Podcasts about in matthew

In Matthew 8:26 Jesus asks, “Why are you fearful, O you of little faith?” (NKJV). That's a good question. Sometimes...

In Matthew 6, Jesus warns, “Do not lay up for yourselves treasures on earth.” Does that mean Christians shouldn't set aside resources for future needs? On Truth For Life, Alistair Begg considers an Old Testament story that teaches something quite different. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘The Hand of God, Volume 1' • Learn more about our current resource, request your copy with a donation of any amount. •Is death your greatest fear? Scripture teaches that it's not the end but a new beginning. Learn more and find comfort when you subscribe to a free 5-day email series on facing death with peace and hope by Alistair Begg. Request NOW Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

In Matthew 8:26, Jesus asks his disciples, “Why are you afraid?” At first we wonder if he's serious, but he's...

What happens when the King of Kings gets publicly humiliated — and says nothing?In Matthew 27:27-30, Jesus is stripped, mocked, crowned with thorns, and beaten by Roman soldiers. It's brutal. It's degrading. And it's the scene most of us want to skip over.But this is where we see something we desperately need — the most powerful Being in the universe choosing silence over revenge. He could have destroyed every soldier in that room. He didn't. Not because He was weak. Because He trusted the Father's plan more than His own flesh wanted to fight back.In this episode, Alex and Lokelani walk through what Jesus' response in that moment teaches us about suffering, pride, and what it actually looks like to have real hope — not the kind the world sells you, but the kind that quiets your soul even when everything around you is falling apart.We also dig into Psalm 131 and 1 Peter 2:18-24 to unpack why staying in your lane isn't giving up — it's trusting God with the parts of life you can't control.If you've ever been mocked for your faith, overlooked for doing the right thing, or just felt like the good you're doing isn't being seen — this one is for you.

What if following Jesus isn't about learning more—but about leaving what's comfortable? Jesus begins His public ministry not from a place of striving, but from the Father's approval—and then He immediately goes to work. In Matthew 4, we see Jesus fulfill ancient prophecy, bring light into darkness, proclaim that the kingdom of heaven is here now, and call ordinary, unlikely people to join Him on a rescue mission for the world. This message challenges us to stop delaying the kingdom, to embody it by pushing back darkness with light, and to respond to Jesus' simple but costly invitation: “Follow Me.” From fishermen dropping their nets to crowds bringing their brokenness to Jesus, we're reminded that discipleship is not a spectator sport—it's a life of obedience, community, and mission. What might Jesus be asking you to lay down so you can take your next step of obedience?

In Matthew 24, Jesus said the beginning of sorrows for the Great Tribulation will be filled with famines, pestilence, and earthquakes. But long before Jesus spoke these words, David prophesied about these things in Psalm 2.

In Matthew 9:1–17, Jesus exposes the Kosmos, the world system built by man and energized by Satan, and shows why it inevitably rejects Him. Even after proving His divine authority by forgiving sins and healing the paralytic, the religious leaders respond with accusation rather than worship. Grace threatens their control. When Jesus calls Matthew, a tax collector condemned by the religious elite, the system reacts with outrage instead of celebration. The Kosmos has no category for mercy, repentance, or redemption. It only knows exclusion and self-righteousness. Jesus then explains that He did not come to patch up Pharisaic Judaism or fit His teaching into a works-based religious mold. Using the imagery of garments and wine, He reveals that His mission cannot be mixed with man-made religion. The Torah is good, but the Pharisaical system had distorted it. He came to fulfill God's Law, not validate their traditions. This passage shows a timeless reality. The world system rejects Jesus because it cannot coexist with grace, and it will always reject those who follow Him as well. #Matthew9 #TheRejectionOfTheKosmos #JesusIsGod #GraceNotWorks #NewWineNewWineskins #Pharisaism #FulfillmentOfTorah #KingdomOfGod #BiblicalChristianity #GospelOfGrace #FollowJesus #FaithOverReligion

In Matthew 9:1–17, Jesus exposes the Kosmos, the world system built by man and energized by Satan, and shows why it inevitably rejects Him. Even after proving His divine authority by forgiving sins and healing the paralytic, the religious leaders respond with accusation rather than worship. Grace threatens their control. When Jesus calls Matthew, a tax collector condemned by the religious elite, the system reacts with outrage instead of celebration. The Kosmos has no category for mercy, repentance, or redemption. It only knows exclusion and self-righteousness. Jesus then explains that He did not come to patch up Pharisaic Judaism or fit His teaching into a works-based religious mold. Using the imagery of garments and wine, He reveals that His mission cannot be mixed with man-made religion. The Torah is good, but the Pharisaical system had distorted it. He came to fulfill God's Law, not validate their traditions. This passage shows a timeless reality. The world system rejects Jesus because it cannot coexist with grace, and it will always reject those who follow Him as well. #Matthew9 #TheRejectionOfTheKosmos #JesusIsGod #GraceNotWorks #NewWineNewWineskins #Pharisaism #FulfillmentOfTorah #KingdomOfGod #BiblicalChristianity #GospelOfGrace #FollowJesus #FaithOverReligion

What happens when the King of Kings gets publicly humiliated — and says nothing?In Matthew 27:27-30, Jesus is stripped, mocked, crowned with thorns, and beaten by Roman soldiers. It's brutal. It's degrading. And it's the scene most of us want to skip over.But this is where we see something we desperately need — the most powerful Being in the universe choosing silence over revenge. He could have destroyed every soldier in that room. He didn't. Not because He was weak. Because He trusted the Father's plan more than His own flesh wanted to fight back.In this episode, Alex and Lokelani walk through what Jesus' response in that moment teaches us about suffering, pride, and what it actually looks like to have real hope — not the kind the world sells you, but the kind that quiets your soul even when everything around you is falling apart.We also dig into Psalm 131 and 1 Peter 2:18-24 to unpack why staying in your lane isn't giving up — it's trusting God with the parts of life you can't control.If you've ever been mocked for your faith, overlooked for doing the right thing, or just felt like the good you're doing isn't being seen — this one is for you.

Faith looks to Jesus when despair would be easy.Every human being faces moments of despair. In Matthew 9:18-26, two people approach Jesus in despairing situations: a synagogue leader whose daughter has died and a woman who has suffered for twelve years. In this sermon, we explore how faith looks to Jesus even when despair would be easy.

Friday, 30 January 2026   When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?” Matthew 16:13   “And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, ‘Whom they say, the men, Me to be, the Son of Man?'” (CG).   In the previous verse, the disciples finally clued in to what Jesus was trying to teach them. His words about the leaven of the Pharisees and Sadducees were speaking of their evil doctrine. Matthew now continues the narrative of their time after arriving on the eastern shore of the Sea of Galilee, saying, “And Jesus, having come to the allotments – Caesarea, the Phillipi.”   A new word, Kaisareia, Caesarea, is introduced. It is derived from Kaisar, Caesar, a Latin word referring to the title of the Roman Emperor. Caesarea refers to two places in the area of Israel. The first is this location, Caesarea Philippi. Of this location, Albert Barnes says –   “There were two cities in Judea called Caesarea. One was situated on the borders of the Mediterranean (See the notes at Acts 8:40), and the other was the one mentioned here. This city was greatly enlarged and ornamented by Philip the tetrarch, son of Herod, and called Caesarea in honor of the Roman emperor, Tiberius Caesar. To distinguish it from the other Caesarea the name of Philip was added to it, and it was called Caesarea Philippi, or Caesarea of Philippi. It was situated in the boundaries of the tribe of Naphtali, at the foot of Mount Hermon.”   Having come to this general area, “He entreated His disciples, saying, ‘Whom they say, the men, Me to be, the Son of Man?'” Translations consider His words in one of two ways. One is “Whom do men say that I am? The Son of Man?”, or “Whom do men say that I, the Son of Man, am?”   The latter is correct. Jesus has referred to Himself as the Son of Man nine times already, making this the tenth. Peter's answer will also show that He is not asking if people say He is the Son of Man. Rather, He is asking what He, the Son of Man, is called by others. He is preparing them for a great pronouncement by asking this probing question first.   Life application: Jesus came to His own country in Matthew 13:53-58. He was rejected by them. In Matthew 14:1-12, the account of the beheading of John the Baptist was given. That was followed by the feeding of the five thousand in Matthew 14:13-21.   Jesus then walked on the sea, as is recorded in Matthew 14:22-33. From there, they came to the area of Gennesaret, at which time He fully saved all who simply touched Him. In Matthew 15:1-20, it then noted the traditions of the Jews which Jesus condemned, explaining that what comes out of a man is what defiles, not what enters into him.   That was then followed by His journey to the allotments of Tyre and Sidon, where the faith of the Canaanite woman was noted, and her daughter was saved. After that, Jesus went around the Sea of Galilee to the eastern side of it. There, He healed many and eventually fed four thousand. After feeding them, they crossed the Galilee, coming to the region of Magdala.   While there, He was accosted by the Pharisees and Sadducees who looked for a sign from heaven. He told them no sign would be given but the sign of Jonah. Once that was complete, they once again crossed the Sea of Galilee to the eastern side, being instructed on the leaven of the Pharisees and Sadducees. Now in the account, they have remained on this eastern side and gone north to the area of Caesarea Philippi.   This crisscrossing of the land and the Sea of Galilee all has a purpose. Jesus' movements are being used as a walking instructional tool in what God is doing in redemptive history. It is good to stop and reconsider where He has gone and where He is at any given time. By considering these things, we can follow what God is doing in reconciling the world to Himself through Jesus.   Each area visited, each topographical marker that is mentioned, and each thing Jesus does is being woven into a marvelous tapestry for us to ponder and learn from. Keep paying attention to the details, both from a micro and macro viewpoint. God is telling us a story of humanity's long trek back to Him, and it is all centered on Jesus.   Lord God, it would make no sense for You to send Your Son into the world unless there was something to be gained from it. His life of trials and burdens, culminating in His cross and resurrection, tells us that there is a great plan that has been put in place to bring Your people to a place we cannot even imagine at this time. We are grateful to be on this journey because of Jesus! Thank You for the sure hope we possess. Amen.

In Matthew 7:21-23, Jesus addresses the dangers of false Christianity. He confronts the people who say to him "Lord, Lord" but do not live in obedience to the Father. He makes clear that not everyone who says (and even sincerely believes) that they are a Christian will go to heaven. Rather, Jesus says that there will be "many" who thought themselves to be saved, who thought themselves to be right with God, but on the final day he will say to them, "Depart from me, you workers of lawlessness, I never knew you."For this reason, this passage is extremely important to help us understand what it really does and does not mean to be a Christian. It is crucial to help us understand if our profession of Jesus as Lord is a genuine profession.

What if the way you treated the hungry, the sick, the marginalized was the way you treated Jesus Himself? In Matthew 25, Jesus makes this stunning connection. The people we often overlook, ignore, or avoid—they matter to God. We're going to explore how seeing others through His eyes can change the way we live, serve, and love.

What does it really mean to live well? In a world that equated the "good life"; with success, comfort, and self-fulfillment, Jesus offers a surprising invitation. In Matthew chapter 5, Jesus redefines blessing and shows us a better way to live. This series explores how the upside-down wisdom of Jesus leads us to truly experience "The Good Life". Westbridge Church is people helping people FIND and FOLLOW JESUS! We believe that no matter where you are in your faith, there's always a next step you can take to grow in your relationship with God. As a church, we are committed to continually growing and encouraging others to grow in their faith, connect in community, share God's grace, serve others, live generously, and have serious fun along the way. Learn more: https://westbridgechurch.com/ Connect with us: https://linktr.ee/westbridgechurchmn Current worship: https://open.spotify.com/playlist/2lpxmpwwtzhkeebpp8frhihttp://spotify.com/playlist/2lpxmpwwtzhkeebpp8frhi

Colossians 3:8-14 - The Bible often speaks of four especially vulnerable groups of people that God's people are to make sure don't lose out on the justice they are owed. In this message, we consider the first group: the sojourner (or the immigrant). In considering the repeated calls to make sure that sojourners are shown compassion, fairness, and spiritual brotherhood, we are reminded of the ways in which both we ourselves and our savior Jesus have become strangers in strange lands. A sermon by Cameron Heger. [Part 3 of our series "Images and Neighbors, Every One"] Questions for reflection: 1) What are "sojourners" and why were they repeatedly listed among the most vulnerable groups worthy of extra concern? 2) How would you summarize the Old Testament's expectations for how the nation of Israel was to treat foreigners? 3) How does that same heart get expressed in the very different New Testament context? 4) Brainstorm together some ideas for doing justice for the sojourner across our 3 categories: serving, giving, and advocating. 5) What does Colossians 3:8-14 invite us to do with regard to our national or ethnic divisions? 6) In Matthew 25, Jesus identifies closely with the sojourner. How were His incarnation and even His crucifixion on our behalf related to this idea?

A few weeks ago, I attended the unveiling of portraits honoring nine distinguished alumni at Morehouse College. As the honorees gathered for a group photo in the Martin Luther King Jr. Chapel, a student photographer asked, “Is the cross in the way?” A brass cross on a nearby table was blocking the shot. My Ph.D. advisor, Dr. Vincent Wimbush, one of the honorees, quietly remarked, “Isn't that typically the case?” His response has stayed with me. In a space dedicated to peace and justice, we couldn't fully see the people advancing those ideals because the symbol of our faith was obstructing the view.That moment raises a hard question: has the cross, or a distorted version of it, gotten in the way? Amid political chaos, economic suffering, global violence, and the rise of Christo-fascism, we must ask whether the cross has been co-opted and weaponized. For many, what should point us to Christ has instead obscured Him. This is not the cross Jesus calls us to bear, but one shaped by Western power. In Matthew 16, Jesus invites his disciples into radical self-denial—a path we are called to reclaim today.

Today we take a clip from the Bible and see how it can be taken out of context. In Matthew 19:24, Jesus says it's impossible for the rich to enter heaven. We have to read the rest of the context to see what Jesus was telling us about how we follow Him with our whole heart. For more information on The Gathering, check out our website thegathering.online  

A parenthesis in our “So Great a Salvation” mini-series, we look at adoption into the family of God.  In Matthew 17, Jesus made an interesting comment to Peter that prompted a squirrel chase that ended in Romans 8. Being sons and daughters of God and joint-heirs with Christ is kinda a big deal. But all of creation yearning for our complete adoption, the redemption of our body should give perspective that this salvation is bigger than we thought. Gospels and Epistles Taught Sunday morning, January 25, 2026 by Brad D Harris (more like Saturday afternoon on YouTube) We hope that this online service has blessed you.  It is funded by the generous participants of Prairie Oaks Baptist Church.  If you would like to contribute to Prairie Oaks and their audio ministry, we have a donation page so that you can securely give online to help this ministry.  Thank you for listening and prayerfully supporting us.  I hope we continue to further you in your journey with Christ!

Message by Larry Osborne on January 24, 2026. In Matthew 13, Jesus gives us a 30,000-foot view of His kingdom—how it works, who's in it, and how we're supposed to respond to the evil around us. Join us as we unpack what godly living looks like in a godless world. Video available on YouTube at https://youtu.be/TgDpG-dNYsE - Live Notes available at https://churchlinkfeeds.blob.core.windows.net/notes/38370/note-256901.html

Friday, 23 January 2026   Then Jesus said to them, “Take heed and beware of the leaven of the Pharisees and the Sadducees.” Matthew 16:6   “And Jesus, He said to them, ‘You behold, and you caution from the leaven of the Pharisees and Sadducees'” (CG).   In the previous verse, it was noted that the disciples had forgotten to take bread as they traveled. Matthew next records, “And Jesus, He said to them, ‘You behold, and you caution from the leaven of the Pharisees and Sadducees.'”   Leaven, yeast, is something that has been noted many times in Scripture. It was something the people knew was forbidden during the Passover –   “Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. 16 On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you. 17 So you shall observe the Feast of Unleavened Bread, for on this same day I will have brought your armies out of the land of Egypt. Therefore you shall observe this day throughout your generations as an everlasting ordinance. 18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening. 19 For seven days no leaven shall be found in your houses, since whoever eats what is leavened, that same person shall be cut off from the congregation of Israel, whether he is a stranger or a native of the land. 20 You shall eat nothing leavened; in all your dwellings you shall eat unleavened bread.” Exodus 12:15-20   Elsewhere, leaven is forbidden at various times during the instructions for the sacrificial offerings, etc. The disciples would probably not understand Jesus' words outside of that type of context.   In Hosea 7:4, the use of leaven is used in a metaphorical sense, but it is not a verse that most people would look at and understand the scriptural idea that is to be explained by Jesus. There, it says –   “They are all adulterers. Like an oven heated by a baker— He ceases stirring the fire after kneading the dough, Until it is leavened.” Hosea 7:4   Jesus used leaven in a parable in Matthew 13:33. That too would be tough to get metaphorical meaning out of unless the disciples specially asked Him what He was talking about. In Matthew 13:51, Jesus asked the disciples if they understood everything He had spoken to them, but it is questionable if they understood it as He is now relaying.   Their thoughts would be directed to Jesus' words being literal, something Matthew will confirm.   Life application: As you read the Bible, there are thoughts that are presented, such as having no leaven in the house during the time of Passover and Unleavened Bread. It is right to stop and ask why that would be included.   Eventually, when you get to the New Testament, the idea of leaven being a metaphor for sin is explained several times. As this is so, we can know exactly why the Lord instructed the people as He did.   It was an instructional tool to teach us about the nature of sin, how God would deal with it in Christ, and our responsibilities, as well as our position in Christ. Because it is explained in the New Testament, we should go no further with metaphorical applications. Scripture has interpreted Scripture –   “Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” 1 Corinthians 5:6-8   Look for the meaning of things in the unfolding pages of Scripture. If no explanation is given, then careful thought should be given to why certain things are presented. Don't just make stuff up out of your head.   Instead, let the Bible provide insights into the typology. If it is correct, a panorama of interesting information will arise that will then be consistent throughout the rest of Scripture. If this doesn't happen and things don't fit elsewhere, it means your original idea was not correct.   Be careful and contemplative as you consider what the word is saying.   Lord God, what a great and precious word You have given us. May we handle it carefully and analyze it in hope of finding what You intend for it to say, not what we want it to say. Help us in this endeavor, O God. Amen.  

Jesus warns His disciples about the leaven of the Pharisees and Sadducees—and they completely miss the point. Sound familiar? In Matthew 16:5–12, we see how easy it is to confuse religion with a real, living relationship with Jesus.In this week's study, we'll explore what “leavened bread” really represents, how religious thinking quietly shapes our faith, and how Jesus invites us into freedom, discernment, and truth. This passage challenges us to ask: Am I feeding on Jesus… or just religious habits?✨ Come ready to reflect, wrestle, and grow together.https://www.inseparableministries.org/  https://www.inseparableministries.org/event-calendarhttps://youtu.be/4ZBYQ2Th50s

Thursday, 22 January 2026   Now when His disciples had come to the other side, they had forgotten to take bread. Matthew 16:5   “And His disciples, having come to the beyond, they overlooked to take bread” (CG).   In the previous verse, Jesus rebuked the Pharisees and Sadducees for having sought after a sign. From there, it says He left them and departed. The meaning of where He departed to will be found in the next words, “And His disciples, having come to the beyond.”   In Matthew, it isn't obvious where Jesus is at this time. The reason is that in verse 15:39, it says that Jesus got into a boat and came to the region of Magdala. Nothing is said about His disciples, which is usually the case.   However, Mark specifically notes that they all had traveled together. Therefore, they have gone from the eastern shore of the sea to the borders of Magdala (Dalmanutha in Mark). Jesus talked to the Pharisees and Sadducees in that area. They then went back to the eastern side of the sea. When there, Matthew records, “they overlooked to take bread.”   A new word is seen here, epilanthanomai, to lose out of mind. It is derived from epi, upon, and lanthanó, to escape notice. The sense, then, is a focus on the consequences that arise when one forgets. The word overlook is a suitable match for what the Greek signifies.   Because of this oversight on their part, the disciples will misunderstand what Jesus will next convey to them.   Life application: It is interesting that Matthew did not record if the disciples traveled with Jesus in Matthew 15:39. Nor did he mention if His disciples went with Him in verse 16:4. Because of that, one might question if His disciples came to Him in Magdala in verse 16:5 or if He and His disciples traveled together to the eastern shore. This is unlike Matthew's normal precision concerning Jesus' travels, but it shows that the accounts are dependent on each other to fully understand what is going on. And yet, each is a single whole that gives exactly what is needed to meet the intent of the narrative.   The Bible does this in both testaments. Each main narrative is sufficient for the purpose being conveyed, but there are details that must be determined from other narratives to see the full scope of what actually happened.   A long and detailed example is found between the details of the books of Kings and the books of the Chronicles. They each provide the necessary information to understand the intent of the books, and yet, without having both of them, there seem to be contradictions in the timing of the kings' histories. However, when placed side by side and along with an understanding of the type of dating used by each author, the histories come together to form a complete whole. Along with that, adding in the overlapping historical and prophetic narratives found in other books, an even more detailed understanding of what is being conveyed comes into focus.   This is true with the book of Acts and the epistles as well. Taken together, the timing and details of what occurred at various times are more fully understood. And so, what we have is a collection of books that are independently sufficient for the intended purpose being conveyed, but they are actually all dependent on the whole for the entire panorama of God's redemptive purposes to be fully understood. Without including all sixty-six books, there would be a deficiency in knowing what the ultimate purpose of Scripture is. There would also be an unraveling of being sure of the authenticity of the books.   Therefore, the Bible is like a tapestry that has been perfectly woven together. By pulling out one string, the book would unravel in its perfectly harmonious intent.   This pattern is followed by authors of series today. Each book written by an author is an independent whole, but when details refer forward or back to other books, you can say, “Ah ha! I see why this happened in that other book!” There was no lack in the other book. And yet, there is a synchronization of all of the books that forms a complete panorama of the intent of the author. The difference, however, is that the Bible spans about fifteen hundred years and has about forty human authors.   And yet, it is a perfectly harmonious whole where thousands of years later, people are still finding new insights, almost daily, where it can be said, “Ah ha! I see why this happened in that other book!”   As the majority of the human authors had no idea who the other authors were, having come from different lands and different times, it means that the Bible is either the greatest fluke in human literary history, or it is truly the divinely inspired word of God. By faith, you can choose to believe the latter. That would be the wise course to take.   Lord God, we confidently receive the Bible as a reliable record of Your dealings with humanity as You work to reconcile us to You through the span of history. We know what we possess, and we thank You for it. Be glorified, O God, in our cherishing and careful handling of this precious word. Amen.

This week on the podcast, we're reminded that Jesus didn't come to add more dos and don'ts — He came to transform our hearts. So, Sister, forget the checklist and lean into the truth that Jesus is after your heart. In Matthew 5:17–32, we'll unpack what happens when faith moves beyond behavior and into transformation. Tune in to today's message and discover how God's grace changes everything about the way we live, love, and obey. Follow Crossroads Women's Ministry on Facebook or Instagram at go2crossroadswomens.If you'd like more information about Crossroads Community Church, find us on any social platform @go2crossroads. 

By Mary Lindow   I welcome you all to this podcast and it's going to be a very tender and special podcast. Especially during this time right now where the world is in upheaval and so many things are going on in the church, with so many further exposures of deviant acts, monetary gambling as it were, and just inappropriate and criminal activity, and then it being covered up. It can be a lot to have to just navigate… … and of course to process.   We're going to look at something more precious and tender, which is the fact that the Lord “Sees us”. He wants you to know he sees YOU individually as his unique and beautiful creation.   So! I want to bring up the subject, “What Is A Sparrow?” The scripture talks about that the Heavenly Father even cares about the sparrows even though they're really pretty common and a little non-descriptive. They're not bright little birds. They're just kind of dull in color, kind of a dove gray.   But you know what? THE SPARROW IS A CLEVER LITTLE BIRD In Psalm 84 David describes his longing to be with the people of God and in the actual moment that he wrote this, he was a wanderer. He was a fugitive. He was not able to be in a place where he could have fellowship with God or other people, and this is when he wrote Psalm 84. It says, 1 How lovely is your dwelling place, Lord Almighty! 2 My soul yearns, even faints, for the courts of the Lord; My heart and my flesh cry out for the living God.   Have you ever felt this way or longed for fellowship like David wrote about with the Lord? His word so clearly expresses what it meant to David. Then, he remembered one of his bird watching experiences. He remembered how at one time when he was in the house of God, he looked up toward the altar and he noticed some movement. When he looked closer, he found a sparrow building her nest, so he wrote in verse 3: “Even the sparrow has found a home, And the swallow a nest for herself, Where she may have her young—a place near your altar.”   “Lord Almighty, my King and my God!” he said. “I wish I could be like that sparrow. I wish I could be like that swallow that is able to build its nest at the very altar of God.”   What David is saying here is, “Can you think of anything better than to have your home in the altar of God in the sanctuary?” This is something so very precious to me because I am always so tremendously interested in nurturing and loving my family and my grandchildren, that I cannot pass this over. Did you notice this swallow chose the altar of God to build a nest for her family?  She could have chosen any place to build a nest, but she chose the altar of God. Yes! The sparrow is a clever bird.   BUILDING YOUR NEST IN THE SANCTUARY OF GOD I believe that things are put here for a reason and for instruction, so I am going to suggest that if you want your family to be all that God wants it to be, build your nest, (metaphorically speaking), at the altar. Build your nest in the sanctuary because in the sanctuary, is the answer to every question that you have. And I hope that you understand that I am not talking about a church building! I am talking about your fellowship with God. There must also, always be room in your nest to include those with broken wings, or who have been abandoned or left as orphans.   A SPARROW IS VALUABLE! One more lovely thing about the sparrow. The sparrow is a valuable bird. I am sure that some people might question this statement! But it is a valuable bird, indeed. Some may say, “But not to man”!  It is Valuable to God though!   I am sure the Lord did some bird watching as he travelled to places with his dear friends, but this particular instance that He records is in the temple. As He went into the temple one day, He saw a whole bunch of sparrows, (remember that we are talking about a small bird) with their legs tied together, and they were being sold for a sacrifice in the temple. In Matthew, chapter 10 notice what Jesus has to say about sparrows. As He looked at those sparrows, He said, in verse 29: “Are not two sparrows sold for a farthing?”   That was the least expensive offering that anybody could make! If we were to stop there, we would say what we ordinarily say, “What is a sparrow? They are not worth anything at all,” but the Lord said, in the last part of verse 29: …And one of them shall not fall on the ground without your Father knowing about it.   That is how valuable they are. Not one sparrow falls to the ground without God knowing about it.   WHAT DO YOU THINK ABOUT WHEN YOU SEE A DEAD SPARROW? Do you just kick it out of the way and go on?   Often we see someone much like the little dead sparrow, wounded or suffering from the cruelty of others too busy to really care about a “broken wing” or perhaps a broken heart. So many are busy licking their own wounds and getting on with their own lives, that they are unaware of the “sparrows” that God has placed in their midst. Those who need to be invited into a place of “Sanctuary”! Do you treat your employees like this or a friend who has been through a season of sorrow or loss? Do you find yourself simply walking past the Wounded or “dead Sparrow”? That would be a normal reaction, but evidently when the Lord saw the sparrow that fell, he felt very differently.   He said, “MY FATHER KNOWS ABOUT THAT SPARROW… …And my Father cares about it.”   Then notice what He says: Matthew 10:30 “And even the very hairs of your head are all numbered. 31 So don't be afraid; you are worth more than many sparrows.   A SPARROW IS SO IMPORTANT TO GOD, …that it doesn't fall to the ground without God knowing about it, and you and those whom He has placed around you to radiate truth and hope to, are of more value than many sparrows. In Matthew, chapter 6, I think that Lord has done some bird watching and might want us to do some as well! Because… …He said: Matthew 6:26-34 26 "Look at the birds in the air. They don't plant or harvest or store food in barns, but your heavenly Father feeds them. And you know that you are worth much more than the birds. 27 You cannot add any time to your life by worrying about it. 28 “And why do you worry about clothes? Look at how the lilies in the field grow. They don't work or make clothes for themselves. 29 But I tell you that even Solomon with his riches was not dressed as beautifully as one of these flowers. 30 I clothe the grass in the field, which is alive today but tomorrow is thrown into the fire. So you can be even surer that I will clothe you. Don't have so little faith! 31 Don't worry and say, ‘What will we eat?' or ‘What will we drink?' or ‘What will we wear?' 32 The people who don't know God keep trying to get these things, and your Father in heaven knows you need them. 33 Seek first God's kingdom and what God wants. Then all your other needs will be met as well. 34 So don't worry about tomorrow, because tomorrow will have its own worries. Each day has enough trouble of its own."   That last part of verse 26…. …It asks such a beautiful and piercing question. “And do you not know that you are worth much more than the birds?”   Or in another translation is asks, “Are you not of more value than they?    In other words, if God cares this much about a sparrow, about a bird, how much more then does He care about you?    Think about it:  We are the Crown Jewel of His creation.  We are made in His image!  We see what He has made in nature alone and then think, “Wow, even mankind is elevated above all of that.  God you really are amazing.  God you really do love us!”  If our response is not adoration and praise, we need to check our hearts and see God once again for Who He is.    A very well spoken and eloquent preacher said one time, “There is never a sparrow that dies but that God goes to its funeral.”   This really touched my heart and impressed me. Not a sparrow dies, but that God.. … goes to its funeral.   THE NEXT TIME THAT YOU SEE A SPARROW… …Remember that God is paying attention to that little sparrow. God is interested in you and He is interested and concerned about me as well! Remember that God cares about you so much more than even that sparrow, and that He wants to draw you closely into a safe place of Sanctuary with Him!  A place of safety and peace, where you can rest and learn about His love for you, for your family and those dear close friends and perhaps a few lost or weary lonely souls that He has sent to you.   In such vulnerable moments we need to take heart to the words of 2 Chronicles 16:9 It says, “For the eyes of the Lord run to and fro (or back and forth) throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him.” King David tenderly expressed this reality when he wrote, “Keep me as the apple of Your eye [that means, the pupil or center of your vision]; hide me under the shadow of Your wings.” (Psalm 17:8).   Truly, we need to know we are not alone. I hope you will never again look at a sparrow in quite the same way. We're even told in Psalm 84:3-4 that sparrows and swallows find a home and nest at the altars of the Lord, at the tabernacle, at temple of God, and how much more so should we! Here's a little observation assignment for you: Watch a little bird. And when you do, stay focused for a while. Yes, focus, and realize that God is looking at you, even more intently in that very same moment. After all, people are like sparrows in being noticed and cared for by God, yet in an even greater way.   But mark this difference in your observing: You will move on in a world that doesn't stop, but God never takes His eyes off of you. God deeply cares for you as spoken in 1 Peter 5:7. It says, “Casting all your cares [all your anxieties, all your worries, and all your concerns, once and for all] on Him, For He cares about you [with deepest affection, and watches over you very carefully].”     It's All Part of An Amazing Love Story —of a love affair started by Him and is highlighted by the invitation from God's Son to “Follow Him.” This invitation is constant and runs over like a cool glass of water, with an incredible promise to us who, like the sparrow, are not neglected or forgotten.   While the world values power, status, and outward appearance… … God values the lowly and unseen.   Sparrows were considered little worth in ancient marketplaces, yet Jesus said not one falls without the Father knowing. This is not a message about birds alone, but about you and me.   If God cares for the sparrow, how much more does He care for you, His beloved child? In moments when we feel overlooked or forgotten, the image of the sparrow reminds us that God's eyes never turn away. He knows your fears. He sees your needs, and He is, Always near. This truth helps to free us to live without fear and to trust in His daily provision and protection.   I REALLY LIKE THIS SOFT, HONEST AND SIMPLE PRAYER BY ANABELLE THOMPSON WHO IS A MISSIONARY. Father God, thank You for showing me how deeply You care for every living thing through the sparrow. Even when I feel small or unnoticed, help me remember that Your eyes are always on me. Teach me to trust in Your daily care and to rest in the knowledge that I am never forgotten. Help me to live with faith that sees Your hand in every detail, just as You provide for the birds of the air. May I always find peace in knowing You are near. In Jesus' name I pray, Amen.   Dear Listener! The Heavenly Father HAS MUCH TO TELL YOU REGARDING ALL OF THE PLANS THAT HE HAS FOR YOU! “Settle into the nest… …And Rest!” God is waiting to speak and meet with you!   Duplication and re-transmission of this writing is welcomed provided that complete source, podcast and website information for Mary Lindow is included. Thank You! Copyright  2026 "THE ADVOCATE OF HOPE " ~ Mary Lindow www.marylindow.com PODCAST    If you would be so kind and assist Mary helping her to meet other administrative needs such as website and podcast costs,  or  desire to bless her service in ministry with Spirit-led Love gifts or regular support: Please JOYFULLY send your gift in the form of:  ► Personal Checks ► Business Checks ► Money Orders ► Cashiers Checks To:  His Beloved Ministries Inc.  PO Box 1253 Denver, Colorado 80614 USA    Or feel free to use our send a tax-deductible gift with Pay Pal   paypal.me/mlindow  Under the name of - Mary Lindow His Beloved Ministries Inc.    ALL gifts are tax-deductible under His Beloved Ministries 5013c non-profit status.   We are financially accountable and have been in full compliance since 1985.  THANK YOU!'  

Paulgives us a sober warning in Ephesians 5:6: “Let no one deceive you withempty words.” That tells us two things right away. First, deception isreal—even among believers in the church at Ephesus. And second, deception oftencomes wrapped in words that sound appealing, reasonable, or comforting, but areultimately empty—void of truth, power, and life. The enemy has always workedthis way. From the very beginning, Satan has used empty words to deceive God'speople.Thinkback to Genesis 3. Satan did not come to Eve with obvious lies or threats. Hecame with words that sounded harmless, even enlightened. He said, “You willnot surely die… you will be like God.” Those were empty words. They werelies without substance, promises without truth. Eve believed them, and theresult was sin, separation, and death entering the world. Paul is warning usthat the same tactic is still at work today. Empty words promise freedom butlead to bondage. They promise pleasure but deliver destruction. They promiselife, but they produce death.Thatis why Paul says, “Let no one deceive you.” This is a call fordiscernment. It is a call to measure every message—whether it comes from theworld, culture, false teachers, or even our own hearts—against the truth ofGod's Word. The book of Proverbs gives us many warnings about deceptive words. Proverbs14:12 says, “There is a way that seems right to a man, but its end isthe way of death.” That verse perfectly captures the danger of empty words.They seem right. They feel right. They appeal to our desires. But they lead usaway from God.Anotherpowerful warning is found in Proverbs 7, where Solomon describes a manseduced by flattering speech. Proverbs 7:21 says, “With her enticingspeech she caused him to yield, with her flattering lips she seduced him.”Words were the weapon. The result was ruin. King David also fell victim todeception—this time not from Satan directly, but from his own uncheckeddesires. When David saw Bathsheba, he allowed himself to believe empty words inhis heart: “I deserve this.” “I can get away with this.” “This won't costme.” Those lies led to adultery, deceit, and murder. The pleasure wasbrief, but the consequences were long-lasting. Sin always overpromises andunderdelivers.Thatis why the writer of Hebrews tells us about Moses in Hebrews 11:24–26. Mosesfaced the same temptation—the allure of empty promises. Egypt offered pleasure,power, and prestige. But Hebrews says Moses “chose rather to sufferaffliction with the people of God than to enjoy the pleasures of sin for aseason.” Why? Because Moses saw through the emptiness. He understood thatsin's pleasures are temporary, but God's reward is eternal.Emptywords always minimize sin and ignore judgment. That's exactly what Paulconnects in Ephesians 5:6: “For because of these things the wrath of Godcomes upon the sons of disobedience.” The world says, “God doesn't care.”“God won't judge.” “Everyone lives this way.” Those are empty words. God's Wordsays otherwise. Jesus warned about this as well. In Matthew 7:15, He said, “Bewareof false prophets, who come to you in sheep's clothing, but inwardly they areravenous wolves.” Their danger is not obvious because their words soundspiritual, compassionate, and inclusive—but they lack truth.Paullater warned Timothy in 2 Timothy 4:3–4 that people would gather teachers whotell them what they want to hear, turning away from the truth. That isdeception fueled by empty words. So how do we guard ourselves? First, we staygrounded in God's Word. Truth exposes emptiness. Jesus said, “You shall knowthe truth, and the truth shall make you free.” Second, we walk in thelight, as Paul has already taught us earlier in Ephesians 5. Light reveals whatdarkness tries to hide. Third, we listen to the Holy Spirit, who guides us intoall truth and convicts us when something is not right.

What if worship is more than the songs we sing? In Week 1 of our series "We Are Redemption", we begin by looking at 1 of our 5 core values... worship. What it is, who it's for, and how it shapes the way we live. In Matthew 26:6–13, we see the woman with an alabaster jar and learn what worship really means. What looks wasteful to some is honored by Jesus as true worship. If you're longing for worship that goes deeper than Sunday, this message is for you.

What does it really mean to live well? In a world that equated the "good life"; with success, comfort, and self-fulfillment, Jesus offers a surprising invitation. In Matthew chapter 5, Jesus redefines blessing and shows us a better way to live. This series explores how the upside-down wisdom of Jesus leads us to truly experience "The Good Life". • Westbridge Church is people helping people FIND and FOLLOW JESUS! We believe that no matter where you are in your faith, there's always a next step you can take to grow in your relationship with God. As a church, we are committed to continually growing and encouraging others to grow in their faith, connect in community, share God's grace, serve others, live generously, and have serious fun along the way. Learn more: https://westbridgechurch.com/ Connect with us: https://linktr.ee/westbridgechurchmn Current worship: https://open.spotify.com/playlist/2lpxmpwwtzhkeebpp8frhihttp://spotify.com/playlist/2lpxmpwwtzhkeebpp8frhi

In Matthew 23:23–24, Jesus names the “weightier matters” of the faith: justice, mercy, and faithfulness—and He calls His people to keep those priorities central without neglecting generosity. This message helps you sort what matters most, navigate complexity with humility, and follow Jesus with a whole heart.If you haven't already, click ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to download the Sermon Application Guide to follow along.For more information on how to get connected with Five Oaks Church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.fiveoaks.church/connect-me⁠

As Vision Sunday approaches, it's easy to focus on plans, strategies, and goals. But before Jesus ever sends us out, He invites us to come close. In Matthew 11:25–30, Jesus does something surprising. He tells us exactly what His heart is like. In this message, we explore why having eyes of faith is not enough on its own. We also need hearts shaped by the gentleness, humility, and compassion of Jesus. A church can have the right beliefs, the right mission, and the right activity, and still miss the heart of Christ. You're invited to slow down, behold Jesus, and allow His heart to reshape how we love God, love people, and engage our city. Because how we live out the mission matters just as much as what the mission is. Sermon notes and discussion questions available at: https://www.citybridgechurch.org/messages Subscribe for weekly Sunday Messages on Apple Podcasts, Spotify, or wherever you listen. Questions or feedback? DM us @citybridgecc or email info@citybridgechurch.org. Enjoyed the message? Leave a review on Apple Podcasts.

We often think growth means doing more, becoming better, or seeing visible results but Jesus taught that real growth starts beneath the surface. In Matthew 13, He reveals that the condition of the soil, our heart, determines what kind of harvest comes from what God plants in us. In this message, The Crowded Life, we explore the thorny ground: a life that hears the Word, desires God, begins to grow but becomes overcrowded by worry, busyness, and divided devotion. Through the story of Martha and Mary, we learn how distraction doesn't look sinful, it looks responsible and how performance can quietly replace presence. This message will help you identify what's crowding your heart, learn how to prune what competes with God, and choose presence over performance so you can experience lasting fruitfulness.

Title: The Weight of Worry Passage: Matthew 6:25-34 Speaker: Sam Cassese The most wonderful time of the year is often followed by the most anxious time of the year. Life can feel heavy as the demands of today and the fears of tomorrow press in. As our responsibilities pile up, the weight of provision, planning, and pressure can quietly turn into the Weight of Worry. In Matthew 6:25–34, Jesus speaks directly to our anxiety—not by dismissing our needs, but by reframing reality. What if the way forward isn't carrying more, but trusting more? What if anxiety isn't just about what we're facing—but about what we're forgetting? Join us this Sunday as we explore what it could look like to begin a new year with reordered priorities and a lighter soul.

When Jesus said He came to fulfill the Law, not abolish it, He revealed that God cares not just about outward actions but about the heart. In Matthew 5:22, Jesus teaches that anger—whether explosive or silent—can be as harmful as murder, destroying relationships, reputations, and the image of God in others. His call to reconciliation isn't weakness; it's a bold invitation to choose love over bitterness and peace over pride. Pastor Shawn Williams explores Jesus' teaching on anger and how, through the power of the Holy Spirit, we can break free from resentment, pursue healing, and live a transformed life rooted in grace.

Jesus Followers Have a Personal Relationship with the Creator of the Universe So Pray, Listen, and Be Patient for God's Call MESSAGE SUMMARY: No interaction with the Holy Spirit is too small for you or for God, and no Spiritual outcomes are too big for you or for God. Jesus illustrates, in the “Parable of the Mustard Seed", that big things come from small beginnings. The selection, by Jesus, of His initial twelve Apostles, led to the growth of Christianity from twelve followers to more than two billion Christians. So, when God gives you a vision or He puts on your heart to start a ministry or to visit the home bound; and you think the Spirit's is so small or inconsequential, just remember small beginnings lead to significant outcomes through the Lord. In Matthew 28:18-20, Jesus commissions and promises His support to His Apostles and to us; therefore, how can any call, from the Holy Spirit, be too inconsequential or unsupported for us to embrace: “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.'” Pray, listen, and be patient. After all, you have a personal relationship with God, the Creator of the Universe!     TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Matthew 20:1-16; Philippians 2:21-30; Matthew 25:34-46; Psalms 37b:11-20 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “It's About Time: Part 2 – Overstressed, Overloaded, and Maxed Out Lives” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Baptism can feel like a strange church moment—get in the water, get dunked, everyone claps. But Jesus didn’t include it in the Great Commission as a random tradition. In Matthew 28:19, baptism is tied to discipleship because it represents something massive: if you’re a disciple of Jesus, you’re dead to who you were and alive to who He is.  In this message, Pastor Joel Hastings unpacks why baptism matters, what it symbolizes, and why it’s the first step of obedience for every believer. Drawing from Romans 6, we see baptism as a picture of burial and resurrection—leaving the old life in the grave and walking in newness of life. And we’re reminded that what we need more than anything else isn’t a quick fix—it’s more of Jesus, the King who supplies everything we need.  Here’s a couple key takeaways • Baptism doesn’t save you, but it is a first step of obedience for every believer—and it preaches what Jesus has done.  • If you’re dead to your old self, don’t go digging back in the grave—leave the old sin behind.  • You don’t need more strength—you need more of Jesus. He is everything you need.  ============================= Connect with Grace Point Church: ============================= Instagram: https://instagram.com/gracepointnwa Facebook: https://facebook.com/gracepointnwa Website: https://gracepointchurch.net

In Matthew 22, Jesus shares the two greatest commandments: (1) Love God with all our heart, soul, and mind and (2) Love others as ourselves. How do you know you're committed to loving God? When you delight in serving the Lord, our desire to please Him in word and deed continues to deepen. We begin to grow in Christ-like love towards His people. We can't help but share his love with others!      

Ever asked yourself "Am I praying the right way?" or "Does prayer actually work?" And if so—how are we supposed to pray?In Matthew 6:9–13, Jesus didn't give us a prayer to memorize—He gave us a model to follow.In this message, Pastor Mark Cummins takes us through Prayer Boot Camp, guiding us step-by-step through The Lord's Prayer and unpacking how it teaches us to: • Connect with God from belonging, not begging • Shift our focus from our problems to God's greatness • Align our will with God's will • Live in daily dependence on God • Experience freedom through forgiveness • Pray for protection and spiritual victoryIf you've ever wondered “Does prayer work?” or “How do I pray the right way?”—this teaching will give you clarity, confidence, and a practical framework for powerful prayer.

What are you really seeking in life? Success? Comfort? Or something deeper?In Matthew 7:7-8, Jesus promises: "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you." But the question isn't just IF we're seeking—it's WHAT we're seeking and HOW we're pursuing it.Are we seeking Jesus as the true Ruler of our hearts, or just looking for someone to give us what we want? God isn't a genie in a bottle. He calls us to seek Him diligently, persistently, and wholeheartedly—not for what He can give us, but for who He is. When we seek Him with all our heart, Jeremiah 29:13 promises we WILL find Him.The incredible truth? Your pursuit is not in vain. No matter where you are or what you've done, God is with you. He sees you as so valuable that He sent His Son to die for you. So ask yourself honestly: What are you seeking today?

Exploring the Connection Between Matthew 15 and Ezra For BibleInTen.com - By DH, 17th January 2026 Welcome back to Bible in Ten!     Today, we have another bonus episode as our daily commentary from the Superior Word closes out Matthew Chapter 15. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having concluded our walk through Matthew 15, we'll now look at its fascinating counterpart: Book 15 of the Old Testament-Ezra. Please do check the last episode to see how Chapter 15 of Matthew gives a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. The verses, though literally occurring at the time of Jesus, point to truths after the completion of Jesus' ministry. Authority from Jerusalem  Matthew 15 opens with scribes and Pharisees coming from Jerusalem to challenge Jesus. Jerusalem represents authority still bound to Sinai. Ezra came from Babylon to Jerusalem as a scribe skilled in the Law of Moses. That was necessary then. But Matthew 15 shows what happens after the Law has been fulfilled. The authority remains -  but the life is gone. Paul explains this tension in Galatians: “Jerusalem which now is… is in bondage with her children.” The challenge to Jesus does not come from pagans -   but from Law-bound religion. 2. Tradition Replacing God's Word  In verses 2 through 9,  Jesus exposes the condition of Israel. They honor God with lips, but their hearts are far away. Ezra saw the same problem. Israel had returned from exile. The Temple was rebuilt. But the heart problem remained. Ezra tore his garments and confessed: “After all that has come upon us… should we again break Your commandments?” External obedience never cured internal rebellion. Matthew 15 shows that the problem has hardened. 3. Where Defilement Truly Comes From  Jesus says: “What goes into the mouth does not defile a man, but what comes out of it.” This is more than food. It is proclamation. Israel refuses to confess Jesus. Paul later explains: “If you confess with your mouth the Lord Jesus and believe in your heart… you will be saved.” Defilement is not ritual failure. It is rejecting the Rock. Ezra spoke of a land defiled by peoples and practices. Jesus reveals the deeper truth - defilement flows from the heart outward. 4. Blind Leaders and Separation  Jesus then says something severe: “Let them alone.” Blind leaders. Blind followers. Ezra enforced physical separation. Jesus declares spiritual separation. Same judgment. Different stage of history. The Law has reached its limit. 5. A Turn Toward the Gentiles  Verse 21 is pivotal. Jesus goes out from there to Tyre and Sidon. Ezra's restoration preserved Israel. Jesus now expands the promise. Tyre means Rock. Sidon means Fishery and fish relates to increase. Israel abandoned their Rock. The nations who receive Him will increase. A Canaanite woman approaches - humbled, persistent, faithful. Ezra allowed Gentiles who separated from uncleanness to join Israel. Jesus reveals the heart of that principle. Faith, not bloodline, is the door. 6. Bread, Crumbs, and Faith Jesus speaks of children's bread. The woman doesn't argue. She trusts. “Even the crumbs are enough.” This is not rebellion against Israel. It is trust in Israel's Messiah. Ezra guarded the holy vessels carefully. Jesus shows that grace is not diminished by sharing. Faith gathers what Law could only preserve. 7. The Mountain and the Multitudes  Jesus ascends a mountain near the Sea of Galilee - Liberty. A great gathering forms. Ezra gathered Israel to restore covenant order. Jesus gathers the nations under Himself. Broken people come. They are healed. And Matthew records something unique: “They glorified the God of Israel.” The Gentiles now do what Israel was called to do. Paul later says: “That the Gentiles might glorify God for His mercy.” 8. Bread, Fulness, and Preservation  The feeding of the four thousand follows. Three days. Divine fullness. Seven loaves. Spiritual completeness. Four thousand - the world number. Ezra preserved what was holy by careful accounting. Jesus preserves what is holy by abundance. Seven large baskets remain. Nothing is lost. The fullness of the Gentiles comes in while Israel remains partially blinded. 9. Toward the Tower of God The chapter ends with a quiet note. Jesus goes to Magdala - Migdal-El, the Tower of God. Not Babel. Not the tower of man. Ezra ended with restored order. Matthew 15 points toward final deliverance. Ezra shows us what faithfulness under the Law looked like. Matthew 15 shows us what happens when grace takes the field. The Rock rejected by Israel becomes the foundation of the nations. CONCLUSION Ezra supports the typological interpretation of Matthew 15 because it provides the historical “control text” that shows Matthew follows an existing biblical pattern.    The reason Ezra confirms the typological reading of Matthew 15 is that Ezra provides the final Old Covenant pattern.   Matthew typologically provides the New Covenant pattern. In Ezra, Israel is restored to the land, the Law is fully reinstated, scribal authority is established, separation is enforced, and a remnant is preserved - yet the heart problem remains unresolved. Matthew 15 follows that same sequence in order: authority from Jerusalem, Law elevated through tradition, defilement exposed, separation declared, a preserved remnant, and then a movement beyond Israel to the Gentiles. The difference is that what Ezra preserves under the Law, Jesus resolves through Himself. Because Matthew follows Ezra's structure rather than inventing a new one, the typology is not imaginative - it is controlled, historical, and intentional. Matthew 15 is not merely a series of confrontations, healings, and feedings, nor is it simply a lesson about religious hypocrisy or personal faith, as it is often reduced to in casual teaching. Rather, it is also a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. What Ezra records historically - Israel restored under the Law, preserved through separation, yet still bound by the limitations of Sinai - Jesus reveals prophetically. Matthew 15 walks through that same reality step by step: Jerusalem-based authority bound to tradition, a people near in speech but distant in heart, blindness leading blindness, separation declared, and then a decisive movement outward to the nations. Ezra preserves a remnant under the Law. Jesus gathers a people by grace. Ezra safeguards holiness through consolidation and exclusion. Jesus reveals holiness through mercy, healing, and abundance. Seen together, these chapters show that Matthew 15 is not simply about what happened on a particular day in Galilee, but about what God has been doing in redemptive history from the close of the Old Covenant to the fullness of the New. It is the Law reaching its limit and Christ stepping into that space - not to abolish what came before, but to fulfill it. Matthew 15, read through Ezra, becomes a sweeping retelling of Israel's restoration, its partial blindness, the inclusion of the Gentiles, and the preservation of God's people - all centered on the person of Jesus Christ, the true Rock, the Bread of Life, and the Lord of the harvest. Lord God, we thank You for Your word - holy, faithful, and true. We confess that it is easy to handle Scripture carelessly, to bend it toward our own ideas, or to use it as a tool rather than receive it as a gift. Guard our hearts from pride. Guard us from turning truth into tradition and obedience into self-righteousness. Teach us to read Your word with reverence, to see Christ where You have revealed Him, and to submit ourselves to what You have spoken. May Your grace reach deeper than our habits, deeper than our defenses, and deeper than our fears. And may our lives reflect not just knowledge of Your law, but the transforming mercy found in Jesus Christ our Lord. To Your glory alone. Amen.   Before we close this episode, we want to share something very simple and very personal. The following song was made up and sung by our Gracie when she could barely speak. She created the words herself and sang it from her heart. It's hard to understand in places, and it's certainly not theologically precise - but that's actually part of why it feels so fitting here. In Matthew 15, Jesus reminds us that what truly matters is not polished words, tradition, or perfect expression, but the heart. This little song isn't about getting everything right; it's about love, trust, and a heart turned toward Jesus. So we'll let it stand just as it is - imperfect, sincere, and honest - a small reminder that faith begins in the heart even before it can be explained. >>>> Grace sings “I love you Jesus” >>>> 

Presented by Lauren Stibgen With all this talk about how important work is to God and for the kingdom, it may feel like a heavy burden as a follower of Jesus. But you are not called to doing good works and making disciples alone! We should work, yoked with Jesus, walking with him and considering his ways. Christ gives us a clear example of how to love others well. Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you (Psalm 89:14). Think about the people Jesus loved in the Gospels. They were never perfect, and neither are you and I! Think about how Jesus took time to see people. Whether it was Zaccheus, the tax man of small stature up in a tree, or the bleeding woman crawling down in the dirt to just touch Jesus's robe. Are there people you need to take time to see? Jesus was very good at seeing one person at a time. In the busyness of our work, it is easy to forget the people involved as we move from meeting to meeting and project to project. Just like you and me, they have feelings about work, and things happening in life we may or may not know about. Pause for a moment and think of your workplace. What would change if you thought about your boss or colleagues like Jesus would? What do you see? Righteousness, justice, steadfast love and faithfulness: while we can never measure up to the perfect Jesus Christ, we can choose to reflect his love better every day at work. Maybe this feels heavy, and you don't know where to start. Thinking about making disciples at work may be new to you and that is alright! In Matthew 11:28-29, Jesus calls us in our work to come to him when we are weary and heavy laden; he can give us rest. He tells us to take his yoke upon us and to learn from him. He is gentle and lowly in heart. In Jesus, we find rest for our souls. His yoke is easy, and his burden is light. Turn to Jesus as you consider God's plans for your work. He wants to come alongside you and guide you!

Your Uncertainty and Fear Lead to Anxiety; About What Are You Anxious, and Have You “let your requests be made known to God”? MESSAGE SUMMARY:  From Philippians 6, Paul tells us: “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”. What are you anxious about? If you are in Christ, Jesus tells us to present our request to the Lord. In Matthew 6:6-8, Jesus instructs His followers how to come to God in prayer: “But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.". If you are in Christ, you can talk to God and present your issues and requests to Him as if He knows nothing about your situation. You must ask God through your regular prayer life and your personal relationship with God, the Creator of the Universe. What are you anxious about? In Matthew 6:34, Jesus assures His followers that “anxiety” is counterproductive: “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”.   TODAY'S PRAYER: Lord, after his loss, you gave Job prosperity, blessing him with twice as much as he had before, but that has not always felt like my experience. Grant me patience. Help me to trust and wait on you, especially in those areas of my life where I have no idea what you are doing, when my hardship will end, or where you are taking me. In Jesus' name, amen.                   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 115). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Evil Ways. Rather, I will walk in the Spirit's fruit of Goodness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Matthew 6:31-34; Philippians 4:5-7; Matthew 6:6-8; Psalms 35b:15-28. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “It's About Time: Part 1 – Rebuilding Emotional Reserves” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Daily Dose of Hope January 16, 2026   Scripture: I Thessalonians 4   Prayer:  Almighty Father, Thank you for loving us despite our many faults.  Thank you for showing us a different way of doing life.  Help us seek holiness in all we do.  Help us become the people you desire us to be.  As we work through today's Scripture and devotional, I pray that you speak to our hearts.  Help us see things differently.  We want to hear from you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that goes along with the New Hope Church daily Bible reading plan.  We are currently journeying through Paul's letters.  Right now, we are walking through I Thessalonians.   Today, we read I Thessalonians 4.  Possibly because they were experiencing so much persecution, the Thessalonians were very interested in knowing when Jesus' second coming would occur.  Paul tells them two things they needed to hear: their persecutors will be judged and in the meantime, living in faith, hope, and love, is the best way to prepare for the next step of their Christian journey.  Jesus will come suddenly, like a thief in the night.  But they have nothing to fear as God's children.  Those who reject the Gospel will face God's wrath but the believers will be protected and get to live with Jesus for eternity.   He reiterates what it means to live a Godly life.  He says to reject sexual immorality, and to seek holiness.  The idea of seeking holiness is deeply rooted in Scripture, including the command to be holy as God is holy (Lev. 19:2), Jesus' teachings to be perfect as our Father is perfect (Matt. 5:48), and the Great Commandment (Matt. 22:34-40).  John Wesley, the founder of Methodism, writes that holiness is not perfection or flawlessness but more a maturity of character and increasing love for God and others.  The Thessalonians were coming from a pagan culture that valued self over others.  Living holy lives would have truly set them apart from the culture around them.  People would notice.    The last part of the chapter is kind of interesting, regarding those who have already died.  Just like his talk of the second coming, this is purely pastoral encouragement for them.  Believers who have died in the Lord will be resurrected when Jesus returns.  They can trust in that.  Now, Jesus was pretty clear-no one knows the time he will come back, only the Father.  In Matthew 24:36, Jesus says, "However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows."  Despite this, people have tried making predictions for thousands of years.  I hear people today say, "Well, these must be end times because of this or that."  My personal opinion is that isn't for us to know or say.  Our responsibility is to take Paul's advice to the Thessalonians and live in faith, hope, and love, pointing others to Jesus and living like people with Good News.   Blessings, Pastor Vicki    

“Then a cloud overshadowed them, and a voice from the cloud said, ‘This is my dearly loved Son. Listen to him.’” (Mark 9:7 NLT) Two thousand years ago, Jesus put this question to the Pharisees: “What do you think about the Messiah? Whose son is He?” (Matthew 22:42 NLT). Some of history’s greatest minds have grappled with that question ever since. The confusion, doubt, and skepticism started early. It’s worth noting that during Jesus’ earthly ministry, many people were perplexed about who He really was. Jesus never became God, nor did Jesus ever cease to be God. His deity, which means His divine lordship—the fact that He is God—was pre-human, pre-earthly, and pre-Bethlehem. In the Incarnation, that moment when Jesus came to earth and was born of the Virgin Mary, He didn’t lay aside His deity. He was God before He was born, and He remained God after He became a man. We are given a glimpse of Jesus’ divine nature in the story of His transfiguration, as recorded in Mark 9:2–13. “Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them. Then Elijah and Moses appeared and began talking with Jesus” (verses 2–4 NLT). According to Matthew’s description of the event, Jesus’ “face shone like the sun, and his clothes became as white as light” (Matthew 17:2 NLT). For most of His time on earth, Jesus veiled His glory. But for one brief shining moment, God allowed Jesus’ disciples to see who He really is. God punctuated the moment with a verbal acknowledgment and a pointed instruction: “This is my dearly loved Son. Listen to him” (Mark 9:7 NLT). Jesus’ identity validates His words. Attention must be paid to His teachings because they come from the Son of God and God Himself. Ignoring them is not only short-sighted but also spiritually dangerous. In Matthew 16:13–20, we find a profound interaction between Jesus and His disciples that begins with a question from Jesus: “Who do people say that the Son of Man is?” (verse 13 NLT). “‘Well,’ they replied, ‘some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets’” (verse 14 NLT). And then Jesus makes it personal. “But who do you say I am?” (verse 15 NLT, emphasis added). “Simon Peter answered, ‘You are the Messiah, the Son of the living God’” (verse 16 NLT). This may have been Peter’s finest moment. “Who do you say I am?” It’s a question everyone must answer—and a question everyone does answer, whether they realize it or not. You can’t very well say, “You are the Messiah, the Son of the living God,” and leave it at that. If Jesus is who He says He is, you must receive Him as Savior and Lord. You must obey His commands, follow His teachings, and seek His will for your life. Reflection question: Who do you believe Jesus is? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

A Sunday morning sermon by Pastor Brett Deal. In Matthew's Gospel, Jesus tells us a parable revealing the nature of the heavenly kingdom we see in Revelation. He says: “The kingdom of heaven may be compared to a king who gave a wedding feast for his son,” (Matthew 22.2).Can you imagine then how shocked Jesus' disciples were as the parable unfolded? The king's servants went out with the good news of the wedding feast but so many of the invited guests didn't care! They declined to come. They paid no attention to the joyous news, prioritizing their own plans. What's worse, some seized the king's servants, treated them shamefully and killed them. Because of their violent refusal, the king sent his army to measure out justice against the violent. Once again, king sent out his servants, “The wedding feast is ready, but those invited were not worthy. Go therefore to the main roads and invite to the wedding feast as many as you find,” (22.8b). His invitation to the table was for everyone! Regardless of their past or their worth. Good and bad, rich and poor, all were invited to celebrate the wedding feast! In Revelation 19, we see the eschatological truth of this revealing parable. All those who chose to build their own kingdoms, who rebel against the Lord, who opt for Babylon over the Son of God are given over to their decision. After one last invitation, the door is closed to them. But to those who will listen, these are the true words of God: “Blessed are those who are invited to the marriage supper of the Lamb,” (Revelation 19.9).Friend, we've been invited to the wedding supper of the Lamb! Every Sunday, we gather around the Table and, holding the symbols of Jesus' real and mysterious presence among us, we take the break and the cup. Friend, His invitation deserves thanksgiving! The King of Glory has invited us to draw near! His invitation deserves our best. Let's take this time we have, to do justice, love kindness, and to walk humbly with your God (Micah 6.8); to cloth ourselves in righteous deeds (Revelation 19.8) which bring glory to His name. Let's get ready, the wedding feast is closer than we think (Revelation 3.11; 22.7, 20)!

In Matthew 24, Jesus said that the days leading up to His return would be just like the days of Noah — days of widespread wickedness, corruption, and spiritual blindness. In this powerful message, Pastor Jeff Schreve explores Jesus' parable of the fig tree and His comparison to the flood, revealing two unshakable truths: His coming is certain, and His coming will be sudden. Just as judgment fell swiftly in Noah's day, the Lord will return when the world least expects it. The question is — will you be ready when He comes?

We continue looking at how God has a bigger life for us in Christ. This week Pastor Brandon shows us that our big life is in the little things God entrusts us with. In Matthew 25 we find the Parable of the Talents, in which a master entrusts his wealth to his servants. Through this parable we learn that God cares about the little things and those that can be trust with little can be trusted with much. We need to recognize that every time God asks something of us, it is for our good. The bigger picture is found in small beginnings! - Key Verses // Matthew 25:14-29 - For Sermon Notes, the Connect Card, and our other online resources: https://linktr.ee/Celebrationchurchlive

This Sunday, Pastor Keithen Schwahn continued our sermon series, God Comes Where He's Wanted, with a teaching on the altar of the home, drawing from the story of Gideon in Judges 6 and the words of Jesus in Matthew 18. We need to confront the brokenness of the altar of the home in our culture and take responsibility for the next generation. In Judges 6, we see the great danger of generational drift when vision is not matched with action, reminding us that renewal begins with tearing down the idols that compete for our devotion. As God restores Gideon's identity and calls him into partnership, we are urged to pursue fully integrated lives marked by obedience and faithfulness to remove idols. In Matthew 18, we are reminded of Jesus' deep care for children, and we are all invited to fight for the future of the church by blessing young people, breaking generational cycles, and intentionally passing on faith.

In Matthew 9:2–7, Jesus reveals the heart of the gospel—sins can be forgiven. By healing the paralytic, He proves His divine authority and reminds us that forgiveness, not physical healing, is humanity's greatest need.

In Matthew 16:13-28, Jesus asks a question of his disciples that still confronts each of us today: “Who do you say I am?” There have always been plenty of opinions about Jesus. Even to this day, some say Jesus was merely a prophet, teacher, or a well meaning individual. However, Jesus presses past secondhand answers and makes it personal. How we answer this question matters because it shapes how we live and what we believe about God, ourselves, and the world. Who is Jesus to you? Peter boldly answers, “You are the Messiah, the Son of the living God,” and Jesus affirms that this confession is the foundation of the church. Belief in Jesus is the doorway into the Kingdom of Heaven—but that kingdom doesn't look the way we expect. When Jesus explains that the Messiah must suffer and die, Peter resists, revealing how easy it is to trust Jesus while still wanting control over how his plan unfolds. Jesus then makes it clear: following him means surrender. “Take up your cross and follow me” is a call to sacrificial love. He goes on to say that this means losing our lives so we can truly find them. The kingdom of God is upside down, where real power looks like humility and real life is found in giving ourselves away. We invite you to join us this Sunday at 10:00AM as we study Matthew 16:13-28 together.Click here for a pdf of the teaching slideshow.

Why did Jesus stay completely silent when falsely accused? And what does that mean for you when people come after you?In Matthew 27:12-14, Jesus stands before Pilate while the religious leaders hurl accusations at Him—and He doesn't say a single word. Pilate is shocked. But Jesus's silence wasn't weakness—it was sovereign obedience.In this episode, we break down: ✓ Why Jesus chose silence over self-defense ✓ The prophetic fulfillment of Isaiah 53 ✓ How Christ's silence gives us a defense before God ✓ When YOU need to stop defending yourself ✓ Trusting God's sovereignty when falsely accused ✓ Real-life examples of choosing silence over conflictThe hard truth: Sometimes the most powerful thing you can do is shut up and trust God. Not every attack needs a response. Not every accusation deserves your energy.Jesus didn't defend Himself so that WE would have a defense on Judgment Day. That changes everything.Question for you: Where in your life do you need to stand silent before your accusers?SUPPORT THIS MINISTRY: 

Why did Jesus stay completely silent when falsely accused? And what does that mean for you when people come after you?In Matthew 27:12-14, Jesus stands before Pilate while the religious leaders hurl accusations at Him—and He doesn't say a single word. Pilate is shocked. But Jesus's silence wasn't weakness—it was sovereign obedience.In this episode, we break down: ✓ Why Jesus chose silence over self-defense ✓ The prophetic fulfillment of Isaiah 53 ✓ How Christ's silence gives us a defense before God ✓ When YOU need to stop defending yourself ✓ Trusting God's sovereignty when falsely accused ✓ Real-life examples of choosing silence over conflictThe hard truth: Sometimes the most powerful thing you can do is shut up and trust God. Not every attack needs a response. Not every accusation deserves your energy.Jesus didn't defend Himself so that WE would have a defense on Judgment Day. That changes everything.Question for you: Where in your life do you need to stand silent before your accusers?SUPPORT THIS MINISTRY: