Podcasts about Shankara

Lost in Lucknow, Found in Mysuru Mr Shankara Ramamurthy is a respected scientist who served for several years in the Central Food Technological Research Institute (CFTRI), headquartered in Mysuru. In 1994, the Government of India called upon him to undertake an important mission in resolving the conflict between the owners of the rice mills of Punjab and the Union Government. In the middle of this assignment, he was stuck because of a major slip on his part. What was the challenge, and how was it resolved? How did Swami prepare him for this more than 40 years ago, when he was playing on the sands in front of the Prasanthi Mandir as a child? What is the secret mantra that Bhagawan had given him, which any of us can use in times of difficulty? In this OMS episode, Mr Shankara shares one gem from his treasure trove of incredible moments with Bhagawan.

 On the fifth day of the waxing fortnight of the month Vaiśakh, we celebrated one of India's greatest and most celebrated philosopher-mystics of all time, Adi Shankaracharya. While many feel that Advaita Vedanta is juxtaposed to Tantrik philosophy since it features a "Brahman only without Shakti" model. However, there are at least 4 things that make Shankara an out and out Shakta Tantrika in my book. In this talk, as an offering at the lotus feet of the great master, we go over these four "Tantrik" elements in Sri Sri Shankaracharya's life and teaching!May this be an offering to Sri Shankara and the lineage. May it be an offering to Mā Ganga (today is Ganga Saptami) and the unceasing stream of wisdom that has flowed in India sine time immemorial!Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrMSupport the show

Sathya Sai Baba is the Only God !

Shankara M. singt den Kirtan des Om Tryambakam Mahamrityunjaya Mantra während eines Samstagabend-Satsangs bei Yoga Vidya in Bad Meinberg. Lausche dem Om Tryambakam mit Shankara oder singe mit. Hier ist der Text zum Mitsingen: Om Tryambakam YajāmaheSugandhim PushtivardhanamUrvārukamiva BandhanānMrityor Mukshīya Māamritāt Das Om Tryambakam Mahamrityunjaya Mantra ist Teil des Shri Rudram aus dem Yajur Veda. Es erscheint an mehreren Stellen in den Veden, auch im Atharva Veda und Yajurveda. Das Om Tryambakam Mahamrityunjaya Mantra wurde dem Rishi Markandeya offenbart. Es war lange Zeit ein geheimes Mantra, das nur Rishi Markandeya kannte. Eines Tages war der Mond Der Beitrag Om Tryambakam mit Shankara M. erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Chapitre 9 du Viveka Cuda Mani (Le plus beau fleuron de la discrimination) intitulé "Maya la grande enchanteresse".   Lexique: _ Gunas: qualités, attributs ou caractéristiques de l'énergie universelle, au nombre de trois (rajas, tamas et sattva), dont la combinaison crée les divers éléments d'où procède la nature multiforme. _ Purusha: la Conscience suprême, substrat de toutes les opérations de la Matière, Prakriti. Purusha est alors synonyme d'Être suprême, d'Âme suprême universelle; Adi Purusha est la Personne archétype, Parama Purusha est l'Être suprême, et Purushottama est le plus haut parmi les Purushas.   Bibliographie: https://www.babelio.com/livres/Sankar... Musique: Jaja (https://jaja.bandcamp.com/track/sternenseele) Narration et réalisation: Bruno Léger Production: Les mécènes du Vieux Sage   Que règnent la paix et l'amour parmi tous les êtres de l'univers.  OM Shanti, Shanti, Shanti.

Swami Sarvadevananda gave this talk on Sunday, February 23, 2025, in the Santa Barbara Temple. Hosted on Acast. See acast.com/privacy for more information.

Earlier this year on Swami Vivekananda's birthday we decided to do three back to back lectures focusing on different aspects of the Swami's teaching: the innate divinity of the soul, the oneness of all existence and the harmony of all religions. We start with the idea of one-ness, Advaita which is so wonderfully expressed in Shankara's song "The Six Stanzas on Nirvana" (which you can find the Sanskrit lyrics for here) which Swami Vivekananda himself was very fond of and which he himself translated into English. As such, in this first of three lectures we sing and contemplate the Six Stanzas on Nirvana using Swamiji's translation (which you can read here) making a case for why music is such an important method for practicing and realizing Advaita, Non-Duality! For more detailed instructions for how to perform Kālī pūjā, watch this playlist: https://www.patreon.com/collection/233799Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrMSupport the show

„Radhe Radhe Govinda Govinda Radhe“ ist ein Kirtan zur Verehrung von Krishna und Radha, er besingt das göttliche Paar. Radha ist der weibliche Aspekt, Govinda ist der männliche Aspekt. Radha bedeutet „Liebe“ und „Freude“, Govinda ist der gute Hirte. Und so ruft dieses Mantra das göttliche Paar an, als Schutz und als Liebe. Auf diese Weise können wir uns vollständig mit dem Göttlichen verbinden, als Schutz und als Liebe. Radha und Govinda stehen gemeinsam für das Göttliche überall. Wir können Gott als Liebe erfahren, wir können unser Herz sprechen lassen, wir können Gott mit Freude erfahren. Und wir Der Beitrag Shankara singt Radhe Govinda live im Satsang erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

„Radhe Radhe Govinda Govinda Radhe“ ist ein Kirtan zur Verehrung von Krishna und Radha, er besingt das göttliche Paar. Radha ist der weibliche Aspekt, Govinda ist der männliche Aspekt. Radha bedeutet „Liebe“ und „Freude“, Govinda ist der gute Hirte. Und so ruft dieses Mantra das göttliche Paar an, als Schutz und als Liebe. Auf diese Weise können wir uns vollständig mit dem Göttlichen verbinden, als Schutz und als Liebe. Radha und Govinda stehen gemeinsam für das Göttliche überall. Wir können Gott als Liebe erfahren, wir können unser Herz sprechen lassen, wir können Gott mit Freude erfahren. Und wir Der Beitrag Shankara singt Radhe Govinda live im Satsang erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

durée : 00:29:55 - Les Nuits de France Culture - par : Albane Penaranda, Mathias Le Gargasson, Antoine Dhulster - Par Michel Cazenave - Avec Daryush Shayegan (philosophe iranien) - réalisation : Massimo Bellini

Chapitre 8 du Viveka Cuda Mani (Le plus beau fleuron de la discrimination) intitulé "L'organe interne ou corps subtil". Bibliographie:https://www.babelio.com/livres/Sankar... Musique: Calm Whale (https://whaleloryb.bandcamp.com/album...) Narration et réalisation: Bruno Léger Production: Les mécènes du Vieux Sage Soutenez-nous sur PayPal et Tipeee !

Chapitre 7 du Viveka Cuda Mani (Le plus beau fleuron de la discrimination) intitulé "Les fausses identifications". Bibliographie:https://www.babelio.com/livres/Sankar... Musique: Calm Whale (https://whaleloryb.bandcamp.com/album...) Narration et réalisation: Bruno Léger Production: Les mécènes du Vieux Sage Que règnent la paix et l'amour parmi tous les êtres de l'univers.  OM Shanti, Shanti, Shanti.

Asato Ma Sat Gamaya, ist ein alter Vers aus den Veden.Es ist ein Friedens-Mantra und auch ein Gebet, in dem wir darum bitten, das Höchste zu erfahren.Der gesamte Text von Asato Ma bedeutet: Führe uns vom Unwirklichen zum Wirklichen, von der Dunkelheit zum Licht, von der Sterblichkeit zur Unsterblichkeit. Hier ist der Text zum Mitsingen: asato ma sad gamayatamaso ma jyotir gamayamrtyor mamrtam gamaya vorgetragen vonShankara – Gesang, HarmoniumRamani – Gesang, EierschüttlerImmanuel – Djembe „Ich versuche nicht zu singen, sondern gesungen zu werden. Jedem Klang, der kommen mag, nichts in den Weg zu Der Beitrag Asato Ma mit Shankara feat. Mantra Circle (arrangiert von Shankara) erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Lessons from Crest Jewel of Discrimination (Vivekachudamani) by Adi Shankara. Shankara is one of the most influential Indian philosophers and the exponent of Advaita Vedanta or non-dualism Hinduism. His seminal work, Crest Jewel of Discrimination remains a crucial text for Advaita Vedanta. - Ways to Support: Substack: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ijmakan.substack.com/subscribe?=⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://becomingantifragile.com/support⁠⁠⁠⁠⁠⁠ Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/BecomingAntifragile⁠⁠⁠⁠⁠

The Aṣṭa mātṝkās (the 8 mothers) are so central to Tantrik theory and practice and oh so mysterious! We first meet these 8 fierce, blood drinking, intoxicated Goddesses in the third act of the Devī Māhātmyam! And so, in this lecture, we'll take up that hymn and we'll list them one by one and consider their dhyāna ślokas (meditation mantras) so that we'll be able to visualize them. Of course, we'll discuss how to worship and why you want to worship them! Most importantly though, I want to discuss some very subtle Tantrik linguistic mysticism concerning the nature of the Sanskrit language and how to it maps on to/ mystically explains Reality! Abhinava Gupta has a really interesting section in chapter 3 of his Tantrāloka on this which we discuss a little bit in this lecture. We open with a comparison of Shankara's Kevalādvaita (classical non-duality) system with the Tantrik version of non-duality (Advaita Śaiva or Śāktadvaita Vāda) to compare Māyā to Śakti to make the case that language is the power of Consciousness to reveal Herself to Herself!Devī Kavacam 9-18 1. Cāmundā on corpse2. Vārāhinī on buffal3. Indrānī on elephant4. Vaishnavī on Garuḍa (eagle)5. Narasimhinī mahāvīrya6. Śivaduti mahābalā7. Maheśvarī on a bull8. Kaumarī on a peacock9. Lakṣmī on a lotus, holding lotus flowers10. īsvarī on a bull, wearing white11. Brāhmī with ornaments on a swanAṣṭamodhyāyah (Chapter 8), verses 12-21 describes their origin and appearance and verses 33-63 describes what they do! In  Ekādaśodhyāyah (Chapter 11), verses 13-21, they are praised Kali Yantra (inner lotus petals) BrāhmīVaishnavīMaheśvarīCāmundāKaumarīIndrānīVārāhinīNarasimhinī Srī Cakra (in bhūpura) brāhmī,māhēśvarī,kaumāri,vaiṣṇavī,vārāhī,māhēndrī,chāmuṇḍē,mahālakṣmīSupport the show

Chapitre 6 du Viveka Cuda Mani (Le plus beau fleuron de la discrimination) intitulé "La réalisation personnelle". Bibliographie:https://www.babelio.com/livres/Sankara-Le-plus-Beau-Fleuron-de-la-Discrimination--Viveka/165555 Musique: Jaja (https://jaja.bandcamp.com/album/eternity) Narration et réalisation: Bruno Léger Production: Les mécènes du Vieux Sage Soutenez-nous sur PayPal et Tipeee !

Sabine singt den Kirtan Jaya Shiva Shankara. Jaya Shiva Shankara richtet sich an Shiva in seinem freundlichen liebevollen Aspekt: Shiva heißt gütig, Shankara ist derjenige, der Gutes bewirkt. Bham, auch Bhum, ist der Klang von Shivas Trommel. Hara bedeutet wegnehmen – möge Shiva alles wegnehmen, was sich seiner Erfahrung trennt. Shiva ist aber auch Ati Sundara, überaus schön. Er ist Parameshwara, höchster Gott. Daya Karo, Oh Shiva, bitte habe Mitleid mit uns Menschen. Jaya Shiva ShankaraJaya Shiva Shankara,Bam Bam Hara HaraHara Hara, Hara Hara,Hara Bol HaraShiva Shiva Shiva Shiva Shiva,Shiva Ati-sundara(Hara Hara, Hara Der Beitrag Jaya Shiva Shankara mit Sabine erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Sabine singt den Kirtan Jaya Shiva Shankara. Jaya Shiva Shankara richtet sich an Shiva in seinem freundlichen liebevollen Aspekt: Shiva heißt gütig, Shankara ist derjenige, der Gutes bewirkt. Bham, auch Bhum, ist der Klang von Shivas Trommel. Hara bedeutet wegnehmen – möge Shiva alles wegnehmen, was sich seiner Erfahrung trennt. Shiva ist aber auch Ati Sundara, überaus schön. Er ist Parameshwara, höchster Gott. Daya Karo, Oh Shiva, bitte habe Mitleid mit uns Menschen. Jaya Shiva ShankaraJaya Shiva Shankara,Bam Bam Hara HaraHara Hara, Hara Hara,Hara Bol HaraShiva Shiva Shiva Shiva Shiva,Shiva Ati-sundara(Hara Hara, Hara Der Beitrag Jaya Shiva Shankara mit Sabine erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

CLASSIC REBOOT: The Spiritualist Vision of the Afterlife with Stafford Betty Stafford Betty, PhD, is a philosopher and professor of religious studies at California State University, Bakersfield. He is author of Vadiraja's Refutation of Shankara's Non-Dualism, The Imprisoned Splendor, The Afterlife Unveiled, and Heaven and Hell Unveiled. In this video, originally recorded in 2015, he … Continue reading "CLASSIC REBOOT: The Spiritualist Vision of the Afterlife with Stafford Betty"

Om Gam Ganapataye Namaha ist ein Ganesha-Mantra, ein vielversprechendes Anfangs-Mantra: Om Verehrung für das Göttliche in seiner Manifestation als Ganesha, dem Herrn aller guten Kräfte.Es ist ein Mantra, wenn du etwas Neues beginnen willst und Kraft, Begeisterung und Freude bekommen willst, um etwas Neues zu beginnen.Es ist auch ein Dhyana Moksha Mantra, d.h. ein Mantra, das auch zur Meditation verwendet werden kann.Es ist ein Mantra, das wiederholt werden kann, um Hindernisse zu überwinden. Om Gam Ganapataye NamahaOm Gam Ganapataye, Om Gam Ganapataye,Om Gam Ganapataye, Om Gam GanapatayeGanesha vorgetragen von:Shankara – Gesang, HarmoniumRamani Der Beitrag Om Gam Ganapataye Namaha mit Shankara erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Today is a personally special day for me: the birthday of Mahāmaheśvarācharya Rājānaka Abhinavaguptapada, the foremost Shaiva philosopher-saint of our Kaula Trika tradition!Abhinava Gupta is, in my opinion, the brightest mind and the biggest heart India has ever produced and the most brilliant philosopher the world has ever seen, on par with Shankara and the Buddha. Importantly, there are striking parallels between  Abhinava Gupta's theistic, devotional non-dualism and that of Ramakrishna and Vivekananda. In this lecture, we do a brief biographical sketch of this great master and point out some of the things that make him so admirable and important and above all, relevant for the needs of modern day spiritual aspirants. May this be an offering placed lovingly at his feet, he who is Bhairava incarnate. विमलकलाश्रयाभिनवसृष्टिमहा जननी भरिततनुश्च पञ्चमुखगुप्तरुचिर्जनकः।तदुभययामलस्फुरितभावविसर्गमयं हृदयमनुत्तरामृतकुलं मम संस्फुरतात्॥१॥Vimala-kalāśrāyabhinava-srsti-mahājananīBharita-tanuś ca pañca-mukha-gupta-rucir janakahTad-ubhaya-yāmala-sphurita-bhāva-visarga-mayamhrdayam anuttarāmrta-kulam mama samsphuratāt  (1)May my heart, filled with the nectar of the embodied Absolute, which has emerged from the ecstatic union of the Mother who is the radiant and pure ground of ever new creation and the Father who is the five faced Shiva ever expressing and delighting Himself in that creation shine forth! Lectures happen live on zoom every Monday at 7pm PST and Friday 10am PST and Friday at 6pm PST.  There's Q&A right after the lectures. It is free and open to the public. All are welcome!Use this link and I will see you there:https://www.zoom.us/j/7028380815Our hatha yoga class is Monday 5pm PST with Amrita and Wednesdays at 11am PST and again at Friday 5pm PST with me via this same link also.For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrMSupport the Show.

The impact of my work: How I prevented the American left from hijacking Sringeri, saving Adi Shankara's legacy. This is the first episode in our mini documentary series called The Impact Series. This series will explore the impact made by Infinity Foundation's decades of work. #india #sanskrit #temples Snakes in the Ganga - http://www.snakesintheganga.com Varna Jati Caste - http://www.varnajaticaste.com The Battle For IIT's - http://www.battleforiits.com Power of future Machines - http://www.poweroffuturemachines.com 10 heads of Ravana - http://www.tenheadsofravana.com To support Infinity Foundation's projects including the continuation of such episodes and the research we do: इनफिनिटी फ़ौंडेशन की परियोजनाओं को अनुदान देने के लिए व इस प्रकार के एपिसोड और हमारे द्वारा किये जाने वाले शोध को जारी रखने के लिए: http://infinityfoundation.com/donate-2/ --- Support this podcast: https://podcasters.spotify.com/pod/show/rajivmalhotrapodcast/support

Message given by HH Pujyashri Shankara Vijayendra Saraswathi Shankaracharya Swamigal for Shankara Jayanti - 2018 - Vaishaka Shukla Panchami

Tamil - Anugraha Bashanam by Pujyashri Chandrashekarendra Saraswathi Shankaracharya Swamigal on Shri Adhi Shankara.

On today's show, Dr. Chetty discusses how he successfully treated thousands of patients with COVID, saving them from hospitalization and death. And how the nation of South Africa is targeting him because of his treatment. GUEST 1 OVERVIEW: Dirk Pohlmann is a seasoned journalist with over 35 years' experience, creating over 25 documentaries for international TV. He contributes to alternative media, video blogs, and hosts on TNT Radio. GUEST 2 OVERVIEW: Dr. Shankara Chetty is a doctor dedicated to fighting the war on COVID-19.

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

On today's show, Dr. Chetty discusses his successful treatment of thousands of COVID patients, saving them from hospitalization and death. We will compare his methods to those of Dr. Zelenko, who achieved similar results in New York State. Additionally, we will delve into how the nation of South Africa is targeting Dr. Chetty because of his treatment methods. GUEST OVERVIEW: Dr. Shankara Chetty is a doctor fighting the war on COVID.

Dr. Shankara Chetty was one of the VERY first medical doctors in the world to treat patients for COVID 16.  He describes how he saw patients in his South African village in a tent outside of his office and effectively treated over 14,000 cases with ZERO hospitalizations. He went on to train hundred of doctors across the globe and is now being persecuted by the South African Medical Board for his statements about COVID and the vaccines.Read about the full story HERE: https://www.biznews.com/health/2023/04/11/covid-injections-jay-naidooFollow Dr. Chetty on Twitter:  @ShankaraChettySUPPORT Dr. Chetty HERE: https://www.drshankarachetty.comPlease Support Our Sponsors!Achieve financial independence with Colonial Metals Group!!!Set up a SAFE & Secure IRA or 401k with a company who shares your values and supports this show!Learn about your options HERE ——>https://colonialmetalsgroup.com/shannonjoy-show/ Or, to talk to a REAL person - give them a call at this special number for the SJ audience!Call them at (888)-705-0950Get FIT and healthy with your daily serving of Field of Greens!!!Fieldofgreens.com and use the promo code JOY for 15% off!For TOTAL phone security and privacy check out our sponsors at Connecta Mobil! Visit them TODAY at www.Phone123.com/Joy Or talk to a real person by calling: 941-246-2156 Support the showColonial Metals Group is helping Americans emancipate from the rigged market system & protect their hard earned savings with a variety of precious metal investment options to fit EVERY lifestyle.Learn about your options HERE ——>https://colonialmetalsgroup.com/shannonjoy-show/ Or, to talk to a REAL person - give them a call at this special number for the SJ audience!Call them at (888)-705-0950 For TOTAL phone security and privacy check out our sponsors at Connecta Mobil! Visit them TODAY at www.Phone123.com/Joy Or talk to a real person by calling: 941-246-2156 Get FIT and healthy with your daily serving of Field of Greens!!!Fieldofgreens.com and use the promo code JOY for 15% off!

On today's show, Dr. Chetty discusses how he successfully treated thousands of patients with COVID, saving them from hospitalization and death. And how the nation of South Africa is targeting him because of his treatment. GUEST 1 OVERVIEW: Fox Green is an Independent Filmmaker & Journalist.  Spacecommune.com X/Twitter: @foxggreen GUEST 2 OVERVIEW: Dr. Shankara Chetty is a Doctor, Fighting the War on Covid. 

On today's show, Dr. Shankara Chetty will delve into his upcoming trial at the Health Professionals Council of South Africa, likely discussing the circumstances and implications of the trial. Later, Professor David Miller will provide an update on the situation in Gaza, including the recent tragedy involving 'World Central Kitchen' aides who were murdered by an airstrike. Additionally, Professor Miller will address the controversy surrounding David Lammy, the UK's Shadow Secretary for Foreign, Commonwealth, and Development Affairs, who allegedly received a significant sum of money from an Israeli lobbyist and South African apartheid profiteer Gary Lubner, coinciding with the ongoing crisis in Gaza. These discussions promise to shed light on critical issues at the intersection of healthcare, international conflict, and political accountability. GUEST 1 OVERVIEW: Dr. Shankara Chetty is a distinguished Medical Doctor and Biological Scientist with an extensive background spanning over 30 years in Rural and Remote Primary Care in KwaZulu-Natal, South Africa. Notably, he has rendered care to over 5,000 COVID-19 patients, achieving a remarkable feat of zero hospitalizations or deaths among his treated cases. Dr. Chetty is renowned for his groundbreaking treatment approach in the early intervention and out-patient management of COVID-19. You can connect with Dr. Shankara Chetty on Twitter via @ShankaraChetty and find more information about him on his website at https://www.drshankarachetty.com/. GUEST 2 OVERVIEW: Professor David Miller is a distinguished academic and expert on Islamophobia, holding a position as a Professor at Bristol University. He recently gained attention for successfully winning an unfair dismissal case related to his academic work and expertise. As a prominent figure in his field, Professor Miller contributes significantly to research and discourse on issues related to Islamophobia.  

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

On today's show, Dr. Chetty discusses how he successfully treated thousands of patients with COVID, saving them from hospitalization and death. And how the nation of South Africa is targeting him because of his treatment. GUEST 1 OVERVIEW: Kimberley is a mother and a children's rights/protection campaigner and founder of Public Child Protection Wales. GUEST 2 OVERVIEW: Dr. Shankara Chetty is a Doctor fighting the War on Covid.

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

As Buddha had a message for the East, so too did Swami Vivekananda have a message for the West, if not for the whole world. What was that message? While it is of course a very multifaceted, variegated and nuanced message, three core principles stand out; we explore them in the course of this lecture, as part of our Vivekananda Jayanti celebrations earlier this month. These principles are:1. Religion is a matter of Direct Experience, not dogma. Inspired by his teacher Ramakrishna who daily experienced God for himself in all of Her aspects, the central thrust of Swami Vivekananda's teaching is that spirituality is a matter of verification. Placing an emphasis on yoga (the means for acquiring experience) and on an individual's own perception of God here and now, Swami Vivekananda transforms religion which was even then at his time becoming an antiquated, useless bundle of beliefs from a hoary past into a living, viable method that is strikingly in keeping with the most modern notions of the scientific inquiry, rationalism and verificationism. 2. You are innately divine. Inspired by Ramakrishna who felt that "the wretch who considers himself a sinner verily becomes one; as you think so you become", Swami Vivekananda took the Christian West to task for its fixation on original sin. Most religions begin with a disempowering view of the human condition, i.e "you are broken in need of fixing, lacking in need of growing, sick in need of healing" etc. But the vision of Non-Dual Hinduism is: "you are already free, you are already pure, you are infinitely strong as you are for your very nature is divine!" This is the truth and Americans at once recognized it as it was spoken, thus breaking their centuries long dream of being weak. Anyway, it is only the person who has this latter attitude who will have the self-confidence to really progress with their spiritual practices!3. All existence is One. Swami Vivekananda stressed above all Non-Duality. But his was a far more radical and inclusive non-duality than Shankara's Advaita Vedanta or Ramanuja's Qualified non-duality. His view, in my opinion, comes closer to the Shaiva Non-Dual view of masters like Abhinava Gupta: everything is God. Matter is non-dual, thought is non-dual, spirit is non-dual, all are just various reading of the one indivisible Consciousness-Bliss-Absolute that is both Formless and with Form, that is both Impersonal and Personal. And that One Existence is your very own Self! It is from this non-duality that we derive the 2nd principle sketched out above and also the notion of "harmony of all religions," which is the idea he is perhaps most famous for but which, as you can see, is just the natural consequence of the must more fundamental and far deeper principle of absolute, uncompromising non-duality! Lectures happen live on zoom every Monday at 7pm PST and Friday 10am PST and Friday at 6pm PST.  There's Q&A right after the lectures. It is free and open to the public. All are welcome!Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrMSupport the show

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Do you know that 99.99% of the world is run by the belief that if we could just change conditions, we could become safe, secure, significant and free? It's a 180 degrees opposite of what the great teachings taught. The fundamental teaching of Jesus, Buddha, Krishna, Lao Tzu, Quan Yin, Shankara were not about improving your human experience in order to be free. They were exactly the opposite. As long as we're trying to manipulate the world to be happy, safe or significant, we are slaves, prisoners, ruled over by an empire of human beliefs in lack, limitation, and separation. Freedom won't just come to you. It has to be earned by right of consciousness. Jesus taught, don't try to save and improve your life. Let it go and seek a deeper connection. Buddha taught, do not engage in craving and aversion, which is basically the incessant need to try to get or get rid of it in order to be free or happy (in other words, manipulating appearances and conditions.) Buddha's whole teaching was based on an idea of the whole false self, that all suffering is based on this part of us that is seeking to manipulate conditions in order to be free. There's no freedom in thinking you have to get something or get rid of something, change something in order to be free. That's not freedom, that's enslavement. Freedom is an inside job. When you can be in a place of peace, regardless of conditions, you're really free. When we drop down a little bit deeper into these life structures – time, health, wealth, work, relationships – you can begin to see how this applies in these areas of your life. It's important to understand that all human experience is a relative projection of our limited perception of infinite perfection. Time is a relative expression of eternity. It's completely relative, bendable and flexible. That's why if you're with somebody you really love, an hour might feel like it went by in a minute. If you're doing something you really hate, a minute feels like an hour. As Einstein described in his theory of relativity, time is relative. It's just a construct. Eternity is what's real. So, if you're trying to base what's real and true on what's in time and space, you're already completely lost. You're as far away from as if truth didn't even exist because time and space are not real. There's a bigger idea that is infinite and eternal. It's trying to emerge as your life, as the world right now. That idea is what's real, not all the relative expressions of it that are sometimes very chaotic, very disturbing and very challenging. None of that is truth or substance. None of that is governed or maintained by Divine life, law or power which means it has no power at all. The only thing governed and maintained by life, law or power is what is true, what is real, what is spiritual – which means it is eternal and unchanging. You want to continuously seek a greater realization of the eternal unchanging truth of our being, or of any of these life structures -time, wealth, and health – to move into a greater state of well-being. You can completely renew and restore each of these structures of your life forever, to the extent that you awake into this truth, because your body, wealth, work, health, and relationships arespiritual, infinite, immortal, eternal ideas and activities that never diminish, that never run out. The more free you get in this truth, you'll be able to reveal an ever-increasing expansion and capacity in every area. To support you in mastering this, listen to the in-depth podcast on the subject, where we break it down and put it into real-life practice TODAY. This will be a real game-changer. Like this episode? Please rate it, post a review, and share it! Want more free trainings? Check out my free training page: https://derekrydall.com/free-trainings Get a copy of my best-selling book, EMERGENCE, and $1791 in huge bonuses! https://myemergencebook.com Get a copy of my best-selling book, THE ABUNDANCE PROJECT and $891 in amazing bonuses! https://theabundanceprojectbook.com Subscribe to Podcast here, or subscribe in iTunes or Stitcher, via email or Android: https://derekrydall.com/subscribe-to-podcast

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Can you imagine if there was only one argument that you had to win? If you could become a master at winning that one argument, everything in your life would work. You would be a winner everywhere in your life. Would that be something worth mastering? Well, there's only one problem in all of human existence, and that is our belief and perception of separation from Source. There is a something, an isness that is whole, complete and perfect, that is perfection itself, life itself. It never is born. It can never die. It has no beginning or end. It can't be improved upon and it can't be diminished. It is the very source and substance, cause and effect, power and presence, principle and reality of all existence. It's nature is good. It's nature (not a good that's opposite of a bad, but in all good) is an infinite, omnipotent, omniscient, omnipresent good that has nothing outside of it and nothing else within it except its own goodness. Now, if you could just get what I just said, I don't mean just intellectually but have a realization of it, you will have won the argument because that's the truth principle – oneness, wholeness, perfection, god only, only god, love only, only love. However, that's not our experience. Our life experience is the relative perception and projection of this infinite perfection. So, we don't experience the one real life directly. We experience through our perception, through the filters of our mind and awareness which become beliefs and habits, which create circumstances and conditions. That is what we call life experience. Life experience can be all over the place. It literally can be anything depending on what dimension you're in and how much you're willing to believe in something. You can pretty much experience anything. That doesn't necessarily tell you what is reality, just as your beliefs don't tell you what reality is. They tell you your best guess at it and your emotions don't tell you reality. They tell you what you believe. The reason for this is because life is infinite. There's one mind, one consciousness, the mind of God, the intelligence of the universe, the all-knowing, all-containing, all-possessing, perfect mind. You're a center in it, and it's unfolding. So, you have the capacity to tap into it but it's all within this consciousness that is within you. This is why Jesus said, “Take no thought for your life, for the clothes you'll put on and the food, wherewithal you shall be clothed… but seek first the kingdom of heaven.” Then, he said, “And then all those things you've been striving after, those will be added unto you.” Buddha also taught us to go within. Lao Tzu, Guanyin, Shankara and the greatest masters and teachers all said that ultimately the solution and the answer to everything outside of you is inside of you – either go within or you'll go without. Ultimately, the greater the realization of your true self, your true nature, the realm of truth, and your connection, communion, and identification with that, the more everything resolves itself and your life reveals more and more bounty, abundance, and goodness. That's why it also says in the Bible, “If you dwell in the secret place of the Most High, under the shadow of the Almighty, no hurt, no harm can come down in your dwelling place.” I'm talking about this dimension with you – consciousness. Now, what does that have to do with the only argument you ever have to win? Well, in the most basic sense, as I mentioned above, the only lie is that you're separate from this ultimate reality or ultimate good. That's the one and only problem, this sense of separation from it. So, the only solution is the realization of your oneness within. To support you in mastering this, listen to the in-depth podcast on the subject, where we break it down and put it into real-life practice TODAY. This will be a real game-changer. Like this episode? Please rate it, post a review, and share it! Want more free trainings? Check out my free training page: https://derekrydall.com/free-trainings Get a copy of my best-selling book, EMERGENCE, and $1791 in huge bonuses! https://myemergencebook.com Get a copy of my best-selling book, THE ABUNDANCE PROJECT and $891 in amazing bonuses! https://theabundanceprojectbook.com Subscribe to Podcast here, or subscribe in iTunes or Stitcher, via email or Android: https://derekrydall.com/subscribe-to-podcast

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html