Commuter Bible NT

Paul warns that some people will depart from the faith and begin teaching things that are contrary to Scripture. In order to be equipped and ready to fend off such falsehood, Timothy, as well as the church he shepherds, should train themselves in godliness. This comes from being nourished by the words of the faith and the good teaching of the church. Is training in physical fitness beneficial? Sure, but only in limited ways; spiritual fitness, on the other hand, is beneficial in every way and worthy of our efforts. Paul encourages Timothy to command and teach these things and set an example for others, even if they despise his youth. By persevering in the faith, Timothy will save both himself, and his hearers. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul instructs Timothy and the church to pray for everyone including kings and those who are in authority. Given that Paul was imprisoned and mistreated regularly by these in authority, we should mark that such admonition doesn't come lightly. For the sake of the gospel going forward, Paul wants the church to pray and to conduct themselves in a manner that reflects order and appropriate forms of submission and authority. This includes relationships between men and women in the church, and appointing overseers and deacons. He writes these directions so that God's people might know how to conduct themselves in God's household. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's episode we'll being reading Paul's first letter Timothy, the young man who worked alongside Paul during some of his missionary journeys, serving as his protégé in pastoral ministry. The two are now separated and Timothy is in a season of life where he is shepherding a church. He advises his son in the faith to address those in the church who teach, or who believe, false doctrine, warning especially about those things that are opposed to the Gospel and are speculative, divisive, and fruitless. Paul finds his hope, comfort, and identity in this gospel which frees men from the chains of sin which entangle and condemn. Finally, today's reading ends with an admonition to fight the good fight of faith.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Lest we forget that Paul is writing a real letter to a real local church with real people, today's passage begins with practical counsel concerning two ladies who can't seem to agree with one another. These women have contended for the gospel along with Paul, and he urges them to be united in Christ. He encourages the church at large to rejoice at all times and to pray without ceasing, thanking God for his gifts even while making prayer requests known. He also urges the church to let minds dwell on that which is good in a world that is full of discouragement. He ends with appreciation for the care he experienced through the church, thanking them and assuring them that the Lord will supply all their needs. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul warns the church at Philippi to beware of the dogs, and no, he's not talking about puppies or pack animals, he's talking about those Judaizers who say you must be circumcised in order to be a follower of Jesus. If anybody had reason to boast in the Jewish-ness, it was Paul, and in today's chapter he gives an extensive list of his Jewish commendations. He places no trust in these fleshly accomplishments, however, as his goal is only to know Jesus and the power of his resurrection. He is quick to say that he is not perfect, but he strives toward the goal of God's heavenly call in Christ Jesus, laying aside what is behind. Our focus should not be on earthly things, for our citizenship is in heaven. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Even within the church, humility and unity don't come easy, but even so, Paul wants to see the church at Philippi to be united in their thinking, int their love, in spirit, and in purpose. There's a lot of heart-work involved in serving one another with Christlike love, and Paul admonishes the church to meditate on Christ's humility as inspiration for humility. The church ought to shine like stars in the world, bringing light to the dark through blameless and pure conduct. As examples, Paul puts forth Timothy and Epaphroditus as faithful men whom the church should welcome in Christ and honor as models of righteousness. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

During his second missionary journey, Paul travelled through the city of Philippi and planted a church there. As is evident from the opening chapter of Philippians, Paul had a deep love for this congregation and he has no trouble expressing his affection. His occasion for writing is to inform them about the details of his imprisonment, and even in such circumstances, Paul's mind and heart are focused on the gospel of Christ going forward. He springboards from reflections on dying for the sake of Christ into encouraging the church the live lives worthy of the gospel of Christ. Whether by his life or by his death, it is evident that Paul does everything for the glory of God. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

At the end of our last reading, Paul was admonishing husbands and wives to love each other in a way that reflects the relationship between Christ and his church. Today, we pick up where we left off as Paul admonishes children to obey their parents in the Lord, for this is right. As mentioned in our intro to Philemon, the relationship between slaves and masters during this time period was closer to that of modern-day contract labor. With this in mind, slaves are instructed to obey their masters, and masters and slaves should both serve others in the same way that they would serve the Lord. Before saying farewell, Paul encourages the church to be strengthened by the Lord and put on the full armor of God. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul continues to admonish the Ephesian church to live a new life in Christ, a life that is distinct from the rest of the world. The Christian ought not to partner with those who are disobedient. Instead of walking in their darkness, as we once all formerly walked, we should instead walk as children of light. To do this, we must pay attention to our daily walk, growing in our understanding of the Lord's will, giving thanks to God, submitting to one another in the fear of Christ. Continuing in this line of distinctive thinking, Paul goes on to say that a husband and his wife are to reflect the relationship between Christ and the church, as the husband should love his wife as himself and the wife should respect her husband. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

If you're a part of a healthy church, you know that unity and fellowship is God's good gift to the saints, but that gift doesn't come without effort. Paul urges the Ephesian church to make every effort to keep the unity of the Spirit through the bond of peace. This kind of work doesn't fall only to those who have titles within the church; the ascended Christ has blessed the whole church with gifts of varying kinds to strengthen and equip the entire church body for the work of ministry. In Christ, we are to put off the old self which is corrupted by deceitful desires, so that we can be renewed in the spirit of our minds, and put on the new self which is created in Christ's likeness. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Here in chapter 3, Paul uses the word “mystery” again and again, so be gracious and allow me to reveal and clarify what the word mystery means in this sense. We often to refer to that which is unknown to be a mystery, but that's only a partial definition. Technically, a mystery is something that was once hidden but is now revealed. In this case, the mystery is that God's plan was to redeem both Israel and the rest of the world through the Messiah, a plan that was once hidden but has now been revealed. Paul has been given the task of preaching the incalculable riches of Christ to the Gentiles, so that God's wisdom and power might be displayed through the church. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Most of us do not like to think about death, especially when we think about our own death. While all men will die one day in the future, Paul turns this concept on its head by saying that all men start off as dead men. In this case, however, they are spiritually dead. In his extravagant grace and mercy, God, who is very much alive, brings lifeless souls to new life in Christ. Paul goes out of his way to say that it is by grace we have been saved, through faith and not of works. In other words, you are saved because what a living God has done for us, and not for what we have done for God. This is true both for Jews and for Gentiles. Under Christ, we are united as one, and he has reconciled all men under the headship of Jesus. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

After a standard greeting to the church at Ephesus, Paul seems to overflow with joy and thanksgiving over the rich blessings of God offered to the believer through the gospel. The entire passage seems to effervesce with gratitude and jubilant praise. Notice, too, how much of this is centered on Christ and on God the Father. God is the main actor of the passage; in other words, it is God's work for God's glory. We'll hear the phrase “in Him” repeatedly, and three members of the triune Godhead are present. This God of power, glory, and honor has subjected everything under Christ's feet, and has appointed Christ as head over everything for the church. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

At the end of Colossians, Paul mentioned a man named Onesimus as a beloved brother in the work of ministry. This brother, Onesimus, was a slave to Philemon, and Paul writes to Philemon to ask if he could be freed. Many in slavery in this day and age were enslaved voluntarily as means by which they could repay debt. Once that debt was paid or the years of service to which they agreed came to an end, that person would be freed. Onesimus had been helping Paul, presumably by helping him to get what he needs to survive. Paul treats both Philemon and Onesimus as equals and brothers in Christ, and doesn't condescend to either. As such, Paul wants to repay whatever might be owed to Philemon so that he is justly compensated. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul's letter to the church at Colossae concludes with admonition to speak with God regularly in prayer, and to speak graciously with others, acting wisely toward outsiders who do not yet know the mystery of Christ revealed through his gospel. After this, he includes a summary about the ministry of the gospel being performed through other faithful men. These include Tychicus and Onesimus who are delivering the letter, Aristarchus, who is also in prison with Paul, as well as Mark, Barnabas, Justus, Epaphras, Luke the physician who wrote the gospel of Luke and Acts. On a technical note, we'll actually be picking up at verse 2 since chapter 4:1 was covered in our last episode. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul has positioned Christ rightly as the one who is before all things, and in whom all things hold together. All things were created by him, through him, and for him. This same Christ humbled himself to death on a cross so that our debt our sin might be canceled. In doing so, he disarmed the rulers and authorities and disgraced them publicly, triumphing over them. With this as his preface, Paul tells the church to seek the things that are above, where Christ is, who rests in victory and in authority at the right hand of God. This means putting to death what belongs to our earthly nature, and putting on that which reflects Christ and his gospel of forgiveness and renewal. On a technical note, we'll actually be reading up until chapter 4 verse 1 as it completes Paul's thought. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Having reminded the church of the preeminent Christ, He who is before all things and in whom all things hold together, Paul moves on to consider how false teachers compare to him. All treasures of wisdom and knowledge are to be found in this Christ, which means that mere men cannot teach anything that would be new or unknown to the Lord. It is the gospel of Christ that has saved them and cancelled their debts, and no new teaching can compare with this glorious reality. Rather than trusting in empty philosophies or submitting to regulations that bring unwarranted harm or neglect to the body, Paul wants the church to trust in Christ, in whom they are dead to the elements of this world. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul writes to the church at Colossae from prison to correct false teaching and encourage the church to trust in Christ fully as Lord. In this first chapter he presents Jesus as supreme and preeminent over all of Creation. He is the firstborn, meaning he is the one inherits all things from the Father and that He comes first before anyone else and before anything else. This same powerful and authoritative Jesus is also the head of the church. Though we were alienated from God and hostile to him, he has reconciled us unto God through his gospel. Finally, Paul speaks about the goal of his ministry, saying that he aims to present everyone mature in Christ. With such a goal in mind, Paul is willing to suffer as a servant of the church. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We have reached the final chapter of the Gospel of John, wherein John reveals some of the events that took place following the resurrection of Jesus. In our last episode, the disciples discovered that Jesus had risen from the dead. He has presented himself to them on a couple of occasions already, but in today's episode, Jesus appears to them on the shore of the Sea of Tiberius where has breakfast with the disciples. You may recall that Peter had denied Jesus three times, before the crucifixion. Christ takes this opportunity to restore Peter threefold, giving him the commendation to feed and shepherd his sheep. Finally, John caps his account with a personal and thoughtful conclusion about the ministry of Jesus. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

To quote 1 Corinthians 15, Quote: “I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand and by which you are being saved, if you hold to the message I preached to you—unless you believed in vain. For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.” End quote. In today's passage we'll read about the experience that John and Peter as they discovered that their teacher, Jesus the Christ, had risen from the dead. We'll also hear the accounts of other disciples as they saw the risen Christ. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus has testified before the Jewish Sanhedrin and before Pontius Pilate the Roman governor of Judea. While denying culpability, Pilate eventually gives way to the demands of the Jews and send Jesus to be put death by crucifixion. The cries of the Jews which declare, “We have no king but Caesar” recall the posture of Israel of old, for as early as the book of Judges they declared that they were in need of a king although God himself was to be their king. John takes care to point out the fulfillment of the Scripture as Jesus endures the agony of the cross unto death. Once it has been determined that he is dead, they take his body down and bury him in a borrowed tomb. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

At this point in the narrative, Jesus is confronted by a mob comprised largely of chief priests and Pharisees who wish to have Jesus killed for blasphemy. They arrest him, tie him up, and take him Annas, a man of considerable influence who was a former high priest and the father-in-law of Caiaphas, who was serving as high priest that year. They press Jesus for information on his teachings, but he simply responds that he's been teaching in public for all to hear, so there shouldn't be any confusion about what he's said. It is during this exchange that Peter denies Jesus three times as waits in the wings for a result. Later, the Jews take Jesus to Caiaphas, then to Pilate the roman governor over Judea. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus is walking with his disciples and teaching them about his relationship with the Father, with the Holy Spirit, and with his disciples. In today's reading, we'll hear Jesus pray for himself, for his disciples, and for all those believers who come after them. This section is often called “the high priestly prayer,” as Jesus is interceding for those whom he loves based on his status before the Father. Directly following this prayer, Jesus will be betrayed by Judas Iscariot into the hands of the Jews who wished to put him to death, including the chief priests, Pharisees, and a company of soldiers. As such, this prayer serves as a kind of parting of ways, as Jesus will now face the cross. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Christ has introduced his disciples to the inner workings of the trinity and what must take place in the near future so that God's will might be fulfilled. At the end of our last episode, we had a brief introduction to the Holy Spirit, whom Christ calls “the Counselor.” Today, Jesus says that he must return to the Father, because if he doesn't go away, the Counselor will not come. Later, he explains to his disciples that they will be sad for a while, but their sorrow will be turned to joy, for he will see them again. His disciples we endure hardship and persecution, but Christ encourages them by reminding them to be courageous, for he has conquered the world. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus continues to teach his disciples after they have celebrated the Passover, and at this point they are on their way to the Mount of Olives. During this discourse, Jesus emphasize relationships within the Trinity and today he'll expand to include the relationship between the Triune Godhead and Christ's disciples. Jesus begins by saying that his disciples are the branches and that he is the vine; they will only grow and bear fruit if they remain in Christ. His disciples are to relate to one another in the love of Christ, remaining in that love. Remaining in Christ means that they will also be persecuted because of their association with him, for those who hate Christ also hate his followers and his Father who sent him. At the end of the chapter, Jesus begins to teach on the Holy Spirit, which will continue in chapter 16. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus and his disciples are in the upper room celebrating the Passover, and up until this point, Jesus has washed the disciples' feet, predicted the betrayal of Judas and the denial of Peter, and has commanded them to love one another. Jesus is preparing to leave his earthly ministry and return to the Father, and as such is the case, he gives his disciples further insight into his relationship with the Father and with the Holy Spirit. Over the next few chapters, Jesus will talk about the inner workings of the Trinity, expounding upon the relationship between the three members of the Godhead. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The time of the Passover has come, and Jesus has gathered with his disciples in the upper room where he will institute the ordinance of the Lord's Supper. Before that happens, Jesus humbles himself before his disciples, takes the job of a servant upon himself, and begins to wash their feet. This act of service is confusing to Peter, who refuses to receive it at first, then asks to be washed entirely. After predicting that one of the men breaking bread with him would betray him, Jesus commands his disciples to love one another, just as he has loved them. This is how the world will know those who follow Jesus. Our reading concludes with Jesus predicting that Peter would deny him three times before the rooster crows. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Our chapter begins in a home in Bethany of Judea just before the Passover celebration takes place in Jerusalem. Jesus is there with Lazarus, Martha, and Mary, the latter of which washes the feet of Jesus with expensive perfume and with her hair, a decidedly lavish and humble act. Meanwhile, behind the scenes, the chief priests plot to kill Lazarus because he is evidence of Christ's power and authority. Later, Jesus enters Jerusalem with great fanfare as the crowds greet him with excitement and anticipation. While Jesus prophecies of his coming execution, God the Father speaks to Jesus audibly so that the crowd might hear. Our reading concludes with a summary of Jesus' mission. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's episode, we'll consider the seventh of seven signs in John's gospel: the raising of Lazarus from the dead. When Jesus hears the news that his friend is sick, he doesn't leave immediately, but instead, he waits to days before travelling to Judea to see him. Remember, they recently left Judea because the Jews tried to stone Jesus when he was in Jerusalem. Upon entering Bethany of Judea, Christ is greeted by Martha, and after a brief exchange, Jesus tells her that he is the resurrection and the life, and shortly thereafter, Jesus raises Lazarus from the dead. This undeniable miracle infuriates the Pharisees who convene and conspire to kill him.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus has rebuked the Pharisees for being spiritually blind, though they claim to be the spiritual leaders of God's people. Jesus is not like these men: he is the good shepherd who knows his sheep, calls them by name, and lays down his life for them. During the Festival of Dedication, which we know as Hanukkah, Jesus is cornered by Jews who demand that he plainly say whether or not he is the Messiah. Jesus responds by saying that his sheep know his voice, and that they don't believe because they aren't his sheep. They try to seize him, but escapes their grasp and retreats across the Jordan where John had been baptizing. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus performs the sixth of seven signs recorded in John's gospel by healing a man who was born blind. The disciples assumed that his blindness must have been attributed to sinfulness; in other words, someone must have acted sinfully, or else God would not have punished him so. Jesus dispels this assumption, simply saying that he is blind so that God's works might be displayed in him. Once he is healed, his neighbors notice and are confused about how something so miraculous could have happened. They take him to the Pharisees, and he testifies before them, calling out the foolishness of their conclusions as he does so. As a result they throw him out, but Jesus seeks him out and reassures him. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's episode, Jesus continues conversing with the self-righteous Pharisees about his identity. He has told that them that he is the light of the world and has claimed that the Father has sent him. Some of those present believe in him, and today, he tells them that if they trust in him the truth will set them free. Confused, they press Jesus for answers, saying that their father is Abraham and they aren't enslaved. Jesus responds by saying that their father is not Abraham, but the devil. That doesn't go well, and they accuse him of having a demon. Jesus concludes by making a bold claim of divinity , saying that “…before Abraham was, I AM.” :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The earliest manuscripts do not include the account in verses 1-11 about the adulteress who was forgiven by Jesus, and for several reasons (which you can look up later) it is probably not original to John. It's likely that a well-meaning scribe added the account at a later time, and while it interrupts the flow of John's work, it's not a big deal because it doesn't really change anything about our understanding of Christ's person, work, or teaching. The rest of our reading includes Christ's self-revelation as the light of the world, and a prediction about his departure to go to the one who sent him. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God's faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The crowds follow Jesus to the other side of the sea, and there, they ask him to perform a sign to prove that he has been sent by God. When they mention manna, Jesus reminds them that the manna came heaven, not from Moses. He thereby makes the case that he, himself is the bread of heaven. Then things get weird, for Jesus tells them that his followers must eat his flesh and drink his blood in order to have eternal life and be raised on the last day. Because of this, many of those who were following Jesus turned back and no longer accompanied Jesus and the other disciples. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

John chapter 6 is the third longest chapter in the New Testament, and as such is the case, we're going to break it down into two episodes. As mentioned in the introduction of our last episode, John includes seven significant signs in his gospel leading up to the Last Supper. The signs show the crowds that he isn't just a man with interesting things to say, he is, by nature, the Son of God. Today we'll read John's accounts of the fourth sign, where Jesus feeds 5,000 people with five loaves of bread and two fish, and the fifth sign, where Jesus walks on water. After seeing the signs (and receiving a free meal) the crowds hunt for Jesus, who uses the opportunity to point out that they have a greater need than bread alone. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

There are four gospel accounts written by four different writers, and each of these writers has compiled the events of Jesus' life in ways that emphasize particular aspects of his and ministry. John includes seven significant signs in his gospel leading up to the Last Supper. We've covered two of the seven signs already: turning water into wine at a wedding feast and healing the official's son. We'll cover the third sign today as Jesus heals the sick. This sign points to his divine power over creation and over the effects of sin, making broken bodies whole and bringing the dead to life. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

While traveling and teaching, Jesus visits Samaria, a region that the Jews intentionally avoided at all costs. Remember, in the history of Israel, there was a time when Israel split from Judah and tried to establish a center of rule and worship outside of Jerusalem; that location is Samaria. Though it would have been taboo in Jewish culture to do so, Jesus speaks to a woman there and asks her for a drink. This is not the only surprising incident in this interaction, as Jesus reveals his divine knowledge and his identity as the promised Messiah. Later, Jesus performs a long-distance miracle and heals the son of a local official from miles away. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jesus performs his first miracle at a wedding, where the party is about to stop short because there is no more wine. Jesus miraculously turns water from purification jars into wine that tasted better than all the other wines that came before it. In so doing, Jesus proclaims through the miracle that the promised Messiah has come. He is the better bridegroom and the better wine that has come at the right time, providing his people with something better than all that came before. Later, Jesus meets with a Pharisee named Nicodemus who has come to him in secret. Christ tells him he must be born again, which confuses Nicodemus, because he doesn't know how to accomplish such a feat. Jesus tells him in response that the wind blows where it pleases, and so does the Spirit. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, we're beginning the gospel of John. Of the four gospel accounts in the New Testament, John is the outlier, as it is not “synoptic” with the other accounts. In other words, John doesn't record the life of Jesus using parallel accounts used by the other gospel writers. This gospel is rich in theology, revealing the nature of Christ to a deeper degree, including his own teaching about his relationship with God the Father and God the Holy Spirit in later chapters. John parallels Genesis 1 as he opens his account, teaching that Christ is the “logos,” the Word of God, who was not only with God but who is himself God. He came in the flesh and dwelt among men. John the Baptist was the forerunner of Christ, a prophet like those of old who came to call Israel to repentance so that they be ready for the coming Messiah. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We have reached the final chapter of the book of Romans, and it is here that Paul includes a significant amount of text greeting those whom he knows and loves in the Lord at Rome. Take note that Paul is not writing as some emotionally distant patriarch or as an apathetic advisor abroad, but as one who has deep connections with those to whom he is writing. In contrast, Paul warns the church against those who use smooth talk and flattering words to incite division. He concludes with encouragement to trust that the Lord will crush Satan under their feet, and a lengthy benediction that gives glory to God. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

If you are a mature and well-developed Christian, Paul charges you to be humble and patient with those who are weaker. It can be tempting to use your knowledge of Scripture or your insight into counseling or your experiences in the faith in such a way that talk down to those who have not become strong in those areas. As we remain humble in our maturity, we mirror Christ, for lived to serve, pleasing others to the glory of God and not seeking to be served during his earthly ministry. Lastly, Paul begins to wrap up his letter by telling the church in Rome his travel plans for near future. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

If you've been a Christian for even small window of time, you know that there will be issues over which you and another Christian disagree. Some disagreements may be very sharp and worth making distinctions about, including the deity of Christ, the exclusivity of salvation by Christ, and the inerrancy of Scripture. There are plenty of other issues, however, over which it's OK to disagree about. Such disagreements would fall under what's typically called “Christian liberty” and Paul discusses of these should be handled within the church. In short, we are to pursue what promotes peace and what builds up one another. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul reminds the church that faith in Christ includes humble and God-honoring submission to those who are governing authorities. This is not to say that we should do everything we are told to do especially where it concerns honoring the Lord above all else; Paul's life was often marked by gracious-yet-firm civil disobedience when he was asked not to preach the gospel. We should, however, respect those in authority, submitting where appropriate, and show honor as much as possible. Paul goes on to say that “Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.” Our aim should be to live a life humility and service, especially in light Christ's return. Since the night is nearly over and the day is near, let us then put on the armor of light.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Since God has been so incredibly merciful to us, our lives and our bodies should be used to give glory to God. We are not to conform to the world, but instead, we should strive to be transformed by the Word of God that we may do his will. Knowing that we have received mercy when we should have received judgment should humble us, and serve as an encouragement to work together with the Lord's church, those who have also received mercy. We each have different gifts, and when we work together to give God glory, we show the world what true worship looks like. Christ said that we would be known for our love for one another, and in order for that love to be seen, we actually have to live in love together as one body.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul loves Israel dearly, and wants them to know that Jesus is, in fact, their promised Messiah. In preaching about putting the law to death, he doesn't want to communicate that Israel has somehow been forgotten or rejected in the process. While not all of Israel will be saved, there will be a remnant chosen by grace. Paul turns to address the Gentiles of Rome directly to show them how important Israel is to their salvation. They, and all who are not of Jewish decent, have been grafted into Israel, which means that the roots planted and secured through Israel are what allow us to thrive and flourish in the life-giving faith that comes through submitting to Jesus, our Deliverer who comes from Zion. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

While our last chapter broadly brought up questions and concerns about God's sovereignty, we needn't forget that Paul was talking specifically about how God's sovereignty relates to the history of Israel. He continues to speak of Israel today, saying that his heart's desire and prayer is that they might be saved. How will they be saved? If they confess with their mouth that Jesus is Lord and believe in their hearts that God raised him from the dead, they will be saved. As such is the case, someone must preach to them and to all nations, for how will they hear that message without a preacher? Moreover, how will the preacher go unless he is sent and supported by the church? :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org