Commuter Bible NT

In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today's chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one's gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

You may have noticed that the closer we get to Christ's crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ's time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ's kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn't stop us from anticipating that day. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn't beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam's son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds' fanfare into fury. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today's episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you're familiar with the book of Revelation, you'll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

On today's episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn't come to claim victory over his foes in the ways that the Jews had surmised. In fact, we'll see from today's passage that Jesus rebukes God's people for their hardness of heart. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God's generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband's dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God's design for them. We'll also see how Jesus addresses a young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one's riches and one's status in the kingdom of heaven. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The Pharisees and the Sadducees were often at odds with each other concerning doctrine and philosophy, but they had a common link in their skepticism about Jesus. Today they ask Jesus to display his power with a sign from heaven. Christ has already performed numerous miracles, but these men have been blind to the truth; they can't read the signs of the times. Later, Peter makes what is often called “the good confession,” which is that Jesus is not John the Baptist resurrected or Elijah, but the Messiah. Jesus says that he will build his church on this confession, but those who follow him will have to take up their cross in order to do so. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The Pharisees and scribes liked to add traditions to the Law that were extrabiblical, meaning that we were found outside of Scripture. When they try to accuse Christ's disciples of wrongdoing, Jesus turns the tables and shows them the way their traditions actually serve to violate God's law, rather than fulfill it. He then teaches the crowd that it is not what enters a person's mouth that makes them unclean, but what comes out of their mouth that makes them unclean. Later, a woman who isn't Jewish approaches Jesus for help, asking him to heal her daughter. Surprised by her faith, Jesus grants her request. Miraculous signs continue where ever Jesus goes, attesting to his power and authority. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Earlier in Matthew we learned that John the Baptist had been imprisoned, and in today's episode we learn the specifics surrounding that event. Herod Antipas, the son of Herod the Great, reigns as tetrarch over Galilee, which in short, is similar to a duke in medieval times. Sadly, John's imprisonment ends in execution, an unjust end that foreshadows the even more audacious crucifixion of Christ. We'll also hear Matthew's account of Jesus feeding the 5,000, the account of Christ walking on water far from shore on the Sea of Galilee, and more accounts of Jesus healing the sick, even those who merely touch the end of his robe. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Matthew 13's parable-palooza continues as pick up the second half of the chapter in today's reading. Following the two agriculturally based parables from the last reading (the parable of the sower and the parable of the wheat and the weeds) we'll read the parable of the mustard seed and the parable of the leaven, each of which is used to explain how the kingdom will start small, then grow exponentially. After explaining the parable of the wheat and the weeds, more parables follow, including the parable of the hidden treasure, the priceless pearl, the large net, and the storehouse of truth. In each of these parables, Jesus is helping his disciples to understand the nature of the coming kingdom. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The next two readings from Matthew 13 are a parable-palooza, so sit tight and hit the pause button every now and again when you need a moment to think about what Jesus is teaching. A large crowd is following Jesus, so he gets into a boat and puts out a little from the shore, giving him natural amplification, as the water would have carried his voice. Much of today's reading is occupied with the parable of the sower, which Jesus explains at length to his disciples, but conceals their meaning from those who are not his followers. We conclude today's section with the parable of the wheat and the weeds, wherein Jesus delineates between those who are truly of the kingdom and those who are simply in close proximity to those in Jesus' kingdom. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

So far in Matthew's narrative, Jesus has demonstrated that he is Lord over disease, death, demons, and even Lord over Creation and the created order. He also demonstrated that he is Lord over men, offering forgiveness of sins to the repentant. Today Jesus demonstrates that he is Lord of the Sabbath, refusing to compromise his heavenly standard in order to submit to the scribes. Moreover, he freely calls men to serve to him, sits with those who would have been considered unclean without becoming unclean himself, and continues to heal those who are ailing. No like this has ever been seen in Israel before Jesus, setting him apart as more than just a prophet and more than just a priest. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We learn later in Matthew's gospel that John the Baptist was imprisoned because he had been telling Herod the tetrarch that it was unlawful to have his brother's wife. Herod wanted to kill him, but kept him in prison because he was afraid of the crowds. John the Baptist was a faithful prophet and forerunner to Christ, but he was still just a man who didn't have all of the answers. Today, he asks if Jesus is the one who is to come, or if there is someone else. Christ's response is to point to the signs and wonders he is performing while validating John's ministry. By contrast, Jesus condemns his critics as well as those towns that did not repent after he performed miracles within them. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus had many disciples that followed him, but of those disciples there were twelve men with whom Jesus had a special relationship marked by proximity, teaching, and title. In today's reading, Jesus sets these men apart for the work of ministry and gives them each the title of “apostle.” He sends these men out with the message of Christ's kingdom on their lips, giving them instructions on how they are to conduct themselves as they go. He warns them that there will be persecution, but even so, they aren't to fear men, but God, who values them greatly. Christ came, not to bring peace, but a sword, and division between the godly and the ungodly is sure to come. While his disciples might lose family over the name of Jesus, they will be given each other to care for as family. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Thus far in Matthew's gospel, we haven't heard complaints from the crowds about any of Christ's teachings or any unrest from his ministry to sick or suffering people, but in today's episode Jesus begins crossing boundaries which had been laid through the teaching of the scribes and Pharisees. After forgiving the sins of a paralyzed man, the scribes claim that Jesus is blaspheming, but he immediately shows them that he has the power to do even greater things through his authoritative word. Similar encounters follow, but the power and authority that Jesus has over Creation simply cannot be denied. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's reading, we begin to witness the power and authority of Jesus over creation, including not only the natural, physical realm, but the spiritual realm as well. A man with leprosy professes faith in Jesus to cleanse him, and Christ responds by healing him. A roman centurion professes belief that Christ can heal his servant from afar, and after lauding the man's faith, Jesus does just that. Later, they visit Peter's house where his mother-in-law is sick with a fever. Christ heals her, and she begins to serve him. Towards the end of our reading, we see that even the wind and the waves obey Jesus, and if that weren't enough, even the demons cower and obey the will of Christ. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We are still reading through Matthew's account of the Sermon on the Mount, and in today's reading, we begin with what might be one of the most abused quotes in Scripture, which is, “Do not judge, so that you won't be judged.” Often people think the first part is the most important part, and they use it to tell others not to judge them. Jesus' point however is to alert his hearers to hypocritical judgment, calling out the small sins of others while you are dealing with massive sin yourself. What's more, in this same chapter, Jesus tells his hearers to be on guard against false prophets, which would most assuredly require discernment and judgment. The Sermon on the Mount concludes at the end of today's reading. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The Sermon on the Mount continues in today's reading, beginning with teachings on giving and praying. In summary, Jesus says to be careful not to practice your righteousness in front of others to be seen by them, which flies in the face of most of mankind's posture towards good deeds, because if it didn't happen on social media, why do it, right? He also models how to pray, which falls in line with the posture of humility Jesus continues to preach. Our reading ends with an admonition to trust the Lord with your life and with your possessions, storing up treasure in heaven rather than on earth. No one can serve two masters; you can either love money and dethrone God, or you can love God and dethrone money. And after all, doesn't the Lord create and care for all things, including you? :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

As the new and better Moses, Jesus ascends a mountain and delivers the Word of God, only this time instead of being delivered on stone tablets, God's Word is delivered directly from the mouth of God the Son. This section of Scripture is called “The Sermon on the Mount” and contains highly concentrated dose of Jesus' teachings. Beginning with a section we call “The Beatitudes” Jesus pronounces unexpected blessing upon unlikely people. Later, he declares that he has not come to abolish the Law, but to fulfill it, and this he does perfectly, surpassing the righteousness of the scribes and Pharisees. With this in mind, Christ enhances portions of the Ten Commandments to include the sins of the heart. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In the first two chapters of Matthew, the gospel-writer covered the advent of Jesus and the many ways in which he fulfilled the Scriptures simply by being born. Today, as we cover chapters 3-4, Matthew jumps ahead to Christ's adulthood and the beginning of his ministry. We meet John the Baptist who fulfills the prophecy of Isaiah of “one crying out in the wilderness, ‘Prepare the way for the Lord.'” When John baptizes Jesus, a sign from heaven appears and resounds, testifying to Christ's divine origin. Before beginning his public ministry of teaching, Jesus spends 40 days fasting in the wilderness at which point he is tempted by the devil. Though Israel failed to resist temptation during the 40 years in the wilderness, Christ shows that he is the true son of God by rejecting sin perfectly. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today we begin the gospel of Matthew, which was written with a Jewish audience in mind, pointing frequently to the Old Testament. Matthew looks back upon some 60 Hebrew prophecies throughout his gospel, proving that Christ was God's promised Messiah and the fulfillment of the Law. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren't enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel's brothers who gives perfect instruction from God. Our reading begins with an interesting genealogy, including some names you might not expect in a royal lineage. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Those who trust in Christ know that a day is coming when the Lord will return to judge the living and the dead. But from Peter's up until today and even further into the future as the Lord tarries, there will be scoffers who say, “Where is his coming that he promised?” The Lord has power to do as he pleases and is not confined to the constraints of time as men are, therefore one day is like 1,000 years and 1,000 years is like a day. As we wait for the day of the Lord, we are to be holy in our conduct, serving the Lord faithfully. Finally, of note, Peter clearly references the writings of Paul as divinely inspired as he says that there are some matters that are hard to understand in them which will be twisted by evil men, just like they twist the rest of Scripture. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The entirety of chapter 2 concerns the judgment that will fall upon false teachers. Peter warns the church against those who teach destructive heresies, even denying the Master who bought them. Such false teaching has not ceased, if anything, it has continued to increase as the gospel has gone forth into the world. Their judgment is sure, for throughout history God has brought judgment upon the wicked while delivering the righteous. Peter compares them to Balaam, the Old Testament pagan who set out to curse Israel but instead was rebuked by a donkey. These people are “springs without water” promising life but delivering nothing of value. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The epistle we call 2 Peter is just a little more mysterious than 1 Peter, in that we don't know the circumstances regarding the letter nor do we know whom the recipients are intended to be. Peter references this as second letter, which could mean that the recipients are the same as 1 Peter, but it could also be the case that the recipients are unknown and that the first letter was not held as Scripture. By Peter's own admission, he is near the end of his life, which means he is likely writing from prison in Rome. In this letter, he writes to warn his recipients to beware of false teachers with their dubious doctrines and unrestrained lifestyles. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The book of 1 Peter concludes today with a short chapter including an exhortation to the elders of the churches to whom Peter is writing and a general admonition to resist the devil and remain humble. As he addresses the elders, those who were in charge of overseeing the local congregations of believers, Peter encourages them to shepherd God's flock out of love and not for lesser reasons. Consider, friends, that when Peter had betrayed Jesus by denying him three times, Christ restored Peter threefold by telling him to feed and shepherd his sheep. The admonition that Christ gave to Peter, he now passes on to others who seek to love the Lord through the service of teaching and leading. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode, Peter spoke to the church about suffering, pointing to Christ who suffered during his life that he might gain a heavenly reward. Rather than living according to fleshly desires, Christ lived for God's will; likewise, we are instructed to put aside fleshly desires and be done with sin. Instead, we are to live in such a way that we are wholly dependent on the Lord for each action. As we live for Christ, Peter warns that we should not be alarmed when persecution comes, for even Christ was persecuted during his lifetime, and we should expect no less. During such suffering, we are instructed to entrust ourselves to a faithful Creator while doing what is good. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

When enter chapter 3 of 1 Peter in the middle of a section concerning humility and right order in structures of authority and submission. So far he has given the example of citizens under the authority of those in public office, slaves under their masters, and today he will begin to speak towards wives and husbands as they relate to one another. In similar fashion, he transitions to speak to the church as whole that they might humbly love one another. Even when the Christian might have to endure suffering for the sake of righteousness, he should always be ready to share the good news of Christ with gentleness and respect. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Peter calls the church a spiritual house that is made from living stones, with Jesus Christ himself as the cornerstone. Other stumble over this cornerstone because they disobey the word, as they were destined to do. The church, however, is a chosen race, a royal priesthood, a holy nation, a people for his own possession. As such is the case, the church should be distinct from the rest of the world as strangers and exiles, and because of our conduct the world will glorify God on the day he visits. Our reading ends with a section encouraging slaves to submit to their masters even when they must endure suffering for the sake of their witness, for Christ Himself also suffered in a similar manner, though without sin, for our sake. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. In this first chapter Peter brings to mind the future hope that is being kept safely for the church in heaven, for no matter what may occur in this life, the treasure of Christ will never be lost. Until that time comes, the church is called to be holy just as the Lord is holy. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode, Paul gave Titus an outline of qualifications for a faithful elder and an overview of how faithful Christians should live. With this in mind as we pick up our reading today, we see that we are to live in a manner that denies godlessness and worldly lusts and live in a sensible and godly way in this age as we wait for the appearance of Christ in glory. Our testimony of faithfulness bears witness to those who are outside the church body, including those who are in authority over us. Having received mercy, we should also be known for mercy. If one is argumentative and divisive, that person ought not be associated with church body as a fellow Christian; Paul instructs Titus to reject such a person after a first and second warning. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The pastoral epistles continue as we begin a new letter, and this one is written to Titus, a man on the island of Crete who has been given the charge to establish elders in every town for the good of the church. Like the letter we call 1 Timothy, Paul includes the qualifications for elders as Titus goes about the task of finding faithful men who can handle the tasks of shepherding and teaching. Part of their job is to defend the truth and refute those who contradict sound teaching. These unfaithful men claim to know God but deny Him by their works. He continues by giving an overview of what it looks like to be a faithful Christian in different ages, stages, and positions in one's life. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

As Paul begins to bring his letter to Timothy to a close, he gives Timothy the charge to preach the Word, to always be ready to do so, and to use the Word of God to rebuke, correct, and encourage with great patience and teaching. He makes this charge knowing that his final days are upon him, as he says that he is being poured out like a drink offering and that he has finished the race. He asks that Timothy bring his cloak so that he can keep warm while confined to prison, and asks that he also brings the scrolls, which likely contained Scripture. Toward the end, Paul names those who have done him harm as well as those who have helped him along the way. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

During the last days people love what is evil and hate what is good. This was true in Paul's day and it is true in ours. As you hear this list of how people act, it can be tempting to think condescending thoughts toward those love such things, but the truth is that we, too, once loved what was evil, and we should praise the Lord that we have been redeemed to love what is true, good, and beautiful instead. Those who have followed the teaching of God's Word should endure persecution, for all who want to live a godly life in Christ Jesus will be persecuted. Paul encourages Timothy to faithfully continue in what he has learned and firmly believed by trusting in the sacred Scriptures he has known infancy. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul encourages Timothy to be strong in his faith, which on the face of it may like a very plain thing to say. The intent of his message becomes clearer when you consider that Paul is encouraging Timothy from jail with the challenge to endure suffering for the gospel. Coach Paul is on the sidelines, telling Timothy to be like a soldier who is focused on battle or an athlete who is focused on winning according to the rules, or a farmer who works hard until the harvest. In the second half of our reading, Paul warns Timothy against irreverent and empty speech, which spreads like gangrene. He should reject youthful passions and foolish disputes that breed quarrels. And if you've ever been on Twitter or Facebook, you know well what good advice this is for a young pastor. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The epistles we call 1 Timothy, 2 Timothy, and Titus, have all been referred to as the “pastoral epistles,” as they contain direction from Paul to pastors who are seeking to order and operate a local church. Like a father speaking to his son, Paul directs this letter to Timothy, giving him encouragement to remain steadfast. He uses rousing words of divine cheer like, “rekindle the gift of God,” “share in suffering,” and “guard the good deposit,” to bolster his young protégé, not mention that he prays for him night and day. It's likely that Timothy would've felt solitary and alone, especially with Paul in prison, but words like these from a mentor and father in the faith would've been of great benefit. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Under the rule and reign of Christ, even the work of a slave for his master should be motivated by love, especially those who have masters that also believe the gospel of Christ. Touching again upon the theme of false teaching, Paul warns against those whose doctrine opposes such commands to love and honor those in authority over us. Those who teach to the contrary have an unhealthy interest in disputes and arguments over words. Timothy is warned to flee such foolishness and use his strength to fight the good fight of faith and guard the gospel which has been entrusted to him. This reading completes the book of 1 Timothy. In our next reading, we'll begin the book of 2 Timothy. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

patreon.com/commuterbiblefbccatl.comyoutube.com/@fbccatl :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Practical problems in ministry call for practical answers based on good theology. In today's reading, Paul helps Timothy and his church navigate the practical matter of supporting widows. In summary, his conclusion is that widows with family members should be supported by their family but widows who are devoted to the Lord and are truly in need should receive help from the church. He goes on to consider what it looks like to support good leaders. The phrase “the elders who are good leaders” can also be translated “those who rule well” pointing us beyond those who are simply older than everyone else. Our reading ends with an admonishment to live a pure and holy life. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul warns that some people will depart from the faith and begin teaching things that are contrary to Scripture. In order to be equipped and ready to fend off such falsehood, Timothy, as well as the church he shepherds, should train themselves in godliness. This comes from being nourished by the words of the faith and the good teaching of the church. Is training in physical fitness beneficial? Sure, but only in limited ways; spiritual fitness, on the other hand, is beneficial in every way and worthy of our efforts. Paul encourages Timothy to command and teach these things and set an example for others, even if they despise his youth. By persevering in the faith, Timothy will save both himself, and his hearers. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul instructs Timothy and the church to pray for everyone including kings and those who are in authority. Given that Paul was imprisoned and mistreated regularly by these in authority, we should mark that such admonition doesn't come lightly. For the sake of the gospel going forward, Paul wants the church to pray and to conduct themselves in a manner that reflects order and appropriate forms of submission and authority. This includes relationships between men and women in the church, and appointing overseers and deacons. He writes these directions so that God's people might know how to conduct themselves in God's household. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's episode we'll being reading Paul's first letter Timothy, the young man who worked alongside Paul during some of his missionary journeys, serving as his protégé in pastoral ministry. The two are now separated and Timothy is in a season of life where he is shepherding a church. He advises his son in the faith to address those in the church who teach, or who believe, false doctrine, warning especially about those things that are opposed to the Gospel and are speculative, divisive, and fruitless. Paul finds his hope, comfort, and identity in this gospel which frees men from the chains of sin which entangle and condemn. Finally, today's reading ends with an admonition to fight the good fight of faith.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Lest we forget that Paul is writing a real letter to a real local church with real people, today's passage begins with practical counsel concerning two ladies who can't seem to agree with one another. These women have contended for the gospel along with Paul, and he urges them to be united in Christ. He encourages the church at large to rejoice at all times and to pray without ceasing, thanking God for his gifts even while making prayer requests known. He also urges the church to let minds dwell on that which is good in a world that is full of discouragement. He ends with appreciation for the care he experienced through the church, thanking them and assuring them that the Lord will supply all their needs. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul warns the church at Philippi to beware of the dogs, and no, he's not talking about puppies or pack animals, he's talking about those Judaizers who say you must be circumcised in order to be a follower of Jesus. If anybody had reason to boast in the Jewish-ness, it was Paul, and in today's chapter he gives an extensive list of his Jewish commendations. He places no trust in these fleshly accomplishments, however, as his goal is only to know Jesus and the power of his resurrection. He is quick to say that he is not perfect, but he strives toward the goal of God's heavenly call in Christ Jesus, laying aside what is behind. Our focus should not be on earthly things, for our citizenship is in heaven. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Even within the church, humility and unity don't come easy, but even so, Paul wants to see the church at Philippi to be united in their thinking, int their love, in spirit, and in purpose. There's a lot of heart-work involved in serving one another with Christlike love, and Paul admonishes the church to meditate on Christ's humility as inspiration for humility. The church ought to shine like stars in the world, bringing light to the dark through blameless and pure conduct. As examples, Paul puts forth Timothy and Epaphroditus as faithful men whom the church should welcome in Christ and honor as models of righteousness. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org