Podcasts about your kingdom

Read OnlineThe Holy One of GodIn the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” Jesus rebuked him and said, “Be quiet! Come out of him!” Then the demon threw the man down in front of them and came out of him without doing him any harm. Luke 4:33–35Yesterday, we began reading from the Gospel of Luke in our weekday liturgies, and we will continue to do so until the season of Advent. Luke's Gospel was written especially for Gentile converts—those unfamiliar with Jewish customs—presenting Jesus not only as the fulfillment of Israel's hopes but also as the Savior of all humanity. Unlike Matthew, who highlights Christ's fulfillment of Old Testament prophecy, Luke reveals a broader vision: a universal Savior who brings healing, mercy, and salvation to the poor, the outcast, and the sinner.In today's passage, that universal mission is subtly foreshadowed through Jesus' divine authority. Though the setting is a Jewish synagogue in Capernaum, His actions speak to a power not confined to time, place, or people. With a simple word, Jesus rebukes the demon, silences its protest, and frees the afflicted man. The astonishment of the crowd—“What is there about his word?”—captures the essence of the moment: Here is One whose authority reaches even into the unseen spiritual world and commands it.Though He ministers among His own people, Jesus is not merely a teacher of the Law or a local prophet. His authority is absolute, His identity divine. The demon's cry—“I know who you are, the Holy One of God!”—offers a strange testimony: Even the spiritual forces of darkness recognize and submit to Him. This is not just a healing; it is a confrontation between the kingdom of God and the powers of evil. And it is only the beginning.Luke includes this scene early in his Gospel to show that Jesus' mission is one of liberation—liberation from sin, bondage, and every form of darkness. The fact that this miracle occurs in a synagogue reminds us that no place, however sacred, is immune to the presence of evil. But more importantly, it reminds us that no evil is immune to the authority of Christ.It is also helpful to recall the broader context. This event comes shortly after Jesus' baptism, His forty days in the desert, and His rejection in Nazareth. That rejection led Him to Capernaum, a humble fishing village that would become the center of His Galilean ministry. It is here that He will call Peter, Andrew, James, John, and Matthew—men who will carry His Gospel to the ends of the earth. Thus, what begins in a small synagogue soon echoes to the nations.Reflect today on the universal scope of Luke's Gospel, which we will hear over the coming months. Though Jesus begins within Israel, His mission reaches every soul. By beginning His ministry with a confrontation against evil, Jesus reveals that He has come not only to teach but to conquer—to break the chains of darkness and bring divine healing to the world. His Word still speaks with authority. May we listen, believe, and be set free from the evil one and all his demonic powers, so that we may help proclaim Christ's Kingdom to the ends of the earth in our own unique ways.My Lord and Holy One of God, from the very beginning of Your public ministry, You established Your divine authority over evil, revealing that You came to destroy the kingdom of darkness and to build Your Eternal Kingdom of truth and grace. Please cast out all evil and sin from my heart, so that Your reign may take full possession of my soul. Use me as You will to further Your Kingdom on earth, bringing Your light and truth to the ends of the earth, one soul at a time. Jesus, I trust in You.Image: Jesus Casts Out the Evil Spirit, by Julius Schnorr von CarolsfeldSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Welcome to Day 2934 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2934– “The Kingdom of Light and the Kingdom of Darkness” – Luke 11:14-28 Putnam Church Message – 08/16/2026 The Good News According to Luke: “The Kingdom of Light and the Kingdom of Darkness.”   Last week, our message was “Lord, Teach Us To Pray,” and we learned Prayer is where our hearts are trained to live with God. Today, we continue with our thirtieth-fourth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “The Kingdom of Light and the Kingdom of Darkness.” Our core passage today is Luke 11:14-28, starting on page 1614 of your pew Bibles. Jesus and Beelzebul 14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed. 15 But some of them said, “By Beelzebul, the prince of demons, he is driving out demons.” 16 Others tested him by asking for a sign from heaven. 17 Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God, then the kingdom of God has come upon you. 21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder. 23 “Whoever is not with me is against me, and whoever does not gather with me scatters. 24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.' 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.” 27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.” 28 He replied, “Blessed rather are those who hear the word of God and obey it.” Opening Prayer Most High God, Creator of heaven and earth, You alone are worthy of worship. You rule over everything seen and unseen. No spiritual power rivals You; no throne challenges Your sovereignty; no darkness can extinguish Your light. Lord Jesus, open our eyes today to the larger story of Your Kingdom. Help us understand the spiritual battle without becoming fascinated with darkness or fearful of the enemy. Holy Spirit, fill us with truth. Protect us from deception. Teach us to hear the Word of God and obey it. May Your Kingdom come more fully in us, through us, and around us. In the victorious name of Jesus Christ, amen. Introduction: There Is More Going On Than We Can See Most of what people in our culture know about Satan, demons, and angels probably comes from movies, novels, television programs, and video games. And popular culture usually makes one of two mistakes. / Either the supernatural becomes fantasy — something primitive people once believed before science enlightened us. / Or the supernatural becomes entertainment — angels, demons, ghosts, and evil spirits made frightening enough to sell movie tickets. The Bible gives us neither picture. / Scripture presents an unseen spiritual realm as every bit as real as the world we can see. / But we need to say something immediately. Satan is not God's opposite. There is no eternal yin and yang. / There are not two equally powerful kingdoms battling to see which one survives. / God has no equal. / Everything else — visible or invisible — is created. / That includes angels. / That includes the heavenly host. That includes Satan. / That includes every rebellious spiritual power. And this is where one of my Biblical mentors, the late Dr. Michael Heiser, called the Divine Council worldview helps us recover something the ancient biblical writers simply assumed their readers understood. The Old Testament describes God presiding over a heavenly assembly. / Psalm 82 pictures God standing in the divine council. / Psalm 89 speaks of the assembly of heavenly beings. Job opens with the “sons of God” presenting themselves before the Lord. / First Kings 22 gives us a glimpse of the heavenly host surrounding God's throne. / But these beings are never equal to God/Yahweh. Think of a king and his royal court. The existence of a court does not diminish the king. The biblical God is Creator. / Everything else was created. / He possesses authority inherently. / They possess only whatever authority He delegates. / He alone is worthy of worship. But some of those spiritual beings rebelled.  / And when we follow that thread through Scripture, suddenly Luke 11 becomes much larger than one demon being cast out of one mute man. We discover that Jesus has walked onto the battlefield of a war that stretches back to Eden. And the King has come to reclaim what was lost. The Larger Story: Three Rebellions and One Divine Rescue Mission Before we enter Luke 11, let me give you the broad biblical picture. / We do not need to become Bible scholars this morning. Just remember three moments. Eden: / Genesis 3 records humanity's rebellion. / The supernatural rebel (referred to as a serpent or “shining one”) deceives Eve and challenges God's goodness. Humanity joins the rebellion. / Death enters human experience. / Humankind becomes alienated from God. The Days Before the Flood: / Genesis 6 describes another supernatural transgression involving the “sons of God,” cohabiting with the “daughters of the earth,” which produced the Nephilim, followed by extraordinary corruption and violence. / Whatever questions remain about every detail; Scripture is showing us that human rebellion and supernatural rebellion become intertwined. Babel: / Then comes Genesis 11. Humanity gathers in defiance of God's command to spread throughout the earth. God scatters the nations. / Deuteronomy 32 looks back on that event and describes the Most High dividing humanity according to members of the heavenly court, while Israel becomes the Lord's own portion. In other words, the nations rebelled against God, and God gave them over. / But those spiritual rulers themselves became corrupt. / Psalm 82 pictures God judging them because they ruled unjustly. / And listen to the final prayer of Psalm 82: “Rise up, O God, and judge the earth, for all the nations belong to you.” There is the hope. / God intends to reclaim the nations. / Immediately after Babel, Genesis 12 introduces Abraham. / God tells Abraham that through his family all the families of the earth will be blessed. God is launching a rescue mission. / Israel would become the nation through which the Messiah would come. / And through the Messiah, the nations would be reclaimed. Now remember what has happened recently in Luke. /...

*Listen to the Show notes and podcast transcript with this multi-language player. Summary This conversation focuses on the importance of understanding the Jewish roots of the Christian faith and what it means for Gentile believers to be grafted into the Jewish root. The Family discusses how much of the Christian Church lost its Hebrew foundation early on, especially as Gentile leadership and Greek influence became dominant. The conversation also addresses the need to break down walls between Jews and Gentiles. Rather than accusing one another, both must recognize their need for God, His salvation, and His Kingdom. The Family emphasizes that Christians should approach the Jewish people with humility, love, and a deeper revelation of being connected to them through Christ. At the heart of the discussion is the truth that God is bringing Jews and Gentiles into oneness. The Kingdom of God is not built around religious concepts, traditions, or accusations, but around the Father's purpose, His salvation, and the revelation of Christ. Show Notes The Family begins by talking about how foundational it is for Christians to understand that the Jewish people are their elder brothers. Being grafted in is not just a doctrine or phrase; it is a revelation that changes how believers see their walk with God.They discuss how the early Christian Church became separated from its Hebrew roots. As Gentile leadership became more dominant, the Scriptures began to be interpreted through Greek philosophy and culture. This caused the Church to lose much of the foundation Christ was teaching.The conversation then moves into the issue of anti-Semitism and misunderstanding. The Family points out that many Christians may not recognize how deeply some wrong thinking has been built into Christian history and tradition.They also discuss salvation from a Jewish perspective. The Jewish people often view salvation in terms of deliverance from enemies, oppression, and the physical realm, while many Western Gentile Christians tend to view salvation mainly as an individual spiritual experience.The Family talks about the Messiah and how the Jewish people continue to look for His coming. They recognize that many Jews did accept Christ, while others did not understand His role as the suffering Messiah. Instead of accusing the Jewish people, the Family emphasizes that Christians have also missed much and must walk humbly.The discussion closes with the recognition that both Jews and Christians are looking for the Kingdom of God. The enemy works to create division, but God is bringing a deeper awareness, preparation, and revelation of His Kingdom. Key Quotes “There's something so foundational that Christians need to get.”“It's not good enough to say that the Jews are our elder brothers and we're grafted into them.”“I really need to know my roots. I need to know my older brothers.”“We lost the very foundations of what Christ was trying to teach us.”“We're coming into a time where the Lord is leading to bring about speaking the truth in love.”“We are all one.”“We were grafted in through Christ.”“We really need to love one another, drop these walls.”“We're grafted in as a small part of something that is already a huge tree.”“Thy kingdom come. Not my concept of the Kingdom, but Your Kingdom come.” Scriptural References Grafted Into the Jewish Root Romans 11 (17–24) Paul describes Gentile believers as wild branches grafted into the cultivated olive tree. This directly supports the conversation about Christians being grafted into the Jewish root and needing humility toward Israel. Abraham's Covenant Genesis 12 (1–3) God promises Abraham that through him all the families of the earth would be blessed. This connects to the discussion about the covenant with Abraham and the relationship between Jews, Gentiles, and God's purpose. Genesis 17 (7) God speaks of His covenant with Abraham and his descendants as an everlasting covenant. This supports the discussion about the Jewish people already having a covenant relationship with God. Jews and Gentiles Becoming One Ephesians 2 (14–16) Paul teaches that Christ broke down the dividing wall and made Jews and Gentiles one. This fits the transcript's emphasis on dropping walls, ending accusation, and coming into oneness. Galatians 3 (28–29) Paul says there is neither Jew nor Greek in Christ, and those who belong to Christ are Abraham's seed. This supports the theme of unity through Christ without removing the importance of the Jewish root. The Messiah and Salvation Isaiah 53 (3–6) Isaiah speaks prophetically of the suffering Messiah. This connects to the discussion about the Jewish people not recognizing the suffering Messiah and how Christ had to suffer. Luke 24 (25–27) Jesus explains from Moses and the prophets the things concerning Himself. This supports the point that the prophets pointed to Christ. John 4 (22) Jesus says salvation is from the Jews. This strongly connects to the discussion of the Hebrew foundation of Christianity and the Jewish roots of salvation. The Kingdom of God Matthew 6 (9–10) Jesus teaches the disciples to pray, “Thy kingdom come.” This directly connects to Ken's statement that it is not our concept of the Kingdom, but God's Kingdom that must come forth. Matthew 25 (1–13) The parable of the wise and foolish virgins connects to the closing point about awareness, preparedness, and having oil in the lamp. Takeaway The Christian faith cannot be fully understood apart from its Jewish root. Gentile believers were grafted into something God had already established through Abraham and the Jewish people. Rather than walking in arrogance, accusation, or separation, believers are called to humility, love, and a deeper revelation of God's Kingdom....

Read OnlineThe Quality of the HeartHe said to one of them in reply, “‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?' Thus, the last will be first, and the first will be last.” Matthew 20:13–16Jesus certainly cares about economic justice, especially as it relates to charity and human dignity. But today's Gospel reveals something far more profound: the mysterious and generous nature of God's mercy. This parable is not merely about fairness in wages; it is a revelation of the Kingdom of Heaven and God's reign as King, both now and in the New Heavens and the New Earth to come.In the parable, the landowner goes out five times during the day to hire laborers for his vineyard—at dawn, nine o'clock, noon, three, and five. When the day ends, those who worked only one hour receive the same wage as those who labored all day. To earthly ears, this may sound unjust. Indeed, those hired first grumble. From a human point of view, one might even think, “If that's how he pays, I'll just come at five o'clock tomorrow.”But this is not a lesson in labor economics; it is a lesson about the generous heart of God. The denarius, the full day's wage, symbolizes the reward of eternal life. God does not bestow grace based on the number of hours served, but according to the depth and sincerity of each soul's response to His invitation.When each person stands before God in the particular judgment, God will not weigh good deeds against sins on a balance. Rather, He pierces the depths of the heart and judges according to love, by the quality of one's conversion. It is possible that someone who faithfully attended Mass, prayed daily, and served others for many years may not have responded to grace as deeply as one who, later in life, underwent a radical and sincere conversion. The latter may have endured profound purification, grown rapidly in holiness, and entered into a more intimate union with God, despite having lived many years in spiritual complacency, or even in utter sinfulness.God's generosity often confounds our limited sense of justice. But His ways are not our ways (cf. Isaiah 55:8). His judgment is not about the quantity of labor but the quality of the heart—a heart that says “Yes” to grace, however late the hour.In a sense, we should each consider today to be the final hour of the day of our life on earth. Time is short, and there is much work to be done. Just as the landowner went out again and again in search of laborers, so too does God continually seek out souls, inviting them to labor in His vineyard. That vineyard is the Church, planted amidst the world and bearing fruit for the Kingdom of Heaven.If you have already accepted the invitation to labor in God's vineyard, remember this: The fruitfulness of your apostolic work is measured not by the quantity of your accomplishments, but by the quality of your service. And that quality is determined by God. It flows from a soul on fire with faith, purified by grace, and burning with charity—not from one who, like the early workers, becomes jealous, self-focused, or resentful of others' blessings.Reflect today on how readily and generously you respond to God's call. Do you labor with a pure heart, seeking only to please Him? Or do you struggle with jealousy and envy, tempted to compare your path to that of others? Ask our Lord for the grace to serve Him with humility, joy, and love, confident that He will reward you according to the perfection of your response to His invitation.Most generous Lord, Your goodness is never outdone, and Your Divine Mercy is inexhaustible. I pray for all who have grown complacent in their spiritual journeys—including myself. Come to us, Lord. Invite us anew to labor in the vineyard of Your Kingdom, and give us the grace to respond wholeheartedly to Your call. May I give You my entire mind, heart, and soul in humble service to You and to others, so that Your vineyard may bear abundant and eternal fruit. Jesus, I trust in You.  Image: Tenant Farmers, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Jesus taught us to pray, “Your Kingdom come, Your will be done, on earth as it is in Heaven.” But what does that really mean? In this 3 part series, we'll discover how God has chosen to partner with His church through prayer. As our prayers rise before Him like incense, Heaven responds with power, God's Kingdom advances, darkness is pushed back, and lives are forever changed.

Today, many people talk about social justice, but not every vision of justice reflects the way of Jesus. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef points believers back to the Biblical foundation of true justice: God owns everything, and His people are called to manage what He has entrusted to them for His glory. Our bodies, money, possessions, time, and gifts do not ultimately belong to us. We are stewards—managers serving God and His Kingdom. When we resist giving to Gospel ministry, it may reveal that we have not yet experienced the joy of stewardship or that we still believe our possessions are truly ours. Dr. Youssef reminds us that citizens of God's Kingdom are called to die to self and live for Christ. True generosity does not come from guilt, pressure, or compulsion. It flows from understanding the incredible inheritance we have in Christ and trusting that our reward is in heaven. Paul modeled this surrendered life when he said, “I have made myself a slave to everyone, to win as many as possible.” He gave God command over his body, time, money, words, gifts, and life for the sake of the Gospel. When God takes hold of everything we have, we stop clinging to our “fair share” and begin living out His loving purposes for the blessing of others and the glory of Christ. Prayer: Lord, help me to be a good steward, completely focused on Your Kingdom mission so that many might come to You and grow in faith as You grow mine. I pray in the name of Jesus. Amen.  “Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible” (1 Corinthians 9:19). Learn more in Dr. Michael A. Youssef's sermon Healthy Living in a Sick World, Stewardship Is Gospel Justice: LISTEN NOW | WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

The early Christians lived under intense pressure and persecution, yet Paul urged them to live with urgency, clarity, and devotion to the Lord. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef reflects on Paul's words to the Corinthians: “The time is short.” Paul wanted believers then—and believers now—to live with singleness of heart and action. When we surrender our personal agendas and allow God's purposes to rule in our lives, He works mightily in us for His name, His Kingdom, and our good. Dr. Youssef reminds us that this world in its present form is passing away. That means we must not allow sorrow to consume us, happiness to become our ultimate pursuit, worry to control us, possessions to possess us, or physical needs to dominate our focus. Wherever God has placed us, we are called to love Him, serve Him, and seek His Kingdom first. What would it look like for God to take hold of your time? What would it mean to live completely focused on Christ? The time is short—so let's make the most of it for the glory of God. Prayer: Jesus, forgive me for living a routine that neglects You and Your mission. May I see that the time is short; help me use the days You have given me to proclaim Your goodness and Your Kingdom in word and deed. I pray in the name of Jesus. Amen.  “What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; . . .” (1 Corinthians 7:29). Learn more in Dr. Michael A. Youssef's sermon Healthy Living in a Sick World, Called to Contentment in Christ: LISTEN NOW | WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Read OnlineProducing Much FruitJesus said to his disciples: “Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.” John 12:24–26Saint Lawrence, whom we honor today, has been highly revered by the Church since the time of his martyrdom in the mid-third century, at around the age of thirty-three—the same age at which our Lord laid down His life. Lawrence is believed to have been one of the seven deacons of Rome, likely serving as archdeacon. He was entrusted with the distribution of the Church's goods to the poor and is said to have shared a close friendship with Pope Sixtus II.When Emperor Valerian began persecuting the Church in 257, he issued an edict ordering the execution of bishops, priests, and deacons. On August 6, 258, Pope Sixtus and several deacons were martyred. According to Saint Ambrose, Lawrence rejoiced over their heroic deaths and grieved because he had not died alongside his spiritual father.Soon afterward, Lawrence was arrested and commanded to surrender the Church's treasures. Instead, he distributed the goods to the poor and, when brought before the prefect, presented the poor themselves as the true treasures of the Church. Enraged by this bold act, the prefect sentenced Lawrence to death by roasting on a gridiron. Tradition holds that Lawrence, with holy defiance, declared as he burned, “The flesh is roasted, turn it and eat.”Saint Lawrence, like all martyrs, accomplished more for the Church in death than he could have in life. He embodies Jesus' solemn words in today's Gospel: “Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.” It may be said that every martyr dies twice: first, through the total surrender of self in loving service and detachment from the world; and second, through physical martyrdom. To “hate” one's life in this world means to live with total abandonment to God's will, free from self-centered pursuits. Living in this way prepared Lawrence for his final sacrifice.The Church honors those who embraced physical martyrdom because they become living icons of Christ's sacrificial love. They are visible expressions of the Gospel, and their witness bears tremendous spiritual fruit.Consider, for example, what might have happened had Lawrence fled persecution to preserve his life. Those who loved him may have understood and even encouraged such a choice. He could have continued serving the poor and died in obscurity. But he did not. Today, we remember him not simply because of his courage, but because God chose to make him an enduring icon of the Gospel for generations. Just as Christ's brutal death became the greatest act of love in history, so too does Lawrence's participation in that love perpetuate Christ's sacrifice—one in which we, too, are called to share.Reflect today on the example of Saint Lawrence and the deep meaning of Jesus' words. Are you also willing to become that grain of wheat, falling to the ground, dying to self, and bearing fruit for the Kingdom of God? What attachments, fears, or self-centered desires do you still cling to that deter you from the spiritual witness of martyrdom? God is calling us to a deeper detachment from this world so that we may live more fully for Him. Though physical martyrdom may not be asked of you, the spiritual martyrdom of daily self-giving is a path all are called to walk. Imitate Saint Lawrence by embracing that path with courage, joy, and total trust in God's providence, so that your life, too, may produce much fruit for eternity.My sacrificial Lord, You filled Saint Lawrence with such fervent love that he counted death as gain, trusting in the abundant fruit his martyrdom would yield. Grant me that same courage and willing spirit, that I may die to self each day and live only for You. May my life bear rich and lasting fruit for the coming of Your Kingdom. Jesus, I trust in You.  Image: Saint Lawrence of Rome, by Alessandro AgolantiSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Jesus taught us to pray, “Your Kingdom come, Your will be done, on earth as it is in Heaven.” But what does that really mean? In this 3 part series, we'll discover how God has chosen to partner with His church through prayer. As our prayers rise before Him like incense, Heaven responds with power, God's Kingdom advances, darkness is pushed back, and lives are forever changed.

Jesus taught us to pray, “Your Kingdom come, Your will be done, on earth as it is in Heaven.” But what does that really mean? In this 3 part series, we'll discover how God has chosen to partner with His church through prayer. As our prayers rise before Him like incense, Heaven responds with power, God's Kingdom advances, darkness is pushed back, and lives are forever changed.

Spiritual Eyes of Faith (1) (audio) David Eells, 8/2/26  V. W. - 6/4/19 (David's notes in red) I had this dream where some of us of local UBM were in the living room of a house. Some of us were talking casually, sitting at a picnic table that was in the living room. My husband and I were sitting next to each other; Debbie Fenske was to the right, a little farther away. She was talking to us about the book we are reading in our Wednesday Bible studies, The Real Good News. (This book is about what the Gospel provides for those who overcome through faith.) She said something about the chapter we are in, and she had read a few chapters ahead. She was also very excited about the deliverance the Lord is doing now, and something about spiritual warfare. I remember seeing Joe D. (who has come here to visit) sitting in a chair diagonally across from her, smiling. As she was talking about the book, I knew we were now receiving “grants”. (For those who take part in the cleaning up process, the heavenly “grants” will come to those who have faith in the promises.) Then, when I woke up I thought of (Php.1:29) …to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf. (Those who suffer with Jesus in our death to self will also reign with him through the grants. (2Ti.2:11) Faithful is the saying: For if we died with him, we shall also live with him: 12 if we endure, we shall also reign with him: if we shall deny him, he also will deny us. (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. All the promises we've been given from the Lord are past tense, so we see them as being “granted” already.) I thought about how a grant is a gift to be used for a specific purpose. And I searched the New Testament for the word ‘granted' and found these verses. (I added the Old Testament grants to overcomers.) It is amazing to see all the things the Lord is granting us now. Thank You, Father, for Your grace and for granting us to be delivered out of the hands of our enemies! Thank You for all the things You are giving us. May we use all You grant us for Your Kingdom and glory in Jesus name, Amen! (Luk.1:73-75) The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. (Act.4:29) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness. 30 while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. 31 And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. (Act.14:2) But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren. 3 Long time therefore they tarried there speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands. (Act. 27:23-25) For there stood by me this night an angel of the God whose I am, whom also I serve, 24 saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me. (Rom.5:5) Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (And He grants to those who abide in Christ who are sons of Abraham by faith.) 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. (Eph.3:16-19) that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. (2Pe.1:3-4) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. (1Ch.4:10) And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested. And He will grant us this too. (2Ch.1:11) And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of them that hate thee, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king: 12 wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee; neither shall there any after thee have the like. (Ezr.3:6) From the first day of the seventh month began they to offer burnt-offerings unto Jehovah: but the foundation of the temple of Jehovah was not yet laid. 7 They gave money also unto the masons, and to the carpenters; and food, and drink, and oil, unto them of Sidon, and to them of Tyre, to bring cedar-trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia. (Trump as Cyrus is conquering D.S. Babylon and freeing the Christians and granting them expenses to build the true Temple. Its happening!) (Ezr.7:6) this Ezra went up from Babylon. And he was a ready scribe in the law of Moses, which Jehovah, the God of Israel, had given; and the king granted him all his request, according to the hand of Jehovah his God upon him. 7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king. 8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king. … 13 I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, that are minded of their own free will to go to Jerusalem, go with thee. … 15 and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem, 16 and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem; (Just as above, Ezra was granted to lead the people of God out of Babylonish bondage with a grant from the King to build the temple of God, which is a type of God's people so it will be granted today.) (Est.5:8) If I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said. (Esther the Bride was granted to save the people of God from the D.S. Beast kingdom and bring them to their spiritual Red Sea destruction so it will be today.) (Neh.2:7) Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through till I come unto Judah; 8 and a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me. (Again a grant from the King to rebuild the true Temple of God and so it will be in our day.) (Est.5:6) And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (So ask today, Bride, for whatever you need!) (Est.7:2) And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (The Bride is granted to be a joint heir with Christ.) (Est.8:11) wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey, (The Bride is granted to give authority to destroy the D.S. Beast kingdom.) (Est.9:12) And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done. 13 Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows. (The Bride is granted to give authority to utterly destroy the D.S. Beast kingdom.) (Job.10:12) Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit. (Pro.10:24) The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. 25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation. (Psa.20:4) Grant thee thy heart's desire, And fulfil all thy counsel. (Psa.119:29) Remove from me the way of falsehood; And grant me thy law graciously. 30 I have chosen the way of faithfulness: Thine ordinances have I set before me. 31 I cleave unto thy testimonies: O Jehovah, put me not to shame. 32 I will run the way of thy commandments, When thou shalt enlarge my heart. (Psa.140:7-11) O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle. 8 Grant not, O Jehovah, the desires of the wicked; Further not his evil device, lest they exalt themselves. Selah. 9 As for the head of those that compass me about, Let the mischief of their own lips cover them. 10 Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise. 11 An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him.   Abiding in Heavenly Places Alenna Timoshchuk - 12/17/21 (David's notes in red) I dreamt that my husband went to visit David Eells and Michael, but instead of visiting them where they lived now, he actually was visiting them in heaven. (Representing the first fruits Man-child ministers living in “heavenly places in Christ”.) None of them were dead; they were still alive on this earth, but it was like there was a lower part of heaven that was open to those who abide in Christ, and they could visit it, even though they were still alive on earth. (The first fruits come into perfection through Christ first by abiding with Him in heavenly places.) I got to see a bit of it as if I was looking through my husband's eyes and it looked like it was just above all the mountain peaks. (Looking through our husband's eyes represents seeing the way our heavenly husband Jesus sees. The Bride has the eyes of a dove, representing the Holy Spirit, just as her husband Jesus does. (Son.4:1) Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves behind thy veil. Thy hair is as a flock of goats, That lie along the side of mount Gilead. And (Son.5:12) His eyes are like doves beside the water-brooks, Washed with milk, and fitly set.) It had beautiful pine trees and rivers, and Michael and David lived in a beautiful large log cabin, a really fancy one. (For anyone who loves the outdoors and appreciates nature, this would be their dream place. Just the prettiest scenery you could ever imagine.) (I was shown in a vision years ago a tower of logs that represented the UBM ministry that the Lord was giving me. This log cabin represents the UBM ministry living the crucified life, represented by the cross timbers at the corners.) My husband stayed with them for three days, then came back to me and was just so excited, telling me all about it. He was saying how Michael (Meaning, “Who is like God”) held a staff in his hand, and if someone wanted to enter that part of heaven, then he'd hold it out, and if the color turned red, then the person could not enter because they were not abiding in Christ. But if it turned green, then they could go in. He told me how relieved he was when the staff turned green and not red. He started telling me about how wonderful and beautiful everything was up there. (The first fruits have very good discernment; the discernment of Jesus, and the wicked don't ever get past them. (2Co.10:6) and being in readiness to avenge all disobedience, when your obedience shall be made full.) Then he pulled out a branch from a pine tree and gave it to me. It had the most beautiful aroma. I thought it was so sweet that he brought me a souvenir from heaven. (Pine trees are evergreens, and they represent everlasting life. Jesus is the Father of Eternity and the Branch. This is the gift or souvenir that Jesus has brought back to us with His resurrection. (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (Hebrew: Father of Eternity), Prince of Peace.) Then I told him, “I want to go so badly. I want to be in heaven.” And he smiled and hugged me and said, “Let's go for your birthday on March 6th. (3/6 or 3+6=9. Nine was the hour that Jesus died on the cross, and there are 9 fruits of the Spirit for those who have died to self. And, as in the natural, those who die get to go to heaven. Our birthday begins when we begin to die to our flesh by living the crucified life; then we begin to bear the fruits of the Spirit of God as He makes us a fully born again new creature in Christ.) Then he said, “Maybe then we can stay there for a month.” (30 days? Jesus was 30, as the Law states, when He began his ministry.) I was so excited! I knew it would be the best birthday I've ever had, but I worried a little that we wouldn't have enough money to not work for an entire month. (God will always make provision when He holds the green staff because we walk by faith to follow in His footsteps.) Then I woke up.   Seeing Others Through Faith Eve Brast - 06/13/08 (David's notes in red) The Shulamite bride in Song of Solomon had the eyes of a dove, meaning she saw things the way God's Spirit sees things. This dream teaches us to see others by faith as God does, to see that they have already been given godliness through Christ. This is the opposite of the way the faction views righteous people. (2Pe.1:2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust. Spiritual eyes see the end from the beginning. I had a dream that began in an indoor swimming pool area. The voice of David Eells was talking over my right shoulder throughout the whole dream. He was showing me different people and situations; people that I had wondered whether they were saved or would be saved, or if these people were making the right choices or living their lives the right way. These things had disturbed or concerned me throughout my life. (Rather than wonder about them, we should have faith for them to be saved. (Php.1:6) being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.) David would show me these different people. Some of them were close friends or family members; others were strangers whom I had never seen before, or people I had only had brief encounters with. I was walking on the right side of the pool. David's voice was talking over my shoulder in my right ear from behind me. Suddenly, I could hear the voices of my son Noah and his friend Nathan squabbling ... I walked up to them, not sure how to handle their squabble, and was frustrated with their childish foolishness ... Then David Eells walked over to both of them and, in a gentle way, started teaching them ... He calmed them with a gentle voice. Then he showed them how to…reconcile their differences. (Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God.) Then the scene changed. David's voice was still in my right ear, teaching me. The more he taught me, the more my spiritual sight opened up, and I began to see these people the way God sees them or knows them, even when they are still living in sin or ignorance. (We have to be the peacemakers between the immature and teach them to let God be the judge between them.) The next scene was outdoors on some land that David owned... I drove up in a flatbed pick-up with food, plants, flowers and one small crate of special baby birds. I was contributing these things as a gift to UBM. (No buying and selling but giving and receiving.) All of us lived on his land and had our different positions and chores or things we were assigned to do, based on what we were good at. (Everyone will work according to their assigned gifts and abilities from God, Him working in them to will and to do of His good pleasure; this creates peace and rest.) ... The women and I carried all the food, plants and flowers into the greenhouse nursery to tend to them. I set the baby birds on the top right corner of a table in the center of the nursery. (Baby Christians in the nursery will grow up like the Father's planting.) One of the women who was older than me in her 50's with dyed, dark brown hair walked past the birds and looked down at them with presumptive irritation and said, “What are those?” I started to tell her, but she cut me off because her true intention was to make a point that she wasn't going to help me feed them or care for them. She said, “Well, I hope you don't expect me to take care of them”. I was offended at first by her presumptuousness. But David's voice on my shoulder explained to me why she said that, because that was not God's calling for her and then something amazing happened. All at once, I was able to see her heart attitude and knew this woman intimately as God saw her! All my anger just melted away …and I loved this woman and was so grateful for all she had done for UBM. I was shown how precious and valuable she was to God, and I cherished her like a hidden treasure! (Everyone will learn to appreciate individual callings and gifts as the people manifestly become the body of Christ. No one will do without, for the body will minister to itself as it was in the Book of Acts.) After this, the scene changed, and the plant nursery turned into my grandmother's house. It was Christmas, and there were gobs of Christmas décor everywhere. My mother's family was celebrating Christmas and standing around, eating and talking to one another. My grandmother was being the good hostess that she has always been, preparing food and asking everyone about themselves ... (In God's nursery, the babies can grow up out of their Babylonish traditions without condemnation.) Suddenly, I realized that my grandfather was there. (He passed away back in September 2007.) He was dressed in a colorful Christmas sweater and he looked so young and full of life! (Representing those who are immature, who are dead in their sins, can grow up out of Babylonish works.) My grandmother acted as if it were normal to have a dead man mulling around her house! My mom finally came in, and I rushed over to her in a panic and said, “Thank God you are here! Grandpa is alive! And he is running around here talking to everyone!” I was fearful and horrified. My mother was surprised and concerned. She didn't know what to do except pretend like everything was normal and talk to my grandpa like he was still alive. My mom and I were the only two who realized that my grandpa had died. (Resurrection life will come to those in immature Babylonish habits when we see them and talk to them as though they are alive from the dead and new creatures in Christ. (2Co.5:14) For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15 and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. 16 Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more. 17 Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. 18 But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. 20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God. 21 Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.) As I stood there, I could hear David's voice over my shoulder again, and it calmed me down, and my fear melted away. ... Then that amazing thing happened again! I started quietly observing my grandpa as he talked and interacted with the other family members. He was beautiful and radiant. He was kind and his heart was childlike. I saw him the way God had seen him! (Yes, by faith and renewed imagination as a new creature in Christ.) He was going around, really just pouring his soul into his children and grandchildren! I couldn't believe what a precious soul this was! (My grandpa used to be a very hard man in his younger years. When I was a child, I heard him and my father arguing as my dad tried to share the Gospel with him. A stream of obscenities would pour out of his mouth. He said he didn't need God. Later in his life, during his 60s, he had a change of heart. He got involved in a local Methodist church and went to Sunday school and church most Sundays and dragged my grandma along, who also got involved with that church. They were really serious about it all. (As baby Christians, we were all involved in a simplistic experience of Christianity, so we should love these as Christ loved us as His babies who are learning to walk -- at the same time correcting the system and leaders who would keep them as babes.) When he had been alive, I judged them for their denominational choice and what I viewed as a shallow, almost worthless relationship with God. (Babies play in the shallow end of the pool until they grow up. We must speak justification by faith to them to give them the joy and confidence of their salvation.) As I was observing my dead grandpa at this Christmas party, I was able to see his heart the way God saw him. It was incredible to me how I could feel how God felt and saw my grandpa! I saw that God cherished his childlike faith and his desire to help others understand things and mentor them, and his desire to help others with their projects. (We must see the immature as accounted righteous by faith.) At that moment, I knew that he was with the Lord and not in hell, as I had been concerned about it since his death. The scene changed again, and my grandmother's house turned into the apartment of two homosexual men. As I observed them, they couldn't see me. I was immediately disgusted that I was in their home. (We are forbidden to judge any of the lost, for they have not grace yet to obey and are in bondage, to be pitied [1 Cor.5:9-13].) I was fearful of some sort of defilement or something. These two men were nicely dressed. I listened to them talk. They had several Great Dane dogs that were running around in the backyard. I wasn't happy about those dogs. … As I was feeling threatened by these men and their dogs, I heard David's voice talking in my right ear again, and as I listened, the threat melted away, and I began to see these men's hearts. They had such compassion and loving kindness in their hearts! I watched them love and care for their animals, when suddenly I heard a knock at the door. One of the men went over to open the door. There was a naked man who was obese and hairy all over his body, sitting in a wheelchair with a colostomy bag taped to his lower abdomen that was filled with feces. He was homeless and needed a place to live and someone to help him change his colostomy bag every day. The sight of this man horrified me, and I doubted these men would take him in. I watched as they happily discussed the possibility between themselves and eagerly agreed to take this crippled, naked man into their home and take care of him! I was astounded at their love for other people, their compassion, and their blindness to the flaws of others. God showed me all the qualities that he had formed in their hearts, how He used the betrayal and rejection that they had experienced throughout their lives in order to form Christ in them! I was seeing the end from the beginning in these men (even though they were still in ignorance and lost in their sin). (Those who have been sinners and rejected can appreciate the acceptance of Christ through the Gospel. Some lost people have more of the nature of Christ than some Christians, but they are not justified through faith in the sacrifice of Jesus. In everyone whom God will ultimately draw and call to Himself, He prepares the soil by breaking it up through adverse circumstances and failure, so that through repentance and faith the seed of Christ is planted. Those who are forgiven of much are able to love much. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little.) God told me, “These are mine!” And they were so beautiful!! So perfect in heart! Such compassion that I had never seen or experienced before! It just made me want to weep. I felt defiled by my own attitudes and judgmental self-righteousness and was horrified at myself. David's words had helped me to see things and people the way that God saw them, in process. I was able to finally see my own heart clearly and repent to God. After this dream, seeing others the way God sees them became a permanent gift. (God sees us as a finished product from the beginning through Jesus' sacrifice, and we must do the same for others. As we forgive them, God forgives us. We can tell them the good news that they are free from sin. The repentant sinner will appreciate this greatly.) They looked so precious to me, and I just cherished each one in my heart like a rare jewel! I didn't see their sin anymore or their imperfections. I wasn't concerned about their immediate state or what they were planning to do that was sinful or wrong. I just saw the end from the beginning and felt such rest! (Seeing our loved ones through the sacrifice of Christ by faith gives us rest that God will do the work in them.) Not only did God settle my uncertainty about the salvation or spiritual condition of all the people whom I have prayed for or been “concerned” about in my family or other people's families, but He gave me the faith I needed to believe in the sanctification of others that we pray for and believe for their salvation. (When we pray for lost loved ones, we are commanded to believe we have received what we prayed for and see it as done. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (in original Greek) them, and ye shall have them.) This has been an issue for me that I have worried over and struggled with a lot. These situations were representative of all the lost loved ones whom the saints of God are praying and believing for! Praise God for peace of mind and for His great mercy! To be balanced on this subject, we must not give grace to believers who walk in willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. 28 A man that hath set at nought Moses law dieth without compassion on [the word of] two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, the Lord shall judge His people.   Learning to Walk in the Spirit Winnie Osegueda - 1/25/22 (David's notes in red) In this dream, I was at my mom's house and there were quite a few different types of people of all colors and nationalities. (I believe this could be part of God's elect still stuck in the mother harlot Church.) There was a man who came into the house who looked like Brandy Arney when he was a bit younger. This man looked like a mix between Brandy Arney and the actor Daniel Craig, who plays James Bond. (Bond is a play on words representing the first fruits Man-child who are bonded together in the agape love of Christ to teach the woman, as Revelation 12 shows. The Man-child body of all nations teaches the woman to fight for the Kingdom like Bond fought for his.) I wanted him to come in because he was going to show me how real the spiritual realm is, and I invited him inside. He was wearing a white or light cream sweater as he stood across from me in front of my mom's front door. As “Brandy/Bond” stood there, I saw his spirit man come out of his body and I was blown away. I asked him how to do that, and he began to teach me. (This represents learning to walk in the Spirit and be led by the Spirit rather than walk in the flesh. (Rom.8:12-14) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God.) Then, as I stood there, my spirit man also came out of my body. This aspect of the dream felt so real. I literally felt myself leave my body. (living in the flesh no more) As I was “walking in the spirit,” I could see and feel my spirit man's arm and hand touch a white lady's sweater with ruffles on the shoulders that was folded over on the back seat of a wooden chair in my bedroom. I believe this sweater was for me. (These are the righteous acts of the saints that we are clothed with when we walk in the Spirit, denying our flesh.) (I see this dream as a parable of coming out of the flesh and walking in the Spirit, and how we are able, by faith, to put on the Lord's righteous garments.) Then I woke up. I asked the Lord for a couple of verses regarding myself in this dream and I received by faith at random: (Joh.3:12) If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things? (We walk in Heavenly things when we walk in the Spirit and not in the flesh.) And (Eph.4:14) (14-16 for context) that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; 15 but speaking truth in love, may grow up in all things into him, who is the head, even Christ; 16 from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.   Seeing Christ in the Mirror Marie Kelton - 1-28-22 (David's notes in red) During the night the Lord gave me a vision of my spiritual man in a dark place. (1Co.13:10-12) but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.) She was wearing all white and standing in front of a vanity that was all white with a desk and a chair. My spiritual man was looking in the mirror and saw a black being there. I knew it was my flesh man in the mirror. (Jas.1:23-24) But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.) My spiritual man broke the mirror by hitting it. (Because we cannot see the old man in the mirror, or we will not be justified by faith and not have the power to obey.) Then I saw the Lord standing next to my spiritual man in front of the vanity. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.)   Get the Beam out of Your Own Eye C. P. - 1/15/22 (David's notes in red) In a vision, I saw a mist and heard the word “fumigate”. (Fumigate means to exterminate or disinfect using smoke or chemicals.) (I believe this mist is the prayers of the saints, as well as the Holy Spirit). Then in the mist I saw a wooden beam. (Mat.7:1-5) Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.) In the wooden beam, there was the tiniest little black speck, but as the mist continued to stay on the beam, the black speck became bigger until something wriggled out from the wooden beam. It looked like a newt or a small lizard. It was struggling to survive so it left. (The black newt or lizard can be the spirit of judgement, which hangs around with rejection and fear of rejection. These unclean spirits are curses from the evil one. All factious spirits of criticism, judgement, rejection, etc. leave when the fumigation mist of the saints' prayers comes. We need to be praying for our brothers and sisters! (1Th.5:23-25) And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who will also do it. 25 Brethren, pray for us.) The prayers, both personal and collective, for ourselves and for others, are how we cast out the beam from our own eye. Then you can see the beam and what was in it. Our prayers to be cleansed from all unrighteousness are heard, and He will complete the good work He has started in each one of us! Praise God!) This vision greatly encouraged me, and I have been trying to use every opportunity in my daily disciplines to pray for others, even if it is in the Spirit with tongues. I asked the Lord if I should share this dream with the body to encourage everyone, and received by faith at random (Psa.65:5) of them that are afar off, so that's an affirmative! (In context 5-7) By terrible things thou wilt answer us in righteousness, O God of our salvation, Thou that art the confidence of all the ends of the earth, And of them that are afar off upon the sea: 6 Who by his strength setteth fast the mountains, Being girded about with might; 7 Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples.   The Lord is Cleansing His Body Winnie Osegueda - 9/20/21 (David's notes in red) I dreamt that I was at the house where we (UBM) meet locally. (Winnie here represents the Bride body that the Lord is faithfully attending to in order to get them cleaned up and ready for ministry during the 7 years of tribulation.) I was sitting on the couch that I normally sit on with my family, which is on the right of David. Instead of David sitting on the chair he normally sits in, however, he was sitting beside me. As David sat next to me, he turned into another man, whom I had not seen before. This man was regular-looking and was younger, but not too young. He also had a nice tan, like someone who'd been out in the sun often. (I believe this man was Jesus, but at the same time, he was also still David.) (Jesus and David 'merged together' represents the Lord through the David/Man-child body of ministers shepherding and caring for their flocks in faithfulness and love.) The man began to speak to me and told me that when I sing, it sounds very beautiful to the Lord. (Our praise and worship are not just songs that we sing to the Lord, but we worship Him with the sacrifice of our lives through obedience to His Word and taking up our cross daily to follow Christ in our suffering of death to self. (Joh.4:23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. The Greek word for worship here is Proskuneo, meaning to “kiss towards.” i.e. an act of love towards God is worship. This could include praise, singing, or what we normally think of as worship or other acts of love towards Him and our fellow man.) (For the morning prayer meeting on the morning that I received this dream, the verses I got by faith at random were the story of the woman with the alabaster jar of expensive perfume, which I received confirmation of when Chuc received the same story in a different gospel the following day or two. (Mar.14:3) And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head. (This was an act of love toward the Lord.) (I believe this could be symbolic of giving the Lord our all and holding nothing back.) Winnie went on to say: He also said that He hears my pain and that it echoes through the kingdom. In the dream, I knew immediately that it meant I needed to cast my burdens onto the Lord. When the man said this to me, the thought came to me that I had to lay down my pain and give it to the Lord. (When we allow the enemy to inflict his pain upon us by receiving his fiery darts, it affects the whole body of Christ, and everyone suffers when one is suffering. This is how it echoes through His Kingdom.) The man also said to me, “Can't you see the angels around you?” I looked up and saw several angels above me, almost forming a circle. (Psa.91:11) For he will give his angels charge over thee, To keep thee in all thy ways. (Psa.34:7) The angel of Jehovah encampeth round about them that fear him, And delivereth them.) (We must keep our angels who are assigned to go forth for us into battle against our enemies employed. (Heb.1:14) Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?) As this man was talking to me, I could see his eyes were very kind, and they also teared up. The man had a lot of compassion, and as he was telling me all these things, my eyes began to well up with tears. As a tear began to fall down my left cheek, the man reached over to wipe it away. As he wiped away my tear, he also began to rub a black spot off of my face. (Jesus not only came to wipe away our sorrows and give us His joy and freedom, but He also came to take away all our sins, spots, and blemishes.) A feeling of shame tried to creep up on me, as if I did not want the man to look too closely at my faults and flaws. (Shame and condemnation will keep us trapped in a prison and an endless cycle, and we will not be effective for the Kingdom of God if we stay in this state.) Then I woke up suddenly. The verse that came to me as I was typing this was: (Eph.5:25-27) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. This is a work that the Lord will complete in us, and all we have to do is repent and believe. (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  I asked the Lord if I should share this dream with the body and received by faith at random: (Eph.2:21-22) in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit. (I thought this was a pretty good confirmation.) (I believe, and also Winnie, that when the Lord removed the black spot, she was representing the Body.)   Loving the Hidden Treasure Eve Brast - 07/30/2016 (David's notes in red) I dreamed that my son Elijah and I were in the basement of a greenhouse where David and Michael lived. It was painted forest green. (I believe Father is using a word play here for a greenhouse where plants are nurtured and protected from the harsh elements.) (This is what we do. Eve represents the Bride of the “last Adam”. Elijah means “my God is YAHWEH”, meaning “my mighty one is YAHWEH”. Those who trust in God's strength to do their works.) The basement had a dirt floor, and the dream started with Elijah and me pulling up a large golden crate out of the ground that had been unearthed. (An obvious hidden treasure in the UBM house. The golden ark of the covenant.) We opened the lid and golden light shone forth from its contents. I don't know who had unearthed it, but he and I were excited to carry it upstairs and show it to our brethren. It was surprisingly lightweight and wasn't at all hard to carry up the basement stairs. (God's hidden treasures are Jesus' light burden. His treasures put faith in us, which gives His power to bear any burden.) Elijah and I brought it and set it on the threshold between the living room and dining room, and I knelt in front of it as Elijah moved around to the other side in the dining room next to Michael Hare. I thought in the dream that it was a “hope chest”. (A hope chest is something that young girls used to have in the old days, where they would store things away for the time when they would be married.) (Representing a treasure hidden for Eve, as a type of the Bride's marriage.) There was a well-lit kitchen off to my right and in front of us, where David was busy preparing something for us all to eat. (Jesus said we must eat His body and He is the Word made flesh, the manna from Heaven that the fleshly tire of, for they value flesh.) Several brethren were standing behind me, waiting to see what was inside the crate. They seemed perturbed at us for bringing the crate up out of the basement. (These are not one spirit with the Bride because of a critical spirit. They are not in one accord to prepare for the coming outpouring.) It's hard to explain, but I could see things through their eyes, as well as my own view. I was going back and forth between what I was seeing and what they were seeing and thinking. Once I knelt down in front of the golden crate, I was then inside the minds of those behind me. I saw myself through their eyes kneeling down in front of an ugly, old wooden crate that had mud and dirt on it. (They do not value the treasure of the Bride as she and the Groom do.) When I opened the crate, the people stepped forward, and when they looked inside, they saw nothing but a small piece of white paper lying on the floor of the upper right-hand corner of the crate. It looked like the corner of a larger piece of white paper that had been torn away. (They don't see the whole page but only a small portion. God gives knowledge and wisdom to those who will use it. He does not give the hidden treasure to those who are only hearers and not doers because they would just be more condemned for not obeying.) They began to make critical comments and think critical things about the crate. They said, “There is nothing in there but a little piece of trash! Why did you drag that old thing up here?” (They who speak against the gifts and Word of God become defiled by what they speak. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. 19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: 20 these are the things which defile the man... The righteous treasure everything that comes from God. Those who are satisfied with the world don't hunger for the things of God. (Pro.27:7) The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet. (Psa.17:15) As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with beholding thy form.) At the same time, I was able to see myself opening the crate through my own eyes, and when I opened it, Elijah, Michael, and I saw that same warm, beautiful golden light come shining forth out of it again. We saw a rich, golden crate and, as we watched, two silver trays of thinly sliced sourdough bread came rising up out of the light. (Sourdough represents “bitter in the belly” or flesh. The bread of Heaven is the light, and it is Christ. Search for Him as for treasure. (Pro.2:3) Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God.) One side was completely full of bread, and the other side still had a third of its bread left on the tray. (Two tablets in the ark that were placed there with a bowl of manna and Aaron's rod.) (Both the manna and the tables represent the bread of the Word: (Heb.9:4) ... the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant...) I said in amazement, “Look at that!” But the people behind me asked, “Look at what? There is nothing there!” Then I heard Father say to me in my right ear, “My promises and entrance into My Kingdom are obtained by faith, but they (meaning the ones behind me) only walk by sight. They can't see what you see.” Michael then gestured with an open hand toward the two trays of bread floating in front of me, cocked his head to the side and said, “Y'all have got two days to eat this bread or else it's going to go bad and we'll have to throw it out! Now get to eatin.'” (Those who saved the bread for another day, saw it go bad. Eat it now or lose it. In Exodus 16, what was the manna that was given? Actually, the word given in Exodus 16 for manna is the word “man”. Look at your footnote at the bottom of the page. The footnote says “man”. Do you know who that man was? The man who came down out of Heaven and gave life to the world. The one we have to eat in order to have life. It is Jesus, the Word. How do you eat Jesus and have life? You have to consume Him. He is the Word made flesh. The Word has to go into you and become a part of your being. How does it do that? You have to believe and obey it. This is exactly what the Word says: (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you... Jesus said, “I am the bread that came down out of heaven for you”. Exodus continues, 4 ... and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in My law, or not. What is it to eat your portion every day? It is to walk in God's Word. He is proving them to see if they will walk in His law. We are supposed to partake of God's Word and walk in it every day. Did you know that for six days they went out and gathered the manna? When they tried to store it up, it bred worms; but when they gathered it for the seventh day, it did not breed worms. What does six mean? Six means “man” and what is earthly and worldly. Seven means rest for those who believe it.) At this point, I had a vision of a flock of Mallard ducks outside the house waiting for that molded bread that had not been eaten after the two days were up, to be tossed to them. (Ducks are waterfowl.) (The bread of the Word is to bring us into the resurrection life of Christ on the third day. (Luk.13:32) And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I am perfected.) I picked up a slice of bread from the tray that had one-third of the bread left and took a bite. It was good but really sour. The people behind me were angry and were asking, “What bread? What are you talking about?!” They couldn't understand because they didn't have the faith to see what was right in front of them. All they saw was the natural state of that crate and all the negative things. They couldn't even see the bread to eat it. (Luk.8:10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes... Notice that the treasures are hidden from those who are wise in their own eyes. At this point, I was sad for them and felt alone. I obediently kept eating the bread, but I asked Michael, “How am I going to eat all this myself? I'm only one person.” (Those who love the hidden manna are one in Christ.) He didn't answer; he only smiled at me because I was helping to eat the bread so that it wouldn't go bad. Then I woke up. When I woke up from this dream, I asked Father for a verse or text for this dream and received Acts 1:12 (12-26). This is also the verse I gave at the morning prayer meeting. This text talks about the need for us to be in one accord (for the outpouring) as God replaces Judas with another who is faithful to eat the bread. I asked Father for a verse for the critical brethren behind me and received (Pro.8:13) The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate. This whole chapter is an excellent parable for this dream!   Why Die Walking After the Flesh? Suani Guzman - 03/01/2011 (David's notes in red) I asked the Lord for a dream, and He gave me a very good one. There was a woman whose name was Delilah (meaning “weakened, uprooted or impoverished”) who had lost her son. (She was weakened and uprooted because she lost her spiritual man or fruit of the womb of her heart, as in the parable of the sower. How can we lose our spiritual man or fruit? (Jud.12) Twice dead plucked up by the roots. Jesus said in (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away.) Some Christians gathered to pray about finding the boy. (Praying for her to find her fruit again.) They were waiting for me to finish washing my teeth. (Son.6:6) Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them. Each tooth has its opposite so that a person may be well fed spiritually. (Gen.49:12) His eyes shall be red with wine, And his teeth white with milk. The teeth must be washed with the milk of the Word. In this way, clean teeth mean clean spiritual food of the Word.) My son began to pray a mellow prayer, and I felt that prayer wouldn't do it. I started to pray with power and faith. We finished and went on the search. I think the boy's name was Elijah (“my God is YHWH”) and his father's name was Onesimus, a carpenter, who was a very good father. (Onesimus was the runaway slave who met Paul and became “profitable or helpful”, as his name means, when he brought forth the fruit of the spiritual man, his son.) I found an old man who was attaching a boy to a pallet. (The old man had taken the spiritual man captive. It's called walking in the flesh. A pallet is for moving merchandise around. So the old man makes merchandise of the spiritual man, much like false ministers do.) I went over to him and took the boy off and grabbed him. I put the old man on my side like carrying a baby (We must take the old man where he would not go, as Jesus said to Peter) and asked him, “Where is the boy, and who do you work for?” He wouldn't say. I said with a firm determination, “I will win”; then he said, “You already won.” (Through Jesus, we have already won against the old man, who works for the flesh and the devil. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.) While still carrying the old man, I noticed the empty packaging of what he had been using to attach the boy, and I picked it up. I read the label, hoping to trace it to the kidnappers. The price tag read “Humble Oct. 6-11”. (The Lord paid the price to set us free from this bondage above. And the old man will pay a terrible price for taking authority over the spiritual man. What is “Humble Oct.6-11”? This is the opposite of and solution for what happened above when the old man took authority over the spiritual man. This symbolizes the 10th month or book, 6th chapter, 11th verse (Watch this formula), which is (2Sa.6:11) And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house. A Gittite is a Philistine of the city of Gath. This is the old man of the flesh that dwells in the land. When the flesh is “Humble”ed, as Obed was under David, and serves the spiritual man, who is the ark of God's presence, he is blessed. The very next verse says that the ark was taken to the city of David, which is Zion, the Bride. 12 And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy. It is the most joyful thing for the ark of God's presence to rest in the Holy of Holies of our spiritual man in the Holy City. In the time of Eli, the ark was taken captive under the authority of the Philistines or fleshly man in 1 Samuel 4-6, and it brought a curse to all their cities so much that they returned it under the authority of the spiritual man, Israel. So when we walk in the flesh, we bring these curses on us, but when the spiritual man is in the lead, we are blessed. The moral of the story is so perfectly written in (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. This warfare against the gods that rule over the flesh man and seek to bring under subjection the spiritual man is spoken of in the New Testament, (Here it is again) 10th book, 6th chapter, 11th verse: (Eph.6:11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Amen.

Read OnlineLiving in the KingdomJesus said to the disciples: “The Kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away.” Matthew 13:47–48Today's Gospel concludes a series of parables about the Kingdom of Heaven and offers a profound meditation on the final judgment, the call to discipleship, and the harmonious use of the Old and New Testaments in coming to know Divine Truth. After concluding these parables, Jesus turns to His listeners and asks a pivotal question: “Do you understand all these things?” They answer, “Yes.”This same question is posed to each of us: “Do you understand all these things?” Do we truly grasp the meaning of Jesus' parables? Do we comprehend the glorious truths of the Kingdom of Heaven? More importantly, do we allow those truths to shape how we live each day?In the life of grace, understanding is not limited to intellectual comprehension. It signifies an interior light—given by the Holy Spirit—that penetrates the soul and enables it to embrace and live the truths that God reveals. It is not merely a matter of learning something from a book or classroom, but of being changed by what is known.The spiritual Gift of Understanding, one of the seven gifts of the Holy Spirit, enables the soul to perceive the deeper meaning of divine truths. It is a grace by which God Himself becomes our Teacher, unveiling mysteries hidden from the wise of this world and revealing them to the humble of heart. This gift is given not for self-elevation, but for sanctification—so that what we understand inwardly may be lived outwardly, transforming our thoughts, actions, and desires in conformity with the will of God.Having drawn out this deeper understanding, Jesus concludes: “Every scribe who has been instructed in the Kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old” (cf. Matthew 13:51–52). In other words, those truly formed in the mysteries of the Kingdom—who understand not only with the mind but with a heart conformed to Divine Truth—become stewards of God's Word and citizens of His Kingdom. They are able to draw forth treasures both old and new: the ancient wisdom of the Law and Prophets (the Old Testament), and the new life of grace revealed in Christ (the New Testament). For the Christian disciple, this means interpreting the Old in the light of the New, seeing how the promises of old are fulfilled in Jesus, and applying both to daily life in a way that nourishes others. Such a disciple becomes like the master of a house, entrusted with spiritual riches to share—living proof that true understanding always bears the fruit of faithful action.If this seems complicated, it is—but only if we rely on our own effort. That path leads to frustration. But when we humble ourselves and open our minds and hearts to the Holy Spirit, the mysteries of God not only begin to make sense—they become the source of joy, strength, and purpose. We are inspired to deepen our discovery and participation in God's Kingdom. Reflect today on Jesus' simple yet profound question: “Do you understand all these things?” Does life make sense in the light of faith? Do questions or doubts arise? Do trials and burdens weigh heavily on your soul? Or have you allowed God to speak to you—revealing the meaning of your life, strengthening you for your journey, and drawing you into the glorious mystery of His Kingdom? Know that God will give you all you need to sincerely and humbly say to Him, “Yes, Lord—I understand, I believe, and I choose to live as You call me to live!” Nothing in life is greater than this. King of Heaven and Earth, Your wisdom is far above my own, and Your ways are mysterious yet perfect. Come to me, Lord—speak to my heart, and reveal Your Truth to my soul. Grant that I may not only understand and believe, but also live all that You reveal, that my citizenship in Your Kingdom may be firm and everlasting. Jesus, I trust in You.  Image: The parable of the Net, by Clayton & BellSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Welcome to Day 2914 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2914– “Joyful Return, Insightful Response”  based on Luke 10:17-24 Putnam Church Message – 07/19/2026 The Good News According to Luke: “Joyful Return, Insightful Response.”   Last time our message was “Practical Talk to Those in Ministry,” where we learned to leave the harvest in the hands of the Lord who is the Lord of the harvest. Today, we continue with our thirtieth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Joyful Return, Insightful Response.” Our core passage today is Luke 10:17-24, on page 1612 of your pew Bibles. The Seventy-Two Return 17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” 18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” 21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do. 22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.” 23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.” Opening Prayer Father, we come before You today with joy and humility. Thank You for calling ordinary people into Your Kingdom work. Thank You that the name of Jesus is greater than every power of darkness, every accusation of the enemy, and every fear that troubles our hearts. Lord Jesus, help us rejoice in the right things. Teach us to celebrate Your victories without becoming proud of our usefulness. Remind us that our greatest joy is not what we accomplish for You, but that we belong to You. Open our eyes to see what prophets and kings longed to see. Give us childlike hearts that receive Your truth with faith and obedience. Holy Spirit, guide us now as we listen to Your Word. Amen. Introduction: A Story - Returning From the Battle In the early nineties, a few years after Desert Storm, General Norman Schwarzkopf wrote an autobiography titled It Doesn't Take a Hero. Near the middle of the book, he describes his thoughts as he headed for his first combat command position in Vietnam. He was a West Point graduate, full of energy and idealism. He went to Vietnam, as he said, for “God, country, and Mom's apple pie.” But later, after a second tour of duty, he returned from a battle-scarred landscape where young men under his command had died or had lost parts of their bodies to landmines. He came home to a divided nation, and he wrote with exhausted realism, “I realized then I was really tired of being a commander… I thought, Thank God it's over. I'd saved as many lives as I could… I wanted to get home to my family.” Same geography. Same war. Same mission. But what a difference between the man who went out and the man who returned. In Luke 10, the seventy-two whom Jesus sent out also return from the battlefield. But the seventy-two return with joy. In our last message, “Practical Talk to Those in Ministry,” we watched Jesus send them out two by two. He told them the harvest was great and the workers were few. He sent them like lambs among wolves. He told them to travel light, offer peace, heal the sick, and announce that the Kingdom of God had come near. They went out as messengers of the King. / Now they return. And they come back like children running through the door after seeing something amazing. “Lord,” they say, “even the demons obey us when we use Your name!” They had gone out to announce peace, but they discovered that the name of Jesus also carried authority over the powers of darkness. Jesus rejoices with them. But He also corrects their perspective. He lifts their eyes above the thrill of ministry success and says, in effect, “Yes, rejoice that evil is retreating. But do not build your joy on power. Rejoice that your names are written in heaven.” That is our theme today: The greatest joy of a disciple is not what we do for Jesus, but that we belong to Jesus. Which brings us to our four truths today which are found in your bulletin insert on the side that is titled: Joyful Return, Insightful Response Main Point 1: Kingdom Ministry Pushes Back the Powers of Darkness The seventy-two return with joy and say, “Lord, even the demons obey us when we use Your name.” That little word “even” carries their surprise. Jesus had told them to heal the sick and announce the Kingdom. But apparently, as they ministered in His name, demons also submitted. They saw firsthand that the mission of Jesus was not merely moral improvement, social kindness, or religious instruction. It was war against the dominion of evil. Luke has been showing us this from the beginning. Jesus confronted demons in the synagogue. He delivered the man in the region of the Gerasenes. He gave the Twelve authority over demons. He healed the boy whom His disciples could not help. And now the seventy-two discover that the authority of Jesus extends through them as well. This is where we need to understand the Bible's bigger supernatural worldview. The late Dr. Michael S. Heiser often reminded readers that the Bible presents a spiritual world populated by heavenly beings. In the Old Testament, we see scenes of God's heavenly council, sometimes called the Divine Council. God is the Most High, the Creator, the supreme King. But Scripture also shows lesser spiritual beings who serve, rebel, accuse, deceive, or oppose God's purposes. In Job 1 and 2, we meet “The Satan,” or “the adversary,” appearing among the heavenly beings. In that setting, the word functions like a title — the accuser, the challenger, the prosecutor. By the time we reach the New Testament, Satan is clearly presented as the great enemy of God's people, the tempter, the accuser, the ruler of a rebellious kingdom of darkness. So, when Jesus says in Luke 10:18, “I saw Satan fall from heaven like lightning,” He is not giving the disciples a small compliment. He is interpreting their ministry as part of a cosmic victory. Every sick person healed, every demon rebuked, every message of Kingdom peace proclaimed — all of it was evidence that the usurper's rule was cracking. The adversary was falling. Object Lesson: The Flashlight in a Dark Room Imagine turning off the lights in a room and then switching on a flashlight. The darkness does not negotiate. / It does not hold a committee meeting. / It simply retreats where the light shines. That is what happens when the Kingdom of God advances. When Jesus walks into a synagogue, demons cry out. When Jesus steps into Gentile territory, a legion of demons loses its captive. When Jesus sends out His followers, evil spirits submit to His name. Not because the disciples are impressive, but because the King is present through them. Ancient Israelite Context For a first-century Jewish listener, this would not sound like a mere private spiritual experience. It would sound like the long-awaited victory of God. Genesis 3:15 promised that the seed of the woman would crush the serpent's head. Psalm 91 spoke of trampling lions and serpents underfoot. Daniel 7 envisioned the Son of Man receiving authority, glory, and sovereign power. The prophets looked forward to the day when God would defeat evil and restore creation. Now Jesus says, “You are seeing the beginning of that victory.” The Kingdom has come near. Modern Illustration We may not always see dramatic confrontations with evil spirits, but we still see the Kingdom push back darkness. When an addict finds freedom in Christ, darkness...

Read OnlineEntering and Becoming the House of GodJesus dismissed the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.” Matthew 13:36Today's Gospel begins with a subtle yet significant detail: “Jesus dismissed the crowds and went into the house.” This transition from the public to the private reflects a recurring pattern in the Gospels: Our Lord teaches the crowds in parables, veiling the mysteries of the Kingdom, while reserving their fuller explanation for the disciples in the quiet intimacy of the house. In this context, the house becomes a symbol of the Church—the inner sanctuary where Christ reveals His secrets to those who follow Him not only outwardly, but with humble faith and spiritual hunger.Though the disciples—likely the Twelve Apostles—were uniquely privileged to share this moment with Jesus, in which He explained the Parable of the Weeds among the Wheat in precise detail, this sacred setting is not closed to us. Each of us is invited into this “house” through the life of the Church. Though the Apostles were weak and sinful like all of us, they were nevertheless chosen to be the first bishops—visible shepherds who would continue Christ's mission after His Ascension. Through their fidelity, the Word of God went forth to the ends of the earth, a proclamation that continues today through their successors.While each of the baptized is called to proclaim the Gospel in accord with his or her vocation and mission, the bishops—and their co-workers, the priests—uniquely form the spiritual household through which Christ continues to speak with clarity. Through their preaching, governance, and sacramental ministry, the hidden mysteries of Christ's teaching are continually made known. This is not due to their personal merit, but because of the sacred office entrusted to them by Christ through Apostolic Succession. They became the foundation of the Church—the spiritual House of God—in which Jesus continues to minister.Place yourself in this Gospel scene. You, too, are called to draw near to Christ, to enter the house with Him, and to seek understanding with the heart of a disciple. In the Church—this household of faith—the Master still teaches, still explains, still reveals the mysteries of the Kingdom to those who desire to listen.As you prayerfully see yourself in this scene, unite it with your experience of your parish church and other sacred places where God has spoken to you, nourished you, and transformed you. When the Gospel changes us, the Sacraments nourish us, and the Church guides us, it is always Christ who is teaching, feeding, and leading. We must, therefore, learn to see beyond the minister or the building, recognizing Christ's presence, speaking to us and sanctifying us through His Church.Though the Church—the visible presence of the Kingdom of God on earth—is the privileged place where we encounter Christ, each of us, in our own unique way, is also called to be this “house” for others. Because God dwells within us, His Kingdom is present within our souls. Thus, this Gospel scene is not only about entering the house—it is also an invitation to become that house: a dwelling place where others may encounter Christ, hear His Word, receive His mercy, and be drawn into His love through the witness of our charity.Reflect today on this house. First, see the Church as the house in which Christ speaks to you most clearly. Give thanks for the many ways our Lord has spoken to you and fed you in this sacred House of God. Reflect also on your own soul as a dwelling place of God. Believe that Christ desires to use you to bring others into His presence, dwelling within your soul. Give thanks for this gift, and pray that you may be both a faithful disciple within the house and a radiant house of grace for others to enter and meet Christ our Lord.Most intimate Lord, You desire to reveal to me—and to all Your children—the deep and profound mysteries of Your Kingdom of grace. Draw me to Yourself, to Your House of Grace and Mercy, which resides within Your holy Church. Teach me, sanctify me, and form me according to Your holy will. As You make Your dwelling within me, make my soul a place where others may encounter You, hear Your Word, and receive Your grace. Jesus, I trust in You.  Image: Christ Taking Leave of the Apostles, by Duccio di BuoninsegnaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineFrom Humble BeginningsJesus proposed a parable to the crowds. “The Kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the birds of the sky come and dwell in its branches.” Matthew 13:31–32Today's Gospel presents two brief yet profoundly rich parables—the mustard seed and the leaven—each revealing distinct dimensions of the mystery of the Kingdom of Heaven. Together, they draw our attention to the Kingdom's humble beginnings and hidden power, which unfold silently yet irresistibly in the world and within the human soul.Each parable possesses layers of meaning, and the Church Fathers deeply explored these levels. In the Parable of the Mustard Seed, the seed is frequently interpreted as Christ Himself. As “the smallest of all the seeds,” the mustard seed illustrates the hiddenness and apparent insignificance of Christ's earthly life, from a worldly point of view. He entered the world in obscurity, born in a cave in Bethlehem, fleeing into exile in Egypt, and growing up in the humble village of Nazareth. His divinity—the Eternal Word through whom all things were made—was veiled beneath the lowliness of His humanity.Even as He hung upon the Cross, His divine majesty was hidden from the eyes of the world. Yet from this seed of self-emptying love—this total descent into poverty and death—sprang forth the triumph of the Resurrection, shattering the bonds of sin and death. In His risen glory, Christ has become the “largest of plants,” and, as the parable says, “the birds of the sky come and dwell in its branches.” This image is often understood as a symbol of the Church, the Mystical Body of Christ, in which the peoples of the earth find shelter, nourishment, and eternal hope.The mustard seed also represents Christ planted within each soul. When He is sown in the fertile ground of our hearts—through faith, prayer, and the Sacraments—He takes root and grows, transforming our lives from within. Though His presence may begin in us imperceptibly, it has the power to expand beyond all measure, bearing fruit not only in our lives but in the lives of all those we encounter. Ultimately, this growth finds its consummation in the New Heavens and the New Earth, where the Kingdom of God will be fully revealed.The second parable—the leaven—expresses a similar truth in another form. The leaven is often interpreted as Christ or His grace, working silently and effectively. Mixed into three measures of flour, it gradually transforms the entire batch—symbolizing the hidden work of grace within the soul. Here, Christ is not only among us, but within us, sanctifying every part of our being from the inside out.Today's Gospel concludes with a beautiful citation from “the prophet,” taken from Psalm 78:2: “I will open my mouth in parables, I will announce what has lain hidden from the foundation of the world” (Matthew 13:35). On the surface, the parables appear simple, but they conceal divine truths from those who approach with indifference or pride. Yet for those who receive them in faith and prayerfully ponder them, the Holy Spirit opens the inner meaning. What was hidden from the beginning of creation is now disclosed—not to the wise and learned of this world, but to the humble of heart. In this way, the parables serve as a school of divine wisdom, inviting the soul to move beyond mere appearances into the depths of God's eternal plan.Reflect today on the hidden ways in which Christ is at work in your life. Are you attentive to His quiet growth within you? Do you nourish the seed of His presence through prayer and the Sacraments? Trust that, even in small beginnings, God is building His Kingdom—in you, through you, and for His greater glory.Most glorious King, You desire that Your Kingdom be born within our lives through the grace poured out by Your Passion, Death, and Resurrection. Come to me, Lord, and plant the seed of grace deep within my soul. Let it take root and grow, transforming me according to Your perfect will. Through me, expand Your Kingdom on earth, until the day we behold the fullness of Your eternal Kingdom in glory. Jesus, I trust in You.  Image: Parable of the Mustard Seed, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineA Priceless Discovery Awaits!“The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it.” Matthew 13:44–46In the first parable above, a person unexpectedly discovers a treasure buried in a field. Imagine that you take a metal detector with you while on a hike, simply curious about what might lie beneath the soil. Suddenly, the detector gives a strong signal. Expecting perhaps a rusted can or an old nail, you begin to dig. But as your shovel strikes something solid, you uncover an old chest. With growing anticipation, you lift it from the earth and open it—only to find it brimming with ancient and priceless jewels, gold and silver coins, and other precious items of immense worth.In the second parable, the merchant is actively searching for a valuable pearl. He knows what he seeks and finally discovers one of exceptional worth—one that eclipses all others. In both cases, however, the response is the same: the man and the merchant each go and sell all they possess to obtain the treasure they have found.These parables pose two fundamental questions for each of us:Have I discovered the priceless treasure of the Kingdom of Heaven?If I have, am I willing to let go of everything else to attain it?Like the man who stumbles upon the buried treasure, many people encounter God's grace in surprising ways—through a moment of prayer, a profound experience at Mass, an act of charity, or even during suffering. Maybe those people were not actively seeking divine treasure, yet in a moment of providence, the veil is lifted, and the beauty of God's Kingdom is revealed. Once they discover the treasure, their souls realize that nothing else compares. From that point on, they are moved to reorient their entire lives to possess that treasure fully.The path of the merchant, by contrast, is that of the soul who longs for truth, beauty, and goodness, diligently seeking them out. The one who searches might spend years studying, praying, yearning, and pursuing what is of eternal value. And then—finally—the “pearl” is found. Christ is discovered. The Gospel becomes clear. The longing is fulfilled. Again, everything else is willingly surrendered for the sake of that one Pearl of great price—Jesus Christ.In both parables, the decision to sell all to gain the treasure is an easy choice. The discovery is so great that everything else the person possesses pales in comparison. But how many people have truly made such a discovery?Many of us are like someone who learns of a buried treasure in a field and, out of curiosity, drives out to look—but spends little or no time searching. Or we are like a merchant who is informed of a rare and valuable pearl for sale far from home.Though interested, we note the length of the journey and abandon the thought. Though we may have heard about the glory of God's Kingdom, unless we truly discover it, we will not see the value of attaining it at any cost. We will only be willing to sell all we have—to detach from every hindrance to grace, every sin, obsession, and distraction—if we make the initial discovery of the priceless nature of God's Kingdom already present on earth and the fullness of His Kingdom that awaits us in Heaven.Reflect today on this invaluable treasure, waiting to be discovered. Consider where you are on that journey of discovery. Have you heard about the priceless treasure of coming to know, love, and serve God? Have you read about the radical response made by many saints? Have you discovered God for yourself, through prayer and moments of profound enlightenment? If you have not, keep searching—the Kingdom is near. If you have made this discovery, then consider all your attachments, and willingly surrender them to God, acknowledging that nothing is too much to offer to our loving God in exchange for the untold riches of the life of grace to which we are called.My Lord and King, so often I seek the fleeting treasures of this world, including the illusion of treasures found in sin. Please open my eyes and help me to see You as You truly are—and to recognize the priceless value of Your Kingdom in my life. As I discover this Pearl of Great Price, grant me the courage and wisdom I need to surrender all that You ask of me, so that I may fully attain Your reign in my heart. Jesus, I trust in You.Image: Parable of the Hidden Treasure, by John Richard ClaytonSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineDrinking Christ's ChaliceThe mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your Kingdom.” Jesus said in reply, “You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” Matthew 20:20–22Among the Twelve Apostles, two were named James: James the Greater, son of Zebedee, and James the Lesser, son of Alpheus. James the Greater, whom we honor today, was likely called “greater” due to his prominence in the Gospel narrative. He was the brother of John the Evangelist, and tradition holds that their mother was Salome, possibly the sister of the Blessed Virgin Mary—making James and John cousins of Jesus.In today's Gospel, the mother of James and John expresses her natural affection and ambition for her sons by approaching Jesus with a bold request: that they might sit, one at His right and the other at His left, in His Kingdom. While her petition reveals faith in Jesus and love for her sons, it also highlights a misunderstanding of the nature of Christ's kingship. Earthly rulers may reign with power, honor, and prestige, but the Kingdom of God is not built on worldly glory; it is built on humble, self-giving love.Jesus responds with a gentle yet penetrating question: “Can you drink the chalice that I am going to drink?” The “chalice” refers to His suffering—His Passion and Death. It is filled not with comfort or honor, but with humiliation and sacrifice. James and John respond with confident simplicity: “We can.” Their answer, though likely offered without full understanding, reveals a spark of heroic love and loyalty that would, in time, be tested and fulfilled.Jesus affirms, “My chalice you will indeed drink.” Saint James would become the first of the Apostles to suffer martyrdom, as recorded in Acts 12:2, when he was beheaded by the sword under Herod Agrippa. Herod sought to strike at the newly developing Church and to appease the Jews who opposed Jesus and His followers.James truly shared in the Passion of Christ, offering his life in union with his Master. His martyrdom was followed by the arrest of Peter, likewise intended to please those persecuting the Church. Yet while Peter was miraculously freed by an angel, James was not. Why?Like James and Peter, each of us has a unique mission in life. Some, like Peter, are raised to prominence and leadership. Others, like James, are called to a more hidden and radical sacrifice. Both vocations are precious in the eyes of God. James' early martyrdom was not a failure but a fulfillment—a witness to the glory of drinking deeply from the chalice of Christ.As we honor Saint James, reflect today on his zeal, faith, and desire to be an active member of Christ's Kingdom. Though he misunderstood what that entailed at first, he remained faithful until the end. Reflect on your own desire for status or recognition. Do you seek honor among others, whether in the Church or society? If so, turn to Saint James, who ultimately embraced the true mission of discipleship. We, too, must drink Christ's chalice of selfless and sacrificial love, willingly laying down our lives in countless ways. Resolve to embrace whatever mission God entrusts to you. If He opens the door to leadership and prominence, walk through it humbly. If He leads you through the door of sacrifice and holy suffering, do not hesitate. God has a unique and glorious mission for each of us—different from one another, yet equally glorious when accepted with love and fidelity.My sacrificial Lord, You freely and completely offered Your life on the Cross and invite me to follow in Your footsteps. Saint James responded with courage, drinking the chalice You gave him, even to the shedding of his blood. Reveal to me, Lord, the mission You have entrusted to my life, and grant me the strength to embrace it with all my heart. May I, like Saint James, share in the glory of Your Kingdom through a life of faithful love and sacrifice. Jesus, I trust in You.  Image: St James the Apostle, by Peter Paul RubensSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineReceptive to the GospelJesus said to his disciples: “Hear the parable of the sower. The seed sown on the path is the one who hears the word of the Kingdom without understanding it, and the Evil One comes and steals away what was sown in his heart. The seed sown on rocky ground…” Matthew 13:18–20After preaching the Parable of the Sower to the crowds and then explaining to His close disciples (likely the Twelve) the purpose of parables, Jesus, in today's Gospel, offers them an interpretation of the parable. He speaks clearly and personally to them because they are open—their hearts are properly disposed to receive the truth.The parable reveals four kinds of hearts: hardened, shallow, distracted, and receptive. By presenting these four interior dispositions, with only one being ideal, Jesus shows that becoming receptive to the Word of God takes effort, humility, and grace. The first three types reflect a progression of deepening receptivity, but each falls short. The final type, the good soil, represents the goal to which all hearts are called.The first—represented by seed sown on the path—refers to those whose hearts are so hardened that God's Word cannot enter. Their ears hear the Word of God—as symbolized by the sower sowing seed on the path—but the soil of their hearts has been trampled by many sins and self-centered habits, so the seed cannot penetrate. As a result, they do not understand the Gospel, nor do they seek to understand. This might even refer to some who attend church, hearing the readings and the homily, yet remain unmoved by the Gospel.The second—represented by seed sown on rocky ground—refers to those whose hearts are shallow. They receive the Word of God with initial joy and enthusiasm, perhaps even with emotion and spiritual fervor. But that joy is not rooted in deep conviction or sustained by persevering faith. When trials come—when faith demands sacrifice, endurance, or courage—they quickly fall away, disillusioned. The root of divine truth never penetrates the deeper layers of the soul. These are those who like the idea of the Gospel but not the cost that comes with living it fully.The third—represented by seed sown among thorns—refers to those whose hearts are distracted. They welcome the Word of God and allow it to take root, but they simultaneously cling to worldly anxieties, attachments, and desires. The thorns—symbolizing wealth, comfort, ambition, and the cares of daily life—choke the Word so that it becomes fruitless. These are the souls who try to live both for God and for the world. They desire Heaven, but they also crave control, pleasure, or security on their own terms. In such soil, the Word struggles to grow and cannot bear lasting fruit.The final—represented by seed sown on rich soil—refers to those whose hearts are truly receptive. They not only hear the Word of God but understand it, welcome it, meditate on it, and allow it to transform their lives. This heart is open, humble, prayerful, and detached from worldly distractions. The Word penetrates deeply and becomes a source of abundant spiritual fruit—thirty, sixty, or a hundredfold. These are the saints-in-the-making: souls who, though not perfect, cooperate with grace and allow God's truth to sanctify them day by day.Reflect today on the progression revealed in this parable. How open is your heart to the Word of God? As a spiritual seed, God's Word is powerful. When received into a mind filled with faith, and a heart filled with hope and charity, the seed is nurtured and grows. As it grows, authentic transformation takes place. Good fruit becomes evident, and God does great things in and through this holy soul. See yourself on this journey, till the soil, and await God's Word as it is sown. Receive it with joy, and resolve to nourish that seed so that an abundance of good fruit may be borne from your life—thirty, sixty, or a hundredfold.My Divine Sower, You sow the seed of Truth generously and abundantly. You are always speaking to me, revealing Your Love and Your perfect Will, yet I am often hardhearted, shallow, or distracted. Please till the soil of my heart and make me receptive to all You reveal, so that my life may bear an abundance of good fruit for Your Kingdom. Jesus, I trust in You.Image:  The Sower, by James Tissot Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Welcome to Day 2909 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2909– “The Ultimate Close Encounter”  based on Luke 10:1-16 Putnam Church Message – 06/21/2026 The Good News According to Luke: “Practical Talk to Those in Ministry.”   Last week's message was “A Face Like Flint,” in which we studied the One who set His face toward Jerusalem now sets His grace upon His people. Today, we continue with our twenty-ninth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Practical Talk to Those in Ministry.” Our core passage today is Luke 10:1-16, on page 1611 of your pew Bibles. Jesus Sends Out the Seventy-Two 10 After this, the Lord appointed seventy-two[a] others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road. 5 “When you enter a house, first say, ‘Peace to this house.' 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house. 8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick>who are there and tell them, ‘The kingdom of God has come near to you.' 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' 12 I tell you, it will be more bearable on that day for Sodom than for that town. 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.[b] 16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” Opening Prayer Father, we come before You today grateful that You invite ordinary people into Your extraordinary work. We confess that we often feel inadequate, distracted, discouraged, or afraid. Sometimes we carry burdens You never asked us to carry, and sometimes we measure ministry by results rather than faithfulness. Lord Jesus, teach us today from Your Word. Show us what it means to be sent by You, to labor for Your harvest, to depend on Your provision, to speak peace, to serve faithfully, and to leave the results in Your hands. Help us see that ministry is not reserved for a few, but belongs to all who follow You. May our lives become faithful witnesses to the nearness of Your Kingdom. Amen. Introduction: Why Would God Use Us? I have often wondered why God involves people in His work when He can do everything Himself. Have you ever thought about that? God does not need our talent. God does not need our strength. God does not need our planning ability. God does not need our committees, schedules, buildings, sermons, songs, or programs. He can do the job better than we can. He can speak a word, and worlds come into existence. He can open blind eyes, raise the dead, calm storms, silence demons, and move kings according to His will. So why does He entrust something as important as building His Kingdom to people like us? People who get tired. People who misunderstand. People who get proud. People who become discouraged. People who argue about greatness. People who sometimes want to call down fire on their enemies. That is the mystery of grace. God does not involve us because He lacks power. He involves us because He loves us, forms us, and gives us a genuine part in His redemptive work. In the previous message, “A Face Like Flint,” we saw Jesus set His face toward Jerusalem. Luke 9:51 is a hinge in Luke's Gospel. From that moment forward, Jesus is moving toward the cross, the resurrection, and the ascension. Nothing will distract Him from the Father's mission. Now, in Luke 10:1–16, Jesus does something remarkable. He multiplies the mission. Earlier, He sent the Twelve. Now He appoints seventy-two others, or seventy depending on the manuscript tradition, and sends them ahead of Him into the towns and places He plans to visit. This means the ministry is expanding beyond the inner circle. The Kingdom is not a private project for the Twelve. It is not merely the work of clergy. It is not limited to those with public titles. Jesus is building a people who are sent. And in this passage, He gives practical talk to those in ministry. That includes pastors, teachers, elders, deacons, missionaries, children's workers, worship leaders, caregivers, parents, grandparents, encouragers, prayer warriors, business owners, neighbors, friends, and every believer who bears witness to Christ. If you belong to Jesus, you are involved in ministry. So let us listen carefully to His practical instruction found in four truths in your bulletin insert on the side that says Practical Talk to Those in Ministry. Main Point 1: The Harvest Belongs to God, but the Labor Belongs to Us Jesus says the harvest is great, but the workers are few. So, He tells His disciples to pray to the Lord of the harvest, asking Him to send out workers into His harvest. That is where ministry begins: not with panic, but with prayer. Jesus looks at the world as a harvest field. That image would have been vivid to His listeners. In an agricultural world, the harvest was urgent. When the crop was ready, delay could mean loss. Workers had to go into the field while the time was right. But notice what Jesus calls it. It is not our harvest. It is not the church's harvest. It is not the pastor's harvest. It is the Lord's harvest. That matters. When we forget this, we carry burdens God never intended us to carry. We begin to think the future of the Kingdom depends on us. We stay awake at night worrying about results we cannot control. We measure faithfulness by numbers, approval, visible response, or immediate fruit. But Jesus calls Himself the Lord of the harvest. He owns the field. He knows the soil. He sees the hearts. He sends the workers. He brings the growth. Our responsibility is not to control the harvest. Our responsibility is to labor faithfully. Object Lesson: A Seed Packet and a Basket Hold up a packet of seeds and an empty basket. The seed packet represents the work entrusted to us. / We can plant. / We can water. / We can tend. / We can prepare. But we cannot force life into the seed. The basket represents the harvest. / We long to see it full, and that longing is good. / But only God can bring the harvest. Paul says something similar in 1 Corinthians 3:7  It's not important who does the planting, or who does the watering. What's important is that God makes the seed grow. That is freeing. We are not excused from labor. Jesus calls us workers. But we are freed from pretending to be God. Ancient Context When Jesus sent these seventy-two, He sent them ahead of Him. They were not going out to build personal followings. They were preparing towns for the arrival of the King. In the ancient world, messengers often went ahead of a ruler to announce his coming. They did not invent the message. They did not negotiate the king's authority. They...

Read OnlineThe Quiet Strength of MeeknessThe Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. Matthew 12:14–16To souls who love God and are united to Him, today's Gospel reveals a profound lesson about facing opposition. “The Pharisees went out and took counsel against Jesus to put him to death.” Why? Because of their rigid interpretation of the Sabbath law of rest. But Jesus, as the Son of God, in union with the Father and the Holy Spirit, is the origin of that law. The Sabbath was meant to call to mind God's rest after the six days of creation—a contemplative rest in which the people reflected upon God's goodness.The Pharisees had turned the Sabbath into a burdensome obligation, a scrupulous and empty duty. Jesus, the Author and Lord of the Sabbath, saw it very differently. Acts of charity are never to be refrained from—not even on the Sabbath. For the “offense” of healing a man with a withered hand on the Sabbath, the Pharisees began plotting Jesus' murder.When Jesus realized this, He withdrew from that place. This retreat was not born of cowardice but of meekness—a virtue often misunderstood in our world. Biblical meekness is not weakness or timidity; it is power under perfect control. It is strength harnessed by wisdom and love. Jesus possessed all power yet chose restraint. He could have called down legions of angels to destroy His enemies, but instead, He quietly stepped away. His hour had not yet come.This divine meekness allowed Jesus to continue His mission with quiet determination. Many people followed Him, and He cured them all, bringing healing and restoration to broken lives. In this moment, we see Jesus' quiet strength perfectly expressed. He did not come to wage war against the leaders of the synagogue but to establish the Kingdom of grace and truth.In keeping with Isaiah's prophecy, Jesus draws hearts to Himself in silence and mercy. “A bruised reed”—fragile, bent, and seemingly worthless—He will not snap. “A smoldering wick”—flickering, nearly extinguished—He will not quench. Instead, He heals and rekindles, patiently leading justice to victory (cf. Matthew 12:18–21).Consider your own mission and the opposition you face. Do coworkers mock your Catholic practices—perhaps your fasting on Fridays or stepping away for daily prayer? Do family members dismiss your commitment to Church teaching on marriage, sexuality, or the sanctity of life? Do friends challenge your dedication to serving the poor as “wasted time” that could be spent advancing your career?Each of us is called to respond as Christ did—with meekness that reflects true strength. Prayerfully discern whether it is your “hour” to suffer rebuke, or if you are being called, like Christ in today's Gospel, to turn away from the hostility and focus on those whom God is drawing to Himself through your witness.Reflect today on any opposition you face as you strive to fulfill God's will. Not every battle must be fought today. Humility and meekness often call us to quietly retreat so we can build up the foundation of God's Kingdom in other hearts. Of course, the hour of the Cross will come for each of us. When it does, we must embrace it with love. But until that moment, we follow Jesus in discerning, listening, and loving—even in silence. Lord of perfect wisdom, though Your charity was met with hostility by the Pharisees, You did not always confront them. At times, You spoke out; at other times, You withdrew to continue Your mission in silence. Grant me, O Lord, a discerning heart, that I may know when I am called to stand firm in truth and when I must embrace humble silence. May I seek only to do Your will, that Your Kingdom of grace may be more fully established in and through my life. Jesus, I trust in You.  Image: La Solitude du Christ, by Alphonse OsbertSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineLoving Beyond LegalismJesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” He said to them, “Have you not read what David did when he and his companions were hungry…?” Matthew 12:1–3At the heart of the Old Testament Law were the Ten Commandments. But the Law also included numerous statutes, ordinances, and ritual prescriptions. This Old Covenant was good because it reflected God's Eternal Law yet it lacked the full clarity and interior transformation that would come only in Christ. It is similar to looking through a pair of binoculars that are out of focus—you may perceive the general form, but the finer details are obscured.Jesus did not abolish the Old Covenant. He fulfilled it by revealing its true meaning and restoring its original purpose. In Him, the Law is clarified, elevated, and perfected. Today's Gospel offers us a glimpse of that divine clarity, as our Lord unveils the deeper meaning of the Sabbath and the spirit that animates the Law—a spirit not rooted in rigid formalism, but in mercy, love, and communion with God.The Pharisees who accused Jesus' disciples of violating the Sabbath by picking heads of grain misunderstood the very Law they claimed to uphold. Throughout the Gospels, we see how many religious leaders corrupted God's commandments by reducing them to external legalism—cut off from the life of charity that the Law was meant to foster.Perhaps you have struggled with this same tendency in your own spiritual journey, mentally checking off boxes—Mass on Sunday, Confession once a month, morning and evening prayers. Though these are good, our hearts can still remain distant from God. Like the Pharisees, we too can fall into treating God's beautiful invitation to relationship as a mere transaction.To emphasize the true spirit of the Law, Jesus quotes the prophet Hosea: “I desire mercy, not sacrifice” (Matthew 12:7; cf. Hosea 6:6). Though sacrifice was good, when external observances become divorced from love, justice, and the desire for union with God, they become lifeless—and even offensive—in God's eyes.In Christ, we've received the complete revelation of truth—the New Law of grace, mercy, and redemption. Through Him, we're invited to go beyond external observance and enter into the interior transformation the Law was always meant to inspire. This transformation touches every aspect of our daily lives: When we refrain from gossip, it's not merely to follow a rule, but a recognition of Christ's presence in others. When we make time for prayer, it's not to satisfy an obligation, but to nurture the relationship at the center of our existence. When we choose to forgive, it's not because forgiveness is commanded, but because we've experienced God's mercy and long to extend it to others.This principle extends to every one of Christ's teachings and precepts faithfully handed down by the Church. We are called to obey not for the sake of obedience alone, but to receive the Divine Mercy that flows from Christ's Word and to become instruments of that mercy for others.Reflect today on all that God has revealed through the Scriptures and the Church. His teachings are not burdensome rules, but luminous pathways to communion with God. The ultimate purpose of every command God gives is our sanctification and fruitfulness, which culminate in God's glory. Keep that end in mind, so that all you do may be in harmony with the true purpose of God's Eternal Law—and never reduced to empty obedience.Father, God and Eternal Truth, all that You revealed through Moses and the prophets was but a reflection of Your Eternal Law. In Jesus, our Lord, You have unveiled the fullness of truth—everything we need to know in order to share in Your Kingdom. Grant me the grace to see every teaching and every law You place before me not as a burden, but as a radiant and glorious pathway to communion with You. Jesus, I trust in You.  Image: Christ defends the plucking of the ears of grain on the Sabbath, by Marten van ValckenborchSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

 In this episode, we're diving back into our series on the Lord's Prayer, focusing on a deeply profound phrase: "Your Kingdom come, Your will be done." How are we supposed to actually understand this? Is the Kingdom of God a present reality we live in right now, a future promise we're waiting for, or a beautiful combination of both? Join us as we wrestle with the "already but not yet" of faith and what it means for our daily lives.Additional Resources: Episode 143 - Bible Translations: Why so Many?Connect With Usprovidenceomaha.org | Instagram | FacebookEmail Usformation@providenceomaha.org

Welcome to a new series on Las Vegas United!In this powerful first episode, Paul Goulet shares his heart, his incredible personal journey, and his passion for helping people discover how to bring the Kingdom of God into everyday life.After surviving two strokes, a brain bleed, and experiencing a remarkable recovery, Paul returns with a renewed mission: to equip believers with practical, biblical truth that transforms lives. Through personal stories, decades of ministry experience, and deep teaching from Scripture, this series is designed to help you understand God's Word in a fresh and life-changing way.In this episode, Paul explores Jesus' teaching on prayer in Matthew 6 and reveals what it truly means to pray, "Your Kingdom come, Your will be done on earth as it is in heaven." He explains how God has entrusted every believer with the keys of His Kingdom and empowered us through the Holy Spirit to make an impact in our homes, workplaces, communities, and around the world.In this episode, we discuss:Paul's remarkable journey of healing after two strokes and a brain bleedHow God works through both faith and practical wisdom to bring restorationWhat it means to bring Heaven to Earth every dayThe Keys of the Kingdom found in Matthew 16The role of the Holy Spirit in empowering every believerThe gifts and fruit of the Holy Spirit and how they shape our livesWhy spiritual maturity is about transformation, not just informationThe five biblical expressions of God's power and how they apply to everyday lifeLiving with purpose, influence, and Kingdom authorityDrawing from more than 30 years of pastoral leadership, global missions, leadership development, and biblical teaching, Paul offers practical insights that will strengthen your faith and challenge you to live with greater purpose.Whether you're new to Christianity, have followed Jesus for decades, or are simply searching for hope, this series is designed to help you understand Scripture, grow spiritually, and discover how God can work through your life.God's Kingdom isn't just something we hope for someday—it's something we're called to live out today.

What if the gospel is about more than meeting the minimum requirements for entering heaven?In Mark 1:14–15, Jesus announced that the Kingdom of God had come near. His invitation was not simply to believe something that would affect us after we die, but to rethink the way we live today because God's Kingdom is available to us through Him.Our friend  Aaron Escamilla from New Community Church explores the difference between a gospel focused primarily on managing sin and the good news of God's Kingdom. Jesus invites us to put our confidence in Him and partner with God in bringing the reality of heaven into the places, relationships, and situations directly in front of us.This week, pause and pray:“Yahweh, Your Kingdom come, and Your will be done on earth as it is in heaven.”Then ask the Holy Spirit, “How can I partner with You in bringing heaven to earth this week?” Be ready to do what He says.Scripture: Mark 1:14–15; Matthew 13Speaker: Aaron Escamilla, New Community ChurchSummer Series — Week 1Support the show

Bride's Ministry to the Lost (1)  (audio) David Eells – 7/12/26 Our Brother's Keeper Eve Brast - 12/19/2015 (David's notes in red) Since yesterday afternoon, the Holy Spirit in me has been very grieved. I felt sadness from the Father's heart but I didn't understand why. Then again, on the way home from the Friday night meeting, His sadness and grieving were heavy upon me again. I began to pray as I pulled into my driveway that Father would help me to help His people and that He would make me His eyes and ears and mind and that He would help me to be His hands and feet. I understood in general that this was what the Spirit was grieved about, and He desired that this would be the desire of His people above all else. (Please read my word below from the Father on 12/07/15. It's so very important to Him that my heart breaks at the earnest longing from His Spirit that He allowed me to feel.) Eve Brast - 12/07/15: I asked Father what was on His heart to say to us today and He told me to get a pen and paper. He said, “My people who are called by My name, humble yourselves before Me this day. Fast and pray with weeping and lamentations for your brethren who are in this land, for swift destruction is coming and distress from every side and there shall be none to deliver! But I will deliver, by My power and strong arm, those who will repent and turn to Me in that day. Take care to be mindful of your fellow brethren! Lay down your lives, for you are your brother's keeper. Offer up to Me the sweet smell of sacrifice and I will honor it. Fast! Pray! For the day draws near. All things will be accomplished according to My Word”. (Pray for gifts to be able to help the brethren.) When I lay down to sleep last night, I asked Father for a dream to share with the brethren at the morning prayer meeting on Saturday morning. I received it on 12/19/15. I dreamed that I was making rounds with David and Michael in a nursing home/mental hospital. (The Church is supposed to be gifted to heal the spiritually old and mentally sick in the body.) David was a surgeon dressed in light blue scrubs, and Michael was a resident surgeon in training dressed in royal blue scrubs. (They represent the Man-child ministry “who is like God”.) (Which is the meaning of “Michael”. To be like God, we need His fruit and gifts to be able to help the brethren.) There were others with us from UBM and some nurses I currently work with at the hospital in real life. David was a very talented and important doctor and was well-respected in this dream. He had come there to perform a new procedure that would restore these patients in this facility. We all desired to assist him in this procedure. (Those who followed are like the disciples of Jesus' day who followed Him.) As we all followed David, he would stop at the different rooms and areas of this nursing home/mental hospital and point out different patients and explain to us what he needed us to do to help him. Many of the patients were demented or just old and feeble (in spirit). Many were half naked (not dressed up with the works of Christ) and very obese (meaning overcome by flesh). They wandered around aimlessly and out of their right minds (which is the renewed mind of Christ). (These are our brothers and sisters in Christ who have not come out of the ways of the Harlot church yet or who have fallen back into worldly lusts and the mind of the flesh and their old beastly nature. {Isa.63:9} In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.) It was dark as we approached some double glass doors that led out into a courtyard filled with green grass. And as we stood outside on the lighted, covered porch area, it began to rain very large drops of water. (Michael Hare says these represent the trials and sacrifices we endure for the sake of our brethren. As faithful priests, this is what is required of us.) (Also, the rain can be the anointing and gifts God gives to those who sacrifice their lives to help the brethren. As we give of ourselves, He gives to us.) David and Michael stepped out into the rain, and they turned to face us. David held out his hand and said, “I need someone to come and get the stretcher in order to transport these patients”. (The word “stretcher” is a play on words. In order to be at rest, you must “stretch” your faith.) (Those who are able are called to help carry a spiritually sick Christian until they can walk for themselves.) All the others who had been following David and Michael were unwilling to step out into the rain with them in order to go get the stretcher for the “patients”. They began to turn and walk back into the nursing home/mental hospital and murmur as they went, saying that this was too hard, too difficult. {Joh.6:66} Upon this many of his disciples went back and walked no more with him. My heart sank as they walked away and I felt so alone and sad for David. I said, “I'll go”. (The true Bride will help to save God's people, like Esther did.) I didn't want to get out in the rain either, but to my surprise, even though it was cold as the large raindrops hit my face and my arms, I wasn't getting wet. The water was just soaking into my skin and filling me up inside. I felt encouraged and strengthened. {Isa.28:11} Nay, but by men of strange lips and with another tongue will he speak to this people; {12} to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. People avoid the rain as though it were acid, but in actuality, it doesn't hurt at all and is refreshing; so it is with tribulations and trials, but the refreshing of the Spirit will help us. {Rom.5:3} And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; {4} and stedfastness, approvedness; and approvedness, hope: {5} and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us. {Jas.1:2} Count it all joy, my brethren, when ye fall into manifold temptations; {3} Knowing that the proving of your faith worketh patience. {4} And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing. (Missy said this reluctance to help God's people reminds her of the book of Esther, where it says: {Est.4:14} For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father's house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this? When we choose obedience, Father will strengthen us for the task, just like He did for Jesus. {Rev.22:17} And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take of the water of life freely.) (The verse that came to M.L. the morning when I shared this dream was: (Jas.4:17} To him therefore that knoweth to do good, and doeth it not, to him it is sin. Please, brethren, fast and pray for your brothers and sisters in Christ. (Ask for the Holy Spirit and gifts from God for them.) Ask for ears to hear the Holy Spirit's pleadings with us on their behalf. {Rom.9:3} For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh: {Luk.12:50} But I have a baptism to be baptized with; and how am I straitened till it be accomplished.) The three of us walked across the grassy courtyard together (with the flesh under our feet) to another building on the other side that was white brick (representing righteous works to serve the needy). This was where David would perform the new procedure. (Jesus said, “Behold, I make all things new”.) (I asked Eve, and she thought that the following correction applies well to some in all of UBM. I believe it speaks of many who have had much training but as yet have not entered into the work of restoring their brethren in whatever capacity they have a gift for.) There were many UBM members sitting in the doctor's lounge, along with all the children of UBM, including my two sons, Elijah and Josiah. (Even the two witnesses at this time need the anointing to serve.) They were all sitting around waiting for David to come and perform the new procedure. They were all busy and absorbed in their conversations. They all wanted to talk about the procedure but didn't want to take any action. (Like perpetual students needing to put their knowledge to work.) The children were all over the floor and sitting in chairs and on ottomans that were blocking the path to the procedure room. David told me to move the chairs and ottomans out of the way and clear a path for the stretcher to go through. (Take away their resting in the flesh so they have to stand on their own feet.) This was difficult because the children wouldn't get up off the furniture, and the room was very crowded with people and furniture. (Insisting on resting in the flesh.) The adults wouldn't make the children obey and wouldn't help me move anything. It was like they were unable to hear my requests. I found the strength to move the furniture with the children still on it and clear a path. (In short, we can't be perpetual students; it's time for the more mature to get to work restoring the Kingdom people. Even the children can do something to help. Not all are ordained to be elders, but all have gifts, or should have, to help in restoring the Kingdom. In 1 Corinthians 12, the Lord says to forsake the idols and seek the gifts to be able to help God's people become a defensible body.) After this, Michael and I went to find the right stretcher that would accommodate a very obese patient. (Representing those overcome with flesh.) We finally found an old, faded forest green recliner that was very wide, and when we reclined it all the way, it transformed into a stretcher with wheels. We rejoiced when we found it. (Representing enabling the spiritually sick Christians to rest from their labors through faith.) When I woke up, I asked Father for a word for this dream and received Isaiah 33:16. In context: {Isa.33:10} Now will I arise, saith Jehovah; now will I lift up myself; now will I be exalted. (First, the Lord addresses the fate of those who believe themselves to be a part of Zion but do not have the fruit.) {11} Ye shall conceive chaff, ye shall bring forth stubble: your breath (Hebrew: “spirit”) is a fire that shall devour you. (In other words, be careful of the spirit that goes forth from you through what you speak because that is what you will receive.) {12} And the peoples shall be as the burnings of lime, as thorns cut down, that are burned in the fire. (Jesus said, “Every branch in me that beareth not fruit is cast into the fire”.) {13} Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might. {14} The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings? (The sinners cannot stand to dwell among those who offer up their flesh as a continual burnt offering; their fear drives them out.) (So who can dwell in the fire? Who can keep their flesh on the altar?) {15} He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking a bribe, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil: {16} He shall dwell on high; his place of defence shall be the munitions of rocks (meaning those who are defended by the Word); his bread shall be given him; his waters shall be sure. (He shall have God's supply.) {17} Thine eyes shall see the king in his beauty: (They shall see the visitation of the Lord in His body.) they shall behold a land that reacheth afar: (They shall have much freedom living in their Promised Land.) Seek the gifts of God to build up His people. {1Co.12:1} Now concerning spiritual gifts, brethren, I would not have you ignorant. {2} Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led. {3} Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit. (So forsake the worldly idols and seek gifts to edify God's weak people.) {4} Now there are diversities of gifts, but the same Spirit. {5} And there are diversities of ministrations, and the same Lord. {6} And there are diversities of workings, but the same God, who worketh all things in all. {7} But to each one is given the manifestation of the Spirit to profit withal. {8} For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: {9} to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; {10} and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another divers kinds of tongues; and to another the interpretation of tongues: {11} but all these worketh the one and the same Spirit, dividing to each one severally even as he will. {12} For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. {13} For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. (They were all filled with the Holy Spirit that manifests the gifts to defend the body. {Act.19:2} and he said unto them, Did ye receive the Holy Spirit when ye believed? And they said unto him, Nay, we did not so much as hear whether the Holy Spirit was given.) {1Co.12:14} For the body is not one member, but many. {15} If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. {16} And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. {17} If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? {18} But now hath God set the members each one of them in the body, even as it pleased him. {19} And if they were all one member, where were the body? {20} But now they are many members, but one body. {21} And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. {22} Nay, much rather, those members of the body which seem to be more feeble are necessary: {23} and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; {24} whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked; {25} that there should be no schism in the body; but that the members should have the same care one for another. {26} And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it. {27} Now ye are the body of Christ, and severally members thereof. {28} And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues. {29} Are all apostles? are all prophets? are all teachers? are all workers of miracles? {30} have all gifts of healings? do all speak with tongues? do all interpret? {31} But desire earnestly the greater gifts. And moreover a most excellent way show I unto you. {13:1} If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. {2} And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. {3} And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. {4} Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, {5} doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; {6} rejoiceth not in unrighteousness, but rejoiceth with the truth; {7} beareth all things, believeth all things, hopeth all things, endureth all things. {8} Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away. {9} For we know in part, and we prophesy in part; {10} but when that which is perfect (complete) is come, that which is in part shall be done away. {11} When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. {12} For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. {13} But now abideth faith, hope, love, these three; and the greatest of these is love. {14:1} Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy. ... {12} So also ye, since ye are zealous of spiritual gifts, seek that ye may abound unto the edifying of the church. ...{26} What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying. {27} If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret: {28} but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. {29} And let the prophets speak by two or three, and let the others discern. {30} But if a revelation be made to another sitting by, let the first keep silence. {31} For ye all can prophesy one by one, that all may learn, and all may be exhorted; {32} and the spirits of the prophets are subject to the prophets; {33} for God is not a God of confusion, but of peace.   Pray the Church Will Hear and Go Back to School  G. M. 2/27/18 (David's notes in red) I was an observer in this dream. I was in a place where there were classrooms with clear glass walls. There was a wooden coat rack in the hall. There were several boys walking in the hall who were very focused on where they were going. (12-14 years old [man-child], not messing around or wasting time, like they were on a serious assignment). (These are the teachers in this school who themselves hear the Holy Spirit)  There was a very cute little girl (the Church or the ‘little sister') with blonde hair jumping rope in the hallway (appeared to be about 5 years old (Grace). She was dressed all in pink with a pink puffy winter coat (Time of winter - tribulation). She had on pink snow boots and was also wearing a pink headband with fuzzy muffs over her ears. I could tell these were special earmuffs and were not just to keep her warm, but had a headset built into them so the teacher was able to speak to her wherever she was. (She is capable of hearing the teacher, the Man-child by the Holy Spirit.)  The little girl was having a good time singing and jumping rope in the hall. (The young and immature play games.) I could hear the teacher calling her name and trying to get her attention. The teacher had called to the little girl often to get her attention, but she didn't hear because of all her singing and jumping. Finally, she did hear the voice. (Pray for this) She stood real still and cupped her hands over her earmuffs so she could hear clearly. A big smile came over her face as she heard her teacher call her to the classroom. (Father will see to it that she goes to the class of the Holy Spirit.) I felt this little girl could represent many in the apostate church who are busy doing their own thing and not hearing the voice of the Lord. He is calling each of us to spend time with Him each day. Sometimes He has to use an extra-loud voice or circumstances to get our attention. Once we hear Him, we gladly come to Him and let Him teach us those things dear to His heart. I was given by faith at random for this dream Luk.24:23 and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive. (The Church does not know the Living Risen Lord, the Jesus of promises and miracles, Who they were talked out of by false shepherds. Jesus and His disciples are our examples of what a Christian is. Heb.13:8 Jesus Christ is the same yesterday and to-day, yea and for ever. Joh.14:12: Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. Joh.7:38: He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water.) The scripture that came to my mind was Rev.3:20 Behold I stand at the door and knock: if any man hear my voice and open the door, I will come in to him and will sup with him, and him with Me. 21 He that overcometh, I will give to him to sit down with Me in My throne, as I also overcame, and sat down with My Father in His throne. 22 He that hath an ear, let him hear what the Spirit saith to the churches. I believe He may use v19 to get the attention of His children. As many as I love, I reprove and chasten: be zealous therefore and repent. Other verses that spoke to me were: Joh.8:47 He that is of God, heareth the words of God: for this cause ye hear them not, because ye are not of God. Joh.10:27 My sheep hear My voice, and I know them, and they follow Me: 28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of My hand.    Bearing Our Cross Will Save Souls Sean Lynch - 07/01/2009 In a dream last night, the Lord showed me about a coming crucifixion for the brethren. In the dream, I was in either a hotel or some type of big castle. During this dream, there were many events going on, but the Lord is only bringing certain things to my remembrance. In one of the events, I remember I was outside of the hotel, and I heard on a loudspeaker tuned to a secular radio station, David's voice. He was preaching the gospel to the world. I thought this was awesome because now David's message was going to the whole world and was reaching many people. (Representing the David Man-child reformers.) The next event I remember, I was inside this hotel, and I saw a group of people approaching me. Then the fire of God fell upon me with holy boldness because I started preaching the Word with boldness and no fear, like the early apostles did when the Holy Spirit fell upon them. (Normally, I'm very shy and not bold. The Lord has been working on me with this, and I believe He has shown me that He is going to make me speak with boldness. “God's power is made perfect in our weakness”. However, these people did not receive the message of the gospel, as they started laughing and scoffing and went their own way. The next scene I remember, I was in a long walkway with doors on both sides. I believe I was with another brother in Christ. Suddenly, a mountain of a man with long hair, very strong and looking like a professional wrestler, walked in to pummel whoever got in his path. The other brother took off, and both doors shut, and I was left alone with this man. (The Lord was forcing me into crucifixion.) I decided I was going to preach the gospel to him, which at the time seemed crazy because this man looked like he wanted to rip me limb from limb; however, I felt holy boldness rise up in me and went and stood by the man and preached the Word with boldness to him. After I was done preaching, he just stood there and looked at me and then proceeded to beat me up very badly. I did not strike back but let him pummel me. I do not know if he had killed me or not, but I knew the Lord was showing me to turn the other cheek. I was then taken to another scene where I saw this same man had changed because I did not fight back. He was now a fire-breathing gospel evangelist and was preaching to other people. I then remember him preaching to a group of people, and then he was beaten, as well. I do not know if he was killed. (The Lord had shown me that because of my testimony of turning the other cheek and going to my cross, this man was saved and was allowed to go to his cross.) I remember being deeply touched by this brother who had gone to his cross. I remain touched even now as I'm writing this because the Lord is truly showing me how to lay my life down for the brethren and what is meant to go to our cross. The Lord has shown me that there are many brothers and sisters in the world who will come into the kingdom as a result of our willingness to turn the other cheek and overcome evil by laying our lives down. Please read our book, How Shall We Die.   Are You a Yielded Vessel? Sandy Shaw - 11/03/2015 (David's notes in red) In a dream, I was high in the air with a big angel on each side of me; each of them was about 10 feet tall. They glowed and stood arm-to-arm with me. One angel asked, “Sandra, what do you see?” I said, “I see a storm approaching; a lot of lightning; sheets of water and wind coming closer and closer”. Then the angel asked me, “Sandra, do you hear the Master speaking?” I had to get very quiet and still. And then I said, “Yes, I do”. Then the angel of the Lord said, “Do it without ceasing”. (It is better to find the will of God in the quiet before the storm. {1Ki.19:11} And he said, Go forth, and stand upon the mount before Jehovah. And, behold, Jehovah passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before Jehovah; but Jehovah was not in the wind: and after the wind an earthquake; but Jehovah was not in the earthquake: {12} and after the earthquake a fire; but Jehovah was not in the fire: and after the fire a still small voice. (Ah, there He is!) {13} And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? Uh-oh, he should have asked before the storm. The flesh is impulsive, moved by fear and self-preservation. Don't obey these enemy spirits or you will end up in deeper trouble. {14} And he said, I have been very jealous for Jehovah, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. {15} And Jehovah said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, thou shalt anoint Hazael to be king over Syria; {16} and Jehu the son of Nimshi shalt thou anoint to be king over Israel; and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room. Uh-oh, lost his ministry, just like Saul, who got ahead of God.) Don't be moved by fear; it is an evil spirit; it is their job to lead you wrong. {Amo.5:19} As if a man did flee from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him. (Do not be reactionary; get quiet and ask for the Lord's instructions concerning direction and judgments to come.) {Isa.28:16} therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner- stone of sure foundation: he that believeth shall not be in haste. (We don't have to get in a hurry because the Lord must go before us, as with Israel in the wilderness. {Isa.52:12} For ye shall not go out in haste, neither shall ye go by flight: for Jehovah will go before you; and the God of Israel will be your rearward.) I started praying in tongues and I put my right hand out and I could feel the cold rain and the wind. I could see the wind make depressions in my skin as the force of it blew against my arm. {2Co.5:7} (for we walk by faith, not by sight). {Heb.10:38} But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. Now I'm a little farther up, higher than before, and the angel of the Lord said, “Sandra, what do you see?” I said, “I see a second storm approaching me and five tornadoes”. I could see beyond these storms and see the devastation that they left. Buildings were gone and turned to rubble. But some weren't even touched. {Psa.91:11} For he will give his angels charge over thee, To keep thee in all thy ways. {Mat.7:24} Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: {25} and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. {26} And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: {27} and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The angel asked, “Do you hear the Master's instructions?” I had to get really quiet and still so I could hear. And I said, “Yes”. Then he said, “Do it without ceasing”. (Be trained to seek, hear and act on the Lord's instructions concerning the coming judgments so that when they come you may act in the rest of faith and have a Passover and be able to help others.) The first time I couldn't hear because of the storm, the crackle of the lightning, and the thunder. And the whole time I kept hearing John 4:21-24. John 4:21-24. John 4:21-24 ... {Joh.4:21} Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. {22} Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. {23} But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. {24} God is a Spirit: and they that worship him must worship in spirit and truth. (Worship = Greek: Proskuneo, meaning “to kiss toward”. A reverential act of love toward God. Any act of love toward God. Every act of obedience is an act of love toward God, for we love Him when we keep His commandments, as He said. We are commanded to worship God with our whole being, with songs, with instruments and dance, etc. Worship should be in spirit, with the heart, meaning not in flesh. It should be in truth, meaning not an act of show to impress others.)   11/07/15 I dreamed this all again. The difference this time was that I could hear the Lord. He spoke very softly, barely above a whisper. He kept saying, “Pray in the spirit and in truth without ceasing. Pray in the spirit and in truth without ceasing”. {1Th.2:13} And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe. {5:17} pray without ceasing; {18} in everything give thanks: for this is the will of God in Christ Jesus to you-ward. Everything was completely tuned out. I did not hear the storm.   11/08/15 When I woke up in the night, the clock showed 3:33. And the Lord asked me a question: “Are you a yielded vessel?” {Jer.33:3} Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not. (Call to the Lord in the quiet of the night, when men don't see.) {Mat.6:6} But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee. I went back to sleep and woke up at 4:44. And I heard the same question: “Are you a yielded vessel?” (The Greek gematria for “perfect love” is 444.) Then I went back to sleep and in the dream, He showed me and reminded me of something that happened when I was a child. In the dream, I was reminded that there was a Pentecostal church across the street from my mom's house. And my dad was related in some way, to most of the people in that church. Great aunts and uncles and cousins went to that church. Now they were having a special Jubilee celebration with lots of music on Saturday because nothing could interfere with the Sunday service. There were three much older women who asked if I could go to the Jubilee, but Mom said, “No!” Then my dad's great-aunt asked, “Why not?” And Mom said, “Because I'm teaching her Catholicism”. So I went to my room and cried myself to sleep. I really didn't understand at four, almost five years old. Then my dad knocked on my door and grabbed a blanket. He took my hand and we went to the front yard, putting the blanket on the ground, and I sat down. And he went to the kitchen and got some grapes and cheese. Mom came out a few minutes later, very upset with my dad. She said in Spanish, “Why are you deliberately trying to go against what I said? He said, “What you are teaching her is wrong. As long as they are praying and singing and lifting up Jesus, that is all that matters”. She went back into the house, slamming the door. Then the music started. The songs that I remember were “This Little Light of Mine” and “I Have Decided to Follow Jesus”. I learned that song that day with all its verses and I knew I was singing that from my heart. I woke up again and the clock showed 5:55 (grace multiplied), but later that day I went to sleep and dreamed all of that again. But this time the dream went further. Dad came home from work and said, “Why don't you sing that song again, ‘I Have Decided to Follow Jesus'?” Then I did. And when the part came, “Though none go with me, still I will follow”, I started to cry and then sob. Then my dad said, “I thought you liked that song”. And I answered, “Daddy, someday I will be by myself. Jesus has to be enough”. And that's when I heard again, “Are you a yielded vessel?” (Meaning, would we follow Jesus if none of our family or friends or people we respected went with us? Obviously, God's grace, 555, will help us, if we desire this.) Because we know the storms are going to come, He is constantly giving us instructions. So are we yielded vessels? Are we listening and obeying God? We are supposed to be hearing Him, even in the midst of chaos. {Joh.4:21} Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. {22} Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. {23} But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. {24} God is a Spirit: and they that worship him must worship in spirit and truth. (Are we willing to love and obey Him when no man sees?) {2Co.4:7} But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves; {8} we are pressed on every side, yet not straitened; perplexed, yet not unto despair; {9} pursued, yet not forsaken; smitten down, yet not destroyed; {10} always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. {11} For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. (If the life of Jesus is manifested in our mortal flesh, we will say with Him. {Joh.5:30} I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. He will speak to those who are willing to do His will. {7:17} If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.   Love Your Neighbor as Yourself My Hiding Place 8/23/22 (1 Cor.13:1-8a)(KJV) Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6 Rejoiceth not in iniquity, but rejoiceth in the truth; 7 Beareth all things, believeth all things, hopeth all things, endureth all things. 8 Charity never faileth.  Dear brothers and sisters,  Lately, my prayer has been for Father to teach me His way to love. Here is how He responded to my prayer. On August 17, 2022, I needed to run a few errands. I got ready with my 2 boys when my daughter popped her head through the door and said, ‘Hey Mom, do you still need to go to the store? I can take you. My car needs to go for a spin.'  Off we went to the first and second stores. On the way back, I needed to stop at a third store, but my daughter decided she needed to go home. So I made arrangements to be dropped at the last stop with the boys, and then my husband would come to pick us up. While shopping, I received a call from my husband that he was on the way. But when he reached us, he made a strange announcement. He said that our daughter had arrived home accompanied by a homeless man who desired to get baptized! I have to confess that my initial reaction was not very friendly. I thought, ‘Why did our daughter bring someone to our home without asking for permission? Why did she bring in a stranger knowing my husband was heading out to get me and the boys from the store?' I was not pleased and couldn't come up with any good answer. But on the way back home, I told my husband, ‘Let's just pray for wisdom that Father will help us to deal with whatever may be going on this evening'. We got home and sure enough, there was a homeless man sitting in our kitchen. He looked very shy and spoke very quietly. My first approach was to get my boys situated with their snacks and their bedtime routine, while my husband had a chance to talk to the man. Once I felt my husband was a little more comfortable, I took the time to come over and offer the man some food and drink. Then I asked him to share his testimony. While telling his story, he asked in a rhetorical way, “Why can't people just love? Do you see me? Because I see you.” He wasn't trying to address the question at us, but that didn't matter. To me, it pierced my heart! It was as if the Holy Spirit had uttered those words through his mouth, convicting me. Why was my heart not immediately happy at this man coming to our home? Would I have acted differently if he had shown up wearing fancy clothes? Had I been too busy to notice the needs of those less fortunate? While the Holy Spirit did the job of convicting me, it became clear that I needed some repenting. As he continued to share, I was overcome with Jesus' compassion. Tears began streaming down my face while remembering Jesus saying, ‘They that are whole need not a physician; but they that are sick'. So I gave my daughter the go-ahead to get the bathroom ready. I grabbed some clothes for the baptism and a clean change of clothes for afterwards and within a half hour, all was ready to go. There was our new friend, in our bathtub, ready to confess Jesus as His Saviour and turn from his sins, acknowledging Jesus as the Son of God and renouncing Satan for good. Hallelujah!  Afterwards, we got a chance to share a tea and some refreshments around the table and we encouraged him to pray. Then it was time to drop him off at his request while I tidied up. As I said my goodbye for the night, he reiterated how thankful he was for our hospitality. Then I gave him a big hug and blessed him in the name of the Lord. Everything had happened so fast, too fast for me to absorb it all. While I wiped down the bathroom, I examined my heart. ‘Father, I'm sorry that my heart was not ready to have this gentleman over at first, that I questioned what You had in mind rather than just trusting in You.' As I continued with my cleaning, I remembered that our home is not ours but the Lord's. On this night, Father had welcomed one of His prodigal sons home through us. We rejoiced with the angels in heaven for this awesome occasion. My heart still felt heavy and desperate for Father's intimacy. I wanted my alone time with Him and have a chance to properly confess my shortcomings. That's when I retreated into our secret place to pray and to listen. This is when the Holy Spirit came upon me with such sweet presence and impressed these words into my Spirit. Mat.25:34-40 (KJV) Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Thank You, Father, for knowing the desire of my heart so intimately – that of seeing many souls come into Your kingdom. Thank You, Lord, for giving me a heart to share with those less fortunate on various occasions and to open our home to our new friend this evening. May Your Word be engraved on his heart and may he follow You all the days appointed for him. May his life bring You glory and may he share Your salvation with many more. Dear Father, empty me of all of me and fill me with more of Your Spirit. I pray I may be found worthy to be used mightily for Your Kingdom. To You is all power and glory, forever and ever, in Jesus' name. Amen! Titus 3:3-5 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4 But after that the kindness and love of God our Saviour toward man appeared, 5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost. That's right, brothers and sisters. It wasn't that long ago when we also wandered around without the Lord, chasing after the things of the world, giving ourselves over to sin. And Father had great mercy on us. Now, it's our turn to do the same to others. The harvest is ready; the fields are ripe. Let's pray to the Lord of the harvest to send out His laborers. Let's also pray for His love to abound and overflow in us to be able to share generously. (Hos.6:6a) For I desired mercy, and not sacrifice. 1 John 3:16-18 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth. Today, the Lord is calling us to love His way, through actions and not just words. The kind of love our Saviour displayed for us is so deep. Lord, help us to keep dying to ourselves daily and to embrace our crosses, laying our lives down for our brethren. Let us not grow weary of doing good. May the Lord find us occupied in His work and loving each other when He returns! 1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 1John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.  Mark 12:30-31 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.  1 Tim.6:17-19 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18 That they do good, that they be rich in good works, ready to distribute, willing to communicate; 19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.    A Cry For Souls Solitary Man 4/4/25 So many souls! So many souls hanging in the balance! So many souls perishing. With the whole world being shaken as never before, who in My body is focusing on what really matters? Which one of My servants still dwells on what is most dear.  Do My people think that the world of mammon is what they should pay attention to? Do My children think their finances are what matters most? How about patriotism? Should pledging allegiance to this empire or that be what dominates your soul? Perhaps it should be politics. Or seeking ever more information on one topic or another. Maybe more facts and figures are what you need!  The planet has never resembled Babel as much as it does today. Voices are crying out over every cause and crusade imaginable. Lies piled upon lies. Ignorance coupled with anger and unholy passions. The noise is deafening. And My people have fallen into this bottomless pit of the unending babble of Babel. Where is the voice of My church today? How is it, as the knowledge of God being all but erased out of the land, that My people have forgotten the first principles? Where is the cry over the lostness of souls? Have you ever seen such a great multitude hurtling themselves towards the eternal flames of hell as you see today? Have you ever witnessed such a hatred of all things holy and pure as you do at this time? While you fight for your freedoms, you pay, oh so little heed to those perishing all around you. While you focus all your energy worrying and fretting over what comes next, those even in your own household that are destined for eternal torment, you have made accommodations for in your own soul. While you lament over others' political persuasions, unless they all repent, they will all likewise perish, regardless of which leaders they admire or hate.  The curse of social media has deceived your souls. Do you ever stop and consider exactly how you are spending your life? When was the last time you took stock of how you are using the days that I have allotted you? Where is your heart? Remember what I have told you. Where your heart is, that is where your treasure is to be found.  Is your heart consumed with mammon? Is it obsessed with current evils? Maybe it's your entertainment. Or the latest conspiracy of wicked men. Perhaps all you care about is your children. Identify your passion, and there is where your treasure lies. But what about the lost? Have the cares of the world so choked the flame of the Spirit of God that souls no longer matter? Have you convinced yourselves that there is nothing that you can do? Since no one seems to want to listen to the things of God, have you given up?  But what about prayer? Have you given up on the power of prayer as well? Did I not wonder whether, when I return, I would find faith on the earth? Is there anyone left who believes that prayer will move heaven? But will you pray, not on your own behalf, but rather die to your own desires, and spend yourself by standing in the gap for those who are dead in sin? Many are in terror, not knowing what comes next. Yet, what does it matter what comes next if one does not know Me? What does it matter if this nation is made great [again], or that war is averted, or this economic collapse is halted, if one loses his own soul? Why has My church stopped weeping over the lost? I said My burden would be easy, and My yoke light. But only for those who have truly put their desires aside and fully embraced Mine. I guarantee that those who refuse to lose their own lives shall never find satisfaction, fulfilment, or peace. But those who lose their life for My sake shall not only find purpose and meaning, but a fulfilment that only I can provide.  Children, you know that the time is short. Unless you choose to stop what you are doing and find your way back to the cross, your heart will never become one with Mine. And My heart beats for the lost. For every soul that slips off into eternity without Me, I am wounded anew. Will you not go forth and be My hands and feet, My voice to those who have no one else? Will you find the courage to obey Me when I call you to spread the good news before it's too late? Will you put down your phones and sacrifice your time to petition heaven unceasingly, until I send My Spirit to open the eyes of the blind once again? Who amongst you shall find the resolve to return to your first love, and be that light to those who grope about in darkness? Which of My children shall decide to re-enlist in the Lord's army of prayer warriors, of soldiers who are fearless and unashamed in their witness of Me? To those who let My words of challenge sink in and once again reignite the fire of evangelism, there is great reward that awaits you. Let not this day pass without asking My Father to quicken the truths found here, so that you will not be found wanting on that final day. I long to tell each and every one of you that you have done well, and now it is time to enter into the joy of your Master! Heed the warning, and this shall be yours. Heed it not, and risk it all. The choice is yours alone to make. Scripture References Mat.6:21 For where your treasure is, there will your heart be also.  Luk.6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. Mat.6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Luk.8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. Luk.21:34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.  Mat.10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. Lam.2:11 Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city. Joe.2:12 Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.  Mat.11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light. Mat.6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.  Mat.16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? Joh.12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.  Joh.17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Joh.3:35 The Father loveth the Son, and hath given all things into his hand. 36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Rom.10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  Luk.18:2 Saying, There was in a city a judge, which feared not God, neither regarded man: 3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6 And the Lord said, Hear what the unjust judge saith. 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?  2Jn.1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. Dan.12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.  Mat.25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been fa

Read OnlineThe Generous Sower“A sower went out to sow. And as he sowed, some seed fell on the path, and birds came and ate it up…” Matthew 13:3–4In today's Gospel, the Parable of the Sower is delivered from a boat, as Jesus addresses a large crowd along the shoreline. Jesus uses the natural acoustics of the water to carry His voice to the eager multitude who came to hear Him. Their earnestness offers us an opportunity for self-examination: Am I among that crowd, attentively listening as God speaks to me today? Do I go out of my way to seek, listen, and respond to the Word of God?A parable is a method that both reveals and conceals. It reveals divine truth to those who are humble and receptive, and conceals that same truth from those whose hearts are closed. The truths of the Kingdom are not concepts that can be quickly grasped. They are divine mysteries that must enter the soul and be pondered and nourished. Only the spiritually docile can penetrate their depths and allow God's Word to transform their lives.The Sower is Christ. The seed is the Word of God, and the soil represents the human heart, in all its various conditions of readiness and receptivity. Some souls await God's Word like freshly tilled, moist, and fertilized soil. As soon as the seed enters, it begins to grow rapidly—until fully grown and producing good fruit.Other souls are less receptive. Like the path, some hearts are hardened, stubborn, refusing to receive divine truth. The Word is heard, but not truly received. The enemy snatches it away before it can penetrate.Hearts that are like rocky ground are those who initially receive the Word with joy but lack perseverance. When trials come, they fall away. They may attend Mass, read Scripture, or begin with fervor, but without deep interior conversion rooted in prayer, they cannot endure the heat of testing.The thorny heart is the divided heart, where the Word of God is mixed with anxieties, riches, and pleasures. The Gospel is heard—perhaps even cherished—but it is suffocated by worldly attachments, ambition, or fear. Earthly anxieties and the fascination of riches are thorns that smother the soul and prevent it from growing.The good news is that God, the Divine Sower, is not passive. He sows the seed Himself—personally, directly, and abundantly. He is not like a remote monarch seated on a distant throne, waiting for us to come to Him. No—God always takes the initiative. He goes forth like the sower, casting His seed upon us even before we ask.The seed comes to us in two essential ways: truth and grace. As truth, God's Word enlightens the intellect to know His eternal mysteries. As grace, God's Word strengthens the will to embrace and live those truths with faith and charity.The Divine Sower sows lavishly. He casts the seed everywhere—on the path, among the rocks, amidst thorns, and upon rich earth. This is not careless, but the work of Divine Mercy. God desires that all be saved and come to the knowledge of the truth. Even where the ground seems hardened, shallow, or choked with thorns, He still sows. He never ceases to speak, to reach out, to invite. He sows even in places we might deem hopeless—until the final moment, when the time for sowing is ended.Reflect today on God's generous and continuous sowing in your soul. He never ceases speaking to you, calling to you, and planting His Word within you. How receptive are you? Which soil best describes your soul? It's never too late to respond in this life. God's Word can grow rapidly within us when our souls are fertile and receptive. Remove the rocks, cut down the thorns, and till the hardened path, so that the abundant seed will make its way into your heart.Divine Sower, You ceaselessly send forth Your truth and grace to enlighten and strengthen us in the mission of building Your Kingdom. Please till the soil of my heart and make it fertile, so that Your Word may take root in me, growing and producing an abundance of good fruit. Jesus, I trust in You. Image: Jules & Jenny from Lincoln, UK, CC BY 2.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineHeralds of the GospelJesus said to his Apostles: “Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. But beware of men, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans.” Matthew 10:16–18No one is naturally drawn to persecution. We flee from it. We are made for communion with one another. In Heaven, and in the New Heavens and New Earth at the end of time, our eternal experience will be of peace, unity, and solidarity with all as we jointly gaze upon and adore the Beatific Vision of the King of the Universe.Today, however, the kingdom of darkness retains a great hold on this fallen world. War, violence, injustice, and divisions of every kind affect families, communities, and nations because hostility is much easier to achieve than the peace and harmony that Christ seeks to establish through the inauguration of His Kingdom.One of the surest ways to avoid persecution is to stand for nothing. Those who hold no moral convictions or remain silent about the truths of the faith are unlikely to draw the world's wrath. But those who speak with clarity and charity about the eternal truths of the Gospel often find themselves the object of rejection.This was the reality for which Jesus was preparing the Twelve Apostles. Today's Gospel comes from a lengthy exhortation Jesus delivered to His Twelve as He was sending them out two by two to proclaim the arrival of the Kingdom of God. They were to go forth with courage, rely on divine providence, perform miracles, and prepare the various towns and villages to which they were sent for Jesus' coming.At first, one might think that entering a Jewish town to share the good news that the Messiah had arrived—and was soon coming to them in person—would be met with much rejoicing. However, that's not the reality for which Jesus prepared them. He offers a striking image, saying He is sending the Twelve “like sheep in the midst of wolves.” This evokes both the innocence they were to embody and the hostility they would inevitably face. As sheep, they were to act with meekness, vulnerability, and complete dependence on the Good Shepherd's providence.Today, as our Lord sends us forth to proclaim the Gospel within our families, communities, and world, we should expect nothing other than what the Twelve encountered. For example, those who uphold the Church's moral teachings publicly often provoke strong resistance. Even proclaiming that salvation is found solely through Jesus Christ can lead to hostility. The accusation is frequently made that such beliefs are intolerant or judgmental, when in truth they are rooted in love and fidelity to God's revelation—and in genuine concern for the good of every soul. If we wish to continue Jesus' mission of establishing His Kingdom, we must be prepared for persecution by knowing how to respond to it. Returning hatred for hatred or persecution for persecution is not the Gospel. Instead, we must expect and anticipate hostility when we become messengers of the Truth—and respond with serpent-like shrewdness and dove-like simplicity. We must perceive dangers, avoid traps, and navigate persecution without being naïve. We must also embrace sincerity of heart, freedom from malice, and unwavering peace. Reflect today on whether you are willing to endure hardship for the sake of Christ. Is your heart prepared to speak the truth in love and to receive rejection with peace? Pray for the grace to imitate the Apostles, who went forth not in fear but in trust. Resolve to bring the light of the Gospel into a dark and hostile world with shrewdness, simplicity, fidelity, courage, and meekness, knowing that the Good Shepherd will guide and protect you always, when you act in accord with His perfect will for the mission on which you are sent. Most glorious King, You came to establish Your Kingdom on earth in preparation for the Eternal Kingdom to come. Please send me forth to prepare the way for Your coming—into the hearts of my family and friends, into the wider community, and into every place where You call me to bear witness in the world. May I act with the shrewdness of serpents and the gentleness of doves, with wisdom and humility, as I seek to prepare the way for Your Kingdom of truth and love. Jesus, I trust in You.  Image: The Apostles by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineJesus said to his Apostles: “As you go, make this proclamation: ‘The Kingdom of heaven is at hand.' Cure the sick, raise the dead, cleanse the lepers, drive out demons. Without cost you have received; without cost you are to give.” Matthew 10:7–8And they were off! After choosing Twelve of His disciples and naming them Apostles—that is, those who are sent—Jesus sends them out, two by two, into the towns and villages of Israel, places where He Himself would later come. They go before Him, preparing hearts to receive the fullness of the Gospel when the Lord Himself arrives.At this stage, their mission is directed solely “to the lost sheep of the house of Israel” (Matthew 10:6). They are not to go into pagan or Samaritan regions—not yet. Only after the Passion, Resurrection, and the outpouring of the Holy Spirit at Pentecost will they go to the ends of the earth, empowered to “make disciples of all nations” (Matthew 28:19). This first mission, therefore, is a foretaste—a seed of the universal mission that will blossom in the early Church and continue through missionary efforts today.In this twofold sending—first to Israel, then to all nations—we glimpse the pattern of the spiritual life: God first works inwardly, forming and healing the soul, and then sends it outward in love. Our evangelization must arise from an interior communion with Christ, deepened by grace and empowered by the Holy Spirit. Just as the Apostles could not be sent to the world until Pentecost, neither can we bear lasting fruit unless we, too, are first transformed by His Spirit.Consider this twofold process in your life. The Apostles' first mission can be likened to our calling to witness to the faith within our homes—to spouses, children, relatives, and close friends. But just as the Twelve had to be formed by Christ before proclaiming His Kingdom, we, too, must be formed in the school of grace. The Apostles were first called, taught, shown signs and wonders, drawn to deeper faith, and only then prepared for this first mission.Likewise, before we can effectively evangelize even within our families, our own conversion must be sincere. For example, parents hand on the faith to their children not merely by teaching doctrine, but by living a faith that is visibly alive. Daily prayer, faithful attendance at Mass, and a genuine love for Christ in the home form the atmosphere in which grace can flourish. This must flow from an interior transformation—similar to the Apostles, who left everything to follow Jesus and were gradually conformed to His mind and heart.That the Apostles were sufficiently prepared to proclaim the Kingdom is evident in Jesus' words as He sends them forth. To “cure the sick, raise the dead, cleanse the lepers, drive out demons,” and to give freely what they themselves had received, reveals that they had already been entrusted with much. Their transformation was not yet complete, but it was real. And Christ, knowing their weaknesses, still entrusted them with His power—because their hearts were open and receptive to grace.So it is with us. Unless we allow Christ to heal, instruct, and sanctify us—unless we live in daily communion with Him—we will struggle to pass on the faith, even to those closest to us. Evangelization does not begin with strategies or words, but with lives deeply conformed to Christ. Only then will we be able to proclaim, with credibility and power, that the Kingdom of Heaven is at hand. Reflect today on this first mission upon which Jesus sent His Apostles. See in their example your own calling: to be formed interiorly by grace so that you become a living witness to the Kingdom of God within you. Begin with those closest to you and, from there, remain attentive to the ways the Holy Spirit leads you to bring the Gospel even farther. As with the Apostles, trust that your response to grace will bear fruit in ways fully known only to God.My Lord and King, You desire that Your Kingdom be proclaimed to the ends of the earth. Please first establish Your Kingdom in my soul, conforming me to Your reign. From there, please use me as an instrument of Your grace for those closest to me and to all to whom You wish to send me. Jesus, I trust in You.  Image: Jesus blesses the Apostolic College by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineChosen and SentJesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these… Matthew 10:1–2Imagine being one of the Twelve. When each of them first encountered our Lord, he could never have imagined what would unfold. Eleven of them would become the foundation upon which the Messiah built His Church. Their words and actions have been recorded and proclaimed throughout the world and will continue to be until the end of time. By God's will, they preached far and wide with divine authority. They celebrated the Holy Eucharist, transforming mere bread and wine into the Most Holy Body and Blood, Soul and Divinity, of the Lamb of God. Through the laying on of hands, they imparted the Holy Spirit in fullness. They worked miracles in Jesus' name, and most of them bore final witness to Christ by the shedding of their blood.The reason their lives were so fruitful for God's Kingdom is because they were chosen and sent by the Son of God. It was not their idea. They didn't construct their own plan for eternal salvation. They did not map out their futures and execute a vision according to their own will. Instead, they felt the gravity of the mission for which they were chosen and acted when sent by the Savior. Their obedience to the divine will opened the floodgates of Divine Mercy, and grace poured forth upon the world.When you consider your own life, what are your goals and ambitions? What plans have you made for the future? If we want to imitate the fruitfulness of the Apostles, then we are invited to discern for what God has chosen us and to be prepared to respond with generous obedience when He sends us.It's easy to come up with our own plans in life. We might want to save up money, succeed at work, have a family, form friendships, retire at a certain age, and enjoy many good things. Though all these can be good and might well be part of God's plan, we must not presume upon His will. With humility, we must continually seek His guidance, remain open to His promptings, and surrender our plans to the providence of the One who knows what will truly bear fruit for eternity.Reflecting on the radical change of life to which Jesus called the Twelve invites us to consider whether Jesus also desires a radical change in our own lives. Certainly, some aspects of our lives are good and holy. If married with children, God's will surely includes loving and caring for one's family. Within every vocation, however, there are ways in which we might be called to a new depth of conversion—a radical life of loving, serving, and building the Kingdom of God in ways we never imagined possible.By analogy, consider a person living in poverty who suddenly wins the largest lottery in history. Imagine, further, that the person is quite worldly. Such a fortune would radically change the direction of that person's life—likely not for the better.Though God does not promise us a material fortune, He desires to bestow upon us supernatural treasure of infinitely greater value. His Mercy is abundant—described by the saints as an ocean, vast and unfathomable, waiting to be poured out in its fullness upon all of creation. Through prayer and conversion, we open the floodgates, and God begins lavishing upon us the priceless treasure of grace. When this happens, our lives change—because God chooses us and then sends us on ever new and glorious missions.Reflect today on the spiritual truth that God has chosen you for some holy and sacred mission. It might not be glorious in the eyes of the world, but it will be glorious in Heaven. Be open. Beg for His grace. Accept your mission. Go wherever He sends you, knowing that you cannot, now, fathom all that God has in store for you. Most glorious God, You have chosen me for some definite purpose. You have called me by name and desire to send me forth to build up Your Kingdom on earth. I accept my calling and open myself to the abundance of grace You wish to bestow so that I may fulfill Your perfect will, doing unfathomable good for Your Kingdom to come. Jesus, I trust in You.  Image: Twelve apostles in church Chiesa di San Dalmazzo, by Enrico ReffoSource: Free RSS feed from divinemercy.life — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Welcome to Day 2899 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2899 – “The Ultimate Close Encounter”  based on Luke 9:37-50 Putnam Church Message – 06/07/2026 The Good News According to Luke: “Snapshots From An Amazing Album.”   Last week's message was “The Ultimate Close Encounter,” in which we learned that the message still speaks:  This is God's Son. This is the Chosen One. Listen to Him. His will. His way. All the way. Today, we continue with our twenty-seventh message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Snapshots From An Amazing Album.” Our core passage today is Luke 9:37-50, on page 1610 of your pew Bibles. Jesus Heals a Demon-Possessed Boy 37 The next day, when they came down from the mountain, a large crowd met him. 38 A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39 A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40 I begged your disciples to drive it out, but they could not.” 41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.” 42 Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43 And they were all amazed at the greatness of God.       Jesus Predicts His Death a Second Time While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.”/ 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it. 46 An argument started among the disciples as to which of them would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you, who is the greatest.” 49 “Master,” said John, “we saw someone driving out demons in your name, and we tried to stop him, because he is not one of us.” 50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.” Opening Prayer Father, we come before You today with grateful hearts. Thank You for giving us the Gospel accounts, not as random stories, but as carefully chosen snapshots of Jesus — His power, His compassion, His mission, and His way of forming disciples. Lord Jesus, as we open Luke's Gospel today, help us see You clearly. Show us where we are trusting in ourselves instead of depending on You. Show us where we are avoiding hard truth because we do not want to face it. Show us where we are seeking greatness in the wrong ways. Show us where we have become too narrow, competitive, or protective of our own little group instead of rejoicing in Your Kingdom work. Holy Spirit, soften our hearts. Open our eyes. Teach us to lead, serve, and follow in the way of Jesus. In His name, amen. Introduction: A Gospel Photo Album The greatest story ever told is about the greatest Person who ever lived. And yet, we do not have an exhaustive account of Jesus' earthly life. John tells us near the end of his Gospel (John 21:25) that Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written. So, what do we have? / We have selected scenes. / Chosen moments. / Spirit-inspired portraits. / We might say the Gospels are like four photo albums. Matthew, Mark, Luke, and John each show us Jesus truthfully, but each one arranges the pictures a little differently. Sometimes they include the same scene, but from a slightly different angle. Sometimes one Gospel writer zooms in on a detail that another leaves in the background. Sometimes one chooses a picture that the others do not include. But every snapshot has a purpose. Luke is not simply saying, “Here are a few things that happened.” He is saying, “Look carefully. These moments reveal who Jesus is, what His Kingdom is like, and what it means to follow Him.” In last week's message, “The Ultimate Close Encounter,” we followed Peter, James, and John up the mountain. There, they saw Jesus transfigured in glory. Moses and Elijah appeared with Him. The cloud of God's presence surrounded them. The Father spoke: “This is my Son, my Chosen One. Listen to him.” That was the mountaintop. But now, in Luke 9:37–50, Jesus and the three disciples come down from the mountain into the valley of human need, failure, confusion, pride, and competition. That sounds a lot like real life, doesn't it? We have moments of worship, clarity, beauty, and spiritual encouragement. Then we come down the mountain and face the same broken world. A family is in crisis. A child is suffering. Disciples are arguing. People misunderstand Jesus. Pride rises. Jealousy appears. Luke gives us four snapshots in this passage: Jesus frees a boy after the disciples fail. Jesus announces His coming betrayal and suffering. Jesus redefines greatness through a child. Jesus corrects the disciples' narrow view of Kingdom leadership. Together, these snapshots teach us what kingdom leadership looks like. Main Point 1: Snapshot One — Our Failure Reveals Our Need for Dependence The first scene begins the day after the transfiguration. Jesus, Peter, James, and John come down from the mountain and find a large crowd waiting. Among them is a desperate father. He cries out to Jesus, begging Him to look at his only son. That phrase matters: “my only son.” We have heard language like this before in Luke. Jairus had only one daughter. The widow of Nain had only one son. Luke wants us to feel the ache of a parent whose whole heart is wrapped up in one child's suffering. This boy is tormented. He cries out. He convulses. He foams at the mouth. He is being crushed and harmed. Matthew and Mark give additional details. Mark tells us the spirit had often thrown the boy into fire and water to destroy him. The father had brought the boy to the disciples, but they could not help. Now pause there. / These disciples had recently gone out preaching, healing, and casting out demons in Jesus' name. They had experienced the authority of Jesus flowing through them. But here they failed. At the bottom of the mountain, we see a painful contrast. / On the mountain: glory. / In the valley: agony. / On the mountain: the Father's voice. / In the valley: a father's cry. / On the mountain: Jesus shines with divine majesty. / In the valley: the disciples are powerless without dependence. Jesus responds with strong words about an unbelieving and corrupt generation. His language echoes the Old Testament, especially Israel's wilderness years, when God's people had seen His power but still wandered in unbelief. But then notice what Jesus does. / Even in His frustration, He does not turn away the father. He says, “Bring your son here.” As the boy comes, the demon throws him to the ground. Jesus rebukes the evil spirit, heals the boy, and gives him back to his father. / That little phrase is beautiful: Then He gave him back to his father. Jesus does not merely display power. He restores relationship. He gives a son back into his father's arms. Object Lesson: The Unplugged Lamp Hold up an unplugged lamp. You flip the switch, but nothing happens. The lamp may be beautiful. It may be expensive. It may be placed in the right room. It may have a good bulb. But if it is not connected to the power source, it cannot shine. That is the disciples in this scene. / They had been given...

After years of warning His people to repent, God allowed Judah to experience exile. Seventy years later, they returned to a ruined land—and Nehemiah, granted favor by the king of Persia, came back to Jerusalem to repair its broken walls. When he saw the devastation, he wept. But in today's episode of the MY Devotional Podcast, Dr. Michael Youssef reminds us that Nehemiah did not stop at sorrow. He asked what God would have him do—and then he got to work. Nehemiah chapter 3 gives believers a powerful blueprint for rebuilding what is broken around us. First, God's work requires all hands on deck. The repeated phrase “next to them” shows the people standing side by side, each one contributing to the mission. When the Church prayerfully works together, God blesses the labor of His people. Second, there is work for everyone. Nehemiah's people did not merely hope for change or pray from a distance—they cooperated, served, and took responsibility. In the same way, every believer has a role in God's mission, and no one is insignificant in His Kingdom. Finally, God's people must encourage and affirm one another in the work. Anyone can complain, criticize, or scoff, but it takes a heart surrendered to God to say, “I want my life to count for something great for Him.” As we confirm a servant spirit, godly character, commitment to the Lord, and faithful obedience, God revives our hearts and bears witness through us to the world that Jesus Christ is the only true foundation. Let us pray.  Precious Lord, give me eyes to see my gifts and wisdom to use them for Your Kingdom in the body of believers. I pray in the name of Jesus. Amen. The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Read OnlineThe Words We SpeakA demoniac who could not speak was brought to Jesus, and when the demon was driven out the mute man spoke. The crowds were amazed and said, “Nothing like this has ever been seen in Israel.” Matthew 9:32–33Imagine being unable to speak. You could not tell your loved ones about your day, share your hopes, joys, or sorrows. The result would be deep isolation and loneliness, the plague afflicting this demoniac.Metaphorically speaking, this demoniac symbolizes us when we do not have the words to properly express ourselves to another or to God. Our “muteness” is often the result of confused thinking by which we fail to understand ourselves in the light of God's Eternal Truth. Spiritual muteness is akin to speaking empty words that have no root in divine wisdom. We may speak much, but if our hearts are not attuned to God, our words become noise rather than prayer, reaction rather than revelation, or ramblings rather than the sincere sharing of our hearts.What does it mean to truly communicate with another? It's not the multiplication of words, speaking over another, winning an argument, or showcasing yourself and your ideas for others to see. True communication begins with the truth—God's Truth—alive within our souls. When that happens, when our minds are elevated by the gift of faith and our hearts are perfected by divine wisdom, our words become meaningful. When we speak, whether we say much or little, we do more than express words or ideas—we express ourselves, our union with God, our love for others, and the charity God places within us.Ultimately, words are meant to serve the building up of God's Kingdom. Even mundane communications, such as “What would you like for dinner tonight?” can be spoken in a way that builds God's Kingdom. But just as words can be vessels of grace, they can also become instruments of harm. When they are spoken in self-centeredness, anger, or gossip, they tear down rather than build up, and inflict damage on God's Kingdom.In today's Gospel, we are invited to see the demoniac as a symbol of the times when we speak empty or even harmful words rather than God's Word. When we speak God's Word, even in casual speech, we express God's love as it radiates within our souls. A gentle encouragement, a consoling question about another's day, a sharing of a joyful encounter, or any other expression of God's love shining through our human heart is the communication we must strive for.By literally driving the demon out of the man, Jesus gave witness to His divine power and freed the man from his spiritual affliction. When the Word made flesh casts out the demon and the man speaks, it is more than a miracle of speech—it is a restoration of identity. Christ, the Eternal Word, restores human language to its sacred purpose: to give voice to truth, to unite persons in love, and above all, to glorify God.Continuing the metaphor, Jesus also wants to drive out the muteness within us—that is, our sin and every evil temptation to speak empty or damaging words instead of expressing divine truth with charity. Spiritual muteness becomes most deafening when our words echo the evil one's lies and temptations.When we allow Christ to purify our hearts and minds, He also loosens our tongues. He gives us the grace to pray with authenticity, to speak with clarity, and to witness with courage. This is the fruit of true deliverance—we are freed from evil and empowered for communion.Reflect today on the astonishment of the crowd who cried out, “Nothing like this has ever been seen in Israel!” When God frees us from the burden of empty or harmful speech, our natural response will be astonishment and praise. We are made to express love and truth and to share our lives with others within that love and truth. When this happens, we realize the muteness with which we previously struggled and delight in the freedom we attain.Eternal Word of the Father, speak into the silence of my heart. Drive out all confusion, fear, and sin that renders me mute before You. Heal my soul, loosen my tongue, and teach me to speak Your truth in love. May I never be afraid to proclaim Your goodness, build others up, and strengthen Your Kingdom by giving glory to Your holy Name. Jesus, I trust in You.  Image: The Blind and Mute Man Possessed by Devils, by James TissotSource: Free RSS feed from divinemercy.life — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The Church is the body of Christ, made up of many diverse parts working together under the direction of the Head—Jesus Himself. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef explains that every believer has a God-given role, and every local church must be built upon Christ to be effective for His Kingdom. The problem comes when members of the body neglect their gifts or covet the gifts of others. Paul rebuked the Corinthians for forgetting that God Himself places each part in the body exactly as He desires. When believers refuse to use their gifts, they are resisting the Lord's wise purpose for their lives. Dr. Youssef reminds us that some of the most history-shaping servants of God are virtually unknown. The people who taught, prayed, gave, discipled, and supported behind the scenes may never have become famous, but their faithfulness helped advance the Gospel through figures like Martin Luther, D. L. Moody, and William Carey. No gift is too small, too hidden, or too ordinary when it is surrendered to Christ. God has a plan and purpose for you in His Church—for your good and for His glory. Let us pray.  Precious Lord, use me for Your Kingdom in the body of believers. I pray in the name of Jesus. Amen. The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

What does it really mean to pray, “Your Kingdom come, Your will be done”? This message from Pastor Brian Flewelling will explore how prayer invites us to partner with God's work in the world, align our hearts with His purposes, and trust Him to meet our daily needs.⁠

Living for the Eternal #RTTBROS #NIGHTLIGHT #AMERICA250 USA250 #NATION250 Living for the Eternal“...for the things which are seen are temporal; but the things which are not seen are eternal.” 2 Corinthians 4:18 THE STORYThe final hours of Alexander Hamilton's life were fought not on a battlefield or a political floor, but in the quiet chambers of his own soul. Following his fatal duel with Aaron Burr at Weehawken, New Jersey, on July 11th, 1804, Hamilton was carried across the Hudson River to the home of a friend in Manhattan, where he lingered in agony for thirty-six hours.As the end drew near, the brilliant, combative architect of the American financial system completely lost interest in the temporal political battles that had consumed his adult life. He called for the Reverend Benjamin Moore, the Episcopal Bishop of New York, to administer Holy Communion.Hamilton drifted from the faith that had formed him and spent years living at a distance from the Father who saw him all along. And in his final hours, he turned toward home. The Father ran.The founding era was full of imperfect men. So is every era. What this story offers us, on the 250th anniversary of the nation Hamilton helped build, is the reminder that the God of the founding is the God of the last hour, still running toward those who turn toward home. THE REFLECTIONOur daily routines are so often bound by the temporal—the tasks, the schedules, and the urgent demands of the visible world. Yet, true legacy is built when we look past the immediate and anchor our choices in what lasts beyond this life.Like Hamilton in his final hours, we are reminded that worldly achievements fade, but our relationship with the Father and the spiritual stewardship of our days endure eternally. When we align our daily selections with Kingdom values, the frantic pace of the temporal yields to the steady peace of the eternal.THE PATRIOT'S PRAYER*Father, You are the God who runs. You do not wait for us to arrive clean and rehearsed and proven. You run while we are still a great way off, and we are so grateful for that. May no one who reads these words delay the turning. There is no distance too great for Your love to cover. Adjust our eyes to eternity today, Lord. Let our daily works reflect Your Kingdom, and help us to value what lasts beyond this life. In the name of Jesus Christ, who made the way home, Amen.*PRAY IT FORWARDIs there someone in your life who has drifted far from the Father? Pray for them today with the confidence of Luke 15, that the Father is already watching, already running, already ready to receive them. Ask God how your choices today can reflect eternal values rather than just temporal urgencies.

In this message, Pastor Seth unpacks what it truly means to pray, “Your Kingdom come, Your will be done, on earth as it is in heaven.” Through Scripture and practical application, he reveals that the Kingdom of God is not just a future reality—it is advancing right now wherever God's will is obeyed. Discover how prayer is more than asking God to move; it's an invitation to participate in bringing Heaven's reality into every area of life, from our families and churches to our cities and culture. This message will challenge you to reject passive Christianity, embrace your God-given assignment, and become an active part of God's Kingdom coming to earth.

Welcome to Day 2889 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2889 – “A Shocking Agenda”  based on Luke 9:12-27 Putnam Church Message – 05/24/2026 The Good News According to Luke: “A Shocking Agenda.”   Last week's message was “Welcome to the War,” in which we learned that as we go about our daily lives, we go in the name of Jesus Christ, who has already won the decisive victory. Today, we continue with our twenty-fourth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: A Shocking Agenda.” Our core passage today is Luke 9:12-27, which is found on page 1608 of your pew Bibles. Jesus Feeds the Five Thousand 12 Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.” 13 He replied, “You give them something to eat.” They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” 14 (About five thousand men were there.) But he said to his disciples, “Have them sit down in groups of about fifty each.” 15 The disciples did so, and everyone sat down. 16 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 17 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. Peter Declares That Jesus Is the Messiah 18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?” 19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.” 20 “But what about you?” he asked. “Who do you say I am?” Peter answered, “God's Messiah.” Jesus Predicts His Death 21 Jesus strictly warned them not to tell this to anyone. 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.” 23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels. 27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.” Opening Prayer Father, we come before You today with open hearts and honest minds. We thank You for the Good News of Jesus Christ, but we confess that sometimes we want the blessings of Your Kingdom without the surrender of discipleship. We want provision, but not dependence. We want victory, but not the cross. We want comfort, but not transformation. Lord Jesus, teach us today. Show us who You truly are. Help us receive Your provision with humble gratitude, confess You with courage, and follow You with obedient hearts. May we not merely admire You from a distance but walk behind You daily as faithful disciples. In Your holy name, amen. Introduction: When Jesus' Agenda Shocks Us This passage begins with one of the most familiar miracles in the ministry of Jesus: the feeding of the multitude. In fact, this is the only miracle of Jesus — aside from the resurrection — recorded in all four Gospels. That alone should make us pause. Matthew, Mark, Luke, and John all say, “You need to see this.” But they do not merely want us to see bread multiplied. They want us to see who Jesus is. They want us to see what kind of King He is. And they want us to see what it means to follow Him. In the previous message, “Welcome to the War,” we saw Jesus send the Twelve out with power and authority. / They proclaimed the Kingdom of God. / They healed the sick. / They cast out demons. / They came back excited, exhausted, and full of stories. / They had stepped into the battle. / They had tasted ministry. / They had seen God work through them. But now, before they can fully rest and process what happened, the crowds find Jesus again. Thousands of people come into the wilderness, bringing hunger, sickness, confusion, and need. The disciples had just returned from weeks of powerful ministry, but suddenly they face a need they cannot meet. They can preach. They can heal. They can cast out demons. But they cannot feed thousands of hungry people with five loaves and two fish. And Jesus uses this moment to teach them — and us — something vital: The disciple is not the source. /The disciple is the servant. / Jesus is the supply. But then the passage turns sharply. After feeding the crowd, Jesus asks, “Who do the people say I am?” Peter answers correctly: “You are the Messiah sent from God.” But then Jesus shocks them. He says the Messiah must suffer, be rejected, be killed, and be raised. That was not the agenda they expected. They expected victory. Jesus speaks of suffering. They expected a throne. Jesus points to a cross. They expected power over Jesus calls them to deny themselves. This is why the agenda is shocking. |We will see this agenda in our four truths today. Found in the Bulletin Insert on the side that says “A Shocking Agenda.” Main Point 1: Jesus Uses Our Inadequacy to Reveal His Sufficiency The disciples had gone with Jesus toward Bethsaida for rest. They needed it. Mark tells us that so many people were coming and going that they did not even have time to eat. Can you relate to that feeling? Maybe you have had days when you never quite get to sit down. The phone rings. Someone needs you. A problem appears. A plan changes. One need gets handled, and three more show up. The disciples were tired. They had been ministering. They had been traveling. They were probably physically drained and emotionally full. - Then the crowd arrives. Luke tells us Jesus welcomed them. He taught them about the Kingdom of God and healed those who needed healing. That fits everything we have seen in Luke so far. Jesus welcomed the sinful woman in Simon's house. He welcomed the desperate touch of the suffering woman. He welcomed the cries of Jairus. He welcomed the man tormented among the tombs. He welcomed the crowds even when they interrupted rest. But as evening approaches, the disciples see a practical problem. / The crowd is hungry. / They say, “Send the crowds away to the nearby villages and farms, so they can find food and lodging for the night. There is nothing to eat here in this remote place.” That seems reasonable, doesn't it? They are not being heartless. They are being practical. They are looking at the sun going down, the size of the crowd, the remoteness of the place, and the emptiness of their hands. Then Jesus says something shocking: “You feed them.” Now imagine the disciples looking at one another. “Us?” “But we have only five loaves of bread and two fish,”  “Do You see how many people are here?” “Even if we had money, where would we buy that much bread?” “Lord, we just came back from ministry. We are tired too.” John's Gospel tells us that Jesus already knew what He was going to do. He was testing them. / Not tempting them to fail. Testing them to grow. /He wanted them to confront the difference between their resources and His sufficiency.   Object Lesson: The Empty Basket ...

Episode Summary:In this message, Pastor Brad continues The Gospel Of series by teaching on the gospel of the Kingdom. Using Mark 1:14-15, he shows that Jesus did not only come to secure heaven for us later; He came as King, bringing a present Kingdom that gives believers purpose, authority, and power now. This message invites us to repent from performance-based thinking, believe what Jesus has finished, and live as people who carry His righteousness, peace, and joy into the world around us.Main Scripture:Mark 1:14-15Isaiah 9Ephesians 2:10Big Idea:The gospel of the Kingdom is the good news that Jesus is King, His Kingdom is present now, and believers are empowered to live from His authority and purpose.In This Episode:Why the gospel is more than a message of salvation later and includes purpose, identity, authority, and life in Christ now.How Jesus preached the Kingdom of God and announced that the Kingdom is at hand because the King has come.Why repentance means changing the way we think, especially when we drift back into performance, fear, pressure, or religious striving.How the Kingdom of God confronts the ways of the world by serving instead of forcing, humbling instead of dominating, and transforming hearts instead of merely changing appearances.Why the Kingdom must never be separated from the King, because principles may change behavior, but only Jesus changes the heart.How the Kingdom reveals purpose and empowers believers to bless others, change environments, and walk out the good works God prepared for them.Reflection Questions:Have I understood the gospel mostly as going to heaven later, while missing the Kingdom purpose Jesus gives me now?Where do I need to repent from old ways of thinking rooted in performance, pressure, fear, or self-effort?Am I trying to advance God's Kingdom with old kingdom methods such as force, control, image management, or comparison?Do I see the Kingdom as a present reality, or have I pushed it off until heaven or the afterlife?Where do I need to stop asking God to do what He has already empowered me to walk in through Christ?Have I made the Kingdom more about principles than about the King?What environment has God placed me in where I can bring righteousness, peace, joy, encouragement, patience, and love?Next Steps:Read Mark 1:14-15 this week and ask God to renew how you think about His Kingdom.Identify one area where you have been living from performance, and choose to trust the finished work of Jesus instead.Pray, “Your Kingdom come on earth as it is in heaven,” over your home, workplace, family, and daily responsibilities.Look for one practical way to serve someone this week as a reflection of the upside-down Kingdom of Jesus.Stop carrying the pressure of being the center of your world, and intentionally make your life about the King.Walk into one environment this week believing that Christ in you can make it better because you are carrying His life and power.Closing Line:Listen in, share this message with someone who needs encouragement, and subscribe for more gospel-centered teaching from The Gospel Unfiltered.

Read Online“So do not worry and say, ‘What are we to eat?' or ‘What are we to drink?' or ‘What are we to wear?' All these things the pagans seek. Your heavenly Father knows that you need them all. But seek first the Kingdom of God and his righteousness, and all these things will be given you besides. Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.” Matthew 6:31–34In the fifth century, Saint Augustine wrote The City of God, one of the most important works in Catholic thought and Western philosophy. In it, he contrasted the Christian “City of God” with the pagan “City of Man,” responding to those who blamed Christianity for the decline of the Roman Empire. He writes: “Thus, two cities have been formed by two loves: the earthly city by a love of self to the point of contempt for God, and the heavenly city by a love of God to the point of contempt for self. The former glories in itself, while the latter glories in the Lord.” (XIV.28)At the time, the once-mighty Roman Empire was in steady decline, and many falsely attributed its downfall to the rise of Christianity. Augustine, however, defended the faith, offering a profound theological and philosophical exposition of history, divine providence, and the ultimate destiny of humanity. By contrasting these two fundamental orientations of civilization—the City of Man, built on self-love and earthly glory, and the City of God, founded on divine love and eternal truth—Augustine illuminated the true path to human flourishing and salvation.Augustine's words echo Christ's teaching in today's Gospel, offering clarity and encouragement to the faithful of his time who labored to build up the growing Catholic Church. Today, his insights remain just as relevant, guiding the Church amid a world increasingly consumed by materialism and secular values.Which “city” is more attractive to you? If we are to truly build the City of God—or the Kingdom of God, as Jesus calls it—we must remain vigilant against the many secular influences that pull us away from the Gospel and the work of building God's Kingdom.As Jesus teaches, the pagans seek and worry about the things of this world, often at the expense of what is eternal. Yet our Heavenly Father knows our needs, and so we must cultivate an interior disposition of trust in His providence. While we are called to act responsibly, providing diligently for ourselves and our families, we must ultimately recognize that it is God who sustains us when we cooperate with His will. We must do so without fear.Jesus does not condemn responsible stewardship of material goods; rather, He warns against worldly anxiety. As a fundamental disposition, we must always “seek first the Kingdom of God and his righteousness.” When we do so, “all these things will be given you besides.” In other words, if our greatest love is to build God's Kingdom in our hearts, our families, and our society, we can trust that He will provide for our needs, freeing us to focus entirely on His divine work.Jesus concludes today's Gospel with consoling words: “Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.” This is not a license for imprudence or irresponsibility, as if we are called to live a carefree life without foresight. Rather, it is an invitation to trust in divine providence, living in confidence that when our primary concern is God and His will each day, He will provide for our needs in due measure.Reflect today on whether you truly “seek first the Kingdom of God and his righteousness.” The best way to discern this is to prayerfully examine the deepest desires of your heart. When your desire is for God's Kingdom, you will experience peace and interior order. When your heart clings to worldly concerns, you will be anxious and burdened by many things. Strive to order your desires properly, and God will lavish upon you all that is good and necessary for a joyful participation in the glorious and eternal City of God.Most glorious King, You came to establish Your Kingdom in our hearts, our families, and our world. Too often, I fail to recognize its glory and instead labor to build an earthly city of passing pleasure, wealth, and comfort. Draw me ever closer to You, Lord, and open my eyes of faith, that I may seek only Your will and become a true instrument of the Kingdom You desire to establish. Jesus, I trust in You.  Image: Jesus at the Sermon on the Mount, by August MüllerSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Welcome to Day 2884 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2884 – “Welcome to the War”  based on Luke 9:1-11 Putnam Church Message – 05/17/2026 The Good News According to Luke: “Welcome to the War.”   Last week's message was “Never Too Little, Never Too Lost,” in which we learned that the crowd may overlook you. Fear may accuse you.  Shame may silence you. Death may threaten you. But Jesus says, “You matter to Me.” Today, we continue with our twenty-third message from Luke's narrative of the Good News of Jesus Christ. Today's message is: Welcome to the War.” Our core passage today is Luke 9:1-11, which is found on page 1608 of your pew Bibles. Jesus Sends Out the Twelve 1 When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal the sick. 3 He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. 4 Whatever house you enter, stay there until you leave that town. 5 If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” 6 So they set out and went from village to village, proclaiming the good news and healing people everywhere. 7 Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, 8 others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. 9 But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him. 10 When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, 11 but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing. Opening Prayer Father, we come before You today grateful that Your Kingdom is still advancing in this world. We confess that we often forget we are part of a spiritual battle. We become distracted by comfort, criticism, fear, busyness, and self-reliance. Lord Jesus, open our eyes to see Your mission clearly. Teach us to trust Your authority, / depend on Your provision, / endure rejection with grace, / and return often to You for rest and renewal. May Your Word shape us today, not only as listeners, but as faithful disciples sent into the world with good news. In Jesus' name, amen. Introduction: The War We Did Not Start, But Are Called to Enter Today, we continue in Luke's Gospel with the twenty-third message in our New Testament series, and the title is “Welcome to the War.” That may sound strong at first. We may think, “War? I thought we were talking about the Good News.” But Luke has been showing us from the beginning that the Good News of Jesus is not merely a comforting message for private spiritual reflection. It is the announcement that the Kingdom of God has arrived in Jesus Christ, and that means the dominion of evil is being overthrown. When Jesus preached in the synagogue in Nazareth, He announced good news to the poor, freedom for captives, sight for the blind, and release for the oppressed. When He healed the sick, forgave sinners, calmed the storm, delivered the demon-possessed man, restored the woman who had suffered for twelve years, and raised Jairus' daughter, He was not simply doing random acts of kindness. He was showing that the Kingdom of God was breaking into a broken world. In our previous messages, we have watched Jesus minister with compassion and authority. / We saw Him show love and grace to a sinful woman in the Pharisee's house. / We asked, “Where Are You in This Picture?” -> as Jesus taught about the soils of the heart. /  We saw “Freedom From Bondage” when Jesus delivered the man among the tombs. /  We saw that no one is “Never Too Little, Never Too Lost” when Jesus stopped for the suffering woman and raised Jairus' daughter. Now, in Luke 9:1–11, something shifts. Up until now, the disciples have been watching, learning, assisting, asking, and following. They have seen Jesus preach. They have seen Jesus heal. They have seen Jesus command demons. They have seen Jesus calm nature itself. But now Jesus calls the Twelve together and sends them out. The students become participants. The observers become messengers. The apprentices enter the battle. Jesus does not merely gather followers to sit near Him. He forms disciples to join His mission. So today, let's walk through Luke 9:1–11 under four main truths. Main Point 1: Jesus Sends Ordinary Disciples with His Power and Authority Luke tells us that Jesus called the Twelve together and gave them power and authority over all demons and to cure diseases. Then He sent them out to proclaim the Kingdom of God and to heal the sick. / This is remarkable. These are the same disciples who were afraid in the storm. These are the same men who often misunderstood Jesus. These are not polished professionals. They are fishermen, tax collectors, ordinary men and women from ordinary places. And yet Jesus sends them. / That should encourage us. God's mission does not depend on perfect people. It depends on the authority of a perfect Savior. /  Luke uses two important words here: power and authority. Power refers to ability — the strength to accomplish what could not be accomplished naturally. Authority refers to the right to act on behalf of another. A police officer directing traffic is a helpful picture. The officer may not have the physical power to stop a moving vehicle with his bare hands. But when he raises his hand, cars stop because he carries delegated authority. He acts on behalf of a higher government. Jesus gives His disciples both. He gives them divine ability and delegated authority. / They are not going out in their own names. They are going out in His name. / And what are they sent to do? They are sent to proclaim the Kingdom of God and demonstrate the mercy of the Kingdom through healing and deliverance. In ancient times, a herald would enter a town square and speak on behalf of the king. The herald's message carried weight because it did not originate with the herald. He spoke with delegated authority. That is the picture here. The disciples are heralds. They are announcing that God's Kingdom has drawn near in Jesus. / This connects directly with the broader story of Scripture. In Genesis, humanity was created to live under God's good rule. But sin brought rebellion, brokenness, death, and bondage. Throughout the Old Testament, God promised that His Kingdom would come, His enemies would be defeated, and His people would be restored. The prophets looked ahead to a day when captives would be freed, the sick would be restored, and God's reign would be made known among the nations. Jesus is that fulfillment. And now He sends His disciples to announce it. Object Lesson: The Badge and the Battery Hold up two objects: a badge and a battery. A badge represents authority. It says, “I have been authorized to act.” A battery represents power. It supplies energy to do what needs to be done. A badge without power may represent a title but no ability. A battery without authority may have energy but no direction. Jesus gives His disciples both. For us today, not all of us have the same calling as the Twelve. Their mission in Luke 9 was specific to that moment in Jesus' ministry. But the larger principle remains: Christ still sends His people into the world as witnesses. We go not because we are impressive, / but because Jesus is King. We speak not because we know everything, / but because we know Him. We serve not because we have unlimited strength, / but because His strength is made perfect in weakness. ...

A breathtaking monastery perched on a cliff in Portugal offers a stunning view—but reaching it requires being hoisted in a wicker basket by an aged monk. When a nervous visitor asked how often the rope was replaced, the monk replied, “Each time the old rope breaks.” That answer captures the dread many people live with every day: the fear that everything could collapse at any moment. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef confronts that kind of anxiety—fear, doubt, and worry that can paralyze even believers. The liberating Truth is this: God holds the rope of your life. His protection is not flimsy, and His care is not distracted. Nothing is strong enough to pull you out of His shelter. Dr. Youssef anchors this encouragement in Scripture: nothing—trouble, hardship, persecution, danger—can separate you from the love of Christ, and in Him you are more than a conqueror (Romans 8:35, 37). Jesus also assures us that the Father's care is so detailed that even the hairs on our head are numbered—and we are worth far more than sparrows (Matthew 10:30–31). When anxiety rises, pause and remember: God is aware of you, He loves you, and He has purpose for your days. Seek first His Kingdom, trust Him fully, and ask Him to teach you to number your days with wisdom (Psalm 90:12). Prayer: Lord, thank You that You have a wonderful plan for all my days. I lay my fear and anxiety down before You and receive Your peace today. May I serve Your Kingdom purposes with my every breath and know the joy of living for You. I pray in the name of Jesus. Amen. “[D]o not worry about your life, . . . Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?” (Matthew 6:25-26). Learn more in Dr. Michael A. Youssef's sermon series Psalms of Deliverance: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Read OnlineWhen Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the Kingdom of heaven…” Matthew 5:1–3Like Moses, Jesus “went up the mountain” to deliver divine teaching. Rather than issuing commandments, He proclaimed invitations to partake in God's very life. The Beatitudes do not merely set forth a moral code; they unveil the interior dispositions of those who live in communion with God's grace, revealing a blessedness that transcends worldly notions of morality. Jesus did not receive these divine laws as a prophet; He delivered them as God—not inscribed on stone tablets, but written upon the hearts of those who receive His wisdom in faith.The Ten Commandments, given by God through Moses, present moral precepts that are easily understood. The Beatitudes, however, can only be grasped through the gift of divine insight. For this reason, they can be challenging at first. Why would anyone desire to be poor in spirit, to mourn, to be meek, to hunger and thirst for righteousness, to be merciful, pure of heart, a peacemaker, or to suffer persecution and insult? Because those who embrace this way of life are rewarded with the Kingdom of Heaven: They will receive divine comfort, be satisfied, obtain mercy, see God, be called children of God, and receive great reward in Heaven.The Beatitudes are divine paradoxes. They reveal how true blessedness is found not in earthly power, wealth, or comfort, but in spiritual poverty, humility, and even suffering for the sake of righteousness. They overturn worldly expectations, teaching that those who seem least in the eyes of the world are, in fact, greatest in the eyes of God. By embracing these paradoxes, a disciple of Christ discovers that what appears to be weakness is, in reality, the path to divine strength, and what seems like loss is, in truth, the means to eternal gain. For those who enjoy earthly power, wealth, or comfort, the Beatitudes are exceptionally challenging. Yet for those who are weak, poor, or afflicted, the Beatitudes offer profound consolation. Divine Wisdom is the fullness of Truth, accessible only through the gift of grace. No amount of human reasoning or philosophical argument can fully unveil the depth of the Beatitudes—only God, through His grace, can open the mind and heart to their truth. Throughout life, we are confronted with countless competing opinions about how we ought to live. A deep desire for happiness is inscribed upon every human soul, yet people seek its fulfillment in vastly different ways. While worldly wisdom may offer guidance for a healthy and comfortable life, only divine Wisdom can fulfill the soul's deepest longing for true and lasting happiness. Do you want to be happy? Of course you do. Though many people experience unhappiness and even engage in actions that lead to misery, human nature is such that every choice we make is ultimately driven by our innate longing for happiness. As the saying goes, “You can't not want to be happy!” The key to attaining happiness is discovering the true path. Since God Himself has placed this natural longing within our souls, we must turn to Him for its fulfillment. The answer He has given is the Beatitudes.Reflect today on your desire for happiness. Because of our fallen human nature, we suffer from what the Church calls “concupiscence.” Concupiscence distorts our passions and desires, obscures our thinking, and weakens our will, making it difficult to discover the true path to the fulfillment we desire. The Beatitudes remedy concupiscence by exposing our fallen tendencies and the false promises of happiness we so easily believe, redirecting us toward the truth. Embrace the wisdom of the Beatitudes, strive to live them by the aid of grace, and you will discover that your deepest desires are fulfilled—not in passing pleasures, but in the truth of these interior dispositions. Lord of all Wisdom, You have created me for true and lasting happiness, yet I often seek fulfillment in worldly comforts and turn from the path You have set before me. Grant me the gift of Your Wisdom to recognize Your way and the grace to follow it faithfully, that I may one day rejoice forever in Your Kingdom. Jesus, I trust in You.Image: Jesus Teaches the Sermon on the Mount, the Beatitudes vintage illustration, via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Dr. Troy Spurrill and Dr. Tom Blee of the Synapse Center for Health and Healing joins Susie to tell their story of joining forces to work toward getting people healthy.  Dr. Troy's prayer: "Heavenly Father, King of the universe and Lord of my life, I step into Your presence today as a citizen of Your Kingdom. You are a God of perfect order, structure, and absolute sovereignty. I thank You for the gifts, the insight, and the faith You have placed inside of me to serve the hurting. Right now, in Your presence, I legally close the archive on these past six years of data collection and tracking. I acknowledge that human knowledge has done its part, and I now willingly transfer this entire burden from my shoulders onto Yours. You are the True Shepherd, and I surrender the outcome of this case completely to You. Lord, I activate the currency of faith that You have given me. I speak over this long-suffering woman right now. Though I have not seen the fruit yet, my spirit holds fast to Your promise. Jeremiah 17:14 says that if You heal, she shall be healed. I declare Isaiah 53:5 over her body—that by the wounds of Jesus, she is healed. I command every cell, every symptom, and every hidden issue in her body to align with the finished work of the cross. And Father, I speak over my own body and my own health situation right now. I refuse to carry the stress, the dismay, or the cortisol of a savior complex. I am the vessel; You are the Savior. As I enter this season of prayer and fasting, I claim the promise of Isaiah 58:8. I declare that my light breaks forth like the dawn, and my own healing shall spring forth speedily. Psalm 103 tells my soul to forget not Your benefits—You heal all my diseases and renew my youth like the eagle's. I declare that my body is a temple of the Holy Spirit. I break off all fatigue, all inflammation, and all frustration in Jesus' name. Isaiah 41:10 promises that You will strengthen me, help me, and uphold me with Your righteous right hand. I step out of striving, and I step into Your perfect peace, joy, and righteousness. Thy Kingdom come, Thy will be done, in her life and in my body, exactly as it is in heaven. Amen." Dr. Troy's non-profit is State of Grace Foundation. Find out more here.  Check out Susie's podcast God Impressions on Apple, Spotify, or wherever you listen to podcasts! Faith Radio podcasts are made possible by your support. Give now: click here

In Revelation 11, John is told to measure the temple and set boundaries around it—and Dr. Michael Youssef draws out the spiritual comfort behind the imagery: this is not merely about a physical structure, but about God placing protective boundaries around His people—His living temple—who are sealed by the Holy Spirit and kept secure. Even persecutors can only go so far. They may attack the body, but they cannot touch the soul. The outer “temple” can be harmed, but the inner sanctum belongs to the Lord—safe in His sanctuary and under His fortress-like protection (Psalm 91:1–2). Yet protection doesn't mean passivity. Dr. Youssef warns that one of Satan's cruelest strategies is counterfeiting spiritual language—masquerading as a voice of “truth” while actually accusing and crushing you. That's why it's essential to distinguish: The Holy Spirit convicts to draw you to repentance and restoration, Satan accuses to drive you into despair and keep you from God. When accusation rises, don't entertain it. Change the channel—praise God for salvation, run to Him in prayer, and ask the Holy Spirit to send the enemy fleeing. God has not left you unguarded. You are sealed, protected, and equipped to live in victory. Prayer: Father, thank You for protecting me and sealing me with Your Holy Spirit. Help me to discern Your voice and to turn to You and repent. May I be sober and alert to the schemes of Satan so I can serve Your Kingdom, arrayed in Your spiritual armor. I pray in the name of Jesus. Amen.  “This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything” (1 John 3:19-20).  Learn more in Dr. Michael A. Youssef's sermon Revelation for Today, The Beast vs. the Lamb: LISTEN NOW| WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Read OnlineEarly in the morning, as they were walking along, they saw the fig tree withered to its roots. Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” Mark 11:20–21The prophets often used the image of a barren fig tree to symbolize Israel's fruitless spirituality (cf. Hosea 9:10; Jeremiah 8:13). Though they were God's chosen people, with whom God established His Covenant, time and moral decay led to a fruitless spirituality. Despite their outward observance of the Law, their hearts were far from God.In today's Gospel, Jesus was hungry as He left Bethany and journeyed toward Jerusalem. Along the way, He saw a fig tree from a distance with leaves, so He went to it to pick a fig to eat, but He found none. He immediately said to the tree, “May no one ever eat of your fruit again!” (Mark 11:14). This was a prophetic action. The green tree symbolized the outward appearance of the people of Israel and especially the religious leaders, who appeared righteous but bore no fruit of genuine faith, repentance, or divinely inspired charity.After arriving at the Temple in Jerusalem, Jesus drove out those buying and selling, overturning the tables of the moneychangers who were desecrating the sacredness of the Temple. As He did so, He recalled the prophecies of Isaiah and Jeremiah: “Is it not written: ‘My house shall be called a house of prayer for all peoples'? But you have made it a den of thieves” (Mark 11:17; cf. Isaiah 56:7; Jeremiah 7:11). Just as the barren fig tree symbolized fruitless spirituality, the cleansing of the temple revealed the corruption of worship that failed to honor God. Both acts were prophetic judgments against the emptiness of external religiosity, warning that God desires not outward appearances but true worship and spiritual fruitfulness from the heart.The next morning, on their way back to Jerusalem, Jesus and His disciples passed by the fig tree Jesus had cursed. To their amazement, it had “withered to its roots.” This sign of judgment sparked a conversation between Jesus and His disciples in which He taught them about the connection between faith, prayer, and forgiveness: “Have faith in God…I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours…When you stand to pray, forgive anyone against whom you have a grievance…” (Mark 11:22; 24–25). Faith in God, combined with humble prayer and forgiveness, is the key to spiritual fruitfulness.Jesus' prophetic action and teaching on prayer and forgiveness ring as true for us today as they did for the people of Israel. Like a green fig tree that bears no fruit, we can fall into the trap of being more concerned about our outward appearance of religiosity than about true prayer and worship that is fruitful for the Kingdom of God.We are the temples Jesus wants to cleanse today. Just as Jesus cast out corruption from the temple, so must we allow Him to cast out the sin and spiritual barriers within us that hinder true worship. Forgiveness is an essential part of this cleansing, as it removes the obstacles that block our prayers and relationships with God. True prayer flows from faith that trusts completely in God's power and from hearts that forgive without reservation. When our focus shifts from self-interest to the love of God and service of others, our lives become fruitful for the Kingdom.Reflect today on your soul as the new temple Jesus wants to cleanse. There is incredible potential for each one of us to bear an abundance of good fruit for His Kingdom. Begin by forgiving everyone from your heart. Then, approach prayer with faith that trusts God's providence and seeks His will. Let your worship be sincere—not for appearances or routine, but out of love for God and a desire for His Kingdom to grow. Fidelity to prayer and forgiveness will transform your life into one of fruitfulness and grace, leading you to the abundant life of His Kingdom. My Lord, the source of all abundant good fruit, You desire to cleanse my soul of every sin and obstacle that hinders true worship. You call me to a life of deep prayer, grounded in faith and forgiveness. Purify me, and use me to bear an abundance of good fruit for Your Kingdom. Make me a pure and holy child of true worship. Jesus, I trust in You.Image: The Accursed Fig Tree by James TissotSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

What does it mean to live as a follower of Christ as you pray, "Your Kingdom Come?" In your life? Your Kingdom impact on the culture around you? Share. Make it a great day in the Love & Lordship of Christ (Matthew 6:10; Luke 11:12)!

 Heavenly Father, as we celebrate the Ascension of Your Son into glory, we thank You for the gift of salvation and the promise of eternal life. Lord Jesus, though You ascended to the Father, You remain with us always through the Holy Spirit, guiding Your Church with love and strength. Help us to keep our hearts fixed on heaven while faithfully carrying out Your mission on earth. Give us courage to proclaim the Gospel, hope in times of doubt, and trust in Your constant presence. May the Blessed Virgin Mary and all the saints intercede for us, so that one day we may share fully in the glory of Your Kingdom. We ask this through Christ our Lord. Amen. 

Dr. Chuck Colson preaches on Matthew 12:46–13:23, 31–33 in his sermon “Your Kingdom, Your Will.”

Your Kingdom Come, Your Will Be Done Introduction In this message, Coleton walks through one of the most important lines in the Lord's Prayer: “Your kingdom come, your will be done on earth as it is in heaven.” — Matthew 6:10 Jesus is not giving His followers empty religious words to repeat. He is teaching them how to partner with God in the renewal of the world. This prayer is not passive resignation. It is an invitation into participation with God. Coleton structures the sermon around three major questions: What is Jesus telling us to ask for? Why doesn't God just do it without our prayers? What does this mean for our prayers practically? Throughout the message, Coleton emphasizes a central truth: prayer matters because God has chosen to work through the prayers of His people. 1. What Is Jesus Telling Us to Ask For? We Are Asking for God's Kingdom and God's Will Coleton explains that Jesus teaches us to pray for two connected realities: God's Kingdom to come God's will to be done These cannot be separated. God's Kingdom is the place where God's will is actually happening. Coleton uses a quote from Dallas Willard to explain this idea clearly: “God's own ‘kingdom,' or ‘rule,' is the range of His effective will, where what He wants done is done.” — Dallas Willard, The Divine Conspiracy The sermon explains that every person has a small “kingdom” — a sphere where their choices shape reality. God's Kingdom is the sphere where His desires, purposes, goodness, and authority reign completely. So when Jesus teaches us to pray, “Your kingdom come,” He is teaching us to pray: Let more of what God wants happen here. Let more of heaven invade earth. Let the qualities of God's reign spread into places where they are absent. Coleton says we see the qualities of God's Kingdom most clearly in Jesus. When Jesus walked the earth, He announced: “The Kingdom of God has come upon you.” Then He demonstrated what that Kingdom looked like. Coleton walks through example after example from the Gospels: Abundance Where There Was Scarcity John 2 Mark 6 Jesus multiplies provision and turns lack into overflowing abundance. Truth Where There Was Hypocrisy John 3 Matthew 23 Jesus exposes false religion and reveals truth that leads to life. Freedom Where There Was Bondage Mark 5 Jesus delivers people oppressed by evil and restores them to wholeness. Healing Where There Was Disease Matthew 8 Mark 5 The Kingdom of God pushes back sickness and brokenness. Restoration Where There Was Alienation John 4 Jesus restores dignity and relationship to the Samaritan woman. Hospitality Where There Was Hatred Luke 19 Jesus welcomes Zacchaeus when everyone else rejected him. Life Where There Was Death John 11 Jesus raises Lazarus and reveals that death does not get the final word. Hope Where There Was Despair Mark 5 Jesus enters impossible situations and brings hope again. Love Where There Was Hatred Acts 9 The Gospel transforms persecutors into followers of Jesus. Justice Where There Was Oppression Acts 16 God breaks chains and overturns systems of darkness. Coleton repeatedly reminds the church: When Jesus extended the Kingdom, He extended these qualities into people's lives. So praying “Your Kingdom come” means praying: Bring freedom here. Bring healing here. Bring justice here. Bring peace here. Bring restoration here. Bring hope here. This prayer is asking for the realities of heaven to invade earth. 2. Why Doesn't God Just Do It Without Our Prayers? This becomes the heart of the sermon. Coleton addresses a question many people quietly wrestle with: “If God is sovereign, why does prayer matter at all?” His answer is simple and profound: Because God has sovereignly chosen to work through people. God Has Always Worked Through Human Partnership Coleton goes back to Genesis. God did not need Adam and Eve to tend the garden. He could have done everything Himself. Yet He intentionally gave humanity responsibility, authority, and participation. God chose partnership. Coleton quotes Dallas Willard again: “We are meant to exercise our ‘rule' only in union with God, as He acts with us.” Human beings were designed to work alongside God in stewarding creation. Prayer is part of that design. Prayer Is Not an Afterthought — It Is Part of the Way God Ordered the World Coleton strongly emphasizes: God does not need intercessors. He chooses intercessors. He quotes Tyler Staton: “Prayer is the means by which we push back the curse that's infected the world and infected us.” This is one of the central ideas of the sermon: Prayer is how God has chosen for His Kingdom to advance. Coleton gives practical analogies: God could have nourished us without food — but He chose food. God could have sustained life without oxygen and blood — but He chose those means. God could have worked without prayer — but He chose prayer. Prayer is not magic. Prayer is partnership. Your Prayers Actually Matter Coleton passionately confronts the idea that prayer changes nothing. He says believing prayer does not matter fundamentally misunderstands how God designed the world. He points to passages showing the consequences of prayerlessness: We Miss Things When We Don't Pray 2 Chronicles 16:9 We Make Bad Decisions Without Seeking God Joshua 9:14 Some Things Do Not Happen Apart From Prayer Mark 9:29 Coleton makes an important clarification: This is not because God is angry or withholding. It is because this is the structure God established. He quotes Charles Spurgeon: “If you may have everything by asking, and nothing without asking, I beg you to see how absolutely vital prayer is.” Even Jesus intercedes now for believers. If prayer did not matter, Jesus would not still be praying. 3. What This Means for Our Prayers There Is Power in Your Praying Coleton wants believers to leave with confidence. Not confidence in themselves. Not confidence in perfect wording. Confidence that God has chosen to work through prayer. He says: Prayer works powerfully because God has set it up that way. Coleton quotes Skye Jethani: “We are active participants with God in the writing, directing, design, and action that unfolds.” Prayer is participation in God's work in the world. Because of that, believers should actually expect God to move when they pray. Leonard Ravenhill's quote drives this home: “You cannot estimate the power of prayer… because He has committed Himself to answer it.” 4. Practical Ways to Pray “Your Kingdom Come” Coleton closes the sermon with deeply practical guidance. Pray for Kingdom Qualities Where They Are Missing He encourages believers to look for brokenness and pray specifically for God's Kingdom to invade those places. Tyler Staton's quote summarizes this beautifully: “Ask for Jesus to come anywhere and everywhere you know God's kingdom of love and peace is lacking.” Examples: Pray for friends who do not know Jesus. Pray for healing. Pray for Memphis. Pray for injustice. Pray for broken families. Pray for mental and emotional struggles. Coleton encourages practices like: Prayer walks Prayer drives People watching and praying Using reminders like a “Pray for Memphis” hat Prayer becomes a lifestyle of seeing the world through the eyes of God's Kingdom. Pray the Promises of God Coleton teaches believers to pray Scripture because God is faithful to His promises. He quotes John Wesley: “The best we can say to God in prayer is, what he hath said to us.” He then walks through promises believers can pray confidently: Comfort “Blessed are those who mourn, for they will be comforted.” — Matthew 5:4 Freedom and New Life “If anyone is in Christ, they are a new creation.” — 2 Corinthians 5:17 Peace Philippians 4:6–7 Greater Works John 14:12 Rest Matthew 11:28–29 Provision Matthew 6:33 Philippians 4:19 Malachi 3:10 Wisdom James 1:5 Restoration Joel 2:25–26 Isaiah 61:3–4 Strength 2 Corinthians 12:9 Isaiah 40:31 Coleton encourages believers to pray these promises boldly because they reveal God's heart and His Kingdom. Pray for the Things Jesus Did Coleton says the Gospels reveal what the Kingdom of God looks like. So believers should read about Jesus: healing, restoring, forgiving, freeing, reconciling, and pray for those same Kingdom realities to happen around them today. Trust God When Prayers Aren't Answered the Way You Want Coleton ends with honesty and pastoral wisdom. Not every prayer is answered the way we expect. Paul prayed for the “thorn in the flesh” to leave, but God said: “My grace is sufficient for you.” Sometimes God's Kingdom advances through weakness rather than the removal of suffering. Coleton reminds the church: The apostles experienced miracles. The apostles also experienced tragedy. Yet they never stopped believing in prayer. The call of the believer is not to understand everything perfectly, but to trust God in the mystery. Final Challenge Coleton closes by bringing everything back to one foundational truth: Prayer has power because this is how God designed the world to function. Just as: food satisfies hunger, water quenches thirst, oxygen sustains life, God has chosen prayer as one of the primary ways His Kingdom advances in the earth. Jesus teaches His followers to pray because prayer truly matters. Discipleship Group Questions When you hear the phrase “Your Kingdom come,” what do you naturally think about, and how did this message expand your understanding of it? Which “Kingdom quality” from Jesus' ministry (healing, restoration, justice, freedom, hope, etc.) do you most long to see break into your own life or your community right now? Why do you think God chose to work through human partnership and prayer instead of simply doing everything Himself? What keeps you from believing your prayers truly matter, and how did this sermon challenge that mindset? What is one practical way you can begin intentionally praying for God's Kingdom to come in Memphis, your family, your workplace, or your neighborhood this week? Culture of Gospel Share this with someone in your life who doesn't know Jesus What if prayer is not about escaping the world, but partnering with God to heal it? Jesus taught that God's Kingdom brings hope where there is despair, healing where there is brokenness, and love where there is hatred—and He invites ordinary people to become part of that renewal.  

Worry has a way of quietly filling the mind—about the future, finances, work, relationships, and everything in between. In Matthew 6:33–34, Jesus speaks directly into that pressure, not by dismissing our concerns, but by redirecting our focus. Instead of being consumed by tomorrow, He invites us to seek God first today and trust Him with what’s ahead. Freedom from worry isn’t about never feeling anxious thoughts—it’s about learning where to place them. Jesus teaches that life is lived one day at a time, with God as our provider and guide. When we shift our focus from what we can’t control to the One who holds everything together, worry begins to lose its grip. Peace grows when trust becomes our daily response. Highlights Worry is common—but it doesn’t have to control your life Jesus doesn’t shame worry; He redirects our focus Seeking God first reshapes how we handle anxiety about tomorrow Living one day at a time helps reduce mental overwhelm Prayer is a practical way to release anxious thoughts to God Filling your mind with truth helps quiet spiraling thoughts Peace grows when trust in God becomes your default response Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: The Desire to Be Free from WorryBy Vivian Bricker Bible Reading:“Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.” - Matthew 6:33-34 (NLT) Worry weighs heavily on most of us. Tight deadlines at work, endless tests in college, and difficult financial situations can cause us to worry. To worry is to be human. Although many of us may feel ashamed for worrying, we must remember that it is a part of life. We can trust God and still feel worried about certain circumstances. Worry does not equate to a lack of faith in God. Rather, worry is simply what it is: being afraid or doubtful about what will happen. Worry can completely control our lives if we let it; however, we can also stand up to it. My dad and I are avid walkers, and we often come across many cyclists. What I have noticed about most cyclists is that their biggest concern is speed. Many of them ride with a forward lean, as it helps them become more aerodynamic and enhances their speed. However, there is one cyclist we occasionally see who is different from the others. Rather than being hunched over and focused on speed, he simply rides his bike, plays music from a loudspeaker, and appears to be free from worry: laid back, relaxed, and genuinely happy to be there. As he passed us one day, I told my dad, “I wish I could be that relaxed.” I think most of us feel the same way… to be free from worry and to genuinely enjoy the little things in life. While I’m sure this cyclist has worries at times, he also seems to know when to let them go and focus on what brings him joy. This is something we should aim to do in our own lives. While our worries may not disappear, we can learn to set them apart from other areas of our lives. The first step in easing these worries is to turn to God in prayer and reading the Bible. Intersecting Faith & Life: Jesus tells us, “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today” (Matthew 6:33-34, NLT). Rather than endlessly worrying about what is to come, we need to surrender these worries to God (1 Peter 5:7). As the Lord says, we are to focus on the Kingdom of God and live in obedience to Him. This means focusing on the present and faithfully living out God’s teachings found in Scripture. If we choose the path of worry, it will be difficult to stay focused on God. Worry can cause us to spiral further. Yet it can be eased by talking with God. Tell Him why you are worried. Be honest with Him. He will never downplay your concerns or treat them as unimportant. It is also helpful to think about things that are true, noble, right, pure, lovely, admirable, excellent, and praiseworthy (Philippians 4:8-9). Fixing our minds on these things can help quiet our worries. Instead of dwelling on the concerns of today or tomorrow, reflect on the beauty around you—the trees, a joyful call from a friend, or a warm hug from a loved one. Pray to God whenever worry rises in your heart. Let’s go to Him together: Dear God, I want to be free from worry. You know how worry creeps into my mind every day. At times, it feels like it could drown me. Help me to rise above the worry and to reflect upon Your Son’s words. Guide my heart after Your Kingdom and to live for You. Remove my anxious, worried heart and replace it with a steadfast, unwavering heart. Thank You for listening to my prayers, God. In Your Son’s Name, I pray, Amen. What are your most common worries? How can you apply Jesus’ words in Matthew 6:33-34 to your life? Further Reading: Psalm 55:22 Proverbs 12:25 Matthew 11:28-30 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.