Podcasts about in matthew

When was the last time you surprised someone with your generosity? In Matthew chapter five, Jesus introduces a few revolutionary ideas. “Turn the other cheek. Go the extra mile. Give the shirt and the coat.” Ron takes an in-depth look into these hard sayings of Jesus today as he moves ahead in his teaching series, “Kingdom Come: Lessons from the Sermon on the Mount.” 

Audio reading: Deut 19:1-10, Ecc 1:1-3:22, 2 Cor 6:1-13, Psalm 46:1-11, Prov 22:15Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

Navigating social media today can feel like a no-win situation—say too much and you're criticized, say too little and you're ignored. In this devotional, Deidre Braley reflects on Matthew 11:16-19, where even Jesus and John the Baptist faced relentless judgment from their generation. Just like in biblical times, our world is filled with strong opinions, constant debates, and digital noise. But Jesus offers us a better way forward: to repent, draw near to God, and find rest in Him as we engage the online world with grace and truth.

In Matthew 26:69-27:10 we see that, rather than letting failure define you or drive you to despair, you can experience forgiveness and restoration by turning to Jesus.

Audio reading: Deut 18:9-19:8, Job 40:1-42:17, 2 Cor 5:11-21, Psalm 45:1-17, Prov 22:14Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

In Firm Foundation, Priscilla Shirer shares a powerful message about the foundation we're building for our lives. Everyone is building—but not every foundation will last. In Matthew 7, Jesus tells the story of two houses: one built wisely, the other foolishly. When storms come, they reveal whether our lives are built on shortcuts or on a genuine, trusting relationship with God. The question is this: Are we aligning our lives with God's Word? Are we committed to obeying Him no matter what? Storms are unavoidable—but only what is built on God is unshakable.   Thank you for partnering with Social Dallas! To GIVE Online- head to our website: www.socialdallas.com/give Make sure to LIKE and SUBSCRIBE! Also follow us on all Social Media: Instagram: www.instagram.com/social_dallas

We all search for rest, yet our souls remain weary under sin and self-reliance. In Matthew 11:25-30, Jesus offers not a temporary break but real rest. The kind only He can give. True rest for our souls is found in coming to Him and trusting His gentle and lowly heart. 

In Matthew 22:15–22, the Pharisees and Herodians try to trap Jesus with a question about paying taxes to Caesar, but He responds with wisdom: “Give to Caesar what is Caesar's, and to God what is God's.” The coin bore Caesar's image, so taxes rightfully belonged to him; but since people bear God's image, our lives belong to God. This passage teaches us to respect governing authorities and fulfill civic duties like paying taxes, while remembering that our ultimate loyalty is to God. More than money, He desires our whole selves—our time, talents, and treasures—as a response to His grace, because in Christ He has declared us priceless.

Crumbs From The Table MESSAGE SUMMARY: We need to create a Culture of Grace and Kindness in our families, our churches, our work, and in our country. What is a Culture of Grace and Kindness? This culture involves: 1) an atmosphere or environment in which there is no griping or complaining – no putting people down; 2) giving others the benefit of the doubt; 3) visibly valuing other people; and 4) being filled with the fruit of the Holy Spirit. A Culture of Grace and Kindness flows from: 1) keeping Jesus Lord – as Jesus instructed us in Mark 12:29-30: “Jesus answered, ‘The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'”; 2) loving your neighbor as yourself – as Jesus instructed us in Mark 12:31: “'The second is this: ‘You shall love your neighbor as yourself.' There is no other commandment greater than these.'”. 3) practicing the “Golden Rule” – “Do unto others as you would have them do unto you.”; and 4) “having the attitude of the Canaanite Woman” – in Matthew 15:25-28, she exhibited humility without pride: “But she came and knelt before him, saying, 'Lord, help me.' And he answered, ‘It is not right to take the children's bread and throw it to the dogs.' She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.' Then Jesus answered her, ‘O woman, great is your faith! Be it done for you as you desire.' And her daughter was healed instantly." Too often in our families, work and church, we forget, in the way we treat others, that we to are sinners and not perfect. Therefore, we exhibit a culture without grace and kindness. Without a Culture of Grace and Kindness, we miss the blessings. In Matthew 15:25-28, the “Canaanite Woman” received the blessing, in her faith and humility, from Jesus when “her daughter was healed instantly”. Additionally, some are unhappy in their “Christian walk”.  Those, who are unhappy in their Christian walk, have forgotten that what Jesus wants from them is for them to “love Him”. The Lord, in ; Revelation 2:4, was telling the Church in Ephesus three things will enable us to get back to our love of Jesus: 1) remember – remember how we loved God when we first started walking with the Lord; 2) repent and return to the Lord – ask God to fill you with a sense of longing for Him; and 3) repeat the things we performed when our faith was on fire for God – don't get away from doing those things that provided a direct link for you to have a personal relationship with God and made you, in your eyes and the eyes of others, a follower of Jesus. Are you communicating, in your works, actions, words, and deeds inherent in a Christian Culture of Grace and Kindness? If not, why not?   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen. Scazzero, Peter, Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! (Luke 11:13). SCRIPTURE REFERENCE (ESV): Galatians 5:22; Mark 12:28-31; Luke 6:31; Matthew 15:21-28; Ephesians 4:29-32; Colossians 3:12-17; Revelation 2: 1-7; (Click the Bible References, in blue, below to read the full Bible text for these Scripture References.). A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Jesus Followers Are the Enemy's {devil's} Target to Mess You Up and To Destroy Your Relationship with God”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In Matthew 9:9–13, Jesus calls Matthew, a tax collector nobody wanted, and gives him a new identity as a disciple who helps change the world. In Matthew's story, we see how Jesus calls each of us: first to Himself, into a real relationship with God. Then into groups where we grow alongside other disciples. And into teams where we join God's world-changing mission. No matter your past or how disqualified you feel, Jesus is still calling you to belong, to grow, and to go.Come worship with Hillside Covenant Church LIVE at 10:00 AM both online and in person as Wayne Phillips teaches from Matthew 9:9-13.This week's sermon notes are available at: https://u.pcloud.link/publink/show?code=XZjv4D5ZyAjey9c5FXj3SbJwHVDkX4Xy41VVIf you are new to Hillside and are looking for ways to get connected and build community, visit our website: https://www.hillsidecovenant.org/ We welcome you to Hillside and are so glad you joined us today!To give in support of Hillside Covenant and its ministries follow this link: https://hillsidecovenant.churchcenter.com/givingThe sermon from Hillside Covenant Church, Sunday, August 31, 2025.

In Matthew 9:9–13, Jesus calls Matthew, a tax collector nobody wanted, and gives him a new identity as a disciple who helps change the world. In Matthew's story, we see how Jesus calls each of us: first to Himself, into a real relationship with God. Then into groups where we grow alongside other disciples. And into teams where we join God's world-changing mission. No matter your past or how disqualified you feel, Jesus is still calling you to belong, to grow, and to go.Come worship with Hillside Covenant Church LIVE at 10:00 AM both online and in person as Wayne Phillips teaches from Matthew 9:9-13.This week's sermon notes are available at: https://u.pcloud.link/publink/show?code=XZjv4D5ZyAjey9c5FXj3SbJwHVDkX4Xy41VVIf you are new to Hillside and are looking for ways to get connected and build community, visit our website: https://www.hillsidecovenant.org/ We welcome you to Hillside and are so glad you joined us today!To give in support of Hillside Covenant and its ministries follow this link: https://hillsidecovenant.churchcenter.com/givingThe full service from Hillside Covenant Church, Sunday, August 31, 2025.

In this message, we tackle a common statement that many believe today, including "Christians." This statement is: "The church just wants my money."Jesus takes that sentence and goes straight to the heart. Psalm 24 reminds us that everything already belongs to God. In Matthew 6, Jesus says our treasure always trails our heart. And in Philippians 4, Paul isn't after gifts—he's after gospel fruit in people.The Big Idea: God doesn't need our money; He wants our hearts. The gospel shows the One who was rich became poor for us—so our giving becomes worship, not pressure; partnership in mission, not transaction.

Prayer is one of the most important parts of the Christian life—yet most of us either struggle to know what to say, or fall into the habit of praying shallow, pious words. In Matthew 6, Jesus gives us the Lord's Prayer—not just a set of words to repeat, but a perfect framework for how to approach God.This week, Pastor Byron will walk us through how the Lord's Prayer reshapes our view of God, our daily needs, forgiveness, and spiritual strength. Together, we'll see why this prayer is the ultimate guide for our own prayer life and how it leads us into a deeper relationship with the Father.Come ready to learn how to pray as Jesus taught us—simply, powerfully, and truthfully.

Audio reading: Deut 17:11-18;8, Job 37:1-39:30, 2 Cor 4:13-5:10, Psalm 44:9-26, Prov 22:13Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

Audio reading: Deut 16:18-17:10, JOb 34:1-36:33, 2 Cor 4:1-12, Psalm 44:1-8, Prov 22:10-12Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

Crumbs From The Table MESSAGE SUMMARY: We need to create a Culture of Grace and Kindness in our families, our churches, our work, and in our country. What is a Culture of Grace and Kindness? This culture involves: 1) an atmosphere or environment in which there is no griping or complaining – no putting people down; 2) giving others the benefit of the doubt; 3) visibly valuing other people; and 4) being filled with the fruit of the Holy Spirit. A Culture of Grace and Kindness flows from: 1) keeping Jesus Lord – as Jesus instructed us in Mark 12:29-30: “Jesus answered, ‘The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'”; 2) loving your neighbor as yourself – as Jesus instructed us in Mark 12:31: “'The second is this: ‘You shall love your neighbor as yourself.' There is no other commandment greater than these.'”. 3) practicing the “Golden Rule” – “Do unto others as you would have them do unto you.”; and 4) “having the attitude of the Canaanite Woman” – in Matthew 15:25-28, she exhibited humility without pride: “But she came and knelt before him, saying, 'Lord, help me.' And he answered, ‘It is not right to take the children's bread and throw it to the dogs.' She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.' Then Jesus answered her, ‘O woman, great is your faith! Be it done for you as you desire.' And her daughter was healed instantly." Too often in our families, work and church, we forget, in the way we treat others, that we to are sinners and not perfect. Therefore, we exhibit a culture without grace and kindness. Without a Culture of Grace and Kindness, we miss the blessings. In Matthew 15:25-28, the “Canaanite Woman” received the blessing, in her faith and humility, from Jesus when “her daughter was healed instantly”. Additionally, some are unhappy in their “Christian walk”.  Those, who are unhappy in their Christian walk, have forgotten that what Jesus wants from them is for them to “love Him”. The Lord, in ; Revelation 2:4, was telling the Church in Ephesus three things will enable us to get back to our love of Jesus: 1) remember – remember how we loved God when we first started walking with the Lord; 2) repent and return to the Lord – ask God to fill you with a sense of longing for Him; and 3) repeat the things we performed when our faith was on fire for God – don't get away from doing those things that provided a direct link for you to have a personal relationship with God and made you, in your eyes and the eyes of others, a follower of Jesus. Are you communicating, in your works, actions, words, and deeds inherent in a Christian Culture of Grace and Kindness? If not, why not?   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen. Scazzero, Peter, Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! (Luke 11:13). SCRIPTURE REFERENCE (ESV): Galatians 5:22; Mark 12:28-31; Luke 6:31; Matthew 15:21-28; Ephesians 4:29-32; Colossians 3:12-17; Revelation 2: 1-7; (Click the Bible References, in blue, below to read the full Bible text for these Scripture References.). A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Jesus Followers Are the Enemy's {devil's} Target to Mess You Up and To Destroy Your Relationship with God”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Devotional Theme – "I Am Free"Scripture references - Romans 8:36 (KJV) “If the Son therefore shall make you free, ye shall be free indeed.”Intro and Outro Song - "We Give Thanks To Thee" by Marlene Jenkins CooperClosing Songs - "I Am Free" Sanchez HarleyI do not own the rights to the song,Scripture Mentioned in the Podcast - Luke 8:2, In Matthew 8:28–34, John 4, Mark 5:27–34, Matthew 19:16–22,

(Some content may not be suitable for sensitive ears.)True love requires true freedom—and that's why understanding the Sixth Commandment is so important. Hey it's Cathy and Jake, and here's another Catholic Kernel of Truth.God actually has a beautiful plan for love, marriage, and sexuality. When we understand His design, we experience real freedom and joy—the kind of love our hearts are craving.In Matthew 5, Jesus says: “You've heard it said, ‘You shall not commit adultery,' but I say to you, everyone who looks at someone with lust has already committed adultery in their heart.” This begins on what is going on inside—our hearts, our desires, the way we see other people. Jesus cares about the whole person.The reason God cares so much about sexuality is because He designed us—male and female—in perfect equality and complementarity.God made us for love in the deepest sense, so that we may be a self-gift. The Catechism of the Catholic Church says that God gave each of us a sexual identity that involves both body and soul. Sexuality is meant to be oriented toward marriage and family, where that love can be total, faithful, fruitful, and free. (CCC 2331-2334)And all baptized Christians are called to chastity—not just single people or priests, but everyone. It looks different depending on your state of life: celibacy, faithfulness in marriage, or living chastity as a widow or widower. Chastity involves self-mastery and the cardinal virtue of temperance. (CCC 2337-2349)Lust is the opposite of love. Love gives; lust takes. Lust sees someone as an object instead of a person.The Catechism points out that sins of pornography, fornication, adultery, and masturbation are ways we can misuse God's gift of sexuality. They isolate sexual pleasure from its real purpose: love and life together. (CCC 2396)The Catechism of the Catholic Church states that "homosexual acts are intrinsically disordered." They are contrary to the natural law. They close the sexual act to the gift of life.” The Catechism goes on to explain that those with same-sex attraction must be accepted with respect, compassion, and sensitivity. Same-sex attraction is a cross and those who choose to live a chaste life are living out this commandment. (CCC 2357-2358)When man and woman give themselves totally to each other in marriage, they become co-creators with God. Marriage has this twofold purpose: the good of the spouses and the transmission of life.And that's why the Church teaches that contraceptives or sterilization go against God's plan—they close off the openness to life. The Church does allow for Natural Family Planning, which is discerning to space out children for just reasons. It involves engaging during certain times of a woman's cycle. (2368-2370)And just like us, some couples struggle with infertility. It's a very heavy cross, yet the Catechism says a child is always a gift, not something “owed.” Techniques like IVF, sperm and ovum donation, surrogate uterus, and artificial insemination sadly separate procreation from the loving union of husband and wife. However even if a couple can't have a biological child, God can bring incredible spiritual fruitfulness when this suffering is united to Him on the Cross. (CCC 2376-2379)So, to live this out practically, we must see people the way God sees them—as whole persons, body and soul. It means being intentional about what we look at online, how we think, and how we talk about love and marriage.And when we mess up... that's what confession is for. God isn't waiting to tear us down; He wants to restore us to freedom and joy.Here's our challenge for you this week: Ask God to help you see others—and yourself—with His eyes. Where do you need healing in the area of love and chastity?And remember, God's plan for love isn't about rules to punish you or make you feel bad about yourself; it's about freedom to love fully. He wants our hearts to be whole. 

Audio reading: Deut 16:1-17, Job 31:1-38:33, 2 Cor 3:1-18, Psalm 43:1-5, Prov 22:8-9Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

In Matthew 24, Jesus paints a sobering picture of the “beginning of sorrows” — wars, earthquakes, and trials. At first glance, it's a hard word. But, as Pastor Touré Roberts shares, within this challenging passage is a powerful truth: There is victory in everything God is involved in. This is not a season to shrink back — it's a season to endure. Endurance is not punishment, it's preparation. It's the conditioning that equips you for purpose. Being who we are created to be in this moment means we have to shift. And as purpose arises, our lives shake under the weight of its disruptive power. Are you feeling increased pressure, facing unexpected battles, and wondering why life is shaking? Let this uplifting word help you see your season through God's eyes and step into the victory that's already yours. Hosted on Acast. See acast.com/privacy for more information.

In Matthew 24, Jesus paints a sobering picture of the “beginning of sorrows” — wars, earthquakes, and trials. At first glance, it's a hard word. But, as Pastor Touré Roberts shares, within this challenging passage is a powerful truth: There is victory in everything God is involved in. This is not a season to shrink back — it's a season to endure. Endurance is not punishment, it's preparation. It's the conditioning that equips you for purpose. Being who we are created to be in this moment means we have to shift. And as purpose arises, our lives shake under the weight of its disruptive power. Are you feeling increased pressure, facing unexpected battles, and wondering why life is shaking? Let this uplifting word help you see your season through God's eyes and step into the victory that's already yours. Hosted on Acast. See acast.com/privacy for more information.

How do you know you've been forgiven? Do you have assurance thatyou've been forgiven for every sin that you've ever committed?  Well,the evidence and the proof is in the fact that you now have the ability toforgive others. You have the desire to forgive others instead of being a bitterperson, speaking evil against others, being full of malice and envy and wantingto get even and all those sorts of things and carrying a grudge on your shoulder.I'm telling you, my friend, the proof, the evidence that you have experiencedthe forgiveness of God through Christ Jesus is that you are willing and areable and have the power and ability to forgive others who have offended andhurt you, and who have caused you great pain and maybe loss.  RememberPeter ask Jesus in Matthew 18:21-22, "How often should I forgive mybrother? Seven times?” Jesus answers and says no, forgive him seventy times seven.That's how often you forgive the brother that sins against you and offends youand hurts you. Seventy time seven—that's limitless. That means you forget tocount after a while and you continue to forgive no matter what. Why and how? BecauseGod forgave you in Christ Jesus! And instead of talking evil against the personand being bitter.  Overthe years, the hardest and most difficult thing for me to deal with is bitterpeople. People who are full of bitterness because they feel like they've beenoffended. They have become a victim. It's everyone else's fault, and always blamingothers for their problems and attitudes. But my friend, the greatest blessingis to meet and know someone who has been hurt and been offended, yet likeCorrie ten Boom who forgave that guard who abused her and caused death to herfamily, they have forgiven the person who deeply hurt them.  Ohmy friend, through the grace of God we can forgive others, and we need to dothat. I love the story of Joseph in the last chapters of Genesis and how histen brothers threw him in a pit. They thought to kill him, but instead theysold him into slavery and they thought it was over. Then they lied to theirfather and said a beast must have killed him. You know the story how laterafter they were reconciled to their brother and after their father died inGenesis 50, they go to Joseph and they say, "Our father told us to cometo you again and ask for your forgiveness." And Joseph replied, "AmI in the place of God?" He went on to say, "Listen, you mighthave meant it for evil, but God meant it for good. And I'm not only going toforgive you. You don't need to be afraid. I'm going to provide for you." Bythe way, that's another evidence that you have been forgiven. You are willingto do good and “provide” to others who have deeply hurt and offended you. Why?Because God has been good to you through your forgiveness. My friend, I sure hopeand pray that we take this lesson to heart. It's one of the biggest, greatest,most powerful lessons in the Bible. There are over thirteen passages in the NewTestament encouraging us to forgive one another. In Matthew 6:14-15 Jesus said,"For if you forgive men their trespasses, your heavenly Father willalso forgive you. But if you do not forgive men their trespasses, neither willyour Father forgive your trespasses.” HasGod spoken to your heart today? Is there someone you need to forgive because ofthe pain, the hurt, the bitterness in your heart that wells up inside of youwhen you think of them? You can because of the grace of God you haveexperienced! You need to see them in Christ. Remember God loves them. Christdied for them, and God wants them to have the salvation you have.  Yes,my friend, you have the ability and power to forgive when you have experienced,and you know God's forgiveness for your sins. And if you can't forgive others,maybe you need to check out whether you have truly been forgiven or notyourself. Please think about these things today! Godbless!

As Jesus has spoken about love for one's neighbor, Dr. Mitchell cautions one about disguising one' sin as love for others. Jesus then, having spoken to the future citizens of the kingdom of heaven about several topics, He now speaks about the Jewish custom of giving alms to the poor. In Matthew 6:1-4 Jesus speaks of one's duties before God which in this case has to do with one's giving. Here Jesus looks again at the motives as well as the actions. The Word of God speaks of God as a great giver. Scripture says, If anyone lacks wisdom, let him ask of God who gives to all men liberally and without reproach and it shall be given. God gave us His only begotten Son and Jesus gave Himself for us. Let's join Dr. Mitchell, in Matthew 6:1, here on the Unchanging Word Bible Broadcast.

In Matthew 26:47-68 we see that Jesus, the Lamb of God, willingly endured betrayal and injustice to accomplish our salvation.

Great faith can move the heart of God. In Matthew 8:5–13, we meet a Roman centurion whose trust in Christ was so remarkable that Jesus Himself marveled. He believed that just one word from the Lord was enough to heal his servant—and it was done.In this devotion, Pastor Roderick Webster unpacks the story of the centurion, explores why Jesus praised his faith, and reflects on how we too can learn to trust God's Word completely. You'll also discover the significance of Capernaum as the center of much of Jesus' ministry, and how miracle after miracle showed His authority over sickness, sin, and doubt.If you've ever wrestled with trusting God's promises, this message is for you. Be encouraged—Christ honors those who believe Him without hesitation.

The Bible and Christianity have been used for discrimination for most of the modern times. People are tired and it feels like people are using religion to ignore or, worse, support the horrors that are happening around the world. In Matthew 7, we can easily misinterpret "do not throw your pearls before swine" as an excuse to disregard others, instead of loving others and being able to argue well. How does hate represent the teachings of Jesus? Let's have an honest look and determine if the religion of Christians has made things worst, while missing point. As always, we appreciate your comments, your support and this beautiful group of people at Revolution. If you have the opportunity to support what we do, you can do so by following, sharing or giving at the following links:revolutionchurch.cominstagram.com/revolutionchurch94x.com/Revolution_1994www.youtube.com/@RevolutionBroadcastinghttps://www.paypal.com/donate/?cmd=_s-xclick&hosted_button_id=7FXFBB8PSWEEC&source=url Hosted on Acast. See acast.com/privacy for more information.

Message by: Scott Treadway Happiness in America is declining, especially among the younger generations. In Matthew 4 and 5, Jesus invites us all to experience happiness in a profound and lasting way, which He calls "a great light". For more please visit https://www.rancho.tv/events #wearerancho

Jesus says He did not come to abolish the Law or the Prophets but to fulfill them. In Matthew 5:17–20, He shows that every part of God's Word still matters, and He raises the bar for what true righteousness looks like. Join us today as we continue with a message from our Radical series that helps us see how the Law points to Him and how life in the Kingdom is not about external performance but about a transformed heart. Sermon notes and discussion questions available at: https://www.citybridgechurch.org/messages Subscribe for weekly Sunday Messages on Apple Podcasts, Spotify, or wherever you listen. Questions or feedback? DM us @citybridgecc or email info@citybridgechurch.org. Enjoyed the message? Leave a review on Apple Podcasts.

Today we kick off our new series on Parables—short stories Jesus used to reveal deeper, often spiritual truths.In Matthew 21:18–32, Jesus tells the parable of two sons who were asked to work in their father's vineyard. One initially refused but later obeyed, while the other agreed at first but ultimately did not go.Join us as Pastor Mike unpacks this parable, showing us what it means for our actions to align with our words—and why true obedience is far greater than the appearance of obedience.If you're new to Harbor or want to get connected in any way click this link to get your New Here gift, find upcoming events or get involved!https://harborchurch.com/connect

Monday, 25 August 2025   Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.” Matthew 12:38   “Then, they answered, some of the scribes and Pharisees, saying, ‘Teacher, we desire to see a sign from You'” (CG).   In the previous verse, Jesus noted that from one's words he will be justified and from one's words he will be condemned. Now, the direction changes based on the following. Matthew records, “Then, they answered, some of the scribes and Pharisees, saying, ‘Teacher, we desire to see a sign from You.'”   The words are similar in content in Matthew 16:4, Mark 8:11, 12, and Luke 11:29-32. Each varies a little, but what seems likely is that this request for a sign is something that was asked of Him more than once.   In Mark, it seems contradictory to the other accounts because it says, “Assuredly, I say to you, no sign shall be given to this generation.” In Matthew and Luke, a sign is promised, but none is in Mark. However, in Mark, the request is for a sign “from heaven,” something not requested in Matthew or Luke. Therefore, it is probable that Jesus was addressing that specifically in Mark.   Putting the three accounts side by side and analyzing them, no contradiction arises. There is just different information being conveyed with each account. As for the words here in Matthew, it is some of the scribes and Pharisees who petition Him.   In MarkMatthew, only the Pharisees are noted. In Luke, there is no one mentioned first. Rather, Jesus directly addresses the crowds. Whether His address was in response to a petition, as in Matthew and Mark, is unknown.   Concerning their petition, they desire to see “a sign.” It is a new word, sémeion, a sign which is normally miraculous in nature. It is derived from the verb, sémainó, to indicate or signify. Unlike a miracle, wonder, etc., a sign is something that stands for something else. It may be a miracle or a wonder, but a sign points to another thing, such as “this indicates this.”   On the other hand, a miracle or wonder is its own thing. The purpose of a miracle is determined by why it was given in the first place, such as exalting the Lord, bringing glory to God, etc. In John, specific signs are noted, each having the intended purpose of establishing Jesus as the Messiah.   Some translations, such as the KJV, inconsistently translate the word “sign” as “miracle,” “wonder,” etc. They may be these things, but the intent is that it is a sign pointing to something else. This is the same with the word oth, sign, in the Old Testament. For example –   “Then God said, ‘Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs [oth] and seasons, and for days and years.'” Genesis 1:14   From there, the Bible will give signs in the heavens to indicate that other things will happen. Thus, the sign points to the event. For example, the star of Bethlehem, though not called a sign, is exactly that. It was a celestial event that pointed to the coming of the Messiah.   Life application: The Bible itself is a sign. It is something that is given to point to other things: there is a Creator, there is a problem that exists between God and man, God will send a Redeemer into the world to fix the relationship, God loves His creation, etc. Each of these things is found in the Bible.   It is a witness and a testimony to what He has done, is doing, and promises to do. The Bible may be miraculous in how it was received and in the contents it contains, such as future prophecy, but it is a miraculous sign.   When you pick it up and read it, consider it as such. God is pointing you to truths about Himself and what He is doing. Someday, Jesus will come again for His church. The Bible testifies to this, and it will be a sign to the people of the world who are left behind that what He did was anticipated by those who trust in Him.   Be sure to read your Bible and consider the marvel and wonder that it contains. It is God's wonderful gift to us, a sign of His love for us.   Lord God, help each of us to remember that when we read Your word, we are reading YOUR word. It isn't just something about You, but it is from You. Therefore, it reflects Your very heart and intent for us as we live before You. May we treat it with respect and carefully consider its sacred contents. Amen.  

Today we kick off our new series on Parables—short stories Jesus used to reveal deeper, often spiritual truths.In Matthew 21:18–32, Jesus tells the parable of two sons who were asked to work in their father's vineyard. One initially refused but later obeyed, while the other agreed at first but ultimately did not go.Join us as Pastor Mike unpacks this parable, showing us what it means for our actions to align with our words—and why true obedience is far greater than the appearance of obedience.If you're new to Harbor or want to get connected in any way click this link to get your New Here gift, find upcoming events or get involved!https://harborchurch.com/connect

In Matthew 23:37-39, we see the great love and compassion He has for the people of Israel as He laments for Jerusalem over their coming destruction for having rejected God.This sermon was preached at Legacy Reformed Baptist Church in East Grand Forks, MN. For more information, visit LegacyRBC.org.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Robin: EVERYTHING WAS HOLY….       What are five things no one would know about Burt Ward who played Robin in the TV show Batman?   ### 1. **A Speed-Reading Sensation**   Before hitting the big time, young Burt became an accomplished speed-reader. He was tested before the American Medical Society in Beverly Hills and clocked a staggering **30,000 words per minute with 90% comprehension**—far beyond average reading speeds. ([Classic Movie Hub - CMH][1], [TV Banter][2])   ---   ### 2. **World's Youngest Professional Ice Skater**   At just **two years old**, Burt was featured in the magazine *Strange as It Seems* as the **world's youngest professional ice skater**, thanks to a traveling ice show owned by his father. ([Wikipedia][3], [Classic Movie Hub - CMH][1])   ---   ### 3. **He Did (Most of) His Own Dangerous Stunts**   Unlike many stars, Burt performed most of his own stunts, even though his face made using a stunt double difficult. This led to multiple emergency room visits—**dozens**, he says—due to injuries from stunts like being tied to a table with a real buzz saw inches away or suspended above Bengal tigers. ([Wikipedia][3], [Express][4])   A Reddit user humorously shared one of Burt's more wild stories, recalling how during one stunt he was flung from the Batmobile when the door unexpectedly opened—and cracked an arm. ([Reddit][5])   ---   ### 4. **Musical Collaborations with Frank Zappa**   During *Batman*'s peak, Burt recorded several tracks produced by Tom Wilson and arranged by Frank Zappa. Notably, he released a single featuring "Boy Wonder, I Love You" (written by Zappa) and a cover of "Orange Colored Sky." ([Wikipedia][3], [Classic Movie Hub - CMH][1])   ---   ### 5. **Rescue Work for Giant-Breed Dogs**   Beyond Hollywood, Burt—and his wife Tracy—devoted themselves to canine welfare. In **1994**, they founded *Gentle Giants Rescue and Adoptions*, significantly impacting the lives of giant-breed dogs. Their nonprofit has facilitated **over 15,500 adoptions** and often houses around **50 dogs at home** awaiting forever families. ([Wikipedia][3], [People.com][6]) Additionally, their company *Gentle Giants* produces natural pet food aimed at boosting pets' longevity and wellbeing. ([People.com][6])   ---   ### Bonus Tidbits:   * Burt actually chose his own stage name: swapping “Gervis” for *Ward* (his mother's maiden name) and altering “Bert” to “Burt” because it had more punch. ([Wikipedia][3], [Classic Movie Hub - CMH][1]) * He holds a **Guinness World Record** for portraying the same live-action superhero in the most episodes (120 as Robin). ([Facts.net][7], [The Famous People][8]) * In **2020**, Burt received a star on the **Hollywood Walk of Fame**—a fitting tribute to the iconic Boy Wonder. ([Hollywood Walk of Fame][9])   To understand the deep meaning of redemption in Greek scripture, it is essential to explore the key terms used by New Testament writers, primarily agorazō and its cognates (exagorazō), and lytron with its related forms (apolytrōsis, lytrōsis). These words paint a picture of redemption as a decisive, costly, and legally binding rescue from the slavery of sin and its consequences.  Key Greek words for redemption Agorazō (ἀγοράζω) and exagorazō (ἐξαγοράζω) The verb agorazō means "to buy or purchase" and is derived from agora, the Greek marketplace or slave market. The related verb exagorazō, which means "to buy out or buy from," intensifies this meaning.  Bought at a price: The use of agorazō emphasizes that humanity was on the auction block of sin but has been purchased by Christ. Paul writes in 1 Corinthians 6:20, "For you were bought with a price" (ēgorasthēte timēs), underscoring the high cost of this purchase. Freedom from the Law: The more intensive term exagorazō highlights a targeted purchase designed to remove something or someone from their previous state. For example, Galatians 4:5 says Christ came to "redeem those who were under the law" (exagorazō tous hupo nomon). This signifies not just a general purchase but a deliberate act of freeing people from the curse and bondage of the Law.  Lytron (λύτρον), apolytrōsis (ἀπολύτρωσις), and lytrōsis (λύτρωσις) This cluster of words emphasizes the idea of a ransom payment that brings about release. Lytron (ransom price): Lytron specifically refers to the monetary price paid to free a slave or captive. In Matthew 20:28 and Mark 10:45, Jesus says he came "to give his life as a ransom (lytron) for many," directly comparing his death to a payment made to secure the freedom of others. Apolytrōsis (completed redemption): The preposition apo is an intensifier, making apolytrōsis a "stronger form" of the word that denotes a complete and finalized liberation. This is the word used when describing the future, full redemption of believers' bodies at the resurrection (Romans 8:23) and the day of ultimate redemption (Ephesians 4:30). Lytrōsis (the experience of release): This noun refers to the deliverance or liberation that results from the payment of a ransom. Hebrews 9:12 explains that Christ "obtained eternal redemption (lytrōsis) for us".  The holistic and progressive nature of redemption The deep meaning of redemption in the Greek New Testament moves beyond a simple, one-time transaction to a multi-faceted and progressive work of God.  Past: An accomplished fact The price for sin has been paid through Christ's death on the cross, accomplishing a decisive and objective redemption for all believers. The sacrifice of Christ is the ultimate ransom (lytron), securing our justification and the forgiveness of sins (Romans 3:24).  Present: An ongoing reality The power of redemption is at work in believers' lives, delivering them from sin's power and purifying them to be a people for God's possession (Titus 2:14). As part of this transformation, believers are no longer slaves to sin but bondservants of righteousness (Romans 6:18).  Future: A complete deliverance Redemption is not yet fully realized. Believers "groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies" (Romans 8:23). The final stage of redemption will be the complete liberation from corruption and the resurrection of our bodies when Christ returns (Luke 21:28).  A covenantal and communal significance Understanding the Greek word for redemption also brings with it significant implications for our relationship with God and others.  A treasured possession (peripoiēsis) 1 Peter 2:9 refers to believers as "a people for his own possession (peripoiēsis)." The Greek term highlights that God did not simply purchase us to release us, but to acquire and preserve us as his treasured property. This identity echoes the Old Testament concept of Israel as God's segullah, his special, prized possession.  Motivating holiness - HOLY MOTIVATION BATMAN The knowledge that we belong to God motivates believers to live holy lives and not grieve the Holy Spirit (Ephesians 4:30). The infinite cost of our redemption, the blood of Christ (1 Peter 1:18–19), calls believers to live not for themselves but for Christ. 

What does it really mean to be great? In Matthew 18 and 20, Jesus challenges the world's view of greatness by teaching that true greatness begins with humility, values the vulnerable, and is lived out in service to others. Pastor Matthew reminds us that while culture celebrates power, wealth, and status, Jesus redefines greatness as following His example: not to be served, but to serve and give His life for many. In this message, discover how to shift your focus from pride and self-promotion to Christlike humility and service.

In Matthew 8 & 9, following the conclusion of the Sermon on the Mount, there are 11 accounts of miraculous healings. Matthew 8:16-17 says, "He drove out the spirits with a word and healed all who were sick, so that what was spoken through the prophet Isaiah might be fulfilled: He himself took our weaknesses and carried our diseases." These stories include spiritual, emotional, physical, and relational healings. As we wrap up the Upside Down Kingdom series, we enter into these stories of healing and ask Jesus to heal the brokenness in our lives. 

In Matthew 21:23–22:14, Jesus is confronted by the Jewish leaders about the source of His authority after He cleanses the temple and teaches the crowds. Instead of answering directly, He exposes their hypocrisy by questioning them about John the Baptist, revealing their unwillingness to acknowledge truth. Through three parables—the two sons, the wicked tenants, and the wedding banquet—Jesus explains that authority comes from God, but those who reject it will lose their place in His kingdom. Religious leaders, though offered this authority first, forfeited it through unbelief, while repentant sinners, the marginalized, and others willing to bear fruit will inherit it. Ultimately, Jesus shows that God is patient but seeks obedience and genuine faith, warning that rejecting His invitation leads to judgment, while accepting His authority leads to life in His kingdom.

Go! Make Disciples! MESSAGE SUMMARY: Most Christians, today, are living in disobedience to the Lord – Christians and churches are ignoring the commands of Jesus.  In Matthew 28:19-20, Jesus told His Apostles, in His last commission right before His Ascension to Heaven: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”. Jesus commanded His Apostles to Go and to Make Disciples. This is the mandate to every follower of Jesus. Christians were not called “Christians” until Acts 11. Before Acts 11, they were referred to as “Disciples”. Being a “Disciple” is a way of living and being – a liver, teacher, and doer of Jesus commandments and His Gospel. The Bible teaches us the characteristics of being a “Disciple”: 1) loving; 2) Holy Spirit filled; 3) knowing and is learning the Bible; 4) knowing how to pray; 5) knowing how to Worship; 6) walking with Jesus; 7) sharing with others in need; 8) having a disciple; and 9) being a faithful witness. God wants a personal dynamic relationship with us. The people of our world need the followers of Jesus to GO and to MAKE DISCIPLES. People are waiting to see Jesus through His followers – people who can speak the Word of God to them. The literal translation of Matthew 28:19-20 is not the command “Go” but “as you Go”. Jesus was assuming that, as His followers, we were already Going (i.e. Evangelism); therefore, His command of us was: as you go, make Disciples!   TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13 SCRIPTURE REFERENCE (ESV): Matthew 28:19-20; 1 John:4;20-21; John 13:35; 1 Corinthians 13:4-8; John 7:38; Galatians 5;22-24; Acts 2:44-47; 1 John 3:16-18; Acts 1:8-9. (Click the Bible References, in blue, below to read the full Bible text for these Scripture References.). A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Letting God Be Lord Over Your Finances, which Are His but He Entrusted to You, Will Liberate Your Life!”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Money makes big promises: “I'll make you happy. I'll keep you safe. I'll give your life meaning.” But money is a liar.In Matthew 6, Jesus pulls back the curtain on money's hidden power. He shows us that our treasures aren't neutral—they tether themselves to our hearts, shaping what we love, how we live, and even what we see as real. In this message, we wrestle with Jesus' uncomfortable (but healing) words: “Where your treasure is, there your heart will be also.” What is money doing to your heart? Who—or what—is really in control of your life? Jesus pokes and prods at your bank account and spending habits, not because he wants your money, but because He wants your heart. And He knows that your heart will follow your money.

In Matthew 4:19, Jesus gives one of the most life-changing invitations in history: “Come, follow me, and I will make you fishers of men.” With just a few words, He invited ordinary fishermen into an extraordinary calling—and their “yes” changed the world.This reminds us that invitations carry power. One invitation can open the door to hope, faith, and transformation. When we invite someone into our lives, to church, or to follow Jesus, we're creating space for God to work.The truth is, people are longing for connection. They're waiting for someone to see them, reach out, and welcome them in. Just like the disciples, many will say “yes” when they're invited.So who in your life needs that simple, powerful invitation this week?

Friday, 22 August 2025   A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. Matthew 12:35   “The good man, from the good treasure of the heart, he ejects good, and the evil man, from the evil treasure, he ejects evil” (CG).   In the previous verse, Jesus called the Pharisees vipers' offspring, telling them that from the surplus of the heart, the mouth speaks. He next explains the result of that, saying, “The good man, from the good treasure of the heart, he ejects good.”   The word ekballo, to cast out or eject, is used. It is more forceful than “bring out,” such as in the NKJV. The meaning then is that the goodness of a good man wells up inside him until the point where goodness simply exudes from him, being ejected under its own pressure.   The words here show us that Jesus' words in Matthew 9:17 are a comparative statement intended to make a point. In responding to being called “Good Teacher,” Jesus said –   “Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.”   Jesus was making a comparison of goodness in relation to God. Likewise, Jesus is here making a comparison between people. One is good in relation to others. Because he is, good things will be ejected from him.   This is certainly a comparative statement, because even a good person can get frustrated or fed up, and something not so good will come out of his mouth. However, his character in general is one that demonstrates an inherent goodness in relation to others. Likewise, Jesus says, “and the evil man, from the evil treasure, he ejects evil.”   This is a person who is comparatively evil. The things that come out of such people, welling up and being ejected into their regular conversation, will be evil. But even such “evil” people can say something nice. Jesus is referring to their general character.   To get the sense of such a person, all one needs to do is turn on the TV and watch people arguing from a political standpoint. Those on the left will spew forth invectives, call out for illegal activities to be condoned, rage against goodness while embracing those who do truly wicked things, etc.   To them, morality is defined by theft and murder, not hard work and self-sufficiency. Those who pray to God are an offense who must be silenced. Because of their character, evil proceeds from them like a well under pressure. In opening their mouths to speak, the evil gushes forth.   Life application: In Luke 6:45, the same words are spoken by Jesus in His sermon to the people, but there are differences –   Matthew - “The good man, from the good treasure of the heart, he ejects [ekballo] good, and the evil man, from the evil treasure, he ejects [ekballo] evil.”   Luke - “The good man, from the good treasure of his heart, he hauls [propheró] good, and the evil, from the evil hauls [propheró] the evil. For from the heart's surplus, it speaks – his mouth.”   In Matthew, different words concerning the motion of what is in the heart are used. One says to eject while the other uses a word meaning to bear forward. A good single word to get the intent would be to haul. Also, in Matthew, the thought about the heart's abundance came in the preceding verse, whereas Luke places it afterwards.   Other slight variations in the Greek exist as well. So the question may be asked, “Which is the original and which one has an error?” Or the statement may be made, “See, there is a contradiction in the two accounts.”   When you are faced with such a question or statement, how will you respond? A suitable explanation is that both can be correct. This could be for various reasons. The first is that it is assumed that Jesus was originally speaking in Aramaic. Different people will write what they heard in Greek in different ways.   Likewise, the change in order of what is said may be a part of that translation process. Therefore, such changes would be expected. But what if the person says, “But even the context of what is said is different! One is to the Pharisees and one during a sermon!”   Is this a contradiction? Not at all! How many times have you repeated a point that is true in your life? Jesus was preaching and proclaiming. He probably stated the same truth innumerable times that are not recorded, along with those that are.   He may have changed the structure of His words, chosen different words, and spoken these things in a multitude of contexts. If the narratives were identical, those who want to tear apart the Bible would (and do!) say that the accounts were simply copies and the events belong to one source. Thus, there are not three different testimonies to Jesus' work.   If they have any differences, the accusation that there are contradictions immediately arises. Don't let such things bother you. Be prepared to show these people the folly of their thinking. From there, drop the argument. Some people wouldn't be content if God spoke the word of Scripture personally.   Wait... He did!   “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.” 2 Timothy 3:16, 17   Lord God, we trust that You have given us a word that carries Your intent for us to know and understand what You desire for us. Help us to be diligent in reading it and contemplating it all the days of our lives. To Your glory, we pray. Amen.

In Matthew 24:14, Jesus said, ‘And this gospel of the kingdom shall be preached in the whole world as a testimony, and then the end will come.' We, as part of this global mission, know that the disciples did their part (Matthew 28:19) and that the gospel is still bearing fruit wherever it goes even today (Colossians 1:6). The motivation to preach the gospel comes from the fact that it is mighty to save all who believe (Romans 1:16), whatever their lot. But have you ever pondered on the implications of the gospel to your own soul as the proclaimer and preacher of the word? If the gospel is crucial for the unbeliever, then the gospel must be equally essential for the believer. As we endeavour to preach the gospel to others, we must also be intentional to preach this gospel to ourselves. What should we keep in mind as we seek to awaken our souls to the gospel realities we love so much?To read more, click the blog link: https://kuzaapp.com/must-committed-christians-be-in-active-ministry/ Facebook: https://www.facebook.com/kuzaappInstagram: https://www.instagram.com/kuzaappTik Tok: https://www.tiktok.com/@kuzaappBecome a supporter of this podcast: https://www.spreaker.com/podcast/kuza--3674993/support.

If you think the New Testament covenant has diminished or replaced the Old Testament law, Jesus would like to have a word with you. In Matthew chapter five, Jesus says very plainly that He did not come to abolish the Old Testament Law, but to fulfill it. Today, Ron takes an in-depth look at the Lord's view on the Law, and on righteousness, as he moves ahead in his series, “Kingdom Come: Lessons from the Sermon on the Mount.”  

Thursday, 21 August 2025   Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.  Matthew 12:34   “Vipers' offspring! You can, how, speak good – being evil? For from the heart's surplus, the mouth, it speaks” (CG).   In the previous verse, Jesus spoke of making the tree either good or bad. As it is made, so its fruit will be. Thus, a tree will be known by its fruit. Now, changing the metaphor, He directly addresses the Pharisees, saying, “Vipers' offspring!”   It is also what John the Baptist said to this same group as the people from the surrounding areas came out to be baptized –   “But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, ‘Brood of vipers! Who warned you to flee from the wrath to come?'” Matthew 3:7   This is probably a reference to the temptation and fall of man in Genesis 3. Serpents continue to be noted in Scripture after that. One instance is especially highlighted in the account of the time during the wilderness wanderings in Numbers 21. There, the people were bitten by serpents, and many died. In this, the people acknowledged their sins, and a remedy was given by the Lord to heal the people.   As such, the main thought of both John and Jesus is probably that of these men being the spawn of Satan, who caused the people to sin, separating them from God. They were the evil offspring of their evil parent, acting in crafty and malevolent ways. Of them, He next says, “You can, how, speak good – being evil?”   The analogy of the tree in the previous verse becomes clear here. They were like evil trees that could only speak evil. This is because they were vipers' offspring. He is uniting the various metaphors into a picture of this group of men standing there, accusing Him. To further explain this, He continues with the words, “For from the heart's surplus, the heart, the mouth, it speaks.”   Here is a new word, perisseuma. It is derived from peri, around. Therefore, it signifies “all around” or “excess” as in “more than anticipated.” These men had wickedness in their hearts that abounded so greatly it welled up out of them in the words they spoke.   They could not say anything good about Jesus because they themselves were corrupt and incapable of determining what was good. Thus, they ascribed evil to His actions, projecting their deficiencies upon Him instead of conducting self-reflection to determine if they were not the ones in error.   Life application: In Matthew 3, John uses the same metaphors, vipers, fruit, and trees, when referring to the same group of people. The full thought recorded there says –   “But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, ‘Brood of vipers! Who warned you to flee from the wrath to come? 8 Therefore bear fruits worthy of repentance, 9 and do not think to say to yourselves, “We have Abraham as our father.” For I say to you that God is able to raise up children to Abraham from these stones. 10 And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. 11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.'” Matthew 3:7-12   Such metaphors are found elsewhere in Scripture. They provide insight into what God wants us to consider while reading His word. Remember, as you read, that God is the One who created these things. That is recorded right on the first page of the Bible.   As this is so, and as He is using them in metaphor later in Scripture, He is asking us to consider the inherent nature of these things. Sometimes, such metaphors are explained as to their meaning or intended use.   At times, we have to infer what is being said. But in paying heed to what is being conveyed, we will have a fuller and richer sense of what God is telling us. Take time to consider the use of the various literary devices found in Scripture, and there are a lot of them. The content of Scripture will come alive in new ways when you do.   Take time to read Jeremiah 24. It is only 10 verses long. There, the Lord uses figs as a metaphor for the people of Israel. As you read, remember that the fig is used to indicate a spiritual connection to God or its lack thereof. That is consistently the case throughout Scripture. So think about that meaning as you read the chapter.   In remembering this meaning, the passage will make new sense to you that it may not have previously made. And more, because you are committed to reading your Bible every day, you will come across the fig at other times. When you do, remember its significance and think about why it has been mentioned at a particular time. What a treat it will be for your mind as you say, “Now I understand what God is telling me.”   Lord God, what a great, consistent, and beautiful tool of instruction Your word is for us. Wow! Thank You for how You have laid it out to show us a pattern of all of redemptive history, taking us from Eden and returning us to paradise in heaven. We can see how it all fits as we march toward that state of glory! Amen.

God designed our souls to crave Him, yet we often try to fill that spiritual hunger with worldly substitutes. In Matthew 5:6, Jesus promises satisfaction to those who hunger for righteousness - which encompasses right standing with God, right living before Him, and right action in the world. True spiritual maturity is marked by what we genuinely desire. When we pursue Christ wholeheartedly, we experience a satisfaction so complete that other temptations lose their appeal. Our spiritual cravings will lead us somewhere - the question is whether they'll lead us to temporary fulfillment or lasting satisfaction in Jesus.

Healing is a part of our covenant with God. We must be intentional in taking in the promises in the Word on healing. In Matthew 8:2-3, Jesus sets a precedent in the Word regarding healing. A man with leprosy came and knelt before him and said, "Lord, if you are willing, you can make me clean.” Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately, he was cleansed of his leprosy. Because of Jesus' word, we know biblically that God wants and is willing to heal us.  

In Matthew 13 Jesus tells a parable about the kingdom of heaven and he says that, "the kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy, he goes and sells all that he has and buys that field." The point of this parable is that there is nothing more valuable than the kingdom of God, and that, like the man in the parable, we should not allow anything to stand in the way of our entering that kingdom. Psalm 72 has much to say about the kingdom of God and what it will be like, but even more importantly, I think Psalm 72 shows us why the kingdom of God is so valuable and so great. In Psalm 72 we see that The Greatness of God's Kingdom is Found in the Greatness of God's King...The author of Psalm 72 beautifully draws upon many Old Testament promises about the Messiah-King and essentially turns them into a prayer for God to bring this king, and all of his blessings, into the world. So wonderfully, then, does this great prayer find an even greater answer in the true king of God's kingdom, the Lord Jesus Christ. In Psalm 72, we see that the reign of King Jesus will bring Righteousness & Justice, Peace & Prosperity, and most importantly, it will last forever... Psalm 72 has been long loved by the people of God and was the inspiration for the great hymn "Jesus Shall Reign" written by Isaac Watts in 1719. You can find that great song at this link: Click Here for "Jesus Shall Reign"

Send us a textOn today's PoM podcast we continue our conversation through the Gospel of Matthew looking at the words of Jesus. In Matthew 5 we see Jesus begin to teach a countercultural Christianity that calls followers to focus on the Kingdom more than what the world says is most important. Support The Show: https://www.buzzsprout.com/110664/subscribe Register for our 2025 Fall Men's Retreat: https://www.thepursuitofmanliness.com/gear/p/2025-mens-retreatRegister for our next session of Tribe: https://www.thepursuitofmanliness.com/gear/p/tribe-xviiBuild your own local Tribe with Tribe Builder: https://www.thepursuitofmanliness.com/gear/p/tribe-builderThis podcast is sponsored by Dark Water Woodwork. Dark Water Woodwork is offering a discount code exclusively for the podcast listeners. Use the discount code "PSALM824" to save 15% off of your next beard oil purchase. https://www.darkwaterkc.comSupport the show

Today we're going to be wrapping up our series, In Spirit and in Truth. And we do so with the words of Jesus. In Matthew 22. He said, “Love the Lord God with all your heart and with all your soul and with all your mind.” And then, “Love your neighbor as yourself.” Pastor James Kaddis believes this perfectly capsulizes our series, and really the Christian life. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29

Welcome to our fall discipleship series—Go! Make Disciples. This episode is a recent sermon from our Senior Executive Pastor, Dr. Ben Lovvorn, entitled “Go! Make Disciples: The Great Commission.” In Matthew 28:19–20, Christ gives the church a clear objective and the means necessary to achieve it. We are called to make disciples. Throughout this series, we'll talk about what it means to answer Christ's call and pursue His mission together.    We would love for you to partner with us to support the mission of First Baptist Dallas, which includes creating biblical resources like this podcast, by giving online here: firstdallas.org/fbdgive.   Dr. Ben Lovvorn serves as our Senior Executive Pastor. Nate Curtis is our Associate Executive Pastor. Andrew Bobo is our Associate Executive Pastor, Practical Theology.

In Matthew 26:30-46 we see that when your devotion is tested, victory comes not from self-confidence, but from dependence on the Lord and surrender to His will.