Podcasts about Last Supper

Many have eaten a last meal before their execution…but it affected nobody else. The last supper of Jesus Christ continues to feed many today. Let’s see its lasting effect until He comes.

Man-Child and Bride Throne (audio) David Eells 8/27/25 Please be patient as I lay a little foundation for anyone who may be new to this. Jesus laid down His physical body, not only to take on glorified body, but also in order to take on a spiritual, corporate body through His Word abiding in the saints. The Man-child is a corporate body within the Church, which will be the firstfruits in whom the full Word is manifested. Like Mary, each believer has the seed of Jesus, the Word of God, growing in him as a baby in the womb of his heart. As in the parable of the Sower, when the seed of the Word is sown in good ground, it will bring forth the fruit of Christ, 30-, 60- and 100-fold. As the inner, spiritual man grows in the image of Jesus, the outer, carnal man is dying. (2Co.4:16) Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. The resurrection life of Christ is being manifested in us through death to self (Philippians 3:10-15). As we are united with Christ in His death, we, too, travail over our death to this world. Jesus tells us that this sorrow of travailing in death to self would give way to the joy of bringing forth the life of Jesus: (Joh.16:20) Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. (21) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. Jesus' disciples were likened to a woman in travail who brings forth the man-child in the image of Jesus in Revelation 12. Verse (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. He will see us again first in the Revelation 12 Man-child body of reformers. Just as Christ was the firstfruits in His time, the end-time Man-child is the firstfruits of those who manifest Christ after a time of apostasy (falling away). Seeing this full manifestation of "Christ in you" as already accomplished at the cross brings power from God to manifest it in the natural, which we do by faith as it says in (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Paul tells us that Jesus comes in our mortal flesh, not glorified bodies. (2Co.4:10) Always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. (11) For we who live are always delivered unto death (to self) for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. (Gal.4:19) My little children, of whom I am again in travail until Christ be formed in you. Through death to self, we no longer live, but Christ lives in us and does His work through us. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. God is raising up a corporate Man-child of spiritual Davids in these days, and they will lead the Bride; they will be the head of the Bride to bring them to maturity. We know that Jerusalem is the Bride, according to Revelation. The firstfruits of Christ coming to be manifested in His people is the David Man-child ministry. We read in (Luk.1:32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David. 33 and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end. This is of course, Jesus but it is also Jesus in the Man-child as history repeats on a larger scale. What many do not know is that David's throne was the throne of God that Jesus, and now Jesus in the Man-child, is caught up to. (2Ch.9:8) Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do justice and righteousness. Notice that the throne of God was for the purpose of ruling over His people on earth, just as David and Jesus did and will do again. This is not a carnal king or a carnal throne. This is not going to be anybody glorifying flesh here; this is going to be the Lord, once again, coming in humble flesh in order to do His work and to be the spiritual leader over His people. He is the one in whom the Son of God lives. That spiritual David will be sitting upon God's throne on earth. He said, He that overcometh, I will give to him to sit down with me in my throne, as I overcame, and sat down with my Father in His throne (Rev.3:21). Jesus overcame and He sat down on the throne of God, which, once again, is an earthly but spiritual place of authority. He is coming in us; He's coming in a firstfruits to rule and to reign, to lead God's people back to the ways of righteousness, to rebuild the tabernacle of David and the kingdom of David. John wrote of this Man-child and throne long after Jesus' ministry. (Rev 4:1)...Come up hither, and I will show thee the things which must come to pass hereafter. So this was not about Jesus physically but about Him in the Man-child body. (Rev.12:5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they (the Man-child company) may nourish her a thousand two hundred and threescore days. The firstfruits Man-child company will be caught up to the throne of God to minister to the Church in the wilderness for 3 ½ years as Jesus did and history repeats. This throne represents Jesus exercising His authority on earth through the Man-child body filled with His Word and Spirit. He said to His disciples, "As the Father hath sent me so send I you" (Joh.20:21); and "What things soever ye bind on earth shall be bound in heaven; and what things soever ye loose on earth shall be loosed in heaven" (Mat.18:18); and "He that receiveth you receiveth Me" (Mat.10:40). Of course, no one will ever sit on the throne but "Christ in you, the hope of glory" (Col.1:27), for it is always He who rules in the heart and head of His Body that is to be the Word made flesh. The kingdom of David will be restored, as it was in Jesus' day and in our day. At that time they shall call Jerusalem the throne of the Lord; and all the nations (Gentiles) shall be gathered unto it, to the Name of the Lord, to Jerusalem (Jer.3:17). Notice that Jerusalem represents the Name of the Lord. The word for "name" means the "nature, character and authority" of the Lord. So, we see a throne within a throne. We see David's throne in Jerusalem but we see all of Jerusalem as the throne and also the Bride. God is restoring the type of the kingdom of David. He's restoring the Bride and He's restoring the Bridegroom. Yet again ... the voice of the bridegroom and the voice of the bride (Jer.33:10-11) will be heard in spiritual, heavenly Jerusalem. Now I have a few revelations to share that relate to those who will be chosen to this position of the throne of the Man-child and the Bride.   Anointed Ministries Lead in Tribulation M.C. - 04/08/2011 (David's notes in red) The setting seemed to be dusk, but with enough lighting so I could see. (Dusk is that time between day and night, indicating here a transition into darkness.) On the road there were many troop trucks with no canopies filled with UBMers who were standing, waiting to be taken to a major event. (Having no canopies represents the Son shining in. UBM ministry with its people are getting ready, in the light of the Son, and in position for the spiritual battle with the beast, harlot, earthquakes, economic fall, tribulation, persecution, sickness, demons, etc.) I've tried very hard to remember the event, but I haven't been able to remember it yet. (You don't remember it because it will not be revealed beforehand. Nobody except God knows the specifics of what is coming, but everyone will be given specific personal direction when the time comes.) I wasn't yet, or at least I didn't feel, qualified to be in the trucks. (This is reflecting what probably most of us feel like in our present state -- not worthy and not quite ready yet to be marching on as peaceful warriors and anointed saints of God.) Everyone had been waiting for a long time. (We have been waiting for a long time because God is warning, and cleaning out the factious, and getting the elect ready as the time draws near.) All of a sudden, David said, "OK, it's time to go!" (David leading the troops represents the anointed Man-child ministry on a global level, leading the saints, including UBM, into the wilderness tribulation, like Moses and Jesus did.) So we all piled into his open-top army jeep, which was somewhere at the back of the convoy and we sped off past all the troop trucks. (The top open represents the Davids' unhindered communication with the Father. The jeep speeding past all the troops represents the David/Man-child ministries' leadership of the Church becoming stronger, as it was in Jesus' day. Those who were in the jeep but not driving could be the bride and witnesses who will receive the same anointing.) It was a very exciting moment. We roared past the first truck at the front of the convoy and headed into the dark tunnel ahead (which is the tribulation ahead). David waved his hand and called out jovially to the convoy, "The first shall be last and the last shall be first!" (We are seeing here the fulfillment of prophecies and the promises of God coming true. After having been last for so long, the David ministries shall now be first to lead the battle in tribulation). If I remember right, the tunnel was fairly short at the beginning of the trip. I suddenly realized that I was in his jeep but should have been in the last truck, if at all. (This represents all the believers who are "poor in spirit" and don't think highly of themselves and don't believe they deserve this privilege of being in the Man-child or Bride companies. Yet they shall inherit the Kingdom of Heaven and be in the firstfruits.) I was very embarrassed and turned around in my seat, trying to face the convoy, putting my hands together in a gesture, and asking for forgiveness for getting ahead of where I should have been in the lineup and yelled, "Please forgive me!" (Their natural humility shows they did not feel they earned this position. But we are accounted worthy through our faith that it is ours by grace.) Then I turned back around in my seat and just started to cry. (This could be weeping for joy and gratitude for such grace and anointing flowing to us freely from the Lord.) I think we were all very happy to be finally headed toward the destination. The darkness of the tunnel didn't seem to matter. (The first job of the anointed David ministries is to secure Jerusalem, the Bride, from the old man of the land, as it says in 1 Chr.11:3-5 So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Jehovah; and they anointed David king over Israel, according to the word of Jehovah by Samuel. 4 And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. 5 And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the stronghold of Zion; the same is the city of David.)   The Bride's Throne Authority Amos Scaggs - 04/17/2010 (David's notes in red) In a dream, there was a young woman. (Representing the Bride, who will sit in the throne of authority with the King) A man looking up at her was questioning how she got to the control room (God's throne room), which was visible but not easily accessible. (The way is straight and narrow and is visible in the Word but one must be faithful and dedicated in order to access it.) She said there was really nothing to it because she worked outside of the control room and had been there many times. (The dedicated ones have been working under the authority of the throne room of God.) (And this was to permanently attain to be a pillar in the temple of the Philadelphia Bride and to go out no more as in Rev.3:12.) The young woman climbed up a tall and very dangerous set of scaffoldings where the steps and handholds had to be precise to get to the control room. The man (who represents the false, corporate leadership) was invited to follow her but the way appeared too shaky and unstable for him. (It is impossible for the apostate leadership to exercise God's true authority, for they are unstable and double-minded and without the renewed mind. They cannot walk in heavenly places any more than the Pharisees could.) The man went around to the back where he found a set of steps that wasn't as steep as the ladder the woman had climbed. (Joh.10:1 ... He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. They don't come through the door Who is Christ, the Word.) He climbed to the top but couldn't keep up with the woman and lost track of her. On the way he met friendly people working with old equipment (representing inefficient, traditional ways). All the man found were dead-end rooms and people causing him to lose direction and sight of the young woman. ("Babylon" means "confusion". Their authority rests on religious degrees and titles. Jesus, Who is the Word, is the WAY. Only "he that overcometh" will sit with Jesus in His throne.) The man never found the control room where the young woman went. (You will never find the throne room of God's authority using traditional methods. There is a Bride emerging who sees and lives more of God than the old, antiquated and apostate church.)   Death and Resurrection to the Throne Eve Brast - 12/16-17/15 (David's notes in red) Dream snippet I dreamed I was high above the ground, looking at a city neighborhood. Suddenly, everything began to shake. (These quakes are foreshadowed by the ones at Jesus' death and resurrection, which bring the same results to the Man-child reformer ministries, and will shake much of the population.) After the shaking ended, it seemed like everyone (of us) was relieved of some sort of burden. (The quakes will bring the resurrection life and anointing to the Man-child with miracles and a time of grace, safety, and reward to the Bride. Then the Church will enter the wilderness tribulation and deliverance from the burdens that the Israelites bore, slaving for the Egyptians, representing their old man. This would include deliverance from the financial burdens since the Egyptians were plundered of their wealth.) Some time passed as I watched children swinging and everything being peaceful, then I heard in my spirit, "After three days". (When Jesus died as a type of the Man-child's spiritual death, "after three days" came the resurrection and the "great earthquake" which we believe is the New Madrid quakes.) Once this was said, chaos among the people broke out everywhere and they were stealing and killing people and running around in a panic to survive. (This literally happened when the Egyptians lost their DS army at the Red Sea. After the reality of the quakes and financial shaking sets in, like "after three days", there would be great fear and panic, with survival instinct bringing out the worst in the lost. Martial law would bring bondage for those whose faith is in the Beast instead of Jesus. There was a shaking when Jesus died and then after three days, there was another great shaking when He arose. Mat.27:54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake (at His death), and the things that were done, feared exceedingly, saying, Truly this was the Son of God. And in Mat.28:2 And behold, there was a great earthquake (three days later at His resurrection); for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. Then there would be an empty grave for the Man-child, as we then see in the dream. Then I saw men digging up an old grave site. They were digging in red dirt and when they reached the bottom of the grave, they were amazed that it was empty. There wasn't even a coffin. (Reminiscent of Jesus, the Man-child, not being in the grave when they went to see.) This was a huge revelation to them and they went to look for David. They had many questions about this. (The spiritual resurrection of the Man-child will be a huge revelation. Then the people would be looking for the David/Man-child ministers after their death and resurrection to the throne, anointing would have been completed. Their many questions could be answered then by Jesus manifested in the anointed Man-child ministry.) This is all I remember from this dream. Dream - 12/17/15 I dreamed that David had just raised a man from the dead. (Because the Man-child Jesus resurrected Lazarus, many were coming to the Lord, so the chief priests decided to kill Jesus and Lazarus.) Everyone at UBM was excited and we knew it was time for "the feast". (The feast shortly after Lazarus' resurrection was Passover, which represented that the Man-child was crucified and there would be a Passover of judgment on the believers.) We all gathered on the upper floor of David's house and were setting up a very long rectangular table with a white tablecloth. (This table was for the Last Supper, the Passover: Luk.22:11 And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12 And he will show you a large upper room furnished: there make ready. And three days after the Passover was the resurrection of Jesus and His catching up to the throne, as a type of the beginning of the ministry of the Man-child of Revelation 12.) (Then we see this Passover beginning.) My oldest son, Noah, was nine years old again in this dream and he was demonized, so I brought him to David and he cast the demons out of Noah, who was completely restored. I was so glad to have my son restored to me! And I was just praising the Lord. (The people of God who dwell in the ark of Christ have a Passover covenant right to deliverance of every sort. When Jesus started His ministry, He began to deliver the people of God, as He said in Mat.15:24 But he answered and said, I was not sent but unto the lost sheep of the house of Israel.) After the Passover feast, I was walking with my sons out to the parking lot. (A place of rest from man's works for vehicles of faith, which we are.) This was outside David's house because we were all going to the ocean. (This represents evangelism, the Great Commission, to the peoples, nations and tongues of those Christians under the Harlot: Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.) There was a long RV parked illegally in David's parking lot. (This is a dual prophecy. Those resting in the flesh, as an RV or recreational vehicle, during the harvest are not in the rest of God and should not be in the parking lot that is for vehicles at rest from their own works. Also, we are expecting an RV, a revaluation, which will put us to work in the harvest and should not be resting in the flesh.) As I walked by it, I saw a fierce tiger painted on the RV's side. (I'm reminded of the term "paper tigers.") (Another dual prophecy. The faction fighting against the Man-child is a paper tiger with no authority or power with God. Whereas the Man-child driver of this RV is described like a tiger in Isa 11:4 ...shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.) As I passed by the open door of the RV, a painter who was an enemy of David's was mixing up some paint. (The factious leadership misrepresents the Man-child reformers through character assassination and would like to paint over the tiger. They disregard the authority and power of the tiger to their own undoing.) He turned to me and complained that we (UBM members) were all parking in front of his "NO PARKING" signs that he had placed all over the parking lot. (They think they have the power to bind or forbid the righteous. Like the faction against Jesus where Judas was a thief, so is the faction against the Man-child Davids of our day. They are Judas thieves claiming what is not theirs. Joh.10:10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly. And in Joh.12:6 Now this he said, not because he cared for the poor; but because he [Judas] was a thief, and having the bag took away what was put therein. I told him that he was the one illegally parked and that he had no right to be there. He said, "Well, there is my father over there; you need to talk to him!" Jesus told the Pharisees in Joh.8:44 Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. So I went over and started talking to his "father". He started to repeat what his son had told me. But I refuted him at every turn and he became nervous and quickly began to leave the property. (The Bride is therefore subject to God as in Jas.4:7 Be subject therefore unto God; but resist the devil, and he will flee from you. The Bride has the real authority of the Lord due to holiness. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.) The next thing I remember, I was at the ocean with David and Michael and all the UBM members. We were swimming in the ocean and ministering to the people there. (Obeying the Great Commission by Evangelizing the lost sheep under the Harlot.) There was a dividing wall under the ocean water in the area that we were swimming in and David and Michael were near that underwater wall up to their necks. (The underwater wall represents the sanctification or division between the elect who will come to the Lord and the other side who will not.) I saw Lexi playing with and tossing a ball in the water with David. (Lexi means "protector of mankind.") Everyone was very joyous. (Because the revival had begun.) This is all I remember. Verse given on 12/17/15 and dreams Psa.18:3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. Please read the whole chapter! It really goes with the dreams. :O) Verse 1 For the Chief Musician. A Psalm of David (representing the David/Man-child company of Revelation 12) the servant of Jehovah, who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all his enemies, and from the hand of Saul (The apostate leadership that died at the hands of their old man of the land as David became king): and he said, I love thee, O Jehovah, my strength. 2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower. 3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. (The Dragon of Revelation 12 will fail to devour the Man-child and Woman, by God's grace.) 4 The cords of death compassed me, And the floods of ungodliness made me afraid. 5 The cords of Sheol were round about me; The snares of death came upon me. 6 In my distress I called upon Jehovah, And cried unto my God: He heard my voice out of his temple, And my cry before him came into his ears. 7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken (Major earthquakes are coming when the Lord visits in the Man-child company.), because he was wroth. 8 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. 9 He bowed the heavens also, and came down (the visitation of the Lord); And thick darkness was under his feet. 10 And he rode upon a cherub, and did fly; Yea, he soared upon the wings of the wind. 11 He made darkness his hiding-place (a visitation of the Lord, hidden in the Man-child ministry), his pavilion round about him, Darkness of waters, thick clouds of the skies. 12 At the brightness before him his thick clouds passed, Hailstones and coals of fire. (A judgment through Moses the Man-child to set God's people free from the beast of that day symbolizing our day.. Exo 9:24  So there was hail, and fire mingled with the hail, very grievous, such as had not been in all the land of Egypt since it became a nation. 25  And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.)  13 Jehovah also thundered in the heavens, And the Most High uttered his voice, Hailstones and coals of fire. 14 And he sent out his arrows, and scattered them (As He has told us of the faction, like the Sennacherib scenario and Joel's northern army being scattered.); Yea, lightnings manifold, and discomfited them. 15 Then the channels of waters appeared, And the foundations of the world were laid bare, At thy rebuke, O Jehovah, At the blast of the breath of thy nostrils. (He is coming with the earthquakes when the evil foundations of the beast are becoming known as today.) 16 He sent from on high, he took me (David Man-child is taken to the throne); He drew me out of many waters. 17 He delivered me from my strong enemy, And from them that hated me (The factions against the Man-child, as the Dragon, fails to devour him when he goes to the throne of David in Rev12:4-5. When Jesus went to the throne, He had complete dominion over the Sanhedrin faction and delivered them to the Roman Beast.); For they were too mighty for me. 18 They came upon me in the day of my calamity; But Jehovah was my stay. 19 He brought me forth also into a large place (An hour ago I got by faith at random in 2Sa 22:18-20, which is this same Psalm text. What a confirmation! The large place here is freedom of the Man-child to do his works in the Promised Land); He delivered me, because he delighted in me. 20 Jehovah hath rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me. 21 For I have kept the ways of Jehovah, And have not wickedly departed from my God. (The Davids who walk righteously, even in the trials of Saul's persecution, will rule. The Son of God who dwelt in the son of David, the Man-child, said in Mat.21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes? 1Pe.2:7 For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner. Throughout the history of the Bible, the faction has rejected God's ordained leadership, who was given authority to judge them.) 22 For all his ordinances were before me, And I put not away his statutes from me. 23  I was also perfect with him, And I kept myself from mine iniquity. 24 Therefore hath Jehovah recompensed me according to my righteousness, According to the cleanness of my hands in his eyesight. 25 With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect; 26 With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward. 27 For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down. 28 For thou wilt light my lamp: Jehovah my God will lighten my darkness. (Jesus manifested in the David Man-child reformers will give him authority over all our enemies and supernatural ability, as we will see.) 29 For by thee I run upon a troop; And by my God do I leap over a wall. 30 As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him. 31 For who is God, save Jehovah? And who is a rock, besides our God, 32 The God that girdeth me with strength, And maketh my way perfect? 33 He maketh my feet like hinds' feet: And setteth me upon my high places. 34 He teacheth my hands to war; So that mine arms do bend a bow of brass. 35 Thou hast also given me the shield of thy salvation; And thy right hand hath holden me up, And thy gentleness hath made me great. 36 Thou hast enlarged my steps under me, And my feet have not slipped. 37 I will pursue mine enemies, and overtake them; Neither will I turn again till they are consumed. 38 I will smite them through, so that they shall not be able to rise: They shall fall under my feet. 39 For thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me. 40 Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. 41 They cried, but there was none to save; Even unto Jehovah, but he answered them not. 42 Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets. 43 Thou hast delivered me from the strivings of the people; Thou hast made me the head of the nations: A people whom I have not known shall serve me. 44 As soon as they hear of me they shall obey me; The foreigners shall submit themselves unto me. 45 The foreigners shall fade away, And shall come trembling out of their close places. 46 Jehovah liveth; And blessed be my rock; And exalted be the God of my salvation, 47 Even the God that executeth vengeance for me, And subdueth peoples under me. 48 He rescueth me from mine enemies; Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man. 49 Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name. 50 Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore.   Man-child Given Throne Dominion to Minister Cathy D's Vision 1998 (David's notes in Red) Cathy came to us and she was new to our teachings on these things, and reported that she had seen in a vision that some people were being taken from the earth by beams of light that came down and gripped them by their heads and drew them up into Heaven. She said that the Lord spoke and said "that these people had the secret of planting corn, the pure seeds". She said that in her vision, she was standing in the shadow of a building when she saw this. This is about the man-child being caught up to the throne of God, as Revelation 12 says, to receive anointing and dominion to minister on earth what they know of the true seed of God's Word. These, as reformers, are going to replace the apostate ministry in the heart of the true Church like Jesus, Moses, Joseph, etc., did. The building Cathy saw was the traditional Church which she saw spiritually standing in the shadow of at the time. As Jesus was a man-child on the spiritual throne of David to feed the woman, Israel, in her wilderness for 3 ½ years before the great persecution, so the end-time Man-child company in whom Jesus lives will feed spiritual, New Testament Israel, the Church, for 3 ½ years before their persecution. Rev.12:5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. 6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days (3 ½ years).

“Who Thought the Eucharist Was Just Symbolic? ” This episode delves into the early Church’s beliefs about the Eucharist, exploring questions like the origins of the symbolic view and whether early Church Fathers spoke symbolically. We also tackle the significance of “breaking bread” in the early Church and the implications of transubstantiation. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:30 – Where did the symbolic view of the Eucharist come from? 05:13 – Didn't some early Church Fathers speak symbolically about the Eucharist? Doesn't that challenge the idea of unanimous early belief? 07:30 – Didn't the disciples fail to object during the Last Supper because they understood Jesus metaphorically? 09:00 – If “breaking bread” was common in the early Church, doesn't that just suggest a fellowship meal, not a literal body and blood? 15:25 – The Eucharist doesn’t seem to do anything to believers? 20:30 – How Do I Properly Receive the Eucharist? 21:50 – How does transubstantiation actually work—and why does it rely on medieval Aristotelian philosophy rather than Scripture? 29:05 – How do we know that the early Church actually believed in transubstantiation and not just a spiritual or symbolic presence? Why does the Catholic View win out? 35:22 – The priesthood is against going directly to God. We don't need Earthly priests. 42:20 – Does the Eucharist cause more division than Unity? 48:08 – Is the Eucharist just an adaptation of pagan rituals?

As the Last Supper was coming to an end, Jesus' disciples were confused and upset. He tried encouraging them by telling them that they knew where He was going and they knew the way. But Peter and Thomas disagreed. Peter said that they did not know where Jesus is going, and Thomas said they did not know the way. Jesus' response was, "I AM the Way, the Truth and the Life." Did that make them feel any better?

Susie found out that the lesbian community has a real affinity for fingers, and she might have what they're looking for, but she wonders if the gays are keeping secrets about their romantic ways. We learn about a man who announced his intention to do assisted suicide, but asked people to invite him to dinner beforehand. We find out how his dinner tour is going, why mental health experts are not impressed with him, and why he might abandon his original plan. We discuss an all-women commune and find out why they forbid men, how they arrange their community, and why it's so popular. Susie talks about the new documentary about the Yogurt Shop Murders, and how the film shows the ripple effect of violent crime in families and communities, and why it extends beyond crimes's victims. Brain Candy Podcast Website - https://thebraincandypodcast.com/Brain Candy Podcast Book Recommendations - https://thebraincandypodcast.com/books/Brain Candy Podcast Merchandise - https://thebraincandypodcast.com/candy-store/Brain Candy Podcast Candy Club - https://thebraincandypodcast.com/product/candy-club/Brain Candy Podcast Sponsor Codes - https://thebraincandypodcast.com/support-us/Brain Candy Podcast Social Media & Platforms:Brain Candy Podcast LIVE Interactive Trivia Nights - https://www.youtube.com/@BrainCandyPodcast/streamsBrain Candy Podcast Instagram: https://www.instagram.com/braincandypodcastHost Susie Meister Instagram: https://www.instagram.com/susiemeisterHost Sarah Rice Instagram: https://www.instagram.com/imsarahriceBrain Candy Podcast on X: https://www.x.com/braincandypodBrain Candy Podcast Patreon: https://www.patreon.com/braincandy (JOIN FREE - TONS OF REALITY TV CONTENT)Brain Candy Podcast Sponsors, partnerships, & Products that we love:Get $10 dollars off your first month's subscription and free shipping when you go to https://nutrafol.com and enter the promo code BRAINCANDYGet 10% off their first month at https://www.betterhelp.com/braincandySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

For the first installment of this mini sereis, Pastor Bo takes us into two powerful moments with Jesus: one with His disciples at the Last Supper, and another with the Rich Young Ruler. In both stories, Jesus flips expectations upside down. Peter thinks he's strong enough to stand, but Jesus warns that sifting is coming. […]

Loneliness is one of the greatest struggles of our time—even in a world more “connected” than ever before. In this message from our Reset series, Matthew Balentine takes us to John 13:34–35 and Acts 2:42–47 to show how Jesus' command to “love one another as I have loved you” transforms the church into a community where no one walks alone.   From the disciples' differences at the Last Supper to the diverse backgrounds of believers in Acts 2, we see that true fellowship is not about food or social events alone—it's about love that unites us despite our differences.   In a culture where artificial relationships (through social media and even AI) leave people empty, Christ-centered fellowship offers the real connection our souls crave.   Whether you're searching for belonging or looking to strengthen your church community, this sermon will encourage you to rediscover the power of fellowship as God designed it.

Thursday of the Twentieth Week in Ordinary Time IAugust 21, 2025 – Memorial of Saint Pius X, Pope Hello and welcome to the Word, bringing you the Good News of Jesus Christ every day from the Redemptorists of the Baltimore Province. I am Fr. Karl Esker from the Basilica of our Lady of Perpetual Help in Brooklyn, NY. Today is Thursday of the Twentieth Week in Ordinary Time and the Memorial of Pope Saint Pius X.A reading from the holy gospel according to Matthew.           Jesus again in reply spoke to the chief priests and the elders of the people in parables saying, “The Kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast,but they refused to come. A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”' Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city.           Then the king said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.' The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?' But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.' Many are invited, but few are chosen.”The gospel of the Lord.Homily Our readings today begin with the joy of living in God's grace, but end with a sad commentary on fruits of human pride and weakness. In the first reading we begin with the warrior judge Jephthah and his successful campaign to free the tribes of Israel from their enemies; and in the gospel we just heard, Jesus compares the Kingdom of heaven to a king who gave a wedding feast for his son. Wedding feast are usually joyful occasions; they certainly are in my family. And we enjoy getting together on other occasions to share food and each other's company. Jesus was no different. He often accepted invitations to dine with saints and sinners alike. And at the Last Supper, he left us a memorial of his loving presence, when he said: “Do this in memory of me.” So, we join together weekly, or even more often to hear the word of God and partake of this ritual meal through Holy Communion, in anticipation of the banquet that awaits us in the Kingdom of heaven. Saint Pope Pius X is remembered for encouraging frequent communion and for lowering the age of First Communion to seven or eight years old. However, Jesus' parable is not about peace and joy. The king is hurt when those invited ignore his invitation and then enraged when he sends a second invitation and some mistreat and even kill his servants. The parable, as told by Matthew, includes a reference to the destruction of Jerusalem for its rejection and crucifixion of Jesus. Joy returns when the king sends his servants out into the streets to invite all they can find, good and bad alike, and the hall is filled with guests, which signifies the Church's mission to all the world. But even then there is a discordant note. One guest refuses to accept the wedding garment, and is cast into the darkness outside. Not all who call themselves Christian accept to live love of God and neighbor as Jesus taught. And not all appreciate the Eucharist for the great gift that it is. Some ignore it, and others, more interested in their farm or business, make no attempt to fashion their life according to the one they receive. And poor Jephthah from the first reading? The joy of his victory was cut short, because of a foolish vow he had made. He had promised: “whoever comes out of the doors of my house to meet me when I return in triumph from the Ammonites shall belong to the LORD. I shall offer him up as a burnt offering.” To his dismay, his only daughter was the one who came out to greet him. Sadly, so as not to lose face, Jephtah did as he had vowed; but the sacred author later noted that those who truly know the Lord, know that God dos not accept human sacrifice. We claim not to believe in human sacrifice today, but how many families are still being sacrificed on the altar of greed, war and cruel government policies. Today's scriptures offer us a promise and a warning: God is always ready to offer his people life and grace, but we often let our misconceptions and prejudices get in the way. The kingdom of heaven is not just about heaven, but the joy of living the way of the Lord here on earth.May God bless you.Fr. Karl E. Esker CSsRBasilica of our Lady of Perpetual HelpBrooklyn, NY

The disciples were confused. As they shared the Last Supper with Jesus, He said to them, "One of you is going to betray Me." And then He told them, "Now the Son of Man will be glorified." Those two statements did not go together. And when Peter declared, "I will lay down my life for you," when speaking to Jesus, Peter didn't even know that he had a major problem. It was the same problem that had tripped up Moses.

This episode of The Patrick Madrid Show is an exploration into one of those ouch topics: What happened to Judas? Is it possible he still went to heaven? Patrick walks us through Pope Leo’s recent catechesis, which centers on Jesus, our hope... and the betrayal at the Last Supper. Pope Leo reflects on that haunting line from Mark 14: “Surely it is not I?” He calls it one of the most sincere questions a disciple can ask, and it’s a moment of fragile, gut-check honesty. But then the Holy Father shares this heavy truth: “If by betraying, we become unfaithful to ourselves... we exclude ourselves from salvation.” In other words, Judas didn’t get dragged to hell against his will; he chose the path. He excluded himself. What the Church Has Actually Said: Patrick reminds us that this isn’t mere speculation: The Catechism of the Council of Trent flat-out says: “Judas has not profited from redemption and has lost his soul.” That’s the Church putting it plainly. But… What About God’s Mercy?! This is a totally fair question, but Patrick lays it out like this: -God won’t force you to love Him. -Patrick reminds us that Judas knew Jesus. He lived with Him, ate with Him, and he saw miracles.And still... he walked away. Don't forget that Jesus said: “None of them was lost except the son of destruction…” – John 17:12 That’s Jesus talking about Judas, not a random sinner. Jesus also said in scripture that it would have been better if Judas was never born; Patrick explains that this wouldn't make sense if Judas ended up in heaven. Patrick reminds you that even someone that close to Jesus can fall, so how much more do we need to cling to grace? We shouldn't fear, but we need to stay close to Jesus and always choose repentance (like Peter did). Let's never take our salvation for granted.

Welcome, in today's message we walk through John 13, 17–19 to show Jesus' sovereign control from the Last Supper to the cross, portraying Him as both high priest and sacrificial Lamb and showing how prophecy and truth were fulfilled. The episode challenges listeners to consider who guides their lives and points them to the joy, protection, and victory found in Christ's finished work.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Peter replied, “Even if all fall away on account of you, I never will.” — Matthew 26:33 There's wisdom in the saying “Never say never.” But when we are determined not to do something, we can easily say, “I'll never do that!” After the Last Supper, Peter passionately declared that he would never betray Jesus. But Jesus knew Peter better than Peter knew himself. After the Passover meal they had shared, Jesus made a dramatic announcement: “This very night you will all fall away on account of me. . . .” But Peter asserted confidently that he would never leave Jesus. “No, Peter,” Jesus said, in effect, “before daybreak you will disown me three times.” Though Peter's heart was in the right place, Jesus knew Peter's weakness. And, true to Jesus' words, Peter failed miserably (see Matthew 26:69-75). Yet there's grace and hope in this story. Jesus prayed for Peter and the others, that they would be faithful and kept safe, despite the hardships and failures they would face. And did you know that Jesus prayed for us as well? (See John 17.) I fail often. Even in my most determined moments, I stumble and fall. What about you? Jesus knows us and our weaknesses, and he still loves us. Though we sometimes fail to be faithful, Jesus—our faithful Savior—restores us and entrusts us with his work. Thank you, Jesus, that you have promised never to leave us or forsake us, even though we will fail you in our weakness at times. Show us the way to follow and serve you. In your name, Amen.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Key Takeaways: The Last Supper is effectively employed as a recurring framing device, resonating spiritual significance. Current season episodes serve as narrative bridges, setting the stage for upcoming pivotal events. John’s portrayal reveals profound emotional interaction, enhancing understanding of key Biblical moments. The depiction of Mary Magdalene’s scene provokes reflection on storytelling methods and audience perception. Notable Quotes: "Watching this show makes you just double check that you know what you know or that you think you read what you thought you read." – Laura Bennett "Whoops. We're always meant to come back to the Last Supper. That's what our faith should sort of, you know, kind of hinge upon in some respects." – Laura Bennett "God could have stopped Jesus crucifixion and didn't. But there was reasoning behind that." – Laura Bennett "Can we take him literally? What does he mean? What is going to happen?" – Ben McEachen "He has actually said it, but also why wouldn't we take him at his word?" – Ben McEachen Laura Bennett hosts Hope Afternoons in Sydney, Australia, and UNDISTRACTED podcast. Laura has reviewed TV and movies for Hope 1032 for more than a decade. Ben McEachen hosts Hope Mornings in Sydney, Australia, and co-hosts Money: Faith and Finance. Ben has reviewed TV and movies for Empire, News Ltd and Hope 1032. Have you heard of The Watchlist? Catch this amazing podcast here! Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.See omnystudio.com/listener for privacy information.

“No,” said Peter, “you shall never wash my feet.” — John 13:8 In summertime I often wear sandals. If I walk on sidewalks and pavement, my feet stay relatively clean. But when I venture onto a dirt path, my feet will quickly get dirty, and they'll need washing when I get home. At the Last Supper, foot washing was necessary. In Bible times, foot washing was standard hospitality before a meal or a banquet. Typically it was performed by a servant. So we can easily picture Peter's surprise and disapproval when Jesus—their host and esteemed teacher— got up, took off his cloak, and began to wash and dry his disciples' feet. “No,” Peter declared, “You shall never wash my feet.” But when Jesus explained, Peter said Jesus should wash his hands and his head as well. Though Peter and the other disciples didn't understand this foot washing at the time, they later grasped Jesus' deep, spiritual meaning in this lowly action. All who belong to Jesus need his washing—not from dirt but from their sins. And just as people's feet needed washing every day, sinners need daily forgiveness. In this humble, selfless act, Jesus demonstrated our need for forgiveness, his power alone to provide this washing, and what it means to love—by sacrificially serving others. When we share the love of Christ with the people around us, they will know that Jesus loves them too. Lord Jesus, thank you for washing our sin away. May we too serve others selflessly, sharing your love and inviting them to know you. Amen.

In this Sermon Extra, pastors Nick and Stephen, aka "Seder Steve," explore the shadow of the Old Testament in the reality of Christ fulfilling all of it reflected in the Last Supper and in the Passover meal.Check out more about other topics from Pastor Nick's blog: nickcady.org

What started as a 4:15 a.m. thought spirals into a full-blown deep dive on biblical fashion, purple sashes, and why Jesus might have been the original Ninja Turtle. Todd and Eric debate the historical practicality of robes, speculate on sash functionality (storage? style? loaves and fishes?), and take detours into Jedi wardrobe choices, South Park, and Genghis Khan's surprising contributions to humanity—namely, pants and hamburgers. It's equal parts history lesson, pop culture mash-up, and random middle-of-the-night musing that will leave you questioning everything you thought you knew about ancient wardrobes.Why purple is tied to royalty and how it became part of Jesus' look.Artistic choices in depictions of the Last Supper.The robe-versus-pants dilemma of biblical times.Genghis Khan's surprising fashion and food legacy.Jedi wardrobe logic (or lack thereof).The Ninja Turtle method of character differentiation applied to apostles.The possible practical uses of a sash (including storing miracles).

Sermon Title: Remember and RehearseMain Scripture: There isn't really a main passage that we'll be looking at, but one that summarizes the direction will be going is Psalm 119:52 - "52 I remember, Lord, your ancient laws, and I find comfort in them.”Synopsis: Did you know that one of the most important spiritual disciplines in Scripture is simply... remembering? This week, we explore how God calls His people—again and again—to actively remember His faithfulness. From the memorial stones after crossing the Jordan to Jesus' words at the Last Supper, the Bible shows that remembering isn't just reflecting—it's a vital part of how we grow, worship, and stay faithful.August 10, 2025 • Tucker Parman• • • • • • • •.• • • • • • • • • • • • • • • • • • • • Join us for service in person and online every Sunday at 10am (MST) at the City Life Community Center in Missoula, MT. We believe that you matter. We would love to connect with you and hear your story! https://www.anchorchurchmissoula.com/contactIf you would like to engage financially with Anchor Church you can give by texting any amount to 84321 or by visiting https://www.anchorchurchmissoula.comNeed prayer or have a praise report? https://www.anchorchurchmissoula.com/prayerpraiseFor more information about Anchor Church or ways to get connected visit us at https://www.www.anchorchurchmissoula.com or follow us on our social media platforms below.Instagram - @anchorchurchmissoula - https://www.instagram.com/anchorchurchmissoulaFacebook - @anchorchurchmissoula - https://www.facebook.com/anchorchurchmissoula

They had walked with Jesus for three years, learning at His feet, watching His miracles, and devoting their lives to Him. They arrive at the Last Supper expecting it to be like the other Passover meals they have shared with Jesus. Then He says, "One of you is going to betray Me." What? How would you have reacted if you had been one of them? At the end of the meal, they go outside where, John tells us, "It was dark." An interesting comment, don't you think?

In this episode of The Other Six Podcast, we wrap up our journey through the Gospel of Mark by tackling what Jesus meant when He said the Kingdom of God is “here,” to the difference between its inauguration and consummation, to the reality of spiritual warfare today—we unpack the truths that shape our faith. We explore the Rich Young Man's encounter with Jesus, the Last Supper's covenant-shaking meaning, the resurrection perspective that changes how we face life and death, and God's sweeping plan for redemption that leads to the New Heaven and New Earth. If you've ever wondered how the Gospel of Mark connects to the big picture of God's Kingdom and your everyday life, this conversation will help you see it.

In Matthew 26:17-29, we see that at the Last Supper, Jesus revealed Himself as the true Passover Lamb, come to redeem us and lead us to the eternal feast.

Welcome back to the second week of Reviewed to Death's International Series! This week, Marcus and Luke pack their bags and head to Poland for the 2022 horror film, Hellhole (original title: Ostatnia wieczerza, or "Last Supper"). Get ready for  a remote monastery, missing women, and some seriously unsettling secrets.Follow us @reviewedtodeathLeave us a review!– it helps new listeners find us!Follow Viggy @viggyparrhampton⁠⁠⁠www.viggyhampton.com⁠Music:Home Sweet Home from Sweet Home by Masaya MatsuraDai mi te noc, music by Slawomir Sokolowski, lyrics by Andrzej Sobczak, perfromed by BolterSounds effects provided by PixabayAll additional music provided by Groove Witness - ⁠www.groovewitness.us⁠Create your ⁠podcast⁠ today! #madeonzencasterRead our companion written reviews - imgur.com/user/trojaSpaceBandit

Dirty feet, ugly toes! This weekend Pastor Joaquin Pardo concluded our SUNDAY BEST series with a message about serving one another. John 13:5Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. In the final hours before His death, Jesus chose to spend His remaining moments humbly serving His disciples, kneeling to wash their feet.1) Greatness is spelled S.E.R.V.I.C.E.The Gospel of Luke gives us a glimpse into the conversations happening at the Last Supper.Luke 22:24A dispute also arose among them as to which of them was to be regarded as the greatest.In a moment when Jesus deserved all the attention, all the support, and all the love, His response was unexpected. Instead of demanding to be served, He said, in essence, “Let me show you what true greatness looks like.” And then He showed them—it looks like love.2) Service is spelled S.A.C.R.I.F.I.C.E.Jesus sacrificed and served even those who would betray Him. True service means laying down our bitterness, offense, and idols—the things that consume our hearts and blind us to others' needs. Instead of asking, “What have they done for me?” We follow Jesus by asking, “What can I do for them now?” Sacrifice is giving up what holds us back so we can serve with love.3) Sacrifice is spelled L.O.V.E.Jesus washing His disciples' feet was more than an act of service; it was a powerful picture of the sacrifice He was about to make on the cross. He took on our dirt, shame, and sin to make us clean and free. We sacrifice because we love. As He loved us first, we are called to love others through sacrifice.

In Week 5 of "Why We Sing," Pastor Andrew Archer explores how worship plants God's truth deep in our hearts. Drawing from Psalm 1, Psalm 119, and the example of Jesus at the Last Supper and on the cross, we'll see how singing biblically sound songs helps us delight in God's Word, meditate on it day and night, and stand firm in faith—because we sing today for tomorrow's battle. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live

READ: https://open.substack.com/pub/blast2mag/p/the-last-supper?r=n1xg&utm_campaign=post&utm_medium=web&showWelcomeOnShare=false BLAST2MAG@GMAIL.COM

As Jesus sat at the Last Supper with His disciples, He knew them well, and He knew which one would betray Him. How did He know? Surprisingly, He knew them because He had watched them, and He had seen something different in Judas. Also in this episode, we will look at a prophecy about Jesus and Judas in the Old Testament, from Psalm 41.

Kicking off Season 6 with a bang is one of the most famous works of art in history – Leonardo da Vinci's ‘The Last Supper'. In this episode, Phil & Laura delve into the fascinating layers of meaning and mastery in this iconic work.Support the show

During the Last Supper, Jesus identified His blood as the Cup ofRedemption.

In the Church, every year we celebrate key events in the life of Jesus. From His Conception, Presentation, Birth and Baptism to the Last Supper, Passion, Death and Resurrection. Fr. Kubicki shares another key event in Our Lord's life on Earth that we celebrate today.

 Have you ever wondered why there are so many different Christian denominations out there? Dr. Sri explores the deep roots of the Catholic Church's unity, tracing it back to Scripture and the practices of the early Christians. Dr. Sri also encourages us to pray for greater unity in the wider Christian community. Snippet from the Show At the Last Supper, Jesus prays that we all may be one. _ _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.

We know we should be more thankful. But what happens when the world feels upside down? When pain, injustice and personal heartache make gratitude feel fake or impossible? In this deeply honest episode, Alicia Michelle explores why gratitude sometimes feels forced and how to pursue authentic thanksgiving, even when life feels like it's falling apart. Through Scripture, personal stories, and powerful mindset tools, learn how to move past performative gratitude and toward a deeper, more healing connection with God. WHAT YOU'LL LEARN: [00:00] What If Gratitude Feels Impossible in a Broken World? [03:00] Why Doesn't Performative Gratitude Lead to Peace? [06:00] How Can You Be Honest with God When Gratitude Doesn't Come Naturally? [08:00] What Does Jesus Teach Us About Thanksgiving at the Last Supper? [11:00] Can Gratitude Be Rooted in God's Character, Not Your Circumstances? [13:00] What “It Is Well with My Soul” Teaches Us About Grieving with Gratitude [16:00] How the A.D.D. Method Can Help When You're Stuck in Disappointment [20:00] Why Does Romans 1 Say Gratitude Is Essential for Spiritual Clarity?  RESOURCES: Want practical help learning to manage your emotions better? Join us in Alicia's Emotional Confidence Club!   We're a Christ-centered community of women learning to process everyday emotions—like disappointment, overwhelm, and shame—using a science-and-Scripture-based roadmap that makes emotional healing practical, powerful, and personal.    Every 6 weeks we welcome new members and focus on a new topic (and Sept/Oct is on “Finding Authentic Gratitude”)!   Apply now to join us at AliciaMichelle.com/club.  RELATED EPISODES: Ep 312: What to Do When You Can't Stop Crying, Snapping, or Shutting Down Ep 244: You Can Have a Different Response to Fear and Anxiety Ep 242: “How Can I Manage My Fear of the Future?” Send us a textWant support applying what you're learning here each week about managing emotions with science and scripture? Come join us in the Emotional Confidence Club—apply now at AliciaMichelle.com/club.

The thirty-fourth in a series of sermons on the Gospel of Mark. Speaker: Seth Wachtel

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to J. Merc Albertson from Macon, GA. Thank you for your generosity and partnership in Project 23. Your faithfulness is helping many see Jesus as their greatest treasure. This one's for you. Our text today is Mark 14:12-25: And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?' And he will show you a large upper room furnished and ready; there prepare for us.” And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” They began to be sorrowful and to say to him one after another, “Is it I?” He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many. Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.” — Mark 14:12-25 It was the holiest moment of their lives. Passover night. The room is prepared. The meal set. The Lamb of God is sitting at the table. And right in the middle of that sacred space, unholiness was hiding. Jesus doesn't name names at first. He simply says, “One of you will betray me.” And the room shifts. The disciples look around, unsure. They don't point fingers. They ask a question: “Is it I?” Because something in them knows: There's sin in the room. And they're not immune to it. Jesus knew. He knew who would betray. But he still served. Still reclined at the table. Still broke the bread. Still passed the cup. The tension is thick—this holy moment being invaded by quiet rebellion. And yet, grace is always greater. Jesus doesn't clear the room. He offers himself anyway. He redefines the bread as his body. He lifts the cup as a symbol of his blood. Poured out for many, even the undeserving and unholy, sitting in the room. Even the ones hiding their sin. There are times when holiness is happening around us, but sometimes unholiness is hiding inside us. And instead of recognizing our issues and sins, we sit at the table, dumbfounded or altogether disinterested. But Jesus never shied away. He didn't cancel sacred moments when sin was near. He brought people closer. Not to dismiss sin, but to expose it, deal with it, and redeem it. This holy event wasn't just about a ritual meal. It was about the man who would become the Lamb and his desire to redeem even the unholiness in Judas, who sat in the room. That's grace. Today, Jesus invites us to receive his grace. He knows your unholiness. He calls it out, but he also comes to the table and resolves your known and unknown unholiness. Are you ready to confess it? Jesus, thank you for your grace. I don't deserve it. But I receive it. For both my known unholiness and my unknown unholiness. That for inviting me to the table and giving me life through your body and blood. Amen. #GraceOverSin, #Mark14, #ComeToTheTable ASK THIS: Why do you think Jesus let Judas stay at the table? What do the disciples' responses teach us about spiritual humility? Are there ways you bring hidden sin into holy moments? How does Jesus' body and blood speak to the depth of His mercy? DO THIS: Before you take communion again, ask: Is there hidden unholiness in me? Confess it. Don't miss the holy because you ignored the hidden. PRAY THIS: Jesus, thank you for your grace. I don't deserve it. But I receive it. For both my known unholiness and my unknown holiness. That for inviting me to the table and giving me life through your body and blood. Amen. PLAY THIS: “Gracefully Broken”

Chapters (00:00:00) - Aug. 3 revival sermon(00:03:34) - God's Love for Pain and Suffering(00:08:30) - Prayer for the Day(00:09:18) - Jesus' Last Supper(00:14:04) - Jesus' Message for Those Who Are Hurt(00:19:24) - Thomas' Need to See the Scars on Jesus(00:22:48) - Scars are Signs of God's Goodness and Grace(00:28:00) - Beautiful scars on my dad's face(00:31:07) - Clifford Baptist Church Prayer

Today's focus is on the profound biblical truth that we, as the church, are the bride of Christ. This identity is not just a metaphor, but a reality that shapes how we understand God's love, our relationship with Him, and how we live in the world. The imagery of the bride is deeply rooted in both the Old and New Testaments, and it speaks to the intimacy, commitment, and sacrificial love that Jesus has for us.Reflecting on the cultural context of the early church, especially in Ephesus, we see how revolutionary Paul's teaching was. In a society where women were often treated as property and marriages were arranged for status, Paul calls husbands to love their wives as Christ loved the church—sacrificially, selflessly, and with deep honor. This was a radical departure from the norms of the day, and it points us to the way Jesus loves us: not as property, but as beloved, chosen, and cherished.To be the bride of Christ means to be deeply loved by Jesus. This is not a love we earn or deserve, but a love that is freely given, proven by His sacrifice on the cross. The imagery of the ancient Jewish betrothal helps us understand this even more. When Jesus lifted the cup at the Last Supper, He was not only instituting communion, but also making a proposal—a covenant of love and faithfulness. When we receive Him, we are betrothed to Him, set apart, and called to faithfulness as we await His return.This betrothal is not passive. As the bride, we are called to be faithful, to keep our hearts undivided, and to resist the pull of the world that would have us compromise our devotion. Paul's warning to the Corinthians is just as relevant today: we must not “cheat” on Jesus by giving our affections to lesser things. Instead, we are to prepare ourselves, living in purity and expectation, knowing that a great wedding feast is coming—the marriage supper of the Lamb.As we take communion, we remember not only the price Jesus paid, but also the promise we have made to Him. It is a holy moment of recommitment, gratitude, and anticipation. We are loved, chosen, and being prepared for a glorious union with our Savior. Let us live as a bride who is eagerly awaiting her groom, faithful and ready for His return.Youtube Chapters[00:00] - Welcome[01:00] - Marriage Stories and Brokenness[03:30] - The Challenge of the Bride Metaphor[07:17] - Paul's Revolutionary Teaching in Ephesus[11:40] - Roman Household Codes vs. Christ's Love[14:17] - Sacrificial Love and Dignity[17:00] - To Be the Bride is to Be Loved[19:22] - Christ's Sacrifice and Our Value[22:43] - Jesus Sees and Chooses Us[25:39] - The Passover Cups and the Proposal[29:34] - Betrothal and the Cup of Redemption[32:21] - The Bridegroom Prepares a Place[35:05] - Faithfulness While We Wait[39:38] - Are We Cheating on Jesus?[43:40] - The Coming Wedding Feast[47:12] - Preparing the Bride[51:57] - Righteousness and Good Deeds[53:04] - Accepting the Proposal[53:57] - Communion: Remembering the Covenant[54:37] - Responding to Jesus' Love[55:57] - The Sacrifice Remembered and Anticipated

Takeaways: The disciples are confused by Jesus' actions and seek understanding. Historical context enriches the narrative of Jesus' time. Understanding is a recurring theme in the episode. Matthew's conversation with Jesus highlights the difference between surprise and shock. The Last Supper serves as a recurring narrative device. The portrayal of Jesus' interactions with Jewish leaders is significant. The emotional turmoil of Jesus is palpable in this episode. The relationship between Jesus and his disciples is central to the narrative. Laura Bennett hosts Hope Afternoons in Sydney, Australia, and UNDISTRACTED podcast. Laura has reviewed TV and movies for Hope 1032 for more than a decade. Ben McEachen hosts Hope Mornings in Sydney, Australia, and co-hosts Money: Faith and Finance. Ben has reviewed TV and movies for Empire, News Ltd and Hope 1032. Have you heard of The Watchlist? Catch this amazing podcast here! Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram. See omnystudio.com/listener for privacy information.

How simulation theory connects with sacred geometry, time loops, and AIWhy Robert Edward Grant believes the King's Chamber is a cosmic calendar and potential StargateHow Da Vinci's “Last Supper” may hide Egyptian secretsWhat the Age of Aquarius means for awakening consciousness and sovereignty

How simulation theory connects with sacred geometry, time loops, and AIWhy Robert Edward Grant believes the King's Chamber is a cosmic calendar and potential StargateHow Da Vinci's “Last Supper” may hide Egyptian secretsWhat the Age of Aquarius means for awakening consciousness and sovereignty

Pastor Mattie Montgomery explores the concept of service as a sacrament, emphasizing Jesus' example of washing His disciples' feet at the Last Supper. We contrast Jesus' ultimate authority with His profound humility, challenging believers to embrace true humility in their relationships and service to others.Support the show

In this thought-provoking episode of "Father and Joe," hosts Father Boniface and Joe Rockey delve into the complexities of understanding and applying Jesus' two greatest commandments, especially focusing on the challenge of loving one's neighbor. Our hosts begin by exploring the often-paraphrased commandments: loving God with all your being and loving your neighbor as yourself, often quoted as the 'Golden Rule.' This conversation illuminates the common misinterpretation of these commandments as being overly simplistic, highlighting the intricacies involved in genuinely understanding and implementing them in our lives.Joe candidly shares his struggle with the application of the second commandment, especially when personal preferences and expectations do not align with those of others. This is a common modern-day challenge, especially apparent within the context of relationships and marriage, where different personal desires can lead to miscommunication and misunderstandings. Father Boniface provides profound insight into this dilemma, reminding us that these commandments are derived from the Old Testament but find their full meaning through Jesus' life and teachings.The discussion takes a more profound turn as Father Boniface introduces the new commandment given by Jesus at the Last Supper: "Love one another as I have loved you." This statement elevates the concept of love to a divine level, setting Jesus' life as the benchmark for how love should be expressed—through selfless, sacrificial acts that are not bound by mere duty or superficial niceties. The dialogue ventures into how this divine love correlates with the Paschal mystery, emphasizing that true love demands sacrifice, echoes the crucifixion, and transcends everyday preferences.The episode transitions into practical spirituality by exploring how to set realistic goals for loving others as Jesus does. Despite the challenges inherent in this path, our hosts encourage listeners to embrace their journey with honesty and openness to transformation. Joe reflects on the staggering potential of adopting Jesus' model of love, imagining its impact on his personal life and relationships. Father Boniface further explains that the Christian journey is not about immediate perfection but a lifelong commitment to growth, guided and sustained by the grace found in the sacraments and the community of the church.As the conversation wraps up, listeners are invited to introspect and evaluate where they stand in the continuum of divine love. Father Boniface gently urges everyone to envision a life perfected in divine love, a journey fueled by grace and sustained by a steadfast desire to love like Christ. Together, they highlight that while this path demands patience and perseverance, it ultimately leads to profound spiritual fulfillment and a deeper understanding of God's boundless love for humanity.Hashtags: #DivineLove, #SpiritualGrowth, #ChristianLiving, #TwoCommandments, #GoldenRule, #JesusTeachings, #LoveYourNeighbor, #ScriptureUnderstanding, #SacrificialLove, #LastSupper, #PaschalMystery, #SpiritualDirection, #Grace, #ChristianFaith, #SelflessLove, #MarriageChallenges, #ChristianRelationships, #DailyLifeProblems, #SpiritualInsight, #DivineCommandments, #OldTestament, #NewTestament, #LoveLikeJesus, #SpiritualTransformation, #FatherBonifaceHicks, #JoeRockey, #FatherAndJoePodcast, #UnderstandingGod, #BuildingFaith, #RelationshipWithGod, #ReligiousTeachings, #FaithConversations, #SpiritualFulfillment, #Sacraments, #ChurchCommunity, #ChristianJourneyThis line is here to correct the site's formatting error.

Redemption E8 — Both in his public ministry and sacrificial death, Jesus redeems people from humanity's cosmic “pharaohs,” the Satan, sin, and death. Jesus' miracles show more clearly how this redemption works, but he says very little about how his death serves as a redemption. In fact, the most substantial thing we get is his symbolic body and blood language during the Last Supper Passover meal. And even this still feels cryptic! Later in the New Testament, one writer offers much more explanation on how Jesus' death works to redeem people. In this episode, Jon and Tim explore the letter to the Romans, where the Apostle Paul crafts a detailed explanation of how Jesus joins with us in death to transfer us from the domain of death into his Kingdom of life.CHAPTERSRecap and Setup for the Apostle Paul (0:00-15:09)Paul's Condensed Redemption Story (15:09-22:03)A Gift of Redemption in Romans 3 (22:03-44:21)The Transfer from Death to Life in Romans 6 (44:21-58:34)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Mist Of Blessing ft. Marc Vanparla” by Lofi Sunday“Picnic ft. dannyfreeman” by Lofi Sunday“Snowflake” by Lofi Sunday, Asaph's ArrowsBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Matthew 26:26-28, 1 Corinthians 11:24-25.

In this Episode:Why the Eucharist is the Christian Equivalent to the Passover... Diocesan Staff Apologist and Speaker for Catholic Answers, Dr. Karlo Broussard, explains the Why's behind Catholic Beliefs from Faith, Morality, and Culture. Providing the Reasons behind the claims made by the Catholic Church. Send your questions to...Karlo@stmichaelradio.comA Production of St. Michael Catholic RadioThe Catholic Reason Airs Every Thursday on 94.9 St Michael Catholic Radio at 4 p.m. CST.

"How you been, little sis?"Summer's just getting started and so is the drama! In this episode, TV fangirl Jillian and her husband Tyler dive into The Summer I Turned Pretty Season 3 Episode 3 "The Last Supper" where things are getting complicated and secrets are revealed... at brunch. We break down non-pregnant Belly & super senior Jeremiah's looming secret engagement, Conrad's shaky return to Cousins Beach, and we ask the ultimate question, "Should Adam Fisher belong in the teen drama bad dad hall of fame?" Check out our merch: https://www.etsy.com/shop/PreviouslyOnTeenTVFollow Previously On Teen TV on Instagram: https://www.instagram.com/previouslyon_teentv/Follow Previously On Teen TV on Threads: https://www.threads.net/@previouslyon_teentvFollow Previously On Teen TV on TikTok: https://www.tiktok.com/@previouslyon_teentvSubscribe to our YouTube: https://www.youtube.com/channel/UCe2lgvvZGKMrQ8v24FmDdWQ?sub_confirmation=1

This was such a hard watch no matter who you root for! From Belly's insane development to Conrad's worst nightmare come true to Adam Fisher antics... only to be left with bewildered parents, an embarrassed Jeremiah, hopeless Belly and a broken Connie baby. The rollercoaster is back and you know what... we're ok. We're sad and tortured but its gonna be okay.

Wednesday July 23, 2025VI Week after Pentecost

Mark 14:12-20 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?'  He will show you a large room upstairs, furnished and ready. Make preparations for us there.”The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover. When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”They were saddened, and one by one they said to him, “Surely you don't mean me?”“It is one of the Twelve,” he replied, “one who dips bread into the bowl with me.The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.“This is my blood of the covenant, which is poured out for many,” he said to them.  “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”When they had sung a hymn, they went out to the Mount of Olives.