Podcasts about his spirit

A new year often inspires fresh resolve. We plan more carefully, set ambitious goals, and commit to making this time different. But year after year, many resolutions quietly fade—not because people lack sincerity, but because most change efforts rely on willpower alone.That's where a deeper, more biblical approach to change comes in.Today on Faith & Finance, I sat down with Taylor Standridge, Production Manager at FaithFi and lead writer of Our Ultimate Treasure and Look at the Sparrows, to explore why so many resolutions fail—and what Scripture reveals about change that truly lasts.Why Willpower Isn't EnoughTaylor explained that most resolutions fade because they're built on effort rather than formation.“Willpower is a limited resource,” Taylor said. “We assume that if we just try harder or become more disciplined, we'll finally become the person we want to be. But once motivation wears off, or life gets stressful, old patterns take over.”According to Taylor, the problem isn't that people set bad goals—it's that they try to change actions without addressing identity. Without a deeper shift in what we value and who we believe we are, even the best intentions eventually lose momentum.“We may change what we do for a while,” Taylor said, “but if we don't change the kind of person we're becoming, those changes won't last.”Behavior Change vs. Identity TransformationTaylor drew a helpful distinction between modifying behavior and experiencing true transformation.“Behavior change is about effort—showing up, pushing through, saying no,” he said. “But identity transformation reshapes our desires and motivations. It changes why we choose what we choose.”That's why FaithFi emphasizes the idea that behavior follows belief. When change focuses only on habits, goals often end once they're achieved. But when change is rooted in identity, it cultivates a way of life that continues beyond any milestone.“It's the difference between acting healthy and becoming the kind of person who naturally chooses health,” Taylor explained.How Identity Changes the Way We Set GoalsTo illustrate, Taylor pointed to health resolutions—one of the most common goals people set each year.“A behavior-based goal might be, ‘I want to lose 20 pounds,'” Taylor said. “That's fine—but once the weight is gone, the motivation often disappears.”An identity-based goal asks a deeper question: What kind of person do I want to become?“When someone says, ‘I want to honor God by caring for the body He's given me,' everything changes,” Taylor said. “Now the goal isn't just a number—it's a lifestyle.”Identity-driven goals last because they're rooted in purpose, not pressure.Applying Identity to Financial ResolutionsTaylor said this approach is especially powerful when applied to financial goals.“Let's say someone wants to pay off $20,000 in debt,” he said. “That's a great goal—but it becomes far more meaningful when it's rooted in identity.”Instead of focusing solely on eliminating debt, Taylor encouraged believers to frame their financial goals around stewardship.“When someone says, ‘I want to be a wise steward so I can live with freedom and give generously,' the goal becomes formative,” he explained. “That identity continues shaping decisions long after the debt is gone.”According to Taylor, identity-based stewardship influences spending, saving, giving, and long-term financial faithfulness—not just one year's resolution.Scripture Shows That Change Starts in the HeartTaylor pointed out that this inward-first approach isn't a modern idea—it's woven throughout Scripture.“God has always been after our hearts, not just our habits,” Taylor said. “Israel had clear commands, but having the law wasn't enough. Their hearts were unchanged, so their lives were unchanged.”That's why God promised to give His people a new heart and a new spirit. Taylor noted that Jesus echoed this truth when He taught that a tree is known by its fruit—what we produce flows from who we are.“God isn't impressed by performance alone,” Taylor said. “He desires people who trust Him and live out of that trust.”The Holy Spirit Makes Lasting Change PossibleTaylor emphasized that true transformation is not self-generated—it's Spirit-empowered.“External rules can restrain behavior, but they can't renew desires,” he said. “The new heart God gives doesn't just help us try harder—it reorders what we love.”Under the new covenant, believers don't rely on their own strength to change. Instead, the Holy Spirit reshapes desires and produces fruit like self-control, patience, and faithfulness.“These qualities are called the fruit of the Spirit for a reason,” Taylor said. “They grow naturally as we remain rooted in Christ.”As the new year begins, Taylor encouraged believers to start with prayerful reflection rather than immediate goal-setting.“Ask, ‘Lord, where are You inviting growth in my life?'” he said. “Pay attention to holy dissatisfaction—the places where God is gently nudging you toward change.”Taylor also encouraged seeking wisdom from Scripture and trusted believers, noting that identity is not something we invent, but something God forms in us.“The goal is alignment,” he said. “Not creating a new identity, but embracing the one God is already shaping through His Spirit.”Let Goals Flow from IdentityOnce identity is clear, Taylor said goals become expressions—not endpoints.“If you want to be a faithful steward, build practices that reflect that,” he said. “Budget, automate savings, grow in generosity. If you want to be healthier, choose routines that align with that identity.”Taylor emphasized the value of structure and measurable goals, noting that tools such as progress tracking and target-setting drive accountability. But he stressed that numbers should never become the foundation of change.“Goals can be reached. Circumstances can shift,” Taylor said. “Identity is what lasts.” In closing, Taylor offered a simple but powerful encouragement.“Start small. Trust the Holy Spirit. Focus on faithfulness, not perfection,” he said. “You're not pursuing change alone. The God who calls you to transformation walks with you and delights in your growth.”When resolutions flow from who God is shaping us to be, they don't just last for a year—they shape us for a lifetime.On Today's Program, Rob Answers Listener Questions:I took out a Parent PLUS loan for my son years ago, and after falling behind, the balance has grown to about $20,000. I'm a few years from retirement and can't afford to carry this debt into retirement. Should I tap my 401(k), even with penalties, or reduce my contributions—while keeping my employer match—and use that money to pay the loan down? I haven't qualified for forgiveness or income-driven repayment and need direction.My husband and I are 40 and 42, debt-free, and paid cash for our home and our kids' college. We have $140,000 in savings, including a $40,000 emergency fund, and want to invest the remaining $100,000. We're both self-employed and don't have employer retirement plans. What's the best way to invest this money?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

KINGDOM of the OCCULT (Original Classic) - In this classic talk, Dr. Walter Martin exposes the danger of Occult practices. Dabbling in the Occult puts people into direct contact with demonic entities who intend to harm the practitioner in whatever way possible and lead them away from the true Jesus Christ and the salvation that He offers.https://waltermartin.com/whatsnew.htmlPick up your copy of The Kingdom of the Occult in our Bookstore or a bookstore near you. The moment Lucifer fell from heaven and became Satan, the world of the occult was born. The power of the occult is nothing new and certainly nothing secret. Its influence spans the centuries and continues into the modern world. . . . Today we are in a war against the forces of darkness—in the form of the occult. Are you armed and dangerous? The Church must be prepared to do battle against the powers of evil, and to present the truth in love. The challenge is daunting, to be sure, but Jesus faced the worst the enemy had to offer—and He won. Now, filled with His Spirit and equipped with the truths found in The Kingdom of the Occult, you can win too! In this single-volume resource, you will find all the information you need to understand the occult, oppose its teachings, and proclaim the good news to a world in need of light!Online version of book:  https://archive.org/details/bwb_P8-AXI-381Send Us a Topic or Question you want to see covered.Find Us & Follow, Likes n Share helps our Reach.-Amos37 Website-Amos37 on Facebook-Amos37 on Instagram-Amos37 on Rumble-Amos37 on Gettr-Amos37 on Gab-Amos37 on Parler

It is absurd for us to think that we can approach God and seek forgiveness and that He will freely give it to us while at the same time we withhold forgiveness from someone who has wronged us. We must, by the power of His Spirit, forgive others no matter how evil the grievance and let it go. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29?v=20251111

On this festive episode of the CityLight Podcast, Pastor Bo calls us to pursue the presence of God above all else. Pastor Bo emphasizes that God is found by those who seek Him, and that worship, waiting, and receiving are key to cultivating a life saturated with His Spirit. From soaking in God’s presence to receiving the baptism of the Holy Spirit, we’re invited to lean into deeper intimacy and spiritual empowerment.  Rooted in Psalm 16, this episode will encourage you to step into 2026 with boldness, confidence, and faith for God’s sudden breakthroughs. In His presence is fullness of joy—and that’s what we’re after.(00:00) Repentance brings you home(06:05) Bringing God your best(18:35) Choosing stillness over striving(32:54) Jonah’s detour and destiny(46:17) Being led step by step(50:32) Hearing God in dark seasons(55:53) First Fruits and closing prayerhttps://citylightnyc.com/ 

As the Busses studied Luke 1 in their devotions recently, they began to follow a common thread in the stories that chapter holds. Did you know that the first people to be filled with the Holy Spirit were in that chapter? And what happened to their mouths? They all prophesied! Join the Busses for a fascinating journey through Scripture, and more recent history, to see what happens when God moves on people, even ungodly ones. And God has so much more for you to walk in as someone that the Holy Spirit has moved in to! God is about to pour His Spirit out on all flesh and they will all witness and prophesy. Ask Him for a fresh infilling of His Spirit today so He can move through you anytime, all the time!EMAIL: feedback@globaloutpouring.orgWEBSITE: https://globaloutpouring.netRelated Links:Convention 2026: May 21-24, 2026CONNECT ON SOCIAL MEDIAGlobal Outpouring Facebook PageGlobal Outpouring on InstagramGlobal Outpouring YouTube ChannelGlobal Outpouring on X

In this Christmas teaching, Francis Chan invites us to slow down and truly adore Jesus. To not just believe in Him, but respond to the God who first came after us. Reflecting on the meaning of ”Emmanuel, God with us,” Francis explains how God has always been the initiator: creating humanity, pursuing us after the fall, dwelling among His people, sending His Son, and ultimately placing His Spirit within us. From the garden to the manger to the indwelling Holy Spirit, the story of Christmas is the story of a God who wants to be with us. This message reframes prayer, worship, and even repentance, not as efforts to earn God's attention, but as responses to His mercy, grace, and relentless love. As we celebrate Christmas, we're reminded that God is near, He is knocking, and He longs to pour His love into our hearts.

Tap here to send us a message!Throughout the Word of God, the devil is often portrayed as a lion. Yet, when we examine his tactics, we see that he is full of lies and has no true power over the mind or life of a believer in Jesus. We serve an all-knowing, all-powerful God who has given us authority through His Spirit to be more than conquerors.12/28/2025 - Sunday Afternoon Scriptures: I Peter 5:8-9Romans 7:13II Corinthians 11:14Psalm 10:8-10II Kings 6:10Isaiah 46:10Jeremiah 23:24Luke 4:9-11Psalm 91:11-13Job 1:20-21Acts 12:5Job 5:12Psalm 17:12-13I Peter 5:8-9James 4:6-7Hebrews 11:33

Prayer is more than talking to God. It is staying connected to Him by His Spirit through the Lordship of Jesus. The words of Christ, “Pray then this way” (Matt. 6:9), provide a structure for shaping the heart and aligning the believer with God's purposes. True prayer begins with worship, proceeds to surrender, asks for provision, confesses sin, extends forgiveness, seeks spiritual protection, and ends in adoration. Prayer should be communal as well as personal. “Give us this day our […] The post Earnest Prayer appeared first on Revival Life Church Boca Raton, FL.

The sacrifice of Jesus enables us and empowers us to bear witness to others by His Spirit.

(This podcast was previously published on January 30, 2021)   Jesus Ministries, Joan Boney  ...    We had no New Testament church until after Jesus was crucified.   Then the blood of Jesus became the sacrifice for our sins.   And after Jesus arose from the dead and was taken into heaven, then Jesus set up HIS church from heaven, calling and naming HIS ministers from heaven.   The apostle Paul was an example of this calling of a minister by Jesus from heaven.   Acts 26, Paul says to king Agrippa:   I heard a voice (from heaven) speaking to me in the Hebrew tongue.  15 I am Jesus whom thou persecutest. 16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;   Jesus, from heaven, sets HIS ministers into the New Testament church today just as HE did from heaven in the case of the apostle Paul.   After Jesus arose into heaven, HE (Jesus) gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  For the perfecting of the saints for the work of the ministry, for the edifying of the body of Christ:  (Ephesians 4:10-11)   And the New Testament Bible was given to the church from heaven as apostles were inspired by God to speak and write the books of the New Testament.   II Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:   The early church had no New Testament Bible.  The apostles wrote on "parchments" and sent these letters to the churches in various cities and countries.  These letters became the "epistles" in the New Testament Bible as the instructions from God came to them.  They sent these epistles to be circulated among the various churches in their areas.   Colossians 4:16  And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.   So they passed these epistles, which we know today in the New Testament Bible, from church to church.   These writings were inspired by God just as God inspires us today to write the blog and to record the words presented on Podcasts.   Man does not appoint himself as a minister to the church.   All ministers (apostles, prophets, evangelists, pastors, and teachers) are called by Jesus from heaven and are lead by the Spirit of God in that which they speak to the church.   *****   In my life, the call of God came to me as God chose to transport me into heaven in the night as I was sleeping.   (This happened twice on two different nights as I slept)   I was "transported" into heaven in approximately 1975.   I was with God and Christ and the Holy Spirit.  (I saw no physical images.  It was a spiritual experience)  At that time I was "merged" into the body of Jesus, made one with the Word of God as God and the Holy Spirit witnessed.   The second time this happened was about two days after the first.   I didn't know what this meant.  I thought it happened to all persons who were born again.  Later I came to realize it did not happen to every member of the body of Christ.   I believe it was at this time, I was set into the ministry in the two offices appointed by Jesus:  apostle & prophet   For the next 4 years God taught me spiritual things from the Bible by HIS Spirit.   I was born again in 1975.  God put me on radio to exhort the church starting in January, 1980.    In between these years of 1975 and January, 1980, God was teaching me from the Bible, both Old and New Testaments, by HIS Spirit.   On the night of January 10, 1980, I was asleep in the night.  A very loud trumpet like voice spoke 3 words in my ear:  "Hartford, Seattle, KWJS"   KWJS was a radio station.   God told me to call the station manager.  I sent audition tape and was broadcasting exhortation to the church within 5 days.   By the end of the next year, I was on radio from "Hartford" to "Seattle".   Ministers are called by Jesus from heaven and set in the church today to do the work of the ministry.   Jesus communicates with me directly by the following:  thoughts brought by HIS Spirit, dreams, scriptures,   I Corinthians 12:4-6  Now there are diversities of gifts, but the same Spirit.   And there are differences of administrations, but the same Lord.  And there are diversities of operations, but it is the same God which worketh all in all.   God calls HIS ministers and teaches them in various ways, but there is always a "call of God" on the life of that minister who is appointed by Jesus for the NT church.   But some ministers put themselves into the ministry by going to Bible college without having the call of God and these are "false teachers."   II Peter 2   1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.   2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.   3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.   ***   Jude   3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.   4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.   They deny Jesus Christ by denying certain scriptures and by setting up another Jesus, another doctrine in the churches.   12-13  These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;   13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.   16  These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.   17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;   18 How that they told you there should be mockers (imitators/copiers) in the last time, who should walk after their own ungodly lusts.   19 These be they who separate themselves, sensual, having not the Spirit. ***   Jesus says:   Matthew 24   4 Take heed that no man deceive you.   5 For many shall come in my name, saying, I am Christ; and shall deceive many.  

Introduction: Psalm 115:8 – Those who make them become like them; so do all who trust in them. Ephesians 5:1 – Therefore be imitators of God, as beloved children. Hebrews 10:28 - Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. John 8:1-11 I Want to Be Like God (John 1:14–18) Grace without TRUTH = Not like Jesus. Truth without GRACE = Not like Jesus. GRACE and TRUTH = Like Jesus. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead John 1:14-18What was your big take-away from this passage / message?Define “glory” (John 1:14). What did John actually see when he says “we have seen His glory”?Do you tend to lean more towards “grace” or “truth” when dealing with someone's sin? Why? What do you need to do to be “full of grace and truth” like Jesus?BreakoutPray for one another. AUDIO TRANSCRIPT Turn in your Bibles to John chapter 1.While you're turning there,just going to ask,we pause for a second and I would ask that you wouldplease pray for me to be faithful to communicate God's word.I will pray for you to have a heart open to receivewhat it is God is telling us here tonight in this passage.All right? Let's pray.Father, we thank you for your word.It's easy tonight to get so caught up in,I guess the decorations and the sentimentality and all of that.But God, this is really no different to what we normally do.We come to worship you, come to know you,come to hear from your word.I just ask Father that your spirit be at work with your word today.In a profound way,make us into the people that you've called us to be.We pray in Jesus' name.And all of God's people said,"Amen, you become like that which you worship."It's a true statement."You become like that which you worship."You know, it's really obvious in children.I mean, just looking back at my life,if you would have found me in the late 70s, early 80s,I would have been walking around with torn pantsand a torn shirt because I was the Incredible Hulk.Remember that show, "Lufa Rigno"?That was me."Aah!"Oh, then you go forward just a couple of yearsand I would have been running around the housewith a sword fighting Skeletor.By the power of Grayskull, I was he-man.Right?And then you go forward a few more years,early 90s, grunge.Ironically, I once again had ripped pants onand the flannel shirt, the mop hair.And you can laugh and make fun of me all you want,but I know some of you got hammered pants in your closet.Some of you ladies back then had a Debbie Gibson haircutbecause you become like that which you worship.It wasn't even my idea, actually.The Bible says this.Psalm 115 verse 8 says, "Regarding idols,it says those who make them become like them.So to all who trust in them,you become like that which you worship."And then we come to church.We come to church and the truth is still the samebecause Ephesians 5:1 says, "Therefore,we imitators of God as beloved children."Like, well, how do we imitate God?By worshiping Him.That's how.It starts with worshiping Him.You're like, "Okay, all right, but how in the world,even worshiping Him, how can I imitate God?"And you know, I think that's one of the most awesome thingsabout the incarnation of Jesus Christ.What we're celebrating at Christmas, God became a man.And I think that's one of the most awesome things.One of the most glorious things is that we get to seewhat God's holiness and love looks like in a humanon this planet interacting with other humans.It's not conceptual. We've seen it.Yeah, the Christmas story. It's a familiar story, right?You know, you've got the manger and the shepherds and the light.But that's Matthew and Luke's version.Matthew and Luke in your Bible give the historical version.But we're looking at John this year.And John gives the theological version.That God became something He's never been without ceasing to bewhat He's always been.It's the miracle of Christmas.God entered the world through childbirth,becoming a real human being while remaining God.So, what do you want for Christmas?When we started this series, we said, "I want to know God."The only way you can know God is through Jesus.Jesus is the revelation of God.He is the living Word of God, right?Then on Sunday, Pastor Taylor gave a message,"I want to belong to God."The only way you belong to God also is through Jesus Christ.It's through Jesus, through His death and His resurrection,that our sins can be forgiven,that we can have the promise of eternal life,that we can be adopted children of God.Tonight, I want to be like God.What do you want for Christmas?Really, all I want is to be like God.This section we're looking at talks about the glory of Jesus Christ.Those who received Him get to know how glorious our God is.And when we worship Him, we do become like Him.Look at verse 14 in John chapter 1.It says, "The Word became flesh and dwelt among us,and we have seen His glory,glory as of the only Son from the Father,full of grace and truth."Mark that.Grace and truth.Full of grace and truth.Verse 15."John bore witness about Him and cried out,'This was He of whom I said,'He who comes after Me ranks before Me,because He was before Me.'"And from His fullness,we have all received grace upon grace.I love that last phrase, "Grace upon grace."It's just waves and waves and waves of grace.That's Jesus.He's not stingy with His grace.And He tells us in verse 16 thatwe've received from His fullness.We've received from the fullness of grace.You know what that means?We're always in,if you belong to Jesus,you're always in the waves and waves of His grace.Meaning, I can't say,"Well, I came to Christ in 1995.Boy, you should have seen me back then.I really needed His grace back then.I need His grace just as much todayas I did then.And if I live tomorrow,I'm going to need His grace just as much tomorrowas I do today and as I did then."But that's the good news.He says, "Grace upon grace upon grace,that if you're in Christ,you're always in it."He just keeps on giving it to us."On your best day, you're in His grace.On your worst day, you're in His grace."Look at verse 17.He says, "For the law was given through Moses.Grace and truth came through Jesus Christ."There it is again.Grace and truth.Grace and truth.The law though, he mentions the law.The law came through Moses.There was no grace in the law.Like you read your Old Testaments.There's only judgment.You break the law.You're guilty.In fact, the New Testament talks about thatin Hebrews chapter 10.Anyone who has set aside the law of Mosesdies without mercy in the evidenceof two or three witnesses.There's no mercy.Just guilt.That's what the law does.The law kills.The law only shows you that you are a sinner.Yet, through Jesus comes...Did you see it again?Grace and truth.What's showing us is that there's a stark contrastto the law with what came in Jesus Christ.Verse 18 kind of sums up the whole passage.It really sums up everythingthat we're celebrating at Christmas.Here it is.No one has ever seen God.The only God who is at the Father's side,He has made Him known.God the Son has made God known.One is saying, "We saw everything that is God.We saw that in Jesus Christ."So what's He like?What has God shown usof His character in Jesus Christ?I mean, what's He like?Well, you notice in this passage,He said it in verse 14,and He said it in verse 17.If you were to say,"Describe God in two words."He does.He says, "Here's what God is like."Two words.Grace and truth.Those two words exemplifiedwho Jesus Christ is,who is the perfect expressionof who God is.Grace and truth.I want to talk about grace and truthfor a few minutes.What is grace?Well, grace is compassion.It's mercy.Grace is kindness and patience.Grace is forgiveness.Read your Bibles.Jesus always manifestsjust a tender, loving grace.So He's full of grace,but it also says He's full of truth.Truth.Jesus always spoke the truth.Read your Bibles.Jesus always upheld the authorityof God's Word.Jesus never told half truths.Jesus never minimized the truth.Jesus never downplayed Scripture,contradicted the Old Testament.Jesus never sugar-coated it.He never watered it down.And He never, not once, ever did Heapologize for what the Bible says.I want to be like God.And when we look at this character of Jesus,it is astounding, full of grace and truth,simultaneously, full.And we could have this temptationto just kind of step backand admire that like, "Wow, isn't that awesome?Isn't that an awesome representation of God?"But you know, and we should do that, yes.But the Bible doesn't tell usthat we should just admire the character of Jesus.The Bible tells us that Jesus' characterisn't something just to impress us.The Bible says that we should imitate His character.I mean, so many times, right,we are called to imitate Jesus.Matthew 11, Jesus says, "Learn from Me."John 13, He was washing the disciples' grimy feet.And Jesus said, "I'm doing this to show you an examplethat you should do the same."Philippians 2, Paul says, "Have this mind,which is yours in Christ Jesus."1 Peter 2, 21 that Pastor Rich just read,says that Jesus is an example,and we should follow in His steps.And then we turn to John 1 here,and it says, verse 16, "From His fullnesswe have all receivedthat we don't worship a distant God.We worship a God according to thiswho is to be received."You see, I can stand up here,and I can talk for hours about Grace and Truth.Don't worry, I know it's Christmas, I'm not going to.But I could.But unless you've received Jesus Christ,this isn't going to matter.Because the Bible tells us that when we truly receive Him,God puts His Spirit in usso that we are able to imitate His character.So that we can truly be His image-bearers.That Jesus was full of Grace and Truth,perfectly full of both 100% Grace and 100% Truth.And this is the profound thing.Jesus was never one or the other.Never lopsided, never compromising one over the other,never wanted the expense of another.John makes it clear, he says,"This is what God is like, Jesus Christ."And if there are two words that sum upthe kind of God we worship, it's Grace and Truth.And we have to get that,because if we're to worship Godand therefore imitate God,if we're to represent God to the world,we have to imitate Grace and Truthas displayed by Jesus.So you know what our problem is.Our problem is we are not perfectly full of Grace and Truth.And the reality is each of us have a tendency to leanmore towards one than the other.Some of you are more Grace people.And some of you are more Truth people.And I just want to show you tonight thatyou can't be content to lean in one direction or the other,because that's not like Jesus at all.Like, well, can you give me an example?Yeah, there is an example I want to show you.Look at John 8.He just turned over in your Bibles a few pages.I want you to see.We're just going to read this and reference this.But if there's one story from Jesus' lifethat demonstrates this full of Grace and full of Truthat the same time, character,if there's one story that would show that, it's this one.John 8 says,"They want each to his own house,but Jesus went to the Mount of Olives.Early in the morning, he came again to the temple.All the people came to him and he sat down and taught them,the scribes and the Pharisees brought a womanwho had been caught in adultery.And placing her in the midst, they said to him,'Teacher, this woman has been caught in the act of adultery.'Now, in the law, Moses commanded usto stone such women.What do you say?'This they said to test himthat they might have some charge to bring against him.Jesus bent down and wrote with His finger on the ground.And as they continued to ask Him, He stood up and said to them,'Let him who is without sin among yoube the first to throw a stone at her.'And once more He bent down and wrote on the ground.But when they heard it, they went away one by one,beginning with the older ones,and Jesus was left alone with the woman standing before Him.Jesus stood up and said to her,'Woman, where are they?Has no one condemned you?'She said, 'No, Lord.'And Jesus said,Look at this.Jesus said, 'Neither do I condemn you.''Go, and from now on sin no more.'So if you have an outline,and you're taking notes which we always encourage you to do,I want you to jot a couple of things down here.I want to be like God.Number one, grace without truth is not like Jesus.Grace without truth?That's not like Jesus.Grace without truth is weak enabling.Never holding people accountable.You ignore the transformation power of the Holy Spirit.You disregard the truth that God says in His Wordthat we are called to righteousness and holy living.People who lean more towards gracecare more about being liked than they care about what's right and wrong.But I want you to see in this account in John 8,Jesus wasn't just grace.He didn't say to the woman,'I affirm you.You do you, ma'am.'And look, don't worry about what the Bible says.I mean, they're quoting the Law of Moses.That was a long time ago.That's not really for us.'I affirm you, ma'am.'He didn't say that.He wasn't just grace.You see, Jesus brought truth into it.Jesus says, 'Go, and from now on sin no more.'What Jesus said was,'Adultry dishonors God.'Hey, stop living like that.Okay?Stop living like that.And church, when we are content to overlook sin,when we're content to avoid the hard conversations,when we're ready to affirm people in their sin,that's not like Jesus.And now the truth people are like,'Yeah, give it to Him.Give it to the grace people.Hang on, truth people,because truth without grace is not like Jesus either.'Now look, I know the truth people.We've been around some truth people, haven't we, Aaron?Right now the truth people are like,'Whoa, whoa, whoa, whoa, whoa, whoa.'How in the world could it be?Like, I thought Harvest Bible Chapter,I thought Bible was your middle name.Like truth is all that matters, right?Truth.It's truth that matters.How in the world could you have truth without grace?We realize in John 1.17 he told us.He told us again, John 1.17,'For the law was given through Moses.'Do you know what that is?Do you know what the law is?It's truth without grace.So let me ask you, was the law truth?This is a shouted out verbal reply question.Was the law truth?Yes, it was.It is.No, it was, it is.The law is truth.100% every letter of God's law in the Old Testament is truth.But there was no grace in the law.We referenced this earlier.This is how the law works.Oh, you broke the law.You're guilty.Now it's time for your punishment.Next, that's how the law worked.And truth without grace leads to cold, detached transactions with other people.That's truth without grace.You messed up.You're done.You're done.It leads to harsh judgment.Truth without grace leaves no room for mistakes.There's no second chances.There's no invitation to repent.There's no encouragement to turn it around.Listen, people who lean more towards truth than grace usually care more about their convictionsthan they care about actual people.And that is a problem.But you see in this John 8 account with the woman caught in adultery, do you notice Jesuswasn't just truth with her?Do you notice that?I mean Jesus didn't say to the woman, they bring the woman before Him, Jesus didn't say,"Hey lady, you know what the law says.You're guilty.There's nothing to discuss."He showed her grace when He says, "Neither do I condemn you."No good lived differently.That's grace.In church when we condemn people, when we are one striking you out, when we refuse toallow people the opportunity to change, that's not like Jesus.So we imperfect people tend to fall on one side or the other.So now that you've heard, I just want to ask you just for fun, which way do you lean?Show of hands.Many of you would say that you're more grace people.Put your hands up if you're more of a grace person.All right?Now raise your hand if you're more of a truth person.I have a note written from the first service.When I asked you the truth people were, they were a lot more bold to put their hands upthan the grace people.I think there's something to that.That'll be a sermon for Easter.Anyways, grace people, look, I love you, but you typically care more about the relationshipthan any sin issue.And that's not good.And truth people, you care more about upholding God's Word than loving someone in the relationship.And that's not complete either.And you know, I've been thinking about this a lot the last couple of weeks.While you do what you do at work, this is what I do at work, I was thinking so much,like what is it that causes people to lean one way or the other?And I was thinking about that, like whether you sit down with a grace person or you sitdown with a truth person, either way.But I was just thinking, like, if you set them down and said, what makes you lean inthe direction that you lean, what would they say?And then it hit me.Do you know what it is?And I'm sure of this.They think they're being loving.I mean, think about it.You sit down with the grace person.Why do you lean more towards grace?Because it's love.I'm loving.That's why my heart is so full of love.I'm so full of love.That's why, and you can't just discard the relationship just because of something theBible says, I'm just so full of love deep in my heart of heart of hearts.I'm so full of love.That's why I'm more of a grace person.But then, you know, if you sat down with the truth person and said, why do you lean moretowards the truth?Do you know what they'd say?It's love.Because what is more loving than giving people the word of our Lord?I mean, come on, Pastor Jeff, you're a pastor.You know this.The most loving thing you can do is tell somebody the truth, right?So that's what I do.I don't mince words.I tell them the truth.That's how I show love.That's how I love them.That's nothing more loving than that.I'm more true because that's the loving thing to do.There's a huge mistake in that line of thinking, isn't there?It's a mistake to think that grace is love because it's not.And it's a mistake to think that truth is love because it's not.You know what is love?God is love.And as a man, Jesus Christ, God in the flesh, showed true love by being full of grace andtruth both.Well, that's number three.What do you want for Christmas?I want to be like God.Well, grace and truth is like Jesus.And see, that's the point of the story of the woman caught in adultery.Jesus showed her grace and truth at the same time.Grace, he forgave her.He says, "Neither do I condemn you."That's grace.Truth at the same time.Jesus said, "Your lifestyle is wrong.Go and sin no more."Jesus gave both.He says, "I forgive you.Now let's do better."In church, we need to learn this.We need to be people who represent Jesus accurately, full of grace and truth.Not a group of people that enable in the name of love, not a group of people who condemnin the name of upholding the Word.We need to be a people who demonstrate acceptance and accountability at the same time.Whereas John Piper put it, people who say, "I love you, but this is wrong."Parents, you're going to get that with your kids.Some of you parents need to sit down with your kids and say, "Look, I love you.I accept you, and nothing will ever change that.But this habit you have is wrong, and you need to stop this, and I'm going to help you stopthis because I love you."Do you see that?That's grace and truth both.Some of you have family or friends that are stuck in a sinful lifestyle.Maybe it's an addiction.Maybe they're in an unbiblical relationship regarding marriage and sexuality.You need to sit down and say, "Look, I care about you, but what you're doing is dishonoringthe Lord.Come on, let's get on a better path here.Let's get on track."For some of you, maybe it's even in church.Maybe it's in your small group.Maybe flagrantly in sin, and you're like, "I don't know what to do here.I don't know how to handle them.Here's how you handle them."You pull them aside, and you sit down with them, and you say, "Look, what you're doingis wrong, but I'm going to do everything that I can to help you get on track because I careabout you so much."You see, it's grace that refuses to beat people down, but it's truth that refuses to overlooksin.But what do you want for Christmas?I want to imitate God.The only way to imitate God, to demonstrate a love for God's Word and a love for God'speople is being like Jesus.And according to the Bible, it's full of grace and truth.Our worship team would make their way back up, and our candlelighters would come forward.We're going to close our service by singing to candlelight.Why on Christmas Eve do we sing by candlelight?Because it's pretty, right?It's so pretty.And it's a tradition, but this year, there's another reason that we're doing this.This year, thank you, Ashley, this year, it's also an illustration.In anticipation of this service, you know, I was looking at the order of service andthinking about this moment actually right now.And I was thinking about this flame.I thought, you know what is that flame?But two things perfectly.The flame is light and heat.Right?You can see the light.You'll just have to trust me on the heat.You can try it out if you like, but it's hot.But you see that flame?It's not one or the other.It's light and heat.It can't be one or the other.If you're going to have the flame, you're going to have light and heat both.You could say it is full of both aspects, light and heat.And as we sing, I just want you to look down at that flame and recognize how perfectlyfull it is of both light and heat.Then as you sing, I want you to think about grace and truth.It's like the flame imitating Jesus.You are to be full of both at the same time.We want to thank you for coming out and worshiping our Lord.And it is my prayer that your worship is genuine because then your imitation of Him will alsobe genuine.

In this episode, we explore the promise in Joel that God would “pour out” His Spirit on all flesh (Joel 2:28–29) and explore how radically relational this language truly is. We begin in the Old Testament, where “pouring out” can refer to offerings, libations, judgments, or even the outflow of a person's own life. Against that backdrop, Joel's usage stands out: he applies the imagery to God Himself—God pouring out His own Spirit in an unrestrained, unguarded act of generous self-giving. It is the ultimate divine self-disclosure.We explore how this pouring out is not about selective empowerment but about God opening His inner life to His people. Joel's language signals intimacy and abundance. It anticipates a moment when God will no longer reserve His Spirit for prophets, priests, or kings, but lavishly give Himself to sons and daughters, the old and the young, servants and the free. In other words, God's self-revelation produces a people who become self-revealing on His behalf—a community that prophesies because it has encountered the God who speaks.Then we move to Acts 2:32–33, where Peter announces that this moment has come. Christ—raised, enthroned, and glorified—receives the promised Spirit from the Father and pours Him out upon His people. Joel's prophecy is not fulfilled by a general divine action but by the risen Jesus Himself. And on Pentecost, the Spirit does what He has always done: He reveals the “wonderful works of God.” Yet He also unveils something unexpected - the compassion of God toward the very people who crucified His Son, offering forgiveness for sins that the Levitical system had no sacrifice to cover.The episode closes by stressing that Pentecost was not a one-time event but the beginning of an ongoing reality. The same Jesus still pours out the same Spirit. The same lavish generosity is available today. And the same invitation stands: receive the Spirit, speak the heart of God, and participate in His mission through the gift of prophecy.Key Passages: Joel 2:28-28Acts 2:22-38Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Support our podcast: make a tax deductible donation

What does it mean that you have died with Christ? God has made you a new creation in Christ and you are no longer under the reign of sin. You are reconciled to God and His Spirit lives in you.

DAY 23 — The Spirit & the ChurchPentecost shows us the risen Christ pouring out His Spirit and launching His unstoppable church. Today we see how the gospel moves from Jerusalem to the nations. What does it mean that God now dwells within His people? Advent reminds us we live on mission through the Spirit's power.

Today's chapter whispers to me of God's heart: generous, selfless, and servant-hearted. From the beginning God's prescription for Life flowed from His Spirit of intimacy, community, and generosity in the simple acts of gathering, celebrating, and eating. A chapter-a-day podcast from Deuteronomy 14. The text version may always be found and shared at tomvanderwell.com.

Matthew 2:1–12 reminds us that truly wise people keep seeking Jesus until they find Him, even when the path is long, surprising, or humble. The Magi likely came from Persia, guided first by Scripture (Daniel, Numbers 24:17) and then by a God-given “star” that behaved more like the Old Testament pillar of fire—personal, precise, and faithful. Herod's fear contrasts with their worship; when they finally meet the Child—not in a palace but in a simple house—they fall down before Him and offer treasures that preach: gold for the King, frankincense for our Great High Priest, and myrrh for the Prophet who would suffer and save. God still leads seekers this way—through His Word, by His Spirit, to His Son—and obedience always ends in joy. - Ed Rea - Sunday, December 21, 2025

Just as the wise men looked for the star to guide them to Jesus, we are called to look for how God is moving in our time. This message explores the “signs” of God's presence, through His Word, His Spirit, and His Church, and challenges us to be attentive and responsive.

Through the grace of God, the power of His Spirit and the hard work of those who have laboured to make Christ known, the gospel has spead from one community to another all around the world. You and I are invited into the Kingdom of the King of Kings, to honour, love and serve the great King who has passed triumphant through the grave, and before whom all Creation will one day bow. This is our deepest joy and our highest destiny. How can we not love and honour Him with all our hearts, and for His sake surrender everything else – even though many all around us choose to bar their hearts against Him. Whether we are privileged to be part of a strong fellowship, or more of a lone voice in a sea of unbelief, here is a beautiful song I first heard in Oxfordshire, and that lifts our heart to seek and worship Him. Having been unable to track the composer down, the piece must remain for the time being ‘Cop con'. I would be grateful to hear from anyone who might have information about it. May this lovely song lift your hearts and keep you focused on the Lord Himself. Vocals - Megan Topper Violin - Francis Cummings Flute - Nicola Gerrard Cello - Jo Garcia Keys - Christiane von Albrecht Guitar - David Booth

What does it truly mean to make disciples? In this powerful four-part conclusion to the Commands of Christ series, we explore the Great Commission as the crescendo of all that Jesus commanded. Rooted in Matthew 28:18–20, this series calls us to move from inward transformation to outward multiplication. As we have spent four years treasuring, meditating on, and living out Christ's commands, we now step into the command to teach others to observe all things He has taught us.Have we embraced Christ's call not only to follow Him, but to help others do the same? Are we treasuring His commands in such a way that our lives overflow with the desire and ability to make disciples?As we reflect on the journey through the commands of Christ, we now arrive at the climactic call to make disciples—a commission that encapsulates all we've learned and lived out. Rooted in Matthew 28:18–20, this command is not just about going, but about going with the authority of Christ, filled with His Spirit, and teaching others to observe—to treasure and guard—everything He has commanded. Discipleship is the natural fruit of our own walk with Jesus; we cannot lead others where we ourselves have not gone. As disciplined followers who abide in His Word, we are called to multiply that life in others, knowing we do not go alone—He is with us always. In a world often content with conversion, Christ calls us to spiritual maturity—to shape lives that are rooted, trained, and transformed. His commands, covering every area of life, are His heart expressed, and to teach them is to lead others into deeper fellowship with Him. Let us walk worthy of this calling, empowered by His presence, faithful in His Word, and committed to the mission: making disciples of all nations.Want to go deeper in studying this command of Christ? Download a free study guide at https://homediscipleship.comStudy guide includes: Scriptures referenced in podcastReview of Old Testament contextGuide for Scripture meditationQuestions for application and prayerFor more information, visit us at https://homediscipleship.com Find us on Facebook and Instagram @homediscipleshiphttps://www.facebook.com/homediscipleshipnetworkhttps://www.instagram.com/homediscipleshipnetwork

In this episode, we connect Simeon's story in Luke 2 with the history of this ancient Advent hymn, O Come, O Come, Emmanuel, and discover how both call us to trust God's timing, remain attentive to His Spirit, and recognize His presence even when He comes quietly. If you are in a season of waiting and are feeling uncertain, weary, or tempted to rush ahead, this episode will encourage you. Please leave a comment or review for this episode to help us share this content with others! Connect with us: Website: https://www.narcelyruiz.com/podcast Instagram: http://instagram.com/upstreampursuit Facebook: https://www.facebook.com/UpstreamPursuit/

In this message, we look at the story of the Magi in Matthew 2 and discover what it truly means to encounter Jesus as King. The wise men recognized Jesus for who He really was—not just a baby, not just Mary and Joseph's son, but the promised King revealed by heaven itself. We're challenged to ask the same question Jesus later asked His disciples: “Who do you say that I am?” This message explores what shapes our view of Jesus—family, culture, experience, and media—and reminds us that our understanding must ultimately be shaped by His Word, His fruit, and His Spirit.   We're also reminded that the primary reason we come to Jesus and gather as the church is worship—to honor the King. Finally, we're challenged by the Magi opening their treasures, learning that true worship always carries a cost, echoing David's declaration that he would not offer to God what cost him nothing. This message calls us to see Jesus rightly, worship Him fully, and offer Him our very best.

One of the greatest announcements in the history of the world happened on a night when a heavenly visitation was on display before a group of shepherds who were keeping watch over their flocks. A heavenly host appeared with the angel and proclaimed, "Glory to God in the highest, and on earth peace, goodwill toward men!" Most of the world has taken this statement to mean the proclamation of peace and goodwill is something that should be extended from one person to another. Certainly, this is a good thing when there is peace in the world and kindness and honesty between people. But the context here is God making a declaration of peace between the Creator and His creation as He extended goodwill towards us through the Price of peace. It coincides with the Savior of the world, born that night, taking on human form, and eight days later being named the name above all names ... Jesus. It's a mysterious occurrence that can be challenging to wrap our minds around. But the story unfolds and becomes alive within our hearts as God reveals it to us by His Spirit who bears witness to of the Word who became flesh. --Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

Being grounded in the word of God, and being led by His Spirit, allows us to live in restoration and peace with others

Isaiah 61 | Lessons and Carols | Dean Miller | December 21, 2025 In Isaiah 61 we see how God is still working through His Spirit to heal the brokenhearted and fulfill His Kingdom on earth. The message highlights that believers are not merely observers of this divine narrative but are active participants recruited to […]

Before the cross, Jesus gathered His closest friends in an upstairs room. What He shared there would change everything; words of love, unity, and the promise of His Spirit. In this series we step into that room to experience the heart of Jesus and what it means to walk closely with Him today.

This week's message brings our Christmas series to a powerful close with The Cry of Victory: God Within Us. From the manger to the cross and now to the empty tomb, we're reminded that the story of Christmas doesn't end, it lives on in us. If you've ever wondered what the resurrection means for everyday life… If you've ever needed strength beyond your own… If you've ever questioned whether real change is possible… This message is for you. Join us as we explore how Christ's victory is not just something we remember, but something we live—because Jesus is alive, and by His Spirit, He lives within us. Listen now, and be encouraged to live from victory, not for it.

*Listen to the Show notes and podcast transcript with this multi-language player. Summary This episode explores the deep spiritual process of hungering and thirsting after the righteousness of God. The family emphasize that righteousness cannot be earned through human effort or religious works, but comes through submission, faith, and a genuine hunger for His presence. The Lord alone performs the inner transformation, removing the old nature (the 'chaff') and filling believers with His Spirit. Through humility, repentance, and faith, we position ourselves before God to receive His righteousness and live as true sons in His presence. Show Notes True righteousness is not attained by works, but by hungering and thirsting after the Lord, allowing Him to fill and transform us by His Spirit.Jesus Christ alone baptizes us with the Holy Spirit and fire — we cannot make ourselves righteous.The 'fire' of God burns away the old nature (the chaff) to reveal His divine nature within us.Our only responsibility is to submit to God with all our hearts and hunger after Him.Faith is the movement that draws the righteousness of God into our lives — 'You can't steer a parked car.'Repentance is simply turning toward the Lord and humbling ourselves before Him.Many people stop short of sonship, content with partial experiences of God, but the true sons go on to be made perfect before Him.The greatest reality we can experience is the living presence of God within us. Quotes “It's Jesus Christ who's doing the doing — He's the one baptizing us with the Holy Spirit and fire.” — Ken“There's nothing we can do to obtain righteousness other than, like Abraham, believe the Lord.” — Mike“It's your hunger and thirst. Then the Lord will come and rain righteousness on you.” — Ron“We do the submitting — He does the removing.” — Debbie“

Contact us at: thewavecolumbus@gmail.com, or www.thewavecolumbus.com or daniel@thewavecolumbus.com ContentRomans 8:10-14If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the flesh— for if you are living in accord with the flesh, you are going to die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons and daughters of God.2 Corinthians 4:10–12always carrying around in the body the dying of Jesus, so that the life of Jesus may also be revealed in our body. For we who live are constantly being handed over to death because of Jesus, so that the life of Jesus may also be revealed in our mortal flesh. So death works in us, but life in you.Acts 2:44-46And all the believers were together and had all things in common; and they would sell their property and possessions and share them with all, to the extent that anyone had need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heartContact us at: thewavecolumbus@gmail.com, or www.thewavecolumbus.com or daniel@thewavecolumbus.com

There is a wisdom that goes beyond human understanding, revealed only by the Spirit of God. In this powerful message, Pastor Corey Erman uncovers how God unveils His divine secrets to those who seek Him, trust His voice, and walk in the Spirit. Step into revelation knowledge that transforms how you see, believe, and live. “But God has revealed them to us through His Spirit.” - 1 Corinthians 2:10To support this ministry and help us reach the nations with revival visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RiverWPB.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or text GIVE and any amount to (855) 968-3708.

When God sent His Son into the world, it wasn't random—it was purposeful. In this episode, Dr. John Neufeld unpacks four reasons why the Father sent Jesus at Christmas: to redeem us from the curse of the law, to adopt us as His children, to place His Spirit in our hearts, and to free us from slavery forever. This isn't just the story of a baby in a manger—it's the story of a God who planned our rescue with precision and love.Christmas From Galatians: This Christmas, Dr. John takes an unprecedented approach to the season by exploring why Jesus' coming was absolutely necessary. Through the book of Galatians, this series traces God's plan from Abraham's promise through the giving of the Law to the arrival of Christ. Discover why the Law was never meant to save us but to diagnose our condition, how Jesus fulfilled what we could never accomplish, and how Christmas opened the door for all people to become sons and daughters of God.

This weekend we come to the last Sunday in Advent, which is a time of reflection on our sin and our need for a Savior. Just as John the Baptist prepared the way for the Savior through a preaching of "repentance for the remission of sins" (Luke 3:4), so we also prepare through repentance over our sin. In the hymn "Ye Sons of Men, Oh, Hearken" we are reminded of the need for sinners to receive forgiveness through the work of Jesus. Without Jesus there can be no forgiveness, no hope of eternal life. God desires the salvation of every sinner, which is why He planned salvation through the incarnation and death of His own Son. He also sends His Spirit to work in our hearts to prepare us for receiving that gift, through true understanding of our sin, sorrow over it, and faith in Jesus' work for us. Through His Law and Gospel, this important work of preparation is carried out. "God resists the proud, But gives grace to the humble" (1 Peter 5:6). With Valentinus Thilo, we join in praying: "Prepare my heart, Lord Jesus, Turn not from me aside,  And grant that I receive Thee This blessed Advent-tide. From stall and manger low Come Thou to dwell within me; Loud praises will I sing Thee And forth Thy glory show." May the LORD prepare each of us through true repentance and faith in Jesus during this Advent season and always, and enable us to thank Him through the loud praises we offer Him in our worship and with our lives!

In the midst of God moving in the earth through remarkable miracles, demonstrations of His Spirit, and the fulfillment of prophecies, we must come to terms with the existence of evil. The second week of Advent is about peace and preparation, and in this sermon, Pastor Allen Jackson discusses how we can have peace and be prepared for our God-given assignments, even when we're surrounded by expressions of evil. Pastor Allen shares the story of Jesus' birth, highlighting the uncertainty each person felt, even as they walked in obedience to God. Our stories will look similar, but we don't need to be overcome with fear or anxiety. As we practice obedience, Jesus promises to give us peace—and His peace is everlasting.

God moves by His Spirit to equip and stir up His people to build His house.

A Sunday morning sermon by Pastor Brett Deal.Music is such a unique gift. With a few simple chords a song can energize us. A few words become an anthem when set to music. With the strum of a few strings our souls can be set at ease (1 Samuel 16.23).In the middle of the outpouring of God's final wrath, the final measure meted out against those who oppose His justice and truth, a song is sung in heaven. We've seen in Scripture how God puts His sovereignty powerfully on display over the chaotic waters. His Spirit was above the waters of creation and drove apart the Red Sea (Genesis 1.1-2; Exodus 14). Dwelling among Jesus walked on the stormy waters and calmed the raging seas with His voice (Matthew 14.22-33; Mark 4.35-41).Now, at the end of His wrath, the Lord pours His judgment on land, sea and sky. As /his messengers carry forth His command, an angel placed over the waters sings. He sings of God's just judgment and righteous truth (Revelation 16.5-6). Like King Saul, tormented by his own wickedness, it is easy for us to condemn God's just judgment against us. We isolate decisions and excuse behaviors. We align ourselves with the powerful of this world in their injustice against others and refuse to see the blood on our own hands (Amos 2.6-8; Isaiah 10.1-4).It is to us the angel's song is sung as the judgment is poured out. It is a renewed invitation to repent and live in Christ's compassion. This song is a call to sing with those beneath the altar, the witnesses who've gone before us, the men, women and children's whose lives testified to the mercy of God denied justice by cruel humanity. Beloved, let's repent of our sin. Let's lay our souls bare before our righteous and compassionate God, following His Spirit into the lives of the widow, the orphan and the resident alien (James 1.27). And with our brothers and sisters beneath the altar, let's sing in reply, “Yes, Lord God the Almighty, true and just are your judgments!” (Revelation 16.7). 

Motherhood is a beautiful journey that can deepen your marriage and transform your faith. In this episode, we explore how becoming a mother can sometimes lead to losing yourself, grieving that loss, and facing identity confusion. We'll discuss the importance of reclaiming your true identity as a child of God - adopted, forgiven, loved, and empowered by His Spirit. Learn how embracing your divine identity can strengthen your marriage, renew your faith, and help you thrive as a fulfilled, confident woman. Join us for encouragement, biblical insight, and practical steps to navigate motherhood with purpose and grace.

IntroductionWe spend another week considering the doctrine of Limited Atonement. We examine this doctrine using John 17 and the Canons of Dort. Christ's pristly work and his compassion is evident as he goes to the cross. Our problem is that we can have a “scarcity mindset” regarding Christ's work. We might think that limited atonement teaches that there is just enough of Christ's work to go around. The reality is that this doctrine teaches that Christ's work is guaranteed to be applied to Christ's people. Christ does not potentially secure some people, but he certainly secures his people. Christ Accomplishes the Work the Father Gave HimJesus declares in John 17:4, “I have accomplished the work that You gave Me to do.” This means that Christ is conscious he has an assignment. He has met the requirements for his day's work. Christ has done his work. His people are not part of a co operative arrangment. Christ did the work that the Father gave him to do. 
The Canons of Dort rejects the idea that Christ's death was “without a fixed plan.” Jesus is acting as a servant completing the father's assignment. If the plan was to save everyone then Christ's work is sufficient. We will address that potential in a moment. The important thint to note here is that the Father assigned work. Christ consciously accomplished that work. Christ expects his wages. This simply means that Christ has obeyed in the place of his people. He is going to the cross to bear the penalty of sin (Cover/Atone) for the sin. Now, he expects that the father will raise him from the dead.
Therefore, Christ's atonement is not theoretical. It is deliberate, polished, and there are metrics he is espected to meet. Christ knows the expectation and he met the expectation. Therefore, the Father owes him a resurrection. Christ has earned his vindication. (cf. Romans 1:3,4; Romans 4:24-25; 1 Timothy 3:16)Christ Secures His PeopleNow we address the question, “Who are Christ's People?” The second section centers on John 17:2, 6, and 9, showing Christ consciously interceding for a specific group. This group is identified as, “those whom You have given Me.” This group is still in the world, lives in the world, but is not the world. 
He possesses full authority over all flesh, but his application is only to the people that the Father has given him. Eternal life, in Jesus' definition, means knowing God. This means that His people truly experience the blessings of the Spirit as they rightly know God. This is only by the Spirit's work. (John 3) The Canons of Dordt stands against the Arminian claim that grace universally restores human neutrality by a universal assisting or prevenient grace. The Canons uses the strong language that this revives the Pelagian heresy. The log is: if prevenient grace makes us capable of saving ourselves through faith, then Christ's death becomes unnecessary. The canons is working out the consistent implication of prevenient grace. 
The Reformed view maintains that faith does not save; Christ saves. Faith is the God-given instrument by which believers take hold of Christ's accomplished work. Consequently, Christ's prayer for “those You have given Me” assures us that the Lord's people will necessarily receive his blessings. This is not UniversalIn verses like John 17:20–24, Christ extends His prayer beyond the disciples to include “those who will believe through their word.” When people ask, “Well why do missions?” The reason: God uses a means to accomplish his goal. So, simply here Christ is laying out the general call of the gospel will go forth. When we properly understand that God calls his people normally through the gospel and sees to it that the call will be effective in His Spirit then we have every reason to engage in missions. We know that the work will have an end. This is later in the Canons of Dordt. 
Christ is very specific about who receives his work. His intent is not to save humanity in general, but to redeem the people who are one with Him and the Father. His work is going to be applied to the people who will dwell with God forever. 
We might wonder if we are part of Christ's people. When we consider Judas and Peter we see a stark contrast. Judas,(the “son of perdition” (v. 12) betrays Christ. He takes his life out of remorse rather than turning to Christ. (This is a very specific case of suicide, and not a universal commentary). Peter turns to Christ in remorse. The reprobate never sees Christ as a solution. Peter sees Christ as the only solution. Judas is not having a momentary crises, but it is a whole mindset that fails to see Christ's mission. So, when we doubt if Christ loves us then we should believe Christ. One who does not have Christ does not care about Christ. If we struggle in our assurance it testifies that we are God's child, and so believe! Walk in Christ becasue he is your redeemer. 
Christ's high priestly intercession continues today. We have the snippet of Christ praying for the protection of his people. We should never minimize prayer. If our Lord does it as the first order to protect his people then we should be following our savior's lead.ConclusionWe need to realize that limited atonement is not cold exclusivism but comforting assurance. It teaches believers that salvation depends wholly on Christ, not our pedigree, or our performing for God's attention. Faith is how we take hold of Christ. Faith does not save. Faith in Christ saves. It is Christ who saves and faith is the means whereby we take hold of Christ and his his distinc benefits. 
Christ's prayer in John 17 shows His compassionate heart: He wants His people with Him in glory. Christ longs for full fellowship, Christ continues to intercede on our behalf. 
Thus, the doctrine calls Christians to humility, prayer, and gratitude. We are humbled not in our choice for God, but in God's choice of us through Christ.
Because the Redeemer has accomplished His mission and continues to intercede, our salvation stands secure. His faithfulness, not ours, sustains us. That is our peace. Let us walk in faith discerning how to live as living sacrifices unto him.

Wednesday, 17 December 2025   ‘These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me. Matthew 15:8   “He neared Me, this people – the mouth, And the lips – he honors Me, And their heart, it distances far from Me” (CG).   In the previous verse, Jesus called the scribes and the Pharisees hypocrites. He then noted that Isaiah had rightly spoken of them. What Isaiah said is next cited by Jesus, saying –   “He neared Me, this people – the mouth.” The words begin the quote of Isaiah 29:13. It is what people do when they speak about, praise, thank, or petition the Lord. They will draw near to Him with the mouth. The words are in a common Hebrew form of speaking.   First, the people are referred to in the singular through a masculine verb, as if one man, “He neared me.” It is then explained by the words, “this people.” From there, the plural is given when speaking of the individual mouth of each person, “their mouth.”   The Lord acknowledges this form of expression. As a collective, the people truly near themselves to the Lord. And more, He acknowledges, “And the lips – he honors Me.”   It happened all over Israel as people would call out, honoring the Lord with their lips. One can think of any apostate church. They will draw themselves near to the Lord in their words. In those words, there will be great words of honor and adoration for God. However, it is all done falsely as Jesus next notes while still citing Isaiah, “And their heart, it distances far from Me.”   A new word is seen, the adverb porró, far. It is derived from the preposition pro, forward (as in proceed, project, etc.). Thus, it refers to something at a distance. The point is that even though the people openly draw near to the Lord, honoring Him with their lips, the true substance of who they are (the heart) remains a far distance from Him.   One can think of a church with a lesbian preacher or priest, such as is quite common in many mainstream denominations today. They stand in the pulpit, raise their hands, and say, “We honor You, Lord of the universe. We call on You to send Your Spirit upon us anew today.”   The fact is that if they were honoring the Lord, she wouldn't have been appointed, and she wouldn't be a lesbian. There is no heart for the Lord. Instead, there is a show-and-pretend religion. This type of pretense allows people to claim they are right with God when their lives and actions deny any relationship with Him at all.   One can see the patterns in Isaiah's words that are common in Hebrew writings –   “He neared Me, this people – the mouth, And the lips – he honors Me, And their heart, it distances far from Me”   Nearing and honoring are set in parallel and then contrasted to distancing. The mouth and the lips are set in parallel and then contrasted to the heart. At the same time, the first two clauses are reversed in order, though parallel in thought. In the third line, the word “far” is given to accentuate the truth of the matter. The structure calls out for thought and then an active consideration of the state of those it is referring to.   Life application: One of the joys of reading many different translations is that the mind can think differently when seeing things laid out differently. The translators of the LSV disagree, saying, “While some readers may prefer paragraph breaks in narrative and line breaks in poetic portions for the purpose of readability, it was the decision of the translators to mimic the style of the original Hebrew, Aramaic, and Greek autographs in presenting God's word as a continuous text block. ... Furthermore, the modern trend even extended to differentiating the words of Christ in red letters, as if God's word should be divided in such a way. The LSV is the polar opposite, regarding the entirety of Scripture as God-breathed, with its different genres of literature resting on a level playing field.”   That is ridiculous. First, the translators admit that there are purposeful markers within the text that naturally break the flow of the reading for the mind of the reader. Why shouldn't such marks be variously employed for the modern reader in his own language?   But more poignantly, as noted above, there is almost no punctuation or capitalization in the original manuscripts. There are also no chapter or verse divisions. To use their logic in a consistent way would mean that they should do the same thing and have everything follow a simple block format with no other markings, including capitalization, punctuation, etc. It would be insane for an English reader to even bother reading such a translation, and so these changes are made.   A third point is that between the Old and New Testaments in their version, a painting is included in the hard copy translation. Where is that found in the original manuscripts? As nice as the painting is, was that painted by God as breathed out through His Spirit? Obviously not. It is a hypocritical thing to say one thing and do another. These and many other translational changes by them demonstrate that their words in the preface do not align with their translation at all.   As for the text itself with the various formatting differences, at what point does it become “wrong” to make a translation more understandable for the reader? This is the fallacy of the beard, and the LSV translators entered into it just when the beard was enough to tickle the faces of baby readers who first pick it up. Others have a beard a bit longer and can tickle even toddlers. While others choose for the beard to be fully grown and mature.   Don't get legalistic! Get into the word! How it is formatted is something each reader will find suitable to his own needs. So, look through the next Bible you want to read, see if it will help you in your reading, and buy that one.   Lord God, You have given us the freedom to translate Your word, highlighting nuances for the benefit of the reader, setting parts off for greater clarity and understanding, and so forth. Thank You for those who have done the hard work so that we can more fully appreciate this wonderful word You have given us. Amen.

Joy sounds simple at Christmastime … until life brings loss, disappointment, or unanswered prayers. In this Advent episode, Wendy Blight joins Kaley Olson and Ellen Adkins to share how Jesus brings joy — not to replace suffering but right in the middle of it. Through Wendy's honest personal story and a biblical look at joy throughout Scripture, you'll discover how true joy isn't rooted in circumstances — it's rooted in the presence of Jesus who meets us, sustains us, and carries us through things we never asked for.A powerful message for anyone who's wondering how joy is possible in a season that feels anything but joyful.You'll learn:Why biblical joy is more than a feeling — it's something God gifts us through His Spirit.How joy grows in seasons of pain, unanswered prayer, or physical and emotional suffering.Why lament isn't the opposite of joy — it's often the doorway to it.Practical ways to shift your gaze from your circumstances to Christ.What Scripture teaches about a future joy that no loss or sorrow can take away.Resources From This Episode:Join us for Advent in the First 5 app!Download the free app, and spend five minutes each day studying God's Word with women around the world.Go deeper with our brand-new Advent study guide, More Than a Manger.Experience the Christmas story with fresh eyes through rich biblical teaching and meaningful daily reflections.Help more women access biblical Truth this season.Your generosity fuels everything we do — from free podcasts to devotions to study resources.[Give to Proverbs 31 Ministries today.]Click here to download a transcript of this episodeWant More on This Topic? Listen to this Therapy & Theology episode titled “How Can I Trust God When I Don't Understand What He Allows?”

The altar ornament and Mr. Truman reminds us of Elijah's showdown on Mount Carmel. God sent fire from heaven to show He alone is God. Elijah called people back to the Lord—but Jesus is the true and better Elijah who brings hearts to life through His Spirit. As the Jesse Tree grows, we remember that only Jesus can turn our hearts fully back to God.Follow Us:Instagram | Website | Newsletter Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Through the series, “The Christ of Every Christmas,” Pastor Jack Graham continues our study in the book of Hebrews with the message “The Christ of Christmas Present.” Pastor Graham teaches that Christ is always near; He's always dear; He's perpetually present. He's given us His Spirit, the Holy Spirit within us. To support this ministry financially, visit: https://www.oneplace.com/donate/395/29?v=20251111

What does it truly mean to make disciples? In this powerful four-part conclusion to the Commands of Christ series, we explore the Great Commission as the crescendo of all that Jesus commanded. Rooted in Matthew 28:18–20, this series calls us to move from inward transformation to outward multiplication. As we have spent four years treasuring, meditating on, and living out Christ's commands, we now step into the command to teach others to observe all things He has taught us.Are we actively living out the Great Commission in our own lives? What does it truly look like to treasure Christ's commands and help others do the same?As we reflect on these four years of immersing ourselves in the commands of Christ, we now arrive at the crescendo: making disciples. This command, rooted in the Great Commission (Matthew 28:18–20), is not merely a call to evangelize, but a lifelong invitation to teach others to observe—to guard, treasure, and live out—all that Christ has commanded. Discipleship is not about producing spiritual converts alone, but nurturing disciplined followers of Jesus, shaped by His Word and empowered by His presence. We are reminded that the authority to go comes not from ourselves, but from the risen Christ who sends and stays with us. True discipleship begins in the quiet places of worship, overflows from a heart that treasures His Word, and is sustained by the power of His Spirit. As we go, we do not go alone—we go with the King, bearing His heart to the nations. May we live in obedience to His call, becoming disciples who make disciples, for His glory and by His grace.Want to go deeper in studying this command of Christ? Download a free study guide at https://homediscipleship.comStudy guide includes: Scriptures referenced in podcastReview of Old Testament contextGuide for Scripture meditationQuestions for application and prayerFor more information, visit us at https://homediscipleship.com Find us on Facebook and Instagram @homediscipleshiphttps://www.facebook.com/homediscipleshipnetworkhttps://www.instagram.com/homediscipleshipnetwork

Sadly Self-Employed I've been thinking a lot lately about greed. That's because in our short break from Song of Songs, we've studied salt covenant in our weekly Zoom classes. Although it's only about eight weeks of material, it's been packed with very practical ideas to improve our spiritual life today.   In particular, what's been weighing in my thoughts is the premise that unsavory salt, the kind that has lost its savor, is at its root, greed. In short, our study has dug into Yeshua's question about salt losing its flavor. How do you make it salty again? The salt had savor at some point, but then lost it.   If you review the last newsletters, Scripture specified that salt is something that comes from within a person. It is a softness and tenderness toward the Word and one's neighbor. It's the best part of our sacrifices for the Kingdom and Covenant that fulfills it, and without the salt, commandment-keeping is lacking:   • Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God shall not be lacking from your grain offering; with all your offerings you shall offer salt. (Le 2:13)   We can't put unsalty salt on a sacrifice or work of the Word:   • “Salt is good; but if the salt becomes unsalty, with what will you make it salty again? Have salt in yourselves and be at peace with one another.” (Mk 9:50)   “Have salt in yourselves ? be at peace with one another.”   So if we lose saltiness, we aren't tender any longer.   We can actually keep the letter of the commandments, but when it doesn't come from a tenderness within us, it doesn't create peace. That's salt without savor, and those commandments are not acceptable sacrifices for the Covenant, which must not be lacking salt. Defective salt is like a defective animal. No go. Unaccepted.    • Therefore, if you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. (Mt 5:23-24)   Leave the gift at the altar, go get salty again, make things right with your neighbor, then return, and the gift will be accepted because it came from tenderness toward the Father, which in turn made you tender toward His creation, your brother:   • “If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” (Ge 4:7)   Kain was told to put his happy face on with Abel, and then his gift would be accepted. Kain had short-changed the sacrifice by not bringing his best. He didn't bring first fruits; instead, he brought "of the fruit of the ground." Produce, just not his best. Begrudging, for sure. Instead of repenting of his greed, putting on his happy face, and bringing his best, he simply took out his anger and frustration with Elohim by killing his brother.   Put another way, we can be about the Father's business diligently, keeping His commandments, and because of worry and distraction about our income, we find ourselves self-employed, like Martha, who resented Mary's relationship to Yeshua in receiving the Word. Daily we have to remind ourselves to make an "upper room" in our twenty-four hours to simply sit before the Father's Word and soak up His Presence in study and prayer.   Doing things is important; it is the sacrifice we make for our families and the Body of Messiah. Without the salt from within, however, those works of the Covenant are lacking. The very meaning of sacrifice is "draw near," korban.    Does doing a commandment draw us closer to the Father?   If not, it may have become our business instead of His. That's unsavory salt and greed.    When we salt the mitzvot of the Covenant, we exert ourselves, just as savory salt comes from “within yourselves” to make peace with others. We must exert ourselves commensurate with our “wealth.” While money is the example, the object of our desires is obtained with currency, which can be money, yet we might traffic for influence, power, manipulation, etc. to obtain our desires. Money is simply the currency most commonly used for the transaction to satisfy our greed. Greed is undisciplined and un-discipled desire. Sin. Idolatry of self-serving.   It is easy to construe greed as a desire for money, or mammon, yet the less tangibles are nonetheless greedy: knowledge, esteem, security, attention, pleasure, etc. I have seen believers so drunk on the power of Scriptural knowledge that they habitually beat up their fellow servants with the Word. It is no longer the Father's business; instead, they have become self-employed.    They use His Word not to draw people near the Father, but to enrich themselves. Maybe with donations, maybe with product sales, maybe with just a shot of self-esteem in soliciting invitations to speak or posting controversial statements designed to create a public dust-up for attention.   How can we know when someone is unsavory and self-employed, but they've hung out the shingle of "Kingdom Business"?    It's more important to know when WE'VE done it.    Remember, unsaltiness is an inside problem. You won't always see it on the outside. The sacrifice may look just perfect on the altar.    And Yeshua took donations...a group of women followed him throughout his ministry all the way to the upper room, "ministering to him." They loved him all the way to death (Mt 27:55; Mk 15:41; Lk 23:49,55) Yeshua said controversial things, was a highly-sought-after speaker, and he was definitely in the middle of public dust-ups.   The difference is that Yeshua always did what he did and said what he said on actual Kingdom business. He was drawing people closer to the Father or exposing their self-employment in the commandments. His Spirit will help us to search our own hearts so that we don't become "moneychangers," encroaching on the holy places for our personal enrichment and deceiving people who think we're there to serve and help them draw close to the Presence. Instead, we're self-employed, working on our self-esteem needs or securing donations to fuel the fire of our pleasures.   This is something ministries need to soul-search daily, and it's something a royal priesthood should soul-search daily. That's all of us.    As in my example of the "Nuts" in last week's newsletter, sometimes we have to decide whether we're occupied in interests and ministry we've chosen according to our desire, yet the actual fruit ready to harvest is in a different area. It will be a true sacrifice to do business there, but it's where the Father needs us, not where we want to work. At first.   The phenomenon is that if we will adjust our desire to His, sell out completely to draw near to the Father, our desire will actually change. Really! It will!   This is what Yeshua tried to tell the rich young ruler when he told him he still lacked one thing even though the young man had kept all the commandments since he was a boy. He lacked the savor of salt with his commandment-keeping. The young man did not have enough faith in The Word, Yeshua, that the desire in his heart for his wealth would be changed by selling it:   • "But he was sad at this word, and went away sorrowful, for he had great possessions." (Mk 10:22)   Salt is faith in the Word. It is what prevents us from becoming self-employed in unsavory commandment-keeping. The rich young man would never know the wonder and joy of finding a coin inside a fish's mouth or sharing a simple breakfast on the beach with the resurrected Messiah. A righteous king.   A truly rich man is one who is satisfied with what the Father puts in his hand from above, whether little or much; a truly poor man is one who is never satisfied with what he possesses below, whether little or much.    A truly rich man rejoices in exerting himself and his resources in his Father's business; a truly poor man goes away sad.   Yeshua asks what we are anxious, worried, sad, and distracted about, even in doing the commandments, for they are how we withhold ourselves from him. These things dilute our salt. They may be our desire, but they are not the "best part" that brings peace, the part that we spend at his feet learning, talking to him, lingering in his Presence. This requires us to exert ourselves to bring the lacking salt. Maybe it means selling off some wrong ideas about things that mean a lot to us.   Mary sat at Yeshua's feet. She had to look up to him before she went to work. Martha did it backward. She worked, but because she was self-employed that day, she took out her frustration by blaming Mary and looking down on Yeshua's willingness to "discipline" her sister. She couldn't see he was discipling them both that day. She needed to look up first with joy in his presence.   Start with salt, the best part within. What we do each day is His business.   When we go into the world to give charity, be kind to others, speak peaceably, reconcile the world to their Creator, and shine the light of obeying the commandments, it will not be a labor of convenience. If we have prepared with salt, though, the exertion will be rewarding and change our taste.   Do I mean how we taste to others?   Or how we savor our labor for the King?   Yes.

Stay the Course, Being Steady in the Lord in the Mist of a Volatile World • Sunday Service Website: www.PastorTodd.org To give: www.ToddCoconato.com/give We are living in a time when everything around us seems to be shaking. Nations are shaking, economies are shaking, families are under pressure, and even within the visible church there is instability and compromise. Headlines change by the hour, but the Word of God has not changed. The Lord is raising up a people who will not be driven by fear, trends, or the latest crisis, but who will stay the course and remain steady in Him even when the world is volatile. God is not surprised by this hour. He has already prepared a path for His people. He has given us His Spirit, His Word, and His promises so that we can stand firm, endure, and even flourish when others are losing hope. 1. Steadfast when everything is shaking First, God calls us to be steadfast and unmovable. He does not want a fearful, fragile church, but a steadfast people who know whom they have believed. 1 Corinthians 15:58 “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” 2. Running with patience, eyes on Jesus To stay the course in a volatile world, we must run the race God has set before us with patience and with a clear focus on Jesus Himself. Hebrews 12:1 2 “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 3. Guarding your heart and mind with peace In a volatile world, anxiety comes knocking each day. But the Lord has given us a way to walk in supernatural peace in the middle of chaos. Philippians 4:6 7 “Be careful for nothing but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Isaiah 26:3 “Thou wilt keep him in perfect peace, whose mind is stayed on thee because he trusteth in thee.” 4. God is our refuge when the earth trembles There are times when the shaking is not just emotional or personal, but global. Even then, God promises to be our refuge and strength. Psalm 46:1 3 “God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.” John 16:33 “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation but be of good cheer I have overcome the world.” 5. Trials that refine instead of destroy Some of the volatility we face is not just out there in the world, it is in the form of personal trials. But in the kingdom, trials are not just random attacks. God uses them to refine, mature, and strengthen us. James 1:2 4 “My brethren, count it all joy when ye fall into divers temptations Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.” Galatians 6:9 “And let us not be weary in well doing for in due season we shall reap, if we faint not.” 6. Not troubled by the signs of the times The Lord even spoke about the volatility of the last days. He told us about wars, rumors of wars, and shaking, yet He also told us how to posture our hearts. Matthew 24:6 “And ye shall hear of wars and rumours of wars see that ye be not troubled for all these things must come to pass, but the end is not yet.” Matthew 24:13 “But he that shall endure unto the end, the same shall be saved.” 7. Planted, not blown around In a volatile world, many people are tossed like leaves in the wind. But the righteous are called to be planted like trees by rivers of water. Psalm 1:1 3 “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season his leaf also shall not wither and whatsoever he doeth shall prosper.” Colossians 1:23 “If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven whereof I Paul am made a minister.” We are living in a volatile world. There are shaking events, confusing voices, and real pressures on every side. Yet in this very hour, God is calling His people to stay the course. To be steadfast and unmovable. To keep our eyes on Jesus. To trade anxiety for prayer and thanksgiving. To let His peace guard our hearts and minds. To refuse to waste our trials and instead allow them to refine us. To endure to the end. To delight in His Word until we are like trees planted by rivers of living water. To stay steady in the Lord in this kind of world is not something we can do in our own strength. We need the Holy Spirit. We need the Word of God dwelling richly in us. We need fellowship with other believers who are also set on finishing well. So today, ask yourself, where have I been shaken. Where have I let fear, offense, or weariness push me off course. Where have I been listening more to the world than to the Word. Bring those areas back to the feet of Jesus. Surrender again. Say from your heart, “Lord, I choose to stay the course. Make me steadfast. Guard my mind with Your peace. Plant me deep in Your Word. Help me endure and finish my race well.” As you do, the same God who steadied Joseph in a foreign land, Daniel in a hostile empire, and the early church in a time of persecution will steady you in this generation. The world may be volatile, but your God is not. He is the same yesterday, today, and forever, and in Him you can stand firm until the very end.

The story of Christ’s birth is filled with divine reversals—moments where God chose humility over grandeur and simplicity over splendor. Instead of being born in a palace fit for a king, Jesus entered the world in a lowly manger among livestock, revealing a Savior who draws near to the humble. The Magi, guided by God’s star and later by His Spirit, demonstrate how no one finds Jesus on their own—He leads us to Himself. This season, we are invited to return to the manger with hearts open to wonder, worship, and the profound meaning of Christ’s humble arrival. Main Takeaways You’ll learn why Jesus’ humble birthplace reveals God’s upside-down kingdom and His heart for the lowly. Discover how the Magi’s journey shows that God Himself leads people to Christ. Understand the prophetic connections between Isaiah 53, Luke 2, and Matthew 2. Reflect on how the Holy Spirit guides believers today to continually rediscover Christ. Be encouraged to seek Jesus wholeheartedly and worship Him with the same joy and reverence as the Magi. Bible Verse References Luke 2:7 – https://www.biblestudytools.com/luke/2-7.html Isaiah 53:2 – https://www.biblestudytools.com/isaiah/53-2.html Matthew 2:1–2 – https://www.biblestudytools.com/matthew/passage/?q=matthew+2:1-2 Matthew 2:3–6 – https://www.biblestudytools.com/matthew/passage/?q=matthew+2:3-6 Matthew 2:7–8 – https://www.biblestudytools.com/matthew/passage/?q=matthew+2:7-8 Matthew 2:9–12 – https://www.biblestudytools.com/matthew/passage/?q=matthew+2:9-12 Your Daily Prayer Dear Father,As we enter this Christmas season, lead our hearts to the manger—to Jesus. Open our eyes to the wonder of His humble birth and the beauty of Your plan. Help us seek Him wholeheartedly, like the Magi, and worship Him with joy, awe, and reverence. Soften our hearts to lay our treasures before Him and guide us by Your Holy Spirit to know Him more deeply and to lead others to Him.In Jesus’ name, Amen. Want More? Subscribe to Your Daily Prayer for daily devotionals delivered straight to your favorite podcast app. Leave a rating or review to help others discover biblical encouragement. Visit LifeAudio.com to explore more faith-building podcasts. Read more Christmas devotionals and Bible studies at Crosswalk.com and Christianity.com. Relevant Links & Resources Christmas devotionals, Bible studies, and spiritual reflections:Crosswalk.com – https://www.crosswalk.comChristianity.com – https://www.christianity.com Scripture study tools for today’s passages:BibleStudyTools.com – https://www.biblestudytools.com/luke/2-7.html Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In the Kingdom, preparation begins with one thing: LOVE. Before you GO: - Receive His Love - Let His Love heal you - Wait on His Spirit to empower you   Because the Great Commission without the love of God is like packing your bike without ever learning to ride it — you will burn out, crash out, and miss the whole point.   But with His love… With His healing… With the Holy Spirit's power… You won't just go — you will witness, you will shine, you will carry hope, and you will change lives wherever your feet land.

We explore Advent as "WAIT Training" - celebrating Jesus' first coming while anticipating His return. Living between two gardens, in the "now and not yet," presents unique challenges, especially when joy feels just out of reach.Joy is more than a feeling. Kay Warren defines it as "the settled assurance that God is in control of all the details of my life, the quiet confidence that ultimately everything is going to be all right, and the determined choice to praise God in all things."Scripture reveals Jesus as a man of great joy. People wanted Him at their parties. Children ran to Him. He came "feasting and drinking," fully engaged with life. We find joy by staying close to Jesus and abiding in His ways (John 15:10-11).We must also choose joy. James 1:2-4 calls us to "consider it pure joy" when facing trials. First Thessalonians 5:16-18 exhorts us to "rejoice always, pray continually, give thanks in all circumstances." Corrie Ten Boom gave thanks for fleas in a concentration camp, discovering later that those very fleas kept guards away, allowing Bible readings to continue.Sometimes we avoid joy because of its vulnerability. Nicole Zasowski reminds us that protecting ourselves through pessimism or cynicism doesn't remove the sting of potential loss - it only robs us of hope and delight. Gratitude spoken out loud helps us tolerate joy's vulnerability.We don't get exemptions from suffering, but God's grace meets us in every circumstance. As we practice this WAIT training, remember: our faithfulness in waiting matters less than God's faithfulness in coming. His Spirit offers joy right now, and our joy will be complete when Jesus returns.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship

In this powerful message, Mark unpacks the supernatural reality of sonship — the miracle described in Romans 8:14–17 where God adopts us into His family and places His Spirit within us to lead, empower, and transform our lives. He explores four attributes of spiritual sonship and the four phases every believer journeys through: Revelation, Consecration, Activation, and Manifestations. Together, these truths reveal what it means to walk not as slaves, but as fully empowered sons and daughters who carry the authority, identity, and love of the Father.   If you're hungry to understand your kingdom identity and step boldly into your God-given purpose, this teaching will ignite your faith and awaken the Spirit-led life within you.

Many times there are people who get saved by accepting salvation offered by Jesus through the cross, but they continue living their lives in their own power and trying to fix their own sin. God empowers us through His Spirit to overcome sin if we would just submit our lives to Him every day.