebuchadnezzar besieged Jerusalem and carried many of Judah's nobility to Babylon (Dan 1:1–4). Torn from his homeland, stripped of freedom, and thrust into the heart of a pagan empire, Daniel entered a culture saturated with idolatry, sorcery, and political scheming. Babylon sought not only to enslave his body but to reprogram his mind, to erase his identity as a servant of the Lord and remake him into a loyal functionary of the empire. The king ordered that his name be changed, his education redirected, and his diet replaced with food from the royal table (Dan 1:5–7). Yet from the very beginning, “Daniel made up his mind that he would not defile himself” (Dan 1:8). Daniel was resolved to stand firm in his faith. He understood that his real allegiance was not to Babylon's king but to the God of heaven. In a foreign land, he refused to lose his spiritual identity. Steven R. Cook, D.Min., M.Div.   [1] Allen P. Ross, A Commentary on the Psalms (90–150), vol.3, 875.

https://wels2.blob.core.windows.net/daily-devotions/20251204dev.mp3 Listen to Devotion Restore us, O God; make your face shine on us, that we may be saved. Psalm 80:3 Restore Us, O God “Do you see me?” This silent question lingers behind many cries for help. In a world filled with overwhelming noise, loneliness, and struggle, people long to know that someone notices them. They want the comfort of knowing that someone genuinely cares. Psalm 80 gives voice to those who feel left behind and overlooked. They’ve wandered away from God. Surrounded by adversity, they are broken and lost. Still, they don’t give up. Instead of surrendering to despair and defeat, they cry out to God in prayer: “Restore us, O God! Make your face shine on us, that we may be saved.” This prayer paints a beautiful picture—God’s face shining upon his people. Rather than shining with anger or disappointment, God's face radiates love, joy, and grace. When God’s face shines on you, it means that he does see you. And seeing you, he smiles upon you, sings over you, and rejoices to rescue and restore you. Yet, how can sinful people like us stand in the brilliance of God’s presence and live? On our own, we cannot. We have failed to imitate his love and have turned away from him. Like Israel, we experience the consequences—broken relationships, heavy hearts, and lingering guilt. Despite our sinfulness, Advent brings hope. The face of God has already shone on this world—in the face of Jesus Christ. He came into our darkness to bring light. He came, not to condemn but to restore. He carried our sin and shame and rose again to give us peace. Even when we feel lost or forgotten, God hears our prayers for restoration. Through Jesus, God truly sees you—and in seeing you, he forgives you, welcomes you, and rejoices over you. As you wait for Jesus to come again, you do not wait alone or in the dark. You wait enveloped in the warmth of God’s grace. Prayer: Lord, when I feel far from you, turn my heart back. Restore me by your mercy. Let your face shine on me through Jesus, my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251204dev.mp3 Listen to Devotion Restore us, O God; make your face shine on us, that we may be saved. Psalm 80:3 Restore Us, O God “Do you see me?” This silent question lingers behind many cries for help. In a world filled with overwhelming noise, loneliness, and struggle, people long to know that someone notices them. They want the comfort of knowing that someone genuinely cares. Psalm 80 gives voice to those who feel left behind and overlooked. They’ve wandered away from God. Surrounded by adversity, they are broken and lost. Still, they don’t give up. Instead of surrendering to despair and defeat, they cry out to God in prayer: “Restore us, O God! Make your face shine on us, that we may be saved.” This prayer paints a beautiful picture—God’s face shining upon his people. Rather than shining with anger or disappointment, God's face radiates love, joy, and grace. When God’s face shines on you, it means that he does see you. And seeing you, he smiles upon you, sings over you, and rejoices to rescue and restore you. Yet, how can sinful people like us stand in the brilliance of God’s presence and live? On our own, we cannot. We have failed to imitate his love and have turned away from him. Like Israel, we experience the consequences—broken relationships, heavy hearts, and lingering guilt. Despite our sinfulness, Advent brings hope. The face of God has already shone on this world—in the face of Jesus Christ. He came into our darkness to bring light. He came, not to condemn but to restore. He carried our sin and shame and rose again to give us peace. Even when we feel lost or forgotten, God hears our prayers for restoration. Through Jesus, God truly sees you—and in seeing you, he forgives you, welcomes you, and rejoices over you. As you wait for Jesus to come again, you do not wait alone or in the dark. You wait enveloped in the warmth of God’s grace. Prayer: Lord, when I feel far from you, turn my heart back. Restore me by your mercy. Let your face shine on me through Jesus, my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251204dev.mp3 Listen to Devotion Restore us, O God; make your face shine on us, that we may be saved. Psalm 80:3 Restore Us, O God “Do you see me?” This silent question lingers behind many cries for help. In a world filled with overwhelming noise, loneliness, and struggle, people long to know that someone notices them. They want the comfort of knowing that someone genuinely cares. Psalm 80 gives voice to those who feel left behind and overlooked. They’ve wandered away from God. Surrounded by adversity, they are broken and lost. Still, they don’t give up. Instead of surrendering to despair and defeat, they cry out to God in prayer: “Restore us, O God! Make your face shine on us, that we may be saved.” This prayer paints a beautiful picture—God’s face shining upon his people. Rather than shining with anger or disappointment, God's face radiates love, joy, and grace. When God’s face shines on you, it means that he does see you. And seeing you, he smiles upon you, sings over you, and rejoices to rescue and restore you. Yet, how can sinful people like us stand in the brilliance of God’s presence and live? On our own, we cannot. We have failed to imitate his love and have turned away from him. Like Israel, we experience the consequences—broken relationships, heavy hearts, and lingering guilt. Despite our sinfulness, Advent brings hope. The face of God has already shone on this world—in the face of Jesus Christ. He came into our darkness to bring light. He came, not to condemn but to restore. He carried our sin and shame and rose again to give us peace. Even when we feel lost or forgotten, God hears our prayers for restoration. Through Jesus, God truly sees you—and in seeing you, he forgives you, welcomes you, and rejoices over you. As you wait for Jesus to come again, you do not wait alone or in the dark. You wait enveloped in the warmth of God’s grace. Prayer: Lord, when I feel far from you, turn my heart back. Restore me by your mercy. Let your face shine on me through Jesus, my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Welcome to episode #248!

Like Israel, there are times we need to restore the temple back to it's original purpose.

In this message Ps.Will Ford prophesied over Mercy Culture Austin that God is raising up prophetic Nazirite voices in Austin! Like Israel, Austin has a call to raise up prophetic voices, but has resisted and compromised God's kingdom voices, raised up secular voices, and has contaminated those called to have extreme devotion to the Lord. A Nazirite vow is more about consecration, and less about isolation! The call is to be set apart and separated unto the Lord in intimacy, not separated to be a rogue lone ranger Christian! The consecration and discipline of the Nazirite must spring from the filling of the spirit and the fire of God's jealousy on your heart 

This weekend, Tyler continued the Bible Study series by teaching through the book of Micah, a prophet who confronts Israel's long history of idolatry and injustice while also pointing forward to the hope of Christmas. One of the central passages he addressed was Micah 6:8, a verse many people view as inspirational—yet in its original context, it is actually a rebuke. Micah 6:8 reveals God's standard for His people: Act Justly — live with integrity, righteousness, and fairness toward others. Love Mercy — show compassion and steadfast love, especially toward the vulnerable. Walk Humbly with God — reject pride, and live in dependence on God rather than self. However, Tyler emphasized that Micah 6:8 ultimately exposes our inability to meet this standard on our own. Like Israel, we repeatedly fall short—no matter how disciplined, sincere, or well-intentioned we may be. This is why Micah points us beyond human effort to the coming King, the one born in Bethlehem, whose strength is divine and whose leadership is perfect. No matter how hard we try, our efforts alone can't reach God's summit. We need a Savior who not only shows the way but becomes the way—lifting us, forgiving us, and leading us into the life Micah describes.

God had promised to give the children of Israel everything they needed to rebuild the temple, including the gift of time. But when their priorities shifted, the first thing they failed to steward was that time. For 17 years, they did nothing with the assignment God had given them. Through Haggai, God calls them to “think carefully about your ways” and to evaluate how they had used their days. Time is one of the most overlooked gifts God has given us. Our days are numbered, and every one of them has a purpose. Like Israel, it is easy to let circumstances distract us and keep us from God's presence and His work. When we face difficult times, we must choose whether we will run to Him or away from Him. When we give Him our time, He adjusts everything else. The dash between our birth and death is what God has entrusted to us. While there is still breath in our lungs, how will we use the time God has given us?Check out our video version of this episode: https://youtu.be/r5XIw5lSUGQSubscribe to our YouTube channel here: https://youtu.be/8wmeCwBf_zkLearn more about us at chestnutmountain.orgFollow us on Facebook & Instagram @chestnutmtn_Don't forget to subscribe to this podcast, leave a review, and let us know what you think.

What does baptism say about our freedom in Christ? Like Israel crossing the Red Sea, baptism pictures our deliverance from sin's power. We now walk free, no longer slaves, but alive in Christ.In this four-part series on the command “Baptize My Disciples,” we are invited to see baptism not as a symbolic obligation, but as a profound declaration of our union with Christ. Rooted in the authority and love of the risen Savior, baptism marks the believer's identity in Him, testifying that we have died to sin and been raised in newness of life. Through teaching, testimony, and Scripture, we are reminded that this command is both deeply spiritual and practically essential—anchored in Christ's power, pointing always to His glory, and flowing from a life of discipleship. Join Nate and Gabe as they explore Christ's command to “Baptize My Disciples.”Want to go deeper in studying this command of Christ? Download a free study guide at https://homediscipleship.comStudy guide includes: Scriptures referenced in podcastReview of Old Testament contextGuide for Scripture meditationQuestions for application and prayerFor more information, visit us at https://homediscipleship.comFind us on Facebook and Instagram @homediscipleshiphttps://www.facebook.com/homediscipleshipnetworkhttps://instagram.com/commandsofchristpodcast

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comHebrews 4 Fear can be healthy for Christians if it fosters concern about falling short of God's promised rest. Israel had great assurances of rest but lost them due to a lack of faith, which led to disobedience and punishment from God. Their example remains powerful for believers, as a promised rest continues for the people of God. Disciples must diligently enter that rest by paying consistent attention to God's word. The word is living and active, penetrating the heart and revealing what does not belong. God sees all, even the depths of the heart. Fortunately, Jesus is a constant source of help on the path to rest, serving as a sympathetic high priest, so that the faithful can confidently approach the throne of grace for assistance in times of need.  We must take God's promise of rest seriously, not with a sense of anxiety, but with a deep awareness that we might miss it if we stop trusting Him. Like Israel, we know His voice and power, but we must still choose faith every day. It is easy to drift or harden our hearts when life feels overwhelming. That is why we must stay grounded in His word, allowing it to shape us and reveal what needs to change. Nothing is hidden from God, not even our secret doubts or fears. But we are not alone: Jesus knows our weaknesses. He invites us to come near, to find mercy, to find grace, and to keep walking with Him toward true rest. Worthy Lord, we come with humble hearts, thankful for the promise of heavenly rest that You freely offer to those who trust in You. We confess that at times we get distracted and allow things into our hearts that do not belong. Please cleanse our sins and make us holy and righteous in Your sight. Help us develop the discipline to be in Your word every day, knowing it is sufficient to touch our hearts and minds and direct us in Your ways. Please continue to bless us with the protection of Jesus, and give us grace in difficult times.   Thought Questions: Is it possible for someone saved by God to turn from Him in unbelief and lose heaven? How do you make sure that does not happen to you? How does daily Bible reading help you remain diligent in entering heaven's rest? What can God accomplish in your life with an open bible? What is the benefit of having Jesus as your sympathetic high priest? How does He assist you in confidently drawing near to the throne of grace?

Have you ever noticed how whenever you see someone promoting hatred toward Muslims, nine times out of ten it will be someone who supports Israel? There's a reason for that. Zionists promote Islamophobia because convincing westerners to hate Muslims is easier than convincing them to love Israel. Reading by Tim Foley.

* Life is full of tests—moments designed not to punish, but to reveal what's truly in our hearts. From everyday decisions like patience and humility to major areas like finances and relationships, God's testing us to shape us into who we're called to be. Like Israel before entering the promised land, these seasons of testing are vital for our growth and preparation.In this message, we'll explore the biblical foundation of tests—God's purpose isn't to harm but to develop trust, obedience, and character in us. We'll see how every test serves as a confirmation of what's already inside, and how passing them positions us for blessings and fruitfulness.Key Highlights:* The Purpose of Testing: God tests us to develop patience, humility, and trust—especially when it comes to our finances and priorities.* God's Invitation to Test Him: Malachi 3:10 challenges us to "test" God through tithing—revealing His promise to bless and open the floodgates of heaven.* Understanding Tithing in Perspective: Whether under the law or grace, giving willingly and cheerfully aligns our hearts with God's kingdom.* The True Test of Our Hearts: It's not just about what we know but about what we do—our attitude, obedience, and trust matter most.* Three Critical Areas of the Test: Heart, Stewardship, and Priority. Your financial choices are reflections of what's truly important to you.* Living Open-Handed: Every day is an opportunity to choose generosity over greed, trust over worry, and obedience over hesitation.* Turning Tests into Testimonies: When we trust God, even in tough times, we open the door to His blessings, purpose, and future.This isn't just about money—it's about aligning your entire life with God's plan. It's about trusting His promises, living with purpose, and letting your faith move from belief into action.

The National Security Hour with Brandon Weichert – The Middle East is a region where everyone plays the game—but Qatar (and Israel) has convinced Washington to help it cheat. We must rethink the U.S.-Qatar relationship from the ground up. Ban lobbying from all foreign powers with ties to extremist ideologies. Reinstate a Muslim immigration moratorium—not as a religious rebuke, but as a national...

The National Security Hour with Brandon Weichert – The Middle East is a region where everyone plays the game—but Qatar (and Israel) has convinced Washington to help it cheat. We must rethink the U.S.-Qatar relationship from the ground up. Ban lobbying from all foreign powers with ties to extremist ideologies. Reinstate a Muslim immigration moratorium—not as a religious rebuke, but as a national...

     In this episode of Arise + Abide, Sally and Curtis read Hosea chapter 8, where the prophet declares that Israel has “planted the wind and will harvest the whirlwind.” Through Hosea's message, God warns His people that their idolatry, self-appointed kings, and misplaced alliances will lead to destruction. Israel has built altars meant to remove sin, yet those very altars have become places of sin. They've forgotten their Maker and trusted in their own strength, seeking security in palaces, fortified cities, and foreign powers instead of the Lord.      As Sally and Curtis reflect, this passage reveals the danger of turning to anything other than God for hope and stability. Like Israel, we may strive to secure life through our own works or alliances, but these efforts are fruitless apart from the Lord. Curtis draws a parallel to modern faith, noting how our attempts at righteousness can drift into legalism when we depend on our own strength rather than Christ's finished work. Sally reminds us that life and fruitfulness come only from seeking God first—echoing Matthew 6:33: “Seek the kingdom of God above all else…”      Even amid judgment, there is grace. God still sends warnings—signs of His steadfast love calling us back to Him. As the hosts conclude, the true hope of this chapter is not in avoiding discipline but in trusting the Maker who loves, warns, and redeems His people.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get behind our through the Bible project. Read more here Project23. Our text today is Judges 6:7–10. When the people of Israel cried out to the LORD on account of the Midianites, the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” — Judges 6:7-10 Israel is desperate. Seven years of Midian's oppression has broken them, and they cry out to God for help. But instead of sending an army or a leader, God sends a prophet with a hard word. Before God deals with the enemy outside, he exposes the enemy within. He reminds them of his past faithfulness and their present disobedience. The message is raw, but it's true: because Israel's bigger problem isn't Midian — it's their unfaithfulness. No follower likes this part — the confrontation of God about who we are. We'd rather God just fix the crisis, remove the stress, and make life comfortable again. But God loves us too much to patch up the problems. Like Israel, our circumstances are often symptoms of the problem, not the real problem. The deeper problem is the drift of our hearts — the quiet compromises, misplaced loyalties, and neglected obedience that weaken us from within. And God knows that if he delivers us without dealing with those things, we'll just end up back in the same problematic pit. This is why he sometimes sends a word before providing a way out. It feels like a delay, but it's actually mercy. His goal isn't temporary relief — it's lasting change. That means the painful work of letting him search, confront, and reshape us is not punishment. It's preparation. And if we skip that work, we risk skipping the real victory he wants to give. So ask yourself the hard question: “What in me needs to change before my situation changes?” ASK THIS: Have you been asking God to fix your situation without letting Him change your heart? What hard truth might God be speaking to you right now? How could this season be preparation, not just punishment? Are you willing to let God do the deeper work before He brings the outward relief? DO THIS: Ask God in prayer: “What in me needs to change before my situation changes?” Write down whatever He brings to mind, and commit to addressing it today. PRAY THIS: Lord, don't just change what's around me — change what's in me. Even if it's painful, do the deep work that will make the victory last. Amen. PLAY THIS: "Give Us Clean Hands."

From the pages of Judges comes a timeless truth: The saviors we seek are merely shadows of the real Savior we need.Like Israel in Judges 3, we cycle through sin, struggle, and searching for salvation in all the wrong places. Money provides temporary security. Relationships offer fleeting comfort. Fame leaves us still insecure. But these broken saviors—these shadows—point us to our need for something greater, someone greater. Pastor Louis reminds us in this message that unlike the Judges who eventually died, Jesus conquered death itself, offering not just temporary relief, but eternal peace with God.

Aaron Maté : Is the US a Criminal State Like Israel?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Since last week, Israel has been attacking Iran's nuclear facilities, along with many other targets around the country. Iran has fired hundreds of missiles in response. NPR correspondent Geoff Brumfiel has been watching all of this very closely because Israel's missile defenses have been a focus of the Trump White House. This year, President Trump requested funding from Congress for a "Golden Dome for America" — a missile defense system that would protect all of the United States. The idea comes from Israel's Iron Dome — a network of interceptor missiles stationed at points across the country. Iron Dome and related Israeli air defenses don't get every missile fired — including some launched in the past few days by Iran — but the Israeli military says it has intercepted thousands of rockets since it was built. Trying to get that kind of protection for America, though, might be a very different matter. Read more of science correspondent Geoff Brumfiel's reporting on this topic and find NPR's coverage of the Middle East here. Questions about nuclear science? Email us at shortwave@npr.org.Listen to every episode of Short Wave sponsor-free and support our work at NPR by signing up for Short Wave+ at plus.npr.org/shortwave.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Chuck Zodda and Mike Armstrong discuss stocks retreating as havens rally after Iran strike. US crude oil jumps more than 8% on the heelds of Israeli strikes. Consumer sentiment reading rebounds to much higher level than expected. The case for rate cuts is growing.

This week we take a look at Zerubbabel and how God sent a word to encourage him through the prophet Zechariah.  Like Israel and Zerubbabel we often times face enemy opposition which can cause discouragement or we can become indifferent to the assignment God is calling us to do, but we must understand it is not by might nor by power, but by the Lord's Spirit that we will do what He is calling us to do.  No matter how many natural resources or people we have none of it matters if it is not driven by the Holy Spirit.  Unless the Lord builds the house then it is done in vain. 

Ada Karmi-Melamede is an architect who has designed famous buildings across Israel, including the Supreme Court building and the gateway to Ben Gurion airport.   Her daughter, filmmaker Yael Melamede, talks to us about her new film, ADA: My Mother the Architect, which is a heartfelt investigation of Ada's work, philosophical approach, and her relationships with her family. 

In this sermon from Exodus 14, we looked at how God rescues His people from impossible situations—not just through Israel's dramatic escape through the Red Sea, but ultimately through the resurrection of Jesus. God led Israel into what looked like a trap—not to harm them, but to show His power to save. With the sea in front of them and Pharaoh's army closing in behind, the people were overwhelmed by fear, doubt, and the temptation to return to slavery rather than trust God with the unknown. But God wasn't asking them to save themselves—He was asking them to be still and watch Him move. The Red Sea wasn't just a miracle of deliverance—it pointed ahead to the cross and resurrection, where Jesus stepped into death for us and rose again to bring us into new life. Like Israel, we're invited to stop striving, surrender control, and trust God to do what only He can do—bring us into a life of freedom, purpose, and identity in Christ.

In this sermon from Exodus 14, we looked at how God rescues His people from impossible situations—not just through Israel's dramatic escape through the Red Sea, but ultimately through the resurrection of Jesus. God led Israel into what looked like a trap—not to harm them, but to show His power to save. With the sea in front of them and Pharaoh's army closing in behind, the people were overwhelmed by fear, doubt, and the temptation to return to slavery rather than trust God with the unknown. But God wasn't asking them to save themselves—He was asking them to be still and watch Him move. The Red Sea wasn't just a miracle of deliverance—it pointed ahead to the cross and resurrection, where Jesus stepped into death for us and rose again to bring us into new life. Like Israel, we're invited to stop striving, surrender control, and trust God to do what only He can do—bring us into a life of freedom, purpose, and identity in Christ.

In this sermon from Exodus 14, we looked at how God rescues His people from impossible situations—not just through Israel's dramatic escape through the Red Sea, but ultimately through the resurrection of Jesus. God led Israel into what looked like a trap—not to harm them, but to show His power to save. With the sea in front of them and Pharaoh's army closing in behind, the people were overwhelmed by fear, doubt, and the temptation to return to slavery rather than trust God with the unknown. But God wasn't asking them to save themselves—He was asking them to be still and watch Him move. The Red Sea wasn't just a miracle of deliverance—it pointed ahead to the cross and resurrection, where Jesus stepped into death for us and rose again to bring us into new life. Like Israel, we're invited to stop striving, surrender control, and trust God to do what only He can do—bring us into a life of freedom, purpose, and identity in Christ.

A Sermon for Easter Day Colossians 2:20-3:4 & St. John 20:1-10 by William Klock Sometimes there's a way that seems right, you try to follow it, and you just get yourself into trouble.  I parked at the Big Qualicum fish hatchery and went for a ride on my gravel bike on the Horne Lake-Cook Creek Forest Service Road loop.  It's a beautiful ride, but it's not the easiest.  There's a hill at one point that's so steep the logging trucks actually have to be towed to the top by one of those giant trucks with eight-foot tall wheels.  It's too steep to ride and even walking it while pushing your bike is hard, because your shoes just slip out from under you in the dry sand and gravel.  I saw that 20% grade in my mapping app and thought I'd be smart.  There's another logging road on the map that bypasses that big hill.  It would also cut the loop down from 90km to about 75km. So off I went down the mountain on that other logging road.  I should have known better.  My mapping app shows how heavily travelled various routes are.  I could see that everyone took the main road and went up the giant hill.  I could see that no one went the way I was going.  I thought I was smart and had found a secret no one knew about.  And then that shortcut suddenly ended at ravine.  There was a cliff on both sides and Nile Creek babbling away sixty feet below.  The logging company had decommissioned the road and removed the bridge.  I climbed about thirty feet down the cliff with my bike over my shoulder, sure I'd find a way.  I didn't.  And I had to climb back up and then ride back up the mountain, back to the main road with scraped knees and elbows to show for my folly.  I got to climb two big hills that day. We're always looking for the easy way, no one wants to take the hard and difficult way even if it's the right way to go.  Jesus' words were looping in my head as I rode back up that hill to the main road: The gate is wide and the way is easy that leads to destruction, and those who enter by it are many.  I was picturing myself barreling down that road, happy I found the easy way, not paying attention, and riding right off that cliff.   This is what St. Paul's getting at in our Epistle today from Colossians when he writes, Think about the things that are above, not the things of earth.   Here's what was happening in Colossae—or, at any rate, what Paul feared would happen if the church there didn't get on the right track.  Just as in Galatia, the Christians were being tempted to fall back into a form of Judaism—to start finding their identity in things like circumcision, sabbath-keeping, and diet.  They were facing the same sort of persecution the Galatians were and it was very tempting to avoid it by backing away from their identity in Jesus and to instead identify themselves as Jews.  Jews were exempt from all the requirements of Roman religion.  But that wasn't the only thing that made Judaism tempting.  Even before Jesus came on the scene, there had been gentiles who were attracted to Judaism for its ethics and morality.  The ancient pagan world was grossly immoral and barbaric in ways that we—living in a world shaped for two thousand years by the gospel—it was filthy in ways we struggle to imagine.  And some of the pagans got sick of it.  Yes, the torah made heavy demands, but it also offered a way of life along very clearly delineated lines of holiness and purity.  That was attractive to some people.  This is what Paul is getting at, at the end of Colossians 2—which I think really needs to be part of today's Epistle if we're going to get a sense of the context.  Staring in Colossians 2:20 Paul writes: If you died with the Messiah, coming out from the rule of the worldly elements, what's the point of laying down laws as though your life was still merely worldly?  “Don't handle!  Don't taste!  Don't touch!”  Rules like that all have to do with things that disappear as you use them.  They are the sort of regulations and teaching that mere humans invent.  They may give an appearance of wisdom, since they promote a do-it-yourself religion, a kind of humility, and severe treatment of the body.  But they are of no use when it comes to dealing with the indulgence of the flesh.   Paul had in mind these gentiles who were thinking that the laws and regulations of the torah would give them a sense of wisdom and religion and humility, but it's not hard to see our own culture in his warning.  Everyone it seems is looking for some way to feel better about themselves.  Sometimes it's just a sort of generic do-gooderism.  Some people get this way with life-style and fitness routines, disciplining themselves in ways that become a sort of religion.  Some people pursue conservation and environmentalism with the fervency of religion.  Things like recycling or cutting down Scotch broom or driving an EV become almost sacramental.  These things atone—or at least begin to atone—for our sins and the sins of our ancestors.  And then there's the full-on Post-moderns who have bought into various critical theories and the whole dichotomy of oppressor and oppressed.  In that system, if you find yourself in the oppressor category—usually because you're white or male or heterosexual or—God forbid—all three—there is no atonement, there is no forgiveness.  You must simply spend the rest of your life genuflecting at the woke altar and confessing your sins and those of your ancestors.  There is no forgiveness, but at least you can feel better for constantly signaling your virtue and for being an “ally”.  You can even feel holier-than-thou and look down your nose—a Post-modern Pharisee—when you see your fellow oppressors who aren't kowtowing at the woke altar.  These are all just modern expressions of Paul's “do-it-yourself religion”.  They may make us feel better or feel like we're doing something or even that we're working to heal creation and make the world a better place, but to put it in his words, They are of no use when it comes to dealing with the indulgence of the flesh.  None of these things address our real problem.  None of these things will make us genuinely holy.  In the end, they turn out to be indulgences of the flesh themselves. They're shortcuts.  Instead, we need to take that hard and narrow way.  We need to take the road that climbs that giant hill, even though it means pushing the bike while your feet slip out from under you in the sand and gravel.  Because the hard way is the only way that will get us to the end goal.  Every other way will eventually turn into a dead end—with the emphasis on dead.  There is only one way that leads to life.  Brothers and Sisters, we have to die and be raised back to life.  That's the only way to get out of this worldly sphere and to escape the “worldly elements”—the powers and gods of the present evil age, the powers and gods that keep us perpetuating our sins and our rebellion against God.  Because no matter what we do, no matter how many good works we think we've done, as long as we're enslaved to those false gods and systems, we're just feeding, we're just perpetuating the fallenness of the world and this present evil age. Something has to change.  We have to leave behind the present age—it's days are numbered anyway and as Christians we should know that—and we need to take our place in the age to come, in God's new creation.  We all know that the world is not as it should be.  God didn't create us for pain and tears and it's good that we instinctively want to fix that.  But we can't.  Not on our own.  Our sin and rebellion have broken God's creation and there's no fixing it with the broken tools it offers.  To get back to where we should be—to get back to that place of fellowship with God, of living in his presence, of being the stewards of his world—means leaving behind the old and joining in the new. This is what drew people to Jesus during his ministry.  He was preaching good news, yes, but he was also wiping away the tears and giving people a taste of new creation.  He healed the blind and the deaf and the lame.  He cast out demons.  He even overturned death on a few occasions.  In Jesus, God's new world, Gods' new age was breaking in.  And then there's that first Easter morning that we read about in John's Gospel. We see Mary standing at the tomb and weeping.  Sin and death, all the powers of this evil age had risen up at once and killed Jesus.  If there was a time for tears, that was it.  The most evil of evil things evil has ever done.  Mary represents us all as we cry in the midst of this broken and fallen world full of evil.  She was so overcome with the sadness of it all that she doesn't seem to have been moved even by the presence of the two angels.  “Why are you crying?” they asked.  And she just kept sobbing.  “They've taken away my lord and I don't know where they've put him!”  And then Jesus walks up and asks her again, “Why are you crying?”  And she turns around and asks him, “Sir, if you've carried him off somewhere, tell me where you've put him.”  John says she thought he was the gardener.  We pass over that little detail without much thought.  At least I did for years and years.  But then I started noticing how so many artists in history depict Jesus that Easter morning with a shovel or a hoe in his hands.  There's something to that bit of detail.  John mentions it for a reason.  Mary mistook him for the gardener because he must have been doing gardener things.  So there was Mary crying at the tomb and talking to angels, while Jesus knelt nearby pulling up weeds or tending to a fallen plant.  The second Adam was alive.  God had raised him from the dead and rolled away the great, heavy stone from the tomb.  That was the greatest event on the greatest day in the history of the world.  When Jesus burst forth from the tomb, I like to say that he sent a shockwave of life through a dead world.  Nothing would ever be the same.  And yet what does he do?  He walks out of the tomb and starts tending to the garden.  My first thought is something like, “Doesn't he have bigger and better things to do?”  But it shouldn't really be surprising.  This is the same Jesus, God incarnate, who humbly took on our flesh and who humbly went to the cross for the sake of his enemies.  Why shouldn't he act the part of a humble gardener first thing after his resurrection?  But, too, it shouldn't be surprising, because this is what he came to do: to set his creation, broken by our sin and rebellion, he came to set it to rights.  Why not start with those weeds just outside the tomb and then that rosebush starting to fall over.  Mary keeps weeping uncontrollably.  And then he says her name and suddenly she knew, suddenly she recognised him.  “Rabbi!”she said.  And the tears stopped—or maybe they turned into tears of joy.  John doesn't say.  But the weeds, the rosebush, Mary's tears—Jesus didn't just burst out of the tomb to be some highfalutin and abstract doctrine of resurrection to be studied and discussed by theologians in ivory towers.  No, he came out of the tomb, resurrected indeed, but immediately working out that resurrection for his beloved creation and for his beloved people.  First the garden and then Mary, and pretty soon everyone. One by one Jesus has come to each of us as we've been confronted with the good news of the gospel.  He's spoken our names.  He's wiped away our tears.  We've believed.  We've been baptised.  And coming out of those baptismal waters, we've been filled with God's own Spirit and made new.  We still wait for the day when we will be resurrected as Jesus was, but the Spirit is a down-payment, an earnest on that day.  In our baptism we have died and been raised up with Jesus to a new life.  Like Israel delivered from Egypt at the Red Sea, we've been delivered from our slavery to sin and death as we've passed through the waters of baptism and now Jesus sends us out.  Now we're the gardeners, sent out into the world to proclaim and to live the good news.  To tend to the weeds and the falling rosebushes and the tears.  To do the things we knew all along needed to be done, the things maybe we tried to do, but that we could never really accomplish on our own or with the world's broken tools.  But now they get done, because the power of the Lord goes with us in the gospel and the Spirit. We are—again—like Israel.  Consider.  Israel passed through the Red Sea and then the Lord sent her to conquer Canaan.  And yet it wasn't Israel who won the victory, but the Lord.  Yes, Israel had to march and Israel had to fight, but it was always the Lord who won the battle.  And just so with us.  Jesus has brought us through the waters of baptism and now he sends us out into the world to reclaim what rightly belongs to him.  And it won't happen if we don't go, but at the same time, it is not we, but he who wins the victory.  The kingdom of God fills the earth because of the power of the gospel and the Spirit.  But, again, Paul's warning to the Colossians: We are so prone to forgetting all of this and we fall back into do-it-yourself religion.  And so he says in verse 1 of Chapter 3: So if you were raised to life with the Messiah, search for the things that are above, where the Messiah is seated at God's right hand.  Think about the things that are above, not the things of earth.  Don't you see: you died, and your life has been hidden with the Messiah, in God!  When the Messiah is revealed (and he is your life, remember), then you too will be revealed with him in glory.   Here's the good news.  Throw away all the do-it-yourself religion.  Get off those dead-end trails and get back on the main road.  Because if you belong to the Messiah, you're also already part of his new creation.  This is one of the greatest themes all through Paul's epistles.  Paul wants us to understand that what is true of Jesus is already true of us because we are “in him”—or as he puts it “en Christos”, “in the Messiah”.  It may not always feel like it, but this is one of the fundamental things about the life of faith that Paul wanted these new believers to understand.  It's often hard, but we need to learn to believe that this is true even if it doesn't always feel that way.  Because it's in those time when we're not feeling it—feeling like our prayers are bouncing off the ceiling, feeling like we're far from God, feeling like there's no escape from sin, feeling like the world will never change—it's in those times that we're most prone to falling back into do-it-yourself religion. And there are two true things that Paul wants us to understand above everything else.  If we can remember these two things, everything else is going to fall into place.  Jesus has died and he's been raised from death.  And that means that if we are “in the Messiah”, then we have died with him.  You have died with him.  You are no longer a part of the old evil age.  You are no longer a slave to sin and death.  You don't need any do-it-yourself religion to get close to God or to make the world a better place.  You just need Jesus.  You have been raised with Messiah.  Even though we wait for the resurrection of the dead at the end of time, through the indwelling of God's Spirit, we have in part—here and now—the life of the age to come.  Jesus has made us part of his new creation. Our hope—and the hope of the world—lies with him as he sits at God's right hand.  In his incarnation, in his ministry, in his death, and in his resurrection, Jesus began the process of uniting heaven and earth, of bringing God and man back together.  One day that task will be finished, heaven and earth will be rejoined and we will be resurrected and—as Adam and Eve once did—we'll live in the full presence of God.  But in the meantime, we—his church—have been given the task of proclaiming the good news about Jesus and by our life together, giving a dark world a taste of God's light, of his new creation—of giving the world a taste of heaven. Brothers and Sisters, that's how the kingdom spread.  That's how Christendom came to be.  As Jesus' people set their minds on God's new creation and, as the church, lived it out in the midst of the darkness.  And just as the God of Isreal who gave his son for their sake was unlike any god they'd ever known as pagans.  This church, this community of people who identified with the Messiah and who gave their lives humbly for the sake of the world, who lived as one people regardless of whether they were rich or poor, slave or free, Jew or gentile, this people who taught the world what love and mercy and grace and justice are, this people showed the world the holiness it had been looking for, it showed the people how this broken world really can be set to rights—when we set aside our do-it-yourself ways and let the Messiah wash us clean and let his Spirit make us new. Brothers and Sisters, keep your eyes fixed on the things that are above.  Keep praying with Jesus: Thy kingdom come.  Thy will be done, one earth as it is heaven.  One day heaven and earth will be fully rejoined, but only because the church, in the power of the Spirit, has proclaimed the gospel to the whole world.  In his book Surprised by Hope, Tom Wright wrote this, “People who believe in the resurrection, in God making a whole new world in which everything will be set right at last, are unstoppably motivated to work for that new world in the present.”  May that be true of us.  While we wait for God's new world to come in all its fullness, let us never tire of being that new world here and now: as we, empowered by the Spirit, proclaim the good news that Jesus has died, that Jesus has risen, and that Jesus is Lord, as we pull the weeds, and as we wipe away the tears. Let's pray: Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant us by your grace to set our minds on things above; that by your continual help our lives may be transformed; through the same, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

When your umbilical cord is cut you're meant to begin growing into a sovereign being with a sovereign mind, and instead these empire simps are plugging the end of their umbilical cord into the Pentagon. It's pathetic. Reading by Tim Foley.

Time to Move | Jesus at the Center As Christ's followers, we are challenged to leave familiarity and trust God's better plans. Like Israel at Sinai, don't settle—name your mountain, embrace growth, and take faith-filled steps toward transformation this new year. Recorded Live at Brookwood Church on 01.05.2025

On Monday's Mark Levin Show, we bring you the Best of Mark Levin on Christmas Day! Sen Mitt Romney and Rep Jamie Raskin see no reason or actions that suggest President Biden has committed impeachable offenses and do not support an impeachment inquiry. Biden has not faithfully executed the laws of the United States, specifically immigration laws, and has our southern border wide open, which is a high crime and grounds for impeachment. Joe Biden's conduct and the conduct of his subordinates have violated a score of immigration laws, undermined the ability of border patrol and administrative law judges, and prevented local law enforcement from protecting their community and the entire country. Democrats have bent over backward to impeach Donald Trump but Biden's high crimes of defying immigration law are ignored. Also, Biden and Antony Blinken have leaked to the media that the world is losing support for Israel, all while funding Iran, Hamas, the PLO, and terrorism all over the Middle East. Biden is trying to control what Israel does next and trying to oust a duly elected Prime Minister of Israel in Benjamin Netanyahu, and at the same time calls Trump a dictator. The Union did not win the Civil War by feeding the Confederate cities but starved them to victory, which is why Biden's proposal to feed and aid Hamas while trying to defeat them is ridiculous. Like Israel, Biden and Blinken have kneecapped Ukraine too and are restricting them from fighting back against a much larger Russian army. Later, the case of Hunter Biden is straightforward tax evasion because Hunter did not pay any federal income taxes for 4 years, from 2017-2020. When he did file tax returns, Hunter knowingly filed false tax returns, and it is calculated that he owes $1.4 million in taxes. The Democrat media has a problem defending Hunter now because on one hand they say he cannot function properly because of addiction, but on the other hand you have over $30 million coming in from places like Burisma and China. President Biden will pardon his son whether he is re-elected or not because these are federal charges and he can do it even if he is not convicted yet. This should be another charge in the case of impeachment of Joe Biden, with the main reason being the violation of our immigration laws and violating his oath of office. Hunter Biden is the gold standard of people who you file under FARA for having influence from other countries and being a threat to national security. It is ridiculous to claim that Joe Biden did not know about Hunter's business activities, especially with his claim on video to fire the Ukrainian prosecutor.   Learn more about your ad choices. Visit podcastchoices.com/adchoices

On Tuesday's Mark Levin Show, Sen Mitt Romney and Rep Jamie Raskin see no reason or actions that suggest President Biden has committed impeachable offenses and do not support an impeachment inquiry. Biden has not faithfully executed the laws of the United States, specifically immigration laws, and has our southern border wide open, which is a high crime and grounds for impeachment. Joe Biden's conduct and the conduct of his subordinates have violated a score of immigration laws, undermined the ability of border patrol and administrative law judges, and prevented local law enforcement from protecting their community and the entire country. Democrats have bent over backward to impeach Donald Trump but Biden's high crimes of defying immigration law are ignored. Also, Biden and Antony Blinken have leaked to the media that the world is losing support for Israel, all while funding Iran, Hamas, the PLO, and terrorism all over the Middle East. Biden is trying to control what Israel does next and trying to oust a duly elected Prime Minister of Israel in Benjamin Netanyahu, and at the same time calls Trump a dictator. The Union did not win the Civil War by feeding the Confederate cities but starved them to victory, which is why Biden's proposal to feed and aid Hamas while trying to defeat them is ridiculous. Like Israel, Biden and Blinken have kneecapped Ukraine too and are restricting them from fighting back against a much larger Russian army. Later, Mark is joined by lawyer and author Alan Dershowitz about his book, War Against the Jews: How to End Hamas Barbarism, and how the Hamas attack unveiled the radical anti-Semitism of the Democrat party. Learn more about your ad choices. Visit podcastchoices.com/adchoices