Commuter Bible NT

Today's reading is one of the shorter chapters in Luke's gospel, but it contains some Christ's most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Among today's teachings, Jesus says that one shouldn't prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God's household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God's hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master's return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn't pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus' power cannot be denied, so if it can't be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren't enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Our passage begins with Christ's second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah's journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you're reading along, don't forget that we're beginning in the second half of verse 43. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don't know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Later, Jesus tells the disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. Peter, James, and John get a glimpse of Christ's glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we'll end halfway through verse 43 as delineated in the CSB translation. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus continues to exhibit signs and wonders, casting out demons, healing the sick, and raising the dead. In all of these things, Jesus clearly shows himself to be God in the flesh. In today's reading, a teacher from the synagogue named Jairus begs Jesus to come to his house and heal his 12 year old daughter. On the way there, a woman reaches out to touch the end of Christ's robe and is instantly healed. During that interaction, someone from Jairus's house arrives to announce that his daughter has died. In the midst of their grief and mourning, Jesus enters the house to perform a miracle that would have perplexed everyone who bore witness to it. ::: Christian Standard Bible translation. All music written and produced by John Burgess Ross. Co-produced by the Christian Standard Bible facebook.com/commuterbible instagram.com/commuter_bible twitter.com/CommuterPod patreon.com/commuterbible admin@commuterbible.org

Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed  endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus' day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today's reading is full of the teachings of Jesus, and Luke begins with accounts highlighting the manner in which Jesus approached the Sabbath. While the Pharisees viewed it as a means of performance and merit, Jesus views it as an opportunity to please God through restoration, whether that be through rest, replenishment or miraculous healing. We'll also encounter the Beatitudes in today's text, followed by some parables, all of which point the hearer to humility of heart and dependence on God to sustain and provide. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches to his followers; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As Jesus performs miracles and signs that highlight his divinity and his power over the created order, he gains more followers, for they begin to see that he is more than just a gifted speaker. The Pharisees are upset and confused about the way Jesus acts, and they question what he teaches, being especially incensed that he would declare that a man's sins would be forgiven.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

After being baptized by John, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel's 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

When we began the gospel of Luke, we learned about the conception of John the Baptist, the forerunner of Jesus who would prepare the way for his coming. John's prophetic preaching in the wilderness drew a crowd. If you're familiar with the old testament prophets, you'll notice that John's candor and style of speaking reflect that of prophets who have gone before them. Along with the exhortations and commands to repent, John good news to the people, for one more worthy of attention was coming. Jesus visits John to be baptized and as he prays, a miraculous sign occurs. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today we'll read the passage that so many of us have read and cherished year after year in celebration of Christ's birth during the Christmas season. During a government-mandated census where the population of the Roman empire is required to present themselves to be counted, Joseph travels with his very pregnant fiancée to Bethlehem. The Christ is born to humble parents in a humble place under humble circumstances. The angels announce his birth to humble shepherds who hurry to see what has happened, and they leave praising God and telling others the remarkable news. All of this is even more remarkable, when we consider that our sovereign God chose these circumstances for his incarnation. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today's episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah's tongue is loosed and he prophesies concerning his son. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Luke, the physician, sets the stage for his gospel account by telling his friend that his goal in writing is to compile an orderly narrative of the accounts he has accumulating concerning Jesus. He begins by retelling what happened to Zechariah and to Mary when each was visited by the angel Gabriel. This messenger from the heavens announces the conception of two different babies: one born to Elizabeth would who would go before the Messiah, and one born to Mary who be that promised Son of David. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

For more information visit commuterbible.org or patreon.com/commuterbible  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Friends, we've reached the final chapter of the final book of the New Testament, which means we have also reached the end of our reading plan for the year. Today, John sees the river of the water of life flowing from the throne of God and of the Lamb. Whereas the first Adam fell into sin and death by eating from a tree, the second Adam from above provides a tree of life which heals the nations. John hears the Lord say that he is coming soon, and that his reward is with him. He declares himself to be the Alpha and the Omega, the root and descendant of David, and the bright morning star. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

While the message of “Immanuel, God with us” is rightly accented at Christmastime, it is neither the beginning nor the end of the idea. In fact, God's presence with his people is a story arc that begins in Genesis and finds it fruition here in Revelation. In the new heaven and the new earth the Lord will be with his people in the fullest and more final sense. A new Jerusalem appears with massive walls but with 12 open gates named after the 12 apostles of the Lamb. The walls and streets are made of transparent gold, and even the foundations are adorned with jewels. All of this imagery connotes that this city is secure, beautiful, and wanting for nothing. There is no temple in this city, for the Lord God Almighty and the Lamb are it's temple. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

There are many things written in the book of Revelation that are confusing and sometimes even scary, but one truth shines brightly throughout the message of this book: in the end Christ is unfathomably glorious and eternally victorious. In our last episode, Babylon the Great fell and the world mourned. Today, the vast multitude of heaven cheers that God's righteous judgment is begin executed. Christ appears as a rider on a white horse whose robe is dipped in blood, and the sword from his mouth will strike the nations who refused to repent. The beast and its armies will be slain, and Satan will be bound. The slain in Christ who had not submitted to the beast are raised from the dead to reign with Christ for a thousand years. Ultimately, Satan is thrown into the lake of fire, along with all of those whose name is not found in the book of life. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode, an angel escorted John to a wilderness where he saw a woman on a scarlet beast. That woman has “Babylon the Great” written on her forehead. Today, another angel with great authority proclaims that Babylon has fallen. This lament is modeled after the lament found in Jeremiah 51, one of the longest chapters in Scripture, which declares the fall of the historic Babylon. Since Revelation is a book about the future, we don't know exactly what this represents, but it is likely that Babylon is representative of a global power in rebellion against God. Merchants mourn her demise, for they had grown rich from her. Finally, a mighty angel hurls a large stone into the sea, saying that Babylon will fall like this, never to rise again. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Seven angels have poured out seven bowls of wrath, and today, one of them approaches John and carries him away in the Spirit to a wilderness. There, he sees a woman sitting on a scarlet beast. The woman is clothed in lavish and expensive attire, but holds a cup with every detestable thing. Moreover, she is drunk on the blood of the saints and the witnesses of Jesus. “Babylon the Great” is written on her forehead. The angel then explains the beast and its seven heads, stating that they represent seven mountains and seven kings. The beast itself represents an eighth king. It's ten horns also represent ten kings which reign briefly, give their power and authority to the beast, and who unsuccessfully wage war with the Lamb. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode the Son of Man appeared, seated on a cloud with a sickle in his hand. He harvested the earth with a single swing, and with a second swing he gathered the grapes for the winepress of God's wrath. Today, the heavenly temple, also called the tabernacle of testimony, opens. Out of this temple, seven angels come forth to retrieve 7 golden bowls which are filled with God's wrath. The first bowl produces painful sores for those who served the beast. The second bowl turns the sea to blood causing all life in the sea to die. The third bowl, likewise, turns the rivers and springs to blood. The fourth bowl intensifies the sun's heat. The fifth bowl is poured on the throne of beast, plunging its kingdom into darkness. The sixth bowl dries up the Euphrates. The seventh bowl brings a number of natural disasters. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast's name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father's name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

As the dragon stands on the shore, a beast comes out of the sea. It has ten horns and seven heads, each horn has a crown and each head has a blasphemous name. One head appears to have been fatally wounded, but has since been healed. The earth is enamored with the beast and worships the dragon, who gave the beast authority. The beast speaks blasphemies against God and wages war against the saints. Another beast comes up from the earth whose two horns are like that of a lamb, but whose voice is like that dragon. It exercises the authority of the beast on it's behalf and makes everyone on earth receive a mark on their right hand or forehead. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.” :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The letters to the seven churches have concluded, and in today's episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God's power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we'll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn't need to rely on the Lord. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today's reading we'll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

It's the beginning of the end! No, that's not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John's entire vision and to those letters. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You'll hear echoes of 1 John as tells the church that those remain in Christ's teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

John writes to the church reminding them that we are beloved children of God the Father. The world won't understand us, because it doesn't know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God's Son Jesus Christ, and to love one another as he commanded us. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

John, the apostle whom Jesus loved and the author of the fourth gospel writes today's letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn't have a typical structure; unlike other epistles it doesn't address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jude's letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ's love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Having laid a foundation of former faithful followers from Israel's past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God's people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God's holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father's presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org