Podcasts about Last Supper

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Jesus replaced the Last Supper that remembers the Passover lamb with the Lord's Supper that remembers His sacrifice.

On today's episode, Johnnette Williams answers questions left on the Listener Comment Line! We address whether Mary was at the Last Supper, how to explain her many apparitions, and what is spiritual communion.

On today's episode, Johnnette Williams answers questions left on the Listener Comment Line! We address whether Mary was at the Last Supper, how to explain her many apparitions, and what is spiritual communion.

Send us a message!We read Luke 22 as the story narrows to the Last Supper, Gethsemane, betrayal, and Peter's denial, and we let the weight of Jesus' love land outside the Easter season. We sit with the reality of spiritual warfare and find comfort in Jesus praying for our faith when we are shaken. • the Passover setting and Judas' decision to betray Jesus • Jesus establishing the bread and cup as remembrance and new covenant • the disciples' argument about greatness and Jesus' model of serving • Jesus warning Peter about being sifted and promising intercession • Gethsemane prayer, arrest, and Jesus choosing the Father's will • Peter's three denials, the rooster crow, and bitter weeping • Jesus mocked, questioned, and affirmed as the Son of God • why darkness is allowed for a time and how healing can follow • turning failure into a mission to strengthen other believers  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

What was really happening at the Last Supper? Why does Jesus keep talking about “the hour” that has come? And what does it mean that his blood establishes a “new covenant”? In today's episode, Jensen shares how Luke 22:7–38 reveals the cosmic battle behind the cross and the new covenant Jesus came to establish through his sacrifice. Read the Bible with us! This year, we're exploring the Gospels—Matthew, Mark, Luke, and John—and it's never too late to join! Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passage: Luke 22:7–38

This episode explores the significance of the Passover event in the Bible, from its origins in ancient Israel to its culmination in the life and death of Jesus Christ. We delve into how Jesus, identified as the "Lamb of God" by John the Baptist, is seen as the ultimate sacrificial lamb whose death takes away the sin of the world. The episode also highlights the Last Supper, a Passover meal, where Jesus gives it a new meaning, announcing His impending sacrifice. The Apostle Paul's recognition of Jesus as the "Passover lamb" is also discussed, emphasizing the universality of Jesus' sacrifice. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

TRADCAST EXPRESS - Episode 226 Topics covered: Leo XIV on what Christ turned bread and wine into at the Last Supper. John Salza and Robert Siscoe use pre-Vatican II ecclesiology to legitimize a hierarchy that rejects pre-Vatican II ecclesiology. Links: Leo XIV, Regina Caeli Address (May 10, 2026) Pope Pius XII, Encyclical Humani Generis (Aug. 12, 1950) Pope Pius VI, Apostolic Constitution Auctorem Fidei (Aug. 28, 1794) The Heresies of "Cardinal" Muller, Part 1: Denial of Transubstantiation Video: "What Is the Church? Catholic Ecclesiology w/ John Salza & Robert Siscoe", hosted by Matt Gaspers, Veritatis Vox (May 18, 2026) "Letter of Pope Leo XIV to His Holiness Tawadros II, Pope of Alexandria Patriarch of the See of Saint Mark" (May 4, 2026) Vatican Prelate accidentally admits Vatican II Ecclesiology denies Unity of the Church (July 16, 2023) Francis: Lutherans are "Members of one and the same Mystical Body of Christ" as Catholics (Jan. 17, 2020) Sign up to be notified of new episode releases automatically at tradcast.org. Produced by NOVUSORDOWATCH.org Support us by making a tax-deductible contribution at NovusOrdoWatch.org/donate/

Milan is the Italian city people most often skip. It does not look like the Italy most of us grew up dreaming about and that is exactly why it gets left off the itinerary. But it has something few Italian cities can match: a collision of tradition, design and innovation that is genuinely exciting to be inside. In this from the vault episode, Katy is joined by her friend and local guide Inge for a look at her Milan. Beyond the Duomo and the Last Supper to the city locals actually live in. Find the show notes at untolditaly.com/325.Want someone who really knows Italy to help plan your trip? Our Italy experts love answering your tricky questions and designing trips that take you to the Italy you imagined - start planning hereNot sure where to start? Get the Untold Italy podcast guide with 315 epsiodes organized by topic.The premium Untold Italy app has ad-free access to our complete archive of 300+ episodes searchable by place and topicFOLLOW: Instagram • Facebook • YouTube GET OUR NEWS: Subscribe hereTRIP PLANNING SERVICES: Learn more hereJOIN US ON TOUR: Upcoming departuresThe Untold Italy travel podcast is an independent production. Podcast editing and audio production by Mark Hatter. Production assistance by the other

Chapter 16 of Heroes in the Bible: Jesus with Dr. Tony Evans is inspired by the Gospels. The Last Supper - Jesus Spends a few final moments with his beloved disciples, and falls before God with sweat of blood. This episode begins with a tender moment interrupted by complete chaos. Jesus shows he is in complete control, although he is giving himself up to be tortured. Today's opening prayer is inspired by Matthew 26:26, And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. Listen to some of the greatest Bible stories ever told and make prayer a priority in your life by downloading the Pray.com app. Sign up for Heroes in the Bible devotionals at https://www.heroesinthebible.com/  Learn more about Dr. Tony Evans at https://tonyevans.org/  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Also on Arizona Spotlight: Explore the purpose of the annual global pilgrimage for the devout called Hajj,Storyteller Susan Smith shares about her second chance at life, following a heart attack and an audio postcard from a University of Arizona student talent show contest.

Read Online“Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world.” John 17:24You are the Father's gift to Jesus the Son. What an amazing reality to understand! This profound truth is at the heart of today's Gospel in which Jesus speaks of the unique and intimate relationship between the Father, the Son, and all those who believe in Him.Today's Gospel continues Jesus' High Priestly Prayer, offered to the Father at the conclusion of the Last Supper, marking His final words recorded in John's Gospel before the beginning of His Passion. This beautiful prayer encapsulates Jesus' entire mission and identity, expressing His deep intimacy with the Father and His longing for unity between Himself, the Father, and all those who believe in Him. Through this prayer, Jesus reveals the nature of His relationship with the Father, the unity He desires for His followers, and the eternal glory that is to come for those who are united in Him.The line above not only expresses intimacy between the Father and the Son but also incorporates all the faithful into that intimate relationship. This was and is Jesus' mission. His love for and union with the Father existed from all eternity. Nothing could change that perfect love. It was, is, and always will be a love so deep and strong that God, in His eternal love, chose to create us to share in that love. Though this love is completely gratuitous on God's part, freely given and unmerited by us, it's beautiful to hear Jesus speak of our invitation into the love He shares with the Father as the Father's gift to the Son. We are not seen as estranged or separate but as gifts freely given and received.In everyday language, a “present” is understood as something that is expected from another, such as on a birthday. In theological terms, a “gift” carries a richer meaning. A gift is something given freely, without expectation of return, and signifies the giver's love and goodness. A gift, in this sense, is a manifestation of divine love and generosity. It's not simply an exchange of material items, but a relational exchange—a movement of love between the giver and the receiver. The Father and the Son's exchange of love is so perfect that everything they have is entirely given to the other, without reservation or expectation of anything in return. This eternal giving and receiving of love is the foundation of the divine communion between them, and it is from that love that the Holy Spirit—the expression of their shared perfect love—proceeds. As Saint Augustine teaches, “And the Holy Spirit, according to the Holy Scriptures, is neither of the Father alone, nor of the Son alone, but of both; and so intimates to us a mutual love, wherewith the Father and the Son reciprocally love one another” (On the Trinity XV.17.27).Again, you are part of that love, making you both the Father's gift of love to the Son and the Son's gift of love to the Father, because Their love—the Holy Spirit—dwells within you. What a privilege that is! Understanding this loving reality reveals the dignity that each of us has when we are in a state of grace and transformed into gifts given out of love between the divine persons. This mystical and profound language is essential to ponder, especially because it permeates John's Gospel and reveals the heart of God's love for us.Reflect today on how you are the Father's gift to the Son and the Son's gift to the Father, made possible by the gift of the indwelling of the Holy Spirit. Though we do nothing on our own to merit such dignity, this is the reality into which we are invited. On our part, we must cooperate with grace so that God transforms our souls into gifts of increasing glory and beauty. The more we cooperate with God's grace, the more glorious a gift we become. Though Heaven will be an eternal existence where each saint delights in the Beatific Vision, it is important to understand that each of us will cause eternal delights in the hearts of the Most Holy Trinity. They will look upon us and see us as gifts given to each of them, resulting in an unending outpouring of divine love.The mystery is great. Reflect on it, meditate on it deeply, and rejoice that you are called to such a life. Most Holy Trinity—Father, Son, and Holy Spirit—You are a perfect communion of divine Love. Your love is so great, so perfect, so strong, that You have willed to draw me into Your very life, making me a gift of Your love to each other. I thank You for this unfathomable gift and ask the Holy Spirit to dwell within me so that Your mutual self-giving may be glorious. Jesus, I trust in You.  Image: Jesus Christ Praying at the Garden of GethsemaneSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.I

Read Online“Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are one.”  John 17:11In the ancient world, a name was not only a means of identification but also an expression of the authority and power that the person possessed. For instance, when a king or ruler issued a decree, it was done “in the name” of the king, meaning with his full authority and power behind it.In the Bible, the “name” of God is much more than a simple designation or label; it signifies the full revelation of God's identity, character, and power. The concept of God's name is deeply tied to His nature and His actions in the world. His name represents who God is and His relationship with His people.In the Old Testament, God appeared to Moses in the burning bush and instructed him to go to Pharaoh to bring His people, the Israelites, out of Egypt. Moses inquired, “But... if I go to the Israelites and say to them, ‘The God of your ancestors has sent me to you,' and they ask me, ‘What is His name?' what do I tell them?” God replied to Moses: “I am who I am.” Then He added: “This is what you will tell the Israelites: I AM has sent me to you” (Exodus 3:13–14).God's mysterious name—“I AM WHO I AM” or simply “I AM”—is also His identity. It expresses God's eternal existence and His self-sufficiency. He is the one who exists by His own nature, without beginning or end, having sovereignty over all creation.In John's Gospel, Jesus identifies Himself with the divine name numerous times: “I am he;” “I am the Bread of Life;” “I am the Light of the World;” “Before Abraham was, I AM;” “I am the Gate;” “I am the Good Shepherd;” “I am the Way, the Truth, and the Life;” “I am the True Vine;” and “I told you that I AM.” Therefore, when Jesus prayed to the Father, “Holy Father, keep them in your name that you have given me…,” His prayer was authoritative, by which the Father's will is implemented, because Jesus is I AM, and in that name, He prays.Jesus' prayer was “that they may be one just as we are one.” This prayer should give us great hope. To “be one” with God, just as the Father and Son are one, reveals that we are called to share in God's very life, to be united to Him in a way that goes beyond intellectual agreement or friendship. We are invited into God's unity, taking our identity in Him, sharing in His very essence and life. We become members of Christ's Body, the Church, acting in Him, with Him, and through Him. This is why Jesus said three times during the Last Supper that whatever we ask the Father in His name, He will give us.In 2 Peter 1:4, we read that God's power has enabled us to escape corruption and evil desire and has bestowed upon us “precious and very great promises, so that through them you may come to share in the divine nature.” This foundational Scripture has led many Church Fathers to speak of our high calling to “divinization.” As Saint Athanasius of Alexandria famously said, “For He was made man that we might be made God; and He manifested Himself by a body that we might receive the idea of the unseen Father; and He endured the insolence of men that we might inherit immortality” (On the Incarnation, 54:3).Reflect today on the high calling you have received. You are invited to share in God's life, to take your identity in Him, to live and act in God's divine name, exercising His authority and manifesting His sacrificial love. This is only possible when we are united to Christ as He is united to the Father. We become one with God, by His will, with His authority and grace. What high dignity we have received to act in His name and with His authority! Have hope in the ability to be drawn into this high calling, taking on this new identity, so that Jesus' prayer at the Last Supper becomes a reality in your life. My divine Lord, the great I AM, You have existed from all eternity as the one and eternal God. You invite me to share in Your life by uniting me with You in Christ through His humanity. I accept this high calling and pray, as You prayed during the Last Supper, that I may be one with You—Father, Son, and Holy Spirit—and live and act in Your Name. Jesus, I trust in You.Image via Adobe Stock Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The Rev. Nick Lannon preaches a sermon on 1 Peter 4 and 5 (in which Peter offers wisdom to sufferers) and John 17 (in which Jesus prays at the Last Supper). You can endure your suffering because God is not absent. In Christ, he is with you, even in pain.

Read OnlineThe disciples said to Jesus, “Now you are talking plainly, and not in any figure of speech. Now we realize that you know everything and that you do not need to have anyone question you. Because of this we believe that you came from God.” John 16:29–30Throughout John's Gospel, Jesus often speaks in allegories and metaphors that the disciples struggle to comprehend. Among these, He referred to Himself as the Good Shepherd, the Bread of Life, the Light of the World, the True Vine, and Living Water. However, during the Last Supper, Jesus speaks clearly and openly, without the veiled language they were accustomed to. He speaks of the Father's love for them, His imminent departure and return to the Father, and how He would send the Holy Spirit—the Spirit of Truth—to guide them into all truth.As the Apostles listened to Jesus speak plainly, they rejoiced in a newfound clarity, indicating that their faith had reached a deeper level. At this pivotal moment, just hours before Jesus' arrest and Passion, their new insight must have amazed even them: “Now we realize that you know everything…we believe that you came from God.”This new level of understanding was just the beginning of a journey that would lead them deeper into all Truth in the years to come. However, despite their new understanding, Jesus quickly adds that they will soon “be scattered” and leave Jesus alone. Their newfound clarity would quickly come face to face with the Cross.The experience of the Apostles teaches us much about our own spiritual journeys. Prior to the Last Supper, the Apostles grew in faith through years of listening to Jesus, grappling with veiled language, and witnessing miracles. As Jesus spoke plainly and lovingly during the Passover meal, He lifted the veil more fully to help their faith blossom. He did this, in part, because He knew they would be traumatized by His Passion—and indeed, they were.In each of our lives, we find a similar pattern. As we learn to pray, meditate on the Gospels, and study divine truths, we are encouraged as we begin to realize the treasure we have discovered. We might then experience a moment of clarity, sensing God speaking directly to us. When that happens, it's easy to assume that everything in life will immediately be easier. Yet the Cross often comes next. Like the Apostles, we might stumble, become confused or fearful, and scatter.The lesson taught by the Apostles is one we must grasp. When we are gifted with spiritual insights and consolations, finding that life and God's Word make more sense, we must remember that these consolations and moments of clarity must deepen. To draw us closer to Him, God needs to purify our faith and strengthen our wills. He does this by preparing us for a fuller participation in His Sacrifice.When we face a heavy cross, our first response is often to resist it. We might wonder where God is and why this suffering has afflicted us. The lesson from the Apostles' lives is that the crosses we face become our greatest blessings when they are united to Christ's Cross. The momentary confusion and affliction must give way to God's power to deepen us in ways that good spiritual feelings and insights alone cannot.Once the Holy Spirit descended fully on the disciples at Pentecost, their clarity and consolations were even greater, but so were the crosses they endured. The journey of faith to which we are called is first and foremost a journey into Christ's Passion. We need many moments of clarity to help us understand the value of the sacrifices we are invited to make. We need consolations so that our wills are strengthened when strength is needed the most. Reflect today on your own journey ahead. As you look to the future, know that God wants to teach you much and lift the veil from His divine truths. He does so not because He wants everything to be easy or one unending consolation, but because He wants you to share in the sacrificial love revealed through His Passion. In the end, it is that purified love that has the potential to make us holy and share in the glory of the saints. My revealing Lord, You lifted the veil to divine mysteries for the Apostles during the Last Supper as a way of preparing them for Your coming Passion and the confusion they would endure. As I journey through life, I trust that You will continually reveal Yourself to me so that I can share more fully in Your sacrificial love, which is the only way to the glory of the Resurrection. Jesus, I trust in You.  Image: Ascension of Jesus in side apse of church kostel Svatého Václava by S. G. Rudl Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Topics: Assurance of Forgiveness for All Sins, Human Apologies vs God's Blood System, Meaning of Animal Sacrifice in Genesis, Divine Necessity of Jesus's Blood, Failure of Asking for Unremembered Sins, False Security of Continual Confession, True Context of 1 John 1:9, Flawed Theology of Ongoing Repentance, Performance Forgiveness Strips Christ's Work, God Inspects the Sacrifice Not Human Actions, Light Burden of Christ in Matthew 11, Fear Caused by Questioning Salvation in 2 Timothy 1:7, Forgiveness Exclusively Through Blood in Hebrews 9:22, Redemption by Grace Through Faith in Ephesians 2:8-9, Riches of Grace in Ephesians 1:7 and Romans 11:6, Christ Dying for the Ungodly in Romans 5, Box Churches Belittling the Blood, Impossibility of Christ Dying Repeatedly in Romans 6:9-10, Purpose of Communion in 1 Corinthians 11, Rejecting the Ritual of Re-Sacrificing Christ, Once for All Time Sacrifice in Hebrews 9 and 10, Overcoming Human Traditions in Mark 7:9 and Colossians 2:8, Maturing as a New Creation in Colossians 1:22, Christ Putting Away Sin Permanently in Hebrews 9:26, Security of Being Hidden in God in Colossians 3:3, Levitical Priests vs Jesus' Indestructible Life in Hebrews 7:16, Blood of the Covenant at the Last Supper, Covenant Built on God's Promise in Hebrews 6:18, God Remembering Sins No More in Hebrews 10:17, Made Perfect Forever in Hebrews 10:14Support the showSign up for Matt's free daily devotional!  https://mattmcmillen.com/newsletter

Join us this Sunday for an online service from St Peter & St Paul in Old Bolingbroke in rural Lincolnshire, led by Rev Judith Simons.Last year, the community here won Church of the Year, and the Church and Community Volunteers Award for England - praised as “an outstanding example of what a small, rural church can achieve through energy, imagination, and community spirit.”And we'll learn more about the fascinating heritage of Old Bolingbroke - the birthplace of King Henry IV - and how the local community have come together to maintain the historic sites.“It's a model for us all, I think” said Dr David Stocker, Professor of Medieval Studies at the University of Leeds.As we reach the seventh Sunday of Easter, in this service, we reflect on the moments after the Last Supper, as Jesus prepares to say goodbye to the disciples, knowing that he is about to give his life for our sins.“All Jesus wants is for us to know him and to know God.”Whether you're exploring faith, returning to church, or looking for spiritual encouragement, you are warmly invited to worship with our growing online community across England and beyond.

In this episode, Jesus shares the Last Supper with his disciples and reveals that one of them will betray him. The disciples are perplexed as to who it will be?

Does John 6 really teach the Real Presence of Christ in the Eucharist, or are Catholics reading too much into the passage? In this episode of Catholic Answers Live, Catholic Answers apologists continue responding to major Protestant objections to the Catholic interpretation of Jesus' Bread of Life discourse. The discussion examines whether Jesus' failure to clarify misunderstandings proves literal intent, how Catholics answer the Old Testament prohibition against drinking blood, and whether John 6 is truly connected to the Eucharist despite John not including the Last Supper narrative. Additional questions address figurative language about never hungering or thirsting, what Jesus meant by promising eternal life, and where the Gospel of John fits among the four Gospels. A detailed biblical defense of the Eucharist and the Catholic understanding of John 6. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 10:01 – Catholics argue that since Jesus didn't clarify the literal thoughts of his listeners then he must have intended his words to be taken literally. But Jesus' lack of clarification for misunderstandings is nothing new under the sun. He did it in John 2:15-17 concerning his teaching about destroying the temple of his body.  16:37 – Jesus can't intend us to literally drink his blood because the Bible prohibits the partaking of blood in Leviticus 17:10-12.”  21:22 – Catholics appeal to John 6 to prove Christ's Real Presence in the Eucharist. But John 6 has nothing to do with the Eucharist at the Last Supper.  30:15 – Where does John Fall among the gospels since John does not contain the last supper?  35:04 – If Catholics take Jesus' words to eat his flesh literally, then would also have to take his words literally in verse 35 when he speaks of never hungering when we come to him and never thirsting when we believe in him.  45:57 – If Jesus meant his words literally—and intended us to engage in a physical act to eat his flesh, then we'd have to take him literally when he says that we will never die. 

For additional reading, please see these links:https://www.foreignaffairs.com/united-states/what-silicon-valley-gets-wrong-about-national-securityhttps://vanderbiltpolicyaccelerator.substack.com/p/the-myths-of-the-last-supper Hosted on Acast. See acast.com/privacy for more information.

Fans of the Human Hibachi series should be pleased with Mario Cerrito's latest found-footage effort Human Hibachi 3: The Last Supper. We talk with friend of the podcast Mario Cerrito on the newest installation to the franchise, the religious twist and more!

Father and Annie unpack what it means to be obedient to Jesus' commandments, and how the Last Supper discourse doesn't just prepare the Apostles for the crucifixion, but also prepares us liturgically for the Ascension and Pentecost.

Luke 7:34 “The Son of Man has come eating and drinking…” What if your dining room is more sacred than you realized? This week at Sideris Church, we explored how Jesus used the table as one of His primary ways of bringing people into grace, friendship, healing, and reconciliation. In the Gospels, Jesus is constantly going to a meal, at a meal, or leaving one. The dining room becomes the place where status is leveled, thanksgiving is shared honestly, and grace is exchanged deeply. From the Last Supper in Luke 22 to Jesus eating with tax collectors and sinners, we see a Savior who came “eating and drinking” as part of His mission to seek and save the lost. Around the table, enemies become friends, strangers become family, and heaven’s hospitality breaks into the present moment. In this message, we reflect on: • Why conviction is a gift, not a guilt trip • What it means to build life on the rock by hearing and doing Jesus’ words • How shared meals become spaces of reconciliation and grace • Why the table matters so deeply in the Kingdom of God • Practical ways to redesign our schedules, homes, and habits around hospitality As we redesign our lives around Jesus’ way, we begin bringing our future heavenly home into the present one meal at a time. Scripture References: Luke 22 Luke 7:33–34 Matthew 7:24–27 Mark 10:45 Luke 19:10 If this message encouraged you, consider subscribing, sharing it with a friend, or inviting someone to your table this week.

Listen in as Daniel help us connect the Passover story from Exodus 12 with Jesus' Last Supper in Matthew 26.

0:00 You came back — Holy Week opens3:15 Opening statement: the table the world holds its breath for8:00 Your "chair" stories from last week12:30 Terminal lucidity — the last normal night18:45 Good Friday in funeral service23:00 The boy in the suit at the graveside ("Is he in the box?")28:30 Holy Saturday — the most underrepresented day in grief33:15 The family who made a list of "weekend jobs"37:40 Selection Room — why funeral homes need to show up online42:50 Resurrection in real life: cooking breakfast on the beach——Every Tuesday at 7pm EST, this is the room.No highlight reel. No performance. Just honest conversation about grief, loss, and what it means to keep going.This week is Holy Week — and I couldn't let this Tuesday pass without talking about what this week actually means for the people who are carrying something heavy right now.Tonight I'm sharing stories from 15 years inside the funeral profession. The families I sat with. The moments I've never forgotten. And why the part of the Easter story nobody talks about — the Saturday in between — might be the most honest picture of grief ever written.We'll also talk about what it means to serve people on the worst days of their lives, and why that work deserves to be seen.If you're in a season of waiting right now — if your table has an empty seat this week — this one is for you.https://selectionroom.iohttps://stan.store/thenathanmorrisText me: https://laylo.com/nathanmorris

It's Venice Biennale opening week and so, as ever, this episode is our Venice special. The Biennale comprises many aspects: an international exhibition that this year features more than 100 artists in the Central Pavilion in the Giardini—Venice's easternmost gardens—and the Arsenale, the historic Venetian shipyards, as well as national pavilions and, across the city, countless official collateral exhibitions alongside major museum shows, performances and other interventions. We bring you our immediate impressions of this year's offering: Louisa Buck, Jane Morris and host Ben Luke review the main exhibition, In Minor Keys, curated by the late Koyo Kouoh and realised by five of her collaborators. Ben talks to two artists: Gabrielle Goliath whose work for the South African pavilion was cancelled and is being staged in a church in the heart of Venice, and Lubaina Himid, who is showing in the British pavilion in the Giardini. He also meets the writer and thinker Saidiya Hartman, two of whose essays have inspired a production called Minor Music at the End of the World, staged at Venice's Goldoni Theatre and featuring contributions from, among others, the artists Arthur Jafa, Precious Okoyomon and Okwui Okpokwaseli. And The Art Newspaper's digital editor, Alexander Morrison, talks to Daniella Kaliada, one of the team behind Official. Unofficial. Belarus., a collateral art project by Belarus Free Theatre. Finally, we always end our Venice specials with a historic masterpiece, and in this episode's Work of the Week, we look at two: Jacopo Tintoretto's The Last Supper and The Israelites in the Desert of 1591-92, the pair of paintings made for the presbytery of the Basilica of San Giorgio Maggiore. The paintings have just returned to the basilica after a major conservation project, funded by the charity Save Venice, and Ben spoke to Save Venice's Senior Researcher, Gabriele Matino, about them.In Minor Keys, 9 May-22 NovemberGabrielle Goliath: Elegy, Chiesa di Sant'Antonin, 5 May-31 JulyPredicting History: Testing Translation, British Pavilion, 9 May-22 NovemberOfficial. Unofficial. Belarus., Chiesa di San Giovanni Evangelista di Venezia, 9 May-22 NovemberVisit savevenice.org Hosted on Acast. See acast.com/privacy for more information.

Before You Knew You Needed It For the session to be discussed on May 17, 2026 John 17:1-11 David Cassady Nikki Hardeman David Adams Daniel Glaze In this episode Daniel frames John 17 as Jesus' “high priestly prayer,” the longest recorded prayer of Jesus, offered on the night of his arrest after the Last Supper, […] The post 18.20 Before You Knew You Needed It appeared first on Faithelement.

Knicks fans are finding it easy lately as Boomer calls the last four games shocking and a caller predicts championships for both the Knicks and Yankees. Jerry returns to discuss the kickoff to summer and Eddie's last supper before Chris Russo weighs in on a headless deer. Finally, we revisit Al Cintron's report that the Mets reached out to Dusty Baker about managing the team.

We talked about kickoff to summer and Eddie's last supper. Chris Russo talked about a deer ‘running around without its head'.

 Have you ever taken a moment to truly understand what the breaking of the bread really means? In this powerful Sunday message, Pastor James Wilson brings clarity and depth to the meaning of the Lord's Supper, reminding believers that it is far more than tradition—it is a sacred expression of gratitude and covenant. Drawing from the significance of the Last Supper, he highlights how Jesus blessed and gave thanks for the bread and wine, representing His body broken and His blood shed for the remission of sins. Pastor Wilson emphasizes the heart behind the moment, pointing believers to the weight of Christ's sacrifice and the new covenant established through His death. Communion becomes not just a ritual, but a reminder of redemption, grace, and thanksgiving for what Jesus has done. This message is anchored in the truth of Christ's sacrifice and calls the church to approach the table with reverence, gratitude, and renewed understanding. The Last Supper and the symbolism of Jesus' broken body and shed blood for the remission of sins. Communion is not routine—it is a powerful reminder of Christ's sacrifice that calls us to live in deep gratitude and covenant awareness. Sermon Scripture: Matthew 26:26-28   We stream live every Sunday at 11 am and every Wednesday at 8 pm. Visit our website: https://perfectingfaithchurch.com  Connect with us on social media!  Facebook: https://www.facebook.com/PerfectingFaithChurch/  Instagram: https://www.instagram.com/perfectingfaithchurch/ Threads: https://www.threads.com/@perfectingfaithchurch  X: https://x.com/PFCNY   Tiktok: https://www.tiktok.com/@perfectingfaithchurch  

Read OnlineJesus' Transforming PeaceJesus said to his disciples: “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.” John 14:27There are two types of peace we can enjoy. First, there is worldly peace. This peace is the absence of conflict, war, or external turmoil. Civil governments must work to ensure this peace by protecting their societies from outside aggressors, maintaining order within their communities, and assisting with basic human needs, such as economic development, healthcare, and justice. This form of peace aligns with human reason and is based in the natural law, which is written on the consciences of every person.Though that form of natural peace and justice is good, it is not the highest form of peace we are called to enjoy. The peace that our Lord came to bestow is supernatural, enabling us not only to survive, but to thrive on a moral and spiritual level, even in the absence of worldly peace. Jesus' spiritual gift of peace enables us to find fulfillment in the midst of every external difficulty.If we seek only worldly peace, then any difficulty or disorder will trouble and unsettle our hearts. For that reason, Jesus said, “Do not let your hearts be troubled or afraid.” Wars, oppression, crime, poverty, and disease have plagued humanity from the beginning and will persist, in varying degrees, until the end of time. Only when Jesus returns to establish His visible Kingdom as the Universal King will external peace be fully and permanently established. What a glorious day that will be!For now, until the Second Coming, we must learn not only to survive but to thrive within the world. Given the inevitable challenges every human life will encounter, if we want to live in true peace then we must seek out the peace that our Lord promises in today's Gospel. This Gospel comes from Jesus' Last Supper Discourse with His Apostles. As that discourse concludes two chapters later, Jesus prays His High Priestly prayer to the Father: “I do not ask that you take them out of the world but that you keep them from the evil one” (John 17:15). We must live within this fallen world for now, but we do not have to suffer interior afflictions.The evil one has great influence in this world, yet our Lord promises that if we receive His peace, we will be kept safe from the devil's attacks. Though we might suffer some form of external oppression, internally we will be at peace, no matter what we face.The gift of peace that Jesus promises confounds the powers of darkness and is freely given to all who turn to Him and submit to His spiritual governance. The martyrs are the prime example of this interior peace in the midst of exterior persecution. They imitate our Lord, Who permitted the evil one to afflict Him with earthly suffering and death. Jesus confronted that evil with perfect confidence and peace, overcoming it through divine love that won the final victory. In the Eucharist, He continues to share His peace with us, strengthening our hearts against every trial.Reflect today on Jesus' words to His disciples at the Last Supper. At that time, they did not realize they were about to witness Jesus' Passion. Nor did they realize that, in the years to come, they would endure many hardships in their faithful service to God's will. Similarly, if we listen to Jesus' discourse and heed His words, we must embrace them as the Apostles eventually did, once they received the Holy Spirit. We must rely on grace to find courage in the face of life's afflictions—poverty, illness, loss, persecution, and temptation. As you ponder yourself being with the Apostles during this discourse on Holy Thursday, resolve to accept Jesus' promise so that you are spiritually prepared to live in interior peace, no matter the exterior circumstances you might face.Lord of true peace, there are many things in this world that seek to steal my peace. Please give me the confidence I need to always turn to You, no matter what affliction comes my way, so that I will remain in You as You remain in me, enabling me to receive Your all-consuming gift of peace. Jesus, I trust in You.  Image: Stained glass showing Jesus blessing a man Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission. 

Leonardo Da Vinci was one of the greatest minds in history. He painted some of the most famous works of art ever: the Mona Lisa, Last Supper, and more. He was also a scientist, an engineer, an anatomist, and an inventor. He is often described as the perfect example of a “Renaissance man.” A Renaissance man is someone who is skilled in many different areas, especially during the time of the Renaissance. The Renaissance was a period of history when art, science, and learning were rapidly developing across Europe. In today's episode, we're going to explore the life of Leonardo da Vinci. Who exactly was he? What were his greatest achievements? Can we really call him a scientist? And does his legacy still matter today, more than 500 years after his death? And we'll do this while practicing our English listening comprehension and learning some new vocabulary! Conversation Club - ⁠https://thinkinginenglish.blog/patreon/conversation-clubs/⁠⁠ TRANSCRIPT - https://thinkinginenglish.blog/2026/05/04/386-who-was-leonardo-da-vinci-english-vocabulary-lesson/ AD Free Episode - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/thinkinginenglish⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Patreon - ⁠https://www.patreon.com/thinkinginenglish⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ YouTube Channel -⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@thinkinginenglishpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ INSTAGRAM - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/thinkinginenglishpodcast/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) $10 Free Credits on iTalki (Affiliate Link) - https://www.italki.com/affshare?ref=af17506448 ⁠⁠⁠⁠⁠⁠⁠ My Editing Software (50 % Discount Affiliate Link) - https://descript.cello.so/BgOK9XOfQdD Borough by Blue Dot SessionsContact ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠advertising@airwavemedia.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to advertise on Thinking in English. Thinking in English is part of the ⁠⁠⁠⁠⁠Airwave Media podcast network.⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Considering the words that Jesus spoke at The Last Supper about the Father's house (Jn 14:2), we open our lives anew to the truth of our God-given purpose and destiny...

At the Last Supper according to John's Gospel, Jesus told his disciples that He was the Way, the Truth and the Life. Fr. Kubicki gives us some words from Pope Francis about making Jesus our guide.

Read OnlineThe Way to the Father“Where I am going you know the way.” Thomas said to him, “Master, we do not know where you are going; how can we know the way?” Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me.” John 14:4–6In addition to His parables and moral teachings, Jesus revealed to His disciples deep mysteries in a direct way that they did not immediately comprehend, especially when He spoke to the Twelve in intimate settings, such as the Last Supper, the context for today's Gospel. In this discourse, Jesus explains, in veiled form, that He will soon ascend into Heaven where He will prepare a place for His followers. He explains that because they know Him, they know the way to where He is going—the way to the Father—because He Himself is that Way. As Jesus spoke these mysterious truths, we can imagine the Twelve listening attentively, yet with confusion.Everything Jesus taught was true. His words, recorded in the Gospels, reveal to us the deepest divine mysteries. Within the Scriptures, we find all we need to know to attain perfect holiness and the eternal life of Heaven. Yet we cannot quickly digest Jesus' words as we might an intriguing novel or history book. There are many layers of depth to what He says, and we can only understand those layers through prayer.As the conversation continued, “Philip said to him, ‘Master, show us the Father, and that will be enough for us.' Jesus said to him, ‘Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'?'” (John 14:8–9).Jesus' response likely surprised Philip and the other disciples because they did not understand what He was saying. Their intention was good—they wanted to understand—but Jesus' words were more than they could comprehend at that moment. Despite this, Jesus gently rebuked Philip as a way of drawing him deeper into the mystery He was revealing.God often treats us the same way. There are many things that we do not understand. Why do innocent people suffer? Why doesn't God heal my loved one in answer to my prayers? Why do my children no longer practice the faith? What am I supposed to do with my life?Just as Philip struggled to understand Jesus' words, we, too, face moments of confusion when God's ways seem beyond our grasp. God's answer to life's most challenging questions is rarely straightforward or immediate. Why? Because such an approach can never fully satisfy the depth of our hearts. Instead, God reveals a kernel of truth to us and then invites us to ponder it, revealing the divine mystery we seek to understand little by little, to the degree we are open.The answers we seek come only as we conform our wills to God's, patiently opening ourselves to His Wisdom. Divine mysteries can only be understood through prayer and deep attentiveness to the truths in God's mind. Jesus is the Way, the Truth, and the Life. Only by uniting ourselves to Him in prayer will we discover the path we must walk, the truth we need to hear, and the life we are called to live.Reflect today on anything you struggle to understand. See yourself as one of the Twelve, listening to Jesus speak, but failing to comprehend. Do not be discouraged; instead, allow the fullness of Jesus' divine Truth to sink in gradually. Spend time in prayer, read the Gospels, be open, and listen from the depths of your heart. Seek out His gentle voice and know that He is your Way, Truth, and Life. Let Him lead you and reveal to you the mysteries of His divine Wisdom so that you, too, know the way to the Father in Heaven.Most glorious Lord, everything You have revealed to us is pure truth, yet my mind is often incapable of fully comprehending Your Wisdom. Draw me into the many mysteries You wish to reveal, and teach me to pray so that I will more fully comprehend the way to You and to Your Father in Heaven. Jesus, I trust in You.Image: NateBergin, CC BY 4.0, via Wikimedia Commons  Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

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Read OnlineJesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father's house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you?” John 14:1–2We all need hope, especially in the face of life's uncertainties. The inspired virtue of hope is much more than wishful thinking. It's a supernatural gift by which we are strengthened to persevere through challenges, trusting in God's promises and His fidelity. Hope sustains us, even in the darkest and most painful moments.In today's Gospel, Jesus offers His disciples—and us—the antidote to fear and uncertainty: hope rooted in faith. His words at the Last Supper are intended to strengthen the Apostles for the sorrowful events of His Passion. Though they did not yet fully understand what was about to unfold, Jesus gave them this loving command: “Do not let your hearts be troubled. You have faith in God; have faith also in me.”In the light of the Resurrection, imagine the Apostles reflecting on these words. They would have recalled the confusion and despair they experienced during Jesus' arrest, crucifixion, and burial. But after encountering the risen Christ, their sorrow turned to joy, and their doubt to unshakable faith. In hindsight, they would have realized they didn't need to let their hearts be troubled—they should have trusted in His promise.The Apostles' journey from fear and guilt to hope and strength is a reminder for us all. We, too, can look back on moments when we failed to trust in God during painful times. Despair, one of the most painful human experiences, extinguishes hope and leaves us feeling abandoned. But even in our failures, God is present, ready to transform our weakness into supernatural hope. By humbly confessing our lack of trust, we open our hearts to His healing grace and allow Him to prepare us for future trials.Just as the Apostles grew in hope through their encounter with the risen Christ, so too did Mary, the Mother of Hope, model unwavering faith even in the midst of profound sorrow. Standing at the foot of the Cross, her heart was pierced with sorrow, but she remained firm in faith and trust. Her hope was based on her certainty that God's plan would be fulfilled through her Son's Passion. In times of trial, turn to Mary, who will guide you in placing your trust in her Son and in the eternal promises of His love.Reflect today on Jesus' loving command: “Do not let your hearts be troubled. You have faith in God; have faith also in me.” He has prepared a place for you in His Father's house—a place where there will be no more sin and suffering. By keeping your eyes fixed on this eternal promise, you can overcome the fears and struggles of this life, trusting that God's providence will guide you. Trust that He is already preparing a place for you in His Father's house, and let this hope sustain you, transforming every sorrow into joy and every trial into a step closer to the eternal happiness that awaits you.Lord of perfect hope, at times I allow fear and suffering to overwhelm me, leading me to despair. Please give me the grace to listen and respond to Your loving invitation. May I never allow my heart to be troubled by life's circumstances and crosses, but instead, have faith in You and Your promises of everlasting life. Jesus, I trust in You.Image: Benediction of God the Father, by Luca CambiasoSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineWhen Jesus had washed the disciples' feet, he said to them: “Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him. If you understand this, blessed are you if you do it.” John 13:16–17Today's Gospel comes from the Last Supper, just after Jesus washed His disciples' feet. What an act of humility! By analogy, it would be as if a king knelt before his servants to polish their shoes, setting aside his glory to attend to their most basic needs. This act would teach them that true greatness lies not in power but in love and humble service. Such an act would make quite an impression on those servants, helping them understand their duty within the king's royal court and their responsibility toward the people of the kingdom.The Apostles might not have understood the full meaning of Jesus' act of humility that Holy Thursday evening. As time went on, however, and the Apostles embraced their roles as spiritual leaders of the early Church, Jesus' actions would have become the foundation of their understanding of servant leadership—one that they themselves were called to imitate as shepherds of Christ's flock. Leadership in the Kingdom of God is not about seeking honors or recognition but about humbling oneself in selfless service to others. This includes not only leaders within the Church, but also leaders within the community and within families.Jesus' example becomes even more impactful when we consider the presence of Judas at this intimate moment. The Gospel goes on to reveal that Jesus acknowledged that one of those whose feet He washed would betray Him. He served Judas anyway. In this one act, Jesus not only demonstrated humility but also showed that His love knows no boundaries, extending even to those who would reject and betray Him.In our lives, when we encounter those who betray us or sin against us in any way, we are immediately tempted to lash out. Imitating Jesus, however, requires us to humble ourselves even before the worst of sinners, rather than condemn them. Jesus did not approve of Judas' betrayal. Instead, He identified it by quoting Psalm 41:10: “The one who ate my food has raised his heel against me.” Then, to reassure the remaining disciples of His divine mission, He said: “From now on I am telling you before it happens, so that when it happens you may believe that I AM” (John 13:19).Jesus was essentially saying that once the other eleven Apostles learned of Judas' betrayal, they would understand that only God—I AM—is capable of humbly loving and serving those who sin against Him. As the Apostles reflected on Jesus' act in the days and years to come, they would have recognized that such love transcends human capacity and points to the divine. Jesus' willingness to serve Judas, knowing full well the betrayal to come, reveals that God's love is not dependent on human strength but flows unconditionally, offering even sinners the chance for redemption. Each of us is called to participate in that same depth of love.Reflect today on Jesus' unconditional humility and love and His call to imitate Him. Consider the relationships in your life: Are there people from whom you have withheld love or forgiveness? Is there anyone whom you refuse to serve with humility? Ask for the grace to love as Jesus loved, to serve even those who have hurt you, and to bear witness to the divine humility of Christ, who loved without limits. Pray for the grace to take a concrete step today to reconcile with someone you struggle to love or forgive, imitating Christ's humility and boundless love. In doing so, you not only follow His example but also become a living witness to His ongoing presence in the world.My humble Lord, You love everyone with perfection, even serving those who have betrayed You. In doing so, You have set an example for us to follow. Please give me the grace I need to imitate You by humbling myself before others, even those who have sinned against me. Strengthen me in moments of betrayal, so that I may respond with love and humility. Jesus, I trust in You.Image: Christ Washes the Feet of St Peter by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

On the night of the Last Supper, with betrayal and denial looming, Jesus speaks directly to troubled hearts—not with a plan to fix themselves, but with a promise grounded entirely in him. In this episode, we wrestle with how the disciples keep turning inward—“show us the way”—while Jesus insists that he himself *is* the way, the truth, and the life, giving what they cannot produce. In the spirit of Martin Luther, this text refuses every attempt at self-salvation and instead delivers Christ's promise: you don't make your way to God—he comes to you, forgives you, and brings you where he is. CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionGOSPEL John 14:1-14 1 "Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going." 5 Thomas said to him, "Lord, we do not know where you are going. How can we know the way?" 6 Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you know me, you will know my Father also. From now on you do know him and have seen him." 8 Philip said to him, "Lord, show us the Father, and we will be satisfied." 9 Jesus said to him, "Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13 I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 If in my name you ask me for anything, I will do it.Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Gavri'el Wise is a professional actor best known for his recent portrayal of the Saviour in the "Greater Love" Easter video series produced by The Church of Jesus Christ of Latter-day Saints. Born in Minnesota to a Russian-Ukrainian mother and a Native American father, Gavri'el's journey with church film projects began at age 11. He appeared as a background actor in the Bible and Book of Mormon video series before being cast in the sacred role of Jesus Christ.I wanted to speak with Gavri'el to explore the spiritual and emotional weight of walking in the footsteps of the Saviour for the camera. We discuss his transition from a child actor to a lead performer, the rigorous preparation required for the role, and how his own history of early responsibility and solitude allowed him to connect with the humanity of Christ. Gavri'el opens up about how periods of loneliness in his youth became a "well" of introspection, helping him portray a Saviour who was always deeply observant of the world and those around Him.Some highlights from this episode include:A Lifelong Journey on Set: Gavri'el reflects on starting his acting career at age 11 on the Church's Jerusalem set and how those early experiences prepared him for the responsibility of portraying the Son of God.Channelling Personal Life Challenges: Gavri'el shares how growing up quickly and spending significant time in quiet observation of others allowed him to empathize with the "heavy knowledge" the Saviour carried."With More Love": A recurring piece of direction on the "Greater Love" set was to perform "with more love". Gavri'el explains how this challenged him to stop "acting" and start genuinely loving his fellow cast members.The Master Teacher: During his preparation, Gavri'el found that a study of the Sermon on the Mount led to him understanding the beauty behind the simple, yet Masterful way Jesus taught.Improvising the Last Supper: Gavri'el shares behind-the-scenes details about the sensitive, unscripted moments experienced during the filming of the Last Supper, where the cast shared real moments of peace and reflection.From Belief to Active Discipleship: A shift in Gavri'el's faith occurred when he realized that when the Saviour saves you, He "employs" you. He discusses the responsibility of being an active disciple in every aspect of life.You can keep up with Gavri'el and his future projects on social media:Instagram: https://www.instagram.com/gavrielwise/The Greater Love Video can be found here:https://newsroom.churchofjesuschrist.org/article/easter-video-invites-all-to-find--greater-love--through-jesus-christFollow For All The Saints on social media for updates and inspiring content:www.instagram.com/forallthesaintspodhttps://www.facebook.com/forallthesaintspod/For All The Saints episodes are released every Monday on YouTube, Spotify, Apple Podcasts and more:https://www.youtube.com/watch?v=TVDUQg_qZIU&list=UULFFf7vzrJ2LNWmp1Kl-c6K9Qhttps://open.spotify.com/show/3j64txm9qbGVVZOM48P4HS?si=bb31d048e05141f2https://podcasts.apple.com/gb/podcast/for-all-the-saints/id1703815271If you have feedback or any suggestions for topics or guests, connect with Ben & Sean via hello@forallthesaints.org or DM on InstagramConversations to Refresh Your Faith.For All The Saints podcast was established in 2023 by Ben Hancock to express his passion and desire for more dialogue around faith, religious belief, and believers' perspectives on the topics of our day. Tune into For All The Saints every Monday on YouTube, Spotify, Apple Podcasts, and more.Follow For All The Saints on social media for daily inspiration.

Read OnlineJesus appeared to the Eleven and said to them: “Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe…” Mark 16:15–17Today we honor the Gospel writer, Saint Mark. Mark, also called John Mark, was likely from modern-day Libya in North Africa but grew up in Jerusalem with his mother, Mary. Her home was a significant meeting place for early Christians, possibly hosting the Last Supper and Peter's visit after his release from prison (Acts 12:12). Many scholars believe Mark was the young man who fled naked during Jesus' arrest (Mark 14:51–52).Mark accompanied Barnabas (his cousin or uncle) and Paul on an early missionary journey but left them before its completion, which led to a sharp disagreement with Paul. Barnabas took Mark to Cyprus, while Paul continued elsewhere. Despite this conflict, Mark and Paul reconciled, and Paul later referred to Mark as a co-worker and a helpful companion during his imprisonment (Colossians 4:10–11; 2 Timothy 4:11).Mark also developed a close relationship with Peter, who affectionately called him “Mark, my son” (1 Peter 5:13). Tradition holds that Mark wrote his Gospel in Rome at Peter's request, preserving Peter's preaching for the Church. Mark's Gospel, likely written for Gentile converts in Rome, became—and remains—a vital record of Jesus' life and ministry.Later traditions hold that Mark became the first bishop of Alexandria in Egypt, where he preached the Gospel. He is believed to have suffered martyrdom there, dragged over stones and imprisoned for his faith. Though Saint Mark is traditionally honored as a martyr, today's feast celebrates him above all as an evangelist. In today's Gospel, Saint Mark recounts Jesus' final words to His Apostles: “Go into the whole world and proclaim the Gospel to every creature.”Through his life and writings, Saint Mark faithfully fulfilled this command, preserving the saving message of Christ for generations to come.Jesus' commission was accompanied by promises of signs that would follow those who believe: They would drive out demons, speak new languages, handle serpents, and heal the sick. While these signs were often manifested in miraculous ways in the early Church, they carry a deeper spiritual significance for us today.Like Saint Mark, each of us is called to be an evangelist, bringing the Gospel to the ends of the earth. Though we might not be given the grace to perform miracles, Jesus' promises remain true when we act in His name. Demons are cast out not only through exorcism, but also when we bring the Light of Christ to the darkness of sin and evil. We “speak new languages” when the Holy Spirit uses us to communicate God's Word in ways that touch hearts anew. The “serpents” we handle and the “deadly drink” we overcome symbolize the temptations and evils God's grace protects us from when we remain faithful to Him.As we honor Saint Mark the Evangelist, reflect today on how his Gospel calls you to heed Jesus' commission. Symbolically speaking, have you learned to speak the new language of the Holy Spirit, combat the powers of evil, and radiate God's love and mercy to others? This mission takes firm resolve and courage. Do not fear when “serpents” or “deadly drink” appear along the way. Trust that God's grace will protect and guide you. When you are fully united to Christ, everything you do and say flows naturally in His name, making the Gospel known to the ends of the earth. Saint Mark the Evangelist, though you were young when you met our Lord, you grew deeply in faith and faithfully heeded His commission to proclaim the Gospel to the ends of the earth. Through your fidelity to Christ, countless souls came to believe through your preaching and continue to encounter Him through your inspired writing. Please pray for me, that I may have the courage to speak and act in Jesus' name, becoming an instrument of His saving Word. Jesus, I trust in You.Image: Ancient painting with St. Mark the Evangelist Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Adam went out to the shop and heard birds. Which would be fine — except the shop has closed-cell spray foam insulation. Thick stuff. Solid. Apparently it doesn't matter, because the birds had been pecking through it anyway, six spots deep, living inside the walls like they owned the place. He grabbed a can of expanding foam, took his six-year-old Leo out to help seal the gaps, and watched Leo immediately stick his hand in the wet foam. It went everywhere. On Leo. On the shop doors. On a previous car that is now long gone. If you've ever tried to wipe expanding foam off anything, you know how the rest of that goes.He opened the show with that story. Then Jim Spencer showed up — back after a long hiatus, cowboy hat on, ready to weigh in — and they cracked a bottle of Kilchoman's 14th Edition, an Islay scotch that doesn't get the attention of a Laphroaig or Ardbeg but probably deserves it. A $110 bottle. Jim put it at a 3.91 on the yummy scale (it was a prime number recording day, so that's out of 7 — work it out yourself). They all agreed it was legitimately good.Before getting into the main topic, Dave gave an update on Baby Mary. She's been on a paralytic to help her grow, and they're trying to wean her off it. She tolerated the second attempt better than the first, but not well enough. They'll try again Monday or Tuesday. Pray for her blood pressure to stay stable when she comes off, and for her heart and lungs to stop fighting the ventilator. Dave said it directly and without dramatics, and that's the right way to hear it.The episode is about the dinner table. Not as a feel-good idea — as a liturgy.Adam had done a piece on this for his Substack: what makes a good day? Not an emotional high. A good day. He landed on three things: early morning prayer and reading, honing his craft in some way, and making it to the dinner table. They spent the hour unpacking why that third one carries so much weight.Dave brought in the biblical thread — Abraham hosting God and the angels, Moses eating with the elders on the mountain, the Passover meal, the Last Supper, Christ asking for fish in his glorified body just to show the disciples he wasn't a ghost, the Road to Emmaus where he revealed himself in the breaking of bread. The pattern is not subtle. God keeps showing up at tables. There might be something to that.Adam made the distinction between communication and communion. A lecture is communicative. The dinner table — done right — is a place of communion. The giving and the receiving. The statement and the response. That's not an accident. It's what the table is for.They got into the practical mechanics: one conversation at a time, husband and wife starting the conversation before the kids are brought in, ending dinner with prayer for the souls in purgatory, the escalating formality through the day (breakfast is just survival, lunch gets the flowers on the table, dinner gets the candles). Dave's daughters were wearing hoop skirts on the grass at the contra dance they hosted the night before. He mentioned a Clear Creek inspiration — the monks don't even sit at breakfast. He's pondering it. Adam is not.The story that landed hardest was from Alabama. He and Dave were on their way to EWTN — they recorded an episode in Mother Angelica's office, and Adam has video of Dave in makeup, which is apparently a treasure. They had dinner at the home of a man named Charlie Remore, a friend of a friend they'd never met. Large family. Long dinner table. Every child had a job, and they knew it cold. One managed silverware, one managed plates. When dinner ended, one stood up and cleared. Adam tried to stack the plates to help, and Charlie's kid corrected him — politely, but clearly. Don't stack the plates. We have to wash both sides. That's my job.That's disinterested service. The Catechism (CCC 2223) actually names it. Charlie's household had made it habitual. No one was waiting for a thank-you. The family is the mission.The picky eater section was, as promised, a hot take. Adam doesn't tolerate it. Eat what's served or it goes in the fridge and that's what you're eating next time. He said it, Dave agreed, and they both acknowledged it's hard — the chicken nuggets are right there, it's easier, you're tired — but the long-term cost of caving is worse than the short-term cost of holding the line. Your kid spreading butter with their fingers in your presence, knowing the rule, is an event that requires a response. Even when it happens to be this morning.After dinner prayer. Pray it. For the faithful departed. It's been jettisoned by most Catholic families, including strong ones, and it shouldn't be. You're feeding those who can no longer feed themselves. That's what it is.Raise your glass.TOPICS COVEREDBirds pecking through closed-cell spray foam — and why Leo is now microdosing industrial chemicalsKilkeman's 14th Edition Islay scotch: Jim Spencer's 3.91 on the yummy scale (out of 7 — prime number day)Baby Mary update: weaning off the paralytic, prayer request for blood pressure stabilityWhat makes a good day — Adam's three metrics: morning prayer, honing the craft, the dinner tableGod keeps showing up at tables: Abraham, Moses, Passover, Last Supper, Road to Emmaus, the glorified body asking for fishCommunication vs. communion — and why the dinner table is the latterDave's contra dance at Niles Ranch and Fecundity Farm — live violin, Jonathan and Jessica Hodge, Becca Niles, ~20 adults, a lot of kidsJonathan Hodge's classroom liturgy: "Why are we here? To learn from the great men and women who have come before us."Adam's daily school drop-off call and response: "Today's a great day" / "To be a great saint"Charlie Remoure's table in Alabama: disinterested service in a large family done rightOne conversation at a time — why the loudest voices always win in a free-for-all, and why that's not the goalHusband and wife start the conversation before the kids — the table as marriage prep for your childrenEscalating formality: breakfast informal, lunch flowers, dinner candlesAfter dinner prayer for the souls in purgatory — and why it's been quietly dropped by most Catholic familiesPicky eaters: Adam's position, the fridge play, and why every picky eater somehow likes chicken nuggetsREFERENCED IN THIS EPISODECharlie Remoure — dinner host, Alabama; friend of a mutual friend; large family with exceptional dinner table cultureJonathan Hodge — teacher, Tulsa Classical Academy; contra dance musician; Jonathan Hodge's classroom liturgyJessica Hodge — violinist, piano teacher to the Niles kidsBecca (Dave's sister) — violinistLittle House on the Prairie: The Long Winter — Laura Ingalls WilderEWTN — mentioned in passing (recording trip, Mother Angelica's office)The Catechism of the Catholic Church, para. 2223 — disinterested serviceDeuteronomy 6 — instruction of children "when you sit in your house"Clear Creek Monastery — mentioned re: standing breakfast, monastic orderFather Ketterer — shout-out listenerMatt — listener, North Dakota, protecting the northern borderGage — listener, home from deployment, birthday shout-outSponsor: Select International Tours — selectinternationaltours.com Adam and Dave have used them. When they decided to lead their first pilgrimage and started asking around, Select was the name everyone gave them. Whether you want to lead a pilgrimage or join one, they're the real deal — go see what they've got.

In this Passion Narrative—the record of the last days of Jesus, his suffering, and his death— let's look at two preparations. While Jesus' enemies prepare for His death, Jesus is preparing for Passover with His disciples. That ancient ceremonial meal has always pointed to him and our current sacrament of communion does in like manner. This message was preached by Pastor Erick Cobb on April 19, 2026.

Read OnlineThe crowd said to Jesus: “What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.'” John 6:30–31Today's Gospel begins the beautiful Bread of Life Discourse, which we read at Mass for the rest of the week. In this discourse, we read the conversation Jesus had with some of the crowd who, the previous day, were among the more than 5,000 who were miraculously fed by the multiplication of the loaves and fishes. The conversation begins with the crowd's search for physical sustenance and gradually unfolds into a revelation of a deeper, spiritual nourishment as Jesus points them to the “food that endures for eternal life” (John 6:27). Jesus had their attention. They understood that He was talking about something mysterious—more than just the miraculous multiplication of loaves and fishes. Therefore, they asked Him for a sign and quoted the Exodus account in which God provided manna in the desert. Understanding their question is key to understanding Jesus' response.After Moses led the Israelites out of Egypt and they wandered in the desert for forty years on their way to the Promised Land, God provided them with manna as “bread from heaven” (cf. Exodus 16:4–34). About 820 years after the Israelites entered the Promised Land and established their kingdom, Jerusalem fell to the Babylonians in 586 B.C. During this time, the prophet Jeremiah is said to have hidden the Ark of the Covenant, which contained a pot of manna, in a secret place before the Jews were taken into exile (cf. 2 Maccabees 2:5–8). This hidden manna held symbolic significance, and tradition suggests there was a belief that it would miraculously reappear at Passover when the Messiah came, beginning the dawn of the last days and a new era of divine fulfillment.Some traditions suggest that there was an expectation of the hidden manna's return, leading the crowd to wonder if Jesus would reveal such treasures—true spiritual gifts that would confirm that He was the long-awaited Messiah. However, the people misunderstood Jeremiah's actions and the deeper significance of the hidden manna. While the tradition spoke of a miraculous return, Jesus intended to fulfill that prophecy not by uncovering the old Ark but by revealing Himself as the new Manna: “...my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world” (John 6:32–33).When Jesus revealed this, the people asked Him, “Sir, give us this bread always” (John 6:34). Unfortunately, the people still did not understand. As they recalled the Exodus story about the manna in the desert, they thought Jesus was promising a new physical food that would sustain them. Therefore, Jesus clearly exclaims, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (John 6:35). With that, Jesus begins to teach about the Eucharist, a teaching that would find its fulfillment at the Last Supper, where He offered Himself as true food and drink for the life of the world.As we begin reading the Bread of Life Discourse, we are invited into the greatest mystery of our faith. As a divine mystery—a mysterium fidei—the Eucharist is not something we can figure out by study alone. The Eucharist is God's Presence into which we are invited to enter, and Jesus must teach us the way. The Eucharist is only understood properly through prayer—a prayer in which God reveals His hidden presence to us.Reflect today on your understanding of the Eucharist. Only the spiritual Gift of Understanding will enable us to more fully comprehend this most precious Gift. As we read through the Bread of Life Discourse this week, make an effort to pray over the words. Ask for enlightenment. Like the members of the crowd who conversed with Jesus in today's Gospel, commit yourself to participate in their discussion. Seek to understand so that you will believe and share in the abundant blessings given to those who partake of the Bread of Life. Bread of Life, You are the true food from Heaven, You are sustenance for my weary soul. As we reflect on Your beautiful and mysterious teaching of the Eucharist, please help me to understand this precious gift so that as I approach the altar, I will do so with renewed reverence, seeking not just physical participation but a spiritual awakening to the reality of Your presence. Jesus, I trust in You.Image: The Sermon on the Mount by S. G. Rudl  Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Today, the guys look into the Last Supper accounts of Matthew, Mark, and Luke, investigating the differences and what they reveal about the Lord's Supper, the influence of Passover, and how it impacts our practice today. What do Passover and the Last Supper have in common? And what don't they? Tune in today to find out.

In our final reading from the Gospel of John, we hear about the crucifixion, death, and resurrection of Jesus. Fr. Mike points out the connection between the Paschal lamb and Jesus, and also the connection between the Last Supper and the Crucifixion. Today's readings are John 19-21 and Proverbs 6:16-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The Holy Grail is the most sought-after object in human history. The legend goes that the grail could bring whoever finds it unbelievable power, influence, youth and even eternal life. Which is why the hunters have included everyone from the knights of King Arthur to full-blown Nazis, hunting for a secret weapon to win them the war.We trace the whole story back to the Last Supper, via the Crusades, Heinrich Himmler, Dan Brown and Indiana Jones.--Patreon - Ad-free & Bonus EpisodesYouTube - Full-length Video EpisodesTikTok / Instagram

Homily from Holy Thursday. Jesus knew. And He still gave everything. At the end of Lent, we realize that we have been called to give. To give our time and attention to God in prayer. To give up things in fasting. To give help to those in need. Jesus gives at the Last Supper. He gives everything...fully knowing the truth of the people for whom He gives everything. Mass Readings from April 2, 2026: Exodus 12:1-8, 11-14 Psalm 116:12-13, 15-181 Corinthians 11:23-26 John 13:1-15

Is it better to be forewarned of trouble or to remain unaware until it happens? Opinions vary on this subject—but learn why at the Last Supper, Jesus warned His disciples about dark days to come. That's our focus on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series‘A Study in Luke, Volume 12' • Learn more about our current resource, request your copy with a donation of any amount. • Prepare your heart and mind for Easter by reflecting on the man on the middle cross. Subscribe to a free seven-day reading planfrom Alistair Begg that explores the unique experience of the thief on the cross and why the only answer to brokenness is found in the execution of an innocent man: Jesus, the Son of God. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!