Podcasts about discourses

Read OnlineFinal DiscoursesJesus told his disciples this parable: “The Kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps.” Matthew 25:1–4Today's Gospel comes from Jesus' final discourses with His disciples. It was the week of Passover. Jesus had already concluded His public preaching in the Temple and was now offering some final words to His closest companions. Though He was fully aware of the suffering He was about to endure, His disciples did not yet understand what was to come. Therefore, we should recognize in these final teachings the urgency of Jesus' message—an urgent appeal received by the Twelve but not yet fully grasped.The final discourses all center around the theme of vigilance, judgment, and the coming of the Kingdom of Heaven. Jesus, knowing that His Passion was near, sought to prepare His disciples for the trials to come—not only the immediate trial of His crucifixion, but also the long vigil of the Church as she awaits His glorious return. In this parable of the ten virgins, Christ emphasizes the need for constant spiritual preparedness. The wise virgins symbolize those who live in a state of grace, are nourished by prayer, perform acts of charity, and remain faithful to God's will. The oil in their flasks represents both good deeds and the inner life of the soul—alive through faith and love, and sustained by the Holy Spirit.The foolish virgins represent those who give the appearance of belonging to the Bridegroom but fail to cultivate the interior life. They are unprepared for the delay, which signifies the mystery and hiddenness of God's providential will and the unpredictability of the moment of our particular and final judgment. The final discourses, therefore, call us to an active and discerning faith that does not grow lax or presume upon last-minute conversion. Christ urges His disciples to “stay awake,” not in fear, but in hopeful readiness, living each day as if the Bridegroom might arrive at any hour.Though this exhortation carries eschatological tones—pointing to our particular death and Jesus' return in glory—it also refers to the countless ways God comes to us by grace, night and day, as we journey through this life. Attentiveness to those graced moments is, in many ways, the most important form of vigilance, because it prepares us to stand confidently before God when this life is over.For that reason, hear Jesus' concluding words in today's Gospel as an exhortation to diligently await every graced moment of your day: “Therefore, stay awake, for you know neither the day nor the hour.” God's grace can come to us at any time and in any circumstance. We might be shopping, doing chores, eating a meal, or working, and—if our souls are attuned to His coming—we may sense an immediate and clear spiritual prompting by which God inspires us to act or refrain. The good news is that when God communicates His will, He offers more than instruction; He also imparts the providential grace we need to respond at once. Responding to Him is more than a choice we make; it is a cooperation with His grace, by which we act more fully as members of His Body, the Church.Reflect today on the oil in your own flask. Are you spiritually prepared not only for the coming of the Bridegroom at the end of your life or the end of time, but also for the daily, hidden comings of His grace? Seek to live each moment in a state of spiritual readiness, with your heart alert and open. When the Bridegroom comes—whether at the end of days or in the everyday quiet whispers of grace—blessed will you be to rise, lamp in hand, and enter the wedding feast with Him. Responding in this life gives us an immediate foretaste of the joy and peace we will experience in the Eternal Wedding Feast of the Lamb in Heaven.My Lord and Eternal Bridegroom, You invite me, day and night, to enter the wedding feast of grace with You. Help me, I pray, to remain vigilant, to stay awake, and to always discern Your voice when You call. May I be ever ready, with the oil of charity and grace fueling the light of Your joy and peace—now and forever. Jesus, I trust in You.  Image: Parable of the Ten VirginsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Because the LDS Church claims to be led by divine revelation, major changes in doctrine are startling. If LDS prophets are led by God, one might expect current prophets to agree with previous ones. But the LDS principle of continuing revelation allows new “truths” to supersede past ones. Yet changes in LDS teachings raise the question of whether past prophets were wrong. And what will be said in 50 years about the prophets Mormons revere and obey today? With this in mind, consider some major changes in Mormon doctrine over the years.Polygamy The Book of Mormon expressly prohibits polygamy, Jacob 2:27-30: “There shall not any man among you have save it be one wife; and concubines he shall have none.” The 1835 edition of the Doctrine and Covenants (Section 101) agrees: Inasmuch as this church of Christ has been reproached with the crime of fornication, and polygamy: we declare that we believe, that one man should have one wife; and one woman, but one husband, except in case of death, when either is at liberty to marry again. Yet in the 1830s, Joseph Smith began exploring the possibility of polygamy. He formally (but secretly) introduced plural marriage in 1843. The doctrine was not embraced openly until 1852, when the Mormons were safely established in Utah. For the next 40 years, polygamy was taught as a requirement for the highest levels of heaven. By the 1880s, an estimated 20-30% of Mormon families practiced polygamy.Yet polygamy was strongly rejected by the American public as a barbaric practice. The United States government applied increasingly stern measures against it. In 1887, the Edmunds-Tucker Act made polygamy a federal offense and authorized the seizure of LDS Church assets. Polygamous men were imprisoned. Families moved to Mexico and Canada, or went underground. Under pressure to preserve the Church from destruction at the hands of the United States government, LDS President Wilford Woodruff released a statement in 1890 - called “The Manifesto” - declaring his intention to submit to the laws of the land, and advising members of the Church to refrain from entering any illegal marriage. Even so, plural marriages continued to be performed in secret, until polygamy was completed forbidden by the LDS Church in 1904.Many people, out of faithfulness to Joseph Smith, continued to practice polygamy outside the official LDS Church. Known as “fundamentalists”, several close-knit polygamous communities survive across the western United States to this day. They believe that the mainstream LDS Church is apostate, while they represent original Mormonism..While plural marriage is now strictly forbidden in the LDS Church, it was never renounced as an eternal principle. The Church permits men to be married in LDS temples “for eternity” to more than one wife. In fact, the current LDS prophet, Russell M. Nelson, is eternally sealed to two women.After being a mainstay of Mormonism for 50 years, polygamy was shelved so that the LDS Church could survive. But marriage laws in the United States have changed considerably since 1890. Polygamy is no longer prosecuted as a crime. Will LDS prophets reveal that faithful Mormons should practice plural marriage again?The LDS Church's Gospel Topics Essays:Plural Marriage in the Church of Jesus Christ of Latter-day SaintsThe Manifesto and the End of Plural MarriageRacismFor decades, men of black African descent could not hold the LDS priesthood. (In Mormonism, priesthood is the authority to administer key ordinances in God's name. No women have ever been allowed to hold this priesthood.)In the 1800s, Mormonism, like most American religions, had a mixed report card on racism. Some early Mormons were pro-slavery, some anti-slavery, and some neutral. During Joseph Smith's time, two black men were ordained to the LDS priesthood, although this privilege was later revoked. The Book of Mormon reflects the view that dark skin is a curse from God in response to spiritual depravity. In the Utah period, Mormonism was marked by a demeaning attitude toward blacks. It was commonly taught, well into the 2oth century, that black skin was God's curse on Cain (Genesis 4:11-15). In LDS thought, a great war in heaven divided God's spirit children in the premortal existence. Those born black in this life were said to have been less valiant in that heavenly war. Brigham Young, the 2nd LDS Church President and Prophet, had a low view of blacks:You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind. (Journal of Discourses: 7:290-291).This is why interracial marriage was not allowed and social interaction between the races was officially discouraged well into the 1960s and 1970s. It is also the rationale for denying blacks the priesthood and not allowing them to receive temple ordinances.Latter-day Saints will argue that the LDS position on blacks and the priesthood was not doctrine, but a matter of policy. Yet in 1949, the Church's highest leaders spoke clearly against this view:The attitude of the Church with reference to the Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the Priesthood at the present time. (Statement of the First Presidency of The Church of Jesus Christ of Latter-day Saints, August 17, 1949, Archives, The Church of Jesus Christ of Latter-day Saints, Salt Lake City.)This changed in 1978, when LDS Prophet Spencer W. Kimball announced a revelation that allowed black men to receive the priesthood. Since then, the LDS Church has made several statements condemning racism. They have increased their missionary efforts in Africa and in black communities elsewhere. We can rejoice that the LDS Church has officially turned away from the evil of racism. But were the LDS prophets in the 1850s right or wrong? Was the First Presidency in 1949 telling the truth? It's good for any church to change policies that are wrong. But what does it say about a church that claims to be led by divine revelation?The LDS Church's Gospel Topics Essay: Race and the PriesthoodTrinityThe historic position of Christianity, based on the Bible, is that there is only one God, who eternally exists in three persons: Father, Son and Holy Spirit. Latter-day Saints deny this idea of God. They envision a “Godhead” of Father, Son, and Holy Ghost who are not one God in three persons, but separate beings who are one in spirit, purpose, and glory. But their view of God has changed over the years.The way God is depicted in the Book of Mormon is much closer to biblical Trinitarianism. Here is a sampling of just a few examples:And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. (2 Nephi 31:21)And after this manner shall ye baptize in my name; for behold, verily I say unto you, that the Father, and the Son, and the Holy Ghost are one; and I am in the Father, and the Father in me, and the Father and I are one. (3 Nephi 11:27)Behold, I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. (Ether 3:14)Modern Latter-day Saints interpret statements about “one God” and Jesus being “the Father and the Son” in support of current LDS doctrine, but on the face of it, the language itself suggests otherwise.In the decade after the Book of Mormon was published, the LDS idea of God continued to develop. The Lectures on Faith - published in 1835 as part of LDS scripture - asserted:That the Godhead consists of the Father, Son and Holy Spirit (Lecture 5, Paragraph 1)That there are two "personages", the Father and the Son, that constitute the "supreme power over all things" (Lecture 5, Paragraph 2)That the Father is a "personage of spirit, glory, and power" (Lecture 5, Paragraph 2)That the Son is a "personage of tabernacle" who "possess[es] the same mind with the Father; which Mind is the Holy Spirit" (Lecture 5, Paragraph 2)Over time, the current LDS view of God emerged. Most modern Latter Day Saints would never accept the idea of a two "personage" Godhead, with the Father as a spirit and the Holy Spirit as the shared "mind" of the Father and the Son.SummaryBiblical Christianity has certainly changed in its practices over the years. But the core doctrines that define the Christian faith are rooted in the stability of the unchanging Bible. Different interpretations of the Bible come and go in different eras, but the Bible is always the definitive standard against which any interpretation is measured. God continues to speak to his people today, not through the changing ideas of mortal prophets, but through his timeless word, the Bible.--The Unveiling...

We usually explain regret as knowing better but lacking discipline. This episode argues something more useful: in a hot state, the values on your internal scoreboard change.I connect Epictetus with hot-cold empathy gaps, self-control replication research and implementation intentions. Then I give you a four-minute handover note: one specific if-then plan, written while you can still see clearly, for the version of you who will not realise their judgement has changed.Sources and further reading:- Epictetus, Discourses 1.28- Seneca, Letters 76.34-35- George Loewenstein, “Hot-Cold Empathy Gaps and Medical Decision Making” (2005)- Hagger et al., “A Multilab Preregistered Replication of the Ego-Depletion Effect” (2016)- Peter Gollwitzer and Paschal Sheeran, “Implementation Intentions and Goal Achievement” (2006)- Keith Stanovich, Richard West and Maggie Toplak, work on myside bias and rational thinking Free 7-Day Stoic Challenge: stoicchallenge.coThe Stoic Vault: stoicvault.com

Stoicism says nobody does wrong on purpose: every bad act begins in a mistaken judgement about what is good. But does that survive contact with clear-eyed cruelty, compulsive habit and modern moral psychology?I test the claim against Epictetus, Marcus Aurelius, Medea, research on psychopathy and the Stoics' own internal disagreement. Then I keep the practical part that still works: catching one assent before it hardens into action.Sources and further reading:- Epictetus, Discourses 1.28 and 2.17- Marcus Aurelius, Meditations 2.1, 7.26 and 11.18- Cicero, On Fate 42-43- Aharoni, Sinnott-Armstrong and Kiehl, “Can Psychopathic Offenders Discern Moral Wrongs?” (2012)- Aharoni, Sinnott-Armstrong and Kiehl, “What's Wrong? Moral Understanding in Psychopathic Offenders” (2014)- Kühn and Gallinat, “Brain Structure and Functional Connectivity Associated With Pornography Consumption” (2014)- Grubbs et al., “Pornography Problems Due to Moral Incongruence” (2019) Free 7-Day Stoic Challenge: stoicchallenge.coThe Stoic Vault: stoicvault.com

#509> Isaac Leeser (1806 - 1868 ) And The Making OF American Judaism (with Prof. Lance Sussman)> Additional recording with Rabbi Elazar Meisels begins at 1:25:00> This episode is sponsored by KosherKlaf.com, your trusted source for mezuzos, tefillin, Sifrei Torah, and megillos. Expert guidance, transparent pricing, and nationwide shipping. Visit https://kosherklaf.com or call 516-737-5436> To purchase Profs Sussman's bio: https://amzn.to/4hQjzt4> To purxhase the new volume 1 of Isaac Leeser's "Discourses": https://amzn.to/4hPfSDZ> To purchase Isaac Leeser's "Jews and the Mosaic Law": https://amzn.to/4xpjSjb> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK> To join the SeforimChatter WhatsApp status: https://wa.me/message/TI343XQHHMHPN1>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

Rebbe Nachman teaches that a person must always remember that he or she is Hashem's beloved child. We can take advantage of this status and speak to Him whenever we like. Such a privilege is the product of His unconditional love for each of us.

Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: An Invitation to Ask Text: Matthew 7:7-12 Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.

Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: A Golden Rule and a Narrow Gate Text: Matthew 7:12-14 So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: A Gate, A Path, A Prize Text: Matthew 7:13-20 Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.

Rebbe Nachman says that worldly pleasures are like sunbeams in a dark room. They may actually seem solid, but he who tries to grab the dust motes from the sunbeam finds nothing in his hand. The same is true of all worldly desires…

Blog 1378 (11.3.2024)Is creation complete, or is it still unfolding through each of us? In this episode, we reflect on two profound teachings that invite us to see evolution not only as the progression of civilizations, but as the continual awakening of the soul. As humanity gathers the wisdom of the ages, we are reminded that lasting transformation begins within.The second discourse turns our attention inward, encouraging us to meet life's challenges with vigilance, spiritual discipline, and unwavering devotion to the Divine Presence. Rather than becoming entangled in fear or outer appearances, we are invited to cultivate purity of heart, release limiting patterns, and allow the Sacred Fire of Divine Love to transform our thoughts, feelings, and actions.Genesis chapters 1 and 2, verses 1 thru 13, KJVThe Goal of Life, Hiram Butler, 1908 - Chapter V (Evolution)The "I AM" Discourses

Blog 1377 (10.29.2024)Rather than relying on personal force, we are invited to become willing participants in a greater spiritual work—calling forth protection, peace, and freedom through the Presence of the Divine. As you listen, allow the words to inspire quiet reflection on how trust, faith, and inner alignment can become living expressions of spiritual service.The relationship between intuition, reasoning, conscience, personal responsibility, and aligning one's beliefs with divine law.Becoming a more willing instrument for divine peace, purification, and protection in the world around us. Remember: A contemplation question should invite quiet self-examination rather than intellectual analysis.Life and Its Mysteries, by Frank L. Hammer, 1945The Goal of Life - Hiram Butler, 1908The "I AM" Discourses

Blog 1376 (10.22.2024)In this episode of Understanding the "I AM" That Is You... we reflect on:(1) The relationship between belief, reason, inspiration, and the quality of one's consciousness .(2) Awakening our spiritual awareness, consciously calling forth divine protection, and extending our prayers beyond ourselves for the blessing of others. As we explore these timeless principles, we are reminded that a life rooted in faith, vigilance, and loving service becomes a channel through which greater peace and protection can flow into the world.The Science of Mind, by Ernest Shurtleff Holmes, 1926The Goal of Life, Hiram Butler, 1908The "I AM" Discourses

Kerzenlicht, Kristalle und Zaubersprüche vor der Kamera. Unter dem Hashtag #WitchTok floriert auf TikTok eine Subkultur moderner Hexerei. Die über fünf Millionen Videos haben inzwischen über 60 Milliarden Aufrufe. Die Themen der Social Media Hexen sind Geldsorgen, Beziehungen oder das „Verfluchen“ unliebsamer Zeitgenossen. Was nach harmloser Ästhetik aussieht, hat einen ernsteren Kern: WitchTok mischt jahrhundertealte Vorstellungen von Magie mit Wellness-Trends und Selbstoptimierung und trifft damit besonders bei jungen Menschen einen Nerv. Wir haben uns WitchTok ganz genau angesehen. Wie man uns unterstützen kann, könnt ihr hier nachlesen. Zum HOAXILLA Merchandise geht es hier QR-Code für Überweisung: Die CampfireFM App findet ihr hier QUELLEN: Story der Woche: Snopes: Is Marjorie Taylor Greene Pushing an Anti-Witchcraft Law? Thema der Woche: BBC: What is WitchTok, and how does a WitchTokker prepare for Halloween? Studie: An’ Ye harm none? Discourses of hexes and harm on WitchTok The Conversation: How modern witches are enchanting TikTok The Conversation: WitchTok: the rise of the occult on social media has eerie parallels with the 16th century Nylon: Inside #WitchTok, Where Witches of TikTok Go Viral Longnow: From Witch Trials to WitchTok Analogiezauber in der deutschen Wikipedia YouTube: WitchTok Has Gone TOO FAR YouTube: WitchTok Is a DISASTER Right Now... YouTube: The DELUSIONAL Witches of TikTok

Blog 1375 (10.15.2024)The balance of reason and intuition.Understanding ourselves as body, soul, and spirit.Exploring the deeper source from which thought, reason, and consciousness emerge.Theosophy, Rudolf Steiner, 1910The Goal of Life, Hiram Butler, 1908The "I AM" Discourses

Did the Aztecs have a concept of virtue? In this episode, we dive into a lively scholarly debate over the Nawatl phrase kwalli and yektli ("good" and "right") and whether it can properly be translated as "virtue." Examining colonial dictionaries, the Florentine Codex, the Wewetlahtolli, and the work of scholars from the sixteenth century to today, we explore the evidence for a distinctly Nawa ethical tradition. Along the way, we discuss the challenges of translating Indigenous philosophies and why understanding concepts, not just individual words, is essential to appreciating Nawatl thought.Sources:Anderson, Arthur J. O., and Charles E. Dibble, eds. and trans. Florentine Codex: General History of the Things of New Spain. 13 vols. Santa Fe: School of American Research and University of Utah, 1950–1982.Berdan, Frances F. "Concepts of Ethnicity and Class in Aztec-Period Mexico." In Ethnic Identity in Nahua Mesoamerica: The View from Archaeology, Art History, Ethnohistory, and Contemporary Ethnography, by Frances F. Berdan, John K. Chance, Alan R. Sandstrom, Barbara L. Stark, James M. Taggart, and Emily Umberger, 105–132. Salt Lake City: University of Utah Press, 2008.Carochi, Horacio. Arte de la Lengua Mexicana con la Declaración de los Adverbios Della. Mexico City: Juan Ruyz, 1645.Clavijero, Francisco Javier. Arte de la Lengua Mexicana. Puebla: Imprenta del Real Seminario Palafoxiano, 1754.González González, Osiris. Tlamatiliztli: La sabiduría del pueblo nahua. Filosofía intercultural y derecho a la tierra (México). Archaeological Studies Leiden University. Leiden: Leiden University Press, 2024.Maffie, James. Aztec Philosophy: Understanding a World in Motion. Boulder: University Press of Colorado, 2014.Madajczak, Julia. Review of Discourses of the Elders: The Aztec Huehuetlatolli: A First English Translation, by Sebastian Purcell. Inter-American Journal of Philosophy 15, no. 1 (2024): 42–48. Molina, Alonso de. Vocabulario en Lengua Castellana y Mexicana y Mexicana y Castellana. Mexico City: Antonio de Spinosa, 1571.Purcell, Sebastian. Discourses of the Elders: The Aztec Huehuetlahtolli, a First English Translation. Norman: University of Oklahoma Press, 2025.Sahagún, Bernardino de. Primeros Memoriales. Edited and translated by Thelma D. Sullivan. Norman: University of Oklahoma Press, 1997.Siméon, Rémi. Diccionario de la lengua náhuatl o mexicana. 13th ed. Mexico City: Siglo XXI Editores, 1997.Townsend, Camilla. Review of Discourses of the Elders: The Aztec Huehuetlahtolli, a First English Translation, by Sebastian Purcell. Ethnohistory 72, no. 1 (2025): 181–183.listener comments? Feedback? Shoot us a text!Use the promo code “KURLY” in the "How did you hear about this adventure?" field when you sign up for a $200 discount.Visit skeptoid.com/adventures to learn more and reserve your spot. I hope you'll join me this December as we explore the mysteries of the Maya together. This December, I'll be joining Skeptoid Adventures as your guide for The Mysteries of the Maya, where we'll travel through the Yucatán exploring remarkable archaeological sites, uncovering the real history behind the Maya civilization, and separating fact from fiction along the way. To reserve your spot, all you need is a fully refundable $500 deposit. Your deposit is refundable through August 1, so you can reserve your place with confidence. After Au Support the showOrder "NEVER WILL IT BE LOST" and get $5 off!Support Lignum: A Cultural Haven in MéridaYour Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky...

Neither the biggest tzaddik, the most eloquent of speakers, nor the greatest poet can describe his perception of Hashem. It's so individual and so very lofty that it remains in the mind's eye…

Blog 1374 (10.7.2024)In this episode of Understanding the "I AM" That Is You, we explore the relationship between intuition and reason, the role of belief in shaping consciousness, and how discernment helps us distinguish truth from illusion. We also examine how spiritual growth involves balancing inner guidance with wisdom and understanding.The Science of Mind, by Ernest Shurtleff Holmes, 1926The Goal of Life: Hiram Butler, 1908The "I AM" Discourses

Are Mormons Christians? In a recent viral interview, Christian and cultural commentator Allie Beth Stuckey sat down with Latter-day Saint (LDS) apologist Jacob Hansen to answer that exact question. While the conversation used a lot of shared vocabulary, a deeper dive reveals that historic biblical Christianity and Mormon theology are built on completely different foundations. In this episode, Bryan breaks down the interview, defines the terms, and untangles the crucial, unbridgeable gaps between the LDS worldview and the biblical gospel. Whether you are a Christian wanting to understand your faith better or a Mormon evaluating your own traditions, this episode will help you look past the vocabulary to see the actual theology. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--ARE MORMONS CHRISTIANS? In a recent viral episode, cultural commentator Allie Beth Stuckey hosted Jacob Hansen, a prominent Latter-day Saint (LDS) apologist, to tackle a question that has long puzzled many believers and observers alike: Are Mormons Christians? While the conversational surface appeared agreeable, a deeper exploration reveals that beneath shared terminology lies a radically different foundation.For listeners on Spotify or viewers over on our YouTube channel, this breakdown is designed to untangle the terminology and clarify the crucial, unbridgeable gaps between biblical, classical Christianity and Mormon theology.1. The Context of Wisdom: Joseph Smith and James 1:5The foundational story of the LDS movement begins in 1820 with a 14-year-old Joseph Smith who, confused by denominational infighting, read James 1:5: "If any of you lack wisdom, let him ask of God..." Smith went into a grove of trees to pray, leading to what Mormons call the "First Vision," where he claimed God the Father and Jesus Christ told him all existing churches were corrupt and lacked ecclesiastical authority.However, extracting James 1:5 to validate a brand-new revelation takes the text entirely out of context. James was writing to persecuted Jewish Christians scattered abroad, encouraging them to seek God's wisdom to endure trials—not establishing a formula to discover a new gospel. Furthermore, if we look just two chapters later, James 3:13 tells us that true godly wisdom is proven by "living an honorable life."When examining the life of Joseph Smith, the historical reality is deeply troubling. The LDS church has openly admitted over the last decade that Smith practiced polygamy, marrying multiple women, including a 14-year-old girl. From a biblical perspective, this lifestyle fundamentally contradicts the honorable fruit of divine wisdom described by James.2. The Ontological Gap: Same Species or Creator and Creation?During the interview, Hansen noted that while Mormons consider themselves Christians, they are not "creedal Christians." Creedal Christians adhere to historical, biblical summaries like the Nicene Creed, which outline the biblical nature of God.While the official LDS website uses deeply Christian-sounding language—stating that Jesus is our Savior and God loves us—digging deeper reveals a completely different ontology (the study of being):Biblical Christianity teaches an infinite, unbridgeable gap between God and humanity. God is the eternal, uncreated Creator; we are His finite creation.Mormon Theology teaches that God and men are the same species. They believe God the Father was once a man who progressed to Godhood, and that human beings can undergo "eternal progression" to eventually become gods themselves.To call this a minor difference is to miss the entire point of biblical revelation. This is not a secondary issue; it is a fundamentally different view of who God is.3. The Gospel: Simple Grace vs. Priesthood KeysOn paper, an LDS person might agree with a basic definition of the gospel: that Jesus died for our sins to rescue us. But the deception lies in how terms are defined.In biblical Christianity, salvation is a straight line: we are saved by grace alone, through faith alone, in Christ alone (Ephesians 2:8-9). It is a free gift, entirely independent of institutional alignment.In Mormonism, a distinction is made between "general salvation" (resurrection) and exaltation (reaching the highest level of heaven to become a god). To get the "fullness" of relationship with God and achieve exaltation, Hansen explained that an individual must participate in specific ordinances (like temple marriages and secret rituals) that can only be performed by someone holding the "priesthood keys" of the LDS church.When you tell people that Jesus's sacrifice isn't enough on its own, and that they must add a checklist of institutional works and ordinances to be fully reconciled to God, you are no longer preaching the biblical gospel. As Paul strictly warned in Galatians 1:8, anyone preaching a altered, different gospel is under a divine curse.4. Universalism vs. The Reality of JudgmentFinally, the interview exposed a strong current of modern universalism within modern LDS thinking. Hansen argued that the traditional Christian view of a binary Heaven and Hell is too rigid, preferring a "spectrum" of three celestial kingdoms where almost everyone ends up happy. He downplayed the concept of "Outer Darkness" (the LDS version of Hell), claiming it's tough to know who actually goes there.Yet, historical Mormonism is quite clear. Second LDS President Brigham Young explicitly stated in the Journal of Discourses that apostate Mormons—those who leave the LDS faith—are the ones destined for Outer Darkness.More importantly, Jesus Himself repeatedly warned of a definitive, binary reality regarding eternity: those who are in Christ inherit eternal life, and those who reject Him face eternal separation (John 14:6, Acts 4:12). True love doesn't rewrite the blueprint of eternity to sound pleasant; it tells the truth about the cancer of sin and points faithfully to the only True Doctor, Jesus Christ.

Aztec Philosophy, Ethics, and the Outward Path with Dr. Sebastian PurcellWhat if living a good life isn't about chasing happiness, but about building strong relationships and fulfilling your responsibilities to others?In this episode of Tales From Aztlantis, Kurly Tlapoyawa and Ruben Arellano Tlakatekatl sit down with philosopher Dr. Sebastian Purcell to discuss Aztec (Nahua) philosophy, ethics, language, and his groundbreaking books Discourses of the Elders and The Outward Path. Together they explore why Nahua philosophy deserves to stand alongside Greek, Indian, and Chinese philosophical traditions, and why many of its teachings remain surprisingly relevant today.Dr. Purcell shares the story of how he transitioned from computer science and mathematical logic into philosophy before discovering the rich intellectual tradition preserved in Classical Nahuatl texts. He explains the challenges of producing the first intentionally philosophical English translation of the Huehuetlahtolli and why translating philosophy requires different choices than translating historical documents.The conversation then turns to one of the central ideas in Nahua ethics: that living well is fundamentally a social endeavor. Rather than viewing ethics as an individual pursuit, the Nahuas understood human flourishing as something achieved through cooperation, mutual obligation, and healthy communities. Dr. Purcell contrasts this worldview with Aristotle, Confucius, Stoicism, and Buddhism, arguing that Nahua philosophy emphasizes an "outward path" that begins with our relationships before turning inward.Along the way, the discussion explores the meaning of concepts such as in ixtli in yollotl (face and heart), in kwalli in yektli (the good and the right), rootedness, centeredness, and the famous Nahua metaphor of the slippery earth. The hosts also discuss whether modern scholars sometimes underestimate the philosophical sophistication of Nahua texts by insisting on overly literal translations.The latter portion of the interview examines how to distinguish Indigenous teachings from later colonial Christian additions in the Huehuetlahtolli. Dr. Purcell proposes that passages emphasizing intrinsic reasons for acting well are more likely to preserve precolonial Nahua thought, while passages grounded primarily in divine punishment often reflect later Christian influence.Finally, the conversation tackles one of the most debated subjects in Nahua studies: the controversial concept of Ometeotl, Miguel León-Portilla's influence on the field, and what current scholarship can and cannot confidently say about pre-Hispanic Nahua theology.Whether you're interested in philosophy, Mesoamerican history, Nahuatl language, archaeology, or Indigenous knowledge, this episode offers an engaging introduction to one of the world's richest philosophical traditions.Topics DiscussedDr. Sebastian Purcell's path from mathematics to philosophyTranslating the Huehuetlahtolli into EnglishWhy Nahua philosophy deserves recognition as philosophyEthics versus morality in Nahua thoughtThe social nature of virtue"The Outward Path" and why relationships matter more than individual happinessFace and heart (in ixtli in yollotl)The slippery earth and rootednessNahua concepts of virtue and the good lifeClassical Nahuatl and philosophical languageDecolonizing interpretations of Nahua textsSeparating Indigenous teachings from Christian interpolationMiguel León-Portilla, Ometeotl, and ongoing scholarly debatesBooks MentionedDiscourses of the Elders: The Aztec HuehuetlahtolliThe Outward Path: The Wisdom of the AztecsMemorable Quotes"Acting well is inherently a social activity, not an individual activity.""You're not really after happiness. You're after a rich, meaningful life with your friends and family around you.""The goal of ethics is to help you live better.""Go outward first, then come in."Connect With Tales From AztlantisIf you enjoyed this episode, subscribe to Tales From Aztlantis, leave a review, and share it with someone interested in Indigenous philosophy, Nahua culture, and Mesoamerican history.Listen wherever you get your podcasts.listener comments? Feedback? Shoot us a text!Use the promo code “KURLY” in the "How did you hear about this adventure?" field when you sign up for a $200 discount.Visit skeptoid.com/adventures to learn more and reserve your spot. I hope you'll join me this December as we explore the mysteries of the Maya together. This December, I'll be joining Skeptoid Adventures as your guide for The Mysteries of the Maya, where we'll travel through the Yucatán exploring remarkable archaeological sites, uncovering the real history behind the Maya civilization, and separating fact from fiction along the way. To reserve your spot, all you need is a fully refundable $500 deposit. Your deposit is refundable through August 1, so you can reserve your place with confidence. After Au Lignum is a haven for culture, rest, and resistance. We believe in celebrating community and honoring the land that holds us. At our urban “milpa,” we practice indigenous science that respects the natural cycles of the region, and most of our workshops are hosted by indigenous and local experts. Every project we do is grounded in collective memory, creativity, and respect for the land and its people.  Order "NEVER WILL IT BE LOST" and get $5 off!Support Lignum: A Cultural Haven in MéridaYour Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky...

Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: Avoiding Unjust Criticism Text: Matthew 7:1-6 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

Our second live show! Only Justin could make it to ALA but we've got THREE great guests plus very good audience questions. We talk about AI through discourse analysis, refusal, STS, and more.  Guests' writings Transcending Binaries of Agency through Librarians' Discursive Constructions of AI https://muse.jhu.edu/pub/1/article/961342  Discourses of fear around AI and their implications for library and information science: https://publicera.kb.se/ir/article/view/47548  I Bought Slop: A Conversation on the Accidental Purchase of AI-Generated Material https://acrlog.org/2026/02/09/i-bought-slop-a-conversation-on-the-accidental-purchase-of-ai-generated-material/  ChatGPT Can't Envision Anything: It's Actually BS-ing - ACRLog  https://acrlog.org/2023/07/21/chatgpt-cant-envision-anything-its-actually-bs-ing/  A ChatGPT generated post (and a first year librarian's thoughts) - ACRLog https://acrlog.org/2023/01/31/a-chatgpt-generated-post-and-a-first-year-librarians-thoughts/  “Against AI:Critical Refusal in the Library,” from Library Trends: https://muse.jhu.edu/pub/1/article/968497  “Relationality Over Neutrality: On Technology,” from Information Technology and Libraries: https://ital.corejournals.org/index.php/ital/article/view/17581  Media mentioned Why We Fear AI: On the Interpretation of Nightmares https://www.commonnotions.org/buy/why-we-fear-ai  Algorithms of Oppression: How Search Engines Reinforce Racism https://nyupress.org/9781479837243/algorithms-of-oppression/ Imagination: A Manifesto by Ruha Benjamin https://www.ruhabenjamin.com/imagination-a-manifesto  Vocational Awe and Librarianship: The Lies We Tell Ourselves – In the Library with the Lead Pipe  https://www.inthelibrarywiththeleadpipe.org/2018/vocational-awe/ Resurrecting the Black Body: https://www.ucpress.edu/books/resurrecting-the-black-body/paper  Investigating the 'Feeling Rules' of Generative AI and Imagining Alternative Futures https://www.inthelibrarywiththeleadpipe.org/2025/ai-feeling-rules/  Outsiders-within-Library and Information Science: Reprioritizing the marginalized in critical sociocultural work https://asistdl.onlinelibrary.wiley.com/doi/10.1002/asi.24449  Libraries, Librarians, and the Discourse of Fear https://www.jstor.org/stable/4309528  Transcript: https://pastecode.io/s/08pir9wg  Join the Discord: https://discord.gg/qWPTurTnkT

Feb 8, 2026 MN 1: Mūlapariyāya Sutta This is the first discourse in the Majjhima Nikāya, the "Middle-length Discourses" of the Pāli Canon. It is a foundational and challenging sutta that directly confronts the tendency to posit a metaphysical origin or ultimate source for all existence—rejecting monistic views such as those found in Samkhya philosophy. The sutta systematically examines and dismisses various speculative theories about the root of all things, including the idea of a primordial self, a cosmic principle, or an eternal substance. Instead, it emphasizes that there is no single, unchanging source from which all phenomena arise. This is central to Buddhist non-theistic and non-essentialist thought.

Gavin Brookes provides insights into the language that people use when they talk about dementia. Language plays an important part in making sense of a health condition. In this episode we cover a wide range of topics - from stigma tohumour. Gavin has some very concrete messages for all of us - whether you have lived experience of dementia, work in social care, or do not know that much about the condition yet. Dr Gavin Brookes is a UKRI Future Leader Fellow in the Department of Linguistics and English Language at Lancaster University (UK). His research uses corpus linguistic, critical and multimodal approaches to discourse analysis in order to examine how language and image are used to representhealth and illness. He is Associate Editor of the International Journal of Corpus Linguistics and Co-Editor of the BloomsburyCorpus and Discourse book series.

Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: Christ's Cure for Anxiety Text: Matthew 6:25-34 Therefore do not be anxious, saying, ‘What shall we eat?' or ‘What shall we drink?' or ‘What shall we wear?' For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: How to Invest in the Kingdom of Heaven Text: Matthew 6:19-24 Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: Forgive as Forgiven Text: Matthew 6:14-15 For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Watch the video episode here: https://youtu.be/_CKtK4ajc2M----The manosphere has been quoting the Stoics to young men for years. Marcus Aurelius. Epictetus. Seneca. The version they've been selling — anger as strength, dominance as virtue, emotion as weakness — is the exact opposite of what those philosophers actually wrote.In Meditations 11.18, Marcus Aurelius wrote in his private journal that gentleness is more manly than rage. Seneca, in Letter 63, wrote that we may weep but must not wail — and admitted he had been overcome by grief himself. Epictetus, in Discourses 2.10, said that the man who becomes a wild beast has lost something essential. Musonius Rufus argued in Lecture IV that virtue is the same in man and woman, and Cleanthes — Zeno's successor as head of the Stoic school — wrote an entire treatise titled On the Thesis that Virtue Is the Same in Man and Woman in the 3rd century BCE.This video walks through what the original Stoics actually said about being a man, why the manosphere reading of Stoicism is a misreading, and four traits of the Stoic version of manhood you can use to test whether you're actually living the philosophy.

Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: The Secret Life of a Believer pt.2 Text: Matthew 6:1-18 And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this: Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: The Secret Life of a Believer Text: Matthew 6:1-5; 16-18 Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.

Watch the video version of this podcast here: https://youtu.be/cY4AMcWhSko---For most of my adult life, I had this low-level hypervigilance running in the background. I tried everything to fight it — books, breathwork, control techniques, willpower. The harder I fought, the worse it got.In this episode, I share the breakthrough that came when I stopped fighting and started welcoming. It's a Stoic-Nietzschean reframe called amor fati — the love of fate — and it changed my relationship with anxiety completely.We'll explore:— The two layers of suffering, and why fighting anxiety creates the second one— What Marcus Aurelius and Epictetus understood about welcoming difficulty— Why Nietzsche called amor fati "the formula for greatness"— The Stoic concept of indifferents — and why anxiety isn't intrinsically bad— A daily practice for treating anxiety as a training partner rather than an enemy—If you'd like to go deeper into Stoic practice, the Free 7-Day Stoic Challenge walks through the core practices step by step.→ stoicchallenge.co—Sources referenced:Marcus Aurelius, Meditations (Hays translation)Epictetus, Discourses & Enchiridion (Hard translation)Nietzsche, The Gay ScienceDonald Robertson, How to Think Like a Roman Emperor—Thanks for listening. Go well.

Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: Overcoming Evil with Love. Text: Matthew 5:43-48 You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.

Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: Overcoming Evil with Love pt2. Text: Matthew 5:43-48 You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.

This week's selection is an excursion into Pastor William Shishko's ministerial library, to see which books have fed him as a Christian and as a minister. The result will be of interest not only to other men called to shepherd the Lord's flock, but to every Christian with an appetite to know more of God.    (In Print) Books Mentioned in the Episode:  John Owen, The Glory of Christ (Volume 1 of The Works of John Owen, comprising Owen's Christologia, Or a Declaration of the Glorious Mystery of the Person of Christ and Discourses and Meditations on the Glory of Christ) Gardiner Spring, The Attraction of the Cross (Out of print).  Octavius Winslow, Personal Declension and the Revival of Religion in the Soul Octavius Winslow, No Condemnation in Christ, as Unfolded in the Eighth Chapter of the Epistle to the Romans Octavius Winslow, The Work of the Holy Spirit: An Experimental and Practical View J. C. Ryle, Expository Thoughts on the Gospels Matthew: https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-9/  Mark: https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-10/  Luke (I): https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-11/  Luke (II): https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-12/  John (I): https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-13/  John (II): https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-14/  John (III): https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-15/  William Hendriksen's Commentaries: https://banneroftruth.org/about/banner-authors/william-hendriksen/    Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

Today's assistant professor has spent his career studying the forces that threaten liberal democracy — the far right, populism, nationalist movements that have reshaped politics from Hungary to the United States. He's one of the most cited political scientists working on those questions, based at the University of Georgia, originally from the Netherlands, and the kind of scholar who combines rigorous theory with an unusually grounded sense of how politics actually lives in people's lives.But today we're not talking about Marine Le Pen or Viktor Orbán. We're talking about soccer.Cas Mudde has been a lifelong fan — not of modern football, as he'd put it, but of soccer as community. He's visited something like 500 teams across more than 35 countries, and he brings to the sport the same analytical eye he turns on democratic erosion and authoritarian politics. Because for him, the two aren't as separate as they might seem.In a recent chapter called "Soccer as Civil Society," Mudde argues that professional soccer is not just entertainment — it's a political space, one that sits squarely in the terrain between the state, the market, and the community. And like democracy itself, that space is under pressure: from the commodification of the game, from multiclub ownership models that strip fans of accountability, and from the slow transformation of supporters into consumers.He's also clear-eyed about the limits of resistance — skeptical of the romanticization of fan-owned "punk football" clubs, even as he takes them seriously.It's a conversation about soccer, yes — but also about power, community, and what it means to fight for something when the odds are stacked against you.HELPFUL LINKS TO TODAY's EPISODE:Cas Mudde on LinkedIn, Wikipedia, and the University of Georgia websiteCas' groundhopping InstagramCas Mudde, Soccer as Civil Society - article as PDFTamir Bar-On's 3 Discourses on Soccer, referenced in Cas' article and briefly at the end of the episodeNEW: send me a text message! (I'd love to hear your thoughts - texts get to me anonymously, without charge or signup) Please leave a quick voicemail with any feedback, corrections, suggestions - or just greetings - HERE. Or comment via Twitter, Instagram, Bluesky or Facebook. If you enjoy this podcast and think that what I do fills a gap in soccer coverage that others would be interested in as well, pleaseRecommend The Assistant Professor of Football. Spreading the word, through word of mouth, truly does help. Leave some rating stars at the podcast platform of your choice. There are so many sports podcasts out there, and only ratings make this project visible; only then can people who look for a different kind of take on European soccer actually find me.Artwork for The Assistant Professor of Football is by Saige LindInstrumental music for this podcast, including the introduction track, is by the artist Ketsa and used under a Creative Commons license through Free Music Archive: https://freemusicarchive.org/music/Ketsa/

Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: Being before Doing. Text: Matthew 5:38-48 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust."

The Great 8 – https://www.sltrib.com/religion/2026/04/07/gordon-monson-ranks-great-eight/ Man arrested for stripping in Utah Mormon church – https://www.the-independent.com/news/world/americas/man-arrested-stripping-utah-mormon-church-b2952429.html New Primary General Presidency Called at the April 2026 General Conference – https://newsroom.churchofjesuschrist.org/article/new-primary-general-presidency-april-2026-general-conference Seminary and Institute enrollment surpasses 1 million students worldwide – https://newsroom.churchofjesuschrist.org/article/seminary-and-institute-enrollment-surpasses-1-million-students-worldwide 2025 Statistical Report – https://newsroom.churchofjesuschrist.org/article/2025-statistical-report How the LDS Church is growing and shrinking – https://religionnews.com/2026/04/06/how-the-lds-church-is-growing-and-shrinking/ Church growth in 2025: What stands out in the statistical report – https://www.ldsliving.com/church-growth-in-2025-what-stands-out-in-the-statistical-report/s/13210 Mormon Barrio: Latino Belonging in The Church of Jesus Christ of Latter-day Saints – https://www.amazon.com/Mormon-Barrio-Latino-Belonging-Latter-day/dp/1479833835 LDS Latinos worry about MAGA – https://www.sltrib.com/religion/2026/04/07/lds-latinos-worry-about-maga/ Utah Author Marc J Gregson – https://marcjgregson.com/about-me Metrics of Faith – http://www.matthewrmiles.com/metrics-of-faith.html Emma, Love on the Spectrum star, talks about how the show has helped her reimagine dating – https://www.deseret.com/entertainment/2026/04/08/emma-utah-love-on-the-spectrum/ The LDS Church's new Sunday schedule – https://www.sltrib.com/religion/2026/04/04/lds-churchs-new-sunday-schedule/ New Sunday curriculum and For the Strength of Youth guide and magazine – https://www.thechurchnews.com/members/2026/04/01/new-sunday-curriculum-for-the-strength-of-youth-fsy-guide-magazine/ If the LDS Church wants its Sunday meetings concise and consequential, here's a better way to do it – https://www.sltrib.com/religion/2026/04/04/gordon-monsons-plan-reshaping-lds/ Taylor Frankie Paul and LDS domestic abuse allegations – https://www.latimes.com/entertainment-arts/tv/story/2026-04-06/taylor-frankie-paul-lds-mormon-church-domestic-abuse-allegations Taylor Frankie Paul is distancing herself from the Church – https://www.usatoday.com/story/entertainment/celebrities/2026/04/06/taylor-frankie-paul-mormon-lds/89481677007/ ‘Mormon Wives' aren't the only influencers stoking curiosity about the LDS Church – https://www.kuer.org/race-religion-social-justice/2026-04-03/mormon-wives-arent-the-only-influencers-stoking-curiosity-about-the-lds-church Whitney Leavitt is cashing in on dirty soda and helping take the Mormon-fueled trend nationwide – https://www.inc.com/ali-donaldson/whitney-leavitt-is-cashing-in-on-dirty-soda-and-helping-take-the-mormon-fueled-trend-nationwide/91328143 Mormon leaders double down on transgender exclusion in new handbook update – https://www.friendlyatheist.com/p/mormon-leaders-double-down-on-transgender New poll shows Latter-day Saints leaving Republican Party affiliation as rest of nation trends away from the Democratic Party – https://www.deseret.com/politics/2026/04/01/new-poll-shows-latter-day-saints-leaving-republican-party-affiliation-as-rest-of-nation-trends-away-from-the-democratic-party/ Are Utahns shifting political alliances? – https://www.deseret.com/opinion/2026/04/08/are-utahns-shifting-political-alliances/ ‘The Book of Mormon' celebrates 15 years of Broadway shows – https://www.altoonamirror.com/life/go-magazine/2026/04/broadway-bookofmormon-15years-celebrates/ 195 years ago today – Apr 07, 1831 – http://www.todayinmormonhistory.com/2026/04/195-years-ago-today-apr-07-1831.html 175 years ago today – Apr 7, 1851 – http://www.todayinmormonhistory.com/2026/04/175-years-ago-today-apr-7-1851.html 170 years ago today – Apr 6, 1856 – http://www.todayinmormonhistory.com/2026/04/170-years-ago-today-apr-6-1856.html Journal of Discourses 3:280 (Milk Strippings story) – https://jod.mrm.org/3/280 Journal of Discourses 5:206 – https://jod.mrm.org/5/206

References: - Artículo en el sitio de Utah Lighthouse Ministry: https://utlm.org/did-brigham-young-teach-false-doctrine/ Notas al pie de página: Daniel H. Ludlow, ed., Encyclopedia of Mormonism, vol. 3, (Macmillan Publishing: 1992), pp. 1165, 1170. Richard S. Van Wagoner, “The Making of a Mormon Myth: The 1844 Transfiguration of Brigham Young,” Dialogue: A Journal of Mormon Thought, vol. 28, no. 4 (Winter 1995): p. 4. Presidents of the Church Student Manual, Religion 345, LDS Church, 2004, pp. 21, 30; John G. Turner, Brigham Young: Pioneer Prophet, (Boston: Harvard Press: 2012), pp. 110-118. Turner, Brigham Young, p. 3. Ibid., p. 4. Encyclopedia of Mormonism, vol. 4, pp. 1607, 1611. Journal of Discourses, vol. 13, p. 95. Ibid., vol. 13, p. 264. Ibid., vol. 16, p. 161. Claudio R.M. Costa, “Obedience to the Prophets,” Ensign, (Nov. 2010): pp. 11-12. Teachings of Presidents of the Church: Brigham Young, LDS Church, 1997, page v. Ibid., p. 96. Brigham Young, Journal of Discourses, vol. 7, p. 289. Ibid., vol. 8, pp. 176-177. Jeffery Ogden Johnson, “Determining and Defining ‘Wife': The Brigham Young Households,” Dialogue: A Journal of Mormon Thought, vol. 20, no. 3, p. 64; also Brigham Young's Wives (utlm.org); also George D. Smith, Nauvoo Polygamy, (Salt Lake City: Signature Books, 2008), pp. 635-636. Teachings: Brigham Young, p. 4. Ibid., p. 165. John A. Widtsoe, ed., Discourses of Brigham Young, Deseret Book, 1941, p. 198; 1925 ed. p. 306. This book is a condensed versions of Brigham Young's sermons that are found in the 26-volume Journal of Discourses printed by the LDS Church. Teachings: Brigham Young, p. 165. Discourses of Brigham Young, 1941, p. 198; 1925 ed. pp. 306-307. Teachings: Brigham Young, p. 166. Discourses of Brigham Young, 1941, p. 198; 1925 ed. p. 306. Journal of Discourses, vol. 4, p. 55. Journal of Discourses vol. 11, p. 269. Journal of Discourses vol. 3, p. 266. Teachings: Brigham Young, p. 30. See page 24 in the 1941 edition, page 37 in the 1925 edition. Journal of Discourses, vol. 1, pp. 50-51. For more on Young's Adam-God teaching, see “The Adam-God Doctrine,” by David John Buerger, Dialogue: A Journal of Mormon Thought, vol. 15, no. 1 (Spring 1982). Journal of Discourses, vol. 4, p. 217. Deseret Weekly News (June 18, 1873): p. 308 (edition page 4, column 4). Also Deseret Evening News (June 14, 1873), p. 2, column 3. Ibid. Scott G. Kenney, ed., Wilford Woodruff's Journal: 1833–1898, vol. 4 (Salt Lake City: Signature Books), p. 288. Devery S. Anderson, The Development of LDS Temple Worship, 1846–2000, (Salt Lake City: Signature Books, 2011), pp. 36-37; David John Buerger, The Mysteries of Godliness: A History of Mormon Temple Worship, (Salt Lake City: Smith Research, 1994), pp. 110-111; also see online at the B.H. Roberts Foundation. Spencer W. Kimball, “Our Own Liahona,” Ensign (Nov. 1976): p. 77; Mysteries of Godliness, pp. 110-111. Letter from Bruce R. McConkie to Eugene England, Feb. 19, 1981, pp. 5-7, photo of entire letter in LDS Apostle Confesses Brigham Young Taught Adam-God Doctrine, by Jerald and Sandra Tanner, Utah Lighthouse Ministry, 1982. Journal of Discourses, vol. 4, (September 21, 1856) pp. 53-54. Journal of Discourses, vol. 3, (March 16, 1856) p. 247. Journal of Discourses, vol. 4, (February 8, 1857) pp. 219-220. “Blacks and the Mormon Priesthood,” Salt Lake City Messenger, no. 102, (May 2004). Journal of Discourses, vol. 7, (October 9, 1859) pp. 290-291. Journal of Discourses, vol. 10, (March 8, 1863) p. 110. Journal of Discourses, vol. 10, (Oct. 6, 1863) p. 250. Doctrine and Covenants, Official Declaration—2. Bruce R. McConkie, “All Are Alike Unto God,” BYU, (August 18, 1978). Quentin L. Cook, “Can You Feel So Now?,” October 2012 LDS Conference.

Eliza R. Snow was a prominent figure in the early history of The Church of Jesus Christ of Latter-day Saints. The Church Historian's Press is releasing a book of discourses given by Snow, titled “Rise Up and Speak.” Co-editor Sharalyn Howcraft shares details on the book

Jiddu Krishnamurti challenged one of humanity's deepest assumptions—that wisdom must come from teachers, traditions, or systems. Instead, he argued that genuine understanding begins with self-observation and choiceless awareness.   In this short slide set, I summarize the life and ideas of Jiddu Krishnamurti (1895–1986)—the thinker who famously declared: "Truth is a pathless land."  

Eliza R. Snow is perhaps the woman in our Relief Society history who we hear the most about, and for good reason. She was a writer, organizer, temple worker, and advocate for women. She was an accomplished teacher and encouraged fellow sisters to overcome fears of public speaking and to minister to each other and their communities. She was a force for good whose influence extends to us today. During this month where we celebrate the birthday of the Relief Society, we're learning how we can continue her legacy by standing for truth with bold faith, encouraging one another through our words and actions, and ministering and teaching as the Savior would.  Today's guest, Jenny Reeder, works for the Church History Department on historic sites. She has a PhD in American history from George Mason University and a Masters degree in editing documents. She's also a writer, and wrote First: The Life and Faith of Emma Smith and was head historian and editor of At the Pulpit: 185 Years of Discourses by Latter-day Saint Women. Most recently, she was head historian and editor of Rise Up and Speak: Selected Discourses of Eliza R. Snow. Notes: Local to Salt Lake City? Hear more from Jenny Reeder at this special event. Wednesday, March 18, at the downtown Salt Lake Deseret Book store, gather with historians from the Church History Department to discuss the bold teachings of Eliza R. Snow captured in the new book, Rise Up and Speak. Discover how this inspiring 19th-century leader helped found the Relief Society, Young Women, and Primary organizations—and learn why her call for Church members to speak up still resonates today. Stay for a Q&A and meet and greet. Click the link to claim your free ticket! Read the book! Rise Up and Speak: Selected Discourses of Eliza R. Snow.

Go deeper in the Stoic Vault: stoicvault.com---You read that line in the Discourses and your brain goes straight to cravings. Appetites. The stuff you're ashamed of. But that's not what Epictetus meant — and the real meaning is more useful than any advice about willpower.In this episode I break down the Greek word orexis, explain why it has nothing to do with food or your phone, and walk through the three levels most people get stuck on: the demand, the indifference, and the preference with reservation. Only one of them is Stoicism.I also share a personal story about driving to pick up my son on a difficult morning — and how I caught myself staking my entire peace on outcomes I couldn't control.Includes a practical exercise you can try today: one question to ask yourself the next time a plan falls through.

Jean-Paul Sartre (1905–1980) forced a generation to confront a radical idea: existence precedes essence.   We are not born with a fixed nature — we create ourselves through choices. That freedom is powerful… and unsettling.

Ludwig Wittgenstein (1889–1951) reshaped modern philosophy by asking a deceptively simple question: How does language work?

Sri Aurobindo (1872–1950) lived two extraordinary lives in one lifetime — revolutionary nationalist and visionary yogi.   From the Alipore trial to the quietude of Pondicherry, he shifted the conversation from political freedom to inner evolution. His Integral Yoga proposed something radical: not escape from the world, but transformation of it — a movement from mind to "Supermind," from human to supramental consciousness.   The Life Divine, The Synthesis of Yoga, and Savitri remain profound explorations of human potential and spiritual evolution.   A thinker of synthesis — East and West, action and contemplation, nation and cosmos.

Peterson answers the "usurper" claim and explains the succession reality after 1844. Was Brigham Young God's Choice? Dan Peterson on presentism, caricatures, and why "Brother Brigham" deserves a fair reading. The Brigham Young Smear Machine- Cherry-picking quotes, the Journal of Discourses problem, and what historians are finding in his real words. The Exodus West needed a frontiersman The 1844 succession crisis explained—why the Twelve were the only path to Joseph's "program." Brigham vs. Sidney Rigdon: What REALLY Happened in 1844 Keys, temple trajectory, and why rival claimants couldn't carry Joseph's blueprint forward. Subtitle: Peterson draws a parallel to modern succession—what most people misunderstand. "The biggest misrepresentation of Brigham Young"—how transcripts shaped the legend. The Priesthood Ban: What We Know—and Don't Know No "smoking gun," sudden shifts Slavery, and the Story Most People Miss-  What "This Abominable Slavery" argues—and why it complicates the simplistic narratives. The "Polygamy Wasn't Joseph" Theory Is Collapsing- Why historians reject the denialism—and why blaming Brigham breaks the entire Restoration story. Did Brigham Young Invent Polygamy? Peterson calls it "lunacy"—plus the Section 132 authorship evidence and historical sources. Section 132: The Cog They Can't Remove If Joseph didn't teach it, who did? A sober look at the logic trap and the historical record. Adam-God: What Brigham Actually Meant (And Why It Won't Die) Peterson's best honest answer: speculation, cherry-picking, and what we still don't know. "I Made a Covenant Not to Discuss It." The Nibley Story A surprising moment about Adam-God, secrecy, and why the 19th-century speculation still haunts us. Cwic Media Website: http://www.cwicmedia.com

2025年10月10日，我和张晨晨、伍勤一起聊了聊中国舆论场中的巴以与国际舆论场中的中国，话题涉及文明等级论、反犹与恐穆、“自由主义国际秩序”合法性的瓦解、反帝与反威权夹缝之间的国际团结何以可能等等。这期内容由播客《时差》（第21期）和播客《从河至海》（第8期）联合发布，我在这里另行备份。《时差》（buzzsprout、小宇宙）由我和张晨晨、郭婷共同主持，旨在向公众介绍海外人文社科领域的最新发展及年轻华人学者的相关研究；《从河至海》（typlog、小宇宙）是一档旨在从知识出发走向行动，以中文语境和亚洲视角来认识、讨论、声援巴勒斯坦的播客。又及：《E.21 文化战争与加沙危机中的美国高校》（Spodify、小宇宙）"Interregimatic Solidarity and Antiauthoritarian Resilience", International Feminist Journal of Politics, Volume 27 (2025), Issue 4, Pages 761-784

What prompted Jonathan Edwards to publish a collection of sermons during a period of spiritual decline? Today, Stephen Nichols looks at Edwards' Discourses on Various Important Subjects and the pastoral concerns that shaped this influential book. Read the transcript: https://ligonier.org/podcasts/5-minutes-in-church-history-with-stephen-nichols/the-story-of-5-sermons/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

From the moment Brigham Young emerged from the waters of baptism in 1832, a fire burned within him to preach the restored gospel: "I wanted to thunder and roar out the Gospel to the nations. It burned in my bones like fire pent up…." That same passion drove him to keep detailed records of his labors and later his service as a Church leader and prophet. In this episode, professor of Church history and doctrine Gerrit Dirkmaat discusses his work on The Brigham Young Journals: Volume 1: April 1832–February 1846. Dr. Dirkmaat shares the behind-the-scenes insights into the editorial process, explores the significance of Brigham Young's pre-Utah writings, and explains what these documents teach us about his remarkable journey from convert to prophet. Whether you're a student of Church history or simply curious about the making of a leader, this conversation offers a rare and riveting look into the testimony, labors, and special witness of the second latter-day prophet. Publications: The Brigham Young Journals: Volume 1: April 1832–February 1846 (Religious Studies Center, 2023) "The Prophets Have Spoken, but What Did They Say?: Examining the Difference between George D. Watt's Original Shorthand Notes and the Sermons Published in the Journal of Discourses," BYU Studies Quarterly, 54.4 (BYU Studies, 2015) From Darkness unto Light: Joseph Smith's Translation and Publication of the Book of Mormon (Religious Studies Center, 2015) "'Too Long Trampled on to Be Celebrated': The Latter-day Saint Protest of Independence Day 1845," in Religious Liberty and Latter-day Saints: Historical and Global Perspectives (Religious Studies Center, 2023) "Firsthand Witness Accounts of the Translation Process," in The Coming Forth of the Book of Mormon: A Marvelous Work and a Wonder (Religious Studies Center, 2015)   Click here to learn more about Gerrit Dirkmaat