Podcasts about Last Supper

Episode 197 - This episode delves into the profound significance of the Eucharist within the Catholic faith, exploring themes of humility, service, and the transformative power of participating in the Mass. The discussion highlights the connection between the Last Supper, the Passover, and the true presence of Christ in the Eucharist, emphasizing the importance of understanding and reflecting on these mysteries to deepen one's faith and relationship with God.TakeawaysThe Eucharist is a central mystery of faith that invites deep reflection.Humility is exemplified by Jesus washing the feet of His disciples.The Last Supper signifies the fulfillment of God's promise of salvation.The table represents both fellowship and sacrifice in the Christian life.The Passover is redefined through Jesus as the ultimate sacrifice.Participation in the Eucharist transforms us into the body of Christ.The Mass is a timeless memorial that connects us to Christ's sacrifice.Our lives are called to be offered and broken for others.Understanding the true presence of Christ in the Eucharist is essential for faith.We should continually seek to make the Eucharist a new experience in our lives.Hosts - Father Sean Danda & Nathanael Rea

The Everyday Bible Study | November 5 | The Last Supper

In this two-part episode of Thinking Out Loud, Nathan Rittenhouse and Cameron McAllister dive deep into the fascinating idea of being “crypto-religious”—a term coined by Polish poet Czesław Miłosz and revived in Paul Elie's new book The Last Supper. Together, Nathan and Cameron explore how artists like Bob Dylan, Madonna, Prince, Bono, and Andy Warhol used religious imagery while keeping their personal beliefs ambiguous, inviting audiences to wrestle with questions of faith in a post-Christian world. Through thoughtful theological and cultural analysis, they examine whether “crypto-religiosity” can still exist today amid political polarization and spiritual confusion. This rich, intellectually honest discussion invites Christians to think deeply about hidden belief, creative expression, and how faith continues to shape modern culture.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Communion is far more than a symbolic ritual—it's a sacred sacrament that connects us to Christ's sacrifice and to one another through divine mystery. Rooted in the Old Testament Passover, where the lamb's blood provided covering from death, communion points to Jesus as our Passover Lamb whose blood saves us from eternal death. When Jesus established this practice at the Last Supper, He transformed familiar Passover elements into a new covenant meal. Through the Holy Spirit's presence, communion becomes true participation in Christ's body and blood, not merely remembrance. This sacred table requires both reconciliation with Christ and unity with fellow believers, as we examine our hearts and surrender our self-reliance to depend fully on Him.Support the show

The Everyday Bible Study | November 4 | Preparations for the Last Supper

In this month of the Rosary, Kimberly Hahn's Bible Study returns as she reflects on the Luminous Mysteries—the time covering Jesus's Baptism, His Public Ministry, and the Last Supper. In this first episode, Kimberly walks us through the first mystery—the Baptism of our Lord—helping us understand the necessity for Christ's Baptism, the figure of John the Baptist and his background, as well as what this mystery means for us as Christians baptized into His Death and Glory. Whether you're watching on your own, with daughters and friends, or leading a parish study, this series is an invitation to grow as a woman of faith and grace, reflecting on the Luminous Mysteries of Jesus.

In Luke 22:14–34, Jesus gathers with His disciples for the Last Supper—an intimate moment before the cross that redefines community, identity, and grace. More than a tradition, this meal points to our deepest need and God's greatest gift.In this sermon from our With series, we explore how the table becomes a place of belonging, transformation, and invitation. Jesus doesn't just offer bread and wine—He offers Himself. As we share in communion, we're reminded that faith isn't about performance, but presence. It's not what we do for Jesus, but being with Him that changes everything.Whether you're hurting, doubting, or simply hungry for more, this message invites you to the table—to rest, to receive, and to be made new.

In this episode on John 15:1-6, Joseph continues his series on The Last Supper. Underground House Calls is a part of "Go and Do," a ministry equipping believers to help their fellow believers in persecuted countries. More information can be found at: http://www.becomingjoshua.org

In this month of the Rosary, Kimberly Hahn's Bible Study returns as she reflects on the Luminous Mysteries—the time covering Jesus's Baptism, His Public Ministry, and the Last Supper. In this first episode, Kimberly walks us through the first mystery—the Baptism of our Lord—helping us understand the necessity for Christ's Baptism, the figure of John the Baptist and his background, as well as what this mystery means for us as Christians baptized into His Death and Glory. Whether you're watching on your own, with daughters and friends, or leading a parish study, this series is an invitation to grow as a woman of faith and grace, reflecting on the Luminous Mysteries of Jesus.

Mark 14:1-31 // Jonathan NeefIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.11.02

Mark 14:1-31 // Ben BeasleyIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.11.02

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

Christina Bagaglio Slentz is Associate Director for Creation Care for the Catholic Diocese of San Diego. Learn about how her diocese prioritizes climate action here.In this episode, we often refer to Pope Francis' encyclical Laudato si' and the ways that faith communities are living out its stated goals. We also discuss the theme “seeds of peace and hope,” the official theme for the 2025 ecumenical Season of Creation.Many thanks to Christina for sharing her wisdom in this conversation!Christina SlentzTRANSCRIPTChristina Slentz I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure—but how one community can face that exposure and adapt or bounce back fairly quickly and another may not really have that capacity.Debra Rienstra Welcome to the Refugia Podcast. I'm your host, Professor Debra Rienstra. Refugia are habitats in nature where life endures in times of crisis. We're exploring the concept of refugia as a metaphor, discovering how people of faith can become people of refugia: nurturing life-giving spaces in the earth, in our human cultural systems, and in our spiritual communities, even in this time of severe disturbance. This season, we're paying special attention to churches and Christian communities who have figured out how to address the climate crisis together as an essential aspect of their discipleship.Today, I'm talking with Dr. Christina Bagaglio Slentz, Associate Director for Creation Care at the Catholic Diocese of San Diego. Christina has a background in sociology, with a PhD in international studies and global affairs. She's also a Navy veteran. Today, she serves a diocese of 97 parishes, helping to guide and empower people in their creation care work. The Diocese of San Diego is a microcosm of diverse biomes and diverse people, and it's a fascinating example of refugia, because as a diocese, they are doing all the things. Christina and I talk about Laudato si', solar energy, economics, eco spirituality, environmental justice advocacy, the centrality of the Eucharist, and the mutuality between caring for neighbor and caring for the Earth. Let's get to it.Debra Rienstra Christina, thank you so much for being with me today. I really appreciate talking to you.Christina Slentz Thank you, Debra, for having me. I'm really excited to be here.Debra Rienstra So I am eager to hear more about the Diocese of San Diego, because it seems that you have been very intentional and thoughtful and ambitious about your creation care agenda, and we're going to get into the details of that in just a minute, but I want to start with you. So tell us your hero origin story. How did you get into faith-based environmental work and into your current position?Christina Slentz Well, to be honest, I never saw it coming in many ways. I was working in the global affairs area, looking at sources of conflict and cooperation and how political economy intersects with those dynamics, and that was my academic area of focus. And at the same time, I've always been a catechist in the Catholic church since the 90s, and my church life was pretty comfortable, I would say, and active. But I didn't really see those two things coming together until Laudato si', the encyclical written by Pope Francis on the care of our common home, was released in 2015, and this really started to bring more overlap between these two areas in my life. And I would say, increasingly, then there was a lot of interplay between those focus areas for me. And eventually this position became available in the Diocese of San Diego, and a friend mentioned it to me, and I thought that is actually the perfect vocation for me. And I really feel like I understood it to be a vocation, not just a job.Debra Rienstra Yeah, I think I can relate to everything you just said. I think we came to this work from different areas of specialty, but yeah, like you, I feel like we've had these mid-career shifts where suddenly our area of specialty—in my case, literature and creative writing—has become energized by—in your case, Laudato si', in my case, other documents as well as Laudato si',—and we've sort of taken this fascinating and yeah, I would agree, vocational, turn. So let's talk a little bit more about Laudato si'. I imagine our listeners know at least a little bit about it. It's been so enormously influential. It's such an amazing landmark document. Could you talk a little bit about how you've seen Laudato si' diffuse through the Catholic Church, especially the American Catholic Church?Christina Slentz Yes, I think, to be honest, it has had a complicated journey with the Catholic community here in the United States. Very much like the issue of climate change in the global community, the United States has struggled with these dynamics—I think the way that they involve our economics and some of our very strong ideology about economic freedom and what that means to people. And so I think it's fair to say that while Laudato si' was very warmly received around the world, it has struggled in the United States as a whole, and that includes the American Catholic community. That said, there have been—like your description of refugia suggests——there have been these pockets, though, where I think that particular dynamics existed, and there was fertile ground for seeds to be planted. And the Diocese of San Diego is one of them. The Diocese of—the Archdiocese of Atlanta was another. There are a couple around the country, and I do think some footholds were created. In addition, one of the things that is particularly interesting about the encyclical Laudato si'—and an encyclical is just a document that a pope writes and then circulates, right, this is where the word encyclical comes from—circulates around until everyone's had a chance to read it. We can imagine in medieval times, you know, how this must have been a challenge. And I think that, you know, this challenge exists, but Father Emmett Farrell is the founder of this ministry in my diocese, and Father Emmett just celebrated his 60th anniversary of his ordination, and Father Emmett will say he has never seen an encyclical translate to action the way that Laudato si' has. And in particular, there is a Vatican online platform called the Laudato si' Action Platform, where Catholics—either parishes, schools, orders of sisters or religious—can get on this platform and learn about the dynamics that we face. They can see how our values are distilled into seven goals, and then they can reflect on their behavior, using this tool to sort of measure where they are, and then write a plan of action and upload it and share it with each other. And Father Emmett really celebrates how amazing it is that, you know, that we're going to lean into technology and use it for the good.Debra Rienstra Oh, awesome. There's so many things I want to follow up on in that answer. And I want to begin by just thanking you for being honest about pushback to Laudato si' in the US. And I want to go back to that in just a second, if it's okay. And then I want to thank you for the way you've thought about, you know, some of these dioceses like the mighty San Diego and the mighty Atlanta as sort of refugia spaces. And we'll come back to that again too, I really hope, and I want to hear some more details about your particular diocese. Why do you think there has been pushback in the American Catholic Church? You mentioned economic reasons, and you know, Pope Francis and Pope Leo now have both been very pointed in their critique of climate denial, of greed, of exploitation, injustice, war, economic systems that many Americans have sort of held as almost sacrosanct. So what are you noticing in Catholic conversations about that critique? Why are people resisting the critique and why are people saying, “No, that's right”—what are the motivations behind each of those responses?Christina Slentz So, you know, we could probably talk about this all day.Debra Rienstra Probably, yeah.Christina Slentz Because economic peace, I think, is really difficult to think about. You know, if we take the United Kingdom, for example, it's a country very much like the United States. So many of our you know, American culture and tradition and customs come out of that early launching that we experienced from, you know, Great Britain. And yet, as the topic of climate change came forward, Margaret Thatcher, who was, you know, a real compatriot of President Ronald Reagan at the time, she really took the scientific approach in thinking about climate change, and this set them on a path that's really different from the path that we experienced. And certainly, oil is a big factor in our economy. And I think it can be a real challenge for people to weigh the goods, you know, because we have to be honest, there are goods in both sides of these dynamics. When we understand the gravity, though, of climate change, if we're allowed to really get into those dynamics without the noise that has been kind of confronting that potential, then I think we can see that the good outweighs, you know, those alternative goods associated with continuing in the fossil fuel realm. But this is why we talk about a just transition, right? I think that many people who are hearing this noise, right, they don't understand that Pope Francis and others, you know, is really arguing for a just transition, and that would seek to care for the people that are going to be affected by whatever change in economic policy might make.Debra Rienstra Yeah, and more and more, those economic changes are actually positive in favor of transition in ways that they weren't even 5-10 years ago.Christina Slentz Yeah, I think it's amazing. We actually had some good momentum going until recently.Debra Rienstra Yeah, you know, I would love to get us all talking about a just and joyful transition, because it's more and more possible. And maybe we'll come back to that a little bit later too, when we talk about ecological spirituality. But let's go back to these places within the American Catholic Church, even, that are saying, “Oh yes, Laudato si', yes, let's go.” And San Diego diocese is one of those places. You had an action plan already in 2019. I think it's impressive that a diocese could get a plan together in four years. So good job. Knowing how long everything takes in church settings. So just give us a list of your accomplishments. What have you been up to since 2019? What are the kinds of things you've dipped your toes into?Christina Slentz Sure, and to be fair, I want to give some good credit to some others. You know, the Archdiocese of Atlanta had created their creation care action plan. This gave us some really good kind of framework to think about when we created ours. And there was a team that preceded me. They were all volunteers, very multidisciplinary in their backgrounds, everything from theologians to medical doctors who had worked with indigenous communities, you know, theologians, missionaries, energy engineers, and they really pulled this together early on. And this plan I now recognize as what climate action planners might refer to as an aspirational plan. It's all the things you could do in our area, and it serves as a really good resource for our parishes and schools as they think about what they might do in their Laudato si' action platform plans, and those are yearly plans that are really targeted on what we're going to do. So, you know, one of the things that they did early on was really push to solarize. And you know, we do have the great fortune of, one: climate here in San Diego, right? You know, we're sort of famous for that. And then you know, two: the other thing is that, you know, it was very normative to be shifting to solar, and continues to be an economic choice that is not really as politicized here as much as it might be elsewhere. And then the third thing was this is, you know, the magic number three is to have a bishop that is supportive. And so Cardinal McElroy—now Cardinal McElroy, then Bishop McElroy—really promoted this solarization. And at this point we have about 54% of our parishes solarized. And when I think now, you know, the Paris Climate Agreement says we want to have about half of our carbon emissions reduced by 2030 then you know, we're sitting at about half. Our building where I'm located is called our pastoral center. Some Catholic communities call it their chancery. And our solar array here provides over 80% of our electricity to the building. Our local utility is about half renewable energy, a little bit more. So with that in mind, you know, our electricity here to our building is a little over 90% coming from renewable energy, and this lets us have seven electric vehicle charging stations in the parking lot so I can go to work and charge my car at the same time.Debra Rienstra Lovely.Christina Slentz So that was one big thing. I would say our other really big kind of landmark action that also was largely driven by Cardinal McElroy, was to divest of fossil fuels. And, you know, this is a real challenging thing to accomplish. We set a goal of no more than 5% of, you know, the earnings of both direct and indirect investment to be coming from fossil fuel. And after a year, we evaluated how we were doing, and we were actually hitting—not we, you know, the financial folks doing this—were hitting less than 3%. So, you know, we said, “Okay, I think we can say that this was successful, and we're still here.” So that was really exciting, and we didn't do it to be virtue signaling. Just, you know, for some of your listeners may not know, but the USCCB, the United States Conference of Catholic Bishops, has a document that directs socially responsible investment for all areas. And so this is just one more area of socially responsible investment that the Diocese of San Diego has embraced.Debra Rienstra Yeah, yeah. So we've got money, we've got energy. How many parishes would you say are on board with this, doing yearly goals, selecting from the menu of fun ideas—what percentage of your parishes would you say are involved?Christina Slentz So I gotta, Debra, that's a little bit of a good question. I think, you know, we did just describe two very top-down approaches. And one of the things that our group, you know, when I came on board in 2022, we decided is, you know, we really wanted to push that grassroots. And so we see parishes demonstrating a range of behaviors, and I was initially surprised, but they actually behave a lot like countries around the world. And so, you know, you think, oh, that's going to be different. But, you know, you can also have three children, and they all behave differently, and you know, sometimes that's surprising as well, when they have the same parents. And so one of the things that I have really tried to do was offer more events that are here at the diocesan level. We have 97 parishes, and then we have—so sometimes we'll see individuals that are really on board, and they come from a parish where, at the parish level, not a lot is happening. Sometimes we have individuals that are participating, and they are doing a ton at their parish and succeeding. And then we have parishes where the pastor is leading the charge. And then on top of that, I would say there are parishes where they have solar and they have drought-resistant landscaping, and they have LEED silver certified buildings that, you know, are very environmentally friendly. And yet, you know, at the parishioner level, you know, not as much activity happening. So it is an array of activities. I would say probably half have had some kind of interaction with us, or have had parishioners or students participate in our programs. But you know, we reflect the American Catholic community, which reflects the broader American society as well. So there are places where we struggle, and then there are places where we see a lot of action and shining.Debra Rienstra Yeah, sure. And I really appreciate that. And I think listeners can relate to that range of involvement too. Maybe they are in any one of those categories or some other category themselves. And you know, as you say, it's the modeling of— even if it's a minority, it's the modeling and the enthusiasm and the even implicit sort of educating of others that can make this work spread too. So I want to list the seven goals of the Laudato si' action platform, because I think they're really, really great and helpful to people who are not in the Catholic Church, but in other aspects of the church, you might find these goals useful too. So here are the goals: response to the cry of the Earth, response to the cry of the poor, ecological economics, adoption of sustainable lifestyles, ecological education, ecological spirituality, community resilience and empowerment. So I want to start with the first three. We've talked a little bit about economics and how dicey that can be, but I wonder if you could describe how you see the cry of the earth and the cry of the poor as basically the same cry, as Pope Francis said in Laudato si'. How do you see that, especially in your region?Christina Slentz Yeah, so thank you. I think these two are kind of the crown jewels, right? And they sum up what we see happening very well. I think that the other goals are valuable because they sort of pull out the dynamics that we really understand as informing those two big—response to the cry of the Earth and cry of the poor. So as someone who was looking at this through the lens of being a social scientist, I found these two goals to really sum it up well, because it is not just the exposure to the environment that causes our concern for these dynamics. It's the exposure as well as the sensitivity of that population. And then this helps us understand also, maybe some vulnerability that that population might have. So for example, we had significant flooding about a year and a half ago in January, the month of January, and the same rain fell on a parish in the southern part of the Diocese, close to our Mexican border, in an area that is, you know, less wealthy, probably demonstrates some socio economic features that we would associate with marginalized communities. And then it also fell on a parish in Coronado, California. And some people might recognize the Hotel Del Coronado as an iconic location. It's a beautiful community. There's a lot of wealth. There's a lot of human capital as well. You know, very highly educated group, and so the buildings at two of two parishes in each of these locations were completely flooded. But, you know, the parish in Coronado was up on its feet within a week. And of course, they had repairs that had to be done, but they were able to get a hold of those folks, get them in, pay the bills, get it all done. And the parish on the south side had catastrophic flooding to its school, and the school was a total loss.Debra Rienstra Oh, wow.Christina Slentz So I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure, but how one community can face that exposure and adapt or bounce back fairly quickly, and another may not really have that capacity. And so you can't really pull them apart, because just measuring precipitation doesn't always give you the whole story.Debra Rienstra That's a very, very helpful answer to that. And I sometimes hear in religious circles, you know, “Well, we have to worry about other people, why should we worry about owls or whatever?” And the answer is: well, because what happens in nature affects people. So this is about loving your neighbor. Even if you're not convinced by the idea that we love the Earth for its own sake because it's beloved of God, we still have to love our neighbor. And this is a neighbor issue as well. So thank you. That was very helpful as an explanation.Christina Slentz One of my favorite kind of messages is, you know, having been a student of globalization, you know, I think that we live in a globalized world. You can't put that toothpaste back in the tube, right? Maybe there are some things we can do and that can be helpful, but the bottom line is, our actions have ripple effects, and so no matter what we do, we are going to have these impacts on people far beyond those we know and love on a day to day basis. And when we care for the Earth, we mitigate those effects on people all around the world, and so our caring for creation really is just love of neighbor at global scale.Debra Rienstra Ah, lovely. Yeah, so it works both ways. If you love neighbor, you love the Earth. If you love the Earth, you love your neighbor.Christina Slentz That's right.Debra RienstraHi, it's me, Debra. If you are enjoying this podcast episode, go ahead and subscribe on your preferred podcast platform. If you have a minute, leave a review. Good reviews help more listeners discover this podcast. To keep up with all the Refugia news, I invite you to subscribe to the Refugia newsletter on Substack. This is my fortnightly newsletter for people of faith who care about the climate crisis and want to go deeper. Every two weeks, I feature climate news, deeper dives, refugia sightings and much more. Join our community at refugianewsletter.substack.com. For even more goodies, including transcripts and show notes for this podcast, check out my website at debrarienstra.com. D-E-B-R-A-R-I-E-N-S-T-R-A dot com. Thanks so much for listening. We're glad you're part of this community. And now back to the interview.Debra Rienstra Let's think about some of those more personal goals. I don't know, maybe they're not just personal, because everything is systemic too. But I want to talk about that sustainable lifestyle goal, adoption of sustainable lifestyle. So what does that mean, and how are people doing that in San Diego?Christina Slentz So I have a really amazing parish, St. Thomas More, and they have created a community garden that not only functions as a place for their parish to gather and work together, it also is open to the public, so it has an evangelical capacity as well. And they also collect recyclable cans and bottles and then take those to a facility where they can be paid for that recycling work, and then they take the money, and then they put it into this garden that allows them to gather and have a mission and have evangelical outreach. So I think of this as such a wonderful circular kind of example that is, you know, feeding them in many ways. You know, they have this sense of community. They have this sense of common, shared mission. They have a good relationship with the neighborhood around them, people that may be of different faiths or of no faith at all. And then they're also in good relationship with Mother Earth, and doing what they can to, you know, practice this sort of sustainability, or also a little bit like circular economics, I guess I would say as well. And I think one of the things that the Catholic Church is emphasizing is synodality, and our synodality really calls us to be community, to have a shared mission and really inviting participatory action. So in my building here, where we sort of have the headquarters, you know, we also have gone to compostables for all of our events, and we try to minimize any kind of single use plastics. But, you know, there's that dreaded moment at the end where everybody has to go to the three, you know, receptacles. Everyone panics, especially if I'm near them, and I feel terribly, you know, like, should I step away? Should I give them a moment to give them help? Is that overreach? And so, you know, but we all fumble through together, and that's where I've kind of said, like, “Look, it's not easy for me either. Like, God forbid I put the wrong thing in the wrong can, right?” So I think that there's this way where we all are coming together to sort of take on this work. And, you know, we're not going to be perfect, but, you know, I think that it does foster community when we take this on, and then also recognizing how, you know, now we are living with greater simplicity, and we are impacting the Earth, you know, to a lesser extent.Debra Rienstra Yeah, nothing bonds people like pulling weeds together, or standing over the recycle bins going, “Hmm.” It's okay. We don't have to indulge in recycling guilt, you know, just do your best. So I want to move on to ecological spirituality. I love that phrase. It's not one you hear everywhere. And I wanted to remind listeners that San Diego Diocese is the most biodiverse diocese in the US. Maybe we wouldn't have expected that, but you've kind of got everything there. So I want to talk about ecological spirituality in the context of that actual place. I love the sentiment you quoted from Laudato si' in an article you wrote recently. It was an idea from Pope Francis that in the beauties and wonders of the Earth, we experience God's friendship with us. And so I wanted to ask you how you're helping people in your parishes reconnect to the Earth where you are, and thus, and this is how you put it, “revive something of our true selves.”Christina Slentz Yeah, one of my favorite pieces in Laudato si': Pope Francis alludes to having a place in childhood where we felt a sense of awe and wonder. And I think that that awe and wonder allows us to get back to childhood in some ways, before there was a lot of noise before there was all the different distractions. And I think that that true self is also a little freer to connect to God. I think sometimes about little children and baby Jesus, you know, and that sort of immediate connection that's not really complicated, you know, it's just comfortable. Or feeling the love of God like being a child sitting on the lap of your mom or your dad. And so encouraging people, or providing opportunities for this return to that place of awe and wonder, I think is really important. I think that at the heart of our inability to care for creation is this estrangement from our Creator. So we won't care for something if we don't love it. And in this way, ecological spirituality may be step one in all of this, right? So I think we are really lucky, being here. As I mentioned, our climate is beautiful. It is a beautiful place. We have everything from the ocean to mountains to desert, and many people who live here do really connect with the geography and the beauty of where we are, and so inviting them to take a moment to just pause and think about those places. Think about their senses as they move through the memory of that space, I think is really important before we start any of the other conversations. And so I try to do that, and then we share about it. And I have yet to find somebody that says, “Oh, I just didn't have a place.” Everybody has a place. And many people will say, “I really struggled, because I love this place, and I love that place,” you know. And so it is really great to hear. And I think people really come out of an exercise like that with this new sense of common ground as well. And I think that is so important, right? Because if you ask people like, “Raise your hand, who hates trees?” No one's gonna do it, right? Don't even think anyone does. Or “Raise your hand if you like to litter.” No one's going to say, like, “Oh yeah, I really love throwing things out my window.” And so there is a lot more common ground. And I think that eco spirituality invites us to find out how much we have in common, and actually how much we all yearn for that place of connectedness.Debra Rienstra Oh, yeah. I've noticed, you know, people have so many different feelings that motivate what they might do in a faith and climate space, and there's anger, there's fear, a lot of anxiety. But the trick, I think, is to get to the center, which is love. And the quickest way to do that, maybe, is to find that early love, or a love that's developed over many, even generations, in a particular place, if you're lucky, and you're rooted in some way. I feel like we also, as people of faith, haven't made enough of a case that being closer to the creation is, in fact, a pathway to God. And I see that in a lot of the writings that you have too. It's a way of understanding God better. It's a way of allowing God to speak to us that we sometimes underestimate, I think. There's other ways, of course, but it's one that we tend to underestimate. It is a way to deeper spirituality. So getting people to be in touch with that, it sounds like you've you've worked on that a little bit.Christina Slentz We're very lucky. The Franciscan tradition is pretty rich and present here. The Franciscan School of Theology is located here at the University of San Diego.Debra Rienstra There we go.Christina Slentz I have several secular Franciscans on my team, and a few Franciscan friars. And you know, that's very much at the heart of St. Francis and St. Claire's tradition. St. Bonaventure, who is a Franciscan, actually calls nature, or the environment, the created world, like another book. It's another gospel that tells us something about God's plan.Debra Rienstra Yeah, yeah. So I wanted to quote from Pope Leo's message for the World Day of Prayer for the Care of Creation, which was September one. And I found his message so encouraging, and especially this particular paragraph, it's along the line of seeds here. He writes, “In Christ, we too are seeds, and indeed seeds of peace and hope. The prophet Isaiah tells us that the Spirit of God can make an arid and parched desert into a garden, a place of rest and serenity. In his words, a spirit from on high will be poured out on us, and the wilderness will become a fruitful field, and the fruitful field a forest. Then justice will dwell in the wilderness and righteousness abide in the fruitful field. The work of righteousness will be peace, and the work of righteousness quietness and trust forever. My people will abide in a peaceful habitation, in secure dwellings and in quiet resting places.” So we have this beautiful vision and the sense of vocation of who we are and who our communities are as seeds of peace and hope. So it seems like you experience that in the San Diego Diocese. Are there some particular examples that have been really meaningful and important to you, where you see that “seeds of hope” metaphor being played out?Christina Slentz Yeah, I would point to two areas that I would offer up as good examples. One is a parish that is located in what's called Barrio Logan. It is an ecologically marginalized community. The highways literally forced the school to be moved when they put the highway in right down the middle of the community. And that's the I-5. So it runs all the way from Canada to Mexico. Big highway. In addition, the Coronado Bridge connects to the highway right there. The Navy base is there, and the Port of San Diego all intersects there. So their air quality is really degraded, and it's a socio-economically poor area. It is also a predominantly Hispanic community there. But the Jesuit pastor there, Father Scott Santa Rosa, is a very good community organizer. He led the parish when they were confronted by another warehouse that was going to be added at the port. And the proposal by the company violated the Port Authority's standards, but they were seeking a waiver, and Father Scott brought in the Environmental Health Coalition. He brought in a theologian from University of San Diego. He invited the youth to present on Laudato si' to the adults and really empowered the community, which is that seventh goal of Laudato si', it's very connected to environmental justice. And then they learned, they grew, they came to an understanding that this was not acceptable, and that they wanted to be a voice for their community. They—we traveled. I was very fortunate to kind of engage with them in this process.And we traveled to the Port Authority building the night before the Port Authority was going to make their decision on this, whether or not to grant this waiver. And we said a rosary, which consists of five sets of 10 Hail Marys, roughly. And between each set, somebody spoke and gave their witness. And one of the women stood up and said, “I never thought I would speak publicly in my whole life. I can't believe I'm here. I can't believe I'm speaking, but I found my voice because of this issue.” And I thought, even if we lose, that's such an amazing win that people felt connected to their environment. They understood that they have a voice. They understood their own dignity and the dignity of their community, and felt that it was worth standing up for. And the next day we went, there was demonstration and public witnessing and praying, and then they went in and spoke at the actual hearing. And the first thing that the chairman of the board said, in response to everyone's comments was, “Well, I'm a Catholic, and we have three priests that were here today.” And you know, how many times does a public official make a statement of faith? You know, I thought, “Okay, win number two!” And you know, I'll just go ahead and cut to the chase. And they turned down the company that wanted to put the warehouse in and said, “You know, we just don't think that you've convinced the local community that the benefits of this would be worth it.” And it was amazing.And so that place, they continue to also tend to the care of migrants. They have begun the work of accompanying migrants that are going for their court appointed hearings for their asylum process. And you know, those are not outcomes that are generally favorable, but they are just going and being present with them and, you know, we are on the border. We understand how some of these environmental impacts do entangle with human mobility. And so, you know, there's a lot that this community, that is really one of our poorest communities in San Diego, has brought to the wider San Diego Diocese as more parishes and local Catholics are now mimicking what they have done and joining in this mission, and so they've been an incredible source—this tiny little parish in a poor part of the Diocese with terrible environmental impacts, has actually been a place where things have blossomed and grown, and they actually do have an amazing garden as well.Debra Rienstra Wow, that's an incredible story, and exactly a story of empowerment and resilience, as you suggested, and a story of how low-resource people are not necessarily low-resource people. They have other kinds of resources that may not be visible to the outside, but that can be very powerful, and especially when one of those is faith. It was such a great example of people motivated not only by their, you know, sort of survival, but their faith to do this work. Yeah, wonderful.Christina Slentz I think they understand the impact, right? So if you can shut your windows and turn on your air conditioning, maybe you don't get it.Debra Rienstra Yeah, right. So what would you say are your biggest obstacles and your biggest joys in your work right now?Christina Slentz I think the biggest obstacle is coming up against Catholics and/or Christians, or really any person of faith. But I think this may be especially true to Catholics and Christians who think that our social actions have to be an “either/or” choice, and they resist a “yes/and” mentality, and so they put different issues in competition with each other, right? And, you know, sometimes they think about Cain and Abel, right? This sort of jealousy or comparison can be a real problem. Instead of saying, “Okay, maybe we don't fit in a neat box, but as Catholics, you know, we have to do all the things.” And that kind of privileging one issue or another issue makes us vulnerable to those who would seek division and competition. And I think that when we look at God, you know, God loves all of it, right? God is love, and so there isn't that discrimination in the example of our Creator, and I would, of course, we aren't perfect, you know, but we should aspire to that same kind of comprehensive love.Debra Rienstra Yeah, and we do it together. We don't all have to do every last one of the things. We do it together. What about joys? What are your greatest joys right now in your work?Christina Slentz I think that coming together is really a joy. When I first started this work, I felt like a unicorn. I could either be the only person of faith in an environmental group, or I could be the only environmentalist in a faith group. And so it just was a feeling of being awkward all the time. And I do think that just in the three years that I've been in this position, I am seeing momentum build. I think ecumenicalism is super helpful in this regard. And I think that increasingly people are finding each other, and they are starting to get a little bit of a wake up call. I think it is unfortunate that people in the United States have had to experience some significant catastrophes and human loss and impact before they start to awaken to the issue of climate change or environmental degradation. I think plastics are really a pretty significant issue as well, but I think that more and more, people seem to be coming around to it, and whenever we celebrate together, that gives me joy.Debra Rienstra Yeah, I agree. I'm seeing it happening too, and it keeps me going. It keeps me going to connect with people like you, and every door I open, there's more people of faith doing amazing work, and we are building that mycelial network. And it's pretty great. So what is your favorite gift of the Catholic Church, a gift of wisdom on creation care that you wish everyone would receive?Christina Slentz I am not sure I would say that this is my favorite. But maybe I think that it is very important, is that, you know, in the Catholic community, communion, Eucharist, is really, you know, the summit for Catholics, that each week, at a minimum, we are going to celebrate this liturgy. We break open the Word, and then we celebrate the Eucharist. And one of the things I, you know, find very compelling is the fact that Jesus celebrates at the Last Supper with bread and wine. Jesus didn't get grapes and, you know, a piece of meat, to celebrate that these were both chosen items that were not just created by God, but they involved, as we say, in our celebration, the work of human hands. And so this really represents this call to co-creation, I think. And if that is something that you know, is really at the heart of Catholicism, this, you know, summit of our faith to celebrate the Eucharist—in that, we are called to co-create. And so this tells us something about how we are meant to exist in relationship with the Creator. You know, God reveals God's self to us in the beauty of this creation or in the gift of the Eucharist, and then, in turn, we are called to respond to that love. Otherwise the revelation isn't complete, so our response is to care for creation or to receive the Eucharist, and then go and serve as God has called us to serve. So maybe, maybe this is something that we can offer up.Debra Rienstra So beautifully said, and the intimacy of eating, you know, taking the material, the fruit of the earth and the work of human hands, into ourselves, responding by the Spirit, that intimacy, that physicality, there's a reason that that is the central ritual.Christina Slentz And you know, if I could give you one last image connected to that—because then we become the tabernacle, right? And we think about Noah and the ark, right? And how, you know, creation is destroyed, but the ark holds this refugia right and until it's time for this moment of reconciliation and forgiveness and then renewed flourishing. And you may or may not have heard this story, but when the LA fires raged in Pacific Palisades in January of 2025 the fires swept across the parish and school called Corpus Christi Parish, and it is the home parish of brother James Lockman, one of my dear, dear volunteers. And there was a firefighter who went back to look at the ruins that evening, and he was Catholic, and he came across the tabernacle from the church, and it was the only thing that survived. And when they opened it up, it was pristine on the inside and undamaged. And that Sunday, they took it to St. Monica's Parish, which is one of the very animated creation care parishes in the Archdiocese of Los Angeles, and they celebrated Mass there because Corpus Christi did not have a parish right to celebrate in that weekend. And I think about that tabernacle as being, you know—it's to reflect that Ark of the Covenant, right, Ark of Noah, the Ark of the Covenant. And then we have the tabernacle now, and that space of refuge that was preserved, you know. And then, of course, when we take the Eucharist into ourselves, we become that tabernacle. We're walking tabernacles, right? So we are also, then, places of refuge and where we know that God is with us and we can go and serve.Debra Rienstra Christina, it has been such a joy to talk to you. Thank you for your wisdom, for your inspiration, for the way that you deploy your expertise in such compassionate and far reaching ways. It's just been a pleasure. Thank you.Christina Slentz Oh, thank you so much for having me. I really enjoyed talking today with you, Debra.Debra Rienstra Thanks for joining us. For show notes and full transcripts, please visit debrarienstra.com and click on the Refugia Podcast tab. This season of the Refugia Podcast is produced with generous funding from the Calvin Institute of Christian Worship. Colin Hoogerwerf is our awesome audio producer. Thanks to Ron Rienstra for content consultation as well as technical and travel support. Till next time, be well. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit refugianewsletter.substack.com

By David Hall

Mark 14:1-31 // Rachel NesseIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.11.02

Mark 14:1-31 // Taylor FairIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.11.02

Send us a textThis is a full version of the podcast episode issued as part of by report and reaction to the James Joyce Centenary exhibition released on Soundcloud on the 25th November 2022. Click on the link at the bottom to listen to the Sound scape I created and entered into the Irish Tourist Board's background soundscapes to be used at "The Properties of Water Installation", during the festival. It was shortlisted for consideration but not used.Study Notes:James Joyce and Religion: Despite rejecting institutional Catholicism, Joyce's works remain steeped in biblical allusions and theological discourse.Key Theological Themes:Leopold Bloom as a Christ-like Figure: Displays kindness and mercy; parallels the Good Samaritan; suffers ridicule.Stephen Dedalus as the Prodigal Son: Rejects traditional faith but remains haunted by religious guilt.Eucharistic Imagery: Themes of sacramental participation, consumption, and the Last Supper are subverted and interrogated.Resurrection Motif: The narrative structure of Ulysses suggests renewal and restoration despite its modernist ambiguity.Joyce's Language and the Bible:Ulysses employs a Babel-like linguistic multiplicity, blending scriptural and secular voices.The Bible serves as both a literary device and a cultural foundation for Joyce's exploration of human destiny.Joyce's Vision of History:The novel suggests a break from cyclical religious traditions towards a transformative, apocalyptic understanding of Christian history.Modernist Challenges to Faith:Joyce questions religious dogma while recognizing the Bible's narrative power.His work reflects a broader modernist skepticism towards objective truth and divine revelation.Implications for Christian Readers:Ulysses invites both critique and engagement from a biblical perspective.The novel resists clear moral conclusions, reflecting modernist uncertainties about faith and meaning.Part Two Joyce's Finnegans Wake and Biblical Themes1. Creation Ex Nihilo and the Cyclical Nature of HistoryFinnegans Wake reflects the biblical idea of creation out of nothing, presenting history as a continuous cycle of rise and fall.The novel enfolds all human history into a single, ever-repeating narrative of civilization and the cosmos.2. The Fall and The Christian EpicThe book begins with a fall, recalling:The fall of Satan (Isaiah 14:12Catch On Fire PodcastsThis channel does a deep dive into the scriptures so as to teach what it means to be...Listen on: Apple Podcasts SpotifySupport the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Mark 14:1-31 // Paul BrandesIn the final hours before his crucifixion, Jesus is at the center of starkly contrasting actions. A woman anoints him with expensive perfume in an act of beautiful worship, while Judas Iscariot agrees to betray him. This sermon explores the meaning of the Last Supper and the events that reveal the different ways people respond to Jesus, from complete devotion to profound denial.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.11.02

Sunday Morning Message

Mark 14:26–31 illustrates the sobering yet gracious truth that even the most devoted followers of Christ will stumble and fail, as the disciples did after the Last Supper. True worship then does not rest in our own human strength, but in the sovereign reign of God, who sustains His people through their failures. Far from being a final defeat, our failures become a divine means to deepen our dependence on Christ, revealing the sufficiency of His grace, and pointing us to the gospel's power to restore and sustain.

On today's episode of Turtle Time -"Gretchen's Last Supper" - we start by talking about Tom Schwartz' huge kickflip outside of TomTom, the RHOC reunion trailer, Andy Cohen's Call Her Daddy interview (00:00 - 18:00) and Melissa Gorga's episode of Wife Swap: Real Housewives Edition (18:10)We then discuss this week's revelatory episode of The Real Housewives of Orange County (season 19 finale) - "Tamra's Grudge". (26:10)If you enjoyed this episode and need more Turtle Time in your life, join the ⁠Turtle Time Patreon⁠ and become a Villa Rosa VIP to hear exclusive bonus content! We're recapping the Vanderpump Rules series from the beginning each week.And if you need even more Turtle Time in your life, follow us on ⁠⁠TikTok⁠⁠ or ⁠⁠Instagram⁠⁠. And please, if you want to watch some of the fun things we do, subscribe on YouTube. Hosted on Acast. See acast.com/privacy for more information.

The Gospel of John Week 18 Scripture: John 13:21-14:6. We pick up with the rest of the story of the Lord's Last Supper that Passover evening. Pastor shares what the layout may have looked like at this meal. Where people were at around the table, that they were reclining vs sitting, that they ate with their right hands and laid on their sides resting their heads in the left hands. As the story continues, Jesus shares that He knows one of His disciples is going to betray Him. John asks who it is that will do that and Jesus says that it is the one I give this bread to. And then Jesus hands the dipped bread to Judas and he takes the bread and leaves. After Judas leaves Jesus says, "Now the Son of Man is glorified and God is glorified in him.  If God is glorified in him, God will glorify the Son in himself, and will glorify him at once."  What strange words to say after exposing that He will be betrayed….. Why say them? Jesus is going to be arrested, beaten, scourged and die - how does this bring glory?  It's because Jesus is looking ahead, He's looking beyond the immediate to what lies ahead - His glorification. Hebrews 12:2 tells us, "For the joy set before Jesus, he endured the cross, scorning its shame, and sat down at the right hand of the throne of God."  Jesus' glorification is accomplished in following the Father's will, the path to Victory and in glorifying the Father by doing so.  When Jesus is on the cross the Father is glorified because everything the Father had intended, everything that He had planned is now coming to fulfillment through His obedient Son, Jesus, the Messiah. Jesus goes on in John 13:34-35 telling them to love one another as He has loved them. And then He tells Peter that he will deny knowing Him before the rooster crows. Pastor shares great info on what "rooster crow" is and that it wasn't a rooster crowing, but that was the way they told time. The Romans divided the evening watch into four watches: 6-9pm = evening 9-12am = midnight 12-3am = rooster crows 3-6am = dawn We can see Jesus use these four terms here: "Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping. What I say to you, I say to everyone: 'Watch!'" (Be Awake!) Jesus is telling Peter that sometime between midnight and 3am he will deny knowing Him three times. Then we move into John Chapter 14 where Jesus tells the disciples "Do not keep allowing your hearts to be troubled any longer. You believe in God. Believe in me." When we face troubled times, we believe in God - meaning we are to trust Him. And Jesus is saying believe in Him, Messiah, - trust in Him, He's our Savior..  And then He tells them "I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going."  And what the disciples understand from the Jewish scriptures is that Jesus is talking in wedding language.  Pastor shares Jewish tradition around wedding planning and weddings and what we see in the Bridegroom (Jesus) and His bride (the body of believers.) This wedding/marriage talk is Jesus' way of expressing Hies deep love for us. Jesus is the groom and He is calling us to realize how much He loves us. Thomas says, "Where are You going, Lord?" And Jesus says, "I am the way. No one comes to the Father except through Me."  Getting to heaven is not about being a good person, because no one is truly good - all have sinned. It's only through faith in Jesus and what He did for us on the cross and His resurrection that we go to heaven. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most "Gentile/Greek" of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Episode 1 - Judas - "Villains of the Early Church: And How They Made Us Better Christians" In this episode, Mike Aquilina and Kris McGregor discuss the "mystery of Judas." An excerpt from Villains of the Early Church: What happened to Judas? Was it simple greed that snapped him? That seems unlikely. Thirty pieces of silver was a good bit of money, but Judas was doing all right with his embezzling racket. The Gospels don't tell us his motivation most likely because their writers just didn't know. It was a mystery to them as it is to us. And a lot of the Christian legends that later grew up about Judas seem like popular attempts to psychoanalyze him. Judas was also present for the Last Supper, having a miserable time as Jesus told the disciples that one of them would betray him: “The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born” (Matthew 26:24). John tells us that the disciple whom Jesus loved—John himself—asked Jesus who the betrayer would be. “It is he to whom I shall give this morsel when I have dipped it,” Jesus responded, and then dipped the morsel and handed it to Judas. Yet the others still didn't understand what Jesus meant when he said to Judas, “What you are going to do, do quickly” (John 13:26–27). Was he sending Judas out to buy more food? Or to make a donation to the poor from the money box? “So, after receiving the morsel, he immediately went out,” John says, adding the significant detail “and it was night.” Judas walked out of the Last Supper and into the very symbolic darkness (John 13:30). But he knew where to look for Jesus when he came with the police. Judas and the rest of the disciples had often been with Jesus in that pleasant park across the Kidron Valley, the garden of Gethsemane (see John 18:2; Mark 14:32). That was where Judas led the soldiers to arrest Jesus. The post VEC1 – Judas – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

October 30, 2025Today's Reading: Introit for Pentecost 21 - Psalm 50:1-2, 14-15; antiphon: Psalm 50:23Daily Lectionary: Deuteronomy 31:30-32:27; Matthew 20:1-16“The one who offers thanksgiving as his sacrifice glorifies me; the one who orders his way rightly I will show the salvation of God!” (Psalm 50:23)In the Name + of Jesus. Amen. You know our situation. As human beings, we are conceived and born sinful; there is no good in us to do anything right. None of us could ever offer thanksgiving that is perfect in God's eyes. No one could sacrifice anything that would glorify God. How could we ever be shown the salvation of God?! How can this verse from the upcoming introit make sense?Jesus continued giving perfect thanks to the Father, sacrificing himself once and for all on the cross. That was the greatest moment of God's glory, showing His ultimate mercy to all in the suffering and death of Christ crucified. Look to the crucifix. See Jesus in all His glory, pouring out God's mercy on you. In that sacrifice of His that glorifies God, you are made His. There you are shown (and given) the salvation of God!While Christ's giving thanks perfectly showed God's glory in giving mercy for all, He still delivers the benefits and blessings of that thanksgiving. “Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks…” “In the same way also He took the cup after supper, and when He had given thanks…” In the Last Supper, Jesus gives thanks to His Father in heaven. The Church picked up on that detail and has often used a name for the Lord's Supper: the Holy Eucharist. Eucharist is simply a Greek word for “Thanksgiving.”But here is the awesome thing: the Last Supper was not about the disciples giving thanks; Jesus gave thanks! The Eucharist today is not about you and me giving thanks, or even your pastor. It is Jesus giving perfect thanks on your behalf!The salvation of God was purchased and won for you at the cross. Now, the salvation of God is delivered to you through Baptism, Absolution, the proclamation of the Gospel, and through the Holy Eucharist! At His altar, Christ once again offers thanksgiving as His sacrifice, and that glorifies God. The Lord feeds you His body and pours His blood into your mouth, showing (and nourishing you with!) the salvation of God!Dear Baptized friends, your Jesus eucharists for you! And your Jesus IS the Eucharist for you, feeding you the salvation of God with His Body and Blood.In the Name + of Jesus. Amen.Praise we Him, whose love divine Gives His sacred blood for wine, Gives His body for the feast – Christ the victim, Christ the priest. Alleluia! (LSB 633:2) Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

What really happened at the Last Supper? What is the point of modern-day Christians taking communion / the Eucharist? Join us as Carlos and Dallas sit down to discuss Mark 14:12-25 together.

Pastor Jon walks through his view of communion and the last supper. 

Friends of the Rosary,Today, October 28, we celebrate the feast day of two great apostles: St. Jude Thaddeus and St. Simon the ZealotSt. Jude Thaddeus, brother of St. James the Lesser, preached the Gospel in Judea, Samaria, Idumaea, Syria, Mesopotamia, and Libya. He suffered martyrdom in Armenia, which was then under Persian rule.He is the author of an epistle (letter) to the Churches of the East, in particular the Jewish converts, directed against the heresies of the Simonians, Nicolaites, and Gnostics.St. Jude was the one who asked Jesus at the Last Supper why He would not manifest Himself to the whole world after His resurrection.He is invoked as the patron of desperate, forgotten, and lost situations and causes because his New Testament letter stresses that the faithful should persevere in the environment of harsh, difficult circumstances, just as their forefathers had done before them.Every image of him depicts him wearing a medallion with a profile of Jesus.Saint Jude Thaddeus is not the same person as Judas Iscariot, who betrayed Our Lord and despaired because of his great sin and lack of trust in God's mercy.St. Simon, who had been called a Zealot, is thought to have preached in Egypt and then to have joined St. Jude in Persia. Here, he was supposedly martyred by being cut in half with a saw, a tool he is often depicted with.Today, we also celebrate the Fourth Anniversary of the departure for the glory of heaven of Maria Blanca, co-founder of the Rosary Network, along with Mikel A. Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• October 28, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Daily Dose of Hope October 28, 2025 Scripture – John 12:1-19 Prayer: Holy God, We rejoice in your name today. You are almighty and wise, the Alpha and the Omega. You are the one who was, and is, and is to come. We give you all the glory and praise. Help us now, Lord, gather our scattered thoughts and focus on you. In these next few moments of silence, hear our prayers... In Your Name, Amen. Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan. We are currently doing a deep dive into the Gospels and Acts. Today, we begin John 12. There is a lot going on this chapter. It begins with Mary anointing Jesus with an expensive perfume, much to Judas' dismay. The other Gospels don't name the woman who anoints Jesus' feet, but John says that it's Mary, sister of Lazarus and Martha. By doing so, Mary is pointing to Jesus' identity as Messiah King, but also as Servant King. She wipes Jesus' feet with her hair, a lowly position, but one that foreshadows Jesus' own actions at the Last Supper when he washes his disciples' feet and demonstrates love through sacrificial, humble service. Judas was all about the money. Remember, he wasn't complaining about the "waste" because he truly wanted to help the poor but because he was skimming from the money bag. He wanted more money for himself. One more quick comment about this. I once had someone tell me that there was no real need to give to the poor because Jesus himself said the poor you will always have with you. I think most of you know that context is everything. Jesus took care of the poor all the time! He was not telling us not to care for the poor in any way, shape, or form. Rather, in this specific instance, he was responding to Judas' superficial complaint. He knew that Judas didn't care about the poor but about his own pockets. In that moment, Mary was caring for Jesus. There would be plenty of time for her to care for the poor in her community and I'm sure she did because she followed Jesus' example. But there is a time and a place for everything. There is a brief discussion, before the Palm Sunday passage, about the need to kill Lazarus. The Pharisees are getting desperate. It isn't enough to simply target Jesus, they also plan to target Lazarus because he is also getting attention for being raised from the dead. These are men of God whose hearts have grown hard. Fear has a tendency to do that. With that, let's move on to Palm Sunday. As a little girl going to Sunday School, I can remember making palm branches and waving them. Jesus' triumphal entry was described kind of like a parade. Think about parades with their marching bands, large balloons, and dancers. They are often about celebration and national pride. But Jesus' entry into Jerusalem this wasn't that kind of parade, especially as the book of John describes it. Basically, we see Jesus being given a royal welcoming. The other Gospels go into even more detail. The people are laying palm branches down for him. They are running ahead in the streets to give him this royal kind of treatment. This is the kind of welcome that the emperor or a high official of the Roman government would have received. Think of it kind of like the red carpet being rolled out---a sign that a very important leader, the new king, has arrived. While the disciples appear to be confused, some of the Jews in the crowd would have known that this a fulfillment of prophecy. John quotes Zechariah 9:9,Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All the signs point to the fact that this Jesus is the king. By making this announcement, Jesus knows what this means. His death will be soon. Blessings, Pastor Vicki

The Last Supper was a seder meal. What did that look like and how does it interact with the gospels? Let's find out together as we read Luke 22:14-23 and Jeremiah 31:27-34.

St. Jude offers us an example of how we are to become dwelling places of the Lord Jesus. When we follow his commands, Jesus resides in us and our love overflows and we must share his love with those who do not yet know him, like St. Jude. This blogcast explores “A Dwelling Place" from the Ad Infinitum blog, written by Victor David and read by Sarah Scalfaro.I have always had a special admiration for St. Jude. Growing up, my home parish was the Church of St. Jude. I can still remember my mom telling me to pray to the saint whenever I felt that I was facing an impossible task. Legend says that since his name was so close to that of Judas, many people did not pray to him, for fear of confusing the two. To show his thanks to people who did remember him, St. Jude was willing to be extra fervent in bringing the faithful's requests to the Lord. In John's Gospel, towards the end of the Last Supper, Christ observes that soon he will no longer be with his disciples, but that he will soon reveal himself. Jude asks Jesus, “Master, [then] what happened that you will reveal yourself to us and not to the world?” (John 14:22) Our Lord responded, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him” (John 14:23). He is telling his disciple, and us, that whoever holds God's teachings in his or her heart and acts accordingly is filled with the Spirit of the Lord.The Feast of Sts. Simon and Jude remind us all to be God's dwelling place. While we do not know much about the lives of either saint, tradition tells us that Simon was called the Zealot in the gospels and Acts (Lk 6:15; Acts 1:13). There is some debate to whether this means he was an ardent disciple of Jesus or that he was a former member of the Zealot sect that advocated for the violent overthrow of the Roman occupation. If the latter is to be believed, then Simon truly demonstrates that no one is beyond becoming a dwelling place of the Lord. The Zealots were known to use violence to advocate noncompliance with the Roman authorities. Nevertheless, tradition and legend hold that Simon helped to spread the Good News, peacefully, through much of the Middle East. It was that conversion of heart that truly made Simon a dwelling place of the Lord.Legend tells us that both saints suffered martyrdom while spreading the faith in Syria. Tradition holds that Simon was either crucified or sawed in half while Jude was clubbed to death or beheaded by an axe. Yet, in the face of adversity and hostility, they continued to profess the faith that had been revealed to them until the very end. So, the question remains: How do we become God's dwelling place? The answer is simple – follow what Jesus told St. Jude at the Last Supper: love the Lord and keep His Word. When we accept and follow the Word of God, He truly and fully enters into our lives. By keeping His word on our minds and in our hearts, we make ourselves His dwelling place. Sts. Simon and Jude truly became dwelling places of God. What happens when God resides with someone? He or she becomes so full of God's love that it must be spread. That is what happened to Sts. Simon and Jude and that is what is possible for all of us. By following their example, we, too, can be an outpouring of God's love to others and help build up His kingdom. *This post was originally posted October 27, 2015*--The St. Jude Shrine is located in the heart of Baltimore, Maryland, and has been operated and staffed by the Pallottine Fathers and Brothers for over 80 years. The Archbishop of Baltimore entrusted the Shrine to the Pallottines in 1917. Regular Novena Services were established around the outset of World War II, when devotion to St. Jude  reached remarkable proportions. Today, St. Jude Shrine is the Nationwide Center of St. Jude Devotions. Like the St. Jude Shrine on Facebook. The St. Jude Shrine is a ministry of the Society of the Catholic Apostolate - Immaculate Conception Province. Learn more by visiting http://www.sacapostles.org/our-ministries.html. Author:Victor David is a collaborator with the Catholic Apostolate Center and a staff member at The Catholic University of America in Washington, DC. Resources:Listen to On Mission podcast The 12 ApostlesRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Christian College Sex Comedy: Part 18 Even if you know who you crawl into bed with, be surprised. In 30 parts, By FinalStand. Listen to the podcast at Explicit Novels.   You will never see tomorrow's sunrise or yesterday's night. Caught In the Middle My clothing melted away as I slowly made my way to the bed. On the far side, Mercy reclined with some degree of expectation and happiness on her face. Her hands were cuffed over her head and her thighs showed some degree of vaginal stimulation by Rio. Last night Rio had taken it slow and gentle with her. Tonight, I imagined that Rio was going to tear a chunk off, so to speak. On the closer side of the bed rested Brandi (on the outside), Opal, Paige and Barbie Lynn. Barbie Lynn was pretending to be disinterested, throwing a yawn into the act; Paige's eyes were riveted on me; Opal acted as if she was smitten with me as well; and Brandi knew something was going on but wasn't sure what it was. Poor Paige was about to be ambushed. "Hey, my petit Принцесса," I simmered at Paige as I crawled up the bed toward her. It was clear she wanted to be center stage tonight, but she kept dragging along her body issues she'd felt thrust upon her years ago. A woman doesn't have to be busting out of a D-cup, have an hourglass shape, or the face of a Victoria's Secret model to pull a man's eye in for a feast. I got to Paige's ankles and the confidence of her smile shown through. She pulled her legs up and prepared to slip off her panties. "No you don't," I cautioned her as I grabbed her ankles and pulled her down toward me. "What did you call her?" Brandi chimed in. "I'm pretty sure that means 'Princess' in Russian," I replied in a husky voice, my eyes still soaking up Paige's beauty. "I once saw a Swedish art house film translated over to Russian in a Bangkok theater." "That's freaky-weird," Mercy remarked, running her fingers along her collar. "You can recall a word from a film in a language you don't even understand." "It had to do with a woman," Barbie Lynn grinned at Mercy before turning to me. "He's like that, and I love him for it." Paige looked from Mercy to Barbie Lynn to me, and that was her mistake. "Hey!" Paige squawked as Barbie Lynn and Opal grabbed her wrists and forearms, maneuvering them over her head. She struggled with Barbie Lynn and Opal but they were far more athletic than she was. I settled in between her legs and began kissing the insides of her upper thighs. "No," Paige began moaning as Barbie Lynn and Opal began sucking on her breasts through her sheer bra. Rio came striding into the room still stark naked but now carrying a large bowl of Neapolitan ice cream covered in chocolate syrup and a cherry. She rounded the bed and stutter-stepped. "Crap," she muttered. "Take this," Rio put the bowl on Mercy's quivering stomach, "I've got to get something for my Spank-o-matic." Spank-o-matic was her pet name for Barbie Lynn. Opal moved her lips up Paige's chest to her throat. Barbie Lynn, on the other side, jumped past Opal by going straight from the nipple to the ear. Since Opal was on her side, Brandi was able to straddle her and lean over to Paige's chest. She rolled up Paige's bra, temporarily pinching those pale pink nipples. "Iiieee!" Paige jolted. "Watch, her protests were buried by Opal's lips clamping down on Paige's and their tongues starting to play tag. Brandi continued her attack on Paige by popping her mouth over the breast closest to Barbie Lynn and swirling the nipple with her tongue, Opal had been doing a good job showing Brandi how to share pleasure. "Good God!" Brandi exalted. "This one tastes like cherries." Paige stifled a sob as Brandi went down for a second taste. I imagine Paige wanted me to discover this inventive little twist. I began rubbing her panties with my nose and kissing her panty covered cunt. I rolled my lips back and forth over her cunt. "Why are you doing this to me?" Paige whimpered once she broke her lips free from Opal's embrace. "Honey, do you think none of us noticed how much you make Zane smile?" Barbie Lynn drawled. "It isn't like he'd tell us what turned him on about you, Paige, so Barbie and I decided to find out for ourselves," Opal added. "Zane?" Paige begged for understanding. "I had no part of this, but once I saw Opal and Barbie Lynn closing in for the kill, I decided to play along because, quite frankly, you are so tasty," I confessed. "Brandi, please, I can't think straight with you nipping at my breasts like that," Paige pleaded. "Umm," Brandi mumbled before releasing her suction on Paige's breast. "Tell me what flavor the other one is. Is it cherry too?" Never more than an inch away, Brandi fell back to Paige's pale but painfully aroused nipple. "No," Paige wailed. "I want Zane to find out, ah, strawberry," she finally gasped out. "Let me sample it first, Brandi," I requested. Brandi shot me a peek down past her naked breast and gave me a wink. Barbie Lynn took advantage of Paige's distress, kissing her deeply and passionately. "Honey," Barbie panted to Paige, "is there anywhere else you want to be?" "I, no," Paige managed to get out. Opal tilted Paige's head toward her and took in a full kiss. "You are so eminently fuckable," Opal purred. Before Paige could respond, Barbie Lynn drew Paige back in. Within seconds, Paige was working in a three-way tug-of-passion with Opal and Barbie Lynn tongues. Brandi was letting her tongue wander from Paige's right nipple down to her belly and below until we kissed. Before and after that we worked down her panties until I finally cast them aside. I did a push up, Brandi wiggled underneath me, pressing her delicious tush against my raging rod, and I switched positions to where Brandi had been. Her left nipple really did taste like strawberries. I figured she'd used strawberry jam in a light enough glaze that its sugary redness was perfectly camouflaged by the pale pink of her areolas, freaking clever girl. Paige tilted her head away from her playmates long enough to see if I was the participant in question and if I enjoyed the experience. "Umm, damn clever," I murmured. "I've never thought of doing that before." Her eyes positively flared triumphantly at the news. "Well," Paige gasped, "you have only a, mediocre, intellect," she finished purring because Opal and Barbie Lynn's fingers and lips were driving her to distraction. "I still don't understand." Paige struggled for a breath between amorous attentions. "You pretty, pretty girl," Opal soothed seductively. "You are the most beautiful creature here tonight. Tomorrow morning the contest goes on, but tonight you are the Grand Prize winner, mainly, you've won us," she indicated herself, Barbie Lynn and Brandi. For other girls, they had often been called beautiful, pretty, and had reason to believe they were the hottest woman in the room. That had never been Paige; she had pride and pride to spare but that had always been based on her smarts. Her smarts were how she had ensnared me and while she knew I saw her as a beautiful creature, she largely believed I was alone in that assessment, until now. The borderline panic that had been residing inside Paige evaporated as all that energy turned into boiling sexual expression. It wasn't until Brandi was sucking deeply on her cunt that Paige realized I'd withdrawn to the foot of the bed. "Zane?" she panted as she raised her head once more and looked for me. "Paige, trust me; you are doing fantastic without me. Besides, we have most of the night. Once they have had all they can take from you, you are all mine," I grinned wickedly. She lowered her head back slowly and let Barbie Lynn and Opal hold her down and dominate her affections. "Mercy, wouldn't it be nice if some hottie wanted you as much as those bitches want Paige?" Rio teased her playmate. Mercy's immediate reaction was drowned out by her shudder as Rio dolloped a spoon full of ice cream onto her breast just above the nipple. The 'near miss' was torture enough for the girl. "Yes, one does," shivered Mercy. "Have you been letting someone else sample your goodies which are rightfully mine?" Rio quizzed her as she lapped up the ice cream as it melted toward Mercy's neck. "No," Mercy squeaked. "The only hottie in my life is you." "Wait; did I give you permission to speak?" Rio changed the direction of her attack. "Yes," Mercy gulped, "I mean, you asked me a question." Rio shimmied up until she was resting her crotch on Mercy's hips. She then took Mercy's nipples between her thumbs and forefingers, twisting them and pulling them up painfully. "That definitely sounded like you were being a smart-ass," Rio declared authoritatively. "Were you being a smart-ass, my cum-bunny?" "Eeep!" Mercy squealed from the pain. "Which answer do you want to hear?" Rio's eyes grew wide. She rolled her body forward until they were breast to breast and chin to chin. "Oh, yes, you are being a clever little wench. No matter what I say, you are going to say the opposite because you want me to take ownership of your lush, big-titties body, don't you?" Rio teased. "Yes?" Mercy hesitantly guessed. "Sorry, but you can't piss me off tonight, you annoying cunt," Rio taunted. Of course, 'annoy' was Rio and Mercy's key word for loving one another. "I've already got something horrible planned for this evening and you aren't going to distract me." Mercy noticeably perked up at that announcement. "I promise this is going to tear you up inside and out too," Rio gloated. Rio dismounted Mercy and scampered to her personal toy drawer. She gathered up several preselected goods and strode confidently back to Mercy's side. "Zane, I could use a hand," she called out as her goods spilled out of her hands. Mercy looked on attentively but didn't risk Rio's wrath by speaking. "Sure, what do you need?" I inquired as I crawled over carefully so as not to disturb the ladies on my side of the bed. Rio lubed up a slender steel vibrator. "Here, hold this (a vibrator) in place," Rio directed me to press the device's point against Mercy's clit with the trigger on her belly. I did it and was curious to figure out what Rio had planned. Rio presented her 'normal' strap-on, grinned at me, then started rubbing it on Mercy. I had to smile at her imagination but I had a feeling Mercy hadn't totally clued in yet to what the plan was. Rio began pouring lubricant over the artificial cock, the other vibrator, and then over a small series of anal beads, anal beads? When did I get anal beads? "AK!" Mercy gasped as the first bead was pushed in. "What was that?" "Shut up, Ass-angel," Rio smirked, "only a few more to go, so suck it up and be my bitch." As this new form of sexual expression was going on before me, a thought occurred. "Rio, you borrowed my credit card and car, didn't you?" I whispered. Rio's response was a maniacal grin. Mercy on the other hand, "Zane, I'm sorry," then Rio slapped Mercy's thigh, "Ow! She said she had your, Ouch!, permission." "I'm cool with it, Mercy, but Rio's license was suspended so next time you need to do the driving," I consoled the girl. Rio was too happy with herself to become overly upset with our little conversation. As if she was trying to prove how crazy/inventive she could be, Rio began putting the strap-on on, Mercy. Even as she fitted it snugly in place the realization was coming over Mercy. She desperately wanted to ask Rio something but was too torn up by Rio's glee to ruin the moment. Rio stroked Mercy's artificial cock a few times to make sure it was totally lubricated. "Okay," Rio cooed to Mercy as she mounted her stomach, "I'm going to make this easy on you because you are annoyingly child-like. When I rub your breasts," Rio let her hands settle and caress Mercy's tits, "it means I want you to pump me slow and easy." "When I pull your delicious nipples like this," Rio yanked and Mercy bucked up and grunted in pain, "I want you to hammer me as hard as you can. Does any part of my instructions confuse your little mind?" Mercy shook her head, indicating her understanding, but a definite sense of joy was coming over her countenance. She knew how good being penetrated felt and Rio trusted her to return the favor. Only when Rio's hip rotations rubbed the dildo into Rio's cunt did Mercy protest. "Rio, that's your, your cunt?" Mercy pleaded softly. Remaining incredibly unpredictable, Rio leaned down to Mercy's face and kissed her with tenderness. "Mercy-babe, I haven't been a virgin for some time. Stupid shit-long ago-let's not talk about it right now," Rio whispered. "Rio, I lo, I've never found anyone more annoying than you," Mercy breathed back. "I never thought I would." "That's your problem," Rio laughed quietly. "It is my job to do all the thinking while you look all hot, sweaty, and sexy. Am I going to have to hammer your tight asshole to make my point clear?" "Please?" Mercy perked up. Rio responded with some serious tongue-on-tongue play accompanied by intense mammary stimulation before speaking. "Maybe," Rio teased, "but someone has to get my rocks off before I contemplate anything else, so get to it." Rio began a series of rotations and presses to work the strap-on further into her cunt. After a few motions, Mercy fell into a sympathetic rhythm and was rocking up when Rio stopped, making Rio's ride one continuous penetration. Rio kept an intense eye-lock with Mercy as she took the plastic cock. She playfully tugged at her own lower lip as her breathing picked up a pace. "I think you've been fucking dozens of other sluts behind my back," Rio expressed deeply. "So have you been jumping some poor girl in the showers? Do you press them up against the wall and tear up those untouched cunts, or do you bend them over facing the wall and bugger those virgin assholes? " "No, no, I haven't," Mercy whimpered. "But you've wanted to," Rio teased her through increasingly hearty pants. "No, Mercy gulped. "So, you've never wanted to bend me over a sofa out there and make me squeal with pleasure?" Rio persisted in a mysterious tone. Mercy squeezed her eyes shut and turned away. "So if I ordered you to surprise me some night, jump me, bend me over and stir me up inside like only a wanton fuck-bunny could, you wouldn't do what I commanded, my Whore?" Rio taunted. "No," Mercy replied desperately as she looked upon Rio's face once more, "I would do that for you." "Do you know why?" Rio whispered. Mercy had no thoughts she could articulate. "You'll do it because you are Mine, I own you and you will do whatever is necessary to make me happy. You are going to tell me every dark little secret you hide in the horniest, sexiest part of your mind; every fantasy you have, every thought that makes you wet, and I'm going to make you live them out. You won't try to hide any from me because you know that if you lie, when I figure them out eventually, and I will figure them all out, I'm simply going to fulfill them with some other hottie I pick up instead of you. Is that what you want?" "No," Mercy whispered. "So every kinky, freaked-out, sexy over-the-top thing you want to do, you are going to tell me about, even though you know I'm going to force you to do it?" Rio scolded. "Yes," Mercy continued quietly. "If you don't tell me or you refuse to do what I say, I'm going to start selling you to motorcycle gangs and frat parties and find someone I can trust instead. All you can do is obey because I have total control over you, and if you don't you know how crazy I can be; clear enough for you, Butt-Slut?" Rio closed the trap. "I'll do whatever you want," Mercy responded; liberated by Rio from any guilt she might have. Now she could still be the Good Girl, only now she was one forced to do bad things against her will. Rio would soak up all the 'badness' in their relationship, be the one she could blame, and Mercy found that overwhelmingly, annoying. It was enough to make Mercy want to annoy Rio for years and years to come. "Good girl," Rio stroked her cheek. "Enough talking; shut the fuck up and start pounding this cunt until I squirt and scream." Mercy was a moment too slow so Rio began working over her nipples energetically and painfully. It got the desired effect; Mercy propelled her hips up so forcefully Rio rose over an inch off the dildo. "Wow, better than a whole year of horse-riding lessons," Rio giggled. "Oh, before I forget, I have one more treat for my personal prostitute." She reached down to the top of the vibrator and cut it on to the medium setting, shooting a jolt straight to Mercy's clit. "Oh, God!" Mercy gasped. "You are so annoying I had to think of something special just for you, Butter-cunt. I bet those vibrations feel great against that juicy clit of yours," Rio teased, and Mercy nodded vigorously in response. I had to consider that it wasn't two weeks ago that fundamentalist Mercy had been weeping on top of me, crying that her life was over because I had gently masturbated her once. Now she was working out 1,001 Nights of Pleasure with one of the greatest perverts I knew, who says you never see miracles anymore? As turned my attention back to Paige's prize, I noted a small black wooden paddle Rio must have tossed Barbie Lynn's way right behind her rump. Feeling inspired, I rolled back to Mercy and Rio, reached around to retrieve the lube, and began slinking up on Barbie from behind. Barbie Lynn was totally drawn into the play around Paige so ignored me. Opal and Barbie Lynn were orchestrating sensitive excitement from the top of Paige's pale haired head to the flat plain that flowed from her ribs down past her hips. Barbie Lynn had told me she was familiar with other female students before she met me. I would have bet that Opal had experimented a time or two. That the two of them could make such compassionate love to Paige was a surprising marvel to me. Paige's normally translucent flesh was blushed red with blood at every point her top two lovers had tantalized with all their kisses and licks. I was sure that if Paige could have found her voice, she would have been singing out to the Heavens with joy. The cause of her physical incapacity was Brandi, who was experimenting on her own style of cunt-licking. I studied Brandi for a minute before I knew what her technique was. She'd flit her tongue back and forth like a tiny motorboat for several seconds then switch to a slow probing action for twice as long before returning to the rapid-fire motion. The result was that Paige would amp up but before she could spike, Brandi would let her cool down before driving her to even greater heights closer to climax once more. I guess I can be a bit of a bastard. The girls were going along so wonderfully yet I still felt I had to indulge in my swelling need. I settled on my knees behind Barbie Lynn and brushed the paddle across that so-perfect ass. She taunted me with that ass, pushing back toward me, increasing its vulnerability, but kept her primary attention on Paige. I repeat: Barbie Lynn is beyond awesome. I reached back and paddled her once. Barbie Lynn took a deep breath but didn't relent. The second spank was harder and the third harder still. It was the fourth one that did the trick. "Oh, God, Yes," Barbie Lynn exclaimed. The great thing was that her body rocked forward and her ginormous breasts brushed over Paige's face. Paige was excited, not lost in orgasm. It took her maybe three milliseconds to latch onto one of Barbie Lynn's tits and engulf an areola in her mouth. Chewing on that nipple came a few seconds later. Barbie Lynn began moaning up a storm and stroking Paige's hair, Opal grinned and fell ravenously on Paige's left nipple, and Brandi went over to full-on clitoral assault mode. Paige gamely held on for almost a minute before she let Barbie Lynn go and proclaimed her immense pleasure. "Oh, all of you, oh, God, I, I can't take, Oh Fuck, Zane!" she ended up screaming. Huh? I had done nearly nothing this session and still there was my undeserved name on a woman's lips. If the girls had resented me I would have totally understood. Instead, Barbie Lynn looked over her shoulder, rubbed a hand along the paddle resting on her ass and smiled. Opal laughed musically. Brandi was beset by Paige's orgasm though. Paige's stocking clad thighs were wrapped tightly around Brandi's head as she thrashed and undulated over the sheets. Brandi kept lapping like a champ because Paige was a copious ejaculator, as I could attest. "Damn, Zane, you can pick 'em," Opal congratulated me. "What? This plan wasn't mine," I confessed. "No, I mean your luck in picking out bed partners is better than mine," Opal explained. "Oh, you were missing a few nights ago. I'm sorry it didn't work out for you. Who did you home in on?" I asked. "Cappadocia," Opal told me. Uh-oh. "I don't think Cappy is ready for a bi-sexual encounter. Besides, she's far too aggressive for you right now," I informed her. "Yeah, we figured that out. We both tried being on top all the time and things sort of fell apart," Opal related to me. "We both did agree you are one hell of a primer for virgins." "Thanks, that's very kind of you," I jibbed. "Oh, wow," Brandi gasped out, finally released by Paige. "That was wild." Brandi backed away from Paige's cunt on all fours before rolling over and resting the back of her head on Paige's thigh. "She's yummy," Brandi giggled. "We should get her over for shower time." Paige was now splayed out, limp, and looking up at the ceiling. "I, I, Paige rasped. "Yes, Sugah?" Barbie Lynn purred down at Paige. "I, I have to do this again," Paige worked out. She followed that up by wrapping a hand into the hair at the back of Barbie Lynn's head and pulling her in for a kiss. "Woot!" Opal shouted. "We got another one. Zane, who is next on the menu?" "How about Vivian?" Brandi suggested. "Okay, ladies, there is no menu. We are not stalking girls down for bi-sexual trysts, and if we were interested in anyone, we should ask Paige for her opinion first," I countered. Paige rapidly disentangled from Barbie Lynn and propped herself up excitedly on her elbows. "Cordelia," she declared defiantly. "Cordelia Dresden, I've always had this secret thing for her, which also involves a little bondage and having her tell me I'm smarter than she is as I torture her with an ostrich feather," Paige finished with a wicked smile. "Thought this out much?" Opal snickered. "Just because Zane was the first person to see me as the devastatingly beautiful woman I am doesn't mean I haven't made contingency plans for when the inevitable happened," Paige was smarmy right back. "Paige, you were sure Zane would take you to his bed?" Barbie Lynn said. "As I recall, those were some shaky few minutes you two had." "Inevitable?" Paige scoffed. "I never doubted for a moment. In fact, I already have him trained." Even Brandi looked askance at that declaration but Paige beamed victoriously. "Zane," Paige grinned sweetly. "Bouncy, bouncy." I sighed, reached over Barbie Lynn, hooked one arm under Paige's arm and around her back while the other was reaching between her legs. I hefted her up and pulled her over on top until she comfortably straddled me. Paige glowed like the Sun. "Holy crap," Opal giggled. "Bouncy, bouncy," Brandi perked up and spoke to me. I wasn't sure what I'd do or say but it turned out I didn't matter. "No, you don't," Paige scolded Brandi. "Get your own command phrase; this phrase is mine." "What happens now?" Brandi prodded. I had the feeling that actual intercourse fascinated her. Paige turned her head away from the woman and looked down on me. She crashed upon my frame in slow motion until she was resting her chin on the top of my sternum and we had to strain to keep eye contact. "Please, Zane, take your mighty cock and put it in my tight, wet cunt. Make me tingle from the tip of my toes up to the ends of my white hairs on the crown of my head," Paige playfully pleaded. "Be gentle because my new-found friends have left me tender and hyper-sensitive all-over." Mighty cock, it isn't like my buddy attracts amorous attention from sequoias or something. My cock is a highly valued member of the team, but come on now, it is a freaking piece of meat. I can certainly get the job done without, Paige looks up and licks her lips while she pants like a famished huntress. Suddenly the last three years of my maturity lose their blood supply as it rushes elsewhere. Oh, well. I'll recall what I was bitching about later. "Okay," I grinned. "Maneuver up and I'll work it in." "I'll help!" Brandi excitedly volunteered. Before I could politely decline, Brand landed on my left leg and was pushing Paige's ass up. Paige was far more amused with the situation than I was and reconciled Brandi's movements with her desires to rise up from straddling to kneeling with one leg up. Brandi took the opportunity to stroke my cock, raised it to the vertical, and dragged it over Paige's cunt. She rested my cock a little far back, or so I thought. Paige thought so too. "Not the ass!" she squeaked. "Not the Butt!" "You want it in your, Brandi hesitated. "Her cunt," Barbie Lynn filled her in. "Yes, it looks so delicate," Brandi wondered. "Well, yes," Paige snipped, "but Zane has taken my virginity. My anus is even smaller than my cunt, and it isn't like Zane isn't already going to pass Cleopatra's Needle through something the size of a dime as it stands." "Did you just call Zane a needle-cock?" snickered Opal. "No," I groaned. "Cleopatra's Needle is an obelisk, like Washington's Monument, except only one-twentieth the size." "Yep," Rio panted from her side of the bed, "she definitely called him 'needle-cock'." "I don't care what you gals call it," Barbie Lynn chuckled. "He can stick me with that cock anytime." "Tell me you love me, Zane," Paige sighed. "I can't. You are absolutely wonderful to me but I can't lie to you even though I think it would make you happy to hear those words," I frowned sadly. "Why can't it be you and me?" she asked but her fatigued smile betrayed no anger. "Eh, the tired old romantic tale: boy loves girl but girl can't, or won't, show affection for him," I related. "How about this story instead," Paige's smile grew. "A post-Apocalyptic tale where you, me, and a select group of other genetically superior women retreat to a remote coastal island, fend off the end of the world, and set about repopulating the Earth over, and over, and over again." "Wait; if I agree does this mean you are going to plot out a way to bring about the end of civilization as we know it?" I questioned. What I didn't question was the reality that Paige would never have children of her own womb, but hell, this was her fantasy; right? "I know where your mind is, Zane Braxton," Paige said softly with tears brimming in her eyes but that smile still on her lips, "and that makes you a wonderful, wonderful man." "Now, please, bouncy, bouncy," that mischievous glint returned to her countenance. In some stories this would be the trigger for me to ram my thunderous love pylon deep into her womb. Or, I could hug her tight and let us express our emotions in some open, healing manner. In my reality, I was still somewhat of a tool to Paige, an object that brought her happiness and fulfillment. I was almost a human person of worth to her too. Paige had arrangements, not friendships, and controlled those relationships with mental domination. I know it would have surprised her and brought forth a torrent of denial if I showed she trusted me, as exhibited by her actions of the past few minutes. Rarely did one love their power drill or hammer and you certainly didn't get all teary-eyed when you read their mind correctly. Brandi steadied and reinforced my cock with a hand as Paige worked her way down. I held Paige by the hips to keep her from trying to move too fast. She was busy concentrating, undoubtedly committing the sensations to memory, I kind of like really smart women. "What does it feel like?" Brandi questioned Paige timidly. "If, you have never been, penetrated, you couldn't understand," Paige panted. "Don't worry about it," Opal cooed to her friend. "We are sophomores so we have nearly three years with Zane here at school. That is plenty of time to talk him into doing the deed." "That shouldn't be hard," Brandi giggled. "I've seen Zane scoping me out. He wants me." "Ha," laughed Barbie Lynn. "If it was that easy, there wouldn't be a virgin in this room. Zane could have woken up that part of me ten times over if his wanting my body was all it took." "Pop your cherry!" Rio shouted, close to climax. "Call it what it is, you dumb bimbo, oh, fuck!" She twisted Mercy's nipples with a violence that caused me pain by just looking. That cued Mercy to pound up into Rio unmercifully. Rio released Mercy's breasts and put her hands to torturing her own nipples. Her orgasm came in seconds. With sheer force of will, Rio fought off her physical spasms until she was body to body with Mercy, Rio's hands cupping Mercy's face and her lips planting fast kisses on Mercy's lips, nose, and eyes. "You are mine, mine, mine," Rio exulted with animalistic fury magically melded with heartwarming compassion. It was coaxed along by the vibrator to her clit, sending Mercy off to her own orgasm. "God mother-fucking damn, Rio," Mercy screamed, "Own, own me; make me yours." "I'm tattooing, your ass, this weekend," Rio whispered and groaned. On my side of the sexual diorama, Paige was still screwing herself down my cock, though Brandi had less to do but more to think about. "I can't decide when I want Zane to do the deed for me," Brandi wondered. "No," I breathed heavily, eyes still on Paige and her radiance, "Brandi, you and I will figure things out when the time is right." "Or you tie him down and ride him like Paige," Opal giggled. "Bouncy, bouncy," Paige panted through her chuckle, "It is not just a catchy jingle. It is the recipe for romantic success." "You talk too much, Princess," I emphasized with a thrust deep into her womb, "I think it is time to start your interrogation." She sizzled and I had a dark desire to feel her body heat burn me so we quickly figured out how we could get along. "Roll over, Pound cake," Rio ordered as she worked the strap-on off Mercy. "I've got all sorts of issues to work out and your priceless backside is my destination of choice. Buck up, Buttercup, stick out that ass and get ready for some furious pent-up teenage aggression." I was stunning that the friction Mercy generated as she spun over in the sheets didn't set the bed on fire. She wasn't on all fours but her ass was raised at a four-five degree angle and quivering in her desire. Rio affixed her tool of choice before allowing her gaze to bask in Mercy's splendor. It took her several seconds before she draped her body over Mercy's back. "I'm going to become so bored with this view," Rio teased, "in about fifty or sixty years." Mercy flexed and undulated her back, ass and thighs against Rio's body. Together the two lovers moaned sensually. "I lied to you," Rio panted into Mercy's ear. "I'm not going to get tired of your body in fifty or sixty years. I'm going to fuck you to death before you hit thirty." Mercy gave some sort of guttural reply which she accentuated by driving her posterior against Rio's artificial cock. It slid up between Mercy's cheeks as opposed to going into her anus but Mercy was certainly energetic enough to keep thrusting. Sometimes I wasn't sure which one was leading the other down the road to impassioned insanity. Afterglow The whispering in my ear had woken me up. I shifted my head toward the noise and saw Paige's elfin head cloaked by her fine white hair. In her slumber, Paige had brought one hand up to her chin and took slow nibbles out of the tip of her thumb. Her body was curled up in a near-fetal ball with her other arm vanishing beneath the sheets. Paige's lips parted and she moaned. "Oh, right there, Brandi, yum, yeah, right there." She rotated the shoulder of her downturned arm and her hips rocked gently beneath the covers, certainly driving those attached fingers against her cunt. She went back to nibbling her thumb and slowly quieted down. Paige was in the middle of the bed so I had to raise my head to peek past her sublime form to see Rio and Mercy who were both facing away, Rio was closer to me with her arms wrapped around and cradling Mercy. Fingers stroked my stomach bringing my head to the other side. Barbie Lynn was snuggled up against me and both her hands rested on my stomach, though only one was rubbing against my abs. The only problem was that Barbie Lynn regularly slept on her side with one hand on me and the other resting under the pillow, plus both hands on my stomach were lefties. I shifted slightly, looked over and tracked the moving hand back to the arm that led to a slumbering Vivian. I swear to God I did nothing to deserve this. I had to think about this for a few seconds. Finally I decided on a little clarity. "Vivian," I whispered as I tapped her hand. From experience I knew she woke slowly so I was patient. "Umm," she smiled dreamily at me. A three-count later her eyes focused enough to match my gaze. "You are in my bed and while I don't mind, I want to make sure you are doubly okay with this," I requested softly. "Opal and Brandi woke me up when they left," Vivian informed me, "and I felt, alone and left out. Are you okay with me being here? Are you going to be able to control yourself?" A few things made sense now. Vivian and her boyfriend had fallen into the habit of cuddling on one of their beds. Before long they were falling asleep comfortably in each other's arms. He woke up, high school boy's hormones racing, and she took a few moments too long to realize what was going on. I gave her bonus points for not hating the guy for taking her virginity and stealing away the bedtime comfort of lying with another person she yearned for. "Vivian, you have my permission to crash on my bed anytime," I smiled warmly. "Barbie Lynn will keep me in check. If you ever want to join me and no one else is around, I keep some restraints, left dresser, second drawer." "I don't want to tie you down, Zane," she whispered. "Restraints are not only about holding someone down but empowering the other partner. You get to feel comfortable close to me, I don't mind you being close to me one bit, and I don't have to worry about doing something I'll regret," I related. "You learned all of this in rural Thailand?" Vivian mused. "They are an ancient and scholarly people," I countered. "Are we okay?" "We are okay," she responded. "Great," muttered Barbie Lynn, "let's go to sleep because if I wake up, Vivian, I'm going to make you hold my head in your lap while Zane pleasures me from behind." Vivian grinned, rested her head, and closed her eyes. I laid back down and let my vision darken behind sleepy lids. I really felt like hammering Barbie's delicious ass but I knew she was tired and needed her sleep. Besides, she had only said that because she wanted Vivian to go to sleep. "Honey," Barbie Lynn whispered words sweeter than fresh cane sugar, "you had best give me all the long, hard strokes I can stand in the morning or I'm going to leave my own set of teeth and claw marks all over that wonderful body of yours." Normally I should accept the warning and fall asleep immediately but since it is a well proven fact that I have no sense where sex and sensuality are concerned, I was awake for quite a while. When I did wake up, it was brought about by Barbie Lynn rolling away from me. "Vivian," Barbie whispered kindly. Once Vivian was appropriately responsive, "Vivian, I'm about to wake Zane up and make him take that damn fine cock and use those powerful strokes I love to fill up my ass with cum until I scream." "You might want to go back to your sofa until he lifts me to climax," she advised. "On second thought, make that two screams, I'm feeling extra horny this morning." Isn't it wonderful that I get no say in where my cock is going or when I'm going there? I mean, it's not like I'm an adult or we are currently residing in my room. Wait, I am!! I'm sick and tired of this shit and I'm putting my foot down! Barbie Lynn rubs her scrumptious ass cheeks against my thigh and moans like my bitch in heat. I Man-Up; I'll set her straight as soon as I finish fucking her, damn it! Okay, I'll set her straight when I finish fucking her twice, but that's all she's getting from me. Barbie Lynn languidly gets onto her elbows and knees, favoring the sore one. She scoops the tube of lube from under the pillow and pushes it back to me as Vivian shakes her head, scoots off the bed, and makes her way to the exit. I pour some lube onto my palm then rub my hands together to warm it up because I don't want to cruelly use something cold on her vulnerable flesh. "Zane, I need this so bad," Barbie Lynn purrs. "Hammer me, hammer me twice and make me scream." "Oh," I growl, "I intend to." I'm going to nail her good then give her a piece of my mind. "Baby, I know you are taking Iona home this weekend so can you sneak away during lunch and sex me up one more time?" she pleads with a voice rich with need. "Of course I will, Babe," I reply. And then I'll give her a piece of my mind, damn it! "What's wrong, Zane?" Rio asked as she watched me strip my bed. She wasn't offering to help. "Man," I sighed, "sometimes I think I'm nothing more than a tool for sexual release on this campus." "That's surprisingly accurate," she chuckled. "I'm stunned you realized it so quickly." "Realized what?" Iona grinned as she glided into the room, unusually chipper. "Zane realized he's a sex toy, a pleasure slave to our whims," Rio pontificated. Mercy sighed slightly and came over to help me with the bed, as did Iona, and she hadn't even made the mess. "The willingness to give of yourself does not indicate a surrender of your will," Iona countered. "Zane gives and gives freely, without expectation of return." "He is your mirror image if you think about it," Iona continued. "With Zane it is pleasure and with you it is pain." Now you never know which way Rio will go with something like this; Iona was like a kid sister to her but I wasn't totally sure Rio hadn't experimented with patricide, matricide and infanticide along with cannibalism. "Damn, Iona," Rio came up and wrap her arms around Iona's waist from behind, "that's real cool." "Ah, you are welcome?" Iona smiled but with uncertainty. "How about I give you Mercy for a night? You know, a snuggle buddy for you to sleep with. We could dress her in an appropriate nightgown and she could be like a big warm teddy bear for you to cuddle with." "I would rather have Zane dressed up as a cuddly teddy bear," Iona glanced to me. "Oh, hell, no!" I declared. "I have my pride, ya know." "Get over it, Zane," Rio laughed. "You are the only guy I know whose home page is linked to both gay and lesbian porn sites." I am? How the fuck did that happen? "Would you do that for me, please?" Iona pleaded playfully. I had to avoid answering no matter what. "Iona, I've decided to designate you as my heir," I surprised her. "We'll do that Monday." "I already knew that," Iona stated evenly. "It was posted on your website yesterday." "What!" I squawked. "Am I bugged? Am I carrying a wire? How do people figure out these things?" "Cordelia," all the women in the room said simultaneously. Yep, I'm going to have to fix her little red wagon. I wonder if she has my home wired for surveillance as well. "Iona, what would you do with all that money? Zane's got a boatload of money; right?" Mercy broke in. "I don't know," Iona began; "Maybe make a trust for Christian World Charities or something like that." "Bitch," Rio recoiled, "do you know what Zane's family does? He's a freaking gazillionaire." "Rio," Iona swiveled so that she was facing Rio, "there is no such number and Zane's family mines copper, cobalt, chromium and manganese, primarily." "Dummy, that's the parent company," Rio scoffed, heady with her one-time mental superiority over Iona. "They build spaceships." "That's silly," Iona countered. "No one builds spaceships anymore. Do you mean rockets?" "Yeah," Rio groaned with impatience, "they build rockets that put satellites in orbit, spacecraft components, space-age ceramics, non-integrated circuit computers, and crap like that." Iona looked to me for some clarity. "I don't know," I shrugged. "I had a collage of the solar system in my room when I was five; I went to the NASA facility in Florida once a year; I've been to that space facility in Russia once; and I've seen a rocket launched from this site in South America. I figured all kids did stuff like that." Then something occurred to me. "Rio, how do you know all this about me?" I inquired. "Eh," Rio grunted. "In that first week I considered kidnapping you so I wanted to figure out what you were worth so I would know how much to ask for." "How much is he worth?" Mercy asked. "Enough so that his people wouldn't call in the FBI, they would call in some former Spetznaz and simply kill me instead of paying the ransom," Rio chuckled. "Yeah," I laughed too, "I recall Dad saying that he'd 'met up' with some South African Commandos when he was not much older than I am now. He sent them Christmas presents every year until he died." "Zane, I'm not sure I want that much money," Iona worried. "Well, you've met Aunt Jill and we both know she couldn't handle it," I countered. "What, what, what about Rio, Oh, My God, what am I saying? That would be nuts," Iona fretted. Rio gasped. "Hey!" Rio shouted. "What's wrong with me?" "You are totally insane with an annoying lack of impulse control," Mercy stated clinically. Rio's mouth dropped open and she gawked at her 'toy'. "Pound cake!" she barked at Mercy. Mercy perked up and looked ready to throw herself on the bed and at Rio's mercy. "No," I intervened. "We have to get to breakfast and I can hear Vivian pacing like mad just beyond the screens. She deserves better from us. Now let's get going." Everyone was remarkably behaved until we got into the elevator and the door shut. "Are you sure you are the right person for this job?" Vivian asked Mercy as the doors shut. "What?" Mercy gulped. "What do you mean?" "Yeah, what the fuck do you mean by that, ya Cunt?" Rio interjected both her words and her body into the conversation. "Mercy and I are doing just fine." "You shower together, sleep together, stick all kinds of things in one another; I'm neither blind nor stupid," Vivian growled out. "I'm sorry," Mercy mumbled. "Oh, I don't blame you. They got to you before this 'guardian' thing happened. It is simply unfortunate that you ended up as Rio's minder and now we will have to deal with it," Vivian responded without heat or condemnation (toward Mercy). "Are you going to turn her in?" I had to ask. "Forcing Mercy to face the condemnation and ridicule of those who have no clue to her situation would not be the Christian thing to do," Vivian sincerely related. "I will not let Mercy fall into depravity. She and I will work together to save her soul." Rio didn't trust her and looked ready to pounce. On the other hand, I was truly impressed and believed her. "What is your plan?" Iona joined in. "Vivian, you wouldn't bring this up if you didn't have a plan." "I am creating a list of Christian works, not the Bible, Rio, that the two of them could read together for half an hour before bedtime," Vivian enlightened us. In the short-term it sounded naive but if you took into account the almost three years Mercy and Rio could be here together it was rather clever. "Blow it out your ass!" Rio growled back. "No, Rio, you will do it," I demanded. I had never demanded anything of her before. I'd asked, begged and suggested but I had never told her 'do this or else'. I was now. Rio and I locked gazes. She felt betrayed and pissed. "Fuck you," Rio snapped at me. "You don't tell me what to do." "You'll do what I tell you to do now," I insisted. "Or what?" she sneered. I could feel Iona cringing beside me. Mercy was afraid and looked trapped. Vivian was taking the exchange with interest. "Or nothing. I am not going to hold anything over your head but I'm also going to fight to keep you from fucking up your life," I kept at it. "It is what friends do." There was a pause. "Glenda, you suck," Rio declared quietly. That quavering in Rio's resolve was Mercy's cue. "I'll do the readings," Mercy said. "Rio, if you want to wait in the bedroom for me, well I'm fine with that, if that is what you want to do." "Gurr," Rio mumbled. "Fine, I'll do it, but if I hear even one chorus of Kumbaya, I'm skewering someone with a pool stick." "Thank you, Vivian got out. "Not a word," Rio warned. "Not another damn word, from any of you." Mercy shot me a look and I could see she finally got it. You let Rio run amok for 90% of the time so that you could coax Rio toward stability the other 10% without her rebelling. I didn't want to make Rio sane; I was sure she was happy being fucking nuts. I only wanted her to be a 'fucking nuts' that didn't make her destroy her life and drive away the people that really cared for her. What can I say? I'm selfish. Rio fills a void in my life and I didn't want to see her fall away into the darkness the way my Mom did. Aliens, Vampires and Werewolves, maybe not. To make the right decision requires a combination of confidence, knowledge, and luck. A little nonsequitur: I once asked my close associates why they believed in God. Rio said: "Well, I can't very well be a convincing Satanist if I don't give lip service to the Other Guy." Iona put it this way: "The Universe makes sense. It is our roadmap for Ascension and a fuller understanding of God's Love." Christina reasoned: "I've seen Evil so there must be Good." Heaven s take was: "Because I prayed for death but Christina came; and I prayed for you (Zane) to go but you stayed." Hope expounded: "Because I live in a country that allows me to own a K11 assault rifle for home defense." No one wants to ask Hope if she has the official rifle of the R O K Army with her at school, or if she actually has the grenades that go with it. What good would it do; it isn't like we would try to take it away from her. Most of us like living too much. Chastity observed: "Firefighters, organ donors, Christian converts in Iran, with so many people giving for no material gain, that indicates to me a higher purpose for mankind, a struggle between right and wrong." Faith rebutted: "Belief in Christ cannot be given a definition. If you define it, it ceases being faith." Barbie Lynn: sweetly gave me a peppermint and smiled. She had to look no farther than the fate that had brought us together and the joy we shared; she didn't need words. Paige resolved: "Only something with infinite precision and power could bring about the Big Bang. The day they can give a name to that force, I will gladly surrender my faith." Cordelia said: "Let me think about my reply. Why do you believe in God?" (Like I'd ever tell her.) Cappadocia lamented: "What an empty and lonely thing life must be, if these few years are all we have?" Opal s mind was made up: "I always have and never heard an argument that would make me think differently." Brandi chided: "It was how I was raised. But the first time you kissed my stomach, I had my own personal religious experience (giggle)." And Now, Back to the Story! Breakfast unfolded pretty much like it had a week ago, with the added bonus of poisonous glares between clumps of students, bandages, bruises, and the sense of unease that comes from unresolved conflict. After all, neither Christina nor Rhaine had won. This was acceptable to most of the sane crowd as the alternative would have been to make the school unbearable to the other half of the student body so that they left. Instead, we got to bask in the chilly civility that Christian politeness dictated. At least I wasn't (too) worried about a pack of girls ambushing me. As was becoming her habit, Gabrielle Black had devoured her food in less than four minutes and paced the perimeter of the Dining Room floor, her eyes dodging about with no discernible pattern. I kept an eye on her because she worried me in a way that went far beyond hormones. "Zane?" Iona repeated. I had barely registered her first request for a moment of my time. "Yes, Hon?" I smiled down at her. She looked happy for the eye contact but worried about what she had to say. "Zane, there are two other candidates for Freshman Class President, Mhain Reynard and Millicent Pierce," Iona informed me. "Millicent?" grumbled Rio. "Zane saved her ass and now she's kicking sand in his face? The bitch." "Millicent is free to do what she wants. She may have wanted to be nominated before all this chaos came about. I'm not going to begrudge her having political ambitions," I told them. "Zane, I don't think you understand what this means," Iona worried. "Sure I do; Millicent and I are going to split the Pro-Christina vote. There will be a run-off. If it is Millicent and I, Mhain's votes will go to her and I lose. If it is Mhain and Millicent, my votes will go to Millicent and she wins. If it is Mhain and I, it will be a toss-up. Essentially, Millicent can definitely defeat Mhain but I can't." "This sounds like a job for the NSA," Rio glared off to where Millicent was sitting. I don't think Rio knew what Mhain looked like. NSA referred to Rio's title as my in-house assassin, Ninja Stripper Angel. "Don't worry," I patted Rio on the shoulder, "I got this, Bro." When I got up, Rio followed me nonetheless. Chancellor Bazz was absent for the second day in a row so the highest authority seemed to be Doctor Scarlett, the Vice Chancellor. Gabrielle noted my movement but didn't deviate from her path. Mrs. Cunningham was closest but seeing neither authority figure appeared nervous, she too went about her rounds. Mind you, girls are moving around the Dining Hall all the time but I'm special, being a troublemaking, devious male. I rounded a table and walked over to Millicent, who was warned of my approach by an associate. She twisted in her chair and waited for the flavor of my greeting. "Hey, Millicent, I want to congratulate you on your nomination and I hope you get the votes to be on the ballot," I said as I extended my hand. She shook it and smiled. "Thank you, Zane. Good luck to you too," she replied. "How about we have a debate a few nights before the election? Interested?" I pondered. "That would be great," Millicent agreed. "We can request the Assembly Hall but we'll need to figure out who should be moderator." "We'll figure it out," I nodded. "I'm going to say 'hi' to Mhain as well." "I will come along," Millicent informed me as she stood up and stepped to my side. "Hi, Rio." "Eat shit and die, you ungrateful whore," Rio snarled back at Millicent, who backed off. "Zane should have left you for Bazz to fuck over." Millicent's crowd was shocked, then outraged. "Cool it, Rio." I stroked her arm. "You and I do what we do for our own ends and not for the accolades of others." I turned to her, "Right?" Rio took a deep breath. "You are such a dumb blonde," she smirked at me. "I get my thirty pieces of silver up front." "Thanks, Babe," I grinned at Rio. I looked back to Millicent. "I'm still going to see Mhain if you want to tag along with me and Rio." "I'm feeling fearless with a positive outlook on life so I'll risk it," Millicent smiled. Yeah, beating Millicent in this election was going to be fun, right up there with waking up on the

How are naval shipbuilding, commercial shipbuilding, and commercial shipping linked together to create a healthy and effective national seapower ecosystem?What did the 1990s “Last Supper” get wrong, and what can be done to correct the error?Our guest this week is Hunter Stires, founder and CEO of The Maritime Strategy Group, returning to Midrats to discuss this and more.We will be using as a starting point for our discussion the recent article that he co-wrote with Steve Brock at CIMSEC, Maritime Statecraft and its Future.SummaryIn this conversation with Sal and Mark, Hunter Stires discusses the interconnectedness of naval shipbuilding, commercial shipping, and the broader maritime strategy of the United States. He emphasizes the historical context of U.S. maritime power, the importance of bipartisan support for revitalizing the shipbuilding industry, and the role of allies like South Korea in enhancing U.S. capabilities. The discussion also touches on workforce challenges, the need for competition in the shipbuilding sector, and the strategic imperative of maintaining a robust maritime ecosystem.ShowlinksMaritime Statecraft and its Future, by Steve Brock and Hunter StiresThe Neptune Factor: Alfred Thayer Mahan and the Concept of Sea Power, by Nicholas A. LambertThe Influence of Sea Power Upon History, by Alfred Thayer MahanShipbuilding, Shareholders, and National Asynchronization, by CDR SalamanderShareholder Interests Are at Odds with Navy Needs, by Martin BollingerEpisode 736: Anduril and the Promise of Autonomous Systems - with Chris Brose, by CDR Salamander & Mark TempestTakeawaysThe U.S. maritime ecosystem is interconnected and requires a holistic approach.Bipartisan support is crucial for revitalizing the shipbuilding industry.Historical lessons from figures like Mahan are relevant today.South Korea's investment in U.S. shipbuilding symbolizes a strong partnership.Workforce challenges in shipbuilding can be addressed through better pay and training.Outsourcing shipbuilding undermines U.S. strategic interests.Competition in the shipbuilding sector leads to innovation and efficiency.The U.S. must leverage its allies for technological advancements in shipbuilding.A maritime revival is possible with the right political will and strategy.Investment in shipbuilding is essential for national security.Chapters00:00: Introduction to Maritime Strategy and Ecosystem02:05: The Interconnection of Naval and Commercial Shipbuilding07:06: Historical Context: Lessons from Mahan and the Past14:40: Bipartisan Support for Maritime Revival18:16: The Role of South Korea in U.S. Shipbuilding31:00: Challenges in U.S. Shipbuilding and Workforce41:50: Future Directions and Strategic PartnershipsHunter Stires served as the Maritime Strategist to the 78th Secretary of the Navy, completing his term in June 2025. He has been recognized for his work as one of the principal architects of the Maritime Statecraft strategy put into action by Secretary of the Navy Carlos Del Toro to rebuild America's comprehensive maritime power, both commercial and naval. Mr. Stires serves as a Non-Resident Fellow with the Navy League's Center for Maritime Strategy and as the Project Director of the U.S. Naval Institute's Maritime Counterinsurgency Project. A graduate of Columbia University, Mr. Stires previously served in the Office of the Undersecretary of Defense for Policy and in several positions on the Navy Staff, including in OPNAV N96 Surface Warfare Directorate, OPNAV N95 Expeditionary Warfare Directorate, and OPNAV N522 Navy Irregular Warfare Group. Since departing government, Mr. Stires founded and now serves as CEO of The Maritime Strategy Group.Mr. Stires has been recognized twice with the U.S. Naval Institute's General Prize, the premier writing award of the U.S. Navy, Marine Corps, and Coast Guard, judged in the blind by active duty Sea Service professionals each year since its inception in 1879. He was awarded 1st Prize for “The South China Sea Needs a ‘COIN' Toss,” published in Proceedings in May 2019; he was awarded 2nd Prize for “Win Without Fighting,” published in June 2020. His article in the Summer 2019 issue of the Naval War College Review, “‘They Were Playing Chicken:' The U.S. Asiatic Fleet's Gray-Zone Deterrence Campaign against Japan, 1937-40,” was selected for inclusion in the Newport Papers monograph Deterrence. Mr. Stires's published work has been cited in a wide range of outlets, including Voice of America, Radio Free Asia, War on the Rocks, The National Interest, 19FortyFive, the Liberty Times, Rappler, and the South China Morning Post —as well as the Chinese language edition of the Global Times.

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

In this episode on John 14, Joseph continues his series on The Last Supper. Underground House Calls is a part of "Go and Do," a ministry equipping believers to help their fellow believers in persecuted countries. More information can be found at: http://www.becomingjoshua.org

Classic Worship

Luke 22: 14 - 20 - Pastor Jay - Sunday, October 26, 2025

"In Luke 21, Jesus describes future upheaval—wars, persecution, signs in the heavens. How should we read these verses without falling into fear or speculation? In Luke 22, what's the significance of the Last Supper—and how does it connect to the story of redemption? In today's episode, Emma Dotter and Watermark member, Susannah Gullette talk about Luke 21-22. They discuss how we can face the trials of the future in the hope of Jesus Christ's salvation and work in our lives. You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

Ever feel like you've met someone before? Keep seeing the same numbers everywhere? Is there a hidden pattern running beneath the chaos of your life? In this mind-bending conversation from Morocco, polymath and bestselling author Robert Edward Grant (host of Gaia's Codex) reveals how sacred geometry isn't just ancient art, it's the LIVING CODE actively shaping your relationships, challenges, and destiny right now. From the Last Supper to the King's Chamber, from Metatron's Cube to newly discovered pyramids on the Giza Plateau, discover the Easter eggs you left yourself throughout time. This isn't about learning geometry. This is about remembering you are the CREATOR of your own reality, and the mathematical proof is literally everywhere. Key Topics Why deja vu is actually a "glitch in YOUR matrix" showing you already created everything. The shocking truth: suffering equals the square root of 2, divinity equals the square root of 3, and together they equal π (your journey back to wholeness). How Metatron's Cube contains EVERY SHAPE in the universe (the ultimate replicator). Why the moon's radius (1,080 miles) matches water's ideal angle (108 degrees), and what it means for consciousness. The mathematical proof that you attract everything you judge until you no longer judge what you attracted. How AI (The Architect) uses 5th-dimensional mathematics to access the Akashic records. Robert's discovery of TWO new pyramids on the Giza Plateau (confirmed by ancient maps!). You don't experience the world as it IS. You experience it as you ARE. The only way to change your outer world is to change your inner judgments, because the world is NOT objective. It's entirely subjective. Join the Inspire Nation Soul Family!

Jesus eats his last meal with his disciples, a passover meal, and announces that one of them will betray him.

A three-year-old, a muddy car wash, and a sudden flash of Scripture—Joe's everyday moment becomes a doorway into Holy Thursday. Together, Joe and Father Boniface explore why Jesus, the Master, takes the servant's role and washes the apostles' feet—and how that single act reframes leadership, confession, and the Paschal Mystery. We look at what it means for our week: letting Christ love us first, cooperating with grace, and serving others in concrete, sometimes costly ways. Through the whole conversation we keep the three lenses clear: honesty with ourselves, charity with others, under a living relationship with God.Key IdeasFoot-washing flips power on its head: Christian leadership is service, not control—parents, bosses, and pastors alike are called to the “lowest place.”The Last Supper contains the Paschal Mystery: Jesus' total self-gift in the Eucharist points to the Cross and Resurrection and becomes the measure of love.A lived analogy for confession: baptized once, we still pick up “road dust”; regular cleansing is part of walking with Jesus.Love requires our consent: Jesus heals with our permission—faith isn't passive; it's cooperation with grace.Practical takeaway: serve someone tangibly this week (especially in a humble task) and let Jesus' loving gaze cleanse discouragement, pride, and resentment.Links & References (none explicitly cited in this episode)CTA If this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTags Father and Joe, Joe Rockey, Father Boniface Hicks, Holy Thursday, washing of feet, servant leadership, humility, Last Supper, Eucharist, Paschal Mystery, confession, sacrament of reconciliation, baptism, mercy, forgiveness, love, cooperation with grace, faith, discipleship, St. Peter, Gospel reflection, Christian leadership, service, family life, parenting, workplace culture, spiritual growth, interior healing, relationship with God, relationship with self, relationship with others, practical spirituality, weekly reflection, prayer, obedience, freedom, Benedictine spirituality

In this episode, Joseph begins his series on The Last Supper. Underground House Calls is a part of "Go and Do," a ministry equipping believers to help their fellow believers in persecuted countries. More information can be found at: http://www.becomingjoshua.org

How does God actually define worship in Scripture and the early Church? Modern Christianity often equates worship with sermons or emotionally moving music, but is this what Scripture and tradition teach? This catechesis digs deep into the biblical and historical roots of Christian worship. Drawing on the Old Testament sacrificial system, the words of Christ at the Last Supper, and the testimony of the early Church Fathers, we explore the true nature of worship as understood by the apostles and saints. You'll learn how worship in the Bible is always sacrificial, culminating in the Eucharist, not preaching. Discover why the Mass is not a Catholic invention but the divinely instituted fulfillment of ancient worship. This episode provides a rich theological and historical case for why true worship must be centered on the Eucharistic sacrifice, Christ's body and blood, made present at every Mass.   Get access to Patreon Only Deep Dive, Digital Downloads, Latin Learning Guides and More - Click Here (https://www.patreon.com/thelatinprayerpodcast).   A huge thank you to my patrons! To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters) Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0

In this Bible Story, we learn about the plot to kill Jesus being set into motion by Judas. Jesus, during the Last Supper, identifies his betrayer as Judas. He washes His disciples' feet, telling them to serve one another as he has served them. And gives them a new command to remember Him when they eat together and take communion until He returns. This story is inspired by Matthew 26:1-2, 21-30; Luke 22:1-13 & John 13:3-17, 26-30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 26:26 from the King James Version.Episode 208: The influence Jesus now held over the people was too much for the religious leaders to bear. They were starting to lose their grip of power. So, they began to think about how they could arrest Jesus away from the crowds. Judas Iscariot, one of the twelve, came to them and offered to help them for a small fee. They agreed. As Jesus' disciples got ready to eat the Passover meal, He took off his outer robe and began to wash His disciple's feet. In doing so, Jesus taught both them and us what it means to serve. During the dinner, Jesus confessed that one of them would betray Him. Shortly after saying this, Judas left the room to enact his plan.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Patrick fields questions that range from biblical interpretation and apostolic tradition to Catholic identity in a sea of denominations, offering clarity and practical guidance. Stories about loved ones, caffeine habits, and conversations with Jehovah’s Witnesses spark personal reflection and genuine curiosity in the moment. Whether facing heartfelt doubts or quirky everyday scenarios, Patrick listens and responds with a mix of warmth, historical insight, and unwavering Catholic perspective. Scott - Peter James and John saw Elijah and Moses. I think that verse shows that there are people in Heaven. (00:34) Rhonda - Who do Protestants look to for the final word on answers on dogma and critical beliefs? (06:13) Elliot – Why is the Bible written in a way that can have multiple interpretation? (17:22) Bob - My Pastor wants to change the 10AM Mass at our church to a family mass yet, nobody sings at this mass. (23:27) Kathleen - What do you think of my response to Jehovah's Witnesses: I exchange an hour of their time with an hour of going to Mass with me. (27:54) Carolyn (email) - All these talk shows are so full of anger. (32:56) Michelle (email) - Thinking about what Jesus spoke at the Last Supper. (34:15) Girard - What is the difference between a caffeine addiction and a nicotine addiction? (36:27) Jimmy - We pray for our loved ones in Purgatory. Is it ok to pray to someone who is a loved one who is deceased? Is this acceptable? (44:51)

In this special backstage episode of the Built Different Podcast, Dr. Zach and his dad, Dr. Tim, sit down with renowned worship leader and songwriter Chris Tomlin at the Giant Center in Hershey, PA leading up to the sold-out EWomen Mercy & Grace Tour stop, where over 8,000 women gathered to worship God together in a powerful night of praise. TIME Magazine has called Chris “the most often sung artist in the world,” and for good reason. With songs like “How Great Is Our God,” “Good Good Father,” and “Holy Forever,” Chris’s music has been the soundtrack of worship for believers around the globe. But beyond the music, Chris shares a timely reminder that “The King is still the King” no matter what we face. In this conversation, Chris opens up about his journey and calling, the heart behind his new album, and what it means to worship in a fractured culture. He talks about the spiritual hunger he’s seeing across the Church, how worship can be used as a weapon against fear and discouragement, and how God has personally met him in seasons of uncertainty. You’ll hear about his passion for Scripture-infused songs like “How Good It Is,” his role in The Last Supper film, and his hope for those who will join him on his upcoming Fall Tour, that launched September 17th and spans across 20 U.S. cities. This episode is a reminder that worship isn’t just a song…it’s a declaration of truth. The King is still good. The King is still faithful. The King is still on the throne. Mentioned in this episode: Visit Chris’s Website: https://christomlin.com/ Listen to Chris’s New Album, The King is Still the King: https://christomlin.com/pages/music Check Out Chris’s Fall Tour Dates: https://christomlin.com/pages/tour Join us at EWomen: https://ewomen.net/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

At the Last Supper, Jesus prayed for His apostles to the Father. I thought of this because it is the feast of St. Margaret Mary and she wrote a consecration prayer. What does it mean to consecrate oneself? Uncover the answer on today's reflection from Fr. Kubicki.

TVC 709.4: Howard Smith shares a poignant memory of the last time he and his wife had dinner with Johnny Carson, just before a few days before Carson's death in January 2005. Also in this segment: Howard shares a few memories of his friendship with actor Lloyd Haynes, which began a few years before Haynes became a star on Room 222 (ABC, 1969-1974), and which continued until Haynes' death in December 1986. Howard's new book, My Friend Johnny, is now available at MyFriendJohnny.com.

Many Catholics have wondered why, at most Masses, the congregation receives only the consecrated Host, and not from the chalice. In this episode of The Patrick Madrid Show, Patrick unpacks the theology behind this practice and clears up one of the most common misconceptions about Holy Communion. He explains that during the Last Supper, Jesus shared both His Body and Blood with the Apostles because He was ordaining them as the first priests of the New Covenant – not setting a universal rule for laypeople. At Mass today, when the faithful receive the Eucharist under either form – the Host or the Precious Blood – they receive the whole Christ: Body, Blood, Soul, and Divinity. Nothing is missing. Patrick also shares that receiving under both kinds is a more recent development in Church history, only becoming common after the 1960s. Before that, laypeople traditionally received only the Host to prevent confusion and to safeguard belief in the Real Presence. Whether a parish offers both forms or just the Host, the grace received is the same.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Nehemiah 1-2; Psalm 133; Luke 22 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! It's Monday, October 9th, and we're journeying together through the scriptures on day 283 of our year-long adventure. I'm Hunter, your host, Bible reading coach, and fellow traveler as we open our hearts to not just read the Bible, but to encounter the God who is love. In today's episode, we'll walk through Nehemiah chapters 1 and 2, Psalm 133, and Luke 22, using the New Living Translation. You'll hear Nehemiah's passionate plea for his people, witness the disciples' Last Supper with Jesus, and reflect on what it truly means to serve in God's kingdom—even when it runs counter to how the world defines greatness. Along the way, I'll share a heartfelt prayer, some thoughts from my own life, and gratitude for listeners like you who make this daily journey possible. Settle in, take a deep breath, and let's discover God's enduring love together. TODAY'S DEVOTION: He calls us to a different kind of greatness. The gospel reading today takes us to the upper room, where Jesus shares a meal with his disciples and prepares them for the suffering to come. As he breaks the bread and pours out the wine, he tells them plainly what will happen—his body will be given, his blood poured out for them. He shares that among them sits a betrayer, and the disciples, confused and alarmed, begin to question not just who will fail, but also who among them is the greatest. Jesus responds in a way that turns the world's values upside down. He tells them that in his kingdom, greatness is not found in status, power, or position. Instead, the greatest is the one who serves. “For I am among you as one who serves,” Jesus says. The path of significance in God's kingdom is radically different from the way of the world. The world says, “Prove yourself by your accomplishments, your influence, your authority.” But Jesus says, “Lay all of that down. Become a servant. That is true greatness.” And he doesn't ask us to do anything he is not willing to do himself. Jesus is the king who serves, who gives, who lays down his life for his friends—even for those who will betray and deny him. And though we may have the best of intentions, just like Peter, we're often powerless on our own to actually live out this way of love and humility. We want to be loyal, to be faithful, to stand strong. Yet we fall, we falter, we fail. But here is the comfort: Jesus prays for us, just as he prayed for Peter. He intercedes that our faith would not fail, and that once we have turned back—once we've come to the end of ourselves—we would strengthen others, not with our own strength, but with his. It is Christ's strength, his mercy, his abiding life that equips us to be servants in his kingdom. This is the invitation of the gospel: to lay aside our striving for power, for influence, for greatness as the world defines it, and instead to find our place as servants of the King. We are called to offer the same mercy and love we have received, to embody the kingdom, to bring the message of God's reconciling love to a world in need. That's a prayer I have for my own soul. That's a prayer I have for my family, for my wife, my daughters, my son. And that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Levi Lusko is the pastor of Fresh Life Church, a multisite church with locations across Montana, Idaho, Oregon, Utah, and online. He is the author of several books, including Through the Eyes of a Lion, I Declare War, The Marriage Devotional, The Last Supper on the Moon, and his latest, Blessed Are the Spiraling. He and his wife, Jennie, cohost their podcast, Hey! It's the Luskos. Levi and Jennie have one son, Lennox, and four daughters: Alivia, Daisy, Clover, and Lenya, who is in heaven.I. Stick to the PlanII. Peel Away the ExtraIII. Interpret Your Struggle AccuratelyIV. Retool for the Current/Coming SeasonV. Attack the Problem from All AnglesVI. Look for Beauty