Podcasts about sanyasa

From Chapter 4: चातुर्वर्यं मया सृष्टं गुणकर्मविभागशः। तस्य कर्तारमपि मां विद्धयकर्तारमव्ययम् ॥13॥ catur-varnyam maya srstam, guna-karma-vibhagasah tasya kartaram api mam, viddhy akartaram avyayam Tune in every Sunday for a new episode of this philological and philosophical analysis of the Bhagavad Gita! Texts referenced in the series: 1. Gita Rahasya by Lokmanya Tilak 2. Gita Discourses by Osho 3. Gitamritam, Gita Pathey, and Gita Discourses by Rev. Athavale Dadaji 4. Gita interpretation by Mahatma Gandhi 5. Gita commentary by Adi Shankaracharya 6. Sargeant Winthrop and Christopher Key Chapple. The Bhagavad Gita. State University of New York Press, 2009. 7. Goldman Robert P and Sally J Sutherland. Devavāṇīpraveśikā: An Introduction to the Sanskrit Language. 3rd ed. Center for South Asia Studies University of California, 1999. 8. Bhagavad Gita, sung by Ravindra Sathe and team, music by Vanraj Bhatia, album by Music Today Gita app based on Sri Aurobindo's commentary: Android: https://play.google.com/store/apps/details?id=in.org.bhagavadgita&hl=en_US&gl=US&pli=1 iPhone: https://apps.apple.com/in/app/bhagavad-gita-sri-aurobindo/id1143882659

In this enlightening chapter 4, Lord Krishna unfolds the profound synthesis of knowledge and action, providing insights into the path of wisdom and the renunciation of selfish desires. Jnana Karma Sanyasa Yoga reveals the interconnectedness of knowledge, action, and renunciation, offering a holistic approach to spiritual evolution. Chapter 4 begins with Lord Krishna revealing the ancient knowledge to Arjuna, emphasizing the importance of understanding the connection between knowledge and action. --- Support this podcast: https://podcasters.spotify.com/pod/show/nilnia/support

How to get rid of karma and attain sanyasa state --- Send in a voice message: https://podcasters.spotify.com/pod/show/paati-sollum-kadhai/message

How to get gnanam ana attain bhagavan --- Send in a voice message: https://podcasters.spotify.com/pod/show/paati-sollum-kadhai/message

Introduction to the 5th chapter After Krishna has explained karma yoga in chapter 3 and jnana yoga in chapter 4 in so much detail, our friend Arjuna has another big question for Krishna. In the BG there are 16 major questions asked by Arjuna to Krishna and verse 5.1 is the 5th question from Arjuna. We will go over all 16 questions below. Before that, we can talk about what chapter 5 is all about.  At the outset, Arjuna is perplexed. He's caught between two paths – that of "renunciation" (Sanyasa) and that of "selfless action" (Nishkama Karma Yoga). Krishna clarifies that both paths can lead to ultimate truth, but their approaches differ.  In this chapter, Shri Krishna talks about the following topics:True Renunciation, the role of a renunciate, how to rise above the dualities of nature, the state of a self realized soul, and the ultimate goal of liberation. Now let us go over the 16 major questions that Arjuna has asked Krishna in the Bhagavad Gita. Q1. Shloka 2.7 कार्पण्यदोषोपहतस्वभाव: पृच्छामि त्वां धर्मसम्मूढचेता: | यच्छ्रेय: स्यान्निश्चितं ब्रूहि तन्मे शिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम् || 7|| kārpaṇya-doṣhopahata-svabhāvaḥ pṛichchhāmi tvāṁ dharma-sammūḍha-chetāḥ yach-chhreyaḥ syānniśhchitaṁ brūhi tanme śhiṣhyaste 'haṁ śhādhi māṁ tvāṁ prapannam I am confused about my duty, and am besieged with anxiety and faintheartedness. I am Your disciple, and am surrendered to You. Please advise me on what is certainly best for me. This question pretty much sets the stage for the rest of the Bhagavad Gita.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 74-78 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 74-78 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 70-73 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 70-73 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 65-69 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 65-69 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 62-65 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 62-65 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 59-61 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 59-61 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 56-58 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 56-58 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 53-55 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 53-55 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 50-53 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 50-53 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 46-49 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 46-49 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 40-46 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 40-46 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 33-39 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Verses 33-39 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Ver26-32 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Ver26-32 appeared first on Arsha Bodha Center.

The Gita Series - A triune pilgrimage - 075 - Ch 05 - Summary When Arjuna asks, "Tell me clearly Krishna, which is better - Sanyasa or Karma Yoga?"

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Ver18-25 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Ver18-25 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Ver13-17 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Ver13-17 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Ver7-12 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Ver7-12 appeared first on Arsha Bodha Center.

Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Ver1-6 The post Bhagvad Gita Ch 18, Moksha Sanyasa Yoga, Ver1-6 appeared first on Arsha Bodha Center.

Welcome back to the Bhagavad Gita podcast! In this episode, we will delve into the fourth chapter of the Gita, titled "Jnana Karma Sanyasa Yoga - The Path of Selfless Action and Spiritual Knowledge". Building on the teachings of the previous chapters, this chapter emphasizes the importance of cultivating spiritual knowledge and selfless action in order to attain true liberation.Lord Krishna explains to Arjuna that the true nature of action is not simply physical, but also involves the intention behind the action. By performing actions with a selfless attitude and without attachment to the outcome, we can purify our minds and come closer to the divine. The chapter also explores the concept of renunciation, and how it can help us detach from the material world and focus on our spiritual journey.Join us as we explore the deep wisdom and practical guidance of this chapter, and discover how it can help us live a more meaningful and fulfilling life. By embracing the principles of selfless action and spiritual knowledge, we can learn to find greater purpose and joy in our daily lives and ultimately attain spiritual liberation. Hosted on Acast. See acast.com/privacy for more information.

The Gita Series - A triune pilgrimage - 066 - Ch 05 - Slokas 1 & 2 Arjuna asks, which is better, Sanyasa or Karma Yoga?

Bhagavad Gita Chapter 5 - Karma Sanyasa Yogam

The Gita Series - A triune pilgrimage - 034 - Ch 03 - Slokas 4 to 7 Just by choosing not to act, one cannot reach the state of actionlessness (Akarma). Just by renunciation of Sanyasa you cannot reach the goal!

This audio will give explanation for fourth Chapter of the Bhagavad Gita titled Jnana Karma Sanyasa Yoga.

This audio helps us to understand Chapter 5 of the Bhagavad Gita known as Karma Sanyasa Yoga

The term Brahmacharya means, ‘going after Brahman' ,The Reality. This has two connotations in practice. One is engaging oneself in the pursuit of Reality. The other is the virtue of practicing celibacy. Let us study the Etymology of the word. The word brahmacharya stems from two Sanskrit roots: Brahma (ब्रह्म, shortened from Brahman), means “the one self-existent Spirit, the Absolute Reality, Universal Self, Personal God, the sacred knowledge”. charya (चर्य), which means “occupation with, engaging, proceeding , behaviour, conduct, to follow, going after”..This is often translated as activity, mode of behaviour, a “virtuous” way of life. So the word Brahmacharya literally means a lifestyle adopted to seek and understand Brahman – the Ultimate Reality. In historic literature of Hinduism, it means “devoting oneself to Brahman”. In modern literature, it is commonly translated to mean celibacy for those unmarried, and fidelity to one's partner when married. In ancient and medieval era Indian texts, the term brahmacharya is a concept with more complex meaning. Brahmacharya embodies in its meaning an overall lifestyle that helps the pursuit of sacred knowledge and spiritual liberation.It is a means, not an end, and usually includes cleanliness, ahimsa, simple living, studies, meditation, voluntary restraints on certain diet, intoxicants and behaviors (including sexual behavior)' So, one interpretation, which is basic, is that Brahmacharya means making efforts to Realize Brahman, The Reality. Brahman can be realized, according to scriptures, with the help of a Preceptor, Guru.. Though the Smritis  /Sruthi declare that Brahmacharya begins with Upanayana, at an early age with the Upanayana, which is recommended at ages between 5 , 7, and 9,people were aware that the quest for Brahman might arise in an individual at a later date, say at the age 25, 30, 40 or even 50. In such cases  by following of the enquiry into the nature of Brahman, one becomes a Brahmachari, a Student. He could be a married man or woman. Being married or unmarried , man or woman is no hindrance in pursuing the Reality Brahaman. We have many Grahasthas, married people as great Rishis, Vasishta,Krupar,Kashyapa, Agastya, Gargi , Maitreyi. Therefore these great souls, though married are students, Brahmacharis, as they pursued Brahama Gnana. Hence a Married man is also a Brahmachari in this sense. Brahmacharya indicates a Stage of life,  that of study. The four Asramas are Brahmacharya, Gruhastha, Vanaprastha and Sanyasa. These relate to the dispositions and the actions being contemplated upon by the individual, while Celibacy is a part of Sadhana marga which expedites spiritual journey. Coming to Celibacy, Celibacy is essential in preserving the Semen from falling to the ground or flowing down as this hinders the spiritual growth, It is called Urthvarethas, Meaning that the semen flows upwards through the Chakras in the body to reach the Sahasrara in the head, This Celibacy is called Naishtika Brahmacharrya.(not allowing the semen to flow down) Bhishma is a Naishtika Brahmachari. He is the only Naishtika Brahmachari, apart from Hanuman. This is  the reason, why Devavrataha, was  called Bhishma, one who does the Impossible. In the case of the Grahasthas, so long as their object of physical interaction is to produce progeny without Lust, they are also rated high in the scheme of things. King Janaka is one such. Therefore a married one can also be called a Brahmachari, provided he/ she is after the enquiry into the Nature of Brahman. You may read this at ramanisblog.in marrried men women are brahmacharis --- Send in a voice message: https://anchor.fm/ramanispodcast/message

Krishna says, "He who has relinquished work by yoga and has torn apart his doubts by wisdom, becomes poised in the self; actions don't bind him (4.41). Therefore, take shelter in yoga by cutting this ignorance-borne doubt dwelling in your heart with the sword of wisdom." (4.42) Krishna advises us to use the sword of wisdom to free ourselves from the bondage of action (karma-bandhan). 'Regret' is the name of karma-bandhan suffered by us for both executed and unexecuted actions which result in the damage of things or relationships. Similarly, 'blame' is the name of karma-bandhan for actions or inactions of others affecting our lives negatively. The sword of wisdom is the only instrument that helps us extricate ourselves from the complex web of regret and blame. The fourth chapter of the Gita is called 'Jnana Karma Sanyasa Yoga'. It starts with how paramatma performs karmas and goes on to tell us that all karmas should be performed like yagna of selfless actions. Then Krishna brings the aspect of wisdom when he says that all actions so performed, without exception culminate in wisdom (4.33). In the title, Jnana stands for wisdom or awareness and Sanyasa being renunciation. This indicates that renunciation is doing Karma with awareness. Renunciation is not the path of escape or shirking responsibility by giving up worldly things or professions. For Krishna renunciation is doing our karmas that are handed over to us by existence with awareness and wisdom to the best of our ability. In fact, there is no real escape as the wisdom required for peace is within us, waiting to be discovered. When we are filled with awareness and wisdom, even hell becomes heaven; conversely, an ignorant mind can also turn heaven into hell. The key is inner transformation.

Bhagavad Gita Ch. 5 “Yoga of True Renunciation” Verses 4, 5, and 6. The lecture discusses the terms Karma Yoga and Sanyasa as defined in Bhagavad Gita and how they should be practiced for self-improvement. Moksharthi - Please visit YouTube for Bhajans by Neil Bhatt - https://www.youtube.com/playlist?list=PL8jOW56VdfinQGoaP3cRFi-lSBfxjflJE  

Bhagavad Gita Ch. 5 “Yoga of True Renunciation” Verses 1, 2, and 3. The lecture discusses why performing actions in the spirit of  Karma Yoga is more appropriate for most seekers than the renunciation of action in Sanyasa. Moksharthi - Please visit YouTube for Bhajans by Neil Bhatt - https://www.youtube.com/playlist?list=PL8jOW56VdfinQGoaP3cRFi-lSBfxjflJE

Swami Radha Bharati has been a disciple of Swami Rama of the Himalayas since 1970 and she took her vows of Sanyasa (swami vows) in 2007 from Swami Veda Bharati. She earned an M.A. Degree and further formal studies in Comparative Philosophy at the University of Hawaii, and an M.A. in Public Policy at the University of Minnesota, Humphrey School of Public Policy.Formerly she lectured on philosophy and ethics at the University of Hawaii and also colleges in Minnesota. She is one of the Initiators who serves in the Tradition as well as one of the international teaching faculty.She has taught meditation and silence retreats on most continents in the world and currently teaching on Zoom for The Meditation Center in Minnesota.She feels that being a renunciate allows her to live a life committed to spiritual practice, selfless service and love.themeditationcenter.org--------DisclaimerAll content found on Master The Pause podcast, including: text, images, audio, or other formats were created for informational purposes only. The Content is not intended to be a substitute for professional medical advice, diagnosis, or treatment. Always seek the advice of your physician or other qualified health provider with any questions you may have regarding a medical condition. Never disregard professional medical advice or delay in seeking it because of something you have read or heard on this podcast.Donate to Master the PauseThis podcast is run in part from the generous donations from listeners like you. Thank you for supporting me & the podcast.Maryon MaassNamaste

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Bhagavad Gita, Chapter 5, Karma Sanyasa Yoga Verses 1-6 The post Bhagavad Gita 2021 – Karma Sanyasa Yoga Verses 1-6 appeared first on Arsha Bodha Center.

ಸಾರ: ಅಧ್ಯಾಯ ೧೮, ಮೋಕ್ಷ ಸಂನ್ಯಾಸ ಯೋಗ Chapter 18, Moksha Sanyasa Yoga This is a summary of the chapter 18 of Bhagavad Gita in Kannada. More detailed presentations can be found on here: https://www.youtube.com/playlist?list=PLzMIdXQBqMrvDBu_wbpc7l4a5u6DM_kNF

ಸಾರ: ಅಧ್ಯಾಯ ೫, ಕರ್ಮ ಸಂನ್ಯಾಸ ಯೋಗ Chapter 5, Karma Sanyasa Yoga Summary

Bhagavad Gita – Ch18 – Moksha Sanyasa Yoga – Verse 78 and Dhyana Slokas 1-3 The post Bhagavad Gita – Ch18 – Moksha Sanyasa Yoga – Verse 78 and Dhyana Slokas 1-3 appeared first on Arsha Bodha Center.

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Get the OFF TO WORK CD by Sister Jenna.  Like America Meditating on FB & Follow us on Twitter. Vijay Mallampati, from Global Peace Creators, is a producer of the film Namo Adi Shankara which was recently released in the United States in Hindi. It is a feature film originally made in Telugu by Producers Nara Jayasridevi and Vijay Mallampati from Global Peace Creators. The film, directed by South Indian Veteran Writer/Director J K Baravi,  is now releasing in its Hindi dubbed version. It's well known cast includes Nagarjuna as Chandala, Kaushik Babu as Adi Shankara, Chiranjeevi as Lord Shiva, Kaamna Jethmalani and introducing Sriramchandra from Indian Idol fame. The film depicts the life history of Jagadguru Adi Shankara, filmed in the Kaladi village of his childhood. It shows how he convinces his mother to allow him to take Sainthood at an early age in his life, his travel to the Himalayas, learning Siddhis from his first guru, and later taking the Sanyasa from his second guru.  Based on his Guru's teachings, he simplifies the explanation of Advaita and spreads the same across India. Finally, he is declared as a Jagadguru in the climax when he announces four branches of Shankara muths and before leaving this abode for his next journey after life.  Watch the film trailer at www.youtube.com/watch?v=0-JvNaD4Q3I and visit www.namoaadishankara.com for information.