Podcasts about jewish rabbi

Jesus spends the last of his time on earth with his disciples and a sense of urgency. In the days leading up to the cross, he gives his disciples everything they need to know before he leaves. But he starts on the night of Passover by doing the most menial and humiliating thing a Jewish Rabbi could do: he washes his disciples' feet. By doing this task, Jesus shows his disciples two things. First, he shows them that his ultimate purpose in going to the cross is to wash us spiritually clean. Like washing feet, his death on the cross would be a humiliating act that actually gives us freedom from the sin that stains us. Second, Jesus gives us an example to follow. By following Jesus' example, we too can model self-sacrifice and humility in a way that allows us to become 4th soil disciples in the 4th quarter.

In the ancient world, people worshiped gods to keep them appeased. They offered sacrifice so something bad wouldn't happen… … or to amend and right a wrong that had happened. (Surely, the gods were angry?).

Week in Review – May 3, 2025TopicsUntil UFO researchers start dealing with the historical Reptilian influence over humanity, they will only be understanding the outer layers of the ET/UFO phenomenon.A prominent Jewish Rabbi, Michael Laitman, believes that Jews are inter-dimensional aliens sent to control the EarthConnecting to the Higher Self for Healing and Extraterrestrial Contact: Interview with Dr. David ClementsA new CT scan of the Nazca mummies shows they are genuine and not hoaxes as claimed by debunkers.President Eisenhower was manipulated by the Deep State/MJ-12 Group, who did not fully brief him on the UFO/ET issue, and made deals with ETs/Nazis behind his backCatherine Austin Fitts estimates that there are 170 underground bases built in the USA and under the surrounding ocean, all connected by a transportation network.The SCIF briefing for the US Congress by UAP experts/whistleblowers was originally scheduled for April 29 but has been postponed.A new UFO whistleblower has come forward to publicly reveal himself. Matthew Brown is the author of a 12-page summary document he released on a SAP called Immaculate Constellation.All the expert statements and comments made at the May 1, 2025 UAP Roundtable convened by the US Congress House Oversight Committee are available onlineExopolitics Live Monthly Briefing Today 

Rabbi Chaim Zippel was born and raised in nearby Salt Lake City, and is the first-Utah born Chabad Rabbi. He attended Yeshivas in California and New York, and has extensive experience in outreach work and youth programming all over the country. Rabbi Chaim & Esty Zippel moved to Lehi, Utah in 2022 to launch Chabad of Utah County. Chabad of Utah County is dedicated to promoting and strengthening Jewish awareness, pride, and observance, by providing educational, cultural, and social services to all Jewish individuals regardless of background, philosophy or level of commitment. The fundamental principle of Chabad is unconditional love and acceptance of every Jew. Links JewishUtahCounty.com Instagram: @jewishutahcounty Facebook: @jewishutahcounty Share your thoughts in the Leading Saints community. Transcript coming soon Get 14-day access to the Core Leader Library Highlights Rabbi Chaim Zippel, co-director of the Chabad of Utah County, shares about the unique experience of being Jewish in a predominantly Latter-day Saint community. He shares insights into the mission of Chabad, which aims to create a welcoming environment for Jewish individuals moving to Utah County, providing them with a space to gather, learn, and grow in their faith. The conversation delves into the differences between Jewish and Latter-day Saint practices, particularly regarding community engagement and religious observance. Rabbi Chaim explains that while prayer services may not attract large crowds, community events and educational opportunities are highly valued. He recounts his family's journey to Utah, highlighting the challenges and rewards of establishing a Jewish presence in the area. The discussion also touches on the complexities of Jewish dietary laws and the importance of understanding the rationale behind religious practices, emphasizing that some commandments are followed simply because they are divinely ordained. Rabbi Chaim reflects on the supportive nature of the Latter-day Saint community, noting that Utah County is one of the least anti-Semitic places he has experienced. He shares anecdotes about community support during challenging times, illustrating the strong interfaith relationships that have developed. 03:35 - Rabbi Chaim's Background and Role 04:07 - Overview of Chabad in Utah County 05:03 - Community Focus vs. Traditional Services 06:23 - Jewish Community Dynamics in Utah 07:27 - Rabbi Chaim's Journey to Utah 09:03 - Family Background and Chabad Movement 10:40 - The Need for Jewish Presence in Utah County 12:02 - Rabbi's Outreach to Jewish Youth 12:35 - Community Support and Anti-Semitism in Utah 21:05 - The Role of a Rabbi and Path to Leadership 23:02 - Conversion and Personal Journeys in Faith 30:03 - Understanding Jewish Laws and Practices 32:31 - Experiences and Testimonies in Faith 36:25 - Conversion Perspectives in Judaism 40:06 - Conclusion and Final Thoughts on Faith The award-winning Leading Saints Podcast is one of the top independent Latter-day Saints podcasts as part of nonprofit Leading Saints' mission to help Latter-day Saints be better prepared to lead. Learn more and listen to any of the past episodes for free at LeadingSaints.org. Past guests include Emily Belle Freeman, David Butler, Hank Smith, John Bytheway, Reyna and Elena Aburto, Liz Wiseman, Stephen M. R. Covey, Elder Alvin F. Meredith III, Julie Beck, Brad Wilcox, Jody Moore, Tony Overbay, John H. Groberg, Elaine Dalton, Tad R. Callister, Lynn G. Robbins, J. Devn Cornish, Bonnie Oscarson, Dennis B. Neuenschwander, Kirby Heyborne, Taysom Hill Anthony Sweat, John Hilton III, Barbara Morgan Gardner, Blair Hodges, Whitney Johnson, Ryan Gottfredson, Greg McKeown, Ganel-Lyn Condie, Michael Goodman, Wendy Ulrich, Richard Ostler, and many more in over 800 episodes. Discover podcasts, articles, virtual conferences, and live events related to callings such as the bishopric, Relief Society, elders quorum, Primary,

How do you balance faith, sexuality, and life—without losing your mind? Finding the just right path to authenticity can feel overwhelming, even chaotic. But here's the truth: authenticity is a journey, not a destination. And living your most fulfilled life as a gay, Jewish Rabbi (or whoever you are) is exactly the path you're meant to walk. Joining the conversation today is Rabbi Steven Greenberg—author of Wrestling with God and Men: Homosexuality in the Jewish Tradition and founder of Eshel, an Orthodox LGBTQ+ advocacy and support organization. He's here to share his wisdom on embracing all of who you are and aligning faith, identity, and purpose as a Jewish queer man. Key lessons you'll learn: What does authenticity mean to you and how to live and define it on your terms Keys for embracing your Jewish (or other faith-based self) with your gayness How to get support from Eshel if you desire it About Steve Rabbi Steven Greenberg is an educator, writer and speaker who has led the call for LGBTQ+ inclusion in the Orthodox world. He is the author of Wrestling with God and Men: Homosexuality in the Jewish Tradition, (University of Wisconsin Press) for which he won the Koret Jewish Book Award for Philosophy and Thought in 2005. Rabbi Greenberg is presently the Founding Director of Eshel, an Orthodox LGBTQ+ community support, education and advocacy organization and lives with his partner, Steven Goldstein, and daughter, Amalia, in Boston. Connect With Steve Website Facebook Instagram Hey Guys, Check This Out! Are you a guy who keeps struggling to do that thing? You know the thing you keep telling yourself and others you're going to do, but never do? Then it's time to get real and figure out why. Join the 40 Plus: Gay Men Gay Talk, monthly chats. They happen the third Monday of each month at 5:00 pm Pacific - Learn More! Also, join our Facebook Community - 40 Plus: Gay Men, Gay Talk Community Break free of fears. Make bold moves. Live life without apologies

I just got DESTROYED by a Jewish rabbi named Tovia Singer who busted me on my take on Jesus. And also not knowing Hebrew! So what really happened here? Does this mean your faith is a lie? Or is this all a very clever way of concealing the truth? We're about to find out!Join my awesome Patreon community: www.patreon.com/WiseDiscipleAccess exclusive discounts to Logos Bible Software: www.logos.com/WiseDiscipleUse WISEDISCIPLE10 for my discount at Biblingo: https://biblingo.org/pricing/?ref=wisediscipleGet my 5 Day Bible Reading Plan here: https://www.patreon.com/collection/565289?view=expandedGet your Wise Disciple merch here: https://bit.ly/wisediscipleWant a BETTER way to communicate your Christian faith? Check out my website: www.wisedisciple.org

National fruit cake day. Entertainment from 2018. 1st woman ordanined a Jewish Rabbi, Howdy Doody 1st national kids tv show, Pope John Paul II pardoned guy who shot him. Todays birthdays - Louis Pasteur, Marlene Dietrich, John Amos, Heather O'Rourke, Walker Hayes, Haley Williams, Shay Mooney. Carrie Fisher died.Intro - Pour some sugar on me - Def Leppard     http://defleppard.com/Fruitcake - Fred Schneider & the SuperiorsThank u, next - Ariana GrandeSpeechles - Dan & ShayHowdy Doody TV themeBirthdays - In da cluv - 50 Cent     http://50cent.com/Falling in love again - Marlene DietrichGood Times TV themeFancy like - Walker HayesAirplanes - BoB and Haley WilliamsTequila - Dan & ShayExit - It's not love - Dokken     http://dokken.net/

FIVE SMALL STONES EPISODE 18 PART 2 "WHO'S YOUR NEIGHBOR?"  THE GEOGRAPHY OF THE GOOD SAMARITAN Bible reading and study are necessary for a true Christian, a real disciple (talmeed) of Adonai Yeshua - not just reading.  Are you in a church that provides Bible classes and training?  You'd better be or that church is NOT attempting to obey Jesus' command to make disciples.  To make a disciple directly implies Bible study besides reading.  There was a saying in Jesus' day among the rabbis of which He was the greatest.  It shows that study leads to learning and learning's purpose is to know how to Do. ללמוד כדי ללמוד וללמוד לעשות LeeLemod Qeday LeeLemod Vay' LeeLemod Vay'Asot  Study to Learn and Learn to Do   In the parable of the Good Samaritan was this just a made up story?  Was there a road between Jericho and Jerusalem?  If so is there facts about this road we missed?  And why did the Jewish nearly get murdered?  Does this have something to do with the road and its surroundings?  Was there an "inn" on this road?  Or was just Jesus making all this up?  Or was it based on real places and the real plausibility of these events in the Bible? In these two 5-minute videos (part 1 and 2) we will study the Bible.  We will study it with the geography of ancient Israel in mind.  We will see how knowing the geographical background of the parable of the Good Samaritan adds to and enriches our understanding of this story Jesus told.  Did you miss episode 1?  Not problem.  Below is the link to the first episode.  Watch this one first to understand episode 2. Link - https://lightofmenorah.podbean.com/e/five-small-stones-18-part-1-the-geography-of-the-good-samaritan/ Also, there is a video you can't miss.  it is only 11 minutes and shows the REAL Jericho Road and not the mistaken one most people teach about.  Link - https://youtu.be/zVmagXx-n34?si=ZuJTc92t0OJ_yogX Here's references that prove that the inn in the parable was a very real place.  It was even excavated by Israeli archaeologists.  I even met one of them when I was on a research trip to Israel and visited the exact location. Here's the 1st link.  It is an article from Biblical Archaeology Review.  I assume you have to be a member to access the complete article.  I highly recommend you join this scholarly site since it will be a critical resource for your Bible study and reading. Below you'll find the link but below are two highlights from the article.   See below for the highlight from the article - note the "inn" referenced in this segment refers to the museum called "The Inn of the Good Samaritan."  It even gives the names of the archaeologists who excavated the palace built by Herod. (Click on the image to enlarge) Here's the link to the article from Biblical Archaeology Review mentioned above.   Link - https://www.baslibrary.org/biblical-archaeology-review/38/1/8 This link is to a awesome academic article proving beyond a shadow of doubt that there was an inn on the Jericho road at the location of the Good Samaritan Museum.  The inn likely was formerly Herod's palace at this site.  Here's the link ... https://www.jstor.org/stable/j.ctt1x76gr7.5?seq=7   Shown below are two more excellent scholarly sites (free access) and their corresponding articles on the parable of the Good Samaritan.  Once again, these are awesome sites to save for future reference.   HolyLandSite.com - https://www.holylandsite.com/inn-of-the-good-samaritan BibleWalks.com -https://www.biblewalks.com/goodsamaritaninn/ In one of my many classes I taught on the Jewish parables of our Jewish Rabbi, Yeshua.  One parable I focused on was the parable of the Good Samaritan.  Here's a link to the complete chapter from the class book.   Link - https://www.dropbox.com/home/2020...2021%20POD%20AND%20VID%20CASTS?preview=Parables2..GoodNeighbor.pdf   Rev. Ferret - who is this guy?  What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0    

FIVE SMALL STONES EPISODE 18 PART 1 "WHO'S YOUR NEIGHBOR?"  THE GEOGRAPHY OF THE GOOD SAMARITAN Bible reading and study are necessary for a true Christian, a real disciple (talmeed) of Adonai Yeshua - not just reading.  Are you in a church that provides Bible classes and training?  You'd better be or that church is NOT attempting to obey Jesus' command to make disciples.  To make a disciple directly implies Bible study besides reading.  Or perhaps your church is one with a lot social programs and fellowship and cookouts and fun activities.  All these are important.  They are critical for developing a community.  But, in Jesus' day the study of the Bible was considered the highest form of worship!  STUDY!  Not a Sunday service.  Not music and singing.  Not a men's group or women's group.  Not prayer.  But, STUDY.   There was a saying in Jesus' day among the rabbis of which He was the greatest.  It shows that study leads to learning and learning's purpose is to know how to Do. ללמוד כדי ללמוד וללמוד לעשות LeeLemod Qeday LeeLemod Vay' LeeLemod Vay'Asot  Study to Learn and Learn to Do   In these two 5-minute videos (part 1 and 2) we will study the Bible.  We will study it with the geography of ancient Israel in mind.  We will see how knowing the geographical background of the parable of the Good Samaritan adds to and enriches our understanding of this story Jesus told.   In these videos I mentioned resources and references that prove that the inn in the parable was a very real place.  It was even excavated by Israeli archaeologists.  I even met one of them when I was on a research trip to Israel and visited the exact location. Here's the 1st link.  it is an article from Biblical Archaeology Review.  I assume you have to be a member to access the complete article.  I highly recommend you join this scholarly site since it will be a critical resource for your Bible study and reading. Below you'll find the link but below are two highlights from the article.   See below for the highlight from the article - note the "inn" referenced in this segment refers to the museum called "The Inn of the Good Samaritan."  It even gives the names of the archaeologists who excavated the palace built by Herod. (Click on the image to enlarge) Here's the link to the article from Biblical Archaeology Review mentioned above.   Link - https://www.baslibrary.org/biblical-archaeology-review/38/1/8 This link is to a awesome academic article proving beyond a shadow of doubt that there was an inn on the Jericho road at the location of the Good Samaritan Museum.  The inn likely was formerly Herod's palace at this site.  Here's the link ... https://www.jstor.org/stable/j.ctt1x76gr7.5?seq=7   Shown below are two more excellent scholarly sites (free access) and their corresponding articles on the parable of the Good Samaritan.  Once again, these are awesome sites to save for future reference.   HolyLandSite.com - https://www.holylandsite.com/inn-of-the-good-samaritan BibleWalks.com -https://www.biblewalks.com/goodsamaritaninn/ In one of my many classes I taught on the Jewish parables of our Jewish Rabbi, Yeshua.  One parable I focused on was the parable of the Good Samaritan.  Here's a link to the complete chapter from the class book.   Link - https://www.dropbox.com/home/2020...2021%20POD%20AND%20VID%20CASTS?preview=Parables2..GoodNeighbor.pdf   Rev. Ferret - who is this guy?  What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0            

This week, we are honored to share with you a conversation with Rabbi Sharon Brous, author of the The Amen Effect: Ancient Wisdom to Mend Our Broken Hearts and World. From the moment we started reading Sharon's book, we knew that she had a special message, and that she would be an incredible guest. Sharon's book is a beautiful blend of ancient Jewish wisdom, contemporary science, and deep personal experience that shows how humans throughout history have taken up the responsibility to sit with each other as sacred witnesses to life's most vulnerable and most joyous moments.Sharon makes the case that when we sit with each other in “celebration, sorrow, and solidarity,” we are connecting in ways that not only forge deep and lasting relationships, but contribute to a larger healing in our communities and in the world. One of the things we loved about Sharon's book and the conversation with her was that she shared experience from her own life in which she's succeeded here as well as where she's failed. None of us do this perfectly, and so often we feel like we don't even know how to—Sharon was wise and generous in giving herself and all of us grace for now always showing up for people the way we could have, but also practical advice that help us see how we can do this better.Sharon's speaking from the perspective of a Jewish Rabbi, but her work reminds us of our own sacred texts and our promises to be willing to “mourn with those that mourn.”  We loved that Sharon explained that these principles of connection and solidarity really are universal, and we all get at them in our own languages and through our own rituals and traditions.This episode cuts straight to the heart of what it feels like to be human; it was impossible for it not to get personal, since we all know grief, joy, and connection intimately. We absolutely loved talking with Sharon and consider this a special episode. We hope that you enjoy it as much as we did!

As the evangelical world rediscovers the Jewishness of Jesus, we enrich our understanding of His full human identity. But it can be difficult to understand his "Jewishness" in contrast to his contemporaries, most notably among the Pharisees. When we find him accused of breaking Torah (Mark 2), and when he criticizes Pharisaical practices in turn, we are thrown into the same confusing debate alongside his disciples: what kind of Jewish rabbi is Jesus? Readings: Deuteronomy 5:12-15; Psalm 81:1-10; Mark 2:23-3:6

What did it mean that Jesus was a Jewish rabbi? Dr. Young and Heather have a fun and informative discussion on the words of Jesus and how important it is to understand Jesus as a Jewish rabbi. Join us at www.firstcenturyyouthministry.comBecome part of our growing Facebook community Join our "closed" group: https://www.facebook.com/groups/firstcenturyouthministryLike our fan page! https://www.facebook.com/FirstCenturyYouthMin

there is a difference in our prayers and the prayers of Sahaba, the reason is that our focus and objectives are different than sahaba. We need to study biographies of Sahaba and also study Jewish influential people in order to understand how they rose to power in present time.

We talk about foreskin, german guilt, and using the J-word in this one. Also he hits on my co-host Jeff.

Our home town was hit hard with a tragic and terrifying incident on the key bridge. Is there more than what meets the eye there? Also, the Sean Combs aka Puff Daddy aka P. Diddy scenario has evolved quickly from Hollywood gossip into global evil being revealed. We've prayed that the darkness be brought into light in the many evil facets of entertainment and this is just another hole poked in the covering cloak. We take a look back at the last interview Candace Owens did with a Jewish Rabbi and weigh in on the trending 'Christ is King' mantra. Listen to the Full Candace Owens Interview HereSupport the showJoin us at the G3 conference - REGISTER HEREUse discount code: G3BB for 20% off Please Rate & Comment!Hosts: Brandon and Daren SmithWebsite: www.blackandblurred.comPatreon: www.patreon.com/blackandblurredPaypal: https://paypal.me/blackandblurredYouTube: Black and Blurred PodcastIG: @BlackandBlurredPodcastX: @Blurred_Podcast

NETANEL ALCIDE: Seventh-Day Adventist Discovers Judaism RTH PODCAST #17 https://youtu.be/iYishddy9bE In Episode 17, we meet Netanel Alcide, a special Jewish convert who grew up with possibilities of becoming a preacher in Christian Seventh-day Adventist Church. This was the case until a simple headache turned into a life risk. Interestingly, this life risk and medical battle ends up introducing him to the Jewish Rabbi that will help him save his eternity--meet Rabbi Yaron Reuven. Watch this emotional story, and don't be surprised if you're even more inspired to learn more about how HaShem runs His world full of miracles and wonders. Enjoy, Share, and Be Holy. #torah #jewish #rabbiyaronreuven #podcast #judaism #wastingseed #HaShem

Jewish Rabbi Helps a Palestinian Boy then THIS HAPPENED! | Michelle Bachman Calls for GAZA to be... TheDeenShow Ep. 1023 with Rabbi David Mivasair WATCH MY PREVIOUS VIDEO ▶ https://youtu.be/NN3fLQybnBE?si=ekq3mnu4-UIreYEc SUBSCRIBE HERE ▶ http://bit.ly/1CtXGai THANKS FOR WATCHING! LIKE, SUBSCRIBE SHARE FAR AND WIDE! Please support our efforts by making a small pledge https://www.patreon.com/thedeenshow LISTEN ON: ITUNES:https://podcasts.apple.com/us/podcast/the-deen-show/id1152964913 SPOTIFY: https://open.spotify.com/show/6k3Bantuui61gOD1ZIKXcz?fbclid=IwAR11Zc7h_5Blc3rOxDEXApRhGOcaJwlxAh0x7kLEJVJbVKF-4WaoBsVs0no CASTBOX: https://castbox.fm/channel/The-Deen-Show-id465907?country=us&fbclid=IwAR3HVktIffX3A7O9ZDg16kXBCLsFQP9FMxbPUWD36ET9Tnl1iyLghnuPJnk ADD ME ON: https://www.instagram.com/thedeenshowtv http://twitter.com/thedeenshow https://www.facebook.com/TheDeenShowTV www.TheDeenshow.com

National fruit cake day. Entertainment from 1976. 1st woman ordanined a Jewish Rabbi, Howdy Doody 1st national kids tv show, Pope John Paul II pardoned guy who shot him. Todays birthdays - Louis Pasteur, Marlene Dietrich, John Amos, Heather O'Rourke, Walker Hayes, Haley Williams, Shay Mooney. Carrie Fisher died.Intro - Pour some sugar on me - Def Leppard http://defleppard.com/Fruitcake - Fred Schneider & the SuperiorsTonights the night - Rod StewartSweet dreams - Emmylou HarrisHowdy Doody TV themeBirthdays - In da cluv - 50 Cent http://50cent.com/ Falling in love again - Marlene DietrichGood Times TV themeFancy like - Walker HayesAirplanes - BoB and Haley WilliamsTequila - Dan & ShayExit - It's not love - Dokken http://dokken.net/ https://cooolmedia.com/

A Jewish Rabbi has issued a challenge to Christians: If you watch his video, you'll stop being a Christian. Well, I'm dying to find out whether that's true! So let's get into it :)Link to original video here:  https://www.youtube.com/watch?v=-IcfbntDSlsLink to One for Israel Video on Isaiah 53:  https://www.youtube.com/watch?v=9kq4sCWOMcwThe Son of Man Is REALLY Israel! | Pastor Reacts:  https://www.youtube.com/watch?v=3qLs8i9oAfEJoin my awesome Patreon community: www.patreon.com/WiseDiscipleAccess exclusive discounts to Logos Bible Software: www.logos.com/WiseDiscipleGet your Wise Disciple merch here: https://bit.ly/wisediscipleWant a BETTER way to communicate your Christian faith? Check out my website: www.wisedisciple.orgOR Book me as a speaker at your next event: https://wisedisciple.org/reserve/​​​Got a question in the area of theology, apologetics, or engaging the culture for Christ? Send them here: https://wisedisciple.org/ask/​

https://www.thedeencenter.org/build-2 What Happens When a Muslim Palestinian Meets with a Jewish Rabbi This Will Melt Your Heart with Rabbi Dovid Weiss and Dr.Ibrahim Dremali on TheDeenShow Ep.1017 WATCH Rabbi Yaakov Shapiro on the issue of Palestine ▶ https://www.youtube.com/watch?v=cbE75Xhc8nk&t=1804s SUBSCRIBE HERE ▶ http://bit.ly/1CtXGai THANKS FOR WATCHING! LIKE, SUBSCRIBE SHARE FAR AND WIDE! Support our Efforts by making a small pledge https://www.patreon.com/thedeenshow LISTEN ON: ITUNES:https://podcasts.apple.com/us/podcast/the-deen-show/id1152964913 SPOTIFY: https://open.spotify.com/show/6k3Bantuui61gOD1ZIKXcz?fbclid=IwAR11Zc7h_5Blc3rOxDEXApRhGOcaJwlxAh0x7kLEJVJbVKF-4WaoBsVs0no CASTBOX: https://castbox.fm/channel/The-Deen-Show-id465907?country=us&fbclid=IwAR3HVktIffX3A7O9ZDg16kXBCLsFQP9FMxbPUWD36ET9Tnl1iyLghnuPJnk ADD ME ON: https://www.instagram.com/thedeenshowtv http://twitter.com/thedeenshow https://www.facebook.com/TheDeenShowTV www.TheDeenshow.com

Did you see Joe Biden pardon turkeys yesterday on his birthday? Biden was also challenged at a campaign fundraiser in Minnesota to call for an Israel/Gaza ceasefire by trans-Jewish Rabbi, Jessica Rosenberg, which you really have to see to believe. We're hyped for Ridley Scott's new French Revolution epic, Napoleon, debuting tomorrow. Also, we're bringing you the latest on the drama surrounding Elon Musk, Media Matters, the ADL, and alleged antisemitism on X.Join MugClub to watch this show every day! http://louderwithcrowder.com/mugclubWatch the FREE show on MugClub NOW:GET TODAY'S SHOW NOTES with SOURCES: https://www.louderwithcrowder.com/sources/NEW MERCH! https://crowdershop.com/Subscribe to my podcast: https://rss.com/podcasts/louder-with-crowder/FOLLOW ME: Website: https://louderwithcrowder.com Twitter: https://twitter.com/scrowder Instagram: http://www.instagram.com/louderwithcrowder Facebook: https://www.facebook.com/stevencrowderofficialMusic by @Pogo

Help support the teachings of Rabbi Falk: https://thechesedfund.com/nevehzion/rabbifalk Send a message to Rabbi Falk

Hanan Schlesinger is an Orthodox rabbi and teacher, and a passionate Zionist settler who has been profoundly transformed by his encounters with Palestinians and the Palestinian People beginning in late 2013. Originally hailing from New York, Rav Hanan immigrated to Israel on his own at the age of 20 and has lived in Alon Shvut, Gush Etzion, for almost 35 years. His family background is Reform, but already at the end of high school he began delving into observant Judaism. Following his B.A., he spent over 10 years in advanced Jewish study, primarily at the Har Etzion College of Jewish Studies and in the M.A. program of the Dept. of Jewish Philosophy at the Hebrew University. In early 2014, Ali Abu Awwad and an Israeli partner Shaul Judelman, together with Rav Hanan and other Israelis and Palestinians, founded Roots/Judur/Shorashim. Rav Hanan currently serves as its Director of International Relations. He also is the founder of the American Friends of Roots, a multi-faith organization dedicated to supporting the work of Roots/Shorashim/Judur. Rav Hanan frequently speaks in the USA together with one of his Palestinian partner about the amazing work that Roots/Shorashim/Judur is doing in Judea/Palestine. Support Theology in the Raw through Patreon: https://www.patreon.com/theologyintheraw

In this episode, Eli is joined by Radar Apologetics to discuss Judaism, apologetics and other topics.

Melody Green was raised in the Jewish tradition, but during the 70s married a fiery young singer named Keith Green, who was exploring the teachings of Jesus, a Jewish Rabbi who appeared to have found the pathway to God. Alongside her husband, Melody embarked on a personal quest to live a life of sold-out devotion to this Messiah. But when God blessed their efforts and grew their ministry with meteoric speed, the unthinkable occurred, where Melody would have to trust the God she had found. Show notes at https://compelledpodcast.com/episodes/melody-green Don't forget our 3 action items! Listen to the Compelled Season 6 Finale right now, on the Living Waters Podcast (Yup, 2 weeks early!) Listen @ https://livingwaters.com/podcast/ Join our live, end-of-year video call celebration on Monday, November 20th at 8pm Central. RSVP @ https://compelledpodcast.com/celebrate Help us choose the bonus content we'll be releasing between our regular seasons. Vote @ https://compelledpodcast.com/vote ++++++++++++ Compelled uses gripping, immersive storytelling to celebrate the powerful ways God is transforming Christians around the world. These Christian testimonies are raw, true, and powerful. Be encouraged and let your faith be strengthened! Support the podcast on Patreon and listen to episodes 1 week early: https://www.patreon.com/compelledpodcast Donate to help us create more stories: https://compelledpodcast.com/support-us Show notes, emails, and more at: https://compelledpodcast.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

The Line of Fire Radio Broadcast for 10/19/23.

THE COSMIC EMPIRE OF THE NOW Be Here Now under MAHARAJJI'S blanket as Baba Here Love and Danny Goldberg discuss the cosmic empire of the now, the zen Bastard, Love, Israel, the Rock & Roles Podcast on the Be Here Now network, politics, the system and much more. All of it is applied to our spiritual awakening happening NOW!!! Danny Goldberg's website https://www.dannygoldberg.com “Now I am in a position in my own consciousness where the Ten Commandments are what I am, they are not something I follow because I am afraid of God, I follow them because they are the only logical thing to do. Because they make perfect sense and they were designed by a conscious being. Right? But the thing is, even the people that are teaching them aren't conscious about that level of it, most of them. Now I felt that I was born a Jew for some reason and I am wanting to find out why. But every time I get near people who would like to tell me why, the vibration of the reason they want to tell me somehow turns me off. It's often that a Jewish Rabbi will come along and want to get me to recognize my Judaism but their desire is not pure – there is something in them, what it is I don't know…” – Ram Dass, Berkley Comm. Theater, March 7th 1973 Danny Goldberg Rock and Roles Podcast Ep. 4 – Wavy Gravy https://beherenownetwork.com/danny-goldberg-ep-4-wavy-gravy/ "Danny Goldberg is a relentless tracker of people. However elusive this Lost Chord may be, Danny G. searches it out and nails it to the tree flesh. Eternity now! 1967 forever!"
-Wavy Gravy https://www.amazon.com/Search-Lost-Chord-1967-Hippie/dp/1617756687 Love Love Love Play Play Play Hey!!! It's all OK OM SHAKTI!!! Rest in The Be Love Now moment You get The cosmic joke

In the most recent episode, Eric Bryant interviews Mottel Baleston. We discuss the Hamas attack on Israel, a brief history of the region, the response of Christ-followers to the conflict, and reaching out to our Jewish friends and neighbors. Mottel is the Director of the "Messengers of the New Covenant" of New Jersey, an organization first established in 1940 to communicate the good news of the arrival of Messiah Yeshua. Messengers carries on a work of sharing Messiah within the Jewish community, calling people to faith in Him, discipling Jewish believers as well as educating Christians concerning the Jewish roots of their faith. He also served for many years as Messianic Rabbi of Beth Messiah Congregation of Livingston, NJ, a suburb of New York City.  Check out more at messiahnj.org. Watch his story of coming to faith along with many others from a Jewish background at www.IMetMessiah.com Our goal with The Post-Christian Podcast is to reframe, simplify, and focus on our mission to make disciples in a post Christian culture. We discuss reaching new people and raising up leaders while removing the barriers of churchianity. Be sure to sign up for Eric's email newsletter at www.ericbryant.org for a chance to win future book giveaways. Subscribe, Rate, and Review The Post-Christian Podcast at Spotify, Apple Podcasts, YouTube.com/@ericbryant777, or wherever you listen to your podcasts. --- Support this podcast: https://podcasters.spotify.com/pod/show/eric-bryant1/support

Audio Transcript: This media has been made available by Mosaic BostonChurch. If you'd like to check out more resources, learn about Mosaic Boston ordonate to this ministry, please visit mosaicboston.com. Our Heavenly Father, you are a holy God and we marvel at your holiness and we are in awe at your glory. And we stand in amazement that though we rebelled against your reign and your rule, against your dominion over us, you Lord, did not leave us in our ignorance and darkness, but you provided a way for us to be saved. You did it through the life, the death, the burial, and the ascension of your son Jesus Christ. Lord Jesus, we thank you for revealing the fullness of the law of God to us. We thank you that you came, not to abolish the law, but to fulfill it, to ratify it, to show us that the law of God is good, and that we have transgressed it, and we deserve the wrath of God for that transgression. But Lord Jesus, you and your mercy and your love and your kindness went to the cross on our behalf. And today, as we remember your sacrifice on the cross, let us never lose sight of the fact that you were motivated by love toward God and neighbor. This is the epitome of what it means to love, Jesus. Thank you for defining love for us. That love is to lay down your life for those whom you love. And Lord Jesus, we thank you that you taught us the holy scriptures, and you expounded on the holy scriptures, and then you gave us the Holy Spirit, the indwelling power of God who is with us. Holy Spirit, today I pray that you light our hearts on fire for the mission that you have before us. The great mission and the great commandment and the great commission, empower us to fulfill your will here in the city. Give us a vision of what it means to be a city within a city, a humanity within a humanity, a people within a people, a people who submit to you, submit to your word and do everything that we do out of love for God and neighbor. And Lord, continue to use our lives to build up your kingdom. Show us how you have called each one of us individually to build according to the blueprints that you have given us. Lord, bless our service and bless the sermon, and we pray this in Christ's holy name. Amen. Today is our annual Mosaic Boston vision sermon. And every Sunday we meet here at this wonderful temple, Temple Ohabei Shalom. I always know who's new because they come in and they're mesmerized by the building. They haven't learned to see the flaws in the building as I have. I look at the roof and I'm like, "Oh, please don't collapse on us." Or the seats, that they're not the most comfortable. But it's a wonderful building. And temple Temple Ohabei Shalom means, the temple of the lovers of peace. And every Sunday we here open up Yahweh's holy word, God's holy word, which outlines the plan of God's peace, the plan of God's true shalom, which is universal flourishing. On our branding, we put our values which are love Jesus simple. Love, why? Because that's the point of the whole thing. God is love. And then God, out of love, gives his son, Jesus, motivated by love, lays down his life on our behalf, and God extends that love to us in forgiveness and by grace through faith in Christ. And then Jesus Christ is the word of God. He's the one that reveals God's word to us, confirms God's word. He shows us that everything that preceded him was true. And he does that by coming back from the dead. And what Jesus does is he shows us though God is love, love is not God. Jesus defines what it means to love God, what it means to love neighbor as self. And then by simple we mean that the Holy Spirit loves to simplify. Truth is simple. Satan loves to obfuscate. Satan loves to add rules upon rules, human tradition, manmade rules, and people lose sight of what it means to love God. And by simplicity, we have a very simple method of ministry here at Mosaic, we do what the early church did, we gather for worship publicly in the temple and then we meet in small groups around the city during the week. And that's how we practice community. And then service, we volunteer here and we volunteer our time, and we do want to see the next generation of believers built up. We volunteer at Mini Mosaic. A little more later on that. We are recruiting more volunteers for Mini Mosaic, which is a crucial ministry. But what is our vision? Where are we going? And by vision, I do not mean I foresee the future. By vision, I mean I believe that the Lord has impressed on my heart and mind blueprints for how we are to operate, how we are to build this church, how we are to build the kingdom. And this is how often God works. Moses goes up on the mountain and he is given the blueprint for the law of God, the 10 Commandments, the moral law. Moses goes up on the mountain again and he's given the architectural plans, the blueprints for the tabernacle. How are we to build the tabernacle? David, in the same way, receives from the Lord, the blueprints for how are we going to build the temple of God. Ezekiel gets a vision of the temple in the city, of the land and he gets blueprints. And then God's spirit comes upon God's people and God says, "I've given you opportunities, talents, I have given you skills, I have given you resources." And then the Holy Spirit helps you find your place in how you then practically build the kingdom of God. Our vision, and I'll unpack every word, "Mosaic Boston aspires to joyfully become a worldwide kingdom building force by proclaiming, believing and obeying the whole council of God, and thereby building men and women of God committed to the great mission, the great commandment and the great commission." So first of all, we aspire to do everything we do joyfully. Psalm 100 verse one and two, "Make a joyful noise to the Lord all the earth. Serve the Lord with gladness. Come into his presence with singing." Philippians 4:4, "Rejoice in the Lord always. Again, I will say rejoice." There's this one episode in holy scripture where God gives the power of the Holy Spirit, to the disciples and they go and they're doing miracles, and they started casting out demons in the name of Jesus Christ because the name of Jesus is above every other name. And then they come back to Jesus and they're like, "Jesus, even the demons obey us." You know what Jesus says? "Rejoice not that the demons obey you, rejoice that your names are written in heaven." So everything we do, we do as propelled out of the outflow of our joy, in that we get to be the children of God. We were adopted into the family of God and he's given us a wonderful mission. We aspire joyfully to become a worldwide kingdom building force. One of the reasons that God puts Israel, the people of God, in the Promised Land initially was because of the geographic location. In many profound ways, Israel, the promised land stood at the crossroads of the whole world. Israel stood at the crossroads of continents and of historic empires. Israel is right in the middle, connecting Africa, Asia, and to a certain degree, even Europe. It's a land bridge and that's why it's called the cradle of civilization. And some of the most important trade routes in the world went straight through Israel. And why did God place them there? God placed them there because he wanted them to stand at the crossroads, to shape and influence the cultural forces of the day, and witness to God, witness to Yahweh, witness to the fact that there is only one God and he has created everything and he has given us a law, and we have transgressed that law, and we deserve the penalty for breaking the law of God is death. So we need redemption. Isaiah 43:10, "You are my witnesses, declares the Lord, and my servant whom I have chosen that you may know and believe me and understand that I am He. Before me know God was formed." Exodus 19, five through six, "Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine. And you shall be to me a kingdom of priests and a holy nation." So Israel was commissioned by God to testify to the world about who God is and then minister to the world as priests proclaiming the excellencies of God. Jesus echoes the same words to the disciples after his resurrection, Acts 1:8 "But you'll receive power when the Holy Spirit has come upon you and you'll be my witnesses in Jerusalem and all Judea and Samaria and to the end of the earth." St. Peter in First Peter 2:9 says, "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people. Once you had not received mercy, but now you have received mercy." In Revelation one, four through six, John, to the seven churches that are in Asia, "Grace to you in peace from him who is and who was and who is to come. And from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood and made us a kingdom priest to his God and father, to him be glory and dominion forever and ever." Amen. And God still wants his children to be his witnesses, to be a kingdom of priests, proclaiming the truths of God's word. And he wants to call us, and he's calling us to stand at the crossroads of life. And Boston, in many ways, is the crossroads of the world. People from all over the world come here for education, career, success, money, opportunities. This week, end of August, beginning of September, this week before Labor Day, I always play the same game every year. I try to count the moving trucks. How many moving trucks can I count? This week, I'm telling you, I don't know what happened, a hundred plus. I stopped counting after a hundred. And the moving trucks, they're all here. And if you know anything about U-Haul, they give keys to anybody. You got a heartbeat, you got a license, 18 years old, just graduated high school, here's keys to a truck. And then they show up in Boston. They don't know how to drive here. People have lived here for 10 years, don't know how to drive here. You got to know the ins and outs. You've got to be a master driver to make it here. And so it's chaos, but we are to extend grace. But what I'm saying is, is there a more strategic place in the world to plant your life and to commit to serve as a witness to King Jesus? Jesus is Lord, this is what we're... Jesus told the disciples early on, "Go and make disciples of all nations." We live in a place where the nations come to us. And over the years I've got so many stories, but one just came to mind recently. A few weeks ago we had this couple that was with us for a couple weeks and they were just visiting. And what they said was, "We were part of this church seven years ago and God so blessed us seven years ago that we've been following the ministry," and they felt called by God to go to Sydney, Australia and they're part of a church planning team. And they said, "We have a confession to make all the resources you put online, we just steal it. We just take it." And I was like, "Good, it's not mine. It belongs to the kingdom. Use it for kingdom purposes." Incredible influence worldwide just by preaching the gospel here. And what are we preaching? We're preaching that Jesus is king. Jesus is king above all kings. He's Lord above all lords. And there are only two kingdoms. There's God and his kingdom, there's Satan in his kingdom. There's no neutral territory. It's either you're with Christ and you're in the kingdom of God or you're against Christ and you're in the kingdom of Satan. And what we preach is the gospel of Jesus Christ. Anybody who believes, anybody who receives the grace of God, anyone who repents of sin and submits to Christ, you're transferred from the domain of darkness into the kingdom of his beloved son. That's Colossians one, 13 and 14. "He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son in whom we have redemption, the forgiveness of sins." And once you're in his kingdom, we work the rest of our lives to submit everything in our lives and in our spheres of influence to King Jesus. At every single one of our membership classes, we use the metaphor of cruise ship verse battleship to explain how we view the church. A lot of places where the church has been around for a long time and they're resourced, what happens is you can professionalize every single part of the ministry and you cater to everyone's needs, and you go to the church, it's like a show. You have a good time and then you're gone. It's like on a cruise ship. Why do people go on a cruise? To rest and to be entertained, to eat tremendously, to have a good time. Well, church is not like a cruise ship. We're not here to entertain you. We're here to preach the gospel of Jesus Christ and the full counsel of God. And God has given us a mission. And on a battleship, what unites the people? What unites the people is the mission. Why are we here? What's our purpose? And the Lord Jesus Christ tells us we have an enemy. And if you're new to the city, welcome to spiritual war. There is a battle for the souls. And I feel this every end of August, beginning of September. I feel it. I see it. There's prophetic dreams. It's people from all over the world. Powerful souls are brought here, and now there's a battle for their souls. Which kingdom are you going to serve? Which king are you going to follow? But recently I've realized we're not just a battleship. In my church office, I have a beautiful painting. It's a sunset in the back, it's gorgeous. And then this is just a massive aircraft carrier, rusted, beat up from battles, but it's going, it's steadfastly, steadily moving, powerfully moving forward. And then planes land on the aircraft carrier and that they descend and ascend. That's how I view ministry in Boston. People from all over the world. It's like their plane lands in our aircraft carrier and then the mechanics go to work. They see what's wrong with the engine, they fix things up, they fuel you up, give you new directions and new inspiration, passion, desire to continue serving the Lord. In a similar way to the people of Israel worshiping in a beautiful temple in Jerusalem at the crossroads of their world, we find ourselves worshiping God the same God at the crossroads of the world here. So we see the strategic importance of a church proclaiming the gospel of God, the full counsel of God here. By making an impact here, we truly are making an impact worldwide. Now, how do we do that? How do we want to make an impact for the kingdom of God, a worldwide impact? How? By the word of God. Proclaiming, believing and obeying the whole council of God. In Acts 20, St. Paul, after spending some time with believers in Ephesus, he's leaving them, and then he says the following to them, "Therefore I testify to you this day that I am innocent of the blood of all, for I did not shrink from declaring to you the whole counsel of God." What an interesting way of phrasing his ministry, explaining his ministry. Had he not taught them the whole council of God, there would have been some kind of responsibility on him. He would have been guilty of their blood. And he says, "I didn't shrink." Why with that language? Because there is sometimes a temptation to back off from doctrines that make people squirm. We approach preaching the word of God as we do with the goal of proclaiming the whole council of God. From Genesis to Revelation, this is the inerrant, infallible, authoritative word of God. This is the foundation of everything that we do. Do you not think I know which doctrines make people squirm? Oh, I know. I've done this long enough. I can tell by body language, uncomfortable, uncomfortable. Sometimes people make it very obvious they get up and they're flip me the bird on the way out. You guys don't see that. I see that. My life would be much easier if I did not touch the difficult doctrines. But to remain faithful to God and to remain innocent of the blood of all, I can't but stand on the word of God. This is what we do at the church, we stand on the word of God. Why? Because we want to deepen in you, not just your faith, but your obedience. And that's what true faith always leads to, obedience to the Lord. And we saw this with Romans, the bookends and Romans one and Romans 16, the phrase obedience of faith. Romans 1:5, "Through whom we have received grace in apostleship to bring about the obedience of faith for the sake of his name among all the nations." And then Romans 16:26, "But has now been disclosed and through the prophetic writings, has been made known to all nations according to the command of the eternal God, to bring about the obedience of faith." And by proclaiming, obeying and believing the word of God and the whole council, we thereby aspire to build men and women of God committed particular three things, the great mission, the great commandment and the great commission. And I start with the great mission. It's usually known as the cultural mandate. The word culture isn't in it and the word mandate isn't in there either. And I actually think that this title diminishes the weight of the charge. God creates Adam and Eve, he creates humanity. And then the first imperative that he gives them, the first charge, the first mission, is found in Genesis 1:26 through 28. And because it's the very first imperative, it carries primacy. The creation mandate as some have called it, is rather a dominion mandate. It's a mission to take dominion, commanding human beings to bring every sphere of society, as well as nature itself, into subjugation to Jesus Christ. So this is Genesis 1:26 through 28, what I call the great mission. "And then God said, let us make man in our image after our likeness and let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth. So God created man in his own image, in the image of God he created him, male and female, he created them, and God blessed them, God said to them, be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth." There are three questions of supreme importance to every single person. One, who is God? Second, who am I? And third, what does God require of us? And holy scripture here answers these three questions in the very opening chapter, and how you answer these questions impacts the trajectory of your life and eternity. We learn in the opening chapter of holy scriptures that God is, he is the supreme creator of all things seen and unseen, including humanity. And we also learn that man is unique in all of God's creation being made in the image of God. And therefore God has given us a unique responsibility of doing what? Taking dominion, exercising dominion over the world that God has made. And that's why twice it's repeated. This is why I've created you, to take dominion. This is the blessing, take dominion. God creates man in his image and after his likeness so that man would fill the earth with his offspring, continue to image forth more of God and exercise dominion over the created order. God has ultimate authority and he's given us delegated authority. His authority is absolute, ours is derived from God. He says, let us make man in our image after our likeness. There's a divine counsel. God uses the plural here, let us make. The divine counsel precedes the creation. And it's striking that it's plural, and the interpretation is from the whole council of God that this is the Holy Trinity. It's not a full revelation of the Trinity, but the doctrine of the Trinity makes sense of this text best. And man is to image God in at least three ways. First of all, God made us rational creatures. We can think, we can reason. We are to understand truth. We are to pursue truth. We are to develop our powers of discernment. God has also made us moral beings, that God has written His law upon our hearts. We know when we sin, we know when we have transgressed the law of God. And then God has also given us the charge of dominion. He's given us a royal office to bring everything in subjugation to him. Let them have dominion, in the Hebrew it's [foreign language] to master, to reign, to prevail against, to rule, to create order where there's chaos. And it begins with what? It begins with taking dominion of yourself. You are responsible for you. That you are responsible to submit yourself to the Lord. And when you do, he fills you with the power of God to continue taking dominion. He says, let them start with the fish, the birds and the livestock over all the earth. God made life to feed us. He made plants to eat in Genesis 1:29, and animals are given to as food after the flood in Genesis nine. And he does want us to take good care of the animals under our charge. God is a loving God. He even cares about animals. Proverbs 12:10, "Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel." I don't have any beasts at my house, but I have fish. I have five fish, and it is a godly thing to feed your little beast. They get really excited. I feed them. My youngest daughter is four. She's like, "Dad, don't feed them. I want that to be my job." She likes to... We are to master. We are to subdue. We are to care for what God has entrusted to us, and we are to develop its latent potential. And every type of being is to be subservient to humanity. Humans are not on the same level with dogs. We're not on the same level with animals. We are higher. We're not on the same level as the earth itself. We are beings that tower high above all other creatures. We are to be their king and their crown. We are kings of creation under God, and we have a delegated authority for restoring created and creation order, to rule with benevolence, not like a despot out for his own gain. Fill the earth, subdue, rule over it. It's stewardship. Dominion doesn't mean destruction, it means responsibility. And also it means to create. Genesis 1:27, look, three times the verb create is used. "So God created man in his own image, in the image of God He created him, male and female, he created them." It's significant that God, for the very first time we find out that God is a creator. He creates, and he creates us in his own image and we are to be agents of creation and recreation. Man was created to image God, and image God by exercising true dominion under God's authority, for God's glory. We are to promote the worship of God. The service of God is to be maintained. And we are to develop and improve the creation around us. Improvement and development takes place when we're empowered by the king of kings. And then once we do take dominion, we submit everything to the feet of Christ. In order to subdue the earth, we must first understand its processes. This is why research is foundational for fulfilling the divine mandate. And then once we get that knowledge, we must apply in technology and engineering and medicine and agriculture, must be implemented for use, and business and commerce transmitted to future generations via education. The creation can also be described and praised in the humanities and fine arts. We are to further the good, the true and the beautiful. The dominion mandate thus authorizes all honorable human occupations as stewardship under God. So we must learn how the world operates, which requires expertise and knowledge and engineering and mathematics, physics, aerodynamics and agriculture. And then we teach our offspring to be involved in these areas as well. The tragedy is that leadership in practically all of these fields in our city and in our world has largely been taken over by secularists and humanists. People that don't honor God, they're not taking dominion for God, they're taking dominion for the enemy. So God's primeval commission here, the great mission has been, in many ways subverted. And Christians today need a new renewed vision and commitment, not only to Christ second coming, yes, he's coming. He's going to fix everything. And not just to the great commission. Yes, that's important. But once people are disciples of Christ, we are to teach them to obey everything that he taught us from the very beginning. So we need a renewed vision of the great mission of responsible world stewardship. So whatever your chosen field, you should aspire to be the very best. The mindset is whatever your job, whatever your field, I'm not just here to take part, I'm here to take over. I'm here to take dominion of whatever God has called me to. In Colossians 3:17, "Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God, the Father, through him." First Peter 4:10 and 11, "As each has received a gift, use it to serve one another as good stewards of God's varied grace. Whoever speaks as one who speaks oracles of God, whoever serves as one who serves by the strength that God supplies, in order that in everything God may be glorified through Jesus Christ, to him belong glory and dominion forever and ever. Amen." So as we study creation, as we use our talents in creation to subdue it under the feet of Christ, we become agents of this common grace. We are to make the world a better place by using our skills and talents to build things that are beautiful and useful, while countering the forces of evil and sin that oppress and distort creation. We live in a fallen cursed world, and it's only by the power of the Holy Spirit can we seek to reverse the effects of the curse. And Genesis 1:28, at the heart of the great mission, "and God blessed them and God said to them, be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea, over the birds of the heavens, over every living thing that moves on the earth." The primary purpose of marriage is given here in Malachi 2:15, it's reiterated, "Did he not make them one with a portion of the spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit and let none of you be faithless to the wife of your youth." If God's will is godly children, then of course it makes sense that Satan would do everything in his powers to prevent this, from sexual perversion to gender confusion, to abortion to divorce. And men and women of God must carry this work out. We must work together and have children who are then trained in a godly Christian fashion to carry out the dominion mandate. Overpopulation is not a concern for God, nor should it be a concern for us. The very idea of depopulation is demonic because Satan came to steal, kill and destroy. The words, fill the earth, incidentally suggest that fears of population explosion are much overdrawn. Evidently the world is well able to support a large population. And Satan's always behind depopulation. Why? Because Satan's not omnipresent. Satan can only be in one place at one time. He's not God. And the demonic, well that's numbered, they're numbered. And the more godly people there are, the more the demonic forces are outnumbered. It's the same power, the strategy over and over. Remember in Egypt when Israel was in the captivity, they were enslaved by Pharaoh. Now Pharaoh realized that they were multiplying so much more than the people of Egypt. What does he do? Force depopulation. We're going to kill the children of Israel. And Moses was saved by his mom. This mandate to be fruitful and multiply, this mission, is so important God repeats it twice after the great flood in Genesis nine. And how are we to go about this whole process of subduing and taking dominion and being fruitful and multiplying? It's all to be done with love, never harshly, but always tenderly, carefully and faithfully. The nature of man's dominion, if he is to be Lord of all, he must be servant of all. This was true in the garden before the fall as it is today. Remember the words of our Lord Jesus Christ concerning the exercise of authority in Matthew 20:25, "But Jesus called them to him and said, you know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave. Even as the son of man came not to be served, but to serve and to give his life as a ransom." For many godly authority is true authority, but it's not based on force or coercion or manipulation. And to understand dominion, we can look at Ephesians five and draw analogies there. That dominion is not exploitive, it's not oppressive, it's always loving. Christ in the church, for example. Christ is the head of the church and Christ's headship of the church leads the church to thrive, to be fruitful, to become evermore lovely. Or the relationship between husband and wife, also Ephesians five. Under her husband's righteous headship, a wife is to thrive and be fruitful and become evermore lovely. And we've been given dominion over creation. If we exercise godly dominion over creation, under the lordship of Christ, creation will thrive and be fruitful and become evermore lovely. Knowledge and appreciation of our fellow creatures is essential. And it's all to be done in love. Romans 5:17, "For if because of one man's trespass, death reigned through the one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man, Jesus Christ." Romans right there, he says, if you've given grace, God gives you grace to save you. You're in the kingdom of God now, and now we are to expand God's kingdom by taking dominion. We are to reign in life. And it's a mindset shift. If you think about everything you are and everything you have, where in your life is there chaos? And where in your life do you need to take dominion, that you need to take responsibility? You know those days where you do not want to work out, it's the last thing... Instead of working out, you just want a large cheese pizza. And at those moments you got to remind yourself... Once in a while you got to take a break. But as a pattern rhythm of life, we have to take dominion of our bodies. I will tell my body what to do. Take dominion of your health. Take dominion of your mind, as much as you can, take dominion of your soul. Now I started thinking about just even house chores like this. I see trash and I'm like, "Ah, got to take dominion. That's my job, those dishes to do. I'm taking dominion of these dishes." But if you start thinking like that, I'm like, "Huh, all right, where in my life is life out of control? Where do I need dominion? Holy Spirit, give me strength." So take good care of what God has given you. Take good care of your possessions, of your finances. Take good care of your relationships and desire greater influence. Desire greater dominion. Seek to expand your domain of dominion. First Chronicles 4:10, there's a gentleman named Jabez and he prayed the following, "Jabez called upon the God of Israel saying, oh, that you would bless me and enlarge my border and that your hand might be with me and that you would keep me from harm so that it might not bring me pain. And God granted what he asked." Do you ask God, "Lord enlarge my borders, Lord, give me more influence. Give me more of a domain to take dominion of?" Adam was given the charge to do this, the great mission, but he was given the charge of the perfect world. Therefore, his job was a gardener in the perfect world where everything was perfect. He didn't need a house in the garden of Eden, they lived outside. They didn't need air conditioning. Everything... The temperature was perfect. For Adam, it was 67. For Eve, it was around 73. God kept everyone... But everything was perfect. And God gave Adam a job. In Genesis 2:15, the Lord God took the man and put him in the garden of Eden to work it and keep it, work it and guard it." So Adam's task was given to him before the fall. Before the curse, there were no weeds. He didn't have to toil by the sweat of his brow. Pregnancy or childbirth did not come with pains. Yeah they lived in a different world. There was no need to build shelter to survive in a harsh environment. And Adam did not do his job even in the perfect environment. He did not take dominion. He abdicated his responsibility. When Satan came and tempted Eve and him, he did not fight Satan, and therefore dominion of the world of the created order moved from Adam to Satan. That's why Jesus, when he came, three times in John 12, John 14, John 16, calls Satan the ruler of this world. This was supposed to be man's role, but Adam's willful sin led to him forfeiting the dominion. And then Jesus Christ comes and he comes to destroy the works of the evil one. And I find it fascinating, how did Jesus take dominion up until age 30? Jesus started his ministry at age 30. That's when he started teaching the word of God, telling everyone the kingdom's at hand, repentant and believe. But Jesus Christ, in crucial years of his youth, what did he do as vocation? He was a carpenter. He was a builder. Adam lived in a perfect world. He didn't have to build houses. Everything was perfect. Jesus Christ comes in the fallen world. How is he taking dominion? He is building. He's building structures in the real world to house real families. And that was part of God's blueprint. How do you expand the kingdom of God? By building, in order to house, to house families and house people and house the church. So now we are tasked with the same work, take dominion, in a fallen world, and we take it from Satan, we take ground for Jesus Christ. And real estate is part of it. We, as a church, we do have a vision of taking dominion... Yes, I want to take Boston. This is the reason why I moved here in 2009. My pitch to everybody was, we are taking Boston and we're going to proclaim the gospel of God until we fill Fenway Park with converts. Everyone in Fenway Park is going to get saved. Everybody. That's the vision. We want to take this city. But part of taking the city is taking dominion, getting rooted, getting real estate. And just one example of where I see this in scripture, Jeremiah 29, God sends the prophet Jeremiah as a prophet to proclaim to the people of God in captivity. They were taken from the promised land to Babylon. And he says, this is God's plan for how you are going to build the kingdom in Babylon. Everyone knows Jeremiah 29:11, it's on every Christian mug that you find. "For I know the plans I have for you, declares the Lord, plans for welfare, not for evil, to give you a future and a hope." But the plans are actually outlined in the same chapter. That's why I'm like, you can't just pick and choose verse. He gives us the plan. He gives us the plan in verse four and seven, Jeremiah 29:4, "Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon, build houses and live in them, plant gardens and eat their produce. Take wives and have sons and daughters and take wives through your sons and give your daughters in marriage that you may bear sons and daughters. Multiply there and do not decrease, but seek the welfare of the city where I've sent you into exile, and pray to the Lord on its behalf for in its welfare you will find your welfare." So we do pray for the Lord to give you a vision, to be rooted here, to think about, "Okay, what's it going to take?" And I will tell you, I've been trying to do this 14 years in Boston. Trying to take dominion in Boston, you know how people say if you make it in New York, you can make it anywhere. If you make it in Boston and take dominion here as a believer, you can do it anywhere. You know real estate prices, and I know how hard it is to be fruitful and multiply and have children. You know what that takes. But the vision is still before us. And then whatever gap we have in our resources, we say, "Holy Spirit, we need you to supernaturally provide." And the Lord does that over and over. One way, if you are single or if you don't have children, if you have a love for children, one way that you can take part in this great commission here at Mosaic is joining mini Mosaic, volunteering at Mini Mosaic. We don't take anyone, by the way, we only take the best. There is a Navy SEAL tryout process. But this is one of the ways that we build up the future generation of believers. And then also we do recognize, statistically, 90% of people who become believers become believers before the age of 18. So we are to build up the kingdom of God and we do that through the great commission without forgetting the great commandment. God gives his people a moral framework to navigate the entire breadth of life, and he does that in the 10 Commandments. Adam was put in the Garden of Eden to work it and guard it. And the word guard means keep evil out. And he failed, and evil entered the world. So God gives his law to his people to show them the ways of life and to guardrail against death. You ever hear of getting Storrowed You know what that is? It's when... Remember the 18-year old who was just given the U-Haul truck keys? It's when that 18 year old follows Google Maps instead of the huge signs right before you enter Storrow, and they're just driving, they hit through the sign, and then they get stuck under a bridge. I view that as that's why God gave us the 10 Commandments. God doesn't want you to get Storrowed. If you break the commandments, the commandments end up breaking you. And yes, in the faith there are moral obligations. The 10 Commandments are still in force. This is how God wants us to frame our lives. Next week we're starting a very new sermon series through the Gospel of Mark. We're calling it Kingdom Come. It's going to be a tremendous series. But I write my sermons a week ahead, so next week's sermons already written, it was written on Friday. And last time I preached through Mark was in 2012, and I still got all the word docs. And I went back and I read my sermon from 2012. The introduction was great. It was like what's the best news you ever heard? And I had my classic joke in there. It's a girl, it's a girl, it's a girl and it's a girl, because I have four. But then I got to this point where I wrote this, and I got to confess because it's terrible. I said, "Jesus doesn't teach on morality in the Gospel of Mark. The point of the faith isn't morality, it's not morality, it's just about relationship. It's not religion, it's a relationship." Jesus Christ was Jewish and he was a Jewish Rabbi, he's the son of God who became the son of man. He said, I didn't come to abolish the law, but to fulfill it, to ratify, to show you what the point of the law is. Jesus Christ lived his life perfectly under the 10 commandments, offers his life as a sacrifice for our lawbreaking of the commandments. He gives us grace, saves us and empowers us in the Holy Spirit, to then live a life of obedience of faith according to the commandments. And then Jesus comes and he summarizes. He says, the first four commandments are all about loving God. And the next six are all about loving neighbors. So God defines what it means to love. Deuteronomy five gives us 10 commandments. "And Moses summoned all Israel and said to them, hear O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The Lord our God made a covenant with us in Horeb, not with our fathers, did the Lord make this covenant but with us, who are all of us here alive today. The Lord spoke with you face-to-face at the mountain, out of the midst of the fire. And while I stood between the Lord and you at that time to declare to you the word of the Lord for you were afraid because of the fire and you did not go up into the mountain. He said, I am the Lord your God who brought you out of the land of Egypt and out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. You shall not take the name of the Lord your God in vain for the Lord will not hold him guiltless who takes his name in vain, observe the Sabbath day to keep it holy as the Lord your God commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore, the Lord your God commanded you to keep the Sabbath, honor your father and your mother as the Lord your God commanded you that your days may be long and that it may go well with you in the land that the Lord your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. And you shall not covet your neighbor's wife. And you shall not desire your neighbor's house, his field or his male servant or his female servant, his ox or his donkey or anything that is your neighbor's." The Sabbath here is a commandment given and is a commandment that transcends time. The Sabbath is a reminder that the purpose of life transcends work. The Sabbath is the only element of the creation that's explicitly marked as holy. The Sabbath belongs to God. Stress and burnout are hazards for driven people and the Sabbath is the best antidote. And God gives us the Sabbath that's still enforced. We do not Sabbath on a Saturday. We Sabbath on a Sunday. Why? Because of the resurrection of Jesus Christ, which is... This is one of the great proofs for the resurrection of Christ. What would it take for Jewish people who for thousands of years were taught the Sabbath is on a Saturday, the Sabbath is the seventh day, the Sabbath is on a Saturday. This is the day that you commit to the Lord. And then all of a sudden these same people are now taking the Sabbath on a Sunday. Why? Because of the resurrection of Jesus Christ. God built it in to the calendar. Religious people added hundreds of manmade rules to the 10 commandments, to the law of God. And they obfuscated the whole point. The whole point was this is how we love God. This is how we love people. And when Jesus came, he reminded us that the whole point of the law is love. Matthew 22:34, "But when the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. Teacher, which is the great commandment in the law. And he said to him, you shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it. You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets." So what do we do here on Sundays? We gather to worship God. Why do we worship God? Why do we sing to him? Because we love him. Why do we hear from His word? Because we love him and we love what he said. And then we pray together and we celebrate Holy Communion. These are essential practices of the means of grace and the life of a believer. All of our service follow the basic pattern of meeting together that's traced back to the early church. We sing, we pray, we teach from scripture and we respond by taking communion. And our goal isn't to manufacture particular feeling or experience. We want you to meet Jesus Christ. And when you meet Jesus Christ, that changes everything, and that leads to transformation. We're passionate about the person and the work of Jesus Christ. We long to see the message of the gospel, that Jesus Christ lived the life that we were supposed to live in obedience to God's commandments. And then Jesus dies the death that we deserve to die for our lawbreaking, and he goes to the cross, bears the wrath of God, takes the curse upon himself in order to extend mercy and the blessing of obedience to us. Every single one of us, we've broken at least one of the commandments. Not one of us has truly loved God from the heart or neighbor as self. We deserve eternal damnation. We deserve to be banished from the presence of God. But Jesus fulfilled all the commandments from the heart perfectly and then offers himself as a sacrifice to pay the penalty for our sins. When you look to the cross and you see Christ dying on behalf of you, on behalf of your sins, to redeem you, your soul, your body, your heart is filled with love, love for God, and then your heart is filled with love for neighbor. And we do practice loving neighbor as self here, beginning with believers, beginning with Christians. The way that we practice community is in our community groups. We have 20 plus community groups that meet different places, different homes around the week. What do we do in the groups? We open scripture, usually the passages that were associated and read on Sunday. We study the scriptures, we have conversation about the scriptures, and then we pray for one another. We do take membership seriously. At Mosaic membership, we hold in high regard. What's membership? It's a commitment, a mutual commitment. When a church commits to take responsibility for a person and a person commits to take responsibility for the church. And membership is a commitment and a covenant to further the mission, the vision, and the life of the church. How do we become members at Mosaic? The first step is to take a membership class. We will have the dates of the next one advertised soon. If you are new to the faith, perhaps you haven't been baptized as a believer, we practice baptism as believers, because Jesus Christ was baptized as an adult and we follow his example. And what is baptism? It's a public symbol of the spiritual death and resurrection of the believer who's died to their sin and resurrected to new life and Christ. If you have not been baptized as a believer, as an adult, we'd love to have a conversation with you about that. And then if you truly love God with all your heart, soul, strength and mind, you love your neighbor as yourself, what do you want to do? You want to share the gospel with those who don't know the Lord yet. And this is the great commission, Matthew 28, Jesus before his ascension, verse 16, it says, "Now the 11 disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him, they worshiped him. But some doubted. And Jesus came and said to them, all authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I'm with you always to the end of the age." So we're not only supposed to take dominion over the physical realm, but we're also to take dominion over the spiritual realm as well. And we do that by proclaiming the word of God, proclaiming the gospel, and making disciples of all nations, spreading the gospel of Jesus Christ. Baptism is done in the name, that's singular. And then we're given three names. In the name of the Father and of the Son of the Holy Spirit to show us that there's unity in the Godhead, although there are three different persons. And in this charge where we see that God is community. In the very beginning when God created everything he said, let us make man in our image. The God who is community, the Father, Son, the Holy Spirit and perfect love, creates humanity for community. So God who is community here is telling us, community of believers, to go and welcome new members into the community. I love on the outside of the temple, if you haven't seen it, you can see on the way out, it says "A house of prayer for all nations." I love that. I do pray that Mosaic continues to be a house of prayer for all nations, and for as long as you're here, I pray that you are blessed. And then we are to take the message of the gospel and the kingdom building word wherever we go. And then we are to make disciples. We are to preach the gospel. We are to teach people that there's only one way of salvation. There's only one name by which we are to be saved. And the task of evangelism is so important that Christ gives us the great commission five times, in each of the gospels and in the Book of Acts, Jesus commissions us to go and tell the world the message of salvation. That though we are at war with God, he is giving us pardon, he's giving us amnesty, he's offering us forgiveness. And then we're ushered into the kingdom of Jesus Christ. Jesus calls his followers to give their lives in service of others and to take the gospel to the ends of the earth and make disciples. And whether you've spent your whole life in church or if you're just beginning to investigate the claims of Jesus, there is a place for you here. You're welcome to join, to serve and to expand God's kingdom in Boston, beyond, into the ends of the earth. Mosaic Boston aspires to joyfully become a worldwide kingdom building force by proclaiming, believing and obeying the whole council of God, and thereby building men and women of God committed to the great mission, the great commandment and the great commission. Praise be to God. This time we're going to transition to celebrate holy communion. We do this the first Sunday of every month at Mosaic. For whom is holy communion? It's for followers of Jesus Christ who are living in humble repentance. So first, if you are not a believer in Jesus Christ, we ask that you refrain from this part of the service. Or if you are living in unrepentant sin, we ask that you refrain, instead just think about the gospel and spend some time in repentance. If you would like to partake and have not received the elements, please raise your hand, and one of the ushers will give them to you. And as they do that, I'll pray for our time in communion. Oh holy God, we thank you that though there was a chasm between us and you, that you sent your son Jesus Christ, the perfect lamb of God, the Passover lamb, and Jesus, you were slain, and from your wounds you bled. Your body was crucified, and the word tells us your body was broken. And the greatest pain that you experienced on the cross was not just the physical, excruciating anguish, but the greatest pain you felt was the separation from the loving Father. When you cried out, "My God, my God, why have you forsaken me?" Lord, you went through that, you went through that experience of drinking the wrath of God, the whole cup. And you did that for us so that we wouldn't have to. And Lord, right now, as we remember your sufferings, we rejoice that you did that because you love us. You did that because of the joy that was set before you. So we thank you Lord and we pray that you deepen our love for you, even now, expand even our capacity to love you and to love neighbor, and as we meditate upon your suffering on the cross. Lord, we repent of all sin of folly. We repent of insubordination, we repent of building our own kingdoms. And Lord, we receive mercy, we receive grace. And we pray that you continue to fill us with the spirit, continue and empower us to do your will. We pray this in Christ's name. Amen. If you're new, there's two lids. First lid up top, you open up gently, and that opens the cup. And then there's a lid at the bottom. And that's how you receive the bread. "On the night that Jesus Christ was betrayed, he took the bread, and after breaking it, he said, take, eat, and do this in remembrance of me. Then proceeded to take the cup and he said, this cup is the cup of the new covenant of my blood, which is poured out for the sins of many. Take, drink and do this in remembrance of me." Lord Jesus, we thank you for washing our souls with your blood. We thank you Jesus, that by your wounds and the wounds of your body, we can find healing, healing for our souls, healing for our minds, healing for our bodies. Pray Holy Spirit, now send us that healing. Send us your power, send us your anointing. And Lord I pray that you continue to fill our hearts with the fire of your Holy Spirit for the great mission that you have for us. And to all do it with love according to the great commandment, love for you and love for neighbor. And Lord then empower us to your witnesses and to fulfill the great commission by making disciples. Give us opportunities to share the gospel with friends, family, neighbors. And I pray, Lord, in this season, save many people and draw them to yourself, draw the elect, and continue to convert and continue to build up your kingdom. And I pray, Lord, that you give us all grace now as we continue to worship you because you are worthy of all worship. And we pray this in the name of the Father, of the Son of the Holy Spirit. Amen.

Audio Transcript: This media has been made available by Mosaic BostonChurch. If you'd like to check out more resources, learn about Mosaic Boston ordonate to this ministry, please visit mosaicboston.com. Our Heavenly Father, you are a holy God and we marvel at your holiness and we are in awe at your glory. And we stand in amazement that though we rebelled against your reign and your rule, against your dominion over us, you Lord, did not leave us in our ignorance and darkness, but you provided a way for us to be saved. You did it through the life, the death, the burial, and the ascension of your son Jesus Christ. Lord Jesus, we thank you for revealing the fullness of the law of God to us. We thank you that you came, not to abolish the law, but to fulfill it, to ratify it, to show us that the law of God is good, and that we have transgressed it, and we deserve the wrath of God for that transgression. But Lord Jesus, you and your mercy and your love and your kindness went to the cross on our behalf. And today, as we remember your sacrifice on the cross, let us never lose sight of the fact that you were motivated by love toward God and neighbor. This is the epitome of what it means to love, Jesus. Thank you for defining love for us. That love is to lay down your life for those whom you love. And Lord Jesus, we thank you that you taught us the holy scriptures, and you expounded on the holy scriptures, and then you gave us the Holy Spirit, the indwelling power of God who is with us. Holy Spirit, today I pray that you light our hearts on fire for the mission that you have before us. The great mission and the great commandment and the great commission, empower us to fulfill your will here in the city. Give us a vision of what it means to be a city within a city, a humanity within a humanity, a people within a people, a people who submit to you, submit to your word and do everything that we do out of love for God and neighbor. And Lord, continue to use our lives to build up your kingdom. Show us how you have called each one of us individually to build according to the blueprints that you have given us. Lord, bless our service and bless the sermon, and we pray this in Christ's holy name. Amen. Today is our annual Mosaic Boston vision sermon. And every Sunday we meet here at this wonderful temple, Temple Ohabei Shalom. I always know who's new because they come in and they're mesmerized by the building. They haven't learned to see the flaws in the building as I have. I look at the roof and I'm like, "Oh, please don't collapse on us." Or the seats, that they're not the most comfortable. But it's a wonderful building. And temple Temple Ohabei Shalom means, the temple of the lovers of peace. And every Sunday we here open up Yahweh's holy word, God's holy word, which outlines the plan of God's peace, the plan of God's true shalom, which is universal flourishing. On our branding, we put our values which are love Jesus simple. Love, why? Because that's the point of the whole thing. God is love. And then God, out of love, gives his son, Jesus, motivated by love, lays down his life on our behalf, and God extends that love to us in forgiveness and by grace through faith in Christ. And then Jesus Christ is the word of God. He's the one that reveals God's word to us, confirms God's word. He shows us that everything that preceded him was true. And he does that by coming back from the dead. And what Jesus does is he shows us though God is love, love is not God. Jesus defines what it means to love God, what it means to love neighbor as self. And then by simple we mean that the Holy Spirit loves to simplify. Truth is simple. Satan loves to obfuscate. Satan loves to add rules upon rules, human tradition, manmade rules, and people lose sight of what it means to love God. And by simplicity, we have a very simple method of ministry here at Mosaic, we do what the early church did, we gather for worship publicly in the temple and then we meet in small groups around the city during the week. And that's how we practice community. And then service, we volunteer here and we volunteer our time, and we do want to see the next generation of believers built up. We volunteer at Mini Mosaic. A little more later on that. We are recruiting more volunteers for Mini Mosaic, which is a crucial ministry. But what is our vision? Where are we going? And by vision, I do not mean I foresee the future. By vision, I mean I believe that the Lord has impressed on my heart and mind blueprints for how we are to operate, how we are to build this church, how we are to build the kingdom. And this is how often God works. Moses goes up on the mountain and he is given the blueprint for the law of God, the 10 Commandments, the moral law. Moses goes up on the mountain again and he's given the architectural plans, the blueprints for the tabernacle. How are we to build the tabernacle? David, in the same way, receives from the Lord, the blueprints for how are we going to build the temple of God. Ezekiel gets a vision of the temple in the city, of the land and he gets blueprints. And then God's spirit comes upon God's people and God says, "I've given you opportunities, talents, I have given you skills, I have given you resources." And then the Holy Spirit helps you find your place in how you then practically build the kingdom of God. Our vision, and I'll unpack every word, "Mosaic Boston aspires to joyfully become a worldwide kingdom building force by proclaiming, believing and obeying the whole council of God, and thereby building men and women of God committed to the great mission, the great commandment and the great commission." So first of all, we aspire to do everything we do joyfully. Psalm 100 verse one and two, "Make a joyful noise to the Lord all the earth. Serve the Lord with gladness. Come into his presence with singing." Philippians 4:4, "Rejoice in the Lord always. Again, I will say rejoice." There's this one episode in holy scripture where God gives the power of the Holy Spirit, to the disciples and they go and they're doing miracles, and they started casting out demons in the name of Jesus Christ because the name of Jesus is above every other name. And then they come back to Jesus and they're like, "Jesus, even the demons obey us." You know what Jesus says? "Rejoice not that the demons obey you, rejoice that your names are written in heaven." So everything we do, we do as propelled out of the outflow of our joy, in that we get to be the children of God. We were adopted into the family of God and he's given us a wonderful mission. We aspire joyfully to become a worldwide kingdom building force. One of the reasons that God puts Israel, the people of God, in the Promised Land initially was because of the geographic location. In many profound ways, Israel, the promised land stood at the crossroads of the whole world. Israel stood at the crossroads of continents and of historic empires. Israel is right in the middle, connecting Africa, Asia, and to a certain degree, even Europe. It's a land bridge and that's why it's called the cradle of civilization. And some of the most important trade routes in the world went straight through Israel. And why did God place them there? God placed them there because he wanted them to stand at the crossroads, to shape and influence the cultural forces of the day, and witness to God, witness to Yahweh, witness to the fact that there is only one God and he has created everything and he has given us a law, and we have transgressed that law, and we deserve the penalty for breaking the law of God is death. So we need redemption. Isaiah 43:10, "You are my witnesses, declares the Lord, and my servant whom I have chosen that you may know and believe me and understand that I am He. Before me know God was formed." Exodus 19, five through six, "Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine. And you shall be to me a kingdom of priests and a holy nation." So Israel was commissioned by God to testify to the world about who God is and then minister to the world as priests proclaiming the excellencies of God. Jesus echoes the same words to the disciples after his resurrection, Acts 1:8 "But you'll receive power when the Holy Spirit has come upon you and you'll be my witnesses in Jerusalem and all Judea and Samaria and to the end of the earth." St. Peter in First Peter 2:9 says, "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people. Once you had not received mercy, but now you have received mercy." In Revelation one, four through six, John, to the seven churches that are in Asia, "Grace to you in peace from him who is and who was and who is to come. And from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood and made us a kingdom priest to his God and father, to him be glory and dominion forever and ever." Amen. And God still wants his children to be his witnesses, to be a kingdom of priests, proclaiming the truths of God's word. And he wants to call us, and he's calling us to stand at the crossroads of life. And Boston, in many ways, is the crossroads of the world. People from all over the world come here for education, career, success, money, opportunities. This week, end of August, beginning of September, this week before Labor Day, I always play the same game every year. I try to count the moving trucks. How many moving trucks can I count? This week, I'm telling you, I don't know what happened, a hundred plus. I stopped counting after a hundred. And the moving trucks, they're all here. And if you know anything about U-Haul, they give keys to anybody. You got a heartbeat, you got a license, 18 years old, just graduated high school, here's keys to a truck. And then they show up in Boston. They don't know how to drive here. People have lived here for 10 years, don't know how to drive here. You got to know the ins and outs. You've got to be a master driver to make it here. And so it's chaos, but we are to extend grace. But what I'm saying is, is there a more strategic place in the world to plant your life and to commit to serve as a witness to King Jesus? Jesus is Lord, this is what we're... Jesus told the disciples early on, "Go and make disciples of all nations." We live in a place where the nations come to us. And over the years I've got so many stories, but one just came to mind recently. A few weeks ago we had this couple that was with us for a couple weeks and they were just visiting. And what they said was, "We were part of this church seven years ago and God so blessed us seven years ago that we've been following the ministry," and they felt called by God to go to Sydney, Australia and they're part of a church planning team. And they said, "We have a confession to make all the resources you put online, we just steal it. We just take it." And I was like, "Good, it's not mine. It belongs to the kingdom. Use it for kingdom purposes." Incredible influence worldwide just by preaching the gospel here. And what are we preaching? We're preaching that Jesus is king. Jesus is king above all kings. He's Lord above all lords. And there are only two kingdoms. There's God and his kingdom, there's Satan in his kingdom. There's no neutral territory. It's either you're with Christ and you're in the kingdom of God or you're against Christ and you're in the kingdom of Satan. And what we preach is the gospel of Jesus Christ. Anybody who believes, anybody who receives the grace of God, anyone who repents of sin and submits to Christ, you're transferred from the domain of darkness into the kingdom of his beloved son. That's Colossians one, 13 and 14. "He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son in whom we have redemption, the forgiveness of sins." And once you're in his kingdom, we work the rest of our lives to submit everything in our lives and in our spheres of influence to King Jesus. At every single one of our membership classes, we use the metaphor of cruise ship verse battleship to explain how we view the church. A lot of places where the church has been around for a long time and they're resourced, what happens is you can professionalize every single part of the ministry and you cater to everyone's needs, and you go to the church, it's like a show. You have a good time and then you're gone. It's like on a cruise ship. Why do people go on a cruise? To rest and to be entertained, to eat tremendously, to have a good time. Well, church is not like a cruise ship. We're not here to entertain you. We're here to preach the gospel of Jesus Christ and the full counsel of God. And God has given us a mission. And on a battleship, what unites the people? What unites the people is the mission. Why are we here? What's our purpose? And the Lord Jesus Christ tells us we have an enemy. And if you're new to the city, welcome to spiritual war. There is a battle for the souls. And I feel this every end of August, beginning of September. I feel it. I see it. There's prophetic dreams. It's people from all over the world. Powerful souls are brought here, and now there's a battle for their souls. Which kingdom are you going to serve? Which king are you going to follow? But recently I've realized we're not just a battleship. In my church office, I have a beautiful painting. It's a sunset in the back, it's gorgeous. And then this is just a massive aircraft carrier, rusted, beat up from battles, but it's going, it's steadfastly, steadily moving, powerfully moving forward. And then planes land on the aircraft carrier and that they descend and ascend. That's how I view ministry in Boston. People from all over the world. It's like their plane lands in our aircraft carrier and then the mechanics go to work. They see what's wrong with the engine, they fix things up, they fuel you up, give you new directions and new inspiration, passion, desire to continue serving the Lord. In a similar way to the people of Israel worshiping in a beautiful temple in Jerusalem at the crossroads of their world, we find ourselves worshiping God the same God at the crossroads of the world here. So we see the strategic importance of a church proclaiming the gospel of God, the full counsel of God here. By making an impact here, we truly are making an impact worldwide. Now, how do we do that? How do we want to make an impact for the kingdom of God, a worldwide impact? How? By the word of God. Proclaiming, believing and obeying the whole council of God. In Acts 20, St. Paul, after spending some time with believers in Ephesus, he's leaving them, and then he says the following to them, "Therefore I testify to you this day that I am innocent of the blood of all, for I did not shrink from declaring to you the whole counsel of God." What an interesting way of phrasing his ministry, explaining his ministry. Had he not taught them the whole council of God, there would have been some kind of responsibility on him. He would have been guilty of their blood. And he says, "I didn't shrink." Why with that language? Because there is sometimes a temptation to back off from doctrines that make people squirm. We approach preaching the word of God as we do with the goal of proclaiming the whole council of God. From Genesis to Revelation, this is the inerrant, infallible, authoritative word of God. This is the foundation of everything that we do. Do you not think I know which doctrines make people squirm? Oh, I know. I've done this long enough. I can tell by body language, uncomfortable, uncomfortable. Sometimes people make it very obvious they get up and they're flip me the bird on the way out. You guys don't see that. I see that. My life would be much easier if I did not touch the difficult doctrines. But to remain faithful to God and to remain innocent of the blood of all, I can't but stand on the word of God. This is what we do at the church, we stand on the word of God. Why? Because we want to deepen in you, not just your faith, but your obedience. And that's what true faith always leads to, obedience to the Lord. And we saw this with Romans, the bookends and Romans one and Romans 16, the phrase obedience of faith. Romans 1:5, "Through whom we have received grace in apostleship to bring about the obedience of faith for the sake of his name among all the nations." And then Romans 16:26, "But has now been disclosed and through the prophetic writings, has been made known to all nations according to the command of the eternal God, to bring about the obedience of faith." And by proclaiming, obeying and believing the word of God and the whole council, we thereby aspire to build men and women of God committed particular three things, the great mission, the great commandment and the great commission. And I start with the great mission. It's usually known as the cultural mandate. The word culture isn't in it and the word mandate isn't in there either. And I actually think that this title diminishes the weight of the charge. God creates Adam and Eve, he creates humanity. And then the first imperative that he gives them, the first charge, the first mission, is found in Genesis 1:26 through 28. And because it's the very first imperative, it carries primacy. The creation mandate as some have called it, is rather a dominion mandate. It's a mission to take dominion, commanding human beings to bring every sphere of society, as well as nature itself, into subjugation to Jesus Christ. So this is Genesis 1:26 through 28, what I call the great mission. "And then God said, let us make man in our image after our likeness and let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth. So God created man in his own image, in the image of God he created him, male and female, he created them, and God blessed them, God said to them, be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth." There are three questions of supreme importance to every single person. One, who is God? Second, who am I? And third, what does God require of us? And holy scripture here answers these three questions in the very opening chapter, and how you answer these questions impacts the trajectory of your life and eternity. We learn in the opening chapter of holy scriptures that God is, he is the supreme creator of all things seen and unseen, including humanity. And we also learn that man is unique in all of God's creation being made in the image of God. And therefore God has given us a unique responsibility of doing what? Taking dominion, exercising dominion over the world that God has made. And that's why twice it's repeated. This is why I've created you, to take dominion. This is the blessing, take dominion. God creates man in his image and after his likeness so that man would fill the earth with his offspring, continue to image forth more of God and exercise dominion over the created order. God has ultimate authority and he's given us delegated authority. His authority is absolute, ours is derived from God. He says, let us make man in our image after our likeness. There's a divine counsel. God uses the plural here, let us make. The divine counsel precedes the creation. And it's striking that it's plural, and the interpretation is from the whole council of God that this is the Holy Trinity. It's not a full revelation of the Trinity, but the doctrine of the Trinity makes sense of this text best. And man is to image God in at least three ways. First of all, God made us rational creatures. We can think, we can reason. We are to understand truth. We are to pursue truth. We are to develop our powers of discernment. God has also made us moral beings, that God has written His law upon our hearts. We know when we sin, we know when we have transgressed the law of God. And then God has also given us the charge of dominion. He's given us a royal office to bring everything in subjugation to him. Let them have dominion, in the Hebrew it's [foreign language] to master, to reign, to prevail against, to rule, to create order where there's chaos. And it begins with what? It begins with taking dominion of yourself. You are responsible for you. That you are responsible to submit yourself to the Lord. And when you do, he fills you with the power of God to continue taking dominion. He says, let them start with the fish, the birds and the livestock over all the earth. God made life to feed us. He made plants to eat in Genesis 1:29, and animals are given to as food after the flood in Genesis nine. And he does want us to take good care of the animals under our charge. God is a loving God. He even cares about animals. Proverbs 12:10, "Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel." I don't have any beasts at my house, but I have fish. I have five fish, and it is a godly thing to feed your little beast. They get really excited. I feed them. My youngest daughter is four. She's like, "Dad, don't feed them. I want that to be my job." She likes to... We are to master. We are to subdue. We are to care for what God has entrusted to us, and we are to develop its latent potential. And every type of being is to be subservient to humanity. Humans are not on the same level with dogs. We're not on the same level with animals. We are higher. We're not on the same level as the earth itself. We are beings that tower high above all other creatures. We are to be their king and their crown. We are kings of creation under God, and we have a delegated authority for restoring created and creation order, to rule with benevolence, not like a despot out for his own gain. Fill the earth, subdue, rule over it. It's stewardship. Dominion doesn't mean destruction, it means responsibility. And also it means to create. Genesis 1:27, look, three times the verb create is used. "So God created man in his own image, in the image of God He created him, male and female, he created them." It's significant that God, for the very first time we find out that God is a creator. He creates, and he creates us in his own image and we are to be agents of creation and recreation. Man was created to image God, and image God by exercising true dominion under God's authority, for God's glory. We are to promote the worship of God. The service of God is to be maintained. And we are to develop and improve the creation around us. Improvement and development takes place when we're empowered by the king of kings. And then once we do take dominion, we submit everything to the feet of Christ. In order to subdue the earth, we must first understand its processes. This is why research is foundational for fulfilling the divine mandate. And then once we get that knowledge, we must apply in technology and engineering and medicine and agriculture, must be implemented for use, and business and commerce transmitted to future generations via education. The creation can also be described and praised in the humanities and fine arts. We are to further the good, the true and the beautiful. The dominion mandate thus authorizes all honorable human occupations as stewardship under God. So we must learn how the world operates, which requires expertise and knowledge and engineering and mathematics, physics, aerodynamics and agriculture. And then we teach our offspring to be involved in these areas as well. The tragedy is that leadership in practically all of these fields in our city and in our world has largely been taken over by secularists and humanists. People that don't honor God, they're not taking dominion for God, they're taking dominion for the enemy. So God's primeval commission here, the great mission has been, in many ways subverted. And Christians today need a new renewed vision and commitment, not only to Christ second coming, yes, he's coming. He's going to fix everything. And not just to the great commission. Yes, that's important. But once people are disciples of Christ, we are to teach them to obey everything that he taught us from the very beginning. So we need a renewed vision of the great mission of responsible world stewardship. So whatever your chosen field, you should aspire to be the very best. The mindset is whatever your job, whatever your field, I'm not just here to take part, I'm here to take over. I'm here to take dominion of whatever God has called me to. In Colossians 3:17, "Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God, the Father, through him." First Peter 4:10 and 11, "As each has received a gift, use it to serve one another as good stewards of God's varied grace. Whoever speaks as one who speaks oracles of God, whoever serves as one who serves by the strength that God supplies, in order that in everything God may be glorified through Jesus Christ, to him belong glory and dominion forever and ever. Amen." So as we study creation, as we use our talents in creation to subdue it under the feet of Christ, we become agents of this common grace. We are to make the world a better place by using our skills and talents to build things that are beautiful and useful, while countering the forces of evil and sin that oppress and distort creation. We live in a fallen cursed world, and it's only by the power of the Holy Spirit can we seek to reverse the effects of the curse. And Genesis 1:28, at the heart of the great mission, "and God blessed them and God said to them, be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea, over the birds of the heavens, over every living thing that moves on the earth." The primary purpose of marriage is given here in Malachi 2:15, it's reiterated, "Did he not make them one with a portion of the spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit and let none of you be faithless to the wife of your youth." If God's will is godly children, then of course it makes sense that Satan would do everything in his powers to prevent this, from sexual perversion to gender confusion, to abortion to divorce. And men and women of God must carry this work out. We must work together and have children who are then trained in a godly Christian fashion to carry out the dominion mandate. Overpopulation is not a concern for God, nor should it be a concern for us. The very idea of depopulation is demonic because Satan came to steal, kill and destroy. The words, fill the earth, incidentally suggest that fears of population explosion are much overdrawn. Evidently the world is well able to support a large population. And Satan's always behind depopulation. Why? Because Satan's not omnipresent. Satan can only be in one place at one time. He's not God. And the demonic, well that's numbered, they're numbered. And the more godly people there are, the more the demonic forces are outnumbered. It's the same power, the strategy over and over. Remember in Egypt when Israel was in the captivity, they were enslaved by Pharaoh. Now Pharaoh realized that they were multiplying so much more than the people of Egypt. What does he do? Force depopulation. We're going to kill the children of Israel. And Moses was saved by his mom. This mandate to be fruitful and multiply, this mission, is so important God repeats it twice after the great flood in Genesis nine. And how are we to go about this whole process of subduing and taking dominion and being fruitful and multiplying? It's all to be done with love, never harshly, but always tenderly, carefully and faithfully. The nature of man's dominion, if he is to be Lord of all, he must be servant of all. This was true in the garden before the fall as it is today. Remember the words of our Lord Jesus Christ concerning the exercise of authority in Matthew 20:25, "But Jesus called them to him and said, you know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave. Even as the son of man came not to be served, but to serve and to give his life as a ransom." For many godly authority is true authority, but it's not based on force or coercion or manipulation. And to understand dominion, we can look at Ephesians five and draw analogies there. That dominion is not exploitive, it's not oppressive, it's always loving. Christ in the church, for example. Christ is the head of the church and Christ's headship of the church leads the church to thrive, to be fruitful, to become evermore lovely. Or the relationship between husband and wife, also Ephesians five. Under her husband's righteous headship, a wife is to thrive and be fruitful and become evermore lovely. And we've been given dominion over creation. If we exercise godly dominion over creation, under the lordship of Christ, creation will thrive and be fruitful and become evermore lovely. Knowledge and appreciation of our fellow creatures is essential. And it's all to be done in love. Romans 5:17, "For if because of one man's trespass, death reigned through the one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man, Jesus Christ." Romans right there, he says, if you've given grace, God gives you grace to save you. You're in the kingdom of God now, and now we are to expand God's kingdom by taking dominion. We are to reign in life. And it's a mindset shift. If you think about everything you are and everything you have, where in your life is there chaos? And where in your life do you need to take dominion, that you need to take responsibility? You know those days where you do not want to work out, it's the last thing... Instead of working out, you just want a large cheese pizza. And at those moments you got to remind yourself... Once in a while you got to take a break. But as a pattern rhythm of life, we have to take dominion of our bodies. I will tell my body what to do. Take dominion of your health. Take dominion of your mind, as much as you can, take dominion of your soul. Now I started thinking about just even house chores like this. I see trash and I'm like, "Ah, got to take dominion. That's my job, those dishes to do. I'm taking dominion of these dishes." But if you start thinking like that, I'm like, "Huh, all right, where in my life is life out of control? Where do I need dominion? Holy Spirit, give me strength." So take good care of what God has given you. Take good care of your possessions, of your finances. Take good care of your relationships and desire greater influence. Desire greater dominion. Seek to expand your domain of dominion. First Chronicles 4:10, there's a gentleman named Jabez and he prayed the following, "Jabez called upon the God of Israel saying, oh, that you would bless me and enlarge my border and that your hand might be with me and that you would keep me from harm so that it might not bring me pain. And God granted what he asked." Do you ask God, "Lord enlarge my borders, Lord, give me more influence. Give me more of a domain to take dominion of?" Adam was given the charge to do this, the great mission, but he was given the charge of the perfect world. Therefore, his job was a gardener in the perfect world where everything was perfect. He didn't need a house in the garden of Eden, they lived outside. They didn't need air conditioning. Everything... The temperature was perfect. For Adam, it was 67. For Eve, it was around 73. God kept everyone... But everything was perfect. And God gave Adam a job. In Genesis 2:15, the Lord God took the man and put him in the garden of Eden to work it and keep it, work it and guard it." So Adam's task was given to him before the fall. Before the curse, there were no weeds. He didn't have to toil by the sweat of his brow. Pregnancy or childbirth did not come with pains. Yeah they lived in a different world. There was no need to build shelter to survive in a harsh environment. And Adam did not do his job even in the perfect environment. He did not take dominion. He abdicated his responsibility. When Satan came and tempted Eve and him, he did not fight Satan, and therefore dominion of the world of the created order moved from Adam to Satan. That's why Jesus, when he came, three times in John 12, John 14, John 16, calls Satan the ruler of this world. This was supposed to be man's role, but Adam's willful sin led to him forfeiting the dominion. And then Jesus Christ comes and he comes to destroy the works of the evil one. And I find it fascinating, how did Jesus take dominion up until age 30? Jesus started his ministry at age 30. That's when he started teaching the word of God, telling everyone the kingdom's at hand, repentant and believe. But Jesus Christ, in crucial years of his youth, what did he do as vocation? He was a carpenter. He was a builder. Adam lived in a perfect world. He didn't have to build houses. Everything was perfect. Jesus Christ comes in the fallen world. How is he taking dominion? He is building. He's building structures in the real world to house real families. And that was part of God's blueprint. How do you expand the kingdom of God? By building, in order to house, to house families and house people and house the church. So now we are tasked with the same work, take dominion, in a fallen world, and we take it from Satan, we take ground for Jesus Christ. And real estate is part of it. We, as a church, we do have a vision of taking dominion... Yes, I want to take Boston. This is the reason why I moved here in 2009. My pitch to everybody was, we are taking Boston and we're going to proclaim the gospel of God until we fill Fenway Park with converts. Everyone in Fenway Park is going to get saved. Everybody. That's the vision. We want to take this city. But part of taking the city is taking dominion, getting rooted, getting real estate. And just one example of where I see this in scripture, Jeremiah 29, God sends the prophet Jeremiah as a prophet to proclaim to the people of God in captivity. They were taken from the promised land to Babylon. And he says, this is God's plan for how you are going to build the kingdom in Babylon. Everyone knows Jeremiah 29:11, it's on every Christian mug that you find. "For I know the plans I have for you, declares the Lord, plans for welfare, not for evil, to give you a future and a hope." But the plans are actually outlined in the same chapter. That's why I'm like, you can't just pick and choose verse. He gives us the plan. He gives us the plan in verse four and seven, Jeremiah 29:4, "Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon, build houses and live in them, plant gardens and eat their produce. Take wives and have sons and daughters and take wives through your sons and give your daughters in marriage that you may bear sons and daughters. Multiply there and do not decrease, but seek the welfare of the city where I've sent you into exile, and pray to the Lord on its behalf for in its welfare you will find your welfare." So we do pray for the Lord to give you a vision, to be rooted here, to think about, "Okay, what's it going to take?" And I will tell you, I've been trying to do this 14 years in Boston. Trying to take dominion in Boston, you know how people say if you make it in New York, you can make it anywhere. If you make it in Boston and take dominion here as a believer, you can do it anywhere. You know real estate prices, and I know how hard it is to be fruitful and multiply and have children. You know what that takes. But the vision is still before us. And then whatever gap we have in our resources, we say, "Holy Spirit, we need you to supernaturally provide." And the Lord does that over and over. One way, if you are single or if you don't have children, if you have a love for children, one way that you can take part in this great commission here at Mosaic is joining mini Mosaic, volunteering at Mini Mosaic. We don't take anyone, by the way, we only take the best. There is a Navy SEAL tryout process. But this is one of the ways that we build up the future generation of believers. And then also we do recognize, statistically, 90% of people who become believers become believers before the age of 18. So we are to build up the kingdom of God and we do that through the great commission without forgetting the great commandment. God gives his people a moral framework to navigate the entire breadth of life, and he does that in the 10 Commandments. Adam was put in the Garden of Eden to work it and guard it. And the word guard means keep evil out. And he failed, and evil entered the world. So God gives his law to his people to show them the ways of life and to guardrail against death. You ever hear of getting Storrowed You know what that is? It's when... Remember the 18-year old who was just given the U-Haul truck keys? It's when that 18 year old follows Google Maps instead of the huge signs right before you enter Storrow, and they're just driving, they hit through the sign, and then they get stuck under a bridge. I view that as that's why God gave us the 10 Commandments. God doesn't want you to get Storrowed. If you break the commandments, the commandments end up breaking you. And yes, in the faith there are moral obligations. The 10 Commandments are still in force. This is how God wants us to frame our lives. Next week we're starting a very new sermon series through the Gospel of Mark. We're calling it Kingdom Come. It's going to be a tremendous series. But I write my sermons a week ahead, so next week's sermons already written, it was written on Friday. And last time I preached through Mark was in 2012, and I still got all the word docs. And I went back and I read my sermon from 2012. The introduction was great. It was like what's the best news you ever heard? And I had my classic joke in there. It's a girl, it's a girl, it's a girl and it's a girl, because I have four. But then I got to this point where I wrote this, and I got to confess because it's terrible. I said, "Jesus doesn't teach on morality in the Gospel of Mark. The point of the faith isn't morality, it's not morality, it's just about relationship. It's not religion, it's a relationship." Jesus Christ was Jewish and he was a Jewish Rabbi, he's the son of God who became the son of man. He said, I didn't come to abolish the law, but to fulfill it, to ratify, to show you what the point of the law is. Jesus Christ lived his life perfectly under the 10 commandments, offers his life as a sacrifice for our lawbreaking of the commandments. He gives us grace, saves us and empowers us in the Holy Spirit, to then live a life of obedience of faith according to the commandments. And then Jesus comes and he summarizes. He says, the first four commandments are all about loving God. And the next six are all about loving neighbors. So God defines what it means to love. Deuteronomy five gives us 10 commandments. "And Moses summoned all Israel and said to them, hear O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The Lord our God made a covenant with us in Horeb, not with our fathers, did the Lord make this covenant but with us, who are all of us here alive today. The Lord spoke with you face-to-face at the mountain, out of the midst of the fire. And while I stood between the Lord and you at that time to declare to you the word of the Lord for you were afraid because of the fire and you did not go up into the mountain. He said, I am the Lord your God who brought you out of the land of Egypt and out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. You shall not take the name of the Lord your God in vain for the Lord will not hold him guiltless who takes his name in vain, observe the Sabbath day to keep it holy as the Lord your God commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore, the Lord your God commanded you to keep the Sabbath, honor your father and your mother as the Lord your God commanded you that your days may be long and that it may go well with you in the land that the Lord your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. And you shall not covet your neighbor's wife. And you shall not desire your neighbor's house, his field or his male servant or his female servant, his ox or his donkey or anything that is your neighbor's." The Sabbath here is a commandment given and is a commandment that transcends time. The Sabbath is a reminder that the purpose of life transcends work. The Sabbath is the only element of the creation that's explicitly marked as holy. The Sabbath belongs to God. Stress and burnout are hazards for driven people and the Sabbath is the best antidote. And God gives us the Sabbath that's still enforced. We do not Sabbath on a Saturday. We Sabbath on a Sunday. Why? Because of the resurrection of Jesus Christ, which is... This is one of the great proofs for the resurrection of Christ. What would it take for Jewish people who for thousands of years were taught the Sabbath is on a Saturday, the Sabbath is the seventh day, the Sabbath is on a Saturday. This is the day that you commit to the Lord. And then all of a sudden these same people are now taking the Sabbath on a Sunday. Why? Because of the resurrection of Jesus Christ. God built it in to the calendar. Religious people added hundreds of manmade rules to the 10 commandments, to the law of God. And they obfuscated the whole point. The whole point was this is how we love God. This is how we love people. And when Jesus came, he reminded us that the whole point of the law is love. Matthew 22:34, "But when the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. Teacher, which is the great commandment in the law. And he said to him, you shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it. You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets." So what do we do here on Sundays? We gather to worship God. Why do we worship God? Why do we sing to him? Because we love him. Why do we hear from His word? Because we love him and we love what he said. And then we pray together and we celebrate Holy Communion. These are essential practices of the means of grace and the life of a believer. All of our service follow the basic pattern of meeting together that's traced back to the early church. We sing, we pray, we teach from scripture and we respond by taking communion. And our goal isn't to manufacture particular feeling or experience. We want you to meet Jesus Christ. And when you meet Jesus Christ, that changes everything, and that leads to transformation. We're passionate about the person and the work of Jesus Christ. We long to see the message of the gospel, that Jesus Christ lived the life that we were supposed to live in obedience to God's commandments. And then Jesus dies the death that we deserve to die for our lawbreaking, and he goes to the cross, bears the wrath of God, takes the curse upon himself in order to extend mercy and the blessing of obedience to us. Every single one of us, we've broken at least one of the commandments. Not one of us has truly loved God from the heart or neighbor as self. We deserve eternal damnation. We deserve to be banished from the presence of God. But Jesus fulfilled all the commandments from the heart perfectly and then offers himself as a sacrifice to pay the penalty for our sins. When you look to the cross and you see Christ dying on behalf of you, on behalf of your sins, to redeem you, your soul, your body, your heart is filled with love, love for God, and then your heart is filled with love for neighbor. And we do practice loving neighbor as self here, beginning with believers, beginning with Christians. The way that we practice community is in our community groups. We have 20 plus community groups that meet different places, different homes around the week. What do we do in the groups? We open scripture, usually the passages that were associated and read on Sunday. We study the scriptures, we have conversation about the scriptures, and then we pray for one another. We do take membership seriously. At Mosaic membership, we hold in high regard. What's membership? It's a commitment, a mutual commitment. When a church commits to take responsibility for a person and a person commits to take responsibility for the church. And membership is a commitment and a covenant to further the mission, the vision, and the life of the church. How do we become members at Mosaic? The first step is to take a membership class. We will have the dates of the next one advertised soon. If you are new to the faith, perhaps you haven't been baptized as a believer, we practice baptism as believers, because Jesus Christ was baptized as an adult and we follow his example. And what is baptism? It's a public symbol of the spiritual death and resurrection of the believer who's died to their sin and resurrected to new life and Christ. If you have not been baptized as a believer, as an adult, we'd love to have a conversation with you about that. And then if you truly love God with all your heart, soul, strength and mind, you love your neighbor as yourself, what do you want to do? You want to share the gospel with those who don't know the Lord yet. And this is the great commission, Matthew 28, Jesus before his ascension, verse 16, it says, "Now the 11 disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him, they worshiped him. But some doubted. And Jesus came and said to them, all authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I'm with you always to the end of the age." So we're not only supposed to take dominion over the physical realm, but we're also to take dominion over the spiritual realm as well. And we do that by proclaiming the word of God, proclaiming the gospel, and making disciples of all nations, spreading the gospel of Jesus Christ. Baptism is done in the name, that's singular. And then we're given three names. In the name of the Father and of the Son of the Holy Spirit to show us that there's unity in the Godhead, although there are three different persons. And in this charge where we see that God is community. In the very beginning when God created everything he said, let us make man in our image. The God who is community, the Father, Son, the Holy Spirit and perfect love, creates humanity for community. So God who is community here is telling us, community of believers, to go and welcome new members into the community. I love on the outside of the temple, if you haven't seen it, you can see on the way out, it says "A house of prayer for all nations." I love that. I do pray that Mosaic continues to be a house of prayer for all nations, and for as long as you're here, I pray that you are blessed. And then we are to take the message of the gospel and the kingdom building word wherever we go. And then we are to make disciples. We are to preach the gospel. We are to teach people that there's only one way of salvation. There's only one name by which we are to be saved. And the task of evangelism is so important that Christ gives us the great commission five times, in each of the gospels and in the Book of Acts, Jesus commissions us to go and tell the world the message of salvation. That though we are at war with God, he is giving us pardon, he's giving us amnesty, he's offering us forgiveness. And then we're ushered into the kingdom of Jesus Christ. Jesus calls his followers to give their lives in service of others and to take the gospel to the ends of the earth and make disciples. And whether you've spent your whole life in church or if you're just beginning to investigate the claims of Jesus, there is a place for you here. You're welcome to join, to serve and to expand God's kingdom in Boston, beyond, into the ends of the earth. Mosaic Boston aspires to joyfully become a worldwide kingdom building force by proclaiming, believing and obeying the whole council of God, and thereby building men and women of God committed to the great mission, the great commandment and the great commission. Praise be to God. This time we're going to transition to celebrate holy communion. We do this the first Sunday of every month at Mosaic. For whom is holy communion? It's for followers of Jesus Christ who are living in humble repentance. So first, if you are not a believer in Jesus Christ, we ask that you refrain from this part of the service. Or if you are living in unrepentant sin, we ask that you refrain, instead just think about the gospel and spend some time in repentance. If you would like to partake and have not received the elements, please raise your hand, and one of the ushers will give them to you. And as they do that, I'll pray for our time in communion. Oh holy God, we thank you that though there was a chasm between us and you, that you sent your son Jesus Christ, the perfect lamb of God, the Passover lamb, and Jesus, you were slain, and from your wounds you bled. Your body was crucified, and the word tells us your body was broken. And the greatest pain that you experienced on the cross was not just the physical, excruciating anguish, but the greatest pain you felt was the separation from the loving Father. When you cried out, "My God, my God, why have you forsaken me?" Lord, you went through that, you went through that experience of drinking the wrath of God, the whole cup. And you did that for us so that we wouldn't have to. And Lord, right now, as we remember your sufferings, we rejoice that you did that because you love us. You did that because of the joy that was set before you. So we thank you Lord and we pray that you deepen our love for you, even now, expand even our capacity to love you and to love neighbor, and as we meditate upon your suffering on the cross. Lord, we repent of all sin of folly. We repent of insubordination, we repent of building our own kingdoms. And Lord, we receive mercy, we receive grace. And we pray that you continue to fill us with the spirit, continue and empower us to do your will. We pray this in Christ's name. Amen. If you're new, there's two lids. First lid up top, you open up gently, and that opens the cup. And then there's a lid at the bottom. And that's how you receive the bread. "On the night that Jesus Christ was betrayed, he took the bread, and after breaking it, he said, take, eat, and do this in remembrance of me. Then proceeded to take the cup and he said, this cup is the cup of the new covenant of my blood, which is poured out for the sins of many. Take, drink and do this in remembrance of me." Lord Jesus, we thank you for washing our souls with your blood. We thank you Jesus, that by your wounds and the wounds of your body, we can find healing, healing for our souls, healing for our minds, healing for our bodies. Pray Holy Spirit, now send us that healing. Send us your power, send us your anointing. And Lord I pray that you continue to fill our hearts with the fire of your Holy Spirit for the great mission that you have for us. And to all do it with love according to the great commandment, love for you and love for neighbor. And Lord then empower us to your witnesses and to fulfill the great commission by making disciples. Give us opportunities to share the gospel with friends, family, neighbors. And I pray, Lord, in this season, save many people and draw them to yourself, draw the elect, and continue to convert and continue to build up your kingdom. And I pray, Lord, that you give us all grace now as we continue to worship you because you are worthy of all worship. And we pray this in the name of the Father, of the Son of the Holy Spirit. Amen.

Rabbi Pinchas Taylor, Director of The American Faith Coalition joins the show to discuss the Jewish perspective on the devil and demons in the old testament. 

Today on Like It Matters Radio it is post graduation week. Mr. Black will be joined by 2 recent graduates of his transformational Leadership Awakening process. It was philosopher Rene Descartes who posited, "I think Therefore I am. It was the great Jewish Rabbi who said, "I trusted therefore i spoke...we also trust and therefore speak". What we believe about ourself, comes from our self-talk. Our Self-talk- our 'thinking', comes from our Beliefs. When we change what we believe about ourselves, everything changes! Tune into Like It Matters Radio for an hour of power as Mr. Black and Team 248 create understanding: I Think therefore I AM! Be sure to Like and Follow us on our facebook page!www.facebook.com/limradio Instagram @likeitmattersradioTwitter @likeitmatters Get daily inspiration from our blog www.wayofwarrior.blog Learn about our non profit work at www.likeitmatters.net/nonprofit Check out our website www.LikeItMatters.NetSee omnystudio.com/listener for privacy information.

The Calling of St. Matthew: Jesus on the right – and like Matthew is saying – Who, me? We are going to look, in Mark, at the calling of Levi. He is a tax collector – and we see someone stunned – for a popular Jewish Rabbi (teacher – not a title or job) – but to even approach a tax collector was unheard of in this world. And Jesus is saying – Come, and be my disciple. Mark 2:14 As ...

“I don't have much to do in my business these days” were the exact words from a business owner I met with last week.  You could get a sense that the words almost scared him as they came out of his mouth and left a concerned sense somewhere between, “I can't believe this is actually true, ” and, “Am I missing something that I should be seeing?” As business coaches, we can't help but be excited, and offer a bit of a chuckle when we see business owners arrive at the place where their business is running consistently without their direct, hour by hour, day by day input and effort.  Not by unhealthy abdication, but instead by thoughtful, consistent, intentional leadership rooted in purpose, people, process, and profit. After a few seconds of joy and enthusiasm, we quickly move into a mode where we want to ensure that the owner is in a healthy place, and the team is in a healthy place. Frankly, it makes me a bit uneasy to think about a driven personality with a forward-leaning mindset to be equipped with marginal time and marginal resources. Ever heard the story of the successful entrepreneur who was engrossed in a twisted and bazaar mid-life crisis?  The marginal time and marginal money paradox is the most common breeding ground for such an unrestrained crisis. The very first thing you should do if you are bored in your business is to pause and make sure you have health in your personal disciplines.  Boredom has been made out to be a non-productive territory littered with heat, dust, and tumbleweed...a wasteland to progress. It's not true.  Boredom can actually breed healthy solitude which becomes the catalyst for proximity to motivate a team to pursue the named future you see. It is in boredom where restoration can happen, insights can emerge, problems and opportunities can be clearly seen, and experimentation can flourish. Busy automatically cranks the volume knob to 10, boredom gives you control of the volume so you can think. Boredom is not bad; it offers value, flexibility, and opportunity.  Boredom provides an opportunity for you to indulge in your thoughts, either good or bad. Instead of asking “What should I do?”, if and when boredom sets in, change your perspective to “What can I hear?” or “What can I see?” now that I have the wide open space of boredom. The Jewish Rabbi compelled his followers to allow for “eyes to see, ears to hear, and a heart to understand”.   Your mind has a trainload of thoughts, and boredom is the train station for those thoughts to disembark and lounge for a while. The second opportunity that emerges with boredom is a chance to revise your future destination.   We travel back and forth to Nigeria on a regular basis, which usually requires four airports along the way.  I follow a similar, subconscious routine at each airport reviewing my flight app to check boarding times, seat assignments, and the itinerary on the ground once we get there.  Inevitably, sitting in the boredom of the airport terminal, a new idea that alters the itinerary will pop in my mind, and bring with it some fresh ideas that I can breathe into the trip. You have a written, multi-page vision story, and that vision story will be tweaked (as opposed to wholesale changes) throughout the year as you have new insights in the context of the boredom spaces.  Boredom allows a business owner to re-evaluate and revise the written vision, drawing in a tighter and tighter focus on the final destination.   Boredom can also be an impulse to revise your role.  You should never be without clarity in your role within the busy, especially when you are not in the day today. A unique way to gain insight into your new role is to ask your key leaders, “What does the business need from me above all else.” I asked this question of my team and here is how they responded, “We need you to help provide momentum, organization, tools, and leads.”  After some discussion and clarity, their insight provided clarity on my role and allowed me to craft it towards the elements where I too thought my time was best spent. That vision and role may include doubling down on what you have already written.  It may involve selling your business and starting something else.  You may uncover a pivot in your business or personal life that you simply had not seen or heard prior because the distraction and the volume were too loud. The third thing you can do when you are bored as a business owner is to embrace the time and rest.   It is said that even God himself rested. Probably an indication that we too should have moments of rest.  Rest defined is to “cease work or movement in order to relax, refresh oneself, or recover strength”.   Rest can be reading a book, self-converting a sprinter van, napping, writing, exercising, or just sitting and staring. This is where you need to be mindful of where your rest leads you, and it is best to have someone else help hold you accountable to how you rest so you maximize that time for good, and not for backward movement. Finally, when boredom hits you it's ok to just sit still. We undervalue stillness, silence, and solitude.   Thomas a' Kempis said, “in silence the quiet soul makes progress”.  The history of the Executive Leader pushes through rest in an effort to outwork others for an elusive prize that does not exist.   Dallas Willard has a modern spin on this idea in sharing that each of us “must ruthlessly eliminate hurry from your life.” A dear friend has been in a health battle for the past two years and he recently shared his journey meandering through the dark values of stage three Melanoma, in concert with severe kidney trauma.   His takeaway to the audience he was sharing with was not “woe is me”, but instead, “the world has forgotten the joy of silence.”  Shortly after he said quietly in the words of author Frederich Buechner, “Pay attention.  As a summation of all that I have had to say as a writer, I would settle for that.” He has spent hours waiting in the last two years.  Waiting on doctors appointments, waiting on prognosis calls, waiting on the next treatment...waiting.   As he has waited, he has been reminded of the power and gift of boredom. If and when you get bored working on your business, don't rush, don't run, slow down... and listen. Executive Leaders pre-plan their anticipated marginal time in a way that provides proximity to motivate a team to pursue the named future you see. That proximity empowers a team to convert your marginal time into the business's marginal return.  

Today's Topics: 1) Gospel - Mk 10:46-52 - As Jesus was leaving Jericho with His disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, ‘Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way. Memorial of Saint Justin, Martyr Saint Justin, pray for us! Bishop Sheen quote of the day 2) Jewish Rabbi defends Catholics and Jesus by denouncing Dodgers and MLB https://cforc.com/2023/05/a-jewish-rabbi-defends-catholics-and-jesus-by-denouncing-dodgers-and-mlb/ 3) As "Pride Month" approaches, the LGBT mob is ramping up its attacks on dissenters https://www.lifesitenews.com/blogs/as-pride-month-approaches-the-lgbt-mob-is-ramping-up-its-attacks-on-dissenters/?utm_source=featured-news&utm_campaign=usa 4) The "Four Chaplains," selfless heroes of WWII, honored on 80th anniversary of their deaths https://www.catholicnewsagency.com/news/253569/the-four-chaplains-selfless-heroes-of-wwii-honored-for-sacrifice-80-years-ago

The theme for the 2023 Lenten season is “His Final Steps.” We'll be exploring Jesus' final days before, during, and after his crucifixion. Different locations will serve as the theme for each Lenten service. This week, we are led to some Greeks. The fact that a group of Greeks would show an interest in a Jewish Rabbi from Nazareth is noteworthy. The Messiah wasn't sent just for the people of Israel, but for the entire world. His message wasn't one based on superiority or dominance, but one of unity. Based on John 12:20-33. If you'd like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

The theme for the 2023 Lenten season is “His Final Steps.” We'll be exploring Jesus' final days before, during, and after his crucifixion. Different locations will serve as the theme for each Lenten service. This week, we are led to some Greeks. The fact that a group of Greeks would show an interest in a Jewish Rabbi from Nazareth is noteworthy. The Messiah wasn't sent just for the people of Israel, but for the entire world. His message wasn't one based on superiority or dominance, but one of unity. Based on John 12:20-33. If you'd like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

Our guest this week is Rabbi Evan Moffic, a rabbi leading a congregation in the Chicago suburbs who also teaches and writes about the Jewishness of Jesus. He and Ruth discuss the importance of the sabbath and its roots in the Jewish faith, the communal aspect of the practice, and how the activities we engage in on the sabbath can shape our “sabbath character.”   (A note- the audio quality for this episode is not what we usually like to have, but we felt the content of the episode was more than worth it and too important to leave out.)   Rabbi Moffic is a Rabbi sharing Jewish wisdom, stories, and inspiration with people of all faiths. A graduate of Stanford University, Rabbi Moffic leads a congregation in the Chicago suburbs and teaches across the world.    Mentioned in this episode:  What Every Christian Needs to Know About the Jewishness of Jesus by Rabbi Evan Moffic   Win a copy of Embracing Rhythms of Work and Rest! Leave a review of the Strengthening the Soul of Your Leadership podcast wherever you listen to podcasts. Screenshot your review and email it to podcast@transformingcenter.org for an entry into the giveaway. You have from September 20-27 to submit your entry and be eligible. The winner will be notified via email on September 28, 2022. (Need help knowing how to leave a podcast review? This article will help!)   Purchase Ruth's new book! Embracing Rhythms of Work and Rest comes out on October 11, 2022. You can preorder now, wherever you buy books (Amazon | Barnes and Noble | Bookshop.org). If you buy it directly from our publisher, Intervarsity Press, you can get it before October 11th! If you pre-order the book be sure to sign up to attend our Release Day Virtual Celebration!   This season of our podcast is sponsored by GoodKind. GoodKind is all about helping people cultivate the GoodKind of habits and holiday practices that allow them to engage with God and one another throughout the year. They have a great tool for Advent, a Sabbath Box to help you practice unplugging, and more. To learn more about them and the products they make, you can find them at goodkind.shop    Music Credit: Kingdom Come by Aaron Niequist Dusk from Transforming Center Resource Music in Solitude   Support the podcast! This season, patrons will receive an overflow of bonus content from the episodes, including exclusive conversations between Ruth and guests, clips that we couldn't fit into the final cuts, and more! Become a patron today by visiting our Patreon page!     The Transforming Center exists to create space for God to strengthen leaders and transform communities. You are invited to join our next Transforming Community:® A Two-year Spiritual Formation Experience for Leaders.  Delivered in nine quarterly retreats, this practice-based learning opportunity is grounded in the conviction that the best thing you bring to leadership is your own transforming self!

Shima Baughman has worked for years to bring about policy reform, especially as it relates to incarceration. After immigrating to the United States from Iran as a child, Shima has become an attorney, a national expert on bail and pretrial prediction, and a professor of criminal law at the University of Utah. But while she is a believer in giving second chances through law, on this week's episode she explains the most powerful type of reform isn't only through the justice system. Instead, she believes change truly occurs as people turn their hearts to Christ.   “Changing policy is temporary, but changing a creature or a human is lasting and that's only done through Jesus Christ."   1:23- A Traumatic Fairy Tale of Sorts 10:29- A Rich Heritage 15:29- Becoming a Lawyer 18:07- Justice and Mercy 20:54- The Savior and The Incarcerated 26:09- Failure and the Transformative Power of Christ 34:01- A Career Change 38:13- Temple Attendance Tip 39:16- Identity 42:40- What Does It Mean To Be All In the Gospel of Jesus Christ?  Links: Shima's TikTok Account- Closer to Jesus Christ- https://www.tiktok.com/@closertojesuschrist?_t=8VStnCaqlpr&_r=1 Quote by President Packer- “True doctrine, understood, changes attitudes and behavior. The study of the doctrines of the gospel will improve behavior quicker than a study of behavior will improve behavior.” Story about Jewish Rabbi case- https://www.nytimes.com/2008/02/16/us/16prison.html President Nelson's talk about identity- https://www.youtube.com/watch?v=IvS5wDoKoBkQuote by President Benson- https://www.thechurchnews.com/1999/11/6/23247632/the-lord-works-from-the-inside-out-the-world-works-from-the-outside-in#:~:text=%22The%20Lord%20works%20from%20the,themselves%20out%20of%20the%20slums.See omnystudio.com/listener for privacy information.

In Part 5 of Abortion: The Body Politic, Katie looks abroad for models of progress — and regress — when it comes to reproductive rights and abortion access. What are the trends and how does the U.S. now compare? We check in with the Center for Reproductive Rights to find out. Perhaps no region has seen more progress than Latin America. Human Rights lawyer and one of the founders of the Green Wave movement, Paula Ávila-Guillén, shares her experiences on the front lines of the decades-long fight for reproductive justice and what Americans can learn from our sisters to the South. We also hear from an activist in Mexico who is helping people across the border access abortion care they can no longer get in the United States. And academic, Lina-Maria Murillo gives us context for the unique relationship the United States and Mexico share when it comes to abortion access. There's no denying the fact that many of the countries we are highlighting are largely conservative and Catholic. What does the progress these Catholic countries have made say about our own complicated assumptions about religion and abortion. We hear from several leaders of faith from a Jewish Rabbi to a Baptist Reverend and leaders from organizations like, Catholics for Choice and SACRED, about how they have worked reproductive rights and abortion access into their faith practice. More information on this episode's guests and resources Center for Reproductive Rights Women's Equality Center Paula Ávila-Guillén Las Libres Lina-Maria Murillo Physicians for Reproductive Health Catholics for Choice Religious Coalition for Reproductive Choice SACRED: A Spiritual Alliance of Communities for Reproductive Dignity Sister Song Books and more: When Abortion Was a Crime, by Leslie J. Reagan A Complicated Choice: Making Space for Grief and Healing in the Pro-Choice Movement, by Reverend Katey Zeh Guests include: Paula Avila-Guillen, humanitarian rights lawyer and one of the founders of the Green Wave movement Veronica Cruz, founder of Las Libres, a reproductive rights organization based in Mexico helping women along the borderlands get abortion care Leah Hoctor, senior regional director for Europe at the Center for Reproductive Rights Lina-Maria Murillo, professor at Iowa focusing on reproductive rights along the borderlands Jamie Manson, Catholics for Choice Katey Zeh, ReligiousCoalition for Reproductive Choice Rabbi Kelly Levy, Congregation Beth Israel, Austin Tx See omnystudio.com/listener for privacy information.