Podcasts about couldry

FOREWORDThe intricate interplay between culture and individual legacy forms a critical site of scholarly inquiry in the humanities and social sciences. The volume entitled The Right Excellent Sir Garfield St. Aubrun Sobers, NH, AO, OCC (1936–2026): An Interdisciplinary Investigation of Authorship, Media Representation, and Theological Vision via the Scholarly Perspective of Dr. William Anderson Gittens, Doctor of Divinity offers a seminal contribution to this discourse by foregrounding how cultural frameworks shape the interpretation of one of the Caribbean's preeminent figures. This work situates Sir Garfield Sobers not solely as an unparalleled athlete but as a profound cultural icon whose multifaceted legacy encapsulates the sociohistorical, theological, and media dimensions of Caribbean identity and postcolonial subjectivity.Culture, as theorized by Hall (1997), functions beyond mere customs or traditions; it constitutes a dynamic, interpretive process through which societies negotiate meaning, continuity, and historical memory. This conceptualization undergirds Dr. Gittens' interdisciplinary approach, which deftly integrates anthropology, sociology, media studies, cultural theory, and theology to illuminate Sir Garfield Sobers' enduring impact. Drawing from the rich vein of Caribbean scholarship—intersecting with postcolonial theorists such as Bhabha (1994) and cultural anthropologists like Geertz (1973)—the author articulates how Sobers' narrative transcends athletic achievement to embody broader questions of national identity, ethical leadership, and spiritual vision.Dr. Gittens advances a compelling thesis that authorship serves as cultural stewardship, whereby biography is more than historical recounting; it becomes a vital vehicle for preserving collective memory and fostering intellectual reflection. This aligns with Nichols' (2017) insights into narrative ethics and Sontag's (1977) explorations of representation, especially as mediated through contemporary platforms. The volume's rigorous analysis of media representations underscores the formative role of newspapers, broadcasting, and digital media in constructing public memory and shaping societal ideals surrounding excellence and humility, echoing Couldry's (2012) argument regarding media as constitutive of social reality.Perhaps most distinctive is the integration of theological reflection as an interpretive lens, situating moral virtue, vocation, and gratitude at the center of Sobers' public legacy. This theological dimension, informed by Dr. Gittens' own expertise in divinity, enriches the interdisciplinary dialogue and expands the contours of cultural inquiry. It invites readers to consider the ethical and spiritual dimensions that underpin leadership and cultural resilience, thus harmonizing with Wright's (2006) discourse on spirituality in postcolonial contexts.In sum, this volume stands as a testament to the power of interdisciplinary scholarship to deepen our understanding of culture as an active force shaping identity, memory, and historical consciousness. By elucidating Sir Garfield Sobers' multifarious legacy, Dr. Gittens contributes significantly to Caribbean studies while offering broader methodological insights relevant to scholars of biography, media, and theology. This work invites ongoing engagement with the ways in which extraordinary individuals become enduring cultural symbols—an engagement that is essential for sustaining the intellectual and cultural vitality of societies worldwide.It is with great scholarly admiration that I commend this volume to readers who seek to explore the intricate nexus of culture, history, and spirituality through the exemplary life of Sir Garfield Sobers.Dr. William Anderson Gittens, Doctor of Divinity ReferencesBeckles, H. (1998). The Development of West Indies Cricket. Pluto Press.Beckles, H. (2010). The development of West Indies cricket. Ian Randle Publishers.Beckles, H. (2010). The first black slave society: Britain's "barbarity time" in Barbados, 1636–1876. The University of the West Indies Press.Bhabha, H. K. (1994). The location of culture. Routledge.Brathwaite, E. K. (2022). Constitutional Developments in Barbados. Caribbean Journal of Political Studies, 14(2), 45-60.Couldry, N. (2012). Media, society, world: Social theory and digital media practice. Polity Press.Couldry, N. (2012). Media, society, world: Social theory and digital media practice. Polity Press.Geertz, C. (1973). The interpretation of cultures. Basic Books.Gittens, W. A. (2024). A Memoir of Dr. William Anderson Gittens, D.D. Academia.edu. https://www.academia.edu/123754463/A_MEMOIR_OF_Dr_William_Anderson_Gittens_D_D_2024_ISBN978_976_97385_0_8Gittens, W. A. (2026). The Right Excellent Sir Garfield St. Aubrun Sobers NH, AO, OCC (1936–2026): An interdisciplinary investigation of authorship, media representation, and theological vision. Devgro Media Arts Services Publishing®. ISBN 978-976-97997-5-2.Hall, S. (1997). Representation: Cultural representations and signifying practices. Sage Publications.Hall, S. (1997). Representation: Cultural representations and signifying practices. Sage.James, C. L. R. (1963). Beyond a boundary. Hutchinson.James, C. L. R. (1963). Beyond a boundary. Stanley Paul.Jenkins, H. (2006). Convergence culture: Where old and new media collide. New York University Press.Jenkins, H. (2006). Convergence culture: Where old and new media collide. New York University Press.New International Version Bible. (2011). Zondervan. (Original work published 1973)Nichols, B. (2017). Introduction to documentary (3rd ed.). Indiana University Press.Nichols, B. (2017). Introduction to documentary (3rd ed.). Indiana University Press.Sontag, S. (1977). On photography. Farrar, Straus and Giroux.The Holy Bible, New International Version. (2011). Zondervan.Tylor, E. B. (1871). Primitive culture. John Murray.Tylor, E. B. (1871). Primitive culture. John Murray.Wikipedia contributors. (2026). Garfield Sobers. Wikipedia. https://en.wikipedia.org/wiki/Garfield_SobersWilliams, R. (1981). Culture. Fontana Press.Wisden. (2000). Wisden Cricketers of the Century. Wisden Cricketers' Almanack.Wright, M. (2006). Spirituality and postcolonial literature. Palgrave Macmillan.Wright, N. T. (2006). Simply Christian: Why Christianity makes sense. HarperOne.Support the showCultural Factors Influence Academic Achievements© 2024 ISBN978-976-97385-7-7 A_MEMOIR_OF_Dr_William_Anderson_Gittens_D_D_2024_ISBNISBN978_976_97385_0_8Academic.edu. Chief of Audio Visual Aids Officer Mr. Michael Owen Chief of Audio Visual Aids Officer Mr. Selwyn Belle Commissioner of Police Mr. Orville Durant Dr. William Anderson Gittens, D.D En.wikipedia.org/wiki/Lifelong_learning Hackett Philip Media Resource Development Officer Holder, B,Anthony Episcopal Priest,https://brainly.com/question/36353773https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-19https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-:2-18https://independent.academia.edu/WilliamGittens/Bookshttps://scholar.google.com/scholar?hl=en&as_sdt=0%2C5&q=william+anderson+gittens+barbados&oq=william+anderson+gittenshttps://www.academia.edu/123754463/https://www.buzzsprout.com/429292/episodes. https://www.youtube.com/@williamandersongittens1714. Mr.Greene, Rupert

This episode features Section of Pharmacy Practice Leaders Immediate Past Chair Kat Miller and 2025 Distinguished Service Awardee Rick Couldry discussing what membership within the section and ASHP means to them and how it has helped develop them into a pharmacy practice leader.  The information presented during the podcast reflects solely the opinions of the presenter. The information and materials are not, and are not intended as, a comprehensive source of drug information on this topic. The contents of the podcast have not been reviewed by ASHP, and should neither be interpreted as the official policies of ASHP, nor an endorsement of any product(s), nor should they be considered as a substitute for the professional judgment of the pharmacist or physician.

We spend our 50th episode (the last of this season) with communication theorist Amit Pinchevski. Amit's recent book Echo (MIT Press) explores its topic through mythology, etymology, history, technology, and philosophy. The book challenges the notion that echo is mere repetition. Instead, Pinchevski argues, echo is a generative medium that creatively expresses our relations to others and the world around us. Just as a baby first learns to speak by repeating the sounds of others, a philosophy of echoes reminds us that our own agency and creativity reside in repetitions that respond to the past.  For our Patreon members we the full two-hour conversation with Amit's “What's Good” segment. Join at patreon.com/phantompower.  Amit Pinchevski is Associate Professor in the Department of Communication and Journalism at the Hebrew University of Jerusalem. His research interests are in theory and philosophy of communication and media, focusing specifically on the ethical aspects of the limits of communication; media witnessing, memory and trauma; and pathologies of communication and their construction. He is the author of By Way of Interruption: Levinas and the Ethics of Communication (Duquesne UP, 2005), Transmitted Wounds: Media and the Mediation of Trauma (Oxford UP, 2019), and Echo (MIT Press, 2022). He is co-editor of Media Witnessing: Testimony in the Age of Mass Communication (with P. Frosh; Palgrave, 2009) and Ethics of Media (with N. Couldry and M. Madianou; Palgrave, 2013). His work has appeared in academic journals such as Critical Inquiry, Philosophy and Rhetoric, Cultural Critique, Cultural Studies, Public Culture, New Media & Society, and Theory, Culture & Society. Today's show was written and edited by Mack Hagood.  Original music by Graeme Gibson Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

We spend our 50th episode (the last of this season) with communication theorist Amit Pinchevski. Amit's recent book Echo (MIT Press) explores its topic through mythology, etymology, history, technology, and philosophy. The book challenges the notion that echo is mere repetition. Instead, Pinchevski argues, echo is a generative medium that creatively expresses our relations to others and the world around us. Just as a baby first learns to speak by repeating the sounds of others, a philosophy of echoes reminds us that our own agency and creativity reside in repetitions that respond to the past.  For our Patreon members we the full two-hour conversation with Amit's “What's Good” segment. Join at patreon.com/phantompower.  Amit Pinchevski is Associate Professor in the Department of Communication and Journalism at the Hebrew University of Jerusalem. His research interests are in theory and philosophy of communication and media, focusing specifically on the ethical aspects of the limits of communication; media witnessing, memory and trauma; and pathologies of communication and their construction. He is the author of By Way of Interruption: Levinas and the Ethics of Communication (Duquesne UP, 2005), Transmitted Wounds: Media and the Mediation of Trauma (Oxford UP, 2019), and Echo (MIT Press, 2022). He is co-editor of Media Witnessing: Testimony in the Age of Mass Communication (with P. Frosh; Palgrave, 2009) and Ethics of Media (with N. Couldry and M. Madianou; Palgrave, 2013). His work has appeared in academic journals such as Critical Inquiry, Philosophy and Rhetoric, Cultural Critique, Cultural Studies, Public Culture, New Media & Society, and Theory, Culture & Society. Today's show was written and edited by Mack Hagood.  Original music by Graeme Gibson Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sound-studies

Is human solidarity achievable in a world dominated by continuous digital connectivity and commercially managed platforms? And what if it's not? Professor Nick Couldry explores these urgent questions in his latest book, The Space of the World: Can Human Solidarity Survive Social Media and What If It Can't? (Polity, 2024), as discussed in a recent interview with the New Books Network. In a conversation with Joanne Kuai, Couldry reflects on how society has ceded critical decisions to Big Tech, enabling these companies to construct what he calls our "space of the world"—the artificial environment of social media platforms that now shapes much of our social existence. He argues this delegation of power was reckless, with far-reaching and damaging social consequences. While the harmful effects on social life, youth mental health, and political solidarity are widely recognized, Couldry emphasizes a deeper issue that has been overlooked: humanity's decision to allow businesses to define and exploit this shared digital space for profit. In doing so, we disregarded centuries of political thought on the conditions required for healthy and non-violent politics. This oversight has jeopardized a vital resource in the era of the climate crisis: solidarity. In The Space of the World, the first book in his trilogy Humanising the Future, Couldry proposes a transformative vision for redesigning digital spaces to foster, rather than erode, solidarity and community. He stresses that caring for our shared digital space is no longer optional—it is an urgent task that must be tackled collectively. Nick Couldry is Professor of Media, Communications and Social Theory in the Department of Media and Communications at LSE. As a sociologist of media and culture, he approaches media and communications from the perspective of the symbolic power that has been historically concentrated in media institutions. He is interested in how media and communications institutions and infrastructures contribute to various types of order (social, political, cultural, economic, ethical). His work has drawn on, and contributed to, social, spatial, democratic and cultural theory, anthropology, and media and communications ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Is human solidarity achievable in a world dominated by continuous digital connectivity and commercially managed platforms? And what if it's not? Professor Nick Couldry explores these urgent questions in his latest book, The Space of the World: Can Human Solidarity Survive Social Media and What If It Can't? (Polity, 2024), as discussed in a recent interview with the New Books Network. In a conversation with Joanne Kuai, Couldry reflects on how society has ceded critical decisions to Big Tech, enabling these companies to construct what he calls our "space of the world"—the artificial environment of social media platforms that now shapes much of our social existence. He argues this delegation of power was reckless, with far-reaching and damaging social consequences. While the harmful effects on social life, youth mental health, and political solidarity are widely recognized, Couldry emphasizes a deeper issue that has been overlooked: humanity's decision to allow businesses to define and exploit this shared digital space for profit. In doing so, we disregarded centuries of political thought on the conditions required for healthy and non-violent politics. This oversight has jeopardized a vital resource in the era of the climate crisis: solidarity. In The Space of the World, the first book in his trilogy Humanising the Future, Couldry proposes a transformative vision for redesigning digital spaces to foster, rather than erode, solidarity and community. He stresses that caring for our shared digital space is no longer optional—it is an urgent task that must be tackled collectively. Nick Couldry is Professor of Media, Communications and Social Theory in the Department of Media and Communications at LSE. As a sociologist of media and culture, he approaches media and communications from the perspective of the symbolic power that has been historically concentrated in media institutions. He is interested in how media and communications institutions and infrastructures contribute to various types of order (social, political, cultural, economic, ethical). His work has drawn on, and contributed to, social, spatial, democratic and cultural theory, anthropology, and media and communications ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Is human solidarity achievable in a world dominated by continuous digital connectivity and commercially managed platforms? And what if it's not? Professor Nick Couldry explores these urgent questions in his latest book, The Space of the World: Can Human Solidarity Survive Social Media and What If It Can't? (Polity, 2024), as discussed in a recent interview with the New Books Network. In a conversation with Joanne Kuai, Couldry reflects on how society has ceded critical decisions to Big Tech, enabling these companies to construct what he calls our "space of the world"—the artificial environment of social media platforms that now shapes much of our social existence. He argues this delegation of power was reckless, with far-reaching and damaging social consequences. While the harmful effects on social life, youth mental health, and political solidarity are widely recognized, Couldry emphasizes a deeper issue that has been overlooked: humanity's decision to allow businesses to define and exploit this shared digital space for profit. In doing so, we disregarded centuries of political thought on the conditions required for healthy and non-violent politics. This oversight has jeopardized a vital resource in the era of the climate crisis: solidarity. In The Space of the World, the first book in his trilogy Humanising the Future, Couldry proposes a transformative vision for redesigning digital spaces to foster, rather than erode, solidarity and community. He stresses that caring for our shared digital space is no longer optional—it is an urgent task that must be tackled collectively. Nick Couldry is Professor of Media, Communications and Social Theory in the Department of Media and Communications at LSE. As a sociologist of media and culture, he approaches media and communications from the perspective of the symbolic power that has been historically concentrated in media institutions. He is interested in how media and communications institutions and infrastructures contribute to various types of order (social, political, cultural, economic, ethical). His work has drawn on, and contributed to, social, spatial, democratic and cultural theory, anthropology, and media and communications ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Is human solidarity achievable in a world dominated by continuous digital connectivity and commercially managed platforms? And what if it's not? Professor Nick Couldry explores these urgent questions in his latest book, The Space of the World: Can Human Solidarity Survive Social Media and What If It Can't? (Polity, 2024), as discussed in a recent interview with the New Books Network. In a conversation with Joanne Kuai, Couldry reflects on how society has ceded critical decisions to Big Tech, enabling these companies to construct what he calls our "space of the world"—the artificial environment of social media platforms that now shapes much of our social existence. He argues this delegation of power was reckless, with far-reaching and damaging social consequences. While the harmful effects on social life, youth mental health, and political solidarity are widely recognized, Couldry emphasizes a deeper issue that has been overlooked: humanity's decision to allow businesses to define and exploit this shared digital space for profit. In doing so, we disregarded centuries of political thought on the conditions required for healthy and non-violent politics. This oversight has jeopardized a vital resource in the era of the climate crisis: solidarity. In The Space of the World, the first book in his trilogy Humanising the Future, Couldry proposes a transformative vision for redesigning digital spaces to foster, rather than erode, solidarity and community. He stresses that caring for our shared digital space is no longer optional—it is an urgent task that must be tackled collectively. Nick Couldry is Professor of Media, Communications and Social Theory in the Department of Media and Communications at LSE. As a sociologist of media and culture, he approaches media and communications from the perspective of the symbolic power that has been historically concentrated in media institutions. He is interested in how media and communications institutions and infrastructures contribute to various types of order (social, political, cultural, economic, ethical). His work has drawn on, and contributed to, social, spatial, democratic and cultural theory, anthropology, and media and communications ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Is human solidarity achievable in a world dominated by continuous digital connectivity and commercially managed platforms? And what if it's not? Professor Nick Couldry explores these urgent questions in his latest book, The Space of the World: Can Human Solidarity Survive Social Media and What If It Can't? (Polity, 2024), as discussed in a recent interview with the New Books Network. In a conversation with Joanne Kuai, Couldry reflects on how society has ceded critical decisions to Big Tech, enabling these companies to construct what he calls our "space of the world"—the artificial environment of social media platforms that now shapes much of our social existence. He argues this delegation of power was reckless, with far-reaching and damaging social consequences. While the harmful effects on social life, youth mental health, and political solidarity are widely recognized, Couldry emphasizes a deeper issue that has been overlooked: humanity's decision to allow businesses to define and exploit this shared digital space for profit. In doing so, we disregarded centuries of political thought on the conditions required for healthy and non-violent politics. This oversight has jeopardized a vital resource in the era of the climate crisis: solidarity. In The Space of the World, the first book in his trilogy Humanising the Future, Couldry proposes a transformative vision for redesigning digital spaces to foster, rather than erode, solidarity and community. He stresses that caring for our shared digital space is no longer optional—it is an urgent task that must be tackled collectively. Nick Couldry is Professor of Media, Communications and Social Theory in the Department of Media and Communications at LSE. As a sociologist of media and culture, he approaches media and communications from the perspective of the symbolic power that has been historically concentrated in media institutions. He is interested in how media and communications institutions and infrastructures contribute to various types of order (social, political, cultural, economic, ethical). His work has drawn on, and contributed to, social, spatial, democratic and cultural theory, anthropology, and media and communications ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

Is human solidarity achievable in a world dominated by continuous digital connectivity and commercially managed platforms? And what if it's not? Professor Nick Couldry explores these urgent questions in his latest book, The Space of the World: Can Human Solidarity Survive Social Media and What If It Can't? (Polity, 2024), as discussed in a recent interview with the New Books Network. In a conversation with Joanne Kuai, Couldry reflects on how society has ceded critical decisions to Big Tech, enabling these companies to construct what he calls our "space of the world"—the artificial environment of social media platforms that now shapes much of our social existence. He argues this delegation of power was reckless, with far-reaching and damaging social consequences. While the harmful effects on social life, youth mental health, and political solidarity are widely recognized, Couldry emphasizes a deeper issue that has been overlooked: humanity's decision to allow businesses to define and exploit this shared digital space for profit. In doing so, we disregarded centuries of political thought on the conditions required for healthy and non-violent politics. This oversight has jeopardized a vital resource in the era of the climate crisis: solidarity. In The Space of the World, the first book in his trilogy Humanising the Future, Couldry proposes a transformative vision for redesigning digital spaces to foster, rather than erode, solidarity and community. He stresses that caring for our shared digital space is no longer optional—it is an urgent task that must be tackled collectively. Nick Couldry is Professor of Media, Communications and Social Theory in the Department of Media and Communications at LSE. As a sociologist of media and culture, he approaches media and communications from the perspective of the symbolic power that has been historically concentrated in media institutions. He is interested in how media and communications institutions and infrastructures contribute to various types of order (social, political, cultural, economic, ethical). His work has drawn on, and contributed to, social, spatial, democratic and cultural theory, anthropology, and media and communications ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Is human solidarity achievable in a world dominated by continuous digital connectivity and commercially managed platforms? And what if it's not? Professor Nick Couldry explores these urgent questions in his latest book, The Space of the World: Can Human Solidarity Survive Social Media and What If It Can't? (Polity, 2024), as discussed in a recent interview with the New Books Network. In a conversation with Joanne Kuai, Couldry reflects on how society has ceded critical decisions to Big Tech, enabling these companies to construct what he calls our "space of the world"—the artificial environment of social media platforms that now shapes much of our social existence. He argues this delegation of power was reckless, with far-reaching and damaging social consequences. While the harmful effects on social life, youth mental health, and political solidarity are widely recognized, Couldry emphasizes a deeper issue that has been overlooked: humanity's decision to allow businesses to define and exploit this shared digital space for profit. In doing so, we disregarded centuries of political thought on the conditions required for healthy and non-violent politics. This oversight has jeopardized a vital resource in the era of the climate crisis: solidarity. In The Space of the World, the first book in his trilogy Humanising the Future, Couldry proposes a transformative vision for redesigning digital spaces to foster, rather than erode, solidarity and community. He stresses that caring for our shared digital space is no longer optional—it is an urgent task that must be tackled collectively. Nick Couldry is Professor of Media, Communications and Social Theory in the Department of Media and Communications at LSE. As a sociologist of media and culture, he approaches media and communications from the perspective of the symbolic power that has been historically concentrated in media institutions. He is interested in how media and communications institutions and infrastructures contribute to various types of order (social, political, cultural, economic, ethical). His work has drawn on, and contributed to, social, spatial, democratic and cultural theory, anthropology, and media and communications ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

In the present day, Big Tech is extracting resources from us, transferring and centralizing resources from people to companies. These companies are grabbing our most basic natural resources--our data--exploiting our labor and connections, and repackaging our information to control our views, track our movements, record our conversations, and discriminate against us. These companies tell us this is for our own good, to build innovation and develop new technology. But in fact, every time we unthinkingly click "Accept" on a set of Terms and Conditions, we allow our most personal information to be kept indefinitely, repackaged by companies to control and exploit us for their own profit.  In Data Grab: The New Colonialism of Big Tech and How to Fight Back (The University of Chicago Press, 2024), Ulises Mejias and Nick Couldry explain why postindustrial capitalism cannot be understood without colonialism, and why race is a critical factor in who benefits from data colonialism, just as it was for historic colonialism. In this searing, cutting-edge guide, Mejias and Couldry explore the concept of data colonialism, revealing how history can help us understand the emerging future--and how we can fight back. Mention in this episode: Tierra Comun (English Version) Ulises A. Mejias is professor of communication studies at the State University of New York at Oswego. Nick Couldry is professor of media, communications, and social theory at the London School of Economics and Political Science and faculty associate at Harvard University's Berkman Klein Center for Internet and Society. Dr. Michael LaMagna is the Information Literacy Program & Library Services Coordinator and Professor of Library Services at Delaware County Community College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the present day, Big Tech is extracting resources from us, transferring and centralizing resources from people to companies. These companies are grabbing our most basic natural resources--our data--exploiting our labor and connections, and repackaging our information to control our views, track our movements, record our conversations, and discriminate against us. These companies tell us this is for our own good, to build innovation and develop new technology. But in fact, every time we unthinkingly click "Accept" on a set of Terms and Conditions, we allow our most personal information to be kept indefinitely, repackaged by companies to control and exploit us for their own profit.  In Data Grab: The New Colonialism of Big Tech and How to Fight Back (The University of Chicago Press, 2024), Ulises Mejias and Nick Couldry explain why postindustrial capitalism cannot be understood without colonialism, and why race is a critical factor in who benefits from data colonialism, just as it was for historic colonialism. In this searing, cutting-edge guide, Mejias and Couldry explore the concept of data colonialism, revealing how history can help us understand the emerging future--and how we can fight back. Mention in this episode: Tierra Comun (English Version) Ulises A. Mejias is professor of communication studies at the State University of New York at Oswego. Nick Couldry is professor of media, communications, and social theory at the London School of Economics and Political Science and faculty associate at Harvard University's Berkman Klein Center for Internet and Society. Dr. Michael LaMagna is the Information Literacy Program & Library Services Coordinator and Professor of Library Services at Delaware County Community College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In the present day, Big Tech is extracting resources from us, transferring and centralizing resources from people to companies. These companies are grabbing our most basic natural resources--our data--exploiting our labor and connections, and repackaging our information to control our views, track our movements, record our conversations, and discriminate against us. These companies tell us this is for our own good, to build innovation and develop new technology. But in fact, every time we unthinkingly click "Accept" on a set of Terms and Conditions, we allow our most personal information to be kept indefinitely, repackaged by companies to control and exploit us for their own profit.  In Data Grab: The New Colonialism of Big Tech and How to Fight Back (The University of Chicago Press, 2024), Ulises Mejias and Nick Couldry explain why postindustrial capitalism cannot be understood without colonialism, and why race is a critical factor in who benefits from data colonialism, just as it was for historic colonialism. In this searing, cutting-edge guide, Mejias and Couldry explore the concept of data colonialism, revealing how history can help us understand the emerging future--and how we can fight back. Mention in this episode: Tierra Comun (English Version) Ulises A. Mejias is professor of communication studies at the State University of New York at Oswego. Nick Couldry is professor of media, communications, and social theory at the London School of Economics and Political Science and faculty associate at Harvard University's Berkman Klein Center for Internet and Society. Dr. Michael LaMagna is the Information Literacy Program & Library Services Coordinator and Professor of Library Services at Delaware County Community College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

In the present day, Big Tech is extracting resources from us, transferring and centralizing resources from people to companies. These companies are grabbing our most basic natural resources--our data--exploiting our labor and connections, and repackaging our information to control our views, track our movements, record our conversations, and discriminate against us. These companies tell us this is for our own good, to build innovation and develop new technology. But in fact, every time we unthinkingly click "Accept" on a set of Terms and Conditions, we allow our most personal information to be kept indefinitely, repackaged by companies to control and exploit us for their own profit.  In Data Grab: The New Colonialism of Big Tech and How to Fight Back (The University of Chicago Press, 2024), Ulises Mejias and Nick Couldry explain why postindustrial capitalism cannot be understood without colonialism, and why race is a critical factor in who benefits from data colonialism, just as it was for historic colonialism. In this searing, cutting-edge guide, Mejias and Couldry explore the concept of data colonialism, revealing how history can help us understand the emerging future--and how we can fight back. Mention in this episode: Tierra Comun (English Version) Ulises A. Mejias is professor of communication studies at the State University of New York at Oswego. Nick Couldry is professor of media, communications, and social theory at the London School of Economics and Political Science and faculty associate at Harvard University's Berkman Klein Center for Internet and Society. Dr. Michael LaMagna is the Information Literacy Program & Library Services Coordinator and Professor of Library Services at Delaware County Community College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

In the present day, Big Tech is extracting resources from us, transferring and centralizing resources from people to companies. These companies are grabbing our most basic natural resources--our data--exploiting our labor and connections, and repackaging our information to control our views, track our movements, record our conversations, and discriminate against us. These companies tell us this is for our own good, to build innovation and develop new technology. But in fact, every time we unthinkingly click "Accept" on a set of Terms and Conditions, we allow our most personal information to be kept indefinitely, repackaged by companies to control and exploit us for their own profit.  In Data Grab: The New Colonialism of Big Tech and How to Fight Back (The University of Chicago Press, 2024), Ulises Mejias and Nick Couldry explain why postindustrial capitalism cannot be understood without colonialism, and why race is a critical factor in who benefits from data colonialism, just as it was for historic colonialism. In this searing, cutting-edge guide, Mejias and Couldry explore the concept of data colonialism, revealing how history can help us understand the emerging future--and how we can fight back. Mention in this episode: Tierra Comun (English Version) Ulises A. Mejias is professor of communication studies at the State University of New York at Oswego. Nick Couldry is professor of media, communications, and social theory at the London School of Economics and Political Science and faculty associate at Harvard University's Berkman Klein Center for Internet and Society. Dr. Michael LaMagna is the Information Literacy Program & Library Services Coordinator and Professor of Library Services at Delaware County Community College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

In the present day, Big Tech is extracting resources from us, transferring and centralizing resources from people to companies. These companies are grabbing our most basic natural resources--our data--exploiting our labor and connections, and repackaging our information to control our views, track our movements, record our conversations, and discriminate against us. These companies tell us this is for our own good, to build innovation and develop new technology. But in fact, every time we unthinkingly click "Accept" on a set of Terms and Conditions, we allow our most personal information to be kept indefinitely, repackaged by companies to control and exploit us for their own profit.  In Data Grab: The New Colonialism of Big Tech and How to Fight Back (The University of Chicago Press, 2024), Ulises Mejias and Nick Couldry explain why postindustrial capitalism cannot be understood without colonialism, and why race is a critical factor in who benefits from data colonialism, just as it was for historic colonialism. In this searing, cutting-edge guide, Mejias and Couldry explore the concept of data colonialism, revealing how history can help us understand the emerging future--and how we can fight back. Mention in this episode: Tierra Comun (English Version) Ulises A. Mejias is professor of communication studies at the State University of New York at Oswego. Nick Couldry is professor of media, communications, and social theory at the London School of Economics and Political Science and faculty associate at Harvard University's Berkman Klein Center for Internet and Society. Dr. Michael LaMagna is the Information Literacy Program & Library Services Coordinator and Professor of Library Services at Delaware County Community College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

In the present day, Big Tech is extracting resources from us, transferring and centralizing resources from people to companies. These companies are grabbing our most basic natural resources--our data--exploiting our labor and connections, and repackaging our information to control our views, track our movements, record our conversations, and discriminate against us. These companies tell us this is for our own good, to build innovation and develop new technology. But in fact, every time we unthinkingly click "Accept" on a set of Terms and Conditions, we allow our most personal information to be kept indefinitely, repackaged by companies to control and exploit us for their own profit.  In Data Grab: The New Colonialism of Big Tech and How to Fight Back (The University of Chicago Press, 2024), Ulises Mejias and Nick Couldry explain why postindustrial capitalism cannot be understood without colonialism, and why race is a critical factor in who benefits from data colonialism, just as it was for historic colonialism. In this searing, cutting-edge guide, Mejias and Couldry explore the concept of data colonialism, revealing how history can help us understand the emerging future--and how we can fight back. Mention in this episode: Tierra Comun (English Version) Ulises A. Mejias is professor of communication studies at the State University of New York at Oswego. Nick Couldry is professor of media, communications, and social theory at the London School of Economics and Political Science and faculty associate at Harvard University's Berkman Klein Center for Internet and Society. Dr. Michael LaMagna is the Information Literacy Program & Library Services Coordinator and Professor of Library Services at Delaware County Community College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

In the present day, Big Tech is extracting resources from us, transferring and centralizing resources from people to companies. These companies are grabbing our most basic natural resources--our data--exploiting our labor and connections, and repackaging our information to control our views, track our movements, record our conversations, and discriminate against us. These companies tell us this is for our own good, to build innovation and develop new technology. But in fact, every time we unthinkingly click "Accept" on a set of Terms and Conditions, we allow our most personal information to be kept indefinitely, repackaged by companies to control and exploit us for their own profit.  In Data Grab: The New Colonialism of Big Tech and How to Fight Back (The University of Chicago Press, 2024), Ulises Mejias and Nick Couldry explain why postindustrial capitalism cannot be understood without colonialism, and why race is a critical factor in who benefits from data colonialism, just as it was for historic colonialism. In this searing, cutting-edge guide, Mejias and Couldry explore the concept of data colonialism, revealing how history can help us understand the emerging future--and how we can fight back. Mention in this episode: Tierra Comun (English Version) Ulises A. Mejias is professor of communication studies at the State University of New York at Oswego. Nick Couldry is professor of media, communications, and social theory at the London School of Economics and Political Science and faculty associate at Harvard University's Berkman Klein Center for Internet and Society. Dr. Michael LaMagna is the Information Literacy Program & Library Services Coordinator and Professor of Library Services at Delaware County Community College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/technology

Today, I am very honoured to be joined by a special guest. Nick Couldry. He is Professor of Media, Communications and Social Theory in the Department of Media and Communications at the London School of Economics and Political Science. His work has been highly influential, I remember his work with Prof. Hepp on the mediated construction of reality was immensely eye-opening for me personally and for the past 10 years, Prof.  Couldry increasingly focused on the implications of Big Data when it comes to questions regarding social and political order as well as power relations. Some Key Takeaways: Professor Nick Couldry discusses similarities between data colonialism to historical colonialism by highlighting that our personal data is exploited (by Big Tech) similarly to how colonial powers exploited new lands. Data that is extracted from us, can be used against us, will be used to judge us, will be used to categorize us. Almost every aspect of human life is being datafied and therefore open to business opportunities. This leads to asymmetrical power relations that we collectively need to question. Generative AI can, if we let it, redefine what knowledge actually means, who our experts are and who has access to that knowledge.  We need to be careful of "civilizing narratives" that basically justify data extractions. We talk about methods of resistance, e.g. exposing biases in AI, collective approaches like getting off of social media to talk, etc. entrepreneurs and students (and everyone else too) need to critically reexamine their use of AI and data technologies because WE can redesign our society.  Further Links:  Interview with Nick Couldry, conducted by Thomas Bächle Data Grab: The New Colonialism of Big Tech and How to Fight It  The Cost of Connection The Mediated Construction of Reality Welcome to the international edition of my podcast Rath Up. I am your host Linda Rath and I interview entrepreneurs who I admire and look up to. I want to know more about their business AND …. What drives them? What inspires them? I believe you need so much more than just talent and skills to be successful in business. So, let's find out what secrets our entrepreneurs will reveal to us.  If you have any questions or want to share some thoughts, feel free to contact me via Twitter @Lynda420. I am your host Linda Rath and I am looking forward to connecting with you in my next episode. This episode is brought to you by Media Tech Hub Potsdam. It is one of 12 digital hubs in Germany, initiated by the Federal Ministry of Economics and Energy – and the only one with a focus on MediaTech. it encompasses a working space, an accelerator and an annual conference and i highly recommend you check it out if you want to start a business and look for networking opportunities. I am an entrepreneur myself and our startup Vragments used to be located at the media tech lab in Potsdam. Credits: Music/Jingles by Mara Niese Produced by Linda Rath Photo kindly provided by Nick Couldry Photo Linda Rath by Stefan Walter for Causalux Fotos  Podcast Cover by Nicole Koppe

Pizza de dados e Matheus Moreira conversam sobre Colonialismo de Dados. Como todas sabemos, ciência de Dados vai muito além de aplicação de técnicas. Essa conversa sobre colonialismo digital com Matheus Moreira aborda pontos muito importantes para reflexão de profissionais de dados em todas as áreas. -------- Apoie o pizza: Se você ou sua empresa deseja apadrinhar episódios do Pizza e contribuir com a disseminação do conteúdo de ciência de dados em português, manda um e-mail pra gente. -------- Tópicos desse episódio: Quem é e o que faz a nossa convidada? Colonialismo digital Capitalismo de dados Muitas indicações de conteúdo para não ficar de fora da conversa   Participantes: Matheus Moreira Instagram Jessica Temporal Twitter Ana Cecília Vieira Twitter Escute agora: Links: Episódio Anterior do Pizza Canal de notícias do podcast no Telegram: pizzadedados. Grupo de conversa do podcast no Telegram: amantesdopizza Livro Colonialismo de Dados (pesquisadorxs da UFABC) Livro Colonialismo Digital (Faustino & Lippold) Livro Colonialismo Digital (Avelino) Artigo de Renata Ávila Pinto Artigo de Couldry & Mejías Artigo de Michael Kwet OpenAI e os trabalhadores quenianos A vida de uma gig worker brasileira Taxa de exploração do iPhone TJ-SP e a Microsoft USP e o Google Soterolab -------- Créditos: Edição Esse episódio foi editado pela Jessica Correa. Valeu Jessica! -------- Escute:

Nick Couldry has recently coined the term 'data colonialism' in order to highlight continuities from colonialism’s historic appropriation of resources to today's datafication of everyday life. He visited us in Berlin for his lecture "Colonised by data". HIIG researcher Thomas Christian Bächle met with Couldry – who once was his professor at Goldsmiths College in London eleven years ago – for a talk on the digital society. In this episode, we learn about Couldry's very own media rituals – celebrity spotting and falling asleep to the radio news – as well as how a media professor is dealing with knowing what kind of personal data WhatsApp is collecting. Also: What exactly is data colonialism? How is it different from concepts such as surveillance capitalism (Zuboff, 2018) or data capitalism?

Social and communication theorists Nick Couldry and Andreas Hepp draw on their recent book "The Mediated Construction of Reality" (Polity 2016) to explore what happens to the concept and practice of 'social order' in the era of datafication. Today we are living in an era not just of mediatization, but deep mediatization where every element of social process and social life is composed of elements that have already been mediated. This shifts the question of media's 'influence' on the social into a higher-dimensional problem. Datafication is a good example of this, and its tension with classical forms of social phenomenology will be discussed in detail in the talk. Developing particularly the social theory of Norbert Elias (and his concept of 'figuration'), Couldry and Hepp explore how social theory can help us grasp the deep conflicts that exist today between our material systems of interdependence (particularly those focussed on information technology and data processing systems) and the normative principles such as freedom and autonomy. Such conflicts as legal theorists such as Julie Cohen note are crucial to the life of democratic subjects and the orders (democratic or not) that they inhabit. For more info on this event visit: https://cyber.harvard.edu/events/2017/10/CouldryHepp

Nick Couldry outlined the project of his recent book, The Mediated Construction of Reality (Polity October 2016, co-written with Andreas Hepp). The book offers a critical reevaluation and rearticulation of the social constructivist ambitions of Berger and Luckmann’s 1966 book The Social Construction of Reality while radically rethinking the implications of this for a world saturated not just with digital media, but with data processes. Couldry outlined how a materialist phenomenology can draw not just on traditional phenomenology, but on the social theory of Norbert Elias, particularly his concept of figurations, to address the challenges of social analysis in the face of datafication. Elias, Couldry argued, is a particularly important theorist on whom to draw in making social constructivism ready to face the deep embedding of the social world with digital technologies, and more than that, to outline the challenges for social order of such a world. More broadly, Couldry argued for a reengagement of media theory with the broader tradition of social theory in the era of Big Data, in the face of a radical expansion of what media are and how mediation is embedded in everyday social orders. Nick Couldry is a sociologist of media and culture. He is Professor of Media Communications and Social Theory at the London School of Economics and Political Science. He is currently a Visiting Researcher at Microsoft Research Lab, and during 2017-2018 a Faculty Associate at the Berkman Klein Center for Internet and Society, Harvard University. He is the author or editor of twelve books including most recently The Mediated Construction of Reality (with Andreas Hepp, Polity, 2016), Ethics of Media (2013 Palgrave, coedited with Mirca Madianou and Amit Pinchevski), Media, Society, World: Social Theory and Digital Media Practice (Polity 2012) and Why Voice Matters: Culture and Politics After Neoliberalism (Sage 2010).

In Media, Society, World: Social Theory and Digital Media Practice (Polity Press, 2012), Nick Couldry provides a sweeping synthesis of his important media theory over the last decade. Couldry reassesses his work on media rituals, media power, and the “hidden injuries” of representation in light of cross-cultural diversity as well as the sudden eruption of social media. The book argues convincingly that these theories remain relevant to a social media age, in a rich, chapter-by-chapter engagement with contemporary social theory. Couldry makes a cogent case for a “practice approach” to media studies that treats a wide range of social activity–and not just production or consumption–as media-related and worthy of study. The book is concerned with big themes–social order, justice and power–but also furnishes a toolkit of mid-range theories that deserve to be applied, and wrestled with, in empirical research. Media, Society, World provides a nuanced verdict on the prospects of digital democracy, advances a de-territorialized notion of “media cultures,” and furnishes a theory of media power through a highly original rethinking of Pierre Bourdieu’s field theory. The concluding chapter asks readers to engage with a literature–and a set of questions–that media scholars rarely address: media justice in the context of moral and political philosophy. The book is a major statement from the leading media theorist working today. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Media, Society, World: Social Theory and Digital Media Practice (Polity Press, 2012), Nick Couldry provides a sweeping synthesis of his important media theory over the last decade. Couldry reassesses his work on media rituals, media power, and the “hidden injuries” of representation in light of cross-cultural diversity as well as the sudden eruption of social media. The book argues convincingly that these theories remain relevant to a social media age, in a rich, chapter-by-chapter engagement with contemporary social theory. Couldry makes a cogent case for a “practice approach” to media studies that treats a wide range of social activity–and not just production or consumption–as media-related and worthy of study. The book is concerned with big themes–social order, justice and power–but also furnishes a toolkit of mid-range theories that deserve to be applied, and wrestled with, in empirical research. Media, Society, World provides a nuanced verdict on the prospects of digital democracy, advances a de-territorialized notion of “media cultures,” and furnishes a theory of media power through a highly original rethinking of Pierre Bourdieu’s field theory. The concluding chapter asks readers to engage with a literature–and a set of questions–that media scholars rarely address: media justice in the context of moral and political philosophy. The book is a major statement from the leading media theorist working today. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Media, Society, World: Social Theory and Digital Media Practice (Polity Press, 2012), Nick Couldry provides a sweeping synthesis of his important media theory over the last decade. Couldry reassesses his work on media rituals, media power, and the “hidden injuries” of representation in light of cross-cultural diversity as well as the sudden eruption of social media. The book argues convincingly that these theories remain relevant to a social media age, in a rich, chapter-by-chapter engagement with contemporary social theory. Couldry makes a cogent case for a “practice approach” to media studies that treats a wide range of social activity–and not just production or consumption–as media-related and worthy of study. The book is concerned with big themes–social order, justice and power–but also furnishes a toolkit of mid-range theories that deserve to be applied, and wrestled with, in empirical research. Media, Society, World provides a nuanced verdict on the prospects of digital democracy, advances a de-territorialized notion of “media cultures,” and furnishes a theory of media power through a highly original rethinking of Pierre Bourdieu’s field theory. The concluding chapter asks readers to engage with a literature–and a set of questions–that media scholars rarely address: media justice in the context of moral and political philosophy. The book is a major statement from the leading media theorist working today. Learn more about your ad choices. Visit megaphone.fm/adchoices