Podcasts about Last Supper

Patrick welcomes listeners and reacts to breaking news, including the FBI’s arrest of four suspects in a Los Angeles New Year’s Eve terror plot. Thoughtful callers spark conversations about fraud scandals, the Catholic response to violence, God’s nature, righteous anger, and the validity of traditional baptisms. Discussion swirls from Sydney’s tragedies to questions about Church calendars, keeping each moment brisk and unpredictable. Audio: The FBI has stopped a planned terrorist bombing in Los Angeles on New Year’s Eve. Four suspects from a "PRO-PALESTINE EXTREMIST GROUP" are in custody. – (00:31)https://x.com/bennyjohnson/status/2000587471667560664?s=43&t=mvWhw2bM-_Ry8hgcvEoCYw Will - I am concerned that we are going to see terrorism where there is a concentration of Muslims like in Minnesota and Michigan (01:52) Sam - On the news here in California, a local Rabbi was sharing that one of his nephews was killed in this terrible attack. (13:49) Bob - Where can I download a list of all the Muslim things you were talking about earlier? (15:06) Jose - Do you think we need a modern-day crusade? (18:12) Peter - Does God the Father and the Holy Spirit have feelings like sorrow or joy? (22:20) April - Why was it OK for Jesus to be angry, but if we get angry, we are considered immature? (30:07) Caden - Is it valid and licit to have a child baptized using the extraordinary form? (38:01) George - The Council of Trent declares that the Vulgate is free from all errors. (40:37) Steve - I'm the only Catholic in a bible study. How can I explain Pentecost and the Last Supper? (43:05)

Kimberly Hahn's Bible Study continues to reflect on the Luminous Mysteries—the time covering Jesus's Baptism, Public Ministry, and the Last Supper. Kimberly guides us through many other key moments in the Gospel, revealing how Scripture foreshadows and connects to the entirety of Christ's ministry. Whether you're watching on your own, with daughters and friends, or leading a parish study, this series is an invitation to grow as a woman of faith and grace, reflecting on the Luminous Mysteries of Jesus.

They suppressed 13 and you need to know why…

In this Episode:Why The Words of Institution Are Not Used Figuratively... Diocesan Staff Apologist and Speaker for Catholic Answers, Dr. Karlo Broussard, explains the Why's behind Catholic Beliefs from Faith, Morality, and Culture. Providing the Reasons behind the claims made by the Catholic Church. Send your questions to...Karlo@stmichaelradio.comA Production of St. Michael Catholic RadioThe Catholic Reason Airs Every Thursday on 94.9 St Michael Catholic Radio at 4 p.m. CST.

Presented by Julie Busteed We don't use the word abide very often today. Yet Jesus uses it eleven times in John 15. The scene is the Last Supper. He has just washed his disciples' feet, and now he is teaching and praying for them—sharing his final words with them before the crucifixion. Because Jesus emphasizes this word so strongly, it's worth pausing to understand what he meant. He says: Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing (John 15:4–5, ESV). The Greek word menō, translated “abide,” means to remain, stay, or dwell. It's an active word—not passive—implying an ongoing, intentional relationship. Some Bible translations even use the word remain. Matthew Henry, in his commentary, highlights the context well: Jesus was about to leave his disciples after being with them for three years. The disciples would soon face the temptation to drift from him, from each other, and from his teaching—perhaps even to return to the old patterns of the law. Jesus impresses on them the urgent importance of remaining in him and in community with one another. And he assures them that the helper, the Holy Spirit, would come to strengthen and sustain them.[1] In this passage, Jesus uses the image of the vine and the branches. Believers in Christ are the branches; he is the vine. A life of fruitfulness depends on staying connected to him. To abide in Christ starts with a relationship. The first step is to come to him as Lord and Savior, recognizing your need for forgiveness and grace. But that's only the beginning. As you follow him, the relationship grows deeper. You learn who he is, what he teaches, and how he calls each of us to live in obedience to him. To love God with all your heart, with all your soul, and with all your mind. And love your neighbor as yourself (Matthew 22:37-39). Abiding is a lifelong journey of growing, obeying, and staying connected. — [1] Matthew Henry, “John 15,” Matthew Henry's Commentary on the Whole Bible, BibleGateway, n.d., https://www.biblegateway.com/.

John 12:12-19,The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,15 “Fear not, daughter of Zion;behold, your king is coming, sitting on a donkey's colt!”16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”This morning is doubly special. One, it's the second Sunday of Advent. Two, we get to witness 15 baptisms.This will be the most baptisms I've witnessed in one gathering. (In March of 2019, we baptized 14 on one Sunday.) I love when born-again people, with a credible profession of personal faith in Jesus, give public witness in the waters of baptism to the realness of Jesus, and his saving cross and resurrection. Baptism bears witness to Jesus. Which is a connection with our passage this morning. Verses 17-18:The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign.We have two crowds: a smaller one and a larger one. The smaller one saw Jesus raise Lazarus. The larger crowd, gathered in Jerusalem, goes out to meet Jesus as he comes because they heard the witness of the first crowd.And baptism bears witness like that. Those who step into the water, and go under, and come back up, bear witness to the realness of Jesus: “he came, he died, he rose, he broke into my unbelieving life, he has won my faith and trust, he has changed me, and he is changing me.” And so, they say, “I bear witness to you that Jesus is real. And either you already know it or I invite you to experience him for yourself.”So, as we witness these baptisms this morning, we don't sit idly by. We don't twiddle our thumbs and watch the clock. We watch the waters with faith. We hear with our eyes the witness they bear in baptism. We see the gospel of Jesus's death and resurrection dramatized. And as we do so, we remember and enjoy what he's done for us — or we hear a promise of what he will do for anyone who will trust in him.So, this morning is special, to witness these 15 baptisms. And because it's Advent. And this is a surprising advent text.Jesus's ComingDo you know what Advent means (from the Latin adventus)? Arrival or coming. And this is a coming text: verse 12: “the large crowd . . . heard that Jesus was coming to Jerusalem.” Verse 13, quoting Psalm 118: “Blessed is he who comes in the name of the Lord.” Verse 15, quoting Zechariah 9: “behold, your king is coming.”So, let's take our cues from these three mentions of coming. All three represent daring moves by Jesus as he enters Jerusalem.1. He comes in dignity.Verse 12, that first mention of his coming:The next day [after the anointing at Bethany; it's a Sunday] the large crowd that had come to the feast heard that Jesus was coming to Jerusalem.How will he come? Verse 14 introduces Jesus's daring move: “Jesus found a young donkey and sat on it.” Don't miss that: Jesus arranges for the donkey. All four Gospels are very clear about this. This is Jesus's idea. No one forced or tricked him into it.Now, we are 21st-century people. We don't have donkeys. We make fun of donkeys. We have cars. Who needs a donkey? But in the ancient world, donkeys were valuable. They can haul. They can work. You can ride them. To have a donkey was to have wealth.And this is not the first mention of a donkey in the Bible.First comes Jacob's blessing for his son Judah in Genesis 49. He foresees that Judah's tribe will have the kingship in Israel. His brothers will praise him and bow to him (Gen 49:8). Judah is “a lion's cub” (49:9) on the rise. The king's ruling staff, the scepter, “shall not depart from Judah,” and to him, even beyond Jacob's family “shall be the obedience of the peoples” (49:10). Then comes this strange mention of a donkey's colt:Binding his foal to the vine and his donkey's colt to the choice vine, he has washed his garments in wine and his vesture in the blood of grapes. (49:11)Strange as this reads to us, this is “deliberately the language of excess” (Derek Kidner). Hungry beasts hitched to precious grapevines, free to feed as desired, with wine in such plenty as to be used like water — these images suggest “exuberant, intoxicating abundance” (Kidner, 230). So, beginning here, both wine and the donkey's colt become symbolic of the lavish blessings to come through Judah's line.Then we find in the time of the judges that donkey ownership (and riding) is a mark of privilege and dignity. The rich ride on donkeys (Judges 5:10), and celebrated leaders give donkeys, as well as cities, to their sons (Judges 10:4; 12:14).And Judah's great descendant, King David, has a mule on which he rides, as do his sons (2 Sam 13:29; 18:9). Late in David's life, in the midst of national turmoil, a zealous supporter brings two donkeys “for the king's household to ride on” (2 Sam 16:2) — not an insult but an act of allegiance and royal hope. And when David appoints his son Solomon to be king, he has him ride to the anointing on the king's own mule (1 Kings 1:33).So, first, the donkey means dignity. Riding the donkey is an exalted position. Jesus comes in dignity.2. He comes as royalty.Jesus receives the crowd's praise as Messiah, the long-awaited King. Verse 13: So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!”At one level, the crowds are right about this: Jesus is the Messiah. He is the King of Israel. But at another level, they don't get it yet. He is far, far more than just King of Israel, and King of just Israel. He is a vastly different and greater king than they expect.The palm branches hint at what the crowd has in mind. Almost two centuries before Jesus, in the Jewish revolt against the Greeks, palms became political and nationalist symbols. Then against the Greeks; now against the Romans. And this is especially so when paired with the people declaring Jesus to be “King of Israel.” These are very natural expectations that require no new birth and no Holy Spirit. The large crowd is right that Jesus is the Messiah, but he is so different than what they think, and what he will do in Jerusalem is not at all what they expect. He is far bigger than their little political and nationalist and temporal and very worldly hopes.Amazingly, the psalm they've reached for to capture the moment has the surprising truth about Jesus right under their noses. They quote Psalm 118:25-26:Save us [Hosanna], we pray, O Lord! . . . Blessed is he who comes in the name of the Lord! Yes, Jesus is the long-awaited King. But, right there in Psalm 118, the immediately preceding verses (22-24) say,The stone that the builders rejected has become the cornerstone. This is the Lord's doing; it is marvelous in our eyes. This is the day that the Lord has made; let us rejoice and be glad in it.And not only does the large crowd not understand, but not even Jesus's disciples, as we've seen throughout John (2:22; 7:39; 13:7). Verse 16:His disciples did not understand these things at first, but when Jesus was glorified [raised from the dead], then they remembered that these things had been written about him and had been done to him.What's “these things” referring to? Verse 15 and the Zechariah 9 prophecy. So, let's finish with that.3. He comes in humility.Now, we get the rest of the story on the donkey. Not only is the donkey a sign of his dignity; it's also a sign that Jesus comes in a very different way than the crowds expect. The donkey, chosen by Jesus, in line with Zechariah 9, is meant to refine and redirect the hopes of the people for their Messiah, and for us. Let me make this clear: these refinements are not letdowns. They are upgrades. Jesus doesn't refract their hopes down; he raises them up. He lifts them up. Jesus is so much more than an earthly, temporal, political, national king. So much more! He's not letting them down, unless they stay unbelieving; he's raising their gaze. Oh we are such half-hearted creatures, fooling about with such shortsighted and short-lived concerns, like getting free from Rome. We are far too easily pleased.So, verse 15, quoting Zechariah 9:9, says,“Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!” So, how does Zechariah 9:9–13 upgrade their hopes and ours?First, verse 10, he comes to offer peace. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth [Psalm 72:8]. The large crowds expect him to ride a war horse against Rome. But Jesus selects the donkey of Zechariah 9. In this first advent, he comes to offer peace. Later, in his second advent, he will come in judgment, on the white horse of war (Rev 19:11-12). But in his first coming, he is king on a colt, offering amnesty.And, verse 9, he comes to accomplish peace:Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.This is the heart of Zechariah, and why John 12 quotes this verse. There are two striking pairs here: “righteous and having salvation” is one; “humble and mounted on a donkey” is the other.We only have time for the second. We've already seen the dignity of being “mounted on a donkey.” Now “humble,” or better “humbled,” is paired with that dignity. Elsewhere in the OT, and in Zechariah, this word for “humbled” is translated “afflicted.” (And “afflicted” sounds like a faint echo of Isaiah 53.) The one on the donkey is both humbled and exalted, afflicted and yet seated in dignity. What's that affliction?Next, verse 11, he comes to shed his own blood:As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. At the Last Supper, Jesus will take up this very language of the “blood of the covenant.” In Exodus 24, “the blood of the covenant” inaugurated the first covenant with Israel. Then, Jesus will say, as he goes to the cross, he will shed “the blood of the covenant” which he will pour out for many, for the forgiveness of sins — to set prisoners free from something far bigger than Greece or Rome: from sin and death and hell.Finally, verse 13, he comes to gather all nations:For I have bent Judah as my bow; I have made Ephraim its arrow. I will stir up your sons, O Zion, against your sons, O Greece, and wield you like a warrior's sword. We already saw in verse 10 that “he shall speak peace to the nations.” Now verse 13 mentions Greece. Why Greece?Jesus's WorldBack to John 12, verse 19. When the Pharisees see the large crowd praising Jesus, they get worked up again, like the end of chapter 11:So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”The world has gone after him. That's an exaggeration, right? Well, for now, it's Jesus on a donkey in one city with a large crowd of Jews shouting Hosanna. But they over-speak as they worry where this is going. And John loves the irony. Yes, they exaggerate, but their words turn out to be true. Jesus comes to gather all nations. Not just Jews. Even Romans. And Greeks. Which is exactly where John goes in the next verse:Now among those who went up to worship at the feast were some Greeks.So, Jesus comes in humility. He offers peace, and accomplishes that peace in his own blood as he is afflicted at the cross for our sins. And he comes to do it for a people he will gather not only from the Jews but from all nations. And so he lifts up our worldly eyes to a greater kingship and greater hopes that are spiritual, eternal, and transnational.In choosing the donkey, Jesus finds the perfect way to say, “I am the long-expected King, but not the King you expect.” You hope for an earthly king who will liberate you from an oppressive government. But Jesus says, “Yes, I am the King. But I come not to conjure war against a power as passing as Rome but to make peace with God Almighty and save my people from their sins.”To the WatersSo we come to the waters and witness of baptism. This is a one-time experience of grace for the believer in the water. And it is a repeated, ongoing experience of grace for believers who look on in faith. And it is an invitation to all: Jesus will do the same for you.

Immerse yourself in captivating science fiction short stories, delivered daily! Explore futuristic worlds, time travel, alien encounters, and mind-bending adventures. Perfect for sci-fi lovers looking for a quick and engaging listen each day.

PseudoPod 1006: Give A Dog A Bone is a PseudoPod original. From author: “Give A Dog A Bone” is the third story in the series of tales following the exploits of a married couple of werewolves whose relationship is under some unusual stresses. Both of the previous stories, “Licking Roadkill” and “Last Supper” also appeared at PseudoPod, and were inspired by a real-life conversation I had… Source

Patrick answers thought-provoking questions about the Eucharist, clarifying why its substance changes but the physical aspects remain unchanged, and relates this to philosophical and theological principles. He helps listeners who wonder if the Mass connects them to Calvary and the Last Supper, backs it with Scripture, and shares personal encounters with anti-Catholic sentiment, offering resources to strengthen faith and understanding. Joseph - As Catholics, we believe in transubstantiation. Why is it that the chemical bonds are not part of the substance? (00:47) Kathy - Are we with Jesus at the Last Supper during the Mass? (16:05) Andy – My family told me the Catholic Church was created for political gain. What do you think of this? They also accuse Catholics of preaching a different Gospel and that Protestants have the true Gospel. (18:59) Fr. Rocky talks with John Morales about his book, Mary at the Crossroads of History (35:10)

In 1963, Capitol Records considered the Beatles “a band who looked and sounded weird with an odd name and no leader” and refused to release their records in America, despite being owned by EMI. As author Andrew Cook points out, “the truth is stranger than fiction”. New correspondence unearthed in his fascinating Capitol Gains maps out the tortuous wranglings of the deal-makers and “pantomime bad guys” behind the greatest and most successful marketing hype in history, all jockeying to take credit and manage their reputations. Some highlights here … … the truth behind Epstein's mythical phone calls … “the more successful the Beatles were, the more Capitol were proving themselves wrong” … why 1966 was the band's “Last Supper” … “from the Battle of Hastings to World War 2 to the Beatles ... it's the winners who rewrite history” … the American 12-track rule and how they repackaged product “to give it more grab” … the Beatles' commercial fate if they'd never been successful in the States … the pitiful (standard) original EMI deal – “18.75 of a penny per group member for every album” … the “Butcher sleeve”: how 750,000 were printed and the fortune lost in “Operation Retrieve”. And the Capitol exec whose kids made $1.5m from copies stashed in his garage … how Epstein was contracted to make 25 per cent of all Beatles monies ‘til 1975 … Bob Dylan's tangential role in the signing of the Beatles to Capitol … and the “cowboy film” that nearly happened. Order Capitol Gains here: https://www.amazon.co.uk/Capitol-Gains-Beatles-Conquered-America/dp/1803997281Help us to keep The Longest Conversation In Rock going: https://www.patreon.com/wordinyourear Hosted on Acast. See acast.com/privacy for more information.

In 1963, Capitol Records considered the Beatles “a band who looked and sounded weird with an odd name and no leader” and refused to release their records in America, despite being owned by EMI. As author Andrew Cook points out, “the truth is stranger than fiction”. New correspondence unearthed in his fascinating Capitol Gains maps out the tortuous wranglings of the deal-makers and “pantomime bad guys” behind the greatest and most successful marketing hype in history, all jockeying to take credit and manage their reputations. Some highlights here … … the truth behind Epstein's mythical phone calls … “the more successful the Beatles were, the more Capitol were proving themselves wrong” … why 1966 was the band's “Last Supper” … “from the Battle of Hastings to World War 2 to the Beatles ... it's the winners who rewrite history” … the American 12-track rule and how they repackaged product “to give it more grab” … the Beatles' commercial fate if they'd never been successful in the States … the pitiful (standard) original EMI deal – “18.75 of a penny per group member for every album” … the “Butcher sleeve”: how 750,000 were printed and the fortune lost in “Operation Retrieve”. And the Capitol exec whose kids made $1.5m from copies stashed in his garage … how Epstein was contracted to make 25 per cent of all Beatles monies ‘til 1975 … Bob Dylan's tangential role in the signing of the Beatles to Capitol … and the “cowboy film” that nearly happened. Order Capitol Gains here: https://www.amazon.co.uk/Capitol-Gains-Beatles-Conquered-America/dp/1803997281Help us to keep The Longest Conversation In Rock going: https://www.patreon.com/wordinyourear Hosted on Acast. See acast.com/privacy for more information.

In 1963, Capitol Records considered the Beatles “a band who looked and sounded weird with an odd name and no leader” and refused to release their records in America, despite being owned by EMI. As author Andrew Cook points out, “the truth is stranger than fiction”. New correspondence unearthed in his fascinating Capitol Gains maps out the tortuous wranglings of the deal-makers and “pantomime bad guys” behind the greatest and most successful marketing hype in history, all jockeying to take credit and manage their reputations. Some highlights here … … the truth behind Epstein's mythical phone calls … “the more successful the Beatles were, the more Capitol were proving themselves wrong” … why 1966 was the band's “Last Supper” … “from the Battle of Hastings to World War 2 to the Beatles ... it's the winners who rewrite history” … the American 12-track rule and how they repackaged product “to give it more grab” … the Beatles' commercial fate if they'd never been successful in the States … the pitiful (standard) original EMI deal – “18.75 of a penny per group member for every album” … the “Butcher sleeve”: how 750,000 were printed and the fortune lost in “Operation Retrieve”. And the Capitol exec whose kids made $1.5m from copies stashed in his garage … how Epstein was contracted to make 25 per cent of all Beatles monies ‘til 1975 … Bob Dylan's tangential role in the signing of the Beatles to Capitol … and the “cowboy film” that nearly happened. Order Capitol Gains here: https://www.amazon.co.uk/Capitol-Gains-Beatles-Conquered-America/dp/1803997281Help us to keep The Longest Conversation In Rock going: https://www.patreon.com/wordinyourear Hosted on Acast. See acast.com/privacy for more information.

Third part of Baptism of Jesus of luminous mysteriesIn this month of the Rosary, Kimberly Hahn's Bible Study returns as she reflects on the Luminous Mysteries—the time covering Jesus's Baptism, His Public Ministry, and the Last Supper. Whether you're watching on your own, with daughters and friends, or leading a parish study, this series is an invitation to grow as a woman of faith and grace, reflecting on the Luminous Mysteries of Jesus.

In this month of the Rosary, Kimberly Hahn's Bible Study returns as she reflects on the Luminous Mysteries—the time covering Jesus's Baptism, His Public Ministry, and the Last Supper. Whether you're watching on your own, with daughters and friends, or leading a parish study, this series is an invitation to grow as a woman of faith and grace, reflecting on the Luminous Mysteries of Jesus.

This sermon explores the origins and significance of baptism and communion, tracing them back to their roots in the Exodus story. It explains that these sacraments are not random rituals but divine institutions commanded by Jesus, prefigured in the Old Testament, and practiced by the church for thousands of years.Scripture ReferencesMatthew 28:18-20: The Great Commission to baptize.Luke 22:7-20: The Last Supper, instituting communion.1 Corinthians 11:23-26: Paul's instructions on the Lord's Supper.Exodus 12:1-28: The Passover, the origin of communion.Exodus 12:29-51 & 14:1-31: The Exodus and crossing of the Red Sea, the origin of baptism.John 1:29: John the Baptist identifies Jesus as the "Lamb of God."1 Peter 1:18-19: Redeemed by the precious blood of Christ, a lamb without blemish.Key PointsCommunion: The Passover Fulfilled To understand the Last Supper, we must understand the First Supper (Passover). In Exodus 12, God provided a substitute (a lamb) to save the Israelites from judgment. This lamb had to be:Pure: Without defect.Personal: Kept in the home for four days.Killed: A true sacrifice.Applied: Blood on the doorposts (faith in action).Consumed: Totally devoured (we take all of Jesus).Taken in Faith: Eaten in haste, ready to move. Jesus is the fulfillment of this Passover lamb. He is the pure, personal sacrifice whose blood is applied to our lives, saving us from judgment.Baptism: The Red Sea Crossing Baptism is framed by the Israelites' crossing of the Red Sea (Exodus 14). It involves three movements of salvation:Leaving the Old Behind: Just as Israel left 430 years of slavery in Egypt, baptism symbolizes leaving our old life of bondage.Surrendering to God: At the Red Sea, Israel was trapped and terrified. Moses told them, "The Lord will fight for you; you need only to be still." Baptism declares our trust in God to fight battles we cannot win.New Identity: Passing through the waters, Israel was born again as a free nation. They emerged on the other side with a new identity as worshipers, erupting in song. Baptism marks our entry into a new life and identity in Christ.Why We Do It We practice baptism and communion because Jesus commanded them, the early church practiced them, and they powerfully reenact the story of our salvation. They are not just rituals; they are "sacraments" that mark the church and remind us of who we are and whose we are.ConclusionThe sacraments of baptism and communion are God's way of "resetting our clocks" and marking us as His own. Just as the Passover changed the calendar for Israel, meeting Jesus changes everything for us. We leave behind the old, trust God to fight for us, and step into a new identity as His people.Calls to ActionRemember Your Baptism: If you are a believer, recall the moment you "crossed the Red Sea" and left your old life behind.Take Communion in Faith: When you participate in the Lord's Supper, remember the cost of the Lamb and apply His blood to your life by faith.Stand Firm: If you are facing an "impossible" Red Sea situation, hear the word of the Lord: "Do not be afraid. Stand firm... The Lord will fight for you; you need only to be still." Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Matt and Bailey discussed Colorado's season ending loss to Kansas State in Manhattan. The bus finish three and nine and one and eight in the big 12. Major changes coming according to Coach Prime. Great show, also dive into the National Football League college football recruiting and so much more. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

The story of the Last Supper can easily lose some of its intrigue if we think it's only about bread, wine and prayer. But in today's message, pastor Dan brings a fresh take on communion that demonstrates how this humble meal can transform your family for generations! -- GIVE: Visit www.connectcalgary.ca/give to help share #LifeOverflowing across Canada.

The Lord’s Table stands between two seasons—remembering Christ’s sacrifice in the past and proclaiming His coming in the future, while calling us to faithful witness in the present.

The Lord’s Table stands between two seasons—remembering Christ’s sacrifice in the past and proclaiming His coming in the future, while calling us to faithful witness in the present.

“Who Thought the Eucharist Was Just Symbolic? ” This episode delves into the early Church’s beliefs about the Eucharist, exploring questions like the origins of the symbolic view and whether early Church Fathers spoke symbolically. We also tackle the significance of “breaking bread” in the early Church and the implications of transubstantiation. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:30 – Where did the symbolic view of the Eucharist come from? 05:13 – Didn't some early Church Fathers speak symbolically about the Eucharist? Doesn't that challenge the idea of unanimous early belief? 07:30 – Didn't the disciples fail to object during the Last Supper because they understood Jesus metaphorically? 09:00 – If “breaking bread” was common in the early Church, doesn't that just suggest a fellowship meal, not a literal body and blood? 15:25 – The Eucharist doesn’t seem to do anything to believers? 20:30 – How Do I Properly Receive the Eucharist? 21:50 – How does transubstantiation actually work—and why does it rely on medieval Aristotelian philosophy rather than Scripture? 29:05 – How do we know that the early Church actually believed in transubstantiation and not just a spiritual or symbolic presence? Why does the Catholic View win out? 35:22 – The priesthood is against going directly to God. We don't need Earthly priests. 42:20 – Does the Eucharist cause more division than Unity? 48:08 – Is the Eucharist just an adaptation of pagan rituals?

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In this special Thanksgiving Day episode, Hunter guides us through reflections of gratitude, family, and the transformative power of scripture. As listeners gather with loved ones or pause for a moment of thanks, Hunter invites us into the story of Jesus' final days from Matthew chapters 26 and 27, beginning with Psalm 125's assurance of God's unwavering protection. We walk alongside Jesus during the Last Supper, enter the anguish of Gethsemane, witness his betrayal and ultimate sacrifice, and are reminded of the hope that breaks through even in our darkest moments. Hunter offers insightful spiritual coaching, connecting these profound biblical events to our own lives—emphasizing the gift of reconciliation, the tearing down of all barriers, and the life of abundance that Jesus offers. The episode wraps in prayerful reflection, encouragement, and an invitation to gratitude, no matter where you are in the world. Whether you are celebrating with family or finding stillness in solitude, this episode offers a space to center your heart on God's love and the good news of Christ. TODAY'S DEVOTION: The day the curtain was torn in two. There in Matthew's gospel, as Hunter read, we witness one of the most profound moments in all of scripture. When Jesus released his spirit, the curtain in the sanctuary was torn in two from top to bottom. The earth was split open, and even the tombs broke apart. In that moment, everything that once divided us from God was removed. The barriers of sin and death, separation and guilt—all were torn down. As Hunter said, there is now nothing that stands in the way between us and the abundant, eternal life that God desires for his people. God has found a way to reconcile humanity to himself. This is the heart of the gospel. Because of Jesus' willing sacrifice—his giving of himself on our behalf—everything God intended for us is now available, both in this world and in the world to come. Our ransom has been paid, our redeemer has completed his work, the perfect sacrifice has been made. Christ accomplished all that the Father asked of him, and fulfilled all the promises given in scripture. Now, the way is open. There is nothing left to earn, nothing left to accomplish on our own. The curtain is open, the tombs are empty, and the invitation is universal—come, receive this with-God life. In him, you are welcomed, you are reconciled, you are free. Live to the fullest the life that has been given to you. Live in him, for that is where you are. He gave up everything, that in him we might have everything. That is a prayer Hunter has for his own soul, for his family, and for you. May it be so. Let us give thanks for the open way, for the empty tomb, for the reconciled life, and live as those who are truly alive in Christ. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Thanksgiving isn't just a holiday — it's an attitude we can choose to fill our hearts with every day.The Bible shares many examples of gratitude in the midst of challenging circumstances.Imagine Mary, a young Galilean girl, given the news that she was to be the mother of the Messiah. She didn't panic or protest. Instead, she embraced the news and nurtured the One who would bring healing to the whole world.The story in Luke 17 tells us that of the 10 lepers who were healed, only one returned to thank Jesus.Luke 17:15–16 says, “One of them, when he saw that he was healed, returned with a loud voice glorifying God, and fell down on his face at His feet, giving Him thanks.”Whether He was blessing food given to thousands by a miracle, or giving thanks at the Last Supper, Jesus modeled an attitude of gratitude for us; knowing His death was imminent, Jesus still thanked His Heavenly Father.What can you find in your own life to be thankful for this week?Let's pray.Lord, thank you for the marvelous gifts you give us on a daily basis. Help us be mindful of this always. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

2023-05-08 - Worship is a Response⧸The Last Supper： Mark 14_1-26 [dwAsPuTuPSg] by Salvador Flores III

As the Passover approaches, the plot to kill Jesus solidifies. A woman anoints Him with expensive ointment, an act the disciples see as waste, but Jesus commends as a proper preparation for his upcoming death and burial. This contrasts with Judas, who has agreed to betray Jesus for thirty pieces of silver. At the Last Supper, Jesus institutes the Sacrament of the Altar which gives us His body and blood for the forgiveness of sins.  The Rev. Dr. Richard Davenport, pastor of Our Redeemer Lutheran Church in Fort Smith, AR, joins the Rev. Dr. Phil Booe to study Matthew 26:1-30.  To learn more about Our Redeemer, visit OurRedeemerFortSmith.360unite.com. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

There is no better way to explore the art and politics of the Sforza court in Milan than through the eyes of Leonardo da Vinci. Leonardo spent most of his early career employed by Ludovico il Moro, the regent and eventual Duke of Milan. This episode ties together the drama and intrigue of Sforza court politics with the work Leonardo did during his First Milanese Period (1482-1499). Some of Leonardo's most innovative painting arrived in this period. Beyond his Last Supper, the Renaissance master also worked on court portraits. Looking at both Lady with an Ermine and La Belle Ferronniere, we unpack the history of the ladies of the Sforza court and the complex social structures in Leonardo's Milan. Additionally, we explore the sophistication of Leonardo's style and ingenuity, especially as precursors to his Mona Lisa. This conversation ultimately ties the complicated threads that unite art, court culture, politics, gender, and romance in Renaissance Milan. Support/Watch/Follow: https://linktr.ee/italian_renaissance_podcastWorks Discussed: Leonardo da Vinci, Genevra de' Benci, ca. 1478 https://www.nga.gov/artworks/50724-ginevra-de-benci-obverseLeonardo da Vinci, Lady with an Ermine, ca. 1490 https://artsandculture.google.com/asset/lady-with-an-ermine-leonardo-da-vinci/HwHUpggDy_HxNQ?hl=en-GBLeonardo da Vinci and workshop, La Belle Ferronniere, ca. 1497 https://collections.louvre.fr/en/ark:/53355/cl010062372Salai, Head of Christ the Redeemer, 1511 https://ambrosiana.it/opere/testa-di-cristo-redentore/Get additional content by becoming a Patron: patreon.com/TheItalianRenaissancePodcast Support the show

The final meal before the arrival of Samael the Eternal and his minions. Lhorus explains the myths and truths of vampires in D'Venia. The Woven Fates make their preparations..Lore Master: IzziPlayers: Cuba as Ayla, Adam as Eldon, Amanda as Iolite, Patrick as Kai, and Julie as KethraJoin our Patreon to get fun perks, including dice gifts and early access to the podcast/VODs: https://www.patreon.com/dicedragonsguildMusic by Monument Studios via Fantasy+ (https://www.fantasy-plus.com/). Check out their FULLY FUNDED KICKSTARTER HERE! (http://kck.st/4drxPDJ) Check out our ScrybeQuill.com recaps!We've got MERCH: https://tinyurl.com/ddgmerchMusic by Alexandre Miller - The Boy King of Idaho (https://open.spotify.com/artist/0WvWTz5TPYOuoZ77e2iIX8?si=bhT8sX2gS_e8huPQnWd81Q) Licensed under the Creative Commons 3.0: By Attribution license. Music & Ambient sounds by Michael Ghelfi. Please support him at his Patreon (https://www.patreon.com/MichaelGhelfi) and like and subscribe to his YouTube channel (   / @michaelghelfistudios  )Music by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0 Licensehttp://creativecommons.org/licenses/by/4.0/Sound Effects from ZapSplat.com (https://www.zapsplat.com)

In this episode on John 15:9, Joseph continues his series on The Last Supper. Underground House Calls is a part of "Go and Do," a ministry equipping believers to help their fellow believers in persecuted countries. More information can be found at: http://www.becomingjoshua.org

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

A Sermon for the Sunday Next Before Advent Jeremiah 23:5-8 & St. John 6:5-14 by William Klock As we come to the last Sunday in the Church Year, I've been reflecting on the scripture passages we've read these last twenty-two weeks of Trinitytide.  The first half of the Church Year walks us through the life and ministry of Jesus.  The second half, following Trinity Sunday, walks us through the life and ministry of the church.  The lessons remind us who we are and encourage us to be the people and the community that Jesus and the Spirit have made us.  Last week we were reminded that just as the old temple was the place where Israel found forgiveness and the presence of God, so the church—the new temple—is also to be the place where the world encounters the presence of God and the forgiveness that flows from the cross.  On All Saint's, just a few weeks ago, we heard the Beatitudes and were reminded of the character that Jesus and the Spirit have given us.  We are the community that is poor in spirit, that mourns sin and the fallenness of the world, the meek who hunger and thirst for righteousness, the merciful, the pure in heart, and the peacemakers.  And thinking of all that, it's easy to feel overwhelmed.  Sometimes we fail.  A lot of the time it just feels like the pushback against us is overwhelming. I feel like Israel in the wilderness with temptation after temptation and enemy after enemy.  But then I think, wait a minute.  Even in the wilderness, God was with Israel.  I think of Moses, reiterating the torah, the law, to Israel as they were on the verge of finally entering the Holy Land, and as he called them to commit to the Lord's covenant—and he knew it seemed like an overwhelming thing to them—he said to them: You can do this.  It's not too hard.  It's not far off.  It's not in heaven that you have to go and bring it down.  It's not across the ocean, that you've got to send someone far away to fetch it.  God's word is near you.  It's in your heart and it's in your mouth so that you can do it.”  Even more, there was the Lord, present in a shining cloud of glory right in their midst—always present with them in the tabernacle.  Ready to forgive and to purify and to strengthen them to be the people he'd created and called them to be.  And if that was true of Israel and of her relationship with God in the Old Covenant—well, maybe I shouldn't be so discouraged.  Because, in Jesus, God has established something even better.  And so I pore over his word, and I pray, and I look forward to Sundays and his invitation to come feast at his Table. I find hope in the promise in the lesson we read today from Jeremiah.  It's a passage I think of a lot.  To a people who had failed, to a people broken and being carried off into exile, to a people who had lost his presence, the Lord promised: “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.  In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.'  Therefore, behold, the days are coming, declares the Lord, when they shall no longer say, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,' but ‘As the Lord lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.' Then they shall dwell in their own land.” (Jeremiah 23:5-8) All of it is important, but the part that really gets me here is that promise that the Messiah would redefine what it meant to be God's people.  The Lord's deliverance of Israel from exile was the thing, the event that defined them as a people.  It was the event that they could hold onto as proof that the Lord was real and living and active, that he is faithful and worthy of trust.  That he makes good on his promises.  It was his gracious and loving deliverance of Israel from Egypt that motivated them to return his love and faithfulness with their own devotion and allegiance.  And yet, the Lord says, when the Messiah has done his work, it'll no longer be about Egypt and the exodus, but about the deliverance brought by the Messiah.  In hindsight, we can say that our existence as the people of God is defined by the cross and the empty tomb—by the body and blood of Jesus the Messiah shed for us.  The Passover, the meal that reminded the Jewish people of their identity of God's people, the meal through which each generation participated in that rescue from Pharaoh's bondage, was redefined by Jesus.  He took the Passover bread and the Passover wine and redefined them.  No longer do they represent deliverance from Egypt, but our deliverance from sin and death by his body broken and his blood poured out.  And Brothers and Sisters, in the midst of the wilderness; struggling to keep our baptismal vows to fight the temptations of the world, the flesh, and the devil; struggling to be faithful stewards of the gospel and the life of the Spirit, it ought to be strengthening to remember both what the Lord has done for us and that he is so closely with us. This is why the church gives us today's Gospel—the familiar story of Jesus feeding the five thousand.  For the last six months the lessons have been exhorting us to take up Jesus' yoke, to take up our crosses and to follow him.  And when we forget who we are and what the Lord has done for us it's easy to forget that Jesus has promised his yoke is easy and his burden is light, and that in taking up our crosses, he walks alongside us bearing his own.  He is with us in the wilderness.  And that's what today's Gospel is all about.  St. John, in the sixth chapter of his Gospel, writes: “Jesus looked up and saw a great crowd coming to him.  ‘Where are we going to buy bread,' he said to Philip, ‘so that they can have something to eat?'  (He said this to test him.  He himself knew what he intended to do.)  ‘Two hundred denarii,' replied Philip, ‘wouldn't be enough to buy bread for each of them to have just a little!'  One of his disciples, Andrew, Simon Peter's brother, joined in.  ‘There's a boy here,' he said, ‘who's got five barley loaves and to fish.  But what use are they with this many people?'  ‘Make the men sit down,' said Jesus.  There was a lot of grass where they were, so the men sat down, about five thousand in all.  So Jesus took the loaves, gave thanks, and gave them to the people sitting down, and then did the same with the fish, as much as they wanted.  When they were satisfied, he called the disciples.  ‘Gather up the bits and pieces left over,' he said, ‘so that nothing is lost.'  So they collected it up and filled twelve baskets with the broken pieces of the five barley loaves left behind by the people who had eaten.  When the people saw the sign that Jesus had done, they said, ‘This truly is the Prophet, the one who is to come into the world. (John 6:5-14) Now, the lectionary leaves out the first four verses of the chapter.  Because of that we miss two important details.  The first is the time and the second is the place.  John tells us in verse 4 that “the Passover was at hand”.  Remember again what the Passover was all about.  Passover was the annual festival in which the Jews recalled the events of the Exodus—those events that Jeremiah points to as defining the very identity of Israel as the people of God.  I'll say it again, because it's important to understand: In the Exodus the Lord had delivered them from their Egyptian slavery, he had defeated Pharaoh and the gods of Egypt, he had given them his law and the tabernacle and had taken up his dwelling in their midst, and he had led them through the wilderness.  Each new generation of Jews, as they took part in the Passover meal, became participants in the events of the Exodus, in the establishing of the Lord's covenant.  The Exodus, commemorated by the Passover, was the defining event in Israel's life as the people of God.  So it's not just at the Last Supper, but throughout his ministry that Jesus takes the Passover and redefines it in terms of himself: his provision for the people, his body and blood, his cross and his resurrection leading a new people in an exodus from sin and death. The other important detail in those first verses is the place.  This took place on the far side of the Sea of Galilee.  Jesus has led the people into the wilderness and he's taken up his seat on a mountain.  Again, John stages the story using the imagery of the Exodus.  We have a great crowd of people in the wilderness.  John wants us to be thinking about Israel in the wilderness.  These people are hungry for supper, but there's no food to be had.  The only thing missing is the people grumbling to Moses.  But these people were just hungry to hear Jesus.  This time it's Jesus who realises the people's need before they realise it themselves.  That's something to take comfort in.  Jesus is looking after our needs before know them ourselves. Jesus turns to Philip and asks what's to be done to feed all these people.  Now, Philip—a good Jew whom I'm sure knew his people's story—should have recalled the manna in the wilderness, but he wasn't thinking of Jesus on that level just yet.  Andrew, on the other hand, has met a boy who happens to have brought a sack lunch: a couple of fish and five little loaves of bread.  Such a little bit of food might as well have bene nothing if you're thinking about distributing it to five thousand people.  But I don't think Andrew would have bothered telling Jesus about this boy and his lunch if he hadn't thought that Jesus could make use of it somehow.  What could Jesus possibly do with so little?  The situation seemed totally impossible, and yet the Lord had provided for his hungry people in the wilderness all those centuries before.  Why not again?  And so Andrew gives us a hopeful sign. Brothers and Sisters, this is how the people of God are called to respond in hopeless situations.  This how we're to depend on Jesus as he leads us through the wilderness—when our calling, our task, our vocation, when being the people he's made us seems so hard, when you feel like you can't carry your cross another step.  Don't grumble like Israel did.  Don't give up on God and put your faith in horses, chariots, foreign kings, and pagan gods like Israel did back in the days of Jeremiah.  The Lord has always been faithful to provide and he always will.  Andrew knew that.  I don't know if Andrew was thinking about it, but I think that as John wrote this, he was thinking about one particular event in Israel's past and about King Hezekiah.  The way John tells the story seems to deliberately echo the story of Hezekiah. Hezekiah was also in a hopeless situation.  The Assyrians had besieged Jerusalem.  The messenger of the Assyrian king called up to Hezekiah's men on the walls of the city that he would destroy them and that it would be because Hezekiah had purged Judah of its altars and shrines to the Assyrian gods.  The Assyrian king sent a message to Hezekiah, warning him that the Lord would not be able to deliver him.  Hezekiah no doubt had advisers who saw the situation as hopeless.  Some would have advised him to surrender to the Assyrians and to bow before their gods.  Others would have urged him to form an alliance with the Egyptians, which would have involved their gods as well.  To many, it would have seemed that Hezekiah was out of options.  But he knew better.  The King took the message from the Assyrian king and went to the temple.  He prayed.  Sometimes that's all you can do.  And the Lord sent the Prophet Isaiah to Hezekiah with a message of reassurance:  The king of Assyria will not enter Jerusalem.  “I will defend this city to save it for my own sake and for the sake of my servant David” (Isaiah 19:34).  And that very night an angel struck down 185,000 men in the camp of the Assyrians. Andrew now, like Hezekiah taking Sennacherib's letter to the temple and not knowing what to do, only that the Lord would do something, Andrew now brings the boy and his lunch to Jesus.  The Lord will provide.  Somehow.  In some way.  And Jesus does just that.  He took the bread, gave thanks to God, and started breaking it into pieces and somehow there was still bread in his hands as the baskets began to fill.  And the same with the fish.  No matter how much Jesus gave out, there was still more in his hands.  And everyone—the multiple thousands sitting there on the grass—everyone had their fill.  Just like they did in the wilderness after they'd left Egypt.  And yet there's an element of the story here that points to this new exodus that's taking shape being even greater than the first.  In the first exodus, there was no manna left over.  There was always enough to satisfy the needs of the people, but if you tried to gather extra and to keep it, it rotted away and produced worms.  In contrast, when Jesus feeds these people in the wilderness, there are twelve basketfuls left over—presumably food the people took home with them to eat and to be reminded the next day of what the Lord had done. But that's not the only Old Testament echo that John works into the story.  Andrew faithfully taking the loaves and fishes to Jesus echoes Hezekiah going before the Lord to ask for a miracle.  But as John tells us about Jesus dividing up the bread and fish, there's an echo of another story the people would have known very well. John, I think, tells the story to deliberately recall the prophet Elisha and, in particular, the events of 2 Kings 4.  There was a famine in the land and Isaiah had a band of followers to provide for.  A man brought them twenty loaves of bread and a sack of grain, but it wasn't nearly enough to feed Elisha's men.  That didn't concern Elisha.  He gave the sack of bread to his servant and commanded him to give it to the men so that they could eat.  His servant balked at that.  “How can I can set this before a hundred men?” he asked.  Elisha commanded him again to take it to the men and said, “Thus says the Lord, ‘They shall eat and have some left.'”  And, somehow, the men ate their fill and, just as the Lord had promised, there were leftovers remaining (2 King 4:42-44). Now, back to our Gospel: The people on that mountain with Jesus put the pieces together: Passover, wilderness, bread from heaven, baskets of leftover bread.  And they declare that Jesus is “the prophet who is to come into the world.”  Jeremiah's new exodus is somehow underway, with Jesus at its head.  Their acclamation is taken straight from the Lord's promise to Moses in Deuteronomy 18: “I will raise up a prophet like you from among their brothers.  And I will put my words in his mouth, and he shall speak to them all that I commanded him” (Deuteronomy 18:18-19).  The new exodus has begun.  Jesus is the prophet who was promised, a prophet like Moses, a prophet like Elisha—and yet a prophet even greater.  Verse 15 says: “So when Jesus realised that they were intending to come and seize him to make him king, he withdrew again, by himself, up the mountain.”   “King” means “Messiah”.  Now, did the people really understand who and what the messiah was to be?  I don't think so.  Almost no one fully understood that until after the events of Jesus' death and resurrection.  But that doesn't mean the people that day, filled miraculously with bread and fish, didn't recognise the Messiah in Jesus.  All the pieces were there.  Here was the good shepherd who cared for the sheep when no one else would.  (It's worth noting that when Mark tells this story, he introduces it saying that when Jesus looked out at the crowd, he saw sheep in desperate need of a shepherd.)  Here was the prophet who would lead the people like Moses in the long-awaited exodus.  If Jesus was those two things, then he also had to be the long-awaited branch that Jeremiah had prophesied would come from the root of David.  Jesus saw the recognition dawn in their eyes and he withdrew.  The time wasn't right.  This wasn't how the Messiah was to come into his crown or to take his throne.  Nevertheless, as we draw the lines that connect the promises of God in Jeremiah to their fulfilment in John's Gospel, you and I should, ourselves, be overwhelmed by the faithfulness of God.  He does what he promises.  He will feed us in the wilderness.  He will go before us to conquer the promised land. Brothers and Sisters, the Lord invites us to his table this morning and here we again recall his faithfulness.  Here, like the Jews participating in each new generation in the events of the Exodus and finding their place in the people of God, we find our manna in the wilderness, we recall and participate in the death and resurrection of Jesus, and are reminded that we are his people and that, just as was promised so long ago, he has delivered us from our bondage to sin and death.  The sheep that were scattered, have been drawn together by the God of Israel.  You and I have heard the story of God's faithfulness.  We have come to Israel's king and submitted ourselves in faith.  And now, here at his Table, we experience his faithfulness ourselves as we eat the bread and drink the wine.  Here is our new covenant manna in the wilderness.  Finally, having known the faithfulness of God, we're summoned ourselves to walk in faith, trusting that the Lord will finish what he has begun, that he will do what he has promised. In our Collect we asked the Lord to “stir up our wills”.  We may have come to the end of another Church Year, but the story is hardly over.  Advent is almost here and with it the reminder that Jesus is coming and that as we wait for him, he's given his Church a mission and his own Spirit to ensure that mission is fulfilled.  He has made us stewards of the good news that he is this world's true Lord.  We have our own parts to play in this story.  And it's not an easy task.  But take heart.  The fact that the principalities and powers (as Paul described them in that Ephesians passage we read a couple weeks ago), the fact that they're fighting back means that we're precisely where the Lord wants us to be and doing what he wants us to do and the powers of darkness know it and fear what Jesus and the Spirit will accomplish through the church.  So don't give up.  Don't be afraid.  Don't be weary in well-doing.  Petition the Lord in faith, knowing that he is faithful to fulfil his promises.  Whether it takes a hundred years or a hundred thousand years for the world to answer the king's royal summons to faithful allegiance, he will be with us and he will equip us for every good work.  He will feed us in the wilderness and see us through to the promised land. Let's pray: Stir up, O Lord, the wills of your faithful people; that we may produce abundantly the fruit of good works, and receive your abundant reward, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

In this message, Pastor Woody Morwood teaches on what it means to live with true, God-centered gratitude—not just during the holiday season, but in every circumstance. Drawing from moments happening in our church family and powerful passages from Paul's life, we see how gratitude is more than a feeling—it's a spiritual discipline that transforms us.Through Scriptures like 1 Thessalonians 5:18, Acts 16, Acts 27, and 1 Corinthians 11, Pastor Woody shows how believers can give thanks even in difficulty, anchoring their lives in God's goodness and provision. The message concludes with guided prayer and worship, practicing gratitude together as a church community.Scripture References1 Thessalonians 5:18 – “Give thanks in all circumstances…”Acts 16:22–25 – Paul & Silas beaten, imprisoned, and singing hymns.Acts 27:33–37 – Paul giving thanks during a 14-day storm at sea.1 Corinthians 11:23–24 – Jesus giving thanks at the Last Supper.James 1:17 – “Every good and perfect gift is from above…”Philippians 1:3 – “I thank my God every time I remember you.”Ephesians 5:19–20 – “Always giving thanks to God the Father…”For the full gathering of this message which includes worship, visit our Youtube channel. Stay Connected With Hillside Community Church.Youtube | https://www.youtube.com/c/HillsideCommunityChurchInstagram | https://www.instagram.com/hillsidechurches/Facebook | https://www.facebook.com/hillsidechurchesWebsite | https://hillsidechurches.com

Fr. Des continues his reflective journey through Luke's Gospel, arriving at Chapter 22 and the beginning of the Passion narrative—the heart of Christian faith. He unpacks the meaning of the Feast of Unleavened Bread, Judas' betrayal, and the Jewish Passover traditions that frame the Last Supper. Drawing on Scripture and the Catechism, he explains how […] L'articolo Catechesis – Jewish Roots of the Eucharist – Fr Des Farren proviene da Radio Maria.

In this episode on John 15:1-8 part 2, Joseph continues his series on The Last Supper. Underground House Calls is a part of "Go and Do," a ministry equipping believers to help their fellow believers in persecuted countries. More information can be found at: http://www.becomingjoshua.org

Send us a textWhat happens when two Christians from different theological backgrounds sit down to discuss the topics most churches avoid? In this engaging conversation, Cass welcomes Matt from Post-PostModern Theology for a deep dive into philosophy, apologetics, and the cultural forces shaping modern Christianity.Matt shares his journey from skeptical Greek Orthodox roots to apologetics, explaining how postmodernism has become the "cannibalistic" worldview eating itself alive—from transgender ideology contradicting feminism to Richard Dawkins becoming a "cultural Christian." But the conversation goes beyond cultural critique. Discover why Christians struggle to share their faith (hint: it's about counting the cost), how to have controversial conversations with grace, and why every single person—atheist or believer—lives by faith. Matt breaks down complex philosophical concepts like epistemology and presuppositional apologetics into practical wisdom for defending your beliefs.The discussion takes controversial turns: Is Christian Zionism hurting the church? What did Jesus really mean in the Olivet Discourse? Why isn't communion mentioned in John's Last Supper account? Should Christians observe the Sabbath?Throughout, both hosts model what they preach: respectful disagreement, intellectual humility, and a commitment to testing everything against Scripture. Whether you're reformed, Pentecostal, or somewhere in between, this conversation will challenge you to examine what you believe and why.Key Topics:Postmodernism's impact on church and cultureApologetics methods (evidential vs presuppositional)Israel, eschatology, and end times theologyThe problem of Christian echo chambersWhy the laws of logic prove immaterial reality existsCommunion, Sabbath, and denominational differencesPerfect for: Christians seeking intellectual depth, anyone interested in apologetics, and believers ready to step outside their theological comfort zone.Follow @hertheology on Instagram & YouTube. Head to hertheology.com to find out more.

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

There’s a quiet kind of grace found at the table—a place where the noise of daily life slows and God’s presence feels nearer. Luke 22:14–15 reminds us that Jesus deeply desired time at the table with His friends. That same invitation extends to us: to pause, to savor, and to step out of the rush of chronos time and into the soul-settling rhythm of kairos—God’s time. Whether shared with others or enjoyed in peaceful solitude, the table can become a sacred space where our hearts are refilled. Highlights Jesus modeled intentional, meaningful moments around the table. Small choices—like candles, real dishes, or slowing the pace—help us step into God-centered time. The table can create a boundary against stress, hurry, and digital distraction. Kairos moments often come through simple acts of presence, connection, and gratitude. Communing with God at the table—alone or with others—shifts our focus from exhaustion to rest. Creating beauty in ordinary moments can soften the heart and open space for reflection. A quiet table can become a reminder that God meets us in everyday rhythms. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: The Grace of a Quiet Table and a Full Heart By Deidre Braley Bible Reading:When the hour came, he (Jesus) reclined at the table, and the apostles with him. Then he said to them, “I have fervently desired to eat this Passover with you before I suffer.” - Luke 22:14-15 I have a confession to make: My husband and I often eat dinner on the couch. Though I have wonderful visions of eating at the table with our children, sharing about our days, and passing the potatoes, the reality is that with three children under the age of seven, evenings in our household often involve pouting over vegetables, lively play in dinosaur pajamas, and occasional tears about toothbrushing. And by the time everyone finally makes it to bed, the thought of being upright any longer feels too heavy a burden to bear. “Think we should eat at the table tonight?” my husband will ask tentatively, a plate in each hand. “Not tonight,” I’ll say most nights. “The couch is calling my name.” And then I’ll plop down, an exhausted pile of mush. But last week, I made a parmesan risotto and slow-cooked beef tips, and I spooned it into pretty bowls. It looked so lovely that I thought, “Well, I’ll put out the cloth napkins.” After I did that, it only seemed right to light a few tapered candles. When my husband emerged from bedtime story duty, his eyes got wide. “I guess we’re eating at the table?” We lingered at the table long after our food was done, simply talking and enjoying the time together. When we finally saw the time, we retreated to get ready for bed, both remarking how nice the evening had been and how we should do this simple thing more often. The author Sarah Clarkson talks about how Madeleine L’Engle reflected on the two words used for ‘time’ by the ancient Greeks: one is chronos, which refers to chronological time, and the other is kairos, which L’Engle refers to as “God’s time.” Clarkson writes about the various ways her family intentionally pushed back against the demands of chronos time to make room for kairos, saying, “...kairos is also our choice, a way of offering our hours to God so that they become the cup and cradle for his precious life” (This Beautiful Truth: How God’s Goodness Breaks Into Our Darkness, pg. 157-158). Eating at the table is one way to usher in kairos time: to draw boundaries around the sacred so that the world has to wait outside for a while. When Jesus ate his Last Supper with the disciples, his friends, I always imagine that it was his way of encircling this time of communion and protecting it from the forward march of chronological time—and all the events that would soon follow. He protected it, cradled it, and enjoyed it for all it was worth. To him, it wasn’t just a meal or even a religious ritual: He told his disciples, “I have fervently desired to eat this Passover with you before I suffer.” It was a joy—in these moments, kairos time—God’s time—was activated. Intersecting Faith & Life: The table is a wonderful way to step into kairos time. Though it’s wonderful to enjoy a meal with others—whether that’s a spouse or a friend, or a dinner party filled with chatter and laughter—it can also be powerful to sit at the table alone and use that time to commune with God. Somehow, the posture of sitting at a place meant for reflection and communion can signal to your body, mind, and spirit, “It’s okay to put the world aside for a while. It’s okay to step into rest, or joy, or gratitude, or fellowship.” Give it a try. Even if it’s for a simple breakfast, try putting your food on a beautiful dish. Light a candle. Put on some light music. See how it elevates your mood. Take note of how you might experience time differently here. Invite God in. Breathe deeply. Welcome to kairos time. Further Reading: Psalm 23:5 Luke 14:15-24Proverbs 17:1 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

At the Last Supper, after washing his disciples' feet, Jesus said something of singular importance. He said, You call me master and lord, and you say well for so I am. The American reader is likely to take these two words, master and lord, as synonyms; but when the King James translators sat down and wrote this out, the head of a school was a master. Even to this day in most English schools the person who runs the school is the headmaster. Consequently, they chose the word master because to their English readers it would convey the idea of a teacher; and not merely a garden-variety, run-of-the-mill teacher, but a significant master of his subject.Jesus said, You call me teacher and lord, and rightly so because that is what I am. The words in the Greek mean a master of a school and a sovereign lord, so they are not synonyms at all; and they define two very different relationships that a person will have with Jesus Christ. So let's take a closer look at these two words, these two relationships, and their significance for a Christian.

Here in John's gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples' feet and commands them to love one another. It's revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.John 12 – 1:10 . John 13 – 9:25 . John 14 – 15:31 . John 15 – 20:44 . Isaiah 40 – 24:47 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We explore the profound events surrounding the Last Supper and the institution of the New Covenant. Jesus celebrates the Passover meal with his disciples, introducing the symbolic elements of bread and wine to represent his body and blood. The episode delves into the significance of foot-washing as a lesson in servanthood and spiritual cleansing. Further, it also discusses the fulfillment of Old Testament prophecies, particularly Jeremiah's promise of a New Covenant. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

No More Excuses: Accepting God's Invitation to the Eternal Banquet In the Gospel of Luke, Jesus tells the parable of the Great Banquet, . . . where invited guests offer excuses . . . work, property, and relationships . . . to avoid attending the feast. Their refusal represents how worldly concerns can distract us from God's invitation to eternal life. The master then opens his banquet to the poor and outcast, symbolizing God's inclusive call to all who are willing to respond. The Homily connects this Gospel to St. Paul's teaching on the Body of Christ: every member has a unique gift meant to serve and build the unity of the Church, not for personal pride or division. When we neglect our role or elevate worldly pursuits . . . success, possessions, or relationships . . . above God, we disrupt both community and communion with Him. We are reminded that at every Mass, we are invited to the Lord's banquet. The question is whether we will accept His invitation to eternal life or let passing concerns keep us away. The faithful are urged to use their gifts in love, serve one another, and prioritize the eternal over the temporary. Listen to this Meditation Media. Listen to: No More Excuses: Accepting God's Invitation to the Eternal Banquet ---------------------------------------------------------------- Art Work Restored mural painting by the Italian Renaissance Artist Leonardo da Vinci, dated to c. 1495–1498. The painting represents the scene of the Last Supper of Jesus with the Twelve Apostles, as it is told in the Gospel of John. ---------------------------------------------------------------- Gospel Reading: Luke 14: 15-24 First Reading: Romans 12: 5-16

A dispute erupts among the disciples about who is greatest—even at the Last Supper. Dr. John examines Jesus' radical redefinition of greatness and leadership, contrasting worldly power with servant leadership that genuinely cares for the flock. He reveals that true greatness means using whatever authority God assigns to bless others for His glory, and that faithfulness now prepares us for greater responsibility in the Kingdom to come.The End of the Age: Our desire to see into the future is more than curiosity. We want to know what will happen so we can be prepared. If we know what the weather will be, what the stock market will do or how our job interview will turn out, we can adjust accordingly. In this 10-message series, Dr. John Neufeld teaches on Jesus' words and actions from Luke 21-22. Jesus points to the end of the age and describes what will be. While He doesn't answer our question of "When?", Jesus tells believers how to be ready. If we live as prepared people, the timing of Jesus' return will not catch us off guard.

Today on Christian Music Guys, we're joined by one of the most influential artists in Christian music history — Chris Tomlin! With 8 BILLION+ global streams, a GRAMMY, 30 Dove Awards, and worship anthems sung in churches around the  — Chris is back with his 18th studio album, The King Is Still the King  — OUT NOW! This year has been HUGE — from lending his voice to major films like The First Hymn and The Last Supper, to launching the first-ever “Worship Under the Stars” concert series at iconic spots like Central Park, Red Rocks, and more. And in 2026, his legendary Good Friday Nashville event celebrates 10 years of powerful worship and unity.  TIME Magazine calls him “the most often sung artist in America,” and today he's sharing the heart behind The King Is Still the King — the music, the mission, and the message that keeps inspiring millions.

Sunday morning, November 9, Pastor Mike Wiggins For more information on knowing Christ: https://www.calvarypsl.com/knowing-christ/

Ever thought you'd never betray Jesus? Peter thought the same thing. In this episode, we dive into one of the heaviest passages in Scripture—Judas's betrayal, Peter's denial, and the Last Supper. But here's the uncomfortable truth: we're all Judas. We all betray Jesus for way less than 30 pieces of silver.From understanding the true meaning of the Lord's Supper to wrestling with why Jesus's blood wasn't shed in vain, this message will challenge how you see your own faithfulness to Christ. We also unpack particular redemption, God's sovereignty, and the security we have as believers.In This Episode:* The real reason Judas betrayed Jesus (and why we do it too)* What the Last Supper actually means (it's not transubstantiation)* Why Peter denied Jesus four times, not three* How small betrayals lead to bigger ones* The security of Jesus's finished work on the crossChapters: 0:00 - Intro 1:34 - The Context: Passover Week 4:10 - Judas's Betrayal & What We Betray Jesus For 9:03 - Preparing for the Last Supper 11:00 - “One of You Will Betray Me” 15:25 - The Difference Between Lord and Rabbi 17:12 - The Last Supper Explained (Not Transubstantiation) 23:31 - The Hillel: What Jesus and the Disciples Sang 26:31 - Peter's Denial (Actually Four Times) 30:31 - Particular Redemption: Jesus's Blood Wasn't Spilled in Vain 35:38 - After the Amen: Where Have You Betrayed Jesus?Connect With Us:

Ever thought you'd never betray Jesus? Peter thought the same thing. In this episode, we dive into one of the heaviest passages in Scripture—Judas's betrayal, Peter's denial, and the Last Supper. But here's the uncomfortable truth: we're all Judas. We all betray Jesus for way less than 30 pieces of silver.From understanding the true meaning of the Lord's Supper to wrestling with why Jesus's blood wasn't shed in vain, this message will challenge how you see your own faithfulness to Christ. We also unpack particular redemption, God's sovereignty, and the security we have as believers.In This Episode:* The real reason Judas betrayed Jesus (and why we do it too)* What the Last Supper actually means (it's not transubstantiation)* Why Peter denied Jesus four times, not three* How small betrayals lead to bigger ones* The security of Jesus's finished work on the crossChapters: 0:00 - Intro 1:34 - The Context: Passover Week 4:10 - Judas's Betrayal & What We Betray Jesus For 9:03 - Preparing for the Last Supper 11:00 - “One of You Will Betray Me” 15:25 - The Difference Between Lord and Rabbi 17:12 - The Last Supper Explained (Not Transubstantiation) 23:31 - The Hillel: What Jesus and the Disciples Sang 26:31 - Peter's Denial (Actually Four Times) 30:31 - Particular Redemption: Jesus's Blood Wasn't Spilled in Vain 35:38 - After the Amen: Where Have You Betrayed Jesus?Connect With Us:

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

In this month of the Rosary, Kimberly Hahn's Bible Study returns as she reflects on the Luminous Mysteries—the time covering Jesus's Baptism, His Public Ministry, and the Last Supper. In this first episode, Kimberly walks us through the first mystery—the Baptism of our Lord—helping us understand the necessity for Christ's Baptism, the figure of John the Baptist and his background, as well as what this mystery means for us as Christians baptized into His Death and Glory. Whether you're watching on your own, with daughters and friends, or leading a parish study, this series is an invitation to grow as a woman of faith and grace, reflecting on the Luminous Mysteries of Jesus.

On today's episode of Turtle Time -"Gretchen's Last Supper" - we start by talking about Tom Schwartz' huge kickflip outside of TomTom, the RHOC reunion trailer, Andy Cohen's Call Her Daddy interview (00:00 - 18:00) and Melissa Gorga's episode of Wife Swap: Real Housewives Edition (18:10)We then discuss this week's revelatory episode of The Real Housewives of Orange County (season 19 finale) - "Tamra's Grudge". (26:10)If you enjoyed this episode and need more Turtle Time in your life, join the ⁠Turtle Time Patreon⁠ and become a Villa Rosa VIP to hear exclusive bonus content! We're recapping the Vanderpump Rules series from the beginning each week.And if you need even more Turtle Time in your life, follow us on ⁠⁠TikTok⁠⁠ or ⁠⁠Instagram⁠⁠. And please, if you want to watch some of the fun things we do, subscribe on YouTube. Hosted on Acast. See acast.com/privacy for more information.

Episode 1 - Judas - "Villains of the Early Church: And How They Made Us Better Christians" In this episode, Mike Aquilina and Kris McGregor discuss the "mystery of Judas." An excerpt from Villains of the Early Church: What happened to Judas? Was it simple greed that snapped him? That seems unlikely. Thirty pieces of silver was a good bit of money, but Judas was doing all right with his embezzling racket. The Gospels don't tell us his motivation most likely because their writers just didn't know. It was a mystery to them as it is to us. And a lot of the Christian legends that later grew up about Judas seem like popular attempts to psychoanalyze him. Judas was also present for the Last Supper, having a miserable time as Jesus told the disciples that one of them would betray him: “The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born” (Matthew 26:24). John tells us that the disciple whom Jesus loved—John himself—asked Jesus who the betrayer would be. “It is he to whom I shall give this morsel when I have dipped it,” Jesus responded, and then dipped the morsel and handed it to Judas. Yet the others still didn't understand what Jesus meant when he said to Judas, “What you are going to do, do quickly” (John 13:26–27). Was he sending Judas out to buy more food? Or to make a donation to the poor from the money box? “So, after receiving the morsel, he immediately went out,” John says, adding the significant detail “and it was night.” Judas walked out of the Last Supper and into the very symbolic darkness (John 13:30). But he knew where to look for Jesus when he came with the police. Judas and the rest of the disciples had often been with Jesus in that pleasant park across the Kidron Valley, the garden of Gethsemane (see John 18:2; Mark 14:32). That was where Judas led the soldiers to arrest Jesus. The post VEC1 – Judas – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

"In Luke 21, Jesus describes future upheaval—wars, persecution, signs in the heavens. How should we read these verses without falling into fear or speculation? In Luke 22, what's the significance of the Last Supper—and how does it connect to the story of redemption? In today's episode, Emma Dotter and Watermark member, Susannah Gullette talk about Luke 21-22. They discuss how we can face the trials of the future in the hope of Jesus Christ's salvation and work in our lives. You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"