Podcasts about Plymouth Colony

Host Charlie James addresses a question from a listener regarding whether America could ever become a communist or socialist nation, expressing his belief that the country is currently closer to socialism than ever before. He plays an audio clip from Providence, Rhode Island, where local political figures openly celebrate plans to turn their capital city into a "laboratory for municipal socialism." James severely criticizes this movement, pointing out that communal and socialist experiments throughout American history—such as New Harmony, Indiana in 1814 and the early Plymouth Colony—failed due to the elimination of merit and individual incentives. He argues that modern generations have been systematically indoctrinated to support socialism from elementary school through college, rendering them blind to the political ideology's consistent historical failures.

“White Americans considered themselves chosen by God to possess the continent and lord it over others — and they saw Native people as indelibly savage and fated by God to extinction.” — David J. Silverman Was the colonization of North America a genocidal project? That is the delicate question David J. Silverman confronts in his powerful new book, The Chosen and the Damned: Native Americans and the Making of Race in the United States. Yes, Silverman concludes, there was an American genocide. But with a crucial distinction. Rather than a top-down government-organised “Final Solution,” the fate of Native Americans was what Silverman calls a “structural genocide.” It reflected a complete indifference to Native American life, grounded in a religious and racial ideology that gave white Americans the right to possess the continent and viewed Native Americans as indelibly savage and fated by God to extinction. The Spanish colonization of Latin America, Silverman notes, intended to subjugate the Native population and keep them as tributaries. The English, and their American successors, in contrast, intended to replace them. It's the same structural genocide that occurred in Canada, New Zealand, Australia, and South Africa. For all Silverman's dark take, there is good news. He argues that this structural genocide came to an end in the late 1960s. In an extraordinary and underappreciated transformation, Native American activists convinced a broad majority of Americans that tribes as tribes should be a permanent part of the United States. White supremacy, Silverman concludes, has been a feature of North American history since its colonization. But so has pluralism. American genocide vs American pluralism. Is history once again repeating itself in Trump's America? Five Takeaways •       Structural Genocide: Society-Wide Indifference, Not Just Government Policy: Silverman's central concept: structural genocide. Not the top-down, government-directed campaign to exterminate a people — though there were moments of exactly that across the centuries, when the government decided certain groups of Native people should be exterminated for resisting American rule. What he's describing is a society-wide and culture-wide indifference to Native American life, grounded in a racial ideology in which white Americans considered themselves chosen by God to possess the continent and Native Americans indelibly savage and fated by God to extinction. That ideology, combined with the imperative to seize Native American land, led white Americans from the seventeenth century through the twentieth to destroy Native American life through dozens of different forms. •       Anglo vs Spanish Colonialism: Replacement vs Subjugation: The Spanish in Latin America and the Caribbean were violent and horrific — but their purpose was to subjugate the Native population and have them subservient, not to replace them. Once the Spanish had defeated Native people, they took their foot off the gas and kept the surviving population as tributaries. The English colonies, and their American successors, intended to replace Native people — to displace them from the land and install new settler societies of men, women, and children. That pattern is also visible in Canada, New Zealand, Australia, and South Africa. It is not unique to the United States, but it is particular to English-origin settler colonialism. •       White Americans as “Chosen”: The Theological Foundation of Racial Ideology: Silverman's most striking argument is the theological one. White Americans did not merely believe they were racially superior — they believed they were chosen by God to possess the North American continent and lord it over others, and that Native people were equally fated by God to extinction in the name of white Christian civilisation. Native people countered with their own theology: the Great Spirit had created Indians and Whites separately and intended America to belong to Indians alone. This was not just a political dispute. It was a cosmic one. The racial ideology of white election — the sense of being chosen — is, Silverman argues, inseparable from the structural genocide that followed. •       The Good News: Structural Genocide Came to an End in the Late 1960s: An extraordinary and largely unacknowledged transformation. Native American activists and their non-Native allies convinced a broad American majority — Democrats and Republicans — that Native tribes as tribes, not just individuals, should be a permanent part of the United States, and that the treaties signed by the republic should be honoured as the supreme law of the land. For most of American history, the government's programme was to exterminate Native people physically or as cultural, social, and political units. That is no longer the case. Native Americans are rising: in numbers, in well-being, in political power. Light years to go. But it is a stunning transformation. •       Honoring Treaties Is Not Reparations — It Is the Constitution: On the question of Native land rights and casino rights, Silverman is precise: what you are seeing is not special privileges granted out of white guilt. It is the United States honouring the treaties it signed with Native tribes in the nineteenth century — treaties that under the United States Constitution are the supreme law of the land. The United States has not honoured those treaties for most of its history. It has begun to do so since the 1960s. This is not reparations. It is the republic living up to its word and its constitutional duties. The distinction matters, and Silverman draws it carefully. About the Guest David J. Silverman is Professor of History at George Washington University. He is the author of The Chosen and the Damned: Native Americans and the Making of Race in the United States (Bloomsbury, February 10, 2026), This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving (Bloomsbury, 2019; winner of multiple awards), Thundersticks, Ninigret, Red Brethren, and Faith and Boundaries. His essays have appeared in The New York Times, The Atlantic, the Washington Post, National Geographic, and The Daily Beast. He is based in Washington DC. References: •       The Chosen and the Damned: Native Americans and the Making of Race in the United States by David J. Silverman (Bloomsbury, February 10, 2026). •       Konstanty Gebert (Warsaw, Episode 2952) — referenced at the opening for his discussion of the definition of genocide. •       Isabel Wilkerson, Caste — referenced in the closing section on racial hierarchy as caste. About Keen On America 

Why did the Pilgrims risk everything in search of a new life and religious freedom? Why does their contested history still matter ahead of the 250th anniversary of American independence?In 1620, the Mayflower carried English religious separatists, across the Atlantic to found Plymouth Colony.Professor Suzannah Lipscomb speaks with Professor John G. Turner about their dangerous Atlantic crossing, and the human stories behind the legendary Pilgrim Fathers.MOREThe BibleListen on AppleListen on SpotifyWalter Raleigh's Quest for El DoradoListen on AppleListen on SpotifyPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle. Edited and produced by Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week PLUS early access, ad-free podcasts. Sign up at https://www.historyhit.com/subscribe Hosted on Acast. See acast.com/privacy for more information.

In this pre-July 4th episode of the Derek Hunter Podcast, Dean Karayanis kicks off the celebration of America's 250th anniversary by taking aim at the media's determination to paint the U.S. as a dystopia. Despite negative narratives and travel warnings, international tourists visiting for the World Cup are flooding social media with praise for American life — right down to our air conditioning, Buc-ee's, and Bass Pro Shops. Dean breaks down the condescending media coverage from The New York Times and Politico that report Democrats are deeply uncomfortable with foreign visitors actually enjoying the United States. The monologue transitions to international relations and immigration policy following a Supreme Court ruling on Temporary Protected Status (TPS) for Haitians and other foreign nationals. Dean criticizes the media's framing of the Iranian national soccer team's elimination and calls out establishment figures like Mike DeWine and John Kasich for condescending, racist portrayals of Haitians, along with comparisons to the strict border enforcement policies of the Dominican Republic and Canada. Finally, drawing from his latest column in the New York Sun, Dean looks back at economic history to debunk Pope Leo's declaration of food as “a basic human right.” By revisiting Governor William Bradford's diaries, he explains how even the deeply pious Pilgrims at Plymouth Colony tried and quickly abandoned collectivism because it fundamentally goes against human nature. Dean closes with a patriotic reminder of the patriots who won the nation's independence — including 25% of Americans at the Battle of Yorktown who were Black — and issues a call to celebrate the American experiment.

The full version of this episode (47 minutes & Ad-free) is available for Silk+ Members (FREE for a limited time!) and includes access to over 600 more episodes from these podcasts: Calm History (130+ episodes) History Showcase (25+ episodes) Sleep Whispers (430+ episodes) ASMR Sleep Station (50+ episodes) 1 & 8-Hour Nature Sounds (50+ episodes) 1 & 8-Hour Background Sounds (30 episodes) … Continue reading *Sample* | Story of the Wampanoag: Before & After the Pilgrims of Plymouth Colony | Bedtime Sleep Stories about History (Bonus Episode #102)

The Praying Governor #RTTBROS #NIGHTLIGHT #AMERICA250 #NATION250"They that go down to the sea in ships, that do business in great waters; these see the works of the LORD, and his wonders in the deep."— Psalm 107:23-24THE STORYWilliam Bradford kept a journal for thirty years.He began it in the bitter winter of 1620 and wrote through the decades of struggle, loss, harvest, and hope that followed. Of Plymouth Plantation is not a political record. It is a testimony. Bradford wrote as a man who was absolutely certain that God was present in every moment, the devastating ones as much as the triumphant ones, and he wanted the generations that followed to know it.He recorded the deaths with grief, but never with despair. He recorded the harvests with gratitude, never with pride. When the colony struggled, he pointed to their failures of faith. When they flourished, he pointed to the mercy of God. There was no separation in Bradford's mind between the sacred and the secular, the spiritual and the political. All of it belonged to God.In one of the journal's most striking passages, Bradford described the first sight of Cape Cod, a wild, howling shore with winter coming, and asked what had sustained them. His answer was simple: the Spirit of God and His grace. He governed Plymouth Colony for thirty years. He never stopped praying. He never stopped pointing to God.THE REFLECTIONThere is a kind of leadership the world rarely produces anymore, the kind that refuses to take credit for what only God could have done.Bradford was not a perfect man, and Plymouth was not a perfect colony. There were conflicts, failures, and compromises. But Bradford never stopped asking the foundational question: What is God doing here, and how do we align ourselves with it? That question kept him humble when things went well and kept him hopeful when things went badly.We need governors like that. We need leaders like that. But more than that, we need people like that. Leaders lead what they themselves are. A nation of people who refuse to acknowledge God will eventually produce leaders who do the same.Bradford's journal ends in mid-sentence. He simply ran out of time to finish it. But the story he was telling has never really stopped. God is still working in this nation. The question is whether we are still watching for it, still praying, still recording His mercies, still pointing our children to the hand that has held us all along. Pick up the pen, friend. Your journal matters too.THE PATRIOT'S PRAYERFather, we thank You for the faithful ones who recorded Your mercies so we would not forget. You are the same God who preserved a handful of shivering souls on a cold New England shore, and You are the God who preserves us today. Grant us eyes to see Your hand in our own days, in the hard winters as much as the good harvests. Make us a people who point our children to You, not to our own strength. In Jesus' name, Amen.PRAY IT FORWARD: Consider starting a simple record, even just a few lines a week, of where you have seen God's hand in your own life. The generation behind you will need that testimony.

In this episode - John talks about the Stonewall Monument pride flag in New York being taken down by the Trump Administration and Commerce Secretary Howard Lutnick appearing before Congress offering a chance to revise his past statements on Jeffrey Epstein following newly revealed personal and business connections. Then, John interviews author and Professor of History at George Washington University - David J. Silverman. He is the author of the award-winning This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and Troubled History of Thanksgiving. They talk about his new book "The Chosen and the Damned". The epochal story of race in America is typically understood as a Black and White issue. The Chosen and the Damned restores the defining role Native people have played, and continue Americans United. He's an author and an attorney who's defended the First Amendment for more than a decade. He has two books: The Founding Myth: Why Christian Nationalism Is Un-American (2019) and American Crusade: How the Supreme Court is Weaponizing Religious Freedom (2022). John also talks with Brian Silva who is Vice President of Outreach at Americans United for Separation of Church and State. Brian brings to AU almost three decades of organizing experience rooted in creating change through education and advocacy that is intersectional, collaborative and grassroots. After working as a high school history teacher and mentor, Brian became a leader in the LGBTQ+ movement as the Executive Director of Marriage Equality USA where he helped pave the way to legalize marriage for same-sex couples. Most recently, he worked to advance equality, equity, and justice as the Executive Director of the National Equality Action Team (NEAT), which he also founded.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In 1620 the Pilgrims arrived in a land already shaped by centuries of Native history. For the people who lived there, the Wampanoag, it was Patuxet—a place with its own stories, its own politics, and, as the Pilgrims soon learned, a complicated history of encounters with Europeans.In this episode Lindsay is joined by David Silverman, professor of history at George Washington University and author of This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving. He helps us imagine the arrival of the Mayflower from the Wampanoag point of view—what they saw, what they feared, and what choices lay before them.Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to American History Tellers on the Wondery App or wherever you get your podcasts. Experience all episodes ad-free and be the first to binge the newest season. Unlock exclusive early access by joining Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial today by visiting wondery.com/links/american-history-tellers/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Something about November just makes it difficult to get episodes done. So re-doing, here, a Thanksgiving episode, in its way, from a few years back. This is the second Redux with it - last time was two years ago. I thought I had written about this elsewhere, but this appears to be the closest I had done: https://crisis.generationalize.com/2014/06/plague.html https://en.wikipedia.org/wiki/Osarseph - A possible second view of Exodus involving a priest who became the leader of a band of lepers, who managed to ally with the Hyksos to take over Egypt for a short time. https://en.wikipedia.org/wiki/Akhenaten - Pharaoh of Egypt who temporarily replaced the polytheistic Egyptian religion with a monotheism based around Aten, the "sun disc."  Father of Tutankhamen, whom you may have heard of.   https://en.wikipedia.org/wiki/Great_Hymn_to_the_Aten -Written by Akhenaten, it bears some resemblance to Psalm 104, indicating at least some cross pollination between Jewish and Egyptian holy writ.   https://thefounding.net/pilgrims-identified-israelites/ - a short essay built around Bradford http://www.gutenberg.org/files/24950/24950-h/24950-h.htm Project Gutenberg version of the History of Plymouth Colony They called Dutch a strange and uncouth language, which raises the possibility that their attitudes towards "savage" natives might have been similar in Holland… For no obvious reason, perhaps worth noting that this is contemporaneous with Hamlet, first performed around 1602. (Yes I know he's a Dane, not Dutch.) https://en.wikipedia.org/wiki/Mayflower https://en.wikipedia.org/wiki/Plymouth_Colony http://mayflowerhistory.com/clothing/ https://www.plimoth.org/learn/just-kids/homework-help/what-wear   You can find me on Bluesky  @generationalize.bsky.social and occasionally blogging at http://crisis.generationalize.com

Second major English settlement in New England following Plymouth Colony was the Massachusetts Bay Colony (1628–1691). E285: Massachusetts Bay Colony 1630 Check out the YouTube version of this episode at https://youtu.be/3VtGNDDqdwA which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Massachusetts Bay Colony books at https://amzn.to/4bHPlTQ John Winthrop books available at https://amzn.to/4bt8uZw Puritans books at https://amzn.to/3SorIa5 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: The History of the Christian Church podcast with Pastor Lance Ralston (episode 116). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

John Winthrop (1588-1649) was an English Puritan lawyer and one of the leading figures in founding the Massachusetts Bay Colony, the second major settlement in New England following Plymouth Colony. Winthrop delivered a sermon before he led the first large wave of colonists across the Atlantic ocean from England in 1630. The sermon is famous largely for its use of the phrase “a city on a hill,” used to describe the expectation that the Massachusetts Bay Colony would shine like an example to the world. He served as governor for 12 of the colony's first 20 years. E286. Check out the YouTube version of this episode at https://youtu.be/1v4arYFeAzY which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Revived Thoughts podcast available at www.revivedthoughts.com Massachusetts Bay Colony books at https://amzn.to/4bHPlTQ John Winthrop books available at https://amzn.to/4bt8uZw Puritans books at https://amzn.to/3SorIa5 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: The Revived Thoughts podcast with Troy & Joel by Revived Studios (episode: John Winthrop-City On A Hill, 02july2020). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Join Noah Hutchings and Larry Spargimino on 'Watchman on the Wall,' a program by Southwest Radio Ministries, as they delve into the fascinating truths and myths surrounding Thanksgiving. This episode features a historical exploration of the Pilgrims' journey to America, their commitment to religious liberty, and the origins of the Thanksgiving holiday. Discover the significance of giving thanks and the enduring impact of faith on early American society. Learn how the 2026 calendar impacts the lives of prisoners with Josh Davis.

In the fall of 1621, a year after the pilgrim ship the Mayflower landed on the coast of New England, the settlers of the Plymouth Colony celebrated their first successful harvest. Joining them at the three day feast were the Wampanoag people, Native Americans who had to taught the settlers how to grow corn, ensuring the community would survive the coming winter. Richard Pickering tells Don about the difficulties faced by the pilgrims as they made their way from Europe and how the first Thanksgiving forged diplomatic relations with the Wampanoag people. Creating the foundations for the national holiday now celebrated every year in America.Produced and mixed by Benjie Guy. Senior Producer: Charlotte Long.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.American History Hit is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

Happy Thanksgiving! As you gather with family and friends today, we hope your hearts are filled with gratitude to God for His many blessings. While Thanksgiving is a treasured tradition for us, its roots stretch back more than 4 centuries. Who gathered at that first feast in 1621? Why were they there? And what exactly were they giving thanks for?Let's take a closer look at the remarkable story of the Pilgrims—one of enduring faith, sacrifice, and God's gracious provision.Who Were the Pilgrims?Most of us learned in grade school that the Plymouth Colony—located in present-day Massachusetts—was founded in 1620 by a group we know as the Pilgrims. These settlers, also called Separatists, longed to break away entirely from the Church of England, believing it had drifted from biblical teaching. Their commitment to worship according to Scripture set them on a courageous journey toward religious freedom.Nearby, the Puritans would establish the Massachusetts Bay Colony in 1630. While they shared many beliefs with the Pilgrims, their approach differed. The Puritans remained within the Church of England, seeking to reform it from within. Though their strategies diverged, the stories of these two groups are deeply intertwined in the early chapters of American history.The Pilgrims faced significant persecution in England for worshiping outside the established church. Holding fast to the Bible as their ultimate authority made them targets. In 1609, seeking refuge, they fled to Leiden, Holland. Yet even there, challenges persisted—some were arrested, and the freedom they sought still felt out of reach.Recognizing Europe would not offer the spiritual liberty they longed for, they made a bold and costly decision: to sail to the New World. About 120 men, women, and children boarded the Mayflower. While some passengers—known as “adventurers”—joined the voyage for economic opportunity, the Pilgrims' primary aim was clear: to worship freely and build a life rooted firmly in their faith.Hardship Upon ArrivalTheir journey across the Atlantic was long and brutal. Delays meant they arrived in November—not summer—leaving no time to plant crops. That first winter, remembered as “the starving time,” was devastating. Nearly half the group died from disease and lack of food.Still, in God's providence, the Pilgrims formed a gracious relationship with local Native Americans. A Native American named Squanto—who had learned English years earlier—became a critical ally. He taught them how to plant corn, where to fish, and how to survive in an unfamiliar land. His guidance helped bring the colony through that difficult first year.With Squanto's help, the Pilgrims planted crops in the spring of 1621 and harvested enough that fall to sustain their small community. To honor God for His provision, they invited their Native American neighbors to join them in a feast of thanksgiving.By that point, only 22 men, four married women, and 25 teenagers and children remained from the original group. Their guests nearly doubled the gathering, bringing food and friendship—resulting in what may have been America's first potluck meal. Together, they celebrated survival, provision, and the kindness of God expressed through unexpected relationships.A Legacy of FaithYears later, Plymouth's longtime governor, William Bradford, reflected on their experience in Of Plymouth Plantation, quoting Hebrews 11:13–16 to describe the Pilgrims' faith:“All these people were still living by faith when they died… They were looking for a country of their own… longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.”For the Pilgrims, this passage captured the heart of their journey. They understood that their true home was not a piece of land or a colony—they belonged to God. Their courage, perseverance, and gratitude were expressions of that eternal hope.As we celebrate Thanksgiving today, may we remember this story of faith under pressure, resilience in hardship, and gratitude rooted in God's unwavering provision. The freedoms we enjoy—especially the freedom to worship—come through the sacrifices of those who came before us.From all of us at FaithFi, we wish you a warm, joyful, and grace-filled Thanksgiving. May your day be filled with gratitude for God's goodness and confidence in His faithful care.On Today's Program, Rob Answers Listener Questions:My question is about the so-called ‘Dollar 2.0' and the new S.1582 bill. How might this impact our currency? I'm retired and concerned about my savings.My dad recently passed away and left me and my siblings money in an IRA. We're being told we need to set up inherited IRAs to receive it. What exactly is an inherited IRA, and is that our only—or best—option?I run a construction company and also helped start a nonprofit. Can I legally pay myself a salary from the nonprofit? And can the nonprofit hire my construction company for its projects?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Sound Mind Investing (SMI)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. 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Happy Thanksgiving! We hope you’re enjoying the day with family and friends . . . and thanking God for His many blessings. Gratitude was certainly on the minds of those at the first Thanksgiving in 1621, but who were those on hand for that celebration in the Plymouth Colony 400 years ago? Why were they there? And just what were they celebrating? Rob West explores on the next Faith & Finance Live. Then, it’s your calls. That’s Faith & Finance Live, where biblical wisdom meets today’s finances, weekdays at 4pm Eastern/3pm Central on Moody Radio. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.

People never learn, in socialism, there's no turkey, there's no gravy and no stores to buy those things at anyway.   Most of us have no idea what really happened in the Plymouth Colony.  We're told that Thanksgiving Day was the pilgrims giving thanks to the Indians for saving their lives.  That's not even close to the truth.

The titanic battle between Capitalism and Socialism on American soil goes way back to the roots of colonialism when the settlers arrived at Jamestown and Plymouth in the early 17th century. E268. Check out the YouTube version of this episode at https://youtu.be/FCG4tGD6MY8 which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Jamestown products available at https://amzn.to/3RW5kEm Plymouth Colony books available at https://amzn.to/3sZsvFz ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: The History of the Christian Church podcast with Pastor Lance Ralston: The Change, Part 9. See omnystudio.com/listener for privacy information.

Each November, we Americans come together to celebrate Thanksgiving, a holiday that invites us to reflect on gratitude, community, and the stories we tell about our past. But what do we really know about the origins of this holiday? What did the “First Thanksgiving” look like, and who were the people who made it happen? In honor of Thanksgiving, we're revisiting our 2018 conversation with Rebecca Fraser, author of The Mayflower: The Families, The Voyage, and the Founding of America. This rich conversation offers a look at the English Separatists or Pilgrims who settled in Massachusetts. It explores who they were, why they came to North America, and what their life was like in the early years of Plymouth Colony. Show Notes: https://www.benfranklinsworld.com/213RECOMMENDED NEXT EPISODES

An English Puritan separatist originally from Yorkshire in Northern England, William Bradford moved to Holland with other Pilgrims in order to escape religious persecution from King James of England, and then emigrated to northeastern North America on the ship Mayflower in 1620. He was a signatory to the Mayflower Compact agreement between the settlers and went on to serve as Governor of the Plymouth Colony intermittently for about 30 years. E266. Check out the YouTube version of this episode at https://youtu.be/o9FffAQXspk which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Puritan books available at https://amzn.to/3uQEshf William Bradford books available at https://amzn.to/4a2FTJR Pilgrim books available at https://amzn.to/3RmFkTE Mayflower books available at https://amzn.to/3T02Ze0 Plymouth Colony books available at https://amzn.to/3sZsvFz LibriVox available for Free at https://amzn.to/3E8a5EE ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: Librivox—William Bradford’s journal Of Plymouth Plantation (Book I, Chapter 10) read by David Leeson. See omnystudio.com/listener for privacy information.

The full version of this episode (42 minutes & Ad-free) is available for Silk+ Members (FREE for a limited time!) and includes access to over 600 more episodes from these podcasts: Calm History (120+ episodes) History Showcase (25+ episodes) Sleep Whispers (430+ episodes) ASMR Sleep Station (50+ episodes) 1 & 8-Hour Nature Sounds (50+ episodes) 1 & 8-Hour Background Sounds (30 episodes) … Continue reading *Sample* | The Pilgrim’s First Thanksgiving at Plymouth Colony in 1621 | Bedtime Sleep Stories about History (Bonus Episode #84)

Join us for a profound conversation with Paula Peters from 2024, a citizen of the Mashpee Wampanoag tribe, as we unravel the myths surrounding Thanksgiving and explore the rich history and culture of the Wampanoag people. Discover the untold stories of colonization, the impact of diseases, and the ongoing struggle for land and cultural preservation. Paula shares insights into the Wampanoag's spiritual beliefs, their connection to the land, and the efforts to correct historical narratives. This episode is a journey into the resilience and enduring spirit of Indigenous peoples. Paula Peters, citizen of the Mashpee Wampanoag Tribe, shares the historical and cultural legacy and story of the Wampanoag: the People of the First Light. She unravels common misperceptions and false narratives around the first “Thanksgiving” and the harvest of 1621 involving Native people and the first colonizers, the Pilgrims. By acknowledging what has gone before, she invites us to envision and collectively create a balanced way forward for humanity. The Wampanoag have lived in southeastern Massachusetts for more than 12,000 years. They are the tribe first encountered by Mayflower Pilgrims when they landed in Provincetown harbor and explored the eastern coast of Cape Cod and when they continued on to Patuxet (Plymouth) to establish Plymouth Colony. For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio LINKS The Thanksgiving Story from the Wampanoag Perspective: https://wilderutopia.com/traditions/wampanoag-thanksgiving-stolen-land-massacred-hope/ Paula Peters is a politically, socially and culturally active citizen of the Mashpee Wampanoag Tribe. For more than a decade she worked as a journalist for the Cape Cod Times and is now co-owner of SmokeSygnals [http://smokesygnals.com], a Native owned and operated creative production agency. As an independent scholar and writer of Native, and particularly Wampanoag history, she produced the traveling exhibit “Our”Story: 400 Years of Wampanoag History and The Wampum Belt Project documenting the art and tradition of wampum in the contemporary Wampanoag community [https://www.plymouth400inc.org/category/news/]. In 2020 she wrote the introduction to the 400th Anniversary Edition of William Bradford's, Of Plimoth Plantation. Paula is also the executive producer of the 2016 documentary film Mashpee Nine and author of the companion book, a story of law enforcement abuse of power and cultural justice in the Wampanoag community in 1976. Paula lives with her husband and children in Mashpee, Massachusetts, the Wampanoag ancestral homeland. Carry Kim, Co-Host of EcoJustice Radio. An advocate for ecosystem restoration, Indigenous lifeways, and a new humanity born of connection and compassion, she is a long-time volunteer for SoCal350, member of Ecosystem Restoration Camps, and a co-founder of the Soil Sponge Collective, a grassroots community organization dedicated to big and small scale regeneration of Mother Earth. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Intro: Jack Eidt Hosted by Carry Kim Engineer and Original Music: Blake Quake Beats Episode 242

With Thanksgiving being this week, I thought it would be good to get somebody on who really knows their stuff. Well fortunately for me I found just the man. His name is Leo Martin. Now Leo has spent a good portion of his life studying and teach about the Pilgrims at Plymouth Colony. Him and his wife run the Jenny Interpretive Center in Plymouth Massachusetts. Now if he looks familiar it's probably for good reason. Leo has been a frequent guest on the Glenn Beck Program, the Kirk Cameron movie Monumental as well as numerous other programs. As he joins me today, we have a conversation about the pilgrims and the covenants they made with God and each other and how that covenantal relationship has affected our country for nearly the last 250 years all while exploring the history of the pilgrims and Plymouth Colony. After that I breakdown a little-known monument in Plymouth that really illuminates the qualities, principles, and covenants the Pilgrims entered into that set our country up for success as well as prepare the theological ground for the Restoration of The Restored Gospel of Jesus Christ and maybe give us the clarity to move forward in these trying times as both Americans and disciples of Jesus Christ. Stick around for an episode that is sure to inform as well as put the Pilgrims and Thanksgiving in a whole new light this Thanksgiving week. Happy Thanksgiving. The Jenney |Monumental Prayers: Michelle Gallagher: 9781737901631: Amazon.com: Bookswww.restoredscriptures.com1830mercantile.org

Prof. Silverman describes the first Thanksgiving: an accidental feast between frenemies that was never repeated.  How much is our Thanksgiving tradition based on real events that transpired sometime in the fall of 1621 in Plymouth, Massachusetts? And why does it matter anyway?Don't all nations have feel-good traditions that are partly based on facts, but mostly predicated on myths?  Professor David Silverman answers these questions and more. For example, he shares with us that Europeans had been in contact with the Wampanoag Native Americans, who are the "Indians" of our Thanksgiving tradition, since at least 1524. And that the Pilgrims were guided to Plymouth by at least one crew member who touted its advantage - hint: all its native inhabitants had died of disease, leaving houses and fields empty and available for the would-be English settlers. And while the turkey was certainly on the menu, so was eel!   In this episode, Professor Silvermans explains the aftermath of that first Thanksgiving. And by way of follow-up, I ask him to explain why it is that some Native Americans observe a Day of Mourning on Thanksgiving.  Professor Silverman is the author of This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving, a 2019 book. Click this link for this book's Amazon page.  Professor Silverman has written several other books about the history of Native Americans, which are listed on his academic homepage is along with his other publications, projects and honors.  Here is the direct link to Professor Silverman's academic homepage: ⁠⁠https://history.columbian.gwu.edu/david-silverman ⁠⁠⁠History of Christmas⁠: ⁠In this interview⁠, Dr. Carey Roberts tells us the real story behind America's celebration of Christmas. I hope you enjoy this episode. Adel, host & producer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠History Behind News⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcast & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠►⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here⁠ and join⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠our other supporters in the news peeler community. Thank you.

"The winter of 1620-21 took a deadly toll on Plymouth Colony. The Pilgrims had only just begun to construct their homes when illness began spreading through the settlement. Their flimsy shelters offered little protection from the freezing weather. As dysentery, pneumonia, and scurvy ravaged the colony, only a handful were left to build the settlement, care for the sick, and bury the dead. And the Pilgrims sensed that nearby Indians were waiting patiently for the right moment to strike. But they knew that if they were going to survive in the New World, they would need to befriend the Native people who had lived in the region for generations.Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to American History Tellers on the Wondery App or wherever you get your podcasts. Experience all episodes ad-free and be the first to binge the newest season. Unlock exclusive early access by joining Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial today by visiting wondery.com/links/american-history-tellers/ now."See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This episode shows how the church moved from state-controlled religion to voluntary, Scripture-governed communities—and how the Baptists, Congregationalists, Evangelical Free, and eventually Methodists emerged.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How England's Reformation Took a Very Different PathWhile Luther and Calvin led theological reform on the continent, England's story began with politics.Henry VIII wanted a male heir, the Pope refused to annul his marriage, and the king broke from Rome.The Act of Supremacy (1534) created the Church of England—but it simply replaced the pope with a king. It wasn't a movement of revival; it was a power play.After Henry, England spun between Protestant and Catholic identities depending on the monarch. Edward VI pushed Protestant reforms, Mary I violently restored Catholicism, and Elizabeth I settled for a middle-way Anglicanism. The constant whiplash raised a crucial question:If kings can change doctrine overnight, where does true faith come from—crown or conscience?Puritans, Separatists, and the Search for a Church Governed by ScriptureTwo groups rose in response:Puritans — Anglicans who wanted deeper biblical reform.Separatists (Pilgrims) — Puritans who believed the system was beyond repair.King James I shut down most Puritan reforms (except authorizing the King James Bible). He made Anglican worship mandatory by law, and that pressure pushed both groups out of England.The Separatists, who fled first, would shape the future of the church in profound ways.The Birth of the Baptists and CongregationalistsThe Gainsborough Group escaped to Amsterdam and encountered the Anabaptists—believers who rejected state-run religion and emphasized personal faith. John Smyth and Thomas Helwys embraced these ideas and in 1609 founded the first Baptist church. They insisted:Faith must be personalBaptism belongs to believersLocal churches should govern themselvesGovernment must never control conscienceHelwys returned to England in 1612 and founded the first Baptist church on English soil, writing boldly to the king, “You have no power over the souls of your subjects.”Another group—the Scrooby Separatists—fled to Holland, then boarded the Mayflower and founded Plymouth Colony in 1620. Their self-governing church became the root of Congregationalism, shaping early American values of freedom, conscience, and community.Europe's Crisis and the Rise of PietismMeanwhile, Europe erupted into the Thirty Years' War (1618–1648) over forced religion. Millions died. When the war finally ended, the dream of a unified Christendom...

This episode shows how the church moved from state-controlled religion to voluntary, Scripture-governed communities—and how the Baptists, Congregationalists, Evangelical Free, and eventually Methodists emerged.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How England's Reformation Took a Very Different PathWhile Luther and Calvin led theological reform on the continent, England's story began with politics.Henry VIII wanted a male heir, the Pope refused to annul his marriage, and the king broke from Rome.The Act of Supremacy (1534) created the Church of England—but it simply replaced the pope with a king. It wasn't a movement of revival; it was a power play.After Henry, England spun between Protestant and Catholic identities depending on the monarch. Edward VI pushed Protestant reforms, Mary I violently restored Catholicism, and Elizabeth I settled for a middle-way Anglicanism. The constant whiplash raised a crucial question:If kings can change doctrine overnight, where does true faith come from—crown or conscience?Puritans, Separatists, and the Search for a Church Governed by ScriptureTwo groups rose in response:Puritans — Anglicans who wanted deeper biblical reform.Separatists (Pilgrims) — Puritans who believed the system was beyond repair.King James I shut down most Puritan reforms (except authorizing the King James Bible). He made Anglican worship mandatory by law, and that pressure pushed both groups out of England.The Separatists, who fled first, would shape the future of the church in profound ways.The Birth of the Baptists and CongregationalistsThe Gainsborough Group escaped to Amsterdam and encountered the Anabaptists—believers who rejected state-run religion and emphasized personal faith. John Smyth and Thomas Helwys embraced these ideas and in 1609 founded the first Baptist church. They insisted:Faith must be personalBaptism belongs to believersLocal churches should govern themselvesGovernment must never control conscienceHelwys returned to England in 1612 and founded the first Baptist church on English soil, writing boldly to the king, “You have no power over the souls of your subjects.”Another group—the Scrooby Separatists—fled to Holland, then boarded the Mayflower and founded Plymouth Colony in 1620. Their self-governing church became the root of Congregationalism, shaping early American values of freedom, conscience, and community.Europe's Crisis and the Rise of PietismMeanwhile, Europe erupted into the Thirty Years' War (1618–1648) over forced religion. Millions died. When the war finally ended, the dream of a unified Christendom...

The First Thanksgiving wasn't a cheerful myth—it was born from starvation, epidemic, and uneasy diplomacybetween the Wampanoag and the Pilgrims at Plymouth in 1620–1621. In this Terrifying & True deep-dive, we peel back comforting legend to confront the Great Dying, the stark winter that followed the Mayflower landfall, and the fragile accord brokered through Samoset, Squanto, and Massasoit. We unpack the mutual-defense treaty, the practical lifelines of corn, fish, and eels, the political subtext of the harvest feast, and the violence that erupted at Wessagusset—shattering illusions of lasting peace and exposing the cost paid by the people who were already here.Inside this episode:Before the feast: The Great Dying, empty villages, and a winter of hunger.First contact: Samoset's greeting, Squanto's lifesaving know-how, and Massasoit's calculus.Terms of survival: The treaty, visits, disarmament, and why both sides accepted the risk.The three-day “thanksgiving”: Hunting, politics, and grief at the same table.Wessagusset turns deadly: Tension, betrayal, and brutal spectacle on a palisade.Myth vs. memory: How a story of survival became a national legend—and what it leaves out.If you want true history—uncomfortable, meticulously told, and eerily human—this is the real story behind the holiday. We're telling that story tonight.

In the early 1600s, an orphaned teenager named William Bradford joined a clandestine congregation of passionate Puritan worshipers in the village of Scrooby, England. Every Sunday, he met in secret with the radical group known as Separatists, who believed that the Church of England was corrupt, and that the only way forward was to break with it entirely. But defiance of the Church of England was a serious crime, and Bradford and his fellow worshippers faced harassment and persecution.So they resolved to leave England altogether and flee to Holland, where they could worship in peace. It was the start of a long and turbulent odyssey that would end on the rocky shores of New England, with the founding of Plymouth Colony. Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to American History Tellers on the Wondery App or wherever you get your podcasts. Experience all episodes ad-free and be the first to binge the newest season. Unlock exclusive early access by joining Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial today by visiting wondery.com/links/american-history-tellers/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode, we explore two important developments in North America. First, we examine the legendary story of the Pilgrims' arrival in New England in 1620 and the establishment of the Plymouth Colony. Secondly, we examine the creation of the Dutch settlement in modern-day New York and New Jersey, and we explore how Dutch influenced early American English. We also examine several important developments in England in the early 1620s.

Living Local: Spotlight on Plymouth, MA — A Town Steeped in History and Full of Heart At Boston Connect Real Estate, we believe that real estate is more than just buying and selling homes—it's about finding a lifestyle, a community, and a place to call home. That's why our Talk Real Estate Roundtable often features our “Living Local” series, where we highlight the unique towns south of Boston. In our latest episode, hosts Melissa Wallace and Kristen Howlett turned their focus to one of Massachusetts' most iconic coastal towns: Plymouth. America's Hometown—Past and Present Often referred to as "America's Hometown," Plymouth holds a storied place in American history. Founded in 1620 by the Mayflower Pilgrims, it's one of the oldest municipalities in the United States and was the site of the first Thanksgiving feast. It served as the capital of Plymouth Colony until 1691 and was originally home to the Wampanoag village of Patuxet. Today, Plymouth remains a vibrant community where history and modern living blend seamlessly. From the famed Plymouth Rock to the beautifully restored Mayflower II and historic homes, the town offers a unique window into our nation's beginnings. Geography That Inspires Plymouth is massive in terms of land area—spanning over 96 square miles of land and 134 square miles including water. It encompasses various neighborhoods and geographical sections like Cedarville, Manomet, and Plymouth Center. Its coastline stretches along Cape Cod Bay and features nine public beaches, with Plymouth Beach being the largest and most ecologically significant. Outdoor enthusiasts can enjoy the town's numerous ponds, forested areas, and conservation lands. Miles Standish State Forest and Camp Cachalot offer camping, hiking, and exploration right in your backyard. A Culinary Destination One of the most-loved aspects of Plymouth, according to listener feedback, is its dining scene. From seafood shacks to upscale restaurants, there's something for everyone. Kristen and Melissa shared local favorites, including spots like the Pillory Pub, Tavern on the Wharf, and many more that offer everything from casual bites to waterfront views and live acoustic music. Whether it's a cozy brunch or a night out, Plymouth has a restaurant for every occasion—and the best part is, you can often get a table without a reservation! Community and Lifestyle For those considering a move, Plymouth offers more than just historical charm and natural beauty. It's a place where you can feel connected. Kristen noted that many clients—especially those looking to downsize—are drawn to Plymouth for its relaxed coastal lifestyle, sense of community, and access to amenities. Plymouth offers a variety of housing options, from historic homes to new construction, making it appealing to everyone from first-time homebuyers to retirees. Real Estate With Heart At Boston Connect Real Estate, we're not just helping clients buy and sell homes—we're helping them find where they truly belong. Plymouth embodies the kind of community where people want to plant roots, whether it's your first home, your forever home, or a cozy coastal retreat. Thinking about calling Plymouth home? Let us help you discover why so many fall in love with this historic gem. Interested in learning more about living in Plymouth or other South Shore communities? Visit our new and improved website at BostonConnect.com or connect with one of our experienced agents today!

On the sixty-second episode of the Constitutionalist, Ben, Shane, and Matthew discuss the Mayflower Compact, and its implications for American political life as one of the nation's earliest constitutional compacts. We want to hear from you! Constitutionalistpod@gmail.com The Constitutionalist is proud to be sponsored by the Jack Miller Center for Teaching America's Founding Principles and History. For the last twenty years, JMC has been working to preserve and promote that tradition through a variety of programs at the college and K-12 levels. Through their American Political Tradition Project, JMC has partnered with more than 1,000 scholars at over 300 college campuses across the country, especially through their annual Summer Institutes for graduate students and recent PhDs. The Jack Miller Center is also working with thousands of K-12 educators across the country to help them better understand America's founding principles and history and teach them effectively, to better educate the next generation of citizens. JMC has provided thousands of hours of professional development for teachers all over the country, reaching millions of students with improved civic learning. If you care about American education and civic responsibility, you'll want to check out their work, which focuses on reorienting our institutions of learning around America's founding principles. To learn more or get involved, visit jackmillercenter.org. The Constitutionalist is a podcast co-hosted by Professor Benjamin Kleinerman, the RW Morrison Professor of Political Science at Baylor University and Founder and Editor of The Constitutionalist Blog, Shane Leary, a graduate student at Baylor University, and Dr. Matthew Reising, a John and Daria Barry Postdoctoral Research Fellow at Princeton University. Each week, they discuss political news in light of its constitutional implications, and explore a unique constitutional topic, ranging from the thoughts and experiences of America's founders and statesmen, historical episodes, and the broader philosophic ideas that influence the American experiment in government.

What's the real story and legacy of Plymouth Rock? Did the so-called “Pilgrims” REALLY step upon that particular rock that fateful Autumn of 1620? Why and how did Plymouth Rock become the defining “Founding of America" Myth?My dog Noodles and I visit the rock in Plymouth Massachusetts to find out! Works Cited: https://www.jstor.org/stable/j.ctv1wxsdq.7?searchText=plymouth+rock&searchUri=%2Faction%2FdoBasicSearch%3FQuery%3Dplymouth%2Brock%26so%3Drel&ab_segments=0%2Fbasic_search_gsv2%2Fcontrol&refreqid=fastly-default%3A613af71a7850d2e61fbd659b9b9eb5f9&seq=6https://www.jstor.org/stable/41779364?read-now=1&seq=1#page_scan_tab_contentsThey Knew They Were Pilgrims, Plymouth Colony and the Contest for American Liberty by John G Turner https://www.history.com/articles/the-real-story-behind-plymouth-rockhttps://www.studentsofhistory.com/comparing-jamestown-plymouth-colonieshttps://www.britannica.com/topic/Plymouth-Rock-United-States-historyhttps://www.history.com/articles/william-bradfordhttps://www.history.com/articles/king-james-bible-most-popularhttps://www.history.com/articles/mayflower-compacthttps://encyclopediavirginia.org/entries/lawes-divine-morall-and-martiall/https://www.neh.gov/blog/plymouth-colony-and-beginnings-liberty-america-qa-neh-public-scholar-john-turnerhttps://plimoth.org/for-students/homework-help/mayflower-and-mayflower-compacthttps://www.gilderlehrman.org/sites/default/files/inline-pdfs/The%20Mayflower%20Compact.pdfhttps://www.potawatomi.org/blog/2020/11/25/the-true-dark-history-of-thanksgiving/Noah and Noodles here! We want to extend a heartfelt thanks to every listener of Backroad Odyssey. Your support fuels our passion and inspires us to keep sharing stories and discover overlooked locations. Follow each adventure visually at:https://www.instagram.com/backroadsodyssey/

EPISODE SPONSORS & PROMOS: Get your CPAP products here: www.cpap.com Listen to the podcast: We Learn Italian Step-by-Step ********************** Access over 90+ Ad-Free episodes of Calm History by becoming a Silk+ Member (FREE for a limited time!) and enjoy over 600 total episodes from these relaxing podcasts: Calm History (90+ episodes) Sleep Whispers (430+ episodes) ASMR Sleep Station (50+ … Continue reading Pilgrims of Plymouth Colony: Mayflower, Plymouth Rock, Survival, Squanto, Thanksgiving, & Weapons | Relax & Sleep with History

Years before Jamestown planters made New World farming profitable by growing tobacco, and years before their countrymen up north in Plymouth Colony managed to overcome their starvation conditions and acclimate to New England’s growing conditions, there was an English settlement in Bermuda that was wealthier, larger, and more prosperous. It was established in 1612 on an island less than one square mile but grew to the heart of the Atlantic economy. Bermuda, once home to more settlers than Virginia or Massachusetts, became England’s first profitable plantation, pioneering tobacco cultivation and the use of enslaved Africans—practices that later spread to the mainland. In this episode, historian and archaeologist Michael Jarvis joins us to uncover the hidden history of Bermuda and its pivotal role in reshaping our understanding of colonial America. Jarvis, dubbed "Chainsaw Mike" by his students, has spent 14 years excavating Smith’s Island, clearing away endless brush, and unearthing one of the first English settlements in the New World. From supplying Jamestown with food to influencing early colonial economics, Jarvis argues Bermuda is a missing cornerstone of America’s origin story, far more than the historical footnote it’s often been relegated to.See omnystudio.com/listener for privacy information.

It is July 1675 in New England. On June 23, fighting men of the Wampanoag nation and of Plymouth Colony had begun killing each other and enemy civilians in earnest. The question was whether this still small conflict would remain a local and short dust-up within Plymouth Colony and the Wampanoag lands encompassed by the colony's borders as defined by the New Englanders, or would it spread more widely? That question was very quickly answered – the wildfire of King Philip's War would spread to encompass virtually all of New England east of the Connecticut River and up the coast of Maine. This episode explains how it happened. The image for this episode on the website is a drawing of King Philip - Metacom - by Paul Revere, who 250 years ago today (April 8, 1775), was riding to Concord to warn the locals, not yet on the famous Midnight Ride but on a false alarm that turned out to be an unplanned dress rehearsal. Maps of New England during King Philip's War X/Twitter – @TheHistoryOfTh2 – https://x.com/TheHistoryOfTh2 Facebook – The History of the Americans Podcast – https://www.facebook.com/HistoryOfTheAmericans Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website) Lisa Brooks, Our Beloved Kin: A New History of King Philip's War Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America's First People Nathaniel Philbrick, Mayflower: Voyage, Community, War

After Massasoit's death in 1660 or 1661, his son Wamsutta became sachem of the Pokonoket community and the leading sachem of the Wampanoag confederation, and early on he followed Algonquian custom and changed his name.  He asked the men of Plymouth Colony, longstanding allies of his nation, to give him an English name, and they proposed Alexander.  His brother Metacom also took an English name, Philip. Alexander would soon die under circumstances that deeply concerned the Wampanoags, and his brother Metacom, now known to the English as King Philip, assumed the paramount sachemship. During the 1660s and 1670s, a series of crises would degrade the now fifty year alliance between Plymouth Colony and the Wampanoag confederation, with war narrowly averted in 1671. Then, in early 1675, the Harvard-educated Christian Indian John Sassamon would be found dead, murdered by someone. Plymouth prosecuted and executed three Wampanoag men on scanty evidence, a violation of Philip's sovereignty. Misunderstandings piled on top of outrage, and pressure built on both Philip and the Plymouth authorities to mobilize. The deputy governor of Rhode Island tried to broker peace, but events moved too fast. On June 23, 1673, the war began. X/Twitter – @TheHistoryOfTh2 – https://x.com/TheHistoryOfTh2 Facebook – The History of the Americans Podcast – https://www.facebook.com/HistoryOfTheAmericans Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website) Lisa Brooks, Our Beloved Kin: A New History of King Philip's War Jill LePore, The Name of War: King Philip's War and the Origins of American Identity Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America's First People John Easton, A Relation of the Indian War (pdf) Philip Ranlet, “Another Look at the Causes of King Philip's War,” The New England Quarterly, March 1988.

Thanksgiving is more than just a feast—it's a celebration rooted in faith, courage, and sacrifice. The Pilgrims' journey and pursuit of religious freedom have shaped American heritage and continue to inspire gratitude.The Pilgrims, also known as Separatists, broke away from the Church of England, believing it had strayed from biblical teaching. In contrast, the Puritans, or Non-Separatists, sought to reform the church from within. While the Puritans aimed to purify, the Pilgrims chose complete separation, making their journey to the New World a bold stand for freedom of worship.Fleeing Persecution and Seeking FreedomPersecuted in England for their independent worship and devotion to the Bible as their final authority, the Pilgrims fled to Leiden, Holland, in 1609. However, challenges persisted, and they realized their dream of true freedom required a journey to the New World.In 1620, about 120 men, women, and children boarded the Mayflower, enduring a treacherous Atlantic voyage to establish a new life where they could live and worship freely. While some passengers were adventurers seeking financial opportunities, the Pilgrims were primarily driven by their faith.The Pilgrims arrived in November, too late to plant crops. The harsh winter of 1620-1621 became known as the "starving time," where disease and famine claimed nearly half their group. Despite these hardships, they forged a friendship with Native Americans in the area, particularly Squanto, who proved instrumental in their survival.Squanto, who had previously learned English, taught the Pilgrims vital skills like planting corn and fishing. With his help, they planted crops in the Spring of 1621 and reaped a modest but life-saving harvest that fall.The First Thanksgiving: A Celebration of Faith and FriendshipThe Pilgrims hosted a feast in the fall of 1621 to honor God's provision. They invited their Native American neighbors, nearly doubling the gathering's size. Together, they celebrated survival, provision, and friendship—one of the first potluck-style gatherings in America.By that time, only 22 men, four married women, and 25 children and teenagers from the original group had survived. Their resilience and gratitude set the foundation for the Thanksgiving tradition we celebrate today.A Legacy of Faith and GratitudeWilliam Bradford, the long-serving governor of Plymouth Colony, reflected on the Pilgrims' journey in his book Of Plymouth Plantation. Quoting Hebrews 11:13-16, he described their faith:“They admitted they were foreigners and strangers on Earth… longing for a better country—a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.”For the Pilgrims, their true home was with God, and their journey was a testament to enduring faith. This Thanksgiving, let's remember the Pilgrims' courage and resilience. Their sacrifices secured the freedom to worship—a gift we still enjoy today.From all of us at FaithFi, we wish you a happy and peaceful Thanksgiving. May your celebration be filled with faith, gratitude, and the joy of God's provision.On Today's Program, Rob Answers Listener Questions:I'm considering buying a $70,000 rental property and have 7-8 months of emergency funds. My friend advised against getting an equity loan, which would have a 7.5% interest rate. Should I use my own money to buy the property outright or get a loan? What do you suggest?What kind of taxes do you have to pay after a sale that was in probate?I'm 12 years old and will be 13 in two months. I get a $100 monthly allowance and want to learn how to save and invest my money.Resources Mentioned:StashChristian Credit CounselorsLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

We know that gratitude was certainly on the minds of those at the first Thanksgiving in 1621. But who were those on hand for that celebration in the Plymouth Colony some 400 years ago? Why were they there and what were they celebrating? On the next Faith & Finance Live, Rob West will share the story of the first Thanksgiving. Then, he’ll answer some calls and financial questions. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here. To support the ministry of FaithFi, click here. To learn more about Rob West, click here. To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.

You may have thought Thanksgiving dates back to the Pilgrims of Plymouth Colony in today's state of Massachusetts.  But, in a moment we'll travel to...

Danny and Derek welcome David Silverman, professor of Native American, Colonial American, and American racial history at George Washington University, for a discussion of the historical Thanksgiving holiday. They get into the origin and proliferation of the holiday's myth, the historical Pilgrims and Plymouth Colony, the Wampanoag Indians, their culture, politics, and relationship with the English settlers, who and what the holiday serves in modern America, and more. Be sure to grab a copy of David's book This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving! Originally published November 22, 2022

00:08 David Silverman is a professor of history at George Washington University. His most recent book is This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving [Originally recorded in November 2021] The post David Silverman on the real history of Thanksgiving [rebroadcast] appeared first on KPFA.

What are the unique set of Traditions and History of the Thanksgiving holiday? celebrated each year by Americans on the fourth Thursday in November. Check out the YouTube version of this episode at https://youtu.be/zTFrdqY4GPI which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Everything Everywhere Daily podcast at https://amzn.to/3XHj20A History of Thanksgiving books at https://amzn.to/40Y2t4d Pilgrim books available at https://amzn.to/3RmFkTE   Mayflower books available at https://amzn.to/3T02Ze0   Plymouth Colony books available at https://amzn.to/3sZsvFz  ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet  SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you).  Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus               Video channel: https://youtube.com/c/TIMELINE_MarkVinet  Website: https://markvinet.com/podcast  Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA   Instagram: https://www.instagram.com/denarynovels  Books: https://amzn.to/3k8qrGM  Source: Everything Everywhere Daily podcast with Gary Arndt: A History of Thanksgiving (23nov2023 #1235; Glassbox Media). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

November 26, 1970. In Plymouth, Massachusetts, on the 350th anniversary of the Pilgrims' arrival, protestors gather under a statue of Massasoit, the Wampanoag leader who had made peace with the Pilgrims, and partook in the legendary Thanksgiving meal. This protest was organized by Wamsutta Frank James, a Wampanoag activist who wanted to draw attention to the full story of Thanksgiving – a story of fear, violence, and oppression that spanned generations. America's reckoning with the truth of Thanksgiving, James argued, would empower indigenous people to fight for their equal rights. This protest – a National Day of Mourning – continues to this day, now led by James's granddaughter. So what is the true story of Thanksgiving? And why is it so important for us to remember? Special thanks to Kisha James, Paula Peters, and David Silverman, author of This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving. This episode originally aired November 22, 2021. To stay updated: historythisweekpodcast.com To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Join Paula Peters, citizen of the Mashpee Wampanoag Tribe as she shares the historical and cultural legacy and story of the Wampanoag: the People of the First Light. She unravels common misperceptions and false narratives around the first “Thanksgiving” and the harvest of 1621 involving Native people and the first colonizers, the Pilgrims. By acknowledging what has gone before, she invites us to envision and collectively create a balanced way forward for humanity. The Wampanoag have lived in southeastern Massachusetts for more than 12,000 years. They are the tribe first encountered by Mayflower Pilgrims when they landed in Provincetown harbor and explored the eastern coast of Cape Cod and when they continued on to Patuxet (Plymouth) to establish Plymouth Colony. In 2020, America commemorated the 400th anniversary of the Mayflower voyage and the founding of Plymouth Colony, a story that cannot be told without the perspective of the indigenous people who were here as that ship arrived and who still remain. For Part II of this interview, CLICK HERE https://www.patreon.com/posts/116836972?pr=true Video Links: NK 360 The First Thanksgiving with Linda Coombs: https://youtu.be/pba21_DOGl8?si=4BuJUMlpk0U9zLAK Story of Squanto, Smithsonian Channel: https://youtu.be/N-uE7cbH1-I?si=DY2Il4PYp0C4bG7x Cranberry Day: Traditional Harvest Festivals, Smoke Sygnals/Smithsonian: https://youtu.be/g2pSir70DG4?si=RRA9b9uk4v4LS0rZ For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio LINKS The Thanksgiving Story from the Wampanoag Perspective: https://wilderutopia.com/traditions/wampanoag-thanksgiving-stolen-land-massacred-hope/ Native Knowledge 360: https://americanindian.si.edu/nk360 Plymouth 400: https://www.plymouth400inc.org/category/news/ Suppressed Speech Wamsutta Frank B. James:http://www.uaine.org/suppressed_speech.htm Native Land Conservancy: https://www.nativelandconservancy.org Linda Coombs: https://www.youtube.com/watch?v=sGSmn2UPicQ https://www.penguinrandomhouse.com/books/692454/colonization-and-the-wampanoag-story-by-linda-coombs/ Paula Peters is a politically, socially and culturally active citizen of the Mashpee Wampanoag Tribe. For more than a decade she worked as a journalist for the Cape Cod Times and is now co-owner of SmokeSygnals [http://smokesygnals.com], a Native owned and operated creative production agency. As an independent scholar and writer of Native, and particularly Wampanoag history, she produced the traveling exhibit “Our”Story: 400 Years of Wampanoag History and The Wampum Belt Project documenting the art and tradition of wampum in the contemporary Wampanoag community [https://www.plymouth400inc.org/category/news/]. In 2020 she wrote the introduction to the 400th Anniversary Edition of William Bradford's, Of Plimoth Plantation. Paula is also the executive producer of the 2016 documentary film Mashpee Nine and author of the companion book, a story of law enforcement abuse of power and cultural justice in the Wampanoag community in 1976. Paula lives with her husband and children in Mashpee, Massachusetts, the Wampanoag ancestral homeland. Carry Kim, Co-Host of EcoJustice Radio. An advocate for ecosystem restoration, Indigenous lifeways, and a new humanity born of connection and compassion, she is a long-time volunteer for SoCal350, member of Ecosystem Restoration Camps, and a co-founder of the Soil Sponge Collective, a grassroots community organization dedicated to big and small scale regeneration of Mother Earth. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Intro: Jack Eidt Hosted by Carry Kim Engineer and Original Music: Blake Quake Beats Episode 242 Photo credit: Paula Peters

Prof. Silverman describes the first Thanksgiving: an accidental feast between frenemies that was never repeated.  How much is our Thanksgiving tradition based on real events that transpired sometime in the fall of 1621 in Plymouth, Massachusetts? And why does it matter anyway? Don't all nations have feel-good traditions that are partly based on facts, but mostly predicated on myths?  Professor David Silverman answers these questions and more. For example, he shares with us that Europeans had been in contact with the Wampanoag Native Americans, who are the "Indians" of our Thanksgiving tradition, since at least 1524. And that the Pilgrims were guided to Plymouth by at least one crew member who touted its advantage - hint: all its native inhabitants had died of disease, leaving houses and fields empty and available for the would-be English settlers. And while the turkey was certainly on the menu, so was eel!   In this episode, Professor Silvermans explains the aftermath of that first Thanksgiving. And by way of follow-up, I ask him to explain why it is that some Native Americans observe a Day of Mourning on Thanksgiving.   Professor Silverman is the author of This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving, a 2019 book. Click this link for this book's Amazon page.  Professor Silverman has written several other books about the history of Native Americans, which are listed on his academic homepage is along with his other publications, projects and honors.  Here is the direct link to Professor Silverman's academic homepage: ⁠https://history.columbian.gwu.edu/david-silverman ⁠ History of Christmas: In this interview, Dr. Carey Roberts tells us the real story behind America's celebration of Christmas. I hope you enjoy this episode. Adel, host & producer ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠History Behind News⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcast & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ►⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here⁠ and join⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠our other supporters in the news peeler community. Thank you.

Protect your private data with Incogni (get 60% off an annual plan with promo code CALMHISTORY): https://incogni.com/calmhistory Want to hear the full history of the Pilgrims?  Check out Archive Episode #18 (39 minutes) – available now for all Silk+ Members. Access over 80+ Ad-Free episodes of Calm History by becoming a Silk+ Member (FREE for a … Continue reading The Pilgrims of Plymouth Colony: Their Weapons & Armor | Learn, Relax, Sleep (B14)

Enjoy this sample of a new Bonus Episode.  The full version (66 minutes) is on the Calm History-Bonus & Archives Podcast for Silk+ Members.  Summary: Hear about the curious journey and survival of the Pilgrims, including their weapons and armor. Become a Silk+ Member (FREE for a limited time) & enjoy 500+ episodes from these … Continue reading *Sample* | 1-Hour about The Pilgrims of Plymouth Colony [1605-1690 AD]: Backstory, Travels, Survival, Weapons, & Armor (Bonus Episode #36)

Revisionist attempts to reinterpret the first Thanksgiving have muddled the history of Plymouth Colony and the Pilgrims. Some on the right call the historical events a “triumph of capitalism,” getting the chronology of events wrong. Voices on the left often accuse Thanksgiving of being a celebration of genocide against the Native Americans, citing the Mystic Massacre in the Pequot War, ignoring the context of that event, not least of which that it occurred 16 years after the celebration in Plymouth. Neither of these narratives accurately represents what actually occurred in Plymouth in the fall of 1621.  The Pilgrims were English Separatists who believed congregations should be independent, voluntary democratic institutions rather than part of the Church of England. In 1607 and 1608, they left England for the more tolerant Dutch Republic.  Life in the Netherlands, however, proved difficult. Some ran out of money and returned to England. Without further immigration from England, the congregation was in danger of collapsing. The Pilgrims were also unhappy with the libertinism of Dutch culture and worried that their children would grow up more Dutch than English.  After much discussion, they decided to try to establish a colony where they could worship and raise their families as they saw fit, and where they could spread the Gospel. In 1619, they received a patent to establish a colony in New England, north of the Virginia colony. In September of 1620, the Pilgrims, with other colonists, set sail on the Mayflower with 102 passengers, only 28 of whom were members of the congregation.   The Pilgrims debated whether it was safe to bring their wives. Most decided to do so, which accounts for the 13 adult women on board, three in their third trimester. There were also some younger women and children who joined the voyage. A baby who was born at sea was named Oceanus.  The Mayflower arrived in America in November after a difficult journey. A landing party sent to explore the land found artificial mounds that they excavated and discovered to be burial sites. In some, they found corn, which they took for planting before reburying the remains. They also found corn and beans in empty Native American homes, some of which they also took and paid for six months later when they met the owners.  Earlier English expeditions to the region had captured Native Americans and sold them as slaves or slaughtered them on their ships. Perhaps for this reason or because of the desecration of the graves, a Pilgrim landing party was attacked in December, though the colonists drove off the attackers.  Later that month, they found harbor at a place that was labeled “Plymouth” on their charts. They decided to winter there. The men went ashore to build houses, the first of which was used as a hospital. By the time spring came, only 47 of the colonists were still alive, and only 5 of the married women. Another would die in May of a broken heart after her husband died.  The Plymouth Colony only survived because of help from the Native Americans. The first contact came from Samoset, a minor chief from Maine who had learned English from fishermen who had set up a camp near his tribe. He then introduced them to Tisquantum, better known as Squanto. Squanto had been enslaved by English raiders but eventually was freed, became a Christian, and returned to his homeland. Unfortunately, his tribe, the Patuxets, were wiped out by an epidemic.  Squanto acted as both a translator and a mediator between the Pilgrims and Massasoit, the chief of the Wampanoag tribe. Massasoit established friendly relations with the Pilgrims and, with Squanto, taught them how to farm the “Three Sisters”—corn, beans, and squash. With their help, the remaining Pilgrims survived and had a successful harvest that fall.  The Pilgrims decided to hold a harvest festival, probably around Michaelmas (September 29) 1621, which was a traditional date for such celebrations in England. Massasoit and members of his tribe joined them. In all, there were about 50 English and 90 Wampanoags. The four surviving wives, together with children and servants, prepared and served food over the three-day celebration.  Although much European contact with Native Americans featured disease, genocide, prejudice, and abuse, that was not the case with the Pilgrims. Rather than falsely maligning that first Thanksgiving, we should look at it as a model of how things should have been and by God's grace one day will be.  This Breakpoint was co-authored by Dr. Glenn Sunshine. Listen to his interview with the Strong Women podcasters about the women of Plymouth or hear how Thanksgiving was declared a holiday. If you're a fan of Breakpoint, leave a review on your favorite podcast app. For more resources to live like a Christian in this cultural moment, go to colsoncenter.org.   This Breakpoint was originally published on 11.24.2022. 

Danny and Derek welcome David Silverman, professor of Native American, Colonial American, and American racial history at George Washington University, for a discussion of the historical Thanksgiving holiday. They get into the the origin and proliferation of the holiday's myth, the historical Pilgrims and Plymouth Colony, the Wampanoag Indians, their culture, politics, and relationship with the English settlers, who and what the holiday serves in 2022 America, and more.Be sure to grab a copy of David's book This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving!Originally published November 22, 2022 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.americanprestigepod.com/subscribe

According to modern retellings, the American story is one long tale of violence and oppression, with founders who should be universally condemned as hypocrites, thieves, and racists. Of course, our nation's history is, like all nations, about sinful and flawed people. However, in our modern attempts to deconstruct the past, it's easy to miss how remarkable the American experiment was.  In a Breakpoint commentary years ago, Chuck Colson described one especially significant part of our nation's history, the Mayflower Compact. Here's Chuck Colson.  In just a few weeks, Americans will celebrate Thanksgiving, a holiday that people of all faiths observe. But between stuffing the turkey and watching football, we ought to make sure our children and grandchildren understand the Christian roots of this holiday, which are often downplayed in school. The first step is to brush up on the details ourselves.   On September 6, 1620, the Mayflower set sail from England. Ten perilous weeks later, the Pilgrims arrived on the northern tip of Cape Cod. As my friend Barbara Rainey writes in her excellent book, Thanksgiving: A Time to Remember, “This was about sixty miles north of their intended destination at the mouth of the Hudson River.” Should they sail south, or stay put?   After much discussion and prayer, they decided to stay. But when the passengers learned of this, dissension broke out. The Pilgrims had a charter with a company that was effective only at the original landing site. As Rainey writes, “The bonded servants on board [who were not Pilgrims] argued that [the decision to stay] changed the terms of their work agreement.” The Pilgrims were afraid that these men would declare their independence and deplete the labor supply. Something had to be done to restore unity.   As the Mayflower's captain worked his way around the Cape, searching for a place to drop anchor, an intense debate ensued. By nightfall, the leaders had drafted an agreement, called the Mayflower Compact. Among its key clauses were these words: “Having undertaken for the glory of God and advancement of the Christian Faith … a voyage to plant the First Colony … [we] solemnly … in the presence of God and of one another, Covenant … ourselves together into a Civil Body Politic.”   As Rainey writes, the compact was a hedge against revolt, but it meant much more. The Pilgrims took it seriously; their Bible told them just how significant covenants were. In the Old Testament, God created covenants between Himself and His people, the Israelites. In the New Testament, God covenants with all who choose to follow Him through the life, sacrificial death, and resurrection of Jesus Christ.   As Rainey writes, the Pilgrims “journeyed to this new land to proclaim by their lives this message of redemption, the New Covenant, and the light of Christ. This covenant that God established with His people became their model for the Mayflower Compact as well as for the peace treaty they established with Massasoit and his people. They knew a God who keeps His word, and therefore they were faithful to keep their word, their promises to one another and to others.”  The Mayflower Compact became one of the most important documents in American history—and yet, its religious language may make some teachers reluctant to teach it. But that same language reveals the lengths to which the Pilgrims were willing to go to follow the Lord.  Ten years later and 40 miles to the north, John Winthrop would expound on the idea of covenant in his famous sermon, “A Model of Christian Charity.”   For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. So that if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world.  “City on a hill” is among the least understood phrases in American history. Winthrop was not encouraging arrogance or claiming invincibility with this idea. Rather, he was issuing a warning. Whether in Winthrop's speech to the Massachusetts Bay colonists or the Plymouth Colony's Mayflower Compact, these men and women saw what they were doing through the deeply Christian lens of covenant.  This Thanksgiving, it's appropriate to thank God for our heritage, to remember the warnings of our nation's forebears, and to pray for renewal in the church and in our nation.   For more resources to live like a Christian in this cultural moment, go to breakpoint.org.