Podcasts about in matthew

In Matthew 10:28, we find these words. “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” The events of Wednesday, August 10th, with the assassination of Turning Point USA founder, Charlie Kirk, were not a mere political hit; it is one of many assaults in the ever-rising realm of Spiritual Warfare. This is not a war that can be won on a political battlefield. Are you really ready for the fight for your soul?Now, do you believe in this ministry? If you do, you can keep us on the air as a radio program and podcast by visiting our website. It is vastly more urgent than ever that you do. ⁠https://truth2ponder.com/support⁠. You can also mail a check payable to Ancient Word Radio, P.O. Box 510, Chilhowie, VA 24319. Thank you in advance for your faithfulness to this ministry.Now, do you believe in this ministry? If you do, you can keep us on the air as a radio program and podcast by visiting our website. It is vastly more urgent than ever that you do. ⁠https://truth2ponder.com/support⁠. You can also mail a check payable to Ancient Word Radio, P.O. Box 510, Chilhowie, VA 24319. Thank you in advance for your faithfulness to this ministry.Please consider supporting us at: https://truth2ponder.com/support⁠.

Not Righteous Professing Christians Are "Whitewashed Tombstones" - Pretty on the Outside but Dead on the Inside MESSAGE SUMMARY: A righteousness, that comes from your being in communion with the Holy Spirit, is not like a professing Christian who is really just a "whitewashed tombstone" -- pretty on the outside but dead on the inside. Rather, followers of Jesus are called to live righteous lives, as we are instructed by the Psalmist in Psalms 37:39: “The salvation of the righteous is from the LORD; he is their stronghold in the time of trouble.". Also, Paul tells us in Romans 1:17: “For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.'”. In Acts 1:8, Jesus tells us, as His followers, that: “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.". In Matthew 5, Jesus tells us, as His followers, that we are different and blessed; and these blessings flow from your living a righteous life in Him. Allow the Holy Spirit to create in you a clean and pure heart.   TODAY'S PRAYER: Lord, I acknowledge that I prefer to ignore and deny my pain and loss. I struggle with seeing how resurrection life can come out of death. Grant me the courage to pay attention to what you are doing, and to wait on you — even when everything in me wants to run away. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 114). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Evil Ways. Rather, I will walk in the Spirit's fruit of Goodness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Matthew 5:1-48; Romans 1:17; Romans 2:13; Psalms 70a:1-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Power of God in Your Life” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Audio reading: Deut 24:1-22, Isaiah 8:1-9:21, 2 Cor 12:1-10, Psalm 55:1-23, Prov 23:4-5Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

Audio reading: Deut 23:13-25, Isaiah 6:1-7:25, 2 Cor 11:16-33, Psalm 54:1-7, Prov 23:1-3Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others.” In Matthew chapter six, Jesus spoke those words to an extremely large crowd of people on a hillside in Galilee. And on every subject He addressed, from giving to praying to fasting, He spoke not only of right behavior but of right motive. Stay with us now as Ron moves ahead in his teaching series, “Kingdom Come: Lessons from the Sermon on the Mount.”

God's heart beats for the harvest, both in the world and right here in our city. In Matthew 9, Jesus saw the crowds and was moved with compassion, and He calls us to carry that same heart. Compassion is more than a feeling; it leads us to action and often opens the door for the miraculous. The harvest is plentiful, but the laborers are few. Will we be the ones who pray, who go, and who carry God's heart into the field? This is an invitation to let God change our hearts so we can see His Spirit move in power. Recorded at Hope Church in Springfield, MO.

Audio Reading: Deut 23:1-12, Isaiah 3:1-5:30, 2 Cor 11:1-15, Psalm 53:1-6, Prov 22:28-29Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

So, Jesus said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. Matthew 14:29 Imagine yourself on a stormy sea, surrounded by uncertainty and doubt. This is where we often find ourselves in life — trembling on the edge of our comfort zones, much like Peter standing in the boat as he gazed at Jesus walking on water. In Matthew 14:29, we see that faith is not merely a belief; it's an invitation to step out into the unknown. Walking on water requires us to trust in something greater than ourselves, a reminder that faith flourishes in the midst of fear. Peter's journey towards Jesus exemplifies the essence of true faith. As he stepped out of the boat, his heart raced with fear, yet he chose to focus on Jesus rather than the raging waves around him. This story teaches us that fear may be present, but courage empowers us to move forward despite it. The moment Peter shifted his gaze from Christ to the tumultuous water, he began to sink — a powerful metaphor for how our worries can pull us under if we let them distract us from our faith. Joshua 1:9 says, "Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” Brethren, remember "Faith is not the absence of fear, but the courage to step onto the waves anyway." So, let your heart be steadfast, even when storms gather and the winds howl around you. For it is in those moments — when doubt whispers and uncertainty looms — that true faith reveals itself.  Every act of stepping out is a declaration of your faith. Just as Peter found solid ground beneath his feet only when he trusted Jesus, you, too, will discover stability and strength when you dare to take that leap with your focus on Jesus. Remember, “Miracles begin where comfort ends,” and it is in those moments of boldness that we uncover the depths of our potential. Each step forward, though trembling, is a testament to trust: not in the calmness of the sea, but in the One who calls you across its waters. So do not let fear anchor your feet or silence your hope. Lift your eyes, take that step, and know that you are not alone — for Jesus Christ, who beckons you, is ever faithful. Amen. Ephesians 2:8 says, "For it is by grace that you have been saved through faith. And this is not your own doing; it is the gift of God." Prayer for the Day!In the name of Jesus, may the Lord grant you the courage to step out of your boat. As you lift your eyes onto Jesus and take that step of faith, may every fear be silenced and every doubt be stilled. May His hand uphold you above the waters, and His peace fill your heart as you follow where He leads. Trust that He who calls you is faithful; He will guide your steps and strengthen you for the journey ahead. In His mighty name, Amen.

In Matthew 25, Jesus presented the parable of a master entrusting treasure to servants while he goes away. Some of these servants passed this test, and some failed.

"Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there,' and it will move. Nothing will be impossible for you." Matthew 17:20 Have you ever stood before a towering mountain, feeling overwhelmed by its size? In Matthew 17:20, we are reminded that even a tiny mustard seed of faith can move such mountains. Just as a small seed holds the potential to grow into a mighty tree, our little acts of faith can lead to profound changes in our lives. Sometimes, it's the simplest gestures of belief that set off a chain reaction of transformation. I remembered the story of Jesus calming the storm (Mark 4:35-41). The disciples were terrified, but when they turned to Jesus in their moment of fear, He spoke peace over the chaos. Their faith, albeit shaky, led to a miraculous calm. This teaches us that even when we feel small and inadequate, turning to God in faith can bring about monumental shifts in our circumstances. 1 John 5:4 says, "For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith." Remember, "A single step in faith can open doors you never knew existed." Think of faith as a key; it may seem small, but it has the power to unlock unimaginable opportunities. Each time you choose to believe — even in the face of doubt — you are planting seeds of possibility. These seeds, nurtured by your trust in God, can flourish into a forest of blessings and new beginnings. As you navigate this month, remember that every great journey begins with a single step. With just a whisper of faith, your mountains shall move. Whether it's reaching out to someone in need, taking on a new challenge, or simply believing in yourself, these small acts can lead to significant changes. Every act of faith is a testament to the power of God working in your life. Amen. Romans 1:17 says, "For in it the righteousness of God is revealed from faith for faith, as it is written, 'The righteous shall live by faith.” Amen. Prayer for the Day! Thank God for the gift of faith. In the name of Jesus, I pray that your small acts of belief grow into mighty transformations in your life. May every seed of faith you plant today blossom into hope, healing, and new possibilities. I ask that God's love surround you, guiding your steps and strengthening your spirit. May His peace settle over your heart, and may you be encouraged to trust Him more deeply with each passing day. In Jesus' name, Amen.

Audio Reading: Deut 22:16-30, Isaiah 1:1-2:22, 2 Cor 10:1-18, Psalm 52:1-9, Prov 22:26-27Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

The Lord God took the man and put him in the Garden of Eden to work it and take care of it (Genesis 2:15). We begin our weekly reflections on work here. This text invites us to think about work as more than what we do to earn a living. In Genesis 2, God plants a garden and puts humanity in it to work it and take care for it. This means that each of us is tied closely to the created order. Even if we are not farmers, even if our fingers rarely touch the soil, we are creatures of the earth, and the flourishing of the earth is our responsibility. We can understand this as both calling and gift. How is it our calling? We often identify ourselves by what we do: construction workers, bus drivers, web designers, educators, financiers, business owners, policy writers, hairdressers, retirees, computer programmers, lawyers. We may view ourselves as parents or grandparents, as children or as spouses. These are things that describe who we are and what we do. But more significant--underneath all these realities—we are humans created in the image of God, called to serve him in this world; called to work in his world; called to take care of it. Our first responsibility is to God -- how we live, how we treat his creation, how we treat other humans – it all matters to God. Jesus told us to store up treasures in heaven. Such treasures are created in each moment of our lives. God has given us all the resources we need to serve and honour him. This is our primary calling in life. It gives us our identity. We should also understand this identity as a gift. God wants us to flourish and to find joy in this life. He causes the rain to fall and the sun to shine on all people (Mathew 5:45). The Spirit gives gifts to the followers of Jesus (Romans 12 & 1 Corinthians 12). And we work with this promise: that our labour in the Lord is never in vain (1 Corinthians 15:58). In Matthew 5, Jesus tells his disciples that they should love and pray for their enemies. Surely, we ought to do that for those we work and live among as well. God wants his creation to overflow with life. And he wants to use us to make that happen. As a follower of Jesus Christ, can you embrace your work as a place of possibility and potential in these purposes of God? Will you live today believing that God is already at work in these places and will you give yourself unreservedly to his purposes in you and through you, wherever you are? Go with this blessing: Wherever God takes you today, may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity.

In Matthew 27:11-26 we see that because Jesus, the innocent one, was condemned, the guilty can be set free and made new from the inside out.

Scripture gives us many metaphors for the church: a flock, a building, a bride, a body. Each metaphor teaches us about who we are, who Christ is for us, and how we're to go about our life together in his name. Here's another metaphor we need: a kingdom. In Matthew 16:19, Jesus said to Peter, "I give you the keys of the kingdom of heaven." What are these keys? Who holds them? What do they do? These are the questions that we'll address in this series, Who Holds the Keys, beginning with Matthew 16:13-18.

In Matthew 19, Jesus meets a rich young ruler who longs for eternal life but walks away sad because he could not let go of his possessions. In this powerful message, Pastor Matthew unpacks what this story means for us today. God never asks us to surrender something just to take from us—He always offers something better in return. Pastor Matthew teaches how wealth can quietly grip our hearts, how obedience releases us into freedom, and why trusting God with our resources is essential to experiencing true life. Discover the joy of surrender, the freedom of generosity, and the faithfulness of God in every season.

In Matthew 22:23–33, the Sadducees—who denied the resurrection—tried to trap Jesus with a hypothetical question about marriage in the afterlife. Jesus corrected them, saying they misunderstood both Scripture and God's power: in the resurrection, there is no marriage, and God is the God of the living, not the dead. This revealed that Abraham, Isaac, and Jacob are alive with Him, affirming the reality of resurrection. The sermon expands this truth, showing that the resurrection is central to the gospel: through Christ's death and resurrection believers are freed from sin, made new creations, and already share in new life. Eternal life begins now for those in Christ, but will be fully realized when He returns and raises the dead in glory. The hope of resurrection calls Christians to live as children of light, holy and free from sin, knowing death has no final power. One day all pain, sorrow, and death will be gone, and we will stand complete in God's presence—so we are urged to remain steadfast, living for the Lord, because our labor in Him is never in vain.

In Matthew 25, Jesus reminds us that God has entrusted each of us with unique gifts, resources, and opportunities. Pastor Sean Gasperetti unpacks the parable of the talents, showing that our view of God shapes how we steward what He's given us. Only you can do what God has called you to do—so don't bury it, invest it for His Kingdom.

How far would you go to touch Jesus? In Matthew 9, a desperate woman crawled through crowds despite bleeding for 12 years, while a grieving father defied his religious training to seek a miracle. Their desperate faith led to extraordinary encounters. The truth? You can have as much Jesus as you want, but never more than you pursue. Are you content being a spectator, or are you reaching for the hem of His garment?

In Matthew 9:1-8, Matthew provides the third of three amazing proofs that Jesus is the sovereign King over all of His creation. Matthew offers proof of His authority to forgive your sin.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Spencer. I am one of the pastors here. So we, as I said last week, we are taking a break. We just finished up First Samuel and we are not going to jump straight into Second Samuel. We're going to do that in the new year. We're going to do a series called re member series called Remember. We'll do that through the fall and then we'll do give series and we'll come back to Second Samuel. We're excited about this series. This is an opportunity for us to revisit and remember what it means to be a member of this church. See how clever we are with titles, you guys. There you go. One clap. It's an opportunity for us to revisit what it means to be a member of this church. So we're going to over the next few months walk through our membership commitments and revisit the things that bind us together as beliefs and practices. And then if you are a member of this church, we'll have the opportunity this fall to actually recommit to membership. We're excited about that and we're going to have more information about that at our upcoming family meeting. So make sure that you are there if you're a committed member of our church, to be at family meeting. But we're thankful that we get to walk through this over the next couple months. These 14 different membership commitments that we have before we jump into those commitments today, I want to look at the why and the what of membership. We need to look at the why and the what of membership before we jump into what we actually commit to as a church. Because some folks will pose the question, why membership in the first place? Why do you have membership? Why belong to a church? Some people ask, is church membership even biblical? Like, where do you get this idea? So we're going to examine that idea while also being clear about what it means to be a member of this church. Like what is our membership commitment all about? And there's some language that we use that is going to sound very familiar, that if you ask what does it mean to be a member of of Mill City Church of Cayce, There's a phrase that will show up as we walk through this today. I know it's going to blow your mind like you've never heard it before. But we are a gospel centered community on mission. It's the language we use over and over again. I'm pretty sure it's on the wall somewhere in the lobby. But there's a reason we are that and there is a Reason why that really defines who we are as a church. And we're going to see that as we walk through why membership, but also what it means to be a member of this church. So I want to pray for us and then we will walk through this together.Heavenly Father, I pray that you might help us have ears to hear this morning. I pray that you might help us see why it is good to belong, why it is good to commit to following you, to delighting in you, to loving one another, to being obedient, to take the gospel to our city. God, I pray you'd help us be present and we'd be not just hearers of the Word, but we would be doers of the Word. As we trust you, we ask this in Jesus name. Amen.All right, so why do we practice church membership? Someone will ask, where in the Bible do you find the command to be a member of a local church? Now, this may come as a shock to some of you, but you're not going to find any one verse in the Bible that commands for you to be a part of a church through church membership. There's no Third Corinthians that shows up and says, and be a member of a local church and submit to the elders of that local church. There's not any one verse that really makes this crystal clear, which is if there was, it might make the conversation about membership a little bit easier over the years as we've had it. But what you will see is as you look through the Scriptures, you'll see that God is doing something in setting up his church. And that's what I want to do. For the first part in answering why membership? I want to do what's I want to do a biblical theology of church membership, which is going from the Old Testament to the New Testament to see how God is developing this people that is going to belong to him, with him at the center to declare His Excellencies to a lost world. So that's what I want to do, starting off in the Old Testament, in the book of Genesis. So God chooses in the Book of Genesis, Abraham that he's going to form a people through. He promises Abraham he's going to have a great nation that's made through him. And in this selection of Abraham, we see that God is going to have a unique, special relationship with him and his people, unlike the rest of humanity. And there's this promise of this great nation, this great people that he's going to bless the nations through. And then when you get to the next Book of The Bible, the second book, the book of Exodus. You see that God takes his descendants, the twelve tribes of Israel who have been slaves in Egypt. He brings them out of Egypt. And when they're wandering in the wilderness in Exodus 19, you see really the formation and the formal covenant relationship that God establishes with his people. And in Exodus 19 he tells his people in verse 5,> Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.These are the words he shall speak to the people of Israel. Then he tells them that you are my treasured possession. And as this is going to play out, he's going to take this people, his treasured possession to the promised land. He's going to set himself up in the center of his people to be a God centered people that are uniquely his, unlike any other aspect of creation, unlike any other people. And that this people is going to be a kingdom of priests and a holy nation. This people was meant to be separate from the nations that look different, that proclaim the excellencies of God as a light to the surrounding nations. And then this is Exodus 19, right before Moses goes up to Mount Sinai to receive the Ten Commandments. When he gets the Ten Commandments, you see the first four commandments and the Ten Commandments are God centered commandments. This is how to have right relationship with God and worshiping God alone. And then the next six are how to live in good community with one another, how to love one another, how to trust one another, don't lie, don't murder, don't steal. And then the rest of the Old Testament law is really expounding upon those 10 Commandments. It's helping them see in their context, in their time, this is what it means to be a people who has God at the center, who loves one another fiercely in a community that takes care of one another, that looks separate from the nations, that declares how good our God is. And when you read the rest of the Old Testament, you see a people that most of the time falls on their face in trying to live that out, that over and over again. They don't put God at the center, they worship other gods, they don't love each other, they don't serve each other, they take advantage of one another. And instead of looking separate than the nations in order to show how good their God is, they look just like the nations. And that is the reason that they need a Savior and there's this hope from the prophets proclaiming this Savior is going to come. And then Jesus comes.Flip to the New Testament. When Jesus comes, he begins to develop this with new and better language. You see, if you just take the Gospel of Matthew, just start there. When you start reading the Gospel of Matthew, you're going to see what God is doing. In Matthew chapter 4, Jesus begins His ministry by preaching the gospel, proclaiming the gospel of his kingdom that is coming, and declaring the good news. And then he also chooses a people. He chooses the 12 disciples, these disciples whom he's going to build his church through. He begins teaching them. You keep flipping. Go to Matthew chapter five through Matthew chapter seven. You read the Sermon on the Mount. This is a retelling of the law and new and really better language, showing the heart of God all along for his people. What it looks like to put God at the center, what it looks like to take sin seriously, to live in community. We see some of this and more teaching, more of his ministry. When you get to Matthew chapter 11, you see that he commissions out his disciples. He puts them on a mission trip to begin to declare the good news of the Gospel to the people in the surrounding areas. You keep reading the Gospel of Matthew, you see more teaching, you see more of his work and his ministry. And then you get to Matthew chapter 18. And then Jesus begins to use a word to describe what this people is going to be, that he's making this new covenant people, and that is the church. The Greek word for that is ekklesia. It means church or assembly. And it shows up in Matthew 18. And Jesus begins to describe what this church is going to look like. It's going to be a people who take sin seriously, who hold each other accountable, who practice radical forgiveness. That is unlike the rest of the world. Jesus continues to teach. He continues to form his people. He continues to disciple his disciples. And then it is time for him to do the work that no one can do. He does the work of salvation. He takes his perfect record of righteousness with him to the cross. He dies on the cross for our sins because we were unable to to obey the law. He dies on the cross, taking judgment upon himself. He conquers death at the resurrection, removing the power of death over his people. And then he looks at his disciples at the end of Matthew and he tells them,> Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.He tells them, you're going to take everything that you've learned from me over the last three years. This message of the gospel that I came to redeem you and save you. This message of what it looks like to be a people that are committed to having God at the center and loving one another. Well, you're going to take that to the nations where they're going to hear the gospel and believe and you can read Mark and Luke and John and you're going to see this story over and over again. Then you get the book of Acts where Jesus ascends to the right hand of God the Father being king over all creation. And then the Holy Spirit descends upon his people and the church begins in Acts 2. You read that Peter, filled with the Holy Spirit stands up, preaches the first sermon at Pentecost and 3,000 people, people place plus people place their faith in Jesus and are baptized. And then we see some of the very first acts of this church and responding to Christ in faith and baptism. It says in verse 42. We'll have more time to study this exact passage in community group this week. I just want to hit some of the highlights to help us see what God is doing here. In verse 42 he says,> And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.That's the teachings of Christ. They devoted themselves to the apostles teaching. They were a gospel centered people. And it continues into the fellowship and the breaking of bread and prayers. You go to verse 44.> And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.That they were a people that believed the gospel, devoted themselves to that teaching, but they devoted themselves to one another. They fellowshiped together, they broke bread together, they took care of each other's needs. They saw their brothers and sisters in Christ as more important than money and material things. And they're selling their stuff so that they can take care of one another. And then it goes in verse 47 and finishes.> And the Lord added to their number day by day those who were being saved.That this message continues to be introduced to people who hear and believe and are brought into the church to continue to be a gospel centered community on mission to take the gospel to the world that desperately needed it. The church in Jerusalem continues to expand as you follow the story. Keep flipping through Acts. All of a sudden God has a plan to see scatter his people and involves the death of one of his servants, Stephen. He ordains the death of Stephen who's proclaiming the Good news of Jesus Christ and he's murdered for it. And in Acts chapter eight, after he's martyred, it says, and Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem. And they were all scattered throughout the regions of Judea and Samaria, except the apostles. And now we see that the plan is spreading, that it's not just a church in Jerusalem now, it's in Judea and it's in Samaria. And the church is going global. One of the ways this has been described is that the church globally is the big sea church in creeds. That's called the Catholic Church. It's not referring to the Catholic denomination, but the Catholic meaning universal. That there's this global, universal church bound together by Christ. But it's not just in Jerusalem, it's in Judea, it's in Samaria. It's scattered in communities across the world in local churches. That's usually called the little C church. But there are little C churches who are forming together with Christ at the center, seeking to be what God has called them. Now the church is spreading past Jerusalem. And then that man who was involved in the killing of Stephen Saul in Acts chapter nine is on his way to persecute more Christians. And then Jesus blinds him, converts him. And then we know him mostly as Paul. And then Paul is set apart to take this even further. And he plants churches all over Asia Minor, all over Europe. And the church begins to spread and expand. As you continue to read the Book of Acts, you see the gospel spreading all over that region. But as these churches are getting established and they're seeking to be a gospel centered people that are taking the gospel to the nations as they're seeking to be this, they start to run into problems. They start to run into different things, different sins, different struggles. There's a bunch of people who the thing that the. The central binding idea that holds them together is Christ. But they're very, very different. Different ethnicities, different cultures, different classes. And as you continue to read the rest of the New Testament, you see that God had a plan for this, that he starts to write letters, inspired scripture through servants like Paul to these churches to help them see what it means to be a gospel centered people. How to fight for what is good, how to repent of sin, how to live in community, how to still have some missional hustle to take the gospel to the nations. But when you read the beginnings of these letters, you see very clearly that these are individual churches. I'll run through a Bunch of them. Really quickly. The letter to the Corinthians, in First Corinthians, Chapter one, it says, to the church of God that is in Corinth, that is that church in that city with their unique issues. This is a letter to that church. Not all the churches, though all the churches, will eventually benefit from this, helping us see now it's not just one global church. There's individual churches where these people belong to one another and have their own leaders and their own issues they're facing. It continues to the churches of Galatia, that's a whole region of different churches that Paul planted in his first missionary journey. To the saints who are in Ephesus, that's the book of Ephesians. To all the saints in Christ Jesus who are at Philippi, that's the book of Philippians. To the church of Thessalonians and God the Father and our Lord Jesus Christ, that's the church in Thessalonica. You start to see that there is one global church made up of individuals, communities of Christians who are seeking to be centered in Christ, loving one another fiercely and taking the Gospel to their friends and their neighbors. And you follow that thread all the way through the letters and you'll get to the end. The Book of Revelation, which we did last year. And as we saw the Book of Revelation, it's not just apocalyptic literature. It's not just proclaiming what's going to happen. It is also a letter written to seven churches. Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea, and as we saw last year, all churches with different problems, with different sins, some needing encouragement, all of them mostly needing a smack across the face from Jesus. But those are all individual churches where those people belong to Christ and. And one another seeking to be obedient in following him and taking the Gospel to those who needed it. So that's Genesis to Revelation. While you're not going to find one specific verse that makes this so clear, what you can see from start to finish is that God had a plan to form a people. And that plan was to be localized in churches where there were people that were so deeply committed to following Christ and having a zeal and a desire to worship and delight in him over all things, to be a people, a community that so deeply loved one another and cared for one another, that looked radically different than the rest of the world. So much so that historians at the time were looking at these Christians and saying there's something different about them. And to be a people who are not so self focused that they were going to use their energy and their effort and their time and their money and their lives lives to proclaim the good news to those who didn't know. That is God's plan for redemption. One global church working through individual local churches all around the world. That is God's plan for the church. So when someone says I don't see membership in the Bible, I just want to say it's, you got to read the whole story. You need to see what God is doing. You need to see God's plan for redemption that is through the local church.I was talking to a pastor a few weeks back and he was telling me a story about a guy who had been coming to their church and he said, did this guy come? And he was kind of coming for weeks and they started to introduce the idea, maybe you should think about committing here. And he said, oh no, I don't believe membership is biblical. He's like, I'm a part of the big C church, we're all a part of the same church, but I'm not going to commit to membership here. And he was kind of taken aback and he engaged with the conversation. He said, okay, take what you're saying, so you're a member of the big sea, the, the big church universal. He said, yeah. He said, okay, well am I like a pastor in this big old church in the world? And he said, yeah. He said okay, so does it make me like your pastor? He said, yeah. He said, alright, let me share with you Hebrews chapter 13. He said,> Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.He said, do you believe that's true? He said, yeah. He said, okay, so if I'm your pastor and you're gonna submit to me, you should go through the membership process at our church. He just laid it out for him and the guy said no and he left and he never came back. And I thought that was quite the clever way to be able to explain and poke holes in the guy's argument. But that passage is incredibly helpful. You read the New Testament letters and you see that God has structured for these local communities that he has pastors, elders that are overseeing the church. So when I look at that passage, obey your leaders and submit to them. It's helpful for me when I'm talking to people about membership. It's like, I belong to this church, I'M one of the pastors of this church. I belong to them, they belong to me. My people aren't down the road. They're the brothers and sisters. They're not across town, they're not across the world. I don't pastor them, I don't oversee their souls. I don't answer for their souls. No, it's this people. And you see that God has a plan and even the oversight of his church. And I think this is important, especially in Southern culture. And here's why. In Southern culture, pretty much still everyone, if you ask them, are you a Christian? They're gonna say, yeah. The overwhelming majority of people in the south are still gonna say, yeah, I'm a Christian. And if you begin to press into that, a lot of times it's, well, I'm Methodist or I'm Presbyterian or Episcopalian, or I'm Baptist or I'm Catholic. And it's like, what does that mean? I was just born Christian, I was born a Methodist. And as you look at the scriptures, you're not born a Christian. And if you continue to press into this, what you also see is there are a lot of people that claim the name of Christ that don't really belong anywhere. They don't commit to any people, don't commit to the Lord locally anywhere. They're just free floating in a way that is so foreign to the scriptures. And then what you'll also see is you'll see people that go, yeah, I mean, I don't really, not really. I don't really, I'm not a member anywhere. I, I like this church for the worship. I like this church for the teaching. I like this church for their Bible studies, like this church for their small groups. I like this church for their outreach. And I kind of just, you know, take everywhere like it's a buffet. And it's like, man, to make the church of Jesus Christ for your own benefit is so foreign to what the scriptures teach about the church that is not the church that Jesus bled and died for. You should be committed to God and his people somewhere. And my hope is that as you look at the grand story, you'll see, yes, you should belong. You should be a member of a church somewhere. Christians are not designed to be outside of the church or just not. And over the next couple months, I hope we continue to see that over and over again as we walk through this.Now that's the why of why we should belong to a church. Now I just want to, as we end look at the what, what does it mean to belong to this church? And it's gonna sound like a broken record, but it's a good one. It's a record we spend every Sunday. It's what Chet Phillips calls the bee's knees of belonging, which I don't know why he calls it that, but it's really important to us. And that is being a gospel centered community on mission. And that's what you're going to see over the next two months. Walking through this, you're going to see 14 different commitments that highlight that. So let's start with that first part. What does it mean to be gospel centered? It means that we are a church that is bound together by. By one shared story. And that story is the message of the gospel. We are bound together by this one shared story in a way that not just defines us at the beginning in belief, but defines us in belief and practice the rest of our lives. If you look at the American story, okay, if you look at the American story at the beginning, you see that it's a group of people that are anti tyranny. Okay? No taxation without representation. No king's going to tell us what to do. You'll see that it's a people that love freedom, freedom of expression, freedom of worship, freedom of speech. Don't step on my freedoms. You'll see that it's a people that have some hustle, some dogged determination to exist. That's how America began. But that's also the story that permeates through its people throughout time, that even today, Americans don't like kings. Don't tell me what I can and cannot do. We like freedom and there's still some dogged determination to exist. That's the American spirit and it still flows through its people. And we as Christians have a much better story. We as Christians have a much better story. That's not just our origin story, but it permeates through us in our lives. It is the story of Jesus Christ. It is the story of a God who looked on humanity, that rejected him, that spit upon his goodwill, that decided that they wanted to worship what they wanted to worship and find what they thought fulfilling and rejected him over and over again. And God and His mercy does not give us judgment. He sends His Son that Christ comes and he dies on the cross for sinners. And he conquers death at the resurrection. And he gives us grace that we don't deserve to be in relationship with Him. And he forms us more into his image through his work, through his will and desire and good pleasure and that story continues to work within his people. It is the story that saves us, but it's the story that sustains us. In the same way that as foreigners come to America and they become American citizens and in a lot of ways embody the American spirit in beautiful ways, they start loving freedom. They start. They have this dogged determination within them. We do not belong to this world as Christians. Scriptures say that we have. Our citizenship is in heaven. From we have with a savior, the Lord Jesus Christ, that we are part of the world that is to come. And as citizens of that kingdom here on this earth, as sojourners and strangers and foreigners, that we embody what it means to belong to him more than anything else. So what we'll see over the next coming weeks as we walk through these commitments, we'll see what it means to be a gospel centered people bound together by that story. But we will also see what it means to be a community. What it means to be a gospel centered community. One of the metaphors that we see in the New Testament for the church, for the this community is the body. So Romans 12, we'll talk about one body, many members. So one body, different body parts, different members of the body in a way that each person is doing their gift to be able to serve one another well. And man, when you see that actually in practice, when you experience what it means to belong to the church of Jesus Christ and have different members of the body who, who love and serve you, it is a glorious story. I mean, if you ever see someone who loses their job, which is a massive loss, and they're crushed, and then someone in their group finds out, and all of a sudden their whole group is messaging them saying, hey, we love you, like we're praying for you. You need to know that your identity is not in the work that you do. Your identity is in the God who loves you, who sustains you. God's going to provide for you. He's going to take care of you, we're going to take care of you. But you need to remember the gospel. And then all of a sudden, they're behind the scenes organizing things. By the time he gets home, there's already been a meal delivered and there's meals to be delivered the next few days. All of a sudden someone else in the church hears about this and they put $1,000 in an envelope and drop it on the doorstep. And all of a sudden he's being provided for, his family's being loved. And then more people in the church find out all of A sudden they ask, can we be praying about this? That you would find a new job that ends up in our prayer message that goes out to our members. Now the whole church is praying and then someone else in the church hears about that and says, wait a second, I know what he does for a living. I got a friend who's hiring for that position right now. They reach out and say, hey, hey, can you talk to this, Talk to my friend. He's hiring. And then within a week, he's already got a job lined up. When you see the church respond like that over and over and over and over again, it makes me so thankful for the church of Jesus Christ and how his church responds over and over again. We've seen this over and over again in our church and it's wonderful. And I wish in some ways more of those stories were told. I know why we don't. Because we don't let the left hand know what the right is doing. I get that. But the stories that go viral are the church hurt stories. And yes, those stories exist. They're real stories with real pain. I'm not denying the existence of them. But boy, oh boy, the amount of church help stories where people rally around one another, it's like 100 to 1 to 1 compared to that. The church is a wonderful people to belong to, to see them in action over and over and over again because they're centered in Christ in a way that helps us, by the power of the Holy Spirit, see something beyond our own interest. And when you see it in action, it's beautiful. It's a family. And that's the language of the New Testament. Often when it talks about the church and is family. When you start learning New Testament Greek, one of the first, you start with the vocabulary words that are the most, most used in the New Testament. And one of the first words you learn in Greek is adelphoi, it's the word for brothers and sisters. Because it shows up over and over and over again in the scriptures to talk about God's people, that we are a family, that we are brothers and sisters in Christ. Paul, when he's making converts, talks about his converts like spiritual children. That we are a family, that we love one another, that we belong to one another. And when you study the Book of Acts, you see this. The church functions like a family. I was trying to explain this to someone recently. I was trying to explain this concept and I was just saying, listen, I'm close with my earthly family. I'm close with my parents, my brothers, and my sisters, like we are, we're close, but boy, oh boy, there's some eternal depth that I have with brothers and sisters in this church that when crap hits the fan in my life, the first few messages are not to family. And that's not to lower my earthly family. I'm real close with them. It's to elevate what the importance of church family is here. And when it hits the fan, I'm messaging people in this church and I got people in this church who rally around in wonderful ways. To belong to a family that fiercely loves God and one another is beautiful, it's compelling, it's wonderful. It is so good to belong to the Church of Jesus Christ. And as you walk through the membership commitment with us over the next couple of months, you're going to see this. You're going to see how we fight for this, how this is so unbelievably important to us. We want to be a gospel centered people. We want to be a community that's like a family, but we also want to take this thing that we hold dear to those who don't believe. We're a gospel centered community on mission. And that's what we're also going to see in our membership commitment. We do not exist to be a holy huddle. We do not exist to be inwardly focused. We exist to take this wonderful news that brought us from death to life, to people, to friends, to neighbors, to co workers so that they might taste and see that the Lord is good and be brought into the family of God. We care deeply about this.Now, one of the downsides to you using the word membership is because sometimes the word membership in our culture has a consumeristic bent. I mean, you could be a member of Costco. It's a pretty low commitment. You pay, what is it, 80 bucks a year? You know, and then you get to go and buy all sorts of bulk goods that certainly will, certainly some of it will spoil in your cabinets because it's just hard to use up all that stuff before it goes bad. Maybe your family's better than ours. We couldn't do it. Or Walmart. Plus, that's not important. There's a consumeristic nature sometimes to the word membership that makes it about self, that makes it about our interest. And I still think the word membership is worth fighting for. I still think it's worth reclaiming from our culture to help us see that it is not about self, that membership is about something bigger than us. It's about a people who leverage their time and their Talents and their energy and their money and their efforts and their lives so that others who do not know Christ, others who are sprinting towards an eternity apart from God under his wrath, who desperately need to know the love of a savior who bled and died for them, that it's worth our energy and our hustle and our grit to take that. To those who don't believe. It's not a country club. It's more like a military outpost. The membership we have here, we don't want to be a country club. Country club is low commitment. You pay your fee, you get to go play golf, get to enjoy the pool, but you don't keep the greens and you don't scrub the pool. We don't want to be that. We want to be more like a military outpost. Our country has military outposts all over the world. And the members of the US Military who are at those outposts, they are there to serve the interest of America. They. They're there to serve the interests of their commander in chief. They are there bound together, laser focused, whether it's promoting the values of America in that area of the world or at times, whether it's fighting a war, but they are laser focused, committed to the mission of America. And we have something so much better than that. We are citizens of a kingdom that is not of this world. And we serve a king who. Who reigns for eternity. And we get to serve him in a land that we do not belong to, that is foreign to us. And we get to serve his interests taking the gospel to people who do not know him, making enemies, friends, making the lost found, making the dead alive in Christ. That's what we want to be. The church is supposed to be. And I'll be honest, we've had folks in the past who came to our church looking for a country club and they just didn't stick. And we're not perfect. We got our flaws. You've been here long enough, you go learn them. But that's not what we want to be. But we've also had folks who've been there and done some of the Southern consumeristic Christianity. And they see the things that we're fighting for and they love it and they jump on and they see I do. I want to be a people that loves one another fiercely, that chases after Jesus together. That is taking the gospel to those who don't believe. I want to be a part of that. And they jump in and we hustle and we fight to be the church of the New Testament and the scriptures that we see that hustled and fought and was missional and had some dog in it. Like we want to be that type of church to missionaries, be everyday missionaries here in this city, in Columbia. So we want to be. And as we walk through the membership commitment over the next few months, this is something that is going to show up. And at times it's hard. I'm not going to lie. At times living out the ideals and the practices and the beliefs of our commitments is difficult. And what's helpful for my soul, maybe it'll be helpful for you, is I like to take the 10,000 year perspective when I think about all this stuff. 10,000 years from now, are you going to regret when you look back at this life not picking up more hobbies, not being the best pickleball player in the world, not using all your money to level up to the next part of society, to the next class, Are you going to regret not fulfilling the American dream and all of its trappings? Or are you going to be so insanely thankful that the work of the Spirit went to work in your heart in a way that helped you leverage your time and your energy and your heart's desire to be a people so deeply centered on the gospel, so deeply, fiercely loving one another and so outwardly focused that you took the gospel to some of your co workers who currently right now are walking as enemies of the cross of Christ because you love them, because you served them, because you stood in the way between them and hell and said Jesus is better than everything else. And they placed their faith in Jesus and they got baptized and they joined a group and they kept fighting to believe all the way to 10,000 years from now. They are standing in the presence of their Savior, worshiping him with you because you gave your life away to something that matters. That is what our commitment is all about. And that's what we're gonna look at the next couple of months. My hope is that for the members of this church, you'd be so deeply excited that you be so thankful for the work of Christ in our lives that we get to do this together. But if you're not new and you're checking us out, I hope you stick around. I hope my yelling didn't run you off. It's just, I'm just excited, you guys.

In Matthew, chapter eight, Jesus and His disciples find themselves in the middle of a lake during a furious storm; Jesus, however, is fast asleep. This week, we ask the questions: What keeps us from sleeping, and how can we fall and stay asleep?

In Matthew 16:23 Jesus rebuked Peter — not the man, but the spirit using his words — saying, "Get behind me, Satan." This episode warns that even close, loving voices can carry messages that pull you from God's purpose. Love the person, but discern the spirit behind their words. Words spoken by family, friends, or partners may not come from God and can weigh you down if accepted without testing. Reject the wrong word, not the person. Learn to discern spiritual influence, protect your assignment, and hold fast to God's voice.

“Then he got into the boat and his disciples followed him. Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. The disciples went and woke him, saying, ‘Lord, save us! We’re going to drown!’” (Matthew 8:23–25 NIV) The film The Perfect Storm tells the story of an actual storm off the coast of Massachusetts in 1991—in fact, the strongest storm in recorded history. This so-called perfect storm was the result of three storms that combined into one, creating an almost apocalyptic situation in the Atlantic Ocean. Two existing storms were hit by a hurricane, ironically dubbed Hurricane Grace. The combination of these three weather elements produced a monstrous, two-thousand-mile-wide hurricane that triggered one-hundred-foot waves. In Matthew 8 we find a story of Jesus’ disciples facing what could be described as a Hurricane Grace of their own. We are told that Jesus “got into the boat and his disciples followed him. Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping” (verses 23–24 NIV). Notice that verse 23 says, “His disciples followed him” (NIV). And where did that lead? Right into a storm. This storm came because the disciples obeyed the Lord, not because they disobeyed Him. Sometimes when troubles come, we say that it’s a result of disobedience. But it may be that the storm is a result of obedience. God can use the storms in our lives to accomplish His purposes. As the saying goes, the same hammer that shatters glass also forges steel. Sometimes it seems as though it would be better if we never went through a storm. We think life always should be easy. But there are things we learn in storms. There are things we learn in hardships and crises that we don’t learn anywhere else. For one thing, we learn what we’re capable of—or, more specifically, what God is capable of, working through us. Until we’re faced with a crisis, we can only guess at our potential. In the eye of the storm, our potential is realized. We expand our concept of what our faith can accomplish. For another, we learn what genuine dependency on God feels like. Many people approach the Christian faith cautiously. They’re not as apt as Peter to jump out of a boat onto a choppy sea to walk with Jesus. Instead, they prefer to keep at least one foot in their comfort zone. Storms have a way of obliterating our comfort zone. We have no choice but to rely completely on God. And for another, we learn how to help others who are struggling. Our storm-tossed struggles give us experience and legitimacy. Instead of offering sympathy, we can offer empathy. We can be valuable to others because we know what they need. Where there are no trials in life, there are no triumphs. God has His purposes in the storms. And just as Jesus was with His disciples, He will be with us, too. Reflection question: What have you learned from storms in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

When was the last time you surprised someone with your generosity? In Matthew chapter five, Jesus introduces a few revolutionary ideas. “Turn the other cheek. Go the extra mile. Give the shirt and the coat.” Ron takes an in-depth look into these hard sayings of Jesus today as he moves ahead in his teaching series, “Kingdom Come: Lessons from the Sermon on the Mount.” 

What does it really mean when Jesus shows up? In Matthew 8:28–34, we find one of the most dramatic moments in the Gospels: two demon-possessed men are set free, a herd of pigs rush into the water, and an entire town has to decide what to do with Jesus.----------------------------------------Today's Message Notes: https://www.bible.com/events/49483312Stay Updated on our Campus: https://linktr.ee/nlcsearcyOnline Giving: http://newlifechurch.tv/givingMailing Address: 2851 West Beebe-Capps Expy, Searcy, AR 72143For more information on our campus, email us at searcy@newlifechurch.tv or visit newlifechurch.tv. You can also follow us on Facebook or Instagram @nlcsearcy!

In Matthew 10:16, Christ told His disciples to be “wise” and “innocent” when they went “in the midst of wolves.” Today David Goetsch will show us how to be both wise and innocent as we work among people who sometimes behave like wolves. Temptation, greed, dishonesty, and misguided ambition have always presented challenges for Christians in the workplace. Add secular bias, political correctness and persecution to the mix, and the modern workplace becomes a foreboding environment for Christians to navigate. How, then, do we earn a living without compromising our faith? Join us to learn how to find our way and thrive on the job.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Navigating social media today can feel like a no-win situation—say too much and you're criticized, say too little and you're ignored. In this devotional, Deidre Braley reflects on Matthew 11:16-19, where even Jesus and John the Baptist faced relentless judgment from their generation. Just like in biblical times, our world is filled with strong opinions, constant debates, and digital noise. But Jesus offers us a better way forward: to repent, draw near to God, and find rest in Him as we engage the online world with grace and truth.

In Matthew 26:69-27:10 we see that, rather than letting failure define you or drive you to despair, you can experience forgiveness and restoration by turning to Jesus.

In Firm Foundation, Priscilla Shirer shares a powerful message about the foundation we're building for our lives. Everyone is building—but not every foundation will last. In Matthew 7, Jesus tells the story of two houses: one built wisely, the other foolishly. When storms come, they reveal whether our lives are built on shortcuts or on a genuine, trusting relationship with God. The question is this: Are we aligning our lives with God's Word? Are we committed to obeying Him no matter what? Storms are unavoidable—but only what is built on God is unshakable.   Thank you for partnering with Social Dallas! To GIVE Online- head to our website: www.socialdallas.com/give Make sure to LIKE and SUBSCRIBE! Also follow us on all Social Media: Instagram: www.instagram.com/social_dallas

We all search for rest, yet our souls remain weary under sin and self-reliance. In Matthew 11:25-30, Jesus offers not a temporary break but real rest. The kind only He can give. True rest for our souls is found in coming to Him and trusting His gentle and lowly heart. 

Jesus shows that reconciliation matters to God more than ritual. In Matthew 5:21–26, He teaches that anger, contempt, and broken relationships are just as serious as murder. But He also gives His followers a better way—the way of peace, forgiveness, and restored relationship. This message from the Radical series reminds us that the Kingdom is about more than avoiding wrong. It's about pursuing what is right. Reconciliation isn't just possible, it's the kind of life Jesus calls us to. Join us today as we continue with a message from our Radical series that helps us see how the Law points to Him and how life in the Kingdom is not about external performance but about a transformed heart. Sermon notes and discussion questions available at: https://www.citybridgechurch.org/messages Subscribe for weekly Sunday Messages on Apple Podcasts, Spotify, or wherever you listen. Questions or feedback? DM us @citybridgecc or email info@citybridgechurch.org. Enjoyed the message? Leave a review on Apple Podcasts.

In Matthew 22:15–22, the Pharisees and Herodians try to trap Jesus with a question about paying taxes to Caesar, but He responds with wisdom: “Give to Caesar what is Caesar's, and to God what is God's.” The coin bore Caesar's image, so taxes rightfully belonged to him; but since people bear God's image, our lives belong to God. This passage teaches us to respect governing authorities and fulfill civic duties like paying taxes, while remembering that our ultimate loyalty is to God. More than money, He desires our whole selves—our time, talents, and treasures—as a response to His grace, because in Christ He has declared us priceless.

Crumbs From The Table MESSAGE SUMMARY: We need to create a Culture of Grace and Kindness in our families, our churches, our work, and in our country. What is a Culture of Grace and Kindness? This culture involves: 1) an atmosphere or environment in which there is no griping or complaining – no putting people down; 2) giving others the benefit of the doubt; 3) visibly valuing other people; and 4) being filled with the fruit of the Holy Spirit. A Culture of Grace and Kindness flows from: 1) keeping Jesus Lord – as Jesus instructed us in Mark 12:29-30: “Jesus answered, ‘The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'”; 2) loving your neighbor as yourself – as Jesus instructed us in Mark 12:31: “'The second is this: ‘You shall love your neighbor as yourself.' There is no other commandment greater than these.'”. 3) practicing the “Golden Rule” – “Do unto others as you would have them do unto you.”; and 4) “having the attitude of the Canaanite Woman” – in Matthew 15:25-28, she exhibited humility without pride: “But she came and knelt before him, saying, 'Lord, help me.' And he answered, ‘It is not right to take the children's bread and throw it to the dogs.' She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.' Then Jesus answered her, ‘O woman, great is your faith! Be it done for you as you desire.' And her daughter was healed instantly." Too often in our families, work and church, we forget, in the way we treat others, that we to are sinners and not perfect. Therefore, we exhibit a culture without grace and kindness. Without a Culture of Grace and Kindness, we miss the blessings. In Matthew 15:25-28, the “Canaanite Woman” received the blessing, in her faith and humility, from Jesus when “her daughter was healed instantly”. Additionally, some are unhappy in their “Christian walk”.  Those, who are unhappy in their Christian walk, have forgotten that what Jesus wants from them is for them to “love Him”. The Lord, in ; Revelation 2:4, was telling the Church in Ephesus three things will enable us to get back to our love of Jesus: 1) remember – remember how we loved God when we first started walking with the Lord; 2) repent and return to the Lord – ask God to fill you with a sense of longing for Him; and 3) repeat the things we performed when our faith was on fire for God – don't get away from doing those things that provided a direct link for you to have a personal relationship with God and made you, in your eyes and the eyes of others, a follower of Jesus. Are you communicating, in your works, actions, words, and deeds inherent in a Christian Culture of Grace and Kindness? If not, why not?   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen. Scazzero, Peter, Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! (Luke 11:13). SCRIPTURE REFERENCE (ESV): Galatians 5:22; Mark 12:28-31; Luke 6:31; Matthew 15:21-28; Ephesians 4:29-32; Colossians 3:12-17; Revelation 2: 1-7; (Click the Bible References, in blue, below to read the full Bible text for these Scripture References.). A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Jesus Followers Are the Enemy's {devil's} Target to Mess You Up and To Destroy Your Relationship with God”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Isaiah condemned Israel's priests and prophets for their corruption, drunkenness, and mockery of God's word. Though God gave them simple, repeated truths (“line upon line, precept upon precept”) that even a simple child could grasp, they rejected His word. Instead of rest and refreshing, their refusal brought judgment through foreign invasion. In Matthew 11:28–30, Jesus offers that same rest—now fulfilled in Him. Where Israel's leaders scorned simplicity, Christ invites all to come, take His easy yoke, and learn from Him. God's truth is simple yet powerful, and rejecting it brings ruin, but receiving it brings rest, growth, and eternal life.

In Matthew 8:28-34, Matthew provides the second of three amazing proofs that Jesus is the sovereign King over all of His creation. Matthew offers proof of His Authority Over the Spiritual Realm.

In Matthew 9:9–13, Jesus calls Matthew, a tax collector nobody wanted, and gives him a new identity as a disciple who helps change the world. In Matthew's story, we see how Jesus calls each of us: first to Himself, into a real relationship with God. Then into groups where we grow alongside other disciples. And into teams where we join God's world-changing mission. No matter your past or how disqualified you feel, Jesus is still calling you to belong, to grow, and to go.Come worship with Hillside Covenant Church LIVE at 10:00 AM both online and in person as Wayne Phillips teaches from Matthew 9:9-13.This week's sermon notes are available at: https://u.pcloud.link/publink/show?code=XZjv4D5ZyAjey9c5FXj3SbJwHVDkX4Xy41VVIf you are new to Hillside and are looking for ways to get connected and build community, visit our website: https://www.hillsidecovenant.org/ We welcome you to Hillside and are so glad you joined us today!To give in support of Hillside Covenant and its ministries follow this link: https://hillsidecovenant.churchcenter.com/givingThe sermon from Hillside Covenant Church, Sunday, August 31, 2025.

In Matthew 9:9–13, Jesus calls Matthew, a tax collector nobody wanted, and gives him a new identity as a disciple who helps change the world. In Matthew's story, we see how Jesus calls each of us: first to Himself, into a real relationship with God. Then into groups where we grow alongside other disciples. And into teams where we join God's world-changing mission. No matter your past or how disqualified you feel, Jesus is still calling you to belong, to grow, and to go.Come worship with Hillside Covenant Church LIVE at 10:00 AM both online and in person as Wayne Phillips teaches from Matthew 9:9-13.This week's sermon notes are available at: https://u.pcloud.link/publink/show?code=XZjv4D5ZyAjey9c5FXj3SbJwHVDkX4Xy41VVIf you are new to Hillside and are looking for ways to get connected and build community, visit our website: https://www.hillsidecovenant.org/ We welcome you to Hillside and are so glad you joined us today!To give in support of Hillside Covenant and its ministries follow this link: https://hillsidecovenant.churchcenter.com/givingThe full service from Hillside Covenant Church, Sunday, August 31, 2025.

Devotional Theme – "I Am Free"Scripture references - Romans 8:36 (KJV) “If the Son therefore shall make you free, ye shall be free indeed.”Intro and Outro Song - "We Give Thanks To Thee" by Marlene Jenkins CooperClosing Songs - "I Am Free" Sanchez HarleyI do not own the rights to the song,Scripture Mentioned in the Podcast - Luke 8:2, In Matthew 8:28–34, John 4, Mark 5:27–34, Matthew 19:16–22,

(Some content may not be suitable for sensitive ears.)True love requires true freedom—and that's why understanding the Sixth Commandment is so important. Hey it's Cathy and Jake, and here's another Catholic Kernel of Truth.God actually has a beautiful plan for love, marriage, and sexuality. When we understand His design, we experience real freedom and joy—the kind of love our hearts are craving.In Matthew 5, Jesus says: “You've heard it said, ‘You shall not commit adultery,' but I say to you, everyone who looks at someone with lust has already committed adultery in their heart.” This begins on what is going on inside—our hearts, our desires, the way we see other people. Jesus cares about the whole person.The reason God cares so much about sexuality is because He designed us—male and female—in perfect equality and complementarity.God made us for love in the deepest sense, so that we may be a self-gift. The Catechism of the Catholic Church says that God gave each of us a sexual identity that involves both body and soul. Sexuality is meant to be oriented toward marriage and family, where that love can be total, faithful, fruitful, and free. (CCC 2331-2334)And all baptized Christians are called to chastity—not just single people or priests, but everyone. It looks different depending on your state of life: celibacy, faithfulness in marriage, or living chastity as a widow or widower. Chastity involves self-mastery and the cardinal virtue of temperance. (CCC 2337-2349)Lust is the opposite of love. Love gives; lust takes. Lust sees someone as an object instead of a person.The Catechism points out that sins of pornography, fornication, adultery, and masturbation are ways we can misuse God's gift of sexuality. They isolate sexual pleasure from its real purpose: love and life together. (CCC 2396)The Catechism of the Catholic Church states that "homosexual acts are intrinsically disordered." They are contrary to the natural law. They close the sexual act to the gift of life.” The Catechism goes on to explain that those with same-sex attraction must be accepted with respect, compassion, and sensitivity. Same-sex attraction is a cross and those who choose to live a chaste life are living out this commandment. (CCC 2357-2358)When man and woman give themselves totally to each other in marriage, they become co-creators with God. Marriage has this twofold purpose: the good of the spouses and the transmission of life.And that's why the Church teaches that contraceptives or sterilization go against God's plan—they close off the openness to life. The Church does allow for Natural Family Planning, which is discerning to space out children for just reasons. It involves engaging during certain times of a woman's cycle. (2368-2370)And just like us, some couples struggle with infertility. It's a very heavy cross, yet the Catechism says a child is always a gift, not something “owed.” Techniques like IVF, sperm and ovum donation, surrogate uterus, and artificial insemination sadly separate procreation from the loving union of husband and wife. However even if a couple can't have a biological child, God can bring incredible spiritual fruitfulness when this suffering is united to Him on the Cross. (CCC 2376-2379)So, to live this out practically, we must see people the way God sees them—as whole persons, body and soul. It means being intentional about what we look at online, how we think, and how we talk about love and marriage.And when we mess up... that's what confession is for. God isn't waiting to tear us down; He wants to restore us to freedom and joy.Here's our challenge for you this week: Ask God to help you see others—and yourself—with His eyes. Where do you need healing in the area of love and chastity?And remember, God's plan for love isn't about rules to punish you or make you feel bad about yourself; it's about freedom to love fully. He wants our hearts to be whole. 

In Matthew 24, Jesus paints a sobering picture of the “beginning of sorrows” — wars, earthquakes, and trials. At first glance, it's a hard word. But, as Pastor Touré Roberts shares, within this challenging passage is a powerful truth: There is victory in everything God is involved in. This is not a season to shrink back — it's a season to endure. Endurance is not punishment, it's preparation. It's the conditioning that equips you for purpose. Being who we are created to be in this moment means we have to shift. And as purpose arises, our lives shake under the weight of its disruptive power. Are you feeling increased pressure, facing unexpected battles, and wondering why life is shaking? Let this uplifting word help you see your season through God's eyes and step into the victory that's already yours. Hosted on Acast. See acast.com/privacy for more information.

In Matthew 24, Jesus paints a sobering picture of the “beginning of sorrows” — wars, earthquakes, and trials. At first glance, it's a hard word. But, as Pastor Touré Roberts shares, within this challenging passage is a powerful truth: There is victory in everything God is involved in. This is not a season to shrink back — it's a season to endure. Endurance is not punishment, it's preparation. It's the conditioning that equips you for purpose. Being who we are created to be in this moment means we have to shift. And as purpose arises, our lives shake under the weight of its disruptive power. Are you feeling increased pressure, facing unexpected battles, and wondering why life is shaking? Let this uplifting word help you see your season through God's eyes and step into the victory that's already yours. Hosted on Acast. See acast.com/privacy for more information.

How do you know you've been forgiven? Do you have assurance thatyou've been forgiven for every sin that you've ever committed?  Well,the evidence and the proof is in the fact that you now have the ability toforgive others. You have the desire to forgive others instead of being a bitterperson, speaking evil against others, being full of malice and envy and wantingto get even and all those sorts of things and carrying a grudge on your shoulder.I'm telling you, my friend, the proof, the evidence that you have experiencedthe forgiveness of God through Christ Jesus is that you are willing and areable and have the power and ability to forgive others who have offended andhurt you, and who have caused you great pain and maybe loss.  RememberPeter ask Jesus in Matthew 18:21-22, "How often should I forgive mybrother? Seven times?” Jesus answers and says no, forgive him seventy times seven.That's how often you forgive the brother that sins against you and offends youand hurts you. Seventy time seven—that's limitless. That means you forget tocount after a while and you continue to forgive no matter what. Why and how? BecauseGod forgave you in Christ Jesus! And instead of talking evil against the personand being bitter.  Overthe years, the hardest and most difficult thing for me to deal with is bitterpeople. People who are full of bitterness because they feel like they've beenoffended. They have become a victim. It's everyone else's fault, and always blamingothers for their problems and attitudes. But my friend, the greatest blessingis to meet and know someone who has been hurt and been offended, yet likeCorrie ten Boom who forgave that guard who abused her and caused death to herfamily, they have forgiven the person who deeply hurt them.  Ohmy friend, through the grace of God we can forgive others, and we need to dothat. I love the story of Joseph in the last chapters of Genesis and how histen brothers threw him in a pit. They thought to kill him, but instead theysold him into slavery and they thought it was over. Then they lied to theirfather and said a beast must have killed him. You know the story how laterafter they were reconciled to their brother and after their father died inGenesis 50, they go to Joseph and they say, "Our father told us to cometo you again and ask for your forgiveness." And Joseph replied, "AmI in the place of God?" He went on to say, "Listen, you mighthave meant it for evil, but God meant it for good. And I'm not only going toforgive you. You don't need to be afraid. I'm going to provide for you." Bythe way, that's another evidence that you have been forgiven. You are willingto do good and “provide” to others who have deeply hurt and offended you. Why?Because God has been good to you through your forgiveness. My friend, I sure hopeand pray that we take this lesson to heart. It's one of the biggest, greatest,most powerful lessons in the Bible. There are over thirteen passages in the NewTestament encouraging us to forgive one another. In Matthew 6:14-15 Jesus said,"For if you forgive men their trespasses, your heavenly Father willalso forgive you. But if you do not forgive men their trespasses, neither willyour Father forgive your trespasses.” HasGod spoken to your heart today? Is there someone you need to forgive because ofthe pain, the hurt, the bitterness in your heart that wells up inside of youwhen you think of them? You can because of the grace of God you haveexperienced! You need to see them in Christ. Remember God loves them. Christdied for them, and God wants them to have the salvation you have.  Yes,my friend, you have the ability and power to forgive when you have experienced,and you know God's forgiveness for your sins. And if you can't forgive others,maybe you need to check out whether you have truly been forgiven or notyourself. Please think about these things today! Godbless!

In Matthew 26:47-68 we see that Jesus, the Lamb of God, willingly endured betrayal and injustice to accomplish our salvation.

The Bible and Christianity have been used for discrimination for most of the modern times. People are tired and it feels like people are using religion to ignore or, worse, support the horrors that are happening around the world. In Matthew 7, we can easily misinterpret "do not throw your pearls before swine" as an excuse to disregard others, instead of loving others and being able to argue well. How does hate represent the teachings of Jesus? Let's have an honest look and determine if the religion of Christians has made things worst, while missing point. As always, we appreciate your comments, your support and this beautiful group of people at Revolution. If you have the opportunity to support what we do, you can do so by following, sharing or giving at the following links:revolutionchurch.cominstagram.com/revolutionchurch94x.com/Revolution_1994www.youtube.com/@RevolutionBroadcastinghttps://www.paypal.com/donate/?cmd=_s-xclick&hosted_button_id=7FXFBB8PSWEEC&source=url Hosted on Acast. See acast.com/privacy for more information.

Message by: Scott Treadway Happiness in America is declining, especially among the younger generations. In Matthew 4 and 5, Jesus invites us all to experience happiness in a profound and lasting way, which He calls "a great light". For more please visit https://www.rancho.tv/events #wearerancho

Jesus says He did not come to abolish the Law or the Prophets but to fulfill them. In Matthew 5:17–20, He shows that every part of God's Word still matters, and He raises the bar for what true righteousness looks like. Join us today as we continue with a message from our Radical series that helps us see how the Law points to Him and how life in the Kingdom is not about external performance but about a transformed heart. Sermon notes and discussion questions available at: https://www.citybridgechurch.org/messages Subscribe for weekly Sunday Messages on Apple Podcasts, Spotify, or wherever you listen. Questions or feedback? DM us @citybridgecc or email info@citybridgechurch.org. Enjoyed the message? Leave a review on Apple Podcasts.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Robin: EVERYTHING WAS HOLY….       What are five things no one would know about Burt Ward who played Robin in the TV show Batman?   ### 1. **A Speed-Reading Sensation**   Before hitting the big time, young Burt became an accomplished speed-reader. He was tested before the American Medical Society in Beverly Hills and clocked a staggering **30,000 words per minute with 90% comprehension**—far beyond average reading speeds. ([Classic Movie Hub - CMH][1], [TV Banter][2])   ---   ### 2. **World's Youngest Professional Ice Skater**   At just **two years old**, Burt was featured in the magazine *Strange as It Seems* as the **world's youngest professional ice skater**, thanks to a traveling ice show owned by his father. ([Wikipedia][3], [Classic Movie Hub - CMH][1])   ---   ### 3. **He Did (Most of) His Own Dangerous Stunts**   Unlike many stars, Burt performed most of his own stunts, even though his face made using a stunt double difficult. This led to multiple emergency room visits—**dozens**, he says—due to injuries from stunts like being tied to a table with a real buzz saw inches away or suspended above Bengal tigers. ([Wikipedia][3], [Express][4])   A Reddit user humorously shared one of Burt's more wild stories, recalling how during one stunt he was flung from the Batmobile when the door unexpectedly opened—and cracked an arm. ([Reddit][5])   ---   ### 4. **Musical Collaborations with Frank Zappa**   During *Batman*'s peak, Burt recorded several tracks produced by Tom Wilson and arranged by Frank Zappa. Notably, he released a single featuring "Boy Wonder, I Love You" (written by Zappa) and a cover of "Orange Colored Sky." ([Wikipedia][3], [Classic Movie Hub - CMH][1])   ---   ### 5. **Rescue Work for Giant-Breed Dogs**   Beyond Hollywood, Burt—and his wife Tracy—devoted themselves to canine welfare. In **1994**, they founded *Gentle Giants Rescue and Adoptions*, significantly impacting the lives of giant-breed dogs. Their nonprofit has facilitated **over 15,500 adoptions** and often houses around **50 dogs at home** awaiting forever families. ([Wikipedia][3], [People.com][6]) Additionally, their company *Gentle Giants* produces natural pet food aimed at boosting pets' longevity and wellbeing. ([People.com][6])   ---   ### Bonus Tidbits:   * Burt actually chose his own stage name: swapping “Gervis” for *Ward* (his mother's maiden name) and altering “Bert” to “Burt” because it had more punch. ([Wikipedia][3], [Classic Movie Hub - CMH][1]) * He holds a **Guinness World Record** for portraying the same live-action superhero in the most episodes (120 as Robin). ([Facts.net][7], [The Famous People][8]) * In **2020**, Burt received a star on the **Hollywood Walk of Fame**—a fitting tribute to the iconic Boy Wonder. ([Hollywood Walk of Fame][9])   To understand the deep meaning of redemption in Greek scripture, it is essential to explore the key terms used by New Testament writers, primarily agorazō and its cognates (exagorazō), and lytron with its related forms (apolytrōsis, lytrōsis). These words paint a picture of redemption as a decisive, costly, and legally binding rescue from the slavery of sin and its consequences.  Key Greek words for redemption Agorazō (ἀγοράζω) and exagorazō (ἐξαγοράζω) The verb agorazō means "to buy or purchase" and is derived from agora, the Greek marketplace or slave market. The related verb exagorazō, which means "to buy out or buy from," intensifies this meaning.  Bought at a price: The use of agorazō emphasizes that humanity was on the auction block of sin but has been purchased by Christ. Paul writes in 1 Corinthians 6:20, "For you were bought with a price" (ēgorasthēte timēs), underscoring the high cost of this purchase. Freedom from the Law: The more intensive term exagorazō highlights a targeted purchase designed to remove something or someone from their previous state. For example, Galatians 4:5 says Christ came to "redeem those who were under the law" (exagorazō tous hupo nomon). This signifies not just a general purchase but a deliberate act of freeing people from the curse and bondage of the Law.  Lytron (λύτρον), apolytrōsis (ἀπολύτρωσις), and lytrōsis (λύτρωσις) This cluster of words emphasizes the idea of a ransom payment that brings about release. Lytron (ransom price): Lytron specifically refers to the monetary price paid to free a slave or captive. In Matthew 20:28 and Mark 10:45, Jesus says he came "to give his life as a ransom (lytron) for many," directly comparing his death to a payment made to secure the freedom of others. Apolytrōsis (completed redemption): The preposition apo is an intensifier, making apolytrōsis a "stronger form" of the word that denotes a complete and finalized liberation. This is the word used when describing the future, full redemption of believers' bodies at the resurrection (Romans 8:23) and the day of ultimate redemption (Ephesians 4:30). Lytrōsis (the experience of release): This noun refers to the deliverance or liberation that results from the payment of a ransom. Hebrews 9:12 explains that Christ "obtained eternal redemption (lytrōsis) for us".  The holistic and progressive nature of redemption The deep meaning of redemption in the Greek New Testament moves beyond a simple, one-time transaction to a multi-faceted and progressive work of God.  Past: An accomplished fact The price for sin has been paid through Christ's death on the cross, accomplishing a decisive and objective redemption for all believers. The sacrifice of Christ is the ultimate ransom (lytron), securing our justification and the forgiveness of sins (Romans 3:24).  Present: An ongoing reality The power of redemption is at work in believers' lives, delivering them from sin's power and purifying them to be a people for God's possession (Titus 2:14). As part of this transformation, believers are no longer slaves to sin but bondservants of righteousness (Romans 6:18).  Future: A complete deliverance Redemption is not yet fully realized. Believers "groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies" (Romans 8:23). The final stage of redemption will be the complete liberation from corruption and the resurrection of our bodies when Christ returns (Luke 21:28).  A covenantal and communal significance Understanding the Greek word for redemption also brings with it significant implications for our relationship with God and others.  A treasured possession (peripoiēsis) 1 Peter 2:9 refers to believers as "a people for his own possession (peripoiēsis)." The Greek term highlights that God did not simply purchase us to release us, but to acquire and preserve us as his treasured property. This identity echoes the Old Testament concept of Israel as God's segullah, his special, prized possession.  Motivating holiness - HOLY MOTIVATION BATMAN The knowledge that we belong to God motivates believers to live holy lives and not grieve the Holy Spirit (Ephesians 4:30). The infinite cost of our redemption, the blood of Christ (1 Peter 1:18–19), calls believers to live not for themselves but for Christ. 

Send us a textOn today's PoM podcast we continue our conversation through the Gospel of Matthew looking at the words of Jesus. In Matthew 5 we see Jesus begin to teach a countercultural Christianity that calls followers to focus on the Kingdom more than what the world says is most important. Support The Show: https://www.buzzsprout.com/110664/subscribe Register for our 2025 Fall Men's Retreat: https://www.thepursuitofmanliness.com/gear/p/2025-mens-retreatRegister for our next session of Tribe: https://www.thepursuitofmanliness.com/gear/p/tribe-xviiBuild your own local Tribe with Tribe Builder: https://www.thepursuitofmanliness.com/gear/p/tribe-builderThis podcast is sponsored by Dark Water Woodwork. Dark Water Woodwork is offering a discount code exclusively for the podcast listeners. Use the discount code "PSALM824" to save 15% off of your next beard oil purchase. https://www.darkwaterkc.comSupport the show