Podcasts about in matthew

In Matthew 4:18–22, the first disciples immediately leave their nets to follow Jesus. This 2 Minute Disciple devotional challenges us to respond to God's call without delay, taking a “Step Now” toward obedience today.

In this message, we explore how money (mammon) competes for our devotion, fuels worry, and shapes the architecture of our hearts—and how Jesus invites us into freedom through trust and generosity! What truly has your heart—God or money? In Matthew 6, Jesus delivers one of His clearest and most challenging teachings: “No one can serve two masters.” Nothing good happens when you try to do what two bosses are telling you at the same time. Generosity is not just a behavior, but a response to who God is: a good, generous Father. From the nature of God Himself to the everyday practices that shape our hearts. Is money a tool in your hands—or a master on the throne of your heart?

In Matthew 4:13–16, Jesus fulfills Isaiah's prophecy as the great light shining in the darkness. This 2 Minute Disciple devotional invites us to let His light shine into our lives and reflect it to others through even the smallest acts of kindness.

In Matthew 6:25 Jesus says, “That is why I tell you not to worry about everyday life—whether you have enough.”...

I was on my walk at the community college campus when a woman gave me an envelope with the label “John Daniels, Sr. Random Act of Kindness Day.” My eyes widened when I looked inside and saw a twenty-dollar bill and two leaflets with messages about Jesus. A year earlier, John had been fatally struck by a car after helping a homeless man and sharing words about Christ’s love with him. John’s legacy of witnessing through words and deeds lives on through the woman I met that day, along with John's other family members. In Matthew 26:13, one woman was memorialized by Jesus with these words: “Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.” The woman’s tender heart for Christ compelled her to anoint Him with expensive ointment (v. 7). What was misunderstood and criticized by others as wasteful (vv. 8-9) was commended by Jesus as “a beautiful thing” (v. 10). The woman’s costly devotion was used by God in a unique way, just as He uses our deeds today for His purposes. The envelope I received reinforced my desire to distribute resources to those on the street corners in my city, but honoring Jesus can happen in a variety of ways. Let’s tell others about Him and demonstrate His love practically.

In Matthew 7, Jesus tells us exactly how to know if we're going to fall or stand in the storms of life. Receiving and accepting the word of God is necessary… but doing what God says - following Him and obeying His word is where true life and wisdom begins! It's simple: If God says it - do it! -----Official WebsiteInstagramTwitterFacebook

Life can feel overwhelming, but God's got you. Today's message explores how Jesus calls us to trust Him above our worries and earthly concerns. In Matthew 6:19–34 we are reminded that God knows our needs and invites us to seek His kingdom first.  By focusing on eternal priorities rather than temporary worries, we can experience His steadfast care and perfect peace. We also uncover how trusting in God's timing, relying on His care, and finding rest in His promises can help diminish fear— even when life feels uncertain. Listen in and discover how trusting God with your daily needs, big and small, brings a peace that truly surpasses understanding.Follow Crossroads Women's Ministry on Facebook or Instagram at go2crossroadswomens.If you'd like more information about Crossroads Community Church, find us on any social platform @go2crossroads.

A king sends his humble son to teach the people the heart behind the law — love, forgiveness, restoration, and compassion. Some welcome him. Others think they already understand everything. In Matthew 9, Yeshua calls a tax collector, eats with sinners, and challenges the religious: “Go and learn what this means — I desire mercy, not sacrifice.” Messiah comes not to affirm what we know, but to teach us what we've missed. He calls the outsiders, confronts the insiders, and invites all of us to follow, to unlearn if necessary, and to become teachable again. Because the kingdom of God isn't built on experts — it's built on learners. Check out our latest sermon from Rabbi David, “Go and Learn” based on the New Covenant parsha.     #besorah #podcast #tikvatisrael #RVA #messianic #synagogue #judaism #yeshua #Matthew #parasha #parsha

What does it really mean to live well? In a world that equated the "good life" with success, comfort, and self-fulfillment, Jesus offers a surprising invitation. In Matthew chapter 5, Jesus redefines blessing and shows us a better way to live. This series explores how the upside-down wisdom of Jesus leads us to truly experience "The Good Life".       Westbridge Church is people helping people FIND and FOLLOW JESUS! We believe that no matter where you are in your faith, there's always a next step you can take to grow in your relationship with God. As a church, we are committed to continually growing and encouraging others to grow in their faith, connect in community, share God's grace, serve others, live generously, and have serious fun along the way.   Learn more: https://westbridgechurch.com/ Connect with us: https://linktr.ee/westbridgechurchmn Current worship: https://open.spotify.com/playlist/2lpxmpwwtzhkeebpp8frhihttp://spotify.com/playlist/2lpxmpwwtzhkeebpp8frhi

Faith doesn't stop with saying yes to Jesus – it grows, multiplies, and spreads. In Matthew 28, Jesus calls us not just to follow Him, but to make disciples who love what He loves. In this message Pastor Mark talks about what it looks like to train the found, invest in others, and live on mission – so that our faith doesn't just touch us, it changes the world.

Why do good ideas, faithful preaching, and sincere faith sometimes fail to produce lasting change?In Matthew 13, Jesus tells the parable of the sower and shifts the focus away from technique, strategy, and effort—and places it squarely on reception. The same seed is sown everywhere, yet the results are wildly different.In this sermon, we explore:Why churches experience uneven growthHow soil is formed over time, not chosenThe dangers of shallow roots and crowded livesWhy discipleship must be slow, incarnational, and patientWhat it means to cultivate good soil together as a churchThis message speaks directly to seasons of transition, renewal, and waiting—and invites us to trust God with the growth while we attend to the soil.Scripture: Matthew 13:1–20Series: Formed by the FlowChurch: Chandler Street Church of Christ#ParableOfTheSower#Matthew13#ChristianSermon#ChurchRenewal#Discipleship#FaithFormation#SpiritualGrowth#ChurchLife#FollowingJesus#KingdomOfGod#ChurchOfChrist#FormedByTheFlow#ChandlerStreet#BiblicalTeaching

Did you know Hell has gates? Week 4 of Gates focuses on "The Gate of Fear" and how fear tries to trap believers and keep them from God's best. In Matthew 16 and Matthew 14, Jesus reveals who He is and calls His followers to trust Him beyond human reasoning and anxious "what ifs." The message contrasts godly fear, which produces reverence, faith, and peace, with worldly fear, which creates anxiety, doubt, and paralysis. When we know who Christ is and fix our minds on God's promises, we can walk in faith, overcome worry, and live with power, love, and a sound mind.

In Matthew 9, Jesus collides head-on with a religious system that knew how to label people but had no power to restore them. Tax collectors, sinners, the sick, the ceremonially unclean, the blind, and the demonized were all considered beyond hope by Pharisaical Judaism. Their suffering was seen as deserved, their condition permanent, and their future sealed. But Jesus does something shocking. He calls Matthew out of a condemned identity. He eats with sinners the system had already judged. He corrects fasting that was rooted in religious performance rather than relationship. He restores a woman who had been isolated for twelve years because her body didn't work. He responds to Jairus, who risks his position and reputation by turning to the very Messiah the establishment rejected. He opens the eyes of blind men who see Him clearly while the religious leaders remain blind. And He delivers a demonized man whom the system could not help and instead accused. Matthew 9 reveals a powerful truth. Religious systems focus on outward conformity but cannot change the heart. They demand performance, enforce masks, and leave people trapped in hopeless cycles of behavior. Jesus does not come to repair that system. He fulfills the Mosaic Law and exposes Pharisaical Judaism as bankrupt, replacing it with a kingdom marked by mercy, restoration, and real transformation from the inside out. The question this passage leaves us with is simple but unsettling. Are we living under a system that teaches us to perform and pretend, or are we following a Savior who restores what religion has rejected? Hashtags #Matthew9 #JesusRestores #RejectedByReligion #GraceOverPerformance #GospelTruth #Kingdo

In Matthew 9, Jesus collides head-on with a religious system that knew how to label people but had no power to restore them. Tax collectors, sinners, the sick, the ceremonially unclean, the blind, and the demonized were all considered beyond hope by Pharisaical Judaism. Their suffering was seen as deserved, their condition permanent, and their future sealed. But Jesus does something shocking. He calls Matthew out of a condemned identity. He eats with sinners the system had already judged. He corrects fasting that was rooted in religious performance rather than relationship. He restores a woman who had been isolated for twelve years because her body didn't work. He responds to Jairus, who risks his position and reputation by turning to the very Messiah the establishment rejected. He opens the eyes of blind men who see Him clearly while the religious leaders remain blind. And He delivers a demonized man whom the system could not help and instead accused. Matthew 9 reveals a powerful truth. Religious systems focus on outward conformity but cannot change the heart. They demand performance, enforce masks, and leave people trapped in hopeless cycles of behavior. Jesus does not come to repair that system. He fulfills the Mosaic Law and exposes Pharisaical Judaism as bankrupt, replacing it with a kingdom marked by mercy, restoration, and real transformation from the inside out. The question this passage leaves us with is simple but unsettling. Are we living under a system that teaches us to perform and pretend, or are we following a Savior who restores what religion has rejected? Hashtags #Matthew9 #JesusRestores #RejectedByReligion #GraceOverPerformance #GospelTruth #KingdomOfGod #GreatPhysician #FromRejectionToRestoration #ChristianTeaching #BibleTeaching #JesusOverReligion

For Part 5 of our series, Jesus gives a clear and challenging warning: watch out—pay attention to the course you're setting, especially when it comes to giving, praying, and fasting. In Matthew 6, Jesus isn't calling us to secrecy for secrecy's sake; He's confronting our motives in a culture obsessed with visibility and presentation. God doesn't just reward what we do—He rewards why we do it. This message invites us to slow down, step out of performative spirituality, and rediscover the peace and power of a private life with God. From generosity that isn't tied to identity, to prayer that is relational not theatrical, to fasting that's unseen but deeply formative, we're reminded that the Father who sees in secret is shaping us, aligning us, and inviting us to enjoy real communion with Him—where something truly begins to happen. ______________________________________________________________________________________ NEW HERE? We'd love to connect with you. Text "NEW" to 323-405-3232 SERMON NOTES: www.bible.com/organizations/f223…-a8fc-3297da42c26a - Or Text: "SERMON" To: 323-405-3232 CONNECT WITH US: Hopeland Website: www.hopelandla.com Hopeland Podcast: @steinbot-519314947 Hopeland YouTube: www.youtube.com/@hopelandchurch Hopeland Facebook: @hopelandla Hopeland Instagram: @hopeland.church To support this ministry and help us continue to reach people with the gospel click here: hopelandla.com/give Or, choose a giving option here: - Venmo: @Hopeland-Church - CashApp: $HopelandChurch - Zelle: shawn@hopelandla.com - Text "Hopeland" to 833-767-5698

Faith looks to Jesus when despair would be easy.We often think of faith as something we must work up or conjure within ourselves. But what if faith is actually a response to being pursued? In Matthew 9:27-34, we read about Jesus healing two blind men who persistently pursued Him, followed by the healing of a mute man who needed to be brought to Jesus by others. In this sermon, we explore the beautiful truth that because Jesus pursues us first, we are free to pursue him in return.

Join us as we kick off our new sermon series, "WHO IS JESUS?" In Matthew 16, Jesus asks His disciples the most important question anyone will ever answer: “Who do you say I am?”Our answer to this question determines everything. How we live, how we worship, who we trust, and ultimately where we will spend eternity.Online resources: https://www.renovatethecity.com/

In Matthew 16:18, Jesus declares a cosmic declaration of war at Caesarea Philippi, a site steeped in pagan history and symbolizing the spiritual stronghold of evil, where Mount Hermon stood as the false counterpart to God's holy mountain. By stating He will build His church on this rock and that the gates of Hades will not prevail, Jesus announces His divine mission to overthrow the fallen angelic powers that have ruled the nations since the rebellion of Genesis 6 and the Tower of Babel, fulfilling the Old Testament vision of God reclaiming the earth from demonic dominion. This victory is secured through Christ's death, resurrection, and ascension, which disarmed and disgraced the spiritual rulers, enabling the church to be equipped with apostles, prophets, evangelists, and pastors to carry out the mission of evangelism as spiritual warfare. The church, therefore, is not merely a religious institution but the instrument of Christ's cosmic conquest, destined to one day rule with Him over the nations and judge the fallen angels, calling believers to live with eternal purpose, knowing they are part of a redemptive drama that began in Eden and will culminate in the restoration of all things.

Modern dating promises romance without responsibility and connection without covenant. Yet Scripture tells a very different story about love, commitment, and what marriage is actually for. In Ephesians 5:25–32, we see that marriage is not built on emotional compatibility but on sacrificial love that reflects Christ's devotion to the Church. In Matthew 7:24–27, Jesus reminds us that only what is built on obedience to God can survive the storms of life.This message explores how today's dating culture trains people to protect themselves instead of giving themselves, to sample love instead of commit to it, and to chase feelings instead of building foundations. But marriage was never designed to serve our comfort. It was designed to shape our character. Marriage is where God trains your love by testing your self-centeredness.Through covenant, sacrifice, forgiveness, and daily choosing one another, God uses marriage to make us more like Christ. If modern dating is forming people who avoid commitment, avoid sacrifice, and avoid accountability, then it is quietly sabotaging tomorrow's marriages.This message calls us back to God's blueprint for love, a love that is built to last because it is built on Him.

In Matthew's version of the Sermon on The Mount, Jesus discusses his followers being "salt" and "light". What did Jesus mean by these terms? Fr. Kubicki explains more on today's reflection.

In Matthew 19:1–12, Jesus is tested with a loaded question about divorce—meant to trap Him in the cultural debates of the day. But instead of arguing loopholes, Jesus brings everyone back to the beginning: God's intent for marriage, the sacredness of covenant faithfulness, and what it means to live with integrity when preference and discipleship collide. This message explores how Jesus reframes the conversation from “What am I allowed to do?” to “What is God forming me to become?”—and why marriage (and singleness) is ultimately about reflecting the faithfulness of God in a preference-driven world. Whether married or single, we're invited into a deeper kind of fidelity: a life shaped by the gospel, not by cultural permission structures.

Jesus doesn't avoid hard topics. In Matthew 5:27–32, He addresses desire, marriage, and divorce, inviting us to consider how God's design shapes our lives and relationships. Join us as we wrestle with Jesus' words and discover how truth, grace, and redemption meet us in real life.

Whether we realize it or not, when we love those on the margins, we are loving Jesus. In Matthew 25, Jesus reminds us that he intentionally identifies Himself the “least of these” and He tells us plainly, “Whatever you did for one of them, you did for Me.” If we are followers of Jesus, we must move beyond comfortable, easy love and begin loving the people right in front of us—especially those our world overlooks or pushes aside. Love is more than a feeling… and one of the clearest ways we show it is by stepping into the margins with the love of Jesus.

What does Jesus really mean when He tells adults to become like children?In Matthew 18, Jesus completely redefines greatness—not as influence, perfection, or spiritual maturity—but as humility, trust, and childlike dependence on God. In our study today, we explore what it looks like to lay down pride, comparison, and self-reliance in order to behold God as our King with a surrendered heart.Together, we'll unpack:Why Jesus places a child in the center—and what that reveals about the Kingdom of HeavenThe difference between childlike faith and childish faithHow humility positions us to truly see and receive GodWhat it means to live under God's authority with trust rather than fearThis study invites us to unlearn what the world has taught us about power and success—and return to the posture Jesus honors most: a heart that kneels, trusts, and looks up.Matthew 18:3 “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.”SEE THE KINGhttps://www.inseparableministries.org/ https://www.inseparableministries.org/event-calendar

In Matthew 8:26 Jesus asks, “Why are you fearful, O you of little faith?” (NKJV). That's a good question. Sometimes...

"Am I not allowed to do what I choose with what belongs to me?" This challenging question from the parable of the workers leads Dr. John to explore God's sovereignty—even over Jesus Himself. In Matthew 20:17-19, Jesus predicts His suffering in precise detail for the third time, revealing that the Father had predetermined to crush His Son for our salvation. Dr. John shows how God sovereignly ordains even our sufferings for His glory and our eternal good.The Ministry of Our Lord: Join Dr. John Neufeld for a journey through Matthew 19-20, where Jesus makes His final trip to Jerusalem. The crowds are growing, expecting triumph and glory. But what Jesus teaches is startling: humility over greatness, sacrifice over power. This Messiah will not rule from a throne—He will reign from a cross. Discover what it means to follow a suffering King.

Permit me to share a story from my own experience that helps explain why it took me so long to preach a sermon series on the book of Revelation. When I was twenty-eight, I had been ordained as a minister of the gospel only a short time earlier and was serving as an interim pastor at Calvary Baptist Church, a congregation of roughly three hundred people. The church was struggling. Years of poor leadership decisions and the dismissal of one of its senior pastors had left it in a fragile state. I was young, inexperienced, and keenly aware that I had far more to learn than to offer. When Calvary eventually called its next senior pastorwhom I will refer to as Bobhe inherited both me and another assistant pastor. Less than a year into his tenure, Bob called me into his office to discuss my future. He asked what I hoped for in ministry, and I told him I planned to finish seminary and learn as much as I could from him, given his decades of pastoral experience. Then, without warning, he asked me what I believed about the rapture. Caught off guard, I answered honestly: I believed Christ would return for His people, but I was not yet certain whether that would be before, during, or after the tribulation. Bob paused, looked at me, and said simply, Well, thats a problem. It was a problem because Calvarys doctrinal statement treated a pre-tribulation rapture not as a point of discussion, but as a nonnegotiable. One passage often cited in support of that view is 1 Thessalonians 5:9For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ. Yet the wrath Paul describes there is not the suffering believers endure in this world, but the final judgment reserved for the condemned. That conversation marked me deeply. It revealed how quickly the book of Revelationand the questions surrounding itcan become a test of loyalty rather than a call to faithfulness. And it helps explain why I approached Revelation for so many years with caution, hesitation, and no small measure of pastoral concern. Suffering (Tribulation) is a Part of the Christian Life (v. 9) What troubled me about Pastor Bob and the doctrinal statement Calvary Baptist Church has since removed is that this view is difficult to reconcile with Jesus own teaching on what Christians should expect as His followers. Jesus said plainly, You will be hated by all for my names sake (Matt. 10:22). And again, In the world you will have tribulation. But take heart; I have overcome the world (John 16:33). The apostles echoed the same expectation. Paul warned new believers, Through many tribulations we must enter the kingdom of God just after he was stoned and left for dead outside of the city of Lystra (Acts 14:22). Peter likewise urged Christians not to be shocked by suffering, but to see it as participation in Christs own path: Do not be surprised at the fiery trial when it comes upon you to test you rejoice insofar as you share Christs sufferings (1 Pet. 4:1213). The word tribulation simply means affliction. In Revelation, tribulation is never portrayed as some vague or theoretical idea, but as a real and immediate experience for faithful believers.1It is the context of Johns exile, the churches suffering, and the cry of the martyrs. Tribulation is the setting in which the church endures, bears witness, and waits for Christs victory. Let me press this one step further. In Matthew 24, Jesus warned His disciples, And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains (vv. 68). Then He said, They will deliver you up to tribulation and put you to death, and you will be hated by all nations for my names sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come (vv. 914). Jesus then went on to prophesy about events we know with certainty occurred in AD 70: So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be (vv. 1521). History records that everything Jesus warned would happen did, in fact, occur. Roman soldiers under Titus breached Jerusalem, entered the temple, slaughtered priests while sacrifices were being offered, piled bodies in the sanctuary, erected pagan images, and offered sacrifices to Roman gods, including sacrifices to the emperor himself. The temple was dismantled stone by stone, fulfilling Jesus words: Truly, I say to you, there will not be left here one stone upon another that will not be thrown down (Matt. 24:2). John lived through those events. More than twenty years later, he wrote to seven churches not as a distant observer but as a participant: I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. The question to consider until we reach Revelation 6 is: What tribulation is John participating in? The persecution of Christians didnt end in AD 70. What began as local opposition has become global. Some regions where the gospel once flourishedsuch as North Korea and Nigeriaare now among the most dangerous for Christians. A challenging reality of the Christian life is that faithfulness to Jesus often leads to suffering. John introduces himself not as an exception, but as a fellow participant in this tribulation. Whatever view of the tribulation you currently hold, know that John and the first-century church were convinced they were living in itnot as a fixed or future timetable, but as a present season of suffering that began with Christs ascension and will end only with His return. Jesus Will Not Abandon the Christian in Life (vv. 9-16) When John received his visions, it was on the Lords Day. Before anything was revealed about Gods plan for the world, it was a day set apart for worship. Many believe this is the earliest technical use of the Lords Day to refer to Sundaythe day of Christs resurrection and the dawn of the new creation. What is most significant is that John hears from the Lord while worshiping the Lord. While in a state of worship, John hears a loud voice behind him like a trumpet. This recalls Sinai, where we are told, there were thunders and lightnings and a very loud trumpet blast, so that all the people in the camp trembled (Exod. 19:16). The trumpet-like voice commands John: Write what you see in a book and send it to the seven churches (v. 11). When John turns, he does not see a trumpet, but seven golden lampstands, and in the midst of the lampstands one like a son of man (v. 12). Do not miss the significance: the lampstands represent the churches (v. 20), and Jesus stands in their midst. The Greek word mesos means among and in the middle. In other words, in the midst of tribulation and suffering, Jesus has not abandoned His people. This is the fulfillment of His promise: Behold, I am with you always, to the end of the age (Matt. 28:20). The long golden sash Jesus wears is that of a priest (cf. Exod. 28:4; 29:5). His golden sash is not a fashion statement but a firm reminder that He is our great High Priest, who intercedes on our behalf as the One who advocates for all those He has redeemed through the shedding of His blood once and for all. As Hebrews 7 tells us, He holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them (vv. 2425). The hairs on Jesus head are white like the whitest wool, as Daniel describes the Ancient of Days: His clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames; its wheels were burning fire (Dan. 7:9). Here Jesus is identified with eternal wisdom and divine purityequal with the Father, yet uniquely the Son. He is the Everlasting One, and His wisdom is infinite. Jesus eyes are like a flame of fire. This does not mean He has literal beams shooting from His eyes any more than the sharp two-edged sword from His mouth is a literal sword (v. 16). His eyes blaze like fire, revealing that nothing escapes His sightno motive hidden, no deed overlooked, and no wound His people suffer that will go unnoticed. His knowledge knows no bounds. Our Saviors feet are like burnished bronze. There is no tiptoeing with Him. Our great High Priest and awesome King embodies unshakable strength as the One who will judge the nations with perfect justice and holy resolve. He is omnipotentsolid, sure, and infinitely strong. The voice of our Savior matches His divine wisdom, all-encompassing knowledge, and unequalled strength as Yahweh. When He speaks, He does so with pervasive power: For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him (Col. 1:16). His wordevery wordcarries divine weight. Why does this matter in light of what John and the churches suffered? Why does this matter for your brothers and sisters in North Korea or Nigeria? Why does this matter for us today? It matters because in the right hand of the Divine Sonwho is infinitely wise, who sees His bride perfectly and completely, and who stands with omnipotent strengththe seven angels of the seven churches are held. Whether these refer to messengers who shepherd the churches or to angels with a particular charge, the point is unmistakable: His servants belong to Him. They are His, and they serve under His protection. We are told that Jesus not only holds the seven stars and stands among His churches, but that from His mouth comes a sharp, two-edged sword (see Heb. 4:12). There are no dull edges on this sword, because it is the Word of Godliving and powerful, with the authority to judge, cut, cure, wound, and heal. And if that were not enough, His face shines like the sun in full strength. What John sees is Jesus in His gloryholy, majestic, and awesome, worthy of all our worship. This Jesus is not the one often presented as safe, domesticated, or passive. This is the glorified Lord, whose word creates, sustains, and brings all things to account. Richard Phillips wrote of these verses: This vision does not show us what Jesus looks like but rather what Jesus is like,symbolically depicting his person and work. Biblically trained Christians organize the work of Christ in his three offices of Prophet, Priest, and King.2 With Jesus, there is No Need to Fear in Life or in Death (vv. 17-20) It is no wonder, then, that when John sees this Jesus, he falls at His feet as though dead (v. 17). The beloved disciple, who once leaned against Jesus chest during His earthly ministry, is now an old manweathered, worn, and wiser. Confronted with the risen and exalted Christ, John collapses in reverent awe. Yet it is this Jesus, standing in the midst of His church, who places the same right hand that holds His servants upon John. Johns response is both right and appropriate. It echoes Isaiahs encounter with the Holy One, in which he saw the Lord seated on the throne and heard the seraphim cry, Holy, holy, holy (Isa. 6:3). Isaiah responded in terror, Woe is me! For I am lost; for I am a man of unclean lips for my eyes have seen the King, the LORD of hosts! (Isa. 6:5). Johns response also mirrors Habakkuks reaction before a holy God: I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble (Hab. 3:16). Throughout Scripture, when sinful people encounter Gods holiness, fear is the natural response. But notice Jesus response to Johns terror: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (vv. 1718). Fear not. Why? Because unlike Caesar, the Roman Empire, or any power that seeks to silence Christs church, Johnand all who belong to the true churchbelong to Jesus. He is the One who died to save John from his sins, the One who rose again to secure his salvation and resurrection, and the One who now holds the keys of Death and Hades. This is why Jesus can promise all who belong to Him: My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand I and the Father are one (John 10:2730). With Jesus, there is no need to fearnot in life, and not in death. Conclusion Let me leave you with three points of application in light of all that we have seen in these verses: First: Dont be surprised by sufferingfaithful Christians have always faced tribulation. If tribulation is the normal setting of the Christian life, then suffering is not a sign that something has gone wrong; it is often a sign that something has gone right. John does not present himself as an exception but as a partner in tribulation, reminding us that faithfulness to Jesus does not remove us from affliction but places us squarely within it. So when hardship comespressure tocompromise, opposition at work, isolation for following Christ, or quiet endurance no one else seeswe are not abandoned; we are walking the same path marked out by the apostles, the early church, and believers around the world today. Second: Find your security in Christ, not in your circumstances. Revelation does not calm our fears by minimizing danger but by revealing Christ. John is not comforted by explanations or timelines but by the presence and power of Jesusthe eternal Son, our great High Priest, the all-seeing Judge, the omnipotent King, and the living Lord who has conquered death itself. Fear loosens its grip not when life becomes safe but when Jesus becomes central, because the size of our fear is always tied to how clearly we see Christ. Third: Do not fear deaththe One who died and rose again holds the keys of life and death. Because this Jesus holds the keys of Death and Hades, nothingnot persecution, loss, or even deathhas the final word over those who belong to Him. The same hand that holds the stars touches His servants, and the same voice that thunders like many waters speaks reassurance to fearful saints. So we need not fear what tomorrow brings or what awaits us at the end. With Jesus, there is no need to fearnot in life, nor in death. 1 Revelation consistently presents tribulation not as a distant, isolated future event, but as the lived experience of faithful believersexpressed through imprisonment, martyrdom, deception, and violent oppositionbeginning in the first century and continuing until the final vindication of Gods people (Rev. 1:9; 2:910; 6:911; 12:17; 13:7; 17:6; 20:4). 2 Richard D. Phillips, Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 64.

In Matthew 6, Jesus warns, “Do not lay up for yourselves treasures on earth.” Does that mean Christians shouldn't set aside resources for future needs? On Truth For Life, Alistair Begg considers an Old Testament story that teaches something quite different. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘The Hand of God, Volume 1' • Learn more about our current resource, request your copy with a donation of any amount. •Is death your greatest fear? Scripture teaches that it's not the end but a new beginning. Learn more and find comfort when you subscribe to a free 5-day email series on facing death with peace and hope by Alistair Begg. Request NOW Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

In Matthew 6, Jesus warns, “Do not lay up for yourselves treasures on earth.” Does that mean Christians shouldn't set aside resources for future needs? On Truth For Life, Alistair Begg considers an Old Testament story that teaches something quite different. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

In Matthew 6:24, Jesus is clear: you cannot serve both God and money. As we continue through the sermon on the mount, hear Pastor Michael preach out of Matthew 6:22-24. Be challenged to reflect on where you are showing devotion.

“What does it really mean to live well?  In a world that equated the "good life" with success, comfort, and self-fulfillment, Jesus offers a surprising invitation.  In Matthew chapter 5, Jesus redefines blessing and shows us a better way to live.  This series explores how the upside-down wisdom of Jesus leads us to truly experience "The Good Life".   Westbridge Church is people helping people FIND and FOLLOW JESUS! We believe that no matter where you are in your faith, there's always a next step you can take to grow in your relationship with God. As a church, we are committed to continually growing and encouraging others to grow in their faith, connect in community, share God's grace, serve others, live generously, and have serious fun along the way. Learn more: https://westbridgechurch.com/ Connect with us: https://linktr.ee/westbridgechurchmn Current worship: https://open.spotify.com/playlist/2lpxmpwwtzhkeebpp8frhihttp://spotify.com/playlist/2lpxmpwwtzhkeebpp8frhi  

In Matthew 6, Jesus warns, “Do not lay up for yourselves treasures on earth.” Does that mean Christians shouldn't set aside resources for future needs? On Truth For Life, Alistair Begg considers an Old Testament story that teaches something quite different. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

In Matthew 8:26, Jesus asks his disciples, “Why are you afraid?” At first we wonder if he's serious, but he's...

As a church, we are being corporately called to a fast. Jesus never commanded fasting, but He assumed we would. In Matthew 6, Jesus does not say if you fast, but when you fast. People come to fasting from many different places, which is why we are fasting together as one body, pursuing unity and alignment. A fast is the practice of saying no to our flesh in a world that tells us to feed our desires. Fasting is not easy, and it is often misunderstood. A fast is not a diet, not a way to earn God's approval, and not an attempt to get something from God. Jesus fasted after the Father declared that He was well pleased with Him. We fast because we are God's. Fasting is an act of worship that aligns our hearts with God's will. It shifts physical hunger into spiritual hunger and helps us say no to ourselves and yes to God. As we fast together, we seek first His direction and desire to be aligned with what He is calling us to do.Check out our video version of this episode: https://youtu.be/HOjsGf4W29ASubscribe to our YouTube channel here: https://youtu.be/8wmeCwBf_zkLearn more about us at chestnutmountain.orgFollow us on Facebook & Instagram @chestnutmtn_Don't forget to subscribe to this podcast, leave a review, and let us know what you think.

What happens when the King of Kings gets publicly humiliated — and says nothing?In Matthew 27:27-30, Jesus is stripped, mocked, crowned with thorns, and beaten by Roman soldiers. It's brutal. It's degrading. And it's the scene most of us want to skip over.But this is where we see something we desperately need — the most powerful Being in the universe choosing silence over revenge. He could have destroyed every soldier in that room. He didn't. Not because He was weak. Because He trusted the Father's plan more than His own flesh wanted to fight back.In this episode, Alex and Lokelani walk through what Jesus' response in that moment teaches us about suffering, pride, and what it actually looks like to have real hope — not the kind the world sells you, but the kind that quiets your soul even when everything around you is falling apart.We also dig into Psalm 131 and 1 Peter 2:18-24 to unpack why staying in your lane isn't giving up — it's trusting God with the parts of life you can't control.If you've ever been mocked for your faith, overlooked for doing the right thing, or just felt like the good you're doing isn't being seen — this one is for you.

What if following Jesus isn't about learning more—but about leaving what's comfortable? Jesus begins His public ministry not from a place of striving, but from the Father's approval—and then He immediately goes to work. In Matthew 4, we see Jesus fulfill ancient prophecy, bring light into darkness, proclaim that the kingdom of heaven is here now, and call ordinary, unlikely people to join Him on a rescue mission for the world. This message challenges us to stop delaying the kingdom, to embody it by pushing back darkness with light, and to respond to Jesus' simple but costly invitation: “Follow Me.” From fishermen dropping their nets to crowds bringing their brokenness to Jesus, we're reminded that discipleship is not a spectator sport—it's a life of obedience, community, and mission. What might Jesus be asking you to lay down so you can take your next step of obedience?

In Matthew 24, Jesus said the beginning of sorrows for the Great Tribulation will be filled with famines, pestilence, and earthquakes. But long before Jesus spoke these words, David prophesied about these things in Psalm 2.

In Matthew 9:1–17, Jesus exposes the Kosmos, the world system built by man and energized by Satan, and shows why it inevitably rejects Him. Even after proving His divine authority by forgiving sins and healing the paralytic, the religious leaders respond with accusation rather than worship. Grace threatens their control. When Jesus calls Matthew, a tax collector condemned by the religious elite, the system reacts with outrage instead of celebration. The Kosmos has no category for mercy, repentance, or redemption. It only knows exclusion and self-righteousness. Jesus then explains that He did not come to patch up Pharisaic Judaism or fit His teaching into a works-based religious mold. Using the imagery of garments and wine, He reveals that His mission cannot be mixed with man-made religion. The Torah is good, but the Pharisaical system had distorted it. He came to fulfill God's Law, not validate their traditions. This passage shows a timeless reality. The world system rejects Jesus because it cannot coexist with grace, and it will always reject those who follow Him as well. #Matthew9 #TheRejectionOfTheKosmos #JesusIsGod #GraceNotWorks #NewWineNewWineskins #Pharisaism #FulfillmentOfTorah #KingdomOfGod #BiblicalChristianity #GospelOfGrace #FollowJesus #FaithOverReligion

In Matthew 9:1–17, Jesus exposes the Kosmos, the world system built by man and energized by Satan, and shows why it inevitably rejects Him. Even after proving His divine authority by forgiving sins and healing the paralytic, the religious leaders respond with accusation rather than worship. Grace threatens their control. When Jesus calls Matthew, a tax collector condemned by the religious elite, the system reacts with outrage instead of celebration. The Kosmos has no category for mercy, repentance, or redemption. It only knows exclusion and self-righteousness. Jesus then explains that He did not come to patch up Pharisaic Judaism or fit His teaching into a works-based religious mold. Using the imagery of garments and wine, He reveals that His mission cannot be mixed with man-made religion. The Torah is good, but the Pharisaical system had distorted it. He came to fulfill God's Law, not validate their traditions. This passage shows a timeless reality. The world system rejects Jesus because it cannot coexist with grace, and it will always reject those who follow Him as well. #Matthew9 #TheRejectionOfTheKosmos #JesusIsGod #GraceNotWorks #NewWineNewWineskins #Pharisaism #FulfillmentOfTorah #KingdomOfGod #BiblicalChristianity #GospelOfGrace #FollowJesus #FaithOverReligion

What happens when the King of Kings gets publicly humiliated — and says nothing?In Matthew 27:27-30, Jesus is stripped, mocked, crowned with thorns, and beaten by Roman soldiers. It's brutal. It's degrading. And it's the scene most of us want to skip over.But this is where we see something we desperately need — the most powerful Being in the universe choosing silence over revenge. He could have destroyed every soldier in that room. He didn't. Not because He was weak. Because He trusted the Father's plan more than His own flesh wanted to fight back.In this episode, Alex and Lokelani walk through what Jesus' response in that moment teaches us about suffering, pride, and what it actually looks like to have real hope — not the kind the world sells you, but the kind that quiets your soul even when everything around you is falling apart.We also dig into Psalm 131 and 1 Peter 2:18-24 to unpack why staying in your lane isn't giving up — it's trusting God with the parts of life you can't control.If you've ever been mocked for your faith, overlooked for doing the right thing, or just felt like the good you're doing isn't being seen — this one is for you.

Faith looks to Jesus when despair would be easy.Every human being faces moments of despair. In Matthew 9:18-26, two people approach Jesus in despairing situations: a synagogue leader whose daughter has died and a woman who has suffered for twelve years. In this sermon, we explore how faith looks to Jesus even when despair would be easy.

In Matthew 6, Jesus addresses one of the most challenging aspects of spiritual life: the difference between performing for others and living with genuine devotion to God. He warns against doing charitable deeds to be seen by others, using the word hypocrite which originally meant stage actor - someone impersonating or playing a part. This creates empty religion, a form of godliness without power or Substance. Jesus presents three key questions for self-examination that reveal our true motivations. First, who is your audience - are you living for God or for human applause? Character is who you are when no one else is watching, and integrity means faithful living when only God sees. In our social media age, the pressure to perform for likes and clicks has intensified this challenge. Second, whose praise are you seeking? Many people believe in Jesus but won't confess Him because they love human praise more than God's approval. Third, who do you fear? The fear of man brings a snare and becomes an addiction to others' approval, causing us to compromise our conscience and God's word. The beautiful promise throughout this passage is that our Father who sees in secret will reward us openly. When we give, pray, and fast with pure motives out of love for God rather than desire for recognition, He notices and responds. True discipleship moves from external compliance to heart transformation, where our worship becomes personal, authentic, and motivated by love. The solution to performing for others is simple: confess it to the Lord, bringing hypocrisy into the light where it loses its power over our lives.

In Matthew we hear of Peter walking on water, but even amidst this he has doubt. We unpacked what it means to have doubt, and how we can address our doubt in a way that is formative for our faith. 

In Matthew 5:21–26, Jesus takes us beneath the surface of the command “do not murder” and into the deeper work of the heart. He shows how anger and contempt, left unchecked, move us toward division and destruction, and why reconciliation is central to the life of the Kingdom. This message invites us to let Jesus tell the truth about what's forming within us and to walk His way toward healing, freedom, and restored relationships.

Friday, 30 January 2026   When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?” Matthew 16:13   “And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, ‘Whom they say, the men, Me to be, the Son of Man?'” (CG).   In the previous verse, the disciples finally clued in to what Jesus was trying to teach them. His words about the leaven of the Pharisees and Sadducees were speaking of their evil doctrine. Matthew now continues the narrative of their time after arriving on the eastern shore of the Sea of Galilee, saying, “And Jesus, having come to the allotments – Caesarea, the Phillipi.”   A new word, Kaisareia, Caesarea, is introduced. It is derived from Kaisar, Caesar, a Latin word referring to the title of the Roman Emperor. Caesarea refers to two places in the area of Israel. The first is this location, Caesarea Philippi. Of this location, Albert Barnes says –   “There were two cities in Judea called Caesarea. One was situated on the borders of the Mediterranean (See the notes at Acts 8:40), and the other was the one mentioned here. This city was greatly enlarged and ornamented by Philip the tetrarch, son of Herod, and called Caesarea in honor of the Roman emperor, Tiberius Caesar. To distinguish it from the other Caesarea the name of Philip was added to it, and it was called Caesarea Philippi, or Caesarea of Philippi. It was situated in the boundaries of the tribe of Naphtali, at the foot of Mount Hermon.”   Having come to this general area, “He entreated His disciples, saying, ‘Whom they say, the men, Me to be, the Son of Man?'” Translations consider His words in one of two ways. One is “Whom do men say that I am? The Son of Man?”, or “Whom do men say that I, the Son of Man, am?”   The latter is correct. Jesus has referred to Himself as the Son of Man nine times already, making this the tenth. Peter's answer will also show that He is not asking if people say He is the Son of Man. Rather, He is asking what He, the Son of Man, is called by others. He is preparing them for a great pronouncement by asking this probing question first.   Life application: Jesus came to His own country in Matthew 13:53-58. He was rejected by them. In Matthew 14:1-12, the account of the beheading of John the Baptist was given. That was followed by the feeding of the five thousand in Matthew 14:13-21.   Jesus then walked on the sea, as is recorded in Matthew 14:22-33. From there, they came to the area of Gennesaret, at which time He fully saved all who simply touched Him. In Matthew 15:1-20, it then noted the traditions of the Jews which Jesus condemned, explaining that what comes out of a man is what defiles, not what enters into him.   That was then followed by His journey to the allotments of Tyre and Sidon, where the faith of the Canaanite woman was noted, and her daughter was saved. After that, Jesus went around the Sea of Galilee to the eastern side of it. There, He healed many and eventually fed four thousand. After feeding them, they crossed the Galilee, coming to the region of Magdala.   While there, He was accosted by the Pharisees and Sadducees who looked for a sign from heaven. He told them no sign would be given but the sign of Jonah. Once that was complete, they once again crossed the Sea of Galilee to the eastern side, being instructed on the leaven of the Pharisees and Sadducees. Now in the account, they have remained on this eastern side and gone north to the area of Caesarea Philippi.   This crisscrossing of the land and the Sea of Galilee all has a purpose. Jesus' movements are being used as a walking instructional tool in what God is doing in redemptive history. It is good to stop and reconsider where He has gone and where He is at any given time. By considering these things, we can follow what God is doing in reconciling the world to Himself through Jesus.   Each area visited, each topographical marker that is mentioned, and each thing Jesus does is being woven into a marvelous tapestry for us to ponder and learn from. Keep paying attention to the details, both from a micro and macro viewpoint. God is telling us a story of humanity's long trek back to Him, and it is all centered on Jesus.   Lord God, it would make no sense for You to send Your Son into the world unless there was something to be gained from it. His life of trials and burdens, culminating in His cross and resurrection, tells us that there is a great plan that has been put in place to bring Your people to a place we cannot even imagine at this time. We are grateful to be on this journey because of Jesus! Thank You for the sure hope we possess. Amen.

In Matthew 7:21-23, Jesus addresses the dangers of false Christianity. He confronts the people who say to him "Lord, Lord" but do not live in obedience to the Father. He makes clear that not everyone who says (and even sincerely believes) that they are a Christian will go to heaven. Rather, Jesus says that there will be "many" who thought themselves to be saved, who thought themselves to be right with God, but on the final day he will say to them, "Depart from me, you workers of lawlessness, I never knew you."For this reason, this passage is extremely important to help us understand what it really does and does not mean to be a Christian. It is crucial to help us understand if our profession of Jesus as Lord is a genuine profession.

What if the way you treated the hungry, the sick, the marginalized was the way you treated Jesus Himself? In Matthew 25, Jesus makes this stunning connection. The people we often overlook, ignore, or avoid—they matter to God. We're going to explore how seeing others through His eyes can change the way we live, serve, and love.

What does it really mean to live well? In a world that equated the "good life"; with success, comfort, and self-fulfillment, Jesus offers a surprising invitation. In Matthew chapter 5, Jesus redefines blessing and shows us a better way to live. This series explores how the upside-down wisdom of Jesus leads us to truly experience "The Good Life". Westbridge Church is people helping people FIND and FOLLOW JESUS! We believe that no matter where you are in your faith, there's always a next step you can take to grow in your relationship with God. As a church, we are committed to continually growing and encouraging others to grow in their faith, connect in community, share God's grace, serve others, live generously, and have serious fun along the way. Learn more: https://westbridgechurch.com/ Connect with us: https://linktr.ee/westbridgechurchmn Current worship: https://open.spotify.com/playlist/2lpxmpwwtzhkeebpp8frhihttp://spotify.com/playlist/2lpxmpwwtzhkeebpp8frhi

Colossians 3:8-14 - The Bible often speaks of four especially vulnerable groups of people that God's people are to make sure don't lose out on the justice they are owed. In this message, we consider the first group: the sojourner (or the immigrant). In considering the repeated calls to make sure that sojourners are shown compassion, fairness, and spiritual brotherhood, we are reminded of the ways in which both we ourselves and our savior Jesus have become strangers in strange lands. A sermon by Cameron Heger. [Part 3 of our series "Images and Neighbors, Every One"] Questions for reflection: 1) What are "sojourners" and why were they repeatedly listed among the most vulnerable groups worthy of extra concern? 2) How would you summarize the Old Testament's expectations for how the nation of Israel was to treat foreigners? 3) How does that same heart get expressed in the very different New Testament context? 4) Brainstorm together some ideas for doing justice for the sojourner across our 3 categories: serving, giving, and advocating. 5) What does Colossians 3:8-14 invite us to do with regard to our national or ethnic divisions? 6) In Matthew 25, Jesus identifies closely with the sojourner. How were His incarnation and even His crucifixion on our behalf related to this idea?

Message by Larry Osborne on January 24, 2026. In Matthew 13, Jesus gives us a 30,000-foot view of His kingdom—how it works, who's in it, and how we're supposed to respond to the evil around us. Join us as we unpack what godly living looks like in a godless world. Video available on YouTube at https://youtu.be/TgDpG-dNYsE - Live Notes available at https://churchlinkfeeds.blob.core.windows.net/notes/38370/note-256901.html