Podcasts about Plymouth Colony

What's the real story and legacy of Plymouth Rock? Did the so-called “Pilgrims” REALLY step upon that particular rock that fateful Autumn of 1620? Why and how did Plymouth Rock become the defining “Founding of America" Myth?My dog Noodles and I visit the rock in Plymouth Massachusetts to find out! Works Cited: https://www.jstor.org/stable/j.ctv1wxsdq.7?searchText=plymouth+rock&searchUri=%2Faction%2FdoBasicSearch%3FQuery%3Dplymouth%2Brock%26so%3Drel&ab_segments=0%2Fbasic_search_gsv2%2Fcontrol&refreqid=fastly-default%3A613af71a7850d2e61fbd659b9b9eb5f9&seq=6https://www.jstor.org/stable/41779364?read-now=1&seq=1#page_scan_tab_contentsThey Knew They Were Pilgrims, Plymouth Colony and the Contest for American Liberty by John G Turner https://www.history.com/articles/the-real-story-behind-plymouth-rockhttps://www.studentsofhistory.com/comparing-jamestown-plymouth-colonieshttps://www.britannica.com/topic/Plymouth-Rock-United-States-historyhttps://www.history.com/articles/william-bradfordhttps://www.history.com/articles/king-james-bible-most-popularhttps://www.history.com/articles/mayflower-compacthttps://encyclopediavirginia.org/entries/lawes-divine-morall-and-martiall/https://www.neh.gov/blog/plymouth-colony-and-beginnings-liberty-america-qa-neh-public-scholar-john-turnerhttps://plimoth.org/for-students/homework-help/mayflower-and-mayflower-compacthttps://www.gilderlehrman.org/sites/default/files/inline-pdfs/The%20Mayflower%20Compact.pdfhttps://www.potawatomi.org/blog/2020/11/25/the-true-dark-history-of-thanksgiving/Noah and Noodles here! We want to extend a heartfelt thanks to every listener of Backroad Odyssey. Your support fuels our passion and inspires us to keep sharing stories and discover overlooked locations. Follow each adventure visually at:https://www.instagram.com/backroadsodyssey/

EPISODE SPONSORS & PROMOS: Get your CPAP products here: www.cpap.com Listen to the podcast: We Learn Italian Step-by-Step ********************** Access over 90+ Ad-Free episodes of Calm History by becoming a Silk+ Member (FREE for a limited time!) and enjoy over 600 total episodes from these relaxing podcasts: Calm History (90+ episodes) Sleep Whispers (430+ episodes) ASMR Sleep Station (50+ … Continue reading Pilgrims of Plymouth Colony: Mayflower, Plymouth Rock, Survival, Squanto, Thanksgiving, & Weapons | Relax & Sleep with History

Years before Jamestown planters made New World farming profitable by growing tobacco, and years before their countrymen up north in Plymouth Colony managed to overcome their starvation conditions and acclimate to New England’s growing conditions, there was an English settlement in Bermuda that was wealthier, larger, and more prosperous. It was established in 1612 on an island less than one square mile but grew to the heart of the Atlantic economy. Bermuda, once home to more settlers than Virginia or Massachusetts, became England’s first profitable plantation, pioneering tobacco cultivation and the use of enslaved Africans—practices that later spread to the mainland. In this episode, historian and archaeologist Michael Jarvis joins us to uncover the hidden history of Bermuda and its pivotal role in reshaping our understanding of colonial America. Jarvis, dubbed "Chainsaw Mike" by his students, has spent 14 years excavating Smith’s Island, clearing away endless brush, and unearthing one of the first English settlements in the New World. From supplying Jamestown with food to influencing early colonial economics, Jarvis argues Bermuda is a missing cornerstone of America’s origin story, far more than the historical footnote it’s often been relegated to.See omnystudio.com/listener for privacy information.

It is July 1675 in New England. On June 23, fighting men of the Wampanoag nation and of Plymouth Colony had begun killing each other and enemy civilians in earnest. The question was whether this still small conflict would remain a local and short dust-up within Plymouth Colony and the Wampanoag lands encompassed by the colony's borders as defined by the New Englanders, or would it spread more widely? That question was very quickly answered – the wildfire of King Philip's War would spread to encompass virtually all of New England east of the Connecticut River and up the coast of Maine. This episode explains how it happened. The image for this episode on the website is a drawing of King Philip - Metacom - by Paul Revere, who 250 years ago today (April 8, 1775), was riding to Concord to warn the locals, not yet on the famous Midnight Ride but on a false alarm that turned out to be an unplanned dress rehearsal. Maps of New England during King Philip's War X/Twitter – @TheHistoryOfTh2 – https://x.com/TheHistoryOfTh2 Facebook – The History of the Americans Podcast – https://www.facebook.com/HistoryOfTheAmericans Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website) Lisa Brooks, Our Beloved Kin: A New History of King Philip's War Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America's First People Nathaniel Philbrick, Mayflower: Voyage, Community, War

After Massasoit's death in 1660 or 1661, his son Wamsutta became sachem of the Pokonoket community and the leading sachem of the Wampanoag confederation, and early on he followed Algonquian custom and changed his name.  He asked the men of Plymouth Colony, longstanding allies of his nation, to give him an English name, and they proposed Alexander.  His brother Metacom also took an English name, Philip. Alexander would soon die under circumstances that deeply concerned the Wampanoags, and his brother Metacom, now known to the English as King Philip, assumed the paramount sachemship. During the 1660s and 1670s, a series of crises would degrade the now fifty year alliance between Plymouth Colony and the Wampanoag confederation, with war narrowly averted in 1671. Then, in early 1675, the Harvard-educated Christian Indian John Sassamon would be found dead, murdered by someone. Plymouth prosecuted and executed three Wampanoag men on scanty evidence, a violation of Philip's sovereignty. Misunderstandings piled on top of outrage, and pressure built on both Philip and the Plymouth authorities to mobilize. The deputy governor of Rhode Island tried to broker peace, but events moved too fast. On June 23, 1673, the war began. X/Twitter – @TheHistoryOfTh2 – https://x.com/TheHistoryOfTh2 Facebook – The History of the Americans Podcast – https://www.facebook.com/HistoryOfTheAmericans Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website) Lisa Brooks, Our Beloved Kin: A New History of King Philip's War Jill LePore, The Name of War: King Philip's War and the Origins of American Identity Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America's First People John Easton, A Relation of the Indian War (pdf) Philip Ranlet, “Another Look at the Causes of King Philip's War,” The New England Quarterly, March 1988.

A heroine goes back in time to a sticky-fingered situation.By Mark V Sharp, in 2 parts. Listen to the ► Podcast at Steamy Stories. "In her, shoot fast," Principal Chief Massasoit directed, using what words he knew so that he would not surprise or confuse his strange hosts, "I want in her, my first use to take.""First use?!" Miss Americana managed to whimper, in horror, in between the moans and yelps Squanto's big thrusting cock was forcing out of her. But she didn't have long to contemplate that."That is no problem at all, my lord!" Squanto replied. Relaxing himself he thrust his enormous hardened cock deep into Miss Americana and, with a groan of ecstasy, unleashed his potent Pawtuxet seed upon her defenseless womb."Oh, Great Justice!" Americana groaned, her eyes rolling up in her head, as she felt the pulsing of his great cock inside her, and knew it meant that his sperm was flooding into her.He pulled out and then stepped aside, his long cock dripping."I have lubricated her for you, my Sachem," he said, gesturing towards Americana's cunt, which, gaping slightly wider than before, was also already releasing a long tendril of his semen to dangle down between her thighs."Very good!" Massasoit said. He stepped forward and took up his own position behind her. Reaching out he stroked her toned bubble-ass, and shook his head. "This," he said, squeezing Americana's bulging silky cheeks, "is a very rich gift, indeed!"With that he pushed himself up against her leaking cunt, and also entered her."Oh, my God," Miss Americana whimpered, as she too discovered Squanto was not to be a unique case. Her entire body shivered, as the great chief's enormous copper-colored cock sank deep up inside her helplessly quivering cunt."That's a sin!" one of the Pilgrims sitting near her chided, and continued eagerly to watch.At the sight that their chief had accepted the gift and that peace had been restored, the waiting column of Wampanoag warriors let out a great whoop of glee. Then, hoisting their burdens, they marched into the Plymouth settlement. The Pilgrims greeted them warmly, food was handed out, the Pilgrims contributing their meager stocks of beer and bread to the natives' largesse. Soon the great feast was in progress, with Wampanoag and Pilgrim dining and chatting together, sampling the first dishes as the Pilgrim women and their daughters and servants worked to prepare the main courses.And through it all, bent over at one end of the great table at which the First Thanksgiving was being laid, Miss Americana continued to get nailed. Massasoit's great cock, in his eagerness, lasted only slightly longer than Squanto had. But there was plenty more where that had come from. He was followed by Samoset, the Sagamore of the Abanaki tribe, who kept closer tabs on the strange new colonists while the Sachem was busy with other matters. After Samoset, the Sachem's honor guard took their turns; and after they had finished, every warrior in the entire column came up one by one and also partook in Miss Americana's flesh.The Pilgrims, with their Godly morals, piously abstained, but this did not stop the Pilgrim men's faces from showing deep jealousy, that their native guests got to enjoy two great helpings of Thanks-giving bounty instead of just one.In between their own turns upon Miss Americana's body, Massasoit, Squanto, and Samoset took their own seats at the table of the Elders, and with it, a privileged view of the action up between Americana's muscular shivering thighs, as the pale-skinned beauty got nailed by one long uncut native cock after another after another. Between her spread thighs they could also see her enormous breasts hanging down low and swaying wildly over the table as she squealed and squirmed under her furious and unchecked invasions, as if her enormous milk-filled udders were blessing the heavily-laden table with their own generous bounty."Does this disturb you, Pilgrim?" one native who had also picked up some English asked. Sitting down after his own turn inside her he found an open seat before Americana's enormous swaying udders, smoking a post-coital pipe. "I thought your God does not approve of this sort of thing."The Pilgrim shook his head. "Nah," he said. "God makes everyone for a purpose. I think it's pretty clear what he made this one for."Then, leaning forward, the Pilgrim seized one of Americana's giant breasts and held his glass up under it. He squeezed, discharging a rich squirt of milk from the heroine's hanging fruits into his cup. He took the cup back, threw it back, and then licked some of the delicious white super-milk off his lips."Well, that and this!" he said, as he held the glass up.Seeing yet another way in which the mysterious woman could be used in a celebration of plenty, other Pilgrims soon came forward to also eagerly sample the fuck-quivering cow's produce. Americana, too busy squealing as she got nailed by one big native cock after another, could do nothing to resist as her big breasts were squeezed and squeezed until finally even those bottomless udders were drained dry.Eventually, the entire feast had been consumed and everyone was full and sated. Even Americana's belt-boosted strength eventually failed her, and after eighty or so consecutive fucks up against the table her knees finally buckled and she sank down, a quivering wreck. She had taken so much cum inside her that rivers seemed to flow down her thighs, and a huge puddle had formed, which her knees landed in with twin pearly splashes like comets entering an ocean of gooey white fluid.But though she was spent, she had not even begun to exhaust the collective vigor of the Wampanoag delegation. Flipping her over, the warriors positioned her on her back at the edge of the First Thanksgiving table, which, the feast having been largely consumed, was now otherwise covered in a great mass of empty used bowls, plates, and tableware. Then, having positioned her, they continued nailing her almost-limp body face-to-face upon the table, as, around them, the dessert course finally began to be served.The tight order of the early stages of the feast had by now broken down, and Elder and commoner, Indian and Pilgrim were now all mixing freely. Copious quantities of beer had also flowed along with the food, and everyone was now quite contentedly drunk, as while the Puritans were against many things, booze was not actually one of them."I say Reverend," the short Pilgrim commented to William Brewster, as they stood side by side near the entrance of a house and watched Americana's continuing show. "Everyone has eaten their full, except for the harem girl. It seems rather unsuited to a great Thanksgiving like this to leave one, even a harlot and serial adulteress such as she, unsated.""True," the Reverend said. "But the food has already been cleared. What is there for her to eat?""There is, one set of sausages that have not been touched," the tall Pilgrim said, finally dropping what they were angling for. "I know that putting them where the Indians are putting theirs is a sin, but what about her mouth. Does that, you know, count?""Hmm," the Reverend Brewster said. "Normally I would say yes. However, this is a special festive day, and she was clearly sent by Providence itself to perform exactly this, function, so perhaps, just once." As he saw the brightening expressions on the two Pilgrims' faces, he shook his head, and raised a chiding finger. "However, for the sake of the harmony of our settlement," he added, "it is not just God who must be consulted."As it happened, the Reverend's own wife was at that moment emerging from the house behind them, carrying two freshly-baked pies. The Reverend's sons, Truelove Brewster and Wrestling Brewster, trailed behind her, carrying another pie each."What say you, Mary?" the Reverend asked her, knowing full well her sharp ears would have overheard everything."Hmm," Mary Brewster said. She glanced at the other Pilgrim wives scattered about the festival, of which there were not many. Between the composition of the original complement of settlers and the terrible toll of deaths that had occurred over the previous winter, there were now a great deal more men than women in the colony. The few other wives looked at her, significantly, saying nothing but their expressions communicating much. Nodding with understanding, Mary turned back to her husband."I know that men build up a great deal of, pressure, if they are not given release," she said. "So, I would say it is fine if the unmarried or widowed men sate themselves while sating the whore. It might reduce, future problems. But the married men will be sated by their wives, or else!" She lifted up a finger and glared."Of course," Reverend Brewster said. He could not quite keep the disappointment out of his voice that he would not be among those allowed to partake.But before he could give general approval for the new plan, Mary caught one of the other wives widening her eyes to get her attention. The silent wife nodded a couple times, significantly, towards Americana's moaning lips, and then looked at Mary meaningfully. Mary nodded."There is one other condition," she added, hastily. "We good women of the colony have had to endure our husbands watching the whore get nailed, in silence. We have done so, for the future of our settlement. However, we must get compensated." She looked at her husband, her eyes boring into him. "So after the unmarried men have fed her their main course, we will feed her dessert, of the pies we have long had prepared between our legs, but rarely if ever had eaten. Is this clear?"The two junior Pilgrims' eyes widened, as if they had never imagined such a thing."Good heavens!" the tall one said, fingers going to his own lips."Is, is that permitted under Heaven's law, Reverend?" the short one asked."Uh," Reverend Brewster said. He wracked his memory of the Good Book, trying to think of a clear passage one way or the other. "To be honest," he said, "I'm not sure if the Good Lord considers that sex, or not,""Then there should be no problem, should there?" Mary asked testily."I guess not," he said, deciding to err on the side of marital harmony over strict doctrine for once. God's forgiveness, after all, was infinite. His wife's, on the other hand,Of course, before the natives 'peace offering' could be used in this manner, clearance first had to be gotten from Massasoit. But the Great Sachem, in a very relaxed state having thoroughly drained his own scrotum over the course of five separate sessions within Miss Americana, was in a magnanimous mood, and with a simple nod of his bronzed head and wave of his hand signaled his approval.So it was that as the pies got laid out, cut, and consumption began eagerly, one by one Pilgrim men began to ascend the table. As with the Indians, they went in strict order of rank, and, his own wife Rose being one of the casualties of the previous winter, this meant that Myles Standish was first in line."Open wide, and say your grace," he advised her, as having preemptively removed his pants, he came in for a landing on her moaning tongue.Miss Americana whimpered loudly as his cock entered her mouth. Pure instinct took over almost immediately. Wrapping her lips tight around his respectable but, compared to some of the monsters that had been in her cunt that day, modestly-sized cock, she began to suck it enthusiastically."Oh, yes!" Myles said. He lifted his eyes heavenward, as she slurped and slurped upon him. "T-truly, this wench was sent by the Lord!" he said, before erupting down her throat and giving her, her first load of cum to swallow.It would, of course, not be the last. As the lesser Pilgrims had pointed out, while everyone else had had their fill, at this First Thanksgiving Americana had had none. Now, they made up for that. One after another, unmarried Pilgrim men climbed up and, sometimes still eating pieces of pie as they did so, inserted their fresh sausages down between her lips. Americana moaned, and blushed, and sucked each one as vigorously and worshipfully as she could, as if they were truly her gifts from God. One warm protein shake after another poured down her throat, finally filling up her until-now-empty belly, and each and every one she gulped down with a vigor equal to the holiday. Then after each one finished she opened wide and, extending out her tongue, began putting preparatory licks upon the next incoming cock that inevitably replaced the last one in the never-ending cornucopia of cock she was being served.In the meantime, watching all this, and knowing that based on Mary Brewster's pronouncement they would not get their own full Thanksgiving repast any other way, one by one the married Pilgrim men snuck away from the party with their now equally enthused and eager wives, into the bushes or the backs of the more remote houses, to do what married couples do. Although, given the inspirations provided by Americana's marathon performance, they generally put a little more effort and creativity into it than they typically had. One by one, flush-faced and hand-in-hand they returned to the center of the festival, in a few cases with the seeds of another few thousand modern descendants quietly germinating under the Pilgrim women's' hastily re-lowered skirts.So it was that, when the Pilgrim men and the natives alike had finally sated themselves, well after the dessert course and into the after-meal drinking and general turkey-clobbered lethargy, Americana got her final surprise. With the coast finally clear, the Pilgrim wives climbed up one by one and got the 'compensation' that Mary Brewster had negotiated for them. As they lifted their skirts and lowered their unkempt bushes down towards the invading harlot's open gasping lips, Americana moaned to discover, one after another, that there was a pie of fresh cream waiting for her under each and every skirt, to accompany the gutted pumpkin and other pies lying spent all around her.But she didn't have much choice. Digging her tongue up between the wives' outer lips, she did her best to show them how it was done."Oh!" one Pilgrim woman after another sighed, heads rolling and shivering, as they discovered at the tip of the 'harem girl's' practiced tongue a pleasure their husbands had rarely, if ever, managed to provide them. Americana was not by nature a cunt-eater, but she had been put into that position often enough by triumphant villainesses to know her way around. She stroked the inner lips, teased the hood, and then finally went after the excited clit with vigor. And as she did so, streamers and tendrils of married Pilgrim cum poured out into her own mouth, which, like all the others before her, she periodically paused to gulp down hungrily before resuming her probing services.Finally, the last dish of all, the one between the legs of Mary Brewster herself, was served to her. As she stroked and stroked between Mary's labia, and felt the Reverend's hallowed semen wash down her tongue, Americana heard her ear-ring microphone crackle."Just so you know, Miss Americana," she heard Flag Girl's voice say, excitedly, "the semen you are currently eating will give rise to at least one Nobel Prize recipient, several Oscar-winning actresses and actors, one Supreme Court Justice, several Governors and Senators, a bunch of highly decorated Admirals in the U.S. Navy, and one President." The events she was getting to witness through the professor's Time Viewer were inspiring an interest in history the airheaded sidekick had never felt before, and she was eagerly scrolling through the lists of descendants of the various people her mentor was getting fucked by. "Isn't that cool?!" Americana heard her squeal.Americana whimpered. "Wonderful," she managed to moan into Mary Brewster's cunt, and with a lap of her tongue, sent more thrillingly historically-significant semen running down her throat.At last even the Pilgrim women had had their fill of serving up themselves, and receiving the novel pleasures of the harem girl's tongue in return. With Pilgrim and native alike now full and tired, they all started to decamp. The Pilgrims wandered back into their homes. The native leaders had had a few dwellings set aside for them, and the rest would make camp just outside the settlement.As the throng began to disperse, Governor Bradford, Squanto, and Massasoit stood side-by-side, surveying what was left of the Pilgrims' 'peace offering'.Americana lay sprawled upon the Thanksgiving table, as utterly and thoroughly consumed as any of the empty dishes all around her. She was not unconscious, but her blue eyes stared glassily up at the sky and didn't seem to see anything. She still had her belt, no one knowing to try to take it off of her, but despite that no muscle of her mighty curvy body seemed capable of movement, save for the slow rise and fall of her huge breasts as she breathed. Rivers of cum seemed to pour out of her cunt, spilling down in waterfalls between the planks of the table to form a vast growing lake underneath it."Shall we clean this mess up?" Governor Bradford asked, nodding towards Miss Americana.Without waiting for his interpreter, Massasoit shook his head. "No need," he said."It can wait until morning," Squanto assured him, smirking at the sight of the sprawled fucked-out white harlot. "Everyone is very tired and content.""Especially her!" Massasoit said, and tilting his head back let out a booming laugh."Should we post a guard on her then?" Governor Bradford asked.Massasoit again shook his head."The Sachem's warriors watch well all the approaches through the woods," Squanto advised. "No enemy tribe will enter here to take her. As for her, look at her. Do you think she can even walk at this point, let alone outrun the finest hunters of the Wampanoag people?""Good point," Governor Bradford admitted. "So, in that case, I have a small stash of brandy left. Shall we share some?"At this Massasoit tilted his head back and laughed vigorously. "Now this, is a good idea!" he said.With that the two natives and the Pilgrim turned and proceeded to the Governor's house, to continue their conversation.Americana was left alone, lying spent on the First Thanksgiving table. Soon all around her was quiet, save for the distant sound of a couple married Pilgrims getting in a second round. Panting, she stared at the stars, still in shock. Occasionally her gloved fingers twitched, down beside her wide and absurdly well-filled hips. Other than that, huge buns squished against the rough-hewn planks of the table, and huge tits rising and falling in the cool Massachusetts night, she could make no other move.At last, everyone nearby had either left or fallen asleep, and the coast was clear. Miss Americana's body began to glow. Her bikini, having been passed around and marveled at by various members of the party before being finally added as decorative elements to the top of the main centerpiece, glowed as well. Her chain, which had been secured to one leg of the table some time ago, did not.With a flash she was gone, leaving the Plymouth colony as mysteriously as she had entered it. The chain, disturbed by the wind of her passage, clanked to the ground. Pilgrims and natives alike would find it empty in the morning and assume that against all odds the 'harem girl' had managed to slip away in the night, and was probably therefore a witch after all. But, having already gotten very full use of her cunt, and since the blame for this could only rest primarily on his own sleepy sentries, Massasoit would not fault the Pilgrims for this and the treaty would not again be endangered. History, such as it was, for better or worse, was saved.Back in the current time, Flag Girl stood by, shivering nervously, as she watched the professor work the controls. A shining form slowly appeared upon the platform, a sprawled and shapely silhouette laid out spread-eagled atop it. Two smaller blobs appeared beside her, for her retrieved bra and panties.Then, with a last flash, the reverse time passage was complete. The machine hummed down, as Miss Americana and her discarded costume lay quivering upon the platform, once more in the flesh."Oh, thank the Goddess!" Flag Girl gasped, rushing forward in relief. Then, halfway to embracing her mistress, she suddenly gasped, skidded to a halt and froze. "Wha-what?" she gasped."Oh, yes," the Professor said. Looking down upon Americana from the control station beside the platform, he scratched his head sheepishly. "Yes, sometimes the time particles have, odd effects like this."Upon the platform Miss Americana groaned. Having recovered some of her strength and energy during the passage back, she lifted her head. She gasped, her curvy naked body rolling back and forth upon the platform, as rivers of semen continued to drip off it. Then, lifting one hand up to hold her head, she raised the other to comfortingly caress her aching belly, and then suddenly let out a loud yelp."Wha- what the?!" Miss Americana gasped.Lifting up her trembling gloved hand, she raised her head and stared down between her breasts in shock. There, rising up before her, which her fingers had unexpectedly encountered, her once-flat belly had already started to swell upwards considerably. She was six or seven months' pregnant, at least."Oh, Gah-Great Justice!" Miss Americana groaned, staring at her own enormous belly in disbelief."What, what happened?" Flag Girl squealed, hands over her lips."As I said," the professor said. Picking up a hand-held bio-scanner, he leaned over and began using it to examine Miss Americana's swollen belly. "The time-stream can have, odd effects sometimes. The exterior didn't age a day, if the still-runny and viable state of all this semen is any indication. The inside, well," He shrugged.Miss Americana shook her head, eyes glued to her impregnated body. As the Professor had stated, despite the advanced state of her pregnancy, streamers of seemingly fresh and gooey cum continued to flow out of her ravaged cunt lips, down onto the platform, spreading around her buxom buns."There's, there's no way my sonic device can deal with this," she whimpered. "Could you get me to Doctor Lingam fast? Maybe, maybe she could still fix this for me.""Maybe," the Professor admitted, still studying his scanner. "The time particles may make that more complicated than expected. But regardless of one's normal feelings on that practice, I think it might be considered a particularly sticky matter in this case, regardless.""What, what are you talking about, Professor?" the Queen of Justice gasped.He pointed at his scanner readout. "The other half of the genetic material in your womb matches no known human bloodline," he said. "Do you know what that means?"Miss Americana shook her head, glaring up at him furiously. "No of course not!" she said. "But since it's god-damn inside of me, just tell me!""The Native American known as Squanto," the Professor said, still looking over his readings with clinical detachment, "he was the one who had the first crack at your cunt, correct? And he was among the longest of those who fucked you, based on what we saw on the viewer, so if anyone's sperm reached your egg first, it was probably his. Correct?""Yes!" Americana said. She squirmed in particular, at the mention of the native interpreter's long cock, as it promptly dragged up deep memories of what it had felt like inside her. "Get to the point!" she said, naming an activity that none of the natives who had fucked her, least of all Squanto himself, had had any trouble at all doing within her."Well," he said. "In history as we previously understood it, the Pawtuxet tribe was entirely wiped out by disease save for one survivor. That would be Squanto. History tells us that he succumbed to European diseases himself shortly after the First Thanksgiving, and fathered no known children, thus making him the very last of his people."Turning it around, he showed her the readings on his bio-scanner."Until now," he said.Americana stared at the readings on the scanner in shock. In addition to all the genetic readings it also revealed to her that Squanto had gotten a jump on repopulating his tribe in another way as well. It wasn't one baby inside her, it was twins. Both boys. She turned and looked at her impregnated belly. Then she looked back at the scanner."Oh, oh shit," she whispered softly.Flag Girl suddenly started bouncing eagerly on her heels, having finally processed with her limited teen brainpower what the adults were talking about. "Oh, yay, Miss A!" she squealed. "You're going to be, like, the step-mother of an entire nation! Isn't that so cool?"Her face shivering in horror and wonder behind her star-spangled patriotic mask, Miss Americana shivered. "Oh, oh my fucking God!" she moaned.Overcome by the implications, she slumped back down onto the platform, her buxom naked body once more too overcome by what was happening to it to rise at all. Quivering against the floor, she shook and gasped in disbelief, as the seed of a vanished people suddenly re-birthed after a four-hundred-year absence continued to germinate eagerly within her patriotic womb.Back in the past, Governor Bradford had passed out in his chair. On a paper beside him, he had already taken some hasty notes about how the day's events could be carefully edited in the colonial records to preserve decorum. Massasoit and Tisquantum, still holding glasses of the governor's best brandy, had wandered to the outskirts of the colony. The escape of the busty peace offering had not yet been discovered. Sitting down on the side on a large rock by the shore they observed the light of the moon on the harbor in which the strangers had first arrived.'Does it ever disturb you,' Massasoit suddenly asked, in the Wampanoag tongue, 'to have to teach these people to live atop the graves of your tribe?''Sometimes' Tisquantum admitted. 'But I must do what is best for my people, and I trust you see that better than me.''I hope that I do,' Massasoit said. 'Being Sachem is not restful. I do sympathize though. The ghosts that dwell here cannot give you much rest either.'Looking out over the shining harbor Tisquantum thought back to playing upon this very rock as a child. He thought about the teenage girl he had courted, upon the hill above, who, as it turned out, he had never gotten to make his wife. He knew what remained of her was under a tree not far away, and visited it occasionally when no one else was watching.But, because it was so recent, he could also not help but remember the peace offering's cunt squeezing tight around his cock as he unleashed his seed into her.'It's alright,' he said. 'They just got a very tiny bit quieter for some reason.'Beside him, Massasoit let out a tiny bark of laughter. 'Yes, I'll bet!' he said.Then, raising their glasses of brandy, they chuckled as they each enjoyed a sip while looking out over the shining sea to the distant horizon.By Mark V Sharp for Literotica.Historical Characters:Massasoit, Sachem (essentially chief-over-other-chiefs) of the Wampanoag Confederacy, which dominated much of the land around the Plymouth settlement. Historically he signed a peace treaty with Governor John Carver in early 1621 that would last for nearly a century. He was also the one who sent Squanto to act as their interpreter and advisor. The land the colony was built on had been occupied by one of the tribes of his confederacy which, save for Squanto, had been entirely wiped out by disease. Without his help, including repeated deliveries of food, it is very unlikely the Plymouth colony would have survived.Tisquantum aka Squanto, last surviving member of the Pawtuxet tribe, whose vacant village the Pilgrims essentially settled on top of. The entire rest of the tribe was wiped out by a sudden outbreak of disease a few years before their arrival, most likely smallpox; Squanto escaped this fate by being kidnapped by an English explorer and sold into slavery in Spain, during which time he learned English. Eventually returning to his native land he was sent by Massasoit as the ambassador to his new white allies, and according to legend assisted the Pilgrims greatly in learning to survive in their new home. In actual history he would die of disease in 1622, a year after the so-called 'First Thanksgiving', leaving no known issue.William Brewster, though in reality the English Dissenters were a relatively egalitarian lot that rejected formal religious authorities, William Brewster is generally recognized as the chief spiritual leader and authority of the early colony. I just titled him 'Reverend' for simplicity's sake. Like many of the Pilgrims William Brewster has tens of thousands of known latter-day or modern-day descendants, but his list is particularly impressive including John Foster Dulles, Richard Gere, Katherine Hepburn, Henry Wadsworth Longfellow, Sarah Palin, Nelson Rockefeller, Supreme Court Justice David Souter, Commodore Matthew Perry (the dude who 'opened' Japan), Robert Noyce (the inventor of the integrated circuit), World War 2 Admiral William 'Bull' Halsey, and President Zachary Taylor.Mary Brewster, William Brewster's wife and mother of his children. I have no historical information that Mary Brewster had the slightest interest in receiving cunnilingus from other women; on the other hand I also don't have any hard information that she didn't.Truelove Brewster and Wrestling Brewster: no, really, these are the actual names William Brewster gave his sons. Also named his daughter 'Fear'.William Bradford, second Governor of the Plymouth Colony, after the first governor John Carver died of disease early in 1621. His journal, titled 'Of Plymouth Plantation,' is one of the primary historical sources on the early colony, including the First Thanksgiving. His descendants include Alec Baldwin, Clint Eastwood, Christopher Reeve, and Noah Webster, of 'Webster's Dictionary' fame. Unfortunately, William Bradford named his sons boring things like 'William Jr.' and 'Joseph' instead of the bat-shit awesome stuff William Brewster came up with, so I didn't give them any cameos.Myles Standish, hired by the Merchant Adventurers (non-religious monetary backers of the Mayflower expedition who were in it for potential trading profits) as a military advisor; Myles was not a Puritan, but was instead a career military man and veteran of warfare against the Spanish in Holland. However, he still was one of the signatories to the Mayflower Compact.

A heroine goes back in time to a sticky-fingered situation.By Mark V Sharp, in 2 parts. Listen to the ► Podcast at Steamy Stories. "In her, shoot fast," Principal Chief Massasoit directed, using what words he knew so that he would not surprise or confuse his strange hosts, "I want in her, my first use to take.""First use?!" Miss Americana managed to whimper, in horror, in between the moans and yelps Squanto's big thrusting cock was forcing out of her. But she didn't have long to contemplate that."That is no problem at all, my lord!" Squanto replied. Relaxing himself he thrust his enormous hardened cock deep into Miss Americana and, with a groan of ecstasy, unleashed his potent Pawtuxet seed upon her defenseless womb."Oh, Great Justice!" Americana groaned, her eyes rolling up in her head, as she felt the pulsing of his great cock inside her, and knew it meant that his sperm was flooding into her.He pulled out and then stepped aside, his long cock dripping."I have lubricated her for you, my Sachem," he said, gesturing towards Americana's cunt, which, gaping slightly wider than before, was also already releasing a long tendril of his semen to dangle down between her thighs."Very good!" Massasoit said. He stepped forward and took up his own position behind her. Reaching out he stroked her toned bubble-ass, and shook his head. "This," he said, squeezing Americana's bulging silky cheeks, "is a very rich gift, indeed!"With that he pushed himself up against her leaking cunt, and also entered her."Oh, my God," Miss Americana whimpered, as she too discovered Squanto was not to be a unique case. Her entire body shivered, as the great chief's enormous copper-colored cock sank deep up inside her helplessly quivering cunt."That's a sin!" one of the Pilgrims sitting near her chided, and continued eagerly to watch.At the sight that their chief had accepted the gift and that peace had been restored, the waiting column of Wampanoag warriors let out a great whoop of glee. Then, hoisting their burdens, they marched into the Plymouth settlement. The Pilgrims greeted them warmly, food was handed out, the Pilgrims contributing their meager stocks of beer and bread to the natives' largesse. Soon the great feast was in progress, with Wampanoag and Pilgrim dining and chatting together, sampling the first dishes as the Pilgrim women and their daughters and servants worked to prepare the main courses.And through it all, bent over at one end of the great table at which the First Thanksgiving was being laid, Miss Americana continued to get nailed. Massasoit's great cock, in his eagerness, lasted only slightly longer than Squanto had. But there was plenty more where that had come from. He was followed by Samoset, the Sagamore of the Abanaki tribe, who kept closer tabs on the strange new colonists while the Sachem was busy with other matters. After Samoset, the Sachem's honor guard took their turns; and after they had finished, every warrior in the entire column came up one by one and also partook in Miss Americana's flesh.The Pilgrims, with their Godly morals, piously abstained, but this did not stop the Pilgrim men's faces from showing deep jealousy, that their native guests got to enjoy two great helpings of Thanks-giving bounty instead of just one.In between their own turns upon Miss Americana's body, Massasoit, Squanto, and Samoset took their own seats at the table of the Elders, and with it, a privileged view of the action up between Americana's muscular shivering thighs, as the pale-skinned beauty got nailed by one long uncut native cock after another after another. Between her spread thighs they could also see her enormous breasts hanging down low and swaying wildly over the table as she squealed and squirmed under her furious and unchecked invasions, as if her enormous milk-filled udders were blessing the heavily-laden table with their own generous bounty."Does this disturb you, Pilgrim?" one native who had also picked up some English asked. Sitting down after his own turn inside her he found an open seat before Americana's enormous swaying udders, smoking a post-coital pipe. "I thought your God does not approve of this sort of thing."The Pilgrim shook his head. "Nah," he said. "God makes everyone for a purpose. I think it's pretty clear what he made this one for."Then, leaning forward, the Pilgrim seized one of Americana's giant breasts and held his glass up under it. He squeezed, discharging a rich squirt of milk from the heroine's hanging fruits into his cup. He took the cup back, threw it back, and then licked some of the delicious white super-milk off his lips."Well, that and this!" he said, as he held the glass up.Seeing yet another way in which the mysterious woman could be used in a celebration of plenty, other Pilgrims soon came forward to also eagerly sample the fuck-quivering cow's produce. Americana, too busy squealing as she got nailed by one big native cock after another, could do nothing to resist as her big breasts were squeezed and squeezed until finally even those bottomless udders were drained dry.Eventually, the entire feast had been consumed and everyone was full and sated. Even Americana's belt-boosted strength eventually failed her, and after eighty or so consecutive fucks up against the table her knees finally buckled and she sank down, a quivering wreck. She had taken so much cum inside her that rivers seemed to flow down her thighs, and a huge puddle had formed, which her knees landed in with twin pearly splashes like comets entering an ocean of gooey white fluid.But though she was spent, she had not even begun to exhaust the collective vigor of the Wampanoag delegation. Flipping her over, the warriors positioned her on her back at the edge of the First Thanksgiving table, which, the feast having been largely consumed, was now otherwise covered in a great mass of empty used bowls, plates, and tableware. Then, having positioned her, they continued nailing her almost-limp body face-to-face upon the table, as, around them, the dessert course finally began to be served.The tight order of the early stages of the feast had by now broken down, and Elder and commoner, Indian and Pilgrim were now all mixing freely. Copious quantities of beer had also flowed along with the food, and everyone was now quite contentedly drunk, as while the Puritans were against many things, booze was not actually one of them."I say Reverend," the short Pilgrim commented to William Brewster, as they stood side by side near the entrance of a house and watched Americana's continuing show. "Everyone has eaten their full, except for the harem girl. It seems rather unsuited to a great Thanksgiving like this to leave one, even a harlot and serial adulteress such as she, unsated.""True," the Reverend said. "But the food has already been cleared. What is there for her to eat?""There is, one set of sausages that have not been touched," the tall Pilgrim said, finally dropping what they were angling for. "I know that putting them where the Indians are putting theirs is a sin, but what about her mouth. Does that, you know, count?""Hmm," the Reverend Brewster said. "Normally I would say yes. However, this is a special festive day, and she was clearly sent by Providence itself to perform exactly this, function, so perhaps, just once." As he saw the brightening expressions on the two Pilgrims' faces, he shook his head, and raised a chiding finger. "However, for the sake of the harmony of our settlement," he added, "it is not just God who must be consulted."As it happened, the Reverend's own wife was at that moment emerging from the house behind them, carrying two freshly-baked pies. The Reverend's sons, Truelove Brewster and Wrestling Brewster, trailed behind her, carrying another pie each."What say you, Mary?" the Reverend asked her, knowing full well her sharp ears would have overheard everything."Hmm," Mary Brewster said. She glanced at the other Pilgrim wives scattered about the festival, of which there were not many. Between the composition of the original complement of settlers and the terrible toll of deaths that had occurred over the previous winter, there were now a great deal more men than women in the colony. The few other wives looked at her, significantly, saying nothing but their expressions communicating much. Nodding with understanding, Mary turned back to her husband."I know that men build up a great deal of, pressure, if they are not given release," she said. "So, I would say it is fine if the unmarried or widowed men sate themselves while sating the whore. It might reduce, future problems. But the married men will be sated by their wives, or else!" She lifted up a finger and glared."Of course," Reverend Brewster said. He could not quite keep the disappointment out of his voice that he would not be among those allowed to partake.But before he could give general approval for the new plan, Mary caught one of the other wives widening her eyes to get her attention. The silent wife nodded a couple times, significantly, towards Americana's moaning lips, and then looked at Mary meaningfully. Mary nodded."There is one other condition," she added, hastily. "We good women of the colony have had to endure our husbands watching the whore get nailed, in silence. We have done so, for the future of our settlement. However, we must get compensated." She looked at her husband, her eyes boring into him. "So after the unmarried men have fed her their main course, we will feed her dessert, of the pies we have long had prepared between our legs, but rarely if ever had eaten. Is this clear?"The two junior Pilgrims' eyes widened, as if they had never imagined such a thing."Good heavens!" the tall one said, fingers going to his own lips."Is, is that permitted under Heaven's law, Reverend?" the short one asked."Uh," Reverend Brewster said. He wracked his memory of the Good Book, trying to think of a clear passage one way or the other. "To be honest," he said, "I'm not sure if the Good Lord considers that sex, or not,""Then there should be no problem, should there?" Mary asked testily."I guess not," he said, deciding to err on the side of marital harmony over strict doctrine for once. God's forgiveness, after all, was infinite. His wife's, on the other hand,Of course, before the natives 'peace offering' could be used in this manner, clearance first had to be gotten from Massasoit. But the Great Sachem, in a very relaxed state having thoroughly drained his own scrotum over the course of five separate sessions within Miss Americana, was in a magnanimous mood, and with a simple nod of his bronzed head and wave of his hand signaled his approval.So it was that as the pies got laid out, cut, and consumption began eagerly, one by one Pilgrim men began to ascend the table. As with the Indians, they went in strict order of rank, and, his own wife Rose being one of the casualties of the previous winter, this meant that Myles Standish was first in line."Open wide, and say your grace," he advised her, as having preemptively removed his pants, he came in for a landing on her moaning tongue.Miss Americana whimpered loudly as his cock entered her mouth. Pure instinct took over almost immediately. Wrapping her lips tight around his respectable but, compared to some of the monsters that had been in her cunt that day, modestly-sized cock, she began to suck it enthusiastically."Oh, yes!" Myles said. He lifted his eyes heavenward, as she slurped and slurped upon him. "T-truly, this wench was sent by the Lord!" he said, before erupting down her throat and giving her, her first load of cum to swallow.It would, of course, not be the last. As the lesser Pilgrims had pointed out, while everyone else had had their fill, at this First Thanksgiving Americana had had none. Now, they made up for that. One after another, unmarried Pilgrim men climbed up and, sometimes still eating pieces of pie as they did so, inserted their fresh sausages down between her lips. Americana moaned, and blushed, and sucked each one as vigorously and worshipfully as she could, as if they were truly her gifts from God. One warm protein shake after another poured down her throat, finally filling up her until-now-empty belly, and each and every one she gulped down with a vigor equal to the holiday. Then after each one finished she opened wide and, extending out her tongue, began putting preparatory licks upon the next incoming cock that inevitably replaced the last one in the never-ending cornucopia of cock she was being served.In the meantime, watching all this, and knowing that based on Mary Brewster's pronouncement they would not get their own full Thanksgiving repast any other way, one by one the married Pilgrim men snuck away from the party with their now equally enthused and eager wives, into the bushes or the backs of the more remote houses, to do what married couples do. Although, given the inspirations provided by Americana's marathon performance, they generally put a little more effort and creativity into it than they typically had. One by one, flush-faced and hand-in-hand they returned to the center of the festival, in a few cases with the seeds of another few thousand modern descendants quietly germinating under the Pilgrim women's' hastily re-lowered skirts.So it was that, when the Pilgrim men and the natives alike had finally sated themselves, well after the dessert course and into the after-meal drinking and general turkey-clobbered lethargy, Americana got her final surprise. With the coast finally clear, the Pilgrim wives climbed up one by one and got the 'compensation' that Mary Brewster had negotiated for them. As they lifted their skirts and lowered their unkempt bushes down towards the invading harlot's open gasping lips, Americana moaned to discover, one after another, that there was a pie of fresh cream waiting for her under each and every skirt, to accompany the gutted pumpkin and other pies lying spent all around her.But she didn't have much choice. Digging her tongue up between the wives' outer lips, she did her best to show them how it was done."Oh!" one Pilgrim woman after another sighed, heads rolling and shivering, as they discovered at the tip of the 'harem girl's' practiced tongue a pleasure their husbands had rarely, if ever, managed to provide them. Americana was not by nature a cunt-eater, but she had been put into that position often enough by triumphant villainesses to know her way around. She stroked the inner lips, teased the hood, and then finally went after the excited clit with vigor. And as she did so, streamers and tendrils of married Pilgrim cum poured out into her own mouth, which, like all the others before her, she periodically paused to gulp down hungrily before resuming her probing services.Finally, the last dish of all, the one between the legs of Mary Brewster herself, was served to her. As she stroked and stroked between Mary's labia, and felt the Reverend's hallowed semen wash down her tongue, Americana heard her ear-ring microphone crackle."Just so you know, Miss Americana," she heard Flag Girl's voice say, excitedly, "the semen you are currently eating will give rise to at least one Nobel Prize recipient, several Oscar-winning actresses and actors, one Supreme Court Justice, several Governors and Senators, a bunch of highly decorated Admirals in the U.S. Navy, and one President." The events she was getting to witness through the professor's Time Viewer were inspiring an interest in history the airheaded sidekick had never felt before, and she was eagerly scrolling through the lists of descendants of the various people her mentor was getting fucked by. "Isn't that cool?!" Americana heard her squeal.Americana whimpered. "Wonderful," she managed to moan into Mary Brewster's cunt, and with a lap of her tongue, sent more thrillingly historically-significant semen running down her throat.At last even the Pilgrim women had had their fill of serving up themselves, and receiving the novel pleasures of the harem girl's tongue in return. With Pilgrim and native alike now full and tired, they all started to decamp. The Pilgrims wandered back into their homes. The native leaders had had a few dwellings set aside for them, and the rest would make camp just outside the settlement.As the throng began to disperse, Governor Bradford, Squanto, and Massasoit stood side-by-side, surveying what was left of the Pilgrims' 'peace offering'.Americana lay sprawled upon the Thanksgiving table, as utterly and thoroughly consumed as any of the empty dishes all around her. She was not unconscious, but her blue eyes stared glassily up at the sky and didn't seem to see anything. She still had her belt, no one knowing to try to take it off of her, but despite that no muscle of her mighty curvy body seemed capable of movement, save for the slow rise and fall of her huge breasts as she breathed. Rivers of cum seemed to pour out of her cunt, spilling down in waterfalls between the planks of the table to form a vast growing lake underneath it."Shall we clean this mess up?" Governor Bradford asked, nodding towards Miss Americana.Without waiting for his interpreter, Massasoit shook his head. "No need," he said."It can wait until morning," Squanto assured him, smirking at the sight of the sprawled fucked-out white harlot. "Everyone is very tired and content.""Especially her!" Massasoit said, and tilting his head back let out a booming laugh."Should we post a guard on her then?" Governor Bradford asked.Massasoit again shook his head."The Sachem's warriors watch well all the approaches through the woods," Squanto advised. "No enemy tribe will enter here to take her. As for her, look at her. Do you think she can even walk at this point, let alone outrun the finest hunters of the Wampanoag people?""Good point," Governor Bradford admitted. "So, in that case, I have a small stash of brandy left. Shall we share some?"At this Massasoit tilted his head back and laughed vigorously. "Now this, is a good idea!" he said.With that the two natives and the Pilgrim turned and proceeded to the Governor's house, to continue their conversation.Americana was left alone, lying spent on the First Thanksgiving table. Soon all around her was quiet, save for the distant sound of a couple married Pilgrims getting in a second round. Panting, she stared at the stars, still in shock. Occasionally her gloved fingers twitched, down beside her wide and absurdly well-filled hips. Other than that, huge buns squished against the rough-hewn planks of the table, and huge tits rising and falling in the cool Massachusetts night, she could make no other move.At last, everyone nearby had either left or fallen asleep, and the coast was clear. Miss Americana's body began to glow. Her bikini, having been passed around and marveled at by various members of the party before being finally added as decorative elements to the top of the main centerpiece, glowed as well. Her chain, which had been secured to one leg of the table some time ago, did not.With a flash she was gone, leaving the Plymouth colony as mysteriously as she had entered it. The chain, disturbed by the wind of her passage, clanked to the ground. Pilgrims and natives alike would find it empty in the morning and assume that against all odds the 'harem girl' had managed to slip away in the night, and was probably therefore a witch after all. But, having already gotten very full use of her cunt, and since the blame for this could only rest primarily on his own sleepy sentries, Massasoit would not fault the Pilgrims for this and the treaty would not again be endangered. History, such as it was, for better or worse, was saved.Back in the current time, Flag Girl stood by, shivering nervously, as she watched the professor work the controls. A shining form slowly appeared upon the platform, a sprawled and shapely silhouette laid out spread-eagled atop it. Two smaller blobs appeared beside her, for her retrieved bra and panties.Then, with a last flash, the reverse time passage was complete. The machine hummed down, as Miss Americana and her discarded costume lay quivering upon the platform, once more in the flesh."Oh, thank the Goddess!" Flag Girl gasped, rushing forward in relief. Then, halfway to embracing her mistress, she suddenly gasped, skidded to a halt and froze. "Wha-what?" she gasped."Oh, yes," the Professor said. Looking down upon Americana from the control station beside the platform, he scratched his head sheepishly. "Yes, sometimes the time particles have, odd effects like this."Upon the platform Miss Americana groaned. Having recovered some of her strength and energy during the passage back, she lifted her head. She gasped, her curvy naked body rolling back and forth upon the platform, as rivers of semen continued to drip off it. Then, lifting one hand up to hold her head, she raised the other to comfortingly caress her aching belly, and then suddenly let out a loud yelp."Wha- what the?!" Miss Americana gasped.Lifting up her trembling gloved hand, she raised her head and stared down between her breasts in shock. There, rising up before her, which her fingers had unexpectedly encountered, her once-flat belly had already started to swell upwards considerably. She was six or seven months' pregnant, at least."Oh, Gah-Great Justice!" Miss Americana groaned, staring at her own enormous belly in disbelief."What, what happened?" Flag Girl squealed, hands over her lips."As I said," the professor said. Picking up a hand-held bio-scanner, he leaned over and began using it to examine Miss Americana's swollen belly. "The time-stream can have, odd effects sometimes. The exterior didn't age a day, if the still-runny and viable state of all this semen is any indication. The inside, well," He shrugged.Miss Americana shook her head, eyes glued to her impregnated body. As the Professor had stated, despite the advanced state of her pregnancy, streamers of seemingly fresh and gooey cum continued to flow out of her ravaged cunt lips, down onto the platform, spreading around her buxom buns."There's, there's no way my sonic device can deal with this," she whimpered. "Could you get me to Doctor Lingam fast? Maybe, maybe she could still fix this for me.""Maybe," the Professor admitted, still studying his scanner. "The time particles may make that more complicated than expected. But regardless of one's normal feelings on that practice, I think it might be considered a particularly sticky matter in this case, regardless.""What, what are you talking about, Professor?" the Queen of Justice gasped.He pointed at his scanner readout. "The other half of the genetic material in your womb matches no known human bloodline," he said. "Do you know what that means?"Miss Americana shook her head, glaring up at him furiously. "No of course not!" she said. "But since it's god-damn inside of me, just tell me!""The Native American known as Squanto," the Professor said, still looking over his readings with clinical detachment, "he was the one who had the first crack at your cunt, correct? And he was among the longest of those who fucked you, based on what we saw on the viewer, so if anyone's sperm reached your egg first, it was probably his. Correct?""Yes!" Americana said. She squirmed in particular, at the mention of the native interpreter's long cock, as it promptly dragged up deep memories of what it had felt like inside her. "Get to the point!" she said, naming an activity that none of the natives who had fucked her, least of all Squanto himself, had had any trouble at all doing within her."Well," he said. "In history as we previously understood it, the Pawtuxet tribe was entirely wiped out by disease save for one survivor. That would be Squanto. History tells us that he succumbed to European diseases himself shortly after the First Thanksgiving, and fathered no known children, thus making him the very last of his people."Turning it around, he showed her the readings on his bio-scanner."Until now," he said.Americana stared at the readings on the scanner in shock. In addition to all the genetic readings it also revealed to her that Squanto had gotten a jump on repopulating his tribe in another way as well. It wasn't one baby inside her, it was twins. Both boys. She turned and looked at her impregnated belly. Then she looked back at the scanner."Oh, oh shit," she whispered softly.Flag Girl suddenly started bouncing eagerly on her heels, having finally processed with her limited teen brainpower what the adults were talking about. "Oh, yay, Miss A!" she squealed. "You're going to be, like, the step-mother of an entire nation! Isn't that so cool?"Her face shivering in horror and wonder behind her star-spangled patriotic mask, Miss Americana shivered. "Oh, oh my fucking God!" she moaned.Overcome by the implications, she slumped back down onto the platform, her buxom naked body once more too overcome by what was happening to it to rise at all. Quivering against the floor, she shook and gasped in disbelief, as the seed of a vanished people suddenly re-birthed after a four-hundred-year absence continued to germinate eagerly within her patriotic womb.Back in the past, Governor Bradford had passed out in his chair. On a paper beside him, he had already taken some hasty notes about how the day's events could be carefully edited in the colonial records to preserve decorum. Massasoit and Tisquantum, still holding glasses of the governor's best brandy, had wandered to the outskirts of the colony. The escape of the busty peace offering had not yet been discovered. Sitting down on the side on a large rock by the shore they observed the light of the moon on the harbor in which the strangers had first arrived.'Does it ever disturb you,' Massasoit suddenly asked, in the Wampanoag tongue, 'to have to teach these people to live atop the graves of your tribe?''Sometimes' Tisquantum admitted. 'But I must do what is best for my people, and I trust you see that better than me.''I hope that I do,' Massasoit said. 'Being Sachem is not restful. I do sympathize though. The ghosts that dwell here cannot give you much rest either.'Looking out over the shining harbor Tisquantum thought back to playing upon this very rock as a child. He thought about the teenage girl he had courted, upon the hill above, who, as it turned out, he had never gotten to make his wife. He knew what remained of her was under a tree not far away, and visited it occasionally when no one else was watching.But, because it was so recent, he could also not help but remember the peace offering's cunt squeezing tight around his cock as he unleashed his seed into her.'It's alright,' he said. 'They just got a very tiny bit quieter for some reason.'Beside him, Massasoit let out a tiny bark of laughter. 'Yes, I'll bet!' he said.Then, raising their glasses of brandy, they chuckled as they each enjoyed a sip while looking out over the shining sea to the distant horizon.By Mark V Sharp for Literotica.Historical Characters:Massasoit, Sachem (essentially chief-over-other-chiefs) of the Wampanoag Confederacy, which dominated much of the land around the Plymouth settlement. Historically he signed a peace treaty with Governor John Carver in early 1621 that would last for nearly a century. He was also the one who sent Squanto to act as their interpreter and advisor. The land the colony was built on had been occupied by one of the tribes of his confederacy which, save for Squanto, had been entirely wiped out by disease. Without his help, including repeated deliveries of food, it is very unlikely the Plymouth colony would have survived.Tisquantum aka Squanto, last surviving member of the Pawtuxet tribe, whose vacant village the Pilgrims essentially settled on top of. The entire rest of the tribe was wiped out by a sudden outbreak of disease a few years before their arrival, most likely smallpox; Squanto escaped this fate by being kidnapped by an English explorer and sold into slavery in Spain, during which time he learned English. Eventually returning to his native land he was sent by Massasoit as the ambassador to his new white allies, and according to legend assisted the Pilgrims greatly in learning to survive in their new home. In actual history he would die of disease in 1622, a year after the so-called 'First Thanksgiving', leaving no known issue.William Brewster, though in reality the English Dissenters were a relatively egalitarian lot that rejected formal religious authorities, William Brewster is generally recognized as the chief spiritual leader and authority of the early colony. I just titled him 'Reverend' for simplicity's sake. Like many of the Pilgrims William Brewster has tens of thousands of known latter-day or modern-day descendants, but his list is particularly impressive including John Foster Dulles, Richard Gere, Katherine Hepburn, Henry Wadsworth Longfellow, Sarah Palin, Nelson Rockefeller, Supreme Court Justice David Souter, Commodore Matthew Perry (the dude who 'opened' Japan), Robert Noyce (the inventor of the integrated circuit), World War 2 Admiral William 'Bull' Halsey, and President Zachary Taylor.Mary Brewster, William Brewster's wife and mother of his children. I have no historical information that Mary Brewster had the slightest interest in receiving cunnilingus from other women; on the other hand I also don't have any hard information that she didn't.Truelove Brewster and Wrestling Brewster: no, really, these are the actual names William Brewster gave his sons. Also named his daughter 'Fear'.William Bradford, second Governor of the Plymouth Colony, after the first governor John Carver died of disease early in 1621. His journal, titled 'Of Plymouth Plantation,' is one of the primary historical sources on the early colony, including the First Thanksgiving. His descendants include Alec Baldwin, Clint Eastwood, Christopher Reeve, and Noah Webster, of 'Webster's Dictionary' fame. Unfortunately, William Bradford named his sons boring things like 'William Jr.' and 'Joseph' instead of the bat-shit awesome stuff William Brewster came up with, so I didn't give them any cameos.Myles Standish, hired by the Merchant Adventurers (non-religious monetary backers of the Mayflower expedition who were in it for potential trading profits) as a military advisor; Myles was not a Puritan, but was instead a career military man and veteran of warfare against the Spanish in Holland. However, he still was one of the signatories to the Mayflower Compact.

Thanksgiving is more than just a feast—it's a celebration rooted in faith, courage, and sacrifice. The Pilgrims' journey and pursuit of religious freedom have shaped American heritage and continue to inspire gratitude.The Pilgrims, also known as Separatists, broke away from the Church of England, believing it had strayed from biblical teaching. In contrast, the Puritans, or Non-Separatists, sought to reform the church from within. While the Puritans aimed to purify, the Pilgrims chose complete separation, making their journey to the New World a bold stand for freedom of worship.Fleeing Persecution and Seeking FreedomPersecuted in England for their independent worship and devotion to the Bible as their final authority, the Pilgrims fled to Leiden, Holland, in 1609. However, challenges persisted, and they realized their dream of true freedom required a journey to the New World.In 1620, about 120 men, women, and children boarded the Mayflower, enduring a treacherous Atlantic voyage to establish a new life where they could live and worship freely. While some passengers were adventurers seeking financial opportunities, the Pilgrims were primarily driven by their faith.The Pilgrims arrived in November, too late to plant crops. The harsh winter of 1620-1621 became known as the "starving time," where disease and famine claimed nearly half their group. Despite these hardships, they forged a friendship with Native Americans in the area, particularly Squanto, who proved instrumental in their survival.Squanto, who had previously learned English, taught the Pilgrims vital skills like planting corn and fishing. With his help, they planted crops in the Spring of 1621 and reaped a modest but life-saving harvest that fall.The First Thanksgiving: A Celebration of Faith and FriendshipThe Pilgrims hosted a feast in the fall of 1621 to honor God's provision. They invited their Native American neighbors, nearly doubling the gathering's size. Together, they celebrated survival, provision, and friendship—one of the first potluck-style gatherings in America.By that time, only 22 men, four married women, and 25 children and teenagers from the original group had survived. Their resilience and gratitude set the foundation for the Thanksgiving tradition we celebrate today.A Legacy of Faith and GratitudeWilliam Bradford, the long-serving governor of Plymouth Colony, reflected on the Pilgrims' journey in his book Of Plymouth Plantation. Quoting Hebrews 11:13-16, he described their faith:“They admitted they were foreigners and strangers on Earth… longing for a better country—a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.”For the Pilgrims, their true home was with God, and their journey was a testament to enduring faith. This Thanksgiving, let's remember the Pilgrims' courage and resilience. Their sacrifices secured the freedom to worship—a gift we still enjoy today.From all of us at FaithFi, we wish you a happy and peaceful Thanksgiving. May your celebration be filled with faith, gratitude, and the joy of God's provision.On Today's Program, Rob Answers Listener Questions:I'm considering buying a $70,000 rental property and have 7-8 months of emergency funds. My friend advised against getting an equity loan, which would have a 7.5% interest rate. Should I use my own money to buy the property outright or get a loan? What do you suggest?What kind of taxes do you have to pay after a sale that was in probate?I'm 12 years old and will be 13 in two months. I get a $100 monthly allowance and want to learn how to save and invest my money.Resources Mentioned:StashChristian Credit CounselorsLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

We know that gratitude was certainly on the minds of those at the first Thanksgiving in 1621. But who were those on hand for that celebration in the Plymouth Colony some 400 years ago? Why were they there and what were they celebrating? On the next Faith & Finance Live, Rob West will share the story of the first Thanksgiving. Then, he’ll answer some calls and financial questions. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here. To support the ministry of FaithFi, click here. To learn more about Rob West, click here. To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.

You may have thought Thanksgiving dates back to the Pilgrims of Plymouth Colony in today's state of Massachusetts.  But, in a moment we'll travel to...

Danny and Derek welcome David Silverman, professor of Native American, Colonial American, and American racial history at George Washington University, for a discussion of the historical Thanksgiving holiday. They get into the origin and proliferation of the holiday's myth, the historical Pilgrims and Plymouth Colony, the Wampanoag Indians, their culture, politics, and relationship with the English settlers, who and what the holiday serves in modern America, and more. Be sure to grab a copy of David's book This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving! Originally published November 22, 2022

00:08 David Silverman is a professor of history at George Washington University. His most recent book is This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving [Originally recorded in November 2021] The post David Silverman on the real history of Thanksgiving [rebroadcast] appeared first on KPFA.

What are the unique set of Traditions and History of the Thanksgiving holiday? celebrated each year by Americans on the fourth Thursday in November. Check out the YouTube version of this episode at https://youtu.be/zTFrdqY4GPI which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Everything Everywhere Daily podcast at https://amzn.to/3XHj20A History of Thanksgiving books at https://amzn.to/40Y2t4d Pilgrim books available at https://amzn.to/3RmFkTE   Mayflower books available at https://amzn.to/3T02Ze0   Plymouth Colony books available at https://amzn.to/3sZsvFz  ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet  SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you).  Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus               Video channel: https://youtube.com/c/TIMELINE_MarkVinet  Website: https://markvinet.com/podcast  Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA   Instagram: https://www.instagram.com/denarynovels  Books: https://amzn.to/3k8qrGM  Source: Everything Everywhere Daily podcast with Gary Arndt: A History of Thanksgiving (23nov2023 #1235; Glassbox Media). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

November 26, 1970. In Plymouth, Massachusetts, on the 350th anniversary of the Pilgrims' arrival, protestors gather under a statue of Massasoit, the Wampanoag leader who had made peace with the Pilgrims, and partook in the legendary Thanksgiving meal. This protest was organized by Wamsutta Frank James, a Wampanoag activist who wanted to draw attention to the full story of Thanksgiving – a story of fear, violence, and oppression that spanned generations. America's reckoning with the truth of Thanksgiving, James argued, would empower indigenous people to fight for their equal rights. This protest – a National Day of Mourning – continues to this day, now led by James's granddaughter. So what is the true story of Thanksgiving? And why is it so important for us to remember? Special thanks to Kisha James, Paula Peters, and David Silverman, author of This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving. This episode originally aired November 22, 2021. To stay updated: historythisweekpodcast.com To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Join Paula Peters, citizen of the Mashpee Wampanoag Tribe as she shares the historical and cultural legacy and story of the Wampanoag: the People of the First Light. She unravels common misperceptions and false narratives around the first “Thanksgiving” and the harvest of 1621 involving Native people and the first colonizers, the Pilgrims. By acknowledging what has gone before, she invites us to envision and collectively create a balanced way forward for humanity. The Wampanoag have lived in southeastern Massachusetts for more than 12,000 years. They are the tribe first encountered by Mayflower Pilgrims when they landed in Provincetown harbor and explored the eastern coast of Cape Cod and when they continued on to Patuxet (Plymouth) to establish Plymouth Colony. In 2020, America commemorated the 400th anniversary of the Mayflower voyage and the founding of Plymouth Colony, a story that cannot be told without the perspective of the indigenous people who were here as that ship arrived and who still remain. For Part II of this interview, CLICK HERE https://www.patreon.com/posts/116836972?pr=true Video Links: NK 360 The First Thanksgiving with Linda Coombs: https://youtu.be/pba21_DOGl8?si=4BuJUMlpk0U9zLAK Story of Squanto, Smithsonian Channel: https://youtu.be/N-uE7cbH1-I?si=DY2Il4PYp0C4bG7x Cranberry Day: Traditional Harvest Festivals, Smoke Sygnals/Smithsonian: https://youtu.be/g2pSir70DG4?si=RRA9b9uk4v4LS0rZ For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio LINKS The Thanksgiving Story from the Wampanoag Perspective: https://wilderutopia.com/traditions/wampanoag-thanksgiving-stolen-land-massacred-hope/ Native Knowledge 360: https://americanindian.si.edu/nk360 Plymouth 400: https://www.plymouth400inc.org/category/news/ Suppressed Speech Wamsutta Frank B. James:http://www.uaine.org/suppressed_speech.htm Native Land Conservancy: https://www.nativelandconservancy.org Linda Coombs: https://www.youtube.com/watch?v=sGSmn2UPicQ https://www.penguinrandomhouse.com/books/692454/colonization-and-the-wampanoag-story-by-linda-coombs/ Paula Peters is a politically, socially and culturally active citizen of the Mashpee Wampanoag Tribe. For more than a decade she worked as a journalist for the Cape Cod Times and is now co-owner of SmokeSygnals [http://smokesygnals.com], a Native owned and operated creative production agency. As an independent scholar and writer of Native, and particularly Wampanoag history, she produced the traveling exhibit “Our”Story: 400 Years of Wampanoag History and The Wampum Belt Project documenting the art and tradition of wampum in the contemporary Wampanoag community [https://www.plymouth400inc.org/category/news/]. In 2020 she wrote the introduction to the 400th Anniversary Edition of William Bradford's, Of Plimoth Plantation. Paula is also the executive producer of the 2016 documentary film Mashpee Nine and author of the companion book, a story of law enforcement abuse of power and cultural justice in the Wampanoag community in 1976. Paula lives with her husband and children in Mashpee, Massachusetts, the Wampanoag ancestral homeland. Carry Kim, Co-Host of EcoJustice Radio. An advocate for ecosystem restoration, Indigenous lifeways, and a new humanity born of connection and compassion, she is a long-time volunteer for SoCal350, member of Ecosystem Restoration Camps, and a co-founder of the Soil Sponge Collective, a grassroots community organization dedicated to big and small scale regeneration of Mother Earth. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Intro: Jack Eidt Hosted by Carry Kim Engineer and Original Music: Blake Quake Beats Episode 242 Photo credit: Paula Peters

Prof. Silverman describes the first Thanksgiving: an accidental feast between frenemies that was never repeated.  How much is our Thanksgiving tradition based on real events that transpired sometime in the fall of 1621 in Plymouth, Massachusetts? And why does it matter anyway? Don't all nations have feel-good traditions that are partly based on facts, but mostly predicated on myths?  Professor David Silverman answers these questions and more. For example, he shares with us that Europeans had been in contact with the Wampanoag Native Americans, who are the "Indians" of our Thanksgiving tradition, since at least 1524. And that the Pilgrims were guided to Plymouth by at least one crew member who touted its advantage - hint: all its native inhabitants had died of disease, leaving houses and fields empty and available for the would-be English settlers. And while the turkey was certainly on the menu, so was eel!   In this episode, Professor Silvermans explains the aftermath of that first Thanksgiving. And by way of follow-up, I ask him to explain why it is that some Native Americans observe a Day of Mourning on Thanksgiving.   Professor Silverman is the author of This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving, a 2019 book. Click this link for this book's Amazon page.  Professor Silverman has written several other books about the history of Native Americans, which are listed on his academic homepage is along with his other publications, projects and honors.  Here is the direct link to Professor Silverman's academic homepage: ⁠https://history.columbian.gwu.edu/david-silverman ⁠ History of Christmas: In this interview, Dr. Carey Roberts tells us the real story behind America's celebration of Christmas. I hope you enjoy this episode. Adel, host & producer ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠History Behind News⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcast & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ►⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here⁠ and join⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠our other supporters in the news peeler community. Thank you.

Protect your private data with Incogni (get 60% off an annual plan with promo code CALMHISTORY): https://incogni.com/calmhistory Want to hear the full history of the Pilgrims?  Check out Archive Episode #18 (39 minutes) – available now for all Silk+ Members. Access over 80+ Ad-Free episodes of Calm History by becoming a Silk+ Member (FREE for a … Continue reading The Pilgrims of Plymouth Colony: Their Weapons & Armor | Learn, Relax, Sleep (B14)

Enjoy this sample of a new Bonus Episode.  The full version (66 minutes) is on the Calm History-Bonus & Archives Podcast for Silk+ Members.  Summary: Hear about the curious journey and survival of the Pilgrims, including their weapons and armor. Become a Silk+ Member (FREE for a limited time) & enjoy 500+ episodes from these … Continue reading *Sample* | 1-Hour about The Pilgrims of Plymouth Colony [1605-1690 AD]: Backstory, Travels, Survival, Weapons, & Armor (Bonus Episode #36)

NCAA's begins with Alum Un-balanced but then she found her balance for a national title,  we might have seen a new skill that could be perfected for some originality, NEW CHampion is added to the short list, Finally it happened and all is right in the world, one more standing full for old time sake, the pilgrims founded the Plymouth Colony in the1620's but in the 2020's we have our own Pilgram and her journey is only getting started

Fish takes the lead as he, Andy, and Hanna discover what was the Dominion of New England, and how did it spell doom for Plymouth Colony? Intro music is from "Across the Line" by The Wellington Sea Shanty Society.

John Winthrop (1588-1649) was an English Puritan lawyer and one of the leading figures in founding the Massachusetts Bay Colony, the second major settlement in New England following Plymouth Colony. Winthrop delivered a sermon before he led the first large wave of colonists across the Atlantic ocean from England in 1630. The sermon is famous largely for its use of the phrase “a city on a hill,” used to describe the expectation that the Massachusetts Bay Colony would shine like an example to the world. He served as governor for 12 of the colony's first 20 years. Check out the YouTube version of this episode at https://youtu.be/1v4arYFeAzY which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams.  Revived Thoughts podcast available at www.revivedthoughts.com Massachusetts Bay Colony books at https://amzn.to/4bHPlTQ John Winthrop books available at https://amzn.to/4bt8uZw  Puritans books at https://amzn.to/3SorIa5 THANKS for the many wonderful comments, messages, ratings and reviews. All of them are regularly posted for your reading pleasure on https://patreon.com/markvinet where you can also get exclusive access to Bonus episodes, Ad-Free content, Extra materials, and an eBook Welcome Gift when joining our growing community on Patreon or Donate on PayPal at https://bit.ly/3cx9OOL and receive an eBook GIFT. SUPPORT this series by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3k8qrGM (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages & helps us create more quality content. Thanks! Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus                                                    Mark's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/MarkVinet_HNA  Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://parthenonpodcast.com/history-of-north-america TikTok: https://tiktok.com/@historyofnorthamerica Books: https://amzn.to/3k8qrGM                                                                              Linktree: https://linktr.ee/WadeOrganization                                                                Credit: The Revived Thoughts podcast with Troy & Joel by Revived Studios (episode: John Winthrop-City On A Hill, 02july2020). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Second major English settlement in New England following Plymouth Colony was the Massachusetts Bay Colony (1628–1691). Check out the YouTube version of this episode at https://youtu.be/3VtGNDDqdwA which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams.  Massachusetts Bay Colony books at https://amzn.to/4bHPlTQ John Winthrop books available at https://amzn.to/4bt8uZw  Puritans books at https://amzn.to/3SorIa5 Help us get to 10,000 subscribers... thanks! THANKS for the many wonderful comments, messages, ratings and reviews. All of them are regularly posted for your reading pleasure on https://patreon.com/markvinet where you can also get exclusive access to Bonus episodes, Ad-Free content, Extra materials, and an eBook Welcome Gift when joining our growing community on Patreon or Donate on PayPal at https://bit.ly/3cx9OOL and receive an eBook GIFT. SUPPORT this series by enjoying a wide-range of useful & FUN Gadgets at https://twitter.com/GadgetzGuy and/or by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3k8qrGM (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages & helps us create more quality content. Thanks! Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus                                                    Mark's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/MarkVinet_HNA  Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://parthenonpodcast.com/history-of-north-america TikTok: https://tiktok.com/@historyofnorthamerica Books: https://amzn.to/3k8qrGM                                                                              Linktree: https://linktr.ee/WadeOrganization                                                                Credit: The History of the Christian Church podcast with Pastor Lance Ralston (episode 116). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

The titanic battle between Capitalism and Socialism on American soil goes way back to the roots of colonialism when the settlers arrived at Jamestown and Plymouth in the early 17th century. Check out the YouTube version of this episode at https://youtu.be/FCG4tGD6MY8 which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams.  Jamestown products available at https://amzn.to/3RW5kEm  Plymouth Colony books available at https://amzn.to/3sZsvFz  THANKS for the many wonderful comments, messages, ratings and reviews. All of them are regularly posted for your reading pleasure on https://patreon.com/markvinet where you can also get exclusive access to Bonus episodes, Ad-Free content, Extra materials, and an eBook Welcome Gift when joining our growing community on Patreon or Donate on PayPal at https://bit.ly/3cx9OOL and receive an eBook GIFT. SUPPORT this series by enjoying a wide-range of useful & FUN Gadgets at https://twitter.com/GadgetzGuy and/or by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3k8qrGM (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages & helps us create more quality content. Thanks! Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus                                                            Mark's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/MarkVinet_HNA  Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://parthenonpodcast.com/history-of-north-america TikTok: https://tiktok.com/@historyofnorthamerica Books: https://amzn.to/3k8qrGM                                                                              Linktree: https://linktr.ee/WadeOrganization                                                          Credit: The History of the Christian Church podcast with Pastor Lance Ralston: The Change, Part 9.     See omnystudio.com/listener for privacy information.

An English Puritan separatist originally from Yorkshire in Northern England, William Bradford moved to Holland with other Pilgrims in order to escape religious persecution from King James of England, and then emigrated to northeastern North America on the ship Mayflower in 1620. He was a signatory to the Mayflower Compact agreement between the settlers and went on to serve as Governor of the Plymouth Colony intermittently for about 30 years.  Check out the YouTube version of this episode at https://youtu.be/o9FffAQXspk which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams.  Puritan books available at https://amzn.to/3uQEshf William Bradford books available at https://amzn.to/4a2FTJR  Pilgrim books available at https://amzn.to/3RmFkTE  Mayflower books available at https://amzn.to/3T02Ze0  Plymouth Colony books available at https://amzn.to/3sZsvFz  LibriVox available for Free at https://amzn.to/3E8a5EE  THANKS for the many wonderful comments, messages, ratings and reviews. All of them are regularly posted for your reading pleasure on https://patreon.com/markvinet where you can also get exclusive access to Bonus episodes, Ad-Free content, Extra materials, and an eBook Welcome Gift when joining our growing community on Patreon or Donate on PayPal at https://bit.ly/3cx9OOL and receive an eBook GIFT. SUPPORT this series by enjoying a wide-range of useful & FUN Gadgets at https://twitter.com/GadgetzGuy and/or by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3k8qrGM (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages & helps us create more quality content. Thanks! Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus                                                            Mark's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/MarkVinet_HNA  Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://parthenonpodcast.com/history-of-north-america TikTok: https://tiktok.com/@historyofnorthamerica Books: https://amzn.to/3k8qrGM                                                                              Linktree: https://linktr.ee/WadeOrganization                                                            Librivox: William Bradford's journal Of Plymouth Plantation (Book I, Chapter 10) read by David Leeson.    See omnystudio.com/listener for privacy information.

Revisionist attempts to reinterpret the first Thanksgiving have muddled the history of Plymouth Colony and the Pilgrims. Some on the right call the historical events a “triumph of capitalism,” getting the chronology of events wrong. Voices on the left often accuse Thanksgiving of being a celebration of genocide against the Native Americans, citing the Mystic Massacre in the Pequot War, ignoring the context of that event, not least of which that it occurred 16 years after the celebration in Plymouth. Neither of these narratives accurately represents what actually occurred in Plymouth in the fall of 1621.  The Pilgrims were English Separatists who believed congregations should be independent, voluntary democratic institutions rather than part of the Church of England. In 1607 and 1608, they left England for the more tolerant Dutch Republic.  Life in the Netherlands, however, proved difficult. Some ran out of money and returned to England. Without further immigration from England, the congregation was in danger of collapsing. The Pilgrims were also unhappy with the libertinism of Dutch culture and worried that their children would grow up more Dutch than English.  After much discussion, they decided to try to establish a colony where they could worship and raise their families as they saw fit, and where they could spread the Gospel. In 1619, they received a patent to establish a colony in New England, north of the Virginia colony. In September of 1620, the Pilgrims, with other colonists, set sail on the Mayflower with 102 passengers, only 28 of whom were members of the congregation.   The Pilgrims debated whether it was safe to bring their wives. Most decided to do so, which accounts for the 13 adult women on board, three in their third trimester. There were also some younger women and children who joined the voyage. A baby who was born at sea was named Oceanus.  The Mayflower arrived in America in November after a difficult journey. A landing party sent to explore the land found artificial mounds that they excavated and discovered to be burial sites. In some, they found corn, which they took for planting before reburying the remains. They also found corn and beans in empty Native American homes, some of which they also took and paid for six months later when they met the owners.  Earlier English expeditions to the region had captured Native Americans and sold them as slaves or slaughtered them on their ships. Perhaps for this reason or because of the desecration of the graves, a Pilgrim landing party was attacked in December, though the colonists drove off the attackers.  Later that month, they found harbor at a place that was labeled “Plymouth” on their charts. They decided to winter there. The men went ashore to build houses, the first of which was used as a hospital. By the time spring came, only 47 of the colonists were still alive, and only 5 of the married women. Another would die in May of a broken heart after her husband died.  The Plymouth Colony only survived because of help from the Native Americans. The first contact came from Samoset, a minor chief from Maine who had learned English from fishermen who had set up a camp near his tribe. He then introduced them to Tisquantum, better known as Squanto. Squanto had been enslaved by English raiders but eventually was freed, became a Christian, and returned to his homeland. Unfortunately, his tribe, the Patuxets, were wiped out by an epidemic.  Squanto acted as both a translator and a mediator between the Pilgrims and Massasoit, the chief of the Wampanoag tribe. Massasoit established friendly relations with the Pilgrims and, with Squanto, taught them how to farm the “Three Sisters”—corn, beans, and squash. With their help, the remaining Pilgrims survived and had a successful harvest that fall.  The Pilgrims decided to hold a harvest festival, probably around Michaelmas (September 29) 1621, which was a traditional date for such celebrations in England. Massasoit and members of his tribe joined them. In all, there were about 50 English and 90 Wampanoags. The four surviving wives, together with children and servants, prepared and served food over the three-day celebration.  Although much European contact with Native Americans featured disease, genocide, prejudice, and abuse, that was not the case with the Pilgrims. Rather than falsely maligning that first Thanksgiving, we should look at it as a model of how things should have been and by God's grace one day will be.  This Breakpoint was co-authored by Dr. Glenn Sunshine. Listen to his interview with the Strong Women podcasters about the women of Plymouth or hear how Thanksgiving was declared a holiday. If you're a fan of Breakpoint, leave a review on your favorite podcast app. For more resources to live like a Christian in this cultural moment, go to colsoncenter.org.   This Breakpoint was originally published on 11.24.2022. 

Let's explore the origins of Thanksgiving! Learn how the early settlers' beliefs and their interactions with Native Americans shaped this important American holiday. It's a fascinating mix of history, culture, and tradition. Podcast Notes: https://ancestralfindings.com/thanksgiving-and-americas-early-settlers Here are some books available on Amazon that offer a comprehensive view of the history of Thanksgiving. Each of these books offers a unique perspective on Thanksgiving, from its historical roots to its modern-day observances, making them excellent resources for further reading on the topic. “Thanksgiving: The Holiday at the Heart of the American Experience” by Melanie Kirkpatrick https://amzn.to/47nygvD This book explores Thanksgiving as a vital part of the American experience, providing insights into the holiday's history and cultural significance.  ____ “The First Thanksgiving: What the Real Story Tells Us About Loving God and Learning from History” by Robert Tracy McKenzie https://amzn.to/3SVppNC This book offers a perspective on the first Thanksgiving, delving into its historical context and exploring its religious and spiritual significance. ____ “Thanksgiving: The Biography of an American Holiday” by James W. Baker and Peter J. Gomes https://amzn.to/3MWGqCW This comprehensive work provides an in-depth look at the history of Thanksgiving, tracing its evolution from its origins to its contemporary observance. ____ “This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving“ by David J. Silverman https://amzn.to/40Nj3Sh This book presents a critical examination of Thanksgiving's history, focusing on the experiences of the Wampanoag Indians and the impact of colonialism, offering a perspective that challenges traditional narratives.

Danny and Derek welcome David Silverman, professor of Native American, Colonial American, and American racial history at George Washington University, for a discussion of the historical Thanksgiving holiday. They get into the the origin and proliferation of the holiday's myth, the historical Pilgrims and Plymouth Colony, the Wampanoag Indians, their culture, politics, and relationship with the English settlers, who and what the holiday serves in 2022 America, and more.Be sure to grab a copy of David's book This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving!Originally published November 22, 2022 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.americanprestigepod.com/subscribe

Prof. Silverman describes the first Thanksgiving: an accidental feast between frenemies that was never repeated.  How much is our Thanksgiving tradition based on real events that transpired sometime in the fall of 1621 in Plymouth, Massachusetts? And why does it matter anyway? Don't all nations have feel-good traditions that are partly based on facts, but mostly predicated on myths?  Professor David Silverman answers these questions and more. For example, he shares with us that Europeans had been in contact with the Wampanoag Native Americans, who are the "Indians" of our Thanksgiving tradition, since at least 1524. And that the Pilgrims were guided to Plymouth by at least one crew member who touted its advantage - hint: all its native inhabitants had died of disease, leaving houses and fields empty and available for the would-be English settlers. And while the turkey was certainly on the menu, so was eel!   In this episode, Professor Silvermans explains the aftermath of that first Thanksgiving. And by way of follow-up, I ask him to explain why it is that some Native Americans observe a Day of Mourning on Thanksgiving.   Professor Silverman is the author of This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving, a 2019 book. Click this link for this book's Amazon page.  Professor Silverman has written several other books about the history of Native Americans, which are listed on his academic homepage is along with his other publications, projects and honors.  Here is the direct link to Professor Silverman's academic homepage: https://history.columbian.gwu.edu/david-silverman  I hope you enjoy this episode. Adel, host & producer ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠History Behind News⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcast & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here⁠ and join⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠our other supporters in the news peeler community. Thank you.

On this day before Thanksgiving, I spend the entire back half of my show to that first celebration and how collectivism leads to failure, while Capitalism leads to a fruitful bounty. While some know the real story behind our very first Thanksgiving, I think it is well worth bringing to the audience each year, to make sure we never forget the lessons learned. However, we do need to deal with some news as well, so I open with the World Health Organization now having to tap dance around the fact they knew the al-Shifa hospital was being used by Hamas, but lied about it to the United Nations and to the rest of the world. They literally claim they never noticed the terrorists because they were too “focused” on helping others. Former Senator Claire McCaskill (D-MO) wants us to know that Donald Trump is far worse and more dangerous than Adolf Hitler and Benito Mussolini combined. Yes, she said that with a straight fact. But, remember what I told you yesterday – Joe Biden is so abysmal, they have to paint Donald Trump to look so much worse that you would rather vote for Biden. I am not sure of the terms under which Israel is agreeing to a hostage/prisoner swap, but I can add a comment from Carol Roth. For all of those anti-Semites tearing down missing posters saying it's not real, Carol asks a simple question. “How can Hamas release hostages when we were reliably informed by those ripping down awareness posters that there were no hostages?” I'm curious to see what these fools have to say. Speaking of fools, we get a soundbite from Deputy Pentagon Press Secretary Sabrina Singh where she says that just because US forces have been attacked 66 times since October 17, it doesn't mean our counter-attacks haven't been a deterrent. This is what happens with DEI hires, rather than finding qualified personnel. And, on the subject of blithering idiots, we have two sound bites from Rep. Jamaal “Pull the Fire Alarm” Bowman. The first is a blatant lie about not being allowed to enter parts of Israel because he isn't Jewish. The second deals with Biden losing more and more of the black vote. He said it's because Biden isn't talking about reparations. Apparently, according to Bowman, minorities have to be bought off if they want their vote. Talk about the soft bigotry of low/no expectations. Then, as mentioned above, the rest of the episode starts with a quick timeline of a native American by the name of Tisquantum, better known as Squanto. We also layout a brief timeline of the Puritans who sailed on the Mayflower, landing at Plymouth Rock. What started as a pious belief in collectivism and communalism nearly led to their ruin. But, with the help of Squanto and a shift toward individualism and rudimentary Capitalism, Plymouth Colony thrived and American Exceptionalism was born. I also make extensive use of passages from Governor William Bradford's diary in discussing the history of the very first Thanksgiving. Take a moment to rate and review the show and then share the episode on social media. You can find me on Facebook, X, Instagram, GETTR and TRUTH Social by searching for The Alan Sanders Show. You can also support the show by visiting my Patreon page!

According to modern retellings, the American story is one long tale of violence and oppression, with founders who should be universally condemned as hypocrites, thieves, and racists. Of course, our nation's history is, like all nations, about sinful and flawed people. However, in our modern attempts to deconstruct the past, it's easy to miss how remarkable the American experiment was.  In a Breakpoint commentary years ago, Chuck Colson described one especially significant part of our nation's history, the Mayflower Compact. Here's Chuck Colson.  In just a few weeks, Americans will celebrate Thanksgiving, a holiday that people of all faiths observe. But between stuffing the turkey and watching football, we ought to make sure our children and grandchildren understand the Christian roots of this holiday, which are often downplayed in school. The first step is to brush up on the details ourselves.   On September 6, 1620, the Mayflower set sail from England. Ten perilous weeks later, the Pilgrims arrived on the northern tip of Cape Cod. As my friend Barbara Rainey writes in her excellent book, Thanksgiving: A Time to Remember, “This was about sixty miles north of their intended destination at the mouth of the Hudson River.” Should they sail south, or stay put?   After much discussion and prayer, they decided to stay. But when the passengers learned of this, dissension broke out. The Pilgrims had a charter with a company that was effective only at the original landing site. As Rainey writes, “The bonded servants on board [who were not Pilgrims] argued that [the decision to stay] changed the terms of their work agreement.” The Pilgrims were afraid that these men would declare their independence and deplete the labor supply. Something had to be done to restore unity.   As the Mayflower's captain worked his way around the Cape, searching for a place to drop anchor, an intense debate ensued. By nightfall, the leaders had drafted an agreement, called the Mayflower Compact. Among its key clauses were these words: “Having undertaken for the glory of God and advancement of the Christian Faith … a voyage to plant the First Colony … [we] solemnly … in the presence of God and of one another, Covenant … ourselves together into a Civil Body Politic.”   As Rainey writes, the compact was a hedge against revolt, but it meant much more. The Pilgrims took it seriously; their Bible told them just how significant covenants were. In the Old Testament, God created covenants between Himself and His people, the Israelites. In the New Testament, God covenants with all who choose to follow Him through the life, sacrificial death, and resurrection of Jesus Christ.   As Rainey writes, the Pilgrims “journeyed to this new land to proclaim by their lives this message of redemption, the New Covenant, and the light of Christ. This covenant that God established with His people became their model for the Mayflower Compact as well as for the peace treaty they established with Massasoit and his people. They knew a God who keeps His word, and therefore they were faithful to keep their word, their promises to one another and to others.”  The Mayflower Compact became one of the most important documents in American history—and yet, its religious language may make some teachers reluctant to teach it. But that same language reveals the lengths to which the Pilgrims were willing to go to follow the Lord.  Ten years later and 40 miles to the north, John Winthrop would expound on the idea of covenant in his famous sermon, “A Model of Christian Charity.”   For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. So that if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world.  “City on a hill” is among the least understood phrases in American history. Winthrop was not encouraging arrogance or claiming invincibility with this idea. Rather, he was issuing a warning. Whether in Winthrop's speech to the Massachusetts Bay colonists or the Plymouth Colony's Mayflower Compact, these men and women saw what they were doing through the deeply Christian lens of covenant.  This Thanksgiving, it's appropriate to thank God for our heritage, to remember the warnings of our nation's forebears, and to pray for renewal in the church and in our nation.   For more resources to live like a Christian in this cultural moment, go to breakpoint.org. 

Text of the March 1621 alliance made between Plymouth Colony and the Pokanoket Wampanoag sachem Ousemequin (Massasoit) read aloud in 17th-century English dialects.

Text of the March 1621 alliance made between Plymouth Colony and the Pokanoket Wampanoag sachem Ousemequin (Massasoit) read aloud in modern, American English dialects.

The remarkable story of the courage and suffering of the passengers aboard the Mayflower and the establishment of the Plymouth Colony. On March 16, the inevitable occurred, although the incident did not unfold as the settlers previously feared.  As described in a pamphlet entitled, “Mourt's Relation,” a description of the first year of Plymouth Colony, co-written by William Bradford and another settler named Edward Winslow, with work suspended for a regularly scheduled meeting about specific plans … Continue reading William Bradford and the Voyage of the Mayflower (Volume Six, Episode Seven) Part Two →

The remarkable story of the courage and suffering of the passengers aboard the Mayflower and the establishment of the Plymouth Colony. On November 11, 1620, a 100 foot long cargo ship called the Mayflower entered what is today known as Provincetown Harbor, virtually on the tip of present day Cape Cod.  This was the culmination of over two months at sea for 102 immigrants, originally from England, some of this contingent intent on establishing their own … Continue reading William Bradford and the Voyage of the Mayflower (Volume Six, Episode Seven) Part One →

Author and passionate genealogist William "Bill" Cole was in the Chapter House studio to talk more about his latest book, Puritans, Plagues, and Promises. You'll want to listen to our part 1 podcast and part 2 podcast if you haven't already. That conversation covered Bill's ancestors and their involvement in the Puritan Movement, which was an important piece of Christian history. Along the way, we also talked about King Henry VIII, the Church of England, the dreaded "Star Chamber," and religious freedom. Here in Part 3, we talk about his ancestors in the families Cole, Clarke, and Collier. Bill describes his ancestors' lives in Southwark, where London Bridge meets the south bankside of the River Thames. Bill's 9th great-grandmother, born Jane Yates in 1587, survived 4 plagues and 17 childbirths. William Collier, Jane's husband, was a successful merchant who invested in the Mayflower and supported Plymouth Colony. Bill describes Mayflower's troubled voyage and his two ancestors on the ship who helped establish Plymouth Colony. This offers a rare glimpse of the Mayflower story from of two sides: the passengers and the investors. His two Mayflower ancestors, Stephen and Constance Hopkins, were joined by the Collier family and the Cole brothers in Plymouth Colony in the 1630s. Trials, tribulations, political turmoil, economic incentives including land ownership, and religious freedom all intersect with the promises offered by life on a pristine continent. It's a story that's both personal and yet sweeping in the scope of English and American history. Join us!

We're taking a couple of weeks off, but here is an episode on Ancestors from THE WONDER's archives. See you soon!   Remember, we welcome comments, questions and suggested topics at thewonderpodcastQs@gmail.com   S3E36 TRANSCRIPT:     Yucca: Welcome back to the Wonder Science Based Paganism. I'm one of your hosts, Yucca Mark: I'm the other one, Mark. Yucca: and today we are talking about ancestors. So it's an appropriate time of year for that, I think any time of year, but as we approach what some people call Halloween Hollow sa. This is something that's on a lot of people's minds. Mark: Right, Right. This is the time of year when we think about those who are departed, who are no longer with us. And as well as contemplating our own mortalities we talked about last week. Yucca: Mm-hmm. Mark: And it's a good time to sort of sit with who are our ancestors? Who do we, you know, who do we feel connected to in the way of ancestry? And then of course to have observances at this time of year. Vary from culture to culture, but it's very frequent that at this time of year people are doing some sort of the des MUTOs or some other kind of acknowledgement of relatives who have passed on or, or other ancestral recognitions. So the next thing for us to think about really is what do we mean when we talk about an ancestor, right? I mean, it's kind of a fuzzy word. Maybe we should start by exploring how ancestor. Observance veneration recognition fits into paganism as a whole. And maybe where some of that comes from. I mean, one of the theories that I find pretty credible, honestly as a non theist Pagan one of the questions we have to ask ourselves is, where did these ideas of Gods come from, Yucca: Mm-hmm. Mark: Because they're all over the place. and one of the prevailing theories for where the Gods came from is that they were originally stories about ancestors. They were stories about heroic activities or other other personality traits of particular figures from history that were actually real people, right. And then their stories got more and more embellished over time until, you know, the guy who did a great job on the Mastodon hunt ends up throwing lightning bolts from the sky. You know, that's kind of the way, it's the way human storytelling works. Yucca: Yeah. And I think that it's, it's easy for us to forget how long we've been around for. Mark: Yeah. Yucca: On the one hand it's very short in, in kind of the grand scheme of things, but how many generations of humans there's been, And then of course we'll get into this later, but the, you know, before we were even humans, so how many, you know, 20, 30, just for that transformation, The Mastodon hunt to, you know, lightning bolts, but there's, we're talking hundreds, thousands of generations of people telling stories. Mark: Right, and it's not like they only tell them once a generation, This is one of the reasons why culture and technology. Evolves so much more quickly than biology does, right? Because those are informational and information can, can morph really quickly. Yucca: Did you ever play the the game telephone? Mark: Oh yeah. Yucca: Right. That's a really fun one to do, and you, that's, you watch that happen every day, with in real time, real life. But it's just such a great, even with a small group of people for anyone who's not familiar, you have one person tells somebody, whisper. This is great with a group of kids, whisper something to the next person and then they whisper it to the person next to them, next to them, and then at the end, the last person says it out loud. And you see how much it changed from the first person to the last person. Mark: Right, and this is when they're trying to get it. Right. Everybody is trying to transfer the information correctly, and even with a small group, a small little circle of people, what comes out at the end can be really hilariously different than what was originally said to the first person. Yucca: Right. Mark: You know, Yucca: what you're, with, what you're talking about, when we do it on lifetimes with stories that have emotional meanings to people, you know, It's going to change based on the teller, but what's happening in the lives of these people at the time, the stage of their life. I mean, so much changes over just a lifetime. But then over cultures, as those cultures evolve and change, Mark: Sure, Sure. Yeah. I mean, when you think about it, it's like maybe the guy with the Mastodon who turned into the hurler of lightning bolts from the sky. Maybe that particular figures story doesn't have anything. It doesn't have anything particular to do with getting through times that are hard and adversity and that kind of thing. But when there are times of adversity, you can bet somebody will make up a story about that figure that has to do with how they survived hard times because people need that story then, and we create the stories we need in order to get through the times we. Yucca: Right. Or not even, you know, just completely make it up, but slightly shift a little bit of the interpretation of the previous version of the story and not even know that they're doing it Mark: Sure. Yeah, exactly. And, and there's nothing there's nothing devious about it. It's, it's not like anybody, you know, ever probably intended to deceive anybody. But these stories evolve. They evolve to become the stories we need. Right? And that, that's the nature of human storytelling. You know, we can see that in the kinds of movies that get produced. We can see it in the kinds of books that are popular. They are, they are the stories that are needed at that particular time. Yucca: Yeah. So I like that idea a lot. I think it's probably not the only part to it, but I think it's a, an interesting component, right. Mark: Mm-hmm. Yucca: I think that there's also a that this, the honoring of, of ancestors and even as far as ancestor worship is something very common throughout the world. There's lots of different groups that do it, and I think some of that comes from simply a place of originally of, of gratitude and recognition of how much we have received from. Whoever ancestors are, which we should talk about in a moment, but that, you know that we come from them and they worked hard, and without their hard work, we wouldn't be here. Mark: Right, Yucca: Literally, very, very literally would not be here, Mark: Sure. So that gratitude in that veneration is deserved. Yucca: Mm-hmm. Mark: There are also darker aspects to it, For example, Plugging people into a system of ancestor veneration is a pretty good way to keep them obedient to their family. Yucca: It is. Mark: It's a way, it's a way for their, their particular clan group or familial structure, whatever it is, to have a lot of influence over their lives. And what ends up happening in cultures that have very strong traditions of ancestor veneration is of course, that the elderly hold tremendous amounts of. Yucca: Mm-hmm. Mark: they're on their wage boards becoming ancestors. Yucca: Mm-hmm. or are depending on how you are looking at an ancestor. Right. They're not, they're not gone yet, but they are those who came before. Right. You know, I don't know if you, I'm guessing you probably were told many times as a kid, respect your elders. Right. That's something pretty common in our, our culture. Mark: I don't know that I was encouraged to respect anybody rather than my father when I was a kid. But I'm, I'm an Yucca: you didn't, didn't have any, you know, folks who lived on the same street as you, who got mad when you. You know, doing something loud or talking back to a teacher or something like that. And we're told to respect, We're told to respect your elders. Mark: Oh, I imagine. I probably was, I just can't think of an example right now. Yucca: We just didn't take it serious. They just forgot it. Mark: Well, yeah, it's, for whatever reason, I'm just not, I'm not remembering an instance of that right now. Yucca: Maybe it's a regional thing as well. Mark: Could be. Yeah, it could be. But when I was a kid you still called adults, Mr. And Miss and Mrs. And that's how you were introduced to them. Yucca: Well, that's still a regional thing though. Mark: is it? Yucca: Yeah, that's, I think that has to do with what part of the, at least, at least within the United States, what part of the country you're in. Mark: So ancestors very important part of the practice of many Pagan traditions particularly at this time of year. But we should talk more about what we think of when we individually, what you and I think of when we think of ancestors and what our orientation to those is. You wanna start? Yucca: Yeah, I mean this is, this is a. Interesting area cuz we can go in a couple of different directions with it. One is you know, my line of the people who made me right. So we can start with, Okay. My parents, their parents, their parents on and on back. And I tend to think of my ancestors as being anyone who was in that line. There's only. Who's alive out of that? So my father's alive my mother and all four grandparents, et cetera. You know, they're not but I kind of still think of my father as being, you know, one of my ancestors. I wouldn't, I wouldn't say necessarily he's one of my ancestors, right? One of the ancestors but I also think about that going beyond. The humans Mark: Mm-hmm. Yucca: if we go far enough back then my grandmothers weren't human, Mark: Mm-hmm. Yucca: We go back and we were, some were still apes, some other kind of ape. Before that we weren't apes and keep going, you know, we were little furry creatures curring around when the asteroid hit and keep going back and back and fish. Mark: fish. Yucca: And all the way back to what gets called Luca, right? The last universal common ancestor. But actually that's the last universal. That doesn't mean that that was the start, right? And I, I just really love thinking about how there is an unbroken chain of life. You know, there's all of these arguments going on about when life starts and all of that and, but life hasn't stopped. I mean, it will eventually. Right. We talked about that. Right? Like it's gonna stop in me, but the, but, but the cells that are me were made out of the cell. Out of a cell that was in my mother. That and her cells were made and her mother made in another and just keep, It's just so amazing to think about. It's just kept going and going and it's not had my consciousness in it, Mark: Right. Yucca: but it's been there. Mark: It's like a relay race lighting torches, right? You know, you run a certain distance with this torch and then you light the torch of the next runner, and that runner keeps going until they get to the next runner. So asking the question, when is, when did the fire start? Becomes a really thorny issue, right? It's like, well, my fire started in 1962, but the fire started a long, long, long, long way before that. Yucca: But did it start in 62? Like that's, you know, because what is the, you that started, I mean, you were born in 62, right? But what is the you part of that? Like, are you, you know, was you the, the egg that was in your grandmother? Right. The egg that you, that ended up becoming you. Your mother was born with that. Mark: That's right. Yucca: Right. You know, so going back with that, but, but that was her right? Or was it you? You know, all of that. But that's where I love that, how blurry it becomes where the identities just a blur. And I know some people are gonna have very strong feelings about the answer to that. About, no, you are this moment or that moment, or you know, and in Mark: mostly out of a desire to control people and take away women's autonomy. Let us Yucca: yeah, let's be that, That's definitely one of the, the major factors right now. But, but for me, setting all of that whole very important side of it aside for a moment, there's this blurry line of this, this continuation of. Life and beings who, who have come to this moment. That's me. But it's also, I, I get very inspired and kind of delighted thinking about, oh, well I'm part of that though. I'm a, I'm gonna be an, I'm gonna be one of the ancestors, right? Life continues and. We know long after I'm gone, there's presumably, right, We never know what, what the future actually holds, but presumably there's gonna be thousands of people, millions that I'm an ancestor to, and that's kind of inspiring. Mark: Yeah. Of course that isn't true of me because I'm not having children. Yucca: Well, that. On a genetic level. But on a cultural level, that's another thing to explore with the idea of ancestor, right? Mark: Right. Yucca: ancestors, not necessarily dna. Mark: right. And that's, that's something that is very true of my practice when I, when I think about, you know, venerating. People or features of the past. I, for one thing, I go directly to what you talk about in the way of thinking about, you know, very early evolution and you know, the tetrapods that flopped up onto land and, you know, all those kind of wonderful steps that life has made on its way and venerating all of that, but also about, Figures from history that I find admirable and worthy of emulation. And I may not be in any way related to them on a genetic level, but I still feel like culturally they've influenced me. And so they qualify as ancestors and I certainly hope to be. Seen that way. You know, with the development of atheopagan and that kind of thing, I mean, it, it it doesn't need to circulate around my name at all, but if, if the ideas are worthy and people find them useful and they perpetuate, then to me that's something that's really valuable and I would feel like I was an ancestor of. Yucca: Yeah. Mmm. and the idea of ancestors. Some of us know the actual names of people going back for many generations, and some of us don't. But, but the, the concept of ancestor doesn't necessarily have to have a name attached, Right? Yeah. Mark: Right. Yeah. I mean, on my father's side, I actually know. the way back to almost the 16th century because I descend from people who are on the Mayflower and those people have been heavily researched. There's a lot of information about them. But as it happens, the particular people that I'm descended from, Were the daughter of two people who died almost instantly upon reaching the the Americas and an indentured servant So they were sort of not particularly impressive people. And as I've studied the history of the people who descend from them, there's just been this tremendous. Uninteresting nature of my family for 12 generations in the Americas. Yucca: But you. We, we often focus on, in history on like these, what we call great people, right? The great men of history, but most people simply are people and the amazing, beautiful moments in our lives. Those, those don't get written down and have stories told about them, but they're still, that's what we get. Those are the things that really, that I think really matter, right? Not necessarily that they were some great businessmen or you know, they led a war or you know, anything like that. Mark: no, I, I, I don't disagree at all, although I do find it a little appalling that nobody in my family bothered to go west. Yucca: Hmm. But do you know that? Well, nobody in your direct line, Mark: Nobody in. Well, Yucca: it branches off Mark: of course it does. Yeah. And there's a, there's a giant volume called the Greens of Plymouth Colony that, that actually goes as far as my grandfather as a baby. Yucca: Oh, Mark: in, it was published in 1913, and my grandfather is in the book as a. Yucca: Hmm. Mark: And so it has these, all these lines, all these lineages of, of the, the various greens and boswick and all the people who, you know, got involved with them. And it's just really remarkable to me. These people showed up in New England and just kinda stayed my, my grandparents made it as far as New Jersey. And then in retirement moved to Colorado and that's where my father was raised. And then he came to California. But all of that happened just in the last generation. Yucca: Mm-hmm. Mark: And it surprises me, not that I think that, you know, manifest destiny and colonialism and settling and all that kind of stuff was good cuz I don't, But were a lot of people that were taking advantage of those opportunities at that time, and none of them seemed to find it. They, they either didn't have the courage or they just didn't, They were happy where they were. Yucca: It. It seems to me like it might be tricky. I've impressed at how much you've been able to do because you do have a more common last name. So there, I would imagine that there are multiple different groups of that. All the greens in the states aren't one big family. Right. They're actually lots and lots of different families because that's a, you know last names that are colors seem like a pretty common kind of name to go to. Mark: right. I'm very fortunate that this book was published in 1913. This, this gene who was a part of the family. He researched all the birth records and the marriage records and the death records and the, I mean, he just did this exhaustive work that must have taken him decades and then published this book, and it was available as a, as a free PDF download. The whole thing was scanned as a part of what is it? Google. Google Library? Is that what it's. There's a, there's a huge free archive of books that Google has that are like, Yucca: That are in the public Mark: that are in the public domain. This book probably didn't have more than a hundred copies printed cuz it was a privately published thing. But Yucca: somebody scanned it and put it up. Mark: and there it is. And I have the pdf so I've been able to piece together a lot of things from that there. Yucca: Hmm. Mark: But it stops abruptly because there's not very much known about the first William Green. Who first who first came, He was not on the Mayflower, but he came like four years later or something like that, and then married into the Mayflower families. Yucca: Oh, cuz it the because of the changing of the names, Mark: Right, Yucca: Right? Okay. Yeah. The paternal line. Hmm. Mark: so, well, anyway, there's your tension for the day, the, the bland vanilla history of Mark Green's ancestry. The but so why don't we talk a little bit about how we fold this stuff into our observances. Yucca: Hmm. Now I, before we do, I do wanna add one other angle that we can come at Ancestry from. So we've been talking about the, the, you know, who came before. Whether that's a, like a cultural or genetic ancestor. But I think that this is a place where we can also add in the idea of what other life came before that made ours possible that isn't, you know, genetic line. That isn't something that we inherited from, but all of the life. Makes life now possible, right? When Mark: All the, the food that Yucca: the food Yeah. Every, you know, the, how many millions upon millions of living things that we have consumed, regardless of whatever your dietary choices are, we all. Other living things, right? Nobody lives on salt alone. So , that's how many lives those were. And for those lives to be the lives that had to come, that supported them. That supported them. And when, when we look around at Earth, and, and we'll talk more about this when we talk about the decomposition, but when we look out, we're used to seeing soil, right? Mark: Right. Yucca: Soil is kind of a new thing. This planet is a big rock. So soil is a mixture of, yeah, it's got rock in there, but it was made by living things and it's the bodies of living things. And from that other living things came up. And just knowing that, that the moment in life that we are in this moment of being part of Earth is. Because of, and now we're talking about the trillions upon trillions of life that each had their little moment before us to create the system that we are now part of and continuing on. Mark: Right? Yeah. And all of that to think about. It's really kind of all inspiring. As you say, we'll talk about this when we talk about decomposition in a couple of weeks, but the, the miraculous thing that life does is it takes dead stuff and turns it alive. It assembles it into things that are alive. It's alive itself and it takes dead stuff and it assembles it into stuff that's alive. And that sounds pretty simple, but when you think about it, we are still not able to do that. We, Yucca: well we do Mark: we're working on it. Yucca: we can't do it outside of the context that already is happening. Right? Because we certainly as living creatures, That's what we do. That's what we're doing when we're eating and breathing and Mark: I meant like in a laboratory, we, you know, we, we can't artificially create organisms. We can tinker with organisms, we can do all kinds of genetic modifications now. Yucca: Mm-hmm. Mark: But it still has to have that initial operating. Quality of life. Yucca: Yeah, which is just pretty amazing. Mark: It is. Yucca: And even the tinkering that we're doing is just kind of borrowing other life that does it anyways to do it Mark: Right, right. Yeah. It's, it's not like we're starting with jars of, of raw, pure chemicals and assembling. Maybe someday we'll be able to do that. Maybe someday we will be able to, Yucca: Figure that out and Mark: to assemble DNA chains from nothing. You know, just, just from plain peptides. You assemble the peptides and then you, you know, put the nucleotides with the peptides and, you know, put them all together into the proper ladder and create something. But considering how much can go wrong in genetic design, probably the thing we'll be doing more than anything else is just copying copying life that already exists rather than actually making something new. Yucca: Yeah. Mark: So, let's talk about rituals, cuz we like to talk about ritual. This is, this time of year is a great time for it. I see you have a little pumpkin back there in the back of your room, so Yucca: I do, I love penins. They, I love 'em so much. Yeah. On a tangent note, we have a trampoline and we're going to try to grow. Pumpkins underneath the trampoline in this coming year, and the kids are really excited about that. Mark: that's cool. So keeps the sun from beating on the. Yucca: yeah. And we can, we can fence it in Mark: Oh yeah. Keep all the Yucca: the Yes, because we, we'd like to you know, we want to grow to share with them as well, but they, you have to cover it up to give it long enough so that the, the Sprout can actually. Do anything. If you don't cover it up here, you know the moment those first little baby leaves poke out, then you, you come back and they're gone. So, Mark: We actually have something like that here, just on my back patio. We had a whole patch of basil and the rats love the basil, so they come and they eat all of it. We see rats out there. And Amaya gets really annoyed even though she had pet rats for years and loves the rats. But But that's outside. It's not inside. There's nothing we can do about trying to control the rat population of the greater Sonoma County area. Yucca: Hmm. Well, we, I thought, Okay, I will plant some stuff in the yard and we have to water everything. Like planting is a big commitment. And I went, Well, what am I gonna plant that the squirrels and chipmunks and all of that aren't going to eat? So, okay, I'll plant something that has a real strong smell like min. Mint is often used to keep rodents away. So we plant it, we grew 'em inside and we transplant them outside. And then like an hour later we look outside the window and they have ripped the mint up and are eating the roots and throwing away the leaves. So, Well, Okay. Mark: Barbara Yucca: we'll, we'll have to cover it. Mark: Barbara King solver writes a wonderful story about how. She and her family moved to somewhere in the southwest. I think it may have been, it may have been in New Mexico, actually. And she was putting in a garden and she had this idea that, well, okay, I'm I'll, I'll over plant everything so that there's some for the wild critters that are gonna get it, but I'll get some too. And of course all of it went. Yucca: Right Mark: Because they don't make that deal. Yucca: They don't, No. I mean, I still plant like that. What is the old, There's a whole lovely little rhyme about, it's like one for the rabbit, one for the house, one for the something, one for the mouse, or, you know, So you're supposed to plant four or five times. But yeah, you, they'll, there's just so little That is that lovely herbacious, fresh green. They just want it. Mark: Yeah. Yucca: So if you're gonna plant outside, you cover it. You have to put your little pins on it. So we still love them though. They're wonderful. We love their little drama, but that is not a ritual. So let's return to Mark: let's, Yes. Okay. This has been your tension Yucca: Yes. It's been your tangent for our episode. Yep. Mark: So. I actually have an, it may be sort of a surprise because I am not particularly invested in my personal recent lineage ancestors, but I have an underworld focus. That's a part of my, my, my focus. My alter is a bookcase, and the bottom two shelves are full of supplies, you know, lots of fancy jars and incense. Toro cards and stuff like that. The and above that is a shelf that is the underworld, and there are pictures of people that I've known who have died and cave paintings from France, you know, the old Paleolithic Cave paintings and bones, and a very high quality cast of a human skull. And my human femur. And other sort of deaf imagery, you know, stuff, skulls and bones and all that kind of stuff. And then above that I, there's a, a double high shelf. I took out one of the shelves to make kind of an open area where, which is the upper world, which is the world and the cosmos and all the beautiful, amazing, cool stuff. Yucca: That's where like the seasonal things will go and the, Yeah. Mark: the seasonal things go. The little section for evolution and the section for science and the section for music and creativity and all that kind of stuff. So I have this underworldy space that I celebrate all year round. And I have, I have, there's a thing on there that belonged to my grandfather and. Something, some fossils that sort of speak to deep time ancestry. And I find particularly at this time of year that lighting the candle on there and acknowledging the Sacred Dead is really an important, meaningful thing to me. I, I find it more impactful this year than. Around the rest of the time of year. Yucca: Mm, It's beautiful. Mark: So how about you? How about the kinds of things that you do with ancestry in your observances? Yucca: Hmm. Well, like a lot of things, we really try and integrate it into our whole lives, right? The, the holidays are, are special and extra to, for an extra focus to help us kind of remember about it. But you know, with the naming of the children, they, they have names that. That are, you know, tied back to old, you know, I have an old family name and we gave an old family, you know, old family name to the kids. Their last names are actually a, a mixture, like a port man toe of our last names because we didn't wanna do. We didn't want to continue what felt like a weird kind of tradition of like the wife and children belonging to the husband kind of thing. Right. Mark: And Hyphenation just doesn't work for more than one generation. Yucca: it doesn't, and it, it just ends up with the same problem that you're still having to choose from one family or the other, Which do you pass on? Right. So we just, and we just mixed it together and it's a lovely name and it completely sounds like. You know, and like a name from the, the kind of heritage that we come from, or the ones that we look cuz we're extremely mixed mixed background. But, but there are certain sides that we kind of identify more with. But like a lot of families, we have you know, photos up of the, the recent family members that we have photos. So there's in the kitchen we. My let's see. So my mother, grandmother, and great grandmother. So a line of, of all of them together. So we've got that, that kind of thing. But this time of year is also the time where we're thinking about ancestry and, and we make a point of kind of changing what sorts of documentaries we're watching. We like to put documentaries on in the evenings. Not every night, but that's the sort of thing that, you know, maybe three nights out of the week there'll be a documentary that we all watch together. And so we'll watch things about, you know, early humans or neanderthals or evolution and that kind of stuff. This time of year. addition to all of the wonderful halloweeny looking things, Mark: Yeah. Yucca: But we'll talk, we'll get more into that. So, but really it's a, just a normal remembrance of them. Mark: Mm-hmm. . Mm-hmm. . Yeah. That's great. So I, I know that for for. A lot of people, they don't have a sort of standing recognition of their ancestors. And so this time of year becomes a time when they'll set up a focus with pictures of ancestors and, you know, offerings. Yucca: of theirs. Mark: Things that belong to them. Offerings of things like flowers. Depending on their tradition, sometimes alcohol sugar, you know, candies and cookies, things like that. Yucca: Buy them a pack of cigarettes, you know that if they were smokers kind of thing. Yeah. Mark: Well, yeah, and that kind of gets into a whole other tradition around offerings of tobacco, which is a whole other, Yucca: That too. Yeah, that's a Mark: that, that that's a huge thing. So, be interesting to hear from our listeners about how they are acknowledging ancestry and what kinds of things they're putting into their seasonal celebrations this year. I mean, obviously we're still, you know, on the long tail end of a very serious global pandemic and a lot of people have gone Over the course of the last two years or so. And so there's been a lot of loss. There's been a lot of grief, and this is the time of year when we, we tend to kind of face up to that and, and recognize recognize our mortality as we talked about last week. So, drop us a line. We're at the Wonder Podcast Qs. The Wonder Podcast cues at gmail.com and send us your questions, send us updates on, you know, send us a picture of your, your ancestor altar. We'd love to see it. Yucca: That's always fun. Yeah. So, and we really do love preparing from you, so thank. Mark: Yeah. We're, we're so grateful for our listeners. There's still this part of me that's very, very skeptical that every time I look at these, the download figures, I'm like, Geez, are people actually listening to this thing But it appears that a lot of you are, and I could not be more pleased. I'm, I'm so glad that this is something that you choose to have in your life because your time, as we talked about last week, is the most precious thing you have and that you choose to spend some of it with us is really a great gift. Yucca: Yeah. We're just so grateful for all of you. Oh, thank you, Mark: So we'll be talking about Halls or Halloween or Saan whatever you want to all Saint Steve whatever you want to call it next week, and talking about rituals for that and all that sort of wonderful spooky celebration stuff. Yucca: Yeah. Mark: And we look forward to talking with you again then. Yucca: All right. Mark: Have a great week. Yucca: Bye everyone.

Matthew 13 has Our Lord's parables about the kingdom of heaven being a sower sowing seed. In one story, weeds grow up among the weeds. Should they be destroyed? Jesus and the American author Nathaniel Hawthorne question the wisdom of bringing final judgment to Plymouth Colony and the world. Readings: https://bible.usccb.org/bible/readings/072323.cfm Music by St. Mark Choir - "Adoramus te Christi" by St. Mark Choir pursuant to One License Annual License w/Podcasting # A-726294

Episode: 2624 John Winthrop, jr. brings Christian Alchemy to an ironworks on the Saugus.  Today, iron and alchemy in the Plymouth Colony.

Captain Wollaston creates a small settlement in New England, seemingly to use as a way-station and storage facility for Indentured Servants. Thomas Morton, one of his minor investors, had another plan in mind. Morton's neighbors in the Plymouth Colony will come to know him as, "The Lord of Misrule." --- Send in a voice message: https://podcasters.spotify.com/pod/show/osoa/message Support this podcast: https://podcasters.spotify.com/pod/show/osoa/support

Language is perhaps our most powerful tool. It has been improved, imposed and modified widely over time. From James Baldwin, to the first settlers in the Plymouth Colony, to beat poets, to hip-hop artists, American English in all its forms has become a global, and imperial language. "Words are never static, they go through changes, and in fact, change is the essential element for any language to thrive," said Ilan Stavans, professor of humanities and Latin American and Latino culture at Amherst College. "We borrow, we steal, that is in American English, from other languages, and also lend words to other languages and that give-and-take is essential." Language is at the forefront of many cultural debates. It both unites and divides us. What language should we use when educating our children? How should we classify cultural dialects or colloquial languages, like Black vernacular English? "There are people who are bringing other languages to English in ways that are not really happening with any other global language, like Chinese for example," said Patrick Cox, host of the popular Subtitle podcast and former editor and reporter for The World. "In that sense, I think it gives English the chance to evolve and transform and take on new, not just words, but phrases and thought patterns in a way that some of those other languages don't." From the ubiquity of English, to understanding how language might help explain our current political moment, we analyze how words both help and hurt our culture on this week's episode of Under the Radar with Callie Crossley guest hosted by Phillip Martin. GUESTS: Ilan Stavans, Professor of Humanities and Latin American and Latino Culture at Amherst College, and editor of a new book: “The People's Tongue: Americans and the English Language.” Patrick Cox, host of the popular "Subtitle" podcast and former editor and reporter for The World. Patrick is the winner of the Linguistic Society of America's 2019 Linguistics Journalism Award.

Plymouth castaways, fishermen and farmers, find refuge to the North of the Plymouth Colony, creating small autonomous settlements along the coast. Unknowingly, their assistance to the Dorchester Company would redraw the maps for the Natives and the Old Planters as they laid the foundation for a "City upon a Hill." --- Send in a voice message: https://podcasters.spotify.com/pod/show/osoa/message Support this podcast: https://podcasters.spotify.com/pod/show/osoa/support

Enjoy this sample of my newest Bonus Episode.  The full version is now available on the Bonus Podcast for Silk+ Members! Summary: Did the Pilgrims have guns, helmets, swords, daggers, & body armor?  Find out in this enlightening episode, as well as, why shiny armor is a dumb idea, why the Pilgrims were horrible at … Continue reading *Sample* | Weapons & Armor of the The Pilgrims of Plymouth Colony [1605-1690] (Bonus Episode #14)

Enjoy another Spotlight episode featuring: The Pilgrims & Plymouth Colony*.  Relax while you learn all about the Mayflower, Plymouth Rock, the First Thanksgiving, John Carver, William Bradford, Myles Standish, Squanto, Samoset, Chief Massasoit, and more. Become a Silk+ Member & try FREE access to all the Archive & Bonus Episodes of Calm History (& 400+ … Continue reading #18 | The Pilgrims & Plymouth Colony [1605-1690]

In the fall of 1621, a year after the pilgrim ship the Mayflower landed on the coast of New England, the settlers of the Plymouth Colony celebrated their first successful harvest. Joining them at the three day feast were the Wampanoag people, Native Americans who had to taught the settlers how to grow corn, ensuring the community would survive the coming winter. Richard Pickering tells Don about the difficulties faced by the pilgrims as they made their way from Europe and how the first Thanksgiving forged diplomatic relations with the Wampanoag people. Creating the foundations for the national holiday now celebrated every year in America. Produced and mixed by Benjie Guy. Senior Producer: Charlotte Long. For more History Hit content, subscribe to our newsletters here.If you'd like to learn even more, we have hundreds of history documentaries, ad-free podcasts, and audiobooks at History Hit - subscribe today!

On November 11, 1620, the Pilgrims, after fleeing religious persecution by sailing to America aboard the Mayflower and settling in Plymouth Colony, drafted an agreement of self-government under God called The Mayflower Compact. On today's edition of Family Talk, Dr. Jerry Newcombe, executive director of the Providence Forum, says that agreement was the first step toward the creation of the Declaration of Independence 156 years later. He also notes that gratitude to God has been America's key to success. From the first Thanksgiving 401 years ago to Lincoln's annual remembrance during the dark days of the Civil War, Americans continue to give thanks to the Lord, for He is good. To support this ministry financially, visit: https://www.oneplace.com/donate/707/29

Danny and Derek welcome David Silverman, professor of Native American, Colonial American, and American racial history at George Washington University, for a discussion of the historical Thanksgiving holiday. They get into the the origin and proliferation of the holiday's myth, the historical Pilgrims and Plymouth Colony, the Wampanoag Indians, their culture, politics, and relationship with the English settlers, who and what the holiday serves in 2022 America, and more. Be sure to grab a copy of David's book This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.americanprestigepod.com/subscribe

Jeremy Duperteis Bangs, a leading expert in the history of the Pilgrims of the Plymouth Colony, overturns stereotypes with exciting new analyses of colonial and Native life in Plymouth Colony, of religious toleration, and of historical memory. New Light on the Old Colony: Plymouth, the Dutch Context of Toleration, and Patterns of Pilgrim Commemoration (Brill, 2019) brings together a wealth of insights that will surely benefit anyone interested in the origins of New England's first colony.  Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Host Scott Fisher opens the show with David Allen Lambert, Chief Genealogist of the New England Historic Genealogical Society and AmericanAncestors.org. The guys begin with Fisher's recent experience that CANNOT be explained! Catch what happened. Then, David shares good news for adoptees in Connecticut. Then, in neighboring Rhode Island a host of new records have been shared online by the state. Hear what you can now find! Who knew that there was still more to explore and excavate at Plymouth Colony. Find out about the latest dig. An underwater explorer has done great work in bringing closure to families who lost loved ones in World War 2 in several sunken submarines. Hear what he has done. Finally, a Massachusetts man has quite a new chapter in his personal history. He was literally swallowed by a whale and lived to tell about it! Next, Fisher visits with Father Columba Stewart, a Benedictine monk who has traveled the world on a mission to preserve the historic writings of mankind in places subject to war and natural disasters. Wait til you hear some of the things he has endured in his quest! Then, Jacqueline Tritsche from our sponsors at Legacy Tree Genealogists talks about forensic genealogy, working to connect estates with descendants. At the back end, David returns for Ask Us Anything. That's all this week on Extreme Genes, America's Family History Show!

This episode looks at the kidnapping of Squanto - Tisquantum - in 1614, along with 26 other Wampanoags, in the context of the extraordinarily robust trade between northern Europeans and the tribes along the northeastern Atlantic Coast of North America. Tisquantum would become one of the most important "cosmopolitan" Indians of the era, and in a horrifying twist of fate would become one of the last of his people to survive. Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast References for this episode Charles C. Mann, 1491: New Revelations of the Americas Before Columbus David Hackett Fischer, Champlain's Dream Neal Salisbury, "Treacherous Waters: Tisquantum, the Red Atlantic, and the Beginnings of Plymouth Colony," Early American Literature, Vol 56 (2021) John Booss, "Survival of the Pilgrims: A Reevaluation of the Lethal Epidemic Among the Wampanoag," Historical Journal of Massachusetts, Winter 2019. Squanto (Wikipedia) The Treasure of the Sierra Madre (Gold) Narragansett Beer commercial