Podcasts about Last Supper

Pride's a dangerous pitfall, even for longstanding believers. It can cause solid faith to become shaky. Find out how Jesus dealt with His faltering disciples at the Last Supper—and continues to do the same for believers today. That's on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series‘A Study in Luke, Volume 12' • Learn more about our current resource, request your copy with a donation of any amount. • Prepare your heart and mind for Easter by reflecting on the man on the middle cross. Subscribe to a free seven-day reading planfrom Alistair Begg that explores the unique experience of the thief on the cross and why the only answer to brokenness is found in the execution of an innocent man: Jesus, the Son of God. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Jeff Bruecker. Matthew 26:17-29.

Great artwork is a mirror, reflecting our own emotions back to us, allowing us to view and examine them from another angle. Leonardo Da Vinci's painting, The Last Supper, clearly shows a full range of human emotion - But how can this famous work of art shed new light on a familiar story? Join us this Sunday, March 15th as we begin a new series called “Inspired by” where we study works of art inspired by Jesus's final days and uncover what they have to teach us about Jesus, the disciples, and ourselves.

Jesus perfectly demonstrated for us at the Last Supper on how to take part in His life through the power of communion. We must regularly come to the Lord's table in order to experience transformation, healing, and forgiveness.

The Lord's Supper serves three essential purposes that make it far more than a simple ritual. First, it calls believers to remember Christ's death, keeping the cross central in their minds and hearts. Second, it prompts self-examination, inviting believers to confess sin and recommit to faithful living. Third, it points toward Christ's promised return, bridging the gap between His first coming and His glorious second coming. Only those who have placed their faith in Jesus Christ should participate, as meaningful remembrance requires a personal relationship with Him. This sacred meal demonstrates pure grace - just as the elements are provided freely, Christ provides everything necessary for salvation. The reverence surrounding the Lord's Supper reflects its sacred nature and calls believers to examine their lives, walk in obedience, and eagerly anticipate Christ's return.

"Milan is a place that seems to open itself slowly - grave, rich, and full of quiet splendour" - Henry James, Italian HoursMilan is a city of Art, Design, Architecture, Innovation and Commerce. It is full of great art and history. And a wonderful place to discover more about Italian culture. Here is Part 2 on some of the fabulous places you can visit in Milan Italy - Da Vinci's Last Supper and suburb Museums & Villas. I also include some history and detail about the many places to visit while in the city of Milan.Enjoy, Michelle xShownotes A Writer in Italy InstagramSubstack - At My TableMichelle's BooksMusical Scores by Richard JohnstonA Writer in Italy is about travel, art and life. A place to share the beautiful travel journeys and the discoveries along the way. Italy has many attractions - art, design, architecture, history and the wonderful food culture. Michelle shares her love of books on Italy and the places and regions that have inspired her along the way.Michelle started 'A Writer in Italy Podcast' to share personal stories and the love of books on Italy that would lead to beautiful conversations with people and like minded souls who share a deep love affair with Italian Culture and the country as a place of beauty and spiritual renewal.Michelle Johnston lives in Australia with her family.© 2026  A Writer In Italy - travel, books, art and lifeMusic Composed by Richard Johnston © 2026Support the show

The Passover feast is transformation through Jesus' sacrifice. We explore the events leading up to Jesus' crucifixion, from the Last Supper where Jesus institutes the New Covenant, to his prayers of agony at the Mount of Olives, his betrayal by Judas, and his trial before the high priest and Roman governor. Jesus, as the Lamb of God, is about to provide provides the once-and-for-all sacrifice ushering in a new era of the New Covenant.Bible ReadingsMatthew 26:20-75Matthew 27:1-26Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

The Gathering Talk: Instructions for the Deep Brush In this episode of Save the Cowboy, Kevin Weatherby takes us into the heart of the Upper Room discourse. Jesus is giving His disciples—and us—the ultimate gathering talk before the toughest morning of His life. If you feel like you're lost in the thick mesquite of life and can't see the outside, this message is for you. Persistence and Reliance Kevin breaks down the two "footsteps" of the Christian walk: Persistence: The grit to keep doing the right thing because God said so, regardless of the cost. Reliance: The humble realization that your own standards will never be enough—you must lean entirely on His finished work. Stop looking for a mansion and start looking for the Creator. There are no hiccups in Heaven, and there is no fear on the dangerous road when you keep your eyes on the Rider on the Rim. Join the Movement Ready to go deeper? Visit our primary hub at LXRanch.org, home of the Long X Ranch Cowboys & Beef Ministry. Check the website calendar for instructions on how to join our live conference calls. Connect with Kevin Watch the full video version of this message and subscribe for more Cowboy Church content on our YouTube channel: youtube.com/@KevinWeatherby. "Save the Cowboy is a sick pin for sinners, not a show ring for saints."

A quiet table, a broken loaf, and a promise no one fully understood—then a dark garden where even friends fell asleep. We trace that arc from the Last Supper to Gethsemane to ask a hard question: what does real courage look like when fear tightens its grip and the easy exit glows? Our journey starts with Jesus' prayer—honest, anguished, obedient—and moves into watchfulness, where the spirit is willing but the body begs for rest. Along the way we wrestle with betrayal, denial, and the pull of violence, and we settle on a different kind of strength: surrender to a good Father.From there, we turn the lens on home ground. Marriage counsel is everywhere, but not all of it builds a house that lasts. We make the case for roles as service, not status, and for vows that hold when feelings wilt. Psalms and Proverbs sharpen the point: dishonest scales corrode everything they touch, pride leads us over a cliff, and humility guides us back to wisdom. These texts are not museum pieces—they are street-level tools for speech, money, and motives.History chimes in with a warning and a witness. We note a brutal atrocity to show what happens when ideology outruns conscience, and we highlight a soldier's grit to remind us that courage is costly. Then we bring it home to America's civic fabric, drawing on John Quincy Adams to argue that policy alone cannot save a people who neglect virtue. The fix begins smaller and nearer—habits, homes, churches, and neighbors—before it can shape laws that last. If you're ready to trade outrage for watchfulness and quick fixes for formation, press play and sit with us at the table and in the garden. Subscribe, share this with a friend who needs courage tonight, and leave a review to help more listeners find the show.#JohnQuincyAdams#DailyScripture #MiddleGradeFictionSupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe Countryside Book Series https://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2

Friday the 13th is BACK. And not just once this year, baby witches, but THREE TIMES. Yes, 2026 is absolutely unhinged and we should all be afraid. This week, Alicia and Terra are cracking open the folklore, the fear, and the full chaotic history of the most infamous date on the Gregorian Calendar. We're talking Norse mythology and the death of Baldr (yes, Loki is involved, obviously). We're talking the Last Supper, triskaidekaphobia, and why the number 13 has been considered cursed since at least the 1400s. We're talking real Friday the 13th disasters, including the 1972 Andes plane crash and the 2012 Costa Concordia shipwreck, because apparently this date has notes. And then we zoom out: Tuesday the 13th, the Ides of March, Italy's fear of the number 17, and the 1980 slasher film that turned a spooky superstition into a full cultural institution. Is Friday the 13th genuinely cursed? A Christian holdover? A Norse myth remix? A media invention? It's all of the above, and we couldn't be more delighted. Three Fridays the 13th in one year. Stay vigilant. Hosted by Alicia Herder and Terra Keck. Produced by Marcel Pérez. Creative Directing by Mallory Jordan. Music by Kevin MacLeod. Official Witch, Yes! Discord! Witch, Yes! on Patreon! Check out our merch on Teepublic! Our Link Tree "Spellbound" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 Support Witch, Yes! by contributing to their tip jar: https://tips.pinecast.com/jar/witch-yes Find out more at https://witch-yes.pinecast.co This podcast is powered by Pinecast.

It was one of those 3-H summer days: hazy, hot, and humid. It's not advisable to sweat on those days, because there's really no place for it to go. You keep running into your own sweat. And you know how it is on those days; you kind of feel "ugh"...you feel like doing nothing. Well, it was one of those days, and a brief storm went through. It was the leading edge of a cold front the weather man said, and the temperature dropped almost 25 degrees in a four-hour period of time. That heavy, muggy, hazy air suddenly cleared out; people started moving around again. I'll tell you, the view all of a sudden was crystal clear. The atmosphere was refreshing finally. Did you know a person can actually have that effect? I'm Ron Hutchcraft and I want to have A Word With You today about "An 'Others' Person in a 'Me' World." There was, in that upper room where Jesus held The Last Supper, a very tense atmosphere that night. There was an argument brewing in the corners of the room as to who was going to be the greatest in the Kingdom of Heaven. Several people were fighting over the job of Assistant Messiah, I guess, and it was a climate of real selfishness. "Me first." "King of the hill." And then a refreshing front moved through the room and changed everything. Our word for today from the Word of God is in John 13, and I'll begin at verse 4. "Jesus got up from the meal, took off His outer clothing and wrapped a towel around His waist. And after that He poured water into a basin and began to wash His disciples' feet; drying them with the towel that was wrapped around Him." Later on in the chapter it says, "When He had finished washing their feet, He put on His clothes and returned to His place." "Do you understand what I've done for you?" He asked them. You call me teacher and Lord, and rightly for that is what I am. Now that I, your Lord and teacher, have washed your feet, you should wash one another's feet. I have set you an example that you should do as I have done for you. No servant is greater than his master. Now that you know these things, you will be blessed if you do them." Man, the atmosphere changed that night because of one thing Jesus did. He did the job no one else wanted to do; the lowly, smelly, dirty job that usually a slave did - washing feet. Jesus did the job no one else wanted to do, and in so doing, He displayed the power of one person who decides he will be the servant in his little corner of the world. "I will be the servant in my family, I will be the servant in my business, I will be the servant in my church, in my circle of friends. You say, "Well, not me. I don't want to do it." Well, what about Him, the Lord Jesus, the Son of God. He did it. Think about the tasks that everyone avoids where you are. Well, what if, in the name of Jesus, you just quietly started to do one of those? Notice, Jesus didn't say anything at first. He just unselfishly moved out and started doing it. When you do that, it defuses an atmosphere that's heavy with conflict and self-centeredness. It puts your faith into the kind of action that even your worst critic can appreciate, including a non-Christian family. They may not understand your beliefs, but they understand someone who will pitch in on what no one wants to do. See, that makes you the Jesus-person in your situation. Just try it. Don't announce it; do it joyfully, do it consistently, and pretty soon you're going to win the special influence that only a servant has. See, you're a help and you're not a threat to people, so they'll listen to you. Now you said at one point in your life you would follow Jesus, right? And He's a foot washer. Do the jobs no one else wants to do, and let God use you to clear out the oppressive heat of selfishness. What a refreshing change in the atmosphere you could bring to the place where you live.

Introduction The disciples are exhausted from ministry. Jesus invites them to a quiet place to rest, but the crowds follow them. When the disciples see the need, they immediately focus on what's missing. A poverty mindset begins by focusing on what's missing.A Kingdom mindset begins by focusing on who is present. 1. Our Poverty Mindset Gets Exposed Mark 6:35–38 The disciples respond to the need with scarcity thinking: It's late It's a remote place Send them away It would cost too much We don't have enough Everything they said was factually accurate. But it was spiritually poor. A poverty mindset is not about money. It is a lack of faith and expectation in what God can do. A Poverty Mindset Says This isn't my responsibility We don't have enough It's too late Someone else should fix this A Kingdom Mindset Asks What do I have? Who is with me? What is Jesus asking me to do? Jesus doesn't argue their math. He shifts their focus. “You give them something to eat.” Then He asks a critical question: “How many loaves do you have?” Jesus never asks for what you don't have. He asks for what you have not yet surrendered. 2. Obedience Often Precedes the Miraculous Mark 6:39–41 Jesus gives the disciples instructions: Sit the people down Organize the crowd Distribute the bread They didn't just watch the miracle. They participated in it. Kingdom Principle Jesus multiplies what we surrender. But He often invites us to work with Him in the miracle. The order matters: Surrender Obedience Multiplication The bread didn't multiply before they obeyed. It multiplied as they obeyed. Sometimes we are waiting on God to move. But God may be waiting on our obedience. 3. The Rhythm of the Kingdom Mark 6:41 Jesus follows a clear pattern: He takes it He blesses it He breaks it He gives it This rhythm appears again at the Last Supper. Mark 14:22 Jesus takes the bread, blesses it, breaks it, and gives it. But this time the bread represents Himself. Jesus is the Bread of Life. The Gospel Pattern Jesus Himself follows this same rhythm: Jesus was taken (from heaven to earth) Jesus was blessed by the Father Jesus was broken on the cross Jesus was given for the salvation of the world The Pattern for Our Lives When we follow Jesus, the same rhythm begins shaping us. God will: Take your life (salvation) Bless your life (grace) Break parts of your life (sanctification) Give your life away (mission) God does not bless us so we can become more comfortable. God blesses us so we can become bread for a hungry world. The Result Mark 6:42–43 Everyone ate. Everyone was satisfied. And there were twelve baskets left over. Not barely enough. More than enough. This is what the Kingdom of God looks like. Closing Question The miracle didn't begin when there was more. It began when the disciples placed what they had into the hands of Jesus. So the question today is simple: What do you have? The time you think you don't have The gift you think is too small The story you think no one needs to hear The step of obedience you keep delaying In your hands it may look insufficient. But in the hands of Jesus, it becomes bread that feeds a hungry world. Place it in His hands.

John 15:1-17 - Abiding in Jesus  |  Series: Not Alone - Easter 2026  | Upper Room Discourse |  Sam Holm, Lead Pastor |  Preached 3-08-26 10:45am  Tag: Easter, Good Friday, Ash Wednesday, Lent, Fasting, Prayer, Last Supper, Jesus, Disciples, Teaching, Upper Room, Abide, Stay Connected, Change, Joy, Fruit, Plug, Electricity, Vine, Branches, Lamp

John 15:1-17 - Abiding in Jesus  |  Series: Not Alone - Easter 2026  | Upper Room Discourse |  Sam Holm, Lead Pastor |  Preached 3-08-26 10:45am  Tag: Easter, Good Friday, Ash Wednesday, Lent, Fasting, Prayer, Last Supper, Jesus, Disciples, Teaching, Upper Room, Abide, Stay Connected, Change, Joy, Fruit, Plug, Electricity, Vine, Branches, Lamp

Daniel Golder walks us through Matthew 26:1-35, tying communion back to the old covenant. 

What did Jesus mean when He said we must eat His flesh and drink His blood? In John 6, His words shocked many listeners. Later, during the Last Supper, He clarified the meaning through the bread and the cup. In this episode, we explore the powerful meaning behind the Lord's Table and why communion is more than a religious ritual. It is a call to remember Christ's sacrifice, examine our hearts, and participate in the life He offers through His body and blood. Looking at John 6:53–56, Luke 22:19–20, and 1 Corinthians 11:24–28, we'll uncover what Jesus was teaching about spiritual life, remembrance, and reverence when we come to the table. Communion is not casual—it is sacred. And when we approach it rightly, it reminds us of the cost of our redemption and the grace we've received through Christ.

At the Last Supper, Jesus is trying to impart his final words to his disciples and they start bickering like children about who will be the greatest. Jesus addresses this argument and gives them a demonstration that that wouldn't soon forget.

Stephen Masters // Missoula

In this message, we're reminded that Jesus didn't just talk about love—He modeled it. Through His sacrifice and His example, we see the kind of love we are called to show others.

Mikey Wall // Columbia Falls

Stephen Masters // Missoula

In this message, we're reminded that Jesus didn't just talk about love—He modeled it. Through His sacrifice and His example, we see the kind of love we are called to show others.

Mikey Wall // Columbia Falls

Hansen Eystad // Billings

In a culture that tells us to climb the ladder, step over the competition, and "look out for number one," Jesus offers a completely different blueprint. He didn't come to claim a physical throne through force; He came to overthrow pride through service. By looking at the Last Supper in John 13, we see that the King of Kings performed a task so lowly that even common servants weren't expected to do it. This message challenges us to shift our posture and embrace the "Servolution." -- Serving requires a shift in posture, moving from a desire to be recognized to a heart that is willing to be used behind the scenes. -- In the upside-down kingdom of God, the way to the top is actually a move toward the bottom; whoever wants to be first must choose to be last. -- Security in our identity is the key to humility; because Jesus knew exactly who He was, He was not afraid to stoop low. -- Serving is not a selective act for those we like; Jesus set the example by washing the feet of everyone at the table, including Judas. -- A "Servolution" transforms communities when we stop waiting for perfect moments and start serving in the messy, inconvenient ones. Scriptures for Further Study -- John 13:1-17 -- Mark 9:35 -- Isaiah 52:7 +++++++ Join us for church this Sunday. For service times and meeting location please visit https://transformtlh.com/

There's something powerful that happens when people gather — and most of us are too busy to notice what we're missing. In this message from illuminate church in Kissimmee, Florida, we explore why Jesus didn't just teach in synagogues and lecture halls — he gathered people around tables. Meals with sinners, outcasts, and friends weren't incidental to his ministry; they were his ministry. From Matthew 9 to Luke 19 to the Last Supper itself, Jesus used the table to signal something radical: you belong here. Drawing from Hebrews 10:19–25, this message unpacks three reasons God calls us back to gather regularly — for our own spiritual endurance, to experience his presence in ways solo faith can't replicate, and to grow into the kind of people who reflect his kingdom to the world around us. If you've been drifting from community, feeling disconnected, or just going through the motions on Sunday, this one's for you. You were made for more than watching from a distance. Come back to the table. Visit us at illuminate.church.

Why didn't the disciples understand what Jesus was doing?Even after hearing his teaching, watching his miracles, and sitting with him at the Last Supper, they were still arguing about who would be the greatest.In this message, we step into the world of the Roman Empire to understand why. The entire system of Rome was built on hierarchy—power, status, and honor flowing from the top down. It shaped how people saw the world, how they understood success, and even how they imagined God's kingdom.But Jesus was revealing something radically different.The kingdom of God isn't built on power over others. It's a kingdom where the greatest becomes the servant and where the one with all authority kneels to wash feet.On this third Sunday of Lent, the ancient prayer of the church is simple:God, help me see.

Student Bible Study, March 4, 2026 Teacher: Zane Powers

Welcome to Day 2810 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2810 – Wisdom Nuggets – Psalm 118:1-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2810 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2810 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Eternal Refuge – Stepping into the Wide-Open Spaces In our previous trek, we stood on the mountaintop of Psalm One Hundred Seventeen. We explored the shortest chapter in the entire Bible, and yet, we saw how it held the largest possible stage. It was a cosmic megaphone, calling all the disinherited nations, and all the diverse people groups of the earth, to return to their Creator. It reminded us that God's unfailing love is a prevailing flood, capable of washing over every cultural and geographical boundary. Today, we take our next momentous step. We are crossing the threshold into Psalm One Hundred Eighteen, and we will be focusing our attention on the first movement of this incredible song, covering verses one through nine, in the New Living Translation. This is a milestone moment in our journey. Psalm One Hundred Eighteen is the grand finale, the sweeping crescendo, of the Egyptian Hallel. This is the very last of the Passover psalms. When you picture Jesus and His disciples in the Upper Room, finishing the Last Supper, the Gospel of Matthew tells us that they sang a hymn before heading out to the Mount of Olives. This was that hymn. These were the very words that filled the mind of the Messiah, as He walked deliberately toward the darkness of Gethsemane, and the agony of the cross. As we read this psalm, we hear the sound of a massive, festive procession. We hear a worship leader crying out to the congregation, and we hear a deeply personal testimony of a leader who was surrounded by enemies, yet rescued by the overwhelming power of Yahweh. So, let us join the procession, and listen to the opening chorus. The first segment is: The Chorus of Unfailing Love. Psalm One Hundred Eighteen: verses one through four. Give thanks to the Lord, for he is good! His faithful love endures forever. Let all Israel repeat: "His faithful love endures forever." Let Aaron's descendants, the priests, repeat: "His faithful love endures forever." Let all who fear the Lord repeat: "His faithful love endures forever." The psalm erupts with a joyful, booming command: "Give thanks to the Lord, for he is good!" But this is not just a solo performance. The worship leader is actively conducting a massive, multi-part choir, stationed within the temple courts. He calls out to three specific, distinct groups, demanding that they lift their voices and repeat the core thesis of the entire biblical narrative: "His faithful love endures forever." If this grouping sounds familiar, it should! We saw this exact same three-part division back in Psalm One Hundred Fifteen. First, the leader calls out to all Israel. These are the covenant people, the physical descendants of Abraham, Isaac, and Jacob. They are the ones who experienced the Exodus, the parting of the Red Sea, and the provision of manna in the wilderness. They, of all people, have the historical evidence to shout that God's faithful love endures. Next, he turns to Aaron's descendants, the priests. These are the spiritual leaders, the men who mediated between the holy God and the flawed nation. They worked the sacrifices; they saw the blood on the altar. They understood, intimately, the cost of forgiveness. They are commanded to publicly declare that the sacrificial system is upheld not by mechanics, but by God's enduring love. Finally, the leader casts a wide net to all who fear the Lord. This encompasses the Gentile converts, the foreigners, and the strangers from those diverse nations we talked about in Psalm One Hundred Seventeen. God's love is not geographically restricted. If you fear Yahweh, if you revere the Creator of the universe, you are invited into the choir. You are given a voice in the congregation. And what is the lyric they are all singing? It is the Hebrew word Hesed. This is God's loyal, stubborn, covenant-keeping affection. It is a love that does not quit when we fail. It is a love that outlasts empires, survives the darkness of the grave, and, as the psalm says, "endures forever." When Jesus walked toward the cross, He was holding onto this exact promise. The physical pain would be temporary, but the Hesed of the Father would be eternal. The second segment is: The Cry from the Narrow Place. Psalm One Hundred Eighteen: verse five. In my distress I prayed to the Lord, and the Lord answered me and set me free. Suddenly, the perspective shifts. The sweeping, panoramic view of the massive choir fades into the background, and a single, solitary voice steps up to the microphone. The worship leader—perhaps the King, or perhaps a representation of the Messiah—shares a deeply personal testimony. "In my distress, I prayed to the Lord." The Hebrew word translated as "distress" is metsar. It literally means a narrow, tight, or constricted place. It paints a vivid, suffocating picture. Have you ever felt trapped? Have you ever felt like the walls of your life—your finances, your health, your relationships—were closing in on you, squeezing the very breath out of your lungs? That is the metsar. It is the spiritual claustrophobia of a crisis. The psalmist was pushed into a corner with no human escape route. But in that tight, suffocating space, he did the only thing left to do. He prayed. He cried out to Yahweh. And the response of God is breathtaking: "The Lord answered me and set me free." The literal Hebrew translation is incredibly poetic. It says, "The Lord answered me in a broad place," or "in a spacious place." God did not just pluck him out of the tight squeeze; God completely changed his environment. He moved him from the suffocating, narrow gorge of distress, and planted his feet in a wide, expansive, sunlit meadow of freedom. This is what Yahweh does. He takes our claustrophobic anxieties and replaces them with the wide-open spaces of His grace. He gives us room to breathe again. The third segment is: The Fearless Stance of the Redeemed. Psalm One Hundred Eighteen: verses six through seven. The Lord is for me, so I will have no fear. What can mere people do to me? Yes, the Lord is for me; he will help me. I will look in triumph at those who hate me. Because the psalmist has experienced this miraculous transfer from the narrow place to the spacious place, his entire psychological posture has changed. He stands tall, squares his shoulders, and makes a bold, defiant declaration: "The Lord is for me, so I will have no fear." This is the ultimate antidote to anxiety. If the Maker of heaven and earth, the Commander of the Divine Council, is actively standing on your side, fear becomes logically obsolete. He asks a rhetorical question: "What can mere people do to me?" When we look at this through the lens of the Ancient Israelite worldview, we understand that "mere people" are often pawns. Behind hostile human armies and corrupt human politicians, there are often dark, rebellious spiritual forces at work. The psalmist knows that he is not just fighting flesh and blood. But even so, if the Most High God—the uncreated Creator—is his helper, then the rebel gods and their human puppets are entirely powerless to change his eternal destiny. "What can mere people do to me?" They might insult me. They might steal my property. They might even, as Jesus knew, destroy my physical body. But they cannot touch my soul, and they cannot alter the enduring, forever nature of God's Hesed toward me. He repeats the truth to let it sink in deep: "Yes, the Lord is for me; he will help me." The word for "help" here means to actively assist in battle. God is not a passive observer; He is a fellow warrior in the trenches. Because of this divine alliance, the psalmist is certain of the outcome: "I will look in triumph at those who hate me." He doesn't say he will seek bitter, petty revenge. He says he will look in triumph. He will stand in the wide-open space of God's deliverance, and he will see the hostile, chaotic forces of his enemies completely neutralized. The Fourth Segment is: The Superiority of the Divine Refuge. Psalm One Hundred Eighteen: verses eight through nine. It is better to take refuge in the Lord than to trust in people. It is better to take refuge in the...

The readings for this homily: https://bible.usccb.org/bible/readings/030426.cfmFather Tyler Mentzer, MIC, invites us to contemplate what it truly means to “reign with Christ.” He opens with a striking analogy: a modern “geodome” that creates a flawless, wind‑less environment for trees. In that artificial sanctuary, the trees flourish at first, but their roots remain shallow. Without needing to withstand the wind, the trees become top‑heavy. Their fragile roots cannot anchor them, and they eventually topple.Father Tyler draws a parallel between those fragile trees and a life that lacks adversity. When we seek a perfect, trouble‑free existence, we attempt to eliminate the “wind” that deepens and strengthens our spiritual roots. The Gospel warns us that greatness in the Kingdom is measured, not by position, but by humble service. Jesus tells the disciples that the first shall be the greatest only when he becomes everyone else's servant.Father Tyler reminds us that the very trials Jesus endured — 40 days in the desert; the temptations of Satan; the agony of the Cross — were the winds that proved His unshakable love for the Father. Likewise, the request of James and John to sit at Christ's right and left reveals a self‑inflated desire for power. Jesus redirects them, teaching that true headship is found in laying down one's life for others, echoing the servant leadership modeled at the Last Supper when He washed His disciples' feet.In our own lives, the “wind” can be professional setbacks, relational conflicts, or the quiet suffering of daily duties. When we meet these challenges with faith, we are compelled to deepen our roots in the Father's love, allowing the Holy Spirit to strengthen us from within. The Sacraments — especially Confession, Baptism, and the Eucharist — provide the nourishment that sustains us through the storm, reminding us that we are already participants in Christ's reign when we serve selflessly.Father Tyler urges us to ask: Do I seek the comfort of a wind‑less dome, or do I welcome the gusts that shape my character? By choosing to serve, to love, and to sacrifice, we already reign with Christ, even if the world does not notice. At the final judgment, the Church teaches that we will be judged by the depth of our love of God and neigbor—; that is, by how far we have sunk our roots into the Father's boundless mercy. ★ Support this podcast ★

The Last Supper: Love and Betrayal | Cowboy Bible Study We are just 12 hours away from the crucifixion. The scene is the Passover Feast, but the atmosphere is about to change forever. In this installment of Save the Cowboy, Kevin Weatherby takes us into the room where the mightiest cowboy to ever ride prepares to become the ultimate Passover Lamb. The "Hoof Washing": A God Who Kneels Jesus didn't just teach humility; He lived it. When He took off His outer cloak to wash the disciples' feet, He was mirroring His entire mission. He left the throne of heaven, put on the "clothes" of a human servant, and knelt in the dirt so we could be clean. Cleaning Your Boots: Being saved means you're bathed in love, but walking through this world gets your gear dirty. We discuss why confession and repentance are about cleaning your boots, not losing your salvation. A Mirror of Heaven: Discover the deep symbolism behind Jesus taking off His cloak and putting it back on—the perfect picture of the Incarnation and His return to the throne. The Snake in the Grass: Lord or Teacher? We look at the seating chart of the triclinium and the tragedy of Judas. There is a massive difference between being a fan of Jesus and making Him your Lord. While the other disciples asked, "Am I the one, Lord?" Judas could only call Him "Teacher." The Exit into Night: The moment Judas stepped away from the Light of the World and into the darkness of his own free will. The Judas in Us: Most of our problems come from getting mad when God isn't who we want Him to be, rather than submitting to who He is. The Toughest Commandment Jesus leaves us with a "refreshed" command: Love one another as He loved us. This isn't a suggestion; it's the proof of your Cowboy Ministry. How you treat the people you most dislike is the true test of whether you are a follower of Christ or just a faker. Join the Long X Ranch Cowboys Our new central hub is live! This is the home of our Beef Ministry and our growing community of Long X Ranch Cowboys. Join us as we work to feed hungry families and grow in our faith. Visit the Hub: https://www.lxranch.org Connect With Save The Cowboy: YouTube: Subscribe for live sermons and join the conversation: https://www.youtube.com/@KevinWeatherby Conference Calls: We are moving to a new video format. Please check the LXRanch website calendar for conference call instructions and links to join. 15th Anniversary: Join us April 5th for our celebration and potluck! Scripture Reference: John 13; Psalm 41:9; Zechariah 11:12-13

Welcome to our Reveal podcast,Welcome! Today we're diving into one of the most powerful “I Am” statements of Jesus found in Gospel of John, chapter 6 — where Jesus declares, “I am the Bread of Life.”This moment comes right after the miracle of the feeding of the five thousand. The crowd had just experienced physical bread multiplied in their hands. But Jesus shifts their focus from temporary food to eternal nourishment. He tells them that while their ancestors ate manna in the wilderness during the time of Moses, they still eventually died. The bread He offers, however, gives eternal life.When Jesus calls Himself the Bread of Life, He's speaking to a basic human need. Bread was a staple — essential for survival. In the same way, He's saying that He is essential for spiritual life. Just as bread sustains the body, Christ sustains the soul.This teaching also foreshadows the Last Supper, where Jesus breaks bread and connects it to His body — pointing toward His sacrifice. Believing in Him isn't just intellectual agreement; it's described as “eating” receiving, trusting, and fully depending on Him.To support this ministry and help us continue our God-given mission, click here:Subscribe to our channel for the latest sermons:https://www.youtube.com/@revealvineyardLearn more about Vineyard Church Reveal Campus:https://www.revealvineyard.com/Follow us on social media!Instagram | https://www.instagram.com/vineyardrevealcampus Facebook | https://www.facebook.com/RevealVineyard

Welcome to Day 2808 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2808 – Wisdom Nuggets – Psalm 117:1-2 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2808 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred eight of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Shortest Song with the Largest Stage – Calling the Nations Home Today, we are undertaking a fascinating and entirely unique stage of our journey. We are stepping into the absolute center of the Bible to explore Psalm One Hundred Seventeen, covering its entirety—which is just verses one through two, in the New Living Translation. This is a milestone for a couple of reasons. First, Psalm One Hundred Seventeen holds the distinct title of being the shortest chapter in the entire Bible. It consists of only two verses and, in the original Hebrew, a mere seventeen words. Second, it is widely considered the middle chapter of the Protestant Bible. But do not let its brevity fool you. What this psalm lacks in word count, it makes up for in cosmic, earth-shaking theology. In our previous trek through Psalm One Hundred Sixteen, we listened to an intensely personal, intimate testimony. We heard the voice of a single, desperate individual who had been wrapped in the terrifying cords of death. We saw Yahweh, the Most High God, stoop down from heaven to listen to one man's whispered cry for help. It was a beautiful picture of individual salvation, ending with the psalmist paying his vows in the temple courts of Jerusalem. Today, the camera pans out. We move from the microscopic to the macroscopic. The single voice of the rescued individual in Psalm One Hundred Sixteen suddenly turns into a megaphone, broadcasting a summons to the entire planet. Psalm One Hundred Seventeen is still part of the "Egyptian Hallel," the songs sung during the Passover festival. But here, the focus breaks completely out of the borders of Israel. It is a trumpet blast directed at the pagan world. It is a declaration of cosmic warfare, and a radical invitation of grace. So, let us unpack these two massive, monumental verses together. The First Segment is: The Cosmic Summons: Reclaiming the Disinherited. Psalm One Hundred Seventeen: verse one. Praise the Lord, all you nations. Praise him, all you people of the earth. The psalm explodes right out of the gate with a command: "Praise the Lord, all you nations." To modern ears, this sounds like a standard, generic call to worship. But to the Ancient Israelite, singing this in the courts of the temple, this was a jaw-dropping, radical statement. It requires us to look through the lens of the Ancient Israelite Divine Council worldview, as taught by scholars like Dr. Michael S. Heiser. We must go all the way back to Genesis Chapter Eleven and the Tower of Babel. At Babel, humanity rebelled against Yahweh, refusing to spread out and fill the earth. In response, God judged the nations. But He didn't just confuse their languages; He disinherited them. According to Deuteronomy Chapter Thirty-two, verses eight through nine, God divided the nations and placed them under the authority of lesser spiritual beings—the "sons of God," or the divine council. Yahweh then stepped back and started over with one man, Abraham, to create His own special portion: Israel. From that moment on, the "nations" (the goyim) were viewed as foreign territory. They were under the jurisdiction of rebel gods, hostile principalities, and dark spiritual forces. They worshipped idols of wood and stone, which we saw mocked so thoroughly back in Psalm One Hundred Fifteen. So, when the psalmist stands up and shouts, "Praise Yahweh, all you nations!" he is doing something incredibly audacious. He is crossing enemy lines. He is essentially serving an eviction notice to the rebel gods. He is looking at the people of Egypt, Babylon, Philistia, and Assyria, and he is saying, "Your gods have failed you. They are dead. The time of your exile from the Creator is coming to an end. Yahweh is calling you back!" The parallel phrase, "Praise him, all you people of the earth," uses the Hebrew word ummim, which refers to tribes, clans, and people groups. The psalmist leaves no one out. The invitation is universal. God is not content to simply be the local deity of a small strip of land in the Middle East. He is the Maker of Heaven and Earth, and He demands, and invites, the adoration of every human being on the planet. This is why the Apostle Paul quotes this exact verse in Romans Chapter Fifteen, verse eleven. Paul uses Psalm One Hundred Seventeen to prove to the early church that the inclusion of the Gentiles—the non-Jewish people—was not a New Testament "Plan B." It was God's plan all along. The ultimate goal of choosing Israel was to create a beacon of light that would eventually draw all the disinherited nations back into the family of God. The Second Segment is: The Gravity of Grace: Why the Nations Should Sing. Psalm One Hundred Seventeen: verse two. For his unfailing love for us is powerful; the Lord's faithfulness endures forever. Praise the Lord! If verse one is the Command, verse two provides the Reason. Why should the pagan nations, who have spent centuries worshipping other gods, suddenly turn and praise Yahweh? The psalmist gives two reasons, rooted in two of the most important words in the Hebrew Bible: Unfailing Love (Hesed) and Faithfulness (Emet). Let us look closely at the first phrase: "For his unfailing love for us is powerful." Hesed is God's loyal, covenant-keeping, relentless love. But notice the direction of this love. The psalmist says His love for "us" is powerful. "Us" refers to Israel. This raises a fascinating question. Why should the nations praise God for the love He showed to Israel? If you are a Babylonian, why do you care that God loves the Jewish people? The answer lies in the promise given to Abraham in Genesis Chapter Twelve: "I will bless you... and all the families on earth will be blessed through you." Israel was never meant to be a reservoir of God's grace; they were meant to be a river. God's Hesed toward Israel—rescuing them from Egypt, giving them the law, protecting them from enemies, and bearing patiently with their constant rebellion—was the vehicle through which salvation would reach the rest of the world. When the nations look at how Yahweh treated Israel, they see a God who keeps His promises. They see a God who does not annihilate His people when they mess up. And they realize, "If this God is that intensely loyal and loving to Israel, maybe there is hope for us, too. Maybe we can be grafted into that same covenant." Furthermore, the word translated as "powerful" (gabar) is an incredibly muscular word. It means to prevail, to be mighty, or to overwhelm. It is the same word used in the story of Noah's Ark, when the floodwaters "prevailed" over the tops of the highest mountains. The psalmist is saying that God's unfailing love is a flood. It cannot be contained by the borders of Israel. It prevails over human sin. It prevails over the rebellious spiritual principalities of the Divine Council. It overtops the highest mountains of human resistance, and spills out to cover the entire globe. The Third Segment is: The Eternal Echo: Truth That Outlasts Time. The second half of the reason is just as anchoring: "...the Lord's faithfulness endures forever." The word for faithfulness is Emet, which means truth, reliability, and stability. In a world governed by chaotic pagan gods who were unpredictable, petty, and easily angered, the concept of a God whose truth "endures forever" was revolutionary. The gods of the nations rose and fell with their empires. Where is Marduk today? Where is Baal? They are buried in the dust of history, remembered only in museums and archaeological digs. But the faithfulness of Yahweh remains. His truth does not have an expiration date. Because His love is overwhelmingly powerful, and His truth is eternally stable, the nations have a solid rock upon which to stand. They are invited to leave the shifting sands of the world's chaos, and step into the eternal security of the Creator's household. The psalm concludes with the great bookend of the Hallel: "Praise the Lord!" Or, Hallelujah! When Jesus sang this psalm with His disciples on the night of the Last Supper, He knew exactly what He was about to do. He was about to walk to the cross to demonstrate the ultimate, prevailing power of God's Hesed. He was...

Thank you for listening. Take a look at the sermon notes of this message on the church website: https://www.gatewayfranklin.com/sermonsTo find out more about Gateway Franklin Church, visit us at gatewayfranklin.com or join us online each week at gatewayfranklin.online.

John 14:15-31 - Empowered Like Jesus  |  Series: Not Alone - Easter 2026  | Upper Room Discourse |  Ben Purvis, Groups Minister |  Preached 3-01-26 10:45am  Tag: Easter, Good Friday, Ash Wednesday, Lent, Fasting, Prayer, Last Supper, Jesus, Disciples, Teaching, Upper Room, Holy Spirit, Orphan, Represented, Home, Love, Rise, Secure, Strength, Hearts

John 14:15-31 - Empowered Like Jesus  |  Series: Not Alone - Easter 2026  | Upper Room Discourse |  Ben Purvis, Groups Minister |  Preached 3-01-26 10:45am  Tag: Easter, Good Friday, Ash Wednesday, Lent, Fasting, Prayer, Last Supper, Jesus, Disciples, Teaching, Upper Room, Holy Spirit, Orphan, Represented, Home, Love, Rise, Secure, Strength, Hearts

John's Gospel moves us to the Last Supper.  Jesus washes the disciples' feet.  That includes Judas who will betray him.  He doesn't attack Judas preemptively.  He washes his feet instead in an act of love.  Because it's not about changing his enemy's heart or mind.  Jesus does it to remain who he is.  The sermon is based on John 13:1-17

Have you ever wondered what truly happens during Holy Communion and why it matters so deeply? In this episode, we are joined by John Bombaro to explore the profound theological significance of the Eucharist, its roots in the ancient Catholic tradition, and how a renewed understanding can transform our worship and faith life.00:00 - Introduction to the significance of the Eucharist in Lutheran faith01:23 - The personal journey of John Bombaro from Catholic roots to confessional Lutheranism03:05 - Why the Lord's Supper is often the center of doctrinal differences09:00 - Christology as the foundation of sacramentology vs. Christ-centeredness11:53 - The importance of continuity with Catholic and Orthodox sacramental traditions14:31 - The theological basis for the real presence and sacramental union23:00 - The importance of liturgical integrity and the threat of liturgical drift27:56 - The role of uniformity, tradition, and church authority in Lutheran worship34:31 - Restoring reverence, decorum, and beauty in the Lutheran mass42:48 - The significance of the priesthood, dignity, and proper liturgical practices50:46 - The spiritual warfare and enchantment of the Holy Communion66:34 - Moving beyond “kindergarten Christianity” toward deep sacramental understanding74:49 - The necessity of catechesis and lifelong education in Confessional Lutheran doctrine81:17 - Biblical and early church evidence for liturgy and sacrament practice90:33 - Luther's liturgical reforms as a return to tradition, not innovation96:32 - Christian freedom and the discipline of reverent worship97:37 - The call to recover lost reverence and the legacy of confessional practiceHear John on Issues, Etc - https://issuesetc.org/guest/john-bombaro/John's Book Recommendations: Kent A. Heimbigner, In the Stead of Christ: The Relationship of the Celebration of the Lord's Supper to the Office of Holy Ministry (Repristination Press, 1997).Alexander Schmemann, The Eucharist: Sacrament of the Kingdom (St. Vladimir's Seminary Press, 1987).David Fagerberg, Consecrating the World: On Mundane Liturgical Theology (Angelico Press, 2016).David Fagerberg, The Liturgical Cosmos: The World Through the Lens of the Liturgy (Emmaus Academic, 2023).R. Alan Streett, Subversive Meals: An Analysis of the Lord's Supper under Roman Domination during the First Century (Pickwick Publications, 2013).Scott Hahn, The Fourth Cup: Unveiling the Mystery of the Last Supper and the Cross (Image, 2018).James F. White, Sacraments as God's Self Giving (Abingdon Press, 1983)Gird Up Links:Website - https://www.girdupministries.com/Instagram - https://www.instagram.com/girdup_podcast/YouTube - https://youtube.com/@girdupministries4911?si=bJQOUakikV4aUbc9

This sermon explores Jesus's act of washing the disciples' feet at the Last Supper as a profound demonstration of servant leadership and divine love. The message challenges believers to understand that God's service to humanity is not based on our worthiness, position, or behavior, but solely on His love for us. Just as Jesus served His disciples—including Judas who would betray Him—Christians are called to serve others with humility, setting aside pride and titles to pick up the towel of service. The sermon emphasizes that serving is about purpose, not position, and that we are blessed not for our own sake but to bless others. The ultimate example of this service is the Gospel itself—Jesus living the life we couldn't live, dying the death we deserved, and rising again. The message urgently calls believers to walk in their God-given purpose and serve the world while there is still time.

On the night of the Last Supper, every disciple asked, “Lord, is it I?”But one man said, “Is it I, Rabbi?”In this message, we walk through the quiet progression of Judas — from frustration… to distance… to betrayal. How does someone walk with Jesus for years and still miss Him? How does reverence turn into routine? How does a heart drift without anyone noticing?This isn't a message about condemning Judas.It's about examining ourselves.We'll look at: • The subtle signs of a drifting heart • The difference between remorse and true repentance • Why asking “Is it I?” may actually be a sign of hope • What separates failure from betrayal

This Sunday, as we continue in Mark 14:27–42, we explore Jesus and His disciples in the Garden of Gethsemane. After the Last Supper, where Jesus established the New Covenant meal and predicted His betrayal, they travel to the Mount of Olives. There, Jesus openly states that all His disciples will fall away when He, the Good Shepherd, is struck—fulfilling Zechariah's prophecy—but He quickly promises that after His resurrection, He will go ahead of them to Galilee. Their weakness and failure cannot prevent the coming Kingdom. Still, Peter and the other disciples deny Jesus' words. First Peter, then all the disciples, insist they will never abandon Him, though Jesus knows their weakness better than they do. In the garden, Jesus is deeply distressed, facing the cup of divine wrath for sin that no one else could bear. Meanwhile, the disciples repeatedly fall asleep, unable to watch and pray for even an hour. Jesus returns to them three times, gently revealing their weakness and urging them to watch and pray to avoid temptation. Jesus teaches a vital gospel truth often forgotten: our complete dependence on Christ for salvation is also essential for living the Christian life. We are not strong enough to obey, resist temptation, or grow in holiness on our own. Jesus alone obeyed perfectly through dependent submission to the Father, drinking the cup we deserved, so we can daily rely on Him with cries of “Not my will, but Yours be done.” The growing Christian life is not the one with the greatest resolve or determination; it is the one that is most dependent. His command to watch and pray acknowledges that, although our spirit may be willing, our flesh is weak. I. Jesus Knows Our Weakness Better Than We (27-31) II. Jesus Suffered In Dependent Obedience in Our Place (32-36) III. Jesus Commands Dependence In Our Weakness (37-41)

While many of our Founding Fathers believed that God created the world and then left it to run on its own, the Psalms depict a radically different picture: a God who is intimately involved in sustaining creation and directing history. Psalm 104 portrays God not only as Creator but as active Sustainer, bringing order from chaos, watering the earth, feeding creatures, and wisely governing all life. Psalms 105 and 106 function together as a historical reflection on God's covenant faithfulness—especially His promises to Abraham—and Israel's repeated unfaithfulness. God remains faithful even when His people are not.The covenant with Abraham demonstrates that God initiates relationship and bears the risk, a theme Christians believe culminates in Jesus' declaration of a “new covenant” at the Last Supper. Salvation is presented as a gift of grace, not earned by works, yet genuine friendship with God is evidenced through obedience. Psalm 106 underscores the serious cost of sin, showing how forgetfulness of God disrupts covenant relationship. This episode challenges us to live from a place of gratitude and repentance for God's grace. We need to ask -- how is my sin hindering the friendship He's initiated with me?Scriptures:Psalm 104Psalm 105Psalm 106Matthew 26:26-28John 15:14Matthew 7:21

Want to know What meal ended the House of Habsburg and was said by Voltaire to have changed the destiny of Europe? The risks associated with foraging, and what milk thistle might be an antidote for? Listen to find out!Send a text

John 14:1-14 - Facing Turbulence  |  Series: Not Alone - Easter 2026  | Upper Room Discourse |  Sam Holm, Lead Pastor |  Preached 2-22-26 10:45am  Tag: Easter, Good Friday, Ash Wednesday, Lent, Fasting, Prayer, Last Supper, Jesus, Disciples, Teaching, Upper Room, Plane, Fly, Trouble, Airplane, Help, Pilot, Trust, Grace, Ask, Pray

Sunday Morning, February 22, 2026Given by Tom Groelsema | Executive Pastor, Christ Covenant ChurchThe Last Supper/The Lord's SupperMark 14:12-25Watch on YouTubeDownload our mobile app

Who are the “sheep and the goats” in Matthew 25, and are we judged by works or saved by grace? In this episode of Catholic Answers Live, Catholic Answers apologists unpack this key passage before addressing other challenging questions from Scripture. They explain what Revelation means about reigning with Christ, how Jesus could offer Himself at the Last Supper before the crucifixion, and what the Church teaches about the mysterious Nephilim in Genesis 6. Additional topics include why Jesus allowed Himself to be tempted, what happened to the cross after the crucifixion, and why Catholics are cautious about numerology in biblical interpretation. A thoughtful discussion on salvation, Scripture, and Catholic theology. Questions Covered: 04:00 – What does Revelation mean when it says that those who overcome will be the ones to rule in the new heaven and earth with Christ?  10:06 – How is it possible for Jesus to offer himself up if he offered himself up first at the last supper but did not die till the next day?  16:30 – Mat. 25 talking about the sheep and the goats. How are they saved by grace if it feels like they were separated and judged based on works?  23:40 – Gen.6:1-2 What are the nephilim? What interpretation does the Catholic Church take?  33:38 – Why would Jesus so pure be tempted by the devil?  37:42 – Who are the sheep and the goats?  43:00 – Do we know what happened to the cross immediately after the crucifixion and where it is today?  46:59 – It feels like the Church has moved away from numerology in the bible? Why should Catholics avoid it? 

Welcome to Day 2802 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2802 – Wisdom Nuggets – Psalm 115:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2802 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2802 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Our God is Supreme Today, we are continuing our journey through the "Egyptian Hallel," the magnificent collection of praise songs sung by the Jewish people during the Passover festival. We are stepping into the first half of Psalm One Hundred Fifteen, covering verses one through eight, in the New Living Translation. To set the stage, let us remember where we stood in our previous trek. In Psalm One Hundred Fourteen, we witnessed the sheer, terrifying power of the Theophany. We saw the earth tremble, the Red Sea flee, and the Jordan River turn back at the very presence of the God of Jacob. It was a psalm of action, movement, and cosmic disruption. Yahweh stepped into history, and the chaotic forces of nature panicked. But as we turn the page to Psalm One Hundred Fifteen, the tone shifts from the dramatic trembling of the earth to a profound, theological reflection. According to Jewish tradition, while Psalms One Hundred Thirteen and One Hundred Fourteen were sung before the Passover meal, Psalm One Hundred Fifteen was the first hymn sung after the meal was finished. Imagine the scene. Jesus and His disciples have just finished the Last Supper. The bread has been broken; the cup of the new covenant has been poured. And before they walk out into the dark night toward the Garden of Gethsemane, they lift their voices to sing these exact words. They sing about the glory of God, the foolishness of the world's idols, and the absolute sovereignty of the King of Heaven. This psalm is a brilliant polemic—a theological argument—against the gods of the surrounding nations. It contrasts the living, unrestrained God of Israel with the dead, handcrafted statues of the pagan world. It challenges us to ask: Where does the glory belong, and what are we truly placing our trust in? Let us dive into the text. Psalm One Hundred Fifteen: verse one. Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness. The psalm opens with one of the most profound statements of humility in the entire Bible. The psalmist repeats the phrase for emphasis: "Not to us, O Lord, not to us." This is the ultimate deflection of human pride. When Israel looked back at the Exodus—when they remembered the sea parting and the enemies drowning—it was incredibly tempting to pat themselves on the back. It is human nature to assume that if God blesses us, saves us, or uses us, it must be because we are somehow special, worthy, or superior. But the psalmist violently rejects that idea. He says, "Lord, do not give us the credit. We did not part the sea. We did not defeat the Egyptian empire. The glory belongs entirely, exclusively, and completely to Your Name." And why does the glory go to His Name? Because of two foundational attributes: His "unfailing love" and His

FULL SHOW NOTESFor summaries of Tim and Jon's responses and referenced Scriptures, check out the full show notes for this episode.CHAPTERSIntro (0:00-3:17)Are Jesus' Brothers His Half-Brothers or Cousins? (3:17-19:21)What Were Love-Meals? (19:21-31:11)How Should Jude Influence How We Think About the Deuterocanon? (31:11-43:50)What Did the Early Church Believe About Spiritual Beings Procreating? (43:50-50:41)Why Are Demons Never Mentioned in the Gospel of John? (50:41-55:32)Conclusion (55:32-1:00:08)REFERENCED RESOURCES"Firstborn: The Last Will Be First" (podcast series)Jesus and the Jewish Roots of Mary: Unveiling the Mother of the Messiah by Brant PitreThe Affections of Christ Jesus: Love at the Heart of Paul's Theology by Nijay K. GuptaWord Biblical Commentary Vol. 50, 2 Peter, Jude by Richard J. BauckhamJesus and the Jewish Roots of the Eucharist: Unlocking the Secrets of the Last Supper by Brant PitreLast Supper and Lord's Supper by I. Howard Marshall"How the Bible Was Formed" (podcast series)The Deuterocanon/Apocrypha (video series)"Why the Deuterocanon/Apocrypha Is in Some Bibles and Not Others" (article)The Unseen Realm: Recovering the Supernatural Worldview of the Bible by Michael S. HeiserAngels: What the Bible Really Says About God's Heavenly Host by Michael S. HeiserDemons: What the Bible Really Says About the Powers of Darkness by Michael S. HeiserCheck out Tim's extensive collection of recommended books here.SHOW MUSICBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.