Podcasts about Last Supper

On today's episode of Turtle Time -"Gretchen's Last Supper" - we start by talking about Tom Schwartz' huge kickflip outside of TomTom, the RHOC reunion trailer, Andy Cohen's Call Her Daddy interview (00:00 - 18:00) and Melissa Gorga's episode of Wife Swap: Real Housewives Edition (18:10)We then discuss this week's revelatory episode of The Real Housewives of Orange County (season 19 finale) - "Tamra's Grudge". (26:10)If you enjoyed this episode and need more Turtle Time in your life, join the ⁠Turtle Time Patreon⁠ and become a Villa Rosa VIP to hear exclusive bonus content! We're recapping the Vanderpump Rules series from the beginning each week.And if you need even more Turtle Time in your life, follow us on ⁠⁠TikTok⁠⁠ or ⁠⁠Instagram⁠⁠. And please, if you want to watch some of the fun things we do, subscribe on YouTube. Hosted on Acast. See acast.com/privacy for more information.

Episode 1 - Judas - "Villains of the Early Church: And How They Made Us Better Christians" In this episode, Mike Aquilina and Kris McGregor discuss the "mystery of Judas." An excerpt from Villains of the Early Church: What happened to Judas? Was it simple greed that snapped him? That seems unlikely. Thirty pieces of silver was a good bit of money, but Judas was doing all right with his embezzling racket. The Gospels don't tell us his motivation most likely because their writers just didn't know. It was a mystery to them as it is to us. And a lot of the Christian legends that later grew up about Judas seem like popular attempts to psychoanalyze him. Judas was also present for the Last Supper, having a miserable time as Jesus told the disciples that one of them would betray him: “The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born” (Matthew 26:24). John tells us that the disciple whom Jesus loved—John himself—asked Jesus who the betrayer would be. “It is he to whom I shall give this morsel when I have dipped it,” Jesus responded, and then dipped the morsel and handed it to Judas. Yet the others still didn't understand what Jesus meant when he said to Judas, “What you are going to do, do quickly” (John 13:26–27). Was he sending Judas out to buy more food? Or to make a donation to the poor from the money box? “So, after receiving the morsel, he immediately went out,” John says, adding the significant detail “and it was night.” Judas walked out of the Last Supper and into the very symbolic darkness (John 13:30). But he knew where to look for Jesus when he came with the police. Judas and the rest of the disciples had often been with Jesus in that pleasant park across the Kidron Valley, the garden of Gethsemane (see John 18:2; Mark 14:32). That was where Judas led the soldiers to arrest Jesus. The post VEC1 – Judas – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

October 30, 2025Today's Reading: Introit for Pentecost 21 - Psalm 50:1-2, 14-15; antiphon: Psalm 50:23Daily Lectionary: Deuteronomy 31:30-32:27; Matthew 20:1-16“The one who offers thanksgiving as his sacrifice glorifies me; the one who orders his way rightly I will show the salvation of God!” (Psalm 50:23)In the Name + of Jesus. Amen. You know our situation. As human beings, we are conceived and born sinful; there is no good in us to do anything right. None of us could ever offer thanksgiving that is perfect in God's eyes. No one could sacrifice anything that would glorify God. How could we ever be shown the salvation of God?! How can this verse from the upcoming introit make sense?Jesus continued giving perfect thanks to the Father, sacrificing himself once and for all on the cross. That was the greatest moment of God's glory, showing His ultimate mercy to all in the suffering and death of Christ crucified. Look to the crucifix. See Jesus in all His glory, pouring out God's mercy on you. In that sacrifice of His that glorifies God, you are made His. There you are shown (and given) the salvation of God!While Christ's giving thanks perfectly showed God's glory in giving mercy for all, He still delivers the benefits and blessings of that thanksgiving. “Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks…” “In the same way also He took the cup after supper, and when He had given thanks…” In the Last Supper, Jesus gives thanks to His Father in heaven. The Church picked up on that detail and has often used a name for the Lord's Supper: the Holy Eucharist. Eucharist is simply a Greek word for “Thanksgiving.”But here is the awesome thing: the Last Supper was not about the disciples giving thanks; Jesus gave thanks! The Eucharist today is not about you and me giving thanks, or even your pastor. It is Jesus giving perfect thanks on your behalf!The salvation of God was purchased and won for you at the cross. Now, the salvation of God is delivered to you through Baptism, Absolution, the proclamation of the Gospel, and through the Holy Eucharist! At His altar, Christ once again offers thanksgiving as His sacrifice, and that glorifies God. The Lord feeds you His body and pours His blood into your mouth, showing (and nourishing you with!) the salvation of God!Dear Baptized friends, your Jesus eucharists for you! And your Jesus IS the Eucharist for you, feeding you the salvation of God with His Body and Blood.In the Name + of Jesus. Amen.Praise we Him, whose love divine Gives His sacred blood for wine, Gives His body for the feast – Christ the victim, Christ the priest. Alleluia! (LSB 633:2) Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Pastor Jon walks through his view of communion and the last supper. 

Friends of the Rosary,Today, October 28, we celebrate the feast day of two great apostles: St. Jude Thaddeus and St. Simon the ZealotSt. Jude Thaddeus, brother of St. James the Lesser, preached the Gospel in Judea, Samaria, Idumaea, Syria, Mesopotamia, and Libya. He suffered martyrdom in Armenia, which was then under Persian rule.He is the author of an epistle (letter) to the Churches of the East, in particular the Jewish converts, directed against the heresies of the Simonians, Nicolaites, and Gnostics.St. Jude was the one who asked Jesus at the Last Supper why He would not manifest Himself to the whole world after His resurrection.He is invoked as the patron of desperate, forgotten, and lost situations and causes because his New Testament letter stresses that the faithful should persevere in the environment of harsh, difficult circumstances, just as their forefathers had done before them.Every image of him depicts him wearing a medallion with a profile of Jesus.Saint Jude Thaddeus is not the same person as Judas Iscariot, who betrayed Our Lord and despaired because of his great sin and lack of trust in God's mercy.St. Simon, who had been called a Zealot, is thought to have preached in Egypt and then to have joined St. Jude in Persia. Here, he was supposedly martyred by being cut in half with a saw, a tool he is often depicted with.Today, we also celebrate the Fourth Anniversary of the departure for the glory of heaven of Maria Blanca, co-founder of the Rosary Network, along with Mikel A. Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• October 28, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Daily Dose of Hope October 28, 2025 Scripture – John 12:1-19 Prayer: Holy God, We rejoice in your name today. You are almighty and wise, the Alpha and the Omega. You are the one who was, and is, and is to come. We give you all the glory and praise. Help us now, Lord, gather our scattered thoughts and focus on you. In these next few moments of silence, hear our prayers... In Your Name, Amen. Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan. We are currently doing a deep dive into the Gospels and Acts. Today, we begin John 12. There is a lot going on this chapter. It begins with Mary anointing Jesus with an expensive perfume, much to Judas' dismay. The other Gospels don't name the woman who anoints Jesus' feet, but John says that it's Mary, sister of Lazarus and Martha. By doing so, Mary is pointing to Jesus' identity as Messiah King, but also as Servant King. She wipes Jesus' feet with her hair, a lowly position, but one that foreshadows Jesus' own actions at the Last Supper when he washes his disciples' feet and demonstrates love through sacrificial, humble service. Judas was all about the money. Remember, he wasn't complaining about the "waste" because he truly wanted to help the poor but because he was skimming from the money bag. He wanted more money for himself. One more quick comment about this. I once had someone tell me that there was no real need to give to the poor because Jesus himself said the poor you will always have with you. I think most of you know that context is everything. Jesus took care of the poor all the time! He was not telling us not to care for the poor in any way, shape, or form. Rather, in this specific instance, he was responding to Judas' superficial complaint. He knew that Judas didn't care about the poor but about his own pockets. In that moment, Mary was caring for Jesus. There would be plenty of time for her to care for the poor in her community and I'm sure she did because she followed Jesus' example. But there is a time and a place for everything. There is a brief discussion, before the Palm Sunday passage, about the need to kill Lazarus. The Pharisees are getting desperate. It isn't enough to simply target Jesus, they also plan to target Lazarus because he is also getting attention for being raised from the dead. These are men of God whose hearts have grown hard. Fear has a tendency to do that. With that, let's move on to Palm Sunday. As a little girl going to Sunday School, I can remember making palm branches and waving them. Jesus' triumphal entry was described kind of like a parade. Think about parades with their marching bands, large balloons, and dancers. They are often about celebration and national pride. But Jesus' entry into Jerusalem this wasn't that kind of parade, especially as the book of John describes it. Basically, we see Jesus being given a royal welcoming. The other Gospels go into even more detail. The people are laying palm branches down for him. They are running ahead in the streets to give him this royal kind of treatment. This is the kind of welcome that the emperor or a high official of the Roman government would have received. Think of it kind of like the red carpet being rolled out---a sign that a very important leader, the new king, has arrived. While the disciples appear to be confused, some of the Jews in the crowd would have known that this a fulfillment of prophecy. John quotes Zechariah 9:9,Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All the signs point to the fact that this Jesus is the king. By making this announcement, Jesus knows what this means. His death will be soon. Blessings, Pastor Vicki

The Last Supper was a seder meal. What did that look like and how does it interact with the gospels? Let's find out together as we read Luke 22:14-23 and Jeremiah 31:27-34.

St. Jude offers us an example of how we are to become dwelling places of the Lord Jesus. When we follow his commands, Jesus resides in us and our love overflows and we must share his love with those who do not yet know him, like St. Jude. This blogcast explores “A Dwelling Place" from the Ad Infinitum blog, written by Victor David and read by Sarah Scalfaro.I have always had a special admiration for St. Jude. Growing up, my home parish was the Church of St. Jude. I can still remember my mom telling me to pray to the saint whenever I felt that I was facing an impossible task. Legend says that since his name was so close to that of Judas, many people did not pray to him, for fear of confusing the two. To show his thanks to people who did remember him, St. Jude was willing to be extra fervent in bringing the faithful's requests to the Lord. In John's Gospel, towards the end of the Last Supper, Christ observes that soon he will no longer be with his disciples, but that he will soon reveal himself. Jude asks Jesus, “Master, [then] what happened that you will reveal yourself to us and not to the world?” (John 14:22) Our Lord responded, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him” (John 14:23). He is telling his disciple, and us, that whoever holds God's teachings in his or her heart and acts accordingly is filled with the Spirit of the Lord.The Feast of Sts. Simon and Jude remind us all to be God's dwelling place. While we do not know much about the lives of either saint, tradition tells us that Simon was called the Zealot in the gospels and Acts (Lk 6:15; Acts 1:13). There is some debate to whether this means he was an ardent disciple of Jesus or that he was a former member of the Zealot sect that advocated for the violent overthrow of the Roman occupation. If the latter is to be believed, then Simon truly demonstrates that no one is beyond becoming a dwelling place of the Lord. The Zealots were known to use violence to advocate noncompliance with the Roman authorities. Nevertheless, tradition and legend hold that Simon helped to spread the Good News, peacefully, through much of the Middle East. It was that conversion of heart that truly made Simon a dwelling place of the Lord.Legend tells us that both saints suffered martyrdom while spreading the faith in Syria. Tradition holds that Simon was either crucified or sawed in half while Jude was clubbed to death or beheaded by an axe. Yet, in the face of adversity and hostility, they continued to profess the faith that had been revealed to them until the very end. So, the question remains: How do we become God's dwelling place? The answer is simple – follow what Jesus told St. Jude at the Last Supper: love the Lord and keep His Word. When we accept and follow the Word of God, He truly and fully enters into our lives. By keeping His word on our minds and in our hearts, we make ourselves His dwelling place. Sts. Simon and Jude truly became dwelling places of God. What happens when God resides with someone? He or she becomes so full of God's love that it must be spread. That is what happened to Sts. Simon and Jude and that is what is possible for all of us. By following their example, we, too, can be an outpouring of God's love to others and help build up His kingdom. *This post was originally posted October 27, 2015*--The St. Jude Shrine is located in the heart of Baltimore, Maryland, and has been operated and staffed by the Pallottine Fathers and Brothers for over 80 years. The Archbishop of Baltimore entrusted the Shrine to the Pallottines in 1917. Regular Novena Services were established around the outset of World War II, when devotion to St. Jude  reached remarkable proportions. Today, St. Jude Shrine is the Nationwide Center of St. Jude Devotions. Like the St. Jude Shrine on Facebook. The St. Jude Shrine is a ministry of the Society of the Catholic Apostolate - Immaculate Conception Province. Learn more by visiting http://www.sacapostles.org/our-ministries.html. Author:Victor David is a collaborator with the Catholic Apostolate Center and a staff member at The Catholic University of America in Washington, DC. Resources:Listen to On Mission podcast The 12 ApostlesRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Christian College Sex Comedy: Part 18 Even if you know who you crawl into bed with, be surprised. In 30 parts, By FinalStand. Listen to the podcast at Explicit Novels.   You will never see tomorrow's sunrise or yesterday's night. Caught In the Middle My clothing melted away as I slowly made my way to the bed. On the far side, Mercy reclined with some degree of expectation and happiness on her face. Her hands were cuffed over her head and her thighs showed some degree of vaginal stimulation by Rio. Last night Rio had taken it slow and gentle with her. Tonight, I imagined that Rio was going to tear a chunk off, so to speak. On the closer side of the bed rested Brandi (on the outside), Opal, Paige and Barbie Lynn. Barbie Lynn was pretending to be disinterested, throwing a yawn into the act; Paige's eyes were riveted on me; Opal acted as if she was smitten with me as well; and Brandi knew something was going on but wasn't sure what it was. Poor Paige was about to be ambushed. "Hey, my petit Принцесса," I simmered at Paige as I crawled up the bed toward her. It was clear she wanted to be center stage tonight, but she kept dragging along her body issues she'd felt thrust upon her years ago. A woman doesn't have to be busting out of a D-cup, have an hourglass shape, or the face of a Victoria's Secret model to pull a man's eye in for a feast. I got to Paige's ankles and the confidence of her smile shown through. She pulled her legs up and prepared to slip off her panties. "No you don't," I cautioned her as I grabbed her ankles and pulled her down toward me. "What did you call her?" Brandi chimed in. "I'm pretty sure that means 'Princess' in Russian," I replied in a husky voice, my eyes still soaking up Paige's beauty. "I once saw a Swedish art house film translated over to Russian in a Bangkok theater." "That's freaky-weird," Mercy remarked, running her fingers along her collar. "You can recall a word from a film in a language you don't even understand." "It had to do with a woman," Barbie Lynn grinned at Mercy before turning to me. "He's like that, and I love him for it." Paige looked from Mercy to Barbie Lynn to me, and that was her mistake. "Hey!" Paige squawked as Barbie Lynn and Opal grabbed her wrists and forearms, maneuvering them over her head. She struggled with Barbie Lynn and Opal but they were far more athletic than she was. I settled in between her legs and began kissing the insides of her upper thighs. "No," Paige began moaning as Barbie Lynn and Opal began sucking on her breasts through her sheer bra. Rio came striding into the room still stark naked but now carrying a large bowl of Neapolitan ice cream covered in chocolate syrup and a cherry. She rounded the bed and stutter-stepped. "Crap," she muttered. "Take this," Rio put the bowl on Mercy's quivering stomach, "I've got to get something for my Spank-o-matic." Spank-o-matic was her pet name for Barbie Lynn. Opal moved her lips up Paige's chest to her throat. Barbie Lynn, on the other side, jumped past Opal by going straight from the nipple to the ear. Since Opal was on her side, Brandi was able to straddle her and lean over to Paige's chest. She rolled up Paige's bra, temporarily pinching those pale pink nipples. "Iiieee!" Paige jolted. "Watch, her protests were buried by Opal's lips clamping down on Paige's and their tongues starting to play tag. Brandi continued her attack on Paige by popping her mouth over the breast closest to Barbie Lynn and swirling the nipple with her tongue, Opal had been doing a good job showing Brandi how to share pleasure. "Good God!" Brandi exalted. "This one tastes like cherries." Paige stifled a sob as Brandi went down for a second taste. I imagine Paige wanted me to discover this inventive little twist. I began rubbing her panties with my nose and kissing her panty covered cunt. I rolled my lips back and forth over her cunt. "Why are you doing this to me?" Paige whimpered once she broke her lips free from Opal's embrace. "Honey, do you think none of us noticed how much you make Zane smile?" Barbie Lynn drawled. "It isn't like he'd tell us what turned him on about you, Paige, so Barbie and I decided to find out for ourselves," Opal added. "Zane?" Paige begged for understanding. "I had no part of this, but once I saw Opal and Barbie Lynn closing in for the kill, I decided to play along because, quite frankly, you are so tasty," I confessed. "Brandi, please, I can't think straight with you nipping at my breasts like that," Paige pleaded. "Umm," Brandi mumbled before releasing her suction on Paige's breast. "Tell me what flavor the other one is. Is it cherry too?" Never more than an inch away, Brandi fell back to Paige's pale but painfully aroused nipple. "No," Paige wailed. "I want Zane to find out, ah, strawberry," she finally gasped out. "Let me sample it first, Brandi," I requested. Brandi shot me a peek down past her naked breast and gave me a wink. Barbie Lynn took advantage of Paige's distress, kissing her deeply and passionately. "Honey," Barbie panted to Paige, "is there anywhere else you want to be?" "I, no," Paige managed to get out. Opal tilted Paige's head toward her and took in a full kiss. "You are so eminently fuckable," Opal purred. Before Paige could respond, Barbie Lynn drew Paige back in. Within seconds, Paige was working in a three-way tug-of-passion with Opal and Barbie Lynn tongues. Brandi was letting her tongue wander from Paige's right nipple down to her belly and below until we kissed. Before and after that we worked down her panties until I finally cast them aside. I did a push up, Brandi wiggled underneath me, pressing her delicious tush against my raging rod, and I switched positions to where Brandi had been. Her left nipple really did taste like strawberries. I figured she'd used strawberry jam in a light enough glaze that its sugary redness was perfectly camouflaged by the pale pink of her areolas, freaking clever girl. Paige tilted her head away from her playmates long enough to see if I was the participant in question and if I enjoyed the experience. "Umm, damn clever," I murmured. "I've never thought of doing that before." Her eyes positively flared triumphantly at the news. "Well," Paige gasped, "you have only a, mediocre, intellect," she finished purring because Opal and Barbie Lynn's fingers and lips were driving her to distraction. "I still don't understand." Paige struggled for a breath between amorous attentions. "You pretty, pretty girl," Opal soothed seductively. "You are the most beautiful creature here tonight. Tomorrow morning the contest goes on, but tonight you are the Grand Prize winner, mainly, you've won us," she indicated herself, Barbie Lynn and Brandi. For other girls, they had often been called beautiful, pretty, and had reason to believe they were the hottest woman in the room. That had never been Paige; she had pride and pride to spare but that had always been based on her smarts. Her smarts were how she had ensnared me and while she knew I saw her as a beautiful creature, she largely believed I was alone in that assessment, until now. The borderline panic that had been residing inside Paige evaporated as all that energy turned into boiling sexual expression. It wasn't until Brandi was sucking deeply on her cunt that Paige realized I'd withdrawn to the foot of the bed. "Zane?" she panted as she raised her head once more and looked for me. "Paige, trust me; you are doing fantastic without me. Besides, we have most of the night. Once they have had all they can take from you, you are all mine," I grinned wickedly. She lowered her head back slowly and let Barbie Lynn and Opal hold her down and dominate her affections. "Mercy, wouldn't it be nice if some hottie wanted you as much as those bitches want Paige?" Rio teased her playmate. Mercy's immediate reaction was drowned out by her shudder as Rio dolloped a spoon full of ice cream onto her breast just above the nipple. The 'near miss' was torture enough for the girl. "Yes, one does," shivered Mercy. "Have you been letting someone else sample your goodies which are rightfully mine?" Rio quizzed her as she lapped up the ice cream as it melted toward Mercy's neck. "No," Mercy squeaked. "The only hottie in my life is you." "Wait; did I give you permission to speak?" Rio changed the direction of her attack. "Yes," Mercy gulped, "I mean, you asked me a question." Rio shimmied up until she was resting her crotch on Mercy's hips. She then took Mercy's nipples between her thumbs and forefingers, twisting them and pulling them up painfully. "That definitely sounded like you were being a smart-ass," Rio declared authoritatively. "Were you being a smart-ass, my cum-bunny?" "Eeep!" Mercy squealed from the pain. "Which answer do you want to hear?" Rio's eyes grew wide. She rolled her body forward until they were breast to breast and chin to chin. "Oh, yes, you are being a clever little wench. No matter what I say, you are going to say the opposite because you want me to take ownership of your lush, big-titties body, don't you?" Rio teased. "Yes?" Mercy hesitantly guessed. "Sorry, but you can't piss me off tonight, you annoying cunt," Rio taunted. Of course, 'annoy' was Rio and Mercy's key word for loving one another. "I've already got something horrible planned for this evening and you aren't going to distract me." Mercy noticeably perked up at that announcement. "I promise this is going to tear you up inside and out too," Rio gloated. Rio dismounted Mercy and scampered to her personal toy drawer. She gathered up several preselected goods and strode confidently back to Mercy's side. "Zane, I could use a hand," she called out as her goods spilled out of her hands. Mercy looked on attentively but didn't risk Rio's wrath by speaking. "Sure, what do you need?" I inquired as I crawled over carefully so as not to disturb the ladies on my side of the bed. Rio lubed up a slender steel vibrator. "Here, hold this (a vibrator) in place," Rio directed me to press the device's point against Mercy's clit with the trigger on her belly. I did it and was curious to figure out what Rio had planned. Rio presented her 'normal' strap-on, grinned at me, then started rubbing it on Mercy. I had to smile at her imagination but I had a feeling Mercy hadn't totally clued in yet to what the plan was. Rio began pouring lubricant over the artificial cock, the other vibrator, and then over a small series of anal beads, anal beads? When did I get anal beads? "AK!" Mercy gasped as the first bead was pushed in. "What was that?" "Shut up, Ass-angel," Rio smirked, "only a few more to go, so suck it up and be my bitch." As this new form of sexual expression was going on before me, a thought occurred. "Rio, you borrowed my credit card and car, didn't you?" I whispered. Rio's response was a maniacal grin. Mercy on the other hand, "Zane, I'm sorry," then Rio slapped Mercy's thigh, "Ow! She said she had your, Ouch!, permission." "I'm cool with it, Mercy, but Rio's license was suspended so next time you need to do the driving," I consoled the girl. Rio was too happy with herself to become overly upset with our little conversation. As if she was trying to prove how crazy/inventive she could be, Rio began putting the strap-on on, Mercy. Even as she fitted it snugly in place the realization was coming over Mercy. She desperately wanted to ask Rio something but was too torn up by Rio's glee to ruin the moment. Rio stroked Mercy's artificial cock a few times to make sure it was totally lubricated. "Okay," Rio cooed to Mercy as she mounted her stomach, "I'm going to make this easy on you because you are annoyingly child-like. When I rub your breasts," Rio let her hands settle and caress Mercy's tits, "it means I want you to pump me slow and easy." "When I pull your delicious nipples like this," Rio yanked and Mercy bucked up and grunted in pain, "I want you to hammer me as hard as you can. Does any part of my instructions confuse your little mind?" Mercy shook her head, indicating her understanding, but a definite sense of joy was coming over her countenance. She knew how good being penetrated felt and Rio trusted her to return the favor. Only when Rio's hip rotations rubbed the dildo into Rio's cunt did Mercy protest. "Rio, that's your, your cunt?" Mercy pleaded softly. Remaining incredibly unpredictable, Rio leaned down to Mercy's face and kissed her with tenderness. "Mercy-babe, I haven't been a virgin for some time. Stupid shit-long ago-let's not talk about it right now," Rio whispered. "Rio, I lo, I've never found anyone more annoying than you," Mercy breathed back. "I never thought I would." "That's your problem," Rio laughed quietly. "It is my job to do all the thinking while you look all hot, sweaty, and sexy. Am I going to have to hammer your tight asshole to make my point clear?" "Please?" Mercy perked up. Rio responded with some serious tongue-on-tongue play accompanied by intense mammary stimulation before speaking. "Maybe," Rio teased, "but someone has to get my rocks off before I contemplate anything else, so get to it." Rio began a series of rotations and presses to work the strap-on further into her cunt. After a few motions, Mercy fell into a sympathetic rhythm and was rocking up when Rio stopped, making Rio's ride one continuous penetration. Rio kept an intense eye-lock with Mercy as she took the plastic cock. She playfully tugged at her own lower lip as her breathing picked up a pace. "I think you've been fucking dozens of other sluts behind my back," Rio expressed deeply. "So have you been jumping some poor girl in the showers? Do you press them up against the wall and tear up those untouched cunts, or do you bend them over facing the wall and bugger those virgin assholes? " "No, no, I haven't," Mercy whimpered. "But you've wanted to," Rio teased her through increasingly hearty pants. "No, Mercy gulped. "So, you've never wanted to bend me over a sofa out there and make me squeal with pleasure?" Rio persisted in a mysterious tone. Mercy squeezed her eyes shut and turned away. "So if I ordered you to surprise me some night, jump me, bend me over and stir me up inside like only a wanton fuck-bunny could, you wouldn't do what I commanded, my Whore?" Rio taunted. "No," Mercy replied desperately as she looked upon Rio's face once more, "I would do that for you." "Do you know why?" Rio whispered. Mercy had no thoughts she could articulate. "You'll do it because you are Mine, I own you and you will do whatever is necessary to make me happy. You are going to tell me every dark little secret you hide in the horniest, sexiest part of your mind; every fantasy you have, every thought that makes you wet, and I'm going to make you live them out. You won't try to hide any from me because you know that if you lie, when I figure them out eventually, and I will figure them all out, I'm simply going to fulfill them with some other hottie I pick up instead of you. Is that what you want?" "No," Mercy whispered. "So every kinky, freaked-out, sexy over-the-top thing you want to do, you are going to tell me about, even though you know I'm going to force you to do it?" Rio scolded. "Yes," Mercy continued quietly. "If you don't tell me or you refuse to do what I say, I'm going to start selling you to motorcycle gangs and frat parties and find someone I can trust instead. All you can do is obey because I have total control over you, and if you don't you know how crazy I can be; clear enough for you, Butt-Slut?" Rio closed the trap. "I'll do whatever you want," Mercy responded; liberated by Rio from any guilt she might have. Now she could still be the Good Girl, only now she was one forced to do bad things against her will. Rio would soak up all the 'badness' in their relationship, be the one she could blame, and Mercy found that overwhelmingly, annoying. It was enough to make Mercy want to annoy Rio for years and years to come. "Good girl," Rio stroked her cheek. "Enough talking; shut the fuck up and start pounding this cunt until I squirt and scream." Mercy was a moment too slow so Rio began working over her nipples energetically and painfully. It got the desired effect; Mercy propelled her hips up so forcefully Rio rose over an inch off the dildo. "Wow, better than a whole year of horse-riding lessons," Rio giggled. "Oh, before I forget, I have one more treat for my personal prostitute." She reached down to the top of the vibrator and cut it on to the medium setting, shooting a jolt straight to Mercy's clit. "Oh, God!" Mercy gasped. "You are so annoying I had to think of something special just for you, Butter-cunt. I bet those vibrations feel great against that juicy clit of yours," Rio teased, and Mercy nodded vigorously in response. I had to consider that it wasn't two weeks ago that fundamentalist Mercy had been weeping on top of me, crying that her life was over because I had gently masturbated her once. Now she was working out 1,001 Nights of Pleasure with one of the greatest perverts I knew, who says you never see miracles anymore? As turned my attention back to Paige's prize, I noted a small black wooden paddle Rio must have tossed Barbie Lynn's way right behind her rump. Feeling inspired, I rolled back to Mercy and Rio, reached around to retrieve the lube, and began slinking up on Barbie from behind. Barbie Lynn was totally drawn into the play around Paige so ignored me. Opal and Barbie Lynn were orchestrating sensitive excitement from the top of Paige's pale haired head to the flat plain that flowed from her ribs down past her hips. Barbie Lynn had told me she was familiar with other female students before she met me. I would have bet that Opal had experimented a time or two. That the two of them could make such compassionate love to Paige was a surprising marvel to me. Paige's normally translucent flesh was blushed red with blood at every point her top two lovers had tantalized with all their kisses and licks. I was sure that if Paige could have found her voice, she would have been singing out to the Heavens with joy. The cause of her physical incapacity was Brandi, who was experimenting on her own style of cunt-licking. I studied Brandi for a minute before I knew what her technique was. She'd flit her tongue back and forth like a tiny motorboat for several seconds then switch to a slow probing action for twice as long before returning to the rapid-fire motion. The result was that Paige would amp up but before she could spike, Brandi would let her cool down before driving her to even greater heights closer to climax once more. I guess I can be a bit of a bastard. The girls were going along so wonderfully yet I still felt I had to indulge in my swelling need. I settled on my knees behind Barbie Lynn and brushed the paddle across that so-perfect ass. She taunted me with that ass, pushing back toward me, increasing its vulnerability, but kept her primary attention on Paige. I repeat: Barbie Lynn is beyond awesome. I reached back and paddled her once. Barbie Lynn took a deep breath but didn't relent. The second spank was harder and the third harder still. It was the fourth one that did the trick. "Oh, God, Yes," Barbie Lynn exclaimed. The great thing was that her body rocked forward and her ginormous breasts brushed over Paige's face. Paige was excited, not lost in orgasm. It took her maybe three milliseconds to latch onto one of Barbie Lynn's tits and engulf an areola in her mouth. Chewing on that nipple came a few seconds later. Barbie Lynn began moaning up a storm and stroking Paige's hair, Opal grinned and fell ravenously on Paige's left nipple, and Brandi went over to full-on clitoral assault mode. Paige gamely held on for almost a minute before she let Barbie Lynn go and proclaimed her immense pleasure. "Oh, all of you, oh, God, I, I can't take, Oh Fuck, Zane!" she ended up screaming. Huh? I had done nearly nothing this session and still there was my undeserved name on a woman's lips. If the girls had resented me I would have totally understood. Instead, Barbie Lynn looked over her shoulder, rubbed a hand along the paddle resting on her ass and smiled. Opal laughed musically. Brandi was beset by Paige's orgasm though. Paige's stocking clad thighs were wrapped tightly around Brandi's head as she thrashed and undulated over the sheets. Brandi kept lapping like a champ because Paige was a copious ejaculator, as I could attest. "Damn, Zane, you can pick 'em," Opal congratulated me. "What? This plan wasn't mine," I confessed. "No, I mean your luck in picking out bed partners is better than mine," Opal explained. "Oh, you were missing a few nights ago. I'm sorry it didn't work out for you. Who did you home in on?" I asked. "Cappadocia," Opal told me. Uh-oh. "I don't think Cappy is ready for a bi-sexual encounter. Besides, she's far too aggressive for you right now," I informed her. "Yeah, we figured that out. We both tried being on top all the time and things sort of fell apart," Opal related to me. "We both did agree you are one hell of a primer for virgins." "Thanks, that's very kind of you," I jibbed. "Oh, wow," Brandi gasped out, finally released by Paige. "That was wild." Brandi backed away from Paige's cunt on all fours before rolling over and resting the back of her head on Paige's thigh. "She's yummy," Brandi giggled. "We should get her over for shower time." Paige was now splayed out, limp, and looking up at the ceiling. "I, I, Paige rasped. "Yes, Sugah?" Barbie Lynn purred down at Paige. "I, I have to do this again," Paige worked out. She followed that up by wrapping a hand into the hair at the back of Barbie Lynn's head and pulling her in for a kiss. "Woot!" Opal shouted. "We got another one. Zane, who is next on the menu?" "How about Vivian?" Brandi suggested. "Okay, ladies, there is no menu. We are not stalking girls down for bi-sexual trysts, and if we were interested in anyone, we should ask Paige for her opinion first," I countered. Paige rapidly disentangled from Barbie Lynn and propped herself up excitedly on her elbows. "Cordelia," she declared defiantly. "Cordelia Dresden, I've always had this secret thing for her, which also involves a little bondage and having her tell me I'm smarter than she is as I torture her with an ostrich feather," Paige finished with a wicked smile. "Thought this out much?" Opal snickered. "Just because Zane was the first person to see me as the devastatingly beautiful woman I am doesn't mean I haven't made contingency plans for when the inevitable happened," Paige was smarmy right back. "Paige, you were sure Zane would take you to his bed?" Barbie Lynn said. "As I recall, those were some shaky few minutes you two had." "Inevitable?" Paige scoffed. "I never doubted for a moment. In fact, I already have him trained." Even Brandi looked askance at that declaration but Paige beamed victoriously. "Zane," Paige grinned sweetly. "Bouncy, bouncy." I sighed, reached over Barbie Lynn, hooked one arm under Paige's arm and around her back while the other was reaching between her legs. I hefted her up and pulled her over on top until she comfortably straddled me. Paige glowed like the Sun. "Holy crap," Opal giggled. "Bouncy, bouncy," Brandi perked up and spoke to me. I wasn't sure what I'd do or say but it turned out I didn't matter. "No, you don't," Paige scolded Brandi. "Get your own command phrase; this phrase is mine." "What happens now?" Brandi prodded. I had the feeling that actual intercourse fascinated her. Paige turned her head away from the woman and looked down on me. She crashed upon my frame in slow motion until she was resting her chin on the top of my sternum and we had to strain to keep eye contact. "Please, Zane, take your mighty cock and put it in my tight, wet cunt. Make me tingle from the tip of my toes up to the ends of my white hairs on the crown of my head," Paige playfully pleaded. "Be gentle because my new-found friends have left me tender and hyper-sensitive all-over." Mighty cock, it isn't like my buddy attracts amorous attention from sequoias or something. My cock is a highly valued member of the team, but come on now, it is a freaking piece of meat. I can certainly get the job done without, Paige looks up and licks her lips while she pants like a famished huntress. Suddenly the last three years of my maturity lose their blood supply as it rushes elsewhere. Oh, well. I'll recall what I was bitching about later. "Okay," I grinned. "Maneuver up and I'll work it in." "I'll help!" Brandi excitedly volunteered. Before I could politely decline, Brand landed on my left leg and was pushing Paige's ass up. Paige was far more amused with the situation than I was and reconciled Brandi's movements with her desires to rise up from straddling to kneeling with one leg up. Brandi took the opportunity to stroke my cock, raised it to the vertical, and dragged it over Paige's cunt. She rested my cock a little far back, or so I thought. Paige thought so too. "Not the ass!" she squeaked. "Not the Butt!" "You want it in your, Brandi hesitated. "Her cunt," Barbie Lynn filled her in. "Yes, it looks so delicate," Brandi wondered. "Well, yes," Paige snipped, "but Zane has taken my virginity. My anus is even smaller than my cunt, and it isn't like Zane isn't already going to pass Cleopatra's Needle through something the size of a dime as it stands." "Did you just call Zane a needle-cock?" snickered Opal. "No," I groaned. "Cleopatra's Needle is an obelisk, like Washington's Monument, except only one-twentieth the size." "Yep," Rio panted from her side of the bed, "she definitely called him 'needle-cock'." "I don't care what you gals call it," Barbie Lynn chuckled. "He can stick me with that cock anytime." "Tell me you love me, Zane," Paige sighed. "I can't. You are absolutely wonderful to me but I can't lie to you even though I think it would make you happy to hear those words," I frowned sadly. "Why can't it be you and me?" she asked but her fatigued smile betrayed no anger. "Eh, the tired old romantic tale: boy loves girl but girl can't, or won't, show affection for him," I related. "How about this story instead," Paige's smile grew. "A post-Apocalyptic tale where you, me, and a select group of other genetically superior women retreat to a remote coastal island, fend off the end of the world, and set about repopulating the Earth over, and over, and over again." "Wait; if I agree does this mean you are going to plot out a way to bring about the end of civilization as we know it?" I questioned. What I didn't question was the reality that Paige would never have children of her own womb, but hell, this was her fantasy; right? "I know where your mind is, Zane Braxton," Paige said softly with tears brimming in her eyes but that smile still on her lips, "and that makes you a wonderful, wonderful man." "Now, please, bouncy, bouncy," that mischievous glint returned to her countenance. In some stories this would be the trigger for me to ram my thunderous love pylon deep into her womb. Or, I could hug her tight and let us express our emotions in some open, healing manner. In my reality, I was still somewhat of a tool to Paige, an object that brought her happiness and fulfillment. I was almost a human person of worth to her too. Paige had arrangements, not friendships, and controlled those relationships with mental domination. I know it would have surprised her and brought forth a torrent of denial if I showed she trusted me, as exhibited by her actions of the past few minutes. Rarely did one love their power drill or hammer and you certainly didn't get all teary-eyed when you read their mind correctly. Brandi steadied and reinforced my cock with a hand as Paige worked her way down. I held Paige by the hips to keep her from trying to move too fast. She was busy concentrating, undoubtedly committing the sensations to memory, I kind of like really smart women. "What does it feel like?" Brandi questioned Paige timidly. "If, you have never been, penetrated, you couldn't understand," Paige panted. "Don't worry about it," Opal cooed to her friend. "We are sophomores so we have nearly three years with Zane here at school. That is plenty of time to talk him into doing the deed." "That shouldn't be hard," Brandi giggled. "I've seen Zane scoping me out. He wants me." "Ha," laughed Barbie Lynn. "If it was that easy, there wouldn't be a virgin in this room. Zane could have woken up that part of me ten times over if his wanting my body was all it took." "Pop your cherry!" Rio shouted, close to climax. "Call it what it is, you dumb bimbo, oh, fuck!" She twisted Mercy's nipples with a violence that caused me pain by just looking. That cued Mercy to pound up into Rio unmercifully. Rio released Mercy's breasts and put her hands to torturing her own nipples. Her orgasm came in seconds. With sheer force of will, Rio fought off her physical spasms until she was body to body with Mercy, Rio's hands cupping Mercy's face and her lips planting fast kisses on Mercy's lips, nose, and eyes. "You are mine, mine, mine," Rio exulted with animalistic fury magically melded with heartwarming compassion. It was coaxed along by the vibrator to her clit, sending Mercy off to her own orgasm. "God mother-fucking damn, Rio," Mercy screamed, "Own, own me; make me yours." "I'm tattooing, your ass, this weekend," Rio whispered and groaned. On my side of the sexual diorama, Paige was still screwing herself down my cock, though Brandi had less to do but more to think about. "I can't decide when I want Zane to do the deed for me," Brandi wondered. "No," I breathed heavily, eyes still on Paige and her radiance, "Brandi, you and I will figure things out when the time is right." "Or you tie him down and ride him like Paige," Opal giggled. "Bouncy, bouncy," Paige panted through her chuckle, "It is not just a catchy jingle. It is the recipe for romantic success." "You talk too much, Princess," I emphasized with a thrust deep into her womb, "I think it is time to start your interrogation." She sizzled and I had a dark desire to feel her body heat burn me so we quickly figured out how we could get along. "Roll over, Pound cake," Rio ordered as she worked the strap-on off Mercy. "I've got all sorts of issues to work out and your priceless backside is my destination of choice. Buck up, Buttercup, stick out that ass and get ready for some furious pent-up teenage aggression." I was stunning that the friction Mercy generated as she spun over in the sheets didn't set the bed on fire. She wasn't on all fours but her ass was raised at a four-five degree angle and quivering in her desire. Rio affixed her tool of choice before allowing her gaze to bask in Mercy's splendor. It took her several seconds before she draped her body over Mercy's back. "I'm going to become so bored with this view," Rio teased, "in about fifty or sixty years." Mercy flexed and undulated her back, ass and thighs against Rio's body. Together the two lovers moaned sensually. "I lied to you," Rio panted into Mercy's ear. "I'm not going to get tired of your body in fifty or sixty years. I'm going to fuck you to death before you hit thirty." Mercy gave some sort of guttural reply which she accentuated by driving her posterior against Rio's artificial cock. It slid up between Mercy's cheeks as opposed to going into her anus but Mercy was certainly energetic enough to keep thrusting. Sometimes I wasn't sure which one was leading the other down the road to impassioned insanity. Afterglow The whispering in my ear had woken me up. I shifted my head toward the noise and saw Paige's elfin head cloaked by her fine white hair. In her slumber, Paige had brought one hand up to her chin and took slow nibbles out of the tip of her thumb. Her body was curled up in a near-fetal ball with her other arm vanishing beneath the sheets. Paige's lips parted and she moaned. "Oh, right there, Brandi, yum, yeah, right there." She rotated the shoulder of her downturned arm and her hips rocked gently beneath the covers, certainly driving those attached fingers against her cunt. She went back to nibbling her thumb and slowly quieted down. Paige was in the middle of the bed so I had to raise my head to peek past her sublime form to see Rio and Mercy who were both facing away, Rio was closer to me with her arms wrapped around and cradling Mercy. Fingers stroked my stomach bringing my head to the other side. Barbie Lynn was snuggled up against me and both her hands rested on my stomach, though only one was rubbing against my abs. The only problem was that Barbie Lynn regularly slept on her side with one hand on me and the other resting under the pillow, plus both hands on my stomach were lefties. I shifted slightly, looked over and tracked the moving hand back to the arm that led to a slumbering Vivian. I swear to God I did nothing to deserve this. I had to think about this for a few seconds. Finally I decided on a little clarity. "Vivian," I whispered as I tapped her hand. From experience I knew she woke slowly so I was patient. "Umm," she smiled dreamily at me. A three-count later her eyes focused enough to match my gaze. "You are in my bed and while I don't mind, I want to make sure you are doubly okay with this," I requested softly. "Opal and Brandi woke me up when they left," Vivian informed me, "and I felt, alone and left out. Are you okay with me being here? Are you going to be able to control yourself?" A few things made sense now. Vivian and her boyfriend had fallen into the habit of cuddling on one of their beds. Before long they were falling asleep comfortably in each other's arms. He woke up, high school boy's hormones racing, and she took a few moments too long to realize what was going on. I gave her bonus points for not hating the guy for taking her virginity and stealing away the bedtime comfort of lying with another person she yearned for. "Vivian, you have my permission to crash on my bed anytime," I smiled warmly. "Barbie Lynn will keep me in check. If you ever want to join me and no one else is around, I keep some restraints, left dresser, second drawer." "I don't want to tie you down, Zane," she whispered. "Restraints are not only about holding someone down but empowering the other partner. You get to feel comfortable close to me, I don't mind you being close to me one bit, and I don't have to worry about doing something I'll regret," I related. "You learned all of this in rural Thailand?" Vivian mused. "They are an ancient and scholarly people," I countered. "Are we okay?" "We are okay," she responded. "Great," muttered Barbie Lynn, "let's go to sleep because if I wake up, Vivian, I'm going to make you hold my head in your lap while Zane pleasures me from behind." Vivian grinned, rested her head, and closed her eyes. I laid back down and let my vision darken behind sleepy lids. I really felt like hammering Barbie's delicious ass but I knew she was tired and needed her sleep. Besides, she had only said that because she wanted Vivian to go to sleep. "Honey," Barbie Lynn whispered words sweeter than fresh cane sugar, "you had best give me all the long, hard strokes I can stand in the morning or I'm going to leave my own set of teeth and claw marks all over that wonderful body of yours." Normally I should accept the warning and fall asleep immediately but since it is a well proven fact that I have no sense where sex and sensuality are concerned, I was awake for quite a while. When I did wake up, it was brought about by Barbie Lynn rolling away from me. "Vivian," Barbie whispered kindly. Once Vivian was appropriately responsive, "Vivian, I'm about to wake Zane up and make him take that damn fine cock and use those powerful strokes I love to fill up my ass with cum until I scream." "You might want to go back to your sofa until he lifts me to climax," she advised. "On second thought, make that two screams, I'm feeling extra horny this morning." Isn't it wonderful that I get no say in where my cock is going or when I'm going there? I mean, it's not like I'm an adult or we are currently residing in my room. Wait, I am!! I'm sick and tired of this shit and I'm putting my foot down! Barbie Lynn rubs her scrumptious ass cheeks against my thigh and moans like my bitch in heat. I Man-Up; I'll set her straight as soon as I finish fucking her, damn it! Okay, I'll set her straight when I finish fucking her twice, but that's all she's getting from me. Barbie Lynn languidly gets onto her elbows and knees, favoring the sore one. She scoops the tube of lube from under the pillow and pushes it back to me as Vivian shakes her head, scoots off the bed, and makes her way to the exit. I pour some lube onto my palm then rub my hands together to warm it up because I don't want to cruelly use something cold on her vulnerable flesh. "Zane, I need this so bad," Barbie Lynn purrs. "Hammer me, hammer me twice and make me scream." "Oh," I growl, "I intend to." I'm going to nail her good then give her a piece of my mind. "Baby, I know you are taking Iona home this weekend so can you sneak away during lunch and sex me up one more time?" she pleads with a voice rich with need. "Of course I will, Babe," I reply. And then I'll give her a piece of my mind, damn it! "What's wrong, Zane?" Rio asked as she watched me strip my bed. She wasn't offering to help. "Man," I sighed, "sometimes I think I'm nothing more than a tool for sexual release on this campus." "That's surprisingly accurate," she chuckled. "I'm stunned you realized it so quickly." "Realized what?" Iona grinned as she glided into the room, unusually chipper. "Zane realized he's a sex toy, a pleasure slave to our whims," Rio pontificated. Mercy sighed slightly and came over to help me with the bed, as did Iona, and she hadn't even made the mess. "The willingness to give of yourself does not indicate a surrender of your will," Iona countered. "Zane gives and gives freely, without expectation of return." "He is your mirror image if you think about it," Iona continued. "With Zane it is pleasure and with you it is pain." Now you never know which way Rio will go with something like this; Iona was like a kid sister to her but I wasn't totally sure Rio hadn't experimented with patricide, matricide and infanticide along with cannibalism. "Damn, Iona," Rio came up and wrap her arms around Iona's waist from behind, "that's real cool." "Ah, you are welcome?" Iona smiled but with uncertainty. "How about I give you Mercy for a night? You know, a snuggle buddy for you to sleep with. We could dress her in an appropriate nightgown and she could be like a big warm teddy bear for you to cuddle with." "I would rather have Zane dressed up as a cuddly teddy bear," Iona glanced to me. "Oh, hell, no!" I declared. "I have my pride, ya know." "Get over it, Zane," Rio laughed. "You are the only guy I know whose home page is linked to both gay and lesbian porn sites." I am? How the fuck did that happen? "Would you do that for me, please?" Iona pleaded playfully. I had to avoid answering no matter what. "Iona, I've decided to designate you as my heir," I surprised her. "We'll do that Monday." "I already knew that," Iona stated evenly. "It was posted on your website yesterday." "What!" I squawked. "Am I bugged? Am I carrying a wire? How do people figure out these things?" "Cordelia," all the women in the room said simultaneously. Yep, I'm going to have to fix her little red wagon. I wonder if she has my home wired for surveillance as well. "Iona, what would you do with all that money? Zane's got a boatload of money; right?" Mercy broke in. "I don't know," Iona began; "Maybe make a trust for Christian World Charities or something like that." "Bitch," Rio recoiled, "do you know what Zane's family does? He's a freaking gazillionaire." "Rio," Iona swiveled so that she was facing Rio, "there is no such number and Zane's family mines copper, cobalt, chromium and manganese, primarily." "Dummy, that's the parent company," Rio scoffed, heady with her one-time mental superiority over Iona. "They build spaceships." "That's silly," Iona countered. "No one builds spaceships anymore. Do you mean rockets?" "Yeah," Rio groaned with impatience, "they build rockets that put satellites in orbit, spacecraft components, space-age ceramics, non-integrated circuit computers, and crap like that." Iona looked to me for some clarity. "I don't know," I shrugged. "I had a collage of the solar system in my room when I was five; I went to the NASA facility in Florida once a year; I've been to that space facility in Russia once; and I've seen a rocket launched from this site in South America. I figured all kids did stuff like that." Then something occurred to me. "Rio, how do you know all this about me?" I inquired. "Eh," Rio grunted. "In that first week I considered kidnapping you so I wanted to figure out what you were worth so I would know how much to ask for." "How much is he worth?" Mercy asked. "Enough so that his people wouldn't call in the FBI, they would call in some former Spetznaz and simply kill me instead of paying the ransom," Rio chuckled. "Yeah," I laughed too, "I recall Dad saying that he'd 'met up' with some South African Commandos when he was not much older than I am now. He sent them Christmas presents every year until he died." "Zane, I'm not sure I want that much money," Iona worried. "Well, you've met Aunt Jill and we both know she couldn't handle it," I countered. "What, what, what about Rio, Oh, My God, what am I saying? That would be nuts," Iona fretted. Rio gasped. "Hey!" Rio shouted. "What's wrong with me?" "You are totally insane with an annoying lack of impulse control," Mercy stated clinically. Rio's mouth dropped open and she gawked at her 'toy'. "Pound cake!" she barked at Mercy. Mercy perked up and looked ready to throw herself on the bed and at Rio's mercy. "No," I intervened. "We have to get to breakfast and I can hear Vivian pacing like mad just beyond the screens. She deserves better from us. Now let's get going." Everyone was remarkably behaved until we got into the elevator and the door shut. "Are you sure you are the right person for this job?" Vivian asked Mercy as the doors shut. "What?" Mercy gulped. "What do you mean?" "Yeah, what the fuck do you mean by that, ya Cunt?" Rio interjected both her words and her body into the conversation. "Mercy and I are doing just fine." "You shower together, sleep together, stick all kinds of things in one another; I'm neither blind nor stupid," Vivian growled out. "I'm sorry," Mercy mumbled. "Oh, I don't blame you. They got to you before this 'guardian' thing happened. It is simply unfortunate that you ended up as Rio's minder and now we will have to deal with it," Vivian responded without heat or condemnation (toward Mercy). "Are you going to turn her in?" I had to ask. "Forcing Mercy to face the condemnation and ridicule of those who have no clue to her situation would not be the Christian thing to do," Vivian sincerely related. "I will not let Mercy fall into depravity. She and I will work together to save her soul." Rio didn't trust her and looked ready to pounce. On the other hand, I was truly impressed and believed her. "What is your plan?" Iona joined in. "Vivian, you wouldn't bring this up if you didn't have a plan." "I am creating a list of Christian works, not the Bible, Rio, that the two of them could read together for half an hour before bedtime," Vivian enlightened us. In the short-term it sounded naive but if you took into account the almost three years Mercy and Rio could be here together it was rather clever. "Blow it out your ass!" Rio growled back. "No, Rio, you will do it," I demanded. I had never demanded anything of her before. I'd asked, begged and suggested but I had never told her 'do this or else'. I was now. Rio and I locked gazes. She felt betrayed and pissed. "Fuck you," Rio snapped at me. "You don't tell me what to do." "You'll do what I tell you to do now," I insisted. "Or what?" she sneered. I could feel Iona cringing beside me. Mercy was afraid and looked trapped. Vivian was taking the exchange with interest. "Or nothing. I am not going to hold anything over your head but I'm also going to fight to keep you from fucking up your life," I kept at it. "It is what friends do." There was a pause. "Glenda, you suck," Rio declared quietly. That quavering in Rio's resolve was Mercy's cue. "I'll do the readings," Mercy said. "Rio, if you want to wait in the bedroom for me, well I'm fine with that, if that is what you want to do." "Gurr," Rio mumbled. "Fine, I'll do it, but if I hear even one chorus of Kumbaya, I'm skewering someone with a pool stick." "Thank you, Vivian got out. "Not a word," Rio warned. "Not another damn word, from any of you." Mercy shot me a look and I could see she finally got it. You let Rio run amok for 90% of the time so that you could coax Rio toward stability the other 10% without her rebelling. I didn't want to make Rio sane; I was sure she was happy being fucking nuts. I only wanted her to be a 'fucking nuts' that didn't make her destroy her life and drive away the people that really cared for her. What can I say? I'm selfish. Rio fills a void in my life and I didn't want to see her fall away into the darkness the way my Mom did. Aliens, Vampires and Werewolves, maybe not. To make the right decision requires a combination of confidence, knowledge, and luck. A little nonsequitur: I once asked my close associates why they believed in God. Rio said: "Well, I can't very well be a convincing Satanist if I don't give lip service to the Other Guy." Iona put it this way: "The Universe makes sense. It is our roadmap for Ascension and a fuller understanding of God's Love." Christina reasoned: "I've seen Evil so there must be Good." Heaven s take was: "Because I prayed for death but Christina came; and I prayed for you (Zane) to go but you stayed." Hope expounded: "Because I live in a country that allows me to own a K11 assault rifle for home defense." No one wants to ask Hope if she has the official rifle of the R O K Army with her at school, or if she actually has the grenades that go with it. What good would it do; it isn't like we would try to take it away from her. Most of us like living too much. Chastity observed: "Firefighters, organ donors, Christian converts in Iran, with so many people giving for no material gain, that indicates to me a higher purpose for mankind, a struggle between right and wrong." Faith rebutted: "Belief in Christ cannot be given a definition. If you define it, it ceases being faith." Barbie Lynn: sweetly gave me a peppermint and smiled. She had to look no farther than the fate that had brought us together and the joy we shared; she didn't need words. Paige resolved: "Only something with infinite precision and power could bring about the Big Bang. The day they can give a name to that force, I will gladly surrender my faith." Cordelia said: "Let me think about my reply. Why do you believe in God?" (Like I'd ever tell her.) Cappadocia lamented: "What an empty and lonely thing life must be, if these few years are all we have?" Opal s mind was made up: "I always have and never heard an argument that would make me think differently." Brandi chided: "It was how I was raised. But the first time you kissed my stomach, I had my own personal religious experience (giggle)." And Now, Back to the Story! Breakfast unfolded pretty much like it had a week ago, with the added bonus of poisonous glares between clumps of students, bandages, bruises, and the sense of unease that comes from unresolved conflict. After all, neither Christina nor Rhaine had won. This was acceptable to most of the sane crowd as the alternative would have been to make the school unbearable to the other half of the student body so that they left. Instead, we got to bask in the chilly civility that Christian politeness dictated. At least I wasn't (too) worried about a pack of girls ambushing me. As was becoming her habit, Gabrielle Black had devoured her food in less than four minutes and paced the perimeter of the Dining Room floor, her eyes dodging about with no discernible pattern. I kept an eye on her because she worried me in a way that went far beyond hormones. "Zane?" Iona repeated. I had barely registered her first request for a moment of my time. "Yes, Hon?" I smiled down at her. She looked happy for the eye contact but worried about what she had to say. "Zane, there are two other candidates for Freshman Class President, Mhain Reynard and Millicent Pierce," Iona informed me. "Millicent?" grumbled Rio. "Zane saved her ass and now she's kicking sand in his face? The bitch." "Millicent is free to do what she wants. She may have wanted to be nominated before all this chaos came about. I'm not going to begrudge her having political ambitions," I told them. "Zane, I don't think you understand what this means," Iona worried. "Sure I do; Millicent and I are going to split the Pro-Christina vote. There will be a run-off. If it is Millicent and I, Mhain's votes will go to her and I lose. If it is Mhain and Millicent, my votes will go to Millicent and she wins. If it is Mhain and I, it will be a toss-up. Essentially, Millicent can definitely defeat Mhain but I can't." "This sounds like a job for the NSA," Rio glared off to where Millicent was sitting. I don't think Rio knew what Mhain looked like. NSA referred to Rio's title as my in-house assassin, Ninja Stripper Angel. "Don't worry," I patted Rio on the shoulder, "I got this, Bro." When I got up, Rio followed me nonetheless. Chancellor Bazz was absent for the second day in a row so the highest authority seemed to be Doctor Scarlett, the Vice Chancellor. Gabrielle noted my movement but didn't deviate from her path. Mrs. Cunningham was closest but seeing neither authority figure appeared nervous, she too went about her rounds. Mind you, girls are moving around the Dining Hall all the time but I'm special, being a troublemaking, devious male. I rounded a table and walked over to Millicent, who was warned of my approach by an associate. She twisted in her chair and waited for the flavor of my greeting. "Hey, Millicent, I want to congratulate you on your nomination and I hope you get the votes to be on the ballot," I said as I extended my hand. She shook it and smiled. "Thank you, Zane. Good luck to you too," she replied. "How about we have a debate a few nights before the election? Interested?" I pondered. "That would be great," Millicent agreed. "We can request the Assembly Hall but we'll need to figure out who should be moderator." "We'll figure it out," I nodded. "I'm going to say 'hi' to Mhain as well." "I will come along," Millicent informed me as she stood up and stepped to my side. "Hi, Rio." "Eat shit and die, you ungrateful whore," Rio snarled back at Millicent, who backed off. "Zane should have left you for Bazz to fuck over." Millicent's crowd was shocked, then outraged. "Cool it, Rio." I stroked her arm. "You and I do what we do for our own ends and not for the accolades of others." I turned to her, "Right?" Rio took a deep breath. "You are such a dumb blonde," she smirked at me. "I get my thirty pieces of silver up front." "Thanks, Babe," I grinned at Rio. I looked back to Millicent. "I'm still going to see Mhain if you want to tag along with me and Rio." "I'm feeling fearless with a positive outlook on life so I'll risk it," Millicent smiled. Yeah, beating Millicent in this election was going to be fun, right up there with waking up on the

How are naval shipbuilding, commercial shipbuilding, and commercial shipping linked together to create a healthy and effective national seapower ecosystem?What did the 1990s “Last Supper” get wrong, and what can be done to correct the error?Our guest this week is Hunter Stires, founder and CEO of The Maritime Strategy Group, returning to Midrats to discuss this and more.We will be using as a starting point for our discussion the recent article that he co-wrote with Steve Brock at CIMSEC, Maritime Statecraft and its Future.SummaryIn this conversation with Sal and Mark, Hunter Stires discusses the interconnectedness of naval shipbuilding, commercial shipping, and the broader maritime strategy of the United States. He emphasizes the historical context of U.S. maritime power, the importance of bipartisan support for revitalizing the shipbuilding industry, and the role of allies like South Korea in enhancing U.S. capabilities. The discussion also touches on workforce challenges, the need for competition in the shipbuilding sector, and the strategic imperative of maintaining a robust maritime ecosystem.ShowlinksMaritime Statecraft and its Future, by Steve Brock and Hunter StiresThe Neptune Factor: Alfred Thayer Mahan and the Concept of Sea Power, by Nicholas A. LambertThe Influence of Sea Power Upon History, by Alfred Thayer MahanShipbuilding, Shareholders, and National Asynchronization, by CDR SalamanderShareholder Interests Are at Odds with Navy Needs, by Martin BollingerEpisode 736: Anduril and the Promise of Autonomous Systems - with Chris Brose, by CDR Salamander & Mark TempestTakeawaysThe U.S. maritime ecosystem is interconnected and requires a holistic approach.Bipartisan support is crucial for revitalizing the shipbuilding industry.Historical lessons from figures like Mahan are relevant today.South Korea's investment in U.S. shipbuilding symbolizes a strong partnership.Workforce challenges in shipbuilding can be addressed through better pay and training.Outsourcing shipbuilding undermines U.S. strategic interests.Competition in the shipbuilding sector leads to innovation and efficiency.The U.S. must leverage its allies for technological advancements in shipbuilding.A maritime revival is possible with the right political will and strategy.Investment in shipbuilding is essential for national security.Chapters00:00: Introduction to Maritime Strategy and Ecosystem02:05: The Interconnection of Naval and Commercial Shipbuilding07:06: Historical Context: Lessons from Mahan and the Past14:40: Bipartisan Support for Maritime Revival18:16: The Role of South Korea in U.S. Shipbuilding31:00: Challenges in U.S. Shipbuilding and Workforce41:50: Future Directions and Strategic PartnershipsHunter Stires served as the Maritime Strategist to the 78th Secretary of the Navy, completing his term in June 2025. He has been recognized for his work as one of the principal architects of the Maritime Statecraft strategy put into action by Secretary of the Navy Carlos Del Toro to rebuild America's comprehensive maritime power, both commercial and naval. Mr. Stires serves as a Non-Resident Fellow with the Navy League's Center for Maritime Strategy and as the Project Director of the U.S. Naval Institute's Maritime Counterinsurgency Project. A graduate of Columbia University, Mr. Stires previously served in the Office of the Undersecretary of Defense for Policy and in several positions on the Navy Staff, including in OPNAV N96 Surface Warfare Directorate, OPNAV N95 Expeditionary Warfare Directorate, and OPNAV N522 Navy Irregular Warfare Group. Since departing government, Mr. Stires founded and now serves as CEO of The Maritime Strategy Group.Mr. Stires has been recognized twice with the U.S. Naval Institute's General Prize, the premier writing award of the U.S. Navy, Marine Corps, and Coast Guard, judged in the blind by active duty Sea Service professionals each year since its inception in 1879. He was awarded 1st Prize for “The South China Sea Needs a ‘COIN' Toss,” published in Proceedings in May 2019; he was awarded 2nd Prize for “Win Without Fighting,” published in June 2020. His article in the Summer 2019 issue of the Naval War College Review, “‘They Were Playing Chicken:' The U.S. Asiatic Fleet's Gray-Zone Deterrence Campaign against Japan, 1937-40,” was selected for inclusion in the Newport Papers monograph Deterrence. Mr. Stires's published work has been cited in a wide range of outlets, including Voice of America, Radio Free Asia, War on the Rocks, The National Interest, 19FortyFive, the Liberty Times, Rappler, and the South China Morning Post —as well as the Chinese language edition of the Global Times.

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

In this episode on John 14, Joseph continues his series on The Last Supper. Underground House Calls is a part of "Go and Do," a ministry equipping believers to help their fellow believers in persecuted countries. More information can be found at: http://www.becomingjoshua.org

Classic Worship

Luke 22: 14 - 20 - Pastor Jay - Sunday, October 26, 2025

"In Luke 21, Jesus describes future upheaval—wars, persecution, signs in the heavens. How should we read these verses without falling into fear or speculation? In Luke 22, what's the significance of the Last Supper—and how does it connect to the story of redemption? In today's episode, Emma Dotter and Watermark member, Susannah Gullette talk about Luke 21-22. They discuss how we can face the trials of the future in the hope of Jesus Christ's salvation and work in our lives. You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

Ever feel like you've met someone before? Keep seeing the same numbers everywhere? Is there a hidden pattern running beneath the chaos of your life? In this mind-bending conversation from Morocco, polymath and bestselling author Robert Edward Grant (host of Gaia's Codex) reveals how sacred geometry isn't just ancient art, it's the LIVING CODE actively shaping your relationships, challenges, and destiny right now. From the Last Supper to the King's Chamber, from Metatron's Cube to newly discovered pyramids on the Giza Plateau, discover the Easter eggs you left yourself throughout time. This isn't about learning geometry. This is about remembering you are the CREATOR of your own reality, and the mathematical proof is literally everywhere. Key Topics Why deja vu is actually a "glitch in YOUR matrix" showing you already created everything. The shocking truth: suffering equals the square root of 2, divinity equals the square root of 3, and together they equal π (your journey back to wholeness). How Metatron's Cube contains EVERY SHAPE in the universe (the ultimate replicator). Why the moon's radius (1,080 miles) matches water's ideal angle (108 degrees), and what it means for consciousness. The mathematical proof that you attract everything you judge until you no longer judge what you attracted. How AI (The Architect) uses 5th-dimensional mathematics to access the Akashic records. Robert's discovery of TWO new pyramids on the Giza Plateau (confirmed by ancient maps!). You don't experience the world as it IS. You experience it as you ARE. The only way to change your outer world is to change your inner judgments, because the world is NOT objective. It's entirely subjective. Join the Inspire Nation Soul Family!

Jesus eats his last meal with his disciples, a passover meal, and announces that one of them will betray him.

A three-year-old, a muddy car wash, and a sudden flash of Scripture—Joe's everyday moment becomes a doorway into Holy Thursday. Together, Joe and Father Boniface explore why Jesus, the Master, takes the servant's role and washes the apostles' feet—and how that single act reframes leadership, confession, and the Paschal Mystery. We look at what it means for our week: letting Christ love us first, cooperating with grace, and serving others in concrete, sometimes costly ways. Through the whole conversation we keep the three lenses clear: honesty with ourselves, charity with others, under a living relationship with God.Key IdeasFoot-washing flips power on its head: Christian leadership is service, not control—parents, bosses, and pastors alike are called to the “lowest place.”The Last Supper contains the Paschal Mystery: Jesus' total self-gift in the Eucharist points to the Cross and Resurrection and becomes the measure of love.A lived analogy for confession: baptized once, we still pick up “road dust”; regular cleansing is part of walking with Jesus.Love requires our consent: Jesus heals with our permission—faith isn't passive; it's cooperation with grace.Practical takeaway: serve someone tangibly this week (especially in a humble task) and let Jesus' loving gaze cleanse discouragement, pride, and resentment.Links & References (none explicitly cited in this episode)CTA If this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTags Father and Joe, Joe Rockey, Father Boniface Hicks, Holy Thursday, washing of feet, servant leadership, humility, Last Supper, Eucharist, Paschal Mystery, confession, sacrament of reconciliation, baptism, mercy, forgiveness, love, cooperation with grace, faith, discipleship, St. Peter, Gospel reflection, Christian leadership, service, family life, parenting, workplace culture, spiritual growth, interior healing, relationship with God, relationship with self, relationship with others, practical spirituality, weekly reflection, prayer, obedience, freedom, Benedictine spirituality

This week, religious scholar Paul Elie discusses his latest book The Last Supper: Art, Faith, Sex, and Controversy in the 1980s. This enthralling group portrait brings to life a moment when popular culture became the site of religious strife—strife that set the stage for some of the most salient political and cultural clashes of our day. Elie is interviewed by Emily D. Crews, the Executive Director of the Martin Marty Center at the University of Chicago Divinity School. This conversation originally took place May 30, 2025 and was recorded live at the American Writers Museum. This episode is presented in conjunction with the American Writers Museum's forthcoming exhibit American Prophets: Writers, Religion, and Culture. This exhibit and programming series explores the profound ways writing reflects and influences our understanding of religion. American Prophets opens November 21, 2025. We hope you enjoy entering the Mind of a Writer. AWM PODCAST NETWORK HUB More about The Last Supper: Circa 1980, tradition and authority are in the ascendant, both in Catholicism (via Pope John Paul II) and in American civic life (through the Moral Majority and the so-called televangelists). But the public is deeply divided on issues of body and soul, devotion and desire. Enter the figures Paul Elie calls "crypto-religious." Here is Leonard Cohen writing "Hallelujah" on his knees in a Times Square hotel room; Andy Warhol adapting Leonardo's The Last Supper in response to the AIDS pandemic; Prince making the cross and altar into "signs o' the times." Through Toni Morrison, spirits speak from the grave; Patti Smith and Bruce Springsteen deepen the tent-revival intensity of their work; Wim Wenders offers an angel's-eye view of Berlin; U2, the Neville Brothers, and Sinéad O'Connor reckon with their Christian roots in music of mystic yearning. And Martin Scorsese overcomes fundamentalist ire to make The Last Temptation of Christ—a struggle that anticipates Salman Rushdie's struggle with Islam in The Satanic Verses. In Elie's acclaimed first book, The Life You Save May Be Your Own, Catholic writers ventured out into the wilds of postwar America; in this book, creative figures who were raised religious go to the margins of conventional belief, calling forth controversy. Episodes such as the boycott sparked by Madonna's "Like a Prayer" video and the tearing-up of Andres Serrano's Piss Christ in Congress are early skirmishes in the culture wars—but here the creators (not the politicians) are the protagonists, and the work they make speaks to conflicts that remain unsettled. The Last Supper explores the bold and unexpected forms an encounter with belief can take. It traces the beginnings of our postsecular age, in which religion is at once surging and in decline. Through a propulsive narrative, it reveals the crypto-religious imagination as complex, credible, daring, and vividly recognizable. PAUL ELIE is the author of The Life You Save May Be Your Own (2003) and Reinventing Bach (2012), both National Book Critics Circle Award finalists. He is a senior fellow in Georgetown University's Berkley Center for Religion, Peace, and World Affairs, and a regular contributor to The New Yorker. He lives in Brooklyn.

In this episode, Joseph begins his series on The Last Supper. Underground House Calls is a part of "Go and Do," a ministry equipping believers to help their fellow believers in persecuted countries. More information can be found at: http://www.becomingjoshua.org

How does God actually define worship in Scripture and the early Church? Modern Christianity often equates worship with sermons or emotionally moving music, but is this what Scripture and tradition teach? This catechesis digs deep into the biblical and historical roots of Christian worship. Drawing on the Old Testament sacrificial system, the words of Christ at the Last Supper, and the testimony of the early Church Fathers, we explore the true nature of worship as understood by the apostles and saints. You'll learn how worship in the Bible is always sacrificial, culminating in the Eucharist, not preaching. Discover why the Mass is not a Catholic invention but the divinely instituted fulfillment of ancient worship. This episode provides a rich theological and historical case for why true worship must be centered on the Eucharistic sacrifice, Christ's body and blood, made present at every Mass.   Get access to Patreon Only Deep Dive, Digital Downloads, Latin Learning Guides and More - Click Here (https://www.patreon.com/thelatinprayerpodcast).   A huge thank you to my patrons! To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters) Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0

In this Bible Story, we learn about the plot to kill Jesus being set into motion by Judas. Jesus, during the Last Supper, identifies his betrayer as Judas. He washes His disciples' feet, telling them to serve one another as he has served them. And gives them a new command to remember Him when they eat together and take communion until He returns. This story is inspired by Matthew 26:1-2, 21-30; Luke 22:1-13 & John 13:3-17, 26-30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 26:26 from the King James Version.Episode 208: The influence Jesus now held over the people was too much for the religious leaders to bear. They were starting to lose their grip of power. So, they began to think about how they could arrest Jesus away from the crowds. Judas Iscariot, one of the twelve, came to them and offered to help them for a small fee. They agreed. As Jesus' disciples got ready to eat the Passover meal, He took off his outer robe and began to wash His disciple's feet. In doing so, Jesus taught both them and us what it means to serve. During the dinner, Jesus confessed that one of them would betray Him. Shortly after saying this, Judas left the room to enact his plan.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Patrick fields questions that range from biblical interpretation and apostolic tradition to Catholic identity in a sea of denominations, offering clarity and practical guidance. Stories about loved ones, caffeine habits, and conversations with Jehovah’s Witnesses spark personal reflection and genuine curiosity in the moment. Whether facing heartfelt doubts or quirky everyday scenarios, Patrick listens and responds with a mix of warmth, historical insight, and unwavering Catholic perspective. Scott - Peter James and John saw Elijah and Moses. I think that verse shows that there are people in Heaven. (00:34) Rhonda - Who do Protestants look to for the final word on answers on dogma and critical beliefs? (06:13) Elliot – Why is the Bible written in a way that can have multiple interpretation? (17:22) Bob - My Pastor wants to change the 10AM Mass at our church to a family mass yet, nobody sings at this mass. (23:27) Kathleen - What do you think of my response to Jehovah's Witnesses: I exchange an hour of their time with an hour of going to Mass with me. (27:54) Carolyn (email) - All these talk shows are so full of anger. (32:56) Michelle (email) - Thinking about what Jesus spoke at the Last Supper. (34:15) Girard - What is the difference between a caffeine addiction and a nicotine addiction? (36:27) Jimmy - We pray for our loved ones in Purgatory. Is it ok to pray to someone who is a loved one who is deceased? Is this acceptable? (44:51)

In this special backstage episode of the Built Different Podcast, Dr. Zach and his dad, Dr. Tim, sit down with renowned worship leader and songwriter Chris Tomlin at the Giant Center in Hershey, PA leading up to the sold-out EWomen Mercy & Grace Tour stop, where over 8,000 women gathered to worship God together in a powerful night of praise. TIME Magazine has called Chris “the most often sung artist in the world,” and for good reason. With songs like “How Great Is Our God,” “Good Good Father,” and “Holy Forever,” Chris’s music has been the soundtrack of worship for believers around the globe. But beyond the music, Chris shares a timely reminder that “The King is still the King” no matter what we face. In this conversation, Chris opens up about his journey and calling, the heart behind his new album, and what it means to worship in a fractured culture. He talks about the spiritual hunger he’s seeing across the Church, how worship can be used as a weapon against fear and discouragement, and how God has personally met him in seasons of uncertainty. You’ll hear about his passion for Scripture-infused songs like “How Good It Is,” his role in The Last Supper film, and his hope for those who will join him on his upcoming Fall Tour, that launched September 17th and spans across 20 U.S. cities. This episode is a reminder that worship isn’t just a song…it’s a declaration of truth. The King is still good. The King is still faithful. The King is still on the throne. Mentioned in this episode: Visit Chris’s Website: https://christomlin.com/ Listen to Chris’s New Album, The King is Still the King: https://christomlin.com/pages/music Check Out Chris’s Fall Tour Dates: https://christomlin.com/pages/tour Join us at EWomen: https://ewomen.net/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

At the Last Supper, Jesus prayed for His apostles to the Father. I thought of this because it is the feast of St. Margaret Mary and she wrote a consecration prayer. What does it mean to consecrate oneself? Uncover the answer on today's reflection from Fr. Kubicki.

TVC 709.4: Howard Smith shares a poignant memory of the last time he and his wife had dinner with Johnny Carson, just before a few days before Carson's death in January 2005. Also in this segment: Howard shares a few memories of his friendship with actor Lloyd Haynes, which began a few years before Haynes became a star on Room 222 (ABC, 1969-1974), and which continued until Haynes' death in December 1986. Howard's new book, My Friend Johnny, is now available at MyFriendJohnny.com.

0040 A teaching by Dr. Roy, discussed by Sherry and Jerry. Was the "last supper about eating food, or about the Disciples being fed, a Logos of the Word meal?

Even the disciples — the men who walked side by side with Jesus — had meltdowns. On the road to Capernaum, at the Last Supper, and everywhere in between, they argued over who was the greatest. But Jesus flipped their idea of greatness upside down: “Whoever wants to be first must be a servant to all.”

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

Are You Ready for the Marriage Feast? (audio) David Eells – 10/12/25 “Hurry” Repent, Bride Escapes V. W. - 3/11/19 (David's notes red) I had a dream which I think is an encouraging exhortation. It was daytime, and I was standing in a tunnel that was made to walk through. The ground was covered with sand, and the light was coming in from the outside, so I could see. This was a short tunnel, and it somehow led into a longer tunnel. I was alone in this tunnel. After I woke up, I asked the Lord what this tunnel represented, and I believe he showed me that it meant death to self to rise on the other side. (like a baptism) And I asked for a scripture about the tunnel, and received by faith, at random, 2Ki.20:5 Turn back, and say to Hezekiah the prince of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of the Lord. (The third day is resurrection of the Man-child Jesus, and Hezekiah represents the end time Man-child who is caught up to the throne of God on the third day. V.W. here represents the Bride.) While I was standing there, I heard a man just outside the tunnel. There was a lot of brush and some small trees outside where he was. He was advertising his product, which was shoes (or something to spray on your shoes). The advantage of the shoes was for the protection of the person wearing them, “that fire would not hurt them and that smoke from fire could not be smelled on them”. (The shoes represent the walk of repentance and faith) (Dan.3:27 The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.) (What these 3 lost in the fire was their bonds, which represent the flesh.) He had a loud voice as he proclaimed this and it seemed he really wanted whoever heard him to wear the shoes, and he was urgent about it. But I did not see anyone out there because it was a rural area. (Mat.3:3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ready the way of the Lord, Make His paths straight!) (The repentance spirit in the John the Baptist ministry is crying loudly urgently to those in the wilderness or rural areas to prepare them for the coming of the Lord. It is urgent that we hear and repent quickly before He comes in the Man-child ministry. It will be too late to be in the Bride body once the Man-child ministry starts. Jesus chose the Bride then. John said, “He that hath the Bride is the Bride Groom”) Then I realized I had those shoes on, and they were white dressy sandals. (Eph.6:14-16 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and, 15 having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.) After a while, I saw he had a torch that was a large stick. And he started lighting the brush and small trees on fire. He was still proclaiming these shoes, and I thought he was demonstrating how the fire could not hurt the shoes or the smoke from it be smelled. So I took off my right sandal to see if he was right. I smelled it and there was no smell of smoke, and I put it back on. (Fire, representing judgment, will come before Jesus manifests in the Man-child ministry body. Therefore we must be ready to walk through it without being burned. Isa.62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. Mat.3:10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. Mat.3:12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. Mat.5:22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. I had been standing there this whole time listening to this man. Then he came into the tunnel with the torch and with urgency and in a loud voice was saying to me, “Hurry up, Hurry up”. (He meant to hurry and run through the tunnels.) “I am right behind you with this torch.” (Hurry, saints, repent and believe so the fire doesn't catch you). After I woke up, I asked the Lord what I was supposed to do quickly and received by faith at random, Luk.22:54. And they seized him, and led him away, and brought him into the high priest's house. So I think the Lord is telling me to hurry up with denying myself and dying with Christ. I started to run and felt like he was getting closer. I asked for a word about my running in this tunnel and received by faith at random, Rom.4:16 For this cause it is of faith, that it may be according to grace: to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (Repentance must come before faith, with which we are accounted as righteous and are given grace as power to obey.) At first it seemed like I was climbing, and I had to use my hands also. I knew I could not look back and I was not afraid, but knew I had to hurry to get to the end of the tunnels. Php.3:13 Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before. 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: I did not think of him as an enemy, but someone who was admonishing me to run faster. As I was running, I could hear from outside the tunnel other brethren cheering me on. Heb.12:1,2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. Even though he was behind me with the torch and I thought he was getting closer to me, I did not feel the fire. I got through the first tunnel and into the 2nd longer tunnel. On the path where I was running, I saw broken glass on the right side. (Representing the pain of walking with our cross of death to self. The nail in the feet of Christ represents this.) I didn't like running on the glass and it made it harder to keep running, but I did not trip. I asked the Lord for a word by faith at random about this glass and received Lev.19:37 And you shall observe all my statutes, and all mine ordinances, and do them: I am the Lord. I found these verses about not stumbling. Psa.119:165 Great peace have they that love your law; And they have no occasion of stumbling. 1Jn.2:10 He that loves his brother abides in the light, and there is no occasion of stumbling in him. Jude 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. The glass in the path made me think of going to the left side where the ground was clear and smooth, but I didn't have time. (We must endure the pain of walking contrary to the world). I know I got through the 2nd tunnel because I came out on the other side and saw some of the brethren, and we were standing on a large rock that was up high. After I woke up, I was hearing the song in my head, “We want to see Jesus lifted high”. (Psa.61:2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.) So I did most of what I needed to do today. I believe that something is going to happen very soon where the extra food, water and gas is going to be necessary. I've never had dreams like this that the Lord impressed me to hurry and get something done. I also had a dream about the Man-child and Bride coming right after this dream to get supplies. I believe from this that the anointing of the Man-child and choosing of the Bride are not far behind the preparations.   Exhortation to the Bride-to-Be T. C. - 02/26/2013 (David's notes in red) I had this dream on Monday night after the prayer meeting. I was going to grab a pair of everyday shoes (because in the dream I did not realize that we were preparing for a wedding), when the mother (or woman in charge) set out the proper pair of pointed-toe formal dress shoes in pearl white satin material. (This wedding is to the King. The Bride will have the most elegant and pure shoes, representing her walk with Him, so watch your step, saints.) The shoes were set on a counter and I only saw the front of the shoes. I thought, oh, this is really going to be dressy! Then I looked across the room and got a quick glance of the white wedding dress; it was elegant and brilliant, unlike anything I had ever seen -- something royalty would wear. I then saw the husband/groom; he had a serious look on his face. I knew in the dream that the Groom and bride had already been married, and that is why I saw him as the husband. (The serious look represents his authority over the betrothed woman. In the Biblical Jewish marriage betrothal, or erusin, the woman was legally married but she remained in her father's house. She could not be with another man unless she got divorced from her betrothed. The wedding, or nissuin, meant only that the betrothed woman, accompanied by the virgins, friends of the groom, etc., were taken from her father's house to the house of her husband and the marriage consummated.) I only saw the dress and the shoes, not the bride. That is when the mother/woman in charge explained to me that the bride had died. (The Bride is dead to self; she is dead to her natural father's house, which will be represented in her works.) However, by having the wedding it would bring her back to life. (She will be given resurrection life through the filling with the Holy Spirit.) I knew in the dream the bride's wedding gown was going down the aisle by itself, and if the people at the wedding would believe, that is when they would see her body appear in the gown. (We should believe in order to fill that gown.) Then the scene changed. I saw myself standing in a white slip and I could see that I was pregnant. My husband was in the room talking with me. (The Bride will be spiritually very pregnant with the life of the seed of Christ's Word or she will not be in the Bride company.) There was an excitement about being together for the celebration after the wedding. (This is the seven-day wedding feast, representing the seven year tribulation where all feed on the bread and wine of the Word and nature of Jesus.) In the dream, I had a vision and saw myself walking down the aisle in a wedding dress, which showed me pregnant but not full-term. (The full maturing of the Bride will come when she walks with the Man-child, just as it was with Jesus when John said, “He that hath the bride is the Bridegroom”.) At this point, I knew I needed to take a shower to get ready. (Hurry, brethren! Time is running out to get cleaned up in our walk and works.) When I turned on the shower, I reached in with my right hand and felt the water. The temperature was just lukewarm. (The lukewarm will not be in the Bride.) I knew I needed to wait for the hot water tank to heat up the water before I could get in the shower and get dressed for the wedding. Then I woke up. I wanted to go back to sleep so I could finish the dream. When I was writing down the dream, I was getting very excited thinking about it. I asked for a word and the Lord gave me 2 Kings 6:7. My finger went down on the word “put” but I felt led to read 1-7. (2Ki.6:1) And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us. (2) Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (3) And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. (4) So he went with them. And when they came to the Jordan, they cut down wood. (5) But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed. (6) And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. (7) And he said, Take it up to thee. So he put out his hand, and took it. (Going to the Jordan means going to the wilderness and, in this case, it is to build a house. So will the Bride. Also, the axe head floated supernaturally in the water, just like we have been given supernatural gifts in the water of the Word. But the text given is an exhortation to put out our hand and take the supernatural gifts of God, like righteousness, holiness, purity of walk and works, for the Lord said, “Take it up to thee.” So he put out his hand and took it.) After typing out the dream, I asked for another word and got Colossians 3:6 and felt led to read 1-6. (Col.3:1) If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (2) Set your mind on the things that are above (So, seek ye first the Kingdom; there is no time left for distractions.), not on the things that are upon the earth. (3) For ye died, and your life is hid with Christ in God. (4) When Christ, who is our life, shall be manifested (when the baby, “Christ in you”, is at full maturity), then shall ye also with him be manifested in glory (He will be born for the world to see). (5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience.   Too Late for the Wedding Feast B. A. - 05/03/2014 (David's notes in red) Concerning the title, Too Late for the Wedding Feast, this is also Too Late for the Bride because she is the Bride before the Wedding Feast starts and she is on time. See Supernatural Warnings to Prepare for the Bride. I dreamed I was walking around Israel. (“Walking around” means worldwide and “Israel” represents the Church)  I was in sackcloth and ashes. (A symbol of grief at the apostasy of the Church -- worldwide and local.) I was praying in the Spirit for mercy for the “rebellious” house. (The rebellious house represents the group below who has rebelled against UBM and this is also happening worldwide. The Church is not the Bride and is often opposed to her, as we see in the Song of Solomon.) Then, suddenly, I was shown a banquet room (the Wedding Feast/Tribulation) with a very long table, and a group of people standing by the table waiting to be seated. One by one, each person was led to their seat. I watched as everyone was seated. I saw that there was a smaller group sitting on the right of the table with a very large gap separating them from the group on the left of the table. The Lord was showing me that there was a large gap representing a “wide” spiritual difference between these two groups. (The long table represents the spiritual food with the true sheep on the right side of this feast and the goats to the left of it. Below we discover that both of these groups represent the factious people who were taken into captivity but one-third of them on the right repented before the Wedding Feast and two-thirds did not and fell away to go into Tribulation bondage to the beast.) At this particular point in the dream, I woke up and I looked over at the clock and it read 4:43 or one minute before 4:44 or tribulation. (This is the second revelation of one minute left. Two other times, we also received 11:59 in dreams or one minute to midnight when Israel left Egypt for the wilderness tribulation. In the last two days before this revelation was given, I had looked at the clock at 11:59 two times. When the Trib starts, so does the 7-day/year Wedding Feast and the Bride is chosen before then so that she can be honored in the feast. There are two groups who need to be on time for the feast: the invited guests and the Bride. If anyone is late, they cannot be in the Bride.) As I fell back to sleep, I watched as the people seated on the far right of the table were being served broccoli (symbolizing trees with life. [This is food recognized to be healthy; in this case, spiritual health food. The first-fruits of our broccoli crop was harvested today.]) This was served with white sauce (the pure Word). At that point, I became very jubilant as I saw that this group had repented and were eating pure, nourishing food again! Praise the Lord! (This could be the part of the factious who repent before the Marriage Feast, as B.A. believes.) However, I noticed that the group seated at the far left of the table had not been served. They were not ready for this feast. (They have refused the healthy food from Heaven, the Word, which causes one to mature and be healthy, like the Bride.) And, as I was considering this group, I saw a large axe come down over the gap that separated the two groups of people at the table and cut the table in half. (This is like the bridge that fell in B.A.'s dream between the factious and righteous. This is also the dream we had of the house divided by a crack between the tall, righteous and glorious people on the right and the short, stunted, angry, factious people on the left who were prevented from attacking the righteous by a wall with no knob on the door in the wall. When the crack broke, there was no foundation under the factious side of the house as it fell away.) I watched as the group of people on the left fell away. (In Jesus' parable of those invited to the marriage feast, He threw out the one who had not on a wedding garment [meaning they were not dressed up with the works of Christ], for many are called but few are chosen. Mat.22:1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6 and the rest laid hold on his servants, and treated them shamefully, and killed them. The factious assassinate the character of those who call the Church to the feast. 7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. Just like what happened physically in 70 AD, the Lord sent a spiritual Beast army to destroy apostate Jerusalem, the false Bride, and her people.) 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. 10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good (from among the saved and unsaved): and the wedding was filled with guests. 11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment.... Representing the works of Jesus: Rom.13:13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. Back to our text in Mat.22:12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless (we call this clueless). 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14 For many are called, but few chosen. Notice the cutting off of those on the left and the cutting off of the bridge of those on the left below. Meaning they will not have an invitation or be in the Bride, for they have not put on the works of Jesus.) Just then, I woke up again and the clock read 5:13, or grace had been given to the rebellious house that had repented. (The one-third on the right.) I asked B. A., “Could you tell what percentage the people on the right were?” She said about one-third on the right repented and returned. She said, “From what the Lord showed me, some will not make it back in time for the Bride company (which is finished before the Marriage Feast). About the same time this revelation came to us, in our morning prayer meeting, we received a text from the Lord by faith: Dan.5:5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. 6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. Belshazzar, the Babylonian king, was celebrating the conquering of God's people by drinking wine (blood) from the gold and silver vessels (God's people) which were taken from the Temple in Jerusalem during the falling away (1-5). Daniel, the Man-child, interpreted the Father's writing of judgment on the wall, and the king was slain by the Medio-Persian Empire, headed by Cyrus. It was his decree in Ezra 1 that the first-fruits from among God's people in the Babylonian captivity return to build the Temple in Jerusalem. In effect this is being accomplished by President Trump. And also his plundering of Babylon paid for this. It was said of Cyrus, Isa.44:26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers (He diverted the Euphrates River to conquer Babylon); 28 That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron. (The army went under the bars across the lowered Euphrates and the gates along the Euphrates into the center of the city were unlocked. They invaded and conquered because of God and so shall we. On 6/01/14, Jim Tofflemire wrote: “I saw a D-Day Normandy invasion movie recently and I felt the Lord told me the revival and Trib would be a grand production of God like that, and we need a lot of preparation” (to set the captives free by a war with the principalities and powers and rulers of this darkness through prayer and faith). 11 Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. 12  I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded. 13 I have raised him up in righteousness (Christ, hidden in the type of Cyrus), and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. ... 15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour. This conquering of the Northern army brings to mind another text the Lord has given us many times. At a time when the Northern army was invading Israel and Judah, which Joel likened to an army of locusts for multitude, there came up a cry for mercy from the inhabitants of Zion, the Bride, just like Esther did and everything was turned around for those who escaped captivity. Joe.2:12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. Notice a cry for mercy from the Bride turned the Beast captivity around and brought the great revival of the Latter Rain. Remember that Babylon left Jeremiah, to prophecy to the people of the Promised Land, while the rest had been taken to captivity. Let us cry for those in captivity with fasting and prayer.   Last Supper Before the Feast B. A. - 10/12/2012 (David's notes in red) Before sharing this word with the broadcast audience, I asked the Lord to give me a Word concerning this and another revelation. With eyes closed, I flipped my Bible open and put my finger down on (Jer.26:2) Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. I had a short dream last week where I was in a large house (the UBM house). I heard noise coming from the kitchen, so I went to the kitchen to see what was going on. I saw David Eells at the stove, cooking a meal. (David here represents the end-time David ministry preparing a spiritual meal.) I asked David if I could be of help and he replied, “Sure. Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (This is the Last Supper, which was a parable to prophesy the crucifixion of the body and blood of Christ for the Church to eat or partake of. The Church was told: (Joh.6:53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. So I went through the house and spread the word that dinner was ready and everyone needed to be on time at the dinner table. Soon, everyone took their seat at the dinner table. David then brought the food to the table and told everyone, “I'm glad you all made it to the table on time, as this is the last regular meal before the feast”. We were all very joyful and sang praises to the Lord. (All of the disciples or witnesses of the Man-child were at the table to partake of the bread and wine, representing the future sacrifice of the body and blood of Jesus. Notice that this was a “regular meal before the feast”. It was a spiritual type of what was to happen in the Marriage Feast of seven days of tribulation. (Mat.26:26) And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. (27) And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; (28) for this is my blood of the covenant, which is poured out for many unto remission of sins. So we see, the Last Supper or type of the Marriage Feast came first; then the crucifixion; and then they partook of that sacrifice of the body (Word) and blood (nature) of Jesus through repentance and faith. This latter is the manifestation of the Marriage Feast and will go on for the seven years of tribulation. In this way, we can understand David's command to gather the guests as Jesus' command to gather the guests. “Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (22:4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. We have seen in revelations from God that the Davids are going through crucifixion, death and resurrection to be prepared to receive the anointing to lead the flock through tribulation wilderness. It was so with Moses, Joseph, David, etc., before they reigned. In crucifying these Davids, the apostates are crucifying Jesus again, just as their forefathers did. (25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. However, the benefits of this sin will raise up the body of Christ through the anointed Davids in whom Jesus will live through the Word and crucifixion.   Marriage Supper M. L. - 03/20/2014 (David's notes in red) A dream of standing near the beginning of many, many small round tables as far as the eye could see in any direction. The tables were covered with white tablecloths and four chairs per table. It was my job to see that a small two-tiered wedding cake was exactly centered on each of the tables. This cake was to be divided equally among the four people who would be seated there. (Those who are invited to the Marriage Supper.) Knowing that these cakes were the exact likeness of a larger one that was at the table of honor. (This is the table of the Groom and His Bride.) The tables did not yet have their place settings or name cards, but knowing that that would take place soon. (The trials and testing to come in the tribulation marriage feast will prove who it is who is invited to the Marriage Supper in Heaven. The foolish virgins do not bear fruit and will not be invited.) (Rev.19:7) Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9 Then he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are true words of God. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast (The Greek word here, gamos, should be translated “marriage”, not “marriage feast”, for this is the whole marriage ceremony. This would give a person who knows about the marriage customs to discern what part of the marriage is being spoken about. The virgins escort the Bride and Groom to the Groom's home in Heaven after the Marriage Feast of seven days (tribulation) where there is a Marriage Supper. The foolish virgins who have not borne fruit do not go to Heaven, as Jesus said here.): and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Luk.12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, meaning “depart; break up”, as in Philippians 1:23. This is the only place in the NT that this word is translated “return”. Those at the Marriage Feast will break up to go to the Marriage Supper; the Groom will “depart” from the Marriage Feast with the Bride to be escorted by the virgins to the Marriage Supper in His heavenly home and some will not be counted worthy.) from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.   Get Ready, Bride Jacob Patek - 01/04/2012 (David's notes in red) I had this dream this afternoon that I would like to share with you. I work shift work, so that is why the dream was in the afternoon. I woke up at 12:30 pm and asked myself if I should get up at that time or not. I ended up going back to sleep and this is the dream the Lord gave me. I have had two brothers who encouraged me to type this out and send it in. It was not until this afternoon (1/05/12) that I came to find out that brother David had given a study on the Bride. I had been talking with a sister in the Lord the night before I had the dream. While I was at work, I had prayed that the Lord would give His permission for His daughter's hand in marriage and continued to pray that He would lead and direct me in wisdom, teaching me to not cover my head and be the spiritual head that He has called me to be. This is the dream: I was in my house preparing to go to a fellowship. I was in the living room while a female friend was in the bathroom, who was also getting ready. She was putting on a bridal gown. This girl was my age (mid-20s). While still in my dream, I was sitting in the living room, and G. W. called me and told me he had to tell me about a dream that he had just had. He said that in his dream, I was getting ready to go to church with a girl. She was putting on a bridal gown, and once we made it to the fellowship, there would be a man who would walk in during the middle of the message. He would walk in and say, “I am here for my bride.” The brother who was giving the Word would then say, “Take your bride”. Then the man who walked in said, “You will have to do the ceremony”. (Men who share the word with the Bride serve in the ceremony of the Wedding Feast, as seen below.) I could see the man kneeling at a cross that was in the middle of the room. At this point in my dream, G. W. stopped talking, and my female friend and I were there. I could now see more detail, as it was from my perspective and no longer G. W. talking about his dream. (Here he begins to see in his dream the confirmation of G. W.'s dream above. This symbolizes that the dream is doubled and is guaranteed by God to come to pass shortly. (Gen.41:32) And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.) The brother giving the message was speaking English but he had an interpreter. The man walked in through the large double doors at the front of the building. I remember the doors being 20 feet tall or so and the man who walked in was very meek in appearance but quite tall. (He is head and shoulders above all the rest; a giant of the Kingdom.) He had on a white suit or robe and his hair was a brilliant white. He was standing in the doorway and the light that was coming in from behind him through the open doors was brilliant and bright. He said, “I am here for my bride”. The brother giving the message said, “Take your bride”. And sure enough, the man said, “You will have to perform the ceremony”. At this time, I noticed the girl I had come with started to get up. She was walking toward the door through which the man entered. This is when the man grabbed her by the arm gently and with care and he looked at her with great affection. He did not say anything, but in my spirit I heard him say, “I am here”. (He is here in spirit.) The moment he said this, the girl who was my age turned into an old woman dressed in a dress that was a brilliant white, just like the light that was coming through the doors. (She has the maturity and righteousness of many years.) At this, I fell prostrate on my face and began to weep. It was a joyful cry. Now I was watching from a third-person point of view. I could see myself lying on the floor and weeping while the ceremony was taking place. It was over in an instant. Then we were leaving the meeting. The man was walking with us, then was no longer there. I didn't see where he went but the moment he left, in my spirit I heard, “I'm coming back for her. Make sure she is prepared”. Then she turned back into a woman of my age and we proceeded back to my house, where I began to tell her about all that had happened and about G. W.'s dream and it coming to pass. She laughed and kind of shrugged it off, and then I said I had the video on my phone of G. W. and I talking about it. G.W. called me in the beginning of my dream but on the video we were sitting down on the same couch face to face. As I started to play it, G. W. called me in real life and woke me from my dream. (This is confirmation to us again that we are about to begin the ceremony, and the bride needs to be ready. So cut the sin and get ready or miss a once-in-forever chance.) I told him, “Man, I have to tell you about this dream I just had”. We were both very encouraged, and I pray that you are too.   The Bride Is Almost Complete Eve Brast - 04/30/2016 (David's notes in red) I had a dream this afternoon that is very encouraging for us. I dreamed I was standing in the middle of the driveway as you top the hill to the Shaw's house. It was sunny outside with almost a white sunlight, like when the sun is close to or at the noon position. (This is the perfect day because there are no shadows; darkness is defeated before the Sun/Son.) I saw all the local UBM brethren clearing all the vines and weeds away from the Shaw's house. Some were pulling with their hands and others with tools. (Exactly like we were doing in real life today when helping to clean and trim, and weed around their house.) Between where I was standing and the front corner of the house was a large square tower made of white stones. (The white stone tower is the Bride who is being put together as her members are sanctified. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.) Three of the sides were complete and we were six or seven stones (people sanctified) away from completing the fourth and final side. (Pray for these six or seven saints to be set free.) The stones were all about a foot or so in diameter and the tower was larger at the base and more narrow as it reached the top. 1Pe.2:5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Although this is a promise for the true Church, the principle is the same but the Bride comes to this maturity before the Church and is therefore more beautiful to the Lord. It was flat on top, almost like a huge stone altar. As the brethren cleared away the wild vines and weeds out of the flower beds surrounding the house, they would uncover these stones, and then they would supernaturally disappear from the beds and reappear in their perfect position in the tower, which was almost as high as the roof of the house. (As the lives of these living stones were freed from the weeds and vines of bondage.  Then they were supernaturally and spiritually resurrected out of dirt burial to be in the Bride.) Then I woke up. I thought of the Shepherd of Hermas when I began to meditate on this dream and what it meant. (The tower was in the building stage there too and it was said that the stones could go into the tower as long as it was being built but after it was finished, no more stones could be included.)   When the Bride Is Sanctified, Judgment Comes Anna Stewart - 04/27/2016 (David's notes in red) The dream I shared on the conference fellowship last night was where Matthew and I were in an old red '90s model F-150 pickup (which we don't really have in real life) and we had three bales of hay in the back. We were driving up this narrow one-way dirt road up a mountain (Zion) and the farther up we got, the less hay we had. I said, “By the time we get to the top of the mountain, we won't have any hay left”. (This represents the further up Zion we go, the less flesh we have, since Peter said “all flesh is as grass”. (Hay is dead grass or flesh. The three bales being that which comes from the earth in spirit, soul, and body.) Being in an old red truck may be the first way that the apostles gave us and the red being covered by the blood and the ride being in the rest.) 1Co.3:10 According to the grace of God which was given unto me, as a wise master builder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Wood, hay and stubble would not abide in fire because it represents the works of man.) When we got to the top, there was a meadow and I saw a tornado (When the Bride is mature enough to be chosen, then come Judgments like large earthquakes, volcanoes, economic crash, martial law, etc.), but I wasn't scared. As it touched down, the sky went black (The gross darkness, volcanic activity, blackouts, a time of judgment). I could see stars and all the other planetary stuff which you could never see with the naked eye, and straight up above were these two bright lights. In the dream, I knew that there were two suns. (When the Bride is chosen. This could account for the earthquakes, which bring the Man-child when she reaches the top to be chosen.) And then in the dream I was telling Michael what had just happened, so that's why I wanted to share it.   Most Don't Make the Cut One other thing I wanted to share. We had eight lambs this year, and I was believing we wouldn't lose any, as we usually lose at least one to something or other, and we didn't have any bottle babies, which might have been a first. But two were born dead, then just recently one died of an unknown cause, two went missing, which must have been coyotes, but we have never had any go missing before, and one got its head eaten off through the fence (coyote?). I just thought that it all kind of lined up with the parable of the sower pretty well because God calls His people sheep. The stillborn sheep would be the wayside ones because they never had life; the missing ones are the ones sown on the rocks because they fell away when temptation arose (I know that they strayed away from the others when they were eaten because the others were not frightened, which they always are for a few days when something scares them). The one that died of who-knows-what was then picked by birds, and the one who lost its head would, I guess, be the third group who didn't bring fruit to perfection. And then, of course, that leaves the last two living ones to be the ones who were sown in the good ground. Even though it was sad what happened, I saw it as kind of a parable and a warning too, because just like the parable of the sower, only 1/4 of them made it. One other thing is that my nieces wanted to name some, so they decided on Marly and Charley. Then Mallory was like, “I know, I'll name mine Jesus!” So Tasha decided to rename hers God. I told them that might get a little confusing, “God, get out of the hay!” “Jesus, don't be so greedy”. Etc. So we stuck with Marly and Charley. I just thought it was interesting that Marly was going to be Jesus, but stuck her head through the fence out of curiosity and got taken out. Because everybody plans on manifesting Jesus, but fence-straddlers (or those halfway through the fence) won't make it. Below I will share an excerpt from Hidden Manna For the End Times -- Chapter Three: “When Do We Go?” The ceremony is according to ancient Jewish custom. It begins with the Marriage Feast as the groom in the Man-child feasts with the Bride for seven day/years. During this time, She has all the rights and advantages of a wife, except the marriage is not consummated. At the end of the tribulation, the virgins escort the Bride and Groom to the Groom's home, where the Marriage Supper is served.   The Marriage Feast Excerpt from our book, Hidden Manna For the End Times After seven days of the marriage feast, God's people will go to the Groom's home. Jacob served seven years for each of his wives and he had a marriage feast of seven days for each of them (Gen.29:18-28). This is a parallel revelation. These seven days represent the last seven years or the seventieth week of Daniel, the Tribulation. Samson kept a seven-day marriage feast for his betrothed but left without taking her on the seventh day so she was given to another man just as the harlot will, in our day (Jdg.14:12-15:2). Jesus will feast with His Bride in spirit for seven days/years, after which they are escorted by the virgins to the Groom's home in heaven where she will legally be His. This Hebrew custom is shown in The Zondervan Pictorial Encyclopedia of the Bible, 1976, page 97 under “Marriage”. My notes are in parentheses. The bridegroom was the king for a week (seven-day/year wedding feast). During the whole week their majesties wore their festal clothes, did not work, and merely looked on at the games – except that now and then the queen joined in a dance. Accompanied by his friends (John the Baptist was a friend of the Bridegroom in John 3:29) with tambourines and a band they went to the bride's house (which is obviously on earth) where the wedding ceremonies were to start. The bride richly dressed, adorned with jewels (Psa.45:14-15), usually wore a veil (meaning submission in 1Cor.11:5-13), which she took off only in the bridal chamber. Escorted by her companions (the virgins), the bride was led to the home of the bridegroom (heaven). This is clear. After the seven days/years of the feast, representing the Tribulation, on the eighth day, which is the day of circumcision when the flesh is cut off, the Groom, the Bride, the friends of the Groom, and the virgins, all leave dressed in their new bodies to go to the Groom's home in heaven. It will be just as when Moses and all Israel left Egypt together. Even the dead in Christ will join the procession. (1Cor.15:51) ...We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump... That the Lord takes His people after the seven days/years of the marriage feast is clearly proven by Scripture. As we have seen, a great multitude comes out of the Great Tribulation to the throne of God. (Rev.7:9) …A great multitude…out of every nation…standing before the throne and before the Lamb…. (14) …These are they that come out of the great tribulation…. Only after “the great tribulation,” this “great multitude,” which is made up of all who attend the marriage, announces that the Bride is ready and the marriage is come. (Rev.19:1) After these things I heard as it were a great voice of a great multitude in heaven, saying…. (7)…the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. (9) And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb…. Notice that the marriage supper is in heaven, after the seven-day feast on earth. Let's go back and look more closely at what will be eaten at the marriage feast. Jesus said, “Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves” (Joh.6:53). What does this flesh and blood symbolize spiritually, for Jesus said, “It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life” (63)? Jesus' flesh was the unleavened bread: the manna of the pure Word of God. (51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (Joh.1:14) And the Word became flesh, and dwelt among us... The wine represents the blood of the life of Christ, Who is the Word. (Lev.17:11) For the life of the flesh is in the blood... Those who are obedient to attend will feast on the flesh, bread, and wine of the eternal life of Christ for the last seven days of the Tribulation. God is preparing the Man-child ministry of Revelation 12 to walk in the steps of Jesus and to once again serve this feast to the true disciples of our day. I will share more on this later. Although, to a lesser extent, this marriage feast has been served on earth since Christ first came, it is the last seven days that the majority of God's people will feast on the pure bread and wine. Natural Israel was invited to come and partake of this marriage feast in the Gospels, but most had worldly excuses and failed to feast on the life that Jesus served. (Mat.22:1) And Jesus answered and spake again in parables unto them, saying, (2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, (3) and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. (4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. (5) But they made light of it, and went their ways, one to his own farm, another to his merchandise; (6) and the rest laid hold on his servants, and treated them shamefully, and killed them. (7) But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. This was the end of the Jewish age, when in 70 A.D. the Romans slaughtered the Jews and burned Jerusalem. As they were rejecting the feast, the Gentiles were invited to partake. (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. (9) Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. (10) And those servants went out into the highways, and gathered together all as many as they found, both bad and good (Gentiles and Jews): and the wedding was filled with guests. John the Baptist pointed out that the disciples were feasting on the Word of Jesus as a marriage feast and as a type and shadow for our day. (Joh.3:29) He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.   The Marriage Supper All who have been sanctified through the feast will be ready to leave for the Groom's home in heaven. (Luk.12:36) And be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, “depart”) from the marriage feast (seven days); that, when he cometh and knocketh, they may straightway open unto him. Analuo is not translated “return” anywhere else but is correctly translated “depart” in places like Philippians 1:23 where Paul speaks of departing this life. The encyclopedia is clear that the groom, his bride, and friends, “depart” from a marriage feast of seven days and are escorted by the virgins to the groom's home. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. A common false teaching is that the virgins here are the bride who leaves before the seven-year tribulation. That is not only contrary to the Hebrew custom I cited above from the encyclopedia, but other experts on this say the same. I quote the famous The Life and Times of Jesus the Messiah by Alfred Edersheim, Book III, Chapter IV. My comments are in parentheses. On the evening of the actual marriage (after the seven-day marriage feast) the bride was led from her paternal home (on earth) to that of her husband (in heaven) ….covered with the bridal veil, her long hair flowing, surrounded by her companions (bride's maids or virgins), and led by the friends of the bridegroom…some carried torches or lamps on poles (ten lamps)…. Here it is clear that the Bride and virgins are two separate entities, just as in all cultures. After the seven-year marriage feast, the virgins will accompany the Bride to the Groom's home. In Book V, Chapter VII, Edersheim explains the parable of the Ten Virgins with their lamps thus: According to Jewish authorities, it was the custom in the East to carry in a bridal procession about ten such lamps. … Ten was the number required to be present at any office or ceremony (to witness the kethubah or marriage document)…. He also says here: The ordinary Jewish marriage-procession where the bridegroom, accompanied by his groomsmen and friends, went to the bride's house, and thence conducted the bride, with her attendant maidens and friends, into his own or his parents' home.

Rev Anthony Luxton, one of our pastors, continues the series based on Luke's gospel.

Many Catholics have wondered why, at most Masses, the congregation receives only the consecrated Host, and not from the chalice. In this episode of The Patrick Madrid Show, Patrick unpacks the theology behind this practice and clears up one of the most common misconceptions about Holy Communion. He explains that during the Last Supper, Jesus shared both His Body and Blood with the Apostles because He was ordaining them as the first priests of the New Covenant – not setting a universal rule for laypeople. At Mass today, when the faithful receive the Eucharist under either form – the Host or the Precious Blood – they receive the whole Christ: Body, Blood, Soul, and Divinity. Nothing is missing. Patrick also shares that receiving under both kinds is a more recent development in Church history, only becoming common after the 1960s. Before that, laypeople traditionally received only the Host to prevent confusion and to safeguard belief in the Real Presence. Whether a parish offers both forms or just the Host, the grace received is the same.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Nehemiah 1-2; Psalm 133; Luke 22 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! It's Monday, October 9th, and we're journeying together through the scriptures on day 283 of our year-long adventure. I'm Hunter, your host, Bible reading coach, and fellow traveler as we open our hearts to not just read the Bible, but to encounter the God who is love. In today's episode, we'll walk through Nehemiah chapters 1 and 2, Psalm 133, and Luke 22, using the New Living Translation. You'll hear Nehemiah's passionate plea for his people, witness the disciples' Last Supper with Jesus, and reflect on what it truly means to serve in God's kingdom—even when it runs counter to how the world defines greatness. Along the way, I'll share a heartfelt prayer, some thoughts from my own life, and gratitude for listeners like you who make this daily journey possible. Settle in, take a deep breath, and let's discover God's enduring love together. TODAY'S DEVOTION: He calls us to a different kind of greatness. The gospel reading today takes us to the upper room, where Jesus shares a meal with his disciples and prepares them for the suffering to come. As he breaks the bread and pours out the wine, he tells them plainly what will happen—his body will be given, his blood poured out for them. He shares that among them sits a betrayer, and the disciples, confused and alarmed, begin to question not just who will fail, but also who among them is the greatest. Jesus responds in a way that turns the world's values upside down. He tells them that in his kingdom, greatness is not found in status, power, or position. Instead, the greatest is the one who serves. “For I am among you as one who serves,” Jesus says. The path of significance in God's kingdom is radically different from the way of the world. The world says, “Prove yourself by your accomplishments, your influence, your authority.” But Jesus says, “Lay all of that down. Become a servant. That is true greatness.” And he doesn't ask us to do anything he is not willing to do himself. Jesus is the king who serves, who gives, who lays down his life for his friends—even for those who will betray and deny him. And though we may have the best of intentions, just like Peter, we're often powerless on our own to actually live out this way of love and humility. We want to be loyal, to be faithful, to stand strong. Yet we fall, we falter, we fail. But here is the comfort: Jesus prays for us, just as he prayed for Peter. He intercedes that our faith would not fail, and that once we have turned back—once we've come to the end of ourselves—we would strengthen others, not with our own strength, but with his. It is Christ's strength, his mercy, his abiding life that equips us to be servants in his kingdom. This is the invitation of the gospel: to lay aside our striving for power, for influence, for greatness as the world defines it, and instead to find our place as servants of the King. We are called to offer the same mercy and love we have received, to embody the kingdom, to bring the message of God's reconciling love to a world in need. That's a prayer I have for my own soul. That's a prayer I have for my family, for my wife, my daughters, my son. And that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

1 Chronicles 27 deals with the military divisions and the leaders, or princes of the tribes. To us the chapter may seem irrelevant, even somewhat trivial, but this is not so. The role of the gatekeepers in Temple worship is fundamental: it includes the admission of only those who are sincere in their worship and also valuing truth: John 4 verses 21-24. Hence in Psalm 84:10, a psalm written by gatekeepers (the sons of Korah) we read: "I would rather be a gatekeeper of the House of God than to dwell in the tents of wickedness". The writer said earlier in the same verse: "a day in Your courts is better than a thousand elsewhere". It seems that the pattern of David's administration is a pattern for that which will exist in Messiah's kingdom. Ezekiel chapter 36 is a prophecy towards the mountains of Israel. The mountains of Israel is an expression, which dominates these prophecies of the restoration. It is against "the mountains of Israel" that Gogue will come in Ezekiel 38. The nations who have reproached Israel, says chapter 36, will experience the wrath of Yahweh the God of Israel. By contrast, the mountains of Israel, would thrive flourish and grow. 1948 saw the commencement of that process with the state of Israel being proclaimed on May 14th. Israel's reproach will soon be ended and they once again shall be the people of the LORD. The Almighty has done this not because they have been a deserving nation. On the contrary it is in vindication of that name - which they have disgraced and profaned among the nations, where they were scattered. It is because He is the faithful GOD who keeps the covenant He made with Abraham. The time is soon coming when He will remove their stony heart and give them a vibrant fleshy heart. His spirit will be within them and they will be His people and He will be their God. They will be the paradise of the LORD- Eden restored. The gospel record of John was most likely the last of the four written. Nor is it a summary of the ministry of the life of our Lord Jesus Christ. There are many more references to people discovering that Jesus was the Christ. Its theme is stated in chapter 20:31 "These things are written that you may believe that Jesus is the Christ, the Son of God, and that believing you might have life through his name." It records 8 signs, which are emphatic proofs of the stated theme. Chapter 1 is deliberately a parallel to Genesis 1. For just as Genesis 1 described the natural creation, which came into being through the Word of God in six days. Two groups of three repeated - LIGHT, WATER, LIFE; days 1-3 are paralleled and duplicated in days 4-6.; so too with the new spiritual creation in Christ. Jesus is declared to have come to his own (by ellipsis- people ) and failed to be accepted. This was not the case among believers. What a lofty theme. Jesus was the Word of God in the flesh i.e. one of us in nature and passions; and yet without sin totally revealing the Father's character to humanity. Read aloud verses 14-17 - Pause and Ponder. John was the disciple who rested on Jesus' bosom during the Last Supper and surely he writes with a measure of understanding his comments in chapter 1:18. The record of Jesus' baptism followed with John theBaptist's announcement of verse 29 "Behold, the Lamb of God who takes away the sin of the world." From verses 35-42 we have the earliest call of the first four of Jesus' disciples (later to become his Apostles) Andrew and John, Peter and James. From verses 43-51 we have the call of Philip and Nathanael. The latter convinced by our Lord's ability to reveal what Nathanael was thinking that Jesus must be the Son of God and the King of Israel. Twice in the chapter we are told that these men had found the Messiah i.e. the Christ - first by Andrew (v41) and then Nathanael (v49). But the reality was he had found them and extended to them the authority to become 'the sons of God' (verses 12-13).

St. Paisios provides guidance on essential questions about the inner life of thoughts that we deal with our entire lives. A reading from Spiritual Counsels, Vol. 3: Spiritual Struggle by St. Paisios, p. 62-760:12 Spiritual Life is Based on Thought8:03 Cultivating Good Thoughts12:07 The Purification of the Mind and the Heart14:28 We Must Not Be Suspicious21:23 Conversing with Thoughts24:30 Consenting to Thoughts

Levi Lusko is the pastor of Fresh Life Church, a multisite church with locations across Montana, Idaho, Oregon, Utah, and online. He is the author of several books, including Through the Eyes of a Lion, I Declare War, The Marriage Devotional, The Last Supper on the Moon, and his latest, Blessed Are the Spiraling. He and his wife, Jennie, cohost their podcast, Hey! It's the Luskos. Levi and Jennie have one son, Lennox, and four daughters: Alivia, Daisy, Clover, and Lenya, who is in heaven.I. Stick to the PlanII. Peel Away the ExtraIII. Interpret Your Struggle AccuratelyIV. Retool for the Current/Coming SeasonV. Attack the Problem from All AnglesVI. Look for Beauty

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

Luke 22:14-30

What does it really mean that the Church is the Bride of Christ? This biblical metaphor is often misunderstood, watered down, or even avoided altogether. Some turn it into an overly individualistic “me and Jesus” relationship, while others cringe at the intimacy of the language. But covenant and the Bridegroom theme run through the entire story of Scripture — from the prophets to the parables to Revelation's promise.In this message, we begin our series The Bride by unpacking the deep covenant roots behind this imagery. From Jewish betrothal customs to Jesus' words at the Last Supper, we see that covenant is more than comfort — it costs, it consecrates, and it calls for exclusivity. Communion isn't just tradition; it's covenant. Waiting on Christ isn't just delay; it's preparation. And being His Bride isn't just metaphor; it's our identity.Join us as we explore:The cost of covenant and the exclusivity it demandsWhy Jesus calls us His Bridegroom and not just “friend”Communion as covenant faithfulness, not empty ritualHow the waiting season is preparation for the wedding feastThe hope of a place Jesus is preparing for His Bride✨ This series isn't about romanticized worship lyrics or cultural views of marriage — it's about recovering the biblical weight of covenant. The Bride is not me… it's us. Together, we are the Bride of Christ.

We explore Matthew chapter 26, one of the most dramatic narratives in the Bible that depicts the pivotal events leading to Jesus' crucifixion. This powerful chapter captures betrayal, intrigue, lies, and vicious attacks against Jesus who, with utmost humility, willingly embraces it all as God's will.• The religious leaders plotting to arrest and kill Jesus• A woman anointing Jesus with expensive perfume, preparing him for burial• Judas agreeing to betray Jesus for thirty silver coins• Jesus sharing the Last Supper with his disciples, instituting communion• Jesus predicting Peter's denial despite his protests of loyalty• Jesus praying in anguish at Gethsemane while disciples sleep• Judas betraying Jesus with a kiss, leading to his arrest• Jesus standing trial before the high priest and facing false accusations• Peter denying Jesus three times before weeping bitterlyJesus forgave those who executed him because they didn't know what they were doing, but what about us who do know him? We're called to examine whether we're truly willing to follow Jesus even to the point of death or if we'll abandon him in times of need. Let's pray that he helps us remain faithful, unlike the disciples who failed him when it mattered most.Send Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

In this powerful exploration of Matthew 26, we delve into the Last Supper and the institution of communion. We're reminded that Jesus, knowing the betrayal and denial that awaited Him, still chose to share this intimate moment with His disciples. The Passover meal, rich in symbolism, becomes the foundation for our communion practice today. As we partake in the bread and wine, we're not just remembering Christ's sacrifice, but we're also looking forward to the day when we'll share this meal anew in God's kingdom.

There is a spiritual glass ceiling in many people's walk with Christ, and today, as we continue to study the Gospel of John, we'll look at Jesus teaching in at the Last Supper and the keys He gives to us on how to break through any glass ceilings that may be limiting our walk with Him. Join us! 

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

Kansas City, Kansas, artist Harold Smith's new series of paintings puts a personal spin on iconic works from art history by adding in his friends and neighbors. You can see these "Around the Way Folk, Saints in Uncommon Places" now at the Mulvane Art Museum in Topeka.

Dave is in Las Vegas, but even a change of scenery can't distract him from the faux pas he made on the Chrissy Teigen–Diplo episode of ‘Dinner Time Live' (0:49). After recapping said faux pas, Dave discusses the incredible legacy of Chef Nobu Matsuhisa (29:57), then finishes the show by tasting a brand-new food item coming to convenience stores in the U.S. (45:32). Check out Dinner Time Live: https://www.netflix.com/title/81748864  Learn more about HAGS NYC: https://hagsnyc.com/  Learn more about Melanie Dunea's Last Supper: https://www.mylastsupper.com/  Learn more about Kikunoi: https://kikunoi.jp/en/  Learn more about Nobu: https://noburestaurants.com/  Read more about 7-11 bringing Japanese-style convenience store items to the US: https://www.nytimes.com/2025/09/09/business/7-eleven-ceo-stephen-dacus.html  Learn more about the No Reservations episode with Dave, Anthony Bourdain, and Sean Brock in Japan: https://www.imdb.com/title/tt2375989/  Learn more about Fable: https://us.fable.com/  Send in your Ask Dave questions to bit.ly/AskDaveForm or askdave@majordomomedia.com. Subscribe to the show on YouTube: https://www.youtube.com/@thedavechangshow. Subscribe to Recipe Club on YouTube: https://www.youtube.com/@recipeclubofficial. Submit your favorite food moments in your favorite movies to majorfoodporn.com. Join our community Discord on majordomo.com. Look for the black carton in the egg aisle. Host: Dave Chang Majordomo Media Producer: David Meyer Spotify Producer: Felipe Guilhermino Editor: Stefano Sanchez Learn more about your ad choices. Visit podcastchoices.com/adchoices

Marty Solomon and Brent Billings dive into Season 5 of The Chosen with a discussion of the first episode.The ChosenThe Chosen (TV Series) — WikipediaThe Chosen (2017 TV Series) — IMDbThe Last Supper by Leonardo da Vinci — Wikipedia