Podcasts about in matthew

What do you do when faith feels impossible? In Matthew 17, Jesus reveals His glory on the mountain before stepping into a valley filled with fear, suffering and doubt. Through the Transfiguration and the healing of a demon possessed boy, we are reminded that Jesus is greater than our circumstances and worthy of our trust. Faith isn't pretending to have all the answers or never struggling with doubt. It's bringing our honest hearts to Jesus and trusting Him even when life doesn't make sense. When we fix our eyes on Christ instead of our circumstances, we discover that what seems impossible for us is never impossible for Him.

It's Friday, June 26th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus 250,000 British girls sexually assaulted by Pakistani Muslims Last week, a group called Restore Britain released a summary report of an inquiry into the widespread and systematic sexual exploitation of vulnerable working-class women and children across the nation, reports Breakpoint. At least 250,000 girls were sexually assaulted, trafficked, tortured, and even killed, mostly by gangs of Pakistani Muslims. The details in the report are so horrifying, it's difficult to believe they are true.   Evidence of the abuse and reports by victims were downplayed and ignored.  To his shame, when atheist British Prime Minister Kier Starmer, who resigned Monday, was Director of Public Prosecutions and the head of the Crown Prosecution Service, he shockingly dismissed 13,000 cases of suspected child sexual offenders with a warning letter rather than attempt to prosecute. British citizens who spoke out about the abuse or expressed criticism of mass migration were often prosecuted, especially if the criticisms were directed at Pakistani or Muslim communities.  The gangs that have been operating in Britain have deep ideological and cultural roots shaped by Islam, including Sharia law. Also ignored is the difficult truth that Islam, on its own terms, allows child sexual exploitation and trafficking.   Many of the young Muslim men responsible for these atrocities believe they are answerable to Sharia law, rather than to British law. They believe their devious assaults are approved by Islam's false god Allah, especially when done to an enemy who is oppressing them.  Send a 2-3 sentence letter urging that British authorities prosecute the rapists. Christian Turner, British Ambassador, British Embassy, 3100 Massachusetts Ave NW, Washington, DC 20008. Twin earthquakes in Venezuela killed 164, injured 1,000 At least 164 people have been killed and 971 injured in Venezuela after powerful back-to-back earthquakes rocked the country on Wednesday night, June 24th, reports Yahoo News. Thousands more are feared dead after a magnitude 7.2 earthquake hit about 100 miles west of the capital, Caracas, followed less than a minute later by a magnitude 7.5 tremor, according to the U.S. Geological Survey. In a Truth Social post, President Donald Trump said, "The U.S.A. stands ready, willing, and able to help! I have instructed all agencies of our government to get ready to move quickly. We will be there for our new and great friends." Supreme Court delivers major win to Trump On June 25th, the U.S. Supreme Court ruled in favor of the Trump administration's decision to end Temporary Protected Status for immigrants from Syria and Haiti, reports TownHall.com. In a 6-3 decision, the justices found that the statute bars judicial review of non-constitutional claims. After the Department of Homeland Security moved to terminate Temporary Protected Status for people from Syria and Haiti, it was hit with a deluge of lawsuits challenging the move. Congress created Temporary Protected Status back in 1990 to grant short-term humanitarian relief to foreigners who cannot safely return home due to armed conflict, natural disasters, or other extreme conditions. Syrians were able to take advantage of the program in 2012 because of the brutality of the Bashar al-Assad regime. Haiti received it in 2010 after a devastating earthquake. However, both designations went on for longer than the “temporary” label suggested. Alarm over Abortion Pills & dead babies in U.S. water supply Based on an alarming 86-page report entitled “Abortion in Our Water,” 14 state attorneys general sent a letter to the Environmental Protection Agency warning about a “growing threat to the country's waterways as a result of the pharmaceutical abortion drug mifepristone,” reports Liberty Counsel. They're asking the EPA to place mifepristone and its generics on the federal list of drinking water contaminants that need further investigation. The abortion industry has moved from clinics to toilets. Chemical abortions now account for 63% of all U.S. abortions in the formal health care system in 2023 — up from 31% in 2014 and 14% in 2005. Women are told to take the Abortion Kill Pills and flush everything directly into our water supply. About 700,000 chemical abortions each year send long-lasting abortion drugs and human remains into America's wastewater systems. Mifepristone blocks progesterone, thus starving the baby. This drug has long-lasting metabolites that remain in the water because the water treatment plants are generally not capable of filtering out these chemicals. In addition to these chemicals, the water systems were never designed for the resulting 30-40 tons of human remains which becomes hazardous medical waste! By contrast, hospitals and abortion mills are not allowed to flush medical waste down the drain for good reason. Through a special link in our transcript today at www.TheWorldview.com, you can send faxes to Congress and demand they take action to stop this public health threat. Court blocks California “gender secrecy law”, affirms parental rights California parents scored a big victory as a court blocked a law that kept school districts from reporting a child's “sexual orientation, gender identity, or gender expression” to parents, reports the Daily Citizen. America First Legal announced the decision on behalf of the City of Huntington Beach and parents.  “The U.S. Court of Appeals for the Ninth Circuit entered a preliminary injunction blocking enforcement of key provisions of California's AB 1955 – a law that prohibits schools from disclosing information to parents about a child's sexual orientation, ‘gender identity,' or gender expression, unless the child consents.” In other words, the State of California sought to prevent parents from obtaining information about “gender transitions” of their own children without the child's so-called consent. Democrat California Governor Gavin Newsom signed Assembly Bill 1955 which, as California Family Council explained, prohibited schools from notifying parents if their gender-confused children asked to be referred to with a biologically incorrect pronoun and a new name. In Matthew 19:4, Jesus said, “Surely you have read in the Scriptures: When God made the world, 'He made them male and female.'” Singer Forrest Frank unashamedly affirms exclusive truth about Jesus And finally, Christian hip-hop musician Forrest Frank is playing in sold out arenas and boldly declaring the exclusive truth about Christianity. Listen to a portion of his hit song "Jesus Is Alive" which was released on May 8th. By the time of its release, the song already had 19 million views on social media. FRANK: “Muhammad is still in his tomb. Joseph Smith is still in his tomb. Buddha is still in his tomb. Confucius is still in his tomb. “But there is one man who was not found in the tomb. I've been there. The tomb is empty. He was seen alive by over 500 eyewitnesses who wrote down accurate accounts that we saw the man who hung on the cross, and we touched the scars. “Watch this word: Alive. Jesus is the King, and He's alive. Jesus is alive.” Matthew 28:5-6 records, “The angel said to the women, ‘Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; He has risen, just as He said. Come and see the place where He lay.'” Close And that's The Worldview on this Friday, June 26th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Exploring the Connection Between Matthew 20, the Book of Proverbs, and Isaiah 20 For Bible in Ten – By DH – 23rd June 2026 Yesterday we completed Matthew 20.    W. Bullinger associates the number 20 with expectancy. It is one short of 21, which is three times seven, a number suggestive of divine completion in spiritual perfection. Therefore, 20 carries the thought of waiting, looking forward, standing just short of completion, and expecting what God alone can bring to pass. As we will see, Matthew 20, Isaiah 20, and Proverbs, the twentieth book of the Bible, each harmonise around the same spiritual note of expectancy. Matthew 20 opens with workers waiting for their reward. Some have borne the burden and heat of the day. Others came at the eleventh hour. All are dependent upon the goodness of the master. The issue is not merely labor, but expectation. What will the master give? How will he judge? Will his goodness offend those who think reward should be measured by comparison? The answer is grace. The last receive what the master has freely determined to give. The first are not wronged, but their hearts are exposed. Thus, Matthew 20 begins with expectancy and turns it into a revelation of grace. Man expects according to merit. God gives according to His goodness. Isaiah 20 gives a darker companion witness. There, Isaiah becomes a sign against Egypt and Cush. The nations that seemed strong, useful, and dependable are exposed. Human refuge is stripped bare. The expectation placed in worldly strength is shown to be empty. This is the other side of expectancy. If man waits upon Egypt, he will be ashamed. If man waits upon Cush, he will be disappointed. Similarly if man waits upon his own wisdom, labor, greatness, or position. But if man waits upon the Lord, he will not be put to shame. This is where the pattern begins to shine. Isaiah has 66 chapters, and the Bible has 66 books. Isaiah, in broad outline, seems to stand as a remarkable miniature witness to the whole Bible. Within that larger 66-fold witness, Isaiah 20 fits with the twentieth book, Proverbs.  That is not random noise. It is the sort of pattern that causes us to marvel at God's wonderful word. It is ordered, layered, and spiritually alive. The same God who numbers the stars and calls them all by name has arranged His word, inspiring human authors with a wisdom that continually exceeds mere human ability and spanning vast distances of human history. Proverbs, as the twentieth book, is typically fitting. If 20 speaks of expectancy, Proverbs teaches us how to wait rightly. It teaches the fear of the Lord. It teaches humility before honor. It warns against pride, envy, haste, self-trust, and the evil eye. It teaches that the Lord weighs the heart and that man must not lean on his own understanding. This is exactly the wisdom needed in Matthew 20. The vineyard workers need Proverbs. They must learn not to grumble against goodness. The disciples need Proverbs. They must learn that greatness is not grasped through ambition. The mother of Zebedee's sons needs Proverbs. She must learn that honor is not seized by request, but prepared by the Father. The blind men heed what Proverbs points toward: the fear of the Lord, humble dependence, and a cry for mercy. The book of Proverbs gives immediate access to God's view of these things. It tells us plainly that pride blinds, envy corrodes, humility precedes honor, and wisdom begins with reverence for God. Matthew 20 then shows these truths embodied in living form. And at the centre stands Christ. He is the One for whom all true expectancy waits. He is the wisdom of God. He is the Servant who does not come to be served, but to serve. He is the ransom for many. He is the One going up to Jerusalem, where peace will be secured not through worldly power, but through His suffering, death, and resurrection. In Isaiah 20, false hope is stripped. In Proverbs, true wisdom is taught. In Matthew 20, true hope and true wisdom meet in Jesus Christ. So by considering the chapter through the lens of the number 20 and its Biblical meaning , we can see once again that man is waiting. Creation is waiting. Israel is waiting. The nations are waiting. The disciples are waiting. The blind are waiting. But the question is: what are they waiting for? Some wait for Egypt. Some wait for reward. Some wait for status. Some wait for human greatness. Some wait for their own works to justify them. But the faithful wait for the Lord. The two blind men at the end of Matthew 20 show the right response. They do not come boasting. They do not argue wages. They do not ask for thrones. They cry, “Lord, Son of David, have mercy on us.” That is expectancy purified. That is wisdom in action. That is the opposite of trusting Egypt. That is the heart looking to the only One who can open blind eyes. And He does. The Lord stops. The Lord calls. The Lord asks. The Lord touches. The Lord restores sight. Then they follow Him. This is the glory of the pattern. The number 20 brings us to expectancy, but Christ brings expectancy to fulfillment. Proverbs teaches us to fear the Lord. Isaiah warns us not to trust in man. Matthew reveals the Lord Himself, walking the road to Jerusalem to accomplish what no man, nation, ruler, disciple, worker, or wise man could ever accomplish. Life application: We are always waiting for something. We wait for reward, vindication, provision, healing, direction, peace, and completion. The question is whether our expectancy is placed in the Lord or in something that will be stripped away. Isaiah 20 warns us that false confidence will be exposed. Proverbs teaches us that wisdom begins with the fear of the Lord. Matthew 20 shows us that the grace of God is found in Christ, the Servant-King, who gives His life as a ransom for many. Let us therefore wait rightly. Let us not grumble against grace. Let us not grasp after status. Let us not trust in Egypt. Let us not lean on our own understanding. Let us cry out with the blind men, “Lord, have mercy,” and follow the One who opens our eyes. Lord God, how wonderful is Your word. Its patterns are beyond us, its wisdom is pure, and its testimony always leads us to Christ. Thank You for showing us that our expectation must not be in man, merit, power, or position, but in You alone. Open our eyes, humble our hearts, and teach us to rejoice in the grace of our Lord Jesus Christ. Amen.  

Today's Bible Verse: "While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples." — Matthew 9:10 Jesus was never afraid to meet people where they were. In Matthew 9:10, we see Him sitting at a table with those who were often rejected and judged by society. His willingness to spend time with tax collectors and sinners reveals the heart of God — a heart that seeks, welcomes, and restores people. Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe MEET YOUR HOST: Dr. Kyle Norman at https://www.lifeaudio.com/your-daily-bible-verse/ The Reverend Dr. Kyle Norman is the Rector of St. Paul’s Cathedral, located in Kamloops BC, Canada. He holds a doctorate in Spiritual formation and is a sought-after writer, speaker, and retreat leader. His writing can be found at Christianity.com, crosswalk.com, ibelieve.com, Renovare Canada, and many others. Rev. Norman has 20 years of pastoral experience, and his ministry focuses on helping people overcome times of spiritual discouragement.Find more from Rev. Norman at revkylenorman.ca Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

What if your worship isn't being received the way you think it is? In Matthew 5:23-26, Jesus gives one of the most sobering teachings in the Sermon on the Mount. You travel days to bring your offering. You finally arrive at the altar. And Jesus says stop. If your brother has something against you, leave your gift, go make it right, and then come back to worship. Jesus makes it clear: you cannot be right with God while refusing to deal with broken relationships. Whether you're carrying the offense or someone else is carrying it against you, the responsibility to pursue peace is yours. Unresolved offense doesn't just damage relationships. It hinders worship and gives the enemy room to work. To be presence driven is to refuse to walk in offense.

Speaker: Dane BurgessScripture: Matthew 6:22-30Episode Overview:What we trust reveals what we worship. In Matthew 6:22–30, Jesus exposes the danger of allowing money, possessions, and earthly security to become substitutes for God. The issue is not simply what we own, but what owns us. When we look to wealth and circumstances to give us identity, control, and peace, we place a burden on them that they were never meant to carry. Jesus calls us away from the empty promises of earthly treasures and invites us to trust the Father who knows our needs, values His children, and faithfully provides for them.Key Highlights:• Understanding how our treasures reveal the true priorities and desires of our hearts.• Seeing how money can move from being a good gift from God to becoming a master that competes for our worship.• Exploring Jesus' teaching about spiritual vision and how what we value shapes the way we see everything else.• Recognizing anxiety as a symptom of misplaced trust and a reminder that we may be seeking security apart from God.• Discovering the freedom that comes from knowing God as a loving Father who cares for His children.• Learning to receive God's gifts with gratitude without allowing those gifts to replace the Giver.Call to Action:Reflect on the things you are tempted to trust for security, significance, or peace. Ask God to reveal where money, possessions, success, or control have taken a place in your heart that belongs only to Him. Spend time remembering the character of your Father and practice surrendering your needs to the One who already knows and cares for you.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

This Week's EpisodeWe aren't called to fit in - we're called to stand out with flavor and fire. Influence that reflects heaven, not the algorithm of the world.

This Week's EpisodeJesus doesn't just raise the bar - He changes the game. From outer actions to inner transformation, this is a new kind of righteousness.

What are you really looking for? In Matthew 14:34-16:12, Jesus confronts empty religion and reveals that what our hearts are truly searching for isn't found in rules, traditions or trying harder. It's found in Him. Jesus didn't come to make bad people good or religious people more moral. He came to rescue sinners, transform hearts and invite us into a relationship with God. When we remember His faithfulness and surrender our lives to Him, we discover the freedom, purpose and satisfaction we've been longing for all along. Supplemental Resources From This Week: • Sober, Surrendered, & Sent - Ryan's Story • Jesus Is for Everyone — Deepen with Pastor Joby Martin: Matthew S5E4 • A Movement for All People - Impossible to Possible - Matthew S5E4 (Full Service) • Matthew Season 5 About The Church of Eleven22 The Church of Eleven22® is a movement for all people to discover and deepen a relationship with Jesus Christ. Eleven22 is led by Pastor Joby Martin and based in Jacksonville, Florida, with multiple campuses throughout Jacksonville and the surrounding areas. To support this ministry and help us continue to reach people all around the world click here: http://coe22.com/donate

All of us are searching for happiness in one form or another. some of us seek wealth or pleasures of this age and some seek fulfillment in family or work. However, the way of Jesus flows in the opposite direction. In Matthew 5, Jesus gives his "Sermon on the Mount" and lays out the way of the Kingdom of God. The first section of his sermon is often known as "the beatitudes" and lists those who are "blessed" (or "happy"). Can we find true happiness and fulfillment following the ways of this world and its age, or should we seek the counter-cultural way of Jesus?

Who Does the Lord Know? (1) (audio) David Eells, 6/21/26 We received a question regarding Matthew 7:23 and how these people could say they know the Lord, and yet the Lord says, “I never knew you”. Also, Some people think that they are lost people, or that they were never really saved. And so I thought we could look at that today and identify who the Lord knows and those whom the Lord said He never knew. Let's look first in Mat 7:15 Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. The Bible talks about false prophets quite a bit in both the Old and New Testaments. Sometimes they don't appear to have been apostate, but in some cases, they definitely are. This is true in 2 Peter chapter 2; and the Christians he's talking about there. I believe the whole chapter really is about false prophets. 2Pe 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; Of course, the only one that can forsake the right way is somebody who's been there, and obviously, they are being an apostate or fallen away in this case. For instance in 2Pe 2:20-21 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. This and many other scriptures clearly refute the ”once saved always saved doctrine.  Another good example would be in Jude 11 Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. 12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; This includes those who fell into the error of trying to be “a profit” instead of a prophet. But I just wanted to make that point, because some people say that all false prophets are lost people, and that's just not the case. Of course, a lot of times, when we talk about Christians, we really should identify Christians the way the Bible identifies Christians, and not the way the worldly church identifies them. The way the worldly church identifies Christians now is those who have been born in spirit. Their spirit has been born from God, and they have a new spirit. But it is more than that. that's not the way the scriptures identify as Christians. Scriptures identify Christians as those who walk and talk the way Christ walked and talked. Also, there's a big difference between somebody who's just been born in spirit and those who walk the way Christ walked, because you can have Christ's spirit and not live His life as Paul exhorted Christians in Rom 8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. That's an exhortation given to those who have the spirit of Christ because he went on to exhort that those who have the spirit of Christ should go on to receive the Spirit of God. Everyone who is born of God receives the Spirit of Christ and today, that's called a born-again Christian. As we read the text, we'll see that “Christian” is identified scripturally as something completely different. So keep that in mind that I'm talking about Christians in the way that the church uses the term, those who have been born in spirit. Back to Mat 7:16 By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; (Again, now he's not just identifying prophets. Now he's broadening the scope. And in the next few verses, he uses the word “every” several times. So he's broadening the scope to talk about everybody, not just false prophets.) 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Therefore by their fruits ye shall know them. Now, this same verse is used in Matthew 3:10, where John the Baptist is rebuking the Covenant people of God; those religious leaders who made their stand on believing that Abraham was their father. Mat 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruit worthy of repentance: 9 and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.  I want you to notice here that He's talking about the Covenant people, thinking that because they were children of Abraham, they were entitled to God's blessings. And John told them that that's not the truth. The truth is, only bringing forth fruits worthy of repentance brings you into God's blessings. I think this is a good exhortation for Christians today, because Christians think, “Well, I'm a Christian, God's my Father so I can just go and do what I want to do now.” But this is not so. It says every tree that doesn't bring forth good fruit among us is hewn down and cast into the fire.  The scripture also says in Joh 15:2 Every branch in me that beareth not fruit, he taketh it away:… Notice: Every branch in me… Now that can be no other than God's people, right? We're all responsible to bring forth fruit. The fruit is what identifies us as Christians, and the fruit here, as we see in the text, is the actions of your life. The fruit is love, the joy, the peace, the righteousness; all those things that Christ was and is. The actions of our life are the fruit of the inner life, that's what He's talking about; the fruit. Along the same line in several of Jesus's parables, He came looking for fruit on the fig tree. He wasn't looking for fruit on a tree that wasn't supposed to bring forth fruit. He was looking for fruit on a tree that was created to bring forth fruit. It is the fig tree that identifies God's people. Luk 13:6-9 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? 8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.  Notice: The Lord is the one who's going to cut it down. The Lord is long-suffering with us to bear fruit, but be that as it may, we've been given a certain amount of time to bear that fruit, and I think that's what He's talking about in Matthew 7, because as He goes on in Mat 7:20 Therefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Now he's identifying fruit as doing the will of the Father. The fruit of the Spirit is doing the will of the Father. He goes on to say, 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? Let me make a point here. Do you suppose that it's possible that an apostate Christian could prophesy? I mean, prophesy from the Lord? We have examples in the scriptures of false prophets who prophesied in the name of the Lord. A good example is in 1 Samuel 19. This is talking about Saul after he had fallen away from the Lord; in fact, he had been rejected by the Lord. It says 1Sa 19:23 And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah. 24 And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets? Now, some people say, well, because he stripped off all his clothes, that doesn't seem like a godly thing to do, but I think what the Holy Spirit was showing to people around him was that he was walking naked before the Lord. He wasn't dressed up with Christ. He didn't have on his wedding garment, so on and so forth. He had fallen away in his works, because remember when we studied the garment, it symbolized your works, right? In Revelation 19, the righteous acts of the saints were the garment that the bride is wearing.  Now, I want you to notice this too; this same man had a demon that was sent from God to him. 1Sa 18:10 And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; 11 and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. 12 And Saul was afraid of David, because Jehovah was with him, and was departed from Saul. Now this is the same Saul whom the Lord had departed from, who later prophesied in the name of the Lord, because the Spirit came upon him. Here, he prophesied in verse 10 by an evil spirit. He had obviously become a false prophet. Was it always that way? No, it wasn't always that way. He was the anointed of the Lord. But yet he became a false prophet. He became what we would know today as an apostate Christian. He was rejected in 1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king. So he had been rejected by the Lord, received an evil spirit by which he prophesied, and later even prophesied in the name of the Lord when the Spirit of the Lord came upon him. Now, going back to what I consider to be probably apostate Christians in Mat 7: 22 …Lord, Lord, did we not prophesy by thy name,… And some people say, ‘Well, that wouldn't be possible if this person did not know the Lord at all to be able to prophesy by thy name.' And the point I want you to see here, too, is that it says by thy name and not in thy name; in the original, it says by thy name, meaning they could be prophesying true enough, but they weren't in the name. They weren't getting a reward because they weren't abiding in the name of the Lord. Another point, it says, and by thy name cast out demons, and by thy name do many mighty works? Do you remember what Jesus said in Matthew 12, when they accused Him of casting out demons by the prince of demons, Beelzebub? Mat 12:24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. 25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you. You know, I think you'll find that Satan doesn't cast out Satan; that even the most apostate Christians, because of their Covenant relationship with the Lord, still have authority to do that and can do it. I've seen people that the Lord identified to me as false prophets and actually did prophesy wrongly, and I've seen them cast out demons too. They had the Covenant relationship because of the Jews. The seven sons of Sceva were Jews. You see, the Jews were casting out demons. This wasn't new to the Jews to cast out demons. They had been doing that. And because of Covenant relationship, the Jews got healing, and they got deliverance. Even today, people, because of Covenant relationship, before being completely rejected by God, they can still cast out demons.  I know of a false prophet in particular who has identified too many people who cast out demons; in fact, he cast them out with me. Let me say this: a person who is lost, who does not know the Lord, how do they cast out demons? Those who have no Covenant relationship with the Lord; how do they cast out demons? Their father manifestly is Beelzebub, so how do they cast out demons? Well, what happened to the seven sons of Sceva when they tried to use “by Jesus whom Paul preacheth” to cast out demons in Acts 19:13 and then got whipped? They did not know the one who was creating the New Covenant. I think the point is that you have to be in some kind of a Covenant relationship in order to be casting demons out, because Satan doesn't cast out Satan.  The One who lives in you now casts out demons. 1Jn 4:4 … greater is he that's in you than he that is in the world. Who's in the world? Satan. Does Satan cast out his own kingdom? Jesus said, No, he doesn't do that. Well, here's the point. Were they casting the demons out by the Spirit of God or were they casting them out by Satan? Jesus said they couldn't cast them out by Satan. The lost people's authority is Satan. The one that lives in them is Satan. The point I'm making about these people here, these false prophets, is that many of them are apostate Christians. Remember, an apostate is one who is falling away from the truth and the grace of God. And it's somebody who is obviously saying, Lord, Lord, (so they obviously believed in their heart that Jesus was their Lord) Lord, Lord, did we not prophesy and by thy name cast out demons and by thy name do many mighty works? Notice they were not “in” thy name but God permitted this “by” thy name as a witness of Jesus. Who is it today that we know that is doing this in the name of the Lord, if it's not somebody who is abiding in His name, which is far more powerful?  I was in a situation where a preacher and his girl friend were trying to cast many demons out of a man who chased them out of the building. Previously the demon possessed man chased  the preachers deacon through a plate glass door, shattering it, and sending him to the hospital. So, they sent for me and told me their story. They watched from the doorway as I approached this man who thought to do the same to me. By the grace of God he cowered and was delivered. Many today are in “by” mode, meaning they are using the name of the Lord and not doing it in the name. I agree that some people profess the Lord and don't know the Lord or haven't been sent by Him. And all false prophets are not apostate Christians or just lost deceivers. ; not all of them. And I'm convinced that there is some chicanery going on even in Christian circles. I don't know if any of you are familiar with it, but I've been among some of them where they see a demon behind every bush. They cast demons out daily from everybody's flesh. But a lot of that's not demons, it's just run away flesh.  Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Now here's the point: is there such a thing as a Christian who's been born in spirit that God spoke to and said, “I don't know you” or “I never knew you?” Yes, we have examples of that. But first, before we get away from this, I want to read on because He says, I never knew you depart from me you that work iniquity. What is it for the Lord to know you? I want to look at that and what that means. When he says depart from me ye that work iniquity verse 24 went right on Every one therefore; (Meaning: He's talking about the same thing as just before this verse.) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: Notice, He didn't say whether you had the spirit of Christ or not; it all has to do with obedience. The difference between a foolish man and a wise man is strictly just one word; obedience. The born again spirit filled with the Holy Spirit gives us power to obey through faith in the sacrifice of Jesus. Our text deals with the fruit, which has to do with whether you're obeying. So the main difference between the wise and the foolish is hearing the words and doing them. Notice that both men here in this text heard the words, but only one obeyed, and that was the wise man. 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. And this is the test that follows. I want to make that point before we go on because I want to look at the foolish virgins briefly, because God spoke to them, and He says, I don't know you. Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. Again, what's the difference between the wise and the foolish? It's just one thing, being a hearer and a doer by the anointing of God. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. We know that in Pro 20:27 The spirit of man is the lamp of Jehovah, Searching all his innermost parts. The spirit of man is the lamp of the oil. And the oil being the life of God or the Holy Spirit is to be in that lamp. And there's a vessel that the wise virgins took with them that was also full of oil; that obviously the foolish did not bring. What do you think the vessel is that also has the oil? We've talked about the difference between the born again spirit and the born again soul, which is your mind, will, and emotions. This is the fruit of the Spirit being born in the soul.  The person who had just a born-again spirit, but brought forth no fruit in the soul through obedience will be rejected. They were not bearing the fruit of obedience so they could be born again in the soul. The vessel that they brought with their lamp is the vessel of their physical life because that's where you bear the fruit of the oil. That's where you bear the fruit of Christ to be seen by the world. Now, even the foolish virgins here had oil in their lamp or spirit. So you can't classify them as non-Christians? Or, what we've been calling Christians. You understand? Verse 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. This was another question someone had a while back about a word, so I went and looked it up. It's the Greek word, kosmeo. Kosmeo is the word we get cosmetics from. And it simply means ‘to arrange or to adorn'. It's not implying that their lamps were out and they lit them, you understand? It's just talking about adorning or arranging their lamps. They chose to translate it trim in this text; I don't think that's a very good word to use. To trim is to bring the wick up so the light shines best. Continuing in Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. Notice that - the door was shut. That was ominous because that door being shut is mentioned in other places in the scripture, like in Luke 13:11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. He said, I know you not. Now these virgins did have oil in their lamps. So obviously what the Lord means by knowing you is more than just receiving a new spirit, a born-again spirit. There must be fruit born of that spirit life in order for the Lord to know you. And I want to look at that too. Before we go there, let's look at Luke too, because it has a very close parallel to this door being closed. Luk 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; … (Obviously the same text there.) and he shall answer and say to you, I know you not whence ye are; 26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; 27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. See, so many people are relying on their relationship with the Lord by what they know, by who they're connected with, by the fact that they're a Christian, that they've accepted Jesus as their Savior, but they're using none of the criteria of the scriptures. The only basis that God rebuked any of these people was for their disobedience. And we know that the only way we can obey is by having faith in the Lord and being filled with His Spirit. If we have faith, we'll obey. We'll overcome the sins that we struggle against because we fight the good fight of faith. It's not by works. I'm not trying to magnify our works; I'm trying to magnify the Lord's works through us. The criteria by which the Lord is going to judge any of us is going to be works. And he says to them, because of their evil works, not because they weren't Christians, because it's obvious to me from Matthew 25, and what we just read here, that He's talking to His children. But He says, I know not whence ye are… What causes the Lord to know us? First of all, many people are going to be found in this situation. In Matthew 25, there were 10 virgins. It was talking about the time of the coming of the Lord, how that five were ready, and five were not. That's only half of the people mentioned; half were not ready to meet the Lord, and half were. The very next parable is the parable of the talents, and again, there's no paragraph indentation, so He just goes on in Mat 25:14 For it is as when a man, going into another country, (In other words, he's telling you, watch, I'm going to show you the same thing in another way.) There were three groups at that time who had each been given talents. And one-third of them were rejected because they didn't bring forth the fruit that God put in, right? Doesn't the Bible say a third of the stars of heaven will be cast down to the earth? How come it was half of the virgins and yet a third of those with the talents? Because the virgins are those who are living on the earth when the Lord returns, and these men with the talents are standing before the judgment after death, after resurrection, you see? We're talking about those who are living at the time the Lord returns in order to be caught up to be with the Lord. What about the people who die? There are obviously three groups. A third of the stars of heaven were cast to the earth in the Book of Revelation. That's a third of the people. The scriptures say that Abraham's seed are as the stars; also, Jacob. The stars are likened to God's people. In Jacob's dream of the stars, they're the children of the bride chamber; it's in many, many places. There's the star glory in 1 Corinthians 15; the star glory is a person who's manifested star glory with the Lord. And some go on to moon glory and sun glory. But a third of the stars of heaven are being cast to the earth, and it goes on in Rev 6:13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. That's not talking about angels, that's talking about God's people not coming to maturity. You see, this is what's happening to a third of the stars. And yet of the people who are alive and remain, half of those people do not enter to being with the Lord. During this end time many will fall in the great falling away. They were called, twice dead and plucked up by the roots. Do you suppose that if your lamp is going out, you would be called twice dead? I do and that's what he's talking about; there's a great falling away happening right there. I think during the tribulation period, probably a third of the Christians are going to take the mark and spiritually die, and out of the ones that are left, half of them are going to be rejected. This is what I feel from these two parables. In the parable of the sower in Mat 13, three out of four did not bear fruit and were rejected. But let's look now at the Lord and how He knows us. You know that the Lord foreknew a group of people in Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: Let's see who the Lord knew. Okay, it's really important that we know who He foreknew because He didn't foreknow every Christian. I can prove that to you Notice who he's talking about; who was foreknown. Now, that's not knowing what's going to happen before it happens. Foreknew is like Adam knew his wife. The word ‘know' implies an intimate relationship. Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: These people whom He foreknew here is not talking about He foreknew that they would overcome. He knew this person. He knew their nature before the world was created. Watch, it says, For whom He foreknew, He foreordained. (Everybody that He foreknew, He foreordained.) Notice to be conformed to the image of his son, that he might be the firstborn among many brethren. Notice now, there's no way out of this verse. If you start in on one end of it, you've got to come out on the other end of it. The ones He foreknew, he foreordained, (He predestined) to be conformed to the image of his son, that he might be the firstborn among many brethren. 30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. So, everybody that God foreknew from the foundation of the world will be conformed to the image of His Son. That doesn't mean everyone that we call ‘Christians'. So, Jesus pointed out this group; He called them 30-60 and a 100-fold fruit. Fruit of what? The fruit of Christ. The 30-60 and a 100-fold are going to be conformed to the image of Christ. These are the ones He foreknew. What is it to know God? Did God know anybody who was not in Covenant relationship? No, He didn't. I'm going to make this point at the very beginning that God only knows one family in all the earth, and that family is born again spiritual Israel. Amo 3:2 You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities. Now keep that in your mind that the Lord has only known Israel from the foundation until now. Even though Israel was changed in the New Covenant, it's still Israel. He makes a point back in Rom 9:6 … For they are not all Israel, that are of Israel: In other words, ‘real Israel' is going to be picked out of the midst of mans ‘Israel'. You understand? Because remember, For many are called, but few chosen. Mat 22:14 That word chosen is eklektos, or elected. And Paul exhorts us to give diligence to make our calling and election sure. (2Pe.1:10) This group of people in Romans 8 was called and elect because in verse 33, he said who shall lay anything to the charge of God's elect? … So, he's specifically talking about the elect, not just the called. Now, everybody who's the elect has to be called because the word call means invited. You remember when Jesus came to the Jews, they were invited, but they all weren't elect, and the reason was that they didn't accept Jesus. So it's only Israel that He knows and specifically only those who are of faith in the Promises.  Let's look at Rom 11:1 I say then, Did God cast off his people? God forbid. He cast off all but the elect who are born from above for they are His people. There were some Israelites that He didn't cast off because Paul said, For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. So God didn't cast off the chosen or elect Israelites. But there were other Israelites that He did. 2 God did not cast off his people which he foreknew. Notice that. Nobody that God foreknew did He cast off. You know why? Let's read on, and we'll see why. 2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: 3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. 5 Even so then at this present time also there is a remnant according to the election (or chosen) of grace. Now the remnant is according to the election of grace. Notice that Israel did fall away, but not the elect, not the chosen, not the foreknown. Watch. 6 But if it is by grace, it is no more of works: otherwise grace is no more grace. In other words, by no more of your works, no more works of the law, are you going to be justified before God. 7 What then? That which Israel seeketh for, that he obtained not; but the election obtained it, … Notice, the elect or the chosen will obtain it. The foreknown will obtain it, and they will not be cast off. See, we're identifying something here. There were many people called out of Egypt who fell in the wilderness and did not make it to the Promised Land. The Bible says many are called, but few are chosen or ‘elect'. Who are the ones He foreknew? The many called or the few chosen? So, obviously, from this text you can see very clearly that the ones He foreknew were elect, meaning chosen, and they obtained it. Why did they obtain it? Let's see what it means to be known by God. Look at this verse very closely in Rom 11:19 Thou wilt say then, Branches were broken off, that I might be grafted in. 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21 for if God spared not the natural branches (Israel), neither will he spare thee. 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.  The point I wanted to make is in verse 26 And so all Israel shall be saved. So what about all those who were cut off? They were Israel. They were called, but they were not elect. Remember what we saw back at the beginning of the chapter: those who were called and fell away in the wilderness. Those who rebelled against God, the ones whose hearts He hardened, He said, But the elect obtained it, and the rest were hardened. (Rom.11:7) Who is Israel? Who is the Israel that God foreknew? It's the elect. It is the foreknown. What about the rest of them? He didn't foreknow them. You know why? Because they didn't endure to the end in faith and obedience.  I want you to notice that everybody who was not foreknown and who was not written in the Lamb's Book of Life from the foundation of the world is going to be deceived and fall away. Everybody. We're talking about those called who fell in the wilderness. That's talking about the world, the flesh, everybody who is not foreknown is going to be deceived by the Beast.  Look at Rev 13:8 And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain. Notice, it's everyone who is not written or not foreknown. Many Christians are called, meaning invited, but will not come to prove to be the elect, or chosen. They won't obtain the promise because of unbelief and are broken off. You understand what I'm saying? Remember they do not obtain the promise because they do not endure in faith. You can't obtain the promise that way. Look at Rev 17:8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. So everybody whose name was not written there is going to be deceived, but everybody whose name that is written there will see through it. They are the elect; they will obtain. They are the foreknown; they will obtain. They will be the ‘Paul out of Israel', who God chose to go on and to bear fruit.  Today, we see Israel as a type of Christianity. Out of that, there are some who are going to go on and be obedient. Because obedience proves your faith. If you have no obedience, if you do not obey, if you are not a doer of the word, you have no proof for your faith. The way God is going to prove that you walk by faith is by your works. Everyone who walks by faith will overcome. If we walk by faith, we will overcome the trials in this life; the sin, the works of the devil; we will win.  There's another point I want you to see. Jesus was the Lamb slain from the foundation of the world, in Ephesians, where it also says God chose us; that's the word eklektos in Him, before the foundation of the world. Now, if Jesus was the Lamb slain from the foundation of the world, when was He manifestly slain? Not until 2,000 years ago. Now, if our names were written in the Lamb's Book of Life before the foundation of the world, when are they manifestly written in the Lamb's Book of Life? They're manifestly written in the Lamb's Book of Life when you're born again. Therefore, you were foreknown just as Christ was foreknown. You see that? It is really important that you follow this now. It's manifest when you're born into the Kingdom. In God's plan and His foreknowledge. Just like Jesus was the Lamb slain before the foundation of the world, but He wasn't killed then. When God set His plan into manifestation, Jesus was sacrificed. But it might as well have been because God calls the things to be not as though they were.  So, when you were born from above you were written in the Book of Life. I'm not talking about in God's plan that He foreknew. I'm talking about when manifestly your name was written in. Because everyone who's born of God is written in His Book. But remember, the ones that He foreknew from the beginning were those who endured to the end and came into the manifestation of Jesus. Psa 87:4 I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there. 5 Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her. 6 Jehovah will count, when he writeth up the peoples, This one was born there. Selah. The point is, when you're born into the Kingdom, that's when God writes your name. He said, Rejoice not that you have power over the demons, but rejoice that your names are written in heaven. (Luk 10:20) So here's the point. Everybody that's born, including all of those that came out of Egypt, were written in that book. But some were blotted out. Who was it that was blotted out, before the full manifestation of Jesus? Remember, we're talking about those whom He foreknew before the foundation of the world who came into the image of His Son. But according to Rev 3:5, He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life,…. So you've got many names written in manifestly, and those who don't overcome are blotted out. Before what? Before the full manifestation, the ones who were foreknown. So all the Jews who came out of Egypt were written at that time. Also, every Christian who receives a new born-again spirit from God is written at that time. But only the ones who endure to bear fruit were foreknown. Therefore, of those who fall in the wilderness, He says, I know you not. I never knew you. Why? He didn't foreknow them. What was the main difference between those two groups of people, the wise and the foolish? The main difference was that they both heard the word, but only the wise became a doer of the word. In both Matthew 7 and Matthew 25, the difference between the wise and the foolish is the same. And yet, clearly, even the foolish had oil in their lamps. But their oil was going out. See, there's a great falling away coming because of tribulation, because of trials and people are going to fall away. Look at Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There will be those who will be written in Zion but the sinner in Zion will be destroyed out of it. Look in Isa 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; 4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning. God is doing a work of purging from the church those who are walking in wickedness, those who are guilty of blood, and walking in disobedience.  This scripture is very plain about being blotted out: Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There's another one where Moses was interceding for the people in Exo 32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. 33 And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. So those who are written among the living, those who have manifested fruit, those who came into the image of Christ through the Word. Those who are written at the end are going to be the ones that He foreknew. They're going to be the elect, the ones that He chose. He exhorts us in 2Pe 1:10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: Look at 2Ti 2:19 Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. See, the Lord knows them that are His and that's going to be the ones who depart from unrighteousness, so he's exhorting everybody that names the name of the Lord to depart from unrighteousness, to depart from iniquity. See, we're finding out who the Lord knows. Do you know who He knows? He knows Jesus. He knows the name, which is the nature and character of Jesus. Can you imagine God having relationship with us as Adam did with Eve? (That's what the word ‘know' means.) Imagine God having a relationship with somebody who is contrary to His nature? Do you understand that? God cannot know someone who is contrary to His nature and Word. 1 John 3:9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God".   Just like He commands us Christians not to choose an unbelieving mate, right? Why did He tell us not to choose an unbelieving mate? Because we're not to know anybody with a contrary nature. What fellowship has light with darkness? So God knows and sows the Word who is Jesus. To the extent Jesus is in you, that's to the extent God knows you.  Who did Jesus say the Father would love? Every Christian? No, He didn't. Joh 14:23…If a man love me he will keep my word: and my Father will love him and we will come unto him, and make our abode with him. What is the proof that you love God? Jesus said several times that the proof that you love God is that you obey his commandments. This is the one He knows. 1Co 8:3 but if any man loveth God, the same is known by him. In other words, we are proving our love for God by walking in faith and obeying His commandments. The ones that God knows or foreknew are the ones that love Him. Why? Because they not only hear the Word, they do the Word. The ones that God knows will come to know Him because of the foreknowledge part, like I said. It's in the mind of God. It's calling those things that be not as though they were. God spoke, and ever since He spoke this plan, it's been coming into existence. Don't miss it!  It was Jesus Who was foreknown to die for the world, but He wasn't manifest until Calvary. And you, who were foreknown to be in God, in Christ, before the foundation of the world, weren't manifest until you were born. Of those who are born and walk by faith and overcome and endure to the end, Jesus said, they shall be saved. Those who endure through the wilderness and enter into the Promised Land; they are the types of the elect. The very thing that causes you to go on is faith and if you don't understand that, then you can't overcome it anyway. Ever since Exodus chapter 3 the Lord revealed Himself to Moses. But you know Moses didn't know the Lord? He confessed it in Exodus chapter 33. He did not know the Lord. We are coming to know the Lord. The Lord is the nature of Jesus Christ.  And the more we come to know that nature of the real Jesus, the more we're coming to know the Lord. The one the Father knows, or even foreknew, was Jesus, because He was of like nature. God can only know that which is of like nature. Jesus said in Joh 14:9 If you have seen me you have seen the Father. He doesn't know the worldly person. He doesn't know the wicked person. He knows the righteous man that's inside of those who love Him. Exo 33:12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, See, the Lord had told Moses, I know thee by name. You know what the word ‘name' means? It's the same in the Hebrew as it is in the Greek. It's nature, character, and authority. The Lord told him, I know thee by name, and thou hast found favor in my sight. 13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee. The Bible talks about the Jews, how they knew the doings of the Lord, but Moses knew the ways of the Lord. There's a difference in knowing His doing and knowing His ways. If you know His ways, you can walk with Him. If you only know His doings, sometimes you're just going from judgment to judgment. …that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people. 14 And he said, My presence shall go with thee, and I will give thee rest.  And in verse 17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name. 18 And he said, Show me, I pray thee, thy glory. 19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; Moses found out the name of the Lord in Exodus chapter 3. He told him the exact name. YHWH, I AM THAT I AM. So obviously, he's talking about a different name here. He's talking about the real name here.  Verse 19 And he said, I will make all my goodness pass before thee, and will proclaim the name (the Shem) of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 And he said, Thou canst not see my face; for man shall not see me and live. Moses represented the Law; you couldn't come into the likeness of Christ through the Law. So he didn't get to see the face of the Lord, but we have a promise in 1 Corinthians 13. Moses didn't see His face; he spoke to Him face to face, but he didn't see His face. There's a difference. We can speak to the Lord face to face, but not see Him. Now there's a difference. He spoke to God face to face, but he didn't see His face. For man shall not see me and live. In other words, as man, you can't know Him. And as man, you are not known by Him. 1Co 15:50 Flesh and blood cannot inherit the Kingdom of God. It is your spirit man that can know Him and be known by Him. The Holy Spirit helps our infirmity that we can know Him and see Him.  But He goes on to say, 21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock: (The only place you can see God is standing upon the rock, right? That's Jesus, and you have to stand upon the Word of God.) 22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by: 23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen. Now, when He revealed the name of the Lord, the Lord said He was going to proclaim His name. It wasn't YHWH because He told him that 30 chapters before. Look at Exo 34:5 And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah. 6 And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, (YHWH; it's YHWH, in the original, that's what He said.) a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth; 7 keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. This is His Nature, Character, and Authority, Which is the meaning of Name. Now, He just proclaimed the name of the Lord. But what Moses didn't know, and he asked God to show him, ‘Show me thy ways, so I'll know the one who's going with us.' See, this is knowing God. Knowing this person whose name represents the I AM, that's knowing God. The opposite is also true. God knows the same nature. He knows Jesus Christ. He knows Jesus in us. And it is Christ in us by Word and Spirit that is the hope of glory. Remember in Romans 8, the ones He foreknew, and you go all the way to the end of the verse that says, He also glorified. Everyone He foreknew, He glorified. Now in 1Co.13: 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. So knowing fully is seeing God face to face. Moses said, ‘I don't know You; reveal Yourself to me.' Therefore, he could not see Him face to face. Coming to maturity, bearing fruit, or manifesting Christ's likeness is coming to know Him face to face. It is coming to know Him fully as I was fully known. Who is going to come to know Him fully? Only those who were fully known will come to know Him fully and will see Him face to face.  Moses himself said, ‘I don't know You yet.' By the Law, you can't know God face to face. That's why Moses didn't enter into the Promised Land as a type and a shadow because the Law could not make perfect. It's also why Moses couldn't see God's face; he could only see His shadow, His back parts. Did you see that? By the Law, all they could see was shadow, so God said I'll let you see My hinder parts but He wouldn't let you see His face because by the Law you can never come to know God. It's only by His grace that you can come to know God.  Now Moses was asking for this, ‘Let me know the One Who's going to go with us.' In the New Testament, our Moses is Jesus; He did know God face to face. And we're coming to know God face to face through His grace and through His sacrifice. But the ones that are going to fully know God are the ones that were fully known by God before the foundation of the world. All the rest of them are going to fall away, just like those people in the wilderness. They were written in, but blotted out before coming to the fullness of God, which was what? The Promised Land. Did you know that, as a child, we can speak to God face to face? And God can speak to us face to face as a child of God. And the reason we can speak to God as a child is because of our Covenant relationship. But coming to know the Lord is seeing Him face to face by faith. 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's coming into His nature, coming into His life, coming to know Him. Moses knew the literal name, Y-H-W-H, but he didn't know the One that name just represented. Remember we build on the foundation and we need to able to stand upon the rock when the wind blows and the rain beats against that house. Look, what is the firm foundation of God that stands? It's the name of the Lord. And that everybody who names the name of the Lord depart from unrighteousness. We can't stand on that rock in our own strength. I know I've shared this vision that my wife had years ago, how that I was standing on this rock wearing what was like metal leg braces.  The ones who are foreknown are going to stand on that rock of the Word and this shows us it won't be by their own strength, but by the strength of the Lord. So that's why it's our faith that counts. If it were by our works, it would be our strength that would cause us to stand but it's not. We can praise God for this, because it's not by our works. It's by grace, and the only way to get grace is faith in the promises. I thank God that Jesus freely gave us this salvation that we're talking about. We can accept it by faith without trying to work it up in ourselves. Everybody seems to go through that stage of trying to earn their salvation and failing miserably because it's got to be freely given by grace. It's got to be the strength that God supplies, and God supplies that strength by simply believing the word of God, not walking by sight, but believing the word of God. We believe that Jesus took away our sins. Initially we can't see that, but as we believe that He did it will happen. Jesus is the Lamb of God who takes away the sins of the world. We proclaim and confess the word; that's standing upon the rock and that's the only place you can see the Lord. Right now, maybe we speak to Him more face-to-face than see Him face to face. But we're going to know fully, if we walk by faith, even as we were fully known. Can you imagine that? You're going to know God fully as you were fully known. That's a tremendous promise! I mean, we want to know God, and gradually, the more we stand upon the rock, the more we're going to see His face. It's progressive, it's not an instantaneous thing.  When Moses stood upon the rock and the Lord proclaimed the Name, He proclaimed the nature of God there. This is the way God is, and yet, we're only learning the nature of God a little by little, line upon line, here a little and there a little. We're learning His nature. A lot of people are building things upon the foundation of God that have got to be torn back down, like in 1 Corinthians chapter 3. People build on it, the wood, hay, and the stubble of their own works, own doctrines, and religious establishment. All those dead things have to be burned back down by tribulation, and then start over. We build upon the foundation, which is Christ. There's no other foundation that can be laid that will work. That's what Paul was saying. Some people are on the shifting sand, yet some who are really on the right foundation, but they're building wrong things on the right foundation, the right foundation being that Jesus took away our sins.  But again, you can make the same mistake the Pharisees made in making of no effect the Word of God by their traditions. This is what the worldly church is famous for. This is what the Jews were famous for and Jesus rebuked them several times for that. If you make of no effect the word of God by your traditions, you're not standing upon the rock, and you're not going to see His face.  We have to come to know this Lord. We have to humble ourselves to His word. People have ulterior motives for believing what they believe, which is religion's way; they have different reasons for believing what they believe and they don't like to be wrong. They want to be seen as right. They live purely for the glory of men. And so they never change their mind even when you can show them all the verses in the word. They're building other things on the foundation and those things are going to be torn down by tribulations that are coming. Hopefully, many people will repent and rebuild the right things on the right foundation and bear fruit. That's why tribulation is coming. It's coming to tear down, to shake, the things that can be shaken, shake them right down to the ground so that God can rebuild the truth. There's going to be a great outpouring of truth in the tribulation period for those who love the truth. But sadly, for those who will believe a lie, there's great deception coming. That deception is going to blot a lot of names out of the Book of Life so that those who are foreknown will be there alone. Those that are left in Zion will be holy, you understand, because the spirit of fire has cleansed it, so the way is to walk by faith, to stand upon the Word of God continuously, and not be swayed by the traditions of men, by Babylon's wood, hay and stubble. Babylon really has been around since, as people say, the Tower of Babel, but really the nature of Babylon has been around since the very beginning. Religion is supplanting God's way. The problem is, all we like sheep have gone astray, each one after his own way, and that's why we've got so many religions. But we've got God's standard to go by. God's way, and you really can't accept anything else. Religion's ideas, how to organize the church, and how to do the works of God. Religion's ideas are Babylon. God's people, historically, the Jews were taken captive by Babylon, and will later be delivered from the bondage of Babylon to build Zion, and that's really the Christian walk. Every Christian starts out taken captive to Babylon. That's the false ideas of ways God wants things done, false ideas of the nature of God, the name of God, and their false image of Jesus. Everyone needs to be delivered from all that. Their false teachings, church doctrines, traditions of men, etc., and go to Zion where the truth is. The Lord Jesus is our Zion; the true Word is our Zion. It's seeing God the way God wants to be seen; it's knowing God the way God wants to be known, and without knowing God the way God wants to be known, He doesn't know you. Do you know who God knows? It's the inner man, the seed of Christ that's on the inside of us. God knows Him.  And the point is, if we're not like those virgins taking the vessel of oil along with the lamp with the oil, then we're not bearing fruit in the area of the soul. Their lamps went out because they didn't carry the oil in the vessel. In these days, people don't think it's necessary to obey. But bearing fruit in the area of the soul comes from obedience. Peter said that, and it's something we need to see. 1Pe 1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. In other words, we're still being born again; we're being born again in our soul. And our souls are being purified, and we're walking in holiness. Heb 12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 1Jn 3:2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. 3 And every one that hath this hope set on him purifieth himself, even as he is pure. Mat 5:8 Blessed are the pure in heart: for they shall see God. And Jesus said in Joh 6:46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father. Who is Christ in you. For a more complete teaching on those who are chosen and the elect, see our book Predestined Called and Elect on our Website.

Saturday, 20 June 2026   So Jesus stood still and called them, and said, “What do you want Me to do for you?” Matthew 20:32   “And having stood, Jesus, He vocalized to them, and He said, ‘What you ‘will' I should do to you?'” (CG)   In the previous verse, the two blind men continued to cry out to Jesus, begging for His mercy upon them. Their persistence paid off, as noted by Matthew. He notes, “And having stood, Jesus.”   Eventually, Jesus neared the blind men enough so that their voices could no longer be drowned out by the crowds. As such, and certainly wanting to know why they remained at a distance, it next says that “He vocalized to them.”   A new word is seen, phóneó, to emit a sound, and thus, to vocalize. It is used when a rooster crows. It was used to describe when Jesus cried out on the cross. One can see the etymological ancestor of our modern word “phone.” Of this word, the Topical Lexicon says –   “Strong's Greek 5455 portrays the purposeful use of the voice—whether summoning, exhorting, pleading, or proclaiming. It occurs forty-three times across the New Testament, spanning the earthly ministry of Jesus Christ, the life of the early church, and a single eschatological scene. The verb's settings cluster around five broad spheres: personal encounters with Jesus, miraculous works, parabolic instruction, apostolic ministry, and final judgment.”   Mark and Luke give different details concerning this. Mark says that Jesus commanded (using the word “vocalized”) that the blind should be called. They called Bartimaeus, telling him that he was being called. With that, he cast aside his garment and went to Jesus. Luke agrees with this, leaving off the details about the garment.   Each account agrees, but is given from a different perspective that builds into one full scene. With the details of the calling stated, all three accounts agree on the next words, “and He said, ‘What you ‘will' I should do to you?'”   In Matthew, the address is plural. In Mark and Luke, it is singular. The attention being on one as opposed to two was addressed in an earlier verse. If there are two, then there is one. For whatever reason, Matthew chose to focus on both while Mark and Luke focused on one individual.   One possible explanation for the difference is that despite being at the exit of the city, they were on opposite sides of the gate. If two were sitting side by side, it may be that people would only give to one, and some would go to the opposite side to avoid giving at all. But with both sides of the gate covered, the potential for more givers would be realized.   As such, Matthew, being a tax collector, would have been keenly aware of such a system. The other two accounts focused on the one specifically called first, Bartimaeus. This is speculation, but it is a logical reason why the two accounts differ in this detail.   Life application: If you have ever been to a place where people beg, you will see the proposed scenario played out. Beggars don't just lump together, as if a person will stop and give every person a coin. Rather, they divide up in order to avoid overwhelming someone to the point where nothing is given.   Having both sides of the gate covered reasonably resolves the variation between the two accounts. The two could talk between the two of them, both raised their voices as Jesus neared, and one could speak for the other if he were called. Bartimaeus could have been called and directly asked what he wanted, and then said, “I want to see, but so does that guy over there. We are blind, Sir.”   We should not have any doubt that the accounts happened exactly as all three gospels describe, even if the details seem contradictory at first. A little thought about how things actually work in such a situation makes the entire scene understandable.   Lord God, Your word is a treasure that we can study and contemplate for all our days. Even doing this, we will never be able to fully plumb its depths. Thank You that we have it to guide us, instruct us, and challenge us as we walk before You. Amen.

Read OnlineJesus said to his disciples: “Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. For where your treasure is, there also will your heart be.” Matthew 6:19–21Today's Gospel is one that many find difficult to take literally. It is common for people to dream of wealth and material possessions. In an attempt to reconcile our Lord's teachings with their desires, they might justify the pursuit of riches by promising to be generous with the poor. But what is the ideal we should strive for? Jesus' exhortation is clear: The treasures of this world—money, possessions, power—are fleeting. They are subject to decay, theft, and loss. In contrast, spiritual treasures—virtues, good works, acts of charity, and growth in holiness—are eternal. Recall Luke's version of the Beatitudes, in which Jesus plainly states, “Blessed are you who are poor…” (Luke 6:20). Was Jesus speaking metaphorically, or does literal poverty bestow great blessedness? In Matthew's Gospel, Jesus is recorded slightly differently: “Blessed are the poor in spirit…” (Matthew 5:3). By adding “in spirit,” He emphasizes an interior disposition of detachment from worldly goods. He calls us to be free from the attachments that hinder our union with Him. However, we must be cautious not to assume that we can possess or desire great wealth and remain truly “poor in spirit.” While some are called to use material goods wisely, in accord with God's will, the Gospel ideal is a simplicity of life that fosters detachment from material security. One reason this teaching is difficult to embrace is that material comforts provide a false sense of security. We often find satisfaction in abundance, yet struggle to believe that a life of simplicity and detachment could bring even greater joy. Jesus does not call us to destitution but to a life free from excessive attachment to wealth, where our true security rests in God. Imagine winning an all-expenses-paid trip to the most luxurious resort in the world, offering unparalleled comfort and experiences. Such a prize would naturally seem desirable, even fulfilling. But Jesus' teaching today reminds us that no earthly luxury can compare to the eternal riches of Heaven. The question remains: where do we set our hearts? If we place our ultimate hope in worldly goods, our vision will be darkened, preventing us from seeing the greater good that awaits. But if we seek first the Kingdom of God, our hearts will be filled with His light, guiding us to treasures that will never fade. Though material things are not evil in themselves, Jesus desires that our hearts be properly ordered toward the greater good. He does not condemn wealth itself but warns against its dangers when it becomes an obstacle to spiritual growth. Recall that Jesus did not say it was impossible for the rich to enter His Kingdom, but that it was difficult (cf. Matthew 19:23–24; Mark 10:25). The challenge lies in the attachments wealth creates, fostering a false sense of security and self-sufficiency rather than reliance on God. For this reason, there is great wisdom in choosing the easier path—not only the path to Heaven but also the path to abundant riches in Heaven. That path is one of intentional simplicity, freely embracing a life detached from material excess, so that our desires are purified and freed from worldly temptations. This call to detachment is not only for those who are wealthy but also for those who have little, yet remain consumed by an insatiable longing for more.Reflect today on the profound spiritual truth that when we embrace simplicity—both outwardly and inwardly—we cultivate a deeper trust in God's providence and find our true wealth in His grace. Such spiritual wealth will remain with us for eternity. Choosing it is an act of divine wisdom, leading to eternal rewards beyond imagination, where neither moth nor decay can touch the treasures we store in Heaven. Lord of all riches, You bestow upon the poor and humble treasures beyond imagination. Please free me from inordinate desires for worldly wealth, and set my heart on the true riches of Heaven. Grant me the grace to be disciplined in my possessions and, even more so, in my heart, so that I may desire You and Your will above all else. Jesus, I trust in You.Image: The frosco Jesus the Pantokrator and Teacher among the angels in the church Basilica di Santa Eufemia by Luigi Cavenaghi via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Religious leaders loved to make theater out of their prayers. The show nauseated Jesus. In Matthew 6:6 he said, “When...

Presented by Lauren Stibgen From the same mouth come blessing and cursing. My brothers these things ought to not be so. Does a spring pour forth from the same opening both fresh and salt water? Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water (James 3:10-12). These verses in James 3 can apply to all the words we speak. Have you excused your words about politics and think they don't matter? Have you shared something on social media that is less than pleasant or something that incites a heated discussion? What about name calling and labeling of people? Your words can be an indication that politics have become an idol. While you may not be doing this at work, your personal life is far less hidden than it was in the past with the pervasive online presence most people have. In Matthew chapter 5, Jesus calls us to love our enemies and to pray for those who persecute us. This includes candidates and members of an opposing political view. With fellow believers the conversations become even more divisive as we start to judge someone's level of justification and commitment to their faith based on who they voted for. You have heard this before. So and so cannot be saved if they voted for X. Only God can judge the intentions of someone. We cannot and should not. And God's Word reminds us not to judge, or we will be judged in return (Matthew 7:1-2). How can you self-examine first? How can you remove the log in your own eye before you look at the speck in your brother's (Matthew 7:3-5)? Believer or not, those that are on the opposing side of your views are also made in the image of God (Genesis 1:27). Jesus calls us to love our enemies. This includes candidates and members of an opposing political view. Think about those around you at work who are believers in Jesus. Would your words reflect your calling as an ambassador of Christ? Remember, our ultimate goal is to make disciples—not of candidates but of Christ! What can we do instead? Remembering sometimes the most peaceful thing we can do is be silent and let God fight our battles. We can pray for those who persecute us. We can choose to see the best in others.

In Matthew 13, Jesus reveals why the same Word produces different responses in different hearts. Some reject it, some receive it shallowly, and some are choked by worry and distraction. But the blessed ones hear, understand, bear fruit, and remain. This sermon asks: what kind of soil are you?Connect with us!Missioncity.church

Upto this point, Paul has been describing the things that once gave him greatconfidence before God. If anyone could have boasted in religiousaccomplishments, as we have seen over the last few days, it was Paul. He hadthe right family, the right education, the right religion, the right zeal, andthe right reputation. But then something happened. Paul met Jesus Christ, andeverything changed that day on the road to Damascus. The very things that Paulonce counted as assets, he now viewed as liabilities. The things he once placedin the profit column, he moved to the loss column. Thelanguage Paul uses here comes from the world of accounting and bookkeeping. Itis as though Paul took out a ledger sheet and carefully examined his life. Onone side, he listed all the things he thought would earn him favor with God. Onthe other side, he placed Jesus Christ. When Paul finished his calculations, hediscovered that everything he had trusted in was worthless compared to Christ. Infact, he says, "I have counted loss for Christ." NoticePaul did not merely say that these things were less important. He says theywere loss. Why? Because those things were actually keeping him from seeing hisneed for a Savior. His religion had given him a false sense of security. Hismorality had convinced him that he was righteous enough. His achievements hadfilled him with spiritual pride. The very things he thought were helping himget to God were actually keeping him from God. Thatis why salvation is often so difficult for self-righteous people. The personwho knows he is a sinner is often closer to the kingdom of God than the personwho believes he is already good enough. Jesus illustrated this in Luke 18 withthe Pharisee and the tax collector. Remember, the Pharisee stood and thankedGod that he was not like other men and listed all his religious achievements.The publican, the tax collector, bowed his head, beat his breast, and criedout: "God, be merciful to me, a sinner." Jesus said that the taxcollector went home justified. Why? Because he recognized his need. Thatis what Jesus was talking about in Matthew 9:11-13 when He called Matthew to beHis disciple. Then He went to Matthew's house to eat. The Pharisees asked,"Why does your Teacher eat with tax collectors and sinners?" Jesusreplied: "Those who are well have no need of a physician, but those whoare sick. But go and learn what this means: 'I desire mercy and not sacrifice.'For I did not come to call the righteous, but sinners, to repentance." Myfriend, God cannot fill hands that are already full. As long as we are holdingon to our own righteousness, we cannot receive the righteousness of Christ. Aslong as we trust in ourselves, we cannot fully trust in Him. Thisverse reminds us that becoming a Christian is not merely adding Jesus to ourlives. It is exchanging everything we trust in for Christ alone. In Matthew 13,Jesus told of the man who found the pearl of great price. He went and soldeverything he had to purchase that pearl. That is what we do when we come tounderstand who we are and realize that what we truly need is Jesus Christalone. That is why Paul said, "I have counted loss." Thisspeaks of a deliberate decision. Paulcarefully evaluated his life and came to a settled conclusion. He determinedthat Christ was worth more than anything and everything else put together. Haveyou ever done that? Have you ever come to that place in your life? Today I askyou a personal question: What is in your profit column? What are you dependingon for your acceptance with God? Is it your church membership, your baptism,your good works, your morality, your family heritage? Or are you trusting inJesus Christ alone? The moment we truly see Jesus Christ for who He is,everything else fades into the background. Paul's testimony is simple butpowerful: "What things were gain to me, these I have counted loss forChrist."

In Matthew 6, Jesus prayed, “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done,...

In Matthew 7:21-27, we read about The Wise and the Foolish Builder, one of the more popular parables.  It is the conclusion to the greatest Sermon ever preached, The Sermon on the Mount.  Jesus is letting his hearers know, not everyone who says, “Lord, Lord!” Know me, and some with not be at at the Supper Table with the Savior in eternity.  In response to this sermon, some will hear me, and continue to ignore me by building your house and their life on the sand.  Some will hear and obey me and build their house on the rock — withstanding the storms of life!  Your response or obedience to his words determine the outcome of your life.  Your foundation is more important than your facade.  Welcome to the Liberty Church online experience!_If you would like more information about Liberty, get on our email list or just simply want to get better connected, text "INFO" to 478.217.7563 _Have you made a decision to follow Jesus? You may be wondering what's next on your journey. We want to help or answer any questions you may have. Let us guide you to your next steps in your walk with Christ: https://lbcdublin.ccbchurch.com/goto/forms/133/responses/new_Looking for a place to serve and partner with us? Click here: https://lbcdublin.com/serve_Want to give online or set up automatic giving? Click here: https://lbcdublin.com/give

Prayer is one of the most powerful yet misunderstood practices in the Christian faith. In Matthew 7:7-8, Jesus calls believers to ask, seek, and knock, and each of these words carries a depth that goes far beyond casual or routine requests. Asking means coming before God with raw vulnerability, the way Hannah poured out her heart in desperate longing. Seeking means genuinely pursuing God's will rather than simply confirming our own preferences. Knocking means persisting with expectation, refusing to walk away before heaven responds. And when believers come together in prayer, something even greater happens. Agreement in prayer is like a symphony, different instruments playing in harmony under one conductor. God is not looking for polished performances. He is looking for hearts that are fully open, actively pursuing Him, and willing to wait for His answer.

In Matthew 6:16–18, Jesus continues His teaching from the Sermon…

The King Has Come "Thy Compassions, They Fail Not" (Matthew 15:29-39) In Matthew 15, Jesus moves through Gentile territory with the same compassion He showed Israel. He heals the lame, the blind, the crippled, and the mute, then feeds a crowd of 4,000 with seven loaves and a few small fish. Elder Peter Finch walks through both of these moments to show what compassion actually means. Not a polite feeling, but a God who sees pain, suffers alongside it, and acts to relieve it. He also addresses the disciples' tendency to forget what God has already done, a tendency that is easy to recognize because it is our own. The sermon closes with a direct call to anyone who has not yet come to Christ: God's patience toward you is itself an act of compassion, meant to draw you to repentance. Sermon Notes June 14, 2025 Elder Peter Finch Presented by McGregor Podcast 2026 Visit Our Website at McGregorPodcast.com New to McGregor? Plan a visit at mcgregor.net/plan-a-visit

Speaker: Rob BerrethScripture: Matthew 6:19-23Episode Overview:Jesus invites us to see life through the lens of eternity. In Matthew 6:19–23, He challenges us to examine where we are storing our treasure and whether we are living for what is temporary or what lasts forever. This message explores the reality that this world is not our final home and that the way we use our time, resources, and possessions reveals what we truly value. When we set our hearts on heaven, we are freed to live with greater purpose, generosity, and faithfulness in the present.Key Highlights:* Understanding Jesus' command to store up treasure in heaven rather than being consumed by earthly possessions.* Seeing how our perspective shapes the way we live, give, and prioritize what matters most.* Learning to distinguish between the temporary things of this world and the eternal realities of God's kingdom.* Discovering how heavenly-minded living leads to greater impact and faithfulness in everyday life.* Remembering that our hope is not found in what we accumulate, but in the saving work and generosity of Jesus.Call to Action:Take time to examine what your life is truly oriented around. Consider where your treasure, attention, and energy are invested, and ask God to reshape your priorities around what will last forever. Look for practical ways to invest in God's kingdom, His people, and the work that carries eternal significance.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

Many people welcome Jesus into their lives, but not everyone receives Him as King.In Matthew 21:1–17, we follow Jesus' triumphal entry into Jerusalem, His cleansing of the temple, and His reception by the blind, the lame, and even children. This passage challenges us to examine whether we have embraced Jesus as He truly is or merely as we want Him to be.Join us as we explore what it means to move beyond admiration and celebration to genuine surrender and worship of God's promised King.Mission Church — www.missionlasvegas.com

In Matthew 6:25-34, Jesus tackles one of the most universal human struggles: anxiety and worry. He doesn't dismiss worry as a minor personality quirk but identifies it as a serious theological problem that reveals what we truly treasure and trust. When we worry, we're functionally living as if there's no Father who knows our needs and provides for us. Jesus uses powerful illustrations from nature to make His point. Birds don't hoard or stockpile, yet God feeds them daily. Flowers don't toil or spin, yet God clothes them more beautifully than Solomon in all his glory. If God cares for birds and flowers with such attention, how much more will He care for humans who are made in His image and the objects of His redeeming love? The problem isn't that God is inadequate—it's that we're trying to manage our lives independently rather than trusting His provision. The solution Jesus offers isn't reassurance that everything will be trouble-free, but reorientation toward what truly matters. When we seek first God's kingdom and righteousness, our material needs become His concern rather than our burden. This requires a fundamental shift from treasuring things to treasuring God, from self-reliance to dependence on our heavenly Father. Jesus promises that this Father knows our needs and is completely adequate for whatever we face, offering us a peace that transcends circumstances.

What do you treasure most? In Matthew 13:44-46, Jesus tells two short parables about a hidden treasure and a pearl of great value. Though the stories begin differently, they arrive at the same conclusion: God's Kingdom is worth more than anything else we could ever possess. In this final message of the Kingdom Come series, Pastor Silas challenges us to examine what we're building our lives around. When we truly understand the value of God's Kingdom, our priorities change, our perspective shifts, and surrender becomes a privilege rather than a sacrifice. Discover why the Kingdom of God is the greatest treasure a person can ever find. Follow us for more weekly messages from Eastside pastors!

What if Jesus never intended salt and light to be merely about influence?What if these two powerful images are actually about identity, holiness, covenant, and the visible presence of God in the earth?In Matthew 5:13, Jesus looks at a group of ordinary people, fishermen, laborers, farmers, widows, and the overlooked and makes one of the most shocking declarations in human history:“You are the salt of the earth.”“You are the light of the world.”Not Caesar. Not Rome. Not the religious elite.The future of the world was entrusted to disciples.In this message, we explore the deeper biblical story behind salt and light, from the altars of Leviticus to the fire of God's presence, from covenant faithfulness to Kingdom mission.This isn't merely a teaching on influence. It's a revelation of what happens when heaven gets inside ordinary people.In This Message You'll Discover:• Why salt first appears at the altar before it appears at the table• The meaning of the “Covenant of Salt” in Scripture• How salt, sacrifice, fire, light, and glory are connected• Why Jesus calls disciples living sacrifices• The difference between influence and holiness• Why identity always precedes assignment• The greatest threat facing the modern church• How spiritual compromise slowly erodes Kingdom distinctiveness• Why the Gospel advances through ordinary people carrying extraordinary presenceThe pattern throughout Scripture is clear:• Salt prepares the sacrifice.• Fire falls on the sacrifice.• Light shines from the fire.• Glory reveals God.Before God changes culture, He transforms people.Before light shines publicly, surrender happens privately.Before influence comes consecration.Jesus isn't calling believers to become impressive.He's calling them to become holy.The world does not need a church that looks more like culture.The world needs a church that looks more like Jesus.Salt does not change the world by becoming like everything around it.Light does not overcome darkness by blending into it.The Kingdom advances when surrendered people carry God's presence into ordinary places.As you go, God through you.

What might happen if you took one step of obedience and trusted God with the results? In Matthew 14, Pastor Joby Martin walks through the feeding of the 5,000 and reminds us that God can do immeasurably more than we could ever ask, think, or imagine. Through the compassion of Jesus, we see that faith is not about how much we have, but about trusting the One who holds it. This message challenges us to lead with compassion, live with open hands, and take the next step of obedience, trusting that God can multiply what we surrender to Him. When we bring what we have to Jesus, He does what only He can do. Supplemental Resources From This Week: • Sponsor a Compassion Child • One Small Step. One Faithful God. - Gretchen's Compassion Story • The Heart of Compassion - Deepen with Pastor Joby Martin: Matthew S5E3 • Feeding of the 5,000 - Impossible to Possible - Matthew S5E3 (Full Service) • Matthew Season 5 About The Church of Eleven22 The Church of Eleven22® is a movement for all people to discover and deepen a relationship with Jesus Christ. Eleven22 is led by Pastor Joby Martin and based in Jacksonville, Florida, with multiple campuses throughout Jacksonville and the surrounding areas. To support this ministry and help us continue to reach people all around the world click here: http://coe22.com/donate

In Matthew 4:12-17, 23-25 we see a prophecy from Isaiah 9 fulfilled in the life and ministry of Jesus. Isaiah promised light would shine over a region that was living in darkness and under the shadow of death. We can have darkness over our land and lives, too. Only the light of Jesus can dispel that. But we as Christians are also called 'the light of the world'. This passage shows how Jesus shone 'Kingdom Of Heaven Light' and how we can do the same. Learn how to shine the rays of the Kingdom light. This message is available at https://www.preachtheword.com now in MP3 audio format...

What happens when man-made traditions, originally intended to honor God, end up missing his heart entirely? They have to be broken apart. In Matthew 12:1-21 the true rest we're intended to find in Jesus is overshadowed by exhausting religious practices – and Jesus isn't having it. His words and actions bring both controversy and comfort as he breaks it all apart and identifies himself as the one with the authority to do it. What misconceptions do you have? What well-intended traditions are you leaning on? Jesus will break  it all apart. But it's the way he'll do it - with such gentleness and humility - that might be the most surprising thing of all.

Do you need a word from Jesus? A word of hope in the middle of uncertainty? A word of peace when anxiety is loud? A word of healing, forgiveness, direction, or strength? In Matthew 8:5–13, we meet a Roman centurion who believed that one word from Jesus could change everything—and it did. As we continue our With Jesus series, we discover a Savior who is approachable, willing to move toward those in need, and whose authority extends over every circumstance. Lean in as we explore the faith that amazed Jesus, the power of His word, and the hope available to everyone who trusts Him. Because when Jesus speaks, everything can change.(https://slocity.church/groupguides) - Click here for group guides for this series(https://slocity.church/im-new) - Click here to fill out a connect card if you're new(https://slocity.church/events) - Click here to jump into events at SLO City(https://subsplash.com/slocitychurch/app) - Click here to download the app and stay connected(https://slocity.church/give) - We dream of being a generous church that trusts God fully and makes a difference. If God has put it on your heart to give, click the link above.

* You can get the sermon note sheet at: https://family-bible-church.org/2026Messages/26Jun14.pdf Last week, we began our study of Ecclesiastes 5:1-7 by remembering Jesus admonition to the Pharisees that out of the abundance of the heart the mouth speaks. We prove what is in our hearts by what we say and what we do. Jesus also declared earlier that another indicator of the motivations of our heart is our attitude toward wealth. In Matthew 6:19-21 we read: "Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. * In the United States, wealth has become the focal point of "the American Dream." As we in the rest of this chapter, Solomon's flawed fatalistic philosophical outlook is now focused upon the futility of "wealth" as he begins to meditate on the fact that he can't take it with him! * The Scriptures have a lot to say regarding our attitude, acquisition and administration of wealth, and finances specifically. Today, Lord willing, we will briefly consider what the Scriptures have to say regarding our Pursuit of Money and our Use of Money. * This message was presented by Bob Corbin on June 14, 2026 at Family Bible Church in Martinez, Georgia.

All of us are searching for happiness in one form or another. some of us seek wealth or pleasures of this age and some seek fulfillment in family or work. However, the way of Jesus flows in the opposite direction. In Matthew 5, Jesus gives his "Sermon on the Mount" and lays out the way of the Kingdom of God. The first section of his sermon is often known as "the beatitudes" and lists those who are "blessed" (or "happy"). Can we find true happiness and fulfillment following the ways of this world and its age, or should we seek the counter-cultural way of Jesus?

 Why do you do what you do? In Matthew 15:1-20, Jesus confronts the Pharisees for elevating human traditions above God's Word and exposes the danger of outward religion without a transformed heart. True defilement doesn't come from external rituals but from the sinful heart within.Join us as we explore Jesus' call to examine our traditions, submit everything to Scripture, and receive the new heart that God provides through the new covenant in Christ.

Excuses, excuses: The Parable of the Banquet St. Luke 14:16-24 & Deuteronomy 20:1-9 by The Rev'd Dr. Matthew Colvin I am often asked about “application” in sermons. “I enjoy a good sermon,” someone will say, “but I need to have application so I know what to do with it.” Well, you will notice that neither Fr. Bill nor I, his understudy, do very much with “application.” The pulpit is not the place to give you “ten steps to a better marriage” or “key principles of childrearing” or “the blueprints to build a Christian business.” Rather, we are concerned with the Biblical story, and we want to apply you to it, so that you read the Bible as your story. When Paul says, “These things happened as examples for us, upon whom the ends of the ages have come,” he means that to follow Jesus, we need to understand ourselves as being part of the story of the people of God. That is why Hebrews 11 gives us the “hall of faith”; it is why Stephen's sermon in Acts 7 sums up the entire history of Israel; it is why, when Peter is telling Christian wives to respect their husbands, he calls them “daughters of Sarah.” We are consistently told to inscribe ourselves into the story of God's people Israel. There is nothing more practical. Indeed, if we do not get this right, no amount of “application” will work. Our lectionary for this morning pairs Deuteronomy's laws about exemption from military service with Jesus' parable of the banquet and the excuses made by those who were invited. It is, if we think about it, a very odd transposition, rather as though military language had found its way into a wedding or some similar occasion: “WILT thou have this Woman to thy wedded wife, to live together after God's ordinance in the holy estate of Matrimony? Wilt thou love her, comfort her, honour, and keep her in sickness and in health; and, forsaking all others, keep thee only unto her, so long as ye both shall live?” “Yes, sir, corporal, SIR. Hoo-ah!” So what is going on here? To understand the parable, we need to think about the nature of banquets and the nature of the excuses. Let's start with the excuses. Verse 20's excuse, “I have married a wife, and therefore I cannot come” is an allusion to Deuteronomy 24:5. That passage gives the grounds for the exemption of any newly married bridegroom from military service for a year: “that he may bring happiness to his wife whom he has taken.” There is here something of the logic of the law against boiling a kid in its mother's milk: in both cases, one must not mix up life and death, joy and sorrow. In verse 18, we should understand “I have bought a field and must go out and see it” to mean that the transaction needs to be complete. It is the “closing” of a real estate purchase, not an inspection at leisure that could just as easily be postponed for another day. Legally, socially, this is a very good excuse. Verse 19's excuse about needing to test “five yoke of oxen” recalls the calling of Elisha by Elijah in 1 Kings 19:19. There, Elisha is actually in the middle of plowing when Elijah throws his mantle over him: “Tag, you're it!” This is an act of sudden investiture. Elisha responds to it with alacrity: “he left the oxen and ran after Elijah” and said, “Please let me kiss my father and my mother, and then I will follow you.” The excuses are such powerful ones that they actually have statutory warrant in Biblical law. Legally, socially, by all the etiquette of ancient Israel, these excuses are golden, unimpeachable, valid. But in the parable, they are not good excuses in the eyes of the host. Who is he? He is introduced as ἄνθρωπός τις, “a certain man.” Immediately, we recall other parables: “A certain man planted a vineyard, leased it to vinedressers, and went in a far country for a long time.” (Mt 21:33) “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.” (Lk. 13:6) “A certain man had two sons.” (Lk. 15:11) “A certain rich man had a steward, and an accusation was brought to him that this man was wasting his goods.” (Lk. 16:1) There are other instances where “a certain man” is someone else, but this is a pretty good sample of instances where “a certain man” is instantly known to stand for God. The parable, then, shows us God's response to the excuse-makers. Note that the “certain man” operates through servants. God is frequently depicted this way, sending his angels and human prophets to do his bidding and deliver his messages. God's reaction to the refusal of his invitations is anger (ὀργισθείς). This requires some explanation. In Matthew's gospel, the banquet is a wedding feast for a king's son, and the invited guests behave much like the wicked vinedressers: they “lay hold of his servants and treat them violently and kill them.” But Luke's version has a different emphasis. It is less allegorized and is designed rather to highlight the reversal of fortune and the approaching deadline. “Go out quickly into the streets and alleys of the city and bring here the poor and crippled and blind and lame.” — all of them likely to be beggars, likely to smell bad, likely to be shabbily dressed. Precisely the sort of unsightly people one does not want at a banquet, any sort of banquet. They would never have been invited had not the originally invited guests refused. Just as Esau rejected his birthright and Jacob received it; just as the majority of the Jews rejected the Messiah so that the gospel might be preached to the gentiles, so here, as Paul puts it in 1 Corinthians 1:28, “God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no flesh might boast in the presence of God.” This is someting God did in history. Unlike every other religion on earth, the Bible makes public claims about events that took place at particular times: “In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against the fortified cities of Judah and took them.” “In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria.” Or even in our Nicene Creed, where week after week, we make mention of the name of a corrupt Roman official named Pontius Pilate. Contrast the claims of other religions: that Mohammad was out there in the desert and an angel appeared to him and dictated the Quran. That Joseph Smith was guided by an angel named Moroni and found gold plates inscribed with “Reformed Hieroglyphics” which he translated into King James English. That Siddartha Gautama was meditating under a fig tree and became enlightened. The Mary Baker Eddy or L. Ron Hubbard or some other guru has discovered the secrets of the universe. Even in antiquity, the Stoic sage or Epicurus or the philosopher in Plato's Republic is never about history. It is always private revelation or special understanding of timeless truths or the realm of forms or deep insight into nature. By contrast, the assumption of Jesus' parables is that God deals with Israel in time. The invitation to the banquet and the host's angry reaction to the invited guests refusal, and the verdict at the end of the story that “none of those men who were invited shall taste my banquet” — all presuppose that Israel is facing a decisive crisis in its history. The invitation to the banquet is the gospel summons to follow the Messiah — and this is appropriate, since Jesus is so frequently shown feasting during his earthly ministry. He feasts so much that he incurs the charge of being a glutton and a winebibber. Everywhere he goes, he feasts. He feasts in the house of the Pharisee named Simon; in the house of a tax collector named Zacchaeus; at a wedding at Cana; in company with immoral women, and with “tax collectors and sinners.” This was unusual even by Jewish standards, so that some come to Jesus and ask him, “The Pharisees and the disciples of John fast a lot, but your disciples do not fast.” Jesus explains that the disciples of Jesus do not fast because the bridegroom is with them. What is the appropriate response to the invitation? What do etiquette and emotional rightness and social expectation dictate? Jesus' words about John's ministry and the Jews' reaction to it, in Luke 7:32, are couched in similar terms: “We played the flute for you, and you did not dance; We mourned to you, and you did not weep.” The refusal to recognize Jesus as the one Israel has been waiting for is like the refusal of the invitation to the feast. It is a rejection of the good ending of the story, a refusal to take part in the consummation. It is as if all the actors walked off the stage of a Shakespeare play after act 4. There are times when we want to describe a process has failed to produce its intended fulfillment and consummation — say, when I am talking to my Greek students who are struggling with Greek grammar and vocabulary. If they never go on to actually read Greek literature, I say it is like “a courtship without a marriage.” This is not about timeless truths or Buddhist spiritual enlightenment. A marriage is a historical event. That is the language that God uses about his relationship with his people. The coming of Jesus is the climax of Israel's story. And to everyone, the invitation poses the stark alternative: either enter into the banquet, or be excluded. Remember the older brother of the Prodigal Son in Luke 15: Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.' But he was angry and refused to go in•. (Luke 15:25–28, ESV) Or we may recall the words of Jesus after he has healed the centurion's servant in Matthew 8:11: I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. (Matthew 8:11–12, ESV) Or there is the parable of the wise and foolish virgins in Matthew 25: And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. 11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!' 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.' (Matthew 25:10–12) Or we may remember what C.S. Lewis calls the “unforgettable words” in John's gospel's account of the Last Supper, once Jesus has handed the sop to Judas and told him, “What you are going to do, do quickly”: So, after receiving the morsel of bread, he immediately went out. And it was night.  (John 13:30, ESV) It was night. Judas is literally in the outer darkness. To be excluded from the banquet, to be shut out in the darkness, away from the light and joy of the wedding or the feast or the Passover meal, is all the more tragic in light of the fact that those who are excluded are the very ones who had been invited. Jesus “came to his own, and his own did not receive him.” The result is a crucial difference between Judaism and Christianity over the place of Jesus in the story of the people of God. Can you be a Jew and believe in Jesus? It is a silly question. All the original disciples were Jews. As Peter says, “The promise is to you and to your children” and “You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.' (Acts 3:25, ESV) But can you follow Rabbinic Judaism and believe that Jesus is the Messiah? That is a different question. The Church places Jesus at the hinge of history, dating our years with the words “Anno Domini” from his first coming and looking forward to his second coming, when he will judge the quick and the dead. Judaism, by contrast, denies that Jesus is the Messiah, and insists that all the passages of Scripture that point to him — the sacrifice of Isaac by Abraham, Joseph and his brothers, the suffering servant in Isaiah, “behold a virgin shall conceive and bear a son, and shall call his name Immanuel”, Zechariah's “behold your king comes to you, meek and having compassion, lowly and riding on a donkey,” David's beloved son Absalom suspended from a tree and pierced by a spear, and all the rest — are really not about him. Christians say, with Paul, “Christ our Passover is sacrificed for us; therefore, let us keep the feast.” In saying this, we are saying that Christ is the climax of the story. It is the natural function of feasting to mark consummations. Weddings, coronations, graduation, retirements, anniversaries, birthdays — all are marked by parties, cakes, feasting, toasts, ceremony. And that is the difference between Christianity and Judaism: Has the story of Israel reached its climax? Has the bridegroom come? Does history now stand revealed as His story? Or are we, with the Rabbis, in the position of insisting that the messiah has not come, and that the Passover does not point to him. God had promised Moses that “I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.”  (Deuteronomy 18:18–19, NKJV) And the rabbis say, “Jesus is certainly not the prophet like Moses, but unfortunately he is so much like Moses that we had better delete Moses from the Passover liturgy, lest Christians start using the haggadah to persuade Jews to follow Jesus.” And that is what they have done. David Daube says, “…[T]he figure of Moses, dominating the Biblical narrative of the exodus from Egypt and, naturally, at one time prominent, too, in the celebration of the deliverance on Passover eve, is radically eliminated: in the Passover eve liturgy as it stands, his name is not mentioned once in any of the prayers and recitals woven around the Biblical record, and, more than that, no Biblical passage mentioning it is quoted. It is a fantastic tour de force. Think  what it means. It is as if one were to spend annually a night commemorating Britain's rescue in the Second World War, rehearsing the main course of events as well as telling elaborate stories about them — without once mentioning Churchill. A fantastic tour de force: but there must be no human Mediator. We are left with a religion full of pointers that were designed to lead us to Jesus as the climax of the covenant, but the rabbis insist that they do not; a religion of tabernacle and temple that are all about God dwelling with His people, but now that Jesus has come, and ascended and sent the Holy Spirit, complete with the sound of “a mighty rushing wind that filled the whole house where they sat” just like God moving into the temple of Solomon and the tabernacle of Moses — now, no, the rabbis say, it is not about Jesus. But then, Judaism no longer has a temple, and the entire system that God gave in the Torah does not work without the Temple. The emperor Constantine's grandson, Julian the Apostate, hated Christianity and decided he wanted to prove it false, and the way he decided to do it was by rebuilding the temple in Jerusalem that had been destroyed by the Romans in 70 AD, in fulfillment of Jesus' prophecies on the Mount of Olives. Julian died before he could do it. Again, Judaism is a religion whose Scriptures promised the forgiveness of sins, so that God's people could live with him, and that demonstrated, as though by a gigantic show and tell of continual slaughter of animals for centuries, of daily splashing of blood against the altar, of red heifers sacrificed every year on the day of atonement, that the forgiveness of sins would happen through blood. But now, the rabbis tell us, the death of Christ was not the fulfillment of the sacrificial system — and oh, by the way, you can't offer sacrifice anymore, anyway. There are still people named “Cohen” or “Cohn” — my mother in law's family, for instance — but they are more likely to be making movies than sacrificing animals. They continue to set out a cup for Elijah, that forerunner of the Messiah promised in Malachi. And Jesus says, “But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. (Matthew 17:12, NKJV) The church father, Athanasius of Alexandria puts it this way in his On the Incarnation: So the Jews are telling fables, and putting off the time which is actually now… They are suffering like one, maimed in mind, who might see the earth illumined by the sun, but denies the sun which illumines it. For what more has he who is expected by them to do when he comes? Call the Gentiles? But they have already been called. To make prophet and king and vision to cease? This has already happened. To refute the godlessness of idols? It has already been refuted and condemned. To destroy death? It is already destroyed. What then must christ do, which has not been done? Or what is left unfulfilled, that the Jews now rejoice and disbelieve? For if, as we see, they have neither king, nor prophet, nor Jerusalem, nor sacrifice, nor vision, but the whole world is filled with the knowledge of God, and those from the Gentiles are abandoning godlessness, and henceforth taking refuge in the God of Abraham through the Word, our Lord Jesus Christ, it should be clear even to those who are exceedingly obstinate that Christ has come, and that he illumines absolutely all with his light and teaches the true and divine teaching concerning his Father. We are about to partake of Holy Communion, which is rightly understood as a continuation of Jesus' meals with his disciples, and an anticipation of the great wedding feast of the Lamb at which “many will come from east and west and recline with Abraham, Isaac, and Jacob.” The Holy Communion is thus truly the consummation of the story of people of God. By partaking in it, we share in Christ our Passover. We have been crucified with Him, so that we may also share in his resurrection. We locate ourselves in the story of Israel, which is the story of the Messiah. And we recite the shape of the story and inscribe ourselves in it when we say, “Christ has died. Christ is risen. Christ will come again.”

Send us Fan MailJesus does not look at a hurting world and offer merely technical solutions. He sees the deeper wound, speaks to the heart of it, and sends ordinary people to carry hope into ordinary places. In Matthew 9:35–10:8, Jesus shows us three kinds of sheep: the harassed and helpless, the lost, and those sent among wolves. At every intersection of life, this passage asks us to decide who we will be.In this episode, Melissa and Bishop Wright have a conversation about Jesus' image of three kinds of sheep as a way of understanding the spiritual crossroads many of us face. They discuss shepherdless sheep who feel harassed and helpless, and lost sheep who may be surrounded by faith language yet still feel untethered from meaning and the good news. From rising despair to uncertain truth, the conversation lands squarely in the realities many of us know well—especially when life seems to be moving faster than our spiritual resources can keep up. Together, they consider how Jesus meets people at the point of their deepest need and sends ordinary people to carry hope into a weary world.Then they turn toward the sent sheep. They reflect on what it means to be commissioned under Jesus' authority, sent like sheep among wolves, and called to public witness that can carry real consequences. Bishop Wright offers a practical image of a “script” that works like jazz: a clear melody for discipleship with faithful improvisation shaped by the moment, your workplace, your family, and your community. Listen in for the full conversation. Read For Faith, the companion devotional.Support the show Follow us on IG and FB at Bishop Rob Wright. 

In this episode, the guys talk about Ben's first Champions Tour win, the Memorial Tournament, and who gets into heaven from Matthew 7:21-27. These are sobering verses. But they can be extremely comforting if we come to Christ as He prescribes.We are getting to the end of our study on the Sermon on the Mount. Jesus Christ, the promised Messiah, the Son of the Living God, preached this message to show His followers what it looks like to be a disciple in His invisible kingdom as we live everyday lives in the real world.In Matthew 7:21-27, Jesus puts this assessment before us again. And in two different paragraphs, He makes clear who it is who will enter His kingdom in the end. There is hardly a more important question to understand and act on than this one.Topics covered:- Ben Crane wins his first tournament on the Champions Tour!- Congrats to JT Poston on a gritty win at the Memorial Tournament- RBC Canadian Open preview and picks- Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven (Matthew 7:21)- The one who does the will of my Father who is in heaven- On that day many will say to me, Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name? (Matthew 7:22)- I never knew you; depart from me, you workers of lawlessness (Matthew 7:23)- Everyone who hears these words of mine and does them will be like a wise man who built his house on the rock (Matthew 7:24)- Everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand (Matthew 7:26)- The rain fell, and the floods came, and the winds blew (Matthew 7:25-27)- Real faith acts- Swing thoughtsFollow Bible Caddie:Instagram: @biblecaddieTikTok: @biblecaddieX: @biblecaddieListen and subscribe: https://www.biblecaddie.com/podcastInterested in starting a Bible Caddie Featured Group? groups@biblecaddie.comQuestions or inquiries: info@biblecaddie.comShop Bible Caddie: https://www.biblecaddie.com

In Matthew 9:35–38, Jesus is not celebrating the labor movement.  Rather, He is making a sobering declaration about the scarcity and inadequacy of qualified workers in the Kingdom His presence had ushered in.  The rule and reign of God were not merely imminent; they were immediate, because the Son of God was present among us.  The eternal Word of God had become flesh and was dwelling with His people.  Yet His mission to the downcast, the downtrodden, and the disinherited appeared imperiled by a shortage of laborers.  This message examines that shortage and explores its implications for the church today.

Read Online“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves…” Matthew 11:28–29The words gentle and power do not often appear side by side. Yet when we contemplate the Sacred Heart of Jesus, these two seemingly opposite qualities unite perfectly within the divine mystery of Christ's love.In Year B of the liturgical cycle, we read from John's Gospel the scene in which a soldier pierces our Lord's Sacred Heart with a lance—“and immediately blood and water flowed out” (John 19:34). Today, in Year A, we hear a different but complementary revelation. In Matthew's Gospel, Jesus opens His Heart to us not by the soldier's lance but by His own words: “Come to me…” Spiritually speaking, we are invited to enter into His Heart—the same Heart that will be pierced for us, from which mercy will flow like a river of grace.These tender, gentle, and powerful words are far more than a compassionate summons to draw near. They are a divine invitation to union—to rest in Him, to dwell in Him, and most profoundly, to live within His Sacred Heart. This Heart is not only a place of refuge, but a furnace of transforming love and strength.To enter the Sacred Heart of Jesus is to enter the very center of God's love—a love that is meek and humble, yet also all-powerful and eternal. In this Heart, we do not find a throne of earthly power, but the throne of divine mercy. We find not a king who rules with coercion, but the King of kings who governs through self-sacrifice and compassion. The One who holds the universe in existence invites us into rest, not by removing our burdens, but by sharing them and sanctifying them through His love.When Jesus says, “Take my yoke upon you,” He does not mean we will escape from life's labors but that those labors will be transformed by, with, and in Him. The yoke binds us to Him. He does not place it on us from without; rather, He invites us to share in His own yoke—to labor with Him, walk with Him, and suffer with Him. In so doing, we discover that His way is one of deep interior rest and peace. Why? Because His yoke is forged in love. His burden is light because it is borne together with grace. The Sacred Heart is more than an object of admiration and devotion; it is a dwelling place for all who seek refuge, strength, and divine union. To rest in the Sacred Heart is to surrender our illusions of self-sufficiency, to cast our anxieties upon Him, and to entrust ourselves entirely to His providential will. It is to let go of striving alone and to begin walking in step with the One who is Himself the Way, the Truth, and the Life. When we live in the Sacred Heart of Jesus, we live in union with Him, and He begins to act in and through us. Most importantly, we are drawn into His own prayer to the Father—the prayer He offered just before extending His invitation: “I give praise to you, Father, Lord of heaven and earth…” and “All things have been handed over to me by my Father” (Matthew 11:25, 27). In Jesus, we give praise to the Father and hallow His name—His very essence—fulfilling the first petition of the Lord's Prayer: “Hallowed be Thy name.” And in Christ, as those who dwell within His Sacred Heart, we can truly say that all things have also been handed over to us: the fullness of divine sonship, the inheritance of the Kingdom, and the joy of sharing in His mission of mercy. Nothing could be more glorious than this. On our part, we simply need to heed His gentle and powerful command: “Come to me…” Reflect today on the invitation Jesus offers you. What burdens do you carry that He wants to bear with you? What anxieties must be surrendered into the furnace of His love? What would it mean for you to live in His Heart, and allow Him to live in yours? Come to Him, do not hesitate, and your burdens will be transformed by grace. Most Sacred Heart of Jesus, I trust in You, love You, and adore You. Transform my understanding of today's solemnity into something far greater than mere devotion—make it a way of life. I say “Yes” to Your invitation, dear Lord, and I come to You without hesitation. Enfold me in Your merciful Heart and teach me to live in union with You each day. Jesus, I trust in You.Image: Sacred Heart of Jesus, altarpiece in the Holy Trinity Parish Church in Klenovnik, Croatia Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

It's Wednesday, June 10th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Hindu mob injured 25 Christians during worship service A Hindu mob attacked a Christian worship service in central India last week. The mob injured at least 25 people, including the pastor's pregnant wife. Such attacks are becoming more common in the country's state of Chhattisgarh.  The state's government passed a law criminalizing conversion in March. It is India's second most oppressive state for Christians. Open Doors ranks the whole country as the 12th most oppressive in the world for Christians.    7.8-magnitude earthquake struck Philippines A 7.8-magnitude earthquake struck off the coast of the southern part of the Philippines on Monday. The quake killed at least 37 people, injured nearly 500, and displaced over 32,000. Christians in the area are jumping into action. International Christian Concern reports, “Local churches have opened their doors and converted their sanctuaries into vital emergency evacuation centers, providing safe shelter, immediate access to drinking water, and essential family food packs to thousands of displaced and traumatized residents.”   In Matthew 5:7, Jesus said, “Blessed are the merciful, for they shall obtain mercy.” Spanish Anglican church joins Bible-believing Anglican denomination In Spain, the Evangelical Anglican Community of Valencia joined the Global Anglican Communion last week. It's the first church in the country to do so. The Global Anglican Communion is a movement of conservative Anglicans led by churches in the Global South. The group rejects the leadership of the Church of England which has shown support for sexually perverted lifestyles. Julian Milson is the pastor of the church in Valencia. He told Evangelical Focus, “We believe that the Church is called to submit to the authority of Scripture above any cultural pressure.” FDA launched safety study of Abortion Kill Pill In the United States, the Food and Drug Administration launched a safety study of the Abortion Kill Pill, reports The Wall Street Journal.  This comes a year after the Trump administration promised to review the dangers of the abortion drug Mifepristone. The drug is not only part of ending the lives of unborn babies, it also poses health risks to the mothers who take it.  Republican Senator Josh Hawley of Missouri introduced legislation in March to ban the Abortion Kill Pill. Listen to his comments. HAWLEY: “It is time for Congress to give the victims, the survivors -- many of whom are here today -- the right to recover against this company that has inflicted harm on them solely for the purpose of making profits. I'm introducing legislation today that will do just that. And I'm delighted to have with me here today great advocates for women's health and for life.” FBI fired analysts who targeted Catholics under President Biden         MS Now reports that the FBI fired several intelligence analysts who targeted Catholics under the Biden administration. The analysts were involved in a 2023 memo which revealed how the FBI was surveilling Catholics as potential domestic threats.  A recent report from the Justice Department stated, “The Biden Administration's policies regularly clashed with a Christian worldview and burdened traditional religious practices.” Amazon dethroned Walmart Amazon has dethroned Walmart as the largest corporation in the U.S. by revenue. That's according to the Fortune 500 rankings for 2026. Walmart came in second, ending its 13-year reign at the number one spot. Other top 10 companies include UnitedHealth Group, Apple, Alphabet, CVS Health, and Exxon Mobil.  Also, Texas dethroned California as the state with the most Fortune 500 companies this year.  Curaçao soccer player shared Christian testimony And finally, soccer teams from around the world are about to compete for the 2026 FIFA World Cup. The international men's soccer championship is being hosted across the United States, Mexico, and Canada this year. One of teams hails from Curaçao, an island county in the Caribbean. Players from the national team participated in a Christian worship event ahead of the competition.  The team's striker, Kenji Gorré, shared his testimony at the event. Listen. GORRE: “I received Him as my Savior, because I knew that my good works couldn't do enough. I thought that if you're a good person, you'll make it to Heaven. I thought if you're a good person, God will forgive me. He's a loving God. But the love of God goes deeper. “And that's when I heard the true Gospel of Jesus dying for my sins on the cross, bleeding for me, washing me, cleaning me. And He cleaned me from the inside out. But I thank Jesus every single day. And from that day I've never stopped seeking Him.” Gorré also said, “Tonight we don't gather as athletes seeking worldly success, but as children of God who recognize that everything we have belongs to Him.” 1 John 2:15 and 17 says, “Do not love the world or the things in the world. … The world is passing away, and the lust of it; but he who does the will of God abides forever.” Close And that's The Worldview on this Wednesday, June 10th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

It's Monday, June 8th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Russian pastor labeled “terrorist” for speaking against Ukraine war On May 28th, Russian authorities labeled 74-year-old Baptist pastor Yuri Sipko to be a terrorist, reports International Christian Concern. As the former head of the Union of Evangelical Baptist Christians in Russia, he has spoken out against the war in Ukraine on social media. As a result, Russia launched a criminal case against him in August 2023, claiming he was spreading false information about military actions. At the time, Sipko said,  “They are looking for me to put me in prison because I've spoken the truth that Russia waged war on Ukraine,  People are dying, and everything is being destroyed. It's criminal, and they should not be doing this.” During the investigation, Sipko's home was raided, but he managed to escape. In Matthew 5:10, Jesus said, “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of Heaven.” Iran's missiles failed to hit Saudi Arabia or Bahrain On June 2nd, U.S. forces successfully defeated multiple Iranian ballistic missiles and drones, and conducted self-defense strikes on Qeshm Island in the Strait of Hormuz in response to attempted attacks by Iran across the Middle East, reported the United States Central Command on X. Iran launched several ballistic missiles toward regional neighbors. However, all failed to hit their intended targets. Two Iranian missiles fired at Kuwait fell short or broke apart enroute, and three missiles launched at Bahrain were immediately intercepted by U.S. and Bahrain air defense forces. House resolution constrains Trump from military action against Iran In a vote of 215-208 on June 3rd, the U.S. House of Representatives passed a measure seeking to stop President Trump from taking further military action in Iran amid growing opposition to the war, reports the Associated Press. President Trump called the 215 representatives who passed the resolution "unpatriotic.” In a post on Truth Social, the president wrote: "In a meaningless vote, the House voted, 4 bad Republicans and all of the Dumocrats, to limit my War Powers, right in the middle of my final negotiations to end the War with the Islamic Republic of Iran. Who would do such an unpatriotic thing?" It is unclear how much legal force the House's measure will have. The White House described the move as an unconstitutional attempt to restrict presidential power. Four GOP Senators opposed Safeguard Voter Eligibility Act On June 4th, the U.S. Senate failed to pass the Safeguard Voter Eligibility Act which would require people to show documented proof of citizenship, reports Fox News. Republican Senators Susan Collins of Maine, Lisa Murkowski of Alaska, Thom Tillis of North Carolina and Mitch McConnell of Kentucky voted against the motion, signaling that the SAVE America Act does not have the votes to pass. Appearing on Fox News, Republican Senator Mike Lee of Utah said this. LEE: “Americans overwhelmingly support the need for voter I.D. They overwhelmingly support the need to verify citizenship from those registered to vote in this country. That's why the overwhelming majority, a super majority, of Republican voters, of Democrat voters nationwide want the S.A.V.E America Act passed. And even want it passed before the midterm elections. “That cuts across the board in people of both political parties. The only place where this is even remotely controversial is in the halls of Congress with Democrats. We've got to get this done to make our elections safe and secure again.” Indeed, according to Pew Research Center, 83% of Americans favor requiring all voters to show government-issued photo ID to vote, including 95% of Republicans and 71% of Democrats. Trump beautifies Washington, D.C. Ahead of America's 250th birthday, President Donald Trump made a promise. TRUMP: “We're going to get all the graffiti off the marble. We're going to fix the roads and the medians, which are falling down all over the street. Washington, D.C. will become a symbol of beauty, security, freedom, and strength.” Specifically speaking, for nearly two decades, the Columbus Fountain in front of Washington's Union Station was nonfunctional. Now, water is flowing again after 19 years. Plus, all of the obscene graffiti that President Joe Biden had tolerated was power washed away. The work was completed thanks to President Donald Trump's executive order on "Making the District of Columbia Safe and Beautiful." Appearing on CNN's State of the Union, Interior Secretary Doug Bergum said this. BERGUM: “The real scandal is not that we're fixing up monuments or making this capital beautiful again. The scandal should be, how in the world did we let our capital fall into such a disrepair? How did we fall into such a spot where celebrating American patriotism became partisan?” At a cabinet meeting, President Trump weighed in. TRUMP: “D.C. is looking beautiful, and the fountains are almost all open.” Most notably, the reflecting pool between the Washington Monument and Lincoln Memorial was in terrible disrepair.  After draining the pool and removing 12 truckloads of trash, they repaired the leaks in the pool's concrete slab and joints by applying a waterproof coating, and painted it “American flag” blue to improve the reflection.  After starting the filling process on June 4th, it was completely filled yesterday, June 7th. YouTuber announced abortion of Down syndrome baby And finally, YouTube influencer Jesse Ridgway, who has 4 million followers, is facing a massive backlash after he announced on X that he and his wife decided to abort their baby after the child was diagnosed with Down syndrome, reports LifeSiteNews.com. Horrifically, Ridgway stated that he and his wife researched Down syndrome and decided that it would be best for both the child and for his family if the baby was killed in the womb—and noted that over 90 percent of children diagnosed with Down syndrome are aborted. He said, “50% of babies with Down syndrome have heart defects. 75% will have hearing challenges. Over 50% will have vision problems. … Sadly, the list is long. … As for us, we made a difficult decision that we believe, in the long-run, will be beneficial for our family. Thankfully, we had a choice.” Incidentally, despite frequent health difficulties, nearly 99 percent of people with Down syndrome report being happy with their lives; 96 percent like how they look; and 97 percent like who they are.  Dr. Calum Miller, a United Kingdom doctor and ethicist, said, “I'm sorry you murdered your child because he/she didn't pass quality control.” He pointed out that Ridgway had previously celebrated the fact that his dog had managed to survive a complicated surgery and was now living without kidneys. Columnist Mollie Hemingway wrote, “Killing your baby because he wasn't perfect in your eyes is so sad and dark and, yes, evil. Even if we didn't know how wonderful people with Down syndrome are. I pray you find Jesus. Life is beautiful.” And podcaster Brittany Hughes bluntly put it: “There is no way of framing this that will gain my sympathy. No poetic waxing, no begging for understanding, no tearful excuses. My heart breaks for this precious baby who was killed for the crime of having an extra chromosome by the two people who should have protected him or her with their own lives.” Proverbs 31:8 says, “Speak up for those who cannot speak for themselves.” Close And that's The Worldview on this Monday, June 8th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

"G.R.E.A.T. Faith" (Matthew 15:21-28) In Matthew 15, a Canaanite woman comes to Jesus with a need that no one around her could address. She was not a Jew. She had no standing. And yet she fixed her eyes on Jesus, called Him Lord and Son of David, and refused to move no matter what came at her. In this sermon, Elder Omar Edwards walks through five elements of great faith using her story as the frame: God-focused, Repentant, Earnest, Adoring, and Tenacious. He draws a sharp contrast between this woman and the disciples who had witnessed miracle after miracle and still struggled to trust. The sermon calls both believer and unbeliever to consider what it actually means to come to Jesus, not for what He can give, but in repentance, humility, and desperate need. Sermon Notes June 7, 2026 Elder Omar Edwards Presented by McGregor Podcast 2026 Visit Our Website at McGregorPodcast.com There's a place for you here. Plan your first Sunday at mcgregor.net/plan-a-visit

In Matthew 9 and 10, Jesus looks out at a world of harassed and helpless sheep and responds not with more demands, but with compassion and the proclamation of the kingdom. In this episode we explore the difference between teaching and preaching, why miracles point beyond themselves, and how Christ sends his disciples with his own authority to deliver what they themselves first received. Following the emphasis of Gerhard Forde, the heart of the mission is not moral improvement or religious achievement, but announcing to lost sheep that the kingdom of heaven has come near in Jesus Christ.GOSPEL Matthew 9:35-10:835 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest."1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.5 These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, "The kingdom of heaven has come near.' 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Your Sin Is Never Too Great for God; If You Return to God, He Will Return to You MESSAGE SUMMARY: We all sin, and sometimes you may perceive your sin to be so horrendous that you think your life is lost to God's willingness to forgive you; therefore, you believe that you are lost to God's Salvation. If you repent to God of your sins and return to God in your life, He will return to you. Whenever we fall into sin, do we repent and return to the Lord? Hopefully, our answer is: "I will, with God's help.". Our God wants us to return to Him because He loves us -- He is a covenant God. In Malachi 3:7, God admonishes His people who have turned away from Him; but God promises His return to His people if they return to Him: “From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?'". However, Malachi asks the question: “How shall we return?”. Joel 2:12-13 provides the Lord's answer to Malachi's question: “'Yet even now,'” declares the LORD, ‘return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments. Return to the Lord our God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and He relents over disaster.'”. The Lord wants to meet you where you are and to bring His Grace to you. In Matthew 26:27-28, Jesus confirms His Covent relationship with you: "And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.'”. If you return to God in your life, He will return to you.   TODAY'S PRAYER: Most merciful God I confess that I have sinned against you in thought, word, and deed, by what I have done, and by what I have left undone. I have not loved you with my whole heart; I have not loved my neighbors as myself. I am truly sorry and I humbly repent. For the sake of your son Jesus Christ, have mercy on me and forgive me; that I might delight in your will, and walk in your ways, to the glory of Your Name. Amen.  TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord's Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Malachi 2:4-6; Malachi 3:1-5; Matthew 26:27-29; Psalms 15:1-5. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Awesome God -- Part 3: Trinity; Jesus, the Christ”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In Matthew 14, the lives of John the Baptist and Herod reveal a powerful contrast between fearing God and fearing people. While John remained faithful to God's truth no matter the cost, Herod's compromises and desire for approval led to destruction. This message reminds us that small compromises never stay small, confession is courageous, and Jesus is enough even when life doesn't make sense. Whatever you're carrying today, unanswered prayers, hidden sin, guilt, grief, or disappointment, don't run from Him. Run to Him. Supplemental Resources From This Week: • Called, Sent, and Surrendered- Wes' Story • The Danger of Small Compromises - Deepen with Pastor Joby Martin: Matthew S5E2 • Death of John the Baptist - Impossible to Possible - Matthew S5E2 (Full Service) • Matthew Season 5 About The Church of Eleven22 The Church of Eleven22® is a movement for all people to discover and deepen a relationship with Jesus Christ. Eleven22 is led by Pastor Joby Martin and based in Jacksonville, Florida, with multiple campuses throughout Jacksonville and the surrounding areas. To support this ministry and help us continue to reach people all around the world click here: http://coe22.com/donate  

Why does work feel so heavy? Whether it's your career, your family, school, parenting, caregiving, ministry, or simply the responsibilities of everyday life, many of us are carrying burdens that leave us exhausted. In Matthew 11:28-30, Jesus gives one of His most famous invitations: "Come to me, all who labor and are heavy laden, and I will give you rest." But what if Jesus isn't inviting us to escape our work? What if He's inviting us to learn a new way to carry it? In this message, we explore four keys to turning heavy work into "light work": • Pull with a partner • Leave the lying voices • Learn from the Lord • Find your fit Jesus doesn't promise a life without responsibility. He offers His presence, His power, and a yoke that fits. If you've been feeling overwhelmed, burned out, anxious about the future, or exhausted by the weight you're carrying, this message is for you.

The Kingdom of God is not a heavy obligation to carry. It is a treasure worth giving everything to possess. In Matthew 13, Jesus compares the Kingdom to a hidden treasure in a field and a pearl of great value. In both stories, the response is the same: joyful surrender. The people who discovered the treasure did not focus on what they were giving up. They focused on what they had found. Yet many of us approach our faith differently. We see Christianity as a spiritual to-do list, a set of obligations, or a series of sacrifices that drain us rather than delight us. This message confronts that mindset by asking a simple question: Have we truly recognized the value of the King and His Kingdom? Drawing from the modern treasure hunt of Forrest Fenn and the words of Paul in Philippians 3, we are reminded that when something is genuinely valuable, sacrifice stops feeling like sacrifice. It becomes a privilege. Duty drains you. Delight drives you. When we see Jesus for who He is, surrender is no longer a burden. It becomes the greatest exchange we could ever make.

Charity is more than giving—it's a lifestyle of compassion, generosity, and seeing people the way Jesus sees them. In a world that often focuses on what we can get, God calls His people to focus on what we can give.In Matthew 25:37, Jesus teaches that when we serve those in need, we are serving Him. In Hebrews 13:2, we're reminded to show hospitality and kindness, never knowing how God may be working through those encounters. And in Matthew 19:27, Peter reminds Jesus of the sacrifices made to follow Him, revealing that a life devoted to Christ is one marked by selflessness and eternal purpose.This message, “Practicing Charity,” explores how generosity isn't just something we do occasionally—it's a spiritual practice that shapes our hearts to become more like Jesus.

It's Thursday, June 4th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark China's Tiananmen Square massacre anniversary Today is the 37th anniversary of China's Tiananmen Square massacre in 1989. In the weeks leading up to the tragic event, students were protesting for democracy in Beijing. The Communist Chinese government responded by forcibly putting down the protests. Hundreds, if not thousands, died in the massacre. China's military also arrested leaders in the underground church which had fueled the protests.  Communist Chinese denying Bible to imprisoned pastors Speaking of China, the country continues its persecution of the church. International Christian Concern reports Communist officials are denying access to Bibles for imprisoned pastors. Authorities arrested three leaders of Maizhong Reformed Church last year. Their family members requested to send them Bibles during their imprisonment. But officials refused the request and subjected the families to more intimidation.  Please pray for our persecuted brothers and sisters in Christ of the underground church in China.  According to Open Doors, China is the 17th most oppressive country worldwide for Christians. Please send a 2-3 sentence letter urging officials to give the Bible to imprisoned pastors. Send it to Chinese Ambassador Xie Feng, Chinese Embassy, 3505 International Place NW, Washington DC 20008. Africa's fertility rate above replacement level Pew Research reports that Africa boasts a young and growing population compared to the rest of the world. The continent is home to 19 percent of people around the globe. And it contains 28 percent of all people under the age of 25. In the next 75 years, nearly half of the world's young people are projected to live in Africa. Also, it is the only world region where the fertility rate is above the replacement level.  Scotland officials drop case against pro-life grandmother The government of Scotland recently dropped its case against a pro-life, Christian grandmother. Last September, authorities arrested 75-year-old Rose Docherty. She was simply holding a sign near an abortion mill in Glasgow. The sign read: “Coercion is a crime. Here to talk, only if you want.”   A court cleared her of criminal charges in April. And Scotland's prosecution office dropped the case last month.   Listen to comments from Mrs. Docherty after her victory. DOCHERTY: “I was arrested, charged, and prosecuted for nothing more than peacefully inviting consensual conversation in a public space that I was permitted to be in. When I was arrested, I was handcuffed, placed in the back of a police van, and placed in a police cell for over two hours without a chair to sit on. Simply for being available for the lonely, the afraid, and the coerced, I have been treated like a violent criminal. “But thankfully, today the charges have been dismissed. The judge ruled that the charges were irrelevant and that they were a breach of my Article 10 free speech rights. Thank you all for your support and prayers. Thank you to ADF International and my entire legal team, who were brilliant. “Nobody should be criminalized for consensual conversations, and I am glad that that truth has been vindicated here today.” In Matthew 5:10, Jesus said, “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of Heaven.” Trump proposed new tariffs on 60 countries In the United States, the Trump administration proposed new tariffs of up to 12.5 percent on 60 economies. The U.S. Trade Representative's ‌office released the proposal on Tuesday. It accuses these economies of failing to curb the importation of goods produced with forced labor. These economies include China, India, the European Union, the United Kingdom, and Canada.   Episcopal Church installed lesbian bishop in North Carolina An Episcopal Diocese in North Carolina installed Sarah Fisher, a self-avowed lesbian, as its bishop last month. She is living in unnatural relations with another woman, Mandy Brady, who is an Episcopal priestess. It is reportedly the denomination's first appointment of its kind in the American south.  Back in 1977, the Episcopal Church received its first homosexual into the clergy. Since then, membership has declined by nearly 50 percent as it has rejected clear Biblical teaching. Gallup poll: Americans less likely to support sexual perversion now A new survey from Gallup found that Americans are becoming less likely to support sexually perverted lifestyles. Support for such sinful lifestyles grew rapidly for two decades, peaking five years ago. Now, 65 percent of U.S. adults favor legal homosexual unions. That's down from a high of 71 percent in 2022. Similarly, 62 percent support homosexual relations now, down from 71 percent over the same time period. Wycliffe Bible Translators celebrated 800th Bible translation And finally, Wycliffe Bible Translators celebrated its 800th Bible translation this week. About 6.2 billion people now have the complete Bible in their own language.  It took over 1,900 years to translate the Bible into 400 languages. The next 400 translations were completed in just the last 28 years.   Isaiah 11:9-10 says, “The Earth shall be full of the knowledge of the LORD as the waters cover the sea. And in that day there shall be a Root of Jesse, who shall stand as a banner to the people; for the Gentiles shall seek Him, and His resting place shall be glorious.”  Close And that's The Worldview on this Thursday, June 4th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Why did so many people miss Jesus when He was standing right in front of them? In Matthew 13, Jesus reminds us that knowing Him is worth more than anything this world can offer. Yet when He returns to His hometown, the people who knew Him best refuse to trust Him. Their familiarity with Jesus blinds them to who He truly is. Do you trust God? Have you recognized Jesus as the greatest treasure, or have the temporary things of this world captured your heart? Supplemental Resources From This Week: • The Hidden Treasure of the Kingdom - Deepen with Pastor Joby Martin: Matthew S5E1 • A Prophet without Honor - Impossible to Possible: Matthew S5E1 • A Prophet without Honor - Impossible to Possible - Matthew S5E1 (Full Service) • Matthew Season 5 About The Church of Eleven22 The Church of Eleven22® is a movement for all people to discover and deepen a relationship with Jesus Christ. Eleven22 is led by Pastor Joby Martin and based in Jacksonville, Florida, with multiple campuses throughout Jacksonville and the surrounding areas. To support this ministry and help us continue to reach people all around the world click here: http://coe22.com/donate