Commuter Bible NT

Paul longs to live his life in a way makes the truth of the gospel clear to all. Unbelievers cannot see the gospel clearly because the god of this age, that is Satan, has made their minds blind. The same God who pronounced “Let light shine out of darkness,” must also shine into the hearts of men so that might see and believe. Our frail and humble bodies carry the infinite worth of Christ like jars of clay hiding treasure. Even though we are afflicted and persecuted in our frailty, we do not give up, for our affliction is producing for us the eternal weight of glory in the heavens. Later, Paul brings up the judgment seat of Christ, an event where the Lord reveals and judges the life of the believer. Keep in mind that this is not a judgment which determines whether or not someone will enter heaven, but a judgment for those who have already entered heaven by faith in Christ.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Judging from Paul's words of concern in today's reading, it seems that he had a painful visit with the church at Corinth and wrote a letter after that visit. There seems to be a reference to the act of church discipline and the restoration of a repentant sinner into the fold of the church. As we get further into the book of 2 Corinthians, we'll discover that the church had become impressed with a group of teachers referred to as “super-apostles” who in fact were false apostles. They came with letters of recommendation, so when the church asks Paul about his letters of recommendation, Paul simply says, “You! You are my letter of recommendation!”  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul's second letter to the church in Corinth begins with a reminder that God is a God of comfort. He comforts his people who are under affliction, and even when one experiences comfort, the end goal is that the comforted person might comfort others. Paul makes it clear that has, in fact, endured a great affliction in Asia, one so terrible that he thought it would be better to die. In the end, however, God delivered Paul and those who were with him. Even in the midst of such affliction, Paul has a clear conscience that he has acted with godly sincerity and purity by God's grace.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

As Paul's letter to the church at Corinth draws to a close, he reminds them to set money aside at the beginning of each week according to how each one prospers. This would have been a way of prioritizing the work of the church, funding and supporting other believers who labored in preaching and teaching. He continues on with updates about the work of various men and women who are doing such work, and as he does so, he encourages the church to honor and support those who labor in the gospel and to humbly submit to them. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What would the Christian faith be like if Christ had not been raised from the dead? It's hard to imagine what that would be like, but we can assume that such a worldview would be devoid of power and hope, relegated only to teachings about morals and good behavior. In today's reading, Paul addresses those within the church who say that Christ was not raised and that there is not resurrection from the dead. Declaring such a faith to be pitiable, Paul moves on to talk about the coming resurrection, reassuring the church that Christ's resurrection guarantees our resurrection. The change that occurs between one's earthly body and one's heavenly body can be compared to a seed that is planted in the ground which sprouts something very different. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In chapter 12, Paul began to admonish the church to consider the nature of spiritual gifts within the church. Individuals within the church really wanted to have the gift of speaking in tongues, but Paul says that they should rather think of themselves as a body with many parts, all working together, though each part if different. It is within this context that Paul speaks of the nature of love. Yes, this is the chapter that is often read at weddings, and that can be fitting. However, in the original context, Paul is telling the church that these gifts of the Spirit, no matter how impressive, mean nothing if the church does not love one another. Furthermore, prophecy is a superior gift, and Paul explains why in chapter 14. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's reading, Paul begins a new topic of discussion that will carry us through the next few chapters, and that is the topic of spiritual gifts. In the early church, speaking in another language by the Spirit must have been an incredible and awe-inspiring sight, as indicated in the books of Acts at Pentecost. This gifting was so unique and thrilling that everyone wanted to have that gift. Paul begins to tell the church at Corinth that there are different gifts given to different members of the church so that all might work together as one body for the building of the church to the glory of God. Some gifts are more notable, but this shouldn't mean that other gifts are unimportant or disposable.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The first half of today's reading will cover Paul's recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord's Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's reading, Paul offers a word on faithfulness in the midst of temptation. Referencing the book of Moses which we call Numbers, Paul reminds his hearers that Israel desired evil things rather than God, and thereby received just punishment from the God with whom they had covenanted as a people. When we are tempted, we may feel that we are the only ones who have ever experienced what we are experiencing, but Paul reminds us that no temptation is out of the ordinary. Moreover, with every temptation one might face, God provides a way out so that you may be able to bear it. As such, we should devote ourselves wholeheartedly to the Lord, using our freedom to give God glory, instead of using it as a cover-up for evil. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Chances are that if you visit a friend's house for dinner tomorrow night that you won't be offered food offered to an idol, but in Paul's day, that would have been more common. Paul says that there is only one God and all food is from him, so food sacrificed to idols, in reality, means nothing. Just because you can eat food sacrificed to idols, however, doesn't mean you should, because it might cause your brother or sister to fall into sin. Later, Paul argues that those who serve as a minister of the gospel should be cared for with provisions, because if God cares about a farm animal reaping the rewards of his work, then surely he cares for those who preach and teach the Scriptures. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul continues to write to the church in Corinth concerning sexual ethics, and in today's reading, he writes specifically about situations concerning marriage. In general, men and women are to give themselves to each other, for in marriage one's body is not one's own. If someone is married to an unbeliever, Paul commends that such a person should stay married because he or she may be able to save their spouse through their faithful, daily witness. Paul goes on to tell individuals in the church to be content to live life in whatever situation the Lord assigned when God called them. Finally, Paul spend an extended amount of time discussing matters of singleness and divorce. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The church in Corinth had some messed views about what was permissible, especially where it pertains to sex and morality. Our reading opens with Paul addressing the church on resolving a matter the could fit well on day time talk shows: a man is having sex with his stepmother, and the church isn't doing anything about it. Paul directs the church to execute church discipline, telling them to “hand that one over to Satan” but not so that he might be forever lost, but “so that his spirit may be saved in the day of the Lord.” Paul continues by discouraging the church from internal lawsuits, saying it is better to be wronged and cheated than go to court against a brother. Finally, Paul tells the church to flee sexual immorality. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul continues his thoughts from our last reading into today's chapter concerning the way leaders are revered among the Corinthian church. As you'll recall they had been attaching themselves to particular leaders within the church, causing unnecessary division. One shouldn't be concerned with how others judge, but on how God judges, and he sees the intentions of the heart. Paul doesn't want any of them to become arrogant, especially those among them who have become arrogant as teachers. Those who instruct may be many, but those who come alongside believers as humble and loving fathers are few. Paul aims to be a father, and he wants others to imitate this posture within the church. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul tells the church in Corinth that he was not able to speak to the Corinthian church as those who were mature in Christ, but as those who were immature and unable to process deeper truths, for envy, strife, and disunity are abundant among them. In humility, Paul tells the Corinthian church that he is nothing but servant, and that the glory for growth within believers goes to God alone. While a church is not, in fact, a building, Paul compares the people of God to a building, saying that their foundation is Christ and that there will be others who come to build upon that foundation. Therefore, no one should boast in human leaders, but in Christ, to whom we belong. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today's chapter is pretty short, but nonetheless intriguing. Though Paul is a man of great intelligence, he tells the Corinthian church that is resolved to know nothing among them except Christ and him crucified. This does not mean that he is emptying his mind, but that he orients all of his knowledge in such a way that Christ and his cross and central in his mind. The power of God's wisdom was not given to the rulers of this age, but to the church. He has revealed his truth to us by his Spirit. Those who do not have the Spirit find God's wisdom to be foolishness, because they are not equipped to evaluate spiritual things. Those with the Spirit, however, have the mind of Christ. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We're beginning Paul's first letter to the Corinthian church, a congregation that was comprised mostly of Greeks rather than mostly Jews. As we make our way through this letter, you'll realize that in some ways, the Corinthian church was really messed up, but praise the Lord, this give us hope for Christ's local church and our own congregations. Divisions had already begun among the church at Corinth, and some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.”  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We're beginning the second half of 2 Thessalonians, and so far Paul has spent a good amount of time talking about God's judgment and God's glory, particularly as it relates to the end times. He continues to encourage the church to stand firm in the faith and count their suffering and persecution for the Gospel as evidence that they belong to the Lord. Paul asks the church to pray for him and those that labor with him in the Gospel. He warns them against those people who claim to be the Lord's servants, but who aren't willing to labor among them. If anyone acts this way, Paul says that they shouldn't be treated as an enemy, but they also shouldn't associate with them. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We're beginning Paul's second letter to the Thessalonian church today, and in this letter Paul speaks a good deal about judgment and the afterlife. The church at Thessalonica was in the midst of suffering hardship and persecution, but Paul encourages them by reminding that persevering through such trials only brings further assurance that they have been counted worthy of God's kingdom. Those who don't obey the gospel of the Lord Jesus will pay the penalty of eternal destruction. Finally, if the church hears rumors that the day of the Lord has already come, they need not worry, for Paul says that day will not come until the man of lawlessness is revealed. Those who delight in unrighteousness will be fooled by this figure and will be condemned by God. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The final chapter of Paul's first letter the Thessalonians begins with discussion about the end times, and ends with exhortations and blessings upon the church. Paul says that the day of the Lord, a phrase referring to the end-time period of God's judgment, will come unexpectedly. Like labor pains on a pregnant woman, they will strike without warning and continue until the culmination of God's final judgment. He encourages the church with figurative terms, telling them to stay alert as children of the day. In other words, be ready for the Lord's return and don't slack off in doing good for his name's sake. As he concludes, Paul admonishes the church to be diligent in pursuing a number of spiritual disciplines and duties. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

At the end of our last reading, Paul called the Thessalonian church his joy and his crown of boasting. As we pick up today's reading, Paul is writing to the church at Thessalonica about the history and that he has with the believers in that church. His tone of brotherly affection and longing continues in today's reading, as he recounts sending Timothy to strengthen and encourage the church while he was stuck in Athens. He continues by encouraging the church to keep away from sexual immorality, to continue faithful work in the bonds of brotherhood, and to not grieve as the rest of the world does when a fellow believer dies, for there is hope beyond death for the one who trust in Christ. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today we begin reading Paul's letter to the church at Thessalonica. What do we know about this church? Well, we know that on his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city thereafter. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today's first two chapters, Paul recounts the history that he and the church have with each other and with the gospel.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

On our last episode, we read Mark's account of the crucifixion of Jesus the Christ. He died a gruesome death accompanied by miraculous signs, as Mark notes that the sky turned to darkness at midday and temple curtain was torn in two. While we know that this was not the end, we should also remember that the disciples assumed that it was. As you hear the account of the resurrection, imagine the joy and awestruck wonder that the early disciples must have experienced. Finally, our reading includes a passage that most likely is not original to Mark, and is likely to be a summary recorded by someone in later years about happenings included in other gospels and the book of Acts. There's nothing substantively different here, unless you try to interpret the text outside of other Scripture. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

On today's episode, Jesus is crucified on the cross, fulfilling the Scriptures concerning the suffering servant. Though there isn't enough time to cover every instance, we can quickly say that Jesus was the fulfillment of Isaiah 53, for he was “despised and rejected by men” and “a man of suffering.” He is the one who “bore our sicknesses and carried our pains.” He is the one who “was pierced because of our rebellion” and “crushed because of our iniquities.” Furthermore, “he was oppressed and afflicted, yet he did not open his mouth.” At the cross, we see, not only a pivotal point in gospel of Mark, but a turning point in God's redemption of mankind.” :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Christ has just celebrated the Passover with his disciples and now they are in a garden named Gethsemane. Other gospels tell us that this had been their pattern over the last few days, so Judas knew where they would be. When Judas arrives he kisses Jesus to identify the man they are to arrest. The mob comes wielding an assortment of weapons, and a certain young man (probably Matthew himself) is so scared that he ducks out of his clothing in order to escape their grasp. Jesus is taken to the Jewish high counsel known as the Sanhedrin where he is tried for blasphemy. It is there that Peter denies his Lord as Christ had predicted. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus has a massive following, so much so that when he arrived in Jerusalem people shouted his praise as he entered. The chief priests and the scribes have been rebuked by this new teacher time and again, and are actively looking for a way to murder Jesus to put an end to this growing movement. Judas Iscariot, one of the 12 chosen from among the disciples to be an apostle, decides to betray Jesus to these men. While Judas is plotting evil, Christ celebrates the Passover with the twelve. He breaks the unleavened bread and takes the cup, saying that they are his body and his blood. Finally, Christ predicts that Peter will deny him three times. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus is in Jerusalem and the Passover is drawing near, after which, we know that Jesus is falsely accused of blasphemy, mocked, beaten, sentenced death, and unjustly executed on the cross. Before that time arrives, Jesus has much to say to his disciples about the end of days and the endurance required to be a disciple. Persecutions will increase, as will false messiahs. Heaven and earth will pass away, but the words of Jesus will never pass away. Finally, no one knows the day or the hour when the end will come, therefore, his disciples should stay alert. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today's reading opens with a parable that addresses the Pharisees. In the parable of the vineyard owner, farmhands rebel against the owner of the land they are working on. They reject anyone sent by the owner and refuse to give the owner any of the produce of the field. Time and again they reject and even kill the messengers sent to them and when the son of the vineyard owner comes they plot to kill him so that they might take the vineyard for themselves. Later, those view themselves as authorities in matters of theology pepper Jesus with questions about taxes, the resurrection, and the greatest commandment. Christ answers every question deftly and the crowds listen to him with delight. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus enters Jerusalem and is welcomed heartily with fanfare, cheers, and expectation. Many had concluded rightly that Jesus was the promised Messiah, but had concluded wrongly that Jesus would a conquering king in the traditional sense. They assumed that Jesus had come to take the throne of Israel in a limited, earthly sense, like kings that had come before him. Christ, however, came to vanquish sin and death, not the Roman government. When he enters the temple he rebukes those who use the worship of God as a money-making venture. The chief priests, scribes, and elders challenge the authority of Jesus, but calls their bluff by revealing that fear people more than they fear God.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The Pharisees continue to test Jesus to see what his conclusions will be concerning various topics of the law. Today that ask about divorce, and Jesus asserts that divorce was permitted under the Law only because of the hardness of man's heart. Next, Jesus tells his disciples to let children come to him, for one can never enter the kingdom unless he does so like a child. Here in the 10th chapter of Mark's gospel we also find a lengthy account of the rich, young ruler who cannot fathom leaving his riches behind to follow Jesus. This account is followed by teaching from Jesus about the nature of riches and the kingdom. We'll also read Christ's 3rd prediction of his death, the glory of service, and the faith of a blind man. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Out of the twelve apostles that Christ selected there are three with whom he had a closer relationship; those men are Peter, James, and John. Today, Jesus takes the three of them up a mountain to pray where he is transfigured before them. In other words, his glory is revealed through his humanity in a unique and tangible way, so that the disciples might bear witness to his divinity. When they descend the mountain to meet the other disciples, Christ finds the remaining disciples trying to cast out a demon, but they are unable to do so. Later, Jesus predicts his death for the second time in the gospel of Mark, answers a question about who is the greatest, and gives a hyperbole for those who go on sinning with the blessings God has given them. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our reading today, Jesus miraculously feeds four thousand people with only seven loaves of bread and a few small fish. When the people are satisfactorily fed, they collect the uneaten pieces and gather seven large baskets full of leftovers. Jesus later warns his disciples to watch out for the leaven of the Pharisees, and they think he's talking about literal leaven, and begin talking about how they don't any bread. Later, Jesus heals a blind man partially, and then fully, as a parallel to his disciples who are beginning to see things clearly but whose eyes are not yet fully open. As a side note, technically we're also reading verse 1 of chapter nine, as it serves better as a conclusion to Christ's discussion about endurance. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The Pharisees observe a number of practices that they have developed outside of Scripture in order to maintain what they perceive to be according to the law. These traditions began to be held in such high esteem that they were seen to be equal to the Law itself. Moreover, they lacked a true love for the God of Abraham, essentially adhering to regulations as their salvation and their righteousness. As we read the interactions Jesus has with the Pharisees today, keep in mind that Christ came to fulfill the law, not abolish it. He teaches the crowd that it is not what goes into a person that makes them unclean, but that which comes out from the heart. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus and his disciples have been traveling from town to town, and in today's reading, they return to Nazareth, which is where Jesus grew up and where his family resides. Those who knew his family knew that he grew up without formal teaching under the roof of a humble, blue-collar father. Jesus doesn't have the accolades of the scribes and Pharisees, and so they reject his teaching. Jesus then commissions the twelve apostles and they spread out into the nearby towns and villages teaching, healing, and casting out demons. Later, Mark gives us a detailed account of the fate of John the Baptist, who was beheaded by King Herod at a party. We'll also hear accounts of Jesus feeding the five thousand, walking on water, and healing the sick. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus and his disciples are crossing the sea. When they reach the other side, they are greeted by a man who is possessed, not just by one demon, but by many demons. While others attempted to bind and imprison this man who caused so much chaos, Jesus chooses to set him free, casting out the demons into a herd of pigs. This display of power freaks people out, and they ask Jesus to leave their region. Jesus and his disciples cross back to the other side of the sea where a leader of the synagogue meets Christ and begs him to come heal his sick daughter. On the way to heal her, a woman who wants to be healed touches Jesus' clothes, and instantly she made whole. As Jesus nears Jairus' house, he learns that she has died. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Our reading begins as Jesus tells a parable about the seed of a sower. The sower scatters the seed, but it falls onto different types of ground and into varying circumstances. The seed that falls on good soil is fruitful and reproduces, whereas the rest of the seed is not fruitful. The twelve apostles are confused. Jesus explains that his parables are intentionally obscured from those outside, but the kingdom of God is revealed to his followers. Later, as Jesus and his disciples travel by boat, a great windstorm arises on the open sea. Like Jonah, Jesus is asleep, but unlike Jonah, Jesus calms the wind and the waves himself by speaking to nature authoritatively, and the disciples have trouble wrapping their minds around it. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus puts the hypocrisy of the Pharisees on display by healing a man on the Sabbath, and in turn, the Pharisees begin looking for a way to kill Jesus. The crowds continue to grow, and Jesus has the disciples get a small boat so that he can teach without getting crushed by those asking for healing. From the crowd of disciples, Jesus summons 12 men who be his apostles, and knowing the history of God's people, we're meant to understand that these 12 men parallel the 12 tribes of Israel. While eating and teaching in a house, scribes from Jerusalem enter and accuse him of having an unclean spirit, and Jesus jukes them by essentially saying, “You know, you really shouldn't call the Holy Spirit unclean, because that's blasphemy.” :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God's law. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark's gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul has argued that to submit to the law's demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Some of you may have noticed that we didn't quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul's flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham's sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In chapter 3 of Galatians, Paul's frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man's sinful nature, but in Christ, we are no longer under the law. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul's purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God's covenant all along. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

James begins today's section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won't humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

James says that those who teach will be judged more strictly, and goes on to tie teaching in with one's ability to control their own tongue. The mouth of the Lord's servant should not release both cursing and blessing any more than you'd expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

James wants his audience to know showing favoritism and partiality because of one's social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We're beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn't tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org