Commuter Bible NT

The earliest manuscripts do not include the account in verses 1-11 about the adulteress who was forgiven by Jesus, and for several reasons (which you can look up later) it is probably not original to John. It's likely that a well-meaning scribe added the account at a later time, and while it interrupts the flow of John's work, it's not a big deal because it doesn't really change anything about our understanding of Christ's person, work, or teaching. The rest of our reading includes Christ's self-revelation as the light of the world, and a prediction about his departure to go to the one who sent him. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God's faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The crowds follow Jesus to the other side of the sea, and there, they ask him to perform a sign to prove that he has been sent by God. When they mention manna, Jesus reminds them that the manna came heaven, not from Moses. He thereby makes the case that he, himself is the bread of heaven. Then things get weird, for Jesus tells them that his followers must eat his flesh and drink his blood in order to have eternal life and be raised on the last day. Because of this, many of those who were following Jesus turned back and no longer accompanied Jesus and the other disciples. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

John chapter 6 is the third longest chapter in the New Testament, and as such is the case, we're going to break it down into two episodes. As mentioned in the introduction of our last episode, John includes seven significant signs in his gospel leading up to the Last Supper. The signs show the crowds that he isn't just a man with interesting things to say, he is, by nature, the Son of God. Today we'll read John's accounts of the fourth sign, where Jesus feeds 5,000 people with five loaves of bread and two fish, and the fifth sign, where Jesus walks on water. After seeing the signs (and receiving a free meal) the crowds hunt for Jesus, who uses the opportunity to point out that they have a greater need than bread alone. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

There are four gospel accounts written by four different writers, and each of these writers has compiled the events of Jesus' life in ways that emphasize particular aspects of his and ministry. John includes seven significant signs in his gospel leading up to the Last Supper. We've covered two of the seven signs already: turning water into wine at a wedding feast and healing the official's son. We'll cover the third sign today as Jesus heals the sick. This sign points to his divine power over creation and over the effects of sin, making broken bodies whole and bringing the dead to life. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

While traveling and teaching, Jesus visits Samaria, a region that the Jews intentionally avoided at all costs. Remember, in the history of Israel, there was a time when Israel split from Judah and tried to establish a center of rule and worship outside of Jerusalem; that location is Samaria. Though it would have been taboo in Jewish culture to do so, Jesus speaks to a woman there and asks her for a drink. This is not the only surprising incident in this interaction, as Jesus reveals his divine knowledge and his identity as the promised Messiah. Later, Jesus performs a long-distance miracle and heals the son of a local official from miles away. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus performs his first miracle at a wedding, where the party is about to stop short because there is no more wine. Jesus miraculously turns water from purification jars into wine that tasted better than all the other wines that came before it. In so doing, Jesus proclaims through the miracle that the promised Messiah has come. He is the better bridegroom and the better wine that has come at the right time, providing his people with something better than all that came before. Later, Jesus meets with a Pharisee named Nicodemus who has come to him in secret. Christ tells him he must be born again, which confuses Nicodemus, because he doesn't know how to accomplish such a feat. Jesus tells him in response that the wind blows where it pleases, and so does the Spirit. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, we're beginning the gospel of John. Of the four gospel accounts in the New Testament, John is the outlier, as it is not “synoptic” with the other accounts. In other words, John doesn't record the life of Jesus using parallel accounts used by the other gospel writers. This gospel is rich in theology, revealing the nature of Christ to a deeper degree, including his own teaching about his relationship with God the Father and God the Holy Spirit in later chapters. John parallels Genesis 1 as he opens his account, teaching that Christ is the “logos,” the Word of God, who was not only with God but who is himself God. He came in the flesh and dwelt among men. John the Baptist was the forerunner of Christ, a prophet like those of old who came to call Israel to repentance so that they be ready for the coming Messiah. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We have reached the final chapter of the book of Romans, and it is here that Paul includes a significant amount of text greeting those whom he knows and loves in the Lord at Rome. Take note that Paul is not writing as some emotionally distant patriarch or as an apathetic advisor abroad, but as one who has deep connections with those to whom he is writing. In contrast, Paul warns the church against those who use smooth talk and flattering words to incite division. He concludes with encouragement to trust that the Lord will crush Satan under their feet, and a lengthy benediction that gives glory to God. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

If you are a mature and well-developed Christian, Paul charges you to be humble and patient with those who are weaker. It can be tempting to use your knowledge of Scripture or your insight into counseling or your experiences in the faith in such a way that talk down to those who have not become strong in those areas. As we remain humble in our maturity, we mirror Christ, for lived to serve, pleasing others to the glory of God and not seeking to be served during his earthly ministry. Lastly, Paul begins to wrap up his letter by telling the church in Rome his travel plans for near future. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

If you've been a Christian for even small window of time, you know that there will be issues over which you and another Christian disagree. Some disagreements may be very sharp and worth making distinctions about, including the deity of Christ, the exclusivity of salvation by Christ, and the inerrancy of Scripture. There are plenty of other issues, however, over which it's OK to disagree about. Such disagreements would fall under what's typically called “Christian liberty” and Paul discusses of these should be handled within the church. In short, we are to pursue what promotes peace and what builds up one another. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul reminds the church that faith in Christ includes humble and God-honoring submission to those who are governing authorities. This is not to say that we should do everything we are told to do especially where it concerns honoring the Lord above all else; Paul's life was often marked by gracious-yet-firm civil disobedience when he was asked not to preach the gospel. We should, however, respect those in authority, submitting where appropriate, and show honor as much as possible. Paul goes on to say that “Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.” Our aim should be to live a life humility and service, especially in light Christ's return. Since the night is nearly over and the day is near, let us then put on the armor of light.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Since God has been so incredibly merciful to us, our lives and our bodies should be used to give glory to God. We are not to conform to the world, but instead, we should strive to be transformed by the Word of God that we may do his will. Knowing that we have received mercy when we should have received judgment should humble us, and serve as an encouragement to work together with the Lord's church, those who have also received mercy. We each have different gifts, and when we work together to give God glory, we show the world what true worship looks like. Christ said that we would be known for our love for one another, and in order for that love to be seen, we actually have to live in love together as one body.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul loves Israel dearly, and wants them to know that Jesus is, in fact, their promised Messiah. In preaching about putting the law to death, he doesn't want to communicate that Israel has somehow been forgotten or rejected in the process. While not all of Israel will be saved, there will be a remnant chosen by grace. Paul turns to address the Gentiles of Rome directly to show them how important Israel is to their salvation. They, and all who are not of Jewish decent, have been grafted into Israel, which means that the roots planted and secured through Israel are what allow us to thrive and flourish in the life-giving faith that comes through submitting to Jesus, our Deliverer who comes from Zion. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

While our last chapter broadly brought up questions and concerns about God's sovereignty, we needn't forget that Paul was talking specifically about how God's sovereignty relates to the history of Israel. He continues to speak of Israel today, saying that his heart's desire and prayer is that they might be saved. How will they be saved? If they confess with their mouth that Jesus is Lord and believe in their hearts that God raised him from the dead, they will be saved. As such is the case, someone must preach to them and to all nations, for how will they hear that message without a preacher? Moreover, how will the preacher go unless he is sent and supported by the church? :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Chapter 9 of the book of Romans is arguably one of the chapters that is most challenging for believers to fully grasp, sometimes because it falls out of our immediate comprehension, but sometimes simply because we don't understand how it could be fair. Here, Paul explains that God shows mercy on whom he will show mercy, and he hardens the hearts of those through whom he wishes to display his power. He uses his question-and-answer format again, assuming that the reader will accuse God of being unjust for finding fault. His answer is simply that God may do what he wishes with the work of his hands. Knowing that the Lord could have justifiably chosen me to be a vessel of his wrath only makes me all the more grateful that he had mercy on a sinner like myself. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Romans 8 is full of life-giving truths about the believer's relationship to God in the Holy Spirit. Paul begins by assuring the believer that there is now no condemnations for those in Christ Jesus, explaining that the Spirit gives life to those who have put the flesh to death. It is by the Spirit that we are able to cry out to God as our Father, for we have been adopted into his family through the Son. Creation groans under the weight of sin, and we who have the Spirit also groan within ourselves, eagerly anticipating the redemption of our bodies. In the same way, the Spirit intercedes on our behalf with unspoken groanings in prayer. In all of these things, the Lord is sovereignly working for the good of those who love him. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul continues to make his case concerning the relationship between the follower of Christ and the law. How should we think of the law as it relates to sin and is it relates to freedom in Christ? In today's reading Paul says that if a woman's husband dies, then she is no longer bound to that man. Likewise, Paul says that we are to put our relationship with the law to death so that we may engage in a relationship with Jesus Christ. Now, the law is not sin; in fact, the law points out our sin, and in some ways amplifies the gravity of sin. So often the flesh wants to go on sinning, but the mind wants to obey the law, but praise God, Christ rescues us from this body of death. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Abraham believed God and it was credited to him as righteousness. Salvation came by faith for Abraham, and it also by faith for us today. We have been declared righteous by this faith, because we now have the righteousness of Christ credited to our account. In Christ, we experience an overflow of grace that is extended to many, for the gift of his perfect righteousness is given to all who trust in him. Through one man's obedience, that is Christ, many are made righteous. So if we have been forgiven of all of our sins and if God gets glory for every sin that is forgiven, should we continue to go on sinning? Paul says the answer is “No! Absolutely not!” Christ came so that we might have a new life, a resurrected life, in which we who were once dead have been raised to new life in Jesus.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The Jews considered their forefather Abraham to be a paragon of virtue, a man with whom no fault could be found. Paul refutes this idea, saying that Abraham, like all other men, was a sinner saved by grace. It is not Abraham's works that justify him before a holy God, but his faith, for as it says in Scripture, “Abraham believed God and it was credited to him as righteousness.” In other words, if God serves an accountant, then his books would wipe clean the debt that was owed and his account would credited with a foreign righteousness, that is, the righteousness of Christ. Circumcision does not justify him, because he was credited while still uncircumcised. Paul makes the case that this makes him the father of both circumcised (that is, Israel) and the uncircumcised (that is the Gentile) who have faith in Christ. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Here in chapter 3 Paul poses a series of questions from an opposing party's point of view, as if he is being challenged by someone making arguments against his position. After most of these questions, Paul will respond by saying, “Absolutely not!” and will then proceed to explain why his opponents' proposition doesn't hold up. The overarching theme is that man is not justified by works of the law, but by faith in Jesus Christ. Such faith does not nullify the law, but instead, upholds it, because it is by the law that we know our sin. There is no one perfect, for all have sinned and fall short of God's glory. Justification cannot be earned by such fallen people, which is why it is necessary that one inherit Christ's righteousness. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In chapter 1, Paul covered natural revelation, that is, the concept that everyone begins with an understanding that God exists because the natural world reveals it to men. Men suppress this truth in unrighteousness, and are guilty of any number of sins. Even though such is the case, Paul tells that church that they ought not concern themselves with casting judgment as much as they ought to concern themselves with faithfulness to God, especially in those cases where the accuser is guilty of the same sins whereby he finds fault in another person. Obedience to the Law means little if the person in question is not set apart for the Lord. It is not the outward sign of circumcision which is important, but the inward sign of s circumcised heart.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul's letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today's passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. Claiming to be wise, they become fools, and exchange the glory of God for created things. This twisting of worship results in twisted forms of living including sexual deviance, greed, malice, quarrels, gossip, slander, arrogance, and more. Not only are these embraced by mankind, but men who commit such acts are applauded. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode, Paul boasted about his works in order to show the church at Corinth that if boasting were a contest, he would win against his so-called competition, the super-apostles. In the end, however, he concluded that it was better to boast of his weaknesses. He continues where he left off, telling the church that the Lord gave him a “thorn in the flesh… a messenger of Satan to torment me so that I would not exalt myself.” It is when we are weak in the flesh, that we can be strong in Christ. He concludes this line of thinking by assuring the church that everything he has said was for building up the church and not as a defense. Finally, he ends with exhortations to test yourself to see if you are in the faith, and to rejoice. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

As mentioned in previous episodes, the church at Corinth has been influenced by false teachers whom Paul calls “super-apostles.” They came to town with eloquent speeches, self-exaltation, pedigrees of varying kinds, and, unsurprisingly, requests for money. Paul is jealous for the church at Corinth as a husband would be jealous for his bride. He doesn't want the church at Corinth to be impressed with polished public speaking or crafty teachings that are inferior to the gospel. He knows that if Satan can appear as an angel of light, then it is certainly no surprise that his servants would disguise themselves as servants of righteousness. Paul riffs on the idea of boasting by boasting about himself in jest, for if boasting is necessary Paul has these guys beat hands-down. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In earlier sections of 2 Corinthians, we read about the distress the church experienced when Paul came to them with confidence and authority in addressing the sins of one of Corinth's church members. Today, he assures them that his boldness comes from a desire to demolish arguments, not people. There are some in the church who say that Paul isn't all that captivating or bold in person, he just talks a big game in his letters. Paul's aim, however, is not to come across as impressive, but instead, to impress upon the church the goodness of the gospel and the right-ness of taking every thought captive to obey Christ. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, Paul commends the churches of Macedonia who have sacrificially given to support the work of ministry. Our ultimate example in sacrificial love and giving is Christ Himself, who became poor so that we might become rich. Paul also praises the work of Titus, whose life displays this kind of loving sacrifice as is evident in his devotion to the church. Having appealed to the church at Corinth to have their collection of funds ready to be collected and then distributed, Paul asks the church to be ready to give when they come. He wants to make sure that the transaction feels like the joy-filled, generous, gift-giving that it is, rather than some kind of extortion to be handed over begrudgingly. Like seeds, their giving may start small but in time it will produce something larger and more fruitful.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The reality of ministry is that it is filled with joys and sorrows, highs and lows, glory and dishonor. Paul highlights suffering for the gospel, which seems pointless to those who don't know the treasure of Christ, but worthwhile to those who know the joy of our Savior. Joy and affliction seem like an impossible pairing, but Paul reminds the Corinthian church that God comforts the downcast, and that grief can lead to needed change in a person's heart or to reconciliation with one another, both which bring lasting joy. This kind of grief, which Paul highlights as “godly grief” leads to repentance. But there is another kind of grief, which Paul identifies as “worldly grief,” which leads only to death. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul longs to live his life in a way makes the truth of the gospel clear to all. Unbelievers cannot see the gospel clearly because the god of this age, that is Satan, has made their minds blind. The same God who pronounced “Let light shine out of darkness,” must also shine into the hearts of men so that might see and believe. Our frail and humble bodies carry the infinite worth of Christ like jars of clay hiding treasure. Even though we are afflicted and persecuted in our frailty, we do not give up, for our affliction is producing for us the eternal weight of glory in the heavens. Later, Paul brings up the judgment seat of Christ, an event where the Lord reveals and judges the life of the believer. Keep in mind that this is not a judgment which determines whether or not someone will enter heaven, but a judgment for those who have already entered heaven by faith in Christ.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Judging from Paul's words of concern in today's reading, it seems that he had a painful visit with the church at Corinth and wrote a letter after that visit. There seems to be a reference to the act of church discipline and the restoration of a repentant sinner into the fold of the church. As we get further into the book of 2 Corinthians, we'll discover that the church had become impressed with a group of teachers referred to as “super-apostles” who in fact were false apostles. They came with letters of recommendation, so when the church asks Paul about his letters of recommendation, Paul simply says, “You! You are my letter of recommendation!”  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul's second letter to the church in Corinth begins with a reminder that God is a God of comfort. He comforts his people who are under affliction, and even when one experiences comfort, the end goal is that the comforted person might comfort others. Paul makes it clear that has, in fact, endured a great affliction in Asia, one so terrible that he thought it would be better to die. In the end, however, God delivered Paul and those who were with him. Even in the midst of such affliction, Paul has a clear conscience that he has acted with godly sincerity and purity by God's grace.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

As Paul's letter to the church at Corinth draws to a close, he reminds them to set money aside at the beginning of each week according to how each one prospers. This would have been a way of prioritizing the work of the church, funding and supporting other believers who labored in preaching and teaching. He continues on with updates about the work of various men and women who are doing such work, and as he does so, he encourages the church to honor and support those who labor in the gospel and to humbly submit to them. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What would the Christian faith be like if Christ had not been raised from the dead? It's hard to imagine what that would be like, but we can assume that such a worldview would be devoid of power and hope, relegated only to teachings about morals and good behavior. In today's reading, Paul addresses those within the church who say that Christ was not raised and that there is not resurrection from the dead. Declaring such a faith to be pitiable, Paul moves on to talk about the coming resurrection, reassuring the church that Christ's resurrection guarantees our resurrection. The change that occurs between one's earthly body and one's heavenly body can be compared to a seed that is planted in the ground which sprouts something very different. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In chapter 12, Paul began to admonish the church to consider the nature of spiritual gifts within the church. Individuals within the church really wanted to have the gift of speaking in tongues, but Paul says that they should rather think of themselves as a body with many parts, all working together, though each part if different. It is within this context that Paul speaks of the nature of love. Yes, this is the chapter that is often read at weddings, and that can be fitting. However, in the original context, Paul is telling the church that these gifts of the Spirit, no matter how impressive, mean nothing if the church does not love one another. Furthermore, prophecy is a superior gift, and Paul explains why in chapter 14. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's reading, Paul begins a new topic of discussion that will carry us through the next few chapters, and that is the topic of spiritual gifts. In the early church, speaking in another language by the Spirit must have been an incredible and awe-inspiring sight, as indicated in the books of Acts at Pentecost. This gifting was so unique and thrilling that everyone wanted to have that gift. Paul begins to tell the church at Corinth that there are different gifts given to different members of the church so that all might work together as one body for the building of the church to the glory of God. Some gifts are more notable, but this shouldn't mean that other gifts are unimportant or disposable.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The first half of today's reading will cover Paul's recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord's Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's reading, Paul offers a word on faithfulness in the midst of temptation. Referencing the book of Moses which we call Numbers, Paul reminds his hearers that Israel desired evil things rather than God, and thereby received just punishment from the God with whom they had covenanted as a people. When we are tempted, we may feel that we are the only ones who have ever experienced what we are experiencing, but Paul reminds us that no temptation is out of the ordinary. Moreover, with every temptation one might face, God provides a way out so that you may be able to bear it. As such, we should devote ourselves wholeheartedly to the Lord, using our freedom to give God glory, instead of using it as a cover-up for evil. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Chances are that if you visit a friend's house for dinner tomorrow night that you won't be offered food offered to an idol, but in Paul's day, that would have been more common. Paul says that there is only one God and all food is from him, so food sacrificed to idols, in reality, means nothing. Just because you can eat food sacrificed to idols, however, doesn't mean you should, because it might cause your brother or sister to fall into sin. Later, Paul argues that those who serve as a minister of the gospel should be cared for with provisions, because if God cares about a farm animal reaping the rewards of his work, then surely he cares for those who preach and teach the Scriptures. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul continues to write to the church in Corinth concerning sexual ethics, and in today's reading, he writes specifically about situations concerning marriage. In general, men and women are to give themselves to each other, for in marriage one's body is not one's own. If someone is married to an unbeliever, Paul commends that such a person should stay married because he or she may be able to save their spouse through their faithful, daily witness. Paul goes on to tell individuals in the church to be content to live life in whatever situation the Lord assigned when God called them. Finally, Paul spend an extended amount of time discussing matters of singleness and divorce. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The church in Corinth had some messed views about what was permissible, especially where it pertains to sex and morality. Our reading opens with Paul addressing the church on resolving a matter the could fit well on day time talk shows: a man is having sex with his stepmother, and the church isn't doing anything about it. Paul directs the church to execute church discipline, telling them to “hand that one over to Satan” but not so that he might be forever lost, but “so that his spirit may be saved in the day of the Lord.” Paul continues by discouraging the church from internal lawsuits, saying it is better to be wronged and cheated than go to court against a brother. Finally, Paul tells the church to flee sexual immorality. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul continues his thoughts from our last reading into today's chapter concerning the way leaders are revered among the Corinthian church. As you'll recall they had been attaching themselves to particular leaders within the church, causing unnecessary division. One shouldn't be concerned with how others judge, but on how God judges, and he sees the intentions of the heart. Paul doesn't want any of them to become arrogant, especially those among them who have become arrogant as teachers. Those who instruct may be many, but those who come alongside believers as humble and loving fathers are few. Paul aims to be a father, and he wants others to imitate this posture within the church. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul tells the church in Corinth that he was not able to speak to the Corinthian church as those who were mature in Christ, but as those who were immature and unable to process deeper truths, for envy, strife, and disunity are abundant among them. In humility, Paul tells the Corinthian church that he is nothing but servant, and that the glory for growth within believers goes to God alone. While a church is not, in fact, a building, Paul compares the people of God to a building, saying that their foundation is Christ and that there will be others who come to build upon that foundation. Therefore, no one should boast in human leaders, but in Christ, to whom we belong. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today's chapter is pretty short, but nonetheless intriguing. Though Paul is a man of great intelligence, he tells the Corinthian church that is resolved to know nothing among them except Christ and him crucified. This does not mean that he is emptying his mind, but that he orients all of his knowledge in such a way that Christ and his cross and central in his mind. The power of God's wisdom was not given to the rulers of this age, but to the church. He has revealed his truth to us by his Spirit. Those who do not have the Spirit find God's wisdom to be foolishness, because they are not equipped to evaluate spiritual things. Those with the Spirit, however, have the mind of Christ. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We're beginning Paul's first letter to the Corinthian church, a congregation that was comprised mostly of Greeks rather than mostly Jews. As we make our way through this letter, you'll realize that in some ways, the Corinthian church was really messed up, but praise the Lord, this give us hope for Christ's local church and our own congregations. Divisions had already begun among the church at Corinth, and some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.”  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We're beginning the second half of 2 Thessalonians, and so far Paul has spent a good amount of time talking about God's judgment and God's glory, particularly as it relates to the end times. He continues to encourage the church to stand firm in the faith and count their suffering and persecution for the Gospel as evidence that they belong to the Lord. Paul asks the church to pray for him and those that labor with him in the Gospel. He warns them against those people who claim to be the Lord's servants, but who aren't willing to labor among them. If anyone acts this way, Paul says that they shouldn't be treated as an enemy, but they also shouldn't associate with them. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We're beginning Paul's second letter to the Thessalonian church today, and in this letter Paul speaks a good deal about judgment and the afterlife. The church at Thessalonica was in the midst of suffering hardship and persecution, but Paul encourages them by reminding that persevering through such trials only brings further assurance that they have been counted worthy of God's kingdom. Those who don't obey the gospel of the Lord Jesus will pay the penalty of eternal destruction. Finally, if the church hears rumors that the day of the Lord has already come, they need not worry, for Paul says that day will not come until the man of lawlessness is revealed. Those who delight in unrighteousness will be fooled by this figure and will be condemned by God. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The final chapter of Paul's first letter the Thessalonians begins with discussion about the end times, and ends with exhortations and blessings upon the church. Paul says that the day of the Lord, a phrase referring to the end-time period of God's judgment, will come unexpectedly. Like labor pains on a pregnant woman, they will strike without warning and continue until the culmination of God's final judgment. He encourages the church with figurative terms, telling them to stay alert as children of the day. In other words, be ready for the Lord's return and don't slack off in doing good for his name's sake. As he concludes, Paul admonishes the church to be diligent in pursuing a number of spiritual disciplines and duties. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org