Podcasts about tribal

⁠FUTURE COSMIC BREW SPECIFIC EMAIL LISTEpisode Description:What's the first Saturday with Saturn in Aries actually feel like? For some, it's "you're the horse, let's go!" energy. For others, it's the opposite—a pull to move slowly, cautiously, and trust embodied intuition over external pressure.This is the raw, unscripted Saturday transmission about not listening to your intuition and what happens when you logic your way out of what your body is telling you. It's about the difference between collective energy ("you're the horse!") and personal transits (Saturn squaring your Mars in Cancer means moving with the brakes on). It's about tribal wiring in human design—the instinct to scratch backs, build dams, operate from innate patterns we don't question in animals but dismiss in ourselves. It's about preparing for Pluto at 5 degrees (March 20, Spring Equinox) instead of rushing now just because the calendar says so.Also: Episode 22 as the Saturn number (infinity, karma, reincarnation). The end of Season 4. Taking a break until it's time. And the message that landed for many: They're going to think it anyway. So what are you going to do?This episode covers:First Saturday with Saturn in Aries (but moving slowly until Spring Equinox)Not listening to intuition this week and regretting itEmbodied intuition (cancer, felt sense) vs paranoia vs logic"You're the horse" collective energy vs personal transitsSaturn Neptune squaring Mars in Cancer (taking action with the brakes on)Preparing for Pluto at 5 degrees (March 20, major personal transit)Tribal wiring in human design (beavers building dams = instinct)Taking a break from Clear Signal podcastEpisode 22 = Saturn = infinity = karma = end of Season 4The message: "They're going to think it anyway"Aries and Aquarius as pioneers (go first, be okay being misunderstood)Moving slowly vs external pressure to run fastPerfect for:Anyone feeling pressure to "go" when their body says "slow down"People learning to trust embodied intuition over logicBusiness owners tired of external timelines dictating their paceHuman design nerds who understand tribal circuitryListeners ready for the heretic's message over mass appealKeywords: Saturn in Aries, trusting intuition, moving slowly, embodied intuition, tribal wiring human design, Pluto 5 degrees, Spring Equinox, episode 22 tarot, infinity Saturn, karma reincarnation, they're going to think it anyway, pioneer energy, taking action with brakes on, personal transits vs collective energy.Saturn in Aries, trusting intuition, moving slowly, embodied intuition, tribal wiring human design, Pluto 5 degrees, Spring Equinox, episode 22 tarot, infinity Saturn, karma reincarnation, they're going to think it anyway, pioneer energy, taking action with brakes on, personal transits vs collective energyMentioned in This Episode:Saturn entering Aries (Saturday)Next episode: Tuesday (Mars's day)Pluto hitting 5 degrees (March 20, Spring Equinox)Episode 22 = Saturn number (tarot: 0-21 = 22 cards)Taking a break from Clear Signal podcastTribal circuitry in human designGate 58/51 (shock and intuitive clarity)Mercury retrograde in Pisces deep dive (coming for email list)New Moon in Aquarius (Tuesday)Eclipse readings closed

This week on a pre-Mardi Gras episode “Jesuitical,” Ashley and guest host Sebastian speak with Dr. Ansel Augustine. Ansel is the assistant director for African American affairs for the U.S. Conference of Catholic Bishops and the author of Praying with Our Feet: Encountering God in the Margins. They discuss the harrowing and sacred culture of the Black Masking Indians of Mardi Gras. 0:00 Mardi Gras! 4:00 New York City has a new bishop 10:17 Archbishop Fulton Sheen to be beatified 11:44 Catholic leaders respond to racist post 13:50 Villanova and Notre Dame bball in Rome! 15:14 History of Black masking culture 21:24 African Americans made Catholicism their own 24:02 Mardi Gras as sacred ritual 27:00 Tribal competition 29:10 Black and Indian cultural encounter 31:30 Hurricane Katrina is an open wound 34:04 The art of feasting 37:32 Diversity ministry is a challenge 45:24 Lenten resources and practices for 2026! Links for further reading:  CRS Rice Bowl Website Development and Peace – Caritas Canada Solidarity Calendar 2026  101 Things To Give Up For Lent On Mardi Gras, Catholics should celebrate the faith and resilience of the New Orleans Black Masking Indians You can follow us on X and on Instagram @jesuiticalshow.   You can find us on Facebook at facebook.com/groups/jesuitical.  Please consider supporting Jesuitical by becoming a digital subscriber to America magazine at americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices

Listen to current week's news from and about the Church in Asia in a capsule of around 10 minutes.Leaders of Nahdlatul Ulama have lauded the support given by Christian churches during the centenary celebrations. Listen to the story and more in a wrap-up of the weekly news from Asia.Filed by UCA News reporters, compiled by Fabian Antony, text edited by Anosh Malekar, presented by Joe Mathews, Cover photo by AFP, background score by Andre Louis and produced by Binu Alex for ucanews.com For news in and about the Church in Asia, visit www.ucanews.comTo contribute please visit www.ucanews.com/donateOn Twitter Follow Or Connect through DM at : twitter.com/ucanewsTo view Video features please visit https://www.youtube.com/@ucanews

It has been a month since hundreds of members of a northern Ontario First Nation were put in hotels across the province after a water crisis. Many, however, have chosen to stay at the reserve. As Dan Karpenchuk reports, a state of emergency was declared in early January after a parasite was found in water samples and led to dozens of cases of gastrointestinal illnesses. Medical staff left Kashechewan a week ago after consultation with community leaders, but they say residents who remain will still be able to access healthcare services. Lisa Westaway is the regional executive for Indigenous Services Canada. “We've worked with Weeneebayko area health authority, Orange, which is emergency response and the ministry of health to ensure that services are in place for community members who choose to remain in Kashechewan.” Band leaders in Kaschewan declared a state of emergency on January fourth after damage to the water system. That led to sewage seeping into people's homes creating public health and safety issue. More than 1500 people were sent to communities across Ontario including Niagara Falls, Timmins, and Kingston. Less than 400 decided to stay. Tyson Wesley is the executive director of the Kashechewan First Nation. “A lot of people that are currently in the community are deciding to stay. However we're trying to develop some plans to allow them to be there such as our community across the river Fort Albany. So we're trying to see how they can access health care.” More than 60 band members at the fly-in community on the western shore of James Bay have been diagnosed with the parasite cryptosporidium, which causes gastrointestinal symptoms such as cramps, diarrhea, nausea, fever, and vomiting. Most cases are resolved without medication over a couple of weeks. It is still unclear when people will be able to return home. Tribal leaders from across the country spoke out this week at a U.S. Senate hearing against possible changes within the Small Business Administration (SBA) program that supports Native entities. The Alaska Desk's Alena Naiden from our flagship station KNBA reports. The 8(a) Business Development Program provides federal contracting opportunities to socially disadvantaged individuals or tribes. U.S. Sen. Lisa Murkowski (R-AK) co-led the oversight hearing focused on the program. “It delivers mission-critical work for civilian and defense agencies, and it promotes economic development in Native communities while helping to fulfill the federal trust responsibility.” But over the past year, the federal SBA and other agencies have launched audits into the program, and announced a sweeping suspension of companies participating in it. U.S. Defense Secretary aka U.S. War Secretary Pete Hegseth also announced on social media last month that his department would be “taking a sledgehammer to the oldest [Diversity, Equity, and Inclusion] DEI program in the federal government.” Murkowski says that Native-owned businesses participate in the program because Congress recognized the government's trust and treaty obligations to Native communities. “That was not based on race, it was not based on DEI.” Katherine Carlton (Iñupiat) is the president of Chugach Alaska Corporation. Her organization has participated in the program for decades and has benefitted from its economic opportunities. “For us, it provided the pathway to recover from the devastating Exxon Valdez oil spill in our region.” Polly Watson is vice president of operations at Bristol Bay Native Corporation and says her organization has several businesses participating in the 8(a) program. Watson says the corporation reinvests the revenue it receives through government contracts back into the community. One example is a partnership with the state Division of Motor Vehicles to deliver mobile services. “To bring real ID and driver's license services to seven villages in the Bristol Bay region serving rural residents.” Tribal leaders and senators from Nevada, Oklahoma, Montana, and Hawaii all spoke in support of the Native participation in the 8(a) program. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, February 12, 2026 – Young ‘Champions' inspire positive change

Let's explore foraging as a living, contested relationship between ecology, culture, law, and survival. Beginning with za'atar - a resilient wild thyme central to Palestinian foodways - we examine how conservation policy can criminalize cultural harvest. From there, we move briefly through international access models (UK personal-use law, Nordic everyman's rights, regulated European mushroom harvest), and closer to home: US National Parks, Washington State Parks, Seattle, and Tacoma.  We unpack how language like management, stewardship, and resource protection can obscure power, and we ground the conversation in ecological restoration, justice, livelihoods, and human health. We also highlight examples of agencies attempting to align policy with principle and how there is a new story emerging that could signal change - if we demand it. Ultimately, the question remains: Who gets to eat from the land? Selected References & Policies Hernandez, J., & Vogt, K. A. (2020). Indigenizing Restoration: Indigenous Lands before Urban Parks. Human Biology, 92(1), 37–44. https://digitalcommons.wayne.edu/humbiol/vol92/iss1/5/ Society for Ecological Restoration. (2021). International principles and standards for the practice of ecological restoration (2nd ed.) https://www.ser.org/page/SERStandards United Nations. (2007). United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). https://www.un.org/development/desa/indigenouspeoples/declaration-on-the-rights-of-indigenous-peoples.html National Park Service. (2023). Tribal leaders guide for NPS plant gathering. https://www.nps.gov/articles/000/upload/Tribal-Leaders-Guide-for-NPS-Plant-Gathering.pdf Washington State Legislature. (2008). WAC 352-28-030: Harvest of edibles. https://apps.leg.wa.gov/WAC/default.aspx?cite=352-28-030 Seattle Parks & Recreation Rules & Regulations General park conduct and prohibited activities (including damage or removal of park property ➝ plants, trees, soil, etc.). https://www.seattle.gov/parks/about-us/rules-and-regulations Parks Tacoma Conduct in Parks  City parks code regulating conduct on Tacoma park land including damage or removal of plants, shrubs, trees, etc. https://www.parkstacoma.gov/places/conduct-in-our-parks/ Support the Work Full show notes and additional essays live on the Grove & Grit Substack https://substack.com/@grovegrit If this episode resonated, you can support treehugger podcast through the donation links in the show notes. Your contributions help cover research, editing, hosting, and independent production. Venmo: @myadrick | PayPal: paypal.me/myadrick | CashApp: $michaelyadrickjr Ratings and reviews also help more people find the show. Music Intro/outro music by MK2 and Grey Room, courtesy of the YouTube Audio Library

Welcome to Season 3 of the Indigenous Voices Podcast. As we wrapped up Season 2, participants discussed the importance of Native teachings, the benefits of Tribal sovereignty for all of us, and the hopes of the Treaty War warriors. The first episode of Season 3 explores tribal sovereignty. Our panelists discuss tribal governance, tribal vs. American citizenship, laws and taxes, and discourse around Native sovereignty and how these conversations have changed over time.Panelists include:Amber Taylor, Assistant Director/Collections Manager, Puyallup Indian TribeBrandon Reynon, Tribal Historic Preservation Officer, Puyallup Indian TribeNettsie Bullchild, Director of Nisqually Tribal Archives/Nisqually Tribal Historic Preservation OfficerWarren KingGeorge, Historian, Muckleshoot Indian TribeLearn more at our tribal partners websites and fortnisqually.org.Resources:Tribal WebsitesPuyallup Tribe of Indians https://www.puyalluptribe-nsn.gov/about-our-tribe/historic-preservation/Nisqually Indian Tribe http://www.nisqually-nsn.gov/index.php/heritage/Muckleshoot Indian Tribe https://www.muckleshoot.nsn.us/depts/preservationPrimary SourcesRamona Bennett Bill, Fighting for the Puyallup Tribe: A Memoir: https://uwapress.uw.edu/book/9780295753508/fighting-for-the-puyallup-tribe/Land Claims Settlement Agreement, August 27, 1988: https://www.puyalluptribe-nsn.gov/wp-content/uploads/Land-Claims-Settlement-Agreement.pdfPuyallup Tribe of Indians Settlement Act of 1989: https://www.congress.gov/101/statute/STATUTE-103/STATUTE-103-Pg83.pdfIndian Child Welfare Act of 1978: https://www.govinfo.gov/content/pkg/STATUTE-92/pdf/STATUTE-92-Pg3069.pdfIndian Citizenship Act of 1924: https://www.archives.gov/files/historical-docs/doc-content/images/indian-citizenship-act-1924.pdf

Protecting tribal sovereignty is a top discussion at the National Congress of American Indians (NCAI) 2026 Executive Council Winter Session, which is taking place this week in Washington, DC. NCAI President Mark Macarro (Pechanga Band of Luiseño Indians) highlighted the importance of tribal sovereignty in his State of Indian Nations address. Macarro says before there was a U.S., there were sovereign tribal nations. “Our sovereignty was not created by treaties, nor granted by Congress. It is inherent and existed before colonization. Treaties did not give us sovereignty. They recognized it. The Constitution did not define us it acknowledged us. Federal laws did not create our rights, it memorialized them. And yet for centuries, our sovereignty has been attacked and attempts continue to constrain and diminish it. Yet our nations continue to govern, continue to lead, to teach, to resist, and to rise.” Macarro says recent attacks include calls by Gov. Kevin Stitt (Cherokee/R-OK) to limit tribal sovereignty, which Macarro says is appalling. Tribal leaders in Oklahoma agree with Macarro’s sentiment. Reggie Wassana is governor of the Cheyenne and Arapaho Tribes of Oklahoma. “This day and age, we shouldn’t have to ask why tribes have a sovereignty. We shouldn’t have to ask what the tribe’s capabilities are, how they can function, how they can prosper, and who are tribes.” Wassana and Macarro say tribal leaders are often educating elected officials about American Indian history, tribal sovereignty and the U.S. government's trust and treaty responsibilities. Before every census, the federal government picks several test sites, focusing on hard-to-reach areas, but the bureau has cancelled that testing at four of the six regions, including two that cover Arizona tribal lands. As KJZZ's Gabriel Pietrorazio reports, this is not the first time the Census has changed course with Indian Country. In fact, this also happened in 2016 when two reservations in Washington and South Dakota were nixed, citing budget uncertainty and funding shortages. Census consultant Saundra Mitrovich (Berry Creek Rancheria of Maidu Indians of California), co-leads the Natives Count Coalition. “In the last two decennials, not only have we had the undercount, but we've had this cancellation of test sites for tribal areas twice.” Mitrovich says one concern is that the Trump administration is considering to use postal service staff to replace temporary census workers to conduct the count and cut down on costs. “A lot of the households are left invisible to the census, and they also have non-traditional addresses.” In 2020, the nonprofit Native American Rights Fund reported that more than 80% of all registered Indigenous voters in Arizona – outside of metro Phoenix and Tucson – rely solely on P.O. boxes. This time around, San Carlos and White Mountain Apache homes in Arizona as well as Cherokee households in North Carolina are being left out. The Census Bureau would not say why. “How are we gonna say that we're going to carry out this fair and full representation that the survey is supposed to provide of the country?” And on this day in 1978, the “Longest Walk” by Native activists began. A start-up ceremony took place on Alcatraz Island, where the group then proceeded to travel by foot from Sacramento to Washington D.C. to build awareness of treaty rights and injustice. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, February 11, 2026 – Route 66 changed tribes' connections and culture

Those who hope to honor God and advance Jesus' Kingdom face powerful opposition from spiritual, physical, and psychological enemies. Successful launching and long term fruitfulness depends on recognizing and, in dependence on the Holy Spirit, waging war against those enemies.

In this newscast: The Juneau Assembly approved more than $2 million worth of city funding to support four proposed affordable housing projects last night; As breweries in Alaska adjust to a legal ruling that allows them to have unlimited live shows, a different sort of industry is also celebrating: musicians; Tribal leaders from across the country spoke out today at a U.S. Senate hearing against possible changes within the Small Business Administration that supports Native entities; Sen. Lisa Murkowski returned from a three-day trip to Greenland Monday. She was the sole Republican among four senators who took the trip to try and repair the relationship with the Danish territory after President Trump's repeated threats to acquire the island 

Send a textOn today's podcast, we're talking with the Tribal Broadband Leader for the Choctaw Nation of Oklahoma.  We'll explore how one of the largest federally recognized tribes is tackling connectivity challenges, leading fiber initiatives, and shaping broadband policy for Tribal communities nationwide.Recommended links: Robert Griffin LinkedInChoctaw Nation LinkedInChoctaw Nation websiteFiber Broadband AssociationConnected Nation Internet Exchange Points

On today's Midday Report with host Terry Haines:The Alaska Department of Transportation is giving away sections of a World War II era bridge near Delta Junction. Tribal leaders from across the country spoke out at a U.S. Senate hearing against possible changes within the Small Business Administration program that supports Native entities. The Gerstle River Bridge near Delta Junction is seen on July 26, 2023. (Alaska Department of Transportation and Public Facilities)

Tribal leaders from across the country are gathered in Washington D.C. this week for the National Congress of American Indians (NCAI) 2026 Executive Council Winter Session and State of Indian Nations Address. NCAI Youth Commission Co-Presidents Jonas Kanuhsa (Gila River Indian Community) and Angelina Serna (Oneida Nation and Turtle Mountain Band of Chippewa Indians) kicked off Monday morning's assembly by delivering the youth commission speech. Serna says her message to tribal leaders is to recognize the contributions being made by Native youth. “I really talk about tokenism when it comes to Native and really putting youth at the forefront and having youth at these tables, at these conversations, giving youth that opportunity to really learn, and for the adults to be learners and teachers as well, and incorporating language and culture in everything that we do because what we do has spirit, has purpose.” Kanuhsa says his message to attendees is to help find ways for Native youth to get more opportunities, especially for those who live in remote areas. “Opening roles for more Native youth. I think Native youth on rural reservations have a hard time maybe connecting to maybe internships, fellowships, maybe just early on new jobs, entry jobs, because of those location barriers.” The Youth Commission co-presidents also touched on safety concerns when it comes to Native people and recent federal immigration actions across the U.S. They also talked about the commission's work this week on Capitol Hill to advocate for funding, harm reduction, treatment, and recovery models for substance abuse. NCAI President Mark Macarro (Pechanga Band of Luiseno Indians), who delivered the State of Indian Nations address, followed the youth commission’s remarks by saying young Native people are an important part of NCAI. “In my time here at NCAI, the youth started to say we have a voice, you know, what we have to say matters, and it matters in this moment. And, you know, we took stock of that and been making strides to have them be more inclusive. They’re right and their take on the world or take on issues in Indian Country is different than ours, and so we need to allow ourselves to hear that. but we also need to create those opportunities for us to mentor them.” NCAI’s winter session continues Tuesday with updates from federal agencies including the departments of justice, transportation, and housing. Leaders will also hear from some members of Congress from New Mexico and Washington state. U.S. Rep. Sharice Davids during a 2022 hearing. (Courtesy C-SPAN) The history and effects of Indian boarding schools would be investigated and documented under legislation re-introduced by U.S. Reps. Tom Cole (Chickasaw/R-OK) and Sharice Davids (Ho-Chunk/D-KS). Rep. Davids is one of the first two Native women elected to Congress, and has long spoken of the boarding school era, including on C-SPAN in 2022. “The policies and assimilation practices of the United States had the sole purpose of culturally assimilating American Indian, Alaska Native, and Native Hawaiian children in residential boarding schools across the country. Children were coerced and compelled to attend boarding schools away from their home. Many children did not return to their families or their communities. Those that did return lost generations' worth of cultural knowledge, stories and traditions, and communities lost their language keepers, cultural practitioners and future leaders.” H.R. 7325 would establish a commission to investigate and report on the histories of more than 500 federally run boarding schools, which operated between 1819 through the 1970s. President Joe Biden formally apologized for the schools in 2024. British forces under fire from the French and Indian forces at Monongahela, when the Braddock expedition failed to take Fort Duquesne. And on this day in 1763, the French-Indian War officially ended. The armies of France and England wrestled for territory in the Americas, with both sides swaying Native tribes to help their efforts. Some, including the Ojibwe and Winnebago, helped the French, while the Iroquois helped England. While the outcome was favorable for the British, the cost of the war compelled England to raise taxes on the 13 colonies, eventually spurring the American Revolution. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, February 10, 2026 – From the child tax credit to paperless refunds: what to know about this year's tax returns

The application for a Jewish charter school gets denied.Another major energy company plans to leave the Sooner State.After 150 years, remains of Oklahoma tribal members are coming home from Scotland.You can find the KOSU Daily wherever you get your podcasts, you can also subscribe, rate us and leave a comment.You can keep up to date on all the latest news throughout the day at KOSU.org and make sure to follow us on Facebook, Tik Tok and Instagram at KOSU Radio.This is The KOSU Daily, Oklahoma news, every weekday.

Aziz Ahmed, owner of Nu Ethiopia Tour And Travel and a wildlife photographer, talks with Michaela Guzy of Insider Travel Report about immersive travel across Ethiopia, including the Omo Valley's tribal cultures, wildlife encounters and dramatic landscapes. He also discusses seasonality, lodge and camping accommodations, and how travel advisors can build multi-week itineraries that reflect Ethiopia's cultural and natural diversity. For more information, email nuethiopia.travel@gmail.com or visit nuethiopia.travel on Instagram. All our Insider Travel Report video interviews are archived and available on our Youtube channel  (youtube.com/insidertravelreport), and as podcasts with the same title on: Spotify, Pandora, Stitcher, PlayerFM, Listen Notes, Podchaser, TuneIn + Alexa, Podbean,  iHeartRadio,  Google, Amazon Music/Audible, Deezer, Podcast Addict, and iTunes Apple Podcasts, which supports Overcast, Pocket Cast, Castro and Castbox. 

In this world, you're not going to be liked for one reason or another. In fact, you might even be hated. We talk sometimes about what we'd like to be remembered for—or about what we'd like to be known or admired for. But what would you like to be hated for? Someday, maybe even today, someone is going to see you or hear you and get angry and "gnash their teeth," as the Psalmist says. Join Pastor Chris as he looks at three Scripture passages to discover ways we can faithfully live in a contentious world divided by tribal factions.

Survivor 50 Vatu Tribe Preview Rob Cesternino (@RobCesternino) and Mike Bloom (@AMikeBloomType) are here to share their thoughts on the Survivor 50 Vatu Tribe consisting of Colby Donaldson, Genevieve Mushaluk, Rizo Velovic, Angelina Keeley, Q Burdette, Stephenie LaGrossa Kendrick, Kyle Fraser, and Aubry Bracco! Rob and Mike break down the big personalities, strategic tensions, and pregame perceptions fueling Vatu—which is already being hailed as a potential “disaster tribe.” From alliances to enemies and everything in between, Survivor's milestone season is off to an unpredictable start. Rob and Mike kick things off with a look at the Vatu tribe's makeup, debating if their buff is red, purple, or fuchsia—and what that means for tribe identity. They dig into key players like Angelina, who returns with unfinished business and a new self-aware approach, and Aubry, whose chill attitude hints at a new Survivor chapter. The duo discuss Colby's reinvigorated drive, Stephenie's evolving gameplay, and all the rivalries and friendships that could shape Vatu's future. Tribe talk features detailed breakdowns of “friend or foe” relationships, early alliances forming (or failing), and how returning winners like Kyle may be targeted by hungry competitors. With strong opinions and early readjustments, the group's chemistry could spark fireworks at Tribal. – Angelina's “babies versus businesses” meme energy and her history with Mike White – Aubry's laid-back return versus her old performative self – Colby's complete Survivor 180 and his focus on old-school bonds – Genevieve's “spy vibes” and concern over social stamina – Rizo's quick return, the challenge of shaking his new-era rep, and Q's wild, unpredictable reads (like judging people for drinking Coke and writing left-handed) As allegiance lines begin to form—old school vs. new school, big threats vs. shield players—Rob and Mike ask if Vatu will implode or manage the chaos. Who will control the tribe: Angelina's crafty plays, Q's wildcards, or Colby and Stephenie's steady hands? Chapters: 0:00 Intros 6:00 Angelina's Return and Strategy Evolution 14:00 Angelina's Friends and Foes Revealed 22:58 Aubry's Game Approach Discussed 31:28 Colby's Renewed Survivor Passion 41:12 Genevieve's Early Game Dilemma 46:59 Social Battery and Threat Perception 52:10 Rob Imagines His Pre-Game Fate 1:01:07 Kyle: Winners' Chance and Shielding 1:10:04 Q's Chaotic Potential and Alliances 1:18:25 Q's Reception by Fellow Castaways 1:22:22 Rizo: Returning After Nine Days 1:31:19 Stephenie's Updated Survivor Mindset 1:41:00 Dividing Vatu Into Factions 1:50:22 Who's In Real Early Danger Never miss a minute of RHAP's extensive Survivor coverage! LISTEN: Subscribe to the Survivor podcast feed WATCH:  Watch and subscribe to the podcast on YouTube SUPPORT:  Become a RHAP Patron for bonus content, access to Facebook and Discord groups plus more great perks!

Survivor 50 Vatu Tribe Preview Rob Cesternino (@RobCesternino) and Mike Bloom (@AMikeBloomType) are here to share their thoughts on the Survivor 50 Vatu Tribe consisting of Colby Donaldson, Genevieve Mushaluk, Rizo Velovic, Angelina Keeley, Q Burdette, Stephenie LaGrossa Kendrick, Kyle Fraser, and Aubry Bracco! Rob and Mike break down the big personalities, strategic tensions, and pregame perceptions fueling Vatu—which is already being hailed as a potential “disaster tribe.” From alliances to enemies and everything in between, Survivor's milestone season is off to an unpredictable start. Rob and Mike kick things off with a look at the Vatu tribe's makeup, debating if their buff is red, purple, or fuchsia—and what that means for tribe identity. They dig into key players like Angelina, who returns with unfinished business and a new self-aware approach, and Aubry, whose chill attitude hints at a new Survivor chapter. The duo discuss Colby's reinvigorated drive, Stephenie's evolving gameplay, and all the rivalries and friendships that could shape Vatu's future. Tribe talk features detailed breakdowns of “friend or foe” relationships, early alliances forming (or failing), and how returning winners like Kyle may be targeted by hungry competitors. With strong opinions and early readjustments, the group's chemistry could spark fireworks at Tribal. – Angelina's “babies versus businesses” meme energy and her history with Mike White – Aubry's laid-back return versus her old performative self – Colby's complete Survivor 180 and his focus on old-school bonds – Genevieve's “spy vibes” and concern over social stamina – Rizo's quick return, the challenge of shaking his new-era rep, and Q's wild, unpredictable reads (like judging people for drinking Coke and writing left-handed) As allegiance lines begin to form—old school vs. new school, big threats vs. shield players—Rob and Mike ask if Vatu will implode or manage the chaos. Who will control the tribe: Angelina's crafty plays, Q's wildcards, or Colby and Stephenie's steady hands? Chapters: 0:00 Intros 6:00 Angelina's Return and Strategy Evolution 14:00 Angelina's Friends and Foes Revealed 22:58 Aubry's Game Approach Discussed 31:28 Colby's Renewed Survivor Passion 41:12 Genevieve's Early Game Dilemma 46:59 Social Battery and Threat Perception 52:10 Rob Imagines His Pre-Game Fate 1:01:07 Kyle: Winners' Chance and Shielding 1:10:04 Q's Chaotic Potential and Alliances 1:18:25 Q's Reception by Fellow Castaways 1:22:22 Rizo: Returning After Nine Days 1:31:19 Stephenie's Updated Survivor Mindset 1:41:00 Dividing Vatu Into Factions 1:50:22 Who's In Real Early Danger Never miss a minute of RHAP's extensive Survivor coverage! LISTEN: Subscribe to the Survivor podcast feed WATCH:  Watch and subscribe to the podcast on YouTube SUPPORT:  Become a RHAP Patron for bonus content, access to Facebook and Discord groups plus more great perks!

Montana Republican leaders are mum on President Trump's threat to "nationalize" elections. Tribal leaders vow to fight Trump administration efforts to remove "woke" exhibits from national parks and monuments. Gov. Gianforte pushes for the establishment of a conservative religious club in Montana schools. And the Epstein files become an issue in Montana's congressional race.

Montana Republican leaders are mum on President Trump's threat to "nationalize" elections. Tribal leaders vow to fight Trump administration efforts to remove "woke" exhibits from national parks and monuments. Gov. Gianforte pushes for the establishment of a conservative religious club in Montana schools. And the Epstein files become an issue in Montana's congressional race.

Phillip & Brandon discuss the fallout from Royal Rumble, Bella Twins eyeing tag team gold, Roman & Punk's heated segment, the viral clip from AEW  and more. Be Safe and Stay Dangerous. Have a question or idea email us bulletcast2sweet@gmail.comPlease check out our What A Maneuver! Store: https://whatamaneuver.net/collections/bullet-castPlease check out our Pro Wrestling Tees Store: https://www.prowrestlingtees.com/bulletcastFollow Bullet Cast On Instagram: https://www.instagram.com/thebulletcast/?hl=enFollow Bullet Cast On Twitter: https://twitter.com/BulletCastFollow Bullet Cast On Facebook: https://www.facebook.com/BulletCast2sweet/Subscribe to Bullet Cast On Youtube: https://www.youtube.com/channel/UCrKHzfruskD8imAVVmWAaSQBullet Cast Link Tree: https://linktr.ee/thebulletcast

WXPR News for 2-5-26

Photo: Chequamegon-Nicolet National Forest in Wisconsin. (Ty Nigh / Flickr) Ojibwe tribes in the Great Lakes region are raising concerns about Trump administration plans to remove a rule that limits road building in national forest land, as Chuck Quirmbach reports. The Roadless Rule is a U.S. Forest Service (USFS) policy that for 25 years has curtailed building or reconstructing roads in the national forests. There have also been limits on commercial timber harvesting in roadless areas that have been inventoried. Last summer, the U.S. Agriculture Department (USDA), which includes USFS, proposed rescinding the Roadless Rule. The department said that would give more decision-making authority to regional forest managers and improve access for fighting fires. But the Great Lakes Indian Fish and Wildlife Commission – which serves eleven Ojibwe tribes in Wisconsin, Minnesota, and Michigan with treaty-protected hunting, fishing, and gathering rights – backs the Roadless Rule. Commission spokesperson Jenny Van Sickle says agency scientists looked at how the rule has protected five national forests in what is called the Ceded Territory. She says the federal government has a responsibility to enforce treaty rights there. “That’s wild rice. That’s tapping maples for sap to make sugar. These are real activities, they’re not theoretical. These are federal responsibilities that remain in place. So, to try to kick that to regional foresters doesn’t make a lot of sense.” Van Sickle says there are already many roads in the national forests. She says if the Roadless Rule needs amending, the tribes are willing to talk. “If the rule needs work, we want to be at those tables. We want to talk about those problems. We want to get to those solutions. We can do that together. We’ve worked very closely and formally with the Forest Service for nearly 30 years.” A USDA spokesperson says the agency remains committed to a consultation process with the tribes and, if the Roadless Rule ends, land use decisions would still need to comply with specific forest or grassland management plans and other applicable laws – all developed with public involvement. (Courtesy OETA) Tribal leaders responded to Gov. Kevin Stitt (Cherokee/R-OK)'s final State of the State address, which he delivered Monday. Tribal leaders say Gov. Stitt misrepresents tribes. Tribes and the governor have had a rocky relationship, including disagreements over jurisdiction, gaming, and other issues. In his speech, Stitt said all laws should apply equally to all Oklahomans. “Many of us in this room have decried the [diversity, equity, and inclusion] DEI programs of the Biden administration, yet standby quietly when some say an Indian should be subject to a different set of laws.” Choctaw Nation Chief Gary Batton in a statement said tribes and tribal members have sovereign rights, which are not based on race but treaties and other agreements between tribal nations and the U.S. Cherokee Nation Principal Chief Chuck Hoskin Jr. said in a statement that the governor effectively called for the termination of tribal government, calling it rhetoric cloaked in references to DEI and race. Chief Hoskin said fortunately, Stitt spoke to a bipartisan chamber. Both leaders say they look forward to working with the legislature and other elected officials. A number of tribal leaders attended the address. The Interior Department has added the Lumbee Tribe of North Carolina to the official list of federally recognized tribes, formalizing the tribe's government-to-government relationship with the U.S. The agency published the updated list in the Federal Register following President Donald Trump's signing of legislation in December granting federal recognition status to the Lumbee Tribe. The list consists of 575 American Indian and Alaska Native tribal entities. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Tuesday, February 3, 2026 – National Park Service removing historical references to Native American history

What is your favorite funeral food? Listen in and see if you agree with the Red Gaze choices. This episode discusses Aunt Sue's send off, spoiled Native sons, and Tribal bureaucracy at its finest.

This month, we're going full galactic. I've dug deep into my collection and selected 20 tracks designed to take you on a true cosmic journey, one where rhythm, movement, and atmosphere blur the boundaries of time and space.Sub-sonic basslines pulse with the force of gravitational waves, warping the low frequencies and pulling you further into the mix.  Tribal and Latin percussion drives the journey, sending hypnotic rhythms that pulse like interlocked planets moving in a celestial dance.As the journey unfolds, time begins to stretch and compress. Long, rolling grooves create moments where minutes feel like seconds. Deep builds and heavy drops rip holes in the fabric of space time. Each transition acts as a wormhole, transporting you seamlessly through shifting energy, tension, and release.This is more than a collection of tracks. It's an interstellar exploration of rhythm in motion, where sound becomes a gravitational force, carrying you through vast sonic space and reshaping your sense of time itself.Tracklisting01. Andre Salmon, Malamusic, Voida (ITA) - Sentimientos (Extended Mix)02. Bruno Bona - Jambo (Original Mix)03. Capron (NL) - Trend City (Original Mix)04. Fabio Neural - Salsa Rosa (Original Mix)05. Nacho Scoppa - Ibiza Vibes (Original Mix)06  Sebb Junior - Get Down (Extended Club Mix)07. Blaqq & Why'd and Pablo Juarez - Spotlight (Original Mix)08. POLSKI - Booty Gang (Original Mix)09. Mood Child - Martin OCCO - Wannabe (Original Mix)10. Mellizos, Alex Atenciano - Get Lit (Original Mix)11. Blackchild (ITA) - Disco Era Dub (Paco Osuna Remix)12. Blackchild (ITA) - Saint-Tropez (Original Mix)13. Reboot - You Don't Want My Love (Original Mix)14. BURAK SIS - Nesrib (Archie Hamilton's Nose Rub)15. Trallez, Abbud - Simon Bailes (Original Mix)16. Groove Armada, Gramma Funk - I See You Baby Feat. Gramma Funk (Austin Ato Extended Remix)17. Hugel and Solto (FR) - Jamaican (Bam Bam) (Extended Mix)18. CASSIMM - Son De Lo (Tim Cullen Remix) (Extended Mix)19. Davide T and  Draxx (ITA) La Cocina (Original Mix)20. Carlos Pineda - Sabrosito (Original Mix)This year, I'll be dropping live mixes on the Tinker Podcast YouTube channel.If you're craving deep grooves, rolling drums, and hypnotic basslines, your next fix has arrived—download, press play, and subscribe.Enjoy!!!

Enjoy this week's episode with LA SANTA, head honcho of Redolent Music, along with CHUS, DJ & producer influenced by Classical Music, Jazz, Bossa Nova, Soul, and World Music. This amalgamation of cultures allowed her to blend them into a unique scent. She creates a unique and extraordinary sense of belonging, enhanced through an inner journey. Her DJ sets are filled with sensitivity, harmony, high doses of groove, drums & ethnic roots. She has shared the DJ booth with the best international Electronic djs at the moment such as The Martinez Brothers, Seth Troxler, Blond:ish, CHUS, Dennis Ferrer, Deborah De Luca, Oscar L, Audio Fly or Birds Of Mind to name a few. La Santa expands her energy & grooves all over the world with her continuous plays at Ibiza, Tulum, El Cairo, Guatemala, Panama, Bali, India, Morocco... Her style, influenced by the English, Dutch & American underground sounds, definitely converged into house music inspired by Soul, Tribal, Latin, and World Music. Joeski - Ayé Oyá Mi Madre REDOLENT La Santa, Ivan Romero - Olokun REDOLENT La Santa, Craig Leo - Amohana REDOLENT The Soul Brothers - Manea Cu Voca DJ Chus - That Feeling (Sagan Extended Remix) DJ Chus - That Feeling (Danny Serrano Extended Remix) Roland Clark, 96 Vibe, Nautik (US) - House is Forever Ramon Bedoya - Marimba Claudia León - Op Beni REDOLENT G.Zamora - Satiria La Santa, ADREATENS, Peter Guzman - Mi Vida REDOLENT Arema Arega, PAUZA - Monte (Rizzo (Col) Remix) George Calle, Manybeat, Inaky Garcia - Latinjazzu This show is syndicated & distributed exclusively by Syndicast. If you are a radio station interested in airing the show or would like to distribute your podcast / radio show please register here: https://syndicast.co.uk/distribution/registration

Is America Addicted to Turning Tragedy Into Tribal Warfare?#GoRight with Peter BoykinA woman is dead.An investigation is ongoing.And once again, America rushed past grief straight into tribal certainty.Listen and Watch More at:https://rumble.com/v7483mq-is-america-addicted-to-turning-tragedy-into-tribal-warfare.htmlhttps://youtu.be/dKwCd4_CDJMRead More at: https://gorightnews.com/is-america-addicted-to-turning-tragedy-into-tribal-warfare/In this spoken-word commentary, Peter Boykin examines how tragedy is no longer a moment for reflection, evidence, or restraint—but a spark for instant political warfare. Before facts are known, narratives harden. Before investigations finish, labels are assigned. Before empathy has a chance, ideology takes over.This episode confronts the uncomfortable truth that both the left and the right are guilty of the same reflex: turning loss into leverage, death into validation, and uncertainty into absolute certainty.It asks the question few want to answer:What happens to a Constitutional Republic when rage replaces restraint, and sides replace humanity?This is not a defense of any faction.It is a challenge to all of them.Topics explored:• Why tragedy now fuels tribal conflict• How instant certainty destroys due process• The danger of labeling before investigations conclude• Why free speech, restraint, and evidence still matter• How both extremes mirror each other more than they admitIf America cannot slow down long enough to demand truth before judgment, then the greatest danger isn't polarization.It's normalization.

The following is an AI-generated rough transcript of the Equipping Hour. It may contain inaccuracies.  Opening and Introduction Smedly Yates: Well, good morning. Happy Sunday. Welcome to Grace Bible Church this morning and to Equipping Hour. This morning, we’re going to be doing a follow-up from an equipping hour that Jake taught on January 11th on dementia. And that was, Jake, that was riveting and encouraging. And I thought you taught us everything we needed to know, but apparently you didn’t. Because the numbers of follow-up questions from that equipping hour broke all records. So we’ve sort of accumulated those questions. And let me just encourage you, if you didn’t get a chance to listen to that equipping hour from January 11th, pull it up on the website, go back and listen to that. And this morning, what we’re going to do is just put the questions that many of you asked in person and submitted. Or just get to ask those of Jake in front of all of us. And so Jake really is going to give most of the answers here. I don’t know if I have a whole lot to say. Other than these are the questions we got, Jake, help us. So with that, let me open us in a word of prayer and we’ll get started. Heavenly Father, thank you so much for your kindness to us. We don’t deserve to have physical ability endure in this life. We don’t deserve to have mental capacity sustained in this life. We truly only deserve condemnation under your wrath for our sins. And so anything that you give to us, we pray to use as a gift, as a stewardship, to use well and for your glory, and to be content and to trust you as things diminish. And we thank you for the preparation, for mental decline. You’ve already given us from principles from your word. We pray even now as we discuss caring for one another and seeking to glorify you in personal worship in our physical existence that you would be honored as we listen and apply and are strengthened and sharpened to help others. We ask all this in Jesus’ name. Amen. I’m going to start with kind of a personal question that came in, Jake, and it goes like this. If I try not to get dementia, you gave us a lot of helps, dietary exercise, sleep, some of those things that were really helpful, practical things. So if I’m doing those things, if I’m trying not to get dementia, am I expressing distrust and dissatisfaction in God and his sovereignty? Stewardship, Planning, and God’s Sovereignty Jacob Hantla: Maybe. So, yeah, we spend a lot of time talking about the practical ways that you might want to steward this life and this body that God’s given you. The big hitters were exercise, right? We said if there’s one that you can do, it’s that. But there’s a lot more. There’s a, but if you’re doing those things, is that sinful? It might be. There’s a way to do the right thing for the wrong reasons. Planning, though, is not unbelief. Planning like God doesn’t exist is unbelief. or planning like God’s way isn’t best in your selfishly, arrogantly grabbing after your own desires. That’s unbelief. That’s sin. So the issue isn’t whether you should steward, but it’s whether an action that you’re saying is stewardship is actually a mask for control, pride, and fear. Proverbs 27:12 says the prudent sees danger and hides himself. There’s a way to see that. Where you see danger, you hide yourself from it. You take planned steps in order to avoid it that actually roots itself from fear of the Lord. And that would be right. And in contrast, it says the simple go on as if that danger isn’t there and they suffer for it. So there’s nothing inherently righteous or right and just saying, I’m going to trust the Lord and use that as a mask for just lazy thoughtlessness. Similarly, there’s nothing righteous at all in saying, I don’t want what I fear is coming and I’m going to grasp after what I want. But James 4, you guys might want to open there. This is, a really, really helpful section of scripture for planning. And it reveals why we actually have to, at the heart of all of this, guard our hearts, not merely do the right thing. James Chapter 4. And this is in the context of the warning, or the command to humble yourself from verse 10, humble yourselves before the Lord because God resists the proud and gives grace to the humble. And now, he says, come now, verse 13, you who say today or tomorrow, we’re going to go into such and such a town, spend a year there trade, and make a profit. Yet you do not know what tomorrow will bring. What is your life? You’re a mist that appears for a little time and then vanishes. Instead, you ought to say, if the Lord wills, we will do this or that. So the take home from that is not don’t plan, don’t run a business, but rather as you run it, run it as one who actually embraces and recognizes your temporalness, your weakness, your dependence, and God’s sovereignty. Smedly Yates: If we zoom out from the topic of dementia, and we just think about the principle underlying that, we’re dealing with the realities of God using human means in his sovereign plans. If we rephrase the question, we might say, is it sin and distrust of the Lord to study for your chemistry exam? No, of course not. Can you sin by studying for your chemistry exam without thought toward God and exalt your own pride and intellect and your hard work? Yeah, that’d be wrong. A godless, practical, atheistic approach to effort would be sin. But a laziness that says, well, I’m just trusting in the Lord, but I’m not going to go apply for a job, study from my exam, practice for the athletic endeavor, or whatever is sin the other way. And I love the example of evangelism. We know that God will save people, but we know that God uses means to do it. So is it a failure to trust God when I go out and share the gospel with people? No, it’s actually the obedience that God uses as a means to accomplish his ends. Now, I can’t control the results. So you can be faithful, worshiping the Lord, telling others how great Jesus is all day long and nobody gets saved and God is honored and we trust him. Jacob Hantla: Yeah. There’s two biblical, I love the illustration. It’s throughout the Bible of horses and chariots. You can write down Proverbs 21:31 and Psalm 20:7. In Proverbs 21:31, it says, the horse is made ready for the day of battle. Who does that? We do that. The people do that, and they go, battle, but it says, but victory belongs to Yahweh. And similarly, in Psalm 20:7, this, this was actually one of my favorite passages in fighting cancer. I stole it from Piper in his book, Don’t Waste Your Cancer. He says, some trust in chariots, and some in horses, but we trust in the name of Yahweh our God, which doesn’t mean go to battle with slow horses and broken down chariots, it’s wise to get the best you can. If you know that you might be facing a future with dementia or anything else you might face, chemistry test or other health problem, be diligent to plan, but do it in a way that when you don’t get dementia, it wasn’t your effort that gets the glory. It was Yahweh’s. And if you get dementia anyway, you say, it was the Lord’s will. It’s best, I trust. Reverse Sanctification and Dementia Smedly Yates: A question came through, and really there were several facets that sort of get at the same kind of question. But people wondered, and this comes obviously from people who have worked hard to care for people with various forms of dementia. But it seems like Christians at times can experience what looks like reverse sanctification. Is that what’s going on there? Have people been abandoned by the Holy Spirit when behaviors change in mental decline. Jacob Hantla: Yeah, I think probably about five, six of you asked that question with very particular circumstances in mind. And the question doesn’t overstate the reality of what occurs. So reverse sanctification. Sanctification is the process of progressively being conformed to the image of Christ from the point of salvation, usually, and normally for a Christian, until the point when they finish well, die, and are taken home, and then glory. But that doesn’t always happen for Christians. The reality is sometimes in dementia, some Christians become more childlike in their faith. It’s not inevitable that your sanctification will reverse. And I don’t think that’s the right term. It’s the observed reality that we see. But sometimes their faith becomes more simple, but not less godly. They might tell the same stories over and over again. Or if you imagine sometimes what happens in dementia, your existence in the moment is separated from what’s gone before it. So you’re always disoriented. That’s terrifying. And so you see the Christian in those moments having a childlike trust questions that you feel bad for them, but they are trusting the Lord in a real way. But sometimes, and this is the words of Dr. John Dunlop, wrote a book on the Christian and dementia. He goes, dementia can indeed change personalities. It has transformed wonderful, loving, godly people into tyrants. And that happens. I’ve seen, you see somebody who was self-controlled loving. and as they progress into dementia, they curse. They use language that’s not befitting a Christian at all. There’s inappropriateness in all kinds of ways. And so what’s going on there? I think it’s helpful. I’m going to do another physiology lesson. Bear with me, I promise it’s worth it. It helps me. So there’s some types of dementia, especially that there’s one we talked about called frontotemporal. What does that mean? It’s the area of the brain in which it happens. And it changes the way that your brain physically works. So there’s an, I’m going to oversimplify a little bit. So, but this is, this is helpful. If you think of your prefrontal cortex, you might have heard that word because we joke. Teenagers, their prefrontal cortex isn’t fully developed. And that’s true. It’s why you don’t trust your kids to make life-altering decisions. But the prefrontal cortex is, you could think of it as the executive control center of your brain. It houses the part of your brain for abstract thought, concentration, working memory, and most critically, inhibition of inappropriate thoughts and actions. You and I do it all the time you think it’s like the breaks. There’s a filter on, thank God there’s a filter, right? Something comes to your mind and it doesn’t come out your mouth. Because of the prefrontal cortex, it overrides automatic impulsive thoughts. It helps you consider the consequences in the future before acting. It connects your current behaviors to the past experiences and your goals. And when that area is damaged, somebody has a really hard time choosing the appropriate behavior for the situation. The damage, it sort of removes the filter. There’s another thing, orbital frontal cortex. It’s just another area of your brain. You don’t need to know the big word. But what that is is that’s particularly critical for regulating social behavior. When that area of the brain gets damaged, like if you get a cancer to that area or a surgery that affects, that area instantly, that person can explain what appropriate social behavior is, but they don’t recognize when their behavior violates that. So it’s manifested by like just a list from a textbook that I looked up on this. It’s greeting strangers in an overly familiar manner, standing too close to others, inappropriate touching, being aware of social norms, like I said, but unaware that your behavior violates that, and that can go to extremes, sexual inappropriateness, language inappropriateness, and they’re just unaware. You and I, if we were to be saying that, it would be sin. In this case, it actually may represent a physical inability. So what’s going on there? I want to think about the brain and the believer. When the Holy Spirit expresses self-control in a believer. So, right, the fruit of the spirit is self-control. And I just said, well, self-control comes from the prefrontal cortex. So are we just our brains? No. When the Holy Spirit makes a believer new. And when the Holy Spirit controls that believer, he does it in a way through the working of our physiologic brain that enables us to submit to him, which means that he’s actually using our prefrontal cortex in a renewed way. I think it’s helpful. Open your Bible’s to Ephesians 5:18. I think this is really helpful. And there is an inner working between the way our brains and our most inner us, your soul, your mind, you’re who you are. There’s a working there that we, don’t truly understand, but that we can get glimpses into here. And I think that that, if we think of the way our brains in the working of the Holy Spirit to accomplish things like self-control, I think this is a helpful verse. Ephesians 5:18, do not get drunk with wine, for that is debauchery. And what’s that contrasted with? But be filled with the Holy Spirit, with the Spirit. So what does alcohol physically do? Alcohol in a person, it actually, you’re going to now see why I did this physiology lesson, it actually dramatically reduces prefrontal cortex activity. It takes the break off. It takes the filter off. You may still have the Holy Spirit, but the physiologic means that he uses to exercise control of, you would use to minimize your expressions of sin while in this body that’s falling apart, you’ve now chemically altered that. And so you have a lack of self-control, an impaired moral reasoning, increased risk-taking. Similarly, your orbital frontal cortex goes dysfunctional. That’s why I mentioned those two things. That happens with alcohol and anything that stimulates GABA receptors. That would be like benzodiazepines, some sleeping pills, some anti-enactylase, some anti-enactylase. anxiety meds, it can lead to social inappropriateness for those same reasons. Opioids. Research shows that chronic amphetamine and opioid use alters decision-making by ways that are very similar to focal damage to that orbital frontal cortex. You can see now chemicals interacting with your brain in a way that we’re used to seeing those people don’t act right. THC from marijuana, same thing, decreased brain volumes in chronic use, especially in the orbital frontal cortex. Sleep deprivation. Tons of breakdown, temporary, and the connection between amygdala, which is like your fighter flight, your stress area, and your prefrontal cortex connectivity. So sleep deprivation triggers this. You basically don’t have a brain. on your emotional regulation. So why am I going through all that? If we have the ability, it’s right for us to keep ourselves from breaking our brain intentionally. Don’t be drunk. Avoid chemicals that would alter those areas and make the expression of self-control more difficult or less likely. and you can actually, you see it in your kids when they’re unslept, more prone to sin. You see it in yourself. So imagine yourself with 48 hours without sleep, then drink a little bit of alcohol. You will become disinhibited, irritable, and be much more prone to sin. Don’t do that to yourself. But now what happens if that’s actually happening physically because areas of your brain are dying, they’re tangled up with proteins, or they’re otherwise that they can’t access the energy stores to function? That’s effectively what they’re, but they can’t sleep it off or sober up. It helps you be probably a little more understanding and maybe see that it’s not actually a reversing of sanctification, but rather, I think it’s a, well, let’s just turn to 2 Corinthians 4, and I think we’ll see what it is. You see that dementia can change behavior by damaging the brain’s physiologic instruments of restraint and judgment, but it’s not the same thing as the Holy Spirit moving out. sanctification isn’t stored in a lobe of the brain. You are more than your brain. It’s actually our brain is that part of us that’s wasting away. It’s not our inner man. So 2nd Corinthians 4:16, we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. day. This is helpful to remember in somebody whose outer self is falling apart, not just physically their body doesn’t work anymore, but their brain’s not working. This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. As we look not to the things that are seen, but the things that are unseen, the things that are seen are transient, but the things that are unseen are eternal. It’s really helpful. when we look at somebody with dementia and it looks like they’re becoming less and less Christian. I love the way John Piper says it. He has a helpful ask Pastor John on dementia. And he says, Paul’s telling us that weak, in glorious, demented shadow of a once strong Christian in front of us is on the brink of glory and power. You need to go into nursing homes and think that way. These people are on the brink of glory and power. We must keep this continuity in mind between diminished powers of human beings here and the spectacular powers that they’re going to have in the resurrection. It’s so important if we lose a sense of that continuity for the Christian, will assume that we are becoming less human rather than being on the brink of gloriously superhuman. So it’s helpful to see that your brain is the outer person that’s wasting away. And that isn’t necessarily connected to the what God has done in the most inner you. Confrontation, Rebuke, and Care for the Weak Smedly Yates: Given that reality, Jake, we think about somebody whose inhibitions are broken down. The manifest ability for self-control allows things in the heart to make their way out. Is there ever a place for confrontation, rebuke, encouragement, help for somebody who’s still living the Christian life, still susceptible to sin? At what level is it appropriate? How should we think about, you know, helping behavior and rotten speech and things like that? Jacob Hantla: Yeah, absolutely. There is. You have to recognize that the purpose of rebuke would be repentance, right? And just like with children and with all Christians, it’s really wise and necessary to discern when possible between sin and inability. The reality is that we can’t always do that. But before I go there, I want to get back to this question. Let’s think about ourselves and what we’re going to be prone to do with what I just said. I’m going to be prone, you might be prone, to say, well, I didn’t sin. It’s just my physiology that made me do it. You don’t get off the hook ever in the Bible because your physiology had a weakness. God uses our weakness and our physiology as the platform in which he demonstrates his power, and particularly his power over sin. Our brains, actually a significant part of why they’re weak and why they break like this, is because it’s a part of God’s judgment for us. Romans 1, right? We became futile in our thinking, and our minds were darkened as a result of our unwillingness to acknowledge God as God. We are not merely our brains, and yet the dysfunction of our brains is actually a significant part of the fall. God renews that. He changes that in the believer. And if you as a Christian say, I know where I am particularly vulnerable, maybe I’m heading down a path towards dementia, or maybe I have some particular weaknesses where I haven’t slept much this week. I just had back surgery. I know I’m going to be on an opioid for pain, and I know that I’m going to have a particular—even if you can’t say the area of your brain that’s going to not function right—you're going to say, all right, Jake taught me that I’m going to tend to act inappropriately towards people. I’m not going to view myself rightly. I’m going to have a lack of self-control. I better ask for help. I’m not going to justify sin, but I’m actually going to be more vigilant for it. Fight it more diligently and get people around me to help me fight it. So now let’s go to the question of, is it ever appropriate to rebuke a dementia patient? Let’s assume that person is a Christian. Go to 1 Thessalonians 5:14. If that person is a Christian and they are sinning, even if they’re not even aware of it, they’re going to say, will you please come to me and help me? I’m going to need help. We need to, as best we can, use the right tool for the situation. Discern weakness, faint-heartedness, and still don’t hesitate to admonish unruliness or idleness. So 1 Thessalonians 5:14: “We urge you, brothers, admonish the idle or the unruly, encourage the fainthearted, help the weak.” Do you see those three different instructions? Somebody might be expressing sin. All three of these might be evidences of—in all of these three cases—there might be somebody evidencing unbelief or something that needs turning, changing. And in one case, the tool is admonishment. In another, it’s actually help. And in the other, it’s encouragement. Now consider the person with dementia. Their brain is not functioning the way that yours is. They can’t connect their actions to what’s socially appropriate. They can’t connect their actions with the goals they’re aiming at. They might be unclear as to even the situation that they find themselves in, the context of their life. That’s a pitiable—in all the right ways—pitiable circumstance. That would tend to make that person fainthearted, very weak. What they probably need more than admonishment is help and encouragement. I love Poithress. This is from Piper and Grudem’s book, Recovering Biblical Manhood and Womanhood. He says, “Our privilege as Christ’s children altogether should stimulate rather than destroy our concern to treat each person in the church with the sensitivity and respect due to that person by reason of his age, gift, sex, leadership status, personality,” and I would add mental status. So how should you do this? With mild impairment, let’s just go down a category. If you had somebody with mild impairment—not all dementias, it’s not this catch-all where everybody’s all the same—you can have a mild impairment. Probably normal accountability. They’re going to tend to need more admonishment and help and encouragement, but be slower, be gentle, be more concrete. You’re probably not going to be able to string together three or four if-then statements to logically get them there. Make it simple. Sort of like when you’re admonishing your three-year-old, maybe your five-year-old, your seven-year-old. You still do it, but not in the same way that you would a 25-year-old or a 35-year-old. But then with moderate impairment, your correction probably becomes more redirection. Just simple statements of, “That’s not okay. Let’s go over here.” Change the environment. And then severe impairment, probably treat it more as symptom management, prioritizing safety, comfort. Simple statements still: “That’s not okay.” Like you would use for your one-year-old: “Use your hands for gentleness. We don’t speak like that. That doesn’t honor the Lord.” Normal Aging, Forgetfulness, and Dementia Smedly Yates: Statements like that. This is so helpful, Jake. I think partly because we don’t want to be in a position where we’re shocked and our black-and-white categories of sanctification, justification, get in the way of compassionate care and love for someone who is in a weakened state that needs help. It’s not dismissing sin, but just really helpful, compassionate care. I have a more personal question for you. Last evening, we had a number of friends in our home, and I got confused and thought that a dear sweet friend was somebody else altogether. And it occurred to me later, I asked a really strange question that didn’t make any sense to her at all. Do I have dementia? Jacob Hantla: I don’t think so. But you are getting older. There’s a forgetfulness that’s just a part of being human. And there is a forgetfulness that’s increasingly normal with age. Smedly Yates: You’re right behind me. You’re catching up. No, you’re not catching up, but you’re behind me. Jacob Hantla: Percentage-wise, I’m catching up, and I will never in an absolute, absolute way. So there’s normal aging, and some normal cognitive decline with aging is very different than actual dementia. So if you do have questions about that, it’s helpful. Regardless, if you just say, hey, I’m getting old. I’m not sleeping as well. Just as a result of not sleeping as well, as a result of just being weaker, maybe having more history behind you, some more stuff to forget, or whatever, you realize, hey, I don’t have dementia, but I’m not who I once was. That’s not a bad place to be. There’s a weakness there that’s helpful to get people around you to augment your weaknesses. How much more, if you were heading toward dementia. I promise I’ll tell you if I see it. You do the same for me. But regardless, you might or you might not. I don’t think you do. But let’s say that you’re saying, I forget stuff, do I have dementia? The second that you start thinking that, you’re probably not the right person to be making that call. It’s wise to get family members, elders, even medical professionals, doctors to assess: is this dementia? Is it a reversible cause? What’s the probability it’s going to accelerate? And then as you start seeing more and more likelihood that, yeah, this is progressing, start getting people around you to start relinquishing intentionally controls that you might have on your life. Can you double-check me on any purchases greater than X amount of money? Let’s go update the will. Let’s get you on a power of attorney. Invite them to take away the keys at the appropriate time. Even if you say that’s a long way from now, that’s a really humble way to invite, in a godly way, people who love you to be enabled to help you. Forgetting the Gospel and Childlike Faith Smedly Yates: Jake, can a believer forget the gospel in a mentally diminished state or not have the ability to articulate the gospel? Jacob Hantla: Yeah. They can. Memories are stored in our brain. And you might not have access to those memories even while you are saved. Right? That unbreakable chain of salvation will end in glorification from Romans chapter 8: all those whom he foreknew, and it gets all the way to glorification. And in the midst of that may be a trial like your memories are disconnected from you in a way that you can’t explain concepts like substitutionary atonement, you might not even remember that Jesus is your Savior, though he is. And so if somebody has forgotten those things, don’t tire of reminding them of those things. Because even if that memory can only stay with them for that one moment, it’s real. And it might help them endure that moment. It’s a really complex, I can’t say that we understand it at all. But God does. There’s a complex relationship between our thoughts, our memories, how those connect to our actions, and what our ultimate status before God that’s normally expressed through faith. And you can’t have faith without trusting in Jesus. So how can somebody who doesn’t even know who Jesus is trust in him? I’m just going to say I’m not God. God knows. And when you are in your right mind, if you do, that’s evidence of God’s work in you. Because nobody can say Jesus is Lord apart from, in me, and being it, apart from God changing them, saving them, making them new. And so if their brain breaks, and they no longer are able to say that in the same way, I don’t think that’s going to be devastating because they weren’t saved on the merit of faith, but they were saved by grace through the exercise of faith. That faith may look different now. But it’s helpful to think of what kind of people go into the kingdom. Like the disciples, when the children were coming, and they said, no, don’t let them near. And Jesus says, no, it’s, it’s that kind of person who gets into the kingdom. Don’t think that those, faith doesn’t have to be complex. Faith doesn’t have to be well reasoned out. That doesn’t mean that you have an excuse not to think. Peter says, add to your faith knowledge, right? We are expected to grow in faith. I’d love to hear you expound on this, Smed. But there’s a childlikeness of faith that actually in your dementia, you might be able to express that. In your arrogance, maybe in your self-trusting when your faculties are working, it may actually be God’s means of separating you from your strength, because when we’re weak, we’re strong in him, that we don’t get to see all the interplay of that, but we may be a means moment by moment of reminding the Christian who forgot who Jesus was of who he is. Smedly Yates: I think that’s so helpful. The weakest place you will ever be in life are at your last moments on the earth. No matter how it is you go out of this life. Just last night I was working through the details of the resurrection in 1 Corinthians 15. And listen to this, Paul is comparing the resurrection to a seed sown into the ground and then what comes out afterwards. And there are different levels of glory from sun, moon to stars, different kinds of bodies, fish, and other things. But not everybody’s the same. But every human being who faces physical mortality ends life here and then experiences resurrection, every one of us will experience the most profound weaknesses in the last moments. And here’s how Paul describes it. The body is sown, placed into the ground like a seed, corruptible. Subject to absolute humiliating corruption, raised incorruptible. No longer ever subject to corruption. And when we think about brain deterioration, that word corruption is weighty. Sown in dishonor. The last moments of anyone’s physicality are the most dishonorable. Stripped of power, stripped of strength, stripped of dignity, but raised in glory. And Jake, what you shared earlier about somebody being on the brink of the kind of glory that C.S. Lewis described—if we were to see a resurrected saint now we’d be tempted to fall down and worship them or run away in abject terror. We just have no idea what this glory is like on this side of it. But we go from the lowest, most undignified, most powerless spot in our earthly existence in those last moments. And he goes on and says, put in the ground in weakness, raised in power, put in the ground natural, raised supernatural. And so the earthy is first and then the spiritual. And so it’s just helpful to think about not being surprised when someone is at their most profoundly weak, not just physically but mentally, end-of-life scenarios. Jacob Hantla: Yeah, it’s profoundly humbling. And it makes us want to say, I don’t want to be there. Can I avoid that? Okay. I mean, do your best. And ultimately God may bring us there in a way that all of us, sometimes our last moments are momentary, sometimes our last moments of that corruptible humiliation last a really long time. In this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on, we may not be found naked. For while we are still in this tent, this physical body that’s falling apart, we groan, being burdened. Not that we would be unclothed. It’s not merely saying, hey, let’s take this thing off, but that we would be further clothed so that what is mortal may be swallowed up by life. It’s not even worth comparing. And so if that’s the way that God has to be glorified in us—to go back to that first question—okay, I’ll do that. It’s light and momentary, even if it lasts a long time. And even if I’m not even able in the moment to contemplate what time is, it’s humiliating. And you know what? I’m going to ask the Lord to take that from me. I’m going to say, God, please don’t. That’s an okay prayer. That’s similar to what Paul prayed and said in 2 Corinthians 12. And Jesus says, no, my grace is sufficient for you, for my power is made perfect in weakness. And if Jesus says that to you, Christian, you can say, okay, I’m going to be content with weaknesses. And man, if you get to care for somebody in their weak moments there, it’s helpful to have these things in mind to know they’re on the brink of glory. Marriage, Roles, and Dementia Smedly Yates: I want to move to a practical and theological question related to roles, thinking particularly about husbands and wives honoring biblical roles in marriage, particularly when a husband is experiencing mental decline and dementia. How does a wife caring for a husband honor those roles with a diminished ability? Jacob Hantla: Yeah, that’s a really helpful question. I loved thinking through this. Smedly Yates: I came up with it myself. No. Several people asked. I just wrote it down. Jacob Hantla: You did. I think we want to avoid two opposite errors. One is a view of submission and leadership as a rigid subservience. If a husband can’t lead, the wife can’t act. Or on the other side, a role evaporation. That illness or inability cancels biblical patterns. Both of those would be absolutely wrong. Did you get that? One would be if the husband can’t lead, then the wife shouldn’t be able to act. And if the husband can’t lead because of inability, role distinction, that God set out that is grounded in creation order, not in ability, right? Men aren’t pastors because we’re better at it or smarter at all or better teachers. That’s not where God grounds it. But in his purposes. And so it’s helpful. If we think about what femininity is, so we’re helping a wife whose husband is just incapable of leading in the ways that she wishes he could, a heart that longs to follow. You think of 1 Peter 3:4. The adorning for the woman is in the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. Normally, that’s going to be expressed through submitting to husbands, to their leadership, even in ways, as long as their leadership—for unbelievers, as long as their leadership doesn’t lead them to go against the Lord—even submitting to that with a gentle and quiet spirit. That’s going to play itself out differently for a husband who can’t lead through inability or poor decision-making due to brain decline. You go to Proverbs 31. This breaks the category of a submissive wife as one who’s subservient and just says, “Tell me exactly what to do, so I only do that thing.” No, an excellent wife who can find, she’s far more precious than jewels. The heart of her husband trusts in her. He will have no lack of gain. She does him good and not harm all the days of her life. You see right there a husband who can trust his wife, whose wife is working for his good and not harm, that’s a wife who’s embraced godly roles. It’s not a wife, it’s not neediness that she expresses, but productivity and care. Jump forward to verse 15 of Proverbs 31. She rises while it is yet night, provides food for her household, portions for her maidens, she considers a field and buys it, the fruit of her hand, she plants a vineyard, she dresses herself with strength and makes her arms strong. She perceives that her merchandise is profitable, her lamp does not go out at night. This is a woman who can work, who can work hard, but very different from that which feminists would say, hey, a woman who doesn’t need a man, a woman who functions for her own good, depart from him, but this is a woman who’s functioning strong for the good of her husband. And her husband trusts, she, verse 27, looks to the ways of her household. She doesn’t eat the bread of idleness. Children and her husband call her blessed and praise her. Charm is deceitful, beauty is vain, but a woman who fears the Lord is to be praised. This biblical femininity is rooted in fear of the Lord, love of her husband, not a desire to dominate over the husband, but to come alongside as a God-given helper to build him up, that can be demonstrated in very unique, very God-glorifying ways with a husband whose mind is increasingly not working. It’s fundamentally a disposition to honor and support the husband voluntarily and gladly. Leadership often involves delegation. So, husbands: if you’re heading that way, plan in advance for the kinds of ways so that your wife, even when you can no longer give your preferences, she knows, and it seems like in the moment, she’s actually working against it when you no longer understand what’s going on. She’s actually able to follow. So it’s good and right for the wife to be productive, capable, in a way that might look independent, but with a hard attitude that supports. So anticipate that. I want to give a personal example. This is actually hard and a little bit embarrassing. So dementia is different than delirium. Delirium is something that’s short-term, usually from a cause. You see it in elderly when they get like UTIs. You can see it from medications. Post-surgery, I see it all the time with anesthesia. As many of you guys know, I spent a long time in the hospital with Burkitt lymphoma. I was getting a lot of chemo. They stick a needle in my spine, give me chemo directly into my cerebral spinal fluid around my brain. I was on tons of pain medication and all kinds of other medications that did weird things to my brain. I don’t remember this time, but there was apparently a few days—I remember bits and pieces of it—where I was out of my mind. I at one point apparently tried to hit Kiki. I took all my clothes off and tried to go in the hall at the hospital. Kiki was a loving, submissive, supportive wife by helping me not do that. I am very grateful for her tearfully persevering, guarding me from myself as my brain was failing me. At that point, thankfully, in a reversible way. But she was not stepping out of her God-ordained role by saying, “No, Jake, you cannot go in the hall naked. No, Jake, you cannot hit me. Jake, get in bed,” and even physically and chemically restraining me for a time. That was a gracious expression of role differentiation that I think honored the Lord and honored me. I remember also, just husbands to wives, me at the—I was reading my vows this morning from almost 25 years ago. I wrote in those vows. And I’d encourage you guys to think through that now. And singles, as you’re thinking through marriage, think through what it might mean in all the different stages. I said, “I pray that as we grow old together, our love will grow stronger because we are together growing as one closer to Christ. I commit myself to loving you, even when your beautiful body is gone, even when your mind is not sharp, even when you do not recognize who I am. No matter what the cost to me, I will be married to you until God takes you.” And that’s what it means. That love isn’t in it for what the other one can give. It’s not self-seeking. It actually seeks the good of the other. So have this mind in you, which is yours in Christ Jesus, who though he was in the form of God, did not count equality with God a thing to be grasped after, but he emptied himself, taking the form of a slave, being found in human form. He did that all the way to the point of death, death on the cross. That’s what husbands are called to. That’s what all of us are called to. So thinking, I am above changing this diaper or correcting my spouse for the thousand and seventy-second time this week. Stooping that low is nothing compared to our Savior’s humble condescension to us. And so you actually are embracing God-given roles as a Christian when we help and endure and love our spouse to the very end. Honoring Parents and End-of-Life Care Smedly Yates: And that’s a great segue, Jake. When I think about what you just described, our parents did those very things for us when we were helpless. There may come a time where those roles are reversed and we’re helping our parents in their end-of-life situations. I’m going to ask you a series of questions that came in and you can answer whichever ones you want. I’ll try to go faster so we get through them. Maybe. Maybe we do a part 17 of this series, whatever. But I’m thinking about the command, the prohibition, do not sharply rebuke an older man. And the positive commands honor your father and mother. Those commands don’t expire. And when I think about don’t sharply rebuke an older man, there ought to be an elevated view of those who have walked this life longer than we have. We’ve lost that in an American culture, right? Tribal cultures have kept that in some ways. Other places, other cultures have kept that. We just sort of disregard the elderly as a new cultural phenomenon. And, you know, the word euthanasia, the beginning of the word is, is eu or good and thanasia, thanos, death. Good death. It’s not good. And we don’t discard people when they’re no longer of utilitarian purpose. But that is where our culture is going. And Christians must look very different. So when we think about how do we gently, compassionately, lovingly honor God, honor our parents, loving them through end-of-life scenarios. Here’s a series of questions. How do I honor those relationships when compassionate care, sometimes correction, help the 1,077th time. Dad, use your words. Don’t use your hand. You know, whatever it is. Give me the keys. How do we do that and honor them in our disposition? Number two, is it sin to employ the resources of home health care or a live-in situation, a retirement community, etc.? And then what do we need to think about with end-of-life scenarios? Yeah. That’s a lot of questions. Let’s go. Jacob Hantla: Let’s go. So I think honoring your parents means, first off, it’s a disposition of the heart, but it’s a disposition of the heart that is connected to meeting their physical needs. You went to 1 Timothy 5. Do not sharply rebuke an older man, but encourage him as you would a father. And then dot that dot, second, verse 2, older women as mothers. And then it rolls into, let’s think of widows who are truly widows. Open to 1 Timothy 5. This is maybe a section that you’re like, you might not read this honor widows who are truly widows section, thinking it applies to you. It does. And I think in it is the answer to this question, or at least a significant part of it. Verse four, the thought here is the church needs to take care of widows, but don’t do so in a way that robs a family of the responsibility and need to take care of their own parents. So look at verse four. If a widow has children or even grandchildren, let them first learn to show godliness to their own household. And now look at this three part: make some return to their parents. So rooted in just a mom, dad, thank you for however many years of my life. You changed my diapers and fed me and looked after every need. It’s okay if my career is messed up because I have to have you in my home and I have to go take care of you. That is, do you see what it says? That is actual showing of godliness. I love what you just said. It’s so different than the culture. The culture might do this in a way that Christians have to be sharply different than. It is godliness to make return for the way that your parents cared for you. Number two, this is pleasing in the sight of God. You don’t do it out of social obligation—well, who else is going to do it? They don’t have enough insurance. Or even if they do have insurance and you do get the privilege of having live-in help. No, you are seeking to please the Lord as you make return to them. This is pleasing. Yeah, and then the third was, yeah, so godliness, make return to their parents. It’s please the Lord. Take care of your parents. Meet the needs. And if you don’t, verse 8, do you see what it says? If anyone does not provide for relatives, especially members of his household, do you see what you’re saying? You have denied the faith and you are worse than an unbeliever. This is what James is referring to in chapter 2. That’s a faith that’s dead being by itself. The religion, end of James 1, the true religion, takes care of orphans and widows in their distress. How much more are your parents? So, yes, take care of your parents. You have to. It’s a great privilege. It’s actually God’s ordained means of living out godliness. So can you send your parents to a care home? Does that mean you have to maximally sacrifice? Not necessarily. It doesn’t mean that you have to perform every task. Neglect is sin, but using help may be wisdom. The reality is dementia needs are often 24-7. They involve skilled needs at times. They may wander, fall, be incontinent, unsafe swallowing. Care at home at all costs—that may be rooted in love. It may also be rooted in pride or even foolishness. Honor can actually look like choosing a good facility, visiting often, advocating, overseeing care. Encourage the church to be involved, but don’t demand the church do the work at you avoiding it. I don’t remember what the other questions were. Smedly Yates: That’s all right. We got one minute left, Jake. Would you close our time in prayer? Closing Prayer Jacob Hantla: God, thank you for your word and just how replete it is with wisdom and principles and instruction and most of all revelation of who you are and what pleases you. God, I pray from this and just from this lesson and all the trials that you bring us through related to dementia and so many others that you would increasingly form us each individually and then corporately as your body. Form us into your image. Increase our godliness and then, God, bring us safely home. We love you. Be glorified in our lives and in our church. In Jesus’ name we pray. Amen. The post Equipping Hour: Dementia and the Christian Q&A appeared first on Grace Bible Church.

The feds scrap plans for an I.C.E. facility in Oklahoma City.The fight over tribal hunting and fishing in Oklahoma heats up.A new man is taking the reigns of the athletics department at O-U.You can find the KOSU Daily wherever you get your podcasts, you can also subscribe, rate us and leave a comment.You can keep up to date on all the latest news throughout the day at KOSU.org and make sure to follow us on Facebook, Tik Tok and Instagram at KOSU Radio.This is The KOSU Daily, Oklahoma news, every weekday.

The Tribal view of life explored in great detail today in Garage Logic. Johnny Heidt with guitar news.Heard On The Show:The Tribal view of life explored in great detail today in Garage LogicMan who sprayed Rep. Ilhan Omar with vinegar during town hall charged with assaultArctic blast to linger over Middle TN this weekendSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Tribal members are getting recommendations on dealing with immigration agents.New bills in the coming session are focusing on marijuana.Oklahoma lawmakers want to copy literacy successes in Mississippi.You can find the KOSU Daily wherever you get your podcasts, you can also subscribe, rate us and leave a comment.You can keep up to date on all the latest news throughout the day at KOSU.org and make sure to follow us on Facebook, Tik Tok and Instagram at KOSU Radio.This is The KOSU Daily, Oklahoma news, every weekday.

Christian Hubicki Survivor 50 Preseason Interview Mike Bloom (@AMikeBloomType) is here to chat to the cast of Survivor 50! Join us to hear from your favorite returning Survivor players! Survivor 50 is here, and Mike Bloom sits down with Christian Hubicki for an exclusive preseason interview. Christian, a fan favorite from David vs. Goliath, opens up about the anticipation and nerves of returning to the Survivor arena after seven years away. Christian kicks things off by sharing how it feels to still be on Survivor “wish lists” after nearly 200 new castaways have played since his last appearance. He dives deep into the importance of perception and narrative, explaining why controlling the story at camp and Tribal might be the most powerful tool in his arsenal for Survivor 50. Mike prompts Christian to weigh in on his “friend or foe” assessments of the new cast, leading to hilarious and candid explanations (including an unforgettable story about farting in front of Colby). Christian reveals his thoughts on being viewed as a threat, what he's learned from missing out on Survivor 40, and his formula for handling unpredictable twists and fast-paced votes. – Christian's philosophy: “Survivor is narrative warfare”—why being the architect of the story could be the key to winning – His take on returning players versus new faces, plus why challenge beasts and favorites are dangerous pre-merge – Funny moments: Christian's accidental faux pas at Ponderosa and his approach to building alliances – Strategic planning: playbooks for vote splits, managing loose cannons, and picking the right allies – A personal reveal—Christian is competing for more than just himself this time, bringing fatherhood into the Survivor equation Christian and Mike explore big questions—can Christian's storytelling skills shift the target? Who from the cast will be an unexpected ally or rival? How will secrets and relationships shape the opening days? Don't miss this in-depth Survivor 50 preseason interview—get the scoop on strategy, cast dynamics, and all the unpredictable drama waiting to unfold! Chapters: 0:00 Intros 06:20 Christian Returns, Fulfills Wish List 12:20 Narrative Warfare Drives Survivor Strategy 18:00 Friend Or Foe: Cast Rundown Begins 24:00 Categorizing Castaways By Archetype 30:00 New Secret Weapon: Christian's Motivation 36:00 Playing For Family, New Perspective 40:00 Example Setting For Next Generation Never miss a minute of RHAP's extensive Survivor coverage! LISTEN: Subscribe to the Survivor podcast feed WATCH:  Watch and subscribe to the podcast on YouTube SUPPORT:  Become a RHAP Patron for bonus content, access to Facebook and Discord groups plus more great perks!

Christian Hubicki Survivor 50 Preseason Interview Mike Bloom (@AMikeBloomType) is here to chat to the cast of Survivor 50! Join us to hear from your favorite returning Survivor players! Survivor 50 is here, and Mike Bloom sits down with Christian Hubicki for an exclusive preseason interview. Christian, a fan favorite from David vs. Goliath, opens up about the anticipation and nerves of returning to the Survivor arena after seven years away. Christian kicks things off by sharing how it feels to still be on Survivor “wish lists” after nearly 200 new castaways have played since his last appearance. He dives deep into the importance of perception and narrative, explaining why controlling the story at camp and Tribal might be the most powerful tool in his arsenal for Survivor 50. Mike prompts Christian to weigh in on his “friend or foe” assessments of the new cast, leading to hilarious and candid explanations (including an unforgettable story about farting in front of Colby). Christian reveals his thoughts on being viewed as a threat, what he's learned from missing out on Survivor 40, and his formula for handling unpredictable twists and fast-paced votes. – Christian's philosophy: “Survivor is narrative warfare”—why being the architect of the story could be the key to winning – His take on returning players versus new faces, plus why challenge beasts and favorites are dangerous pre-merge – Funny moments: Christian's accidental faux pas at Ponderosa and his approach to building alliances – Strategic planning: playbooks for vote splits, managing loose cannons, and picking the right allies – A personal reveal—Christian is competing for more than just himself this time, bringing fatherhood into the Survivor equation Christian and Mike explore big questions—can Christian's storytelling skills shift the target? Who from the cast will be an unexpected ally or rival? How will secrets and relationships shape the opening days? Don't miss this in-depth Survivor 50 preseason interview—get the scoop on strategy, cast dynamics, and all the unpredictable drama waiting to unfold! Chapters: 0:00 Intros 06:20 Christian Returns, Fulfills Wish List 12:20 Narrative Warfare Drives Survivor Strategy 18:00 Friend Or Foe: Cast Rundown Begins 24:00 Categorizing Castaways By Archetype 30:00 New Secret Weapon: Christian's Motivation 36:00 Playing For Family, New Perspective 40:00 Example Setting For Next Generation Never miss a minute of RHAP's extensive Survivor coverage! LISTEN: Subscribe to the Survivor podcast feed WATCH:  Watch and subscribe to the podcast on YouTube SUPPORT:  Become a RHAP Patron for bonus content, access to Facebook and Discord groups plus more great perks!

From an Iñupiaq Wordle game to a new language immersion program, a wave of efforts to revitalize Iñupiaq language has been sweeping across northern Alaska. Last month, one Utqiaġvik artist received a Rasmuson award to create an Iñupiaq language workbook for kids. The Alaska Desk’s Alena Naiden from our flagship station KNBA has more. Alaina Bankston has loved making art since she was a child. Now that she has a child of her own, she wants to use her art to help him learn the Iñupiaq language. Bankston is an Utqiaġvik artist who recently received a Rasmuson award to create a workbook that will do just that. She will spend a year designing and illustrating a primer for children that teaches the Iñupiaq alphabet and numbers. Bankston says her four-year-old son Qalayauq was her inspiration for the project. “It all kind of started with creating for him and being able to use those resources.” Bankston says she is still on her own language learning journey. She practices speaking with elders and uses dictionaries and the Rosetta Stone app. But Bankston says children learn differently than adults, and she wanted to create educational materials that catered to the youngest learners. “You start kindergarten, you have the whole workbook, you’re learning the alphabet, the numbers, the colors, and we have all that in English. But I’m like, what if we had that in Iñupiaq?” Bankston says some resources for learning Iñupiaq are available through the North Slope Borough School District, but she says regular parents might not have access to them. “It’s really born out of necessity. I’m sure there are resources out there … but they’re not something you could just go pick up at a store or buy online.” Bankston's project is just one example of the language revitalization efforts in the region. Two years ago, the school district restarted its Iñupiaq immersion program, and a few years before that, Alaska Native linguists created a digital Iñupiaq dictionary. And when the popular puzzle game Wordle took off across the country, local linguists and enthusiasts created an Iñupiaq version. “I think we’ve been making big strides recently … with the history of it, it’s definitely a dying language, but I think it’s important we keep it alive.” Bankston says everyone can do their part to preserve the language, and the workbook is one such step for her. Arizona Poet Laureate Laura Tohe (Diné) reads her poetry at the state Capitol on January 14, 2026. (Courtesy Arizona Capitol TV) A former Navajo Nation poet laureate has been named by Gov. Katie Hobbs (D-AZ) as the state's second-ever state poet. KJZZ's Gabriel Pietrorazio has more. Laura Tohe has dedicated her life to Indigenous literature, but doesn't want that identity to dominate her tenure. “I don't want people to think that again, you know, I'm just shifting from Navajo Nation to Arizona as a Navajo poet.” And part of her pledge is to help bring poetry to rural communities. While most living on the Navajo Nation have no choice but to haul essentials like water, coal, and wood from far away – for Tohe growing up, it was books. “I did…” Born in Fort Defiance, Ariz., Tohe remembers taking long road trips with her mother to the closest library across state lines in New Mexico. “We did make it to Gallup, and I got a library card. She wanted to make sure I had access.” The U.S. Senate Committee on Indian Affairs is holding a hearing Wednesday in Washington, D.C., focusing on Native children. The hearing will examine the draft Native Children's Commission Implementation Act, which focuses on improving justice and safety outcomes for Native children. It includes Tribal-federal coordination on public safety, juvenile justice, and victim services. The hearing will be streamed live on the committee's website. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Wednesday, January 28, 2026 – Remembering visionary Indigenous journalist Dan David

This week, how Tribes and the state's Indigenous community are responding to the increased federal presence from Operation Metro Surge, and how a youth Hockey Night series is uplifting the Ojibwe language.-----Producers: Xan Holston, Deanna StandingCloud, Chaz WagnerEditor: Victor PalominoEditorial support: Emily Krumberger Anchor: Marie RockMixing & mastering: Chris Harwood-----For the latest episode drops and updates, follow us on social media. instagram.com/ampersradio/instagram.com/mnnativenews/ Never miss a beat. Sign up for our email list to receive news, updates and content releases from AMPERS. ampers.org/about-ampers/staytuned/ This show is made possible by community support. Due to cuts in federal funding, the community radio you love is at risk. Your support is needed now more than ever. Donate now to power the community programs you love: ampers.org/fund

Photo: A crowd congregates in Mesa, Ariz. where a roadside memorial remembering slain San Carlos Apache teen Emily Pike was taken down nearly a year after she disappeared. (Gabriel Pietrorazio / KJZZ) It was one year ago, on January 27, 2025, that San Carlos Apache teenager Emily Pike went missing from a Mesa, Ariz. group home. Her dismembered remains were discovered a month later in garbage bags more than 100 miles away. No arrests have been made, nor suspects named. Earlier this month, a memorial in Mesa marking where Emily was last seen alive got taken down. As KJZZ's Gabriel Pietrorazio reports, it's the latest rallying cry for justice in the 14-year-old girl's unsolved murder. “Who are we here for?” “Emily Pike.” “Then say her name.” “Emily Pike.” At the corner of Mesa Drive and McKellips Road, dozens of demonstrators met on a recent Saturday as cars drove by honking their horns. “Justice for who?” “Emily Pike.” “Justice for who?” “Emily Pike.” “Who do we love?” “Emily Pike.” “Who do we love?” “Emily Pike.” This is where Emily was last seen alive. Since her disappearance, a chain-link fence hugging the edge of a 28,000-square-foot vacant lot has become home to a roadside memorial for the slain Apache teen. And it just kept on growing as more shared her story. Visitors from near and far have flocked to this bustling intersection, adorned with flowers, stuffed animals, a banner of Emily's face, and lots of red ribbons – each markers of the Missing and Murdered Indigenous Peoples (MMIP) movement. That was, until someone suddenly took everything down earlier this month. No matter who did it, Jolene Shorty is still upset. “Look what you guys did. You took down her stuff. There is a respectful way. There is a traditional way to let things go. This is not the way.” For Shorty, she says this is the second tragedy to happen there. “But what I see here my people, what I see here my tribal nations, I see a clean slate, a clean slate to start over. … In a way, they almost helped us. We're going to come back and put up more stuff. We're going to honor them the way we're supposed to.” Delvina Charley (Diné) thinks taking down those mementos adds insult to injury. “This is the respect that we got … we're pushed to the side that our voices meant nothing, that she meant nothing. If this was a different privileged girl, it would have been handled differently.” Since the items were taken down, Emily's family has been in talks with the city of Mesa on planting a tree and placing a bench at Fitch Park – just a few blocks from her last known location. They're also in discussions with the Arizona Department of Transportation about putting up a highway sign honoring Emily at milepost 277 along US 60 near Globe – where her remains were found in the Tonto National Forest. “This girl lost her life thinking nobody cared.” Jared Marquez is San Carlos Apache and treasurer of the Turtle Island Women Warriors. “I've been there, being a 13-year-old kid, never talking to my parents, running around on the reservation, you know, nobody ever truly caring. And it's hard to think what this girl went through – a lot of us could have been through.” As for the investigation into Emily's murder, KJZZ asked the FBI, the Bureau of Indian Affairs' Missing and Murdered Unit, and the lead agency, Gila County Sheriff's Office, for the status but did not receive any updates. The National Congress of American Indians (NCAI) and the Native American Rights Fund (NARF) are hosting a webinar titled “Know Your Rights,” followed by a Q&A on Wednesday. NARF will provide practical guidance for Tribal citizens on interactions with U.S. Immigration and Customs Enforcement. The organizations say it is in response to growing concerns from across Indian Country. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Tuesday, January 27, 2026 – The concern over rising American imperialism to Indigenous people abroad and at home

The Benefits of Restoring Aquatic EcosystemsFor over a century, native salmon populations in California have been adversely impacted by human activities such as mining, dam building, and overfishing practices, often leading to the loss of critical habitat and  decreased genetic diversity. With additional environmental stress from climate change, such as rising surface temperatures and changes in freshwater temperature and flow, salmon populations have been quickly declining. In addition, dams trap salmon into the warmest parts of the watershed, where they are more vulnerable to predators and have decreased breeding area necessary for their survival. Salmon are an incredibly important marine species, often referred to as a keystone species, as they play an essential role in the health and function of an ecosystem. Not only are salmon ecologically beneficial through their ability to disperse nutrients throughout streams and rivers, but they are also culturally significant to Indigenous people. Indigenous culture has historic ties to salmon, including reliance on the species for sustenance and livelihood. As a result, indigenous tribes have a particular attachment to and concern for salmon, and issues such as diminished water quality and the burdens brought about by climate change have a deep resonance. In order to restore salmon populations, Indigenous groups and environmental activists have advocated for increased restoration of watersheds, the reopening and improving of ecologically important areas, and the removal of dams that block natural salmon spawning habitats.  Dam Removal as Solution to Climate ChangeAs climate change reduces water flows in California and increases temperatures beyond which salmon can tolerate, certain populations of salmon have become endangered species. Drastically reduced population levels have brought about a wave of concern, as their absence can disrupt nutrient cycling, reduce food availability, and negatively impact the livelihoods of people who depend on salmon for sustenance, income and cultural value. The “California Salmon Strategy” outlines actions for state agencies to stabilize and promote recovery of salmon populations. The plan envisions coordination among multiple state agencies, Tribal Nations, and federal agencies for implementation. In the late 19th century, treaties between Pacific Northwest tribes and federal agencies gave tribes the right to hunt, gather, and fish in “accustomed grounds” in exchange for land. However, by the mid-20th century, these agreements had largely been abandoned by the federal government, with states outlawing traditional methods of subsistence fishing. Coupled with increased development and resultant large-scale habitat loss, salmon populations have been on a steady decline. Tribal governments have long opposed the construction of dams in California, raising concerns of the devastating effects such construction has had on their way of life and the biodiversity of river ecosystems.Therefore, one solution has been the removal of dams to allow for continual, unobstructed streams of water for salmon to move freely through. Large dams built in the early 1900s block salmon's access to over 90% of historical spawning and rearing habitat in mountainous streams. The largest river restoration project is currently taking place on the Klamath River, located in Southern Oregon and Northern California, where dam removal is predicted to improve water quality and restore access to more than 420 miles of habitat. The lack of access to these cold waters for spawning was one of the primary reasons for the steady decline of California's salmon population. Studies project that the removal of the Klamath Dam will reduce the river's temperature by 2-4 degrees, which salmon prefer as cold water holds more oxygen, allowing for improved metabolism and the preservation of salmon quality, spurring new population growth.In addition to dam removal, the California Salmon Strategy proposes expanding habitat for spawning and protecting water flow and quality in key rivers. By fostering collaborative efforts, the State of California and Tribal Nations hope to successfully restore salmon spawning habitats and reintroduce salmon through traditional ecological knowledge.Benefits of Salmon RestorationSalmon restoration will help restore genetic diversity, improve habitat, and foster resilience. Beyond ecological benefits, restoring salmon habitats will benefit local communities and restore their cultural significance. The removal of dams like that on the Klamath River has already been a huge success in reopening former habitat that historically supported diverse salmon populations, with significant salmon spawning showing signs of a rejuvenation of this endangered species. Challenges of Restoring Salmon Unfortunately, salmon will continue to face the threat of climate change, particularly due to the lack of cold, readily available water. Salmon's migratory lifestyle patterns are also under threat from climate change, as a lack of cold water prevents survival at different stages of the life cycle in order to reach their spawning habitats in time. One major concern of the dam removal process is the short-term increase in turbidity and water quality problems during the removal process. There also could be the potential for disrupted habitats and short-term fish mortality due to the changing water quality dynamics. However, water quality problems usually pass after the initial slug of sediment moves downstream, allowing for long-term benefits to take hold.About our guestRegina Chichizola, Executive Director of Save California Salmon is a long-term advocate for tribal water rights, clean water, wild salmon, and environmental justice. Chichizola is an advocate for the restoration of salmon populations through strategies like dam removal and wetland restoration. ResourcesCalifornia Trout: Klamath Dams RemovalUS Fish and Wildlife Service: Why are dams getting removed and how will this change our rivers?USGS: Simulating Water Temperature of the Klamath River under Dam Removal and Climate Change ScenariosFurther ReadingAmerican Rivers: The Ecology of Dam Removal: A Summary of Benefits and ImpactsCalifornia Salmon Strategy for a Hotter, Drier Future: Restoring Aquatic Ecosystems in the Age of Climate ChangeKatherine Abbott et al: Incorporating climate change into restoration decisions: perspectives from dam removal practitionersNOAA Fisheries: River Temperatures and Survival of Endangered California Winter-Run Chinook Salmon in the 2021 DroughtScientific American: Climate Change Complicates the Whole Dam DebateUSGS: Shifting Practices of Dam Management and Dam Removal in a Changing WorldFor a transcript, please visit https://climatebreak.org/removing-dams-on-rivers-to-ensure-climate-resilience-for-salmon-with-regina-chichizola

The Native American Graves Protection and Repatriation Act, or NAGPRA, requires museums, universities and other institutions that receive federal funding to return Native American ancestral remains and cultural items to their original tribes. Though the law passed nearly 35 years ago, many institutions have failed to fulfill its requirements.     Oregon State University recently opened a new facility designed to advance its NAGPRA obligations. The two buildings house a records room, a laboratory and a space to consult with tribal members as they move through the repatriation process. The new buildings are also better equipped than the old facility to store cultural items and remains of tribal ancestors awaiting return.   Dawn Marie Alapisco is the director of the NAGPRA Office within OSU’s Office of Institutional Diversity. She joins us to share more about the new facility and how institutions should be approaching their NAGPRA requirements.

Tribes are among those expressing condolences to the family of 37-year-old Alex Pretti, who was fatally shot over the weekend by federal agents in Minneapolis. Tribes are also raising concerns for their citizens in the Twin Cities as the Trump administration's immigration actions continue in Minnesota. In a statement, the Mille Lacs Band of Ojibwe offered condolences and said it is standing in solidarity with its Band members and other Minneapolis residents. Tribal leaders are urging their members to carry tribal IDs and report any U.S. Immigration and Customs Enforcement (ICE) interactions to the tribe, as leaders meet with federal, state, and local officials. The Sprit Lake Nation, Crow Creek Sioux Tribe, Sisseton Wahpeton Oyate, Rose Bud Sioux Tribe, and Standing Rock Sioux Tribe issued a joint statement saying they stand in solidarity with communities in Minnesota, and expressed condolences to the family of Pretti. The tribes say recent federal actions in Minnesota include the taking of a Sisseton Wahpeton Oyate member, but they did not provide additional information. The tribes say leaders are in contact with federal agencies and are urging tribal citizens to prioritize safety. The First Mesa Elementary School was built on the site of the Polacca Day School on the Hopi reservation. (Courtesy First Mesa Elementary School / Facebook) A teacher who was convicted of sexually abusing Hopi boys for nearly a decade was recently denied parole after the tribe and the U.S. attorney for Arizona penned a letter opposing his release. John Boone was hired as a teacher in 1979 at a Hopi school run by the Bureau of Indian Affairs. In 1987, the FBI found photos and videotapes of 142 nude boys at his home, and Boone was sentenced to life in prison. “His name is still widely known on the reservation, even though it's been close to 40 years. We still continue to suffer to this day.” That's Hopi Chairman Lamar Keevama. “Unfortunately, we've lost some either to suicide or alcohol or substance abuse. Nothing will ever make up for what was done. It's an open wound that will never go away.” U.S. Attorney Timothy Courchaine has watched the case closely – even sending a letter to the U.S. Parole Commission in tandem with Hopi leadership. “And with the understanding that federal special trust responsibility doesn't end at the sentencing.” Courchaine also credits his tribal liaison Kiyoko Patterson (Navajo) and pays close attention. “She really stays on this for us.” The US agreed to pay $13 million to 58 victims. He says Boone broke the tribe's trust. “That creates a generational impact … But you've heard it from Attorney General [Pam] Bondi, you've heard it from Deputy Attorney General Todd Blanche, that this Department of Justice has to be ensuring sex offenders and those who prey on children are held accountable and prevented from reoffending at all.” Jaylynn Hicks sits on an old stretch of road at the badlands near Killdeer, N.D., on Thursday, October 16, 2025. (Photo: Chuck Miner) For the first time in 40 years, a Native person is wearing the crown as Miss Rodeo North Dakota. Brian Bull of Buffalo's Fire has the story. 24-year-old Jaylynn Hicks of Dunn Center scored highest in the categories of horsemanship, appearance, and personality. She competed twice before, but persevered and will now travel the rodeo circuit across the country. Hicks is one-quarter French Canadian Chippewa, of the Turtle Mountain Band. The last known Native rodeo queens were Janet Voight in 1986, and Audrey Hall, in 1954. Both were with the Three Affiliated Tribes Mandan, Hidatsa, and Arikara. Hicks says she's happy to continue this representation. “I love the fact that Native American culture has such a heavy influence on the Western industry. Whether you want to look at the horsemanship, the jewelry with we see such a huge influence.  The leatherwork, the fringe we wear on our jackets. That's all from Native American culture.” Hicks was declared Miss Rodeo North Dakota last year, and was formally coronated earlier this month. Besides educating people about rodeo culture and the Western industry, Hicks will also promote awareness of Angelman syndrome, a genetic condition that affects her niece, Sissy. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Monday, January 26, 2026 – Federal officials take aim at tribal government contracts

A bipartisan bill signed into law last year is now giving Native Americans residing in Arizona the option to update their state-issued identification to show their tribal affiliation. As KJZZ's Gabriel Pietrorazio reports, it comes at a time when Indigenous peoples are being swept up in immigration raids – including Peter Yazzie (Navajo), who was recently detained by U.S. Immigration and Customs Enforcement (ICE) agents in the Phoenix metro area. This new marker is akin to getting an organ donor or veteran insignia on any form of ID, including a driver license. To do so, applicants need to prove that they're enrolled in a tribe by submitting a Certificate of Indian Blood (CIB), and so far, the Arizona Department of Transportation has gotten more than 1,600 requests for the designation. That idea of streamlining legal documents came from State Rep. Myron Tsosie (Navajo/D-AZ). “Instead of having to dig out all your cards to show that you are Native American.” And had nothing to do with ICE. “That wasn't the purpose, but I'm hearing from constituents saying that I feel safer now.” And it's something Thomas Cody, executive director of the Navajo Nation's Division for Child and Family Services, is encouraging his Diné urban relatives to seek out. “It's unfortunate that we have to have an ID that we're Native Americans. We shouldn't but I'm glad the state of Arizona, Gov. [Katie] Hobbs is taking an extra step.” His deputy director Sonlatsa Jim thinks this service is much-needed – not just for Navajos living in the Grand Canyon State. “Because we are the largest Native American tribe, you'll find a Navajo tribal member anywhere in the United States.” That's why Tsosie is working with neighboring Utah and New Mexico state lawmakers to adopt his legislation aiming to help cover more of Indian Country, including the rest of his sprawling 27,000-square-mile reservation. The federal government is reviewing the business program that benefits Alaska Native corporations and tribes. The Alaska Desk’s Alena Naiden from our flagship station KNBA reports. In a video posted on X January 16, U.S. Secretary of Defense Pete Hegseth said his department will review the 8(a) Business Development Program. That program falls under the federal Small Business Administration (SBA) and supports businesses owned by socially disadvantaged individuals or tribes including Alaska Native Corporations. We are taking a sledgehammer to the oldest DEI program in the federal government—the 8(a) program. pic.twitter.com/c9iH8gcqG7 — Secretary of War Pete Hegseth (@SecWar) January 16, 2026 Sec. Hegseth said in the video that the 8(a) program promotes the diversity, equity, and inclusion (DEI) framework and race-based contracting. In the 8(a) program, the federal government sets aside contracting opportunities for disadvantaged small businesses. Tribal entities can have multiple companies in the program, while individuals can only have one. Alaska Native Corporations rely heavily on federal contracts often received through the 8(a) program. Data from the Federal Reserve Bank of Minneapolis shows that it is their primary source of revenue. And most of those contracts come from the U.S. Department of Defense. Quinton Carroll is the executive director of the Native American Contractors Association, and originally from Utqiagvik. “Native participation in the 8(a) program is not a DEI initiative.” Carroll says the program “fulfills longstanding federal trust and treaty obligations to tribes, Alaska Native Corporations, and Native Hawaiian Organizations.” Hegseth ordered a line-by-line review of sole-source 8(a) contracts that are over $20 million. He said in the social media video that the department will get rid of contracts that do not make the country's military more lethal. Hegseth also said the department will make sure that the businesses getting a contract are the ones actually doing the work. He claimed that often small businesses receive the contract, take a fee, and pass it to a giant consulting firm. However, Carroll says Native federal contractors have been partners of the Department of Defense. He added that Native contractors also support the elimination of fraud and waste within the program. The 8(a) program has faced scrutiny from other directions as well. President Donald Trump signed an executive order in April, directing rewriting of federal contracting regulations. The SBA and Treasury department have been both investigating the program as well. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Friday, January 23, 2026 — Native Bookshelf: “Special Places, Sacred Circles” by Virginia Driving Hawk Sneve

A recent agreement between a gold mining company and the Shoshone Paiute Tribes of the Duck Valley Reservation is being called “historic” by its chairman. The mining company president says the agreement follows the standards set by the United Nations Declaration on the Rights of Indigenous Peoples and gives the tribe a share of the profits from the mine. The company and tribal officials are optimistic this will set a precedent for how mining companies partner with tribes. At the same time as the agreement, the U.S. Environmental Protection Agency proposes to severely limit the power of tribes to interfere with construction of oil and natural gas pipelines and resource-guzzling data centers. GUESTS Chairman Brian Mason (Shoshone Paiute) Maranda Compton (Delaware Tribe of Indians), founder and president of Lepwe Kate Finn (Osage), founder and director of the Tallgrass Institute James Grijalva, professor of law at the University of North Dakota School of Law Melissa Kay, Tribal Water Institute fellow at the Native American Rights Fund Break 1 Music: Healing Song (song) Judy Trejo (artist) Circle Dance Songs of the Paiute and Shoshone (album) Break 2 Music: Elle Danse [Boogat Remix] (song) Mimi O'Bonsawin (artist)

During the surge of federal agents in Minneapolis this month, MPR News has received several reports of Native Americans that were approached — and in a few cases, detained — by immigration agents. Tribal leaders from Oglala Sioux have not been able to verify those claims. But the situation has created fear in the community. MPR News Native News reporter Melissa Olson spoke with Dr. Mary Owen, a physician at the Center for American Indian Resources in Duluth, about the health impacts of this moment in Minnesota for Native Americans.

In episode 171 of Cybersecurity Where You Are, Sean Atkinson and Tony Sager sit down with Soledad Antelada Toledano, Security Advisor, Office of the CISO, Google Cloud at Google. Together, they discuss securing critical national infrastructure (CNI) in U.S. State, Local, Tribal, and Territorial (SLTT) government organizations through artificial intelligence (AI) adoption.Here are some highlights from our episode:00:50. Introduction to Soledad02:48. How the convergence of informational technology (IT) and operational technology (OT) has created bigger attack surfaces04:10. The proliferation of threat actors targeting critical infrastructure sectors07:24. The challenge of legacy systems for U.S. SLTT owners of CNI08:13. Alert fatigue, limited visibility, and other challenges facing OT networks13:22. The value of automated cyber threat intelligence (CTI)24:46. Building strategic AI implementation around human in the loop (HITL)33:17. U.S. SLTTs' use of the cloud to test and build trust for securing CNIResourcesThe Changing Landscape of Security Operations and Its Impact on Critical InfrastructureCybersecurity for Critical InfrastructureEpisode 139: Community Building for the Cyber-UnderservedEpisode 119: Multidimensional Threat Defense at Large EventsLeveraging Generative Artificial Intelligence for Tabletop Exercise DevelopmentThe Evolving Role of Generative Artificial Intelligence in the Cyber Threat LandscapeEpisode 148: How MDR Helps Shine a Light on Zero-Day AttacksVulnerability Management Policy Template for CIS Control 7CIS Critical Security Controls v8.1 Industrial Control Systems (ICS) GuideIf you have some feedback or an idea for an upcoming episode of Cybersecurity Where You Are, let us know by emailing podcast@cisecurity.org.

Whether you’re a seasoned team member or preparing for your first trip, short-term mission trips have the potential to make a meaningful global impact. In this conversation, we’ll highlight five key principles that help ensure our efforts contribute to lasting, sustainable change in the communities we serve.

Tribal leaders are among those raising concerns about the stability of local mental health and substance abuse services. That’s after a temporary major cut in federal funding last week, as Chuck Quirmbach reports. The White House announced roughly $2 billion in cuts to Substance Abuse and Mental Health Services Administration (SAMHSA). The government said the money no longer aligned with President Donald Trump’s public health agenda. Then, about 24 hours later, and without explanation, the grants were restored. The HoChunk Nation is one of about 2,000 organizations that would have lost funding. HoChunk President Jon Greendeer says last week’s cuts, had they held, would have been on top of other reductions announced a year ago, that were only partly restored. “Those never came back on line completely. Especially those who work closely with the program.” Greendeer says the Indian Health Service has also lost staff nationwide. He says the uncertainty not only harms Indigenous communities, which he calls America’s most vulnerable populations. “It is dealing with the most vulnerable populations within a vulnerable population. We are working on mental health issues, we are working with addiction, domestic abuse and all the, you know, social determinants of health.” Greendeer says overall, the HoChunk Nation is providing a good level of services, but only after greater partnering with the state of Wisconsin and some nearby counties. The question for some organizations is whether the Trump administration will try again sometime to make major cuts in federal dollars. (Courtesy Sitting Bull College) Indigenous students and families are concerned about rising costs as the U.S. Department of Education resumes wage garnishment for federal student loans in default. The Mountain West News Bureau's Daniel Spaulding has more. The Department of Education started to send notices to borrowers whose loans have gone unpaid for more than nine months. Employers can withhold up to 15% of disposable income without a court order. This policy may hit Indigenous communities especially hard. Higher education analysts say that about 40% of Native borrowers default on their federal loans, and many carry balances longer after graduation than other groups. Nez Perce tribal member Sienna Reuben, who graduated from the University of Idaho in 2021, says wage garnishment adds another financial burden to Native families already stretched thin. “I feel like student loans obviously come last because are you eating them? Are they feeding you? Are they housing you? Are they doing any of this stuff?” Reuben also says that Indigenous alumni often have the additional responsibility of supporting family members. The Ketchikan Indian Community is one of over a dozen tribal governments that have signed onto the new alliance. (Photo: Michael Fanelli/KRBD) More than a dozen tribal governments have formed the Alliance of Sovereign Tribes of Southeast Alaska. KRBD’s Hunter Morrison reports. The new partnership promotes a unified approach to addressing regional tribal concerns while acknowledging each tribe's individual differences. Gloria Burns is the president of the Ketchikan Indian Community. She says the new partnership has already improved communication between the region's tribes. “And as we communicate, we're going to partner with each other, and when we partner with each other, then we're creating real movement and change with each other.” Albert Smith is the mayor of the Metlakatla Indian Community, the only reservation in Alaska. He says there has not been an established partnership of Southeast Alaska tribes in more than 20 years. “The importance is just tribes helping tribes, working together for a common goal of the betterment of our region, and Indigenous peoples of our region.” Other tribal governments in the alliance include the Craig Tribal Association, the Organized Village of Kake, and the Central Council of the Tlingit and Haida Indian Tribes of Alaska. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Tuesday, January 20, 2026 – Tribes see increasing urgency to confront flooding threat

Oklahoma tribal leader worry about members getting detained by immigration officials.Lawmakers are gearing up for this year's legislative session.The 75th annual NBA All-Star game includes two players with Oklahoma ties,You can find the KOSU Daily wherever you get your podcasts, you can also subscribe, rate us and leave a comment.You can keep up to date on all the latest news throughout the day at KOSU.org and make sure to follow us on Facebook, Tik Tok and Instagram at KOSU Radio.This is The KOSU Daily, Oklahoma news, every weekday.

Stand-up LEGEND Jim Norton joins Mommy and Daddy to talk about how the news is poisoning the country, Ian's ski trip, and the time the gang when skydiving. Plus, the proper way to dirty talk & dating whoever you want. Sub to the Patreon for early episode access and bonus Patreon only episodes/content: https://www.patreon.com/BeinIanpod IAN FIDANCE | WILD HAPPY & FREE | FULL STAND UP SPECIAL: https://youtube.com/watch?v=-30PenMy1O8 JORDAN JENSEN | DEATH CHUNK: https://youtube.com/watch?v=ytsilX-QL3s&t=2s Podcast Merch Here!: https://www.coldcutsmerch.com/collections/bein-ian-with-jordan-podcast -Get 10% off your first month of BlueChew Gold w/ code SKA @ http://BlueChew.com/ -Support the show & get 20% off your first Lucy order with code FIENDCLUB at https://www.lucy.co/FIENDCLUB Follow Jordan Jensen: @jordanjensenlolstop https://instagram.com/jordanjensenlolstop See Jordan Live! - https://punchup.live/jordanjensen Follow Ian on Twitter, Twitch, and Instagram: @ianimal69 https://instagram.com/ianimal69/ See Ian Live! - https://punchup.live/ianfidance Follow Jim! https://instagram.com/jimnorton Please RATE, REVIEW, and SUBSCRIBE to Bein Ian with Jordan on all platforms! Produced by: James Webb https://instagram.com/thechicagopro/ Intro song: “Bein Ian with Jordan” by Wesley Schultz and Ian Fidance Outro song: Title Holder “It Doesn't Matter” Learn more about your ad choices. Visit megaphone.fm/adchoices

A team from the Canadian military has arrived at a northern Manitoba First Nation, which is dealing with a severe water crisis. One of the reserve's water treatment plants has been out of commission for two weeks after a power outage. More from Dan Karpenchuk. The power was out for days after a line that ran between two islands on the Nelson River broke. Although power was restored after a couple of days, the outage resulted in frozen water systems, sewer backups, electrical issues, and burst pipes. About 4,400 residents were displaced after the reserve declared a state of emergency. Pimicikamak is more than 300 miles north of Winnipeg. Chief David Monias says a seven member military team from the Joint Operational Support Group, based in Kingston, Ontario, have arrived and will provide technical assistance and support related to critical infrastructure. “The army with their engineers and their logistics people are gonna be taking a look … they're doing a site tour of the water plant right now.  Take notes and identify what needs to be fixed and assess how it needs to be fixed and what resources are required to fix it.” Monias adds that nearly every one of the 1,300 homes in the community will need some kind of repairs. And Band councillor Shirley Robinson says having so many people forced out of their homes in mid-winter is taking an emotional toll. “They really want to go home and there's a feeling of displacement that feeling of isolation, that feeling of they can't be with their community.” Monias says a second military team is due to arrive on Wednesday. Meanwhile plumbers and other skilled workers from outside the province are also on their way to Pimicikamak to help with water and electrical issues. And Monias says a US company has reached out about sending a portable water plant to the First Nation. It's not the first time Pimicikamak residents were forced to leave their reserve, many were sent south twice because of wild fires. Indigenous peoples across the U.S. have been swept up in the Trump administration's crackdown on undocumented immigrants. As KJZZ's Gabriel Pietrorazio reports, an Arizona tribe is taking steps to safeguard its tribal members. “Thank you for calling the Hualapai Tribe's message line where we encourage you to report any encounters with ICE agents.” The Hualapai Tribe near Kingman has set up a hotline. VOICEMAIL: “Please leave your name and contact information as well as the date, location and a brief description of the incident. All information received will be checked and documented by tribal administration.” Hualapai Chairman Duane Clarke is urging members to remain calm and always carry their tribal ID cards with them. His administration is also pledging to aid its 2,300 members in verifying their identity should they be held by federal authorities. This comes in the aftermath of a fatal shooting by a U.S. Immigration and Customs Enforcement (ICE) agent in Minneapolis, Minn., which is also where four members from a South Dakota tribe have been detained. A number of tribes in the Twin Cities this week are issuing tribal IDs to their citizens. Tribal leaders have been raising concerns about the safety of their citizens in the area following last week's shooting. They are encouraging their citizens to carry identification, including tribal IDs. White Earth Nation, Red Lake Nation, Bois Forte Band, Mille Lacs Band, and Leech Lake Band are among tribes holding ID events at their urban offices. Leaders of Native organizations and grassroots groups have been responding to the shooting with community safety plans, as members of the Native community have been reporting interactions with ICE. A community prayer and gathering was held Sunday and organizers are hosting “know your rights” events this week. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Wednesday, January 14, 2026 – A new tax law change means hundreds of millions of dollars more per year for tribes

Minnesota's top federal fraud prosecutor has resigned along with other experienced attorneys at the Minnesota U.S. Attorney's Office. Through a spokesperson, First Assistant U.S. attorney for Minnesota Joe Thompson declined to discuss his decision to resign. But the move comes after top officials at DOJ pushed the Minnesota U.S. Attorney's Office to investigate the widow of Renee Macklin Good, who was killed by ICE agent Jonathan Ross last week.The Oglala Sioux Tribe in South Dakota has demanded the Department of Homeland Security release tribally enrolled citizens held by ICE, according to a statement released by the tribe. The tribe learned Tuesday the first names of the four men initially detained in Minneapolis. One has been released.

A rare public rupture has emerged between Saudi Arabia and the United Arab Emirates. Triggered by a dramatic escalation over Yemen in late December 2025, the dispute has exposed deeper ideological and strategic differences between the two Gulf powers. In this episode, Thomas and Aimen step back from the battlefield to examine the historical roots of Saudi–Emirati rivalry and why Yemen became the arena where these differences finally collided in public. They discuss: The 30 December 2025 Saudi airstrikes and the ultimatum to UAE forces Why Yemen is the arena, not the cause, of the Saudi–UAE dispute Continental vs maritime power in the Arabian Peninsula The British influence on the Emirati state The Buraimi Oasis dispute Tribal allegiance and ‘weird borders' in Gulf geopolitics Why the UAE tolerates breakaway regions and Saudi Arabia cannot Whether this rupture will be patched up and what happens if it isn't Join the Conflicted Community here: https://conflicted.supportingcast.fm/  Find us on Twitter: https://twitter.com/MHconflicted And Facebook: https://www.facebook.com/MHconflicted And Instagram: https://www.instagram.com/conflictedpod Learn more about your ad choices. Visit megaphone.fm/adchoices Conflicted is a Message Heard production. Executive Producers: Jake Warren & Max Warren. Produced by Thomas Small and edited by Alan Leer. Learn more about your ad choices. Visit podcastchoices.com/adchoices

A 1,200-year-old piece of history has finally returned home. In a significant act of cultural repatriation, a 2,500-pound boulder bearing ancient Fremont petroglyphs was restored to its original mountainside location near the Utah-Idaho border this past December. The artifact, created by ancestors of the Shoshone people, had spent nearly 80 years sitting in the yard of a chapel belonging to The Church of Jesus Christ of Latter-day Saints in Tremonton. Church members originally removed the rock from its natural setting in the 1940s, a decision attributed to a lack of understanding regarding its sacred nature at the time. Its return marks the culmination of a multi-year collaborative effort between the Northwestern Band of the Shoshone Nation, the Utah State Historic Preservation Office, and the Church. Tribal leaders view the restoration as a vital step toward historical accuracy and cultural healing. A Delicate Restoration Before the rock could be returned, it underwent a careful preservation process. Conservators worked to remove decades of lichen growth using a gentle combination of soap, water, bamboo, and steam, successfully revealing the intricate ancient engravings beneath. Once cleaned, the massive stone was airlifted by helicopter to an undisclosed location in the mountains. There, members of the tribe gathered for a private, sacred ceremony to welcome the ancestor rock back to the land where it was originally carved. The post Petroglyph Returned – Brad Parry – 1002 appeared first on The Cultural Hall Podcast.