Podcasts about in matthew

Exploring the Connection Between Matthew 15 and Ezra For BibleInTen.com - By DH, 17th January 2026 Welcome back to Bible in Ten!     Today, we have another bonus episode as our daily commentary from the Superior Word closes out Matthew Chapter 15. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having concluded our walk through Matthew 15, we'll now look at its fascinating counterpart: Book 15 of the Old Testament-Ezra. Please do check the last episode to see how Chapter 15 of Matthew gives a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. The verses, though literally occurring at the time of Jesus, point to truths after the completion of Jesus' ministry. Authority from Jerusalem  Matthew 15 opens with scribes and Pharisees coming from Jerusalem to challenge Jesus. Jerusalem represents authority still bound to Sinai. Ezra came from Babylon to Jerusalem as a scribe skilled in the Law of Moses. That was necessary then. But Matthew 15 shows what happens after the Law has been fulfilled. The authority remains -  but the life is gone. Paul explains this tension in Galatians: “Jerusalem which now is… is in bondage with her children.” The challenge to Jesus does not come from pagans -   but from Law-bound religion. 2. Tradition Replacing God's Word  In verses 2 through 9,  Jesus exposes the condition of Israel. They honor God with lips, but their hearts are far away. Ezra saw the same problem. Israel had returned from exile. The Temple was rebuilt. But the heart problem remained. Ezra tore his garments and confessed: “After all that has come upon us… should we again break Your commandments?” External obedience never cured internal rebellion. Matthew 15 shows that the problem has hardened. 3. Where Defilement Truly Comes From  Jesus says: “What goes into the mouth does not defile a man, but what comes out of it.” This is more than food. It is proclamation. Israel refuses to confess Jesus. Paul later explains: “If you confess with your mouth the Lord Jesus and believe in your heart… you will be saved.” Defilement is not ritual failure. It is rejecting the Rock. Ezra spoke of a land defiled by peoples and practices. Jesus reveals the deeper truth - defilement flows from the heart outward. 4. Blind Leaders and Separation  Jesus then says something severe: “Let them alone.” Blind leaders. Blind followers. Ezra enforced physical separation. Jesus declares spiritual separation. Same judgment. Different stage of history. The Law has reached its limit. 5. A Turn Toward the Gentiles  Verse 21 is pivotal. Jesus goes out from there to Tyre and Sidon. Ezra's restoration preserved Israel. Jesus now expands the promise. Tyre means Rock. Sidon means Fishery and fish relates to increase. Israel abandoned their Rock. The nations who receive Him will increase. A Canaanite woman approaches - humbled, persistent, faithful. Ezra allowed Gentiles who separated from uncleanness to join Israel. Jesus reveals the heart of that principle. Faith, not bloodline, is the door. 6. Bread, Crumbs, and Faith Jesus speaks of children's bread. The woman doesn't argue. She trusts. “Even the crumbs are enough.” This is not rebellion against Israel. It is trust in Israel's Messiah. Ezra guarded the holy vessels carefully. Jesus shows that grace is not diminished by sharing. Faith gathers what Law could only preserve. 7. The Mountain and the Multitudes  Jesus ascends a mountain near the Sea of Galilee - Liberty. A great gathering forms. Ezra gathered Israel to restore covenant order. Jesus gathers the nations under Himself. Broken people come. They are healed. And Matthew records something unique: “They glorified the God of Israel.” The Gentiles now do what Israel was called to do. Paul later says: “That the Gentiles might glorify God for His mercy.” 8. Bread, Fulness, and Preservation  The feeding of the four thousand follows. Three days. Divine fullness. Seven loaves. Spiritual completeness. Four thousand - the world number. Ezra preserved what was holy by careful accounting. Jesus preserves what is holy by abundance. Seven large baskets remain. Nothing is lost. The fullness of the Gentiles comes in while Israel remains partially blinded. 9. Toward the Tower of God The chapter ends with a quiet note. Jesus goes to Magdala - Migdal-El, the Tower of God. Not Babel. Not the tower of man. Ezra ended with restored order. Matthew 15 points toward final deliverance. Ezra shows us what faithfulness under the Law looked like. Matthew 15 shows us what happens when grace takes the field. The Rock rejected by Israel becomes the foundation of the nations. CONCLUSION Ezra supports the typological interpretation of Matthew 15 because it provides the historical “control text” that shows Matthew follows an existing biblical pattern.    The reason Ezra confirms the typological reading of Matthew 15 is that Ezra provides the final Old Covenant pattern.   Matthew typologically provides the New Covenant pattern. In Ezra, Israel is restored to the land, the Law is fully reinstated, scribal authority is established, separation is enforced, and a remnant is preserved - yet the heart problem remains unresolved. Matthew 15 follows that same sequence in order: authority from Jerusalem, Law elevated through tradition, defilement exposed, separation declared, a preserved remnant, and then a movement beyond Israel to the Gentiles. The difference is that what Ezra preserves under the Law, Jesus resolves through Himself. Because Matthew follows Ezra's structure rather than inventing a new one, the typology is not imaginative - it is controlled, historical, and intentional. Matthew 15 is not merely a series of confrontations, healings, and feedings, nor is it simply a lesson about religious hypocrisy or personal faith, as it is often reduced to in casual teaching. Rather, it is also a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. What Ezra records historically - Israel restored under the Law, preserved through separation, yet still bound by the limitations of Sinai - Jesus reveals prophetically. Matthew 15 walks through that same reality step by step: Jerusalem-based authority bound to tradition, a people near in speech but distant in heart, blindness leading blindness, separation declared, and then a decisive movement outward to the nations. Ezra preserves a remnant under the Law. Jesus gathers a people by grace. Ezra safeguards holiness through consolidation and exclusion. Jesus reveals holiness through mercy, healing, and abundance. Seen together, these chapters show that Matthew 15 is not simply about what happened on a particular day in Galilee, but about what God has been doing in redemptive history from the close of the Old Covenant to the fullness of the New. It is the Law reaching its limit and Christ stepping into that space - not to abolish what came before, but to fulfill it. Matthew 15, read through Ezra, becomes a sweeping retelling of Israel's restoration, its partial blindness, the inclusion of the Gentiles, and the preservation of God's people - all centered on the person of Jesus Christ, the true Rock, the Bread of Life, and the Lord of the harvest. Lord God, we thank You for Your word - holy, faithful, and true. We confess that it is easy to handle Scripture carelessly, to bend it toward our own ideas, or to use it as a tool rather than receive it as a gift. Guard our hearts from pride. Guard us from turning truth into tradition and obedience into self-righteousness. Teach us to read Your word with reverence, to see Christ where You have revealed Him, and to submit ourselves to what You have spoken. May Your grace reach deeper than our habits, deeper than our defenses, and deeper than our fears. And may our lives reflect not just knowledge of Your law, but the transforming mercy found in Jesus Christ our Lord. To Your glory alone. Amen.   Before we close this episode, we want to share something very simple and very personal. The following song was made up and sung by our Gracie when she could barely speak. She created the words herself and sang it from her heart. It's hard to understand in places, and it's certainly not theologically precise - but that's actually part of why it feels so fitting here. In Matthew 15, Jesus reminds us that what truly matters is not polished words, tradition, or perfect expression, but the heart. This little song isn't about getting everything right; it's about love, trust, and a heart turned toward Jesus. So we'll let it stand just as it is - imperfect, sincere, and honest - a small reminder that faith begins in the heart even before it can be explained. >>>> Grace sings “I love you Jesus” >>>> 

Presented by Lauren Stibgen With all this talk about how important work is to God and for the kingdom, it may feel like a heavy burden as a follower of Jesus. But you are not called to doing good works and making disciples alone! We should work, yoked with Jesus, walking with him and considering his ways. Christ gives us a clear example of how to love others well. Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you (Psalm 89:14). Think about the people Jesus loved in the Gospels. They were never perfect, and neither are you and I! Think about how Jesus took time to see people. Whether it was Zaccheus, the tax man of small stature up in a tree, or the bleeding woman crawling down in the dirt to just touch Jesus's robe. Are there people you need to take time to see? Jesus was very good at seeing one person at a time. In the busyness of our work, it is easy to forget the people involved as we move from meeting to meeting and project to project. Just like you and me, they have feelings about work, and things happening in life we may or may not know about. Pause for a moment and think of your workplace. What would change if you thought about your boss or colleagues like Jesus would? What do you see? Righteousness, justice, steadfast love and faithfulness: while we can never measure up to the perfect Jesus Christ, we can choose to reflect his love better every day at work. Maybe this feels heavy, and you don't know where to start. Thinking about making disciples at work may be new to you and that is alright! In Matthew 11:28-29, Jesus calls us in our work to come to him when we are weary and heavy laden; he can give us rest. He tells us to take his yoke upon us and to learn from him. He is gentle and lowly in heart. In Jesus, we find rest for our souls. His yoke is easy, and his burden is light. Turn to Jesus as you consider God's plans for your work. He wants to come alongside you and guide you!

Your Uncertainty and Fear Lead to Anxiety; About What Are You Anxious, and Have You “let your requests be made known to God”? MESSAGE SUMMARY:  From Philippians 6, Paul tells us: “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”. What are you anxious about? If you are in Christ, Jesus tells us to present our request to the Lord. In Matthew 6:6-8, Jesus instructs His followers how to come to God in prayer: “But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.". If you are in Christ, you can talk to God and present your issues and requests to Him as if He knows nothing about your situation. You must ask God through your regular prayer life and your personal relationship with God, the Creator of the Universe. What are you anxious about? In Matthew 6:34, Jesus assures His followers that “anxiety” is counterproductive: “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”.   TODAY'S PRAYER: Lord, after his loss, you gave Job prosperity, blessing him with twice as much as he had before, but that has not always felt like my experience. Grant me patience. Help me to trust and wait on you, especially in those areas of my life where I have no idea what you are doing, when my hardship will end, or where you are taking me. In Jesus' name, amen.                   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 115). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Evil Ways. Rather, I will walk in the Spirit's fruit of Goodness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Matthew 6:31-34; Philippians 4:5-7; Matthew 6:6-8; Psalms 35b:15-28. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “It's About Time: Part 1 – Rebuilding Emotional Reserves” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Daily Dose of Hope January 16, 2026   Scripture: I Thessalonians 4   Prayer:  Almighty Father, Thank you for loving us despite our many faults.  Thank you for showing us a different way of doing life.  Help us seek holiness in all we do.  Help us become the people you desire us to be.  As we work through today's Scripture and devotional, I pray that you speak to our hearts.  Help us see things differently.  We want to hear from you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that goes along with the New Hope Church daily Bible reading plan.  We are currently journeying through Paul's letters.  Right now, we are walking through I Thessalonians.   Today, we read I Thessalonians 4.  Possibly because they were experiencing so much persecution, the Thessalonians were very interested in knowing when Jesus' second coming would occur.  Paul tells them two things they needed to hear: their persecutors will be judged and in the meantime, living in faith, hope, and love, is the best way to prepare for the next step of their Christian journey.  Jesus will come suddenly, like a thief in the night.  But they have nothing to fear as God's children.  Those who reject the Gospel will face God's wrath but the believers will be protected and get to live with Jesus for eternity.   He reiterates what it means to live a Godly life.  He says to reject sexual immorality, and to seek holiness.  The idea of seeking holiness is deeply rooted in Scripture, including the command to be holy as God is holy (Lev. 19:2), Jesus' teachings to be perfect as our Father is perfect (Matt. 5:48), and the Great Commandment (Matt. 22:34-40).  John Wesley, the founder of Methodism, writes that holiness is not perfection or flawlessness but more a maturity of character and increasing love for God and others.  The Thessalonians were coming from a pagan culture that valued self over others.  Living holy lives would have truly set them apart from the culture around them.  People would notice.    The last part of the chapter is kind of interesting, regarding those who have already died.  Just like his talk of the second coming, this is purely pastoral encouragement for them.  Believers who have died in the Lord will be resurrected when Jesus returns.  They can trust in that.  Now, Jesus was pretty clear-no one knows the time he will come back, only the Father.  In Matthew 24:36, Jesus says, "However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows."  Despite this, people have tried making predictions for thousands of years.  I hear people today say, "Well, these must be end times because of this or that."  My personal opinion is that isn't for us to know or say.  Our responsibility is to take Paul's advice to the Thessalonians and live in faith, hope, and love, pointing others to Jesus and living like people with Good News.   Blessings, Pastor Vicki    

“Then a cloud overshadowed them, and a voice from the cloud said, ‘This is my dearly loved Son. Listen to him.’” (Mark 9:7 NLT) Two thousand years ago, Jesus put this question to the Pharisees: “What do you think about the Messiah? Whose son is He?” (Matthew 22:42 NLT). Some of history’s greatest minds have grappled with that question ever since. The confusion, doubt, and skepticism started early. It’s worth noting that during Jesus’ earthly ministry, many people were perplexed about who He really was. Jesus never became God, nor did Jesus ever cease to be God. His deity, which means His divine lordship—the fact that He is God—was pre-human, pre-earthly, and pre-Bethlehem. In the Incarnation, that moment when Jesus came to earth and was born of the Virgin Mary, He didn’t lay aside His deity. He was God before He was born, and He remained God after He became a man. We are given a glimpse of Jesus’ divine nature in the story of His transfiguration, as recorded in Mark 9:2–13. “Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them. Then Elijah and Moses appeared and began talking with Jesus” (verses 2–4 NLT). According to Matthew’s description of the event, Jesus’ “face shone like the sun, and his clothes became as white as light” (Matthew 17:2 NLT). For most of His time on earth, Jesus veiled His glory. But for one brief shining moment, God allowed Jesus’ disciples to see who He really is. God punctuated the moment with a verbal acknowledgment and a pointed instruction: “This is my dearly loved Son. Listen to him” (Mark 9:7 NLT). Jesus’ identity validates His words. Attention must be paid to His teachings because they come from the Son of God and God Himself. Ignoring them is not only short-sighted but also spiritually dangerous. In Matthew 16:13–20, we find a profound interaction between Jesus and His disciples that begins with a question from Jesus: “Who do people say that the Son of Man is?” (verse 13 NLT). “‘Well,’ they replied, ‘some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets’” (verse 14 NLT). And then Jesus makes it personal. “But who do you say I am?” (verse 15 NLT, emphasis added). “Simon Peter answered, ‘You are the Messiah, the Son of the living God’” (verse 16 NLT). This may have been Peter’s finest moment. “Who do you say I am?” It’s a question everyone must answer—and a question everyone does answer, whether they realize it or not. You can’t very well say, “You are the Messiah, the Son of the living God,” and leave it at that. If Jesus is who He says He is, you must receive Him as Savior and Lord. You must obey His commands, follow His teachings, and seek His will for your life. Reflection question: Who do you believe Jesus is? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

A Sunday morning sermon by Pastor Brett Deal. In Matthew's Gospel, Jesus tells us a parable revealing the nature of the heavenly kingdom we see in Revelation. He says: “The kingdom of heaven may be compared to a king who gave a wedding feast for his son,” (Matthew 22.2).Can you imagine then how shocked Jesus' disciples were as the parable unfolded? The king's servants went out with the good news of the wedding feast but so many of the invited guests didn't care! They declined to come. They paid no attention to the joyous news, prioritizing their own plans. What's worse, some seized the king's servants, treated them shamefully and killed them. Because of their violent refusal, the king sent his army to measure out justice against the violent. Once again, king sent out his servants, “The wedding feast is ready, but those invited were not worthy. Go therefore to the main roads and invite to the wedding feast as many as you find,” (22.8b). His invitation to the table was for everyone! Regardless of their past or their worth. Good and bad, rich and poor, all were invited to celebrate the wedding feast! In Revelation 19, we see the eschatological truth of this revealing parable. All those who chose to build their own kingdoms, who rebel against the Lord, who opt for Babylon over the Son of God are given over to their decision. After one last invitation, the door is closed to them. But to those who will listen, these are the true words of God: “Blessed are those who are invited to the marriage supper of the Lamb,” (Revelation 19.9).Friend, we've been invited to the wedding supper of the Lamb! Every Sunday, we gather around the Table and, holding the symbols of Jesus' real and mysterious presence among us, we take the break and the cup. Friend, His invitation deserves thanksgiving! The King of Glory has invited us to draw near! His invitation deserves our best. Let's take this time we have, to do justice, love kindness, and to walk humbly with your God (Micah 6.8); to cloth ourselves in righteous deeds (Revelation 19.8) which bring glory to His name. Let's get ready, the wedding feast is closer than we think (Revelation 3.11; 22.7, 20)!

In Matthew 24, Jesus said that the days leading up to His return would be just like the days of Noah — days of widespread wickedness, corruption, and spiritual blindness. In this powerful message, Pastor Jeff Schreve explores Jesus' parable of the fig tree and His comparison to the flood, revealing two unshakable truths: His coming is certain, and His coming will be sudden. Just as judgment fell swiftly in Noah's day, the Lord will return when the world least expects it. The question is — will you be ready when He comes?

We continue looking at how God has a bigger life for us in Christ. This week Pastor Brandon shows us that our big life is in the little things God entrusts us with. In Matthew 25 we find the Parable of the Talents, in which a master entrusts his wealth to his servants. Through this parable we learn that God cares about the little things and those that can be trust with little can be trusted with much. We need to recognize that every time God asks something of us, it is for our good. The bigger picture is found in small beginnings! - Key Verses // Matthew 25:14-29 - For Sermon Notes, the Connect Card, and our other online resources: https://linktr.ee/Celebrationchurchlive

Tuesday, 13 January 2026   So He commanded the multitude to sit down on the ground. Matthew 15:35   “And He ordered the crowds to sit upon the ground” (CG).   In the previous verse, Jesus asked the disciples how many loaves they had. The answer was seven, with a few tiddlers. With that in mind, it next says, “And He ordered the crowds to sit upon the ground.”   In Matthew 14, at the feeding of the five thousand, they were told to sit on the grass. In fact, John 6:10 notes there was much grass. Depending on how much later this is, and this state of abundant grass would not last long, there may have been only scorched grass or bare ground. The lack of the note of grass tends to suggest this.   It is probable, though unstated, that He had them sit in groups as before. This would simplify passing things out. It would also allow for counting the people more accurately.   Life application: The lack of noting grass is an important clue concerning the timing of the event. As summer closes in, the land quickly heats up, and such vegetation hastily dries out. The seasons in Israel are distinct, and throughout the Bible, the Lord uses them to teach truths concerning many things.   For example, of the grass, it says –   “The grass withers, the flower fades, Because the breath of the Lord blows upon it; Surely the people are grass. 8 The grass withers, the flower fades, But the word of our God stands forever.” Isaiah 40:7, 8   The Lord equates man's existence to mere grass that rises quickly, lives abundantly (as noted in its flowering), and then quickly fades away. This is in contrast to the word of God. The implication is that in our temporary, otherwise futile existence, we should be learning and applying the word of God to our lives. If we want to participate in the eternal, this is a necessary step for us to take. This thought concerning the grass is used by both James and Peter –   “Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.” James 1:9-11   “Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, 23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, 24 because ‘All flesh is as grass, And all the glory of man as the flower of the grass. The grass withers, And its flower falls away, 25 But the word of the Lord endures forever.' Now this is the word which by the gospel was preached to you.” 1 Peter 1:22-25   As you go through Scripture, be sure to look at the metaphors God uses to describe things. He created us, He created the land, He set the seasons in place, etc. As He has done all things, His use of metaphor is given as an accurate description of what He intends to convey.   The word equates the life span of grass to that of man. Almost all people on earth see the grass come and go. It is something we can easily grasp in our minds. Some things are more relevant only when the land of Israel is understood in relation to the metaphor. Therefore, doing studies on those things from a documented perspective of the land is immensely helpful.   And there are innumerable sources to find such things. Be sure to take advantage of studies that complement your Bible reading. This will help you mentally perceive the wonderful things God is conveying to us in His word.   Lord God, thank You for the wisdom that is displayed on every page of Your word. There is a lifetime of things we can learn from it, even more in fact. No matter how much time and study we put into it, there will always be new things we can glean from it. What a precious gift You have given us. And above all, thank You for Jesus, who is the focal point of this wonderful word. Amen.

This Sunday, Pastor Keithen Schwahn continued our sermon series, God Comes Where He's Wanted, with a teaching on the altar of the home, drawing from the story of Gideon in Judges 6 and the words of Jesus in Matthew 18. We need to confront the brokenness of the altar of the home in our culture and take responsibility for the next generation. In Judges 6, we see the great danger of generational drift when vision is not matched with action, reminding us that renewal begins with tearing down the idols that compete for our devotion. As God restores Gideon's identity and calls him into partnership, we are urged to pursue fully integrated lives marked by obedience and faithfulness to remove idols. In Matthew 18, we are reminded of Jesus' deep care for children, and we are all invited to fight for the future of the church by blessing young people, breaking generational cycles, and intentionally passing on faith.

In Matthew 9:2–7, Jesus reveals the heart of the gospel—sins can be forgiven. By healing the paralytic, He proves His divine authority and reminds us that forgiveness, not physical healing, is humanity's greatest need.

Too often, we treat baptism and confirmation like something we "finish"—when Scripture shows us they are where faith truly begins. In Matthew's account of Jesus' baptism, the water is not the conclusion of his story, but the launch of his public ministry. This sermon invites us to remember our baptism not as a past moment, but as a present calling—naming us, claiming us, and commissioning us to live as God's beloved people in the world.

Why do we care so much about looking spiritually put together? In Matthew 23:5–12, Jesus exposes the trap of religious performance and invites us into a better way. This sermon explores three remedies—private devotion, servant leadership, and honest confession—that lead to humility, integrity, and freedom in God's kingdom.If you haven't already, click ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to download the Sermon Application Guide to follow along.For more information on how to get connected with Five Oaks Church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.fiveoaks.church/connect-me

In Matthew 5:13, Jesus calls his followers "Salt". Of all the metaphors you could think of to describe Christians, salt does not sound like much of a compliment. What did he mean by describing Christians as salt and how does that relate to the second Mile? Join us to uncover why "salt" fit perfectly when describing the church and what can happen when a Christian or church loses it's saltiness. Thank you for listening to our podcast and we would love for you to subscribe to our page and share with others. Join us for our weekly worship online at www.firstbaptistblowingrock.com or our Youtube page. Contact us at office@firstbaptistblowingrock.com or by phone @ 828-295-7715

Why did Jesus stay completely silent when falsely accused? And what does that mean for you when people come after you?In Matthew 27:12-14, Jesus stands before Pilate while the religious leaders hurl accusations at Him—and He doesn't say a single word. Pilate is shocked. But Jesus's silence wasn't weakness—it was sovereign obedience.In this episode, we break down: ✓ Why Jesus chose silence over self-defense ✓ The prophetic fulfillment of Isaiah 53 ✓ How Christ's silence gives us a defense before God ✓ When YOU need to stop defending yourself ✓ Trusting God's sovereignty when falsely accused ✓ Real-life examples of choosing silence over conflictThe hard truth: Sometimes the most powerful thing you can do is shut up and trust God. Not every attack needs a response. Not every accusation deserves your energy.Jesus didn't defend Himself so that WE would have a defense on Judgment Day. That changes everything.Question for you: Where in your life do you need to stand silent before your accusers?SUPPORT THIS MINISTRY: 

Why did Jesus stay completely silent when falsely accused? And what does that mean for you when people come after you?In Matthew 27:12-14, Jesus stands before Pilate while the religious leaders hurl accusations at Him—and He doesn't say a single word. Pilate is shocked. But Jesus's silence wasn't weakness—it was sovereign obedience.In this episode, we break down: ✓ Why Jesus chose silence over self-defense ✓ The prophetic fulfillment of Isaiah 53 ✓ How Christ's silence gives us a defense before God ✓ When YOU need to stop defending yourself ✓ Trusting God's sovereignty when falsely accused ✓ Real-life examples of choosing silence over conflictThe hard truth: Sometimes the most powerful thing you can do is shut up and trust God. Not every attack needs a response. Not every accusation deserves your energy.Jesus didn't defend Himself so that WE would have a defense on Judgment Day. That changes everything.Question for you: Where in your life do you need to stand silent before your accusers?SUPPORT THIS MINISTRY: 

What does it really mean to live well? In a world that equated the "good life" with success, comfort, and self-fulfillment, Jesus offers a surprising invitation. In Matthew chapter 5, Jesus redefines blessing and shows us a better way to live. This series explores how the upside-down wisdom of Jesus leads us to truly experience "The Good Life." • Westbridge Church is people helping people FIND and FOLLOW JESUS! We believe that no matter where you are in your faith, there's always a next step you can take to grow in your relationship with God. As a church, we are committed to continually growing and encouraging others to grow in their faith, connect in community, share God's grace, serve others, live generously, and have serious fun along the way. Learn more: https://westbridgechurch.com/ Connect with us: https://linktr.ee/westbridgechurchmn Current worship: https://open.spotify.com/playlist/2lpxmpwwtzhkeebpp8frhihttp://spotify.com/playlist/2lpxmpwwtzhkeebpp8frhi

What does it mean to be a part of Jesus's mission? To follow him, serve beside him, and live as Jesus lives? In Matthew 8:14-22 the narrator puts two stories side-by-side with a prophecy in between that ties them together ... but how? Let's tackle these questions together.Grace and peace, Joanne

In Matthew 2:13–23, we see Joseph obeying God's surprising command to flee to Egypt, Herod's attempt to destroy God's plan, and the ultimate assurance that nothing can stop God's redemption through Jesus. This passage reminds us that obedience often comes with a cost, but God's purposes are always good and unstoppable. In this message, we'll explore: Why Joseph's obedience matters for us today How God works through unexpected and uncomfortable places The hope we have when evil seems to prevail What it means to trust God's timing and plan Key Takeaways: God's call may lead you to unfamiliar territory—but He is with you. Evil cannot overcome God's plan for your life. Jesus is the true Son who brings redemption and hope.

Before you judge the splinter in someone else's eye, check for the beam in your own. In Matthew 7:1-6, Jesus challenges us to turn our gaze inward first. We're quick to condemn others while overlooking major issues in our own lives. But Jesus calls us to something better: confess our own sin, receive His mercy, and then approach others with compassion instead of condemnation. When we humble ourselves before God and deal with our own faults first, we gain the heart of Christ—one that loves rather than judges, that helps rather than condemns. Not everyone is ready to receive God's truth at every moment, and that requires wisdom and discernment from the Spirit.The more time we spend with Jesus, the less we'll judge others and the more we'll see ourselves clearly. That's the mind of Christ.

Money touches almost every corner of our lives—and often our fears. When bills rise, when income feels uncertain, and when the future feels unclear, it's easy to slip into anxiety and assume everything depends on us. Scripture offers a better story: one where God sees, God knows, and God provides.Few things test our faith like money. Emergencies arise, markets fall, expenses rise, and the question arises: Will I have enough? Most of us respond by working harder and planning more. Diligence is wise, but beneath the effort, many carry a quiet fear that everything ultimately rests on our shoulders. Jesus invites us into something deeper—an economy rooted not in scarcity but in the character of God.In Matthew 6:26, Jesus directs our attention to the birds of the air. They do not stockpile or strategize, yet “your heavenly Father feeds them.” He doesn't say their Father, but your Father. The One who sustains creation also sustains His people. Jesus isn't discouraging work—He's dismantling worry. Behind every paycheck, opportunity, and act of stewardship stands a God who provides.This truth echoes throughout Scripture. In Genesis 22, Abraham stands on a mountain, knife raised in agonizing obedience. At the final moment, God provides a ram caught in a thicket. Abraham names the place The Lord will provide—not as a memory but as a promise.In 1 Kings 17, a widow with a handful of flour and a few drops of oil prepares for her last meal. God asks her to trust Him with what little she has, and she does. Day after day, her jar and jug never run empty—not overflowing, but enough. Provision came not in abundance but in sufficiency, reminding her she was seen.Even Peter faces lack. When confronted about the temple tax, Jesus sends him to cast a line, and the first fish carries a coin in its mouth—exactly what is needed. Scripture's pattern is unmistakable: God provides precisely, personally, and on time.Paul reaffirms this in Philippians 4:19—“My God will supply every need of yours according to his riches in glory in Christ Jesus.” He writes not to wealthy believers but to a generous church with scarce resources, reminding them that supply flows from God's glory, not their accounts.God gives what we need, not always what we want, and not always when we expect it—but His provision is wise and rooted in love. Jesus ultimately declares, “I am the bread of life” (John 6:35). He does not merely give provision—He gives Himself. The deepest peace is not the absence of uncertainty, but the presence of a faithful Father.Where do you need to trust God's provision today? Bring your needs, fears, and questions before Him. Ask for wisdom, peace, and strength—and stay open to the unexpected ways He may provide through people, opportunities, or renewed perspective.————————————————————————————This theme—God is our provider—is explored in greater depth in our new 21-day devotional, Our Ultimate Treasure, releasing next month. Each day focuses on a foundational truth of biblical stewardship, showing how God's character shapes our view of money, our decisions, and our trust in Him—not as a distant observer, but as a faithful Father. It's designed to help believers move from fear to freedom, from anxiety to peace, and from self-sufficiency to joyful dependence on Christ.If you want to receive the devotional as soon as it's released, you can become a FaithFi Partner for $35 a month or $400 a year, and we'll send it to you as our way of saying thank you. Learn more at FaithFi.com/Partner. On Today's Program, Rob Answers Listener Questions:I'm 58 and eligible for a three-year special catch-up contribution in my 457 plan, which would allow me to double my contributions. Should I split those contributions between my 457 and a Roth since I don't have much in the Roth, or is it better to put everything in one? What factors should I consider?My wife and I received a legal settlement of just over $50,000 and would like to tithe. We normally give 10% to our church, but this is above our regular giving. How should we think about giving to our local church versus other ministries? Is it appropriate to allocate part of the tithe to a ministry we're developing that will incur significant expenses?We have two daughters in their 30s who don't really have long-term financial plans. We'd like to help by funding their Roth IRAs with $2,000 or $3,000, partly to encourage saving. Can we open the accounts ourselves, or should we transfer the funds so they can do it? Would that gift count as taxable income for them? Any recommendations?I've heard that if you're on Social Security, you can't have much in savings—something like $2,000 for singles and $3,000 for couples—or you could lose benefits. Is that true?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Master Your Money: A Step-by-Step Plan for Experiencing Financial Contentment by Ron Blue with Michael BlueWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In MATTHEW 18:7 Jesus says: “Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes!” (Matthew 18:7). What does Jesus mean by His statement that it is “necessary for temptations to come?” According to Matthew 18:7, temptations are necessary because of the sinful state of the world, not because God causes them. Jesus states that it is "necessary that temptations come," meaning they are an inevitable part of living in a fallen world where people's actions and institutions can lead others into sin. The passage warns that while temptations are unavoidable, individuals are still accountable for their actions and are condemned if they are the cause of temptation for others.TUNE IN TO HEAR MORE! SUBSCRIBEPlease to support our effortsBecome a supporter of this podcast: https://www.spreaker.com/podcast/reason-for-truth--2774396/support.

In Matthew 5:14–16, Jesus doesn't suggest you might be light—He declares that you are. Today's devotion calls us to stop blending in and start living visibly for Christ so others can see the truth of the gospel through a life shaped by Him.

In Matthew 16, we read of Jesus Christ preaching about what is expected of his disciples. In the same way an athlete or solider may be told what is expected of them as being a part of a team or army, Jesus gives clear instruction on the terms of service for his disciples. In this …

What are your goals? Do you want to be great? Famous, wealthy? Do you want your name remembered? We all want our lives to matter. We want to be seen and known. We want to be respected. We want to be remembered. The interesting truth about this desire is that Jesus offers greatness to us, but not in the way we think. Not greatness as defined by the systems of the world. He offers a different way because He's a different God. He says, “Come and follow me.” In Matthew 20, He says, “Whoever among you wants to become great must be your servant…” He gave His life for you and for me. How could we not see true greatness as being willing to serve others? Will you let this truth change you today? Always remember, there is hope with God. radio.hopewithgod.com

In Matthew 16:13–19, everything shifts when Peter declares who Jesus truly is. Purpose isn't discovered through striving, comparison, or ambition; it's revealed in the presence of Christ. When you recognize Jesus for who He is, He reveals who you are. Identity flows from intimacy. Calling flows from identity. And like Peter, once you know who you are in Him, you receive authority, clarity, and a foundation strong enough to build your life and assignment upon. Purpose is uncovered through revelation, not speculation, by hearing His voice and responding in faith.Watch this video to know how, just like Peter, you too can find your purpose.Let's keep growing togetherJoin us LIVE every Tuesday at 6:30pm on YouTubeText "UG" to 320320 to connectVisit UnstoppableGrowth.org

In Matthew 6, is Jesus talking about "healthy" and "unhealthy" eyes, as translations sometimes have it (e.g., NIV, ESV, NLT), or is the Greek expression an idiom that Jewish listeners would have readily understood in another way? Dr. Brad H. Young is Emeritus Professor in Judaic Christian Studies with an emphasis in Biblical Literature at Oral Roberts University Graduate School of Theology and Ministry, and Professor at Jerusalem Seminary. Among other things, he has published Jesus the Jewish Theologian and The Parables: Jewish Tradition and Christian Interpretation.

What do we expect out of life? What should we expect from God? Maybe a better question is what does God expect from us? In Matthew 28, Jesus lays out God's expectations of us as believers – places to go and things He has called us to. What would your life look like and how could the world be changed if we all committed to follow His calling?

This is a reprise of my Epiphany 2019 show (2-33), just in time for Epiphany 2026.  It relates the story of Christmas as told by the gospel of Matthew. In Matthew, the story is told from Joseph's point of view, not Mary's. Matthew has wise men, the infamous massacre of the innocents, and the flight to Egypt. No angels and no shepherds. He does not mention Mary's relative Elizabeth, and her son John the Baptist. If you read Matthew carefully, he says nothing of the day of Christmas, but he has a lot to say about the day of Epiphany, 6th January, the day the magi paid homage. I also introduce the Gospel of James, and the Infancy Gospel of Thomas.

To show compassion is to suffer with another person. You can't show compassion from far away; you have to get close, offering patience, service, and love to the suffering. In Matthew 9:35-38, Jesus demonstrates compassion and invites His followers to live compassionately, too. Where will you practice compassion this week? MESSAGE NOTES: https://www.bible.com/events/49545344 RESOURCES: https://www.canyonridge.org BLOG: https://canyonridge.org/blogs/

In Matthew 7, Jesus paints four distinct illustrations to emphasize why we should pay attention to who He is. In this study, Evangelist Gavin Williams examines what these illustrations have to say about our lives and why we should care about Jesus.

What if your faith shaped what God does next? In Matthew 9, two blind men cry out to Jesus for mercy—and with a single touch, everything changes. Jesus' words are simple but powerful: “Because of your faith, it will happen.”As we look ahead to a new year at Trinity New Life Church, this message invites us to reflect on what faith really means—not just believing, but asking and acting. Faith isn't passive. It steps forward, takes risks, and trusts Jesus beyond what feels comfortable. - Faith begins with the ask—believing Jesus is who He says He is - Faith continues with action—obedience, commitment, and courage - Faith grows one step at a time, not just in big moments, but daily faithfulness Scriptures Referenced: Matthew 9:27–31 Keywords: faith in Jesus, Matthew 9 sermon, because of your faith, Christian faith and action, stepping out in faith, church vision, spiritual growth, trusting God, discipleship, New Year faith goalsThis sermon also reflects on how faith shows up in real, tangible ways—through generosity, baptism, serving, community, and Scripture—while reminding us that numbers never replace obedience, they simply reveal it.As we step into a new season, the invitation is clear: don't wait for a leap—take a step of faith. Ask God boldly. Act faithfully. Trust Him with what comes next.Like, Subscribe, and share this message with someone who's ready to grow their faith and see what God can do through it.

This Sunday, we launch our theme for the year, I Will Follow. In Matthew 4, when Jesus calls his first disciples, he doesn't desire more busyness. Instead he calls them into deeper discipleship.

What does it really mean to live well? In a world that equated the "good life" with success, comfort, and self-fulfillment, Jesus offers a surprising invitation. In Matthew chapter 5, Jesus redefines blessing and shows us a better way to live. This series explores how the upside-down wisdom of Jesus leads us to truly experience "The Good Life." • Westbridge Church is people helping people FIND and FOLLOW JESUS! We believe that no matter where you are in your faith, there's always a next step you can take to grow in your relationship with God. As a church, we are committed to continually growing and encouraging others to grow in their faith, connect in community, share God's grace, serve others, live generously, and have serious fun along the way. Learn more: https://westbridgechurch.com/ Connect with us: https://linktr.ee/westbridgechurchmn Current worship: https://open.spotify.com/playlist/2lpxmpwwtzhkeebpp8frhihttp://spotify.com/playlist/2lpxmpwwtzhkeebpp8frhi

At the beginning of a new year, we often focus on looking good—but Epiphany invites us to consider whether we're actually looking in the right direction. In Matthew 2, the Magi follow the star faithfully, but danger enters the story when assumptions replace attention to God's leading, while those who knew the Scriptures best never made the short journey to see Jesus for themselves. This sermon challenges us to ask what we're fixing our eyes on in 2026 and invites us, like the wise men, to kneel in worship and follow the light Christ gives—one faithful step at a time.

We all know what it's like to be afraid. In Matthew 2, we're invited to look closely at who walks the fear-fueled road with us— and how our responses to fear might push us toward or pull us away from the newborn king. (Matthew 2:1-23)

In Matthew 6 Jesus warns against 3 forms of showy piety prevalent amongst the Pharisees of his dayverses conspicuous giving of alms (charity, prayers designed to impress others rather than heartfelt requests to the Father and attention-seeking fasting. Our Lord tells us that the focus of worship must be internal i.e. our relationship with our Father and should ignore anything external that would impress an audience. The chapter points out that charitable deeds must have their focus on the receiver and not the giver - and the reward being future not present. The same attitude must characterise our prayers. Jesus then provides a model prayer in which the honour and reverence for God must be foremost. When His Kingdom is sought and when His will shall be done. Next in the prayer follows petition for needs (not wants), forgiveness(measured by our capacity to forgive) and deliverance. Advice on fasting, the objective of the treasure we seek, freedom from all anxiety as God knows us loves us and will provide all that we need to bring us into His Kingdom. One day at a time our Father has given us- we leave the worry for tomorrow to Him.

In Matthew 26 vs.56, Jesus states that all these things happened to Him to fulfill the Scriptures of the O.T. prophets.We have read and heard the many times in this book of Matthew how Jesus fulfilled prophecy. Not only would Jesus fulfill scripture, but even Judas, unknowingly, also fulfilled Scripture as stated in Acts 1:16.In the verses before us, our Lord was placed before the high priest & the religious leaders. These were looking for witnesses against the Lord. Matthew records that 2 false witness came forward to testify. They spoke wrongly about what Jesus actually said. Read John 2:19 for Jesus' actual words. How important it is to know what the Word of God, as it is written, actually says. Then, Jesus Himself testifies of His coming again in truth.Here is Dr. Mitchell on the Unchanging Word Bible Broadcast, Mat.26:56.

If you think the New Testament covenant has diminished or replaced the Old Testament law, Jesus would like to have a word with you. In Matthew chapter five, Jesus says very plainly that He did not come to abolish the Old Testament Law, but to fulfill it. Today, Ron takes an in-depth look at the Lord's view on the Law, and on righteousness, as he moves ahead in his series, “Kingdom Come: Lessons from the Sermon on the Mount.”  

Your Sin Is Never Too Great for God; If You Return to God, He Will Return to You MESSAGE SUMMARY: We all sin, and sometimes you may perceive your sin to be so horrendous that you think your life is lost to God's willingness to forgive you; therefore, you believe that you are lost to God's Salvation. If you repent to God of your sins and return to God in your life, He will return to you. Whenever we fall into sin, do we repent and return to the Lord? Hopefully, our answer is: "I will, with God's help.". Our God wants us to return to Him because He loves us -- He is a covenant God. In Malachi 3:7, God admonishes His people who have turned away from Him; but God promises His return to His people if they return to Him: “From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?'". However, Malachi asks the question: “How shall we return?”. Joel 2:12-13 provides the Lord's answer to Malachi's question: “'Yet even now,'” declares the LORD, ‘return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments. Return to the Lord our God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and He relents over disaster.'”. The Lord wants to meet you where you are and to bring His Grace to you. In Matthew 26:27-28, Jesus confirms His Covent relationship with you: "And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.'”. If you return to God in your life, He will return to you. TODAY'S PRAYER: Most merciful God I confess that I have sinned against you in thought, word, and deed, by what I have done, and by what I have left undone. I have not loved you with my whole heart; I have not loved my neighbors as myself. I am truly sorry and I humbly repent. For the sake of your son Jesus Christ, have mercy on me and forgive me; that I might delight in your will, and walk in your ways, to the glory of Your Name. Amen.  TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Hatred. Rather, I will abide in the Lord's Love. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Malachi 2:4-6; Malachi 3:1-5; Matthew 26:27-29; Psalms 15:1-5. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Christmas Message”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Christmas is not just about celebrating a birth, it's about responding to a King. In Matthew 2, we see three very different reactions to Jesus: Herod's fear, the religious leaders' indifference, and the Magi's worship. This message explores how Jesus, the True King, confronts our rival loyalties, draws unlikely worshipers, and establishes a kingdom that reaches the nations. The question remains: what is your response to the King? Subscribe for More: https://www.youtube.com/channel/UCdBjWoX3iFFfi7rhni6iUxQ?sub_confirmation=1 Learn More on Our Website: https://www.calvary-church.com Follow Us on Instagram: https://www.instagram.com/calvarychurchpennsylvania and Facebook: https://www.facebook.com/calvarychurchpennsylvania #calvary #church #christian #sermon #message #souderton #quakertown #pennsylvania

12-28-25 | In Matthew, the Angel of the Lord says that his name shall be called Immanuel, which means “God with us.” God becoming human is called the Incarnation.  Why did God choose to save humanity this way? We will discuss this question this December at Friendship Church.

In this episode, our team considered the following questions:   In Matthew's gospel, the narrative preceding our passage is that of the wise men who traveled to Jerusalem to see and honor the baby born to be “king of the Jews” (Matthew 2:2). This week's passage tells us that immediately after the wise men left, an angel warned Joseph to take Mary and Jesus and flee to Egypt – an emotional roller coaster of elation followed by genuine fear in the face of a coming threat to the life of Jesus. How have you responded to similar circumstances of joy followed by disappointment and even risk? What resources have you found in your faith? After Herod died, an angel instructed Joseph to take his family back to the “land of Israel” (Matthew 2:20). How have you responded to literal or figurative experiences of dislocation and resettlement? How has your faith helped you in that process? In this story, what lessons do you discern about God, humanity, and yourself?

The space between intention and reality is often marked by reflection, regret, and resolve. In Matthew 7, Jesus closes the Sermon on the Mount by drawing our attention away from what we intend or admire and toward what we actually build our lives on. This sermon invites us to move beyond hearing Jesus' words and instead build on Him—the unshakable foundation who holds us steady when the storms come.Catch the sermon on Apple Podcasts, Spotify, or bridge.tv/sermons.To support this ministry and help us continue our God given mission, click here: http://bit.ly/2NZkdrC Support the show

As the glow of Christmas fades and the decorations come down, Scripture invites us to consider a deeper question: what if Christmas was never meant to end? In Matthew 2:1–12, the Magi model a faith that refuses to dim after the celebration. They searched diligently, followed the light they were given, worshiped wholeheartedly, and left changed by an encounter with Christ. Their journey reminds us that the incarnation is not a moment to rush past, but a mystery to live within. It is better to live in contemplation of the depth of Christ coming near than to live only in anticipation of a climactic celebration. Christmas isn’t just a day, or even a season—it’s a way of life shaped by worship, obedience, and persistent devotion. In this sermon, we’ll explore how to keep the lights on all year long, carrying the spirit of Christmas into our daily walk with Jesus.

“You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. . . . If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that. But you are to be perfect, even as your Father in heaven is perfect.” (Matthew 5:43–48 NLT) Who was on your Christmas gift list this year? Usually, we give gifts to family and friends. We want to buy gifts for people we love and people we care about. We tend to give gifts to those who treat us well, people who are kind and considerate to us. And often we will give gifts in return for gifts that we have received. Some of us will even buy gifts for our pets. However, we generally don’t buy gifts for our enemies, do we? We don’t give a gift to the person who has slandered us in the past year. We don’t give a gift to the irate neighbor who never has a kind word to say. We don’t give a gift to someone who has tried to run us out of business. Nor do we send a gift to the thief who broke into our car last month. Yet that’s the standard to which the Lord calls us. In Matthew 5:43–48, Jesus said, “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. . . . If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that. But you are to be perfect, even as your Father in heaven is perfect” (NLT). How can the Lord hold us to such high expectations? “We love each other because he loved us first” (1 John 4:19 NLT). When God sent Jesus Christ, His Son, and gave us the ultimate gift, He gave it to us while we were still His enemies. The Bible tells us, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8 NKJV). We did nothing whatsoever to merit or deserve this gift. In fact, what we really deserve is judgment, because we all have sinned against God. We all have deliberately crossed that line. The amazing truth of Christmas is that, despite our sins, God sent His Son to save us. In that tiny manger in Bethlehem, He gave us a gift that we don’t deserve—but that we can be thankful for every day of our lives. Reflection question: This Christmas season, how can you show love to someone you don’t get along with? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In Matthew 2, we see 3 different responses to Jesus. These responses were true hundreds of years ago and today. Pastor Dan Rude explores these responses and how the wise men's gifts point to this baby's, Jesus Christ's, identity! He asks the question, "What will your response be?"

What does it really mean to worship wisely?In Matthew 2, the Wise Men show us that worship is not accidental—it's intentional, costly, and rooted in wisdom. They didn't allow distance, discomfort, or danger to keep them from encountering Jesus. Instead, they followed the leading of the Holy Spirit, searched the Scriptures, and responded with humble obedience.In this message, we learn that:• Wise worship seeks Jesus intentionally• Wise worship responds to divine direction• Wise worship brings God our very bestThe gifts they brought (gold, frankincense, and myrrh) weren't random. They revealed who Jesus is: King, Holy, and Savior. True worship still requires that same understanding today.Our worship, our resources, and our lives belong to Him.Scripture References:• Matthew 2:1–11• Numbers 24:17• Micah 5:2• Philippians 3:12Be encouraged to approach God with wisdom, humility, and wholehearted worship—because when we bow before Him, we align our lives with His purpose.

At Christmas, we celebrate more than the birth of Jesus. We celebrate the truth that God chose to be with us. In Matthew 1:18–25, Jesus is given the name Immanuel, meaning God with us, revealing a God who is not distant, detached, or indifferent, but present and near. Jesus came to save His people from their sins, to reveal the heart of the Father, and to dwell among us in grace and truth. The greatest gift of Christmas is not found under a tree, but in the One wrapped in swaddling clothes, who humbled Himself, took on human form, and entered our world by love and choice. Christmas declares that God goes before us, walks with us, and invites us to abide in Him in the middle of our joy, our pain, and our ordinary lives.

Send us a textA life can pivot on a single whispered word. In Matthew 1, Joseph is at a real-world crossroads, balancing righteousness, reputation, and love, until an angelic message reframes his next step. That shift from fear to faithful action changed everything. In this episode, Melissa and Bishop Wright have a conversation about the angels we encounter in the real world. God speaks at difficult intersections, often through ordinary messengers like therapists, pastors, songs, and trusted friends, and those messages give courage to walk a hard path. Listen in for the full conversation.Read For Faith, the companion devotional.Support the show Follow us on IG and FB at Bishop Rob Wright.