Podcasts about in matthew

What does it really mean to worship wisely?In Matthew 2, the Wise Men show us that worship is not accidental—it's intentional, costly, and rooted in wisdom. They didn't allow distance, discomfort, or danger to keep them from encountering Jesus. Instead, they followed the leading of the Holy Spirit, searched the Scriptures, and responded with humble obedience.In this message, we learn that:• Wise worship seeks Jesus intentionally• Wise worship responds to divine direction• Wise worship brings God our very bestThe gifts they brought (gold, frankincense, and myrrh) weren't random. They revealed who Jesus is: King, Holy, and Savior. True worship still requires that same understanding today.Our worship, our resources, and our lives belong to Him.Scripture References:• Matthew 2:1–11• Numbers 24:17• Micah 5:2• Philippians 3:12Be encouraged to approach God with wisdom, humility, and wholehearted worship—because when we bow before Him, we align our lives with His purpose.

In a world marked by overwhelming suffering and compassion fatigue, it is easy to respond to pain with apathy and distance. In Matthew 1, Advent reveals a different way as God's agape love draws near through Joseph's obedient protection, Mary's faithful surrender, and Jesus' vulnerable presence as Immanuel. Rather than remaining distant, God enters human suffering fully, inviting us to resist indifference and embody a love that protects, trusts, and stays close to those within our reach.

At Christmas, we celebrate more than the birth of Jesus. We celebrate the truth that God chose to be with us. In Matthew 1:18–25, Jesus is given the name Immanuel, meaning God with us, revealing a God who is not distant, detached, or indifferent, but present and near. Jesus came to save His people from their sins, to reveal the heart of the Father, and to dwell among us in grace and truth. The greatest gift of Christmas is not found under a tree, but in the One wrapped in swaddling clothes, who humbled Himself, took on human form, and entered our world by love and choice. Christmas declares that God goes before us, walks with us, and invites us to abide in Him in the middle of our joy, our pain, and our ordinary lives.

In Matthew 2, wise men travel hundreds of miles because they noticed something others missed. God was moving, a sign was given, and they chose to follow it all the way to Jesus. Meanwhile, those closest to the truth stayed put. This message reminds us that true wisdom is not about information or position, but about attention, worship, joy, and response.The same God who guided the wise men by a star is still leading people today, not to a place, but to a person. The question is not whether God is moving this Christmas, but whether we are paying attention.Connect with us!Missioncity.church

This morning, we continue our Advent sermon series, Insisting on Hope, by reflecting on the theme of love as God's steady presence in times of fear and uncertainty. In Isaiah 41, God speaks words of deep reassurance—“Do not fear, for I am with you”—reminding us that divine love holds us fast even when the world feels unsteady. In Matthew's telling of Jesus' birth, we encounter a quiet, courageous love that chooses faithfulness and trust in the midst of confusion and risk. Together, these scriptures invite us to consider how Advent love is not sentimental, but strong—love that stays, sustains, and acts. As we gather for worship, we will listen for the promise of Emmanuel, “God with us,” made real in our lives and our community. Sermon on Isaiah 41:5-10 and Matthew 1:18-25, delivered by the Reverend David J. Powers on December 21st, 2025.

Speaker: Rob BerrethScripture: Matthew 2:1-12Episode Overview:Matthew's account of the wise men invites us to look closely at an ordinary-appearing child and ask an unavoidable question: How will we respond to Him? In Matthew 2:1–12, we encounter a heavenly sign, two rival kings, and three very different responses to Jesus—anxiety, apathy, and adoration. This passage reveals that Jesus is not merely a figure to be acknowledged, but a King who demands allegiance and deserves worship. Though He appears humble and unassuming, He is the God-appointed King of Kings and the greatest treasure we could ever seek.Key Highlights:• The significance of the star and how God draws the nations to Himself• The contrast between Herod, the self-protecting king, and Jesus, the self-giving King• Three responses to Jesus: hostility, indifference, and worship• Why familiarity with Scripture can still leave the heart unchanged• What true worship looks like when Jesus is seen for who He really isCall to Action:As you listen, consider where you see yourself in this story. Are you resisting Jesus' kingship, remaining indifferent to His claims, or bowing before Him in worship? This passage invites us not merely to know about Christ, but to reorder our lives around Him—submitting our plans, priorities, and treasures to the One who gave Himself for us. Let this season be marked by a renewed joy and wholehearted devotion to Jesus, our true King and greatest treasure.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

Explore the concept of 'praying without ceasing' as explained through 1 Thessalonians 5:17: "Pray without ceasing.” This insightful video delves into the idea of regular, heartfelt prayer and how it connects us to a divine 'live stream' from heaven. Discover the joy and power of prayer as more than a duty, but a delightful interaction with God's presence, supported by biblical references and historical anecdotes. God Himself is the initiator of prayer. Prayer begins in God and we are all just joining in the Live Stream of prayer that Heaven is already making available. All we have to do is to join it and be carried along with the Stream of Prayer that is flowing from Him. ‘Without ceasing' means REGULARLY, without any unnecessary gaps, as often as required. The word 'adialeiptos' (translated ‘without ceasing') was used to describe a tickling cough. A tickling cough is not one where you cough non-stop. It means that you cough without long gaps between coughs! *I. Let's move from RARE PRAYER to REGULAR PRAYER. Regular prayer doesn't mean that we are praying 24/7, but that we are in a constant flow of prayer. We are constantly accessing Heaven's Live Stream of prayer, which catches us up into God's Presence to walk with Him. “Praying at ALL TIMES (in every opportunity) with all kinds of prayer IN the SPIRIT (Ephesians 6:18). This is the key to joining Heaven's Live Stream of Prayer. We struggle to join it with our head! Our head is too limited. That's why we have the Holy Spirit living within our spirits, who makes us able to join that Live Stream. He helps us to tune into the bandwidth of Heaven and join in with what's flowing from God's Throne. We need to PRAY in the SPIRIT. Praying in tongues is one way we can pray in the Spirit, and join Heaven's Live Stream, but it is not the only way. Praying in the Spirit is praying from the Spirit within us, depending on the Spirit to lead and empower us in prayer. It is a way in which we pray, and a place from which we pray, more than it is a kind of prayer. *II. Let's move from HEAD to HEART. We will never be able to pray without ceasing, if we pray only from our HEAD. We have to go from prayer that only comes out of our HEADS to praying from our HEARTS, prayer in which we bring up from the core of our being, expressing God's life & heart of God within us. It's praying from our HEART. Martin Luther: “Prayer is climbing up into the heart of God.” God invites us to pray from His heart - praying from His lap, from His Father heart. We hear His heartbeat, as we put our head to His heart, like the beloved disciple (John) at the Last Supper, who laid his head on Jesus' chest (John 13:23). We can hear His heartbeat and pray His heart. The Holy Spirit will give us the right word to return to the Father in prayer. Prayer is joining God's Live Stream, so what pours out of Heaven through His Word & Spirit enters into us, and through prayer we offer it back to Him in Heaven. Then He responds in the Earth with answers: “So shall My Word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and prosper in the thing for which I sent it” (Isaiah 54:11). Man was never designed to live only from his HEAD. Man was designed to live from his HEART, from the core of his being. And so, let us PRAY from there. *III. Let's move from DUTY to DELIGHT. God wants us to take us from the DUTY of prayer to the DELIGHT of prayer. For many people, prayer is a CHORE, or worse a BORE, when it is so much MORE! Prayer is a DELIGHT. In Matthew 21:13, Jesus quoted from Isaiah 56:7: “I will make them JOYFUL in My House of PRAYER.” There is JOY in the House of PRAYER. Have we found joy in prayer? If not, let's get into Prayer's Live Stream. God's Live Stream will carry you on and carry you up! Psalm 34:5: “They looked to Him (in prayer) and their faces were light (radiant with joy).” When we look to God in prayer, rather than looking to ourselves and our own resources, we go beyond the DUTY and the DISCIPLINE of prayer, and get caught up in the DELIGHT (joy) of prayer. 1Thess 5:17 is the meat in the sandwich: “pray without ceasing.” 1Thess 5:16 & 18 are the bread. These 3 verses are a triptych of simple exhortations: “(1) REJOICE always, (2) PRAY without ceasing, (3) in everything GIVE THANKS” (1Thess 5:16-18). God doesn't want us in the DRUDGERY of prayer! He wants us to discover the DELIGHT of prayer. So, let us join Heaven's Live Stream of Prayer that God has made available to us.

Send us a textA life can pivot on a single whispered word. In Matthew 1, Joseph is at a real-world crossroads, balancing righteousness, reputation, and love, until an angelic message reframes his next step. That shift from fear to faithful action changed everything. In this episode, Melissa and Bishop Wright have a conversation about the angels we encounter in the real world. God speaks at difficult intersections, often through ordinary messengers like therapists, pastors, songs, and trusted friends, and those messages give courage to walk a hard path. Listen in for the full conversation.Read For Faith, the companion devotional.Support the show Follow us on IG and FB at Bishop Rob Wright.

Wednesday December 17, 2025III Week of AdventToday's Advent Readings:Zechariah 3:1–10; Revelation 4:1–8; Matthew 24:45–51In Zechariah 3:1–10, we see a powerful picture of grace. Joshua the high priest stands accused, clothed in filthy garments, yet the Lord rebukes the accuser and clothes him in clean robes. Advent reminds us that God does not leave us in our guilt—He removes it and restores us, promising a future of peace and righteousness.In Revelation 4:1–8, John is invited into the throne room of heaven. There, all creation revolves around the holiness of God, who is continually worshiped as the One who was, and is, and is to come. Advent lifts our eyes from earthly distractions to the reality that God reigns now.In Matthew 24:45–51, Jesus calls His followers to faithful stewardship while they wait. The question isn't *when* the Master will return, but *how* we will live until He does. Advent shapes us into servants who are alert, obedient, and faithful.Together, these passages call us to live clothed in grace, anchored in worship, and committed to faithfulness as we await the return of our King.He has cleansed us. He reigns in glory. He is coming again.#Advent #AdventDevotional #PrepareHimRoom #ComeLordJesus #BiblePodcast #GraceAndRedemption #GodReigns #FaithfulServant #ClothedInGrace #HolyHolyHoly

The Christmas story begins with disruption, not comfort. In Matthew 1:18–25, we explore The Promise of Presence and the meaning of Immanuel—God with us. Through Joseph's story, we're reminded that when life feels uncertain or confusing, God is not distant—He is near, faithful, and actively working. Even when we don't understand the plan, we can trust His presence and walk in obedience.The Promise of Presence: God is near.

Magnifying the Christ of Christmas, Week 3The Confessed ChristMatthew 16:13-18 | King's Chapel Live StreamAt the heart of the Christian faith is one question that still demands an answer: "Who do you say that Jesus is?"In Matthew 16, Jesus brings His disciples to Caesarea Philippi and asks them what people are saying about Him. But He does not stop there. He presses deeper and asks them personally who they believe Him to be. Peter's response becomes one of the clearest confessions in all of Scripture. Jesus is the Christ. The Son of the living God.This message explores the context, content, cause, and consequence of that confession. We see that recognizing Jesus as the Christ is not something discovered through human wisdom alone. It is revealed by the Father. And when that confession is made, it changes everything. Jesus declares blessing, stability, and victory for those who stand on this truth.As we continue our Advent series, this sermon reminds us that Christmas is not only about a birth in Bethlehem. It is about a Savior who must be confessed, trusted, and followed.If you are wrestling with who Jesus truly is or being reminded of the foundation of your faith, this message calls us back to the central truth of the gospel. Jesus is the Christ.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborAdvent sermon, Anointed Christ sermon, Isaiah 42 prophecy, Isaiah 61 good news, Spirit of the Lord on Jesus, King's Chapel Longwood FL, Jesus the Servant, Jesus the Savior, Beloved Son baptism, Christmas Bible teaching, promises fulfilled in Christ

Monday December 15, 2025III Week of AdventToday's Advent Readings: Amos 9:1–10; Revelation 2:8–17; Matthew 23:13–26In Amos 9:1–10, God confronts Israel with the consequences of turning away from Him. There is no hiding place from His holiness—He sees every injustice, every empty ritual, every hardened heart. Advent reminds us that God's judgment is not meant to destroy hope but to wake us up. Before the Savior comes, He calls His people to return with sincerity, humility, and truth.In Revelation 2:8–17, Jesus speaks to two churches—one suffering, one compromised. To Smyrna, He says: “Do not fear… Be faithful unto death.” To Pergamum, He calls for repentance where compromise has crept in. Advent forms us into people who stand firm in faith, enduring hardship, resisting cultural pressure, and holding fast to Christ's name.In Matthew 23:13–26, Jesus exposes the dangers of spiritual hypocrisy—religious leaders who looked holy on the outside but were spiritually blind within. Advent leads us away from mere appearances and toward authentic worship, clean hands flowing from a clean heart.Together, these passages compel us to take Advent seriously: To let God examine us…To stand courageously for Christ…To repent of hypocrisy and return to wholehearted devotion.The Light is coming. Let every hidden place be made ready.

In Matthew 24:14 we read "And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come."In this sermon, we examine what Jesus was speaking of when referring to the 'gospel of the kingdom' as well as when and how this message was proclaimed throughout the whole world.This sermon was preached at Legacy Reformed Baptist Church in East Grand Forks, MN. For more information, visit LegacyRBC.org.

In Matthew 11:2-11 John the Baptist is in prison and his expectations about the Mesiah are being challenged, so he asks Jesus if he is the one to come. The answer Jesus gives is as relevant for us today as it was for John the Baptist. Download the service Bulletin here: https://drive.google.com/drive/folders/1ZFXgrCVDyKGBMI8ECqUQQNiCL16m30hi

In Matthew 8:19–22 and Luke 9:57–62, Jesus exposes the excuses people use to avoid true discipleship. Some want comfort. Others want delay. Others want divided loyalty. Jesus responds with sobering clarity. Following Him is not convenient, conditional, or secondary. Discipleship demands urgency, priority, and total allegiance. This passage confronts halfhearted commitment and reminds us that excuses may sound reasonable to people, but they do not work with Jesus. The call to follow Him is immediate, costly, and nonnegotiable.

In Matthew 8:19–22 and Luke 9:57–62, Jesus exposes the excuses people use to avoid true discipleship. Some want comfort. Others want delay. Others want divided loyalty. Jesus responds with sobering clarity. Following Him is not convenient, conditional, or secondary. Discipleship demands urgency, priority, and total allegiance. This passage confronts halfhearted commitment and reminds us that excuses may sound reasonable to people, but they do not work with Jesus. The call to follow Him is immediate, costly, and nonnegotiable.

Every relationship hits moments of tension, confusion, and pain. The real question is—do you walk away, or do you fight for restoration? In Matthew 1:18–24, Joseph faces an unexpected relational crisis with Mary. What looks like betrayal becomes an opportunity for obedience, trust, and God's redemptive plan.This message explores how God often works through complicated, uncomfortable relationships to shape our character and fulfill His purpose. Joseph's response teaches us how to handle relational conflict with wisdom, grace, and spiritual discernment.

Matthew 1:18-25 | December 14, 2025 | Pastor Todd SmithIn Matthew 1:18-25, Joseph confronts a situation he did not cause, choose, or control when Mary's unexpected pregnancy shatters his plans. This narrative reveals that even when our lives go sideways, God's providential plan is always at work, fulfilling ancient promises like the coming of Emmanuel, God with us. Discover how to navigate your own moments of fear and uncertainty by clinging to God's promises and walking in obedience. Learn to trust that God is purposeful, not accidental, in every detail of your life, bringing good from even the most challenging circumstances.To find out more about Crossroads Community Church or to connect with us, visit the following links:→ lifeatcrossroads.org→ facebook.com/lifeatcrossroadsTo give online: lifeatcrossroads.org/giveonline.CCLI License: 2915685CCS WorshipCast License: 9466GRANT OF LICENSE. Crossroads Community Church is granted a non-exclusive, non-transferable license during the term of the agreement to publicly play, perform, and transmit via the website noted above, any musical composition controlled by one or more of the domestic Performing Rights Organizations (ASCAP, BMI and SESAC), as stated in the CCS WORSHIPcast License Terms and Conditions.

December gets loud fast. Christmas pressure is real, but the first Christmas was anything but calm. In Matthew 1, we see how Jesus brings peace with God and peace right here in the middle of life. Peace is not a destination. Peace is a Person, and His name is Jesus.

Matthew 22-25 - Matthew 25:1-13: Waiting is hard—especially when it feels like nothing is happening. In Matthew 25:1–13, Jesus tells a story about bridesmaids who were ready…and some who weren't. It's a vivid picture of the Christian life: we're all waiting for the Bridegroom, but only those who prepare their hearts will share in His joy. This passage invites us to examine where we may be procrastinating in our faith—and to remember that Jesus' return is not about fear, but about the fullness of God's presence and a feast that never ends.Join us in-person or online this Sunday at 9 or 11am—and bring a friend!

In Matthew 12:15-21, we encounter a profound paradox: the hope the world had been waiting 400 years for didn't arrive as expected. Instead of a conquering superhero-Messiah wielding political power, Jesus came as a servant-Messiah, whispering to those He healed not to make Him known. This wasn't weakness—it was strategic humility. Isaiah's prophecy reveals Jesus' heart: He won't break a bruised reed or snuff out a smoldering wick. What does this mean for us today? If we're feeling beaten down, overlooked, or like our flame is flickering out, Jesus sees us exactly where we are. He doesn't come to break us further but to mend us, to fan our dying embers back into flame. The audacity of God's plan is staggering—He didn't just come to save one nation but the entire cosmos. When we know Jesus, we know hope. When there is no Jesus, there is no hope. This Christmas season reminds us that hope isn't a concept we grasp; hope is a Person who grasps us. Jesus meets us in our helplessness, our hopelessness, our spiritual homelessness, and invites us into something greater than ourselves—a kingdom victory that's already won.

Can we stay in unforgiveness and still go to heaven? In Matthew 6, Jesus clearly says, "For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins." Forgiveness must be of utmost importance to God. Forgiveness is not weakness. It is not God making you the world's punching bag. Nor does holding unforgiveness give you power over the person who wronged you. The truth is, the person or thing you don't forgive, you will eventually become. Forgiveness is actually the most powerful thing Jesus could have you do. It causes you to start becoming like Him. 

Send us a textWhat if hope isn't tidy or instant, but slow and stubborn—something that holds you when outcomes don't? In Matthew 11, John the Baptist asks a big question about Jesus. "Are you the one, or should we wait for another?" John's question is really our question. Is Jesus deserving of our faith, hope, and following? In this episode, Melissa and Bishop Wright have a conversation about the ache for a savior who will make it all better, especially amid Christian nationalism and culture-war politics. It's human to want a rescuer, but it's risky to confuse charisma with character. The kingdom's pattern is quieter: reversal at the edges, healing without spectacle, and justice in motion. Advent brings the hard edge of timing. God is not a magician, and the “already and not yet” of the kingdom asks us to live with tension—trusting that change has begun while admitting it is not complete. This is mature faith: patient, honest, and, grounded in the long arc of God's work. Listen in for the full conversation.Read For Faith, the companion devotional.Support the show Follow us on IG and FB at Bishop Rob Wright.

Friday, 12 December 2025   He answered and said to them, “Why do you also transgress the commandment of God because of your tradition? Matthew 15:3   “And answering, He said, to them, ‘Through what – also you, you sidestep the ‘God's commandment' through your tradition?'” (CG).   In the previous verse, the scribes and Pharisees came to Jesus and asked why His disciples transgressed the tradition of the elders because they didn't wash their hands when they ate bread. Matthew next records, “And answering, He said, to them, ‘Through what – also you, you sidestep.   Jesus returns the same word they just used, parabainó, to sidestep, to them. In doing this, He doesn't defend His apostles, nor does He condemn the traditions they practice, as if they are contrary to God's laws. Rather, in doing so, He elevates the gravity of the matter, noting that in their own lives, they are sidestepping “the ‘God's commandment.'” The word entolé signifies an injunction that is authoritative in nature and that focuses on the end result of a command. As it is God's injunction, the end result is that His people are to obey it. And yet, these hypocrites stood there arguing over a manmade precept, which, as Jesus says, is “through your tradition?”   Jesus stood on the word of God. There was no suitable evidence for a second oral code. And even if it existed, it would have become so corrupted that whatever was originally spoken would have been lost eons earlier. This is why the law was written down. It was a safeguard to protect what God intended for His people.   Despite this, these scribes and Pharisees sidestepped what God had authored through Moses. Instead, they placed their own corrupt, self-serving, and self-aggrandizing traditions above God's word.   Life application: The Bible does not forbid traditions. Nor does it find fault in having traditions. An example of Jewish traditions being followed by Jesus is found in the gospels. In Matthew 26:30, it says, “And when they had sung a hymn, they went out to the Mount of Olives.”   This is generally accepted as a note concerning the singing of the Hallel, which is found in Psalms 113-118, and which is followed by the Great Hallel, where Psalm 136 is sung. If this is so, it is a tradition. There is nothing in Scripture instructing the people to do this. As such, it cannot be considered mandatory. Rather, it is a cultural tradition that became accepted and standard.   Rather than getting bogged down in a verbal tiff with the scribes and Pharisees over such things, He directly accused them of violating God's laws. No matter what right they had to impose their human precepts on others in such matters, they had no right to ever violate one of God's laws.   As an example, a woman in a congregation may stand up and complain about how the Lord's Supper is no longer served at that church on a rectangular silver platter. However, the denomination may have prescribed that all Lord's Supper presentations would be the same at each church so that visitors would always feel at home.   In this tradition, a rectangular silver platter was mandated, and each church was given one. Regardless of the reason why it was no longer being used (for all we know, it got stolen by the lady's son, who was a noted thief!), she has stood up and accused the church of violating the denomination's tradition, instructing the pastor that he was not shepherding the church as a sound leader. Instead of addressing the issue of the platter itself or the tradition that prescribed it, the pastor says, “And why are you violating God's laws over a tradition? Go read the pastoral epistles and you will find that your instruction to me violates Scripture!”   This is what Jesus has done. He has maintained the integrity of God's word without getting bogged down in a verbal spat over a far less important issue. When the crime of violating God's law is presented, no further argumentation by the accuser will hold any weight at all.   When debating things with people, there is no need for a tit-for-tat verbal exchange. If someone makes a claim that is inappropriate, address the issue of greater weight and ignore what will lead to pointless argumentation.   Heavenly Father, give us the wisdom to carefully consider our interactions with others so that when we have a dispute between ourselves, we can quickly end it without it getting out of hand. This does take wisdom, and we come to You asking for it so that we will be free of shameful words that could otherwise arise. Amen.

In Matthew 25:40 we read, “And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Join us in this broadcast of Woman at the Well Ministries as Kim walks us through the scriptures showing us how we should treat others. Galatians 5:14 says “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself”. May He always find us loving others as He loves us.  Mentioned in this Episode Matthew 25:40 – “Inasmuch as ye have done it unto one of the least…” www.biblegateway.com/passage/?search=Matthew+25%3A40&version=KJV Galatians 5:14 – Love thy neighbor as thyself. www.biblegateway.com/passage/?search=Galatians+5%3A14&version=KJV Haggai 1:5–7 – “Consider your ways.” www.biblegateway.com/passage/?search=Haggai+1%3A5-7&version=KJV Philippians 4:19 – “My God shall supply all your need…” www.biblegateway.com/passage/?search=Philippians+4%3A19&version=KJV Philippians 4:13 – “I can do all things through Christ…” www.biblegateway.com/passage/?search=Philippians+4%3A13&version=KJV John 15:9–14 – Love one another, greater love hath no man… www.biblegateway.com/passage/?search=John+15%3A9-14&version=KJV 1 John 5:3 – His commandments are not grievous. www.biblegateway.com/passage/?search=1+John+5%3A3&version=KJV Hebrews 12:1 – Lay aside every weight… www.biblegateway.com/passage/?search=Hebrews+12%3A1&version=KJV Matthew 25:34–40 – “I was an hungered, and ye gave me meat…” www.biblegateway.com/passage/?search=Matthew+25%3A34-40&version=KJV James 4:10 – “Humble yourselves in the sight of the Lord…” www.biblegateway.com/passage/?search=James+4%3A10&version=KJV James 4:8 – “Draw nigh to God, and he will draw nigh to you.” www.biblegateway.com/passage/?search=James+4%3A8&version=KJV Romans 2:11 – “For there is no respect of persons with God.” www.biblegateway.com/passage/?search=Romans+2%3A11&version=KJV 1 Corinthians 6:20 – “For ye are bought with a price…” www.biblegateway.com/passage/?search=1+Corinthians+6%3A20&version=KJV Hebrews 13:5 – “I will never leave thee, nor forsake thee.” www.biblegateway.com/passage/?search=Hebrews+13%3A5&version=KJV Proverbs 18:24 – “A man that hath friends must shew himself friendly…” www.biblegateway.com/passage/?search=Proverbs+18%3A24&version=KJV 1 John 1:9 – “If we confess our sins…” www.biblegateway.com/passage/?search=1+John+1%3A9&version=KJV Psalm 66:18 – “If I regard iniquity in my heart…” www.biblegateway.com/passage/?search=Psalm+66%3A18&version=KJV Jeremiah 33:3 – “Call unto me, and I will answer thee…” www.biblegateway.com/passage/?search=Jeremiah+33%3A3&version=KJV Hebrews 4:16 – “Come boldly unto the throne of grace…” www.biblegateway.com/passage/?search=Hebrews+4%3A16&version=KJV Galatians 6:9 – “Be not weary in well doing…” www.biblegateway.com/passage/?search=Galatians+6%3A9&version=KJV Psalm 121:4 – “Behold, he that keepeth Israel shall neither slumber nor sleep.” www.biblegateway.com/passage/?search=Psalm+121%3A4&version=KJV Matthew 6:20 – “Lay up for yourselves treasures in heaven…” www.biblegateway.com/passage/?search=Matthew+6%3A20&version=KJV Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on all major podcasting platforms like Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean. Check out Kim's latest Bible Bit book on Amazon! Do you want to bring Kim Miller to your church, upcoming retreat, or conference? Contact us! This podcast is brought to you by Woman at the Well Ministries and is supported by our faithful listeners. To support this podcast, please visit our support page. 

Most of life happens "in the middle"—between the starting point and the breakthrough, between the promise and the fulfillment. In Matthew 14, Jesus meets His disciples in the middle of the lake, in the middle of the night, in the middle of a storm… and teaches them what faith really looks like. In this message, we learn how to stay faithful when the wind is against us. Jesus sends the disciples into a storm—not because they disobeyed, but because they obeyed. We see that some storms are allowed by God, that resistance doesn't mean you're off course, and that Jesus often reveals Himself most clearly in the waves, not the calm. You'll discover five powerful truths: learn to rest, some storms are from God, keep rowing when resistance comes, look for Jesus in the storm—not just the exit, and walk on His Word, not your circumstances. Like Peter, we step out because Jesus says "Come," and even when we sink, His hand is already reaching toward us. The storm becomes the classroom. The waves become the revelation. And the moment Jesus climbs into the boat, everything changes. If you're in a season of pressure, uncertainty, waiting, or fatigue—this message will help you see Jesus in the middle and find courage to keep going.

It's Thursday, December 11th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark UK Supreme Court: Religious education in Ireland unlawful The U.K. Supreme Court ruled last month that religious education in Northern Ireland is unlawful. State-funded primary schools in Northern Ireland currently include religious education in the curriculum. Schools also have a time of daily worship. However, the U.K. Supreme Court ruled the curriculum was not “objective, critical and pluralistic.” In response, Christian Concern is defending Christian education in schools. Listen to comments from Steve Beegoo, Head of Education at Christian Concern.  BEEGOO: “Parents, don't retreat. There is an authority that is truly higher than even our courts that we must appeal to and that we must obey. We must stand for truth and to obey Jesus Christ.” In Matthew 19:14, Jesus said, “Let the children come to Me, and do not hinder them.” Fewer British Christians, more pagans The Institute for the Impact of Faith in Life released a new survey on adults in Britain who changed religion.  Christianity experienced the most losses with people usually becoming atheist. Islam saw a modest net gain, mostly from Christianity. Also, movements like Paganism, Wicca, and broad spiritualism saw noticeable growth.  The study said, “Media reports over the past decade document a visible revival of Pagan and Wiccan practices in Britain, particularly among women over 30 and those disillusioned with organized religion but seeking ethical and emotional coherence.” Isaiah 8:19-20 says, “And when they say to you, ‘Seek those who are mediums and wizards, who whisper and mutter,' should not a people seek their God? Should they seek the dead on behalf of the living? To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.” Spanish court acquits 21 pro-lifers A court in Spain acquitted 21 pro-life activists on Tuesday. Authorities had arrested the pro-lifers back in 2022 for praying outside an abortion mill. They were participating in a 40 Days for Life prayer chain in the city of Vitoria-Gasteiz. The ruling stated, “There is no doubt that the defendants did nothing more than exercise their right to free assembly. … The defendants conducted themselves at all times in an exemplary, peaceful manner.” 71 U.S. abortion mills closed this year In the United States, 23 independent abortion mills closed this year as of October. That's up from 12 closures last year. Since Roe v. Wade was overturned in 2022, 100 locations closed. Independent abortion mills are not affiliated with Planned Parenthood and account for 58% of abortions in the U.S.  Life News reports that Planned Parenthood has closed 48 locations so far this year. Dept. of Justice supports Christian students who spoke truth The U.S. Department of Justice supported two Christian students on Monday in a court case involving transgenderism. Virginia's Loudoun County School Board previously suspended the two male students. They had simply objected to a girl, pretending to be a boy, in their locker room. Harmeet Dhillon is Assistant Attorney General for Civil Rights at the Justice Department. She said, “Loudoun County's decision to advance and promote gender ideology tramples on the rights of religious students who cannot embrace ideas that deny biological reality.” Frustrated homesellers pulling homes off market Realtor.com released their November 2025 Monthly Housing Market Trends Report. The report found that home prices are rising in traditionally affordable metros. Meanwhile, expensive metros are seeing price drops. The market has also seen record de-listings as frustrated sellers pull their homes off the market without a sale. Realtor.com noted, “One home was de-listed for about every 3 to 4 new listings nationally.” Fellowship of Christian Athletes distributed 244,000 Bibles this year And finally, the Fellowship of Christian Athletes distributed over 244,000 Bibles this year across the U.S. and 68 other countries. That's up from 219,000 last year.  The achievement is due to 900 FCA camps worldwide, 23,000 huddle groups, and about 400 FCA sports club teams.  A Fellowship of Christian Athletes spokesman told The Christian Post, “FCA's overarching aim is to reach coaches and athletes with the Gospel, help them grow spiritually and then enable them to help others do the same. We believe this spiritual foundation extends beyond sports, positively influencing teammates, schools, families and entire communities.” Close And that's The Worldview on this Thursday, December 11th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Thursday December 11, 2025II Week of AdventToday's Advent Readings:

Corey Brooks—“The Rooftop Pastor”—spent 343 days living on the rooftop of his church on Chicago’s south side to inspire community transformation. Online, Brooks posted a “shout-out” to his elementary school teacher, Joe Stokes, who taught him four unforgettable lessons: the power of perseverance, the importance of integrity, the value of community engagement, and the impact of education. By embracing Solomon’s wisdom in Proverbs 3, we likewise can strive to live in ways that have community impact. Solomon taught four lessons that are just right for those who trust in God and are called to be a positive force: “Trust in the Lord” (v. 5); “fear the Lord and shun evil” (v. 7); “honor the Lord with your wealth” (v. 9); “do not despise the Lord’s discipline” (v. 11). Such wisdom compels us to be God-focused, but there are people-touching dimensions to our faith too. In Matthew 5:3-12, Jesus, the ultimate embodiment of wisdom, eloquently described the internal disposition of believers in Jesus. Furthermore, He reminded them that they were high-impact people. “You are the salt of the earth” (v. 13). “You are the light of the world” (v. 14). As such, we are honored to, “Let [our] light shine . . . that they may see [our] good deeds and glorify [our] Father in heaven” (v. 16).

Wednesday December 10, 2025II Week of AdventToday's Advent Reading:Amos 8:1–4; Revelation 1:17–2:7; Matthew 23:1–12**In **Amos 8:1–4**, the vision of ripe fruit reveals a people who had reached a critical moment. God exposes injustice, complacency, and hearts hardened toward the poor. Advent reminds us that waiting for the Lord also means examining our lives—asking where repentance and renewal are needed.In **Revelation 1:17–2:7**, John falls at the feet of the risen Christ, overwhelmed by His glory. Jesus comforts him—*“Do not be afraid”*—and then speaks to the church in Ephesus, commending their perseverance but calling them back to their first love. Advent invites us not just to endure in faith, but to **love deeply and passionately once again**.In **Matthew 23:1–12**, Jesus warns against religious pride and self-promotion. True greatness in God's kingdom is found in humility and service, not titles or recognition. Advent reshapes our ambitions, teaching us to prepare for the King by becoming servants.Together, today's readings call us to honest repentance, renewed love for Christ, and humble devotion as we await His coming.The King is near—let our hearts be ready.

Light in the DarknessScripture: Matthew 5:14 “Ye are the light of the world. A city that is set on a hill cannot be hid.”In Matthew 5:14, Jesus didn't say, “Try to be light,” or “Work your way into being light.”He said, “You ARE the light of the world.”  That means the moment Christ comes into your life, His light lives in you.Accept Jesus Today: https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!"****Congratulations! You are now a child of the most high. John 1:12 says, But to all who did receive him, who believed in his name, he gave the right to become children of God. If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.” I would love to connect with you and chat with you about all the amazing things God is doing in your life.Click here for FREE eBook Download: https://tinyurl.com/ISAIDTHEPRAYERShow your love, support the channel:*PayPal: PayPal.me/malachimitchellministry*Cashapp: https://cash.app/$MalachiMitchNote Journals and Puzzles: https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/BooksofMalachiJoin Our Support Club: https://tinyurl.com/Support-ClubInvesting Opportunity: https://coinholders.hnocoin.com/signup/?refer=Malachi2uFREE Ways to Support Me:

Tuesday December 9, 2025II Week of AdventToday's Advent Reading:Amos 7:10–17Revelation 1:9–16Matthew 22:34–46In Amos 7:10–17, the prophet faces rejection from Amaziah, the priest of Bethel, who tries to silence his message. But Amos stands firm—not because he sought the role, but because God called him. Advent reminds us that God often uses ordinary people with ordinary beginnings to speak extraordinary truth.In Revelation 1:9–16, John encounters the risen Christ in blazing glory—eyes like fire, voice like rushing waters, face shining like the sun. This is not the baby in the manger… this is the King who reigns now and forever. Advent lifts our eyes to both His humility and His majesty.In Matthew 22:34–46, Jesus brings all of Scripture into focus with two commands: Love God with everything. Love your neighbor as yourself. Then He reveals that the Messiah is not merely David's son, but David's Lord. Advent calls us deeper into love and higher in worship.As we wait for Christ, these passages remind us: Stand firm in your calling. Fix your eyes on His glory. Live in His love.

As we enter the Christmas season, it's easy to get swept up in the lights, music, and festivities while missing the profound truth at the center of it all. This message invites us to look beyond the wrapping paper and discover the gift of frankincense brought to Jesus by the wise men—a gift that reveals Jesus as our High Priest. In Matthew 2, we encounter scholars who traveled hundreds of miles to bow before a baby, recognizing what so many missed: this wasn't just another earthly king, but the answer humanity had been waiting for. The frankincense they offered wasn't random; it was the same resin used in temple worship, symbolizing prayers rising to God. By presenting it to Jesus, they declared that this child would stand between us and God, bridging the gap our sin created. Understanding Jesus as our High Priest transforms everything—how we pray, how we deal with shame, how we approach God. We learn that Jesus empathizes with our struggles because He lived them, carries our shame because He died for it, and opens the way to God because He tore the veil separating us. This Christmas, we're challenged to stop trying to fix ourselves and instead come as we are to the One who already paid the price. The cross wasn't just enough—it was more than enough. What shame are we carrying that God never asked us to bear? What keeps us from coming boldly to the throne of grace? This season, the greatest gift isn't under a tree—it's the person of Jesus, our perfect High Priest.Subscribe    / @celebratechurch  Celebrate Church is led by Pastor Noah Rollins. Our vision is for people to MEET JESUS so they can go out and BE JESUS.Stay Connected!Visit us at 1000 South Sycamore Avenue in Sioux Falls, SD.Website: https://www.celebrate.church/Celebrate Church Facebook:   / celebratesf  Celebrate Church Instagram:   / celebrate.church  

In Matthew 7:16, Jesus said, “You will know them by their fruits” (NKJV). Some use this verse to argue against the Pentecostal belief that speaking in tongues is the initial evidence of the baptism of the Holy Spirit. In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard addresses that argument directly. He explores what “fruit” means in Scripture and clarifies how speaking in tongues functions biblically in relation to salvation and the Christian life. This podcast episode offers a thoughtful, Scripture-based response for anyone seeking to understand the biblical role of tongues.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

In Matthew 13:44-46, Jesus tells two parables about a hidden treasure and a precious pearl to reveal a profound truth: while we often see ourselves as seekers of God's treasure, we are actually the treasure that God seeks. God takes the first step in pursuing us, demonstrated ultimately when Jesus gave His life on the cross because we were worth everything to Him. Understanding that God traded His life for us should lead us to trade our lives for Him, making Jesus our greatest treasure above all else. This creates a beautiful rhythm where Jesus sought us out and paid the ultimate price, and we respond by declaring Him as our treasure and giving everything to Him.

When Jesus walks into a room, He can instantly see what's out of place. In Matthew 21:10–13, He steps into the temple and recognizes that the people had lost what mattered most: prayer, purpose, and usefulness. What looked fine to everyone else was completely misaligned to the One who actually owns the house.This message challenges us to pause and ask:Am I being found useful in God's house?Have things shifted in my life that He never intended to move?God isn't looking for perfection, He's looking for people who will be available, servant-hearted, and willing to be used. And even when we feel like “just dirt,” God specializes in taking what seems ordinary or overlooked and forming it into something with eternal value.In this message you'll learn:- Uselessness is more dangerous than failure—God can forgive failure, but He can't use what refuses to be used- Every gift, resource, and opportunity God gives is meant to bless others- God can take the “dirt” of our lives and turn it into a miracleScriptures:- Matthew 21:10-13 - Jesus cleanses the temple- Luke 10 — The Good Samaritan as a picture of true usefulness- John 8 & John 9 — God moving “dirt” to redeem, heal, and make lives useful again

In this message we look at one of the most beautiful portraits of Jesus' compassion in the Gospels. In Matthew 8:1–17, the Messiah reaches down to restore the rejected members of society: a leper no one would touch, a Gentile Roman centurion everyone despised, and a woman often overlooked in that culture. Jesus breaks every social barrier, every cultural taboo, and every religious expectation to show that the King's heart is for the lowest and the forgotten. This is a powerful reminder that no one is beyond His reach, His grace, or His restoring touch.

In this message we look at one of the most beautiful portraits of Jesus' compassion in the Gospels. In Matthew 8:1–17, the Messiah reaches down to restore the rejected members of society: a leper no one would touch, a Gentile Roman centurion everyone despised, and a woman often overlooked in that culture. Jesus breaks every social barrier, every cultural taboo, and every religious expectation to show that the King's heart is for the lowest and the forgotten. This is a powerful reminder that no one is beyond His reach, His grace, or His restoring touch.

Can we stay in unforgiveness and still go to heaven? In Matthew 6, Jesus clearly says, "For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins." Forgiveness must be of utmost importance to God. Forgiveness is not weakness. It is not God making you the world's punching bag. Nor does holding unforgiveness give you power over the person who wronged you. The truth is, the person or thing you don't forgive, you will eventually become. Forgiveness is actually the most powerful thing Jesus could have you do. It causes you to start becoming like Him. 

12-07-25 |  In Matthew, the Angel of the Lord says that his name shall be called Immanuel, which means “God with us.” God becoming human is called the Incarnation.  Why did God choose to save humanity this way? We will discuss this question this December at Friendship Church.

The Gospel is simple: That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead you will be saved. Romans 10:9 But God is extremely intelligent, and His message sometimes comes across as rather complicated. You will probably think that about this message. Just keep in mind the big picture: The Messiah is coming into the world, and everything, including the Mosiac Law and all the religious traditions, must yield to the new order. Micah 5:1-4 Now muster yourselves in troops, daughter of troops: they have laid siege against us; with a rod they will strike the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has given birth. Then the remainder of His kinsmen will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will remain, because at that time He will be great to the ends of the earth. And we see the fulfillment of this prophecy in Luke Chapter 2: Luke 2:8-11 In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. The city of David. Sometimes we think of Jerusalem as the city of David, but David was not from Jerusalem. He conquered Jerusalem and drove out the Jebusites in 2 Samuel 5:6-8. If you recall from a previous sermon, thats where David developed the loathing for the blind and lame that figures so prominently in the meeting with Mephibosheth. The original city of David is Bethlehem (house of bread). As we saw recently, in Keiths sermon on Ruth, that story of how Boaz and Ruth unite is set in Bethlehem, and at the end of that book, we see the lineage traced down to David. Further evidence of Davids ties to Bethlehem occurs in I Samuel 20:27-29, where Jonathan tests his father Saul to see what his true intentions toward David are by stating that David was not present because he had to go to Bethlehem for a family gathering. To fulfill Scripture, God influences Caesar Augustus to issue a decree for a world-wide census, and all people must return to their birthplace. Joseph was betrothed to Mary at the time, and she was pregnant with the Messiah. Since he was from Bethlehem, he had to return there from Nazareth in Galilee. When Joseph and Mary arrive in Bethlehem, Marys time to deliver her baby arrives, and Jesus is born in Bethlehem, just as prophesied in Micah. Micah gives us an intriguing detail about this ruler from Bethlehem. His times of coming are from long ago, from the days of eternity. Now, how can a person who comes from Bethlehem come from eternity? Well, the answer is that the person must be eternal, and that has to be God. So, we have an eternal ruler of Israel who will be born in Bethlehem. This prophecy about the Messiah was well known in Jesus day. In Matthew 2:1-6, we see the chief priests and scribes correctly identify the location of the birth of the King of the Jews as Bethlehem, and they quote our passage from Micah 5. The first reference to a ruler from Judah (Bethlehem is in the province of Judah) is in Genesis 49:10 The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes. Another similar prophecy occurs in Numbers 24:17, spoken by Balaam: I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel, and shall smash the forehead of Moab, and overcome all the sons of Sheth. This prophecy does not mention Judah specifically, but mentions a scepter which will arise from Jacob, and of course Judah is one of Jacob (Israels) sons. All the verses we have looked at so far have focused on political and governmental power. But the Messiah is not just a King; He is also a Priest, but not a Levitical priest. What if, as a God-fearing person under the Mosaic Law, you became hopelessly frustrated with your own sinfulness and inability to obey the Law. Suppose you cried out to God for mercy because you knew that, according to the Mosaic Law, you stood condemned. And suddenly, God opened your eyes to another way to approach Him: Psalm 40:6-8 You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Law is within my heart. According to Numbers 3:9, Levites were the only permissible priests: So you shall assign the Levites to Aaron and to his sons; they are exclusively assigned to him from the sons of Israel. So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death. But if you are no longer trying to approach God through the Law of Moses, you need another Priest outside the Levitical priesthood, because they only serve the Tabernacle. Fortunately, God provided us a Priest that fits our needs. To see this, we must turn to the Psalms. There are psalms known as Messianic Psalms which prophetically point to the ministry of the Messiah. Some of them are Psalm 2, 8, 16, 22 and 110. It is in Psalm 110 that we see the combined offices of King and Priest: Psalm 110:1-4 The LORD says to my Lord: Sit at My right hand until I make Your enemies a footstool for Your feet. The LORD will stretch out Your strong scepter from Zion, saying, Rule in the midst of Your enemies. Your people will volunteer freely on the day of Your power; in holy splendor, from the womb or the dawn, Your youth are to You as the dew. The LORD has sworn and will not change His mind, You are a priest forever according to the order of Melchizedek. In this passage, we see the scepter of the ruler and the role of the priest, combined in this Person to whom the LORD (Yahweh) speaks, identified as Lord (Adonai). This Lord (Adonai) is both Ruler and Priest, but not a Levitical priest. Instead, He is identified as a priest according to the order of Melchizedek. If you were a Jewish scribe, this passage should have troubled you. How could the Ruler of Israel, the Messiah, be a priest if he came from Judah, rather than Levi? Very mysterious. Melchizedek is only mentioned one other place in the Old Testament. He shows up in Genesis 14. This is after Abram rescues his nephew Lot from Chedorlaomer king of Elam and three other kings with him. Abram had also reclaimed other persons who were captured as well as many of their possessions. He was indirectly helping the king of Sodom, since that is where Lot lived. Abram meets up with the king of Sodom in the Valley of Shaveh. In verses 18-20, we are told, And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you. And he gave him a tenth of everything. Melchizedek is the king of Salem (peace), which most Jewish scholars interpret as the location of Jerusalem before Israel occupied Caanan. So, Melchizedek is a king and priest in the location where Abraham will take Isaac to be sacrificed; where Jerusalem will be located; and where the Messiah will be crucified. It is also in the land that will become Judahs territory after Israel occupies Caanan. Melchizedek is described as holding the offices of both king and priest. This is a very unusual combination, and typically was prohibited under Mosaic Law. In fact, Saul was dethroned in part because he presumed to offer sacrifices in Samuels absence, illegally usurping the priestly role as the king of Israel. In Second Chronicles Chapter 26, King Uzziah becomes a leper after he usurps the priests role and burns incense in the temple. But the Messiah, according to Psalm 110, is a priest forever, according to the order of Melchizedek, and is also the ruler over Israel. So, like Melchizedek, he is both a king and a priest. But, since the Messiah must come from Judah and be born in Bethlehem, he cannot be from the tribe of Levi, and his priesthood is therefore illegal under Mosaic Law. But thats not a problem for you because you have quit trying to obtain righteousness under the Mosaic Law. In fact, lets say you have become aware that you can achieve righteousness in Gods eyes by faith, just as Abraham did in Genesis 15:6: Then he believed in the LORD, and He credited it to him as righteousness. The covenant of works has a priesthood, so maybe the covenant of faith also has a priesthood. As a matter of fact, it does, and it has a priesthood superior to the Levitical priesthood, as described in Hebrews Chapter 7. In contrasting the Levitical priests with Jesus, Hebrews 7:23 says, The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore, He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. As noted in Hebrews 7:12, When the priesthood is changed, of necessity there takes place a change of law also. When we quit trying to earn righteousness, we leave the law of works and turn to the law of grace. In so doing, we turn from a religious system that uses frail human priests to a system that has a perfect eternal priest who is always interceding on our behalf. Now, some theologians believe that Melchizedek was a Christophany, an appearance of Christ in the Old Testament. Heres how the Hebrews writer describes Melchizedek in Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. If that description were literally true, then it would have to be referring to Jesus. But the Hebrew writer is attributing the complete lack of genealogy about Melchizedek as suggestive of an eternal nature. We dont see any of the typical language used of Melchizedek that we see in other Christophanies. For instance, no other Christophany identifies anyone by a proper name or being an office bearer in any earthly position. Also, we see no command to, for example, remove Abrams sandals because the ground is holy. But clearly, God intends us to note the complete lack of genealogy, especially in Psalm 110:4, as being instructive that the Messiah will have a priesthood that is eternal. So, when we think of Born in Bethlehem, we think of a precious infant, a manger, Joseph and Mary, and all the pageantry of Christmas. But to receive a forever priest from the Tribe of Judah, we must leave behind our love affair with salvation by our own works and receive the righteousness that comes only through faith. Romans 3:19-26 explains the procedural change: Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. BUT NOW apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God THROUGH FAITH in Jesus Christ for all those who believe; for there is no distinction, for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in Gods merciful restraint He let the sins previously committed go unpunished; for the demonstration, that is, of His righteousness at the present time, so that He would be just and THE JUSTIFIER OF THE ONE WHO HAS FAITH IN JESUS. Thats what Christmas is all about. Its the coming of the King and Priest who changes the Law and eternal future for all of us who will transition out of trying to save ourselves, and trust in the blood of Christ as our only righteousness. Amen and hallelujah forever!

The Gospel is simple: That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead you will be saved. Romans 10:9 But God is extremely intelligent, and His message sometimes comes across as rather complicated. You will probably think that about this message. Just keep in mind the big picture: The Messiah is coming into the world, and everything, including the Mosiac Law and all the religious traditions, must yield to the new order. Micah 5:1-4 Now muster yourselves in troops, daughter of troops: they have laid siege against us; with a rod they will strike the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has given birth. Then the remainder of His kinsmen will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will remain, because at that time He will be great to the ends of the earth. And we see the fulfillment of this prophecy in Luke Chapter 2: Luke 2:8-11 In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. The city of David. Sometimes we think of Jerusalem as the city of David, but David was not from Jerusalem. He conquered Jerusalem and drove out the Jebusites in 2 Samuel 5:6-8. If you recall from a previous sermon, thats where David developed the loathing for the blind and lame that figures so prominently in the meeting with Mephibosheth. The original city of David is Bethlehem (house of bread). As we saw recently, in Keiths sermon on Ruth, that story of how Boaz and Ruth unite is set in Bethlehem, and at the end of that book, we see the lineage traced down to David. Further evidence of Davids ties to Bethlehem occurs in I Samuel 20:27-29, where Jonathan tests his father Saul to see what his true intentions toward David are by stating that David was not present because he had to go to Bethlehem for a family gathering. To fulfill Scripture, God influences Caesar Augustus to issue a decree for a world-wide census, and all people must return to their birthplace. Joseph was betrothed to Mary at the time, and she was pregnant with the Messiah. Since he was from Bethlehem, he had to return there from Nazareth in Galilee. When Joseph and Mary arrive in Bethlehem, Marys time to deliver her baby arrives, and Jesus is born in Bethlehem, just as prophesied in Micah. Micah gives us an intriguing detail about this ruler from Bethlehem. His times of coming are from long ago, from the days of eternity. Now, how can a person who comes from Bethlehem come from eternity? Well, the answer is that the person must be eternal, and that has to be God. So, we have an eternal ruler of Israel who will be born in Bethlehem. This prophecy about the Messiah was well known in Jesus day. In Matthew 2:1-6, we see the chief priests and scribes correctly identify the location of the birth of the King of the Jews as Bethlehem, and they quote our passage from Micah 5. The first reference to a ruler from Judah (Bethlehem is in the province of Judah) is in Genesis 49:10 The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes. Another similar prophecy occurs in Numbers 24:17, spoken by Balaam: I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel, and shall smash the forehead of Moab, and overcome all the sons of Sheth. This prophecy does not mention Judah specifically, but mentions a scepter which will arise from Jacob, and of course Judah is one of Jacob (Israels) sons. All the verses we have looked at so far have focused on political and governmental power. But the Messiah is not just a King; He is also a Priest, but not a Levitical priest. What if, as a God-fearing person under the Mosaic Law, you became hopelessly frustrated with your own sinfulness and inability to obey the Law. Suppose you cried out to God for mercy because you knew that, according to the Mosaic Law, you stood condemned. And suddenly, God opened your eyes to another way to approach Him: Psalm 40:6-8 You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Law is within my heart. According to Numbers 3:9, Levites were the only permissible priests: So you shall assign the Levites to Aaron and to his sons; they are exclusively assigned to him from the sons of Israel. So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death. But if you are no longer trying to approach God through the Law of Moses, you need another Priest outside the Levitical priesthood, because they only serve the Tabernacle. Fortunately, God provided us a Priest that fits our needs. To see this, we must turn to the Psalms. There are psalms known as Messianic Psalms which prophetically point to the ministry of the Messiah. Some of them are Psalm 2, 8, 16, 22 and 110. It is in Psalm 110 that we see the combined offices of King and Priest: Psalm 110:1-4 The LORD says to my Lord: Sit at My right hand until I make Your enemies a footstool for Your feet. The LORD will stretch out Your strong scepter from Zion, saying, Rule in the midst of Your enemies. Your people will volunteer freely on the day of Your power; in holy splendor, from the womb or the dawn, Your youth are to You as the dew. The LORD has sworn and will not change His mind, You are a priest forever according to the order of Melchizedek. In this passage, we see the scepter of the ruler and the role of the priest, combined in this Person to whom the LORD (Yahweh) speaks, identified as Lord (Adonai). This Lord (Adonai) is both Ruler and Priest, but not a Levitical priest. Instead, He is identified as a priest according to the order of Melchizedek. If you were a Jewish scribe, this passage should have troubled you. How could the Ruler of Israel, the Messiah, be a priest if he came from Judah, rather than Levi? Very mysterious. Melchizedek is only mentioned one other place in the Old Testament. He shows up in Genesis 14. This is after Abram rescues his nephew Lot from Chedorlaomer king of Elam and three other kings with him. Abram had also reclaimed other persons who were captured as well as many of their possessions. He was indirectly helping the king of Sodom, since that is where Lot lived. Abram meets up with the king of Sodom in the Valley of Shaveh. In verses 18-20, we are told, And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you. And he gave him a tenth of everything. Melchizedek is the king of Salem (peace), which most Jewish scholars interpret as the location of Jerusalem before Israel occupied Caanan. So, Melchizedek is a king and priest in the location where Abraham will take Isaac to be sacrificed; where Jerusalem will be located; and where the Messiah will be crucified. It is also in the land that will become Judahs territory after Israel occupies Caanan. Melchizedek is described as holding the offices of both king and priest. This is a very unusual combination, and typically was prohibited under Mosaic Law. In fact, Saul was dethroned in part because he presumed to offer sacrifices in Samuels absence, illegally usurping the priestly role as the king of Israel. In Second Chronicles Chapter 26, King Uzziah becomes a leper after he usurps the priests role and burns incense in the temple. But the Messiah, according to Psalm 110, is a priest forever, according to the order of Melchizedek, and is also the ruler over Israel. So, like Melchizedek, he is both a king and a priest. But, since the Messiah must come from Judah and be born in Bethlehem, he cannot be from the tribe of Levi, and his priesthood is therefore illegal under Mosaic Law. But thats not a problem for you because you have quit trying to obtain righteousness under the Mosaic Law. In fact, lets say you have become aware that you can achieve righteousness in Gods eyes by faith, just as Abraham did in Genesis 15:6: Then he believed in the LORD, and He credited it to him as righteousness. The covenant of works has a priesthood, so maybe the covenant of faith also has a priesthood. As a matter of fact, it does, and it has a priesthood superior to the Levitical priesthood, as described in Hebrews Chapter 7. In contrasting the Levitical priests with Jesus, Hebrews 7:23 says, The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore, He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. As noted in Hebrews 7:12, When the priesthood is changed, of necessity there takes place a change of law also. When we quit trying to earn righteousness, we leave the law of works and turn to the law of grace. In so doing, we turn from a religious system that uses frail human priests to a system that has a perfect eternal priest who is always interceding on our behalf. Now, some theologians believe that Melchizedek was a Christophany, an appearance of Christ in the Old Testament. Heres how the Hebrews writer describes Melchizedek in Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. If that description were literally true, then it would have to be referring to Jesus. But the Hebrew writer is attributing the complete lack of genealogy about Melchizedek as suggestive of an eternal nature. We dont see any of the typical language used of Melchizedek that we see in other Christophanies. For instance, no other Christophany identifies anyone by a proper name or being an office bearer in any earthly position. Also, we see no command to, for example, remove Abrams sandals because the ground is holy. But clearly, God intends us to note the complete lack of genealogy, especially in Psalm 110:4, as being instructive that the Messiah will have a priesthood that is eternal. So, when we think of Born in Bethlehem, we think of a precious infant, a manger, Joseph and Mary, and all the pageantry of Christmas. But to receive a forever priest from the Tribe of Judah, we must leave behind our love affair with salvation by our own works and receive the righteousness that comes only through faith. Romans 3:19-26 explains the procedural change: Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. BUT NOW apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God THROUGH FAITH in Jesus Christ for all those who believe; for there is no distinction, for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in Gods merciful restraint He let the sins previously committed go unpunished; for the demonstration, that is, of His righteousness at the present time, so that He would be just and THE JUSTIFIER OF THE ONE WHO HAS FAITH IN JESUS. Thats what Christmas is all about. Its the coming of the King and Priest who changes the Law and eternal future for all of us who will transition out of trying to save ourselves, and trust in the blood of Christ as our only righteousness. Amen and hallelujah forever!

Matthew 22-25 - Matthew 24:36-51: Most of us like to be prepared—but Jesus says there's one thing we can't plan for: the exact timing of His return. In Matthew 24:36–51, He reminds us that no one knows the day or the hour, so the call isn't to predict—but to stay awake. Just like Noah built the ark before the rain, we're invited to live ready, alert and full of purpose. Jesus' return isn't meant to spark fear, but to stir faith and faithfulness. Now is the time to wake up and live for what lasts.Join us in-person or online this Sunday at 9 or 11am—and bring a friend!

Hey Nurse friend, Take a deep breath. You made it here, and that alone shows how much your soul is craving a moment of peace. If you are listening as a nurse who is exhausted—emotionally, physically, spiritually—I want you to know this: You are not alone. You're not failing. And your feelings are valid. Christmas can feel heavy when you're the one holding everyone else together. But today, you get to be held. This breath prayer is your reset. A moment to slow down, reconnect, and remember the truth: Emmanuel—God with us. God with you. Wherever you are—maybe driving home from a shift, on your couch, or getting ready for work—let your shoulders soften. Unclench your jaw.Feel your breath settle. Let's take one deep inhale… And a long, slow exhale. Again… Inhale peace… Exhale tension. Your nervous system is safe here. Your body is allowed to rest here. verse: In Matthew 1:23 it says: “The virgin will conceive and give birth to a son, and They will call Him Emmanuel, which means God with us.” Talk to God in this time- make this your prayer. Notice what thoughts come in these 3 minutes, what feelings arise, what each word feels like as it comes out of your mouth. Meditate on these words. If possible, place one hand on your heart. 3 min : Inhale: Emmanuel Exhale: You are with me Please share this episode with everyone who needs a little more peace this season!

Enter Jesus Christ with a reminder of God’s design and vision for marriage and singleness. Marriage and singleness are both held up in the New Testament as unique, legitimate paths for Christians. But at the center of marriage and singleness is not the individual. It’s not even the couple. It is God and His love for sinners. In Matthew 19, Jesus holds up a vision for marriage, divorce, and singleness that is empowered by grace. In Christian marriage and singleness, King Jesus is squarely on the throne. And His mercy changes us.

Jesus Followers Run & Win Life's Races by Submitting Their Preferences to God Before Making Life-Defining Choices MESSAGE SUMMARY: You need to submit your life preferences to God. By submitting your life preferences to the Lord, He can help you to understand the life path to which your preferences will lead. Paul, in 1 Corinthians 9:24, tells us that our Life Preferences need an overarching focus: “Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.". Life preferences are not, necessarily, sins; but they can close doors in your life. In Matthew 10:37-39, Jesus provides a context from which we can assess life preference choices: “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.".   TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, I can do what He asks of me. (Philippians 4:13). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Matthew 10:37-39; 1 Corinthians 9:12-27; James 3:13-18; Psalms 135:12-21. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Day Is Coming – Part 1”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In Matthew 1:23, God called himself Immanuel, which means God with us. Not just God made us. Not just God...

Tuesday December 2, 2025First Week of AdventToday's Advent readings invite us to prepare our hearts for the King who comes in justice, grace, and transforming power.

When we look at the life of Jesus, we see that prayer wasn't a responsibility to be pushed into for Him; it was a relationship to be pulled into. It was in prayer where He found rest, strength, and direction, and where He experienced the Father's love most deeply.In Matthew 6:5-8, Jesus offers some straightforward advice on how to pray like He did. 1.     Pray systematically – carve out time.Deep, satisfying relationships are a function of time spent together. The same is true with God.However, time seems to be the one thing we run out of fastest! God offers to give wisdom and perspective, guidance and direction, encouragement and confidence through prayer.  But I'm too busy to take Him up on His offer.  It's been said, “If Satan can't make you bad, he'll make you busy.” Why? Because if you're too busy to connect with God, eventually, you'll make yourself bad. Take a look at the story of Mary and Martha in Luke 10. Jesus and his men stop by, and Martha heads to the kitchen to start preparing a meal. Meanwhile, her sister Mary is sitting at Jesus' feet, learning from Him. Martha gets ticked off—not only at Mary, but at Jesus! She's so busy doing “good” stuff, that she fails to do the “better” thing. And it made her worried and upset over things that didn't really matter.For Jesus, being busy was not an excuse to not pray. Instead, it was precisely because He WAS so busy that He intentionally got away and alone to spend time with His Father. And so should we. You will never know Jesus' power until you follow Jesus' pattern.2.     Pray secretly – get away and get alone.In Matthew 6:8, Jesus talks about going to your closet to pray. Find a quiet place where you can meet with God. It's alone, in the silence, when we can share with the Lord what He means to us.  It's alone, in the silence, when we can pour our hearts out to Him.  It's alone, in the silence, when all other voices are shut out, that we can hear the whisper of His still, small voice. It's alone, in the silence, when we can just be with our Father.Can you imagine doing life that way?  Here's the thing: You will not drift into this way of life.  You must choose it.  Text: Mt. 6:5-8; Lk. 10:38-42; Mk. 1:35-36Originally recorded on August 29, 2004, at Fellowship Missionary Church, Fort Wayne, IN

How does a person get relief from shame, embarrassment, anger? In Matthew 11:28-29 (NCV) Jesus said, “Come to me, all...