Podcasts about sachems

Karen with Dr. Elic Weitzel about the 17th-century Plymouth Colony, founded 400 years ago by a tiny group of  ‘Pilgrims’ determined to carve a “New” England from wilderness that had long been occupied, in highly sustainable fashion, by tens of thousands of Native Americans. The immediate burden of dealing with these settlers fell to local chiefs, or Sachems. But the impacts of this small colonial enterprise’s changes to the land track straight through to today’s climate crises. So let’s dive in. We’ve got a lot of ground to cover.  (recorded over zoom)Music by Yasunori Nishiki

All the red states(where there are COVID-19 spikes) are getting what is coming to them according to Congressman Seth Moulton and the Winchester School Committee has removed the name "Sachems" because they are really good and virtuous people and according to one guest speaker, this country was essentially built by Nazis. One school committee member named, Zeina, has as her Facebook avatar a picture of Monica Cannon Grant. The two are pals and are apparently in business partners. Learn more about that here: https://turtleboysports.com/monica-cannon-grant-said-she-got-more-donations-and-grant-money-after-video-accusing-black-woman-of-riding-white-penis-and-being-a-house-n-word/ Follow Tom on Twitter: @Tomshattuck More Tom stuff at www.tomshattuck.com Tom's "Insta" as the zillenials say: www.instagram.com/calvincaspian/ The opening theme music is called Divine Intervention by Matthew Sweet. If you'd like to visit my old house in Winchester I'd choose the Parkview apartments as my dad lived there and my mother was on Dean RD and there is more parking at the Parkview. Excelsior!

Today's topics: Federal agents pull out of Portland after the Governor reached an agreement with the VP Pence and the administration; is this a smart move? Did the feds cave? What will happen to Portland this weekend? Then, Winchester High School decides to get rid of their name and mascot of the "Sachems" as more and more schools get rid of Native American mascots. Also, VB shares this thoughts on changing the Massachusetts state flag. Additionally, a Vermont farmer found a prosthetic leg in the middle of his field! What's the most random thing you've ever found? Hear it all from today's show, here.

The school committee in Winchester, MA has decided to replace the high school's mascot from that of the Sachems. The decision comes after statewide protests against Native American mascots has been a major discussion over the last couple months. Local organizers have even proposed 3 bills regarding Native American agendas to rename or remove what is interpreted by some as offensive depictions of Native Americans. Guest co-host Tom Shattuck (a Winchester high alum) joins VB on this subject of changing Native American mascots.

The Booth Notes – Mar. 17, 2020Sinista1 returns the airwaves with a vengeance this Tuesday night at 6:00 PM NY EST!!!If you want to get in on the conversation LIVE on air you can call into the show at (508) 251-5722 or join us in the LIVE Chat on FB!Topics for the night...Local/National News BoothCoronavirus – Is it the Real Deal? Sinista1 will provide you with the most recent local & national information.Entertainment BoothArtists across the country are pulling together to help other artists whose shows are being cancelled nationwide. Streaming subscriptions BOOM while movie theatre totals drop down to a 20 year low for this past weekend. Filming & promotional tours for new projects are being halted on all films and television shows as more sports stars & celebs are testing positive with the COVID-19. The gaming community is thriving with new games like PSO2, DLC, cross-play & much more to make the stay at home a little easier!Legal BoothWhat legal rights do you have during a mandatory curfew or shutdown & what are the things you DON'T want to be doing?Sports BoothBRADY IS GONE!!!Trump Troubles BoothPresident Trump's 17 Day Vacation irks the ire of many, but is it a cover-up for the obvious?Event Reminders & Shout OutsEverything is CANCELLED… LOL, LOL LOLCongrats to Reece Marcal, Middleboro who was nominated for the Dave Cownens Award out of 18 FinalistMarcal was an inspiration to his teammates as he became a standout on the court despite dealing with diabetes. Marcal not only scored 323 points this year, he also set a single-season record of 70 3-pointers as the Sachems finished with their most wins in 10 years. Marcal finished his career with 718 points in three varsity seasons, which places him sixth all-time at Middleboro. The two-time South Shore League All-Star is an excellent student and maintains a 3.2 GPA. Next year he plans on majoring in sports management in college.*Veana Marie's EP "Vee" is now available on iTunes & YouTube.These will be some of our topics on “The Booth” tonight and don't forget if you join & converse in our FB Live chat you can win a FREE t-shirt courtesy of ILoveBostonSports.com!*New Look on OBS & FB Live with MUCH MORE to COME!!!#Discuss #AreYouListening #DoYourHomework #TheBooth #Whoobazoo #Sinista1 #SeeYouNextTuesday #7PM #ILoveBostonSports

It's episode 42 of Viewfinder, the podcast that puts Winchester in focus. This week we talk to Marc Arria, the WHS Athletic Director about his work, the impact of the high school construction on Winchester athletics and what he looks for in a Winchester High School coach. We are also joined by Melissa and Bram from the Winchester Star for our regular Winchester Headlines segment. In the news this week is a story about the Winchester Boat Club running into adversity in their attempt to expand, confusion about the removal of the Sachems logo at WHS, new traffic lights in Winchester and more!

On November 11, 2015, leaders and citizens of the Six Nations of the Haudenosaunee Confederacy–Seneca, Cayuga, Onondaga, Oneida, Mohawk and Tuscarora–will gather in the small lakeside city of Canandaigua, New York to commemorate the 221st anniversary of a monumental treaty. Negotiated between the Confederacy and representatives of new federal government in the autumn of 1794, the Treaty of Canandaigua recognized the sovereign status of the Six Nations as separate polities with the right to the “free use and enjoyment” of their lands. While state and private actors would soon violate the accord, seizing ever more Haudenosaunee territory, the Canandaigua Treaty remains a binding expression of “peace and friendship” between the the Confederacy (commonly known as the Iroquois) and the United States. Michael L. Oberg tells this remarkable story of intercultural diplomacy in Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794 (Oxford University Press, 2015). Distinguished Professor of History at SUNY-Geneseo, Oberg narrates the twists and turns of war, dispossession, and resilience that brought sixteen hundred Haudenosaunee delegates, including Red Jacket, Cornplanter, and Handsome Lake, to a council with Colonel Timothy Pickering, an official representative of President George Washington. “Brother, we the Sachems of the Six Nations will now tell our minds,” Red Jacket declared in 1794. “The business of this treaty is to brighten the Chain of Friendship between us and the fifteen fires.” The Haudenosaunee continue that effort today. Learn more about your ad choices. Visit megaphone.fm/adchoices

On November 11, 2015, leaders and citizens of the Six Nations of the Haudenosaunee Confederacy–Seneca, Cayuga, Onondaga, Oneida, Mohawk and Tuscarora–will gather in the small lakeside city of Canandaigua, New York to commemorate the 221st anniversary of a monumental treaty. Negotiated between the Confederacy and representatives of new federal government in the autumn of 1794, the Treaty of Canandaigua recognized the sovereign status of the Six Nations as separate polities with the right to the “free use and enjoyment” of their lands. While state and private actors would soon violate the accord, seizing ever more Haudenosaunee territory, the Canandaigua Treaty remains a binding expression of “peace and friendship” between the the Confederacy (commonly known as the Iroquois) and the United States. Michael L. Oberg tells this remarkable story of intercultural diplomacy in Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794 (Oxford University Press, 2015). Distinguished Professor of History at SUNY-Geneseo, Oberg narrates the twists and turns of war, dispossession, and resilience that brought sixteen hundred Haudenosaunee delegates, including Red Jacket, Cornplanter, and Handsome Lake, to a council with Colonel Timothy Pickering, an official representative of President George Washington. “Brother, we the Sachems of the Six Nations will now tell our minds,” Red Jacket declared in 1794. “The business of this treaty is to brighten the Chain of Friendship between us and the fifteen fires.” The Haudenosaunee continue that effort today. Learn more about your ad choices. Visit megaphone.fm/adchoices

On November 11, 2015, leaders and citizens of the Six Nations of the Haudenosaunee Confederacy–Seneca, Cayuga, Onondaga, Oneida, Mohawk and Tuscarora–will gather in the small lakeside city of Canandaigua, New York to commemorate the 221st anniversary of a monumental treaty. Negotiated between the Confederacy and representatives of new federal government in the autumn of 1794, the Treaty of Canandaigua recognized the sovereign status of the Six Nations as separate polities with the right to the “free use and enjoyment” of their lands. While state and private actors would soon violate the accord, seizing ever more Haudenosaunee territory, the Canandaigua Treaty remains a binding expression of “peace and friendship” between the the Confederacy (commonly known as the Iroquois) and the United States. Michael L. Oberg tells this remarkable story of intercultural diplomacy in Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794 (Oxford University Press, 2015). Distinguished Professor of History at SUNY-Geneseo, Oberg narrates the twists and turns of war, dispossession, and resilience that brought sixteen hundred Haudenosaunee delegates, including Red Jacket, Cornplanter, and Handsome Lake, to a council with Colonel Timothy Pickering, an official representative of President George Washington. “Brother, we the Sachems of the Six Nations will now tell our minds,” Red Jacket declared in 1794. “The business of this treaty is to brighten the Chain of Friendship between us and the fifteen fires.” The Haudenosaunee continue that effort today. Learn more about your ad choices. Visit megaphone.fm/adchoices

On November 11, 2015, leaders and citizens of the Six Nations of the Haudenosaunee Confederacy–Seneca, Cayuga, Onondaga, Oneida, Mohawk and Tuscarora–will gather in the small lakeside city of Canandaigua, New York to commemorate the 221st anniversary of a monumental treaty. Negotiated between the Confederacy and representatives of new federal government in the autumn of 1794, the Treaty of Canandaigua recognized the sovereign status of the Six Nations as separate polities with the right to the “free use and enjoyment” of their lands. While state and private actors would soon violate the accord, seizing ever more Haudenosaunee territory, the Canandaigua Treaty remains a binding expression of “peace and friendship” between the the Confederacy (commonly known as the Iroquois) and the United States. Michael L. Oberg tells this remarkable story of intercultural diplomacy in Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794 (Oxford University Press, 2015). Distinguished Professor of History at SUNY-Geneseo, Oberg narrates the twists and turns of war, dispossession, and resilience that brought sixteen hundred Haudenosaunee delegates, including Red Jacket, Cornplanter, and Handsome Lake, to a council with Colonel Timothy Pickering, an official representative of President George Washington. “Brother, we the Sachems of the Six Nations will now tell our minds,” Red Jacket declared in 1794. “The business of this treaty is to brighten the Chain of Friendship between us and the fifteen fires.” The Haudenosaunee continue that effort today. Learn more about your ad choices. Visit megaphone.fm/adchoices

On November 11, 2015, leaders and citizens of the Six Nations of the Haudenosaunee Confederacy–Seneca, Cayuga, Onondaga, Oneida, Mohawk and Tuscarora–will gather in the small lakeside city of Canandaigua, New York to commemorate the 221st anniversary of a monumental treaty. Negotiated between the Confederacy and representatives of new federal government in the autumn of 1794, the Treaty of Canandaigua recognized the sovereign status of the Six Nations as separate polities with the right to the “free use and enjoyment” of their lands. While state and private actors would soon violate the accord, seizing ever more Haudenosaunee territory, the Canandaigua Treaty remains a binding expression of “peace and friendship” between the the Confederacy (commonly known as the Iroquois) and the United States. Michael L. Oberg tells this remarkable story of intercultural diplomacy in Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794 (Oxford University Press, 2015). Distinguished Professor of History at SUNY-Geneseo, Oberg narrates the twists and turns of war, dispossession, and resilience that brought sixteen hundred Haudenosaunee delegates, including Red Jacket, Cornplanter, and Handsome Lake, to a council with Colonel Timothy Pickering, an official representative of President George Washington. “Brother, we the Sachems of the Six Nations will now tell our minds,” Red Jacket declared in 1794. “The business of this treaty is to brighten the Chain of Friendship between us and the fifteen fires.” The Haudenosaunee continue that effort today. Learn more about your ad choices. Visit megaphone.fm/adchoices

On November 11, 2015, leaders and citizens of the Six Nations of the Haudenosaunee Confederacy–Seneca, Cayuga, Onondaga, Oneida, Mohawk and Tuscarora–will gather in the small lakeside city of Canandaigua, New York to commemorate the 221st anniversary of a monumental treaty. Negotiated between the Confederacy and representatives of new federal government in the autumn of 1794, the Treaty of Canandaigua recognized the sovereign status of the Six Nations as separate polities with the right to the “free use and enjoyment” of their lands. While state and private actors would soon violate the accord, seizing ever more Haudenosaunee territory, the Canandaigua Treaty remains a binding expression of “peace and friendship” between the the Confederacy (commonly known as the Iroquois) and the United States. Michael L. Oberg tells this remarkable story of intercultural diplomacy in Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794 (Oxford University Press, 2015). Distinguished Professor of History at SUNY-Geneseo, Oberg narrates the twists and turns of war, dispossession, and resilience that brought sixteen hundred Haudenosaunee delegates, including Red Jacket, Cornplanter, and Handsome Lake, to a council with Colonel Timothy Pickering, an official representative of President George Washington. “Brother, we the Sachems of the Six Nations will now tell our minds,” Red Jacket declared in 1794. “The business of this treaty is to brighten the Chain of Friendship between us and the fifteen fires.” The Haudenosaunee continue that effort today.