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In Matthew 7:21-27, we read about The Wise and the Foolish Builder, one of the more popular parables. It is the conclusion to the greatest Sermon ever preached, The Sermon on the Mount. Jesus is letting his hearers know, not everyone who says, “Lord, Lord!” Know me, and some with not be at at the Supper Table with the Savior in eternity. In response to this sermon, some will hear me, and continue to ignore me by building your house and their life on the sand. Some will hear and obey me and build their house on the rock — withstanding the storms of life! Your response or obedience to his words determine the outcome of your life. Your foundation is more important than your facade. Welcome to the Liberty Church online experience!_If you would like more information about Liberty, get on our email list or just simply want to get better connected, text "INFO" to 478.217.7563 _Have you made a decision to follow Jesus? You may be wondering what's next on your journey. We want to help or answer any questions you may have. Let us guide you to your next steps in your walk with Christ: https://lbcdublin.ccbchurch.com/goto/forms/133/responses/new_Looking for a place to serve and partner with us? Click here: https://lbcdublin.com/serve_Want to give online or set up automatic giving? Click here: https://lbcdublin.com/give
The King Has Come "Thy Compassions, They Fail Not" (Matthew 15:29-39) In Matthew 15, Jesus moves through Gentile territory with the same compassion He showed Israel. He heals the lame, the blind, the crippled, and the mute, then feeds a crowd of 4,000 with seven loaves and a few small fish. Elder Peter Finch walks through both of these moments to show what compassion actually means. Not a polite feeling, but a God who sees pain, suffers alongside it, and acts to relieve it. He also addresses the disciples' tendency to forget what God has already done, a tendency that is easy to recognize because it is our own. The sermon closes with a direct call to anyone who has not yet come to Christ: God's patience toward you is itself an act of compassion, meant to draw you to repentance. Sermon Notes June 14, 2025 Elder Peter Finch Presented by McGregor Podcast 2026 Visit Our Website at McGregorPodcast.com New to McGregor? Plan a visit at mcgregor.net/plan-a-visit
Speaker: Rob BerrethScripture: Matthew 6:19-23Episode Overview:Jesus invites us to see life through the lens of eternity. In Matthew 6:19–23, He challenges us to examine where we are storing our treasure and whether we are living for what is temporary or what lasts forever. This message explores the reality that this world is not our final home and that the way we use our time, resources, and possessions reveals what we truly value. When we set our hearts on heaven, we are freed to live with greater purpose, generosity, and faithfulness in the present.Key Highlights:* Understanding Jesus' command to store up treasure in heaven rather than being consumed by earthly possessions.* Seeing how our perspective shapes the way we live, give, and prioritize what matters most.* Learning to distinguish between the temporary things of this world and the eternal realities of God's kingdom.* Discovering how heavenly-minded living leads to greater impact and faithfulness in everyday life.* Remembering that our hope is not found in what we accumulate, but in the saving work and generosity of Jesus.Call to Action:Take time to examine what your life is truly oriented around. Consider where your treasure, attention, and energy are invested, and ask God to reshape your priorities around what will last forever. Look for practical ways to invest in God's kingdom, His people, and the work that carries eternal significance.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org
Many people welcome Jesus into their lives, but not everyone receives Him as King.In Matthew 21:1–17, we follow Jesus' triumphal entry into Jerusalem, His cleansing of the temple, and His reception by the blind, the lame, and even children. This passage challenges us to examine whether we have embraced Jesus as He truly is or merely as we want Him to be.Join us as we explore what it means to move beyond admiration and celebration to genuine surrender and worship of God's promised King.Mission Church — www.missionlasvegas.com
In Matthew 6:25-34, Jesus tackles one of the most universal human struggles: anxiety and worry. He doesn't dismiss worry as a minor personality quirk but identifies it as a serious theological problem that reveals what we truly treasure and trust. When we worry, we're functionally living as if there's no Father who knows our needs and provides for us. Jesus uses powerful illustrations from nature to make His point. Birds don't hoard or stockpile, yet God feeds them daily. Flowers don't toil or spin, yet God clothes them more beautifully than Solomon in all his glory. If God cares for birds and flowers with such attention, how much more will He care for humans who are made in His image and the objects of His redeeming love? The problem isn't that God is inadequate—it's that we're trying to manage our lives independently rather than trusting His provision. The solution Jesus offers isn't reassurance that everything will be trouble-free, but reorientation toward what truly matters. When we seek first God's kingdom and righteousness, our material needs become His concern rather than our burden. This requires a fundamental shift from treasuring things to treasuring God, from self-reliance to dependence on our heavenly Father. Jesus promises that this Father knows our needs and is completely adequate for whatever we face, offering us a peace that transcends circumstances.
What might happen if you took one step of obedience and trusted God with the results? In Matthew 14, Pastor Joby Martin walks through the feeding of the 5,000 and reminds us that God can do immeasurably more than we could ever ask, think, or imagine. Through the compassion of Jesus, we see that faith is not about how much we have, but about trusting the One who holds it. This message challenges us to lead with compassion, live with open hands, and take the next step of obedience, trusting that God can multiply what we surrender to Him. When we bring what we have to Jesus, He does what only He can do. Supplemental Resources From This Week: • Sponsor a Compassion Child • One Small Step. One Faithful God. - Gretchen's Compassion Story • The Heart of Compassion - Deepen with Pastor Joby Martin: Matthew S5E3 • Feeding of the 5,000 - Impossible to Possible - Matthew S5E3 (Full Service) • Matthew Season 5 About The Church of Eleven22 The Church of Eleven22® is a movement for all people to discover and deepen a relationship with Jesus Christ. Eleven22 is led by Pastor Joby Martin and based in Jacksonville, Florida, with multiple campuses throughout Jacksonville and the surrounding areas. To support this ministry and help us continue to reach people all around the world click here: http://coe22.com/donate
In Matthew 4:12-17, 23-25 we see a prophecy from Isaiah 9 fulfilled in the life and ministry of Jesus. Isaiah promised light would shine over a region that was living in darkness and under the shadow of death. We can have darkness over our land and lives, too. Only the light of Jesus can dispel that. But we as Christians are also called 'the light of the world'. This passage shows how Jesus shone 'Kingdom Of Heaven Light' and how we can do the same. Learn how to shine the rays of the Kingdom light. This message is available at https://www.preachtheword.com now in MP3 audio format...
What happens when man-made traditions, originally intended to honor God, end up missing his heart entirely? They have to be broken apart. In Matthew 12:1-21 the true rest we're intended to find in Jesus is overshadowed by exhausting religious practices – and Jesus isn't having it. His words and actions bring both controversy and comfort as he breaks it all apart and identifies himself as the one with the authority to do it. What misconceptions do you have? What well-intended traditions are you leaning on? Jesus will break it all apart. But it's the way he'll do it - with such gentleness and humility - that might be the most surprising thing of all.
Do you need a word from Jesus? A word of hope in the middle of uncertainty? A word of peace when anxiety is loud? A word of healing, forgiveness, direction, or strength? In Matthew 8:5–13, we meet a Roman centurion who believed that one word from Jesus could change everything—and it did. As we continue our With Jesus series, we discover a Savior who is approachable, willing to move toward those in need, and whose authority extends over every circumstance. Lean in as we explore the faith that amazed Jesus, the power of His word, and the hope available to everyone who trusts Him. Because when Jesus speaks, everything can change.(https://slocity.church/groupguides) - Click here for group guides for this series(https://slocity.church/im-new) - Click here to fill out a connect card if you're new(https://slocity.church/events) - Click here to jump into events at SLO City(https://subsplash.com/slocitychurch/app) - Click here to download the app and stay connected(https://slocity.church/give) - We dream of being a generous church that trusts God fully and makes a difference. If God has put it on your heart to give, click the link above.
* You can get the sermon note sheet at: https://family-bible-church.org/2026Messages/26Jun14.pdf Last week, we began our study of Ecclesiastes 5:1-7 by remembering Jesus admonition to the Pharisees that out of the abundance of the heart the mouth speaks. We prove what is in our hearts by what we say and what we do. Jesus also declared earlier that another indicator of the motivations of our heart is our attitude toward wealth. In Matthew 6:19-21 we read: "Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. * In the United States, wealth has become the focal point of "the American Dream." As we in the rest of this chapter, Solomon's flawed fatalistic philosophical outlook is now focused upon the futility of "wealth" as he begins to meditate on the fact that he can't take it with him! * The Scriptures have a lot to say regarding our attitude, acquisition and administration of wealth, and finances specifically. Today, Lord willing, we will briefly consider what the Scriptures have to say regarding our Pursuit of Money and our Use of Money. * This message was presented by Bob Corbin on June 14, 2026 at Family Bible Church in Martinez, Georgia.
All of us are searching for happiness in one form or another. some of us seek wealth or pleasures of this age and some seek fulfillment in family or work. However, the way of Jesus flows in the opposite direction. In Matthew 5, Jesus gives his "Sermon on the Mount" and lays out the way of the Kingdom of God. The first section of his sermon is often known as "the beatitudes" and lists those who are "blessed" (or "happy"). Can we find true happiness and fulfillment following the ways of this world and its age, or should we seek the counter-cultural way of Jesus?
Why do you do what you do? In Matthew 15:1-20, Jesus confronts the Pharisees for elevating human traditions above God's Word and exposes the danger of outward religion without a transformed heart. True defilement doesn't come from external rituals but from the sinful heart within.Join us as we explore Jesus' call to examine our traditions, submit everything to Scripture, and receive the new heart that God provides through the new covenant in Christ.
In Matthew 15:21–39, Jesus ministers among the Gentiles, revealing the surprising reach of His grace. Through the faith of a desperate Canaanite mother and the healing of a great crowd, we see both the welcome and compassion of Jesus. Though many would have considered these people outsiders, Jesus receives them, responds to their faith, and meets them in their need. This sermon explores the welcome of Jesus and who needs welcoming, as well as the compassion of Jesus and who needs compassion.The passage reminds us that the people who come to Jesus are not the self-sufficient, but the desperate, the afflicted, the hungry, and the helpless. Whether it is a mother pleading for her daughter, the sick seeking healing, or a crowd in a desolate place needing bread, all find mercy in Christ. The good news is that Jesus still welcomes those who know their need and has compassion on those who come to Him, offering the grace, help, and satisfaction that only He can provide.
Jesus is risen—He is risen indeed! This is not just an Easter slogan, but the very heart of the Gospel. In Matthew 28, we witness the unstoppable truth of the empty tomb colliding with desperate lies meant to cover it up. Will we respond like the devoted women that found the empty tomb—with godly fear, great joy, worship, and bold witness? Or will we settle for the world's comforting deceptions and buy into the lie at the cost of truth?
Send us Fan MailJesus does not look at a hurting world and offer merely technical solutions. He sees the deeper wound, speaks to the heart of it, and sends ordinary people to carry hope into ordinary places. In Matthew 9:35–10:8, Jesus shows us three kinds of sheep: the harassed and helpless, the lost, and those sent among wolves. At every intersection of life, this passage asks us to decide who we will be.In this episode, Melissa and Bishop Wright have a conversation about Jesus' image of three kinds of sheep as a way of understanding the spiritual crossroads many of us face. They discuss shepherdless sheep who feel harassed and helpless, and lost sheep who may be surrounded by faith language yet still feel untethered from meaning and the good news. From rising despair to uncertain truth, the conversation lands squarely in the realities many of us know well—especially when life seems to be moving faster than our spiritual resources can keep up. Together, they consider how Jesus meets people at the point of their deepest need and sends ordinary people to carry hope into a weary world.Then they turn toward the sent sheep. They reflect on what it means to be commissioned under Jesus' authority, sent like sheep among wolves, and called to public witness that can carry real consequences. Bishop Wright offers a practical image of a “script” that works like jazz: a clear melody for discipleship with faithful improvisation shaped by the moment, your workplace, your family, and your community. Listen in for the full conversation. Read For Faith, the companion devotional.Support the show Follow us on IG and FB at Bishop Rob Wright.
In this episode, the guys talk about Ben's first Champions Tour win, the Memorial Tournament, and who gets into heaven from Matthew 7:21-27. These are sobering verses. But they can be extremely comforting if we come to Christ as He prescribes.We are getting to the end of our study on the Sermon on the Mount. Jesus Christ, the promised Messiah, the Son of the Living God, preached this message to show His followers what it looks like to be a disciple in His invisible kingdom as we live everyday lives in the real world.In Matthew 7:21-27, Jesus puts this assessment before us again. And in two different paragraphs, He makes clear who it is who will enter His kingdom in the end. There is hardly a more important question to understand and act on than this one.Topics covered:- Ben Crane wins his first tournament on the Champions Tour!- Congrats to JT Poston on a gritty win at the Memorial Tournament- RBC Canadian Open preview and picks- Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven (Matthew 7:21)- The one who does the will of my Father who is in heaven- On that day many will say to me, Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name? (Matthew 7:22)- I never knew you; depart from me, you workers of lawlessness (Matthew 7:23)- Everyone who hears these words of mine and does them will be like a wise man who built his house on the rock (Matthew 7:24)- Everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand (Matthew 7:26)- The rain fell, and the floods came, and the winds blew (Matthew 7:25-27)- Real faith acts- Swing thoughtsFollow Bible Caddie:Instagram: @biblecaddieTikTok: @biblecaddieX: @biblecaddieListen and subscribe: https://www.biblecaddie.com/podcastInterested in starting a Bible Caddie Featured Group? groups@biblecaddie.comQuestions or inquiries: info@biblecaddie.comShop Bible Caddie: https://www.biblecaddie.com
In Matthew 9:35–38, Jesus is not celebrating the labor movement. Rather, He is making a sobering declaration about the scarcity and inadequacy of qualified workers in the Kingdom His presence had ushered in. The rule and reign of God were not merely imminent; they were immediate, because the Son of God was present among us. The eternal Word of God had become flesh and was dwelling with His people. Yet His mission to the downcast, the downtrodden, and the disinherited appeared imperiled by a shortage of laborers. This message examines that shortage and explores its implications for the church today.
Read Online“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves…” Matthew 11:28–29The words gentle and power do not often appear side by side. Yet when we contemplate the Sacred Heart of Jesus, these two seemingly opposite qualities unite perfectly within the divine mystery of Christ's love.In Year B of the liturgical cycle, we read from John's Gospel the scene in which a soldier pierces our Lord's Sacred Heart with a lance—“and immediately blood and water flowed out” (John 19:34). Today, in Year A, we hear a different but complementary revelation. In Matthew's Gospel, Jesus opens His Heart to us not by the soldier's lance but by His own words: “Come to me…” Spiritually speaking, we are invited to enter into His Heart—the same Heart that will be pierced for us, from which mercy will flow like a river of grace.These tender, gentle, and powerful words are far more than a compassionate summons to draw near. They are a divine invitation to union—to rest in Him, to dwell in Him, and most profoundly, to live within His Sacred Heart. This Heart is not only a place of refuge, but a furnace of transforming love and strength.To enter the Sacred Heart of Jesus is to enter the very center of God's love—a love that is meek and humble, yet also all-powerful and eternal. In this Heart, we do not find a throne of earthly power, but the throne of divine mercy. We find not a king who rules with coercion, but the King of kings who governs through self-sacrifice and compassion. The One who holds the universe in existence invites us into rest, not by removing our burdens, but by sharing them and sanctifying them through His love.When Jesus says, “Take my yoke upon you,” He does not mean we will escape from life's labors but that those labors will be transformed by, with, and in Him. The yoke binds us to Him. He does not place it on us from without; rather, He invites us to share in His own yoke—to labor with Him, walk with Him, and suffer with Him. In so doing, we discover that His way is one of deep interior rest and peace. Why? Because His yoke is forged in love. His burden is light because it is borne together with grace. The Sacred Heart is more than an object of admiration and devotion; it is a dwelling place for all who seek refuge, strength, and divine union. To rest in the Sacred Heart is to surrender our illusions of self-sufficiency, to cast our anxieties upon Him, and to entrust ourselves entirely to His providential will. It is to let go of striving alone and to begin walking in step with the One who is Himself the Way, the Truth, and the Life. When we live in the Sacred Heart of Jesus, we live in union with Him, and He begins to act in and through us. Most importantly, we are drawn into His own prayer to the Father—the prayer He offered just before extending His invitation: “I give praise to you, Father, Lord of heaven and earth…” and “All things have been handed over to me by my Father” (Matthew 11:25, 27). In Jesus, we give praise to the Father and hallow His name—His very essence—fulfilling the first petition of the Lord's Prayer: “Hallowed be Thy name.” And in Christ, as those who dwell within His Sacred Heart, we can truly say that all things have also been handed over to us: the fullness of divine sonship, the inheritance of the Kingdom, and the joy of sharing in His mission of mercy. Nothing could be more glorious than this. On our part, we simply need to heed His gentle and powerful command: “Come to me…” Reflect today on the invitation Jesus offers you. What burdens do you carry that He wants to bear with you? What anxieties must be surrendered into the furnace of His love? What would it mean for you to live in His Heart, and allow Him to live in yours? Come to Him, do not hesitate, and your burdens will be transformed by grace. Most Sacred Heart of Jesus, I trust in You, love You, and adore You. Transform my understanding of today's solemnity into something far greater than mere devotion—make it a way of life. I say “Yes” to Your invitation, dear Lord, and I come to You without hesitation. Enfold me in Your merciful Heart and teach me to live in union with You each day. Jesus, I trust in You.Image: Sacred Heart of Jesus, altarpiece in the Holy Trinity Parish Church in Klenovnik, Croatia Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
It's Wednesday, June 10th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Hindu mob injured 25 Christians during worship service A Hindu mob attacked a Christian worship service in central India last week. The mob injured at least 25 people, including the pastor's pregnant wife. Such attacks are becoming more common in the country's state of Chhattisgarh. The state's government passed a law criminalizing conversion in March. It is India's second most oppressive state for Christians. Open Doors ranks the whole country as the 12th most oppressive in the world for Christians. 7.8-magnitude earthquake struck Philippines A 7.8-magnitude earthquake struck off the coast of the southern part of the Philippines on Monday. The quake killed at least 37 people, injured nearly 500, and displaced over 32,000. Christians in the area are jumping into action. International Christian Concern reports, “Local churches have opened their doors and converted their sanctuaries into vital emergency evacuation centers, providing safe shelter, immediate access to drinking water, and essential family food packs to thousands of displaced and traumatized residents.” In Matthew 5:7, Jesus said, “Blessed are the merciful, for they shall obtain mercy.” Spanish Anglican church joins Bible-believing Anglican denomination In Spain, the Evangelical Anglican Community of Valencia joined the Global Anglican Communion last week. It's the first church in the country to do so. The Global Anglican Communion is a movement of conservative Anglicans led by churches in the Global South. The group rejects the leadership of the Church of England which has shown support for sexually perverted lifestyles. Julian Milson is the pastor of the church in Valencia. He told Evangelical Focus, “We believe that the Church is called to submit to the authority of Scripture above any cultural pressure.” FDA launched safety study of Abortion Kill Pill In the United States, the Food and Drug Administration launched a safety study of the Abortion Kill Pill, reports The Wall Street Journal. This comes a year after the Trump administration promised to review the dangers of the abortion drug Mifepristone. The drug is not only part of ending the lives of unborn babies, it also poses health risks to the mothers who take it. Republican Senator Josh Hawley of Missouri introduced legislation in March to ban the Abortion Kill Pill. Listen to his comments. HAWLEY: “It is time for Congress to give the victims, the survivors -- many of whom are here today -- the right to recover against this company that has inflicted harm on them solely for the purpose of making profits. I'm introducing legislation today that will do just that. And I'm delighted to have with me here today great advocates for women's health and for life.” FBI fired analysts who targeted Catholics under President Biden MS Now reports that the FBI fired several intelligence analysts who targeted Catholics under the Biden administration. The analysts were involved in a 2023 memo which revealed how the FBI was surveilling Catholics as potential domestic threats. A recent report from the Justice Department stated, “The Biden Administration's policies regularly clashed with a Christian worldview and burdened traditional religious practices.” Amazon dethroned Walmart Amazon has dethroned Walmart as the largest corporation in the U.S. by revenue. That's according to the Fortune 500 rankings for 2026. Walmart came in second, ending its 13-year reign at the number one spot. Other top 10 companies include UnitedHealth Group, Apple, Alphabet, CVS Health, and Exxon Mobil. Also, Texas dethroned California as the state with the most Fortune 500 companies this year. Curaçao soccer player shared Christian testimony And finally, soccer teams from around the world are about to compete for the 2026 FIFA World Cup. The international men's soccer championship is being hosted across the United States, Mexico, and Canada this year. One of teams hails from Curaçao, an island county in the Caribbean. Players from the national team participated in a Christian worship event ahead of the competition. The team's striker, Kenji Gorré, shared his testimony at the event. Listen. GORRE: “I received Him as my Savior, because I knew that my good works couldn't do enough. I thought that if you're a good person, you'll make it to Heaven. I thought if you're a good person, God will forgive me. He's a loving God. But the love of God goes deeper. “And that's when I heard the true Gospel of Jesus dying for my sins on the cross, bleeding for me, washing me, cleaning me. And He cleaned me from the inside out. But I thank Jesus every single day. And from that day I've never stopped seeking Him.” Gorré also said, “Tonight we don't gather as athletes seeking worldly success, but as children of God who recognize that everything we have belongs to Him.” 1 John 2:15 and 17 says, “Do not love the world or the things in the world. … The world is passing away, and the lust of it; but he who does the will of God abides forever.” Close And that's The Worldview on this Wednesday, June 10th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
In Matthew 4:17, Jesus begins His public ministry with a clear and urgent message: “Repent, for the kingdom of heaven is at hand.” This episode considers the meaning and necessity of repentance in light of the coming kingdom of God.Pastor Ben Smith explains that repentance is a word of confrontation, action, and truth. It confronts the sinner's direction, righteousness, and authority. It calls for more than regret or religious interest; it calls for submission to Christ. The kingdom has come in the arrival of Jesus, and the fullness of that kingdom will come when He returns.This sermon helps listeners understand why repentance is essential to the gospel, why the call to repent cannot be separated from salvation, and why today remains the day to respond to the gracious warning of God.To learn more, visit BenSmithSr.org.
Many people think that effective evangelism begins with proclaiming Jesus' love for sinners. But there's the question, and it's an important one: Has Jesus commanded us to tell unbelievers that He loves them? And when we say those words, do people understand that their most pressing need is to be saved from the wrath of God? When we tell someone that Jesus loves them, we are often encouraging them to think about Christ in ways that are not at all biblical. They may think of him loving them in the way that their mother or father loves them. Because most people do not understand love, if they believe that Jesus loves them, they will be unable to imagine him sending them to hell for their sins. In Matthew 7, when Jesus describes sending false converts to hell, he does not express his love toward them. He tells them He never knew them and condemns them for their love of lawlessness. Throughout scripture, even when Jesus shows kindness to unbelievers, he does not begin by expressing his love toward them. Instead, he helps them to understand that God's wrath is on the children of disobedience. So here's a question: When is it appropriate to tell someone that Jesus loves them?Thumbnail image by BunteAufnahmen on PixabayProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson
Many people think that effective evangelism begins with proclaiming Jesus' love for sinners. But there's the question, and it's an important one: Has Jesus commanded us to tell unbelievers that He loves them? And when we say those words, do people understand that their most pressing need is to be saved from the wrath of God? When we tell someone that Jesus loves them, we are often encouraging them to think about Christ in ways that are not at all biblical. They may think of him loving them in the way that their mother or father loves them. Because most people do not understand love, if they believe that Jesus loves them, they will be unable to imagine him sending them to hell for their sins. In Matthew 7, when Jesus describes sending false converts to hell, he does not express his love toward them. He tells them He never knew them and condemns them for their love of lawlessness. Throughout scripture, even when Jesus shows kindness to unbelievers, he does not begin by expressing his love toward them. Instead, he helps them to understand that God's wrath is on the children of disobedience. So here's a question: When is it appropriate to tell someone that Jesus loves them?Thumbnail image by BunteAufnahmen on PixabayProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson
It's Monday, June 8th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Russian pastor labeled “terrorist” for speaking against Ukraine war On May 28th, Russian authorities labeled 74-year-old Baptist pastor Yuri Sipko to be a terrorist, reports International Christian Concern. As the former head of the Union of Evangelical Baptist Christians in Russia, he has spoken out against the war in Ukraine on social media. As a result, Russia launched a criminal case against him in August 2023, claiming he was spreading false information about military actions. At the time, Sipko said, “They are looking for me to put me in prison because I've spoken the truth that Russia waged war on Ukraine, People are dying, and everything is being destroyed. It's criminal, and they should not be doing this.” During the investigation, Sipko's home was raided, but he managed to escape. In Matthew 5:10, Jesus said, “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of Heaven.” Iran's missiles failed to hit Saudi Arabia or Bahrain On June 2nd, U.S. forces successfully defeated multiple Iranian ballistic missiles and drones, and conducted self-defense strikes on Qeshm Island in the Strait of Hormuz in response to attempted attacks by Iran across the Middle East, reported the United States Central Command on X. Iran launched several ballistic missiles toward regional neighbors. However, all failed to hit their intended targets. Two Iranian missiles fired at Kuwait fell short or broke apart enroute, and three missiles launched at Bahrain were immediately intercepted by U.S. and Bahrain air defense forces. House resolution constrains Trump from military action against Iran In a vote of 215-208 on June 3rd, the U.S. House of Representatives passed a measure seeking to stop President Trump from taking further military action in Iran amid growing opposition to the war, reports the Associated Press. President Trump called the 215 representatives who passed the resolution "unpatriotic.” In a post on Truth Social, the president wrote: "In a meaningless vote, the House voted, 4 bad Republicans and all of the Dumocrats, to limit my War Powers, right in the middle of my final negotiations to end the War with the Islamic Republic of Iran. Who would do such an unpatriotic thing?" It is unclear how much legal force the House's measure will have. The White House described the move as an unconstitutional attempt to restrict presidential power. Four GOP Senators opposed Safeguard Voter Eligibility Act On June 4th, the U.S. Senate failed to pass the Safeguard Voter Eligibility Act which would require people to show documented proof of citizenship, reports Fox News. Republican Senators Susan Collins of Maine, Lisa Murkowski of Alaska, Thom Tillis of North Carolina and Mitch McConnell of Kentucky voted against the motion, signaling that the SAVE America Act does not have the votes to pass. Appearing on Fox News, Republican Senator Mike Lee of Utah said this. LEE: “Americans overwhelmingly support the need for voter I.D. They overwhelmingly support the need to verify citizenship from those registered to vote in this country. That's why the overwhelming majority, a super majority, of Republican voters, of Democrat voters nationwide want the S.A.V.E America Act passed. And even want it passed before the midterm elections. “That cuts across the board in people of both political parties. The only place where this is even remotely controversial is in the halls of Congress with Democrats. We've got to get this done to make our elections safe and secure again.” Indeed, according to Pew Research Center, 83% of Americans favor requiring all voters to show government-issued photo ID to vote, including 95% of Republicans and 71% of Democrats. Trump beautifies Washington, D.C. Ahead of America's 250th birthday, President Donald Trump made a promise. TRUMP: “We're going to get all the graffiti off the marble. We're going to fix the roads and the medians, which are falling down all over the street. Washington, D.C. will become a symbol of beauty, security, freedom, and strength.” Specifically speaking, for nearly two decades, the Columbus Fountain in front of Washington's Union Station was nonfunctional. Now, water is flowing again after 19 years. Plus, all of the obscene graffiti that President Joe Biden had tolerated was power washed away. The work was completed thanks to President Donald Trump's executive order on "Making the District of Columbia Safe and Beautiful." Appearing on CNN's State of the Union, Interior Secretary Doug Bergum said this. BERGUM: “The real scandal is not that we're fixing up monuments or making this capital beautiful again. The scandal should be, how in the world did we let our capital fall into such a disrepair? How did we fall into such a spot where celebrating American patriotism became partisan?” At a cabinet meeting, President Trump weighed in. TRUMP: “D.C. is looking beautiful, and the fountains are almost all open.” Most notably, the reflecting pool between the Washington Monument and Lincoln Memorial was in terrible disrepair. After draining the pool and removing 12 truckloads of trash, they repaired the leaks in the pool's concrete slab and joints by applying a waterproof coating, and painted it “American flag” blue to improve the reflection. After starting the filling process on June 4th, it was completely filled yesterday, June 7th. YouTuber announced abortion of Down syndrome baby And finally, YouTube influencer Jesse Ridgway, who has 4 million followers, is facing a massive backlash after he announced on X that he and his wife decided to abort their baby after the child was diagnosed with Down syndrome, reports LifeSiteNews.com. Horrifically, Ridgway stated that he and his wife researched Down syndrome and decided that it would be best for both the child and for his family if the baby was killed in the womb—and noted that over 90 percent of children diagnosed with Down syndrome are aborted. He said, “50% of babies with Down syndrome have heart defects. 75% will have hearing challenges. Over 50% will have vision problems. … Sadly, the list is long. … As for us, we made a difficult decision that we believe, in the long-run, will be beneficial for our family. Thankfully, we had a choice.” Incidentally, despite frequent health difficulties, nearly 99 percent of people with Down syndrome report being happy with their lives; 96 percent like how they look; and 97 percent like who they are. Dr. Calum Miller, a United Kingdom doctor and ethicist, said, “I'm sorry you murdered your child because he/she didn't pass quality control.” He pointed out that Ridgway had previously celebrated the fact that his dog had managed to survive a complicated surgery and was now living without kidneys. Columnist Mollie Hemingway wrote, “Killing your baby because he wasn't perfect in your eyes is so sad and dark and, yes, evil. Even if we didn't know how wonderful people with Down syndrome are. I pray you find Jesus. Life is beautiful.” And podcaster Brittany Hughes bluntly put it: “There is no way of framing this that will gain my sympathy. No poetic waxing, no begging for understanding, no tearful excuses. My heart breaks for this precious baby who was killed for the crime of having an extra chromosome by the two people who should have protected him or her with their own lives.” Proverbs 31:8 says, “Speak up for those who cannot speak for themselves.” Close And that's The Worldview on this Monday, June 8th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
"G.R.E.A.T. Faith" (Matthew 15:21-28) In Matthew 15, a Canaanite woman comes to Jesus with a need that no one around her could address. She was not a Jew. She had no standing. And yet she fixed her eyes on Jesus, called Him Lord and Son of David, and refused to move no matter what came at her. In this sermon, Elder Omar Edwards walks through five elements of great faith using her story as the frame: God-focused, Repentant, Earnest, Adoring, and Tenacious. He draws a sharp contrast between this woman and the disciples who had witnessed miracle after miracle and still struggled to trust. The sermon calls both believer and unbeliever to consider what it actually means to come to Jesus, not for what He can give, but in repentance, humility, and desperate need. Sermon Notes June 7, 2026 Elder Omar Edwards Presented by McGregor Podcast 2026 Visit Our Website at McGregorPodcast.com There's a place for you here. Plan your first Sunday at mcgregor.net/plan-a-visit
In Matthew 9 and 10, Jesus looks out at a world of harassed and helpless sheep and responds not with more demands, but with compassion and the proclamation of the kingdom. In this episode we explore the difference between teaching and preaching, why miracles point beyond themselves, and how Christ sends his disciples with his own authority to deliver what they themselves first received. Following the emphasis of Gerhard Forde, the heart of the mission is not moral improvement or religious achievement, but announcing to lost sheep that the kingdom of heaven has come near in Jesus Christ.GOSPEL Matthew 9:35-10:835 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest."1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.5 These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, "The kingdom of heaven has come near.' 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Your Sin Is Never Too Great for God; If You Return to God, He Will Return to You MESSAGE SUMMARY: We all sin, and sometimes you may perceive your sin to be so horrendous that you think your life is lost to God's willingness to forgive you; therefore, you believe that you are lost to God's Salvation. If you repent to God of your sins and return to God in your life, He will return to you. Whenever we fall into sin, do we repent and return to the Lord? Hopefully, our answer is: "I will, with God's help.". Our God wants us to return to Him because He loves us -- He is a covenant God. In Malachi 3:7, God admonishes His people who have turned away from Him; but God promises His return to His people if they return to Him: “From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?'". However, Malachi asks the question: “How shall we return?”. Joel 2:12-13 provides the Lord's answer to Malachi's question: “'Yet even now,'” declares the LORD, ‘return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments. Return to the Lord our God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and He relents over disaster.'”. The Lord wants to meet you where you are and to bring His Grace to you. In Matthew 26:27-28, Jesus confirms His Covent relationship with you: "And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.'”. If you return to God in your life, He will return to you. TODAY'S PRAYER: Most merciful God I confess that I have sinned against you in thought, word, and deed, by what I have done, and by what I have left undone. I have not loved you with my whole heart; I have not loved my neighbors as myself. I am truly sorry and I humbly repent. For the sake of your son Jesus Christ, have mercy on me and forgive me; that I might delight in your will, and walk in your ways, to the glory of Your Name. Amen. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord's Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Malachi 2:4-6; Malachi 3:1-5; Matthew 26:27-29; Psalms 15:1-5. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Awesome God -- Part 3: Trinity; Jesus, the Christ”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB
What do you do when you come face-to-face with a problem you can't fix?In Matthew 20:29–34, two blind men cry out to Jesus for mercy, believing that He alone can do what no one else can. As Jesus makes His final journey toward Jerusalem, we see a compassionate Savior who stops for the needy, responds to persistent faith, and transforms lives through His mercy.Join us as we explore how our greatest need is not self-sufficiency, but the mercy of Christ—and why those who truly see Him can't help but follow Him.Mission Church — www.missionlasvegas.com
This Week's EpisodeJesus defines blessing in a way that turns the world upside down - weakness, loss, and hunger become the very soil where grace grows.
In Matthew 24:45–51, Jesus asks a penetrating question: What story is your life telling? Jonathan Haage explores the contrast between the faithful servant and the wicked servant, showing how serving God, embracing meaningful work, and living ready for Christ's return shape both our present lives and eternal future.If you haven't already, click HERE to download the Sermon Application Guide to follow along.For more information on how to get connected with Five Oaks Church, visit https://www.fiveoaks.church/connect-me
Big things often start small. In Matthew 13:31-33, Jesus compares the Kingdom of God to a mustard seed and yeast, two small and seemingly insignificant things that produce extraordinary results over time. In this message, Pastor Dave explores how God's Kingdom grows both outwardly and inwardly. While the gospel continues to spread throughout the world, God is also at work transforming every part of the lives of His followers. No matter how small your faith, influence, or efforts may seem today, God specializes in producing lasting impact from humble beginnings. Join us as we discover how God's Kingdom grows, transforms, and fulfills His mission in ways far greater than we often imagine. Follow us for more weekly messages from Eastside pastors!
In Matthew 14, the lives of John the Baptist and Herod reveal a powerful contrast between fearing God and fearing people. While John remained faithful to God's truth no matter the cost, Herod's compromises and desire for approval led to destruction. This message reminds us that small compromises never stay small, confession is courageous, and Jesus is enough even when life doesn't make sense. Whatever you're carrying today, unanswered prayers, hidden sin, guilt, grief, or disappointment, don't run from Him. Run to Him. Supplemental Resources From This Week: • Called, Sent, and Surrendered- Wes' Story • The Danger of Small Compromises - Deepen with Pastor Joby Martin: Matthew S5E2 • Death of John the Baptist - Impossible to Possible - Matthew S5E2 (Full Service) • Matthew Season 5 About The Church of Eleven22 The Church of Eleven22® is a movement for all people to discover and deepen a relationship with Jesus Christ. Eleven22 is led by Pastor Joby Martin and based in Jacksonville, Florida, with multiple campuses throughout Jacksonville and the surrounding areas. To support this ministry and help us continue to reach people all around the world click here: http://coe22.com/donate
Why does work feel so heavy? Whether it's your career, your family, school, parenting, caregiving, ministry, or simply the responsibilities of everyday life, many of us are carrying burdens that leave us exhausted. In Matthew 11:28-30, Jesus gives one of His most famous invitations: "Come to me, all who labor and are heavy laden, and I will give you rest." But what if Jesus isn't inviting us to escape our work? What if He's inviting us to learn a new way to carry it? In this message, we explore four keys to turning heavy work into "light work": • Pull with a partner • Leave the lying voices • Learn from the Lord • Find your fit Jesus doesn't promise a life without responsibility. He offers His presence, His power, and a yoke that fits. If you've been feeling overwhelmed, burned out, anxious about the future, or exhausted by the weight you're carrying, this message is for you.
The Kingdom of God is not a heavy obligation to carry. It is a treasure worth giving everything to possess. In Matthew 13, Jesus compares the Kingdom to a hidden treasure in a field and a pearl of great value. In both stories, the response is the same: joyful surrender. The people who discovered the treasure did not focus on what they were giving up. They focused on what they had found. Yet many of us approach our faith differently. We see Christianity as a spiritual to-do list, a set of obligations, or a series of sacrifices that drain us rather than delight us. This message confronts that mindset by asking a simple question: Have we truly recognized the value of the King and His Kingdom? Drawing from the modern treasure hunt of Forrest Fenn and the words of Paul in Philippians 3, we are reminded that when something is genuinely valuable, sacrifice stops feeling like sacrifice. It becomes a privilege. Duty drains you. Delight drives you. When we see Jesus for who He is, surrender is no longer a burden. It becomes the greatest exchange we could ever make.
Charity is more than giving—it's a lifestyle of compassion, generosity, and seeing people the way Jesus sees them. In a world that often focuses on what we can get, God calls His people to focus on what we can give.In Matthew 25:37, Jesus teaches that when we serve those in need, we are serving Him. In Hebrews 13:2, we're reminded to show hospitality and kindness, never knowing how God may be working through those encounters. And in Matthew 19:27, Peter reminds Jesus of the sacrifices made to follow Him, revealing that a life devoted to Christ is one marked by selflessness and eternal purpose.This message, “Practicing Charity,” explores how generosity isn't just something we do occasionally—it's a spiritual practice that shapes our hearts to become more like Jesus.
Are you tired and worn down? Going through the trials of life, it is easy to find ourselves exhausted. For so many of us there lies a tiredness that we can't shake, no matter how much sleep or downtime we get. There are so many things that seem to promise life but in the end leave us empty, longing for more. In Matthew 11:25-30 we see that in the midst of these burdens, Jesus invites us to come to Him for rest. He calls us to trust him, learn from him and find the true rest for our souls that is found in Him alone.
In Matthew 18, Jesus reveals what the Kingdom of Heaven is like: a King overflowing with mercy who forgives an impossible debt, and a people transformed by that mercy. Those who truly understand the magnitude of God's forgiveness walk in humility, repentance, and forgiveness toward others. Unforgiveness, pride, and bitterness keep us bound, but those who receive grace and extend it to others live in the freedom of the Kingdom. This message explores the parable of the unforgiving servant, the humility of biblical heroes like Joseph, David, Mary, and John the Baptist, and the call for every believer to receive God's mercy and release others from their debts. The evidence of having experienced God's mercy is showing mercy to others.
Jesus never intended His followers to simply receive His grace—He intended for them to carry it to others. In Matthew chapter 10, Jesus sent His disciples out to reach people with the good news of the Kingdom and to minister in His name. While the original disciples were sent in that moment, every follower of Jesus has been given the same mission today. We have been entrusted with the Gospel and called to participate in God's work of reaching people. This message will challenge us to embrace that calling and faithfully live as those who have been sent by Christ. Speaker: Pastor Ben Dixon Scripture: Matthew 10:1-15 Series: Reach Out Thank you for Joining. For more information visit www.BenDixon.org or fill out a Northwest Church Connect Card - https://nwc.churchcenter.com/people/forms/118663
Ever feel like no matter how much you have, it's never quite enough?Jesus teaches that our biggest financial problem may not be our income, debt, or spending habits—but the way we see money itself. In Matthew 6:19-24, He reveals how our priorities shape our hearts and how distorted perspectives can keep us chasing things that never satisfy.This message explores the hidden filters that influence our financial decisions and how following Jesus brings clarity, freedom, and a healthier relationship with money
All of us are searching for happiness in one form or another. some of us seek wealth or pleasures of this age and some seek fulfillment in family or work. However, the way of Jesus flows in the opposite direction. In Matthew 5, Jesus gives his "Sermon on the Mount" and lays out the way of the Kingdom of God. The first section of his sermon is often known as "the beatitudes" and lists those who are "blessed" (or "happy"). Can we find true happiness and fulfillment following the ways of this world and its age, or should we seek the counter-cultural way of Jesus?
All of us are searching for happiness in one form or another. some of us seek wealth or pleasures of this age and some seek fulfillment in family or work. However, the way of Jesus flows in the opposite direction. In Matthew 5, Jesus gives his "Sermon on the Mount" and lays out the way of the Kingdom of God. The first section of his sermon is often known as "the beatitudes" and lists those who are "blessed" (or "happy"). Can we find true happiness and fulfillment following the ways of this world and its age, or should we seek the counter-cultural way of Jesus?
In Matthew 6, Jesus continued His indictment of the scribes and Pharisees while instructing His followers in the way of true righteousness. These Jewish religious leaders tried to establish and maintain a right standing with God through a performance-orientated, works-based religion that lacked any true relationship with God which resulted in them becoming a bunch of self-righteous hypocrites. They were masquerading as something they were not. In the previous chapter, Jesus exposed how they fastidiously kept the letter of the law but hypocritically missed the spirit of the law. In this part of the Sermon on the Mount, Jesus turned from their hypocritical teaching to their hypocritical deeds. Expanding on what He said in 5:20 about how the righteousness of His followers must exceed that of the scribes and Pharisees, He went even further by saying that true righteousness must not only go beyond our outward actions to our inward thoughts but it must reach even to the motives of our hearts. In vv. 1-18, He zeroed in on the three main acts of Jewish piety which are also the three main pillars of every major religion (i.e. giving, praying, and fasting). Jesus' instruction on giving in vv. 1-4 can be divided into THREE SECTIONS.
In Matthew 5:13–16, Jesus declares that His followers are already the salt and light of the world, giving ordinary people an extraordinary identity and purpose. As salt, Christians are called to preserve and bring God's goodness into a broken and decaying world, and as light, they are called to expose darkness and point others to the hope found in Christ. The sermon highlights that following Jesus means living distinctly from the culture around us, even when there is pressure to stay silent, blend in, or seek approval from others. While faithfulness to Christ may come with personal costs, there is deep joy and reward in doing what is right and reflecting His character. Ultimately, the message challenges believers to consider not whether they are salt and light, but whether their lives are actively making a meaningful difference for God's kingdom.
It's Thursday, June 4th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark China's Tiananmen Square massacre anniversary Today is the 37th anniversary of China's Tiananmen Square massacre in 1989. In the weeks leading up to the tragic event, students were protesting for democracy in Beijing. The Communist Chinese government responded by forcibly putting down the protests. Hundreds, if not thousands, died in the massacre. China's military also arrested leaders in the underground church which had fueled the protests. Communist Chinese denying Bible to imprisoned pastors Speaking of China, the country continues its persecution of the church. International Christian Concern reports Communist officials are denying access to Bibles for imprisoned pastors. Authorities arrested three leaders of Maizhong Reformed Church last year. Their family members requested to send them Bibles during their imprisonment. But officials refused the request and subjected the families to more intimidation. Please pray for our persecuted brothers and sisters in Christ of the underground church in China. According to Open Doors, China is the 17th most oppressive country worldwide for Christians. Please send a 2-3 sentence letter urging officials to give the Bible to imprisoned pastors. Send it to Chinese Ambassador Xie Feng, Chinese Embassy, 3505 International Place NW, Washington DC 20008. Africa's fertility rate above replacement level Pew Research reports that Africa boasts a young and growing population compared to the rest of the world. The continent is home to 19 percent of people around the globe. And it contains 28 percent of all people under the age of 25. In the next 75 years, nearly half of the world's young people are projected to live in Africa. Also, it is the only world region where the fertility rate is above the replacement level. Scotland officials drop case against pro-life grandmother The government of Scotland recently dropped its case against a pro-life, Christian grandmother. Last September, authorities arrested 75-year-old Rose Docherty. She was simply holding a sign near an abortion mill in Glasgow. The sign read: “Coercion is a crime. Here to talk, only if you want.” A court cleared her of criminal charges in April. And Scotland's prosecution office dropped the case last month. Listen to comments from Mrs. Docherty after her victory. DOCHERTY: “I was arrested, charged, and prosecuted for nothing more than peacefully inviting consensual conversation in a public space that I was permitted to be in. When I was arrested, I was handcuffed, placed in the back of a police van, and placed in a police cell for over two hours without a chair to sit on. Simply for being available for the lonely, the afraid, and the coerced, I have been treated like a violent criminal. “But thankfully, today the charges have been dismissed. The judge ruled that the charges were irrelevant and that they were a breach of my Article 10 free speech rights. Thank you all for your support and prayers. Thank you to ADF International and my entire legal team, who were brilliant. “Nobody should be criminalized for consensual conversations, and I am glad that that truth has been vindicated here today.” In Matthew 5:10, Jesus said, “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of Heaven.” Trump proposed new tariffs on 60 countries In the United States, the Trump administration proposed new tariffs of up to 12.5 percent on 60 economies. The U.S. Trade Representative's office released the proposal on Tuesday. It accuses these economies of failing to curb the importation of goods produced with forced labor. These economies include China, India, the European Union, the United Kingdom, and Canada. Episcopal Church installed lesbian bishop in North Carolina An Episcopal Diocese in North Carolina installed Sarah Fisher, a self-avowed lesbian, as its bishop last month. She is living in unnatural relations with another woman, Mandy Brady, who is an Episcopal priestess. It is reportedly the denomination's first appointment of its kind in the American south. Back in 1977, the Episcopal Church received its first homosexual into the clergy. Since then, membership has declined by nearly 50 percent as it has rejected clear Biblical teaching. Gallup poll: Americans less likely to support sexual perversion now A new survey from Gallup found that Americans are becoming less likely to support sexually perverted lifestyles. Support for such sinful lifestyles grew rapidly for two decades, peaking five years ago. Now, 65 percent of U.S. adults favor legal homosexual unions. That's down from a high of 71 percent in 2022. Similarly, 62 percent support homosexual relations now, down from 71 percent over the same time period. Wycliffe Bible Translators celebrated 800th Bible translation And finally, Wycliffe Bible Translators celebrated its 800th Bible translation this week. About 6.2 billion people now have the complete Bible in their own language. It took over 1,900 years to translate the Bible into 400 languages. The next 400 translations were completed in just the last 28 years. Isaiah 11:9-10 says, “The Earth shall be full of the knowledge of the LORD as the waters cover the sea. And in that day there shall be a Root of Jesse, who shall stand as a banner to the people; for the Gentiles shall seek Him, and His resting place shall be glorious.” Close And that's The Worldview on this Thursday, June 4th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
Thursday, 4 June 2026 So the last will be first, and the first last. For many are called, but few chosen.” Matthew 20:16 “Thus, they will be the last, first, and the first, last. Many, then, they are called; few, also, selected.” (CG) In the previous verse, Jesus finished His parable concerning the workers in the vineyard. His words now sum up the overall thought. They are words that go back to Matthew 19:30, and which closed out that chapter. He says, “Thus, they will be the last, first, and the first, last.” In Matthew 19:30, it said, “Many, also, they will be: first, last, and last, first.” We can see that Jesus specifically built this parable around that thought to explain what prompted that statement in the first place. That was based on Peter's words. There, it said, “Then answering, Peter, he said to Him, ‘You behold! We, we left all, and we followed You! What hence it will be to us?'” Only by following the progression of the narrative can the explanation for the parable be properly understood. Various views have been proposed as to Jesus' intent. Some find the laborers to indicate the beginning of the gospel, meaning the selection of Jesus' disciples at the outset of His ministry. That is then followed by those who labor throughout the church age. Those coming at the end of the age would be those who were hired at the eleventh hour. Others also see it as the church age, but the pay is rewards for the followers, suggesting a connection to 1 Corinthians 3 and 2 Corinthians 5, meaning the judgment seat of Christ. These and other views don't look back to what precipitated Peter's question to Jesus. Jesus counseled the rich young ruler who was trying to earn his way to perpetual life. He left sad because he realized he could not do so through law observance. That is when Jesus brought in the difficulty of entering the kingdom with the example of the camel going through the eye of a needle. The apostles were floored, asking who could be saved. Jesus told them that with man, it is impossible, but with God, all things are possible. This is what brought about Peter's question to Jesus. As such, the vineyard is what is spoken of throughout the Old Testament and into the New. It is highlighted in Isaiah and summed up in Jesus' words of Matthew 21:40, 41 – “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers? 41 They said to Him, ‘He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.'” The vineyard is the economy where God is dealing with man in order to bring about a result. Israel was chosen to bring about that result, but they failed to understand that, despite the law, it was not law observance that would bring them restoration with God. This is what Jesus demonstrated in His words with the young ruler. The laborers who were hired early were those in this vineyard who labored for God, be it Moses, Isaiah, Amos, etc. John the Baptist was the last of these. They were promised a certain wage and went into the field. At the time of Jesus, laborers were called to go into the field, starting with the disciples. As noted in the Matthew 20:8 commentary – “Those who came last are to be paid first. It seems contradictory to the way one would normally think, but it is a demonstration to all concerning grace. Grace is getting what one does not deserve. The housemaster wants all of the laborers to see that he will treat the last with care and respect, despite their being late into the field.” The pay is not the issue. It is the grace of what is received that is being conveyed. Those who worked in the field during the heat of the day were those who labored under the law. Their wages were set based on their state under the law. At the end of the day, the laborers who came last were given grace in what they received. Israel could say, “We labored for all that time under the law, and yet, you are giving those who came later what we had to work for.” That thought is well expressed in Jesus' words about John – “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he.” Matthew 11:11 Jesus, using a harvest of grain instead of labor in the vineyard, essentially explains the parable in John 4 – “Do you not say, ‘There are still four months and then comes the harvest'? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! 36 And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together. 37 For in this the saying is true: ‘One sows and another reaps.' 38 I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors.” John 4:35-38 Understanding this, Jesus completes this thought saying, “Many, then, they are called; few, also, selected.” The meaning is that there were people called to work in the field for eons, laboring until the time of the kingdom, Moses, for example. However, they were not selected for that dispensation. They were of the dispensation of law. John, despite being the greatest of all under the law, was not selected for the dispensation of grace. He was called to service but died before it was ushered in. One cannot merit grace. Israel entered into the labor, the time of grace came, and eventually the vineyard was taken from them and given to others to tend to. God is doing something in the world (expressed by the vineyard), many are called to tend to it, but only when Jesus came, fulfilled the law, and allowed grace to be imparted can people be selected to truly receive what God has promised. That is seen in the final word of the verse, a new word, eklektós, selected. HELPS Word Studies says, “Typically, eklektós (‘select, chosen') describes people who choose to follow the Lord, i.e. become God's choice by freely receiving faith (pístis) from Him. Accordingly, these two terms are directly connected (see Tit 1:1; Lk 18:7,8).” Entering the kingdom only comes through faith, and it only comes apart from the law, even if those under the law have faith. For those of Israel who are selected for the kingdom Jesus is describing in the parable, it is (just like Gentiles) only for those who have faith since Christ's fulfillment of the law, coming to Him by faith. Life application: Laboring for something that is already earned is a waste of time. If you are caught up in adherence to the Law of Moses and expect to receive God's favor, you will be sorely disappointed when you find yourself excluded from what God has offered those who are willing to come to Him by faith alone. Lord God, we are lost sinners. You have done all that is necessary to reconcile us to Yourself. Why would we think we could do better than that? May we never presume to do so, but to trust wholly in the shed blood of Jesus Christ for our reconciliation with You. Amen.
Wealth is both a tool and a test. In Matthew 6:20, Jesus says to store up treasures in heaven, and that changes the way we think about money, possessions, and generosity. On the next Faith & Finance Live, Rob West and Randy Alcorn explain why wealth can be dangerous when it owns us—but deeply life-giving when it’s surrendered to God. Then, it’s on to your calls. That’s Faith & Finance Live—where biblical wisdom meets today’s financial decisions—weekdays at 4pm Eastern/3pm Central on Moody Radio. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.
In Matthew 13, Jesus taught about the productivity of the Word of God. He then addressed things that will limit its effectiveness, especially what he called thorns. Four specific things are named that represent thorns that choke the influence of the Word of God.
Why did so many people miss Jesus when He was standing right in front of them? In Matthew 13, Jesus reminds us that knowing Him is worth more than anything this world can offer. Yet when He returns to His hometown, the people who knew Him best refuse to trust Him. Their familiarity with Jesus blinds them to who He truly is. Do you trust God? Have you recognized Jesus as the greatest treasure, or have the temporary things of this world captured your heart? Supplemental Resources From This Week: • The Hidden Treasure of the Kingdom - Deepen with Pastor Joby Martin: Matthew S5E1 • A Prophet without Honor - Impossible to Possible: Matthew S5E1 • A Prophet without Honor - Impossible to Possible - Matthew S5E1 (Full Service) • Matthew Season 5 About The Church of Eleven22 The Church of Eleven22® is a movement for all people to discover and deepen a relationship with Jesus Christ. Eleven22 is led by Pastor Joby Martin and based in Jacksonville, Florida, with multiple campuses throughout Jacksonville and the surrounding areas. To support this ministry and help us continue to reach people all around the world click here: http://coe22.com/donate
In Matthew 9, Jesus walks straight past the people who think they have it together and calls a tax collector, dines with sinners, heals the unclean, and raises the dead—revealing what God actually desires: mercy, not sacrifice. In this episode we explore how every character in the story is defined not by their effort or worthiness, but by Christ's action toward them, from Matthew leaving the tax booth to the woman who trusts Jesus can make her well. Following the insight of Martin Luther, this text turns religion upside down: the sick don't heal themselves, the dead don't raise themselves, and sinners don't save themselves—Jesus does. GOSPEL Matthew 9:9-13, 18-269 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.” And he got up and followed him.10 And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners.”18 While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” 19 And Jesus got up and followed him, with his disciples. 20 Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, 21 for she said to herself, “If I only touch his cloak, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. 23 When Jesus came to the leader's house and saw the flute players and the crowd making a commotion, 24 he said, “Go away; for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26 And the report of this spread throughout that district. Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Worry is a pattern that can be broken. In Matthew 6, Jesus teaches His followers to pray for daily bread – a simple, consistent prayer that redirects anxious hearts from tomorrow's uncertainty to today's provision. In this message, Guest Speaker Filmore Bouldes teaches that God does not just want to meet needs in crisis; He wants to be trusted in the ordinary. When we bring our daily needs to Him instead of carrying them ourselves, worry loses its grip. Filmore Bouldes • I've Got a Word for You CONNECT WITH US! Engage with this message: https://tpcc.org/messages Visit our website: https://tpcc.org We believe in the power of prayer: https://tpcc.org/prayer Instagram: https://instagram.com/traderspointcc/ Facebook: https://facebook.com/TradersPointCC/ TikTok: https://www.tiktok.com/@traderspointcc
What do you do when you've prayed for something impossible... and God said no? In Matthew 21, Jesus makes a shocking promise: faith can move mountains. But what does that actually mean? And what happens when the mountain doesn't move? In this message, Pastor Carlos Lollett unpacks Jesus' teaching on mountain-moving faith and shows why faith isn't about positive thinking, manifesting, or trying harder. Real faith isn't confidence in yourself. It's wholehearted trust in God. You'll discover: - Why pretend Christianity can never produce real faith - The difference between faith in "faith" and faith in God - How to trust God when your prayers go unanswered - Why God invites us to keep praying for the impossible If disappointment, doubt, or unanswered prayers have caused you to stop believing God for big things, this message is for you.