Podcasts about your kingdom

Read OnlineFrom Humble BeginningsJesus proposed a parable to the crowds. “The Kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the birds of the sky come and dwell in its branches.” Matthew 13:31–32Today's Gospel presents two brief yet profoundly rich parables—the mustard seed and the leaven—each revealing distinct dimensions of the mystery of the Kingdom of Heaven. Together, they draw our attention to the Kingdom's humble beginnings and hidden power, which unfold silently yet irresistibly in the world and within the human soul.Each parable possesses layers of meaning, and the Church Fathers deeply explored these levels. In the Parable of the Mustard Seed, the seed is frequently interpreted as Christ Himself. As “the smallest of all the seeds,” the mustard seed illustrates the hiddenness and apparent insignificance of Christ's earthly life, from a worldly point of view. He entered the world in obscurity, born in a cave in Bethlehem, fleeing into exile in Egypt, and growing up in the humble village of Nazareth. His divinity—the Eternal Word through whom all things were made—was veiled beneath the lowliness of His humanity.Even as He hung upon the Cross, His divine majesty was hidden from the eyes of the world. Yet from this seed of self-emptying love—this total descent into poverty and death—sprang forth the triumph of the Resurrection, shattering the bonds of sin and death. In His risen glory, Christ has become the “largest of plants,” and, as the parable says, “the birds of the sky come and dwell in its branches.” This image is often understood as a symbol of the Church, the Mystical Body of Christ, in which the peoples of the earth find shelter, nourishment, and eternal hope.The mustard seed also represents Christ planted within each soul. When He is sown in the fertile ground of our hearts—through faith, prayer, and the Sacraments—He takes root and grows, transforming our lives from within. Though His presence may begin in us imperceptibly, it has the power to expand beyond all measure, bearing fruit not only in our lives but in the lives of all those we encounter. Ultimately, this growth finds its consummation in the New Heavens and the New Earth, where the Kingdom of God will be fully revealed.The second parable—the leaven—expresses a similar truth in another form. The leaven is often interpreted as Christ or His grace, working silently and effectively. Mixed into three measures of flour, it gradually transforms the entire batch—symbolizing the hidden work of grace within the soul. Here, Christ is not only among us, but within us, sanctifying every part of our being from the inside out.Today's Gospel concludes with a beautiful citation from “the prophet,” taken from Psalm 78:2: “I will open my mouth in parables, I will announce what has lain hidden from the foundation of the world” (Matthew 13:35). On the surface, the parables appear simple, but they conceal divine truths from those who approach with indifference or pride. Yet for those who receive them in faith and prayerfully ponder them, the Holy Spirit opens the inner meaning. What was hidden from the beginning of creation is now disclosed—not to the wise and learned of this world, but to the humble of heart. In this way, the parables serve as a school of divine wisdom, inviting the soul to move beyond mere appearances into the depths of God's eternal plan.Reflect today on the hidden ways in which Christ is at work in your life. Are you attentive to His quiet growth within you? Do you nourish the seed of His presence through prayer and the Sacraments? Trust that, even in small beginnings, God is building His Kingdom—in you, through you, and for His greater glory.Most glorious King, You desire that Your Kingdom be born within our lives through the grace poured out by Your Passion, Death, and Resurrection. Come to me, Lord, and plant the seed of grace deep within my soul. Let it take root and grow, transforming me according to Your perfect will. Through me, expand Your Kingdom on earth, until the day we behold the fullness of Your eternal Kingdom in glory. Jesus, I trust in You.  Image: Parable of the Mustard Seed, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineA Priceless Discovery Awaits!“The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it.” Matthew 13:44–46In the first parable above, a person unexpectedly discovers a treasure buried in a field. Imagine that you take a metal detector with you while on a hike, simply curious about what might lie beneath the soil. Suddenly, the detector gives a strong signal. Expecting perhaps a rusted can or an old nail, you begin to dig. But as your shovel strikes something solid, you uncover an old chest. With growing anticipation, you lift it from the earth and open it—only to find it brimming with ancient and priceless jewels, gold and silver coins, and other precious items of immense worth.In the second parable, the merchant is actively searching for a valuable pearl. He knows what he seeks and finally discovers one of exceptional worth—one that eclipses all others. In both cases, however, the response is the same: the man and the merchant each go and sell all they possess to obtain the treasure they have found.These parables pose two fundamental questions for each of us:Have I discovered the priceless treasure of the Kingdom of Heaven?If I have, am I willing to let go of everything else to attain it?Like the man who stumbles upon the buried treasure, many people encounter God's grace in surprising ways—through a moment of prayer, a profound experience at Mass, an act of charity, or even during suffering. Maybe those people were not actively seeking divine treasure, yet in a moment of providence, the veil is lifted, and the beauty of God's Kingdom is revealed. Once they discover the treasure, their souls realize that nothing else compares. From that point on, they are moved to reorient their entire lives to possess that treasure fully.The path of the merchant, by contrast, is that of the soul who longs for truth, beauty, and goodness, diligently seeking them out. The one who searches might spend years studying, praying, yearning, and pursuing what is of eternal value. And then—finally—the “pearl” is found. Christ is discovered. The Gospel becomes clear. The longing is fulfilled. Again, everything else is willingly surrendered for the sake of that one Pearl of great price—Jesus Christ.In both parables, the decision to sell all to gain the treasure is an easy choice. The discovery is so great that everything else the person possesses pales in comparison. But how many people have truly made such a discovery?Many of us are like someone who learns of a buried treasure in a field and, out of curiosity, drives out to look—but spends little or no time searching. Or we are like a merchant who is informed of a rare and valuable pearl for sale far from home.Though interested, we note the length of the journey and abandon the thought. Though we may have heard about the glory of God's Kingdom, unless we truly discover it, we will not see the value of attaining it at any cost. We will only be willing to sell all we have—to detach from every hindrance to grace, every sin, obsession, and distraction—if we make the initial discovery of the priceless nature of God's Kingdom already present on earth and the fullness of His Kingdom that awaits us in Heaven.Reflect today on this invaluable treasure, waiting to be discovered. Consider where you are on that journey of discovery. Have you heard about the priceless treasure of coming to know, love, and serve God? Have you read about the radical response made by many saints? Have you discovered God for yourself, through prayer and moments of profound enlightenment? If you have not, keep searching—the Kingdom is near. If you have made this discovery, then consider all your attachments, and willingly surrender them to God, acknowledging that nothing is too much to offer to our loving God in exchange for the untold riches of the life of grace to which we are called.My Lord and King, so often I seek the fleeting treasures of this world, including the illusion of treasures found in sin. Please open my eyes and help me to see You as You truly are—and to recognize the priceless value of Your Kingdom in my life. As I discover this Pearl of Great Price, grant me the courage and wisdom I need to surrender all that You ask of me, so that I may fully attain Your reign in my heart. Jesus, I trust in You.Image: Parable of the Hidden Treasure, by John Richard ClaytonSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineDrinking Christ's ChaliceThe mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your Kingdom.” Jesus said in reply, “You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” Matthew 20:20–22Among the Twelve Apostles, two were named James: James the Greater, son of Zebedee, and James the Lesser, son of Alpheus. James the Greater, whom we honor today, was likely called “greater” due to his prominence in the Gospel narrative. He was the brother of John the Evangelist, and tradition holds that their mother was Salome, possibly the sister of the Blessed Virgin Mary—making James and John cousins of Jesus.In today's Gospel, the mother of James and John expresses her natural affection and ambition for her sons by approaching Jesus with a bold request: that they might sit, one at His right and the other at His left, in His Kingdom. While her petition reveals faith in Jesus and love for her sons, it also highlights a misunderstanding of the nature of Christ's kingship. Earthly rulers may reign with power, honor, and prestige, but the Kingdom of God is not built on worldly glory; it is built on humble, self-giving love.Jesus responds with a gentle yet penetrating question: “Can you drink the chalice that I am going to drink?” The “chalice” refers to His suffering—His Passion and Death. It is filled not with comfort or honor, but with humiliation and sacrifice. James and John respond with confident simplicity: “We can.” Their answer, though likely offered without full understanding, reveals a spark of heroic love and loyalty that would, in time, be tested and fulfilled.Jesus affirms, “My chalice you will indeed drink.” Saint James would become the first of the Apostles to suffer martyrdom, as recorded in Acts 12:2, when he was beheaded by the sword under Herod Agrippa. Herod sought to strike at the newly developing Church and to appease the Jews who opposed Jesus and His followers.James truly shared in the Passion of Christ, offering his life in union with his Master. His martyrdom was followed by the arrest of Peter, likewise intended to please those persecuting the Church. Yet while Peter was miraculously freed by an angel, James was not. Why?Like James and Peter, each of us has a unique mission in life. Some, like Peter, are raised to prominence and leadership. Others, like James, are called to a more hidden and radical sacrifice. Both vocations are precious in the eyes of God. James' early martyrdom was not a failure but a fulfillment—a witness to the glory of drinking deeply from the chalice of Christ.As we honor Saint James, reflect today on his zeal, faith, and desire to be an active member of Christ's Kingdom. Though he misunderstood what that entailed at first, he remained faithful until the end. Reflect on your own desire for status or recognition. Do you seek honor among others, whether in the Church or society? If so, turn to Saint James, who ultimately embraced the true mission of discipleship. We, too, must drink Christ's chalice of selfless and sacrificial love, willingly laying down our lives in countless ways. Resolve to embrace whatever mission God entrusts to you. If He opens the door to leadership and prominence, walk through it humbly. If He leads you through the door of sacrifice and holy suffering, do not hesitate. God has a unique and glorious mission for each of us—different from one another, yet equally glorious when accepted with love and fidelity.My sacrificial Lord, You freely and completely offered Your life on the Cross and invite me to follow in Your footsteps. Saint James responded with courage, drinking the chalice You gave him, even to the shedding of his blood. Reveal to me, Lord, the mission You have entrusted to my life, and grant me the strength to embrace it with all my heart. May I, like Saint James, share in the glory of Your Kingdom through a life of faithful love and sacrifice. Jesus, I trust in You.  Image: St James the Apostle, by Peter Paul RubensSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineReceptive to the GospelJesus said to his disciples: “Hear the parable of the sower. The seed sown on the path is the one who hears the word of the Kingdom without understanding it, and the Evil One comes and steals away what was sown in his heart. The seed sown on rocky ground…” Matthew 13:18–20After preaching the Parable of the Sower to the crowds and then explaining to His close disciples (likely the Twelve) the purpose of parables, Jesus, in today's Gospel, offers them an interpretation of the parable. He speaks clearly and personally to them because they are open—their hearts are properly disposed to receive the truth.The parable reveals four kinds of hearts: hardened, shallow, distracted, and receptive. By presenting these four interior dispositions, with only one being ideal, Jesus shows that becoming receptive to the Word of God takes effort, humility, and grace. The first three types reflect a progression of deepening receptivity, but each falls short. The final type, the good soil, represents the goal to which all hearts are called.The first—represented by seed sown on the path—refers to those whose hearts are so hardened that God's Word cannot enter. Their ears hear the Word of God—as symbolized by the sower sowing seed on the path—but the soil of their hearts has been trampled by many sins and self-centered habits, so the seed cannot penetrate. As a result, they do not understand the Gospel, nor do they seek to understand. This might even refer to some who attend church, hearing the readings and the homily, yet remain unmoved by the Gospel.The second—represented by seed sown on rocky ground—refers to those whose hearts are shallow. They receive the Word of God with initial joy and enthusiasm, perhaps even with emotion and spiritual fervor. But that joy is not rooted in deep conviction or sustained by persevering faith. When trials come—when faith demands sacrifice, endurance, or courage—they quickly fall away, disillusioned. The root of divine truth never penetrates the deeper layers of the soul. These are those who like the idea of the Gospel but not the cost that comes with living it fully.The third—represented by seed sown among thorns—refers to those whose hearts are distracted. They welcome the Word of God and allow it to take root, but they simultaneously cling to worldly anxieties, attachments, and desires. The thorns—symbolizing wealth, comfort, ambition, and the cares of daily life—choke the Word so that it becomes fruitless. These are the souls who try to live both for God and for the world. They desire Heaven, but they also crave control, pleasure, or security on their own terms. In such soil, the Word struggles to grow and cannot bear lasting fruit.The final—represented by seed sown on rich soil—refers to those whose hearts are truly receptive. They not only hear the Word of God but understand it, welcome it, meditate on it, and allow it to transform their lives. This heart is open, humble, prayerful, and detached from worldly distractions. The Word penetrates deeply and becomes a source of abundant spiritual fruit—thirty, sixty, or a hundredfold. These are the saints-in-the-making: souls who, though not perfect, cooperate with grace and allow God's truth to sanctify them day by day.Reflect today on the progression revealed in this parable. How open is your heart to the Word of God? As a spiritual seed, God's Word is powerful. When received into a mind filled with faith, and a heart filled with hope and charity, the seed is nurtured and grows. As it grows, authentic transformation takes place. Good fruit becomes evident, and God does great things in and through this holy soul. See yourself on this journey, till the soil, and await God's Word as it is sown. Receive it with joy, and resolve to nourish that seed so that an abundance of good fruit may be borne from your life—thirty, sixty, or a hundredfold.My Divine Sower, You sow the seed of Truth generously and abundantly. You are always speaking to me, revealing Your Love and Your perfect Will, yet I am often hardhearted, shallow, or distracted. Please till the soil of my heart and make me receptive to all You reveal, so that my life may bear an abundance of good fruit for Your Kingdom. Jesus, I trust in You.Image:  The Sower, by James Tissot Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Welcome to Day 2909 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2909– “The Ultimate Close Encounter”  based on Luke 10:1-16 Putnam Church Message – 06/21/2026 The Good News According to Luke: “Practical Talk to Those in Ministry.”   Last week's message was “A Face Like Flint,” in which we studied the One who set His face toward Jerusalem now sets His grace upon His people. Today, we continue with our twenty-ninth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Practical Talk to Those in Ministry.” Our core passage today is Luke 10:1-16, on page 1611 of your pew Bibles. Jesus Sends Out the Seventy-Two 10 After this, the Lord appointed seventy-two[a] others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road. 5 “When you enter a house, first say, ‘Peace to this house.' 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house. 8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick>who are there and tell them, ‘The kingdom of God has come near to you.' 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' 12 I tell you, it will be more bearable on that day for Sodom than for that town. 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.[b] 16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” Opening Prayer Father, we come before You today grateful that You invite ordinary people into Your extraordinary work. We confess that we often feel inadequate, distracted, discouraged, or afraid. Sometimes we carry burdens You never asked us to carry, and sometimes we measure ministry by results rather than faithfulness. Lord Jesus, teach us today from Your Word. Show us what it means to be sent by You, to labor for Your harvest, to depend on Your provision, to speak peace, to serve faithfully, and to leave the results in Your hands. Help us see that ministry is not reserved for a few, but belongs to all who follow You. May our lives become faithful witnesses to the nearness of Your Kingdom. Amen. Introduction: Why Would God Use Us? I have often wondered why God involves people in His work when He can do everything Himself. Have you ever thought about that? God does not need our talent. God does not need our strength. God does not need our planning ability. God does not need our committees, schedules, buildings, sermons, songs, or programs. He can do the job better than we can. He can speak a word, and worlds come into existence. He can open blind eyes, raise the dead, calm storms, silence demons, and move kings according to His will. So why does He entrust something as important as building His Kingdom to people like us? People who get tired. People who misunderstand. People who get proud. People who become discouraged. People who argue about greatness. People who sometimes want to call down fire on their enemies. That is the mystery of grace. God does not involve us because He lacks power. He involves us because He loves us, forms us, and gives us a genuine part in His redemptive work. In the previous message, “A Face Like Flint,” we saw Jesus set His face toward Jerusalem. Luke 9:51 is a hinge in Luke's Gospel. From that moment forward, Jesus is moving toward the cross, the resurrection, and the ascension. Nothing will distract Him from the Father's mission. Now, in Luke 10:1–16, Jesus does something remarkable. He multiplies the mission. Earlier, He sent the Twelve. Now He appoints seventy-two others, or seventy depending on the manuscript tradition, and sends them ahead of Him into the towns and places He plans to visit. This means the ministry is expanding beyond the inner circle. The Kingdom is not a private project for the Twelve. It is not merely the work of clergy. It is not limited to those with public titles. Jesus is building a people who are sent. And in this passage, He gives practical talk to those in ministry. That includes pastors, teachers, elders, deacons, missionaries, children's workers, worship leaders, caregivers, parents, grandparents, encouragers, prayer warriors, business owners, neighbors, friends, and every believer who bears witness to Christ. If you belong to Jesus, you are involved in ministry. So let us listen carefully to His practical instruction found in four truths in your bulletin insert on the side that says Practical Talk to Those in Ministry. Main Point 1: The Harvest Belongs to God, but the Labor Belongs to Us Jesus says the harvest is great, but the workers are few. So, He tells His disciples to pray to the Lord of the harvest, asking Him to send out workers into His harvest. That is where ministry begins: not with panic, but with prayer. Jesus looks at the world as a harvest field. That image would have been vivid to His listeners. In an agricultural world, the harvest was urgent. When the crop was ready, delay could mean loss. Workers had to go into the field while the time was right. But notice what Jesus calls it. It is not our harvest. It is not the church's harvest. It is not the pastor's harvest. It is the Lord's harvest. That matters. When we forget this, we carry burdens God never intended us to carry. We begin to think the future of the Kingdom depends on us. We stay awake at night worrying about results we cannot control. We measure faithfulness by numbers, approval, visible response, or immediate fruit. But Jesus calls Himself the Lord of the harvest. He owns the field. He knows the soil. He sees the hearts. He sends the workers. He brings the growth. Our responsibility is not to control the harvest. Our responsibility is to labor faithfully. Object Lesson: A Seed Packet and a Basket Hold up a packet of seeds and an empty basket. The seed packet represents the work entrusted to us. / We can plant. / We can water. / We can tend. / We can prepare. But we cannot force life into the seed. The basket represents the harvest. / We long to see it full, and that longing is good. / But only God can bring the harvest. Paul says something similar in 1 Corinthians 3:7  It's not important who does the planting, or who does the watering. What's important is that God makes the seed grow. That is freeing. We are not excused from labor. Jesus calls us workers. But we are freed from pretending to be God. Ancient Context When Jesus sent these seventy-two, He sent them ahead of Him. They were not going out to build personal followings. They were preparing towns for the arrival of the King. In the ancient world, messengers often went ahead of a ruler to announce his coming. They did not invent the message. They did not negotiate the king's authority. They...

Read OnlineThe Quiet Strength of MeeknessThe Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. Matthew 12:14–16To souls who love God and are united to Him, today's Gospel reveals a profound lesson about facing opposition. “The Pharisees went out and took counsel against Jesus to put him to death.” Why? Because of their rigid interpretation of the Sabbath law of rest. But Jesus, as the Son of God, in union with the Father and the Holy Spirit, is the origin of that law. The Sabbath was meant to call to mind God's rest after the six days of creation—a contemplative rest in which the people reflected upon God's goodness.The Pharisees had turned the Sabbath into a burdensome obligation, a scrupulous and empty duty. Jesus, the Author and Lord of the Sabbath, saw it very differently. Acts of charity are never to be refrained from—not even on the Sabbath. For the “offense” of healing a man with a withered hand on the Sabbath, the Pharisees began plotting Jesus' murder.When Jesus realized this, He withdrew from that place. This retreat was not born of cowardice but of meekness—a virtue often misunderstood in our world. Biblical meekness is not weakness or timidity; it is power under perfect control. It is strength harnessed by wisdom and love. Jesus possessed all power yet chose restraint. He could have called down legions of angels to destroy His enemies, but instead, He quietly stepped away. His hour had not yet come.This divine meekness allowed Jesus to continue His mission with quiet determination. Many people followed Him, and He cured them all, bringing healing and restoration to broken lives. In this moment, we see Jesus' quiet strength perfectly expressed. He did not come to wage war against the leaders of the synagogue but to establish the Kingdom of grace and truth.In keeping with Isaiah's prophecy, Jesus draws hearts to Himself in silence and mercy. “A bruised reed”—fragile, bent, and seemingly worthless—He will not snap. “A smoldering wick”—flickering, nearly extinguished—He will not quench. Instead, He heals and rekindles, patiently leading justice to victory (cf. Matthew 12:18–21).Consider your own mission and the opposition you face. Do coworkers mock your Catholic practices—perhaps your fasting on Fridays or stepping away for daily prayer? Do family members dismiss your commitment to Church teaching on marriage, sexuality, or the sanctity of life? Do friends challenge your dedication to serving the poor as “wasted time” that could be spent advancing your career?Each of us is called to respond as Christ did—with meekness that reflects true strength. Prayerfully discern whether it is your “hour” to suffer rebuke, or if you are being called, like Christ in today's Gospel, to turn away from the hostility and focus on those whom God is drawing to Himself through your witness.Reflect today on any opposition you face as you strive to fulfill God's will. Not every battle must be fought today. Humility and meekness often call us to quietly retreat so we can build up the foundation of God's Kingdom in other hearts. Of course, the hour of the Cross will come for each of us. When it does, we must embrace it with love. But until that moment, we follow Jesus in discerning, listening, and loving—even in silence. Lord of perfect wisdom, though Your charity was met with hostility by the Pharisees, You did not always confront them. At times, You spoke out; at other times, You withdrew to continue Your mission in silence. Grant me, O Lord, a discerning heart, that I may know when I am called to stand firm in truth and when I must embrace humble silence. May I seek only to do Your will, that Your Kingdom of grace may be more fully established in and through my life. Jesus, I trust in You.  Image: La Solitude du Christ, by Alphonse OsbertSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineLoving Beyond LegalismJesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” He said to them, “Have you not read what David did when he and his companions were hungry…?” Matthew 12:1–3At the heart of the Old Testament Law were the Ten Commandments. But the Law also included numerous statutes, ordinances, and ritual prescriptions. This Old Covenant was good because it reflected God's Eternal Law yet it lacked the full clarity and interior transformation that would come only in Christ. It is similar to looking through a pair of binoculars that are out of focus—you may perceive the general form, but the finer details are obscured.Jesus did not abolish the Old Covenant. He fulfilled it by revealing its true meaning and restoring its original purpose. In Him, the Law is clarified, elevated, and perfected. Today's Gospel offers us a glimpse of that divine clarity, as our Lord unveils the deeper meaning of the Sabbath and the spirit that animates the Law—a spirit not rooted in rigid formalism, but in mercy, love, and communion with God.The Pharisees who accused Jesus' disciples of violating the Sabbath by picking heads of grain misunderstood the very Law they claimed to uphold. Throughout the Gospels, we see how many religious leaders corrupted God's commandments by reducing them to external legalism—cut off from the life of charity that the Law was meant to foster.Perhaps you have struggled with this same tendency in your own spiritual journey, mentally checking off boxes—Mass on Sunday, Confession once a month, morning and evening prayers. Though these are good, our hearts can still remain distant from God. Like the Pharisees, we too can fall into treating God's beautiful invitation to relationship as a mere transaction.To emphasize the true spirit of the Law, Jesus quotes the prophet Hosea: “I desire mercy, not sacrifice” (Matthew 12:7; cf. Hosea 6:6). Though sacrifice was good, when external observances become divorced from love, justice, and the desire for union with God, they become lifeless—and even offensive—in God's eyes.In Christ, we've received the complete revelation of truth—the New Law of grace, mercy, and redemption. Through Him, we're invited to go beyond external observance and enter into the interior transformation the Law was always meant to inspire. This transformation touches every aspect of our daily lives: When we refrain from gossip, it's not merely to follow a rule, but a recognition of Christ's presence in others. When we make time for prayer, it's not to satisfy an obligation, but to nurture the relationship at the center of our existence. When we choose to forgive, it's not because forgiveness is commanded, but because we've experienced God's mercy and long to extend it to others.This principle extends to every one of Christ's teachings and precepts faithfully handed down by the Church. We are called to obey not for the sake of obedience alone, but to receive the Divine Mercy that flows from Christ's Word and to become instruments of that mercy for others.Reflect today on all that God has revealed through the Scriptures and the Church. His teachings are not burdensome rules, but luminous pathways to communion with God. The ultimate purpose of every command God gives is our sanctification and fruitfulness, which culminate in God's glory. Keep that end in mind, so that all you do may be in harmony with the true purpose of God's Eternal Law—and never reduced to empty obedience.Father, God and Eternal Truth, all that You revealed through Moses and the prophets was but a reflection of Your Eternal Law. In Jesus, our Lord, You have unveiled the fullness of truth—everything we need to know in order to share in Your Kingdom. Grant me the grace to see every teaching and every law You place before me not as a burden, but as a radiant and glorious pathway to communion with You. Jesus, I trust in You.  Image: Christ defends the plucking of the ears of grain on the Sabbath, by Marten van ValckenborchSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

 In this episode, we're diving back into our series on the Lord's Prayer, focusing on a deeply profound phrase: "Your Kingdom come, Your will be done." How are we supposed to actually understand this? Is the Kingdom of God a present reality we live in right now, a future promise we're waiting for, or a beautiful combination of both? Join us as we wrestle with the "already but not yet" of faith and what it means for our daily lives.Additional Resources: Episode 143 - Bible Translations: Why so Many?Connect With Usprovidenceomaha.org | Instagram | FacebookEmail Usformation@providenceomaha.org

Faith Sows, But Diligence Multiplies! "Diligent hands will rule, but laziness ends in forced labor." Proverbs 12:24 In the grand narrative of faith, the Parable of the Talents in Matthew 25:14-30 serves as a profound reminder of the intricate relationship between faith and diligence. Here, we witness a master entrusting his servants with different amounts of gold, each gift symbolizing opportunities bestowed upon us. "Faith sows; diligence multiplies." This truth echoes as a vibrant call to action — an assurance that our efforts, fueled by faith, can lead to divine multiplication. Proverbs 12:24 further enlightens us that “The hand of the diligent will rule.” When we commit to our tasks with tenacity and passion, we mirror the faithfulness of the servants who invested wisely in their master's resources. It is our diligence — our unwavering stewardship — that attracts increase, transforming our simple offerings into a harvest of blessings. Ecclesiastes 9:10 says, "Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom." As we endeavor to "work our wisdom," let us not shy away from the diligent labor that our faith demands. We are not merely passive recipients of God's gifts but active participants in a divine orchestration. Each small act of diligence, every moment spent nurturing our talents, brings us closer to God's plan. Reflecting on the journey of faith ignites an urgency within our souls — a burning desire to be faithful, fruitful, and fearless. God beckons us to utilize our gifts to their fullest potential. Just as the faithful servants who multiplied their talents, we too can amplify our faith through unwavering diligence. Amen. Colossians 3:23 says, "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters." Amen. Prayer for the Day!Heavenly Father, I thank You for the gifts and opportunities You've bestowed upon me. Lord, make me faithful in my duties, fruitful in my endeavors, and fearless in my journey. Help me to take bold steps of action guided by Your wisdom, ever diligent in my stewardship. May my labor bring glory to Your name and multiply blessings for Your Kingdom. In Jesus' name, I pray, Amen. https://maglife.org

Faith Sows, But Diligence Multiplies! "Diligent hands will rule, but laziness ends in forced labor." Proverbs 12:24 In the grand narrative of faith, the Parable of the Talents in Matthew 25:14-30 serves as a profound reminder of the intricate relationship between faith and diligence. Here, we witness a master entrusting his servants with different amounts of gold, each gift symbolizing opportunities bestowed upon us. "Faith sows; diligence multiplies." This truth echoes as a vibrant call to action — an assurance that our efforts, fueled by faith, can lead to divine multiplication. Proverbs 12:24 further enlightens us that “The hand of the diligent will rule.” When we commit to our tasks with tenacity and passion, we mirror the faithfulness of the servants who invested wisely in their master's resources. It is our diligence — our unwavering stewardship — that attracts increase, transforming our simple offerings into a harvest of blessings. Ecclesiastes 9:10 says, "Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom." As we endeavor to "work our wisdom," let us not shy away from the diligent labor that our faith demands. We are not merely passive recipients of God's gifts but active participants in a divine orchestration. Each small act of diligence, every moment spent nurturing our talents, brings us closer to God's plan. Reflecting on the journey of faith ignites an urgency within our souls — a burning desire to be faithful, fruitful, and fearless. God beckons us to utilize our gifts to their fullest potential. Just as the faithful servants who multiplied their talents, we too can amplify our faith through unwavering diligence. Amen. Colossians 3:23 says, "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters." Amen. Prayer for the Day!Heavenly Father, I thank You for the gifts and opportunities You've bestowed upon me. Lord, make me faithful in my duties, fruitful in my endeavors, and fearless in my journey. Help me to take bold steps of action guided by Your wisdom, ever diligent in my stewardship. May my labor bring glory to Your name and multiply blessings for Your Kingdom. In Jesus' name, I pray, Amen. https://maglife.org

"Diligent hands will rule, but laziness ends in forced labor." Proverbs 12:24 In the grand narrative of faith, the Parable of the Talents in Matthew 25:14-30 serves as a profound reminder of the intricate relationship between faith and diligence. Here, we witness a master entrusting his servants with different amounts of gold, each gift symbolizing opportunities bestowed upon us. "Faith sows; diligence multiplies." This truth echoes as a vibrant call to action — an assurance that our efforts, fueled by faith, can lead to divine multiplication. Proverbs 12:24 further enlightens us that “The hand of the diligent will rule.” When we commit to our tasks with tenacity and passion, we mirror the faithfulness of the servants who invested wisely in their master's resources. It is our diligence — our unwavering stewardship — that attracts increase, transforming our simple offerings into a harvest of blessings. Ecclesiastes 9:10 says, "Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom." As we endeavor to "work our wisdom," let us not shy away from the diligent labor that our faith demands. We are not merely passive recipients of God's gifts but active participants in a divine orchestration. Each small act of diligence, every moment spent nurturing our talents, brings us closer to God's plan. Reflecting on the journey of faith ignites an urgency within our souls — a burning desire to be faithful, fruitful, and fearless. God beckons us to utilize our gifts to their fullest potential. Just as the faithful servants who multiplied their talents, we too can amplify our faith through unwavering diligence. Amen. Colossians 3:23 says, "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters." Amen. Prayer for the Day!Heavenly Father, I thank You for the gifts and opportunities You've bestowed upon me. Lord, make me faithful in my duties, fruitful in my endeavors, and fearless in my journey. Help me to take bold steps of action guided by Your wisdom, ever diligent in my stewardship. May my labor bring glory to Your name and multiply blessings for Your Kingdom. In Jesus' name, I pray, Amen. https://maglife.org

Welcome to a new series on Las Vegas United!In this powerful first episode, Paul Goulet shares his heart, his incredible personal journey, and his passion for helping people discover how to bring the Kingdom of God into everyday life.After surviving two strokes, a brain bleed, and experiencing a remarkable recovery, Paul returns with a renewed mission: to equip believers with practical, biblical truth that transforms lives. Through personal stories, decades of ministry experience, and deep teaching from Scripture, this series is designed to help you understand God's Word in a fresh and life-changing way.In this episode, Paul explores Jesus' teaching on prayer in Matthew 6 and reveals what it truly means to pray, "Your Kingdom come, Your will be done on earth as it is in heaven." He explains how God has entrusted every believer with the keys of His Kingdom and empowered us through the Holy Spirit to make an impact in our homes, workplaces, communities, and around the world.In this episode, we discuss:Paul's remarkable journey of healing after two strokes and a brain bleedHow God works through both faith and practical wisdom to bring restorationWhat it means to bring Heaven to Earth every dayThe Keys of the Kingdom found in Matthew 16The role of the Holy Spirit in empowering every believerThe gifts and fruit of the Holy Spirit and how they shape our livesWhy spiritual maturity is about transformation, not just informationThe five biblical expressions of God's power and how they apply to everyday lifeLiving with purpose, influence, and Kingdom authorityDrawing from more than 30 years of pastoral leadership, global missions, leadership development, and biblical teaching, Paul offers practical insights that will strengthen your faith and challenge you to live with greater purpose.Whether you're new to Christianity, have followed Jesus for decades, or are simply searching for hope, this series is designed to help you understand Scripture, grow spiritually, and discover how God can work through your life.God's Kingdom isn't just something we hope for someday—it's something we're called to live out today.

What if the gospel is about more than meeting the minimum requirements for entering heaven?In Mark 1:14–15, Jesus announced that the Kingdom of God had come near. His invitation was not simply to believe something that would affect us after we die, but to rethink the way we live today because God's Kingdom is available to us through Him.Our friend  Aaron Escamilla from New Community Church explores the difference between a gospel focused primarily on managing sin and the good news of God's Kingdom. Jesus invites us to put our confidence in Him and partner with God in bringing the reality of heaven into the places, relationships, and situations directly in front of us.This week, pause and pray:“Yahweh, Your Kingdom come, and Your will be done on earth as it is in heaven.”Then ask the Holy Spirit, “How can I partner with You in bringing heaven to earth this week?” Be ready to do what He says.Scripture: Mark 1:14–15; Matthew 13Speaker: Aaron Escamilla, New Community ChurchSummer Series — Week 1Support the show

Bride's Ministry to the Lost (1)  (audio) David Eells – 7/12/26 Our Brother's Keeper Eve Brast - 12/19/2015 (David's notes in red) Since yesterday afternoon, the Holy Spirit in me has been very grieved. I felt sadness from the Father's heart but I didn't understand why. Then again, on the way home from the Friday night meeting, His sadness and grieving were heavy upon me again. I began to pray as I pulled into my driveway that Father would help me to help His people and that He would make me His eyes and ears and mind and that He would help me to be His hands and feet. I understood in general that this was what the Spirit was grieved about, and He desired that this would be the desire of His people above all else. (Please read my word below from the Father on 12/07/15. It's so very important to Him that my heart breaks at the earnest longing from His Spirit that He allowed me to feel.) Eve Brast - 12/07/15: I asked Father what was on His heart to say to us today and He told me to get a pen and paper. He said, “My people who are called by My name, humble yourselves before Me this day. Fast and pray with weeping and lamentations for your brethren who are in this land, for swift destruction is coming and distress from every side and there shall be none to deliver! But I will deliver, by My power and strong arm, those who will repent and turn to Me in that day. Take care to be mindful of your fellow brethren! Lay down your lives, for you are your brother's keeper. Offer up to Me the sweet smell of sacrifice and I will honor it. Fast! Pray! For the day draws near. All things will be accomplished according to My Word”. (Pray for gifts to be able to help the brethren.) When I lay down to sleep last night, I asked Father for a dream to share with the brethren at the morning prayer meeting on Saturday morning. I received it on 12/19/15. I dreamed that I was making rounds with David and Michael in a nursing home/mental hospital. (The Church is supposed to be gifted to heal the spiritually old and mentally sick in the body.) David was a surgeon dressed in light blue scrubs, and Michael was a resident surgeon in training dressed in royal blue scrubs. (They represent the Man-child ministry “who is like God”.) (Which is the meaning of “Michael”. To be like God, we need His fruit and gifts to be able to help the brethren.) There were others with us from UBM and some nurses I currently work with at the hospital in real life. David was a very talented and important doctor and was well-respected in this dream. He had come there to perform a new procedure that would restore these patients in this facility. We all desired to assist him in this procedure. (Those who followed are like the disciples of Jesus' day who followed Him.) As we all followed David, he would stop at the different rooms and areas of this nursing home/mental hospital and point out different patients and explain to us what he needed us to do to help him. Many of the patients were demented or just old and feeble (in spirit). Many were half naked (not dressed up with the works of Christ) and very obese (meaning overcome by flesh). They wandered around aimlessly and out of their right minds (which is the renewed mind of Christ). (These are our brothers and sisters in Christ who have not come out of the ways of the Harlot church yet or who have fallen back into worldly lusts and the mind of the flesh and their old beastly nature. {Isa.63:9} In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.) It was dark as we approached some double glass doors that led out into a courtyard filled with green grass. And as we stood outside on the lighted, covered porch area, it began to rain very large drops of water. (Michael Hare says these represent the trials and sacrifices we endure for the sake of our brethren. As faithful priests, this is what is required of us.) (Also, the rain can be the anointing and gifts God gives to those who sacrifice their lives to help the brethren. As we give of ourselves, He gives to us.) David and Michael stepped out into the rain, and they turned to face us. David held out his hand and said, “I need someone to come and get the stretcher in order to transport these patients”. (The word “stretcher” is a play on words. In order to be at rest, you must “stretch” your faith.) (Those who are able are called to help carry a spiritually sick Christian until they can walk for themselves.) All the others who had been following David and Michael were unwilling to step out into the rain with them in order to go get the stretcher for the “patients”. They began to turn and walk back into the nursing home/mental hospital and murmur as they went, saying that this was too hard, too difficult. {Joh.6:66} Upon this many of his disciples went back and walked no more with him. My heart sank as they walked away and I felt so alone and sad for David. I said, “I'll go”. (The true Bride will help to save God's people, like Esther did.) I didn't want to get out in the rain either, but to my surprise, even though it was cold as the large raindrops hit my face and my arms, I wasn't getting wet. The water was just soaking into my skin and filling me up inside. I felt encouraged and strengthened. {Isa.28:11} Nay, but by men of strange lips and with another tongue will he speak to this people; {12} to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. People avoid the rain as though it were acid, but in actuality, it doesn't hurt at all and is refreshing; so it is with tribulations and trials, but the refreshing of the Spirit will help us. {Rom.5:3} And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; {4} and stedfastness, approvedness; and approvedness, hope: {5} and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us. {Jas.1:2} Count it all joy, my brethren, when ye fall into manifold temptations; {3} Knowing that the proving of your faith worketh patience. {4} And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing. (Missy said this reluctance to help God's people reminds her of the book of Esther, where it says: {Est.4:14} For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father's house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this? When we choose obedience, Father will strengthen us for the task, just like He did for Jesus. {Rev.22:17} And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take of the water of life freely.) (The verse that came to M.L. the morning when I shared this dream was: (Jas.4:17} To him therefore that knoweth to do good, and doeth it not, to him it is sin. Please, brethren, fast and pray for your brothers and sisters in Christ. (Ask for the Holy Spirit and gifts from God for them.) Ask for ears to hear the Holy Spirit's pleadings with us on their behalf. {Rom.9:3} For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh: {Luk.12:50} But I have a baptism to be baptized with; and how am I straitened till it be accomplished.) The three of us walked across the grassy courtyard together (with the flesh under our feet) to another building on the other side that was white brick (representing righteous works to serve the needy). This was where David would perform the new procedure. (Jesus said, “Behold, I make all things new”.) (I asked Eve, and she thought that the following correction applies well to some in all of UBM. I believe it speaks of many who have had much training but as yet have not entered into the work of restoring their brethren in whatever capacity they have a gift for.) There were many UBM members sitting in the doctor's lounge, along with all the children of UBM, including my two sons, Elijah and Josiah. (Even the two witnesses at this time need the anointing to serve.) They were all sitting around waiting for David to come and perform the new procedure. They were all busy and absorbed in their conversations. They all wanted to talk about the procedure but didn't want to take any action. (Like perpetual students needing to put their knowledge to work.) The children were all over the floor and sitting in chairs and on ottomans that were blocking the path to the procedure room. David told me to move the chairs and ottomans out of the way and clear a path for the stretcher to go through. (Take away their resting in the flesh so they have to stand on their own feet.) This was difficult because the children wouldn't get up off the furniture, and the room was very crowded with people and furniture. (Insisting on resting in the flesh.) The adults wouldn't make the children obey and wouldn't help me move anything. It was like they were unable to hear my requests. I found the strength to move the furniture with the children still on it and clear a path. (In short, we can't be perpetual students; it's time for the more mature to get to work restoring the Kingdom people. Even the children can do something to help. Not all are ordained to be elders, but all have gifts, or should have, to help in restoring the Kingdom. In 1 Corinthians 12, the Lord says to forsake the idols and seek the gifts to be able to help God's people become a defensible body.) After this, Michael and I went to find the right stretcher that would accommodate a very obese patient. (Representing those overcome with flesh.) We finally found an old, faded forest green recliner that was very wide, and when we reclined it all the way, it transformed into a stretcher with wheels. We rejoiced when we found it. (Representing enabling the spiritually sick Christians to rest from their labors through faith.) When I woke up, I asked Father for a word for this dream and received Isaiah 33:16. In context: {Isa.33:10} Now will I arise, saith Jehovah; now will I lift up myself; now will I be exalted. (First, the Lord addresses the fate of those who believe themselves to be a part of Zion but do not have the fruit.) {11} Ye shall conceive chaff, ye shall bring forth stubble: your breath (Hebrew: “spirit”) is a fire that shall devour you. (In other words, be careful of the spirit that goes forth from you through what you speak because that is what you will receive.) {12} And the peoples shall be as the burnings of lime, as thorns cut down, that are burned in the fire. (Jesus said, “Every branch in me that beareth not fruit is cast into the fire”.) {13} Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might. {14} The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings? (The sinners cannot stand to dwell among those who offer up their flesh as a continual burnt offering; their fear drives them out.) (So who can dwell in the fire? Who can keep their flesh on the altar?) {15} He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking a bribe, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil: {16} He shall dwell on high; his place of defence shall be the munitions of rocks (meaning those who are defended by the Word); his bread shall be given him; his waters shall be sure. (He shall have God's supply.) {17} Thine eyes shall see the king in his beauty: (They shall see the visitation of the Lord in His body.) they shall behold a land that reacheth afar: (They shall have much freedom living in their Promised Land.) Seek the gifts of God to build up His people. {1Co.12:1} Now concerning spiritual gifts, brethren, I would not have you ignorant. {2} Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led. {3} Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit. (So forsake the worldly idols and seek gifts to edify God's weak people.) {4} Now there are diversities of gifts, but the same Spirit. {5} And there are diversities of ministrations, and the same Lord. {6} And there are diversities of workings, but the same God, who worketh all things in all. {7} But to each one is given the manifestation of the Spirit to profit withal. {8} For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: {9} to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; {10} and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another divers kinds of tongues; and to another the interpretation of tongues: {11} but all these worketh the one and the same Spirit, dividing to each one severally even as he will. {12} For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. {13} For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. (They were all filled with the Holy Spirit that manifests the gifts to defend the body. {Act.19:2} and he said unto them, Did ye receive the Holy Spirit when ye believed? And they said unto him, Nay, we did not so much as hear whether the Holy Spirit was given.) {1Co.12:14} For the body is not one member, but many. {15} If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. {16} And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. {17} If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? {18} But now hath God set the members each one of them in the body, even as it pleased him. {19} And if they were all one member, where were the body? {20} But now they are many members, but one body. {21} And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. {22} Nay, much rather, those members of the body which seem to be more feeble are necessary: {23} and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; {24} whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked; {25} that there should be no schism in the body; but that the members should have the same care one for another. {26} And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it. {27} Now ye are the body of Christ, and severally members thereof. {28} And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues. {29} Are all apostles? are all prophets? are all teachers? are all workers of miracles? {30} have all gifts of healings? do all speak with tongues? do all interpret? {31} But desire earnestly the greater gifts. And moreover a most excellent way show I unto you. {13:1} If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. {2} And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. {3} And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. {4} Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, {5} doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; {6} rejoiceth not in unrighteousness, but rejoiceth with the truth; {7} beareth all things, believeth all things, hopeth all things, endureth all things. {8} Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away. {9} For we know in part, and we prophesy in part; {10} but when that which is perfect (complete) is come, that which is in part shall be done away. {11} When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. {12} For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. {13} But now abideth faith, hope, love, these three; and the greatest of these is love. {14:1} Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy. ... {12} So also ye, since ye are zealous of spiritual gifts, seek that ye may abound unto the edifying of the church. ...{26} What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying. {27} If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret: {28} but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. {29} And let the prophets speak by two or three, and let the others discern. {30} But if a revelation be made to another sitting by, let the first keep silence. {31} For ye all can prophesy one by one, that all may learn, and all may be exhorted; {32} and the spirits of the prophets are subject to the prophets; {33} for God is not a God of confusion, but of peace.   Pray the Church Will Hear and Go Back to School  G. M. 2/27/18 (David's notes in red) I was an observer in this dream. I was in a place where there were classrooms with clear glass walls. There was a wooden coat rack in the hall. There were several boys walking in the hall who were very focused on where they were going. (12-14 years old [man-child], not messing around or wasting time, like they were on a serious assignment). (These are the teachers in this school who themselves hear the Holy Spirit)  There was a very cute little girl (the Church or the ‘little sister') with blonde hair jumping rope in the hallway (appeared to be about 5 years old (Grace). She was dressed all in pink with a pink puffy winter coat (Time of winter - tribulation). She had on pink snow boots and was also wearing a pink headband with fuzzy muffs over her ears. I could tell these were special earmuffs and were not just to keep her warm, but had a headset built into them so the teacher was able to speak to her wherever she was. (She is capable of hearing the teacher, the Man-child by the Holy Spirit.)  The little girl was having a good time singing and jumping rope in the hall. (The young and immature play games.) I could hear the teacher calling her name and trying to get her attention. The teacher had called to the little girl often to get her attention, but she didn't hear because of all her singing and jumping. Finally, she did hear the voice. (Pray for this) She stood real still and cupped her hands over her earmuffs so she could hear clearly. A big smile came over her face as she heard her teacher call her to the classroom. (Father will see to it that she goes to the class of the Holy Spirit.) I felt this little girl could represent many in the apostate church who are busy doing their own thing and not hearing the voice of the Lord. He is calling each of us to spend time with Him each day. Sometimes He has to use an extra-loud voice or circumstances to get our attention. Once we hear Him, we gladly come to Him and let Him teach us those things dear to His heart. I was given by faith at random for this dream Luk.24:23 and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive. (The Church does not know the Living Risen Lord, the Jesus of promises and miracles, Who they were talked out of by false shepherds. Jesus and His disciples are our examples of what a Christian is. Heb.13:8 Jesus Christ is the same yesterday and to-day, yea and for ever. Joh.14:12: Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. Joh.7:38: He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water.) The scripture that came to my mind was Rev.3:20 Behold I stand at the door and knock: if any man hear my voice and open the door, I will come in to him and will sup with him, and him with Me. 21 He that overcometh, I will give to him to sit down with Me in My throne, as I also overcame, and sat down with My Father in His throne. 22 He that hath an ear, let him hear what the Spirit saith to the churches. I believe He may use v19 to get the attention of His children. As many as I love, I reprove and chasten: be zealous therefore and repent. Other verses that spoke to me were: Joh.8:47 He that is of God, heareth the words of God: for this cause ye hear them not, because ye are not of God. Joh.10:27 My sheep hear My voice, and I know them, and they follow Me: 28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of My hand.    Bearing Our Cross Will Save Souls Sean Lynch - 07/01/2009 In a dream last night, the Lord showed me about a coming crucifixion for the brethren. In the dream, I was in either a hotel or some type of big castle. During this dream, there were many events going on, but the Lord is only bringing certain things to my remembrance. In one of the events, I remember I was outside of the hotel, and I heard on a loudspeaker tuned to a secular radio station, David's voice. He was preaching the gospel to the world. I thought this was awesome because now David's message was going to the whole world and was reaching many people. (Representing the David Man-child reformers.) The next event I remember, I was inside this hotel, and I saw a group of people approaching me. Then the fire of God fell upon me with holy boldness because I started preaching the Word with boldness and no fear, like the early apostles did when the Holy Spirit fell upon them. (Normally, I'm very shy and not bold. The Lord has been working on me with this, and I believe He has shown me that He is going to make me speak with boldness. “God's power is made perfect in our weakness”. However, these people did not receive the message of the gospel, as they started laughing and scoffing and went their own way. The next scene I remember, I was in a long walkway with doors on both sides. I believe I was with another brother in Christ. Suddenly, a mountain of a man with long hair, very strong and looking like a professional wrestler, walked in to pummel whoever got in his path. The other brother took off, and both doors shut, and I was left alone with this man. (The Lord was forcing me into crucifixion.) I decided I was going to preach the gospel to him, which at the time seemed crazy because this man looked like he wanted to rip me limb from limb; however, I felt holy boldness rise up in me and went and stood by the man and preached the Word with boldness to him. After I was done preaching, he just stood there and looked at me and then proceeded to beat me up very badly. I did not strike back but let him pummel me. I do not know if he had killed me or not, but I knew the Lord was showing me to turn the other cheek. I was then taken to another scene where I saw this same man had changed because I did not fight back. He was now a fire-breathing gospel evangelist and was preaching to other people. I then remember him preaching to a group of people, and then he was beaten, as well. I do not know if he was killed. (The Lord had shown me that because of my testimony of turning the other cheek and going to my cross, this man was saved and was allowed to go to his cross.) I remember being deeply touched by this brother who had gone to his cross. I remain touched even now as I'm writing this because the Lord is truly showing me how to lay my life down for the brethren and what is meant to go to our cross. The Lord has shown me that there are many brothers and sisters in the world who will come into the kingdom as a result of our willingness to turn the other cheek and overcome evil by laying our lives down. Please read our book, How Shall We Die.   Are You a Yielded Vessel? Sandy Shaw - 11/03/2015 (David's notes in red) In a dream, I was high in the air with a big angel on each side of me; each of them was about 10 feet tall. They glowed and stood arm-to-arm with me. One angel asked, “Sandra, what do you see?” I said, “I see a storm approaching; a lot of lightning; sheets of water and wind coming closer and closer”. Then the angel asked me, “Sandra, do you hear the Master speaking?” I had to get very quiet and still. And then I said, “Yes, I do”. Then the angel of the Lord said, “Do it without ceasing”. (It is better to find the will of God in the quiet before the storm. {1Ki.19:11} And he said, Go forth, and stand upon the mount before Jehovah. And, behold, Jehovah passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before Jehovah; but Jehovah was not in the wind: and after the wind an earthquake; but Jehovah was not in the earthquake: {12} and after the earthquake a fire; but Jehovah was not in the fire: and after the fire a still small voice. (Ah, there He is!) {13} And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? Uh-oh, he should have asked before the storm. The flesh is impulsive, moved by fear and self-preservation. Don't obey these enemy spirits or you will end up in deeper trouble. {14} And he said, I have been very jealous for Jehovah, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. {15} And Jehovah said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, thou shalt anoint Hazael to be king over Syria; {16} and Jehu the son of Nimshi shalt thou anoint to be king over Israel; and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room. Uh-oh, lost his ministry, just like Saul, who got ahead of God.) Don't be moved by fear; it is an evil spirit; it is their job to lead you wrong. {Amo.5:19} As if a man did flee from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him. (Do not be reactionary; get quiet and ask for the Lord's instructions concerning direction and judgments to come.) {Isa.28:16} therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner- stone of sure foundation: he that believeth shall not be in haste. (We don't have to get in a hurry because the Lord must go before us, as with Israel in the wilderness. {Isa.52:12} For ye shall not go out in haste, neither shall ye go by flight: for Jehovah will go before you; and the God of Israel will be your rearward.) I started praying in tongues and I put my right hand out and I could feel the cold rain and the wind. I could see the wind make depressions in my skin as the force of it blew against my arm. {2Co.5:7} (for we walk by faith, not by sight). {Heb.10:38} But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. Now I'm a little farther up, higher than before, and the angel of the Lord said, “Sandra, what do you see?” I said, “I see a second storm approaching me and five tornadoes”. I could see beyond these storms and see the devastation that they left. Buildings were gone and turned to rubble. But some weren't even touched. {Psa.91:11} For he will give his angels charge over thee, To keep thee in all thy ways. {Mat.7:24} Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: {25} and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. {26} And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: {27} and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The angel asked, “Do you hear the Master's instructions?” I had to get really quiet and still so I could hear. And I said, “Yes”. Then he said, “Do it without ceasing”. (Be trained to seek, hear and act on the Lord's instructions concerning the coming judgments so that when they come you may act in the rest of faith and have a Passover and be able to help others.) The first time I couldn't hear because of the storm, the crackle of the lightning, and the thunder. And the whole time I kept hearing John 4:21-24. John 4:21-24. John 4:21-24 ... {Joh.4:21} Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. {22} Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. {23} But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. {24} God is a Spirit: and they that worship him must worship in spirit and truth. (Worship = Greek: Proskuneo, meaning “to kiss toward”. A reverential act of love toward God. Any act of love toward God. Every act of obedience is an act of love toward God, for we love Him when we keep His commandments, as He said. We are commanded to worship God with our whole being, with songs, with instruments and dance, etc. Worship should be in spirit, with the heart, meaning not in flesh. It should be in truth, meaning not an act of show to impress others.)   11/07/15 I dreamed this all again. The difference this time was that I could hear the Lord. He spoke very softly, barely above a whisper. He kept saying, “Pray in the spirit and in truth without ceasing. Pray in the spirit and in truth without ceasing”. {1Th.2:13} And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe. {5:17} pray without ceasing; {18} in everything give thanks: for this is the will of God in Christ Jesus to you-ward. Everything was completely tuned out. I did not hear the storm.   11/08/15 When I woke up in the night, the clock showed 3:33. And the Lord asked me a question: “Are you a yielded vessel?” {Jer.33:3} Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not. (Call to the Lord in the quiet of the night, when men don't see.) {Mat.6:6} But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee. I went back to sleep and woke up at 4:44. And I heard the same question: “Are you a yielded vessel?” (The Greek gematria for “perfect love” is 444.) Then I went back to sleep and in the dream, He showed me and reminded me of something that happened when I was a child. In the dream, I was reminded that there was a Pentecostal church across the street from my mom's house. And my dad was related in some way, to most of the people in that church. Great aunts and uncles and cousins went to that church. Now they were having a special Jubilee celebration with lots of music on Saturday because nothing could interfere with the Sunday service. There were three much older women who asked if I could go to the Jubilee, but Mom said, “No!” Then my dad's great-aunt asked, “Why not?” And Mom said, “Because I'm teaching her Catholicism”. So I went to my room and cried myself to sleep. I really didn't understand at four, almost five years old. Then my dad knocked on my door and grabbed a blanket. He took my hand and we went to the front yard, putting the blanket on the ground, and I sat down. And he went to the kitchen and got some grapes and cheese. Mom came out a few minutes later, very upset with my dad. She said in Spanish, “Why are you deliberately trying to go against what I said? He said, “What you are teaching her is wrong. As long as they are praying and singing and lifting up Jesus, that is all that matters”. She went back into the house, slamming the door. Then the music started. The songs that I remember were “This Little Light of Mine” and “I Have Decided to Follow Jesus”. I learned that song that day with all its verses and I knew I was singing that from my heart. I woke up again and the clock showed 5:55 (grace multiplied), but later that day I went to sleep and dreamed all of that again. But this time the dream went further. Dad came home from work and said, “Why don't you sing that song again, ‘I Have Decided to Follow Jesus'?” Then I did. And when the part came, “Though none go with me, still I will follow”, I started to cry and then sob. Then my dad said, “I thought you liked that song”. And I answered, “Daddy, someday I will be by myself. Jesus has to be enough”. And that's when I heard again, “Are you a yielded vessel?” (Meaning, would we follow Jesus if none of our family or friends or people we respected went with us? Obviously, God's grace, 555, will help us, if we desire this.) Because we know the storms are going to come, He is constantly giving us instructions. So are we yielded vessels? Are we listening and obeying God? We are supposed to be hearing Him, even in the midst of chaos. {Joh.4:21} Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. {22} Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. {23} But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. {24} God is a Spirit: and they that worship him must worship in spirit and truth. (Are we willing to love and obey Him when no man sees?) {2Co.4:7} But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves; {8} we are pressed on every side, yet not straitened; perplexed, yet not unto despair; {9} pursued, yet not forsaken; smitten down, yet not destroyed; {10} always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. {11} For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. (If the life of Jesus is manifested in our mortal flesh, we will say with Him. {Joh.5:30} I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. He will speak to those who are willing to do His will. {7:17} If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.   Love Your Neighbor as Yourself My Hiding Place 8/23/22 (1 Cor.13:1-8a)(KJV) Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6 Rejoiceth not in iniquity, but rejoiceth in the truth; 7 Beareth all things, believeth all things, hopeth all things, endureth all things. 8 Charity never faileth.  Dear brothers and sisters,  Lately, my prayer has been for Father to teach me His way to love. Here is how He responded to my prayer. On August 17, 2022, I needed to run a few errands. I got ready with my 2 boys when my daughter popped her head through the door and said, ‘Hey Mom, do you still need to go to the store? I can take you. My car needs to go for a spin.'  Off we went to the first and second stores. On the way back, I needed to stop at a third store, but my daughter decided she needed to go home. So I made arrangements to be dropped at the last stop with the boys, and then my husband would come to pick us up. While shopping, I received a call from my husband that he was on the way. But when he reached us, he made a strange announcement. He said that our daughter had arrived home accompanied by a homeless man who desired to get baptized! I have to confess that my initial reaction was not very friendly. I thought, ‘Why did our daughter bring someone to our home without asking for permission? Why did she bring in a stranger knowing my husband was heading out to get me and the boys from the store?' I was not pleased and couldn't come up with any good answer. But on the way back home, I told my husband, ‘Let's just pray for wisdom that Father will help us to deal with whatever may be going on this evening'. We got home and sure enough, there was a homeless man sitting in our kitchen. He looked very shy and spoke very quietly. My first approach was to get my boys situated with their snacks and their bedtime routine, while my husband had a chance to talk to the man. Once I felt my husband was a little more comfortable, I took the time to come over and offer the man some food and drink. Then I asked him to share his testimony. While telling his story, he asked in a rhetorical way, “Why can't people just love? Do you see me? Because I see you.” He wasn't trying to address the question at us, but that didn't matter. To me, it pierced my heart! It was as if the Holy Spirit had uttered those words through his mouth, convicting me. Why was my heart not immediately happy at this man coming to our home? Would I have acted differently if he had shown up wearing fancy clothes? Had I been too busy to notice the needs of those less fortunate? While the Holy Spirit did the job of convicting me, it became clear that I needed some repenting. As he continued to share, I was overcome with Jesus' compassion. Tears began streaming down my face while remembering Jesus saying, ‘They that are whole need not a physician; but they that are sick'. So I gave my daughter the go-ahead to get the bathroom ready. I grabbed some clothes for the baptism and a clean change of clothes for afterwards and within a half hour, all was ready to go. There was our new friend, in our bathtub, ready to confess Jesus as His Saviour and turn from his sins, acknowledging Jesus as the Son of God and renouncing Satan for good. Hallelujah!  Afterwards, we got a chance to share a tea and some refreshments around the table and we encouraged him to pray. Then it was time to drop him off at his request while I tidied up. As I said my goodbye for the night, he reiterated how thankful he was for our hospitality. Then I gave him a big hug and blessed him in the name of the Lord. Everything had happened so fast, too fast for me to absorb it all. While I wiped down the bathroom, I examined my heart. ‘Father, I'm sorry that my heart was not ready to have this gentleman over at first, that I questioned what You had in mind rather than just trusting in You.' As I continued with my cleaning, I remembered that our home is not ours but the Lord's. On this night, Father had welcomed one of His prodigal sons home through us. We rejoiced with the angels in heaven for this awesome occasion. My heart still felt heavy and desperate for Father's intimacy. I wanted my alone time with Him and have a chance to properly confess my shortcomings. That's when I retreated into our secret place to pray and to listen. This is when the Holy Spirit came upon me with such sweet presence and impressed these words into my Spirit. Mat.25:34-40 (KJV) Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Thank You, Father, for knowing the desire of my heart so intimately – that of seeing many souls come into Your kingdom. Thank You, Lord, for giving me a heart to share with those less fortunate on various occasions and to open our home to our new friend this evening. May Your Word be engraved on his heart and may he follow You all the days appointed for him. May his life bring You glory and may he share Your salvation with many more. Dear Father, empty me of all of me and fill me with more of Your Spirit. I pray I may be found worthy to be used mightily for Your Kingdom. To You is all power and glory, forever and ever, in Jesus' name. Amen! Titus 3:3-5 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4 But after that the kindness and love of God our Saviour toward man appeared, 5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost. That's right, brothers and sisters. It wasn't that long ago when we also wandered around without the Lord, chasing after the things of the world, giving ourselves over to sin. And Father had great mercy on us. Now, it's our turn to do the same to others. The harvest is ready; the fields are ripe. Let's pray to the Lord of the harvest to send out His laborers. Let's also pray for His love to abound and overflow in us to be able to share generously. (Hos.6:6a) For I desired mercy, and not sacrifice. 1 John 3:16-18 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth. Today, the Lord is calling us to love His way, through actions and not just words. The kind of love our Saviour displayed for us is so deep. Lord, help us to keep dying to ourselves daily and to embrace our crosses, laying our lives down for our brethren. Let us not grow weary of doing good. May the Lord find us occupied in His work and loving each other when He returns! 1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 1John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.  Mark 12:30-31 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.  1 Tim.6:17-19 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18 That they do good, that they be rich in good works, ready to distribute, willing to communicate; 19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.    A Cry For Souls Solitary Man 4/4/25 So many souls! So many souls hanging in the balance! So many souls perishing. With the whole world being shaken as never before, who in My body is focusing on what really matters? Which one of My servants still dwells on what is most dear.  Do My people think that the world of mammon is what they should pay attention to? Do My children think their finances are what matters most? How about patriotism? Should pledging allegiance to this empire or that be what dominates your soul? Perhaps it should be politics. Or seeking ever more information on one topic or another. Maybe more facts and figures are what you need!  The planet has never resembled Babel as much as it does today. Voices are crying out over every cause and crusade imaginable. Lies piled upon lies. Ignorance coupled with anger and unholy passions. The noise is deafening. And My people have fallen into this bottomless pit of the unending babble of Babel. Where is the voice of My church today? How is it, as the knowledge of God being all but erased out of the land, that My people have forgotten the first principles? Where is the cry over the lostness of souls? Have you ever seen such a great multitude hurtling themselves towards the eternal flames of hell as you see today? Have you ever witnessed such a hatred of all things holy and pure as you do at this time? While you fight for your freedoms, you pay, oh so little heed to those perishing all around you. While you focus all your energy worrying and fretting over what comes next, those even in your own household that are destined for eternal torment, you have made accommodations for in your own soul. While you lament over others' political persuasions, unless they all repent, they will all likewise perish, regardless of which leaders they admire or hate.  The curse of social media has deceived your souls. Do you ever stop and consider exactly how you are spending your life? When was the last time you took stock of how you are using the days that I have allotted you? Where is your heart? Remember what I have told you. Where your heart is, that is where your treasure is to be found.  Is your heart consumed with mammon? Is it obsessed with current evils? Maybe it's your entertainment. Or the latest conspiracy of wicked men. Perhaps all you care about is your children. Identify your passion, and there is where your treasure lies. But what about the lost? Have the cares of the world so choked the flame of the Spirit of God that souls no longer matter? Have you convinced yourselves that there is nothing that you can do? Since no one seems to want to listen to the things of God, have you given up?  But what about prayer? Have you given up on the power of prayer as well? Did I not wonder whether, when I return, I would find faith on the earth? Is there anyone left who believes that prayer will move heaven? But will you pray, not on your own behalf, but rather die to your own desires, and spend yourself by standing in the gap for those who are dead in sin? Many are in terror, not knowing what comes next. Yet, what does it matter what comes next if one does not know Me? What does it matter if this nation is made great [again], or that war is averted, or this economic collapse is halted, if one loses his own soul? Why has My church stopped weeping over the lost? I said My burden would be easy, and My yoke light. But only for those who have truly put their desires aside and fully embraced Mine. I guarantee that those who refuse to lose their own lives shall never find satisfaction, fulfilment, or peace. But those who lose their life for My sake shall not only find purpose and meaning, but a fulfilment that only I can provide.  Children, you know that the time is short. Unless you choose to stop what you are doing and find your way back to the cross, your heart will never become one with Mine. And My heart beats for the lost. For every soul that slips off into eternity without Me, I am wounded anew. Will you not go forth and be My hands and feet, My voice to those who have no one else? Will you find the courage to obey Me when I call you to spread the good news before it's too late? Will you put down your phones and sacrifice your time to petition heaven unceasingly, until I send My Spirit to open the eyes of the blind once again? Who amongst you shall find the resolve to return to your first love, and be that light to those who grope about in darkness? Which of My children shall decide to re-enlist in the Lord's army of prayer warriors, of soldiers who are fearless and unashamed in their witness of Me? To those who let My words of challenge sink in and once again reignite the fire of evangelism, there is great reward that awaits you. Let not this day pass without asking My Father to quicken the truths found here, so that you will not be found wanting on that final day. I long to tell each and every one of you that you have done well, and now it is time to enter into the joy of your Master! Heed the warning, and this shall be yours. Heed it not, and risk it all. The choice is yours alone to make. Scripture References Mat.6:21 For where your treasure is, there will your heart be also.  Luk.6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. Mat.6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Luk.8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. Luk.21:34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.  Mat.10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. Lam.2:11 Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city. Joe.2:12 Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.  Mat.11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light. Mat.6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.  Mat.16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? Joh.12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.  Joh.17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Joh.3:35 The Father loveth the Son, and hath given all things into his hand. 36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Rom.10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  Luk.18:2 Saying, There was in a city a judge, which feared not God, neither regarded man: 3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6 And the Lord said, Hear what the unjust judge saith. 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?  2Jn.1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. Dan.12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.  Mat.25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been fa

Read OnlineThe Generous Sower“A sower went out to sow. And as he sowed, some seed fell on the path, and birds came and ate it up…” Matthew 13:3–4In today's Gospel, the Parable of the Sower is delivered from a boat, as Jesus addresses a large crowd along the shoreline. Jesus uses the natural acoustics of the water to carry His voice to the eager multitude who came to hear Him. Their earnestness offers us an opportunity for self-examination: Am I among that crowd, attentively listening as God speaks to me today? Do I go out of my way to seek, listen, and respond to the Word of God?A parable is a method that both reveals and conceals. It reveals divine truth to those who are humble and receptive, and conceals that same truth from those whose hearts are closed. The truths of the Kingdom are not concepts that can be quickly grasped. They are divine mysteries that must enter the soul and be pondered and nourished. Only the spiritually docile can penetrate their depths and allow God's Word to transform their lives.The Sower is Christ. The seed is the Word of God, and the soil represents the human heart, in all its various conditions of readiness and receptivity. Some souls await God's Word like freshly tilled, moist, and fertilized soil. As soon as the seed enters, it begins to grow rapidly—until fully grown and producing good fruit.Other souls are less receptive. Like the path, some hearts are hardened, stubborn, refusing to receive divine truth. The Word is heard, but not truly received. The enemy snatches it away before it can penetrate.Hearts that are like rocky ground are those who initially receive the Word with joy but lack perseverance. When trials come, they fall away. They may attend Mass, read Scripture, or begin with fervor, but without deep interior conversion rooted in prayer, they cannot endure the heat of testing.The thorny heart is the divided heart, where the Word of God is mixed with anxieties, riches, and pleasures. The Gospel is heard—perhaps even cherished—but it is suffocated by worldly attachments, ambition, or fear. Earthly anxieties and the fascination of riches are thorns that smother the soul and prevent it from growing.The good news is that God, the Divine Sower, is not passive. He sows the seed Himself—personally, directly, and abundantly. He is not like a remote monarch seated on a distant throne, waiting for us to come to Him. No—God always takes the initiative. He goes forth like the sower, casting His seed upon us even before we ask.The seed comes to us in two essential ways: truth and grace. As truth, God's Word enlightens the intellect to know His eternal mysteries. As grace, God's Word strengthens the will to embrace and live those truths with faith and charity.The Divine Sower sows lavishly. He casts the seed everywhere—on the path, among the rocks, amidst thorns, and upon rich earth. This is not careless, but the work of Divine Mercy. God desires that all be saved and come to the knowledge of the truth. Even where the ground seems hardened, shallow, or choked with thorns, He still sows. He never ceases to speak, to reach out, to invite. He sows even in places we might deem hopeless—until the final moment, when the time for sowing is ended.Reflect today on God's generous and continuous sowing in your soul. He never ceases speaking to you, calling to you, and planting His Word within you. How receptive are you? Which soil best describes your soul? It's never too late to respond in this life. God's Word can grow rapidly within us when our souls are fertile and receptive. Remove the rocks, cut down the thorns, and till the hardened path, so that the abundant seed will make its way into your heart.Divine Sower, You ceaselessly send forth Your truth and grace to enlighten and strengthen us in the mission of building Your Kingdom. Please till the soil of my heart and make it fertile, so that Your Word may take root in me, growing and producing an abundance of good fruit. Jesus, I trust in You. Image: Jules & Jenny from Lincoln, UK, CC BY 2.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineHeralds of the GospelJesus said to his Apostles: “Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. But beware of men, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans.” Matthew 10:16–18No one is naturally drawn to persecution. We flee from it. We are made for communion with one another. In Heaven, and in the New Heavens and New Earth at the end of time, our eternal experience will be of peace, unity, and solidarity with all as we jointly gaze upon and adore the Beatific Vision of the King of the Universe.Today, however, the kingdom of darkness retains a great hold on this fallen world. War, violence, injustice, and divisions of every kind affect families, communities, and nations because hostility is much easier to achieve than the peace and harmony that Christ seeks to establish through the inauguration of His Kingdom.One of the surest ways to avoid persecution is to stand for nothing. Those who hold no moral convictions or remain silent about the truths of the faith are unlikely to draw the world's wrath. But those who speak with clarity and charity about the eternal truths of the Gospel often find themselves the object of rejection.This was the reality for which Jesus was preparing the Twelve Apostles. Today's Gospel comes from a lengthy exhortation Jesus delivered to His Twelve as He was sending them out two by two to proclaim the arrival of the Kingdom of God. They were to go forth with courage, rely on divine providence, perform miracles, and prepare the various towns and villages to which they were sent for Jesus' coming.At first, one might think that entering a Jewish town to share the good news that the Messiah had arrived—and was soon coming to them in person—would be met with much rejoicing. However, that's not the reality for which Jesus prepared them. He offers a striking image, saying He is sending the Twelve “like sheep in the midst of wolves.” This evokes both the innocence they were to embody and the hostility they would inevitably face. As sheep, they were to act with meekness, vulnerability, and complete dependence on the Good Shepherd's providence.Today, as our Lord sends us forth to proclaim the Gospel within our families, communities, and world, we should expect nothing other than what the Twelve encountered. For example, those who uphold the Church's moral teachings publicly often provoke strong resistance. Even proclaiming that salvation is found solely through Jesus Christ can lead to hostility. The accusation is frequently made that such beliefs are intolerant or judgmental, when in truth they are rooted in love and fidelity to God's revelation—and in genuine concern for the good of every soul. If we wish to continue Jesus' mission of establishing His Kingdom, we must be prepared for persecution by knowing how to respond to it. Returning hatred for hatred or persecution for persecution is not the Gospel. Instead, we must expect and anticipate hostility when we become messengers of the Truth—and respond with serpent-like shrewdness and dove-like simplicity. We must perceive dangers, avoid traps, and navigate persecution without being naïve. We must also embrace sincerity of heart, freedom from malice, and unwavering peace. Reflect today on whether you are willing to endure hardship for the sake of Christ. Is your heart prepared to speak the truth in love and to receive rejection with peace? Pray for the grace to imitate the Apostles, who went forth not in fear but in trust. Resolve to bring the light of the Gospel into a dark and hostile world with shrewdness, simplicity, fidelity, courage, and meekness, knowing that the Good Shepherd will guide and protect you always, when you act in accord with His perfect will for the mission on which you are sent. Most glorious King, You came to establish Your Kingdom on earth in preparation for the Eternal Kingdom to come. Please send me forth to prepare the way for Your coming—into the hearts of my family and friends, into the wider community, and into every place where You call me to bear witness in the world. May I act with the shrewdness of serpents and the gentleness of doves, with wisdom and humility, as I seek to prepare the way for Your Kingdom of truth and love. Jesus, I trust in You.  Image: The Apostles by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineJesus said to his Apostles: “As you go, make this proclamation: ‘The Kingdom of heaven is at hand.' Cure the sick, raise the dead, cleanse the lepers, drive out demons. Without cost you have received; without cost you are to give.” Matthew 10:7–8And they were off! After choosing Twelve of His disciples and naming them Apostles—that is, those who are sent—Jesus sends them out, two by two, into the towns and villages of Israel, places where He Himself would later come. They go before Him, preparing hearts to receive the fullness of the Gospel when the Lord Himself arrives.At this stage, their mission is directed solely “to the lost sheep of the house of Israel” (Matthew 10:6). They are not to go into pagan or Samaritan regions—not yet. Only after the Passion, Resurrection, and the outpouring of the Holy Spirit at Pentecost will they go to the ends of the earth, empowered to “make disciples of all nations” (Matthew 28:19). This first mission, therefore, is a foretaste—a seed of the universal mission that will blossom in the early Church and continue through missionary efforts today.In this twofold sending—first to Israel, then to all nations—we glimpse the pattern of the spiritual life: God first works inwardly, forming and healing the soul, and then sends it outward in love. Our evangelization must arise from an interior communion with Christ, deepened by grace and empowered by the Holy Spirit. Just as the Apostles could not be sent to the world until Pentecost, neither can we bear lasting fruit unless we, too, are first transformed by His Spirit.Consider this twofold process in your life. The Apostles' first mission can be likened to our calling to witness to the faith within our homes—to spouses, children, relatives, and close friends. But just as the Twelve had to be formed by Christ before proclaiming His Kingdom, we, too, must be formed in the school of grace. The Apostles were first called, taught, shown signs and wonders, drawn to deeper faith, and only then prepared for this first mission.Likewise, before we can effectively evangelize even within our families, our own conversion must be sincere. For example, parents hand on the faith to their children not merely by teaching doctrine, but by living a faith that is visibly alive. Daily prayer, faithful attendance at Mass, and a genuine love for Christ in the home form the atmosphere in which grace can flourish. This must flow from an interior transformation—similar to the Apostles, who left everything to follow Jesus and were gradually conformed to His mind and heart.That the Apostles were sufficiently prepared to proclaim the Kingdom is evident in Jesus' words as He sends them forth. To “cure the sick, raise the dead, cleanse the lepers, drive out demons,” and to give freely what they themselves had received, reveals that they had already been entrusted with much. Their transformation was not yet complete, but it was real. And Christ, knowing their weaknesses, still entrusted them with His power—because their hearts were open and receptive to grace.So it is with us. Unless we allow Christ to heal, instruct, and sanctify us—unless we live in daily communion with Him—we will struggle to pass on the faith, even to those closest to us. Evangelization does not begin with strategies or words, but with lives deeply conformed to Christ. Only then will we be able to proclaim, with credibility and power, that the Kingdom of Heaven is at hand. Reflect today on this first mission upon which Jesus sent His Apostles. See in their example your own calling: to be formed interiorly by grace so that you become a living witness to the Kingdom of God within you. Begin with those closest to you and, from there, remain attentive to the ways the Holy Spirit leads you to bring the Gospel even farther. As with the Apostles, trust that your response to grace will bear fruit in ways fully known only to God.My Lord and King, You desire that Your Kingdom be proclaimed to the ends of the earth. Please first establish Your Kingdom in my soul, conforming me to Your reign. From there, please use me as an instrument of Your grace for those closest to me and to all to whom You wish to send me. Jesus, I trust in You.  Image: Jesus blesses the Apostolic College by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineChosen and SentJesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these… Matthew 10:1–2Imagine being one of the Twelve. When each of them first encountered our Lord, he could never have imagined what would unfold. Eleven of them would become the foundation upon which the Messiah built His Church. Their words and actions have been recorded and proclaimed throughout the world and will continue to be until the end of time. By God's will, they preached far and wide with divine authority. They celebrated the Holy Eucharist, transforming mere bread and wine into the Most Holy Body and Blood, Soul and Divinity, of the Lamb of God. Through the laying on of hands, they imparted the Holy Spirit in fullness. They worked miracles in Jesus' name, and most of them bore final witness to Christ by the shedding of their blood.The reason their lives were so fruitful for God's Kingdom is because they were chosen and sent by the Son of God. It was not their idea. They didn't construct their own plan for eternal salvation. They did not map out their futures and execute a vision according to their own will. Instead, they felt the gravity of the mission for which they were chosen and acted when sent by the Savior. Their obedience to the divine will opened the floodgates of Divine Mercy, and grace poured forth upon the world.When you consider your own life, what are your goals and ambitions? What plans have you made for the future? If we want to imitate the fruitfulness of the Apostles, then we are invited to discern for what God has chosen us and to be prepared to respond with generous obedience when He sends us.It's easy to come up with our own plans in life. We might want to save up money, succeed at work, have a family, form friendships, retire at a certain age, and enjoy many good things. Though all these can be good and might well be part of God's plan, we must not presume upon His will. With humility, we must continually seek His guidance, remain open to His promptings, and surrender our plans to the providence of the One who knows what will truly bear fruit for eternity.Reflecting on the radical change of life to which Jesus called the Twelve invites us to consider whether Jesus also desires a radical change in our own lives. Certainly, some aspects of our lives are good and holy. If married with children, God's will surely includes loving and caring for one's family. Within every vocation, however, there are ways in which we might be called to a new depth of conversion—a radical life of loving, serving, and building the Kingdom of God in ways we never imagined possible.By analogy, consider a person living in poverty who suddenly wins the largest lottery in history. Imagine, further, that the person is quite worldly. Such a fortune would radically change the direction of that person's life—likely not for the better.Though God does not promise us a material fortune, He desires to bestow upon us supernatural treasure of infinitely greater value. His Mercy is abundant—described by the saints as an ocean, vast and unfathomable, waiting to be poured out in its fullness upon all of creation. Through prayer and conversion, we open the floodgates, and God begins lavishing upon us the priceless treasure of grace. When this happens, our lives change—because God chooses us and then sends us on ever new and glorious missions.Reflect today on the spiritual truth that God has chosen you for some holy and sacred mission. It might not be glorious in the eyes of the world, but it will be glorious in Heaven. Be open. Beg for His grace. Accept your mission. Go wherever He sends you, knowing that you cannot, now, fathom all that God has in store for you. Most glorious God, You have chosen me for some definite purpose. You have called me by name and desire to send me forth to build up Your Kingdom on earth. I accept my calling and open myself to the abundance of grace You wish to bestow so that I may fulfill Your perfect will, doing unfathomable good for Your Kingdom to come. Jesus, I trust in You.  Image: Twelve apostles in church Chiesa di San Dalmazzo, by Enrico ReffoSource: Free RSS feed from divinemercy.life — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Welcome to Day 2899 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2899 – “The Ultimate Close Encounter”  based on Luke 9:37-50 Putnam Church Message – 06/07/2026 The Good News According to Luke: “Snapshots From An Amazing Album.”   Last week's message was “The Ultimate Close Encounter,” in which we learned that the message still speaks:  This is God's Son. This is the Chosen One. Listen to Him. His will. His way. All the way. Today, we continue with our twenty-seventh message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Snapshots From An Amazing Album.” Our core passage today is Luke 9:37-50, on page 1610 of your pew Bibles. Jesus Heals a Demon-Possessed Boy 37 The next day, when they came down from the mountain, a large crowd met him. 38 A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39 A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40 I begged your disciples to drive it out, but they could not.” 41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.” 42 Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43 And they were all amazed at the greatness of God.       Jesus Predicts His Death a Second Time While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.”/ 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it. 46 An argument started among the disciples as to which of them would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you, who is the greatest.” 49 “Master,” said John, “we saw someone driving out demons in your name, and we tried to stop him, because he is not one of us.” 50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.” Opening Prayer Father, we come before You today with grateful hearts. Thank You for giving us the Gospel accounts, not as random stories, but as carefully chosen snapshots of Jesus — His power, His compassion, His mission, and His way of forming disciples. Lord Jesus, as we open Luke's Gospel today, help us see You clearly. Show us where we are trusting in ourselves instead of depending on You. Show us where we are avoiding hard truth because we do not want to face it. Show us where we are seeking greatness in the wrong ways. Show us where we have become too narrow, competitive, or protective of our own little group instead of rejoicing in Your Kingdom work. Holy Spirit, soften our hearts. Open our eyes. Teach us to lead, serve, and follow in the way of Jesus. In His name, amen. Introduction: A Gospel Photo Album The greatest story ever told is about the greatest Person who ever lived. And yet, we do not have an exhaustive account of Jesus' earthly life. John tells us near the end of his Gospel (John 21:25) that Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written. So, what do we have? / We have selected scenes. / Chosen moments. / Spirit-inspired portraits. / We might say the Gospels are like four photo albums. Matthew, Mark, Luke, and John each show us Jesus truthfully, but each one arranges the pictures a little differently. Sometimes they include the same scene, but from a slightly different angle. Sometimes one Gospel writer zooms in on a detail that another leaves in the background. Sometimes one chooses a picture that the others do not include. But every snapshot has a purpose. Luke is not simply saying, “Here are a few things that happened.” He is saying, “Look carefully. These moments reveal who Jesus is, what His Kingdom is like, and what it means to follow Him.” In last week's message, “The Ultimate Close Encounter,” we followed Peter, James, and John up the mountain. There, they saw Jesus transfigured in glory. Moses and Elijah appeared with Him. The cloud of God's presence surrounded them. The Father spoke: “This is my Son, my Chosen One. Listen to him.” That was the mountaintop. But now, in Luke 9:37–50, Jesus and the three disciples come down from the mountain into the valley of human need, failure, confusion, pride, and competition. That sounds a lot like real life, doesn't it? We have moments of worship, clarity, beauty, and spiritual encouragement. Then we come down the mountain and face the same broken world. A family is in crisis. A child is suffering. Disciples are arguing. People misunderstand Jesus. Pride rises. Jealousy appears. Luke gives us four snapshots in this passage: Jesus frees a boy after the disciples fail. Jesus announces His coming betrayal and suffering. Jesus redefines greatness through a child. Jesus corrects the disciples' narrow view of Kingdom leadership. Together, these snapshots teach us what kingdom leadership looks like. Main Point 1: Snapshot One — Our Failure Reveals Our Need for Dependence The first scene begins the day after the transfiguration. Jesus, Peter, James, and John come down from the mountain and find a large crowd waiting. Among them is a desperate father. He cries out to Jesus, begging Him to look at his only son. That phrase matters: “my only son.” We have heard language like this before in Luke. Jairus had only one daughter. The widow of Nain had only one son. Luke wants us to feel the ache of a parent whose whole heart is wrapped up in one child's suffering. This boy is tormented. He cries out. He convulses. He foams at the mouth. He is being crushed and harmed. Matthew and Mark give additional details. Mark tells us the spirit had often thrown the boy into fire and water to destroy him. The father had brought the boy to the disciples, but they could not help. Now pause there. / These disciples had recently gone out preaching, healing, and casting out demons in Jesus' name. They had experienced the authority of Jesus flowing through them. But here they failed. At the bottom of the mountain, we see a painful contrast. / On the mountain: glory. / In the valley: agony. / On the mountain: the Father's voice. / In the valley: a father's cry. / On the mountain: Jesus shines with divine majesty. / In the valley: the disciples are powerless without dependence. Jesus responds with strong words about an unbelieving and corrupt generation. His language echoes the Old Testament, especially Israel's wilderness years, when God's people had seen His power but still wandered in unbelief. But then notice what Jesus does. / Even in His frustration, He does not turn away the father. He says, “Bring your son here.” As the boy comes, the demon throws him to the ground. Jesus rebukes the evil spirit, heals the boy, and gives him back to his father. / That little phrase is beautiful: Then He gave him back to his father. Jesus does not merely display power. He restores relationship. He gives a son back into his father's arms. Object Lesson: The Unplugged Lamp Hold up an unplugged lamp. You flip the switch, but nothing happens. The lamp may be beautiful. It may be expensive. It may be placed in the right room. It may have a good bulb. But if it is not connected to the power source, it cannot shine. That is the disciples in this scene. / They had been given...

After years of warning His people to repent, God allowed Judah to experience exile. Seventy years later, they returned to a ruined land—and Nehemiah, granted favor by the king of Persia, came back to Jerusalem to repair its broken walls. When he saw the devastation, he wept. But in today's episode of the MY Devotional Podcast, Dr. Michael Youssef reminds us that Nehemiah did not stop at sorrow. He asked what God would have him do—and then he got to work. Nehemiah chapter 3 gives believers a powerful blueprint for rebuilding what is broken around us. First, God's work requires all hands on deck. The repeated phrase “next to them” shows the people standing side by side, each one contributing to the mission. When the Church prayerfully works together, God blesses the labor of His people. Second, there is work for everyone. Nehemiah's people did not merely hope for change or pray from a distance—they cooperated, served, and took responsibility. In the same way, every believer has a role in God's mission, and no one is insignificant in His Kingdom. Finally, God's people must encourage and affirm one another in the work. Anyone can complain, criticize, or scoff, but it takes a heart surrendered to God to say, “I want my life to count for something great for Him.” As we confirm a servant spirit, godly character, commitment to the Lord, and faithful obedience, God revives our hearts and bears witness through us to the world that Jesus Christ is the only true foundation. Let us pray.  Precious Lord, give me eyes to see my gifts and wisdom to use them for Your Kingdom in the body of believers. I pray in the name of Jesus. Amen. The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Read OnlineThe Words We SpeakA demoniac who could not speak was brought to Jesus, and when the demon was driven out the mute man spoke. The crowds were amazed and said, “Nothing like this has ever been seen in Israel.” Matthew 9:32–33Imagine being unable to speak. You could not tell your loved ones about your day, share your hopes, joys, or sorrows. The result would be deep isolation and loneliness, the plague afflicting this demoniac.Metaphorically speaking, this demoniac symbolizes us when we do not have the words to properly express ourselves to another or to God. Our “muteness” is often the result of confused thinking by which we fail to understand ourselves in the light of God's Eternal Truth. Spiritual muteness is akin to speaking empty words that have no root in divine wisdom. We may speak much, but if our hearts are not attuned to God, our words become noise rather than prayer, reaction rather than revelation, or ramblings rather than the sincere sharing of our hearts.What does it mean to truly communicate with another? It's not the multiplication of words, speaking over another, winning an argument, or showcasing yourself and your ideas for others to see. True communication begins with the truth—God's Truth—alive within our souls. When that happens, when our minds are elevated by the gift of faith and our hearts are perfected by divine wisdom, our words become meaningful. When we speak, whether we say much or little, we do more than express words or ideas—we express ourselves, our union with God, our love for others, and the charity God places within us.Ultimately, words are meant to serve the building up of God's Kingdom. Even mundane communications, such as “What would you like for dinner tonight?” can be spoken in a way that builds God's Kingdom. But just as words can be vessels of grace, they can also become instruments of harm. When they are spoken in self-centeredness, anger, or gossip, they tear down rather than build up, and inflict damage on God's Kingdom.In today's Gospel, we are invited to see the demoniac as a symbol of the times when we speak empty or even harmful words rather than God's Word. When we speak God's Word, even in casual speech, we express God's love as it radiates within our souls. A gentle encouragement, a consoling question about another's day, a sharing of a joyful encounter, or any other expression of God's love shining through our human heart is the communication we must strive for.By literally driving the demon out of the man, Jesus gave witness to His divine power and freed the man from his spiritual affliction. When the Word made flesh casts out the demon and the man speaks, it is more than a miracle of speech—it is a restoration of identity. Christ, the Eternal Word, restores human language to its sacred purpose: to give voice to truth, to unite persons in love, and above all, to glorify God.Continuing the metaphor, Jesus also wants to drive out the muteness within us—that is, our sin and every evil temptation to speak empty or damaging words instead of expressing divine truth with charity. Spiritual muteness becomes most deafening when our words echo the evil one's lies and temptations.When we allow Christ to purify our hearts and minds, He also loosens our tongues. He gives us the grace to pray with authenticity, to speak with clarity, and to witness with courage. This is the fruit of true deliverance—we are freed from evil and empowered for communion.Reflect today on the astonishment of the crowd who cried out, “Nothing like this has ever been seen in Israel!” When God frees us from the burden of empty or harmful speech, our natural response will be astonishment and praise. We are made to express love and truth and to share our lives with others within that love and truth. When this happens, we realize the muteness with which we previously struggled and delight in the freedom we attain.Eternal Word of the Father, speak into the silence of my heart. Drive out all confusion, fear, and sin that renders me mute before You. Heal my soul, loosen my tongue, and teach me to speak Your truth in love. May I never be afraid to proclaim Your goodness, build others up, and strengthen Your Kingdom by giving glory to Your holy Name. Jesus, I trust in You.  Image: The Blind and Mute Man Possessed by Devils, by James TissotSource: Free RSS feed from divinemercy.life — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The Church is the body of Christ, made up of many diverse parts working together under the direction of the Head—Jesus Himself. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef explains that every believer has a God-given role, and every local church must be built upon Christ to be effective for His Kingdom. The problem comes when members of the body neglect their gifts or covet the gifts of others. Paul rebuked the Corinthians for forgetting that God Himself places each part in the body exactly as He desires. When believers refuse to use their gifts, they are resisting the Lord's wise purpose for their lives. Dr. Youssef reminds us that some of the most history-shaping servants of God are virtually unknown. The people who taught, prayed, gave, discipled, and supported behind the scenes may never have become famous, but their faithfulness helped advance the Gospel through figures like Martin Luther, D. L. Moody, and William Carey. No gift is too small, too hidden, or too ordinary when it is surrendered to Christ. God has a plan and purpose for you in His Church—for your good and for His glory. Let us pray.  Precious Lord, use me for Your Kingdom in the body of believers. I pray in the name of Jesus. Amen. The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Living for the Eternal #RTTBROS #NIGHTLIGHT #AMERICA250 USA250 #NATION250 Living for the Eternal“...for the things which are seen are temporal; but the things which are not seen are eternal.” 2 Corinthians 4:18 THE STORYThe final hours of Alexander Hamilton's life were fought not on a battlefield or a political floor, but in the quiet chambers of his own soul. Following his fatal duel with Aaron Burr at Weehawken, New Jersey, on July 11th, 1804, Hamilton was carried across the Hudson River to the home of a friend in Manhattan, where he lingered in agony for thirty-six hours.As the end drew near, the brilliant, combative architect of the American financial system completely lost interest in the temporal political battles that had consumed his adult life. He called for the Reverend Benjamin Moore, the Episcopal Bishop of New York, to administer Holy Communion.Hamilton drifted from the faith that had formed him and spent years living at a distance from the Father who saw him all along. And in his final hours, he turned toward home. The Father ran.The founding era was full of imperfect men. So is every era. What this story offers us, on the 250th anniversary of the nation Hamilton helped build, is the reminder that the God of the founding is the God of the last hour, still running toward those who turn toward home. THE REFLECTIONOur daily routines are so often bound by the temporal—the tasks, the schedules, and the urgent demands of the visible world. Yet, true legacy is built when we look past the immediate and anchor our choices in what lasts beyond this life.Like Hamilton in his final hours, we are reminded that worldly achievements fade, but our relationship with the Father and the spiritual stewardship of our days endure eternally. When we align our daily selections with Kingdom values, the frantic pace of the temporal yields to the steady peace of the eternal.THE PATRIOT'S PRAYER*Father, You are the God who runs. You do not wait for us to arrive clean and rehearsed and proven. You run while we are still a great way off, and we are so grateful for that. May no one who reads these words delay the turning. There is no distance too great for Your love to cover. Adjust our eyes to eternity today, Lord. Let our daily works reflect Your Kingdom, and help us to value what lasts beyond this life. In the name of Jesus Christ, who made the way home, Amen.*PRAY IT FORWARDIs there someone in your life who has drifted far from the Father? Pray for them today with the confidence of Luke 15, that the Father is already watching, already running, already ready to receive them. Ask God how your choices today can reflect eternal values rather than just temporal urgencies.

In this message, Pastor Seth unpacks what it truly means to pray, “Your Kingdom come, Your will be done, on earth as it is in heaven.” Through Scripture and practical application, he reveals that the Kingdom of God is not just a future reality—it is advancing right now wherever God's will is obeyed. Discover how prayer is more than asking God to move; it's an invitation to participate in bringing Heaven's reality into every area of life, from our families and churches to our cities and culture. This message will challenge you to reject passive Christianity, embrace your God-given assignment, and become an active part of God's Kingdom coming to earth.

Welcome to Day 2889 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2889 – “A Shocking Agenda”  based on Luke 9:12-27 Putnam Church Message – 05/24/2026 The Good News According to Luke: “A Shocking Agenda.”   Last week's message was “Welcome to the War,” in which we learned that as we go about our daily lives, we go in the name of Jesus Christ, who has already won the decisive victory. Today, we continue with our twenty-fourth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: A Shocking Agenda.” Our core passage today is Luke 9:12-27, which is found on page 1608 of your pew Bibles. Jesus Feeds the Five Thousand 12 Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.” 13 He replied, “You give them something to eat.” They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” 14 (About five thousand men were there.) But he said to his disciples, “Have them sit down in groups of about fifty each.” 15 The disciples did so, and everyone sat down. 16 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 17 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. Peter Declares That Jesus Is the Messiah 18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?” 19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.” 20 “But what about you?” he asked. “Who do you say I am?” Peter answered, “God's Messiah.” Jesus Predicts His Death 21 Jesus strictly warned them not to tell this to anyone. 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.” 23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels. 27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.” Opening Prayer Father, we come before You today with open hearts and honest minds. We thank You for the Good News of Jesus Christ, but we confess that sometimes we want the blessings of Your Kingdom without the surrender of discipleship. We want provision, but not dependence. We want victory, but not the cross. We want comfort, but not transformation. Lord Jesus, teach us today. Show us who You truly are. Help us receive Your provision with humble gratitude, confess You with courage, and follow You with obedient hearts. May we not merely admire You from a distance but walk behind You daily as faithful disciples. In Your holy name, amen. Introduction: When Jesus' Agenda Shocks Us This passage begins with one of the most familiar miracles in the ministry of Jesus: the feeding of the multitude. In fact, this is the only miracle of Jesus — aside from the resurrection — recorded in all four Gospels. That alone should make us pause. Matthew, Mark, Luke, and John all say, “You need to see this.” But they do not merely want us to see bread multiplied. They want us to see who Jesus is. They want us to see what kind of King He is. And they want us to see what it means to follow Him. In the previous message, “Welcome to the War,” we saw Jesus send the Twelve out with power and authority. / They proclaimed the Kingdom of God. / They healed the sick. / They cast out demons. / They came back excited, exhausted, and full of stories. / They had stepped into the battle. / They had tasted ministry. / They had seen God work through them. But now, before they can fully rest and process what happened, the crowds find Jesus again. Thousands of people come into the wilderness, bringing hunger, sickness, confusion, and need. The disciples had just returned from weeks of powerful ministry, but suddenly they face a need they cannot meet. They can preach. They can heal. They can cast out demons. But they cannot feed thousands of hungry people with five loaves and two fish. And Jesus uses this moment to teach them — and us — something vital: The disciple is not the source. /The disciple is the servant. / Jesus is the supply. But then the passage turns sharply. After feeding the crowd, Jesus asks, “Who do the people say I am?” Peter answers correctly: “You are the Messiah sent from God.” But then Jesus shocks them. He says the Messiah must suffer, be rejected, be killed, and be raised. That was not the agenda they expected. They expected victory. Jesus speaks of suffering. They expected a throne. Jesus points to a cross. They expected power over Jesus calls them to deny themselves. This is why the agenda is shocking. |We will see this agenda in our four truths today. Found in the Bulletin Insert on the side that says “A Shocking Agenda.” Main Point 1: Jesus Uses Our Inadequacy to Reveal His Sufficiency The disciples had gone with Jesus toward Bethsaida for rest. They needed it. Mark tells us that so many people were coming and going that they did not even have time to eat. Can you relate to that feeling? Maybe you have had days when you never quite get to sit down. The phone rings. Someone needs you. A problem appears. A plan changes. One need gets handled, and three more show up. The disciples were tired. They had been ministering. They had been traveling. They were probably physically drained and emotionally full. - Then the crowd arrives. Luke tells us Jesus welcomed them. He taught them about the Kingdom of God and healed those who needed healing. That fits everything we have seen in Luke so far. Jesus welcomed the sinful woman in Simon's house. He welcomed the desperate touch of the suffering woman. He welcomed the cries of Jairus. He welcomed the man tormented among the tombs. He welcomed the crowds even when they interrupted rest. But as evening approaches, the disciples see a practical problem. / The crowd is hungry. / They say, “Send the crowds away to the nearby villages and farms, so they can find food and lodging for the night. There is nothing to eat here in this remote place.” That seems reasonable, doesn't it? They are not being heartless. They are being practical. They are looking at the sun going down, the size of the crowd, the remoteness of the place, and the emptiness of their hands. Then Jesus says something shocking: “You feed them.” Now imagine the disciples looking at one another. “Us?” “But we have only five loaves of bread and two fish,”  “Do You see how many people are here?” “Even if we had money, where would we buy that much bread?” “Lord, we just came back from ministry. We are tired too.” John's Gospel tells us that Jesus already knew what He was going to do. He was testing them. / Not tempting them to fail. Testing them to grow. /He wanted them to confront the difference between their resources and His sufficiency.   Object Lesson: The Empty Basket ...

Episode Summary:In this message, Pastor Brad continues The Gospel Of series by teaching on the gospel of the Kingdom. Using Mark 1:14-15, he shows that Jesus did not only come to secure heaven for us later; He came as King, bringing a present Kingdom that gives believers purpose, authority, and power now. This message invites us to repent from performance-based thinking, believe what Jesus has finished, and live as people who carry His righteousness, peace, and joy into the world around us.Main Scripture:Mark 1:14-15Isaiah 9Ephesians 2:10Big Idea:The gospel of the Kingdom is the good news that Jesus is King, His Kingdom is present now, and believers are empowered to live from His authority and purpose.In This Episode:Why the gospel is more than a message of salvation later and includes purpose, identity, authority, and life in Christ now.How Jesus preached the Kingdom of God and announced that the Kingdom is at hand because the King has come.Why repentance means changing the way we think, especially when we drift back into performance, fear, pressure, or religious striving.How the Kingdom of God confronts the ways of the world by serving instead of forcing, humbling instead of dominating, and transforming hearts instead of merely changing appearances.Why the Kingdom must never be separated from the King, because principles may change behavior, but only Jesus changes the heart.How the Kingdom reveals purpose and empowers believers to bless others, change environments, and walk out the good works God prepared for them.Reflection Questions:Have I understood the gospel mostly as going to heaven later, while missing the Kingdom purpose Jesus gives me now?Where do I need to repent from old ways of thinking rooted in performance, pressure, fear, or self-effort?Am I trying to advance God's Kingdom with old kingdom methods such as force, control, image management, or comparison?Do I see the Kingdom as a present reality, or have I pushed it off until heaven or the afterlife?Where do I need to stop asking God to do what He has already empowered me to walk in through Christ?Have I made the Kingdom more about principles than about the King?What environment has God placed me in where I can bring righteousness, peace, joy, encouragement, patience, and love?Next Steps:Read Mark 1:14-15 this week and ask God to renew how you think about His Kingdom.Identify one area where you have been living from performance, and choose to trust the finished work of Jesus instead.Pray, “Your Kingdom come on earth as it is in heaven,” over your home, workplace, family, and daily responsibilities.Look for one practical way to serve someone this week as a reflection of the upside-down Kingdom of Jesus.Stop carrying the pressure of being the center of your world, and intentionally make your life about the King.Walk into one environment this week believing that Christ in you can make it better because you are carrying His life and power.Closing Line:Listen in, share this message with someone who needs encouragement, and subscribe for more gospel-centered teaching from The Gospel Unfiltered.

Read Online“So do not worry and say, ‘What are we to eat?' or ‘What are we to drink?' or ‘What are we to wear?' All these things the pagans seek. Your heavenly Father knows that you need them all. But seek first the Kingdom of God and his righteousness, and all these things will be given you besides. Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.” Matthew 6:31–34In the fifth century, Saint Augustine wrote The City of God, one of the most important works in Catholic thought and Western philosophy. In it, he contrasted the Christian “City of God” with the pagan “City of Man,” responding to those who blamed Christianity for the decline of the Roman Empire. He writes: “Thus, two cities have been formed by two loves: the earthly city by a love of self to the point of contempt for God, and the heavenly city by a love of God to the point of contempt for self. The former glories in itself, while the latter glories in the Lord.” (XIV.28)At the time, the once-mighty Roman Empire was in steady decline, and many falsely attributed its downfall to the rise of Christianity. Augustine, however, defended the faith, offering a profound theological and philosophical exposition of history, divine providence, and the ultimate destiny of humanity. By contrasting these two fundamental orientations of civilization—the City of Man, built on self-love and earthly glory, and the City of God, founded on divine love and eternal truth—Augustine illuminated the true path to human flourishing and salvation.Augustine's words echo Christ's teaching in today's Gospel, offering clarity and encouragement to the faithful of his time who labored to build up the growing Catholic Church. Today, his insights remain just as relevant, guiding the Church amid a world increasingly consumed by materialism and secular values.Which “city” is more attractive to you? If we are to truly build the City of God—or the Kingdom of God, as Jesus calls it—we must remain vigilant against the many secular influences that pull us away from the Gospel and the work of building God's Kingdom.As Jesus teaches, the pagans seek and worry about the things of this world, often at the expense of what is eternal. Yet our Heavenly Father knows our needs, and so we must cultivate an interior disposition of trust in His providence. While we are called to act responsibly, providing diligently for ourselves and our families, we must ultimately recognize that it is God who sustains us when we cooperate with His will. We must do so without fear.Jesus does not condemn responsible stewardship of material goods; rather, He warns against worldly anxiety. As a fundamental disposition, we must always “seek first the Kingdom of God and his righteousness.” When we do so, “all these things will be given you besides.” In other words, if our greatest love is to build God's Kingdom in our hearts, our families, and our society, we can trust that He will provide for our needs, freeing us to focus entirely on His divine work.Jesus concludes today's Gospel with consoling words: “Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.” This is not a license for imprudence or irresponsibility, as if we are called to live a carefree life without foresight. Rather, it is an invitation to trust in divine providence, living in confidence that when our primary concern is God and His will each day, He will provide for our needs in due measure.Reflect today on whether you truly “seek first the Kingdom of God and his righteousness.” The best way to discern this is to prayerfully examine the deepest desires of your heart. When your desire is for God's Kingdom, you will experience peace and interior order. When your heart clings to worldly concerns, you will be anxious and burdened by many things. Strive to order your desires properly, and God will lavish upon you all that is good and necessary for a joyful participation in the glorious and eternal City of God.Most glorious King, You came to establish Your Kingdom in our hearts, our families, and our world. Too often, I fail to recognize its glory and instead labor to build an earthly city of passing pleasure, wealth, and comfort. Draw me ever closer to You, Lord, and open my eyes of faith, that I may seek only Your will and become a true instrument of the Kingdom You desire to establish. Jesus, I trust in You.  Image: Jesus at the Sermon on the Mount, by August MüllerSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Welcome to Day 2884 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2884 – “Welcome to the War”  based on Luke 9:1-11 Putnam Church Message – 05/17/2026 The Good News According to Luke: “Welcome to the War.”   Last week's message was “Never Too Little, Never Too Lost,” in which we learned that the crowd may overlook you. Fear may accuse you.  Shame may silence you. Death may threaten you. But Jesus says, “You matter to Me.” Today, we continue with our twenty-third message from Luke's narrative of the Good News of Jesus Christ. Today's message is: Welcome to the War.” Our core passage today is Luke 9:1-11, which is found on page 1608 of your pew Bibles. Jesus Sends Out the Twelve 1 When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal the sick. 3 He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. 4 Whatever house you enter, stay there until you leave that town. 5 If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” 6 So they set out and went from village to village, proclaiming the good news and healing people everywhere. 7 Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, 8 others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. 9 But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him. 10 When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, 11 but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing. Opening Prayer Father, we come before You today grateful that Your Kingdom is still advancing in this world. We confess that we often forget we are part of a spiritual battle. We become distracted by comfort, criticism, fear, busyness, and self-reliance. Lord Jesus, open our eyes to see Your mission clearly. Teach us to trust Your authority, / depend on Your provision, / endure rejection with grace, / and return often to You for rest and renewal. May Your Word shape us today, not only as listeners, but as faithful disciples sent into the world with good news. In Jesus' name, amen. Introduction: The War We Did Not Start, But Are Called to Enter Today, we continue in Luke's Gospel with the twenty-third message in our New Testament series, and the title is “Welcome to the War.” That may sound strong at first. We may think, “War? I thought we were talking about the Good News.” But Luke has been showing us from the beginning that the Good News of Jesus is not merely a comforting message for private spiritual reflection. It is the announcement that the Kingdom of God has arrived in Jesus Christ, and that means the dominion of evil is being overthrown. When Jesus preached in the synagogue in Nazareth, He announced good news to the poor, freedom for captives, sight for the blind, and release for the oppressed. When He healed the sick, forgave sinners, calmed the storm, delivered the demon-possessed man, restored the woman who had suffered for twelve years, and raised Jairus' daughter, He was not simply doing random acts of kindness. He was showing that the Kingdom of God was breaking into a broken world. In our previous messages, we have watched Jesus minister with compassion and authority. / We saw Him show love and grace to a sinful woman in the Pharisee's house. / We asked, “Where Are You in This Picture?” -> as Jesus taught about the soils of the heart. /  We saw “Freedom From Bondage” when Jesus delivered the man among the tombs. /  We saw that no one is “Never Too Little, Never Too Lost” when Jesus stopped for the suffering woman and raised Jairus' daughter. Now, in Luke 9:1–11, something shifts. Up until now, the disciples have been watching, learning, assisting, asking, and following. They have seen Jesus preach. They have seen Jesus heal. They have seen Jesus command demons. They have seen Jesus calm nature itself. But now Jesus calls the Twelve together and sends them out. The students become participants. The observers become messengers. The apprentices enter the battle. Jesus does not merely gather followers to sit near Him. He forms disciples to join His mission. So today, let's walk through Luke 9:1–11 under four main truths. Main Point 1: Jesus Sends Ordinary Disciples with His Power and Authority Luke tells us that Jesus called the Twelve together and gave them power and authority over all demons and to cure diseases. Then He sent them out to proclaim the Kingdom of God and to heal the sick. / This is remarkable. These are the same disciples who were afraid in the storm. These are the same men who often misunderstood Jesus. These are not polished professionals. They are fishermen, tax collectors, ordinary men and women from ordinary places. And yet Jesus sends them. / That should encourage us. God's mission does not depend on perfect people. It depends on the authority of a perfect Savior. /  Luke uses two important words here: power and authority. Power refers to ability — the strength to accomplish what could not be accomplished naturally. Authority refers to the right to act on behalf of another. A police officer directing traffic is a helpful picture. The officer may not have the physical power to stop a moving vehicle with his bare hands. But when he raises his hand, cars stop because he carries delegated authority. He acts on behalf of a higher government. Jesus gives His disciples both. He gives them divine ability and delegated authority. / They are not going out in their own names. They are going out in His name. / And what are they sent to do? They are sent to proclaim the Kingdom of God and demonstrate the mercy of the Kingdom through healing and deliverance. In ancient times, a herald would enter a town square and speak on behalf of the king. The herald's message carried weight because it did not originate with the herald. He spoke with delegated authority. That is the picture here. The disciples are heralds. They are announcing that God's Kingdom has drawn near in Jesus. / This connects directly with the broader story of Scripture. In Genesis, humanity was created to live under God's good rule. But sin brought rebellion, brokenness, death, and bondage. Throughout the Old Testament, God promised that His Kingdom would come, His enemies would be defeated, and His people would be restored. The prophets looked ahead to a day when captives would be freed, the sick would be restored, and God's reign would be made known among the nations. Jesus is that fulfillment. And now He sends His disciples to announce it. Object Lesson: The Badge and the Battery Hold up two objects: a badge and a battery. A badge represents authority. It says, “I have been authorized to act.” A battery represents power. It supplies energy to do what needs to be done. A badge without power may represent a title but no ability. A battery without authority may have energy but no direction. Jesus gives His disciples both. For us today, not all of us have the same calling as the Twelve. Their mission in Luke 9 was specific to that moment in Jesus' ministry. But the larger principle remains: Christ still sends His people into the world as witnesses. We go not because we are impressive, / but because Jesus is King. We speak not because we know everything, / but because we know Him. We serve not because we have unlimited strength, / but because His strength is made perfect in weakness. ...

A breathtaking monastery perched on a cliff in Portugal offers a stunning view—but reaching it requires being hoisted in a wicker basket by an aged monk. When a nervous visitor asked how often the rope was replaced, the monk replied, “Each time the old rope breaks.” That answer captures the dread many people live with every day: the fear that everything could collapse at any moment. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef confronts that kind of anxiety—fear, doubt, and worry that can paralyze even believers. The liberating Truth is this: God holds the rope of your life. His protection is not flimsy, and His care is not distracted. Nothing is strong enough to pull you out of His shelter. Dr. Youssef anchors this encouragement in Scripture: nothing—trouble, hardship, persecution, danger—can separate you from the love of Christ, and in Him you are more than a conqueror (Romans 8:35, 37). Jesus also assures us that the Father's care is so detailed that even the hairs on our head are numbered—and we are worth far more than sparrows (Matthew 10:30–31). When anxiety rises, pause and remember: God is aware of you, He loves you, and He has purpose for your days. Seek first His Kingdom, trust Him fully, and ask Him to teach you to number your days with wisdom (Psalm 90:12). Prayer: Lord, thank You that You have a wonderful plan for all my days. I lay my fear and anxiety down before You and receive Your peace today. May I serve Your Kingdom purposes with my every breath and know the joy of living for You. I pray in the name of Jesus. Amen. “[D]o not worry about your life, . . . Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?” (Matthew 6:25-26). Learn more in Dr. Michael A. Youssef's sermon series Psalms of Deliverance: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Read OnlineWhen Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the Kingdom of heaven…” Matthew 5:1–3Like Moses, Jesus “went up the mountain” to deliver divine teaching. Rather than issuing commandments, He proclaimed invitations to partake in God's very life. The Beatitudes do not merely set forth a moral code; they unveil the interior dispositions of those who live in communion with God's grace, revealing a blessedness that transcends worldly notions of morality. Jesus did not receive these divine laws as a prophet; He delivered them as God—not inscribed on stone tablets, but written upon the hearts of those who receive His wisdom in faith.The Ten Commandments, given by God through Moses, present moral precepts that are easily understood. The Beatitudes, however, can only be grasped through the gift of divine insight. For this reason, they can be challenging at first. Why would anyone desire to be poor in spirit, to mourn, to be meek, to hunger and thirst for righteousness, to be merciful, pure of heart, a peacemaker, or to suffer persecution and insult? Because those who embrace this way of life are rewarded with the Kingdom of Heaven: They will receive divine comfort, be satisfied, obtain mercy, see God, be called children of God, and receive great reward in Heaven.The Beatitudes are divine paradoxes. They reveal how true blessedness is found not in earthly power, wealth, or comfort, but in spiritual poverty, humility, and even suffering for the sake of righteousness. They overturn worldly expectations, teaching that those who seem least in the eyes of the world are, in fact, greatest in the eyes of God. By embracing these paradoxes, a disciple of Christ discovers that what appears to be weakness is, in reality, the path to divine strength, and what seems like loss is, in truth, the means to eternal gain. For those who enjoy earthly power, wealth, or comfort, the Beatitudes are exceptionally challenging. Yet for those who are weak, poor, or afflicted, the Beatitudes offer profound consolation. Divine Wisdom is the fullness of Truth, accessible only through the gift of grace. No amount of human reasoning or philosophical argument can fully unveil the depth of the Beatitudes—only God, through His grace, can open the mind and heart to their truth. Throughout life, we are confronted with countless competing opinions about how we ought to live. A deep desire for happiness is inscribed upon every human soul, yet people seek its fulfillment in vastly different ways. While worldly wisdom may offer guidance for a healthy and comfortable life, only divine Wisdom can fulfill the soul's deepest longing for true and lasting happiness. Do you want to be happy? Of course you do. Though many people experience unhappiness and even engage in actions that lead to misery, human nature is such that every choice we make is ultimately driven by our innate longing for happiness. As the saying goes, “You can't not want to be happy!” The key to attaining happiness is discovering the true path. Since God Himself has placed this natural longing within our souls, we must turn to Him for its fulfillment. The answer He has given is the Beatitudes.Reflect today on your desire for happiness. Because of our fallen human nature, we suffer from what the Church calls “concupiscence.” Concupiscence distorts our passions and desires, obscures our thinking, and weakens our will, making it difficult to discover the true path to the fulfillment we desire. The Beatitudes remedy concupiscence by exposing our fallen tendencies and the false promises of happiness we so easily believe, redirecting us toward the truth. Embrace the wisdom of the Beatitudes, strive to live them by the aid of grace, and you will discover that your deepest desires are fulfilled—not in passing pleasures, but in the truth of these interior dispositions. Lord of all Wisdom, You have created me for true and lasting happiness, yet I often seek fulfillment in worldly comforts and turn from the path You have set before me. Grant me the gift of Your Wisdom to recognize Your way and the grace to follow it faithfully, that I may one day rejoice forever in Your Kingdom. Jesus, I trust in You.Image: Jesus Teaches the Sermon on the Mount, the Beatitudes vintage illustration, via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Dr. Troy Spurrill and Dr. Tom Blee of the Synapse Center for Health and Healing joins Susie to tell their story of joining forces to work toward getting people healthy.  Dr. Troy's prayer: "Heavenly Father, King of the universe and Lord of my life, I step into Your presence today as a citizen of Your Kingdom. You are a God of perfect order, structure, and absolute sovereignty. I thank You for the gifts, the insight, and the faith You have placed inside of me to serve the hurting. Right now, in Your presence, I legally close the archive on these past six years of data collection and tracking. I acknowledge that human knowledge has done its part, and I now willingly transfer this entire burden from my shoulders onto Yours. You are the True Shepherd, and I surrender the outcome of this case completely to You. Lord, I activate the currency of faith that You have given me. I speak over this long-suffering woman right now. Though I have not seen the fruit yet, my spirit holds fast to Your promise. Jeremiah 17:14 says that if You heal, she shall be healed. I declare Isaiah 53:5 over her body—that by the wounds of Jesus, she is healed. I command every cell, every symptom, and every hidden issue in her body to align with the finished work of the cross. And Father, I speak over my own body and my own health situation right now. I refuse to carry the stress, the dismay, or the cortisol of a savior complex. I am the vessel; You are the Savior. As I enter this season of prayer and fasting, I claim the promise of Isaiah 58:8. I declare that my light breaks forth like the dawn, and my own healing shall spring forth speedily. Psalm 103 tells my soul to forget not Your benefits—You heal all my diseases and renew my youth like the eagle's. I declare that my body is a temple of the Holy Spirit. I break off all fatigue, all inflammation, and all frustration in Jesus' name. Isaiah 41:10 promises that You will strengthen me, help me, and uphold me with Your righteous right hand. I step out of striving, and I step into Your perfect peace, joy, and righteousness. Thy Kingdom come, Thy will be done, in her life and in my body, exactly as it is in heaven. Amen." Dr. Troy's non-profit is State of Grace Foundation. Find out more here.  Check out Susie's podcast God Impressions on Apple, Spotify, or wherever you listen to podcasts! Faith Radio podcasts are made possible by your support. Give now: click here

In Revelation 11, John is told to measure the temple and set boundaries around it—and Dr. Michael Youssef draws out the spiritual comfort behind the imagery: this is not merely about a physical structure, but about God placing protective boundaries around His people—His living temple—who are sealed by the Holy Spirit and kept secure. Even persecutors can only go so far. They may attack the body, but they cannot touch the soul. The outer “temple” can be harmed, but the inner sanctum belongs to the Lord—safe in His sanctuary and under His fortress-like protection (Psalm 91:1–2). Yet protection doesn't mean passivity. Dr. Youssef warns that one of Satan's cruelest strategies is counterfeiting spiritual language—masquerading as a voice of “truth” while actually accusing and crushing you. That's why it's essential to distinguish: The Holy Spirit convicts to draw you to repentance and restoration, Satan accuses to drive you into despair and keep you from God. When accusation rises, don't entertain it. Change the channel—praise God for salvation, run to Him in prayer, and ask the Holy Spirit to send the enemy fleeing. God has not left you unguarded. You are sealed, protected, and equipped to live in victory. Prayer: Father, thank You for protecting me and sealing me with Your Holy Spirit. Help me to discern Your voice and to turn to You and repent. May I be sober and alert to the schemes of Satan so I can serve Your Kingdom, arrayed in Your spiritual armor. I pray in the name of Jesus. Amen.  “This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything” (1 John 3:19-20).  Learn more in Dr. Michael A. Youssef's sermon Revelation for Today, The Beast vs. the Lamb: LISTEN NOW| WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Read OnlineEarly in the morning, as they were walking along, they saw the fig tree withered to its roots. Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” Mark 11:20–21The prophets often used the image of a barren fig tree to symbolize Israel's fruitless spirituality (cf. Hosea 9:10; Jeremiah 8:13). Though they were God's chosen people, with whom God established His Covenant, time and moral decay led to a fruitless spirituality. Despite their outward observance of the Law, their hearts were far from God.In today's Gospel, Jesus was hungry as He left Bethany and journeyed toward Jerusalem. Along the way, He saw a fig tree from a distance with leaves, so He went to it to pick a fig to eat, but He found none. He immediately said to the tree, “May no one ever eat of your fruit again!” (Mark 11:14). This was a prophetic action. The green tree symbolized the outward appearance of the people of Israel and especially the religious leaders, who appeared righteous but bore no fruit of genuine faith, repentance, or divinely inspired charity.After arriving at the Temple in Jerusalem, Jesus drove out those buying and selling, overturning the tables of the moneychangers who were desecrating the sacredness of the Temple. As He did so, He recalled the prophecies of Isaiah and Jeremiah: “Is it not written: ‘My house shall be called a house of prayer for all peoples'? But you have made it a den of thieves” (Mark 11:17; cf. Isaiah 56:7; Jeremiah 7:11). Just as the barren fig tree symbolized fruitless spirituality, the cleansing of the temple revealed the corruption of worship that failed to honor God. Both acts were prophetic judgments against the emptiness of external religiosity, warning that God desires not outward appearances but true worship and spiritual fruitfulness from the heart.The next morning, on their way back to Jerusalem, Jesus and His disciples passed by the fig tree Jesus had cursed. To their amazement, it had “withered to its roots.” This sign of judgment sparked a conversation between Jesus and His disciples in which He taught them about the connection between faith, prayer, and forgiveness: “Have faith in God…I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours…When you stand to pray, forgive anyone against whom you have a grievance…” (Mark 11:22; 24–25). Faith in God, combined with humble prayer and forgiveness, is the key to spiritual fruitfulness.Jesus' prophetic action and teaching on prayer and forgiveness ring as true for us today as they did for the people of Israel. Like a green fig tree that bears no fruit, we can fall into the trap of being more concerned about our outward appearance of religiosity than about true prayer and worship that is fruitful for the Kingdom of God.We are the temples Jesus wants to cleanse today. Just as Jesus cast out corruption from the temple, so must we allow Him to cast out the sin and spiritual barriers within us that hinder true worship. Forgiveness is an essential part of this cleansing, as it removes the obstacles that block our prayers and relationships with God. True prayer flows from faith that trusts completely in God's power and from hearts that forgive without reservation. When our focus shifts from self-interest to the love of God and service of others, our lives become fruitful for the Kingdom.Reflect today on your soul as the new temple Jesus wants to cleanse. There is incredible potential for each one of us to bear an abundance of good fruit for His Kingdom. Begin by forgiving everyone from your heart. Then, approach prayer with faith that trusts God's providence and seeks His will. Let your worship be sincere—not for appearances or routine, but out of love for God and a desire for His Kingdom to grow. Fidelity to prayer and forgiveness will transform your life into one of fruitfulness and grace, leading you to the abundant life of His Kingdom. My Lord, the source of all abundant good fruit, You desire to cleanse my soul of every sin and obstacle that hinders true worship. You call me to a life of deep prayer, grounded in faith and forgiveness. Purify me, and use me to bear an abundance of good fruit for Your Kingdom. Make me a pure and holy child of true worship. Jesus, I trust in You.Image: The Accursed Fig Tree by James TissotSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

What does it mean to live as a follower of Christ as you pray, "Your Kingdom Come?" In your life? Your Kingdom impact on the culture around you? Share. Make it a great day in the Love & Lordship of Christ (Matthew 6:10; Luke 11:12)!

 Heavenly Father, as we celebrate the Ascension of Your Son into glory, we thank You for the gift of salvation and the promise of eternal life. Lord Jesus, though You ascended to the Father, You remain with us always through the Holy Spirit, guiding Your Church with love and strength. Help us to keep our hearts fixed on heaven while faithfully carrying out Your mission on earth. Give us courage to proclaim the Gospel, hope in times of doubt, and trust in Your constant presence. May the Blessed Virgin Mary and all the saints intercede for us, so that one day we may share fully in the glory of Your Kingdom. We ask this through Christ our Lord. Amen. 

Dr. Chuck Colson preaches on Matthew 12:46–13:23, 31–33 in his sermon “Your Kingdom, Your Will.”

Prepare for Tribulation Harvest (1) (audio) David Eells, 5/13/26   Great Harvest Through UBM David Eells When I started our website, Mark Ward helped me to set it up. At that time, he had a dream. In it, he saw himself going to his neighbor's yard with his casting rod to teach him how to catch fish. He demonstrated to his neighbor by casting out his line, but the line never hit the ground. Instead, it went out between the telephone wires into space. He noticed that all the way down the line were many, many hooks. As he waited, a fish the size of a man was caught on one of the hooks. Then a fish as big as the sky came and swallowed the first fish. Mark asked me what I thought this meant. I said that Jesus called us to “catch men”. (Mat.4:19) And he saith unto them, Come ye after me, and I will make you fishers of men. (Luk.5:10) And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. Fishing through the telephone lines and in space must be fishing over the Internet and wireless. I told him that the Lord was confirming that the website we were building was going to be very successful for the Kingdom in bringing in a great harvest. The first fish that was the size of a man was to show that he was fishing for men. The second fish was to show that a great corporate body of men would be caught by us in this method. It is clear from many dreams and visions that this, along with standard methods of evangelization through sending out many witnesses, as Jesus showed us, will bring a great revival through UBM and many other ministries God is raising up.   Tribulation Ministry Before the Great Storm Tony Hinton - 02/27/2005 (David's notes in red) In a dream, my wife and I were floating along a body of water. It appeared to be a lake, but it was large like an ocean. Each of us was on a separate float, which was yellow gold in color. (The waters are the peoples of the world. The yellow gold is the nature of Christ, which separates (sanctifies) and preserves the righteous from the world.) We were lying on our backs on these floats, looking up at a brilliant sun and beautiful blue sky. At this time, the water was still like glass. We were dressed in white body suits similar to skin diving suits. (Those in white are the righteous who are separated from the world (as in body suits) with their faces to the Son of God in faith rather than on the world and the wicked.) Each of us had a Bible in our hands, and we were reading to each other, taking turns reading aloud. These were special Bibles because they were not affected by the weather or water in any way. The ink did not run if they got wet, and the pages did not blow in the wind. (The special Bibles are the unleavened bread, which is not polluted with the thinking of men, and the water.) The lake was huge, and we floated all over this lake together, just enjoying reading and being together. When the wind would start to blow, we would join hands (my right, her left) (She is on your right hand as Christ and His true church (the called out ones) and continue to read, holding the Bibles with our other hand. When the rains began, we held hands even tighter and continued to read louder, so we could be heard above the dark sky of the winds and rains. These were intense, dark rains, but they would not last long, and the sun would come out again, and the sky would be beautiful and blue again. (These are the birth pains of coming tribulation, which will grow in intensity and frequency.) Every day, we would seem to see different and new parts of this huge lake. As we came to a different part of this lake, it was beautiful, but there was a cove off the main body of water. From this cove, we began to hear cries. At the same time, we both became aware of something under the surface of the water. It was bad and very foreboding. God's true people will receive clear revelation of the antichrist dragon body, as the peoples of the world. (Isa.27:1) In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster (Hebrew: also Dragon) that is in the sea. (Rev.12:9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. (10) And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. (11) And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. As we prayed, it left and headed up towards the cove where the cries were coming from. We prayed again. I said, “We need to go see if we can help whoever it was, we were hearing”. My wife said, “Yes, but what about the thing under the water?” However, even without talking, we knew that we had to agree and go, so we did. (Many will seek to stay hidden from the cries for help, but the need to help those who are in danger of the Dragon will outweigh the fear of the Dragon itself.) Agreeing to go, we went a long way up the cove, almost losing sight of the main body of water. There were other coves off this one, lots of them, and we could tell that there appeared to be a maze of coves. (The coves are the smaller bodies of people to whom we are sent, which will lead to other bodies. The major body on the broad road will not be saved.) At this point, a dark and rainy wind came up out of nowhere and blew us apart. We could see each other but had been blown apart. We began paddling as hard as we could with our free hand towards each other. (Troubles will separate the body, but the hands here represent our own efforts to save ourselves and keep our feeling of safety in unity. As it was with the early disciples, some may be separated from their wives for a time for the sake of those who need to hear God's voice in you. We have been shown that some families will be safe in our refuge so that the husbands can feel free to go out with the gospel.) The Bibles were still in our other hand. The wind then began blowing so hard, and the waves became so high that we lost sight of each other. (This will happen in tribulation when many are in great turmoil and crying for help. Also, the worldly rise up against the true God. (Isa.57:20) But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt. (21) There is no peace, saith my God, to the wicked.) I felt my heart go faint, and despair gripped my soul, and I knew it was the same for my wife. With all that was in me, I started crying out for Jesus to help us. Suddenly, a voice came out of the midst of the storm and said, “Use your arm with the Word as your paddle...Hurry, for worse, much worse storms, never before seen, lie ahead”. (This separation will bring many to deep, self-crucifying repentance, but the righteous will learn to live by faith in the promises of God's Word rather than their own self-efforts. The Word paddle will move us forward. Many will be translated from place to place so that the body will be unified through their faith.) I took the Bible and started paddling, while shouting the Word. Instantly, I began to move over the waves through the wind and rain. Then I made it to my wife, who was crying because she knew that I was coming for her. (It is not just the knowledge of the word but the spoken Word that will save and unify the body through tribulation.) Through much effort, we clasped hands again. All seemed to be well, even though this storm continued for a little while longer. The storm then passed, with the sun coming back out. We rolled back over on our backs, basking in the sun, and began to sing sweet songs of praise to Jesus for saving us. We rested in Him. (When we have entered the rest through our own wilderness tribulations by keeping our eyes on the Son of God, we are prepared to give this gift to others in need.) Then it was morning, and we again heard the cries coming from the cove. We agreed that I would go, and my wife would stay so that she could keep the main body of water in sight. I would follow the cries no further than I could hear my wife's voice, so that we would know where each of us was, as I went to locate the cries coming from the cove. (Contrary to popular opinion, sometimes men will go out to evangelize, and many women will teach the younger women and children in communal places of refuge, just as it was in the time of the Gospels and the Book of Acts, and as we are commanded in the Word. Some lead about a wife as in (1Co 9:5) Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas? History must repeat. The things that have been are the things that shall be … (Ecc.1:9). Also, those men who are called to stay with the baggage in David's day shared in the plunder of conquering the enemy. (1Sa.30:24) As I began to make my way towards the cove, I remembered the thing under the water, and I prayed for Jesus to protect my wife. Rounding a bend in this cove, I came upon another cove. There were all kinds of people on black floats, trying to make their way towards the main body of water. (The ones in black floats are those who are called of God but have not been sanctified in separation from the world and are therefore in danger because they are headed to the broad road of the masses.) They were entangled in a huge, evil-looking black vine that came up out of the water. The vine had thorns on it, and at the end of the thorns were hooks. These hooks had hold of these people. Some had been there a long time and were still appearing to be dead. Others just lay there moaning, moving only slightly. Those who had just gotten entangled were thrashing around wildly in the water, screaming for help. These were the cries we had heard. The people were of all different colors: yellow, black, brown, and white, and young and old alike. (Those who are called out of the world are entangled by the vine of their carnal life of sin, which springs from the earth out of which the fruit must grow. (Isa.27:2) In that day: A vineyard of wine, sing ye unto it. (3) I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day. (4) Wrath is not in me: would that the briers and thorns were against me in battle! Some are twice dead and plucked up by the roots. Some are entangled in carnal religion that caters to the fleshly man. (2 Pet.2:18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness (meaning: self-justifying doctrines that permit sin), those who are just escaping from them that live in error; (19) promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. (20) For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. (Its reprobation)(21) For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. (22) It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.) Within myself, I thought if I went into this maze, I too would be hooked, and my wife would be left alone. I then heard a clear voice say, “FEAR NOT”. “Use your paddle (Bible) to cut them free”. I begin to swing at the vine with my hand that had the Bible, which I had used as a paddle, which had suddenly become a razor-sharp sword. Stunned, I continue to swing the sword, cutting away the vine and the hooked thorns. The people would fall free and turn over on their backs (Eyes on the Son with faith in the Word) and begin to float in the cove towards the main body of water. We were weeping with joy and thanksgiving as the people were freed. (Those who have overcome and are sent must be careful not to be defiled with the leaven of the unsanctified. As long as they use the sword of the spoken Word against the flesh, they will be safe, and those who listen will be set free by learning to face the Son by faith. Jas.1:27 Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.) Then I froze as I heard my wife's voice. She was a long way off, and I told everyone to be quiet so that I could tell the direction from where her voice was coming from. She was calling out that the thing under the water had come back...to hurry. I knew that this thing was powerful and could pull her under if she were alone. Crying out, I ask Jesus to help her. (There will be attempts by the Dragon and then later the Beast against the camps of the saints, but faith towards God will preserve them.) Turning to those still caught up in the evil vine, I told them, “Hold on, help is coming”. I then told those who could paddle to follow me, following the person in front of them out of the cove towards the main body of water. (Those who are committed yet unstable will be guided to the camp of the saints, where prophets, pastors, and teachers will nourish them to purity and strength.) We began to paddle toward my wife's voice, but I could not seem to get anywhere because with so many people in the water beside me, it was creating a drag or wake and was hampering my progress. I then remembered what Jesus had said, “That a worse storm is coming, a storm that has never been”. All I could think of was getting to my wife, and I asked the Lord to put a hedge of protection around her. (Before the Day of the Lord comes, after the Tribulation, God's people will be gathered into the Ark of Christ to ride out the tribulation and the beginning forty days of this storm.) I then thought of all the people still caught up in the evil vine, and I paddled even harder, determined not to be separated from my wife in this storm that was coming. I was strengthened. (Some will be gathered, but some will be destroyed in the Day of the Lord's wrath. (Jud.1:22) And on some have mercy, who are in doubt; (23) and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. (24) Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy.) Finally catching sight of my wife, while paddling towards her, I then saw on the horizon behind her, a wall of very black clouds beginning to form. It was on the other side of the horizon, and it was a WALL of BLACK DARKNESS. (Joe.2:1) Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is nigh at hand; (2) a day of darkness and gloominess, a day of clouds and thick darkness...(31) The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh. ... (Amo.5:20) Shall not the day of Jehovah be darkness, and not light? even very dark, and no brightness in it? “Father,” I cried, “You are not willing (the  Greek here is “wishing”) that any should perish, Stay the storm a while longer”. (This storm will come for seven years while the saints are being purified, and then a worse storm will come at the beginning of the great and terrible Day of the Lord's wrath. As in the natural, Zion was a place of safety. (Mic.4:8) “And thou, O tower of the flock,…” (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, (Representing the called that are not gathered and lose their position with Christ in the heavenlies.) and the powers of the heavens shall be shaken: (30) and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory. (31) And he shall send forth his angels with a great sound of a trumpet (the last Trump), and they shall gather together his elect (The Chosen who are gathered) from the four winds, from one end of heaven to the other.) I then woke up, and I was crying. My beard and my bed were soaked. I was sick for most of the day. (This sounds like (Dan.8:25-27) And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in [their] security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand. (26) And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days [to come]. (27) And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.)   Angels Ask to Serve Us in the Harvest Brian - 12/14/2007 (David's notes in red) I had a dream that I was standing outside, staring at the sky. It was dark and the sky was full of stars. As I was looking up, the moon and the stars started moving around in a crazy circle very fast. (The moon and stars represent God's people passing through many nights, represented by their circling the earth.) When they stopped, some of the stars made the shape of a large fish in the sky and started blinking like a neon sign. (The great fish in heavenly places represents a great corporate harvest of fish after many nights.) What looked like smoke then started coming down from the sky from where the fish was toward me. I was scared and started running toward this house. The smoke was following me. As I went into the house and turned around, and much to my surprise, the smoke took on the shape of a huge angel with wings. It then started waving at me very friendly-like. I turned around to tell whoever was in the house that there was an angel outside waving to me. When I turned around, it was daylight, and there were now many angels who were all standing right in front of me. (Heb.1:14) Are they (angels) not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?) They looked like people, and they all had pen and paper in their hands, ready to write. They greeted me and asked if I needed anything. (The angels serve our needs in the work of bringing in the fish, among other things.) I said, “Can you make sure Lisa Tate and her family are saved?” (Lisa is a childhood friend that I have been dreaming about lately.) One of the angels said, “We can't see that someone is saved, but we are here to see if you need anything”. (“You have not because you ask not”. Many in the days to come will get the revelation of how angels can do all that is necessary far easier than us.) The End. The Lord confirmed this dream days later through my 3-year-old nephew, who was spending the weekend at my mother's house. He just blurted out on that Sunday afternoon that he had a dream the night before that the Sun, Moon, and Stars all got into a boat that was in the water. I have to say that goosebumps grew quickly. (1 Corinthians 15 likens the Sun, Moon and Stars to the different stages of growth of God's people. Here they are caught in a boat like fish.) It was then that the Spirit led me to a book called The Witness of the Stars by E. W. Bullinger, where I think I found the fish. I had no idea that the zodiac had the biblical story. I guess Satan has counterfeited everything. This is what I found in book 2, chapter 2: “Piscis Australis” (The Southern Fish) This first constellation is one of high antiquity, and its brilliant star of the first magnitude was a subject of great study by the Egyptians and Ethiopians. It is named in Arabic “Fom al Haut”, “The mouth of the Fish”. There are 22 other stars. (It is the fish's hunger from God that causes them to be caught.) The constellation is inseparable from Aquarius. In the Denderah Zodiac, it is called Aar, “A Stream”. It sets forth the simple truth that the blessings procured by the MAN - the coming seed of the woman, will be surely bestowed and received by those for whom they are intended. There will be no failure in their communication or in their reception. What has been purchased shall be secured and possessed. (This is true of Jesus and Jesus in the end-time Man-child company of Revelation 12. Hold on to your faith for the things promised by God.) PS: Zodiac, ancient word Zoaz, is “the path”, or “the way”. (The Bible speaks of constellations of the Zodiac positively, but men have turned these good signs into astrology, which is idolatry. In Acts “the way” is the Christian walk.)   Harvest Awaits While Laborers Play Debbi Rennier - 07/23/2006 (David's notes in red) (Mat.9:36) But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd. (37) Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few. (38) Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. (Yes Lord, we do pray that you send forth Your anointed people to be bold witnesses for you.) Over the last three nights, the Lord has given me this dream: I saw the most beautiful, golden wheat field gently rippling in the breeze. This field was of gigantic proportions, as large as California and Texas combined. I seemed to be floating just above the field, and as I gazed downwards, I saw hands reaching up out of the wheat field. The hands were of all sizes and colors. They seemed to be trying to reach or grasp for something or someone. I then saw a few people, perhaps a half-dozen, go into the field and start helping those whose hands I saw grasping. Those whom they helped in the field also began helping others. This scene was really heartbreaking as there were so many who reached up and so few to help. Many more were missed and overlooked than were saved. (We pray that all hands that reach to God get answered. (Luk.10:2 And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.) We commit to do this Lord.) I then looked at the edges of the enormous field and saw much frantic activity. Construction workers were busily building large churches and big houses. I saw business people rushing to work and car dealerships selling expensive cars. They were all totally oblivious to the tragic scene in the wheat field. They rushed about as if nothing was wrong. I then woke up. The Lord led me to the 10th chapter of Hosea. Then HE spoke: “People keep building and laying up treasures here on earth. They will be destroyed. Seek that which is lost. Do not waste your time on the foolish things that will perish...”   Tares Separated G. C. - 11/16/2012 (David's notes in red) G. C. wrote to me the following on 11/16/2012: As the world gets darker, you can see the Light a lot more in some people, while the rest become completely engrossed in the darkness that surrounds them. We are coming to the days where there will be no more fence sitters concerning what is right and wrong. People will be totally righteous or be completely wicked and depraved. The separation has already begun, and judgment has started at the house of God. (I have been horrified by what I have seen. The once strong brethren I've witnessed being turned over to the beast nature. I am not talking about a misstep or stumble; rather, complete disregard for the truth and giving into every form of sensuality.) (There are still some to be removed from the body. They will stumble into darkness over the Rock of offense, Jesus in the Man-child. The Lord is purging His Army because of their seen and unseen sins. Then there will be a glorious revival.) We received this revelation the same day from:   Harvest Begins B. A. - 11/16/2012 I dreamed I was dressed like Ruth back in that time period. I was standing in Boaz's field and admiring the bounty of his crop. It's going to be a good harvest, I thought to myself. It won't be long now. Looks like the wheat is pretty much ready; it just needs a little more time, but not much. (At the time of Jesus the Man-child He said in Joh 4:35 Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest. 36  He that reapeth receiveth wages, and gathereth fruit unto life eternal…) I noticed some strange-looking weeds here and there, but I wasn't concerned, as I know the harvesters can tell the difference between the wheat and the tares. (They both grow together until the harvest, or tribulation, and then the tares are gathered out of the Kingdom to be burned. (Mat.13:30) Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.) As I was gazing about the field, I felt the ground start to shake under my feet. (We have been shown by scripture and dream at the anointing of the Man-child great earthquakes will come.) I looked down and I could see the earth shaking, but my feet were steady. (I physically did feel the earth shake, and it made me look down, and I saw the earth moving. (I believe this represents both a physical and spiritual shaking. I believe the Lord was showing me something very important. He wanted me to see the earth moving and shaking, but also to take notice that my feet were not moved; they were perfectly steady. That was very encouraging to me.) I looked back up, and then I saw them in the distance. “Here comes the harvesters! Oh, boy!” (I believe them to be the Man-child [first fruits] coming into the field, as they are the hand of the Lord finishing His work here on earth, bringing in God's harvest.) (Mat.13:36) Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. (37) And he answered and said, He that soweth the good seed is the Son of man; (38) and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]; (39) and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. (40) As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. (41) The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, (42) and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. (43) Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.   First-fruits Harvest B. A. - 07/24/2013 (David's notes in red) I had a vision where I was in the spirit, looking down at an apple orchard. I saw an old man (whom I believe represents the Father), and he was at the very top of a large apple tree, and he was inspecting the apples (spiritual Israel) at the top of the tree (representing the Man-child who is the mature fruit). And to the right of the old man was his son (whom I believe represents Jesus) and his son was holding a woven basket (144,000 Man-child company). I watched as the old man carefully examined each apple, inspecting it for the right color and shape before he would pick the apple and give it to his son to place in the woven basket. (Exo.23:19) The first (144,000 man-child) of the first-fruits (Bride) of thy ground thou shalt bring into the house of Jehovah thy God ... (16) and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field (The Feast of Harvest or Pentecost is sometimes called the day of First-fruits. The Man-child and Bride.): This process went on until the basket was completely filled. Then I heard the old man say to his son, “This harvest is complete; we will come back in a few weeks for the next harvest”. (I believe this to be the Bride harvest). Then comes (Eze 23:16) …and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field (The latter end of the year, great harvest is done by the first fruits Man-child and Bride as in the Gospel and Acts.).   Ingathering Harvest Eve Brast - 07/28/2013 (David's notes in red) I had a dream this morning that my husband (the Lord) had purchased many fruit trees (we are bought with a price) and they were all in large pots that he brought inside a mall in the center where all the halls intersected. (An intersection is a place of decision; it's time for the chosen people of God to choose. They were not dwelling in the earth. They were mobile and able to be moved around where my husband wanted to take them.) Our sons Noah, Elijah, and Josiah (representing the Man-child ministries about to pick the fruit) were running around to each tree, so excited about the different fruits on them. The trees were all at different stages of bearing fruit; some of them had young, new fruit, while others were ready to be picked. They were saying, “Wow! Look at this tree's fruit!” and “Oh, look at this one!” (The Church at different stages of bearing the fruit of Christ. The First-fruits will be there to pick the fruit of the great revival harvest.) My husband took me over to some particular trees and showed me one in particular. He was very proud of it and said, “Look at these trees. They are very special. They are potato trees”. And the potatoes were very large and ripe. I said, “I thought potatoes grew under the ground”. He said, “These are special; they grow above the ground”. (Those who were once underground in death and burial are now above ground in resurrection life, for they dwell in heavenly places in Christ.) Then he showed me two other trees right next to them (the Two Witness company). They had small leaves like a pomegranate or an olive tree. (Rev.11:3-6) And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees and the two candlesticks, standing before the Lord of the earth. And if any man desireth to hurt them, fire proceedeth out of their mouth and devoureth their enemies; and if any man shall desire to hurt them, in this manner must he be killed. These have the power to shut the heaven, that it rain not during the days of their prophecy: and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they shall desire. He said, “Look at these! These are very special, too”. I asked, “Where is their fruit?” He replied, “The leaves are their fruit. (Leaves take in the Son/sun, enabling the tree to bear fruit.) They are for healing”. (Their leaves are for the healing of the nations. The fruit they bear is spiritual fruit, the Word of God that does bring healing to people.) (Rev.22:1,2) And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations. Then I woke up.   A Sudden Move of God Debbie Fenske - 1/16/23 (David's notes in red) During our morning Zoom meeting, the Lord allowed me to see in the Spirit those whom we would call the lowliest of people, and those addicted to every kind of sin. I could see the Spirit of the Lord suddenly coming upon them, moving in their spirits. I could discern their intense desire for God. These were dry, needy, and homeless people on the streets. (These represent spiritually homeless people as well.) I could see them dropping to their knees and raising their hands to heaven with a sudden, but awesome desire for Jesus, to truly want to know Him. Then I heard the following: “I am doing this. I am doing the work. But even My people, who know My truths, and are walking in My ways, will see, and wonder if such persons could be touched in such a way. But I say to you, ‘What a remnant I am bringing forth!' So, I warn you. I warn My people to be prepared. Be ready to receive My gift to minister to those whom I will allow you to run into as you go about your business of the day. And I say, do not let their appearance stop you from being moved by My Spirit, to minister by My Spirit as I bring you face-to-face with them. Be alert and do the work of God. Even those affluent ones who have sat before Bible teachers hearing My Word preached, and receiving it with joy, and walking in My ways to the best of their knowledge, will now suddenly receive revelation from My Spirit that they are yet so empty, and needy of the deeper truths of My Word. They are going to suddenly desire more of Me, and they will seek Me with all their hearts, praying with earnest out of a sudden yearning desire which I will suddenly impart to them. (In revivals in the past, sinners and self-righteous people suddenly, for no apparent reason, have been overcome with grief for their sins and cried out to God.) And many will find you and will truly find Me through the ministry and revelation truths you have received in Me through My Word and are so freely giving out. Be ready, My People. For I will suddenly do a quick work. Have you not heard? The harvest is ready to be picked. Therefore, I say to you, ‘Stay prepared in Me, and go forth, intentionally, into My harvest field. Drop all things that would hinder you from being My vessels. For I have called you.'” Thank you, Father! Bless us all, in Jesus' name, to receive this word from You, and to move with Your Spirit, to bring many into Your Kingdom, and into Your eternal Kingdom truths. Lord, help us all to be ready! Amen!

Your Kingdom Come, Your Will Be Done Introduction In this message, Coleton walks through one of the most important lines in the Lord's Prayer: “Your kingdom come, your will be done on earth as it is in heaven.” — Matthew 6:10 Jesus is not giving His followers empty religious words to repeat. He is teaching them how to partner with God in the renewal of the world. This prayer is not passive resignation. It is an invitation into participation with God. Coleton structures the sermon around three major questions: What is Jesus telling us to ask for? Why doesn't God just do it without our prayers? What does this mean for our prayers practically? Throughout the message, Coleton emphasizes a central truth: prayer matters because God has chosen to work through the prayers of His people. 1. What Is Jesus Telling Us to Ask For? We Are Asking for God's Kingdom and God's Will Coleton explains that Jesus teaches us to pray for two connected realities: God's Kingdom to come God's will to be done These cannot be separated. God's Kingdom is the place where God's will is actually happening. Coleton uses a quote from Dallas Willard to explain this idea clearly: “God's own ‘kingdom,' or ‘rule,' is the range of His effective will, where what He wants done is done.” — Dallas Willard, The Divine Conspiracy The sermon explains that every person has a small “kingdom” — a sphere where their choices shape reality. God's Kingdom is the sphere where His desires, purposes, goodness, and authority reign completely. So when Jesus teaches us to pray, “Your kingdom come,” He is teaching us to pray: Let more of what God wants happen here. Let more of heaven invade earth. Let the qualities of God's reign spread into places where they are absent. Coleton says we see the qualities of God's Kingdom most clearly in Jesus. When Jesus walked the earth, He announced: “The Kingdom of God has come upon you.” Then He demonstrated what that Kingdom looked like. Coleton walks through example after example from the Gospels: Abundance Where There Was Scarcity John 2 Mark 6 Jesus multiplies provision and turns lack into overflowing abundance. Truth Where There Was Hypocrisy John 3 Matthew 23 Jesus exposes false religion and reveals truth that leads to life. Freedom Where There Was Bondage Mark 5 Jesus delivers people oppressed by evil and restores them to wholeness. Healing Where There Was Disease Matthew 8 Mark 5 The Kingdom of God pushes back sickness and brokenness. Restoration Where There Was Alienation John 4 Jesus restores dignity and relationship to the Samaritan woman. Hospitality Where There Was Hatred Luke 19 Jesus welcomes Zacchaeus when everyone else rejected him. Life Where There Was Death John 11 Jesus raises Lazarus and reveals that death does not get the final word. Hope Where There Was Despair Mark 5 Jesus enters impossible situations and brings hope again. Love Where There Was Hatred Acts 9 The Gospel transforms persecutors into followers of Jesus. Justice Where There Was Oppression Acts 16 God breaks chains and overturns systems of darkness. Coleton repeatedly reminds the church: When Jesus extended the Kingdom, He extended these qualities into people's lives. So praying “Your Kingdom come” means praying: Bring freedom here. Bring healing here. Bring justice here. Bring peace here. Bring restoration here. Bring hope here. This prayer is asking for the realities of heaven to invade earth. 2. Why Doesn't God Just Do It Without Our Prayers? This becomes the heart of the sermon. Coleton addresses a question many people quietly wrestle with: “If God is sovereign, why does prayer matter at all?” His answer is simple and profound: Because God has sovereignly chosen to work through people. God Has Always Worked Through Human Partnership Coleton goes back to Genesis. God did not need Adam and Eve to tend the garden. He could have done everything Himself. Yet He intentionally gave humanity responsibility, authority, and participation. God chose partnership. Coleton quotes Dallas Willard again: “We are meant to exercise our ‘rule' only in union with God, as He acts with us.” Human beings were designed to work alongside God in stewarding creation. Prayer is part of that design. Prayer Is Not an Afterthought — It Is Part of the Way God Ordered the World Coleton strongly emphasizes: God does not need intercessors. He chooses intercessors. He quotes Tyler Staton: “Prayer is the means by which we push back the curse that's infected the world and infected us.” This is one of the central ideas of the sermon: Prayer is how God has chosen for His Kingdom to advance. Coleton gives practical analogies: God could have nourished us without food — but He chose food. God could have sustained life without oxygen and blood — but He chose those means. God could have worked without prayer — but He chose prayer. Prayer is not magic. Prayer is partnership. Your Prayers Actually Matter Coleton passionately confronts the idea that prayer changes nothing. He says believing prayer does not matter fundamentally misunderstands how God designed the world. He points to passages showing the consequences of prayerlessness: We Miss Things When We Don't Pray 2 Chronicles 16:9 We Make Bad Decisions Without Seeking God Joshua 9:14 Some Things Do Not Happen Apart From Prayer Mark 9:29 Coleton makes an important clarification: This is not because God is angry or withholding. It is because this is the structure God established. He quotes Charles Spurgeon: “If you may have everything by asking, and nothing without asking, I beg you to see how absolutely vital prayer is.” Even Jesus intercedes now for believers. If prayer did not matter, Jesus would not still be praying. 3. What This Means for Our Prayers There Is Power in Your Praying Coleton wants believers to leave with confidence. Not confidence in themselves. Not confidence in perfect wording. Confidence that God has chosen to work through prayer. He says: Prayer works powerfully because God has set it up that way. Coleton quotes Skye Jethani: “We are active participants with God in the writing, directing, design, and action that unfolds.” Prayer is participation in God's work in the world. Because of that, believers should actually expect God to move when they pray. Leonard Ravenhill's quote drives this home: “You cannot estimate the power of prayer… because He has committed Himself to answer it.” 4. Practical Ways to Pray “Your Kingdom Come” Coleton closes the sermon with deeply practical guidance. Pray for Kingdom Qualities Where They Are Missing He encourages believers to look for brokenness and pray specifically for God's Kingdom to invade those places. Tyler Staton's quote summarizes this beautifully: “Ask for Jesus to come anywhere and everywhere you know God's kingdom of love and peace is lacking.” Examples: Pray for friends who do not know Jesus. Pray for healing. Pray for Memphis. Pray for injustice. Pray for broken families. Pray for mental and emotional struggles. Coleton encourages practices like: Prayer walks Prayer drives People watching and praying Using reminders like a “Pray for Memphis” hat Prayer becomes a lifestyle of seeing the world through the eyes of God's Kingdom. Pray the Promises of God Coleton teaches believers to pray Scripture because God is faithful to His promises. He quotes John Wesley: “The best we can say to God in prayer is, what he hath said to us.” He then walks through promises believers can pray confidently: Comfort “Blessed are those who mourn, for they will be comforted.” — Matthew 5:4 Freedom and New Life “If anyone is in Christ, they are a new creation.” — 2 Corinthians 5:17 Peace Philippians 4:6–7 Greater Works John 14:12 Rest Matthew 11:28–29 Provision Matthew 6:33 Philippians 4:19 Malachi 3:10 Wisdom James 1:5 Restoration Joel 2:25–26 Isaiah 61:3–4 Strength 2 Corinthians 12:9 Isaiah 40:31 Coleton encourages believers to pray these promises boldly because they reveal God's heart and His Kingdom. Pray for the Things Jesus Did Coleton says the Gospels reveal what the Kingdom of God looks like. So believers should read about Jesus: healing, restoring, forgiving, freeing, reconciling, and pray for those same Kingdom realities to happen around them today. Trust God When Prayers Aren't Answered the Way You Want Coleton ends with honesty and pastoral wisdom. Not every prayer is answered the way we expect. Paul prayed for the “thorn in the flesh” to leave, but God said: “My grace is sufficient for you.” Sometimes God's Kingdom advances through weakness rather than the removal of suffering. Coleton reminds the church: The apostles experienced miracles. The apostles also experienced tragedy. Yet they never stopped believing in prayer. The call of the believer is not to understand everything perfectly, but to trust God in the mystery. Final Challenge Coleton closes by bringing everything back to one foundational truth: Prayer has power because this is how God designed the world to function. Just as: food satisfies hunger, water quenches thirst, oxygen sustains life, God has chosen prayer as one of the primary ways His Kingdom advances in the earth. Jesus teaches His followers to pray because prayer truly matters. Discipleship Group Questions When you hear the phrase “Your Kingdom come,” what do you naturally think about, and how did this message expand your understanding of it? Which “Kingdom quality” from Jesus' ministry (healing, restoration, justice, freedom, hope, etc.) do you most long to see break into your own life or your community right now? Why do you think God chose to work through human partnership and prayer instead of simply doing everything Himself? What keeps you from believing your prayers truly matter, and how did this sermon challenge that mindset? What is one practical way you can begin intentionally praying for God's Kingdom to come in Memphis, your family, your workplace, or your neighborhood this week? Culture of Gospel Share this with someone in your life who doesn't know Jesus What if prayer is not about escaping the world, but partnering with God to heal it? Jesus taught that God's Kingdom brings hope where there is despair, healing where there is brokenness, and love where there is hatred—and He invites ordinary people to become part of that renewal.  

Worry has a way of quietly filling the mind—about the future, finances, work, relationships, and everything in between. In Matthew 6:33–34, Jesus speaks directly into that pressure, not by dismissing our concerns, but by redirecting our focus. Instead of being consumed by tomorrow, He invites us to seek God first today and trust Him with what’s ahead. Freedom from worry isn’t about never feeling anxious thoughts—it’s about learning where to place them. Jesus teaches that life is lived one day at a time, with God as our provider and guide. When we shift our focus from what we can’t control to the One who holds everything together, worry begins to lose its grip. Peace grows when trust becomes our daily response. Highlights Worry is common—but it doesn’t have to control your life Jesus doesn’t shame worry; He redirects our focus Seeking God first reshapes how we handle anxiety about tomorrow Living one day at a time helps reduce mental overwhelm Prayer is a practical way to release anxious thoughts to God Filling your mind with truth helps quiet spiraling thoughts Peace grows when trust in God becomes your default response Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: The Desire to Be Free from WorryBy Vivian Bricker Bible Reading:“Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.” - Matthew 6:33-34 (NLT) Worry weighs heavily on most of us. Tight deadlines at work, endless tests in college, and difficult financial situations can cause us to worry. To worry is to be human. Although many of us may feel ashamed for worrying, we must remember that it is a part of life. We can trust God and still feel worried about certain circumstances. Worry does not equate to a lack of faith in God. Rather, worry is simply what it is: being afraid or doubtful about what will happen. Worry can completely control our lives if we let it; however, we can also stand up to it. My dad and I are avid walkers, and we often come across many cyclists. What I have noticed about most cyclists is that their biggest concern is speed. Many of them ride with a forward lean, as it helps them become more aerodynamic and enhances their speed. However, there is one cyclist we occasionally see who is different from the others. Rather than being hunched over and focused on speed, he simply rides his bike, plays music from a loudspeaker, and appears to be free from worry: laid back, relaxed, and genuinely happy to be there. As he passed us one day, I told my dad, “I wish I could be that relaxed.” I think most of us feel the same way… to be free from worry and to genuinely enjoy the little things in life. While I’m sure this cyclist has worries at times, he also seems to know when to let them go and focus on what brings him joy. This is something we should aim to do in our own lives. While our worries may not disappear, we can learn to set them apart from other areas of our lives. The first step in easing these worries is to turn to God in prayer and reading the Bible. Intersecting Faith & Life: Jesus tells us, “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today” (Matthew 6:33-34, NLT). Rather than endlessly worrying about what is to come, we need to surrender these worries to God (1 Peter 5:7). As the Lord says, we are to focus on the Kingdom of God and live in obedience to Him. This means focusing on the present and faithfully living out God’s teachings found in Scripture. If we choose the path of worry, it will be difficult to stay focused on God. Worry can cause us to spiral further. Yet it can be eased by talking with God. Tell Him why you are worried. Be honest with Him. He will never downplay your concerns or treat them as unimportant. It is also helpful to think about things that are true, noble, right, pure, lovely, admirable, excellent, and praiseworthy (Philippians 4:8-9). Fixing our minds on these things can help quiet our worries. Instead of dwelling on the concerns of today or tomorrow, reflect on the beauty around you—the trees, a joyful call from a friend, or a warm hug from a loved one. Pray to God whenever worry rises in your heart. Let’s go to Him together: Dear God, I want to be free from worry. You know how worry creeps into my mind every day. At times, it feels like it could drown me. Help me to rise above the worry and to reflect upon Your Son’s words. Guide my heart after Your Kingdom and to live for You. Remove my anxious, worried heart and replace it with a steadfast, unwavering heart. Thank You for listening to my prayers, God. In Your Son’s Name, I pray, Amen. What are your most common worries? How can you apply Jesus’ words in Matthew 6:33-34 to your life? Further Reading: Psalm 55:22 Proverbs 12:25 Matthew 11:28-30 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Daniel didn't become courageous in the lions' den overnight. Long before he stood firm before kings, he first bent the knee in secret—day after day, seeking the Lord when no one was watching. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef traces Daniel's life from exile in Babylon to his unwavering refusal to stop praying, reminding us: whenever you see someone standing strong for God, you'll find they first learned to kneel. Dr. Youssef highlights Daniel's remarkable prayer in Daniel 9, offered after nearly seventy years of exile. It's a prayer marked by confession, intercession, and petition—and it flows from a man anchored in God's promises. Daniel trusted the Lord who had already revealed His plan through prophets and who moves history according to His timetable—sending His people home precisely as promised, and later sending the Messiah at the appointed time. This devotional will encourage you to: prioritize prayer over panic, rely on God's promises when the future feels uncertain, and remember that prayer makes us partners in God's unfolding plan. Prayer: Thank You, Father, for the honor of serving Your Kingdom through prayer and obedience. Help me to be faithful. I pray in the name of Jesus. Amen.  Scripture Focus: “Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name” (Daniel 9:19).  *This devotional adapted from Life-Changing Prayers by Michael Youssef © 2018. Published by Baker Books, Grand Rapids, MI. Used by permission. Learn more in Dr. Michael A. Youssef's sermon Life-Changing Prayers, Part 1: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Deep in the Arabian Desert, a small fortress once served as a place of safety for Lawrence of Arabia. When stronger forces attacked, he would retreat behind its walls—finding protection, provision, and renewed strength. Dr. Michael Youssef uses this vivid picture to remind believers of an even greater refuge: prayer. In today's episode of the MY Devotional Podcast, you'll hear why prayer is not a last resort, but a secure stronghold available day or night. In God's presence, His strength becomes your strength—and His protection steadies your heart when the world feels unstable. Dr. Youssef points to Jesus' promise that when believers gather in His name, He is with them, and that heaven moves as God's people pray in agreement (Matthew 18:18–20). When deception, anxiety, or spiritual pressure crowds your mind, this devotional calls you to turn immediately to Christ—asking Him to surround you with protection, clarify your thinking, and supply the strength you need to persevere. God's fortress doesn't crumble, His power doesn't weaken, and His deliverance is sure for those who call on Him. Prayer: Lord, thank You for providing me with the safety of Your strength, power, and salvation. Because You've set up Your Kingdom in my heart, I call on Your power to defeat feelings of fear, doubt, and confusion. I pray in the name of Jesus. Amen. Scripture Focus: “Call on me in the day of trouble; I will deliver you, and you will honor me” (Psalm 50:15). Learn more in Dr. Michael A. Youssef's sermon Pray or Faint: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

It happened on an ordinary day.Jesus had withdrawn to a solitary place to pray—something he did regularly, a rhythm his disciples had observed countless times. After Jesus finished praying, one of his disciples approached him with a request that would change everything: "Lord, teach us to pray" (Luke 11:1).It's a remarkable request when you think about it. These were Jewish men. They'd been praying since childhood. But they'd seen something different in Jesus. They'd watched him pray with an intimacy, an authority, an expectation they'd never witnessed before. His prayers weren't performances or recitations.  When Jesus prayed, things happened. Sick people were healed. Demons fled. Storms calmed. The Father's will was done.We will go deeper in the Lord's prayer around five phrases in the prayer: Our Father, Your Kingdom, Give us, Forgive us, Lead and Deliver us. This is an invitation to go deeper by Learning to Pray with Jesus.

Taste and See that the Lord is Good UOL Retreat in Philadelphia PA on 3/28/2026 In this episode, we look at how the Church's pre- and post-Communion prayers prepare us not just to receive the Eucharist, but to be changed by it. They help us see our need, turn us toward God, and then teach us how to carry His presence into daily life. Communion becomes not just something we receive, but something we learn to live. --- PRE-COMMUNION PRAYERS (UOC-USA PRAYER BOOK) Through the prayers of our Holy Fathers, Lord Jesus Christ, our God, have mercy on us. Glory to You, our God, glory to You. Prayer to the Holy Spirit О Heavenly King, the Comforter, Spirit of Truth, everywhere present and filling all things. Treasury of Blessings and Giver of Life, come and dwell in us, cleanse us from every impurity and save our souls, O Good One. Thrice-Holy Hymn Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3 times) Small Doxology Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Prayer to the Holy Trinity All-Holy Trinity, have mercy on us. Lord, cleanse us from our sins. Master, pardon our transgressions. Holy One, visit us and heal our infirmities for Your Name's sake. Lord, have mercy. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. The Lord's Prayer Our Father, Who art in heaven, hallowed be Thy Name. Thy Kingdom come. Thy Will be done on earth as it is in heaven. Give us this day our Daily Bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from the Evil One. For Thine is the Kingdom, the Power and the Glory, of the Father and of the Son and of the Holy Spirit, now and ever and to the ages of ages. Amen. Lord, have mercy. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Invocation to Jesus Christ Come, let us worship God, our King. Come, let us worship and bow down before Christ our King and our God. Come, let us worship and bow down before Christ Himself, our King and our God. Psalm 22 The Lord is my Shepherd. I shall not want. He settles me in a place of green grass; beside restful water He leads me. He restores my soul; He guides me on the paths of righteousness for His Name's sake. For even if I walk in the midst of the shadow of death, I will fear no evil because You are with me. Your rod and Your staff comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil and my cup overflows. Behold, Your mercy will follow me all the days of my life and I will live in the house of the Lord for the length of my days. Psalm 23 The earth is the Lord's and all its fullness, the world and all who live in it. For He has founded it above the seas and prepared it above the waters. Who will ascend into the mountain of the Lord and who will stand in His holy place? One whose hands are harmless and whose heart is pure, who has not received his soul in vain and has not sworn deceitfully to his neighbor. He will receive blessing from the Lord and mercy from God his Savior. This is the kind who seek the Lord, who seek the Face of the God of Jacob. Lift up your gates, you rulers and be lifted up, you eternal doors and the King of Glory will come in. Who is this King of Glory? The Lord of Hosts, He is the King of Glory. Psalm 115 I kept my Faith even when I said I am greatly afflicted. I said in my amazement: "Every person is a liar!" What shall I give to the Lord for all that He has given me? I will take the cup of salvation and call upon the Name of the Lord. I will pay my vows to the Lord, in the presence of all His people. Precious in the sight of the Lord is the death of His saints. Lord, I am Your servant – and the child of Your handmaiden. You have burst my bonds apart. I will offer to You the sacrifice of praise and I will call upon the Name of the Lord. I will pay my vows to the Lord in the presence of all His people, in the courts of the house of the Lord, in your midst, Jerusalem. Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Alleluia, alleluiа, alleluia, glory to You, our God. (3 times) Tropar, Tone 8 Lord, born of a Virgin, overlook my faults, purify my heart and make it a temple for Your Spotless Body and Blood. Cast me not from Your presence for You have infinitely great mercy. Glory to the Father and to the Son and to the Holy Spirit;How can I who am unworthy, dare to come to the Communion of Your Holy Things? For even if I should dare to approach You with those who are worthy, my garment betrays me, for it is not a festal robe and I shall bring about the condemnation of my sinful soul. Lord, Lover of mankind, cleanse the pollution from my soul and save me. Now and ever and to the ages of ages. Amen.Great is the multitude of my sins, Birth-Giver of God. To you, Pure One, I flee and implore salvation. Visit my sick and feeble soul and intercede with Your Son and our God, that He may grant me remission of my sins, for You alone are blessed. First Prayer – Saint Basil the Great Lord and Master, Jesus Christ our God, Wellspring of Life and Immortality, Maker of every visible and invisible thing, Co-eternal and Co-everlasting Son of the Everlasting Father: in the abundance of Your Goodness, You were incarnate in these latter times, and crucified and buried for us ungrateful and graceless people. Through Your own Blood You have renewed our nature corrupted by sin. Immortal King, though I am a sinner, accept my repentance, incline Your Ear to me and hearken to my words. I have sinned before heaven and before Your Countenance and I am not worthy to gaze upon the immensity of Your Glory. For I have provoked Your Goodness, I have transgressed Your commandments and I have not obeyed Your ordinances. But, Lord, since You do not remember evil, but are long suffering and have great mercy, You have not given me over to destruction for my lawlessness, but have continually awaited my conversion. For You, Lover of Mankind have said through Your prophet, "I desire not the death of sinners, but that they may turn from their evil ways and live." Because You do not wish, Master, that the work of Your Hands should perish, neither, do You take pleasure in the destruction of humanity. Rather, You desire that all people should be saved and come to a knowledge of the Truth. Therefore, even I, though I am unworthy of heaven, earth and of this transitory life, having given myself completely to sin becoming a slave to pleasure and defiling Your Image – yet being Your creation – I despair not of my salvation in my wretchedness. But, emboldened by Your infinite Compassion, I draw near. Therefore, Loving Christ, receive me also as You received the harlot, the thief, the publican and the prodigal. Take away the heavy burden of my sins, You Who take away the sins of the world, Who heal all human infirmity, Who call to Yourself those who are weary and heavy-laden, granting them rest. You came not to call the righteous, but sinners to repentance. Cleanse me from every stain of flesh and spirit and teach me to achieve perfect holiness in fear of You, that receiving my share of Your sacred things, I may be united to Your Holy Body and Blood and may have You dwell and abide in me with the Father and Your Holy Spirit. Yes, Lord Jesus Christ, my God, may the partaking of Your Most Pure and Life-Giving Mysteries bring me not to condemnation, nor may I partake unworthily of them. Grant that I, even to my final breath, may receive my share of Your sacred things without condemnation and thereby receive communion with the Holy Spirit as a provision for the journey to eternal life and an acceptable defense before Your Dread Judgment Seat. Lord, grant that I, together with all Your elect, may also be a partaker of immaculate good things which You have prepared for those who love You, with whom You abide and are glorified to the ages. Amen. Second Prayer — Saint John Chrysostom Lord my God, I know that I am not sufficiently worthy that You should come under the roof of the house of my soul, for it is entirely desolate and fallen in ruin and You cannot find in me a worthy place for Your head. But, as You humbled Yourself from on high for our sake, humble Yourself not to the measure of my lowliness. As You took it upon Yourself in the cave to lie in the manger for dumb animals, so take it upon Yourself now to enter into the manger of my ignorant soul and into my defiled body. Since You did not disdain to enter and eat with sinners in the house of Simon the Leper, so take it upon Yourself to likewise enter also into the house of my humble, leprous and sinful soul. As You did not cast out the harlot, a sinner much like me, who came and touched You, so have compassion on me, a sinner, coming to touch You. Since You did not detest the kiss of her sin-stained and unclean mouth, detest not my mouth, which is stained even worse and more unclean than hers as well as my sordid, unclean and shameless lips, nor my even more unclean tongue. Let the fiery coal of Your Most Pure Body and of Your Precious Blood bring me the sanctification, enlightenment and strengthening of my humble soul and body, a relief from the burden of my many transgressions, protection against every operation of the Devil, an aversion and hindrance of my base and evil habits, a mortification of my passions, an accomplishment of your Commandments, an increase in Your divine Grace and an entrance into Your Kingdom. For I do not come to You, Christ my God, in presumption, but having been given full confidence by Your Ineffable Goodness, I approach, lest I stray far from Your communion and become the prey of the wolf of souls. Therefore, I pray, Master Who alone are Holy; sanctify both my soul and body, my mind and heart and my emotions and affections. Renew me entirely, implant Your Fear in my members and make Your sanctification indelible within me. Be my helper and foundation, govern my life in peace and make me worthy to stand at your right hand with Your saints. Through the prayers of Your Most Pure Mother, the pure and immaterial Powers that always serve You and of all the saints who have been well pleasing to You from the ages. Amen. Third Prayer – Saint Simeon the Translator Only Pure and Spotless Lord, Jesus Christ, Wisdom of God, Peace and Power: moved by Your ineffable mercy and love for all mankind, You took up our whole nature from the chaste and virginal blood of the one who wondrously conceived You through the coming of the Holy Spirit and by the favor of Your Eternal Father. In that nature you took it upon Yourself to undergo Your life-giving and saving Passion – the cross, the nails, the spear and death itself. Mortify in me the soul-destroying passions of the body. As you despoiled the dominion of Hades in the tomb, bury in me the spirit of evil. You raised fallen Adam through Your life-bearing Resurrection - so raise me for I am immersed in sin and counsel me in the ways of repentance. You made divine the flesh You assumed and honored it on Your Throne at the Right Hand of the Father in Your Glorious Ascension. By the communion of Your Holy Mysteries make me worthy of a place at Your Right Hand with the saved. You made Your sacred disciples precious vessels by the coming of the Comforter, the Spirit – confirm me also to be a receptacle of His Coming. You promised to come again to judge the world in righteousness – grant that I shall go to meet You in the clouds with all Your saints. For You have made and formed me that I may unceasingly praise and chant hymns to You with Your Eternal Father and Your All-Holy, Good and Life-Creating Spirit, now and ever and to the ages of ages. Amen. Fourth Prayer – Saint Simeon the Translator Christ my God, as though standing before Your Dread Judgment Seat which does not regard personalities awaiting judgment and rendering an account of the evils I have committed: so today before the day of my condemnation appears, I stand before Your Holy Altar in Your Sight and in the Sight of Your awesome and holy angels. Bowed low by my own conscience, I offer my wicked and lawless actions, triumphing over them by declaring them. Lord, I know my iniquities have increased beyond the number of hairs on my head. The multitude of Your loving kindness is immeasurable and the mercy of Your Goodness and Forbearance beyond description and there is no sin which overcomes Your love for all mankind. Therefore, all marvelous King and merciful Lord, cause Your wondrous mercy to touch even me, a sinner. Receive me, a sinner, as I return to You, as You received the prodigal, the thief and the harlot. As You received those who came at the eleventh hour unworthily, so receive me also, a sinner. I know that You will set these sins I have committed before me and require an accounting of the sins which I have knowingly and unpardonably committed, but neither convict me with fitting judgment, nor chastise me in Your Anger. Lord have mercy on me for though I am weak, I am also the work of Your Hands. You have granted me to revere You, Lord, but I have done evil in Your Sight. Against You only have I sinned, but I beg You, Lord, judge not Your servant for if You will severely mark iniquity, who will survive it? For I am in a sea of sin and am neither worthy nor sufficient to behold and gaze upon the height of heaven for the multitude of my innumerable sins. Who will raise me up? Who has fallen into such evils and transgressions? Lord God, in You have I hoped. Have mercy on me, God, according to Your great mercy and do not reward me, as my deeds deserve. Rather convert, uphold and deliver my soul from the evils implanted in it and from fearsome designs. I will praise and glorify You all the days of my life. For You are the God of those who repent and we glorify You with Your Father without beginning and Your All Holy, Good and Life-Creating Spirit, now and ever and to the ages of ages. Amen. Fifth Prayer – Saint John of Damascus Lord and Master Jesus Christ our God, You alone have the power to absolve sin. Because You are Good and love all mankind, forgive all my iniquities committed in knowledge or in ignorance. Make me worthy to partake without condemnation of Your divine, glorious, pure and life creating Mysteries, that I may incur neither punishment nor an increase in my sins, but receive cleansing, sanctification, a pledge of the Life and the Kingdom to come, protection, an aid, a turning aside of my adversaries and the blotting out of my many transgressions. For You are a God of Mercy, Loving Kindness and Love for all mankind and we glorify You Father, Son and Holy Spirit, now and ever and to the ages of ages. Amen. Sixth Prayer – Saint Basil the Great Lord, I know that I partake unworthily of Your Pure Body and Your Precious Blood, my Christ and my God. Yet emboldened by Your Loving Kindness I come to You for You have said, "Those who eat My Flesh and drink My Blood abide in Me and I in them." Therefore, be merciful, Lord and do not rebuke me, a sinner, but deal with me according to Your mercy. And let these Holy Things afford me healing, cleansing, enlightenment, protection, sanctification of soul and body, the averting of every fantasy, evil practice and operation of the devil which works within me. Let them give me confidence and love for You, amendment of life and perseverance, an increase in perfection and virtue, the fulfillment of Your Commandments, communion of the Holy Spirit and a provision for the journey to eternal life and an acceptable answer at Your Dread Judgment Seat, but neither for judgment nor condemnation. Amen. Seventh Prayer - Saint Symeon the New Theologian From lips besmirched and heart impure, from unclean tongue and sin stained soul, receive my pleas, my Christ. Neither overlook my words, my way of speech, nor my annoyingly persistent cry. Grant me the boldness to express all the things for which I long, my Christ, and teach me all that it is fitting for me to do and say. More than the harlot have I sinned. When she learned where You were visiting she brought myrrh, boldly came there and anointed Your Feet. As You, Divine Word, did not cast her out when she came in eagerness of heart, detest me not. Rather give me Your Feet, I pray, for my embrace and my kiss. With the torrent of my tears, as with an ointment of great price, let me dare to anoint them. Purify me, O Word, in my own tears and cleanse me with them. Forgive my errors; grant pardon, for You know the multitude of my sins. You also know the wounds I bear. You see the bruises of my soul. Yet You know my faith, You see my eager heart and hear my sighs. From You, my God, Creator and Redeemer, not one tear is hidden, nor even part of one. Your Eyes know my imperfection, for in Your Book are found those things which are yet unfashioned. Behold my lowliness; behold how great is my weariness. Then God of the entire world, grant me release from all my sins, that with a clean heart and conscience filled with holy fear and a contrite soul, I may partake of Your most pure and spotless Mysteries. The one who eats and drinks with a pure heart has life and divinity. For You have said, my Master, that "those who eat of My Flesh and drink of My Blood do indeed abide in Me and I am likewise found in them." My Master and my God, this saying of Christ is completely true. For one who shares in these Divine and Deifying Graces is not alone, but is with You, Christ, the Triple Radiant Light Who enlightens the whole world. You see that for this I have drawn near to You with tears and contrite soul. Thus, I dare to hope in Your good deeds for us, I partake – both rejoicing and trembling – for I am but grass in fire and behold, a strange wonder! I am refreshed with dew, beyond all words, just as in ancient times the bush burning with fire was not consumed. Therefore, thankful in mind and heart, thankful with all my body and all my soul I worship You, magnify and glorify You, my God for You are blessed both now and to all the ages. Amen. Eighth Prayer - Saint John Chrysostom Lord Jesus Christ, my God, absolve, remit, forgive and pardon me, of all the errors, transgressions and trespasses which I have committed before You – whether in knowledge or in ignorance, in words, deeds, thoughts or intentions. Through the intercession of Your All-Pure Mother, Your heavenly hosts and all the saints, who through the ages have been faithful to You, count me worthy to partake without condemnation of Your Holy and Precious Body and Blood for the healing of both soul and body and for the elimination and the cleansing of my evil thoughts. For Yours is the Kingdom, the Power, the Glory, the Honor and the Worship of the Father and the Holy Spirit, now and ever and to the ages of ages. Amen. Ninth Prayer – Saint John of Damascus I stand before the doors of Your temple and I refrain not from evil thoughts. But You, Christ my God, justified the tax collector: You showed mercy to the woman of Canaan and opened the Gates of Paradise to the Thief. Open to me the depths of Your love for all mankind and receive me as I draw near and touch You, even as You did the harlot and the woman with the issue of blood. The latter merely touched the hem of Your garment and immediately received healing and the former, clinging to Your Pure Feet, obtained the release from her sins. But, I in my pitiful state, dare to receive Your Whole Body. May I not be consumed, but receive me even as You received those others and enlighten the feelings of my soul, cleansing my sins; through the prayers of the one who gave You birth without seed and of the heavenly powers, for You are blessed to the ages of ages. Amen. POST-COMMUNION PRAYERS (UOC-USA PRAYER BOOK) Glory to You, O God! (3 times) Lord my God, I thank You that You have not rejected me, a sinner, but have allowed me to be a partaker of Your Holy Things.  I thank You that You have permitted me, though unworthy, to have a share in Your Most Pure and Heavenly Gifts. Master and Lover of Mankind, Who for our sake died and rose again and gave us these Awe-inspiring and Life-giving Mysteries for the benefit and sanctification of our souls and bodies: let these Gifts be for the healing of my own soul and body, for the averting of every adversary, the illumination of the eyes of my heart, the peace of my spiritual powers, an unashamed faith, an unfeigned love, the realizing of wisdom, the observance of Your Commandments, the receiving of Your Divine Grace and the inheritance of Your Kingdom. Preserved by them in Your holiness, may I always be mindful of Your Grace, no longer living for myself, but for You, our Master and Benefactor.  May I then pass from this life in the hope of Eternal Life and attain to the Everlasting Rest where the voice of those who feast is unceasing and the unending delight of those who behold the beauty of Your Face is inexpressible. For You, Christ our God, are truly the ineffable joy and desire of all those who love You and all creation sings Your praise to the ages of ages. Amen. Second Prayer following Communion By Saint Basil the Great I thank You, Christ, Master and God, King of the Ages and Maker of All Things, for all the Good Gifts You have given me and especially for the participation in Your Most Pure and Life-creating Mysteries. Therefore, I pray, Gracious Lord, Who loves all mankind, that You preserve me under Your protection and beneath the shadow of Your Wings. Grant that even to my final breath, I may partake worthily and with a pure conscience of Your Holy Things for the remission of my sins and for Eternal Life. For You are the Bread of Life, the Wellspring of Holiness, the Giver of all Good and we glorify You, together with the Father and the Holy Spirit, now and ever and to the ages of ages. Amen. Third Prayer following Communion By Saint Simeon the Translator You Who willingly give Your Flesh to me as Food, Who are a Fire burning the unworthy; let me not be consumed, my Creator. Rather, enter into all my members – my joints, my inner being and my heart. Burn the thorns of my iniquities. Purify my soul and sanctify my reasoning.  Strengthen my joints and bones. Enlighten my five senses. Bind me completely with reverence for You. Always shelter, guard and keep me from every soul-corrupting word and deed. Cleanse, purify and harmonize my being. Beautify me, grant me understanding and enlighten me. Show me to be the Habitation of Your One Holy Spirit and no longer the abode of sin, that having become Your Dwelling Place because of the Communion of Your Holy Mysteries, every evil deed and passion may flee from me as from fire. As intercessors, I bring all the Saints: the leaders of the Bodiless Hosts, Your Forerunner, the Most Wise Apostles and with them, Your undefiled, Most-pure Mother. Accept their prayers Christ, my Merciful One and make me a Child of Light. For You, Good One, are the only Sanctification and Enlightenment of our souls and to You, as God and Master, we worthily render glory day by day. Amen. Fourth Prayer following Communion May Your Holy Body, Lord Jesus Christ our God, be for me Life Eternal and Your Precious Blood for the remission of my sins. May this Eucharist grant me joy, health and gladness. At Your Dread Second Coming make me, a sinner, worthy to stand at the Right Hand of Your Glory, through the intercessions of Your All-pure Mother and of all Your saints. Fifth Prayer following Communion To the Birth-Giver of God All Holy Lady, Birth-Giver of God, light of my darkened soul – my hope, my shelter and refuge, my consolation and joy; I thank you for accepting me, the unworthy one, as a communicant of the Most-pure Body and Precious Blood of your Son. In that you gave birth to the True Light, enlighten the intellectual eyes of my heart. As the one who carried the Fountain of Immortality in your womb, enliven me, slain by sin. Merciful Mother of the Most-merciful God, full of loving kindness, have mercy on me, grant me contrition and compunction of heart, humility in my thoughts, and the ability to recall my reasoning from its captivity. Make me worthy, until my final breath, to receive the sanctification of the Most Pure Mysteries without condemnation, for healing of soul and body. Grant me tears of repentance and confession, that I may chant hymns and glorify You all the days of my life, for blessed and glorified are You to the ages. Amen. Master, now let Your servant depart in peace, according to Your word; for my eyes have seen Your salvation, which You have prepared in the presence of all people, a light for revelation to the Gentiles and for glory to Your people Israel. Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. All-Holy Trinity, have mercy on us. Lord, cleanse us from our sins. Master, pardon our transgressions. Holy One, visit us and heal our infirmities for Your Name's sake. Lord, have mercy. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Our Father, Who art in heaven, hallowed be Thy Name. Thy Kingdom come. Thy Will be done on earth as it is in heaven. Give us this day our Daily Bread and forgive us our trespasses, as we forgive those who trespass against us.  And lead us not into temptation, but deliver us from the Evil One. For Yours is the Kingdom and the Power and the Glory of the Father and of the Son and of the Holy Spirit, now and ever and to the ages of ages. Amen. Depending upon which Liturgy was celebrated, one of the following Tropars and Kondaks are said.Liturgy of Saint John Chrysostom Tropar, Tone 8 Grace shining forth from your mouth like a beacon has enlightened the universe, disclosing to the world treasures of generosity and showing us the heights of humility.  Since you instruct us by your words, Father John Chrysostom, intercede with Christ God, the Word Himself, to save our souls. Glory to the Father and to the Son and to the Holy Spirit. Kondak, Tone 6 From heaven you received divine grace and by your lips you teach all to worship the one God in Trinity, All-blessed and Venerable John Chrysostom. Worthily do we extol you, for you are an instructor who reveals things divine. Now and ever and to the ages of ages. Amen. Liturgy of Saint Basil the GreatTropar, Tone 1 Your voice has gone out to all the earth and it has received your word. By it you taught divine doctrine making the nature of things, which exist, clear and giving good order to human behavior. Venerable Father and Royal Priest Basil, intercede with Christ our God, that He may save our souls. Glory to the Father and to the Son and to the Holy Spirit. Kondak, Tone 4 You appeared as an unshakable foundation of the Church passing down an inviolate dominion to all mortals, sealing it with your teachings, Venerable Basil, revealer of Heaven. Now and ever and to the ages of ages. Amen.Bohorodychnyi, Tone 6 Protection of Christians not put to shame, unwavering Mediation before the Creator; despise not the prayer of sinners, but because you are good, quickly come to help us who call on you in faith. Be swift to intercede and make haste to supplicate, Birth-Giver of God, who always protects those who honor you. Lord, have mercy. (12 times) More honorable than the Cherubim and beyond compare more glorious than the Seraphim. You, Who without defilement did bare God the Word, true Birth-Giver of God, we magnify You. Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen Lord, have mercy. (3 times) Lord, Jesus Christ, Son of God, through the prayers of Your Most Pure Mother and all the saints, have mercy on us. Amen.    

No one is immune from burnout. It comes in our jobs, friendships, and even our church life. Sometimes our hobbies become dry and tedious!But in Scripture, God gives us hope for the future. John 7:38 says, “Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”Jesus is telling us that in Him alone is true life. He is always pointing us to the future, to a time when that dry creek bed will be filled forever.In Revelation 22, He showed John a river flowing with the water of life, crystal-clear and coming from the very throne of God.The whole picture is one of healing and new life. He promises us that this scene will be very real and very permanent! The key is what we read in John 7:38…we must choose to believe! If you long for a new start and a bright future, you will find everything you need and want in the person of Jesus Christ.The living water He offers is perfect, and the supply is limitless.Jesus is the well that never runs dry.Let's pray.Lord, you are calling to each of us to follow You and let You lead us to a place of perfect paradise. We eagerly look forward to joining you in Your Kingdom. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

It happened on an ordinary day.Jesus had withdrawn to a solitary place to pray—something he did regularly, a rhythm his disciples had observed countless times. After Jesus finished praying, one of his disciples approached him with a request that would change everything: "Lord, teach us to pray" (Luke 11:1).It's a remarkable request when you think about it. These were Jewish men. They'd been praying since childhood. But they'd seen something different in Jesus. They'd watched him pray with an intimacy, an authority, an expectation they'd never witnessed before. His prayers weren't performances or recitations.  When Jesus prayed, things happened. Sick people were healed. Demons fled. Storms calmed. The Father's will was done.We will go deeper in the Lord's prayer around five phrases in the prayer: Our Father, Your Kingdom, Give us, Forgive us, Lead and Deliver us. This is an invitation to go deeper by Learning to Pray with Jesus.

What does it really mean to pray, “Your Kingdom come”? This week, we’re challenged to move beyond surface-level faith and align our hearts, priorities, and lives with God’s will—not our own. From how we give, to how we pray, to what we pursue, Jesus makes it clear: you can’t serve two masters. When we seek Him above all else, everything else begins to fall into place.

In this episode, Mike and Tim ask a provocative question: Is "Christ is King" becoming blasphemy? They begin by analyzing recent political rhetoric, specifically a speech by Pete Hegseth, to discuss how biblical language can be hijacked for coercive power rather than reflecting the character of Jesus. The hosts argue that proclaiming theological truths while living in opposition to the way of Jesus is a distortion of "faith and politics." The conversation then shifts to a deep exploration of the Lord's Prayer and the petition, "Your Kingdom come." Mike and Tim unpack the concept of the "anti-kingdom," explaining that Jesus preached the Kingdom of God in enemy-occupied territory. They explore "theology" regarding the "powers and principalities," looking at the Divine Council in the Psalms, the "heavenly host" in Genesis, and how the biblical authors understood the spiritual forces behind structural evil and injustice. This isn't just about ancient myths; it is about understanding "the role of the church in society" when facing systemic corruption. By contrasting the "cruciformity" of the Gospel with the power dynamics of empire, the guys offer a framework for "navigating cultural challenges" with wisdom. They highlight that true "Christianity" recognizes the spiritual battle at play—not just in individuals, but in cultural patterns and ideologies. As the hosts discuss the "seen and unseen" realms, they emphasize the importance of prayer and "justice" in a world that is both beautiful and broken. We encourage and would love discussion as we pursue these complex topics, so please engage the conversation on Facebook and Instagram. Chapters 00:00 - Introduction and Welcome 02:17 - Living with Purpose Daily 05:46 - Pete Hegseth Biblical Analysis 09:55 - Spiritual Warfare and Authority 10:54 - Defining the Anti-Kingdom 18:07 - Mark 1:21-28 Bible Study 23:43 - Jewish Beliefs About Demons 26:04 - Jesus Appoints Twelve Disciples 26:50 - Understanding the Unforgivable Sin 30:57 - Spiritual vs Physical Realms 31:59 - Biblical Identity of Satan 36:30 - The Heavenly Host Explained 46:18 - Psalm 82 Divine Council 49:29 - Principalities and Spiritual Powers 51:01 - Spiritual Powers Unjust Rulers 52:49 - Spiritual Powers Popular Culture 54:09 - Idols and Sacrificed Meat 56:10 - Judgment of Spiritual Powers 57:28 - Satan and Cosmic Powers 1:01:55 - Overcoming the Anti-Kingdom 1:06:46 - Spiritual Reflection Poem 1:09:14 - Support and Partnership 1:09:19 - Connect and Follow Us What It Looks Like To Us and the Words We UseBy Ada Limón All these great barns out here in the outskirts,  black creosote boards knee-deep in the bluegrass. They look so beautifully abandoned, even in use. You say they look like arks after the sea's dried up, I say they look like pirate ships, and I think of that walk in the valley where J said, You don't believe in God? And I said, No. I believe in this connection we all have to nature, to each other, to the universe. And she said, Yeah, God. And how we stood there, low beasts among the white oaks, Spanish moss, and spider webs, obsidian shards stuck in our pockets, woodpecker flurry, and I refused to call it so. So instead, we looked up at the unruly sky, its clouds in simple animal shapes we could name though we knew they were really just clouds— disorderly, and marvelous, and ours.   Copyright Credit: Poem copyright ©2012 by Ada Limón, whose most recent book of poems is Sharks in the Rivers, Milkweed Editions, 2010. Poem reprinted from Poecology, Issue 1, 2011, by permission of Ada Limón and the publisher.   As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store! Etsy Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy

Read Online“Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?” He responded, “Well did Isaiah prophesy about you hypocrites, as it is written: ‘This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts.'” Mark 7:5–8Isaiah's prophecy rings as true for us today as it did when Isaiah spoke it and when Jesus quoted it. Worship of God must come from our hearts, from the depths of our beings. Only then is worship authentic.Humans are complex. We are made up of body and soul. Though we have a physical heart, the “heart” Isaiah and Jesus are speaking of is spiritual in nature, essentially the human will. God created us with a free will, meaning we alone are the source of the decisions we make, though our good choices are always assisted by God's grace.When God speaks to us, revealing His Divine Will, He communicates to us through the use of our intellect. The intellect, enlightened by both natural reason and divine grace, identifies the good we must choose and proposes that good to the will. The will, moved by God's grace, cooperates in freely choosing it or rejecting it. This cooperation reflects the cooperation between God's action and our freedom.When we freely choose the good, we open ourselves to the grace of charity which perfects our will. Charity strengthens us and enables us to love with God's own love, allowing us to live out the divine commandment to love God above all things and our neighbor as ourselves. This alignment of our intellect, will, and actions with God's will is what makes our worship authentic and our lives holy.This loving worship was absent from the practices of the Pharisees and scribes, whose devotion had become purely external. Their “worship” was steeped in pride, reducing their religious observance to a display of self-righteousness rather than a freely graced expression of love for God. Jesus' rebuke, however, was not an act of condemnation but one of love. He sought to challenge their hypocrisy, convict their hearts, and call them into an authentic relationship with God rooted in true worship. Their refusal to respond with humility and repentance led many of them to plot against Him, culminating in His Crucifixion. This rejection of divine love reveals that their worship remained vain, as their hearts were closed to the grace that transforms external observance into a living relationship with God.When you reflect on your own external acts of worship, do they flow from a heart fully devoted to God? What motivates you when you attend Mass, recite prayers, or perform works of charity? Is your worship a genuine expression of love for God, or is it sometimes reduced to routine or mere obligation? We would all do well to listen attentively to Jesus' rebuke of the Pharisees and scribes, examining our own hearts to discern whether we, too, are guilty of falling into externalism or prideful worship. True worship requires humility, sincerity, and an openness to God's transforming grace, which alone can elevate our external actions into a genuine offering of love. The greatest and purest act of worship is to unite ourselves fully with the sacrifice of Christ in the Holy Mass, offering ourselves—body, mind, and soul—as a living sacrifice to God in loving obedience and complete trust. At Mass, the priest adds a drop of water to the chalice containing the wine. The water and wine are then consecrated into Christ Himself. That one drop of water represents us. Authentic worship will begin with us making that internal offering, united to the external ritual of the Mass, and flow into every other part of our lives. Reflect today on every external act of devotion and charity you perform, especially your participation in the Mass. Listen to Jesus' loving rebuke of the Pharisees and scribes, and use His words to examine your life. Where weakness, sin, pride, or empty routine are found, seek to replace them with heartfelt worship so that your entire life becomes an offering of authentic love and worship of God.My Lord and my God, You alone are worthy of all my love, all my devotion, and the purity of my worship. Please reveal to me the ways in which my worship lacks authenticity, and grant me the grace to love You freely and wholeheartedly. Purify my heart so that my worship may glorify You and advance Your Kingdom. Jesus, I trust in You.Image: The Meal in the House of the Pharisee by James TissotSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineWhen Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Matthew 5:1–3The Beatitudes call us to the heights of morality and holiness. Those who live according to these divine precepts are blessed beyond measure. The promises to those who live this high calling are great: They become children of God and inherit the Kingdom of Heaven. Furthermore, they receive comfort, satisfaction, mercy, purity, and peace. Though the rewards are great, so are the requirements: spiritual poverty, holy sorrow, meekness, longing for righteousness, a merciful heart, purity, peacemaking, and patient endurance during persecution.The Beatitudes reveal the culmination of God's moral teaching and the highest revelation of the Christian life. To fully appreciate their significance, it is helpful to understand the history of moral revelation. Doing so is more than a history lesson on God's deepening revelation, it also reveals the path for our spiritual journey toward perfection.Morality begins with the Natural Law—the innate understanding of right and wrong written on the human heart. This Law is from God and is often described as living in accord with right reason or common sense. All people have access to this moral law within their own consciences, enabling them to recognize God as the Creator, honor Him, respect human dignity and the common good, and refrain from acts such as murder, theft, and deception. Though universally present in all people, sin and our fallen human nature cloud our ability to clearly see and follow that law.In the Old Testament, God slowly revealed Himself and called His people to greater holiness and moral living by adding to the Natural Law through revelation. From Abraham and his descendants, God raised up Moses through whom He revealed the Ten Commandments—a concise moral code rooted in Natural Law but explicitly revealed by God that called His chosen people to right worship, justice, and love for one's neighbor.Through the prophets—such as Isaiah, Jeremiah, and Ezekiel—God called Israel to move beyond mere external observance of the law to an interior conversion of heart. Isaiah emphasized the virtues of justice and mercy, Jeremiah prophesied a new covenant in which God's law would be written on the hearts of His people, and Ezekiel promised that God would give His people a new heart and a new spirit, enabling them to follow His statutes.The wisdom literature—Psalms, Proverbs, Ecclesiastes, Wisdom, Sirach—deepened the understanding of moral life by revealing moral gifts, such as the Fear of the Lord, the blessedness of righteousness, and the call to trust in God's providence and live a virtuous life.The Beatitudes elevate all laws of the Old Covenant. Jesus not only calls us to profound holiness, He also provides the means to achieve it through His Sacrifice, transmitted through the grace of the Sacraments. To live the Beatitudes is to live in imitation of Christ, who perfectly embodied all virtues in His life, Passion, and Resurrection. Hence, the Beatitudes are not only a moral code we must follow, they are a participation in and union with the Son of God, Who lived the Beatitudes to perfection.As we ponder the Beatitudes, reflect today on their high and glorious calling, as well as their rewards. Sometimes, reading the Beatitudes can leave us discouraged, as we are aware of how far we are away from perfecting them. Dispel discouragement and know that these new divine precepts are attainable by grace. Set your eyes on the heights of perfection and open yourself to the abundant grace offered. Doing so will not only result in glorious spiritual rewards in this life, it will also result in the greatest eternal rewards in Heaven.Lord of perfection, You lived the Beatitudes to the fullest during Your life on earth and continue to manifest those perfections from Heaven. Please open my heart to Your grace and fill me with Your Holy Spirit, so that I may answer the call to the new and glorious moral state to which I am called. Empower me to live fully immersed in and guided by Your Sacrificial Love. Help me to inspire others to embrace this path of holiness, so that we may journey together toward the eternal joy of Your Kingdom. Jesus, I trust in You!  Image: Église Saint-Martin de Castelnau-d'Estrétefonds, CC BY-SA 4.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineWith many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private. Mark 4:33–34Today's Gospel begins with two parables about the Kingdom of God, using the familiar image of seeds. Both of these parables point to the Kingdom of God as something that grows mysteriously and abundantly, often beyond human understanding or control.The first parable points to the mysterious growth of the seed that the sower scatters on his fields: “and would sleep and rise night and day and the seed would sprout and grow, he knows not how” (Mark 4:27). This emphasizes the hidden and gradual work of God's grace. Like the seed that grows in the soil without the sower fully comprehending how, the Kingdom of God grows quietly and powerfully, primarily through divine initiative.The second parable is about the mustard seed, the smallest of seeds, which, when planted, “springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade” (Mark 4:32). This parable reveals the transformative power of the Kingdom, which begins from the humblest beginnings but grows into something expansive and life-giving. God often works through what appears insignificant to accomplish great things.Though these parables are important and provide us with spiritual nourishment through prayerful reflection, what the Gospel writer says next, as is quoted above, is just as important. Parables were meant to draw the listener into divine mysteries. We have to ponder the message prayerfully and allow the Holy Spirit to reveal God's Word to us. Because Jesus spoke only in parables to the crowds, we must see ourselves among their number. However, we must also work to be counted among Jesus' own disciples: “to his own disciples he explained everything in private.”God's Word is alive. The Scriptures are not only like an ancient philosophy book that requires study and interpretation, which certainly play a proper role in understanding the Word of God. However, because God's Word is a Living Word, it is more than an intellectual exercise. When we read it or hear it proclaimed, God is present. It is God Himself Who speaks to minds and hearts that are open and attentive. When we approach God's Word in this way, God will “explain everything in private.”“Private,” in this case, means “personal.” Engaging God's Word draws us into a personal conversation with Him. It enables God to speak to us directly, revealing Himself in His Word, filling us with the spiritual gifts of Wisdom, Knowledge, Understanding, and Counsel. These Gifts of the Spirit are essential to our spiritual growth and are the primary way to grow in faith, hope, and charity.Do you see the Word of God as the Living Word, inviting you into a personal dialogue with God? Consider the depth of the invitation extended to you in this Gospel passage. Jesus desires to speak to you “in private,” unveiling the mysteries of His Kingdom in a way that is deeply personal and uniquely suited to your personal journey.Reflect today on how you approach the Word of God in your daily life. Take time to prayerfully ponder the parables and their meaning in your life. Consider setting aside a specific moment each day to read and meditate on a short passage from Scripture. Allow God to sow the seed of His Word in your heart and, like the farmer, marvel in wonder and awe as the Kingdom takes root and grows in your life. Trust that even the smallest acts of faith, like the mustard seed, can grow into something extraordinary when authentic and nurtured by God's grace. Open your heart to receive the gifts of the Holy Spirit, asking for Wisdom to discern God's voice, Knowledge to understand His will, Understanding to grasp the depths of His truth, and Counsel to act upon His Word. My Lord and intimate God, You desire to speak to me day and night, revealing the mysteries of Your Kingdom and communicating to me Your Living Word. Open my mind and heart to all You wish to reveal, so that, through Your Word, Your Kingdom may take root in my heart and bear abundant fruit. Jesus, I trust in You.  Image: See page for author, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.