Podcasts about Last Supper

There’s a quiet kind of grace found at the table—a place where the noise of daily life slows and God’s presence feels nearer. Luke 22:14–15 reminds us that Jesus deeply desired time at the table with His friends. That same invitation extends to us: to pause, to savor, and to step out of the rush of chronos time and into the soul-settling rhythm of kairos—God’s time. Whether shared with others or enjoyed in peaceful solitude, the table can become a sacred space where our hearts are refilled. Highlights Jesus modeled intentional, meaningful moments around the table. Small choices—like candles, real dishes, or slowing the pace—help us step into God-centered time. The table can create a boundary against stress, hurry, and digital distraction. Kairos moments often come through simple acts of presence, connection, and gratitude. Communing with God at the table—alone or with others—shifts our focus from exhaustion to rest. Creating beauty in ordinary moments can soften the heart and open space for reflection. A quiet table can become a reminder that God meets us in everyday rhythms. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: The Grace of a Quiet Table and a Full Heart By Deidre Braley Bible Reading:When the hour came, he (Jesus) reclined at the table, and the apostles with him. Then he said to them, “I have fervently desired to eat this Passover with you before I suffer.” - Luke 22:14-15 I have a confession to make: My husband and I often eat dinner on the couch. Though I have wonderful visions of eating at the table with our children, sharing about our days, and passing the potatoes, the reality is that with three children under the age of seven, evenings in our household often involve pouting over vegetables, lively play in dinosaur pajamas, and occasional tears about toothbrushing. And by the time everyone finally makes it to bed, the thought of being upright any longer feels too heavy a burden to bear. “Think we should eat at the table tonight?” my husband will ask tentatively, a plate in each hand. “Not tonight,” I’ll say most nights. “The couch is calling my name.” And then I’ll plop down, an exhausted pile of mush. But last week, I made a parmesan risotto and slow-cooked beef tips, and I spooned it into pretty bowls. It looked so lovely that I thought, “Well, I’ll put out the cloth napkins.” After I did that, it only seemed right to light a few tapered candles. When my husband emerged from bedtime story duty, his eyes got wide. “I guess we’re eating at the table?” We lingered at the table long after our food was done, simply talking and enjoying the time together. When we finally saw the time, we retreated to get ready for bed, both remarking how nice the evening had been and how we should do this simple thing more often. The author Sarah Clarkson talks about how Madeleine L’Engle reflected on the two words used for ‘time’ by the ancient Greeks: one is chronos, which refers to chronological time, and the other is kairos, which L’Engle refers to as “God’s time.” Clarkson writes about the various ways her family intentionally pushed back against the demands of chronos time to make room for kairos, saying, “...kairos is also our choice, a way of offering our hours to God so that they become the cup and cradle for his precious life” (This Beautiful Truth: How God’s Goodness Breaks Into Our Darkness, pg. 157-158). Eating at the table is one way to usher in kairos time: to draw boundaries around the sacred so that the world has to wait outside for a while. When Jesus ate his Last Supper with the disciples, his friends, I always imagine that it was his way of encircling this time of communion and protecting it from the forward march of chronological time—and all the events that would soon follow. He protected it, cradled it, and enjoyed it for all it was worth. To him, it wasn’t just a meal or even a religious ritual: He told his disciples, “I have fervently desired to eat this Passover with you before I suffer.” It was a joy—in these moments, kairos time—God’s time—was activated. Intersecting Faith & Life: The table is a wonderful way to step into kairos time. Though it’s wonderful to enjoy a meal with others—whether that’s a spouse or a friend, or a dinner party filled with chatter and laughter—it can also be powerful to sit at the table alone and use that time to commune with God. Somehow, the posture of sitting at a place meant for reflection and communion can signal to your body, mind, and spirit, “It’s okay to put the world aside for a while. It’s okay to step into rest, or joy, or gratitude, or fellowship.” Give it a try. Even if it’s for a simple breakfast, try putting your food on a beautiful dish. Light a candle. Put on some light music. See how it elevates your mood. Take note of how you might experience time differently here. Invite God in. Breathe deeply. Welcome to kairos time. Further Reading: Psalm 23:5 Luke 14:15-24Proverbs 17:1 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Here in John's gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples' feet and commands them to love one another. It's revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.John 12 – 1:10 . John 13 – 9:25 . John 14 – 15:31 . John 15 – 20:44 . Isaiah 40 – 24:47 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We explore the profound events surrounding the Last Supper and the institution of the New Covenant. Jesus celebrates the Passover meal with his disciples, introducing the symbolic elements of bread and wine to represent his body and blood. The episode delves into the significance of foot-washing as a lesson in servanthood and spiritual cleansing. Further, it also discusses the fulfillment of Old Testament prophecies, particularly Jeremiah's promise of a New Covenant. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

No More Excuses: Accepting God's Invitation to the Eternal Banquet In the Gospel of Luke, Jesus tells the parable of the Great Banquet, . . . where invited guests offer excuses . . . work, property, and relationships . . . to avoid attending the feast. Their refusal represents how worldly concerns can distract us from God's invitation to eternal life. The master then opens his banquet to the poor and outcast, symbolizing God's inclusive call to all who are willing to respond. The Homily connects this Gospel to St. Paul's teaching on the Body of Christ: every member has a unique gift meant to serve and build the unity of the Church, not for personal pride or division. When we neglect our role or elevate worldly pursuits . . . success, possessions, or relationships . . . above God, we disrupt both community and communion with Him. We are reminded that at every Mass, we are invited to the Lord's banquet. The question is whether we will accept His invitation to eternal life or let passing concerns keep us away. The faithful are urged to use their gifts in love, serve one another, and prioritize the eternal over the temporary. Listen to this Meditation Media. Listen to: No More Excuses: Accepting God's Invitation to the Eternal Banquet ---------------------------------------------------------------- Art Work Restored mural painting by the Italian Renaissance Artist Leonardo da Vinci, dated to c. 1495–1498. The painting represents the scene of the Last Supper of Jesus with the Twelve Apostles, as it is told in the Gospel of John. ---------------------------------------------------------------- Gospel Reading: Luke 14: 15-24 First Reading: Romans 12: 5-16

Today on Christian Music Guys, we're joined by one of the most influential artists in Christian music history — Chris Tomlin! With 8 BILLION+ global streams, a GRAMMY, 30 Dove Awards, and worship anthems sung in churches around the  — Chris is back with his 18th studio album, The King Is Still the King  — OUT NOW! This year has been HUGE — from lending his voice to major films like The First Hymn and The Last Supper, to launching the first-ever “Worship Under the Stars” concert series at iconic spots like Central Park, Red Rocks, and more. And in 2026, his legendary Good Friday Nashville event celebrates 10 years of powerful worship and unity.  TIME Magazine calls him “the most often sung artist in America,” and today he's sharing the heart behind The King Is Still the King — the music, the mission, and the message that keeps inspiring millions.

Sunday morning, November 9, Pastor Mike Wiggins For more information on knowing Christ: https://www.calvarypsl.com/knowing-christ/

In this episode on John 15:1-8 part 1, Joseph continues his series on The Last Supper. Underground House Calls is a part of "Go and Do," a ministry equipping believers to help their fellow believers in persecuted countries. More information can be found at: http://www.becomingjoshua.org

Ever thought you'd never betray Jesus? Peter thought the same thing. In this episode, we dive into one of the heaviest passages in Scripture—Judas's betrayal, Peter's denial, and the Last Supper. But here's the uncomfortable truth: we're all Judas. We all betray Jesus for way less than 30 pieces of silver.From understanding the true meaning of the Lord's Supper to wrestling with why Jesus's blood wasn't shed in vain, this message will challenge how you see your own faithfulness to Christ. We also unpack particular redemption, God's sovereignty, and the security we have as believers.In This Episode:* The real reason Judas betrayed Jesus (and why we do it too)* What the Last Supper actually means (it's not transubstantiation)* Why Peter denied Jesus four times, not three* How small betrayals lead to bigger ones* The security of Jesus's finished work on the crossChapters: 0:00 - Intro 1:34 - The Context: Passover Week 4:10 - Judas's Betrayal & What We Betray Jesus For 9:03 - Preparing for the Last Supper 11:00 - “One of You Will Betray Me” 15:25 - The Difference Between Lord and Rabbi 17:12 - The Last Supper Explained (Not Transubstantiation) 23:31 - The Hillel: What Jesus and the Disciples Sang 26:31 - Peter's Denial (Actually Four Times) 30:31 - Particular Redemption: Jesus's Blood Wasn't Spilled in Vain 35:38 - After the Amen: Where Have You Betrayed Jesus?Connect With Us:

Ever thought you'd never betray Jesus? Peter thought the same thing. In this episode, we dive into one of the heaviest passages in Scripture—Judas's betrayal, Peter's denial, and the Last Supper. But here's the uncomfortable truth: we're all Judas. We all betray Jesus for way less than 30 pieces of silver.From understanding the true meaning of the Lord's Supper to wrestling with why Jesus's blood wasn't shed in vain, this message will challenge how you see your own faithfulness to Christ. We also unpack particular redemption, God's sovereignty, and the security we have as believers.In This Episode:* The real reason Judas betrayed Jesus (and why we do it too)* What the Last Supper actually means (it's not transubstantiation)* Why Peter denied Jesus four times, not three* How small betrayals lead to bigger ones* The security of Jesus's finished work on the crossChapters: 0:00 - Intro 1:34 - The Context: Passover Week 4:10 - Judas's Betrayal & What We Betray Jesus For 9:03 - Preparing for the Last Supper 11:00 - “One of You Will Betray Me” 15:25 - The Difference Between Lord and Rabbi 17:12 - The Last Supper Explained (Not Transubstantiation) 23:31 - The Hillel: What Jesus and the Disciples Sang 26:31 - Peter's Denial (Actually Four Times) 30:31 - Particular Redemption: Jesus's Blood Wasn't Spilled in Vain 35:38 - After the Amen: Where Have You Betrayed Jesus?Connect With Us:

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

Episode 197 - This episode delves into the profound significance of the Eucharist within the Catholic faith, exploring themes of humility, service, and the transformative power of participating in the Mass. The discussion highlights the connection between the Last Supper, the Passover, and the true presence of Christ in the Eucharist, emphasizing the importance of understanding and reflecting on these mysteries to deepen one's faith and relationship with God.TakeawaysThe Eucharist is a central mystery of faith that invites deep reflection.Humility is exemplified by Jesus washing the feet of His disciples.The Last Supper signifies the fulfillment of God's promise of salvation.The table represents both fellowship and sacrifice in the Christian life.The Passover is redefined through Jesus as the ultimate sacrifice.Participation in the Eucharist transforms us into the body of Christ.The Mass is a timeless memorial that connects us to Christ's sacrifice.Our lives are called to be offered and broken for others.Understanding the true presence of Christ in the Eucharist is essential for faith.We should continually seek to make the Eucharist a new experience in our lives.Hosts - Father Sean Danda & Nathanael Rea

Pastor Bryan shares the second half of a lesson from John 16. Dr. Chapell asks the question, “What would a Spirit led life look like?” As we investigate the words of Jesus to his disciples at the Last Supper. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29

Who Is Jesus - The Last Supper by Anchor Church Palos

In this two-part episode of Thinking Out Loud, Nathan Rittenhouse and Cameron McAllister dive deep into the fascinating idea of being “crypto-religious”—a term coined by Polish poet Czesław Miłosz and revived in Paul Elie's new book The Last Supper. Together, Nathan and Cameron explore how artists like Bob Dylan, Madonna, Prince, Bono, and Andy Warhol used religious imagery while keeping their personal beliefs ambiguous, inviting audiences to wrestle with questions of faith in a post-Christian world. Through thoughtful theological and cultural analysis, they examine whether “crypto-religiosity” can still exist today amid political polarization and spiritual confusion. This rich, intellectually honest discussion invites Christians to think deeply about hidden belief, creative expression, and how faith continues to shape modern culture.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Communion is far more than a symbolic ritual—it's a sacred sacrament that connects us to Christ's sacrifice and to one another through divine mystery. Rooted in the Old Testament Passover, where the lamb's blood provided covering from death, communion points to Jesus as our Passover Lamb whose blood saves us from eternal death. When Jesus established this practice at the Last Supper, He transformed familiar Passover elements into a new covenant meal. Through the Holy Spirit's presence, communion becomes true participation in Christ's body and blood, not merely remembrance. This sacred table requires both reconciliation with Christ and unity with fellow believers, as we examine our hearts and surrender our self-reliance to depend fully on Him.Support the show

In this month of the Rosary, Kimberly Hahn's Bible Study returns as she reflects on the Luminous Mysteries—the time covering Jesus's Baptism, His Public Ministry, and the Last Supper. In this first episode, Kimberly walks us through the first mystery—the Baptism of our Lord—helping us understand the necessity for Christ's Baptism, the figure of John the Baptist and his background, as well as what this mystery means for us as Christians baptized into His Death and Glory. Whether you're watching on your own, with daughters and friends, or leading a parish study, this series is an invitation to grow as a woman of faith and grace, reflecting on the Luminous Mysteries of Jesus.

In Luke 22:14–34, Jesus gathers with His disciples for the Last Supper—an intimate moment before the cross that redefines community, identity, and grace. More than a tradition, this meal points to our deepest need and God's greatest gift.In this sermon from our With series, we explore how the table becomes a place of belonging, transformation, and invitation. Jesus doesn't just offer bread and wine—He offers Himself. As we share in communion, we're reminded that faith isn't about performance, but presence. It's not what we do for Jesus, but being with Him that changes everything.Whether you're hurting, doubting, or simply hungry for more, this message invites you to the table—to rest, to receive, and to be made new.

In this episode on John 15:1-6, Joseph continues his series on The Last Supper. Underground House Calls is a part of "Go and Do," a ministry equipping believers to help their fellow believers in persecuted countries. More information can be found at: http://www.becomingjoshua.org

Mark 14:1-31 // Jonathan NeefIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.11.02

Mark 14:1-31 // Ben BeasleyIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.11.02

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

Christina Bagaglio Slentz is Associate Director for Creation Care for the Catholic Diocese of San Diego. Learn about how her diocese prioritizes climate action here.In this episode, we often refer to Pope Francis' encyclical Laudato si' and the ways that faith communities are living out its stated goals. We also discuss the theme “seeds of peace and hope,” the official theme for the 2025 ecumenical Season of Creation.Many thanks to Christina for sharing her wisdom in this conversation!Christina SlentzTRANSCRIPTChristina Slentz I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure—but how one community can face that exposure and adapt or bounce back fairly quickly and another may not really have that capacity.Debra Rienstra Welcome to the Refugia Podcast. I'm your host, Professor Debra Rienstra. Refugia are habitats in nature where life endures in times of crisis. We're exploring the concept of refugia as a metaphor, discovering how people of faith can become people of refugia: nurturing life-giving spaces in the earth, in our human cultural systems, and in our spiritual communities, even in this time of severe disturbance. This season, we're paying special attention to churches and Christian communities who have figured out how to address the climate crisis together as an essential aspect of their discipleship.Today, I'm talking with Dr. Christina Bagaglio Slentz, Associate Director for Creation Care at the Catholic Diocese of San Diego. Christina has a background in sociology, with a PhD in international studies and global affairs. She's also a Navy veteran. Today, she serves a diocese of 97 parishes, helping to guide and empower people in their creation care work. The Diocese of San Diego is a microcosm of diverse biomes and diverse people, and it's a fascinating example of refugia, because as a diocese, they are doing all the things. Christina and I talk about Laudato si', solar energy, economics, eco spirituality, environmental justice advocacy, the centrality of the Eucharist, and the mutuality between caring for neighbor and caring for the Earth. Let's get to it.Debra Rienstra Christina, thank you so much for being with me today. I really appreciate talking to you.Christina Slentz Thank you, Debra, for having me. I'm really excited to be here.Debra Rienstra So I am eager to hear more about the Diocese of San Diego, because it seems that you have been very intentional and thoughtful and ambitious about your creation care agenda, and we're going to get into the details of that in just a minute, but I want to start with you. So tell us your hero origin story. How did you get into faith-based environmental work and into your current position?Christina Slentz Well, to be honest, I never saw it coming in many ways. I was working in the global affairs area, looking at sources of conflict and cooperation and how political economy intersects with those dynamics, and that was my academic area of focus. And at the same time, I've always been a catechist in the Catholic church since the 90s, and my church life was pretty comfortable, I would say, and active. But I didn't really see those two things coming together until Laudato si', the encyclical written by Pope Francis on the care of our common home, was released in 2015, and this really started to bring more overlap between these two areas in my life. And I would say, increasingly, then there was a lot of interplay between those focus areas for me. And eventually this position became available in the Diocese of San Diego, and a friend mentioned it to me, and I thought that is actually the perfect vocation for me. And I really feel like I understood it to be a vocation, not just a job.Debra Rienstra Yeah, I think I can relate to everything you just said. I think we came to this work from different areas of specialty, but yeah, like you, I feel like we've had these mid-career shifts where suddenly our area of specialty—in my case, literature and creative writing—has become energized by—in your case, Laudato si', in my case, other documents as well as Laudato si',—and we've sort of taken this fascinating and yeah, I would agree, vocational, turn. So let's talk a little bit more about Laudato si'. I imagine our listeners know at least a little bit about it. It's been so enormously influential. It's such an amazing landmark document. Could you talk a little bit about how you've seen Laudato si' diffuse through the Catholic Church, especially the American Catholic Church?Christina Slentz Yes, I think, to be honest, it has had a complicated journey with the Catholic community here in the United States. Very much like the issue of climate change in the global community, the United States has struggled with these dynamics—I think the way that they involve our economics and some of our very strong ideology about economic freedom and what that means to people. And so I think it's fair to say that while Laudato si' was very warmly received around the world, it has struggled in the United States as a whole, and that includes the American Catholic community. That said, there have been—like your description of refugia suggests——there have been these pockets, though, where I think that particular dynamics existed, and there was fertile ground for seeds to be planted. And the Diocese of San Diego is one of them. The Diocese of—the Archdiocese of Atlanta was another. There are a couple around the country, and I do think some footholds were created. In addition, one of the things that is particularly interesting about the encyclical Laudato si'—and an encyclical is just a document that a pope writes and then circulates, right, this is where the word encyclical comes from—circulates around until everyone's had a chance to read it. We can imagine in medieval times, you know, how this must have been a challenge. And I think that, you know, this challenge exists, but Father Emmett Farrell is the founder of this ministry in my diocese, and Father Emmett just celebrated his 60th anniversary of his ordination, and Father Emmett will say he has never seen an encyclical translate to action the way that Laudato si' has. And in particular, there is a Vatican online platform called the Laudato si' Action Platform, where Catholics—either parishes, schools, orders of sisters or religious—can get on this platform and learn about the dynamics that we face. They can see how our values are distilled into seven goals, and then they can reflect on their behavior, using this tool to sort of measure where they are, and then write a plan of action and upload it and share it with each other. And Father Emmett really celebrates how amazing it is that, you know, that we're going to lean into technology and use it for the good.Debra Rienstra Oh, awesome. There's so many things I want to follow up on in that answer. And I want to begin by just thanking you for being honest about pushback to Laudato si' in the US. And I want to go back to that in just a second, if it's okay. And then I want to thank you for the way you've thought about, you know, some of these dioceses like the mighty San Diego and the mighty Atlanta as sort of refugia spaces. And we'll come back to that again too, I really hope, and I want to hear some more details about your particular diocese. Why do you think there has been pushback in the American Catholic Church? You mentioned economic reasons, and you know, Pope Francis and Pope Leo now have both been very pointed in their critique of climate denial, of greed, of exploitation, injustice, war, economic systems that many Americans have sort of held as almost sacrosanct. So what are you noticing in Catholic conversations about that critique? Why are people resisting the critique and why are people saying, “No, that's right”—what are the motivations behind each of those responses?Christina Slentz So, you know, we could probably talk about this all day.Debra Rienstra Probably, yeah.Christina Slentz Because economic peace, I think, is really difficult to think about. You know, if we take the United Kingdom, for example, it's a country very much like the United States. So many of our you know, American culture and tradition and customs come out of that early launching that we experienced from, you know, Great Britain. And yet, as the topic of climate change came forward, Margaret Thatcher, who was, you know, a real compatriot of President Ronald Reagan at the time, she really took the scientific approach in thinking about climate change, and this set them on a path that's really different from the path that we experienced. And certainly, oil is a big factor in our economy. And I think it can be a real challenge for people to weigh the goods, you know, because we have to be honest, there are goods in both sides of these dynamics. When we understand the gravity, though, of climate change, if we're allowed to really get into those dynamics without the noise that has been kind of confronting that potential, then I think we can see that the good outweighs, you know, those alternative goods associated with continuing in the fossil fuel realm. But this is why we talk about a just transition, right? I think that many people who are hearing this noise, right, they don't understand that Pope Francis and others, you know, is really arguing for a just transition, and that would seek to care for the people that are going to be affected by whatever change in economic policy might make.Debra Rienstra Yeah, and more and more, those economic changes are actually positive in favor of transition in ways that they weren't even 5-10 years ago.Christina Slentz Yeah, I think it's amazing. We actually had some good momentum going until recently.Debra Rienstra Yeah, you know, I would love to get us all talking about a just and joyful transition, because it's more and more possible. And maybe we'll come back to that a little bit later too, when we talk about ecological spirituality. But let's go back to these places within the American Catholic Church, even, that are saying, “Oh yes, Laudato si', yes, let's go.” And San Diego diocese is one of those places. You had an action plan already in 2019. I think it's impressive that a diocese could get a plan together in four years. So good job. Knowing how long everything takes in church settings. So just give us a list of your accomplishments. What have you been up to since 2019? What are the kinds of things you've dipped your toes into?Christina Slentz Sure, and to be fair, I want to give some good credit to some others. You know, the Archdiocese of Atlanta had created their creation care action plan. This gave us some really good kind of framework to think about when we created ours. And there was a team that preceded me. They were all volunteers, very multidisciplinary in their backgrounds, everything from theologians to medical doctors who had worked with indigenous communities, you know, theologians, missionaries, energy engineers, and they really pulled this together early on. And this plan I now recognize as what climate action planners might refer to as an aspirational plan. It's all the things you could do in our area, and it serves as a really good resource for our parishes and schools as they think about what they might do in their Laudato si' action platform plans, and those are yearly plans that are really targeted on what we're going to do. So, you know, one of the things that they did early on was really push to solarize. And you know, we do have the great fortune of, one: climate here in San Diego, right? You know, we're sort of famous for that. And then you know, two: the other thing is that, you know, it was very normative to be shifting to solar, and continues to be an economic choice that is not really as politicized here as much as it might be elsewhere. And then the third thing was this is, you know, the magic number three is to have a bishop that is supportive. And so Cardinal McElroy—now Cardinal McElroy, then Bishop McElroy—really promoted this solarization. And at this point we have about 54% of our parishes solarized. And when I think now, you know, the Paris Climate Agreement says we want to have about half of our carbon emissions reduced by 2030 then you know, we're sitting at about half. Our building where I'm located is called our pastoral center. Some Catholic communities call it their chancery. And our solar array here provides over 80% of our electricity to the building. Our local utility is about half renewable energy, a little bit more. So with that in mind, you know, our electricity here to our building is a little over 90% coming from renewable energy, and this lets us have seven electric vehicle charging stations in the parking lot so I can go to work and charge my car at the same time.Debra Rienstra Lovely.Christina Slentz So that was one big thing. I would say our other really big kind of landmark action that also was largely driven by Cardinal McElroy, was to divest of fossil fuels. And, you know, this is a real challenging thing to accomplish. We set a goal of no more than 5% of, you know, the earnings of both direct and indirect investment to be coming from fossil fuel. And after a year, we evaluated how we were doing, and we were actually hitting—not we, you know, the financial folks doing this—were hitting less than 3%. So, you know, we said, “Okay, I think we can say that this was successful, and we're still here.” So that was really exciting, and we didn't do it to be virtue signaling. Just, you know, for some of your listeners may not know, but the USCCB, the United States Conference of Catholic Bishops, has a document that directs socially responsible investment for all areas. And so this is just one more area of socially responsible investment that the Diocese of San Diego has embraced.Debra Rienstra Yeah, yeah. So we've got money, we've got energy. How many parishes would you say are on board with this, doing yearly goals, selecting from the menu of fun ideas—what percentage of your parishes would you say are involved?Christina Slentz So I gotta, Debra, that's a little bit of a good question. I think, you know, we did just describe two very top-down approaches. And one of the things that our group, you know, when I came on board in 2022, we decided is, you know, we really wanted to push that grassroots. And so we see parishes demonstrating a range of behaviors, and I was initially surprised, but they actually behave a lot like countries around the world. And so, you know, you think, oh, that's going to be different. But, you know, you can also have three children, and they all behave differently, and you know, sometimes that's surprising as well, when they have the same parents. And so one of the things that I have really tried to do was offer more events that are here at the diocesan level. We have 97 parishes, and then we have—so sometimes we'll see individuals that are really on board, and they come from a parish where, at the parish level, not a lot is happening. Sometimes we have individuals that are participating, and they are doing a ton at their parish and succeeding. And then we have parishes where the pastor is leading the charge. And then on top of that, I would say there are parishes where they have solar and they have drought-resistant landscaping, and they have LEED silver certified buildings that, you know, are very environmentally friendly. And yet, you know, at the parishioner level, you know, not as much activity happening. So it is an array of activities. I would say probably half have had some kind of interaction with us, or have had parishioners or students participate in our programs. But you know, we reflect the American Catholic community, which reflects the broader American society as well. So there are places where we struggle, and then there are places where we see a lot of action and shining.Debra Rienstra Yeah, sure. And I really appreciate that. And I think listeners can relate to that range of involvement too. Maybe they are in any one of those categories or some other category themselves. And you know, as you say, it's the modeling of— even if it's a minority, it's the modeling and the enthusiasm and the even implicit sort of educating of others that can make this work spread too. So I want to list the seven goals of the Laudato si' action platform, because I think they're really, really great and helpful to people who are not in the Catholic Church, but in other aspects of the church, you might find these goals useful too. So here are the goals: response to the cry of the Earth, response to the cry of the poor, ecological economics, adoption of sustainable lifestyles, ecological education, ecological spirituality, community resilience and empowerment. So I want to start with the first three. We've talked a little bit about economics and how dicey that can be, but I wonder if you could describe how you see the cry of the earth and the cry of the poor as basically the same cry, as Pope Francis said in Laudato si'. How do you see that, especially in your region?Christina Slentz Yeah, so thank you. I think these two are kind of the crown jewels, right? And they sum up what we see happening very well. I think that the other goals are valuable because they sort of pull out the dynamics that we really understand as informing those two big—response to the cry of the Earth and cry of the poor. So as someone who was looking at this through the lens of being a social scientist, I found these two goals to really sum it up well, because it is not just the exposure to the environment that causes our concern for these dynamics. It's the exposure as well as the sensitivity of that population. And then this helps us understand also, maybe some vulnerability that that population might have. So for example, we had significant flooding about a year and a half ago in January, the month of January, and the same rain fell on a parish in the southern part of the Diocese, close to our Mexican border, in an area that is, you know, less wealthy, probably demonstrates some socio economic features that we would associate with marginalized communities. And then it also fell on a parish in Coronado, California. And some people might recognize the Hotel Del Coronado as an iconic location. It's a beautiful community. There's a lot of wealth. There's a lot of human capital as well. You know, very highly educated group, and so the buildings at two of two parishes in each of these locations were completely flooded. But, you know, the parish in Coronado was up on its feet within a week. And of course, they had repairs that had to be done, but they were able to get a hold of those folks, get them in, pay the bills, get it all done. And the parish on the south side had catastrophic flooding to its school, and the school was a total loss.Debra Rienstra Oh, wow.Christina Slentz So I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure, but how one community can face that exposure and adapt or bounce back fairly quickly, and another may not really have that capacity. And so you can't really pull them apart, because just measuring precipitation doesn't always give you the whole story.Debra Rienstra That's a very, very helpful answer to that. And I sometimes hear in religious circles, you know, “Well, we have to worry about other people, why should we worry about owls or whatever?” And the answer is: well, because what happens in nature affects people. So this is about loving your neighbor. Even if you're not convinced by the idea that we love the Earth for its own sake because it's beloved of God, we still have to love our neighbor. And this is a neighbor issue as well. So thank you. That was very helpful as an explanation.Christina Slentz One of my favorite kind of messages is, you know, having been a student of globalization, you know, I think that we live in a globalized world. You can't put that toothpaste back in the tube, right? Maybe there are some things we can do and that can be helpful, but the bottom line is, our actions have ripple effects, and so no matter what we do, we are going to have these impacts on people far beyond those we know and love on a day to day basis. And when we care for the Earth, we mitigate those effects on people all around the world, and so our caring for creation really is just love of neighbor at global scale.Debra Rienstra Ah, lovely. Yeah, so it works both ways. If you love neighbor, you love the Earth. If you love the Earth, you love your neighbor.Christina Slentz That's right.Debra RienstraHi, it's me, Debra. If you are enjoying this podcast episode, go ahead and subscribe on your preferred podcast platform. If you have a minute, leave a review. Good reviews help more listeners discover this podcast. To keep up with all the Refugia news, I invite you to subscribe to the Refugia newsletter on Substack. This is my fortnightly newsletter for people of faith who care about the climate crisis and want to go deeper. Every two weeks, I feature climate news, deeper dives, refugia sightings and much more. Join our community at refugianewsletter.substack.com. For even more goodies, including transcripts and show notes for this podcast, check out my website at debrarienstra.com. D-E-B-R-A-R-I-E-N-S-T-R-A dot com. Thanks so much for listening. We're glad you're part of this community. And now back to the interview.Debra Rienstra Let's think about some of those more personal goals. I don't know, maybe they're not just personal, because everything is systemic too. But I want to talk about that sustainable lifestyle goal, adoption of sustainable lifestyle. So what does that mean, and how are people doing that in San Diego?Christina Slentz So I have a really amazing parish, St. Thomas More, and they have created a community garden that not only functions as a place for their parish to gather and work together, it also is open to the public, so it has an evangelical capacity as well. And they also collect recyclable cans and bottles and then take those to a facility where they can be paid for that recycling work, and then they take the money, and then they put it into this garden that allows them to gather and have a mission and have evangelical outreach. So I think of this as such a wonderful circular kind of example that is, you know, feeding them in many ways. You know, they have this sense of community. They have this sense of common, shared mission. They have a good relationship with the neighborhood around them, people that may be of different faiths or of no faith at all. And then they're also in good relationship with Mother Earth, and doing what they can to, you know, practice this sort of sustainability, or also a little bit like circular economics, I guess I would say as well. And I think one of the things that the Catholic Church is emphasizing is synodality, and our synodality really calls us to be community, to have a shared mission and really inviting participatory action. So in my building here, where we sort of have the headquarters, you know, we also have gone to compostables for all of our events, and we try to minimize any kind of single use plastics. But, you know, there's that dreaded moment at the end where everybody has to go to the three, you know, receptacles. Everyone panics, especially if I'm near them, and I feel terribly, you know, like, should I step away? Should I give them a moment to give them help? Is that overreach? And so, you know, but we all fumble through together, and that's where I've kind of said, like, “Look, it's not easy for me either. Like, God forbid I put the wrong thing in the wrong can, right?” So I think that there's this way where we all are coming together to sort of take on this work. And, you know, we're not going to be perfect, but, you know, I think that it does foster community when we take this on, and then also recognizing how, you know, now we are living with greater simplicity, and we are impacting the Earth, you know, to a lesser extent.Debra Rienstra Yeah, nothing bonds people like pulling weeds together, or standing over the recycle bins going, “Hmm.” It's okay. We don't have to indulge in recycling guilt, you know, just do your best. So I want to move on to ecological spirituality. I love that phrase. It's not one you hear everywhere. And I wanted to remind listeners that San Diego Diocese is the most biodiverse diocese in the US. Maybe we wouldn't have expected that, but you've kind of got everything there. So I want to talk about ecological spirituality in the context of that actual place. I love the sentiment you quoted from Laudato si' in an article you wrote recently. It was an idea from Pope Francis that in the beauties and wonders of the Earth, we experience God's friendship with us. And so I wanted to ask you how you're helping people in your parishes reconnect to the Earth where you are, and thus, and this is how you put it, “revive something of our true selves.”Christina Slentz Yeah, one of my favorite pieces in Laudato si': Pope Francis alludes to having a place in childhood where we felt a sense of awe and wonder. And I think that that awe and wonder allows us to get back to childhood in some ways, before there was a lot of noise before there was all the different distractions. And I think that that true self is also a little freer to connect to God. I think sometimes about little children and baby Jesus, you know, and that sort of immediate connection that's not really complicated, you know, it's just comfortable. Or feeling the love of God like being a child sitting on the lap of your mom or your dad. And so encouraging people, or providing opportunities for this return to that place of awe and wonder, I think is really important. I think that at the heart of our inability to care for creation is this estrangement from our Creator. So we won't care for something if we don't love it. And in this way, ecological spirituality may be step one in all of this, right? So I think we are really lucky, being here. As I mentioned, our climate is beautiful. It is a beautiful place. We have everything from the ocean to mountains to desert, and many people who live here do really connect with the geography and the beauty of where we are, and so inviting them to take a moment to just pause and think about those places. Think about their senses as they move through the memory of that space, I think is really important before we start any of the other conversations. And so I try to do that, and then we share about it. And I have yet to find somebody that says, “Oh, I just didn't have a place.” Everybody has a place. And many people will say, “I really struggled, because I love this place, and I love that place,” you know. And so it is really great to hear. And I think people really come out of an exercise like that with this new sense of common ground as well. And I think that is so important, right? Because if you ask people like, “Raise your hand, who hates trees?” No one's gonna do it, right? Don't even think anyone does. Or “Raise your hand if you like to litter.” No one's going to say, like, “Oh yeah, I really love throwing things out my window.” And so there is a lot more common ground. And I think that eco spirituality invites us to find out how much we have in common, and actually how much we all yearn for that place of connectedness.Debra Rienstra Oh, yeah. I've noticed, you know, people have so many different feelings that motivate what they might do in a faith and climate space, and there's anger, there's fear, a lot of anxiety. But the trick, I think, is to get to the center, which is love. And the quickest way to do that, maybe, is to find that early love, or a love that's developed over many, even generations, in a particular place, if you're lucky, and you're rooted in some way. I feel like we also, as people of faith, haven't made enough of a case that being closer to the creation is, in fact, a pathway to God. And I see that in a lot of the writings that you have too. It's a way of understanding God better. It's a way of allowing God to speak to us that we sometimes underestimate, I think. There's other ways, of course, but it's one that we tend to underestimate. It is a way to deeper spirituality. So getting people to be in touch with that, it sounds like you've you've worked on that a little bit.Christina Slentz We're very lucky. The Franciscan tradition is pretty rich and present here. The Franciscan School of Theology is located here at the University of San Diego.Debra Rienstra There we go.Christina Slentz I have several secular Franciscans on my team, and a few Franciscan friars. And you know, that's very much at the heart of St. Francis and St. Claire's tradition. St. Bonaventure, who is a Franciscan, actually calls nature, or the environment, the created world, like another book. It's another gospel that tells us something about God's plan.Debra Rienstra Yeah, yeah. So I wanted to quote from Pope Leo's message for the World Day of Prayer for the Care of Creation, which was September one. And I found his message so encouraging, and especially this particular paragraph, it's along the line of seeds here. He writes, “In Christ, we too are seeds, and indeed seeds of peace and hope. The prophet Isaiah tells us that the Spirit of God can make an arid and parched desert into a garden, a place of rest and serenity. In his words, a spirit from on high will be poured out on us, and the wilderness will become a fruitful field, and the fruitful field a forest. Then justice will dwell in the wilderness and righteousness abide in the fruitful field. The work of righteousness will be peace, and the work of righteousness quietness and trust forever. My people will abide in a peaceful habitation, in secure dwellings and in quiet resting places.” So we have this beautiful vision and the sense of vocation of who we are and who our communities are as seeds of peace and hope. So it seems like you experience that in the San Diego Diocese. Are there some particular examples that have been really meaningful and important to you, where you see that “seeds of hope” metaphor being played out?Christina Slentz Yeah, I would point to two areas that I would offer up as good examples. One is a parish that is located in what's called Barrio Logan. It is an ecologically marginalized community. The highways literally forced the school to be moved when they put the highway in right down the middle of the community. And that's the I-5. So it runs all the way from Canada to Mexico. Big highway. In addition, the Coronado Bridge connects to the highway right there. The Navy base is there, and the Port of San Diego all intersects there. So their air quality is really degraded, and it's a socio-economically poor area. It is also a predominantly Hispanic community there. But the Jesuit pastor there, Father Scott Santa Rosa, is a very good community organizer. He led the parish when they were confronted by another warehouse that was going to be added at the port. And the proposal by the company violated the Port Authority's standards, but they were seeking a waiver, and Father Scott brought in the Environmental Health Coalition. He brought in a theologian from University of San Diego. He invited the youth to present on Laudato si' to the adults and really empowered the community, which is that seventh goal of Laudato si', it's very connected to environmental justice. And then they learned, they grew, they came to an understanding that this was not acceptable, and that they wanted to be a voice for their community. They—we traveled. I was very fortunate to kind of engage with them in this process.And we traveled to the Port Authority building the night before the Port Authority was going to make their decision on this, whether or not to grant this waiver. And we said a rosary, which consists of five sets of 10 Hail Marys, roughly. And between each set, somebody spoke and gave their witness. And one of the women stood up and said, “I never thought I would speak publicly in my whole life. I can't believe I'm here. I can't believe I'm speaking, but I found my voice because of this issue.” And I thought, even if we lose, that's such an amazing win that people felt connected to their environment. They understood that they have a voice. They understood their own dignity and the dignity of their community, and felt that it was worth standing up for. And the next day we went, there was demonstration and public witnessing and praying, and then they went in and spoke at the actual hearing. And the first thing that the chairman of the board said, in response to everyone's comments was, “Well, I'm a Catholic, and we have three priests that were here today.” And you know, how many times does a public official make a statement of faith? You know, I thought, “Okay, win number two!” And you know, I'll just go ahead and cut to the chase. And they turned down the company that wanted to put the warehouse in and said, “You know, we just don't think that you've convinced the local community that the benefits of this would be worth it.” And it was amazing.And so that place, they continue to also tend to the care of migrants. They have begun the work of accompanying migrants that are going for their court appointed hearings for their asylum process. And you know, those are not outcomes that are generally favorable, but they are just going and being present with them and, you know, we are on the border. We understand how some of these environmental impacts do entangle with human mobility. And so, you know, there's a lot that this community, that is really one of our poorest communities in San Diego, has brought to the wider San Diego Diocese as more parishes and local Catholics are now mimicking what they have done and joining in this mission, and so they've been an incredible source—this tiny little parish in a poor part of the Diocese with terrible environmental impacts, has actually been a place where things have blossomed and grown, and they actually do have an amazing garden as well.Debra Rienstra Wow, that's an incredible story, and exactly a story of empowerment and resilience, as you suggested, and a story of how low-resource people are not necessarily low-resource people. They have other kinds of resources that may not be visible to the outside, but that can be very powerful, and especially when one of those is faith. It was such a great example of people motivated not only by their, you know, sort of survival, but their faith to do this work. Yeah, wonderful.Christina Slentz I think they understand the impact, right? So if you can shut your windows and turn on your air conditioning, maybe you don't get it.Debra Rienstra Yeah, right. So what would you say are your biggest obstacles and your biggest joys in your work right now?Christina Slentz I think the biggest obstacle is coming up against Catholics and/or Christians, or really any person of faith. But I think this may be especially true to Catholics and Christians who think that our social actions have to be an “either/or” choice, and they resist a “yes/and” mentality, and so they put different issues in competition with each other, right? And, you know, sometimes they think about Cain and Abel, right? This sort of jealousy or comparison can be a real problem. Instead of saying, “Okay, maybe we don't fit in a neat box, but as Catholics, you know, we have to do all the things.” And that kind of privileging one issue or another issue makes us vulnerable to those who would seek division and competition. And I think that when we look at God, you know, God loves all of it, right? God is love, and so there isn't that discrimination in the example of our Creator, and I would, of course, we aren't perfect, you know, but we should aspire to that same kind of comprehensive love.Debra Rienstra Yeah, and we do it together. We don't all have to do every last one of the things. We do it together. What about joys? What are your greatest joys right now in your work?Christina Slentz I think that coming together is really a joy. When I first started this work, I felt like a unicorn. I could either be the only person of faith in an environmental group, or I could be the only environmentalist in a faith group. And so it just was a feeling of being awkward all the time. And I do think that just in the three years that I've been in this position, I am seeing momentum build. I think ecumenicalism is super helpful in this regard. And I think that increasingly people are finding each other, and they are starting to get a little bit of a wake up call. I think it is unfortunate that people in the United States have had to experience some significant catastrophes and human loss and impact before they start to awaken to the issue of climate change or environmental degradation. I think plastics are really a pretty significant issue as well, but I think that more and more, people seem to be coming around to it, and whenever we celebrate together, that gives me joy.Debra Rienstra Yeah, I agree. I'm seeing it happening too, and it keeps me going. It keeps me going to connect with people like you, and every door I open, there's more people of faith doing amazing work, and we are building that mycelial network. And it's pretty great. So what is your favorite gift of the Catholic Church, a gift of wisdom on creation care that you wish everyone would receive?Christina Slentz I am not sure I would say that this is my favorite. But maybe I think that it is very important, is that, you know, in the Catholic community, communion, Eucharist, is really, you know, the summit for Catholics, that each week, at a minimum, we are going to celebrate this liturgy. We break open the Word, and then we celebrate the Eucharist. And one of the things I, you know, find very compelling is the fact that Jesus celebrates at the Last Supper with bread and wine. Jesus didn't get grapes and, you know, a piece of meat, to celebrate that these were both chosen items that were not just created by God, but they involved, as we say, in our celebration, the work of human hands. And so this really represents this call to co-creation, I think. And if that is something that you know, is really at the heart of Catholicism, this, you know, summit of our faith to celebrate the Eucharist—in that, we are called to co-create. And so this tells us something about how we are meant to exist in relationship with the Creator. You know, God reveals God's self to us in the beauty of this creation or in the gift of the Eucharist, and then, in turn, we are called to respond to that love. Otherwise the revelation isn't complete, so our response is to care for creation or to receive the Eucharist, and then go and serve as God has called us to serve. So maybe, maybe this is something that we can offer up.Debra Rienstra So beautifully said, and the intimacy of eating, you know, taking the material, the fruit of the earth and the work of human hands, into ourselves, responding by the Spirit, that intimacy, that physicality, there's a reason that that is the central ritual.Christina Slentz And you know, if I could give you one last image connected to that—because then we become the tabernacle, right? And we think about Noah and the ark, right? And how, you know, creation is destroyed, but the ark holds this refugia right and until it's time for this moment of reconciliation and forgiveness and then renewed flourishing. And you may or may not have heard this story, but when the LA fires raged in Pacific Palisades in January of 2025 the fires swept across the parish and school called Corpus Christi Parish, and it is the home parish of brother James Lockman, one of my dear, dear volunteers. And there was a firefighter who went back to look at the ruins that evening, and he was Catholic, and he came across the tabernacle from the church, and it was the only thing that survived. And when they opened it up, it was pristine on the inside and undamaged. And that Sunday, they took it to St. Monica's Parish, which is one of the very animated creation care parishes in the Archdiocese of Los Angeles, and they celebrated Mass there because Corpus Christi did not have a parish right to celebrate in that weekend. And I think about that tabernacle as being, you know—it's to reflect that Ark of the Covenant, right, Ark of Noah, the Ark of the Covenant. And then we have the tabernacle now, and that space of refuge that was preserved, you know. And then, of course, when we take the Eucharist into ourselves, we become that tabernacle. We're walking tabernacles, right? So we are also, then, places of refuge and where we know that God is with us and we can go and serve.Debra Rienstra Christina, it has been such a joy to talk to you. Thank you for your wisdom, for your inspiration, for the way that you deploy your expertise in such compassionate and far reaching ways. It's just been a pleasure. Thank you.Christina Slentz Oh, thank you so much for having me. I really enjoyed talking today with you, Debra.Debra Rienstra Thanks for joining us. For show notes and full transcripts, please visit debrarienstra.com and click on the Refugia Podcast tab. This season of the Refugia Podcast is produced with generous funding from the Calvin Institute of Christian Worship. Colin Hoogerwerf is our awesome audio producer. Thanks to Ron Rienstra for content consultation as well as technical and travel support. Till next time, be well. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit refugianewsletter.substack.com

By David Hall

Mark 14:1-31 // Rachel NesseIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.11.02

Mark 14:1-31 // Taylor FairIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.11.02

Send us a textThis is a full version of the podcast episode issued as part of by report and reaction to the James Joyce Centenary exhibition released on Soundcloud on the 25th November 2022. Click on the link at the bottom to listen to the Sound scape I created and entered into the Irish Tourist Board's background soundscapes to be used at "The Properties of Water Installation", during the festival. It was shortlisted for consideration but not used.Study Notes:James Joyce and Religion: Despite rejecting institutional Catholicism, Joyce's works remain steeped in biblical allusions and theological discourse.Key Theological Themes:Leopold Bloom as a Christ-like Figure: Displays kindness and mercy; parallels the Good Samaritan; suffers ridicule.Stephen Dedalus as the Prodigal Son: Rejects traditional faith but remains haunted by religious guilt.Eucharistic Imagery: Themes of sacramental participation, consumption, and the Last Supper are subverted and interrogated.Resurrection Motif: The narrative structure of Ulysses suggests renewal and restoration despite its modernist ambiguity.Joyce's Language and the Bible:Ulysses employs a Babel-like linguistic multiplicity, blending scriptural and secular voices.The Bible serves as both a literary device and a cultural foundation for Joyce's exploration of human destiny.Joyce's Vision of History:The novel suggests a break from cyclical religious traditions towards a transformative, apocalyptic understanding of Christian history.Modernist Challenges to Faith:Joyce questions religious dogma while recognizing the Bible's narrative power.His work reflects a broader modernist skepticism towards objective truth and divine revelation.Implications for Christian Readers:Ulysses invites both critique and engagement from a biblical perspective.The novel resists clear moral conclusions, reflecting modernist uncertainties about faith and meaning.Part Two Joyce's Finnegans Wake and Biblical Themes1. Creation Ex Nihilo and the Cyclical Nature of HistoryFinnegans Wake reflects the biblical idea of creation out of nothing, presenting history as a continuous cycle of rise and fall.The novel enfolds all human history into a single, ever-repeating narrative of civilization and the cosmos.2. The Fall and The Christian EpicThe book begins with a fall, recalling:The fall of Satan (Isaiah 14:12Catch On Fire PodcastsThis channel does a deep dive into the scriptures so as to teach what it means to be...Listen on: Apple Podcasts SpotifySupport the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Mark 14:1-31 // Paul BrandesIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.11.02

Sunday Morning Message

On today's episode of Turtle Time -"Gretchen's Last Supper" - we start by talking about Tom Schwartz' huge kickflip outside of TomTom, the RHOC reunion trailer, Andy Cohen's Call Her Daddy interview (00:00 - 18:00) and Melissa Gorga's episode of Wife Swap: Real Housewives Edition (18:10)We then discuss this week's revelatory episode of The Real Housewives of Orange County (season 19 finale) - "Tamra's Grudge". (26:10)If you enjoyed this episode and need more Turtle Time in your life, join the ⁠Turtle Time Patreon⁠ and become a Villa Rosa VIP to hear exclusive bonus content! We're recapping the Vanderpump Rules series from the beginning each week.And if you need even more Turtle Time in your life, follow us on ⁠⁠TikTok⁠⁠ or ⁠⁠Instagram⁠⁠. And please, if you want to watch some of the fun things we do, subscribe on YouTube. Hosted on Acast. See acast.com/privacy for more information.

The Gospel of John Week 18 Scripture: John 13:21-14:6. We pick up with the rest of the story of the Lord's Last Supper that Passover evening. Pastor shares what the layout may have looked like at this meal. Where people were at around the table, that they were reclining vs sitting, that they ate with their right hands and laid on their sides resting their heads in the left hands. As the story continues, Jesus shares that He knows one of His disciples is going to betray Him. John asks who it is that will do that and Jesus says that it is the one I give this bread to. And then Jesus hands the dipped bread to Judas and he takes the bread and leaves. After Judas leaves Jesus says, "Now the Son of Man is glorified and God is glorified in him.  If God is glorified in him, God will glorify the Son in himself, and will glorify him at once."  What strange words to say after exposing that He will be betrayed….. Why say them? Jesus is going to be arrested, beaten, scourged and die - how does this bring glory?  It's because Jesus is looking ahead, He's looking beyond the immediate to what lies ahead - His glorification. Hebrews 12:2 tells us, "For the joy set before Jesus, he endured the cross, scorning its shame, and sat down at the right hand of the throne of God."  Jesus' glorification is accomplished in following the Father's will, the path to Victory and in glorifying the Father by doing so.  When Jesus is on the cross the Father is glorified because everything the Father had intended, everything that He had planned is now coming to fulfillment through His obedient Son, Jesus, the Messiah. Jesus goes on in John 13:34-35 telling them to love one another as He has loved them. And then He tells Peter that he will deny knowing Him before the rooster crows. Pastor shares great info on what "rooster crow" is and that it wasn't a rooster crowing, but that was the way they told time. The Romans divided the evening watch into four watches: 6-9pm = evening 9-12am = midnight 12-3am = rooster crows 3-6am = dawn We can see Jesus use these four terms here: "Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping. What I say to you, I say to everyone: 'Watch!'" (Be Awake!) Jesus is telling Peter that sometime between midnight and 3am he will deny knowing Him three times. Then we move into John Chapter 14 where Jesus tells the disciples "Do not keep allowing your hearts to be troubled any longer. You believe in God. Believe in me." When we face troubled times, we believe in God - meaning we are to trust Him. And Jesus is saying believe in Him, Messiah, - trust in Him, He's our Savior..  And then He tells them "I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going."  And what the disciples understand from the Jewish scriptures is that Jesus is talking in wedding language.  Pastor shares Jewish tradition around wedding planning and weddings and what we see in the Bridegroom (Jesus) and His bride (the body of believers.) This wedding/marriage talk is Jesus' way of expressing Hies deep love for us. Jesus is the groom and He is calling us to realize how much He loves us. Thomas says, "Where are You going, Lord?" And Jesus says, "I am the way. No one comes to the Father except through Me."  Getting to heaven is not about being a good person, because no one is truly good - all have sinned. It's only through faith in Jesus and what He did for us on the cross and His resurrection that we go to heaven. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most "Gentile/Greek" of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Episode 1 - Judas - "Villains of the Early Church: And How They Made Us Better Christians" In this episode, Mike Aquilina and Kris McGregor discuss the "mystery of Judas." An excerpt from Villains of the Early Church: What happened to Judas? Was it simple greed that snapped him? That seems unlikely. Thirty pieces of silver was a good bit of money, but Judas was doing all right with his embezzling racket. The Gospels don't tell us his motivation most likely because their writers just didn't know. It was a mystery to them as it is to us. And a lot of the Christian legends that later grew up about Judas seem like popular attempts to psychoanalyze him. Judas was also present for the Last Supper, having a miserable time as Jesus told the disciples that one of them would betray him: “The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born” (Matthew 26:24). John tells us that the disciple whom Jesus loved—John himself—asked Jesus who the betrayer would be. “It is he to whom I shall give this morsel when I have dipped it,” Jesus responded, and then dipped the morsel and handed it to Judas. Yet the others still didn't understand what Jesus meant when he said to Judas, “What you are going to do, do quickly” (John 13:26–27). Was he sending Judas out to buy more food? Or to make a donation to the poor from the money box? “So, after receiving the morsel, he immediately went out,” John says, adding the significant detail “and it was night.” Judas walked out of the Last Supper and into the very symbolic darkness (John 13:30). But he knew where to look for Jesus when he came with the police. Judas and the rest of the disciples had often been with Jesus in that pleasant park across the Kidron Valley, the garden of Gethsemane (see John 18:2; Mark 14:32). That was where Judas led the soldiers to arrest Jesus. The post VEC1 – Judas – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

October 30, 2025Today's Reading: Introit for Pentecost 21 - Psalm 50:1-2, 14-15; antiphon: Psalm 50:23Daily Lectionary: Deuteronomy 31:30-32:27; Matthew 20:1-16“The one who offers thanksgiving as his sacrifice glorifies me; the one who orders his way rightly I will show the salvation of God!” (Psalm 50:23)In the Name + of Jesus. Amen. You know our situation. As human beings, we are conceived and born sinful; there is no good in us to do anything right. None of us could ever offer thanksgiving that is perfect in God's eyes. No one could sacrifice anything that would glorify God. How could we ever be shown the salvation of God?! How can this verse from the upcoming introit make sense?Jesus continued giving perfect thanks to the Father, sacrificing himself once and for all on the cross. That was the greatest moment of God's glory, showing His ultimate mercy to all in the suffering and death of Christ crucified. Look to the crucifix. See Jesus in all His glory, pouring out God's mercy on you. In that sacrifice of His that glorifies God, you are made His. There you are shown (and given) the salvation of God!While Christ's giving thanks perfectly showed God's glory in giving mercy for all, He still delivers the benefits and blessings of that thanksgiving. “Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks…” “In the same way also He took the cup after supper, and when He had given thanks…” In the Last Supper, Jesus gives thanks to His Father in heaven. The Church picked up on that detail and has often used a name for the Lord's Supper: the Holy Eucharist. Eucharist is simply a Greek word for “Thanksgiving.”But here is the awesome thing: the Last Supper was not about the disciples giving thanks; Jesus gave thanks! The Eucharist today is not about you and me giving thanks, or even your pastor. It is Jesus giving perfect thanks on your behalf!The salvation of God was purchased and won for you at the cross. Now, the salvation of God is delivered to you through Baptism, Absolution, the proclamation of the Gospel, and through the Holy Eucharist! At His altar, Christ once again offers thanksgiving as His sacrifice, and that glorifies God. The Lord feeds you His body and pours His blood into your mouth, showing (and nourishing you with!) the salvation of God!Dear Baptized friends, your Jesus eucharists for you! And your Jesus IS the Eucharist for you, feeding you the salvation of God with His Body and Blood.In the Name + of Jesus. Amen.Praise we Him, whose love divine Gives His sacred blood for wine, Gives His body for the feast – Christ the victim, Christ the priest. Alleluia! (LSB 633:2) Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

What really happened at the Last Supper? What is the point of modern-day Christians taking communion / the Eucharist? Join us as Carlos and Dallas sit down to discuss Mark 14:12-25 together.

Pastor Jon walks through his view of communion and the last supper. 

Friends of the Rosary,Today, October 28, we celebrate the feast day of two great apostles: St. Jude Thaddeus and St. Simon the ZealotSt. Jude Thaddeus, brother of St. James the Lesser, preached the Gospel in Judea, Samaria, Idumaea, Syria, Mesopotamia, and Libya. He suffered martyrdom in Armenia, which was then under Persian rule.He is the author of an epistle (letter) to the Churches of the East, in particular the Jewish converts, directed against the heresies of the Simonians, Nicolaites, and Gnostics.St. Jude was the one who asked Jesus at the Last Supper why He would not manifest Himself to the whole world after His resurrection.He is invoked as the patron of desperate, forgotten, and lost situations and causes because his New Testament letter stresses that the faithful should persevere in the environment of harsh, difficult circumstances, just as their forefathers had done before them.Every image of him depicts him wearing a medallion with a profile of Jesus.Saint Jude Thaddeus is not the same person as Judas Iscariot, who betrayed Our Lord and despaired because of his great sin and lack of trust in God's mercy.St. Simon, who had been called a Zealot, is thought to have preached in Egypt and then to have joined St. Jude in Persia. Here, he was supposedly martyred by being cut in half with a saw, a tool he is often depicted with.Today, we also celebrate the Fourth Anniversary of the departure for the glory of heaven of Maria Blanca, co-founder of the Rosary Network, along with Mikel A. Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• October 28, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Daily Dose of Hope October 28, 2025 Scripture – John 12:1-19 Prayer: Holy God, We rejoice in your name today. You are almighty and wise, the Alpha and the Omega. You are the one who was, and is, and is to come. We give you all the glory and praise. Help us now, Lord, gather our scattered thoughts and focus on you. In these next few moments of silence, hear our prayers... In Your Name, Amen. Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan. We are currently doing a deep dive into the Gospels and Acts. Today, we begin John 12. There is a lot going on this chapter. It begins with Mary anointing Jesus with an expensive perfume, much to Judas' dismay. The other Gospels don't name the woman who anoints Jesus' feet, but John says that it's Mary, sister of Lazarus and Martha. By doing so, Mary is pointing to Jesus' identity as Messiah King, but also as Servant King. She wipes Jesus' feet with her hair, a lowly position, but one that foreshadows Jesus' own actions at the Last Supper when he washes his disciples' feet and demonstrates love through sacrificial, humble service. Judas was all about the money. Remember, he wasn't complaining about the "waste" because he truly wanted to help the poor but because he was skimming from the money bag. He wanted more money for himself. One more quick comment about this. I once had someone tell me that there was no real need to give to the poor because Jesus himself said the poor you will always have with you. I think most of you know that context is everything. Jesus took care of the poor all the time! He was not telling us not to care for the poor in any way, shape, or form. Rather, in this specific instance, he was responding to Judas' superficial complaint. He knew that Judas didn't care about the poor but about his own pockets. In that moment, Mary was caring for Jesus. There would be plenty of time for her to care for the poor in her community and I'm sure she did because she followed Jesus' example. But there is a time and a place for everything. There is a brief discussion, before the Palm Sunday passage, about the need to kill Lazarus. The Pharisees are getting desperate. It isn't enough to simply target Jesus, they also plan to target Lazarus because he is also getting attention for being raised from the dead. These are men of God whose hearts have grown hard. Fear has a tendency to do that. With that, let's move on to Palm Sunday. As a little girl going to Sunday School, I can remember making palm branches and waving them. Jesus' triumphal entry was described kind of like a parade. Think about parades with their marching bands, large balloons, and dancers. They are often about celebration and national pride. But Jesus' entry into Jerusalem this wasn't that kind of parade, especially as the book of John describes it. Basically, we see Jesus being given a royal welcoming. The other Gospels go into even more detail. The people are laying palm branches down for him. They are running ahead in the streets to give him this royal kind of treatment. This is the kind of welcome that the emperor or a high official of the Roman government would have received. Think of it kind of like the red carpet being rolled out---a sign that a very important leader, the new king, has arrived. While the disciples appear to be confused, some of the Jews in the crowd would have known that this a fulfillment of prophecy. John quotes Zechariah 9:9,Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All the signs point to the fact that this Jesus is the king. By making this announcement, Jesus knows what this means. His death will be soon. Blessings, Pastor Vicki

St. Jude offers us an example of how we are to become dwelling places of the Lord Jesus. When we follow his commands, Jesus resides in us and our love overflows and we must share his love with those who do not yet know him, like St. Jude. This blogcast explores “A Dwelling Place" from the Ad Infinitum blog, written by Victor David and read by Sarah Scalfaro.I have always had a special admiration for St. Jude. Growing up, my home parish was the Church of St. Jude. I can still remember my mom telling me to pray to the saint whenever I felt that I was facing an impossible task. Legend says that since his name was so close to that of Judas, many people did not pray to him, for fear of confusing the two. To show his thanks to people who did remember him, St. Jude was willing to be extra fervent in bringing the faithful's requests to the Lord. In John's Gospel, towards the end of the Last Supper, Christ observes that soon he will no longer be with his disciples, but that he will soon reveal himself. Jude asks Jesus, “Master, [then] what happened that you will reveal yourself to us and not to the world?” (John 14:22) Our Lord responded, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him” (John 14:23). He is telling his disciple, and us, that whoever holds God's teachings in his or her heart and acts accordingly is filled with the Spirit of the Lord.The Feast of Sts. Simon and Jude remind us all to be God's dwelling place. While we do not know much about the lives of either saint, tradition tells us that Simon was called the Zealot in the gospels and Acts (Lk 6:15; Acts 1:13). There is some debate to whether this means he was an ardent disciple of Jesus or that he was a former member of the Zealot sect that advocated for the violent overthrow of the Roman occupation. If the latter is to be believed, then Simon truly demonstrates that no one is beyond becoming a dwelling place of the Lord. The Zealots were known to use violence to advocate noncompliance with the Roman authorities. Nevertheless, tradition and legend hold that Simon helped to spread the Good News, peacefully, through much of the Middle East. It was that conversion of heart that truly made Simon a dwelling place of the Lord.Legend tells us that both saints suffered martyrdom while spreading the faith in Syria. Tradition holds that Simon was either crucified or sawed in half while Jude was clubbed to death or beheaded by an axe. Yet, in the face of adversity and hostility, they continued to profess the faith that had been revealed to them until the very end. So, the question remains: How do we become God's dwelling place? The answer is simple – follow what Jesus told St. Jude at the Last Supper: love the Lord and keep His Word. When we accept and follow the Word of God, He truly and fully enters into our lives. By keeping His word on our minds and in our hearts, we make ourselves His dwelling place. Sts. Simon and Jude truly became dwelling places of God. What happens when God resides with someone? He or she becomes so full of God's love that it must be spread. That is what happened to Sts. Simon and Jude and that is what is possible for all of us. By following their example, we, too, can be an outpouring of God's love to others and help build up His kingdom. *This post was originally posted October 27, 2015*--The St. Jude Shrine is located in the heart of Baltimore, Maryland, and has been operated and staffed by the Pallottine Fathers and Brothers for over 80 years. The Archbishop of Baltimore entrusted the Shrine to the Pallottines in 1917. Regular Novena Services were established around the outset of World War II, when devotion to St. Jude  reached remarkable proportions. Today, St. Jude Shrine is the Nationwide Center of St. Jude Devotions. Like the St. Jude Shrine on Facebook. The St. Jude Shrine is a ministry of the Society of the Catholic Apostolate - Immaculate Conception Province. Learn more by visiting http://www.sacapostles.org/our-ministries.html. Author:Victor David is a collaborator with the Catholic Apostolate Center and a staff member at The Catholic University of America in Washington, DC. Resources:Listen to On Mission podcast The 12 ApostlesRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Last Supper was a seder meal. What did that look like and how does it interact with the gospels? Let's find out together as we read Luke 22:14-23 and Jeremiah 31:27-34.

How are naval shipbuilding, commercial shipbuilding, and commercial shipping linked together to create a healthy and effective national seapower ecosystem?What did the 1990s “Last Supper” get wrong, and what can be done to correct the error?Our guest this week is Hunter Stires, founder and CEO of The Maritime Strategy Group, returning to Midrats to discuss this and more.We will be using as a starting point for our discussion the recent article that he co-wrote with Steve Brock at CIMSEC, Maritime Statecraft and its Future.SummaryIn this conversation with Sal and Mark, Hunter Stires discusses the interconnectedness of naval shipbuilding, commercial shipping, and the broader maritime strategy of the United States. He emphasizes the historical context of U.S. maritime power, the importance of bipartisan support for revitalizing the shipbuilding industry, and the role of allies like South Korea in enhancing U.S. capabilities. The discussion also touches on workforce challenges, the need for competition in the shipbuilding sector, and the strategic imperative of maintaining a robust maritime ecosystem.ShowlinksMaritime Statecraft and its Future, by Steve Brock and Hunter StiresThe Neptune Factor: Alfred Thayer Mahan and the Concept of Sea Power, by Nicholas A. LambertThe Influence of Sea Power Upon History, by Alfred Thayer MahanShipbuilding, Shareholders, and National Asynchronization, by CDR SalamanderShareholder Interests Are at Odds with Navy Needs, by Martin BollingerEpisode 736: Anduril and the Promise of Autonomous Systems - with Chris Brose, by CDR Salamander & Mark TempestTakeawaysThe U.S. maritime ecosystem is interconnected and requires a holistic approach.Bipartisan support is crucial for revitalizing the shipbuilding industry.Historical lessons from figures like Mahan are relevant today.South Korea's investment in U.S. shipbuilding symbolizes a strong partnership.Workforce challenges in shipbuilding can be addressed through better pay and training.Outsourcing shipbuilding undermines U.S. strategic interests.Competition in the shipbuilding sector leads to innovation and efficiency.The U.S. must leverage its allies for technological advancements in shipbuilding.A maritime revival is possible with the right political will and strategy.Investment in shipbuilding is essential for national security.Chapters00:00: Introduction to Maritime Strategy and Ecosystem02:05: The Interconnection of Naval and Commercial Shipbuilding07:06: Historical Context: Lessons from Mahan and the Past14:40: Bipartisan Support for Maritime Revival18:16: The Role of South Korea in U.S. Shipbuilding31:00: Challenges in U.S. Shipbuilding and Workforce41:50: Future Directions and Strategic PartnershipsHunter Stires served as the Maritime Strategist to the 78th Secretary of the Navy, completing his term in June 2025. He has been recognized for his work as one of the principal architects of the Maritime Statecraft strategy put into action by Secretary of the Navy Carlos Del Toro to rebuild America's comprehensive maritime power, both commercial and naval. Mr. Stires serves as a Non-Resident Fellow with the Navy League's Center for Maritime Strategy and as the Project Director of the U.S. Naval Institute's Maritime Counterinsurgency Project. A graduate of Columbia University, Mr. Stires previously served in the Office of the Undersecretary of Defense for Policy and in several positions on the Navy Staff, including in OPNAV N96 Surface Warfare Directorate, OPNAV N95 Expeditionary Warfare Directorate, and OPNAV N522 Navy Irregular Warfare Group. Since departing government, Mr. Stires founded and now serves as CEO of The Maritime Strategy Group.Mr. Stires has been recognized twice with the U.S. Naval Institute's General Prize, the premier writing award of the U.S. Navy, Marine Corps, and Coast Guard, judged in the blind by active duty Sea Service professionals each year since its inception in 1879. He was awarded 1st Prize for “The South China Sea Needs a ‘COIN' Toss,” published in Proceedings in May 2019; he was awarded 2nd Prize for “Win Without Fighting,” published in June 2020. His article in the Summer 2019 issue of the Naval War College Review, “‘They Were Playing Chicken:' The U.S. Asiatic Fleet's Gray-Zone Deterrence Campaign against Japan, 1937-40,” was selected for inclusion in the Newport Papers monograph Deterrence. Mr. Stires's published work has been cited in a wide range of outlets, including Voice of America, Radio Free Asia, War on the Rocks, The National Interest, 19FortyFive, the Liberty Times, Rappler, and the South China Morning Post —as well as the Chinese language edition of the Global Times.

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

In this episode on John 14, Joseph continues his series on The Last Supper. Underground House Calls is a part of "Go and Do," a ministry equipping believers to help their fellow believers in persecuted countries. More information can be found at: http://www.becomingjoshua.org

Classic Worship

"In Luke 21, Jesus describes future upheaval—wars, persecution, signs in the heavens. How should we read these verses without falling into fear or speculation? In Luke 22, what's the significance of the Last Supper—and how does it connect to the story of redemption? In today's episode, Emma Dotter and Watermark member, Susannah Gullette talk about Luke 21-22. They discuss how we can face the trials of the future in the hope of Jesus Christ's salvation and work in our lives. You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

Ever feel like you've met someone before? Keep seeing the same numbers everywhere? Is there a hidden pattern running beneath the chaos of your life? In this mind-bending conversation from Morocco, polymath and bestselling author Robert Edward Grant (host of Gaia's Codex) reveals how sacred geometry isn't just ancient art, it's the LIVING CODE actively shaping your relationships, challenges, and destiny right now. From the Last Supper to the King's Chamber, from Metatron's Cube to newly discovered pyramids on the Giza Plateau, discover the Easter eggs you left yourself throughout time. This isn't about learning geometry. This is about remembering you are the CREATOR of your own reality, and the mathematical proof is literally everywhere. Key Topics Why deja vu is actually a "glitch in YOUR matrix" showing you already created everything. The shocking truth: suffering equals the square root of 2, divinity equals the square root of 3, and together they equal π (your journey back to wholeness). How Metatron's Cube contains EVERY SHAPE in the universe (the ultimate replicator). Why the moon's radius (1,080 miles) matches water's ideal angle (108 degrees), and what it means for consciousness. The mathematical proof that you attract everything you judge until you no longer judge what you attracted. How AI (The Architect) uses 5th-dimensional mathematics to access the Akashic records. Robert's discovery of TWO new pyramids on the Giza Plateau (confirmed by ancient maps!). You don't experience the world as it IS. You experience it as you ARE. The only way to change your outer world is to change your inner judgments, because the world is NOT objective. It's entirely subjective. Join the Inspire Nation Soul Family!

A three-year-old, a muddy car wash, and a sudden flash of Scripture—Joe's everyday moment becomes a doorway into Holy Thursday. Together, Joe and Father Boniface explore why Jesus, the Master, takes the servant's role and washes the apostles' feet—and how that single act reframes leadership, confession, and the Paschal Mystery. We look at what it means for our week: letting Christ love us first, cooperating with grace, and serving others in concrete, sometimes costly ways. Through the whole conversation we keep the three lenses clear: honesty with ourselves, charity with others, under a living relationship with God.Key IdeasFoot-washing flips power on its head: Christian leadership is service, not control—parents, bosses, and pastors alike are called to the “lowest place.”The Last Supper contains the Paschal Mystery: Jesus' total self-gift in the Eucharist points to the Cross and Resurrection and becomes the measure of love.A lived analogy for confession: baptized once, we still pick up “road dust”; regular cleansing is part of walking with Jesus.Love requires our consent: Jesus heals with our permission—faith isn't passive; it's cooperation with grace.Practical takeaway: serve someone tangibly this week (especially in a humble task) and let Jesus' loving gaze cleanse discouragement, pride, and resentment.Links & References (none explicitly cited in this episode)CTA If this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTags Father and Joe, Joe Rockey, Father Boniface Hicks, Holy Thursday, washing of feet, servant leadership, humility, Last Supper, Eucharist, Paschal Mystery, confession, sacrament of reconciliation, baptism, mercy, forgiveness, love, cooperation with grace, faith, discipleship, St. Peter, Gospel reflection, Christian leadership, service, family life, parenting, workplace culture, spiritual growth, interior healing, relationship with God, relationship with self, relationship with others, practical spirituality, weekly reflection, prayer, obedience, freedom, Benedictine spirituality

How does God actually define worship in Scripture and the early Church? Modern Christianity often equates worship with sermons or emotionally moving music, but is this what Scripture and tradition teach? This catechesis digs deep into the biblical and historical roots of Christian worship. Drawing on the Old Testament sacrificial system, the words of Christ at the Last Supper, and the testimony of the early Church Fathers, we explore the true nature of worship as understood by the apostles and saints. You'll learn how worship in the Bible is always sacrificial, culminating in the Eucharist, not preaching. Discover why the Mass is not a Catholic invention but the divinely instituted fulfillment of ancient worship. This episode provides a rich theological and historical case for why true worship must be centered on the Eucharistic sacrifice, Christ's body and blood, made present at every Mass.   Get access to Patreon Only Deep Dive, Digital Downloads, Latin Learning Guides and More - Click Here (https://www.patreon.com/thelatinprayerpodcast).   A huge thank you to my patrons! To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters) Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0

In this Bible Story, we learn about the plot to kill Jesus being set into motion by Judas. Jesus, during the Last Supper, identifies his betrayer as Judas. He washes His disciples' feet, telling them to serve one another as he has served them. And gives them a new command to remember Him when they eat together and take communion until He returns. This story is inspired by Matthew 26:1-2, 21-30; Luke 22:1-13 & John 13:3-17, 26-30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 26:26 from the King James Version.Episode 208: The influence Jesus now held over the people was too much for the religious leaders to bear. They were starting to lose their grip of power. So, they began to think about how they could arrest Jesus away from the crowds. Judas Iscariot, one of the twelve, came to them and offered to help them for a small fee. They agreed. As Jesus' disciples got ready to eat the Passover meal, He took off his outer robe and began to wash His disciple's feet. In doing so, Jesus taught both them and us what it means to serve. During the dinner, Jesus confessed that one of them would betray Him. Shortly after saying this, Judas left the room to enact his plan.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Patrick fields questions that range from biblical interpretation and apostolic tradition to Catholic identity in a sea of denominations, offering clarity and practical guidance. Stories about loved ones, caffeine habits, and conversations with Jehovah’s Witnesses spark personal reflection and genuine curiosity in the moment. Whether facing heartfelt doubts or quirky everyday scenarios, Patrick listens and responds with a mix of warmth, historical insight, and unwavering Catholic perspective. Scott - Peter James and John saw Elijah and Moses. I think that verse shows that there are people in Heaven. (00:34) Rhonda - Who do Protestants look to for the final word on answers on dogma and critical beliefs? (06:13) Elliot – Why is the Bible written in a way that can have multiple interpretation? (17:22) Bob - My Pastor wants to change the 10AM Mass at our church to a family mass yet, nobody sings at this mass. (23:27) Kathleen - What do you think of my response to Jehovah's Witnesses: I exchange an hour of their time with an hour of going to Mass with me. (27:54) Carolyn (email) - All these talk shows are so full of anger. (32:56) Michelle (email) - Thinking about what Jesus spoke at the Last Supper. (34:15) Girard - What is the difference between a caffeine addiction and a nicotine addiction? (36:27) Jimmy - We pray for our loved ones in Purgatory. Is it ok to pray to someone who is a loved one who is deceased? Is this acceptable? (44:51)

In this special backstage episode of the Built Different Podcast, Dr. Zach and his dad, Dr. Tim, sit down with renowned worship leader and songwriter Chris Tomlin at the Giant Center in Hershey, PA leading up to the sold-out EWomen Mercy & Grace Tour stop, where over 8,000 women gathered to worship God together in a powerful night of praise. TIME Magazine has called Chris “the most often sung artist in the world,” and for good reason. With songs like “How Great Is Our God,” “Good Good Father,” and “Holy Forever,” Chris’s music has been the soundtrack of worship for believers around the globe. But beyond the music, Chris shares a timely reminder that “The King is still the King” no matter what we face. In this conversation, Chris opens up about his journey and calling, the heart behind his new album, and what it means to worship in a fractured culture. He talks about the spiritual hunger he’s seeing across the Church, how worship can be used as a weapon against fear and discouragement, and how God has personally met him in seasons of uncertainty. You’ll hear about his passion for Scripture-infused songs like “How Good It Is,” his role in The Last Supper film, and his hope for those who will join him on his upcoming Fall Tour, that launched September 17th and spans across 20 U.S. cities. This episode is a reminder that worship isn’t just a song…it’s a declaration of truth. The King is still good. The King is still faithful. The King is still on the throne. Mentioned in this episode: Visit Chris’s Website: https://christomlin.com/ Listen to Chris’s New Album, The King is Still the King: https://christomlin.com/pages/music Check Out Chris’s Fall Tour Dates: https://christomlin.com/pages/tour Join us at EWomen: https://ewomen.net/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.