Podcasts about Last Supper

In this Bible Story, we learn about the plot to kill Jesus being set into motion by Judas. Jesus, during the Last Supper, identifies his betrayer as Judas. He washes His disciples' feet, telling them to serve one another as he has served them. And gives them a new command to remember Him when they eat together and take communion until He returns. This story is inspired by Matthew 26:1-2, 21-30; Luke 22:1-13 & John 13:3-17, 26-30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 26:26 from the King James Version.Episode 208: The influence Jesus now held over the people was too much for the religious leaders to bear. They were starting to lose their grip of power. So, they began to think about how they could arrest Jesus away from the crowds. Judas Iscariot, one of the twelve, came to them and offered to help them for a small fee. They agreed. As Jesus' disciples got ready to eat the Passover meal, He took off his outer robe and began to wash His disciple's feet. In doing so, Jesus taught both them and us what it means to serve. During the dinner, Jesus confessed that one of them would betray Him. Shortly after saying this, Judas left the room to enact his plan.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Patrick fields questions that range from biblical interpretation and apostolic tradition to Catholic identity in a sea of denominations, offering clarity and practical guidance. Stories about loved ones, caffeine habits, and conversations with Jehovah’s Witnesses spark personal reflection and genuine curiosity in the moment. Whether facing heartfelt doubts or quirky everyday scenarios, Patrick listens and responds with a mix of warmth, historical insight, and unwavering Catholic perspective. Scott - Peter James and John saw Elijah and Moses. I think that verse shows that there are people in Heaven. (00:34) Rhonda - Who do Protestants look to for the final word on answers on dogma and critical beliefs? (06:13) Elliot – Why is the Bible written in a way that can have multiple interpretation? (17:22) Bob - My Pastor wants to change the 10AM Mass at our church to a family mass yet, nobody sings at this mass. (23:27) Kathleen - What do you think of my response to Jehovah's Witnesses: I exchange an hour of their time with an hour of going to Mass with me. (27:54) Carolyn (email) - All these talk shows are so full of anger. (32:56) Michelle (email) - Thinking about what Jesus spoke at the Last Supper. (34:15) Girard - What is the difference between a caffeine addiction and a nicotine addiction? (36:27) Jimmy - We pray for our loved ones in Purgatory. Is it ok to pray to someone who is a loved one who is deceased? Is this acceptable? (44:51)

In this special backstage episode of the Built Different Podcast, Dr. Zach and his dad, Dr. Tim, sit down with renowned worship leader and songwriter Chris Tomlin at the Giant Center in Hershey, PA leading up to the sold-out EWomen Mercy & Grace Tour stop, where over 8,000 women gathered to worship God together in a powerful night of praise. TIME Magazine has called Chris “the most often sung artist in the world,” and for good reason. With songs like “How Great Is Our God,” “Good Good Father,” and “Holy Forever,” Chris’s music has been the soundtrack of worship for believers around the globe. But beyond the music, Chris shares a timely reminder that “The King is still the King” no matter what we face. In this conversation, Chris opens up about his journey and calling, the heart behind his new album, and what it means to worship in a fractured culture. He talks about the spiritual hunger he’s seeing across the Church, how worship can be used as a weapon against fear and discouragement, and how God has personally met him in seasons of uncertainty. You’ll hear about his passion for Scripture-infused songs like “How Good It Is,” his role in The Last Supper film, and his hope for those who will join him on his upcoming Fall Tour, that launched September 17th and spans across 20 U.S. cities. This episode is a reminder that worship isn’t just a song…it’s a declaration of truth. The King is still good. The King is still faithful. The King is still on the throne. Mentioned in this episode: Visit Chris’s Website: https://christomlin.com/ Listen to Chris’s New Album, The King is Still the King: https://christomlin.com/pages/music Check Out Chris’s Fall Tour Dates: https://christomlin.com/pages/tour Join us at EWomen: https://ewomen.net/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

At the Last Supper, Jesus prayed for His apostles to the Father. I thought of this because it is the feast of St. Margaret Mary and she wrote a consecration prayer. What does it mean to consecrate oneself? Uncover the answer on today's reflection from Fr. Kubicki.

TVC 709.4: Howard Smith shares a poignant memory of the last time he and his wife had dinner with Johnny Carson, just before a few days before Carson's death in January 2005. Also in this segment: Howard shares a few memories of his friendship with actor Lloyd Haynes, which began a few years before Haynes became a star on Room 222 (ABC, 1969-1974), and which continued until Haynes' death in December 1986. Howard's new book, My Friend Johnny, is now available at MyFriendJohnny.com.

0040 A teaching by Dr. Roy, discussed by Sherry and Jerry. Was the "last supper about eating food, or about the Disciples being fed, a Logos of the Word meal?

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

Are You Ready for the Marriage Feast? (audio) David Eells – 10/12/25 “Hurry” Repent, Bride Escapes V. W. - 3/11/19 (David's notes red) I had a dream which I think is an encouraging exhortation. It was daytime, and I was standing in a tunnel that was made to walk through. The ground was covered with sand, and the light was coming in from the outside, so I could see. This was a short tunnel, and it somehow led into a longer tunnel. I was alone in this tunnel. After I woke up, I asked the Lord what this tunnel represented, and I believe he showed me that it meant death to self to rise on the other side. (like a baptism) And I asked for a scripture about the tunnel, and received by faith, at random, 2Ki.20:5 Turn back, and say to Hezekiah the prince of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of the Lord. (The third day is resurrection of the Man-child Jesus, and Hezekiah represents the end time Man-child who is caught up to the throne of God on the third day. V.W. here represents the Bride.) While I was standing there, I heard a man just outside the tunnel. There was a lot of brush and some small trees outside where he was. He was advertising his product, which was shoes (or something to spray on your shoes). The advantage of the shoes was for the protection of the person wearing them, “that fire would not hurt them and that smoke from fire could not be smelled on them”. (The shoes represent the walk of repentance and faith) (Dan.3:27 The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.) (What these 3 lost in the fire was their bonds, which represent the flesh.) He had a loud voice as he proclaimed this and it seemed he really wanted whoever heard him to wear the shoes, and he was urgent about it. But I did not see anyone out there because it was a rural area. (Mat.3:3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ready the way of the Lord, Make His paths straight!) (The repentance spirit in the John the Baptist ministry is crying loudly urgently to those in the wilderness or rural areas to prepare them for the coming of the Lord. It is urgent that we hear and repent quickly before He comes in the Man-child ministry. It will be too late to be in the Bride body once the Man-child ministry starts. Jesus chose the Bride then. John said, “He that hath the Bride is the Bride Groom”) Then I realized I had those shoes on, and they were white dressy sandals. (Eph.6:14-16 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and, 15 having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.) After a while, I saw he had a torch that was a large stick. And he started lighting the brush and small trees on fire. He was still proclaiming these shoes, and I thought he was demonstrating how the fire could not hurt the shoes or the smoke from it be smelled. So I took off my right sandal to see if he was right. I smelled it and there was no smell of smoke, and I put it back on. (Fire, representing judgment, will come before Jesus manifests in the Man-child ministry body. Therefore we must be ready to walk through it without being burned. Isa.62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. Mat.3:10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. Mat.3:12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. Mat.5:22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. I had been standing there this whole time listening to this man. Then he came into the tunnel with the torch and with urgency and in a loud voice was saying to me, “Hurry up, Hurry up”. (He meant to hurry and run through the tunnels.) “I am right behind you with this torch.” (Hurry, saints, repent and believe so the fire doesn't catch you). After I woke up, I asked the Lord what I was supposed to do quickly and received by faith at random, Luk.22:54. And they seized him, and led him away, and brought him into the high priest's house. So I think the Lord is telling me to hurry up with denying myself and dying with Christ. I started to run and felt like he was getting closer. I asked for a word about my running in this tunnel and received by faith at random, Rom.4:16 For this cause it is of faith, that it may be according to grace: to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (Repentance must come before faith, with which we are accounted as righteous and are given grace as power to obey.) At first it seemed like I was climbing, and I had to use my hands also. I knew I could not look back and I was not afraid, but knew I had to hurry to get to the end of the tunnels. Php.3:13 Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before. 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: I did not think of him as an enemy, but someone who was admonishing me to run faster. As I was running, I could hear from outside the tunnel other brethren cheering me on. Heb.12:1,2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. Even though he was behind me with the torch and I thought he was getting closer to me, I did not feel the fire. I got through the first tunnel and into the 2nd longer tunnel. On the path where I was running, I saw broken glass on the right side. (Representing the pain of walking with our cross of death to self. The nail in the feet of Christ represents this.) I didn't like running on the glass and it made it harder to keep running, but I did not trip. I asked the Lord for a word by faith at random about this glass and received Lev.19:37 And you shall observe all my statutes, and all mine ordinances, and do them: I am the Lord. I found these verses about not stumbling. Psa.119:165 Great peace have they that love your law; And they have no occasion of stumbling. 1Jn.2:10 He that loves his brother abides in the light, and there is no occasion of stumbling in him. Jude 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. The glass in the path made me think of going to the left side where the ground was clear and smooth, but I didn't have time. (We must endure the pain of walking contrary to the world). I know I got through the 2nd tunnel because I came out on the other side and saw some of the brethren, and we were standing on a large rock that was up high. After I woke up, I was hearing the song in my head, “We want to see Jesus lifted high”. (Psa.61:2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.) So I did most of what I needed to do today. I believe that something is going to happen very soon where the extra food, water and gas is going to be necessary. I've never had dreams like this that the Lord impressed me to hurry and get something done. I also had a dream about the Man-child and Bride coming right after this dream to get supplies. I believe from this that the anointing of the Man-child and choosing of the Bride are not far behind the preparations.   Exhortation to the Bride-to-Be T. C. - 02/26/2013 (David's notes in red) I had this dream on Monday night after the prayer meeting. I was going to grab a pair of everyday shoes (because in the dream I did not realize that we were preparing for a wedding), when the mother (or woman in charge) set out the proper pair of pointed-toe formal dress shoes in pearl white satin material. (This wedding is to the King. The Bride will have the most elegant and pure shoes, representing her walk with Him, so watch your step, saints.) The shoes were set on a counter and I only saw the front of the shoes. I thought, oh, this is really going to be dressy! Then I looked across the room and got a quick glance of the white wedding dress; it was elegant and brilliant, unlike anything I had ever seen -- something royalty would wear. I then saw the husband/groom; he had a serious look on his face. I knew in the dream that the Groom and bride had already been married, and that is why I saw him as the husband. (The serious look represents his authority over the betrothed woman. In the Biblical Jewish marriage betrothal, or erusin, the woman was legally married but she remained in her father's house. She could not be with another man unless she got divorced from her betrothed. The wedding, or nissuin, meant only that the betrothed woman, accompanied by the virgins, friends of the groom, etc., were taken from her father's house to the house of her husband and the marriage consummated.) I only saw the dress and the shoes, not the bride. That is when the mother/woman in charge explained to me that the bride had died. (The Bride is dead to self; she is dead to her natural father's house, which will be represented in her works.) However, by having the wedding it would bring her back to life. (She will be given resurrection life through the filling with the Holy Spirit.) I knew in the dream the bride's wedding gown was going down the aisle by itself, and if the people at the wedding would believe, that is when they would see her body appear in the gown. (We should believe in order to fill that gown.) Then the scene changed. I saw myself standing in a white slip and I could see that I was pregnant. My husband was in the room talking with me. (The Bride will be spiritually very pregnant with the life of the seed of Christ's Word or she will not be in the Bride company.) There was an excitement about being together for the celebration after the wedding. (This is the seven-day wedding feast, representing the seven year tribulation where all feed on the bread and wine of the Word and nature of Jesus.) In the dream, I had a vision and saw myself walking down the aisle in a wedding dress, which showed me pregnant but not full-term. (The full maturing of the Bride will come when she walks with the Man-child, just as it was with Jesus when John said, “He that hath the bride is the Bridegroom”.) At this point, I knew I needed to take a shower to get ready. (Hurry, brethren! Time is running out to get cleaned up in our walk and works.) When I turned on the shower, I reached in with my right hand and felt the water. The temperature was just lukewarm. (The lukewarm will not be in the Bride.) I knew I needed to wait for the hot water tank to heat up the water before I could get in the shower and get dressed for the wedding. Then I woke up. I wanted to go back to sleep so I could finish the dream. When I was writing down the dream, I was getting very excited thinking about it. I asked for a word and the Lord gave me 2 Kings 6:7. My finger went down on the word “put” but I felt led to read 1-7. (2Ki.6:1) And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us. (2) Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (3) And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. (4) So he went with them. And when they came to the Jordan, they cut down wood. (5) But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed. (6) And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. (7) And he said, Take it up to thee. So he put out his hand, and took it. (Going to the Jordan means going to the wilderness and, in this case, it is to build a house. So will the Bride. Also, the axe head floated supernaturally in the water, just like we have been given supernatural gifts in the water of the Word. But the text given is an exhortation to put out our hand and take the supernatural gifts of God, like righteousness, holiness, purity of walk and works, for the Lord said, “Take it up to thee.” So he put out his hand and took it.) After typing out the dream, I asked for another word and got Colossians 3:6 and felt led to read 1-6. (Col.3:1) If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (2) Set your mind on the things that are above (So, seek ye first the Kingdom; there is no time left for distractions.), not on the things that are upon the earth. (3) For ye died, and your life is hid with Christ in God. (4) When Christ, who is our life, shall be manifested (when the baby, “Christ in you”, is at full maturity), then shall ye also with him be manifested in glory (He will be born for the world to see). (5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience.   Too Late for the Wedding Feast B. A. - 05/03/2014 (David's notes in red) Concerning the title, Too Late for the Wedding Feast, this is also Too Late for the Bride because she is the Bride before the Wedding Feast starts and she is on time. See Supernatural Warnings to Prepare for the Bride. I dreamed I was walking around Israel. (“Walking around” means worldwide and “Israel” represents the Church)  I was in sackcloth and ashes. (A symbol of grief at the apostasy of the Church -- worldwide and local.) I was praying in the Spirit for mercy for the “rebellious” house. (The rebellious house represents the group below who has rebelled against UBM and this is also happening worldwide. The Church is not the Bride and is often opposed to her, as we see in the Song of Solomon.) Then, suddenly, I was shown a banquet room (the Wedding Feast/Tribulation) with a very long table, and a group of people standing by the table waiting to be seated. One by one, each person was led to their seat. I watched as everyone was seated. I saw that there was a smaller group sitting on the right of the table with a very large gap separating them from the group on the left of the table. The Lord was showing me that there was a large gap representing a “wide” spiritual difference between these two groups. (The long table represents the spiritual food with the true sheep on the right side of this feast and the goats to the left of it. Below we discover that both of these groups represent the factious people who were taken into captivity but one-third of them on the right repented before the Wedding Feast and two-thirds did not and fell away to go into Tribulation bondage to the beast.) At this particular point in the dream, I woke up and I looked over at the clock and it read 4:43 or one minute before 4:44 or tribulation. (This is the second revelation of one minute left. Two other times, we also received 11:59 in dreams or one minute to midnight when Israel left Egypt for the wilderness tribulation. In the last two days before this revelation was given, I had looked at the clock at 11:59 two times. When the Trib starts, so does the 7-day/year Wedding Feast and the Bride is chosen before then so that she can be honored in the feast. There are two groups who need to be on time for the feast: the invited guests and the Bride. If anyone is late, they cannot be in the Bride.) As I fell back to sleep, I watched as the people seated on the far right of the table were being served broccoli (symbolizing trees with life. [This is food recognized to be healthy; in this case, spiritual health food. The first-fruits of our broccoli crop was harvested today.]) This was served with white sauce (the pure Word). At that point, I became very jubilant as I saw that this group had repented and were eating pure, nourishing food again! Praise the Lord! (This could be the part of the factious who repent before the Marriage Feast, as B.A. believes.) However, I noticed that the group seated at the far left of the table had not been served. They were not ready for this feast. (They have refused the healthy food from Heaven, the Word, which causes one to mature and be healthy, like the Bride.) And, as I was considering this group, I saw a large axe come down over the gap that separated the two groups of people at the table and cut the table in half. (This is like the bridge that fell in B.A.'s dream between the factious and righteous. This is also the dream we had of the house divided by a crack between the tall, righteous and glorious people on the right and the short, stunted, angry, factious people on the left who were prevented from attacking the righteous by a wall with no knob on the door in the wall. When the crack broke, there was no foundation under the factious side of the house as it fell away.) I watched as the group of people on the left fell away. (In Jesus' parable of those invited to the marriage feast, He threw out the one who had not on a wedding garment [meaning they were not dressed up with the works of Christ], for many are called but few are chosen. Mat.22:1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6 and the rest laid hold on his servants, and treated them shamefully, and killed them. The factious assassinate the character of those who call the Church to the feast. 7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. Just like what happened physically in 70 AD, the Lord sent a spiritual Beast army to destroy apostate Jerusalem, the false Bride, and her people.) 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. 10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good (from among the saved and unsaved): and the wedding was filled with guests. 11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment.... Representing the works of Jesus: Rom.13:13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. Back to our text in Mat.22:12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless (we call this clueless). 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14 For many are called, but few chosen. Notice the cutting off of those on the left and the cutting off of the bridge of those on the left below. Meaning they will not have an invitation or be in the Bride, for they have not put on the works of Jesus.) Just then, I woke up again and the clock read 5:13, or grace had been given to the rebellious house that had repented. (The one-third on the right.) I asked B. A., “Could you tell what percentage the people on the right were?” She said about one-third on the right repented and returned. She said, “From what the Lord showed me, some will not make it back in time for the Bride company (which is finished before the Marriage Feast). About the same time this revelation came to us, in our morning prayer meeting, we received a text from the Lord by faith: Dan.5:5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. 6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. Belshazzar, the Babylonian king, was celebrating the conquering of God's people by drinking wine (blood) from the gold and silver vessels (God's people) which were taken from the Temple in Jerusalem during the falling away (1-5). Daniel, the Man-child, interpreted the Father's writing of judgment on the wall, and the king was slain by the Medio-Persian Empire, headed by Cyrus. It was his decree in Ezra 1 that the first-fruits from among God's people in the Babylonian captivity return to build the Temple in Jerusalem. In effect this is being accomplished by President Trump. And also his plundering of Babylon paid for this. It was said of Cyrus, Isa.44:26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers (He diverted the Euphrates River to conquer Babylon); 28 That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron. (The army went under the bars across the lowered Euphrates and the gates along the Euphrates into the center of the city were unlocked. They invaded and conquered because of God and so shall we. On 6/01/14, Jim Tofflemire wrote: “I saw a D-Day Normandy invasion movie recently and I felt the Lord told me the revival and Trib would be a grand production of God like that, and we need a lot of preparation” (to set the captives free by a war with the principalities and powers and rulers of this darkness through prayer and faith). 11 Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. 12  I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded. 13 I have raised him up in righteousness (Christ, hidden in the type of Cyrus), and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. ... 15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour. This conquering of the Northern army brings to mind another text the Lord has given us many times. At a time when the Northern army was invading Israel and Judah, which Joel likened to an army of locusts for multitude, there came up a cry for mercy from the inhabitants of Zion, the Bride, just like Esther did and everything was turned around for those who escaped captivity. Joe.2:12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. Notice a cry for mercy from the Bride turned the Beast captivity around and brought the great revival of the Latter Rain. Remember that Babylon left Jeremiah, to prophecy to the people of the Promised Land, while the rest had been taken to captivity. Let us cry for those in captivity with fasting and prayer.   Last Supper Before the Feast B. A. - 10/12/2012 (David's notes in red) Before sharing this word with the broadcast audience, I asked the Lord to give me a Word concerning this and another revelation. With eyes closed, I flipped my Bible open and put my finger down on (Jer.26:2) Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. I had a short dream last week where I was in a large house (the UBM house). I heard noise coming from the kitchen, so I went to the kitchen to see what was going on. I saw David Eells at the stove, cooking a meal. (David here represents the end-time David ministry preparing a spiritual meal.) I asked David if I could be of help and he replied, “Sure. Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (This is the Last Supper, which was a parable to prophesy the crucifixion of the body and blood of Christ for the Church to eat or partake of. The Church was told: (Joh.6:53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. So I went through the house and spread the word that dinner was ready and everyone needed to be on time at the dinner table. Soon, everyone took their seat at the dinner table. David then brought the food to the table and told everyone, “I'm glad you all made it to the table on time, as this is the last regular meal before the feast”. We were all very joyful and sang praises to the Lord. (All of the disciples or witnesses of the Man-child were at the table to partake of the bread and wine, representing the future sacrifice of the body and blood of Jesus. Notice that this was a “regular meal before the feast”. It was a spiritual type of what was to happen in the Marriage Feast of seven days of tribulation. (Mat.26:26) And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. (27) And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; (28) for this is my blood of the covenant, which is poured out for many unto remission of sins. So we see, the Last Supper or type of the Marriage Feast came first; then the crucifixion; and then they partook of that sacrifice of the body (Word) and blood (nature) of Jesus through repentance and faith. This latter is the manifestation of the Marriage Feast and will go on for the seven years of tribulation. In this way, we can understand David's command to gather the guests as Jesus' command to gather the guests. “Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (22:4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. We have seen in revelations from God that the Davids are going through crucifixion, death and resurrection to be prepared to receive the anointing to lead the flock through tribulation wilderness. It was so with Moses, Joseph, David, etc., before they reigned. In crucifying these Davids, the apostates are crucifying Jesus again, just as their forefathers did. (25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. However, the benefits of this sin will raise up the body of Christ through the anointed Davids in whom Jesus will live through the Word and crucifixion.   Marriage Supper M. L. - 03/20/2014 (David's notes in red) A dream of standing near the beginning of many, many small round tables as far as the eye could see in any direction. The tables were covered with white tablecloths and four chairs per table. It was my job to see that a small two-tiered wedding cake was exactly centered on each of the tables. This cake was to be divided equally among the four people who would be seated there. (Those who are invited to the Marriage Supper.) Knowing that these cakes were the exact likeness of a larger one that was at the table of honor. (This is the table of the Groom and His Bride.) The tables did not yet have their place settings or name cards, but knowing that that would take place soon. (The trials and testing to come in the tribulation marriage feast will prove who it is who is invited to the Marriage Supper in Heaven. The foolish virgins do not bear fruit and will not be invited.) (Rev.19:7) Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9 Then he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are true words of God. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast (The Greek word here, gamos, should be translated “marriage”, not “marriage feast”, for this is the whole marriage ceremony. This would give a person who knows about the marriage customs to discern what part of the marriage is being spoken about. The virgins escort the Bride and Groom to the Groom's home in Heaven after the Marriage Feast of seven days (tribulation) where there is a Marriage Supper. The foolish virgins who have not borne fruit do not go to Heaven, as Jesus said here.): and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Luk.12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, meaning “depart; break up”, as in Philippians 1:23. This is the only place in the NT that this word is translated “return”. Those at the Marriage Feast will break up to go to the Marriage Supper; the Groom will “depart” from the Marriage Feast with the Bride to be escorted by the virgins to the Marriage Supper in His heavenly home and some will not be counted worthy.) from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.   Get Ready, Bride Jacob Patek - 01/04/2012 (David's notes in red) I had this dream this afternoon that I would like to share with you. I work shift work, so that is why the dream was in the afternoon. I woke up at 12:30 pm and asked myself if I should get up at that time or not. I ended up going back to sleep and this is the dream the Lord gave me. I have had two brothers who encouraged me to type this out and send it in. It was not until this afternoon (1/05/12) that I came to find out that brother David had given a study on the Bride. I had been talking with a sister in the Lord the night before I had the dream. While I was at work, I had prayed that the Lord would give His permission for His daughter's hand in marriage and continued to pray that He would lead and direct me in wisdom, teaching me to not cover my head and be the spiritual head that He has called me to be. This is the dream: I was in my house preparing to go to a fellowship. I was in the living room while a female friend was in the bathroom, who was also getting ready. She was putting on a bridal gown. This girl was my age (mid-20s). While still in my dream, I was sitting in the living room, and G. W. called me and told me he had to tell me about a dream that he had just had. He said that in his dream, I was getting ready to go to church with a girl. She was putting on a bridal gown, and once we made it to the fellowship, there would be a man who would walk in during the middle of the message. He would walk in and say, “I am here for my bride.” The brother who was giving the Word would then say, “Take your bride”. Then the man who walked in said, “You will have to do the ceremony”. (Men who share the word with the Bride serve in the ceremony of the Wedding Feast, as seen below.) I could see the man kneeling at a cross that was in the middle of the room. At this point in my dream, G. W. stopped talking, and my female friend and I were there. I could now see more detail, as it was from my perspective and no longer G. W. talking about his dream. (Here he begins to see in his dream the confirmation of G. W.'s dream above. This symbolizes that the dream is doubled and is guaranteed by God to come to pass shortly. (Gen.41:32) And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.) The brother giving the message was speaking English but he had an interpreter. The man walked in through the large double doors at the front of the building. I remember the doors being 20 feet tall or so and the man who walked in was very meek in appearance but quite tall. (He is head and shoulders above all the rest; a giant of the Kingdom.) He had on a white suit or robe and his hair was a brilliant white. He was standing in the doorway and the light that was coming in from behind him through the open doors was brilliant and bright. He said, “I am here for my bride”. The brother giving the message said, “Take your bride”. And sure enough, the man said, “You will have to perform the ceremony”. At this time, I noticed the girl I had come with started to get up. She was walking toward the door through which the man entered. This is when the man grabbed her by the arm gently and with care and he looked at her with great affection. He did not say anything, but in my spirit I heard him say, “I am here”. (He is here in spirit.) The moment he said this, the girl who was my age turned into an old woman dressed in a dress that was a brilliant white, just like the light that was coming through the doors. (She has the maturity and righteousness of many years.) At this, I fell prostrate on my face and began to weep. It was a joyful cry. Now I was watching from a third-person point of view. I could see myself lying on the floor and weeping while the ceremony was taking place. It was over in an instant. Then we were leaving the meeting. The man was walking with us, then was no longer there. I didn't see where he went but the moment he left, in my spirit I heard, “I'm coming back for her. Make sure she is prepared”. Then she turned back into a woman of my age and we proceeded back to my house, where I began to tell her about all that had happened and about G. W.'s dream and it coming to pass. She laughed and kind of shrugged it off, and then I said I had the video on my phone of G. W. and I talking about it. G.W. called me in the beginning of my dream but on the video we were sitting down on the same couch face to face. As I started to play it, G. W. called me in real life and woke me from my dream. (This is confirmation to us again that we are about to begin the ceremony, and the bride needs to be ready. So cut the sin and get ready or miss a once-in-forever chance.) I told him, “Man, I have to tell you about this dream I just had”. We were both very encouraged, and I pray that you are too.   The Bride Is Almost Complete Eve Brast - 04/30/2016 (David's notes in red) I had a dream this afternoon that is very encouraging for us. I dreamed I was standing in the middle of the driveway as you top the hill to the Shaw's house. It was sunny outside with almost a white sunlight, like when the sun is close to or at the noon position. (This is the perfect day because there are no shadows; darkness is defeated before the Sun/Son.) I saw all the local UBM brethren clearing all the vines and weeds away from the Shaw's house. Some were pulling with their hands and others with tools. (Exactly like we were doing in real life today when helping to clean and trim, and weed around their house.) Between where I was standing and the front corner of the house was a large square tower made of white stones. (The white stone tower is the Bride who is being put together as her members are sanctified. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.) Three of the sides were complete and we were six or seven stones (people sanctified) away from completing the fourth and final side. (Pray for these six or seven saints to be set free.) The stones were all about a foot or so in diameter and the tower was larger at the base and more narrow as it reached the top. 1Pe.2:5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Although this is a promise for the true Church, the principle is the same but the Bride comes to this maturity before the Church and is therefore more beautiful to the Lord. It was flat on top, almost like a huge stone altar. As the brethren cleared away the wild vines and weeds out of the flower beds surrounding the house, they would uncover these stones, and then they would supernaturally disappear from the beds and reappear in their perfect position in the tower, which was almost as high as the roof of the house. (As the lives of these living stones were freed from the weeds and vines of bondage.  Then they were supernaturally and spiritually resurrected out of dirt burial to be in the Bride.) Then I woke up. I thought of the Shepherd of Hermas when I began to meditate on this dream and what it meant. (The tower was in the building stage there too and it was said that the stones could go into the tower as long as it was being built but after it was finished, no more stones could be included.)   When the Bride Is Sanctified, Judgment Comes Anna Stewart - 04/27/2016 (David's notes in red) The dream I shared on the conference fellowship last night was where Matthew and I were in an old red '90s model F-150 pickup (which we don't really have in real life) and we had three bales of hay in the back. We were driving up this narrow one-way dirt road up a mountain (Zion) and the farther up we got, the less hay we had. I said, “By the time we get to the top of the mountain, we won't have any hay left”. (This represents the further up Zion we go, the less flesh we have, since Peter said “all flesh is as grass”. (Hay is dead grass or flesh. The three bales being that which comes from the earth in spirit, soul, and body.) Being in an old red truck may be the first way that the apostles gave us and the red being covered by the blood and the ride being in the rest.) 1Co.3:10 According to the grace of God which was given unto me, as a wise master builder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Wood, hay and stubble would not abide in fire because it represents the works of man.) When we got to the top, there was a meadow and I saw a tornado (When the Bride is mature enough to be chosen, then come Judgments like large earthquakes, volcanoes, economic crash, martial law, etc.), but I wasn't scared. As it touched down, the sky went black (The gross darkness, volcanic activity, blackouts, a time of judgment). I could see stars and all the other planetary stuff which you could never see with the naked eye, and straight up above were these two bright lights. In the dream, I knew that there were two suns. (When the Bride is chosen. This could account for the earthquakes, which bring the Man-child when she reaches the top to be chosen.) And then in the dream I was telling Michael what had just happened, so that's why I wanted to share it.   Most Don't Make the Cut One other thing I wanted to share. We had eight lambs this year, and I was believing we wouldn't lose any, as we usually lose at least one to something or other, and we didn't have any bottle babies, which might have been a first. But two were born dead, then just recently one died of an unknown cause, two went missing, which must have been coyotes, but we have never had any go missing before, and one got its head eaten off through the fence (coyote?). I just thought that it all kind of lined up with the parable of the sower pretty well because God calls His people sheep. The stillborn sheep would be the wayside ones because they never had life; the missing ones are the ones sown on the rocks because they fell away when temptation arose (I know that they strayed away from the others when they were eaten because the others were not frightened, which they always are for a few days when something scares them). The one that died of who-knows-what was then picked by birds, and the one who lost its head would, I guess, be the third group who didn't bring fruit to perfection. And then, of course, that leaves the last two living ones to be the ones who were sown in the good ground. Even though it was sad what happened, I saw it as kind of a parable and a warning too, because just like the parable of the sower, only 1/4 of them made it. One other thing is that my nieces wanted to name some, so they decided on Marly and Charley. Then Mallory was like, “I know, I'll name mine Jesus!” So Tasha decided to rename hers God. I told them that might get a little confusing, “God, get out of the hay!” “Jesus, don't be so greedy”. Etc. So we stuck with Marly and Charley. I just thought it was interesting that Marly was going to be Jesus, but stuck her head through the fence out of curiosity and got taken out. Because everybody plans on manifesting Jesus, but fence-straddlers (or those halfway through the fence) won't make it. Below I will share an excerpt from Hidden Manna For the End Times -- Chapter Three: “When Do We Go?” The ceremony is according to ancient Jewish custom. It begins with the Marriage Feast as the groom in the Man-child feasts with the Bride for seven day/years. During this time, She has all the rights and advantages of a wife, except the marriage is not consummated. At the end of the tribulation, the virgins escort the Bride and Groom to the Groom's home, where the Marriage Supper is served.   The Marriage Feast Excerpt from our book, Hidden Manna For the End Times After seven days of the marriage feast, God's people will go to the Groom's home. Jacob served seven years for each of his wives and he had a marriage feast of seven days for each of them (Gen.29:18-28). This is a parallel revelation. These seven days represent the last seven years or the seventieth week of Daniel, the Tribulation. Samson kept a seven-day marriage feast for his betrothed but left without taking her on the seventh day so she was given to another man just as the harlot will, in our day (Jdg.14:12-15:2). Jesus will feast with His Bride in spirit for seven days/years, after which they are escorted by the virgins to the Groom's home in heaven where she will legally be His. This Hebrew custom is shown in The Zondervan Pictorial Encyclopedia of the Bible, 1976, page 97 under “Marriage”. My notes are in parentheses. The bridegroom was the king for a week (seven-day/year wedding feast). During the whole week their majesties wore their festal clothes, did not work, and merely looked on at the games – except that now and then the queen joined in a dance. Accompanied by his friends (John the Baptist was a friend of the Bridegroom in John 3:29) with tambourines and a band they went to the bride's house (which is obviously on earth) where the wedding ceremonies were to start. The bride richly dressed, adorned with jewels (Psa.45:14-15), usually wore a veil (meaning submission in 1Cor.11:5-13), which she took off only in the bridal chamber. Escorted by her companions (the virgins), the bride was led to the home of the bridegroom (heaven). This is clear. After the seven days/years of the feast, representing the Tribulation, on the eighth day, which is the day of circumcision when the flesh is cut off, the Groom, the Bride, the friends of the Groom, and the virgins, all leave dressed in their new bodies to go to the Groom's home in heaven. It will be just as when Moses and all Israel left Egypt together. Even the dead in Christ will join the procession. (1Cor.15:51) ...We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump... That the Lord takes His people after the seven days/years of the marriage feast is clearly proven by Scripture. As we have seen, a great multitude comes out of the Great Tribulation to the throne of God. (Rev.7:9) …A great multitude…out of every nation…standing before the throne and before the Lamb…. (14) …These are they that come out of the great tribulation…. Only after “the great tribulation,” this “great multitude,” which is made up of all who attend the marriage, announces that the Bride is ready and the marriage is come. (Rev.19:1) After these things I heard as it were a great voice of a great multitude in heaven, saying…. (7)…the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. (9) And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb…. Notice that the marriage supper is in heaven, after the seven-day feast on earth. Let's go back and look more closely at what will be eaten at the marriage feast. Jesus said, “Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves” (Joh.6:53). What does this flesh and blood symbolize spiritually, for Jesus said, “It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life” (63)? Jesus' flesh was the unleavened bread: the manna of the pure Word of God. (51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (Joh.1:14) And the Word became flesh, and dwelt among us... The wine represents the blood of the life of Christ, Who is the Word. (Lev.17:11) For the life of the flesh is in the blood... Those who are obedient to attend will feast on the flesh, bread, and wine of the eternal life of Christ for the last seven days of the Tribulation. God is preparing the Man-child ministry of Revelation 12 to walk in the steps of Jesus and to once again serve this feast to the true disciples of our day. I will share more on this later. Although, to a lesser extent, this marriage feast has been served on earth since Christ first came, it is the last seven days that the majority of God's people will feast on the pure bread and wine. Natural Israel was invited to come and partake of this marriage feast in the Gospels, but most had worldly excuses and failed to feast on the life that Jesus served. (Mat.22:1) And Jesus answered and spake again in parables unto them, saying, (2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, (3) and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. (4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. (5) But they made light of it, and went their ways, one to his own farm, another to his merchandise; (6) and the rest laid hold on his servants, and treated them shamefully, and killed them. (7) But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. This was the end of the Jewish age, when in 70 A.D. the Romans slaughtered the Jews and burned Jerusalem. As they were rejecting the feast, the Gentiles were invited to partake. (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. (9) Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. (10) And those servants went out into the highways, and gathered together all as many as they found, both bad and good (Gentiles and Jews): and the wedding was filled with guests. John the Baptist pointed out that the disciples were feasting on the Word of Jesus as a marriage feast and as a type and shadow for our day. (Joh.3:29) He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.   The Marriage Supper All who have been sanctified through the feast will be ready to leave for the Groom's home in heaven. (Luk.12:36) And be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, “depart”) from the marriage feast (seven days); that, when he cometh and knocketh, they may straightway open unto him. Analuo is not translated “return” anywhere else but is correctly translated “depart” in places like Philippians 1:23 where Paul speaks of departing this life. The encyclopedia is clear that the groom, his bride, and friends, “depart” from a marriage feast of seven days and are escorted by the virgins to the groom's home. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. A common false teaching is that the virgins here are the bride who leaves before the seven-year tribulation. That is not only contrary to the Hebrew custom I cited above from the encyclopedia, but other experts on this say the same. I quote the famous The Life and Times of Jesus the Messiah by Alfred Edersheim, Book III, Chapter IV. My comments are in parentheses. On the evening of the actual marriage (after the seven-day marriage feast) the bride was led from her paternal home (on earth) to that of her husband (in heaven) ….covered with the bridal veil, her long hair flowing, surrounded by her companions (bride's maids or virgins), and led by the friends of the bridegroom…some carried torches or lamps on poles (ten lamps)…. Here it is clear that the Bride and virgins are two separate entities, just as in all cultures. After the seven-year marriage feast, the virgins will accompany the Bride to the Groom's home. In Book V, Chapter VII, Edersheim explains the parable of the Ten Virgins with their lamps thus: According to Jewish authorities, it was the custom in the East to carry in a bridal procession about ten such lamps. … Ten was the number required to be present at any office or ceremony (to witness the kethubah or marriage document)…. He also says here: The ordinary Jewish marriage-procession where the bridegroom, accompanied by his groomsmen and friends, went to the bride's house, and thence conducted the bride, with her attendant maidens and friends, into his own or his parents' home.

Many Catholics have wondered why, at most Masses, the congregation receives only the consecrated Host, and not from the chalice. In this episode of The Patrick Madrid Show, Patrick unpacks the theology behind this practice and clears up one of the most common misconceptions about Holy Communion. He explains that during the Last Supper, Jesus shared both His Body and Blood with the Apostles because He was ordaining them as the first priests of the New Covenant – not setting a universal rule for laypeople. At Mass today, when the faithful receive the Eucharist under either form – the Host or the Precious Blood – they receive the whole Christ: Body, Blood, Soul, and Divinity. Nothing is missing. Patrick also shares that receiving under both kinds is a more recent development in Church history, only becoming common after the 1960s. Before that, laypeople traditionally received only the Host to prevent confusion and to safeguard belief in the Real Presence. Whether a parish offers both forms or just the Host, the grace received is the same.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Nehemiah 1-2; Psalm 133; Luke 22 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! It's Monday, October 9th, and we're journeying together through the scriptures on day 283 of our year-long adventure. I'm Hunter, your host, Bible reading coach, and fellow traveler as we open our hearts to not just read the Bible, but to encounter the God who is love. In today's episode, we'll walk through Nehemiah chapters 1 and 2, Psalm 133, and Luke 22, using the New Living Translation. You'll hear Nehemiah's passionate plea for his people, witness the disciples' Last Supper with Jesus, and reflect on what it truly means to serve in God's kingdom—even when it runs counter to how the world defines greatness. Along the way, I'll share a heartfelt prayer, some thoughts from my own life, and gratitude for listeners like you who make this daily journey possible. Settle in, take a deep breath, and let's discover God's enduring love together. TODAY'S DEVOTION: He calls us to a different kind of greatness. The gospel reading today takes us to the upper room, where Jesus shares a meal with his disciples and prepares them for the suffering to come. As he breaks the bread and pours out the wine, he tells them plainly what will happen—his body will be given, his blood poured out for them. He shares that among them sits a betrayer, and the disciples, confused and alarmed, begin to question not just who will fail, but also who among them is the greatest. Jesus responds in a way that turns the world's values upside down. He tells them that in his kingdom, greatness is not found in status, power, or position. Instead, the greatest is the one who serves. “For I am among you as one who serves,” Jesus says. The path of significance in God's kingdom is radically different from the way of the world. The world says, “Prove yourself by your accomplishments, your influence, your authority.” But Jesus says, “Lay all of that down. Become a servant. That is true greatness.” And he doesn't ask us to do anything he is not willing to do himself. Jesus is the king who serves, who gives, who lays down his life for his friends—even for those who will betray and deny him. And though we may have the best of intentions, just like Peter, we're often powerless on our own to actually live out this way of love and humility. We want to be loyal, to be faithful, to stand strong. Yet we fall, we falter, we fail. But here is the comfort: Jesus prays for us, just as he prayed for Peter. He intercedes that our faith would not fail, and that once we have turned back—once we've come to the end of ourselves—we would strengthen others, not with our own strength, but with his. It is Christ's strength, his mercy, his abiding life that equips us to be servants in his kingdom. This is the invitation of the gospel: to lay aside our striving for power, for influence, for greatness as the world defines it, and instead to find our place as servants of the King. We are called to offer the same mercy and love we have received, to embody the kingdom, to bring the message of God's reconciling love to a world in need. That's a prayer I have for my own soul. That's a prayer I have for my family, for my wife, my daughters, my son. And that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

1 Chronicles 27 deals with the military divisions and the leaders, or princes of the tribes. To us the chapter may seem irrelevant, even somewhat trivial, but this is not so. The role of the gatekeepers in Temple worship is fundamental: it includes the admission of only those who are sincere in their worship and also valuing truth: John 4 verses 21-24. Hence in Psalm 84:10, a psalm written by gatekeepers (the sons of Korah) we read: "I would rather be a gatekeeper of the House of God than to dwell in the tents of wickedness". The writer said earlier in the same verse: "a day in Your courts is better than a thousand elsewhere". It seems that the pattern of David's administration is a pattern for that which will exist in Messiah's kingdom. Ezekiel chapter 36 is a prophecy towards the mountains of Israel. The mountains of Israel is an expression, which dominates these prophecies of the restoration. It is against "the mountains of Israel" that Gogue will come in Ezekiel 38. The nations who have reproached Israel, says chapter 36, will experience the wrath of Yahweh the God of Israel. By contrast, the mountains of Israel, would thrive flourish and grow. 1948 saw the commencement of that process with the state of Israel being proclaimed on May 14th. Israel's reproach will soon be ended and they once again shall be the people of the LORD. The Almighty has done this not because they have been a deserving nation. On the contrary it is in vindication of that name - which they have disgraced and profaned among the nations, where they were scattered. It is because He is the faithful GOD who keeps the covenant He made with Abraham. The time is soon coming when He will remove their stony heart and give them a vibrant fleshy heart. His spirit will be within them and they will be His people and He will be their God. They will be the paradise of the LORD- Eden restored. The gospel record of John was most likely the last of the four written. Nor is it a summary of the ministry of the life of our Lord Jesus Christ. There are many more references to people discovering that Jesus was the Christ. Its theme is stated in chapter 20:31 "These things are written that you may believe that Jesus is the Christ, the Son of God, and that believing you might have life through his name." It records 8 signs, which are emphatic proofs of the stated theme. Chapter 1 is deliberately a parallel to Genesis 1. For just as Genesis 1 described the natural creation, which came into being through the Word of God in six days. Two groups of three repeated - LIGHT, WATER, LIFE; days 1-3 are paralleled and duplicated in days 4-6.; so too with the new spiritual creation in Christ. Jesus is declared to have come to his own (by ellipsis- people ) and failed to be accepted. This was not the case among believers. What a lofty theme. Jesus was the Word of God in the flesh i.e. one of us in nature and passions; and yet without sin totally revealing the Father's character to humanity. Read aloud verses 14-17 - Pause and Ponder. John was the disciple who rested on Jesus' bosom during the Last Supper and surely he writes with a measure of understanding his comments in chapter 1:18. The record of Jesus' baptism followed with John theBaptist's announcement of verse 29 "Behold, the Lamb of God who takes away the sin of the world." From verses 35-42 we have the earliest call of the first four of Jesus' disciples (later to become his Apostles) Andrew and John, Peter and James. From verses 43-51 we have the call of Philip and Nathanael. The latter convinced by our Lord's ability to reveal what Nathanael was thinking that Jesus must be the Son of God and the King of Israel. Twice in the chapter we are told that these men had found the Messiah i.e. the Christ - first by Andrew (v41) and then Nathanael (v49). But the reality was he had found them and extended to them the authority to become 'the sons of God' (verses 12-13).

Levi Lusko is the pastor of Fresh Life Church, a multisite church with locations across Montana, Idaho, Oregon, Utah, and online. He is the author of several books, including Through the Eyes of a Lion, I Declare War, The Marriage Devotional, The Last Supper on the Moon, and his latest, Blessed Are the Spiraling. He and his wife, Jennie, cohost their podcast, Hey! It's the Luskos. Levi and Jennie have one son, Lennox, and four daughters: Alivia, Daisy, Clover, and Lenya, who is in heaven.I. Stick to the PlanII. Peel Away the ExtraIII. Interpret Your Struggle AccuratelyIV. Retool for the Current/Coming SeasonV. Attack the Problem from All AnglesVI. Look for Beauty

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

Luke 22:14-30

What does it really mean that the Church is the Bride of Christ? This biblical metaphor is often misunderstood, watered down, or even avoided altogether. Some turn it into an overly individualistic “me and Jesus” relationship, while others cringe at the intimacy of the language. But covenant and the Bridegroom theme run through the entire story of Scripture — from the prophets to the parables to Revelation's promise.In this message, we begin our series The Bride by unpacking the deep covenant roots behind this imagery. From Jewish betrothal customs to Jesus' words at the Last Supper, we see that covenant is more than comfort — it costs, it consecrates, and it calls for exclusivity. Communion isn't just tradition; it's covenant. Waiting on Christ isn't just delay; it's preparation. And being His Bride isn't just metaphor; it's our identity.Join us as we explore:The cost of covenant and the exclusivity it demandsWhy Jesus calls us His Bridegroom and not just “friend”Communion as covenant faithfulness, not empty ritualHow the waiting season is preparation for the wedding feastThe hope of a place Jesus is preparing for His Bride✨ This series isn't about romanticized worship lyrics or cultural views of marriage — it's about recovering the biblical weight of covenant. The Bride is not me… it's us. Together, we are the Bride of Christ.

We explore Matthew chapter 26, one of the most dramatic narratives in the Bible that depicts the pivotal events leading to Jesus' crucifixion. This powerful chapter captures betrayal, intrigue, lies, and vicious attacks against Jesus who, with utmost humility, willingly embraces it all as God's will.• The religious leaders plotting to arrest and kill Jesus• A woman anointing Jesus with expensive perfume, preparing him for burial• Judas agreeing to betray Jesus for thirty silver coins• Jesus sharing the Last Supper with his disciples, instituting communion• Jesus predicting Peter's denial despite his protests of loyalty• Jesus praying in anguish at Gethsemane while disciples sleep• Judas betraying Jesus with a kiss, leading to his arrest• Jesus standing trial before the high priest and facing false accusations• Peter denying Jesus three times before weeping bitterlyJesus forgave those who executed him because they didn't know what they were doing, but what about us who do know him? We're called to examine whether we're truly willing to follow Jesus even to the point of death or if we'll abandon him in times of need. Let's pray that he helps us remain faithful, unlike the disciples who failed him when it mattered most.Send Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

In this powerful exploration of Matthew 26, we delve into the Last Supper and the institution of communion. We're reminded that Jesus, knowing the betrayal and denial that awaited Him, still chose to share this intimate moment with His disciples. The Passover meal, rich in symbolism, becomes the foundation for our communion practice today. As we partake in the bread and wine, we're not just remembering Christ's sacrifice, but we're also looking forward to the day when we'll share this meal anew in God's kingdom.

There is a spiritual glass ceiling in many people's walk with Christ, and today, as we continue to study the Gospel of John, we'll look at Jesus teaching in at the Last Supper and the keys He gives to us on how to break through any glass ceilings that may be limiting our walk with Him. Join us! 

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

Kansas City, Kansas, artist Harold Smith's new series of paintings puts a personal spin on iconic works from art history by adding in his friends and neighbors. You can see these "Around the Way Folk, Saints in Uncommon Places" now at the Mulvane Art Museum in Topeka.

This is the second session in our Community series at Sojourn in September, 2025. Matt preached from Luke 22:14-23 on the Last Supper and what it means for us today as a community. Sojourn is a church committed to the gospel in the context of family living on mission to the city of Portland and our world. For more info, visit our website, ⁠⁠sojournpdx.org,⁠⁠ or follow us on social media:@SojournPDX on ⁠⁠Instagram⁠⁠ | ⁠⁠Facebook⁠⁠ | ⁠⁠Twitter⁠⁠

Lesson Four. Series of Six Lessons Preached Today.Lesson preached by Travis Woodside on 08/31/2025.

We celebrate communion together frequently. But, as we discover what Jesus and his disciples were doing around that table, it becomes very clear that there is so much more going on here than what meets the eye. Jeff Parker unpacks this last supper for us.

Dave is in Las Vegas, but even a change of scenery can't distract him from the faux pas he made on the Chrissy Teigen–Diplo episode of ‘Dinner Time Live' (0:49). After recapping said faux pas, Dave discusses the incredible legacy of Chef Nobu Matsuhisa (29:57), then finishes the show by tasting a brand-new food item coming to convenience stores in the U.S. (45:32). Check out Dinner Time Live: https://www.netflix.com/title/81748864  Learn more about HAGS NYC: https://hagsnyc.com/  Learn more about Melanie Dunea's Last Supper: https://www.mylastsupper.com/  Learn more about Kikunoi: https://kikunoi.jp/en/  Learn more about Nobu: https://noburestaurants.com/  Read more about 7-11 bringing Japanese-style convenience store items to the US: https://www.nytimes.com/2025/09/09/business/7-eleven-ceo-stephen-dacus.html  Learn more about the No Reservations episode with Dave, Anthony Bourdain, and Sean Brock in Japan: https://www.imdb.com/title/tt2375989/  Learn more about Fable: https://us.fable.com/  Send in your Ask Dave questions to bit.ly/AskDaveForm or askdave@majordomomedia.com. Subscribe to the show on YouTube: https://www.youtube.com/@thedavechangshow. Subscribe to Recipe Club on YouTube: https://www.youtube.com/@recipeclubofficial. Submit your favorite food moments in your favorite movies to majorfoodporn.com. Join our community Discord on majordomo.com. Look for the black carton in the egg aisle. Host: Dave Chang Majordomo Media Producer: David Meyer Spotify Producer: Felipe Guilhermino Editor: Stefano Sanchez Learn more about your ad choices. Visit podcastchoices.com/adchoices

Marty Solomon and Brent Billings dive into Season 5 of The Chosen with a discussion of the first episode.The ChosenThe Chosen (TV Series) — WikipediaThe Chosen (2017 TV Series) — IMDbThe Last Supper by Leonardo da Vinci — Wikipedia

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

More than Hype ReCreate Church | Michael Shockley | September 14, 2025 1 John Series, Part 1: More than Hype 1 John 1:1-4 ---------- EPISODE SUMMARY In the opening message of a new series on 1 John, Michael Shockley introduces us to the incredible journey of John the Apostle - from a barefoot boy splashing in the Sea of Galilee to the last living eyewitness of Jesus Christ. Through the colorful backstory of "Johannan" (John's Aramaic name), discover how a hot-tempered fisherman's son became known as the "Apostle of Love." This message establishes that our faith isn't based on hype, legend, or secondhand stories, but on the real, tangible experiences of people who lived with Jesus daily for three years. John's opening verses in his first epistle emphasize what he personally heard, saw, looked upon, and touched - making the case that the Gospel is more than hype, more than history, but the very Life of Jesus living in believers today. Core Message: The Gospel is more than hype, more than history — it's The Life of Jesus in us. ---------- KEY TOPICS COVERED The Story of John the Apostle - Born as "Johannan" in Bethsaida, son of Zebedee and Salome - Growing up as a fisherman with calloused hands and stormy nights - Transformation through John the Baptist's preaching and baptism The Call to Follow Jesus - John the Baptist pointing to Jesus as "the Lamb of God" - The moment John's spiritual compass found "true North" - Jesus choosing both John and James as disciples despite their rough edges - The nickname "Boanerges" (Sons of Thunder) for their fiery tempers - Jesus' correction when they wanted to call down fire on Samaritans John's Special Relationship with Jesus - Being part of the inner circle with Peter and James - Witnessing the Transfiguration and Jesus' glory shining like the sun - Sitting beside Jesus at the Last Supper, asking bold questions - Being the only disciple to stand at the foot of the Cross - Receiving the personal mission to care for Mary, Jesus' mother From Death to Resurrection - John's heartbreak at Jesus' death, not understanding the promise of resurrection - Sprinting to the empty tomb on Easter morning - Seeing and touching the Risen Christ for forty days - Receiving the Great Commission to spread the news worldwide - Becoming "a man on fire for the mission" after Jesus' ascension A Life of Persecution and Ministry - Multiple arrests and beatings for preaching the Gospel - Watching his brother James become the first apostle martyred - All other apostles dying violent deaths for their faith - Moving to Ephesus to father the local churches - Writing the Gospel of John to record previously untold stories Exile and Final Years - Surviving execution by boiling oil through divine protection - Exile to the rocky island of Patmos for his continued witness - Receiving and recording the visions that became the Book of Revelation - Returning to Ephesus in frail old age but with powerful words - Writing three epistles recognized as Holy Spirit-breathed truth The Credibility of the New Testament - Written by eyewitnesses and those who interviewed eyewitnesses - Composed within decades of the actual events, not centuries later - Authors gained no earthly advantage - only persecution and death - Hundreds of people could have disputed fabricated details - The ultimate test: would you die for something you knew was false? The Reality of Jesus as "The Word of Life" - John's emphasis on tangible, physical experience with Jesus - Not debating an idea but introducing a Person he knew intimately - God becoming physical reality because humanity couldn't reach God - The Life and Salvation of Jesus "manifested" - made real and obvious - Jesus putting on humanity, sandals, and walking dusty roads The Purpose of John's Writing - To share what he literally saw and heard with his own senses - To bring others into fellowship with Jesus and the family of believers - To continue the declaration started by all the apostles - To help people connect with Jesus and avoid doing life alone - That readers' "joy may be full" - complete joy found in Jesus Modern Eyewitnesses and Testimonies - We may not have literally seen Jesus like John did - But we can testify to His miracles and power in our lives today - Brokenness made whole, addiction overcome, selfishness transformed - Bitterness replaced with forgiveness, anxiety with unexplainable peace - The biggest miracle: people coming out of darkness into Light Understanding Joy That Is Full - Joy isn't dependent on pleasant circumstances or material possessions - People with easier lives often complain more than those with struggles - Family and good things bring limited joy that can be broken - True joy cannot depend on what we have or what happens - Fullness of joy CAN be found in fellowship with Jesus ---------- MEMORABLE QUOTES "The Gospel is more than hype, more than history — it's The Life of Jesus in us." "The compass needle found true North." "Jesus wasn't like any Rabbi Johanan had ever known." "The Kingdom of God would be built with love, not vengeance." "Only the one who did not run from death escaped death." "The Son of Thunder became the Apostle of Love." "He outran Peter to the tomb, outlived all the others, and outlasted exile to bring you this message." "Joy cannot depend on what we have or what happens. It depends on Who Jesus Is." "Just like a healthy plant drops seeds that are able to sprout and grow new plants, a healthy believer spreads the seed of The Good News." "I have seen Jesus. I have heard Him. I have touched Him. And it changed me forever." ---------- BIBLICAL FOUNDATION - Primary Text: 1 John 1:1-4 - Key Theme: Eyewitness testimony to the reality of Jesus Christ - Historical Context: John writing as the last living apostle - Emphasis: Physical, tangible experience with Jesus ("heard," "seen," "looked upon," "handled") - Purpose Statement: Fellowship with God and complete joy in believers - Connection: The Word of Life manifested in human form ---------- PRACTICAL APPLICATION If You Question Whether Jesus Really Existed: - Consider the historical evidence from multiple eyewitness accounts - Remember these weren't legends written centuries later - The apostles gained nothing earthly and died for their testimony - Ask yourself: would you die for something you knew was false? - Examine the transformation in the lives of the eyewitnesses If You Feel Like Your Faith Is Just Ideas or Rules: - Understand that Christianity is relationship with a Person, not a system - Know that Jesus became physically present because we couldn't reach God - Remember that faith is about knowing Jesus personally, not just knowing about Him - Allow the reality of who Jesus is to transform your daily experience - Let His life live in you rather than trying to follow external rules If You Feel Alone in Your Spiritual Journey: - Recognize that fellowship is a core purpose of John's message - Church isn't just a Sunday event but a family of believers - Connect with people who know your name and walk with you through struggles - Don't try to do life alone - God designed us for community - Find or create spaces where genuine spiritual fellowship can happen If Your Joy Feels Incomplete: - Understand that joy doesn't depend on pleasant circumstances - Remember that even good things like family have limitations - Don't base joy on what you have or what happens to you - Ground your joy in who Jesus is rather than temporary things - Seek the fullness of joy that comes through fellowship with Jesus If You Haven't Shared Your Faith Recently: - Ask yourself why you don't feel a nudge to share what you've experienced - Remember that healthy believers naturally spread the Good News - Consider what Jesus has done in your life that others need to hear - Be an eyewitness to His power and miracles in your own experience - Share your story of transformation and hope with others ---------- THE ULTIMATE INVITATION Maybe you've always thought of Jesus as just a historical figure, a good teacher, or even religious hype. But John's testimony calls us to something far greater - a personal encounter with the Living Christ. The same Jesus who walked dusty roads, ate with tax collectors, calmed storms, and rose from the dead is available to you today. Not as an idea to understand, but as a Person to know. Not as history to study, but as Life to experience. The little boy who splashed in Galilee became an old man who could say, "I have seen Jesus, heard Him, touched Him, and it changed me forever." Today, Jesus offers you the same life-changing encounter. Will you let His life live in you? ---------- CONNECT WITH RECREATE CHURCH - Website: recreatechurch.org - Support the Ministry: Give through the Tithe.ly app or offering boxes ---------- Have you moved beyond seeing Jesus as just a historical figure or religious concept to experiencing Him as a living Person? What testimony do you have of His work in your life that others need to hear? The Gospel is more than hype, more than history - it's the Life of Jesus available to live in you today.

The Last Supper has been finished. Jesus crosses the Kidron Valley with eleven of his disciples to the Garden of Gethsemane. It is the point of no return. Jesus knows full well Judas is leading the religious and political officials to this exact place to have him arrested. He'll be dead within hours. What do we learn about the identity and love of Jesus through this story?

Kicking off our At the Table series, Pastor Eric Nelson shows how tables aren't just for meals; they're where connection, confession, forgiveness, and life-changing moments happen. We trace Jesus' transformative table moments (with Levi, in Simon the leper's home, at the Last Supper, and breakfast on the beach) and hear from leaders from SMCC about saying yes to His invitation. You're invited to move from the treadmill to a seat of grace, and to find purpose by setting the table for others through everyday hospitality.

Please join us with Pastor Matt Irving as we discuss the Blood of the New Covenant as we look at Lukes account of the Last Supper in Luke 22:7-23

Today we are learning about the last things Jesus did on earth to show his great love for us! Parents, want to keep talking? Here are some ideas:Ask: What happened to Jesus in this Bible story? (Jesus had dinner with his friends, prayed in a garden and died on a cross) Why did Jesus die? (He died for our sins) How did Jesus show his love for us? (By dying for our sins) Sing Jesus Loves Me (ages 2-5)If you didn't know how it was going to turn out, this would be the saddest chapter of The Story. A lot of terrible things happened to Jesus. He was arrested, his friends let him down, and he was beaten and killed. When Jesus asked his disciples to pray for him, they fell asleep instead. Talk about a time that your friends let you down. Why is it so hard to stay awake sometimes when you're praying at night? Will Jesus ever let you down? Why? (ages 6-9)In a poignant act of service, Jesus washes the disciples' feet at the Last Supper. He was the ultimate leader and the ultimate servant. What most surprises you about Jesus washing his disciples' feet? Do you think it is important for leaders to show they love and care for the people they're leading? What are some other ways that Jesus showed the disciples that he loved them? (ages 10-12)One last thing! This week April asked, “What would you like to SAY to Jesus?”. Simply record a voice memo and send it in a text to 636-280-5433. You may even be featured in an upcoming episode. *By sending in a voice memo, you're providing consent for your minor's voice to be on the podcast*Normal Goes A Long Way Website: https://www.normalgoesalongway.com/Normal Goes A Long Way Instagram: https://www.instagram.com/normalgoesalongway/Normal Goes A Long Way Facebook: https://www.facebook.com/Normal-Goes-A-Long-Way-110089491250735Normal Goes A Long Way is brought to you by Messiah St. Charles: https://messiahstcharles.org/Normal Goes A Long Way is hosted on Zencastr. Create your podcast today! Get 20% off when you choose Zencastr for your podcasting needs: https://zencastr.com/?via=jill#madeonzencastr

For the past 9 months, we have been looking forward to the arrival of the New Covenant! Well, today it has arrived and we will look at how and when Jesus established this covenant during the Last Supper. Join us as we study this Key Chapter!  

Discover how the Corinthian church's approach to communion reveals a timeless problem in Christian communities: majoring in minors while minoring in majors. This message explores Paul's rebuke in 1 Corinthians 11:17-22, where church gatherings were causing spiritual harm rather than growth due to division and selfishness. Learn why God cares more about the heart behind our religious practices than the rituals themselves.The message examines how the early Corinthian love feasts had become occasions where the wealthy indulged while the poor went hungry—a direct contradiction to communion's purpose of celebrating Christ's selfless sacrifice. Discover the three types of people revealed during church division: immature believers, false believers, and genuine peace-makers.This teaching contrasts the Corinthians' behavior with the Jerusalem church's model of true Christian unity and Jesus' example at the Last Supper, where He brought together people who would naturally be enemies. Most importantly, learn how communion represents Christ bridging the ultimate division between humanity and God.Keywords: church unity, division, communion, Lord's Supper, 1 Corinthians, Paul's teachings, Christian community, reconciliation, church conflict, spiritual growth, early church, Christian fellowship, biblical teaching, gospel unity, church relationships, Christian love, body of Christ, church family, spiritual maturity, Christian discipleship, biblical community, church harmony, Christian worship, spiritual transformation, biblical principles, Christian living, faith application, Bible study, spiritual disciplines, Christian leadership.

"The Upper Room, Part 1" - This final look at the Last Supper provides an opportunity for the disciples to remember where they have been, and how the Lord has brought them to this place. 

This week, we closed out Meals with Jesus by looking at the Passover, the Last Supper, and the Marriage Supper of the Lamb—seeing how communion points us back to the cross and forward to the hope of Christ's Kingdom.

At the Last Supper, Jesus redefined the Passover meal to point to His sacrifice. He showed us that true leadership means serving others, and that forgiveness comes at a cost.But through the cross, we find healing for our shame, belonging for our loneliness, and hope in our suffering. It's not a one-time event, but a truth we need to continually feed on.Get more out of today's teaching by visiting our Church Online page for things like our community guide, a weekly devotional, and the teaching slides. EthosOH.com/churchonline

Many have eaten a last meal before their execution…but it affected nobody else. The last supper of Jesus Christ continues to feed many today. Let’s see its lasting effect until He comes.

Key Takeaways: "The Chosen" uses flashbacks as a narrative device, but their effectiveness is questioned in this episode. Significant moments, such as Jesus washing the disciples’ feet, underscore themes of servant leadership. The narrative choices in the episode invite viewers to revisit and explore biblical texts in greater depth. We discuss how well the show balances creative storytelling with maintaining theological accuracy. Notable Quotes: "The Chosen is prompting us to dig a little deeper into the assumptions we make about the Bible." — Laura Bennett "We set the table anyway: a reflection on obedience when we don't understand God's plan." — Ben McEachen "I find myself with less moments of deep reflection and more thinking about creative storytelling." — Laura Bennett "Using visions and dreams to guide the Last Supper setting was a fresh insight." — Ben McEachen "This episode is one of the more messy, disjointed, and odd seasons out of all of them." — Laura Bennett Laura Bennett hosts Hope Afternoons in Sydney, Australia, and UNDISTRACTED podcast. Laura has reviewed TV and movies for Hope 1032 for more than a decade. Ben McEachen hosts Hope Mornings in Sydney, Australia, and co-hosts Money: Faith and Finance. Ben has reviewed TV and movies for Empire, News Ltd and Hope 1032. Have you heard of The Watchlist? Catch this amazing podcast here! Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.See omnystudio.com/listener for privacy information.

“Who Thought the Eucharist Was Just Symbolic? ” This episode delves into the early Church’s beliefs about the Eucharist, exploring questions like the origins of the symbolic view and whether early Church Fathers spoke symbolically. We also tackle the significance of “breaking bread” in the early Church and the implications of transubstantiation. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:30 – Where did the symbolic view of the Eucharist come from? 05:13 – Didn't some early Church Fathers speak symbolically about the Eucharist? Doesn't that challenge the idea of unanimous early belief? 07:30 – Didn't the disciples fail to object during the Last Supper because they understood Jesus metaphorically? 09:00 – If “breaking bread” was common in the early Church, doesn't that just suggest a fellowship meal, not a literal body and blood? 15:25 – The Eucharist doesn’t seem to do anything to believers? 20:30 – How Do I Properly Receive the Eucharist? 21:50 – How does transubstantiation actually work—and why does it rely on medieval Aristotelian philosophy rather than Scripture? 29:05 – How do we know that the early Church actually believed in transubstantiation and not just a spiritual or symbolic presence? Why does the Catholic View win out? 35:22 – The priesthood is against going directly to God. We don't need Earthly priests. 42:20 – Does the Eucharist cause more division than Unity? 48:08 – Is the Eucharist just an adaptation of pagan rituals?

Susie found out that the lesbian community has a real affinity for fingers, and she might have what they're looking for, but she wonders if the gays are keeping secrets about their romantic ways. We learn about a man who announced his intention to do assisted suicide, but asked people to invite him to dinner beforehand. We find out how his dinner tour is going, why mental health experts are not impressed with him, and why he might abandon his original plan. We discuss an all-women commune and find out why they forbid men, how they arrange their community, and why it's so popular. Susie talks about the new documentary about the Yogurt Shop Murders, and how the film shows the ripple effect of violent crime in families and communities, and why it extends beyond crimes's victims. Brain Candy Podcast Website - https://thebraincandypodcast.com/Brain Candy Podcast Book Recommendations - https://thebraincandypodcast.com/books/Brain Candy Podcast Merchandise - https://thebraincandypodcast.com/candy-store/Brain Candy Podcast Candy Club - https://thebraincandypodcast.com/product/candy-club/Brain Candy Podcast Sponsor Codes - https://thebraincandypodcast.com/support-us/Brain Candy Podcast Social Media & Platforms:Brain Candy Podcast LIVE Interactive Trivia Nights - https://www.youtube.com/@BrainCandyPodcast/streamsBrain Candy Podcast Instagram: https://www.instagram.com/braincandypodcastHost Susie Meister Instagram: https://www.instagram.com/susiemeisterHost Sarah Rice Instagram: https://www.instagram.com/imsarahriceBrain Candy Podcast on X: https://www.x.com/braincandypodBrain Candy Podcast Patreon: https://www.patreon.com/braincandy (JOIN FREE - TONS OF REALITY TV CONTENT)Brain Candy Podcast Sponsors, partnerships, & Products that we love:Get $10 dollars off your first month's subscription and free shipping when you go to https://nutrafol.com and enter the promo code BRAINCANDYGet 10% off their first month at https://www.betterhelp.com/braincandySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This episode of The Patrick Madrid Show is an exploration into one of those ouch topics: What happened to Judas? Is it possible he still went to heaven? Patrick walks us through Pope Leo’s recent catechesis, which centers on Jesus, our hope... and the betrayal at the Last Supper. Pope Leo reflects on that haunting line from Mark 14: “Surely it is not I?” He calls it one of the most sincere questions a disciple can ask, and it’s a moment of fragile, gut-check honesty. But then the Holy Father shares this heavy truth: “If by betraying, we become unfaithful to ourselves... we exclude ourselves from salvation.” In other words, Judas didn’t get dragged to hell against his will; he chose the path. He excluded himself. What the Church Has Actually Said: Patrick reminds us that this isn’t mere speculation: The Catechism of the Council of Trent flat-out says: “Judas has not profited from redemption and has lost his soul.” That’s the Church putting it plainly. But… What About God’s Mercy?! This is a totally fair question, but Patrick lays it out like this: -God won’t force you to love Him. -Patrick reminds us that Judas knew Jesus. He lived with Him, ate with Him, and he saw miracles.And still... he walked away. Don't forget that Jesus said: “None of them was lost except the son of destruction…” – John 17:12 That’s Jesus talking about Judas, not a random sinner. Jesus also said in scripture that it would have been better if Judas was never born; Patrick explains that this wouldn't make sense if Judas ended up in heaven. Patrick reminds you that even someone that close to Jesus can fall, so how much more do we need to cling to grace? We shouldn't fear, but we need to stay close to Jesus and always choose repentance (like Peter did). Let's never take our salvation for granted.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

 Have you ever wondered why there are so many different Christian denominations out there? Dr. Sri explores the deep roots of the Catholic Church's unity, tracing it back to Scripture and the practices of the early Christians. Dr. Sri also encourages us to pray for greater unity in the wider Christian community. Snippet from the Show At the Last Supper, Jesus prays that we all may be one. _ _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.

Redemption E8 — Both in his public ministry and sacrificial death, Jesus redeems people from humanity's cosmic “pharaohs,” the Satan, sin, and death. Jesus' miracles show more clearly how this redemption works, but he says very little about how his death serves as a redemption. In fact, the most substantial thing we get is his symbolic body and blood language during the Last Supper Passover meal. And even this still feels cryptic! Later in the New Testament, one writer offers much more explanation on how Jesus' death works to redeem people. In this episode, Jon and Tim explore the letter to the Romans, where the Apostle Paul crafts a detailed explanation of how Jesus joins with us in death to transfer us from the domain of death into his Kingdom of life.CHAPTERSRecap and Setup for the Apostle Paul (0:00-15:09)Paul's Condensed Redemption Story (15:09-22:03)A Gift of Redemption in Romans 3 (22:03-44:21)The Transfer from Death to Life in Romans 6 (44:21-58:34)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Mist Of Blessing ft. Marc Vanparla” by Lofi Sunday“Picnic ft. dannyfreeman” by Lofi Sunday“Snowflake” by Lofi Sunday, Asaph's ArrowsBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.