Podcasts about Plymouth Colony

In 1620 the Pilgrims arrived in a land already shaped by centuries of Native history. For the people who lived there, the Wampanoag, it was Patuxet—a place with its own stories, its own politics, and, as the Pilgrims soon learned, a complicated history of encounters with Europeans.In this episode Lindsay is joined by David Silverman, professor of history at George Washington University and author of This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving. He helps us imagine the arrival of the Mayflower from the Wampanoag point of view—what they saw, what they feared, and what choices lay before them.Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to American History Tellers on the Wondery App or wherever you get your podcasts. Experience all episodes ad-free and be the first to binge the newest season. Unlock exclusive early access by joining Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial today by visiting wondery.com/links/american-history-tellers/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Something about November just makes it difficult to get episodes done. So re-doing, here, a Thanksgiving episode, in its way, from a few years back. This is the second Redux with it - last time was two years ago. I thought I had written about this elsewhere, but this appears to be the closest I had done: https://crisis.generationalize.com/2014/06/plague.html https://en.wikipedia.org/wiki/Osarseph - A possible second view of Exodus involving a priest who became the leader of a band of lepers, who managed to ally with the Hyksos to take over Egypt for a short time. https://en.wikipedia.org/wiki/Akhenaten - Pharaoh of Egypt who temporarily replaced the polytheistic Egyptian religion with a monotheism based around Aten, the "sun disc."  Father of Tutankhamen, whom you may have heard of.   https://en.wikipedia.org/wiki/Great_Hymn_to_the_Aten -Written by Akhenaten, it bears some resemblance to Psalm 104, indicating at least some cross pollination between Jewish and Egyptian holy writ.   https://thefounding.net/pilgrims-identified-israelites/ - a short essay built around Bradford http://www.gutenberg.org/files/24950/24950-h/24950-h.htm Project Gutenberg version of the History of Plymouth Colony They called Dutch a strange and uncouth language, which raises the possibility that their attitudes towards "savage" natives might have been similar in Holland… For no obvious reason, perhaps worth noting that this is contemporaneous with Hamlet, first performed around 1602. (Yes I know he's a Dane, not Dutch.) https://en.wikipedia.org/wiki/Mayflower https://en.wikipedia.org/wiki/Plymouth_Colony http://mayflowerhistory.com/clothing/ https://www.plimoth.org/learn/just-kids/homework-help/what-wear   You can find me on Bluesky  @generationalize.bsky.social and occasionally blogging at http://crisis.generationalize.com

Second major English settlement in New England following Plymouth Colony was the Massachusetts Bay Colony (1628–1691). E285: Massachusetts Bay Colony 1630 Check out the YouTube version of this episode at https://youtu.be/3VtGNDDqdwA which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Massachusetts Bay Colony books at https://amzn.to/4bHPlTQ John Winthrop books available at https://amzn.to/4bt8uZw Puritans books at https://amzn.to/3SorIa5 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: The History of the Christian Church podcast with Pastor Lance Ralston (episode 116). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

John Winthrop (1588-1649) was an English Puritan lawyer and one of the leading figures in founding the Massachusetts Bay Colony, the second major settlement in New England following Plymouth Colony. Winthrop delivered a sermon before he led the first large wave of colonists across the Atlantic ocean from England in 1630. The sermon is famous largely for its use of the phrase “a city on a hill,” used to describe the expectation that the Massachusetts Bay Colony would shine like an example to the world. He served as governor for 12 of the colony's first 20 years. E286. Check out the YouTube version of this episode at https://youtu.be/1v4arYFeAzY which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Revived Thoughts podcast available at www.revivedthoughts.com Massachusetts Bay Colony books at https://amzn.to/4bHPlTQ John Winthrop books available at https://amzn.to/4bt8uZw Puritans books at https://amzn.to/3SorIa5 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: The Revived Thoughts podcast with Troy & Joel by Revived Studios (episode: John Winthrop-City On A Hill, 02july2020). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Join Noah Hutchings and Larry Spargimino on 'Watchman on the Wall,' a program by Southwest Radio Ministries, as they delve into the fascinating truths and myths surrounding Thanksgiving. This episode features a historical exploration of the Pilgrims' journey to America, their commitment to religious liberty, and the origins of the Thanksgiving holiday. Discover the significance of giving thanks and the enduring impact of faith on early American society. Learn how the 2026 calendar impacts the lives of prisoners with Josh Davis.

In the fall of 1621, a year after the pilgrim ship the Mayflower landed on the coast of New England, the settlers of the Plymouth Colony celebrated their first successful harvest. Joining them at the three day feast were the Wampanoag people, Native Americans who had to taught the settlers how to grow corn, ensuring the community would survive the coming winter. Richard Pickering tells Don about the difficulties faced by the pilgrims as they made their way from Europe and how the first Thanksgiving forged diplomatic relations with the Wampanoag people. Creating the foundations for the national holiday now celebrated every year in America.Produced and mixed by Benjie Guy. Senior Producer: Charlotte Long.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.American History Hit is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

Happy Thanksgiving! As you gather with family and friends today, we hope your hearts are filled with gratitude to God for His many blessings. While Thanksgiving is a treasured tradition for us, its roots stretch back more than 4 centuries. Who gathered at that first feast in 1621? Why were they there? And what exactly were they giving thanks for?Let's take a closer look at the remarkable story of the Pilgrims—one of enduring faith, sacrifice, and God's gracious provision.Who Were the Pilgrims?Most of us learned in grade school that the Plymouth Colony—located in present-day Massachusetts—was founded in 1620 by a group we know as the Pilgrims. These settlers, also called Separatists, longed to break away entirely from the Church of England, believing it had drifted from biblical teaching. Their commitment to worship according to Scripture set them on a courageous journey toward religious freedom.Nearby, the Puritans would establish the Massachusetts Bay Colony in 1630. While they shared many beliefs with the Pilgrims, their approach differed. The Puritans remained within the Church of England, seeking to reform it from within. Though their strategies diverged, the stories of these two groups are deeply intertwined in the early chapters of American history.The Pilgrims faced significant persecution in England for worshiping outside the established church. Holding fast to the Bible as their ultimate authority made them targets. In 1609, seeking refuge, they fled to Leiden, Holland. Yet even there, challenges persisted—some were arrested, and the freedom they sought still felt out of reach.Recognizing Europe would not offer the spiritual liberty they longed for, they made a bold and costly decision: to sail to the New World. About 120 men, women, and children boarded the Mayflower. While some passengers—known as “adventurers”—joined the voyage for economic opportunity, the Pilgrims' primary aim was clear: to worship freely and build a life rooted firmly in their faith.Hardship Upon ArrivalTheir journey across the Atlantic was long and brutal. Delays meant they arrived in November—not summer—leaving no time to plant crops. That first winter, remembered as “the starving time,” was devastating. Nearly half the group died from disease and lack of food.Still, in God's providence, the Pilgrims formed a gracious relationship with local Native Americans. A Native American named Squanto—who had learned English years earlier—became a critical ally. He taught them how to plant corn, where to fish, and how to survive in an unfamiliar land. His guidance helped bring the colony through that difficult first year.With Squanto's help, the Pilgrims planted crops in the spring of 1621 and harvested enough that fall to sustain their small community. To honor God for His provision, they invited their Native American neighbors to join them in a feast of thanksgiving.By that point, only 22 men, four married women, and 25 teenagers and children remained from the original group. Their guests nearly doubled the gathering, bringing food and friendship—resulting in what may have been America's first potluck meal. Together, they celebrated survival, provision, and the kindness of God expressed through unexpected relationships.A Legacy of FaithYears later, Plymouth's longtime governor, William Bradford, reflected on their experience in Of Plymouth Plantation, quoting Hebrews 11:13–16 to describe the Pilgrims' faith:“All these people were still living by faith when they died… They were looking for a country of their own… longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.”For the Pilgrims, this passage captured the heart of their journey. They understood that their true home was not a piece of land or a colony—they belonged to God. Their courage, perseverance, and gratitude were expressions of that eternal hope.As we celebrate Thanksgiving today, may we remember this story of faith under pressure, resilience in hardship, and gratitude rooted in God's unwavering provision. The freedoms we enjoy—especially the freedom to worship—come through the sacrifices of those who came before us.From all of us at FaithFi, we wish you a warm, joyful, and grace-filled Thanksgiving. May your day be filled with gratitude for God's goodness and confidence in His faithful care.On Today's Program, Rob Answers Listener Questions:My question is about the so-called ‘Dollar 2.0' and the new S.1582 bill. How might this impact our currency? I'm retired and concerned about my savings.My dad recently passed away and left me and my siblings money in an IRA. We're being told we need to set up inherited IRAs to receive it. What exactly is an inherited IRA, and is that our only—or best—option?I run a construction company and also helped start a nonprofit. Can I legally pay myself a salary from the nonprofit? And can the nonprofit hire my construction company for its projects?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Sound Mind Investing (SMI)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Happy Thanksgiving! We hope you’re enjoying the day with family and friends . . . and thanking God for His many blessings. Gratitude was certainly on the minds of those at the first Thanksgiving in 1621, but who were those on hand for that celebration in the Plymouth Colony 400 years ago? Why were they there? And just what were they celebrating? Rob West explores on the next Faith & Finance Live. Then, it’s your calls. That’s Faith & Finance Live, where biblical wisdom meets today’s finances, weekdays at 4pm Eastern/3pm Central on Moody Radio. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.

People never learn, in socialism, there's no turkey, there's no gravy and no stores to buy those things at anyway.   Most of us have no idea what really happened in the Plymouth Colony.  We're told that Thanksgiving Day was the pilgrims giving thanks to the Indians for saving their lives.  That's not even close to the truth.

The titanic battle between Capitalism and Socialism on American soil goes way back to the roots of colonialism when the settlers arrived at Jamestown and Plymouth in the early 17th century. E268. Check out the YouTube version of this episode at https://youtu.be/FCG4tGD6MY8 which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Jamestown products available at https://amzn.to/3RW5kEm Plymouth Colony books available at https://amzn.to/3sZsvFz ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: The History of the Christian Church podcast with Pastor Lance Ralston: The Change, Part 9. See omnystudio.com/listener for privacy information.

Each November, we Americans come together to celebrate Thanksgiving, a holiday that invites us to reflect on gratitude, community, and the stories we tell about our past. But what do we really know about the origins of this holiday? What did the “First Thanksgiving” look like, and who were the people who made it happen? In honor of Thanksgiving, we're revisiting our 2018 conversation with Rebecca Fraser, author of The Mayflower: The Families, The Voyage, and the Founding of America. This rich conversation offers a look at the English Separatists or Pilgrims who settled in Massachusetts. It explores who they were, why they came to North America, and what their life was like in the early years of Plymouth Colony. Show Notes: https://www.benfranklinsworld.com/213RECOMMENDED NEXT EPISODES

An English Puritan separatist originally from Yorkshire in Northern England, William Bradford moved to Holland with other Pilgrims in order to escape religious persecution from King James of England, and then emigrated to northeastern North America on the ship Mayflower in 1620. He was a signatory to the Mayflower Compact agreement between the settlers and went on to serve as Governor of the Plymouth Colony intermittently for about 30 years. E266. Check out the YouTube version of this episode at https://youtu.be/o9FffAQXspk which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Puritan books available at https://amzn.to/3uQEshf William Bradford books available at https://amzn.to/4a2FTJR Pilgrim books available at https://amzn.to/3RmFkTE Mayflower books available at https://amzn.to/3T02Ze0 Plymouth Colony books available at https://amzn.to/3sZsvFz LibriVox available for Free at https://amzn.to/3E8a5EE ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: Librivox—William Bradford’s journal Of Plymouth Plantation (Book I, Chapter 10) read by David Leeson. See omnystudio.com/listener for privacy information.

The full version of this episode (42 minutes & Ad-free) is available for Silk+ Members (FREE for a limited time!) and includes access to over 600 more episodes from these podcasts: Calm History (120+ episodes) History Showcase (25+ episodes) Sleep Whispers (430+ episodes) ASMR Sleep Station (50+ episodes) 1 & 8-Hour Nature Sounds (50+ episodes) 1 & 8-Hour Background Sounds (30 episodes) … Continue reading *Sample* | The Pilgrim’s First Thanksgiving at Plymouth Colony in 1621 | Bedtime Sleep Stories about History (Bonus Episode #84)

Join us for a profound conversation with Paula Peters from 2024, a citizen of the Mashpee Wampanoag tribe, as we unravel the myths surrounding Thanksgiving and explore the rich history and culture of the Wampanoag people. Discover the untold stories of colonization, the impact of diseases, and the ongoing struggle for land and cultural preservation. Paula shares insights into the Wampanoag's spiritual beliefs, their connection to the land, and the efforts to correct historical narratives. This episode is a journey into the resilience and enduring spirit of Indigenous peoples. Paula Peters, citizen of the Mashpee Wampanoag Tribe, shares the historical and cultural legacy and story of the Wampanoag: the People of the First Light. She unravels common misperceptions and false narratives around the first “Thanksgiving” and the harvest of 1621 involving Native people and the first colonizers, the Pilgrims. By acknowledging what has gone before, she invites us to envision and collectively create a balanced way forward for humanity. The Wampanoag have lived in southeastern Massachusetts for more than 12,000 years. They are the tribe first encountered by Mayflower Pilgrims when they landed in Provincetown harbor and explored the eastern coast of Cape Cod and when they continued on to Patuxet (Plymouth) to establish Plymouth Colony. For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio LINKS The Thanksgiving Story from the Wampanoag Perspective: https://wilderutopia.com/traditions/wampanoag-thanksgiving-stolen-land-massacred-hope/ Paula Peters is a politically, socially and culturally active citizen of the Mashpee Wampanoag Tribe. For more than a decade she worked as a journalist for the Cape Cod Times and is now co-owner of SmokeSygnals [http://smokesygnals.com], a Native owned and operated creative production agency. As an independent scholar and writer of Native, and particularly Wampanoag history, she produced the traveling exhibit “Our”Story: 400 Years of Wampanoag History and The Wampum Belt Project documenting the art and tradition of wampum in the contemporary Wampanoag community [https://www.plymouth400inc.org/category/news/]. In 2020 she wrote the introduction to the 400th Anniversary Edition of William Bradford's, Of Plimoth Plantation. Paula is also the executive producer of the 2016 documentary film Mashpee Nine and author of the companion book, a story of law enforcement abuse of power and cultural justice in the Wampanoag community in 1976. Paula lives with her husband and children in Mashpee, Massachusetts, the Wampanoag ancestral homeland. Carry Kim, Co-Host of EcoJustice Radio. An advocate for ecosystem restoration, Indigenous lifeways, and a new humanity born of connection and compassion, she is a long-time volunteer for SoCal350, member of Ecosystem Restoration Camps, and a co-founder of the Soil Sponge Collective, a grassroots community organization dedicated to big and small scale regeneration of Mother Earth. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Intro: Jack Eidt Hosted by Carry Kim Engineer and Original Music: Blake Quake Beats Episode 242

With Thanksgiving being this week, I thought it would be good to get somebody on who really knows their stuff. Well fortunately for me I found just the man. His name is Leo Martin. Now Leo has spent a good portion of his life studying and teach about the Pilgrims at Plymouth Colony. Him and his wife run the Jenny Interpretive Center in Plymouth Massachusetts. Now if he looks familiar it's probably for good reason. Leo has been a frequent guest on the Glenn Beck Program, the Kirk Cameron movie Monumental as well as numerous other programs. As he joins me today, we have a conversation about the pilgrims and the covenants they made with God and each other and how that covenantal relationship has affected our country for nearly the last 250 years all while exploring the history of the pilgrims and Plymouth Colony. After that I breakdown a little-known monument in Plymouth that really illuminates the qualities, principles, and covenants the Pilgrims entered into that set our country up for success as well as prepare the theological ground for the Restoration of The Restored Gospel of Jesus Christ and maybe give us the clarity to move forward in these trying times as both Americans and disciples of Jesus Christ. Stick around for an episode that is sure to inform as well as put the Pilgrims and Thanksgiving in a whole new light this Thanksgiving week. Happy Thanksgiving. The Jenney |Monumental Prayers: Michelle Gallagher: 9781737901631: Amazon.com: Bookswww.restoredscriptures.com1830mercantile.org

Prof. Silverman describes the first Thanksgiving: an accidental feast between frenemies that was never repeated.  How much is our Thanksgiving tradition based on real events that transpired sometime in the fall of 1621 in Plymouth, Massachusetts? And why does it matter anyway?Don't all nations have feel-good traditions that are partly based on facts, but mostly predicated on myths?  Professor David Silverman answers these questions and more. For example, he shares with us that Europeans had been in contact with the Wampanoag Native Americans, who are the "Indians" of our Thanksgiving tradition, since at least 1524. And that the Pilgrims were guided to Plymouth by at least one crew member who touted its advantage - hint: all its native inhabitants had died of disease, leaving houses and fields empty and available for the would-be English settlers. And while the turkey was certainly on the menu, so was eel!   In this episode, Professor Silvermans explains the aftermath of that first Thanksgiving. And by way of follow-up, I ask him to explain why it is that some Native Americans observe a Day of Mourning on Thanksgiving.  Professor Silverman is the author of This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving, a 2019 book. Click this link for this book's Amazon page.  Professor Silverman has written several other books about the history of Native Americans, which are listed on his academic homepage is along with his other publications, projects and honors.  Here is the direct link to Professor Silverman's academic homepage: ⁠⁠https://history.columbian.gwu.edu/david-silverman ⁠⁠⁠History of Christmas⁠: ⁠In this interview⁠, Dr. Carey Roberts tells us the real story behind America's celebration of Christmas. I hope you enjoy this episode. Adel, host & producer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠History Behind News⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcast & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠►⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here⁠ and join⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠our other supporters in the news peeler community. Thank you.

"The winter of 1620-21 took a deadly toll on Plymouth Colony. The Pilgrims had only just begun to construct their homes when illness began spreading through the settlement. Their flimsy shelters offered little protection from the freezing weather. As dysentery, pneumonia, and scurvy ravaged the colony, only a handful were left to build the settlement, care for the sick, and bury the dead. And the Pilgrims sensed that nearby Indians were waiting patiently for the right moment to strike. But they knew that if they were going to survive in the New World, they would need to befriend the Native people who had lived in the region for generations.Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to American History Tellers on the Wondery App or wherever you get your podcasts. Experience all episodes ad-free and be the first to binge the newest season. Unlock exclusive early access by joining Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial today by visiting wondery.com/links/american-history-tellers/ now."See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This episode shows how the church moved from state-controlled religion to voluntary, Scripture-governed communities—and how the Baptists, Congregationalists, Evangelical Free, and eventually Methodists emerged.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How England's Reformation Took a Very Different PathWhile Luther and Calvin led theological reform on the continent, England's story began with politics.Henry VIII wanted a male heir, the Pope refused to annul his marriage, and the king broke from Rome.The Act of Supremacy (1534) created the Church of England—but it simply replaced the pope with a king. It wasn't a movement of revival; it was a power play.After Henry, England spun between Protestant and Catholic identities depending on the monarch. Edward VI pushed Protestant reforms, Mary I violently restored Catholicism, and Elizabeth I settled for a middle-way Anglicanism. The constant whiplash raised a crucial question:If kings can change doctrine overnight, where does true faith come from—crown or conscience?Puritans, Separatists, and the Search for a Church Governed by ScriptureTwo groups rose in response:Puritans — Anglicans who wanted deeper biblical reform.Separatists (Pilgrims) — Puritans who believed the system was beyond repair.King James I shut down most Puritan reforms (except authorizing the King James Bible). He made Anglican worship mandatory by law, and that pressure pushed both groups out of England.The Separatists, who fled first, would shape the future of the church in profound ways.The Birth of the Baptists and CongregationalistsThe Gainsborough Group escaped to Amsterdam and encountered the Anabaptists—believers who rejected state-run religion and emphasized personal faith. John Smyth and Thomas Helwys embraced these ideas and in 1609 founded the first Baptist church. They insisted:Faith must be personalBaptism belongs to believersLocal churches should govern themselvesGovernment must never control conscienceHelwys returned to England in 1612 and founded the first Baptist church on English soil, writing boldly to the king, “You have no power over the souls of your subjects.”Another group—the Scrooby Separatists—fled to Holland, then boarded the Mayflower and founded Plymouth Colony in 1620. Their self-governing church became the root of Congregationalism, shaping early American values of freedom, conscience, and community.Europe's Crisis and the Rise of PietismMeanwhile, Europe erupted into the Thirty Years' War (1618–1648) over forced religion. Millions died. When the war finally ended, the dream of a unified Christendom...

This episode shows how the church moved from state-controlled religion to voluntary, Scripture-governed communities—and how the Baptists, Congregationalists, Evangelical Free, and eventually Methodists emerged.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How England's Reformation Took a Very Different PathWhile Luther and Calvin led theological reform on the continent, England's story began with politics.Henry VIII wanted a male heir, the Pope refused to annul his marriage, and the king broke from Rome.The Act of Supremacy (1534) created the Church of England—but it simply replaced the pope with a king. It wasn't a movement of revival; it was a power play.After Henry, England spun between Protestant and Catholic identities depending on the monarch. Edward VI pushed Protestant reforms, Mary I violently restored Catholicism, and Elizabeth I settled for a middle-way Anglicanism. The constant whiplash raised a crucial question:If kings can change doctrine overnight, where does true faith come from—crown or conscience?Puritans, Separatists, and the Search for a Church Governed by ScriptureTwo groups rose in response:Puritans — Anglicans who wanted deeper biblical reform.Separatists (Pilgrims) — Puritans who believed the system was beyond repair.King James I shut down most Puritan reforms (except authorizing the King James Bible). He made Anglican worship mandatory by law, and that pressure pushed both groups out of England.The Separatists, who fled first, would shape the future of the church in profound ways.The Birth of the Baptists and CongregationalistsThe Gainsborough Group escaped to Amsterdam and encountered the Anabaptists—believers who rejected state-run religion and emphasized personal faith. John Smyth and Thomas Helwys embraced these ideas and in 1609 founded the first Baptist church. They insisted:Faith must be personalBaptism belongs to believersLocal churches should govern themselvesGovernment must never control conscienceHelwys returned to England in 1612 and founded the first Baptist church on English soil, writing boldly to the king, “You have no power over the souls of your subjects.”Another group—the Scrooby Separatists—fled to Holland, then boarded the Mayflower and founded Plymouth Colony in 1620. Their self-governing church became the root of Congregationalism, shaping early American values of freedom, conscience, and community.Europe's Crisis and the Rise of PietismMeanwhile, Europe erupted into the Thirty Years' War (1618–1648) over forced religion. Millions died. When the war finally ended, the dream of a unified Christendom...

The First Thanksgiving wasn't a cheerful myth—it was born from starvation, epidemic, and uneasy diplomacybetween the Wampanoag and the Pilgrims at Plymouth in 1620–1621. In this Terrifying & True deep-dive, we peel back comforting legend to confront the Great Dying, the stark winter that followed the Mayflower landfall, and the fragile accord brokered through Samoset, Squanto, and Massasoit. We unpack the mutual-defense treaty, the practical lifelines of corn, fish, and eels, the political subtext of the harvest feast, and the violence that erupted at Wessagusset—shattering illusions of lasting peace and exposing the cost paid by the people who were already here.Inside this episode:Before the feast: The Great Dying, empty villages, and a winter of hunger.First contact: Samoset's greeting, Squanto's lifesaving know-how, and Massasoit's calculus.Terms of survival: The treaty, visits, disarmament, and why both sides accepted the risk.The three-day “thanksgiving”: Hunting, politics, and grief at the same table.Wessagusset turns deadly: Tension, betrayal, and brutal spectacle on a palisade.Myth vs. memory: How a story of survival became a national legend—and what it leaves out.If you want true history—uncomfortable, meticulously told, and eerily human—this is the real story behind the holiday. We're telling that story tonight.

In the early 1600s, an orphaned teenager named William Bradford joined a clandestine congregation of passionate Puritan worshipers in the village of Scrooby, England. Every Sunday, he met in secret with the radical group known as Separatists, who believed that the Church of England was corrupt, and that the only way forward was to break with it entirely. But defiance of the Church of England was a serious crime, and Bradford and his fellow worshippers faced harassment and persecution.So they resolved to leave England altogether and flee to Holland, where they could worship in peace. It was the start of a long and turbulent odyssey that would end on the rocky shores of New England, with the founding of Plymouth Colony. Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to American History Tellers on the Wondery App or wherever you get your podcasts. Experience all episodes ad-free and be the first to binge the newest season. Unlock exclusive early access by joining Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial today by visiting wondery.com/links/american-history-tellers/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode, we explore two important developments in North America. First, we examine the legendary story of the Pilgrims' arrival in New England in 1620 and the establishment of the Plymouth Colony. Secondly, we examine the creation of the Dutch settlement in modern-day New York and New Jersey, and we explore how Dutch influenced early American English. We also examine several important developments in England in the early 1620s.

Living Local: Spotlight on Plymouth, MA — A Town Steeped in History and Full of Heart At Boston Connect Real Estate, we believe that real estate is more than just buying and selling homes—it's about finding a lifestyle, a community, and a place to call home. That's why our Talk Real Estate Roundtable often features our “Living Local” series, where we highlight the unique towns south of Boston. In our latest episode, hosts Melissa Wallace and Kristen Howlett turned their focus to one of Massachusetts' most iconic coastal towns: Plymouth. America's Hometown—Past and Present Often referred to as "America's Hometown," Plymouth holds a storied place in American history. Founded in 1620 by the Mayflower Pilgrims, it's one of the oldest municipalities in the United States and was the site of the first Thanksgiving feast. It served as the capital of Plymouth Colony until 1691 and was originally home to the Wampanoag village of Patuxet. Today, Plymouth remains a vibrant community where history and modern living blend seamlessly. From the famed Plymouth Rock to the beautifully restored Mayflower II and historic homes, the town offers a unique window into our nation's beginnings. Geography That Inspires Plymouth is massive in terms of land area—spanning over 96 square miles of land and 134 square miles including water. It encompasses various neighborhoods and geographical sections like Cedarville, Manomet, and Plymouth Center. Its coastline stretches along Cape Cod Bay and features nine public beaches, with Plymouth Beach being the largest and most ecologically significant. Outdoor enthusiasts can enjoy the town's numerous ponds, forested areas, and conservation lands. Miles Standish State Forest and Camp Cachalot offer camping, hiking, and exploration right in your backyard. A Culinary Destination One of the most-loved aspects of Plymouth, according to listener feedback, is its dining scene. From seafood shacks to upscale restaurants, there's something for everyone. Kristen and Melissa shared local favorites, including spots like the Pillory Pub, Tavern on the Wharf, and many more that offer everything from casual bites to waterfront views and live acoustic music. Whether it's a cozy brunch or a night out, Plymouth has a restaurant for every occasion—and the best part is, you can often get a table without a reservation! Community and Lifestyle For those considering a move, Plymouth offers more than just historical charm and natural beauty. It's a place where you can feel connected. Kristen noted that many clients—especially those looking to downsize—are drawn to Plymouth for its relaxed coastal lifestyle, sense of community, and access to amenities. Plymouth offers a variety of housing options, from historic homes to new construction, making it appealing to everyone from first-time homebuyers to retirees. Real Estate With Heart At Boston Connect Real Estate, we're not just helping clients buy and sell homes—we're helping them find where they truly belong. Plymouth embodies the kind of community where people want to plant roots, whether it's your first home, your forever home, or a cozy coastal retreat. Thinking about calling Plymouth home? Let us help you discover why so many fall in love with this historic gem. Interested in learning more about living in Plymouth or other South Shore communities? Visit our new and improved website at BostonConnect.com or connect with one of our experienced agents today!

On the sixty-second episode of the Constitutionalist, Ben, Shane, and Matthew discuss the Mayflower Compact, and its implications for American political life as one of the nation's earliest constitutional compacts. We want to hear from you! Constitutionalistpod@gmail.com The Constitutionalist is proud to be sponsored by the Jack Miller Center for Teaching America's Founding Principles and History. For the last twenty years, JMC has been working to preserve and promote that tradition through a variety of programs at the college and K-12 levels. Through their American Political Tradition Project, JMC has partnered with more than 1,000 scholars at over 300 college campuses across the country, especially through their annual Summer Institutes for graduate students and recent PhDs. The Jack Miller Center is also working with thousands of K-12 educators across the country to help them better understand America's founding principles and history and teach them effectively, to better educate the next generation of citizens. JMC has provided thousands of hours of professional development for teachers all over the country, reaching millions of students with improved civic learning. If you care about American education and civic responsibility, you'll want to check out their work, which focuses on reorienting our institutions of learning around America's founding principles. To learn more or get involved, visit jackmillercenter.org. The Constitutionalist is a podcast co-hosted by Professor Benjamin Kleinerman, the RW Morrison Professor of Political Science at Baylor University and Founder and Editor of The Constitutionalist Blog, Shane Leary, a graduate student at Baylor University, and Dr. Matthew Reising, a John and Daria Barry Postdoctoral Research Fellow at Princeton University. Each week, they discuss political news in light of its constitutional implications, and explore a unique constitutional topic, ranging from the thoughts and experiences of America's founders and statesmen, historical episodes, and the broader philosophic ideas that influence the American experiment in government.

What's the real story and legacy of Plymouth Rock? Did the so-called “Pilgrims” REALLY step upon that particular rock that fateful Autumn of 1620? Why and how did Plymouth Rock become the defining “Founding of America" Myth?My dog Noodles and I visit the rock in Plymouth Massachusetts to find out! Works Cited: https://www.jstor.org/stable/j.ctv1wxsdq.7?searchText=plymouth+rock&searchUri=%2Faction%2FdoBasicSearch%3FQuery%3Dplymouth%2Brock%26so%3Drel&ab_segments=0%2Fbasic_search_gsv2%2Fcontrol&refreqid=fastly-default%3A613af71a7850d2e61fbd659b9b9eb5f9&seq=6https://www.jstor.org/stable/41779364?read-now=1&seq=1#page_scan_tab_contentsThey Knew They Were Pilgrims, Plymouth Colony and the Contest for American Liberty by John G Turner https://www.history.com/articles/the-real-story-behind-plymouth-rockhttps://www.studentsofhistory.com/comparing-jamestown-plymouth-colonieshttps://www.britannica.com/topic/Plymouth-Rock-United-States-historyhttps://www.history.com/articles/william-bradfordhttps://www.history.com/articles/king-james-bible-most-popularhttps://www.history.com/articles/mayflower-compacthttps://encyclopediavirginia.org/entries/lawes-divine-morall-and-martiall/https://www.neh.gov/blog/plymouth-colony-and-beginnings-liberty-america-qa-neh-public-scholar-john-turnerhttps://plimoth.org/for-students/homework-help/mayflower-and-mayflower-compacthttps://www.gilderlehrman.org/sites/default/files/inline-pdfs/The%20Mayflower%20Compact.pdfhttps://www.potawatomi.org/blog/2020/11/25/the-true-dark-history-of-thanksgiving/Noah and Noodles here! We want to extend a heartfelt thanks to every listener of Backroad Odyssey. Your support fuels our passion and inspires us to keep sharing stories and discover overlooked locations. Follow each adventure visually at:https://www.instagram.com/backroadsodyssey/

EPISODE SPONSORS & PROMOS: Get your CPAP products here: www.cpap.com Listen to the podcast: We Learn Italian Step-by-Step ********************** Access over 90+ Ad-Free episodes of Calm History by becoming a Silk+ Member (FREE for a limited time!) and enjoy over 600 total episodes from these relaxing podcasts: Calm History (90+ episodes) Sleep Whispers (430+ episodes) ASMR Sleep Station (50+ … Continue reading Pilgrims of Plymouth Colony: Mayflower, Plymouth Rock, Survival, Squanto, Thanksgiving, & Weapons | Relax & Sleep with History

Years before Jamestown planters made New World farming profitable by growing tobacco, and years before their countrymen up north in Plymouth Colony managed to overcome their starvation conditions and acclimate to New England’s growing conditions, there was an English settlement in Bermuda that was wealthier, larger, and more prosperous. It was established in 1612 on an island less than one square mile but grew to the heart of the Atlantic economy. Bermuda, once home to more settlers than Virginia or Massachusetts, became England’s first profitable plantation, pioneering tobacco cultivation and the use of enslaved Africans—practices that later spread to the mainland. In this episode, historian and archaeologist Michael Jarvis joins us to uncover the hidden history of Bermuda and its pivotal role in reshaping our understanding of colonial America. Jarvis, dubbed "Chainsaw Mike" by his students, has spent 14 years excavating Smith’s Island, clearing away endless brush, and unearthing one of the first English settlements in the New World. From supplying Jamestown with food to influencing early colonial economics, Jarvis argues Bermuda is a missing cornerstone of America’s origin story, far more than the historical footnote it’s often been relegated to.See omnystudio.com/listener for privacy information.

It is July 1675 in New England. On June 23, fighting men of the Wampanoag nation and of Plymouth Colony had begun killing each other and enemy civilians in earnest. The question was whether this still small conflict would remain a local and short dust-up within Plymouth Colony and the Wampanoag lands encompassed by the colony's borders as defined by the New Englanders, or would it spread more widely? That question was very quickly answered – the wildfire of King Philip's War would spread to encompass virtually all of New England east of the Connecticut River and up the coast of Maine. This episode explains how it happened. The image for this episode on the website is a drawing of King Philip - Metacom - by Paul Revere, who 250 years ago today (April 8, 1775), was riding to Concord to warn the locals, not yet on the famous Midnight Ride but on a false alarm that turned out to be an unplanned dress rehearsal. Maps of New England during King Philip's War X/Twitter – @TheHistoryOfTh2 – https://x.com/TheHistoryOfTh2 Facebook – The History of the Americans Podcast – https://www.facebook.com/HistoryOfTheAmericans Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website) Lisa Brooks, Our Beloved Kin: A New History of King Philip's War Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America's First People Nathaniel Philbrick, Mayflower: Voyage, Community, War

After Massasoit's death in 1660 or 1661, his son Wamsutta became sachem of the Pokonoket community and the leading sachem of the Wampanoag confederation, and early on he followed Algonquian custom and changed his name.  He asked the men of Plymouth Colony, longstanding allies of his nation, to give him an English name, and they proposed Alexander.  His brother Metacom also took an English name, Philip. Alexander would soon die under circumstances that deeply concerned the Wampanoags, and his brother Metacom, now known to the English as King Philip, assumed the paramount sachemship. During the 1660s and 1670s, a series of crises would degrade the now fifty year alliance between Plymouth Colony and the Wampanoag confederation, with war narrowly averted in 1671. Then, in early 1675, the Harvard-educated Christian Indian John Sassamon would be found dead, murdered by someone. Plymouth prosecuted and executed three Wampanoag men on scanty evidence, a violation of Philip's sovereignty. Misunderstandings piled on top of outrage, and pressure built on both Philip and the Plymouth authorities to mobilize. The deputy governor of Rhode Island tried to broker peace, but events moved too fast. On June 23, 1673, the war began. X/Twitter – @TheHistoryOfTh2 – https://x.com/TheHistoryOfTh2 Facebook – The History of the Americans Podcast – https://www.facebook.com/HistoryOfTheAmericans Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website) Lisa Brooks, Our Beloved Kin: A New History of King Philip's War Jill LePore, The Name of War: King Philip's War and the Origins of American Identity Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America's First People John Easton, A Relation of the Indian War (pdf) Philip Ranlet, “Another Look at the Causes of King Philip's War,” The New England Quarterly, March 1988.

A heroine goes back in time to a sticky-fingered situation.By Mark V Sharp, in 2 parts. Listen to the ► Podcast at Steamy Stories. "In her, shoot fast," Principal Chief Massasoit directed, using what words he knew so that he would not surprise or confuse his strange hosts, "I want in her, my first use to take.""First use?!" Miss Americana managed to whimper, in horror, in between the moans and yelps Squanto's big thrusting cock was forcing out of her. But she didn't have long to contemplate that."That is no problem at all, my lord!" Squanto replied. Relaxing himself he thrust his enormous hardened cock deep into Miss Americana and, with a groan of ecstasy, unleashed his potent Pawtuxet seed upon her defenseless womb."Oh, Great Justice!" Americana groaned, her eyes rolling up in her head, as she felt the pulsing of his great cock inside her, and knew it meant that his sperm was flooding into her.He pulled out and then stepped aside, his long cock dripping."I have lubricated her for you, my Sachem," he said, gesturing towards Americana's cunt, which, gaping slightly wider than before, was also already releasing a long tendril of his semen to dangle down between her thighs."Very good!" Massasoit said. He stepped forward and took up his own position behind her. Reaching out he stroked her toned bubble-ass, and shook his head. "This," he said, squeezing Americana's bulging silky cheeks, "is a very rich gift, indeed!"With that he pushed himself up against her leaking cunt, and also entered her."Oh, my God," Miss Americana whimpered, as she too discovered Squanto was not to be a unique case. Her entire body shivered, as the great chief's enormous copper-colored cock sank deep up inside her helplessly quivering cunt."That's a sin!" one of the Pilgrims sitting near her chided, and continued eagerly to watch.At the sight that their chief had accepted the gift and that peace had been restored, the waiting column of Wampanoag warriors let out a great whoop of glee. Then, hoisting their burdens, they marched into the Plymouth settlement. The Pilgrims greeted them warmly, food was handed out, the Pilgrims contributing their meager stocks of beer and bread to the natives' largesse. Soon the great feast was in progress, with Wampanoag and Pilgrim dining and chatting together, sampling the first dishes as the Pilgrim women and their daughters and servants worked to prepare the main courses.And through it all, bent over at one end of the great table at which the First Thanksgiving was being laid, Miss Americana continued to get nailed. Massasoit's great cock, in his eagerness, lasted only slightly longer than Squanto had. But there was plenty more where that had come from. He was followed by Samoset, the Sagamore of the Abanaki tribe, who kept closer tabs on the strange new colonists while the Sachem was busy with other matters. After Samoset, the Sachem's honor guard took their turns; and after they had finished, every warrior in the entire column came up one by one and also partook in Miss Americana's flesh.The Pilgrims, with their Godly morals, piously abstained, but this did not stop the Pilgrim men's faces from showing deep jealousy, that their native guests got to enjoy two great helpings of Thanks-giving bounty instead of just one.In between their own turns upon Miss Americana's body, Massasoit, Squanto, and Samoset took their own seats at the table of the Elders, and with it, a privileged view of the action up between Americana's muscular shivering thighs, as the pale-skinned beauty got nailed by one long uncut native cock after another after another. Between her spread thighs they could also see her enormous breasts hanging down low and swaying wildly over the table as she squealed and squirmed under her furious and unchecked invasions, as if her enormous milk-filled udders were blessing the heavily-laden table with their own generous bounty."Does this disturb you, Pilgrim?" one native who had also picked up some English asked. Sitting down after his own turn inside her he found an open seat before Americana's enormous swaying udders, smoking a post-coital pipe. "I thought your God does not approve of this sort of thing."The Pilgrim shook his head. "Nah," he said. "God makes everyone for a purpose. I think it's pretty clear what he made this one for."Then, leaning forward, the Pilgrim seized one of Americana's giant breasts and held his glass up under it. He squeezed, discharging a rich squirt of milk from the heroine's hanging fruits into his cup. He took the cup back, threw it back, and then licked some of the delicious white super-milk off his lips."Well, that and this!" he said, as he held the glass up.Seeing yet another way in which the mysterious woman could be used in a celebration of plenty, other Pilgrims soon came forward to also eagerly sample the fuck-quivering cow's produce. Americana, too busy squealing as she got nailed by one big native cock after another, could do nothing to resist as her big breasts were squeezed and squeezed until finally even those bottomless udders were drained dry.Eventually, the entire feast had been consumed and everyone was full and sated. Even Americana's belt-boosted strength eventually failed her, and after eighty or so consecutive fucks up against the table her knees finally buckled and she sank down, a quivering wreck. She had taken so much cum inside her that rivers seemed to flow down her thighs, and a huge puddle had formed, which her knees landed in with twin pearly splashes like comets entering an ocean of gooey white fluid.But though she was spent, she had not even begun to exhaust the collective vigor of the Wampanoag delegation. Flipping her over, the warriors positioned her on her back at the edge of the First Thanksgiving table, which, the feast having been largely consumed, was now otherwise covered in a great mass of empty used bowls, plates, and tableware. Then, having positioned her, they continued nailing her almost-limp body face-to-face upon the table, as, around them, the dessert course finally began to be served.The tight order of the early stages of the feast had by now broken down, and Elder and commoner, Indian and Pilgrim were now all mixing freely. Copious quantities of beer had also flowed along with the food, and everyone was now quite contentedly drunk, as while the Puritans were against many things, booze was not actually one of them."I say Reverend," the short Pilgrim commented to William Brewster, as they stood side by side near the entrance of a house and watched Americana's continuing show. "Everyone has eaten their full, except for the harem girl. It seems rather unsuited to a great Thanksgiving like this to leave one, even a harlot and serial adulteress such as she, unsated.""True," the Reverend said. "But the food has already been cleared. What is there for her to eat?""There is, one set of sausages that have not been touched," the tall Pilgrim said, finally dropping what they were angling for. "I know that putting them where the Indians are putting theirs is a sin, but what about her mouth. Does that, you know, count?""Hmm," the Reverend Brewster said. "Normally I would say yes. However, this is a special festive day, and she was clearly sent by Providence itself to perform exactly this, function, so perhaps, just once." As he saw the brightening expressions on the two Pilgrims' faces, he shook his head, and raised a chiding finger. "However, for the sake of the harmony of our settlement," he added, "it is not just God who must be consulted."As it happened, the Reverend's own wife was at that moment emerging from the house behind them, carrying two freshly-baked pies. The Reverend's sons, Truelove Brewster and Wrestling Brewster, trailed behind her, carrying another pie each."What say you, Mary?" the Reverend asked her, knowing full well her sharp ears would have overheard everything."Hmm," Mary Brewster said. She glanced at the other Pilgrim wives scattered about the festival, of which there were not many. Between the composition of the original complement of settlers and the terrible toll of deaths that had occurred over the previous winter, there were now a great deal more men than women in the colony. The few other wives looked at her, significantly, saying nothing but their expressions communicating much. Nodding with understanding, Mary turned back to her husband."I know that men build up a great deal of, pressure, if they are not given release," she said. "So, I would say it is fine if the unmarried or widowed men sate themselves while sating the whore. It might reduce, future problems. But the married men will be sated by their wives, or else!" She lifted up a finger and glared."Of course," Reverend Brewster said. He could not quite keep the disappointment out of his voice that he would not be among those allowed to partake.But before he could give general approval for the new plan, Mary caught one of the other wives widening her eyes to get her attention. The silent wife nodded a couple times, significantly, towards Americana's moaning lips, and then looked at Mary meaningfully. Mary nodded."There is one other condition," she added, hastily. "We good women of the colony have had to endure our husbands watching the whore get nailed, in silence. We have done so, for the future of our settlement. However, we must get compensated." She looked at her husband, her eyes boring into him. "So after the unmarried men have fed her their main course, we will feed her dessert, of the pies we have long had prepared between our legs, but rarely if ever had eaten. Is this clear?"The two junior Pilgrims' eyes widened, as if they had never imagined such a thing."Good heavens!" the tall one said, fingers going to his own lips."Is, is that permitted under Heaven's law, Reverend?" the short one asked."Uh," Reverend Brewster said. He wracked his memory of the Good Book, trying to think of a clear passage one way or the other. "To be honest," he said, "I'm not sure if the Good Lord considers that sex, or not,""Then there should be no problem, should there?" Mary asked testily."I guess not," he said, deciding to err on the side of marital harmony over strict doctrine for once. God's forgiveness, after all, was infinite. His wife's, on the other hand,Of course, before the natives 'peace offering' could be used in this manner, clearance first had to be gotten from Massasoit. But the Great Sachem, in a very relaxed state having thoroughly drained his own scrotum over the course of five separate sessions within Miss Americana, was in a magnanimous mood, and with a simple nod of his bronzed head and wave of his hand signaled his approval.So it was that as the pies got laid out, cut, and consumption began eagerly, one by one Pilgrim men began to ascend the table. As with the Indians, they went in strict order of rank, and, his own wife Rose being one of the casualties of the previous winter, this meant that Myles Standish was first in line."Open wide, and say your grace," he advised her, as having preemptively removed his pants, he came in for a landing on her moaning tongue.Miss Americana whimpered loudly as his cock entered her mouth. Pure instinct took over almost immediately. Wrapping her lips tight around his respectable but, compared to some of the monsters that had been in her cunt that day, modestly-sized cock, she began to suck it enthusiastically."Oh, yes!" Myles said. He lifted his eyes heavenward, as she slurped and slurped upon him. "T-truly, this wench was sent by the Lord!" he said, before erupting down her throat and giving her, her first load of cum to swallow.It would, of course, not be the last. As the lesser Pilgrims had pointed out, while everyone else had had their fill, at this First Thanksgiving Americana had had none. Now, they made up for that. One after another, unmarried Pilgrim men climbed up and, sometimes still eating pieces of pie as they did so, inserted their fresh sausages down between her lips. Americana moaned, and blushed, and sucked each one as vigorously and worshipfully as she could, as if they were truly her gifts from God. One warm protein shake after another poured down her throat, finally filling up her until-now-empty belly, and each and every one she gulped down with a vigor equal to the holiday. Then after each one finished she opened wide and, extending out her tongue, began putting preparatory licks upon the next incoming cock that inevitably replaced the last one in the never-ending cornucopia of cock she was being served.In the meantime, watching all this, and knowing that based on Mary Brewster's pronouncement they would not get their own full Thanksgiving repast any other way, one by one the married Pilgrim men snuck away from the party with their now equally enthused and eager wives, into the bushes or the backs of the more remote houses, to do what married couples do. Although, given the inspirations provided by Americana's marathon performance, they generally put a little more effort and creativity into it than they typically had. One by one, flush-faced and hand-in-hand they returned to the center of the festival, in a few cases with the seeds of another few thousand modern descendants quietly germinating under the Pilgrim women's' hastily re-lowered skirts.So it was that, when the Pilgrim men and the natives alike had finally sated themselves, well after the dessert course and into the after-meal drinking and general turkey-clobbered lethargy, Americana got her final surprise. With the coast finally clear, the Pilgrim wives climbed up one by one and got the 'compensation' that Mary Brewster had negotiated for them. As they lifted their skirts and lowered their unkempt bushes down towards the invading harlot's open gasping lips, Americana moaned to discover, one after another, that there was a pie of fresh cream waiting for her under each and every skirt, to accompany the gutted pumpkin and other pies lying spent all around her.But she didn't have much choice. Digging her tongue up between the wives' outer lips, she did her best to show them how it was done."Oh!" one Pilgrim woman after another sighed, heads rolling and shivering, as they discovered at the tip of the 'harem girl's' practiced tongue a pleasure their husbands had rarely, if ever, managed to provide them. Americana was not by nature a cunt-eater, but she had been put into that position often enough by triumphant villainesses to know her way around. She stroked the inner lips, teased the hood, and then finally went after the excited clit with vigor. And as she did so, streamers and tendrils of married Pilgrim cum poured out into her own mouth, which, like all the others before her, she periodically paused to gulp down hungrily before resuming her probing services.Finally, the last dish of all, the one between the legs of Mary Brewster herself, was served to her. As she stroked and stroked between Mary's labia, and felt the Reverend's hallowed semen wash down her tongue, Americana heard her ear-ring microphone crackle."Just so you know, Miss Americana," she heard Flag Girl's voice say, excitedly, "the semen you are currently eating will give rise to at least one Nobel Prize recipient, several Oscar-winning actresses and actors, one Supreme Court Justice, several Governors and Senators, a bunch of highly decorated Admirals in the U.S. Navy, and one President." The events she was getting to witness through the professor's Time Viewer were inspiring an interest in history the airheaded sidekick had never felt before, and she was eagerly scrolling through the lists of descendants of the various people her mentor was getting fucked by. "Isn't that cool?!" Americana heard her squeal.Americana whimpered. "Wonderful," she managed to moan into Mary Brewster's cunt, and with a lap of her tongue, sent more thrillingly historically-significant semen running down her throat.At last even the Pilgrim women had had their fill of serving up themselves, and receiving the novel pleasures of the harem girl's tongue in return. With Pilgrim and native alike now full and tired, they all started to decamp. The Pilgrims wandered back into their homes. The native leaders had had a few dwellings set aside for them, and the rest would make camp just outside the settlement.As the throng began to disperse, Governor Bradford, Squanto, and Massasoit stood side-by-side, surveying what was left of the Pilgrims' 'peace offering'.Americana lay sprawled upon the Thanksgiving table, as utterly and thoroughly consumed as any of the empty dishes all around her. She was not unconscious, but her blue eyes stared glassily up at the sky and didn't seem to see anything. She still had her belt, no one knowing to try to take it off of her, but despite that no muscle of her mighty curvy body seemed capable of movement, save for the slow rise and fall of her huge breasts as she breathed. Rivers of cum seemed to pour out of her cunt, spilling down in waterfalls between the planks of the table to form a vast growing lake underneath it."Shall we clean this mess up?" Governor Bradford asked, nodding towards Miss Americana.Without waiting for his interpreter, Massasoit shook his head. "No need," he said."It can wait until morning," Squanto assured him, smirking at the sight of the sprawled fucked-out white harlot. "Everyone is very tired and content.""Especially her!" Massasoit said, and tilting his head back let out a booming laugh."Should we post a guard on her then?" Governor Bradford asked.Massasoit again shook his head."The Sachem's warriors watch well all the approaches through the woods," Squanto advised. "No enemy tribe will enter here to take her. As for her, look at her. Do you think she can even walk at this point, let alone outrun the finest hunters of the Wampanoag people?""Good point," Governor Bradford admitted. "So, in that case, I have a small stash of brandy left. Shall we share some?"At this Massasoit tilted his head back and laughed vigorously. "Now this, is a good idea!" he said.With that the two natives and the Pilgrim turned and proceeded to the Governor's house, to continue their conversation.Americana was left alone, lying spent on the First Thanksgiving table. Soon all around her was quiet, save for the distant sound of a couple married Pilgrims getting in a second round. Panting, she stared at the stars, still in shock. Occasionally her gloved fingers twitched, down beside her wide and absurdly well-filled hips. Other than that, huge buns squished against the rough-hewn planks of the table, and huge tits rising and falling in the cool Massachusetts night, she could make no other move.At last, everyone nearby had either left or fallen asleep, and the coast was clear. Miss Americana's body began to glow. Her bikini, having been passed around and marveled at by various members of the party before being finally added as decorative elements to the top of the main centerpiece, glowed as well. Her chain, which had been secured to one leg of the table some time ago, did not.With a flash she was gone, leaving the Plymouth colony as mysteriously as she had entered it. The chain, disturbed by the wind of her passage, clanked to the ground. Pilgrims and natives alike would find it empty in the morning and assume that against all odds the 'harem girl' had managed to slip away in the night, and was probably therefore a witch after all. But, having already gotten very full use of her cunt, and since the blame for this could only rest primarily on his own sleepy sentries, Massasoit would not fault the Pilgrims for this and the treaty would not again be endangered. History, such as it was, for better or worse, was saved.Back in the current time, Flag Girl stood by, shivering nervously, as she watched the professor work the controls. A shining form slowly appeared upon the platform, a sprawled and shapely silhouette laid out spread-eagled atop it. Two smaller blobs appeared beside her, for her retrieved bra and panties.Then, with a last flash, the reverse time passage was complete. The machine hummed down, as Miss Americana and her discarded costume lay quivering upon the platform, once more in the flesh."Oh, thank the Goddess!" Flag Girl gasped, rushing forward in relief. Then, halfway to embracing her mistress, she suddenly gasped, skidded to a halt and froze. "Wha-what?" she gasped."Oh, yes," the Professor said. Looking down upon Americana from the control station beside the platform, he scratched his head sheepishly. "Yes, sometimes the time particles have, odd effects like this."Upon the platform Miss Americana groaned. Having recovered some of her strength and energy during the passage back, she lifted her head. She gasped, her curvy naked body rolling back and forth upon the platform, as rivers of semen continued to drip off it. Then, lifting one hand up to hold her head, she raised the other to comfortingly caress her aching belly, and then suddenly let out a loud yelp."Wha- what the?!" Miss Americana gasped.Lifting up her trembling gloved hand, she raised her head and stared down between her breasts in shock. There, rising up before her, which her fingers had unexpectedly encountered, her once-flat belly had already started to swell upwards considerably. She was six or seven months' pregnant, at least."Oh, Gah-Great Justice!" Miss Americana groaned, staring at her own enormous belly in disbelief."What, what happened?" Flag Girl squealed, hands over her lips."As I said," the professor said. Picking up a hand-held bio-scanner, he leaned over and began using it to examine Miss Americana's swollen belly. "The time-stream can have, odd effects sometimes. The exterior didn't age a day, if the still-runny and viable state of all this semen is any indication. The inside, well," He shrugged.Miss Americana shook her head, eyes glued to her impregnated body. As the Professor had stated, despite the advanced state of her pregnancy, streamers of seemingly fresh and gooey cum continued to flow out of her ravaged cunt lips, down onto the platform, spreading around her buxom buns."There's, there's no way my sonic device can deal with this," she whimpered. "Could you get me to Doctor Lingam fast? Maybe, maybe she could still fix this for me.""Maybe," the Professor admitted, still studying his scanner. "The time particles may make that more complicated than expected. But regardless of one's normal feelings on that practice, I think it might be considered a particularly sticky matter in this case, regardless.""What, what are you talking about, Professor?" the Queen of Justice gasped.He pointed at his scanner readout. "The other half of the genetic material in your womb matches no known human bloodline," he said. "Do you know what that means?"Miss Americana shook her head, glaring up at him furiously. "No of course not!" she said. "But since it's god-damn inside of me, just tell me!""The Native American known as Squanto," the Professor said, still looking over his readings with clinical detachment, "he was the one who had the first crack at your cunt, correct? And he was among the longest of those who fucked you, based on what we saw on the viewer, so if anyone's sperm reached your egg first, it was probably his. Correct?""Yes!" Americana said. She squirmed in particular, at the mention of the native interpreter's long cock, as it promptly dragged up deep memories of what it had felt like inside her. "Get to the point!" she said, naming an activity that none of the natives who had fucked her, least of all Squanto himself, had had any trouble at all doing within her."Well," he said. "In history as we previously understood it, the Pawtuxet tribe was entirely wiped out by disease save for one survivor. That would be Squanto. History tells us that he succumbed to European diseases himself shortly after the First Thanksgiving, and fathered no known children, thus making him the very last of his people."Turning it around, he showed her the readings on his bio-scanner."Until now," he said.Americana stared at the readings on the scanner in shock. In addition to all the genetic readings it also revealed to her that Squanto had gotten a jump on repopulating his tribe in another way as well. It wasn't one baby inside her, it was twins. Both boys. She turned and looked at her impregnated belly. Then she looked back at the scanner."Oh, oh shit," she whispered softly.Flag Girl suddenly started bouncing eagerly on her heels, having finally processed with her limited teen brainpower what the adults were talking about. "Oh, yay, Miss A!" she squealed. "You're going to be, like, the step-mother of an entire nation! Isn't that so cool?"Her face shivering in horror and wonder behind her star-spangled patriotic mask, Miss Americana shivered. "Oh, oh my fucking God!" she moaned.Overcome by the implications, she slumped back down onto the platform, her buxom naked body once more too overcome by what was happening to it to rise at all. Quivering against the floor, she shook and gasped in disbelief, as the seed of a vanished people suddenly re-birthed after a four-hundred-year absence continued to germinate eagerly within her patriotic womb.Back in the past, Governor Bradford had passed out in his chair. On a paper beside him, he had already taken some hasty notes about how the day's events could be carefully edited in the colonial records to preserve decorum. Massasoit and Tisquantum, still holding glasses of the governor's best brandy, had wandered to the outskirts of the colony. The escape of the busty peace offering had not yet been discovered. Sitting down on the side on a large rock by the shore they observed the light of the moon on the harbor in which the strangers had first arrived.'Does it ever disturb you,' Massasoit suddenly asked, in the Wampanoag tongue, 'to have to teach these people to live atop the graves of your tribe?''Sometimes' Tisquantum admitted. 'But I must do what is best for my people, and I trust you see that better than me.''I hope that I do,' Massasoit said. 'Being Sachem is not restful. I do sympathize though. The ghosts that dwell here cannot give you much rest either.'Looking out over the shining harbor Tisquantum thought back to playing upon this very rock as a child. He thought about the teenage girl he had courted, upon the hill above, who, as it turned out, he had never gotten to make his wife. He knew what remained of her was under a tree not far away, and visited it occasionally when no one else was watching.But, because it was so recent, he could also not help but remember the peace offering's cunt squeezing tight around his cock as he unleashed his seed into her.'It's alright,' he said. 'They just got a very tiny bit quieter for some reason.'Beside him, Massasoit let out a tiny bark of laughter. 'Yes, I'll bet!' he said.Then, raising their glasses of brandy, they chuckled as they each enjoyed a sip while looking out over the shining sea to the distant horizon.By Mark V Sharp for Literotica.Historical Characters:Massasoit, Sachem (essentially chief-over-other-chiefs) of the Wampanoag Confederacy, which dominated much of the land around the Plymouth settlement. Historically he signed a peace treaty with Governor John Carver in early 1621 that would last for nearly a century. He was also the one who sent Squanto to act as their interpreter and advisor. The land the colony was built on had been occupied by one of the tribes of his confederacy which, save for Squanto, had been entirely wiped out by disease. Without his help, including repeated deliveries of food, it is very unlikely the Plymouth colony would have survived.Tisquantum aka Squanto, last surviving member of the Pawtuxet tribe, whose vacant village the Pilgrims essentially settled on top of. The entire rest of the tribe was wiped out by a sudden outbreak of disease a few years before their arrival, most likely smallpox; Squanto escaped this fate by being kidnapped by an English explorer and sold into slavery in Spain, during which time he learned English. Eventually returning to his native land he was sent by Massasoit as the ambassador to his new white allies, and according to legend assisted the Pilgrims greatly in learning to survive in their new home. In actual history he would die of disease in 1622, a year after the so-called 'First Thanksgiving', leaving no known issue.William Brewster, though in reality the English Dissenters were a relatively egalitarian lot that rejected formal religious authorities, William Brewster is generally recognized as the chief spiritual leader and authority of the early colony. I just titled him 'Reverend' for simplicity's sake. Like many of the Pilgrims William Brewster has tens of thousands of known latter-day or modern-day descendants, but his list is particularly impressive including John Foster Dulles, Richard Gere, Katherine Hepburn, Henry Wadsworth Longfellow, Sarah Palin, Nelson Rockefeller, Supreme Court Justice David Souter, Commodore Matthew Perry (the dude who 'opened' Japan), Robert Noyce (the inventor of the integrated circuit), World War 2 Admiral William 'Bull' Halsey, and President Zachary Taylor.Mary Brewster, William Brewster's wife and mother of his children. I have no historical information that Mary Brewster had the slightest interest in receiving cunnilingus from other women; on the other hand I also don't have any hard information that she didn't.Truelove Brewster and Wrestling Brewster: no, really, these are the actual names William Brewster gave his sons. Also named his daughter 'Fear'.William Bradford, second Governor of the Plymouth Colony, after the first governor John Carver died of disease early in 1621. His journal, titled 'Of Plymouth Plantation,' is one of the primary historical sources on the early colony, including the First Thanksgiving. His descendants include Alec Baldwin, Clint Eastwood, Christopher Reeve, and Noah Webster, of 'Webster's Dictionary' fame. Unfortunately, William Bradford named his sons boring things like 'William Jr.' and 'Joseph' instead of the bat-shit awesome stuff William Brewster came up with, so I didn't give them any cameos.Myles Standish, hired by the Merchant Adventurers (non-religious monetary backers of the Mayflower expedition who were in it for potential trading profits) as a military advisor; Myles was not a Puritan, but was instead a career military man and veteran of warfare against the Spanish in Holland. However, he still was one of the signatories to the Mayflower Compact.

Thanksgiving is more than just a feast—it's a celebration rooted in faith, courage, and sacrifice. The Pilgrims' journey and pursuit of religious freedom have shaped American heritage and continue to inspire gratitude.The Pilgrims, also known as Separatists, broke away from the Church of England, believing it had strayed from biblical teaching. In contrast, the Puritans, or Non-Separatists, sought to reform the church from within. While the Puritans aimed to purify, the Pilgrims chose complete separation, making their journey to the New World a bold stand for freedom of worship.Fleeing Persecution and Seeking FreedomPersecuted in England for their independent worship and devotion to the Bible as their final authority, the Pilgrims fled to Leiden, Holland, in 1609. However, challenges persisted, and they realized their dream of true freedom required a journey to the New World.In 1620, about 120 men, women, and children boarded the Mayflower, enduring a treacherous Atlantic voyage to establish a new life where they could live and worship freely. While some passengers were adventurers seeking financial opportunities, the Pilgrims were primarily driven by their faith.The Pilgrims arrived in November, too late to plant crops. The harsh winter of 1620-1621 became known as the "starving time," where disease and famine claimed nearly half their group. Despite these hardships, they forged a friendship with Native Americans in the area, particularly Squanto, who proved instrumental in their survival.Squanto, who had previously learned English, taught the Pilgrims vital skills like planting corn and fishing. With his help, they planted crops in the Spring of 1621 and reaped a modest but life-saving harvest that fall.The First Thanksgiving: A Celebration of Faith and FriendshipThe Pilgrims hosted a feast in the fall of 1621 to honor God's provision. They invited their Native American neighbors, nearly doubling the gathering's size. Together, they celebrated survival, provision, and friendship—one of the first potluck-style gatherings in America.By that time, only 22 men, four married women, and 25 children and teenagers from the original group had survived. Their resilience and gratitude set the foundation for the Thanksgiving tradition we celebrate today.A Legacy of Faith and GratitudeWilliam Bradford, the long-serving governor of Plymouth Colony, reflected on the Pilgrims' journey in his book Of Plymouth Plantation. Quoting Hebrews 11:13-16, he described their faith:“They admitted they were foreigners and strangers on Earth… longing for a better country—a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.”For the Pilgrims, their true home was with God, and their journey was a testament to enduring faith. This Thanksgiving, let's remember the Pilgrims' courage and resilience. Their sacrifices secured the freedom to worship—a gift we still enjoy today.From all of us at FaithFi, we wish you a happy and peaceful Thanksgiving. May your celebration be filled with faith, gratitude, and the joy of God's provision.On Today's Program, Rob Answers Listener Questions:I'm considering buying a $70,000 rental property and have 7-8 months of emergency funds. My friend advised against getting an equity loan, which would have a 7.5% interest rate. Should I use my own money to buy the property outright or get a loan? What do you suggest?What kind of taxes do you have to pay after a sale that was in probate?I'm 12 years old and will be 13 in two months. I get a $100 monthly allowance and want to learn how to save and invest my money.Resources Mentioned:StashChristian Credit CounselorsLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

We know that gratitude was certainly on the minds of those at the first Thanksgiving in 1621. But who were those on hand for that celebration in the Plymouth Colony some 400 years ago? Why were they there and what were they celebrating? On the next Faith & Finance Live, Rob West will share the story of the first Thanksgiving. Then, he’ll answer some calls and financial questions. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here. To support the ministry of FaithFi, click here. To learn more about Rob West, click here. To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.

You may have thought Thanksgiving dates back to the Pilgrims of Plymouth Colony in today's state of Massachusetts.  But, in a moment we'll travel to...

Danny and Derek welcome David Silverman, professor of Native American, Colonial American, and American racial history at George Washington University, for a discussion of the historical Thanksgiving holiday. They get into the origin and proliferation of the holiday's myth, the historical Pilgrims and Plymouth Colony, the Wampanoag Indians, their culture, politics, and relationship with the English settlers, who and what the holiday serves in modern America, and more. Be sure to grab a copy of David's book This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving! Originally published November 22, 2022

00:08 David Silverman is a professor of history at George Washington University. His most recent book is This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving [Originally recorded in November 2021] The post David Silverman on the real history of Thanksgiving [rebroadcast] appeared first on KPFA.

What are the unique set of Traditions and History of the Thanksgiving holiday? celebrated each year by Americans on the fourth Thursday in November. Check out the YouTube version of this episode at https://youtu.be/zTFrdqY4GPI which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Everything Everywhere Daily podcast at https://amzn.to/3XHj20A History of Thanksgiving books at https://amzn.to/40Y2t4d Pilgrim books available at https://amzn.to/3RmFkTE   Mayflower books available at https://amzn.to/3T02Ze0   Plymouth Colony books available at https://amzn.to/3sZsvFz  ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet  SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you).  Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus               Video channel: https://youtube.com/c/TIMELINE_MarkVinet  Website: https://markvinet.com/podcast  Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA   Instagram: https://www.instagram.com/denarynovels  Books: https://amzn.to/3k8qrGM  Source: Everything Everywhere Daily podcast with Gary Arndt: A History of Thanksgiving (23nov2023 #1235; Glassbox Media). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

November 26, 1970. In Plymouth, Massachusetts, on the 350th anniversary of the Pilgrims' arrival, protestors gather under a statue of Massasoit, the Wampanoag leader who had made peace with the Pilgrims, and partook in the legendary Thanksgiving meal. This protest was organized by Wamsutta Frank James, a Wampanoag activist who wanted to draw attention to the full story of Thanksgiving – a story of fear, violence, and oppression that spanned generations. America's reckoning with the truth of Thanksgiving, James argued, would empower indigenous people to fight for their equal rights. This protest – a National Day of Mourning – continues to this day, now led by James's granddaughter. So what is the true story of Thanksgiving? And why is it so important for us to remember? Special thanks to Kisha James, Paula Peters, and David Silverman, author of This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving. This episode originally aired November 22, 2021. To stay updated: historythisweekpodcast.com To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Join Paula Peters, citizen of the Mashpee Wampanoag Tribe as she shares the historical and cultural legacy and story of the Wampanoag: the People of the First Light. She unravels common misperceptions and false narratives around the first “Thanksgiving” and the harvest of 1621 involving Native people and the first colonizers, the Pilgrims. By acknowledging what has gone before, she invites us to envision and collectively create a balanced way forward for humanity. The Wampanoag have lived in southeastern Massachusetts for more than 12,000 years. They are the tribe first encountered by Mayflower Pilgrims when they landed in Provincetown harbor and explored the eastern coast of Cape Cod and when they continued on to Patuxet (Plymouth) to establish Plymouth Colony. In 2020, America commemorated the 400th anniversary of the Mayflower voyage and the founding of Plymouth Colony, a story that cannot be told without the perspective of the indigenous people who were here as that ship arrived and who still remain. For Part II of this interview, CLICK HERE https://www.patreon.com/posts/116836972?pr=true Video Links: NK 360 The First Thanksgiving with Linda Coombs: https://youtu.be/pba21_DOGl8?si=4BuJUMlpk0U9zLAK Story of Squanto, Smithsonian Channel: https://youtu.be/N-uE7cbH1-I?si=DY2Il4PYp0C4bG7x Cranberry Day: Traditional Harvest Festivals, Smoke Sygnals/Smithsonian: https://youtu.be/g2pSir70DG4?si=RRA9b9uk4v4LS0rZ For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio LINKS The Thanksgiving Story from the Wampanoag Perspective: https://wilderutopia.com/traditions/wampanoag-thanksgiving-stolen-land-massacred-hope/ Native Knowledge 360: https://americanindian.si.edu/nk360 Plymouth 400: https://www.plymouth400inc.org/category/news/ Suppressed Speech Wamsutta Frank B. James:http://www.uaine.org/suppressed_speech.htm Native Land Conservancy: https://www.nativelandconservancy.org Linda Coombs: https://www.youtube.com/watch?v=sGSmn2UPicQ https://www.penguinrandomhouse.com/books/692454/colonization-and-the-wampanoag-story-by-linda-coombs/ Paula Peters is a politically, socially and culturally active citizen of the Mashpee Wampanoag Tribe. For more than a decade she worked as a journalist for the Cape Cod Times and is now co-owner of SmokeSygnals [http://smokesygnals.com], a Native owned and operated creative production agency. As an independent scholar and writer of Native, and particularly Wampanoag history, she produced the traveling exhibit “Our”Story: 400 Years of Wampanoag History and The Wampum Belt Project documenting the art and tradition of wampum in the contemporary Wampanoag community [https://www.plymouth400inc.org/category/news/]. In 2020 she wrote the introduction to the 400th Anniversary Edition of William Bradford's, Of Plimoth Plantation. Paula is also the executive producer of the 2016 documentary film Mashpee Nine and author of the companion book, a story of law enforcement abuse of power and cultural justice in the Wampanoag community in 1976. Paula lives with her husband and children in Mashpee, Massachusetts, the Wampanoag ancestral homeland. Carry Kim, Co-Host of EcoJustice Radio. An advocate for ecosystem restoration, Indigenous lifeways, and a new humanity born of connection and compassion, she is a long-time volunteer for SoCal350, member of Ecosystem Restoration Camps, and a co-founder of the Soil Sponge Collective, a grassroots community organization dedicated to big and small scale regeneration of Mother Earth. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Intro: Jack Eidt Hosted by Carry Kim Engineer and Original Music: Blake Quake Beats Episode 242 Photo credit: Paula Peters

Prof. Silverman describes the first Thanksgiving: an accidental feast between frenemies that was never repeated.  How much is our Thanksgiving tradition based on real events that transpired sometime in the fall of 1621 in Plymouth, Massachusetts? And why does it matter anyway? Don't all nations have feel-good traditions that are partly based on facts, but mostly predicated on myths?  Professor David Silverman answers these questions and more. For example, he shares with us that Europeans had been in contact with the Wampanoag Native Americans, who are the "Indians" of our Thanksgiving tradition, since at least 1524. And that the Pilgrims were guided to Plymouth by at least one crew member who touted its advantage - hint: all its native inhabitants had died of disease, leaving houses and fields empty and available for the would-be English settlers. And while the turkey was certainly on the menu, so was eel!   In this episode, Professor Silvermans explains the aftermath of that first Thanksgiving. And by way of follow-up, I ask him to explain why it is that some Native Americans observe a Day of Mourning on Thanksgiving.   Professor Silverman is the author of This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving, a 2019 book. Click this link for this book's Amazon page.  Professor Silverman has written several other books about the history of Native Americans, which are listed on his academic homepage is along with his other publications, projects and honors.  Here is the direct link to Professor Silverman's academic homepage: ⁠https://history.columbian.gwu.edu/david-silverman ⁠ History of Christmas: In this interview, Dr. Carey Roberts tells us the real story behind America's celebration of Christmas. I hope you enjoy this episode. Adel, host & producer ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠History Behind News⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcast & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ►⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here⁠ and join⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠our other supporters in the news peeler community. Thank you.

Protect your private data with Incogni (get 60% off an annual plan with promo code CALMHISTORY): https://incogni.com/calmhistory Want to hear the full history of the Pilgrims?  Check out Archive Episode #18 (39 minutes) – available now for all Silk+ Members. Access over 80+ Ad-Free episodes of Calm History by becoming a Silk+ Member (FREE for a … Continue reading The Pilgrims of Plymouth Colony: Their Weapons & Armor | Learn, Relax, Sleep (B14)

Enjoy this sample of a new Bonus Episode.  The full version (66 minutes) is on the Calm History-Bonus & Archives Podcast for Silk+ Members.  Summary: Hear about the curious journey and survival of the Pilgrims, including their weapons and armor. Become a Silk+ Member (FREE for a limited time) & enjoy 500+ episodes from these … Continue reading *Sample* | 1-Hour about The Pilgrims of Plymouth Colony [1605-1690 AD]: Backstory, Travels, Survival, Weapons, & Armor (Bonus Episode #36)

Fish takes the lead as he, Andy, and Hanna discover what was the Dominion of New England, and how did it spell doom for Plymouth Colony? Intro music is from "Across the Line" by The Wellington Sea Shanty Society.

John Winthrop (1588-1649) was an English Puritan lawyer and one of the leading figures in founding the Massachusetts Bay Colony, the second major settlement in New England following Plymouth Colony. Winthrop delivered a sermon before he led the first large wave of colonists across the Atlantic ocean from England in 1630. The sermon is famous largely for its use of the phrase “a city on a hill,” used to describe the expectation that the Massachusetts Bay Colony would shine like an example to the world. He served as governor for 12 of the colony's first 20 years. Check out the YouTube version of this episode at https://youtu.be/1v4arYFeAzY which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams.  Revived Thoughts podcast available at www.revivedthoughts.com Massachusetts Bay Colony books at https://amzn.to/4bHPlTQ John Winthrop books available at https://amzn.to/4bt8uZw  Puritans books at https://amzn.to/3SorIa5 THANKS for the many wonderful comments, messages, ratings and reviews. All of them are regularly posted for your reading pleasure on https://patreon.com/markvinet where you can also get exclusive access to Bonus episodes, Ad-Free content, Extra materials, and an eBook Welcome Gift when joining our growing community on Patreon or Donate on PayPal at https://bit.ly/3cx9OOL and receive an eBook GIFT. SUPPORT this series by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3k8qrGM (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages & helps us create more quality content. Thanks! Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus                                                    Mark's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/MarkVinet_HNA  Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://parthenonpodcast.com/history-of-north-america TikTok: https://tiktok.com/@historyofnorthamerica Books: https://amzn.to/3k8qrGM                                                                              Linktree: https://linktr.ee/WadeOrganization                                                                Credit: The Revived Thoughts podcast with Troy & Joel by Revived Studios (episode: John Winthrop-City On A Hill, 02july2020). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Second major English settlement in New England following Plymouth Colony was the Massachusetts Bay Colony (1628–1691). Check out the YouTube version of this episode at https://youtu.be/3VtGNDDqdwA which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams.  Massachusetts Bay Colony books at https://amzn.to/4bHPlTQ John Winthrop books available at https://amzn.to/4bt8uZw  Puritans books at https://amzn.to/3SorIa5 Help us get to 10,000 subscribers... thanks! THANKS for the many wonderful comments, messages, ratings and reviews. All of them are regularly posted for your reading pleasure on https://patreon.com/markvinet where you can also get exclusive access to Bonus episodes, Ad-Free content, Extra materials, and an eBook Welcome Gift when joining our growing community on Patreon or Donate on PayPal at https://bit.ly/3cx9OOL and receive an eBook GIFT. SUPPORT this series by enjoying a wide-range of useful & FUN Gadgets at https://twitter.com/GadgetzGuy and/or by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3k8qrGM (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages & helps us create more quality content. Thanks! Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus                                                    Mark's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/MarkVinet_HNA  Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://parthenonpodcast.com/history-of-north-america TikTok: https://tiktok.com/@historyofnorthamerica Books: https://amzn.to/3k8qrGM                                                                              Linktree: https://linktr.ee/WadeOrganization                                                                Credit: The History of the Christian Church podcast with Pastor Lance Ralston (episode 116). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Revisionist attempts to reinterpret the first Thanksgiving have muddled the history of Plymouth Colony and the Pilgrims. Some on the right call the historical events a “triumph of capitalism,” getting the chronology of events wrong. Voices on the left often accuse Thanksgiving of being a celebration of genocide against the Native Americans, citing the Mystic Massacre in the Pequot War, ignoring the context of that event, not least of which that it occurred 16 years after the celebration in Plymouth. Neither of these narratives accurately represents what actually occurred in Plymouth in the fall of 1621.  The Pilgrims were English Separatists who believed congregations should be independent, voluntary democratic institutions rather than part of the Church of England. In 1607 and 1608, they left England for the more tolerant Dutch Republic.  Life in the Netherlands, however, proved difficult. Some ran out of money and returned to England. Without further immigration from England, the congregation was in danger of collapsing. The Pilgrims were also unhappy with the libertinism of Dutch culture and worried that their children would grow up more Dutch than English.  After much discussion, they decided to try to establish a colony where they could worship and raise their families as they saw fit, and where they could spread the Gospel. In 1619, they received a patent to establish a colony in New England, north of the Virginia colony. In September of 1620, the Pilgrims, with other colonists, set sail on the Mayflower with 102 passengers, only 28 of whom were members of the congregation.   The Pilgrims debated whether it was safe to bring their wives. Most decided to do so, which accounts for the 13 adult women on board, three in their third trimester. There were also some younger women and children who joined the voyage. A baby who was born at sea was named Oceanus.  The Mayflower arrived in America in November after a difficult journey. A landing party sent to explore the land found artificial mounds that they excavated and discovered to be burial sites. In some, they found corn, which they took for planting before reburying the remains. They also found corn and beans in empty Native American homes, some of which they also took and paid for six months later when they met the owners.  Earlier English expeditions to the region had captured Native Americans and sold them as slaves or slaughtered them on their ships. Perhaps for this reason or because of the desecration of the graves, a Pilgrim landing party was attacked in December, though the colonists drove off the attackers.  Later that month, they found harbor at a place that was labeled “Plymouth” on their charts. They decided to winter there. The men went ashore to build houses, the first of which was used as a hospital. By the time spring came, only 47 of the colonists were still alive, and only 5 of the married women. Another would die in May of a broken heart after her husband died.  The Plymouth Colony only survived because of help from the Native Americans. The first contact came from Samoset, a minor chief from Maine who had learned English from fishermen who had set up a camp near his tribe. He then introduced them to Tisquantum, better known as Squanto. Squanto had been enslaved by English raiders but eventually was freed, became a Christian, and returned to his homeland. Unfortunately, his tribe, the Patuxets, were wiped out by an epidemic.  Squanto acted as both a translator and a mediator between the Pilgrims and Massasoit, the chief of the Wampanoag tribe. Massasoit established friendly relations with the Pilgrims and, with Squanto, taught them how to farm the “Three Sisters”—corn, beans, and squash. With their help, the remaining Pilgrims survived and had a successful harvest that fall.  The Pilgrims decided to hold a harvest festival, probably around Michaelmas (September 29) 1621, which was a traditional date for such celebrations in England. Massasoit and members of his tribe joined them. In all, there were about 50 English and 90 Wampanoags. The four surviving wives, together with children and servants, prepared and served food over the three-day celebration.  Although much European contact with Native Americans featured disease, genocide, prejudice, and abuse, that was not the case with the Pilgrims. Rather than falsely maligning that first Thanksgiving, we should look at it as a model of how things should have been and by God's grace one day will be.  This Breakpoint was co-authored by Dr. Glenn Sunshine. Listen to his interview with the Strong Women podcasters about the women of Plymouth or hear how Thanksgiving was declared a holiday. If you're a fan of Breakpoint, leave a review on your favorite podcast app. For more resources to live like a Christian in this cultural moment, go to colsoncenter.org.   This Breakpoint was originally published on 11.24.2022. 

Danny and Derek welcome David Silverman, professor of Native American, Colonial American, and American racial history at George Washington University, for a discussion of the historical Thanksgiving holiday. They get into the the origin and proliferation of the holiday's myth, the historical Pilgrims and Plymouth Colony, the Wampanoag Indians, their culture, politics, and relationship with the English settlers, who and what the holiday serves in 2022 America, and more.Be sure to grab a copy of David's book This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving!Originally published November 22, 2022 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.americanprestigepod.com/subscribe

Prof. Silverman describes the first Thanksgiving: an accidental feast between frenemies that was never repeated.  How much is our Thanksgiving tradition based on real events that transpired sometime in the fall of 1621 in Plymouth, Massachusetts? And why does it matter anyway? Don't all nations have feel-good traditions that are partly based on facts, but mostly predicated on myths?  Professor David Silverman answers these questions and more. For example, he shares with us that Europeans had been in contact with the Wampanoag Native Americans, who are the "Indians" of our Thanksgiving tradition, since at least 1524. And that the Pilgrims were guided to Plymouth by at least one crew member who touted its advantage - hint: all its native inhabitants had died of disease, leaving houses and fields empty and available for the would-be English settlers. And while the turkey was certainly on the menu, so was eel!   In this episode, Professor Silvermans explains the aftermath of that first Thanksgiving. And by way of follow-up, I ask him to explain why it is that some Native Americans observe a Day of Mourning on Thanksgiving.   Professor Silverman is the author of This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving, a 2019 book. Click this link for this book's Amazon page.  Professor Silverman has written several other books about the history of Native Americans, which are listed on his academic homepage is along with his other publications, projects and honors.  Here is the direct link to Professor Silverman's academic homepage: https://history.columbian.gwu.edu/david-silverman  I hope you enjoy this episode. Adel, host & producer ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠History Behind News⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcast & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here⁠ and join⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠our other supporters in the news peeler community. Thank you.

According to modern retellings, the American story is one long tale of violence and oppression, with founders who should be universally condemned as hypocrites, thieves, and racists. Of course, our nation's history is, like all nations, about sinful and flawed people. However, in our modern attempts to deconstruct the past, it's easy to miss how remarkable the American experiment was.  In a Breakpoint commentary years ago, Chuck Colson described one especially significant part of our nation's history, the Mayflower Compact. Here's Chuck Colson.  In just a few weeks, Americans will celebrate Thanksgiving, a holiday that people of all faiths observe. But between stuffing the turkey and watching football, we ought to make sure our children and grandchildren understand the Christian roots of this holiday, which are often downplayed in school. The first step is to brush up on the details ourselves.   On September 6, 1620, the Mayflower set sail from England. Ten perilous weeks later, the Pilgrims arrived on the northern tip of Cape Cod. As my friend Barbara Rainey writes in her excellent book, Thanksgiving: A Time to Remember, “This was about sixty miles north of their intended destination at the mouth of the Hudson River.” Should they sail south, or stay put?   After much discussion and prayer, they decided to stay. But when the passengers learned of this, dissension broke out. The Pilgrims had a charter with a company that was effective only at the original landing site. As Rainey writes, “The bonded servants on board [who were not Pilgrims] argued that [the decision to stay] changed the terms of their work agreement.” The Pilgrims were afraid that these men would declare their independence and deplete the labor supply. Something had to be done to restore unity.   As the Mayflower's captain worked his way around the Cape, searching for a place to drop anchor, an intense debate ensued. By nightfall, the leaders had drafted an agreement, called the Mayflower Compact. Among its key clauses were these words: “Having undertaken for the glory of God and advancement of the Christian Faith … a voyage to plant the First Colony … [we] solemnly … in the presence of God and of one another, Covenant … ourselves together into a Civil Body Politic.”   As Rainey writes, the compact was a hedge against revolt, but it meant much more. The Pilgrims took it seriously; their Bible told them just how significant covenants were. In the Old Testament, God created covenants between Himself and His people, the Israelites. In the New Testament, God covenants with all who choose to follow Him through the life, sacrificial death, and resurrection of Jesus Christ.   As Rainey writes, the Pilgrims “journeyed to this new land to proclaim by their lives this message of redemption, the New Covenant, and the light of Christ. This covenant that God established with His people became their model for the Mayflower Compact as well as for the peace treaty they established with Massasoit and his people. They knew a God who keeps His word, and therefore they were faithful to keep their word, their promises to one another and to others.”  The Mayflower Compact became one of the most important documents in American history—and yet, its religious language may make some teachers reluctant to teach it. But that same language reveals the lengths to which the Pilgrims were willing to go to follow the Lord.  Ten years later and 40 miles to the north, John Winthrop would expound on the idea of covenant in his famous sermon, “A Model of Christian Charity.”   For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. So that if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world.  “City on a hill” is among the least understood phrases in American history. Winthrop was not encouraging arrogance or claiming invincibility with this idea. Rather, he was issuing a warning. Whether in Winthrop's speech to the Massachusetts Bay colonists or the Plymouth Colony's Mayflower Compact, these men and women saw what they were doing through the deeply Christian lens of covenant.  This Thanksgiving, it's appropriate to thank God for our heritage, to remember the warnings of our nation's forebears, and to pray for renewal in the church and in our nation.   For more resources to live like a Christian in this cultural moment, go to breakpoint.org. 

The remarkable story of the courage and suffering of the passengers aboard the Mayflower and the establishment of the Plymouth Colony. On March 16, the inevitable occurred, although the incident did not unfold as the settlers previously feared.  As described in a pamphlet entitled, “Mourt's Relation,” a description of the first year of Plymouth Colony, co-written by William Bradford and another settler named Edward Winslow, with work suspended for a regularly scheduled meeting about specific plans … Continue reading William Bradford and the Voyage of the Mayflower (Volume Six, Episode Seven) Part Two →

The remarkable story of the courage and suffering of the passengers aboard the Mayflower and the establishment of the Plymouth Colony. On November 11, 1620, a 100 foot long cargo ship called the Mayflower entered what is today known as Provincetown Harbor, virtually on the tip of present day Cape Cod.  This was the culmination of over two months at sea for 102 immigrants, originally from England, some of this contingent intent on establishing their own … Continue reading William Bradford and the Voyage of the Mayflower (Volume Six, Episode Seven) Part One →