One of the original Twelve Disciples of Jesus Christ, known for betrayal of Jesus
We all know that God loves the world. But I’m afraid that we think of it as God loving us as one big gaggle down here, without any particular love for the individual. But when I say that Jesus loved his disciples, I am going way beyond the idea of a collective love. Jesus had spent 3 1⁄2 years with these 12 men. They had laughed together, cried together, slept on the ground around a campfire together. They had faced hardship and fear together. They had eaten together and been hungry together. He had taken them places and showed them things they had never seen before—never even imagined before. He loved them so much that he was prepared to die for them. He loved all of them, individually, even Judas.Here we are at the Last Supper and Jesus tells them, I have really wanted to share this last Passover with you before I suffer.21 […] Verily, verily, I say unto you, that one of you shall betray me.22 Then the disciples looked one on another, doubting of whom he spake.23 Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.25 He then lying on Jesus’ breast saith unto him, Lord, who is it?26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.28 Now no man at the table knew for what intent he spake this unto him.29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.30 He then having received the sop went immediately out: and it was night.John 13:21–30I don’t think event is very well-understood by many people. Why did it have to be so? Why would Jesus choose a man that he knew would betray him in the end?
There is a name that will live forever in our memories, and there is probably not a culture in the world that does not understand the significance of the name…Judas. Judas is hard to understand…almost as hard to understand as Jesus who included Judas in the small band of men he named as apostles. Because Jesus included Judas in that band knowing from the beginning that Judas would betray him.People have a morbid fascination with Judas, knowing that he did an evil thing but wondering at the same time if there is any way to rescue him, to rehabilitate Judas. He first starts emerging from the background noise around Jesus in an incident that took place a mere six days before Jesus’ crucifixion. Jesus had come to Jerusalem for the last time and was staying in Bethany, at the house of Mary, Martha and Lazarus. Bethany is about a half hour’s walk from the temple mount. Martha had prepared supper for Jesus. Lazarus was one of those sitting at the table, and so was Judas. Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, Why was not this ointment sold for three hundred pence, and given to the poor?John 12:3–5What was Jesus’ response to Judas?
Jesus has a massive following, so much so that when he arrived in Jerusalem people shouted his praise as he entered. The chief priests and the scribes have been rebuked by this new teacher time and again, and are actively looking for a way to murder Jesus to put an end to this growing movement. Judas Iscariot, one of the 12 chosen from among the disciples to be an apostle, decides to betray Jesus to these men. While Judas is plotting evil, Christ celebrates the Passover with the twelve. He breaks the unleavened bread and takes the cup, saying that they are his body and his blood. Finally, Christ predicts that Peter will deny him three times.:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.firstname.lastname@example.org
By Rick Shabi in Jacksonville, FL, Orlando, FL - April 22, 2022 - Annually, we remember the sacrifice of our Savior, Jesus Christ. We observe the Passover just as He commanded, preparing for it and taking it in a worthy manner as described in the Bible. Every year, as we observe God's holydays, we learn more about the detail of His plan, and more detail on how we should live. How does “exactly,” “how long,” and Judas Iscariot fit into our learning about the Passover?
Old Testament: Judges 2–3 Judges 2–3 (Listen) Israel's Disobedience 2 Now the angel of the LORD went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, 2 and you shall make no covenant with the inhabitants of this land; you shall break down their altars.' But you have not obeyed my voice. What is this you have done? 3 So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.” 4 As soon as the angel of the LORD spoke these words to all the people of Israel, the people lifted up their voices and wept. 5 And they called the name of that place Bochim.1 And they sacrificed there to the LORD. The Death of Joshua 6 When Joshua dismissed the people, the people of Israel went each to his inheritance to take possession of the land. 7 And the people served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the LORD had done for Israel. 8 And Joshua the son of Nun, the servant of the LORD, died at the age of 110 years. 9 And they buried him within the boundaries of his inheritance in Timnath-heres, in the hill country of Ephraim, north of the mountain of Gaash. 10 And all that generation also were gathered to their fathers. And there arose another generation after them who did not know the LORD or the work that he had done for Israel. Israel's Unfaithfulness 11 And the people of Israel did what was evil in the sight of the LORD and served the Baals. 12 And they abandoned the LORD, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the LORD to anger. 13 They abandoned the LORD and served the Baals and the Ashtaroth. 14 So the anger of the LORD was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. 15 Whenever they marched out, the hand of the LORD was against them for harm, as the LORD had warned, and as the LORD had sworn to them. And they were in terrible distress. The Lord Raises Up Judges 16 Then the LORD raised up judges, who saved them out of the hand of those who plundered them. 17 Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the LORD, and they did not do so. 18 Whenever the LORD raised up judges for them, the LORD was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the LORD was moved to pity by their groaning because of those who afflicted and oppressed them. 19 But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways. 20 So the anger of the LORD was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, 21 I will no longer drive out before them any of the nations that Joshua left when he died, 22 in order to test Israel by them, whether they will take care to walk in the way of the LORD as their fathers did, or not.” 23 So the LORD left those nations, not driving them out quickly, and he did not give them into the hand of Joshua. 3 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. Othniel 7 And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. 8 Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died. Ehud 12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit2 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch3 and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel. Footnotes  2:5 Bochim means weepers  3:16 A cubit was about 18 inches or 45 centimeters  3:23 The meaning of the Hebrew word is uncertain (ESV) New Testament: John 13:1–30 John 13:1–30 (Listen) Jesus Washes the Disciples' Feet 13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,1 but is completely clean. And you2 are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant3 is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,4 ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” One of You Will Betray Me 21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,5 24 so Simon Peter motioned to him to ask Jesus6 of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. Footnotes  13:10 Some manuscripts omit except for his feet  13:10 The Greek words for you in this verse are plural  13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface)  13:18 Greek But in order that the Scripture may be fulfilled  13:23 Greek in the bosom of Jesus  13:24 Greek lacks Jesus (ESV) Psalm: Psalm 107:1–22 Psalm 107:1–22 (Listen) Book Five Let the Redeemed of the Lord Say So 107 Oh give thanks to the LORD, for he is good, for his steadfast love endures forever!2 Let the redeemed of the LORD say so, whom he has redeemed from trouble13 and gathered in from the lands, from the east and from the west, from the north and from the south. 4 Some wandered in desert wastes, finding no way to a city to dwell in;5 hungry and thirsty, their soul fainted within them.6 Then they cried to the LORD in their trouble, and he delivered them from their distress.7 He led them by a straight way till they reached a city to dwell in.8 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!9 For he satisfies the longing soul, and the hungry soul he fills with good things. 10 Some sat in darkness and in the shadow of death, prisoners in affliction and in irons,11 for they had rebelled against the words of God, and spurned the counsel of the Most High.12 So he bowed their hearts down with hard labor; they fell down, with none to help.13 Then they cried to the LORD in their trouble, and he delivered them from their distress.14 He brought them out of darkness and the shadow of death, and burst their bonds apart.15 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!16 For he shatters the doors of bronze and cuts in two the bars of iron. 17 Some were fools through their sinful ways, and because of their iniquities suffered affliction;18 they loathed any kind of food, and they drew near to the gates of death.19 Then they cried to the LORD in their trouble, and he delivered them from their distress.20 He sent out his word and healed them, and delivered them from their destruction.21 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!22 And let them offer sacrifices of thanksgiving, and tell of his deeds in songs of joy! Footnotes  107:2 Or from the hand of the foe (ESV) Proverb: Proverbs 14:30–31 Proverbs 14:30–31 (Listen) 30 A tranquil1 heart gives life to the flesh, but envy2 makes the bones rot.31 Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors him. Footnotes  14:30 Or healing  14:30 Or jealousy (ESV)
Matthew 16:24 NLT // Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. Give up. Take up. Follow. We've settled for a comfortable faith. We need to trade our comfortable faith for a functional faith. Matthew 4:18-22 NLT // One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him. A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. They immediately followed him, leaving the boat and their father behind. 1. Listen to Jesus Jesus called, they listened. 2. Follow Jesus wherever He leads Matthew 4:19 // Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” You have to learn before you lead. You attract who you are. 3. Release the things that keep us from Jesus Matthew 4:22 NLT // They immediately followed him, leaving the boat and their father behind. What are you holding onto that is holding you back from all that God has for you? Matthew 16:24 NLT // Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. You can't carry your cross and your opinion at the same time. 4. Receive the authority of Jesus Matthew 10:1-8 NLT // Jesus called his twelve disciples together and gave them authority to cast out evil spirits and to heal every kind of disease and illness. Here are the names of the twelve apostles: first, Simon (also called Peter), then Andrew (Peter's brother), James (son of Zebedee), John (James's brother), Philip, Bartholomew, Thomas, Matthew (the tax collector), James (son of Alphaeus), Thaddaeus, Simon (the zealot), Judas Iscariot (who later betrayed him). Jesus sent out the twelve apostles with these instructions: “Don't go to the Gentiles or the Samaritans, but only to the people of Israel—God's lost sheep. Go and announce to them that the Kingdom of Heaven is near. Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received! Your mission is collaborative and collective in the church. Your gifting is unique.
Judas Iscariot betrayed Jesus on that Thursday night. But he was not alone. All the other disciples abandoned Jesus. We too stray. But, also on that Thursday night, Jesus instituted His Supper, using two very powerful Gospel words: "For you." Jesus is for you! Exodus 12:1-14 1 Corinthians 11:23-32 John 13:21–30
Maundy Thursday Service Bible Readings Hebrews 10:15-25, Luke 22:7-20 Worship Folder Pastor John Melke Sermon text: John 19:38-42 47 While He was still speaking, suddenly a crowd appeared, and the man called Judas, one of the Twelve, was leading them. He came near to Jesus to kiss Him. 48 But Jesus said to him, “Judas,...
Father Ed Broom, OMV, serves as Associate Pastor at St. Peter Chanel Church in Hawaiian Gardens, California. He is a member of the Religious Order, Oblates of the Virgin Mary, and was ordained by Saint John Paul II in St Peter's Basilica on May 25, 1986. Fr. Ed is a Retreat Master and teaches Catholic […] The post JUDAS ISCARIOT BETRAYED JESUS appeared first on Fr. Ed Broom, OMV.
Judas Agrees to Betray Jesus - Matthew 26: 14-16 14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I betray him to you?” They paid him thirty pieces of silver. 16 And from that moment he began to look for an opportunity to betray him. *Moment of Reflection: * Reading this, one wants to condemn Judas. However, how often do we vacillate from being an anointer to a betrayer? How often do we make decisions based on what will benefit ourselves when it may be to someone's detriment? How often do we do that to God? How often do we turn our backs to God's commands to satisfy ourselves? We can learn a lot from Judas. He was Jesus' friend and faithful follower, but he turned his back on Jesus for a financial reward. We must evaluate every decision based on what God teaches us to do, not on our own understanding. *Questions for Reflection: * As you evaluate the main areas of your life, where are you looking to your own understanding for guidance rather than God's? What steps can you take to shift your focus to God and continue to live for Jesus rather than yourself? *Prayer: * Dear God, please help us live for you and not for ourselves. We know that when we live according to your will, we will bear good fruit and flourish. Amen.
Jesus Anointed and Betrayed - Holy Wednesday Meditation Matthew 26:6-13 NIV – (Jesus Anointed at Bethany) "While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. When the disciples saw this, they were indignant. “Why this waste?” they asked. “This perfume could have been sold at a high price and the money given to the poor.” Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial. Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.” This extravagant act symbolized Jesus was Christ, a title meaning “anointed one.” Anointing the head of Jesus was symbolic of anointing a King. God sees the desire and motives of our hearts. And every act of love, faith, sacrifice and obedience is recognized and remembered by our Creator. Also on this day, the Jewish leaders plot against Jesus, and Judas agrees to betray Him. "Then one of the Twelve—the one called Judas Iscariot—went to the chief priests and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver. From then on Judas watched for an opportunity to hand him over." Matthew 26:14-16 Jesus was betrayed by a friend in his inner circle. We have all felt the sting of betrayal. And we have all stumbled, wandered and betrayed our Lord in one way or another. In this space, allow the Holy Spirit to search your heart…
One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The teacher says, AMy appointed time draws near; in your house I shall celebrate the Passover with my disciples.”‘“ The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, he reclined at table with the Twelve. And while they were eating, he said, “Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”
When I worked for a corporation, we developed a succession plan. It looked at the employees in the organization and identified those who could step up into different positions. The idea was, that if I was promoted, then someone could fill my spot. Of course that was true for all the other leaders in the organization as well. Having people ready to step up leads to success. One of the important events in Jesus' ministry was the selection of the 12 apostles. Jesus knew he would eventually leave and the birth of the church would rest in their hands. Luke 6:12-16 says, “One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor.” (NIV) Notice Jesus spent the night in prayer. He often prayed at night, sometimes for hours. But this is the only time we are specifically told he spent the night praying to God. That shows the importance of selecting the apostles. This also challenges us to be people of prayer like Jesus was. Spend some time today praying to God! How to leave a review: https://www.sparkingfaith.com/rate-and-review/ Please provide feedback and suggestions at: https://www.sparkingfaith.com/feedback/ Bumper music “Landing Place” performed by Mark July, used under license from Shutterstock.
Today, the Wednesday of Holy Week, is known in many places as Spy Wednesday. It was given that name because tradition has it that Judas Iscariot, the apostle who betrayed Jesus, conspired on this day with the authorities who gave him 30 pieces of silver to hand Jesus over to them.
Fr. Mike points out the secrecy in Judas' life, and highlights Jesus' words of conviction to the disciples before his death on the cross. He also explains how important it is to bring Jesus into our temptation, and to not hide our hearts from him like Judas did. Today's readings are John 13-15 and Proverbs 6:6-11. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
- Press the PLAY button to listen to the catechesis of the day and share if you like -+ A reading from the holy Gospel, according to Matthew +One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?”They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over.On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?”He said, “Go into the city to a certain man and tell him, ‘The teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with my disciples.”'”The disciples then did as Jesus had ordered, and prepared the Passover.When it was evening, he reclined at table with the Twelve.And while they were eating, he said, “Amen, I say to you, one of you will betray me.”Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?”He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me.The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed.It would be better for that man if he had never been born.”Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?”He answered, “You have said so.”The Gospel of the Lord.
Podcasting — The evolution of the musical is upon us.It's time for new works. Scattershot Symphony will now evolve from the past, to the present and into the future. It's inevitable. So here we are at the cutting edge of 21st century musicals – the musical podcast.It's Radio Re-Imagined … only better. Today we offer a PRELISTEN, to songs from a new musical written by Peter Link and Ragan Courtney. Searching For My FatherA Podcast Musical Of Biblical ProportionsThis Episode's musical is the story of a boy and his transforming relationship with God. It is told through a collection of short, free verse monologues, dialogues and lyrics (songs) that collectively narrate many of the popular stories of The Bible. Our Boy, a brilliant young pianist loses his father and mentor to cancer and consequently his faith as well.So, God enlists the services of some of the most famous Bible characters of the past, gives them the ability to time travel from the past to the present and share their stories and wisdom with the boy in order to pull him out of his depression and help him regain his faith. Scattershot Symphony is presented by Watchfire Music watchfiremusic.com
Character may as well be learned from small as from great things. Judas' petty larceny was as good an index to his character as his treason . -A straw will show which way the wind blows. Human character is not made up of a few great acts, but of a multitude of little things. Every -day conduct shows the man . Great events, in which we are actors, will fear fully expose us, if in small affairs we are unable to behave well.-- He that contemneth small things shall fall by little and little.- -Ecclus. 19 - 1.- The failure of our virtue on great occasions is but an - announcement to the world that we have been habitually-coming short in our more private behavior. Little rills form the-greatest rivers. The ocean itself is made up of drops of rain or-particles of mist. A man is what his habits make him. He who-can not resist a slight temptation will never gain the mastery over-a grievous one.
Happy Palm Sunday. Who Was Judas Iscariot? Why should you care? Thank you for listening, downloading and supporting the Speak Life Church and this podcast. Giving Links https://giv.li/p2nj61 Zelle - pastor@SpeakLifeChurch.net https://www.patreon.com/speaklifechurchpodcast You can support the ministry by check or money order by sending it to Speak Life Church, PO BOX 2, upper Marlboro, MD 20772 Rev. Kenn Blanchard 240-200-0713 email@example.com Want to start your own podcast? Use this affiliate link. https://signup.libsyn.com/?promo_code=KENN
Pastor Zack Strong March 9th Text: John 12.1-11, 18-2 The first step to discipleship is not a class but a connection. Bethany- house of figs, a fruitful place, place of affliction Out of affliction comes fruit. All that we've been through is to bring the church to a place of great harvest. Martha- dominant Mary- bitter, rebellious Lazarus- God has ruled Iscariot- man of murder Judas Iscariot was possibly Simon Peter's son. Peter denies the Lord and Judas betrays Him so He has to deal with the generational curses. God has blessed us and we have kept it for ourselves; we are no better than Judas Iscariot, a thief of what God is doing. There's always time to do good things and help the poor but now is always the right time to do what God is saying in the moment. Signs and wonders are a sign to unbelievers on their way to believing in God. Do believers need signs? Everyone coming to God won't always enter with the right motives. Today we are holding last year's harvest. If we eat it, that's all we'll ever have. We've got to die to the ideas of yesterday to do the thing that God has for us today. God has been plowing the ground. If we plant what God is doing into the earth, only then can it produce a harvest. Everything on the mind of Jesus is to save the entire world. We need the harvest of God continuously on our minds. He isn't just moving, He is with us.
As we continue to prepare for Easter on this fifth Sunday in Lent, we will be reflecting on the passage from John where Mary anointed Jesus' feet with costly perfume. We will hear about Judas Iscariot complaining about the cost of the perfume and then we will hear Jesus' response. You are invited to join us in-person or online as we reflect on this passage together.
There seems to be a bit of a respite for Jesus during his busy final week. But things are going on behind the scenes and in the heart of one Judas Iscariot–who would betray him. Brandon Pisacrita leads us through Silent Wednesday in today's devotionable. Devotionables #299: Silent Wednesday Luke 22, John 12 Jesus's Final Week
The Last Supper - What Difference does it make? Jesus enters the last few hours of His earthly ministry by ending the Passover Ceremony with its fulfillment. Communion was given as a remembrance of what He was about to do. This wouldn't save those who participated in it, like Judas Iscariot. It would be the most intimate and personal reminder to those who already were of how they were saved to begin with. 1. What communion does NOT do 2. What communion DOES do 3. What communion CAN do Scripture References: James 1:21, John 11:45-57, Ephesians 2:8-10, Colossians 2:16-17
Just as all four Gospels remember a woman anointing Jesus, all four remember a friend's betrayal. Judas Iscariot is one of the most vilified and misunderstood characters in the World of Jesus, and this podcast will look closely at the text to find new meaning.How has God used a bad choice for good? How has Grace saved the day?
Morning: Joshua 21–22 Joshua 21–22 (Listen) Cities and Pasturelands Allotted to Levi 21 Then the heads of the fathers' houses of the Levites came to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 2 And they said to them at Shiloh in the land of Canaan, “The LORD commanded through Moses that we be given cities to dwell in, along with their pasturelands for our livestock.” 3 So by command of the LORD the people of Israel gave to the Levites the following cities and pasturelands out of their inheritance. 4 The lot came out for the clans of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities. 5 And the rest of the Kohathites received by lot from the clans of the tribe of Ephraim, from the tribe of Dan and the half-tribe of Manasseh, ten cities. 6 The Gershonites received by lot from the clans of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, thirteen cities. 7 The Merarites according to their clans received from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun, twelve cities. 8 These cities and their pasturelands the people of Israel gave by lot to the Levites, as the LORD had commanded through Moses. 9 Out of the tribe of the people of Judah and the tribe of the people of Simeon they gave the following cities mentioned by name, 10 which went to the descendants of Aaron, one of the clans of the Kohathites who belonged to the people of Levi; since the lot fell to them first. 11 They gave them Kiriath-arba (Arba being the father of Anak), that is Hebron, in the hill country of Judah, along with the pasturelands around it. 12 But the fields of the city and its villages had been given to Caleb the son of Jephunneh as his possession. 13 And to the descendants of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasturelands, Libnah with its pasturelands, 14 Jattir with its pasturelands, Eshtemoa with its pasturelands, 15 Holon with its pasturelands, Debir with its pasturelands, 16 Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes; 17 then out of the tribe of Benjamin, Gibeon with its pasturelands, Geba with its pasturelands, 18 Anathoth with its pasturelands, and Almon with its pasturelands—four cities. 19 The cities of the descendants of Aaron, the priests, were in all thirteen cities with their pasturelands. 20 As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. 21 To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 22 Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities; 23 and out of the tribe of Dan, Elteke with its pasturelands, Gibbethon with its pasturelands, 24 Aijalon with its pasturelands, Gath-rimmon with its pasturelands—four cities; 25 and out of the half-tribe of Manasseh, Taanach with its pasturelands, and Gath-rimmon with its pasturelands—two cities. 26 The cities of the clans of the rest of the Kohathites were ten in all with their pasturelands. 27 And to the Gershonites, one of the clans of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasturelands, the city of refuge for the manslayer, and Beeshterah with its pasturelands—two cities; 28 and out of the tribe of Issachar, Kishion with its pasturelands, Daberath with its pasturelands, 29 Jarmuth with its pasturelands, En-gannim with its pasturelands—four cities; 30 and out of the tribe of Asher, Mishal with its pasturelands, Abdon with its pasturelands, 31 Helkath with its pasturelands, and Rehob with its pasturelands—four cities; 32 and out of the tribe of Naphtali, Kedesh in Galilee with its pasturelands, the city of refuge for the manslayer, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities. 33 The cities of the several clans of the Gershonites were in all thirteen cities with their pasturelands. 34 And to the rest of the Levites, the Merarite clans, were given out of the tribe of Zebulun, Jokneam with its pasturelands, Kartah with its pasturelands, 35 Dimnah with its pasturelands, Nahalal with its pasturelands—four cities; 36 and out of the tribe of Reuben, Bezer with its pasturelands, Jahaz with its pasturelands, 37 Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities; 38 and out of the tribe of Gad, Ramoth in Gilead with its pasturelands, the city of refuge for the manslayer, Mahanaim with its pasturelands, 39 Heshbon with its pasturelands, Jazer with its pasturelands—four cities in all. 40 As for the cities of the several Merarite clans, that is, the remainder of the clans of the Levites, those allotted to them were in all twelve cities. 41 The cities of the Levites in the midst of the possession of the people of Israel were in all forty-eight cities with their pasturelands. 42 These cities each had its pasturelands around it. So it was with all these cities. 43 Thus the LORD gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. 44 And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands. 45 Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass. The Eastern Tribes Return Home 22 At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, 2 and said to them, “You have kept all that Moses the servant of the LORD commanded you and have obeyed my voice in all that I have commanded you. 3 You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the LORD your God. 4 And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan. 5 Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents. 7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them, 8 he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.” 9 So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses. The Eastern Tribes' Altar of Witness 10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. 11 And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” 12 And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them. 13 Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest, 14 and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. 15 And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the LORD, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the LORD by building yourselves an altar this day in rebellion against the LORD? 17 Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD, 18 that you too must turn away this day from following the LORD? And if you too rebel against the LORD today then tomorrow he will be angry with the whole congregation of Israel. 19 But now, if the land of your possession is unclean, pass over into the LORD's land where the LORD's tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the LORD or make us as rebels by building for yourselves an altar other than the altar of the LORD our God. 20 Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.'” 21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the LORD, do not spare us today 23 for building an altar to turn away from following the LORD. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the LORD himself take vengeance. 24 No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the LORD, the God of Israel? 25 For the LORD has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.' So your children might make our children cease to worship the LORD. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between our generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the LORD.”' 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”' 29 Far be it from us that we should rebel against the LORD and turn away this day from following the LORD by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the LORD our God that stands before his tabernacle!” 30 When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. 31 And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD. Now you have delivered the people of Israel from the hand of the LORD.” 32 Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. 33 And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. 34 The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the LORD is God.” (ESV) Evening: Luke 6:1–26 Luke 6:1–26 (Listen) Jesus Is Lord of the Sabbath 6 On a Sabbath,1 while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” 5 And he said to them, “The Son of Man is lord of the Sabbath.” A Man with a Withered Hand 6 On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. 8 But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. 9 And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus. The Twelve Apostles 12 In these days he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles: 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor. Jesus Ministers to a Great Multitude 17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, 18 who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came out from him and healed them all. The Beatitudes 20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. Jesus Pronounces Woes 24 “But woe to you who are rich, for you have received your consolation. 25 “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. 26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets. Footnotes  6:1 Some manuscripts On the second first Sabbath (that is, on the second Sabbath after the first) (ESV)
much can I get away with and still be a Christian?' Pastor Greg Laurie says that question might remind us of Judas Iscariot. Today Pastor Greg points out that our focus should instead be 'how can I follow the Lord wholeheartedly?' Support the show: https://harvest.org/resources/ See omnystudio.com/listener for privacy information.
It's our seasonal mailbag episode! We answer questions about aliens, Judas Iscariot, serial killers and the Smurfs? My Wikipedia search history is wild, ya'll. We also take a leftist values quiz and discuss our results. Quiz is here if you want to see what you get! https://leftvalues.github.io/ Check us out on social media: Merch: https://www.teepublic.com/stores/teach-me-communism?ref_id=10068 Instagram: @teachmecommunism Twitter: @teachcommunism Gmail: firstname.lastname@example.org Patreon: Patreon.com/teachmecommunism And like and subscribe to us at Teach Me Communism on YouTube! Solidarity forever!
Some people ask 'how much can I get away with and still be a Christian?' Pastor Greg Laurie says that question might remind us of Judas Iscariot. Today Pastor Greg points out that our focus should instead be 'how can I follow the Lord wholeheartedly?' Sharing from John 12. We learn of a woman who gave all she had, including a precious possession and used it to honour Jesus. Support the show: https://harvest.org/resources/ See omnystudio.com/listener for privacy information.
With family: Exodus 34; John 13 Exodus 34 (Listen) Moses Makes New Tablets 34 The LORD said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. 2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. 3 No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” 4 So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the LORD had commanded him, and took in his hand two tablets of stone. 5 The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. 6 The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands,1 forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” 8 And Moses quickly bowed his head toward the earth and worshiped. 9 And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.” The Covenant Renewed 10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the LORD, for it is an awesome thing that I will do with you. 11 “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13 You shall tear down their altars and break their pillars and cut down their Asherim 14 (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. 17 “You shall not make for yourself any gods of cast metal. 18 “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. 19 All that open the womb are mine, all your male2 livestock, the firstborn of cow and sheep. 20 The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed. 21 “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. 22 You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year's end. 23 Three times in the year shall all your males appear before the LORD God, the God of Israel. 24 For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the LORD your God three times in the year. 25 “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. 26 The best of the firstfruits of your ground you shall bring to the house of the LORD your God. You shall not boil a young goat in its mother's milk.” 27 And the LORD said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 So he was there with the LORD forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.3 The Shining Face of Moses 29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God.4 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. 32 Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil over his face. 34 Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35 the people of Israel would see the face of Moses, that the skin of Moses' face was shining. And Moses would put the veil over his face again, until he went in to speak with him. Footnotes  34:7 Or to the thousandth generation  34:19 Septuagint, Theodotion, Vulgate, Targum; the meaning of the Hebrew is uncertain  34:28 Hebrew the ten words  34:29 Hebrew him (ESV) John 13 (Listen) Jesus Washes the Disciples' Feet 13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,1 but is completely clean. And you2 are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant3 is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,4 ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” One of You Will Betray Me 21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,5 24 so Simon Peter motioned to him to ask Jesus6 of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.' 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Jesus Foretells Peter's Denial 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. Footnotes  13:10 Some manuscripts omit except for his feet  13:10 The Greek words for you in this verse are plural  13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface)  13:18 Greek But in order that the Scripture may be fulfilled  13:23 Greek in the bosom of Jesus  13:24 Greek lacks Jesus (ESV) In private: Proverbs 10; Ephesians 3 Proverbs 10 (Listen) The Proverbs of Solomon 10 The proverbs of Solomon. A wise son makes a glad father, but a foolish son is a sorrow to his mother.2 Treasures gained by wickedness do not profit, but righteousness delivers from death.3 The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked.4 A slack hand causes poverty, but the hand of the diligent makes rich.5 He who gathers in summer is a prudent son, but he who sleeps in harvest is a son who brings shame.6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.17 The memory of the righteous is a blessing, but the name of the wicked will rot.8 The wise of heart will receive commandments, but a babbling fool will come to ruin.9 Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out.10 Whoever winks the eye causes trouble, and a babbling fool will come to ruin.11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.12 Hatred stirs up strife, but love covers all offenses.13 On the lips of him who has understanding, wisdom is found, but a rod is for the back of him who lacks sense.14 The wise lay up knowledge, but the mouth of a fool brings ruin near.15 A rich man's wealth is his strong city; the poverty of the poor is their ruin.16 The wage of the righteous leads to life, the gain of the wicked to sin.17 Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray.18 The one who conceals hatred has lying lips, and whoever utters slander is a fool.19 When words are many, transgression is not lacking, but whoever restrains his lips is prudent.20 The tongue of the righteous is choice silver; the heart of the wicked is of little worth.21 The lips of the righteous feed many, but fools die for lack of sense.22 The blessing of the LORD makes rich, and he adds no sorrow with it.223 Doing wrong is like a joke to a fool, but wisdom is pleasure to a man of understanding.24 What the wicked dreads will come upon him, but the desire of the righteous will be granted.25 When the tempest passes, the wicked is no more, but the righteous is established forever.26 Like vinegar to the teeth and smoke to the eyes, so is the sluggard to those who send him.27 The fear of the LORD prolongs life, but the years of the wicked will be short.28 The hope of the righteous brings joy, but the expectation of the wicked will perish.29 The way of the LORD is a stronghold to the blameless, but destruction to evildoers.30 The righteous will never be removed, but the wicked will not dwell in the land.31 The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.32 The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. Footnotes  10:6 Or but violence covers the mouth of the wicked; also verse 11  10:22 Or and toil adds nothing to it (ESV) Ephesians 3 (Listen) The Mystery of the Gospel Revealed 3 For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—2 assuming that you have heard of the stewardship of God's grace that was given to me for you, 3 how the mystery was made known to me by revelation, as I have written briefly. 4 When you read this, you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6 This mystery is1 that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. 7 Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in2 God, who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him. 13 So I ask you not to lose heart over what I am suffering for you, which is your glory. Prayer for Spiritual Strength 14 For this reason I bow my knees before the Father, 15 from whom every family3 in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. Footnotes  3:6 The words This mystery is are inferred from verse 4  3:9 Or by  3:15 Or from whom all fatherhood; the Greek word patria in verse 15 is closely related to the word for Father in verse 14 (ESV)
Old Testament: Numbers 17–18 Numbers 17–18 (Listen) Aaron's Staff Buds 17 1 The LORD spoke to Moses, saying, 2 “Speak to the people of Israel, and get from them staffs, one for each fathers' house, from all their chiefs according to their fathers' houses, twelve staffs. Write each man's name on his staff, 3 and write Aaron's name on the staff of Levi. For there shall be one staff for the head of each fathers' house. 4 Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. 5 And the staff of the man whom I choose shall sprout. Thus I will make to cease from me the grumblings of the people of Israel, which they grumble against you.” 6 Moses spoke to the people of Israel. And all their chiefs gave him staffs, one for each chief, according to their fathers' houses, twelve staffs. And the staff of Aaron was among their staffs. 7 And Moses deposited the staffs before the LORD in the tent of the testimony. 8 On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. 9 Then Moses brought out all the staffs from before the LORD to all the people of Israel. And they looked, and each man took his staff. 10 And the LORD said to Moses, “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumblings against me, lest they die.” 11 Thus did Moses; as the LORD commanded him, so he did. 12 And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. 13 Everyone who comes near, who comes near to the tabernacle of the LORD, shall die. Are we all to perish?” Duties of Priests and Levites 18 So the LORD said to Aaron, “You and your sons and your father's house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood. 2 And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die. 4 They shall join you and keep guard over the tent of meeting for all the service of the tent, and no outsider shall come near you. 5 And you shall keep guard over the sanctuary and over the altar, that there may never again be wrath on the people of Israel. 6 And behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the LORD, to do the service of the tent of meeting. 7 And you and your sons with you shall guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift,2 and any outsider who comes near shall be put to death.” 8 Then the LORD spoke to Aaron, “Behold, I have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you as a portion and to your sons as a perpetual due. 9 This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs and every sin offering of theirs and every guilt offering of theirs, which they render to me, shall be most holy to you and to your sons. 10 In a most holy place shall you eat it. Every male may eat it; it is holy to you. 11 This also is yours: the contribution of their gift, all the wave offerings of the people of Israel. I have given them to you, and to your sons and daughters with you, as a perpetual due. Everyone who is clean in your house may eat it. 12 All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD, I give to you. 13 The first ripe fruits of all that is in their land, which they bring to the LORD, shall be yours. Everyone who is clean in your house may eat it. 14 Every devoted thing in Israel shall be yours. 15 Everything that opens the womb of all flesh, whether man or beast, which they offer to the LORD, shall be yours. Nevertheless, the firstborn of man you shall redeem, and the firstborn of unclean animals you shall redeem. 16 And their redemption price (at a month old you shall redeem them) you shall fix at five shekels3 in silver, according to the shekel of the sanctuary, which is twenty gerahs. 17 But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall burn their fat as a food offering, with a pleasing aroma to the LORD. 18 But their flesh shall be yours, as the breast that is waved and as the right thigh are yours. 19 All the holy contributions that the people of Israel present to the LORD I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the LORD for you and for your offspring with you.” 20 And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. 21 “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, 22 so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. 23 But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. 24 For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.” 25 And the LORD spoke to Moses, saying, 26 “Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the LORD, a tithe of the tithe. 27 And your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress. 28 So you shall also present a contribution to the LORD from all your tithes, which you receive from the people of Israel. And from it you shall give the LORD's contribution to Aaron the priest. 29 Out of all the gifts to you, you shall present every contribution due to the LORD; from each its best part is to be dedicated.' 30 Therefore you shall say to them, ‘When you have offered from it the best of it, then the rest shall be counted to the Levites as produce of the threshing floor, and as produce of the winepress. 31 And you may eat it in any place, you and your households, for it is your reward in return for your service in the tent of meeting. 32 And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.'” Footnotes  17:1 Ch 17:16 in Hebrew  18:7 Hebrew service of gift  18:16 A shekel was about 2/5 ounce or 11 grams (ESV) Psalm: Psalm 71 Psalm 71 (Listen) Forsake Me Not When My Strength Is Spent 71 In you, O LORD, do I take refuge; let me never be put to shame!2 In your righteousness deliver me and rescue me; incline your ear to me, and save me!3 Be to me a rock of refuge, to which I may continually come; you have given the command to save me, for you are my rock and my fortress. 4 Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel man.5 For you, O Lord, are my hope, my trust, O LORD, from my youth.6 Upon you I have leaned from before my birth; you are he who took me from my mother's womb. My praise is continually of you. 7 I have been as a portent to many, but you are my strong refuge.8 My mouth is filled with your praise, and with your glory all the day.9 Do not cast me off in the time of old age; forsake me not when my strength is spent.10 For my enemies speak concerning me; those who watch for my life consult together11 and say, “God has forsaken him; pursue and seize him, for there is none to deliver him.” 12 O God, be not far from me; O my God, make haste to help me!13 May my accusers be put to shame and consumed; with scorn and disgrace may they be covered who seek my hurt.14 But I will hope continually and will praise you yet more and more.15 My mouth will tell of your righteous acts, of your deeds of salvation all the day, for their number is past my knowledge.16 With the mighty deeds of the Lord GOD I will come; I will remind them of your righteousness, yours alone. 17 O God, from my youth you have taught me, and I still proclaim your wondrous deeds.18 So even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come.19 Your righteousness, O God, reaches the high heavens. You who have done great things, O God, who is like you?20 You who have made me see many troubles and calamities will revive me again; from the depths of the earth you will bring me up again.21 You will increase my greatness and comfort me again. 22 I will also praise you with the harp for your faithfulness, O my God; I will sing praises to you with the lyre, O Holy One of Israel.23 My lips will shout for joy, when I sing praises to you; my soul also, which you have redeemed.24 And my tongue will talk of your righteous help all the day long, for they have been put to shame and disappointed who sought to do me hurt. (ESV) New Testament: John 13 John 13 (Listen) Jesus Washes the Disciples' Feet 13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,1 but is completely clean. And you2 are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant3 is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,4 ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” One of You Will Betray Me 21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,5 24 so Simon Peter motioned to him to ask Jesus6 of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.' 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Jesus Foretells Peter's Denial 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. Footnotes  13:10 Some manuscripts omit except for his feet  13:10 The Greek words for you in this verse are plural  13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface)  13:18 Greek But in order that the Scripture may be fulfilled  13:23 Greek in the bosom of Jesus  13:24 Greek lacks Jesus (ESV)
2 Lent First Psalm: Psalms 61–62 Psalms 61–62 (Listen) Lead Me to the Rock To the choirmaster: with stringed instruments. Of David. 61 Hear my cry, O God, listen to my prayer;2 from the end of the earth I call to you when my heart is faint. Lead me to the rock that is higher than I,3 for you have been my refuge, a strong tower against the enemy. 4 Let me dwell in your tent forever! Let me take refuge under the shelter of your wings! Selah5 For you, O God, have heard my vows; you have given me the heritage of those who fear your name. 6 Prolong the life of the king; may his years endure to all generations!7 May he be enthroned forever before God; appoint steadfast love and faithfulness to watch over him! 8 So will I ever sing praises to your name, as I perform my vows day after day. My Soul Waits for God Alone To the choirmaster: according to Jeduthun. A Psalm of David. 62 For God alone my soul waits in silence; from him comes my salvation.2 He alone is my rock and my salvation, my fortress; I shall not be greatly shaken. 3 How long will all of you attack a man to batter him, like a leaning wall, a tottering fence?4 They only plan to thrust him down from his high position. They take pleasure in falsehood. They bless with their mouths, but inwardly they curse. Selah 5 For God alone, O my soul, wait in silence, for my hope is from him.6 He only is my rock and my salvation, my fortress; I shall not be shaken.7 On God rests my salvation and my glory; my mighty rock, my refuge is God. 8 Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. Selah 9 Those of low estate are but a breath; those of high estate are a delusion; in the balances they go up; they are together lighter than a breath.10 Put no trust in extortion; set no vain hopes on robbery; if riches increase, set not your heart on them. 11 Once God has spoken; twice have I heard this: that power belongs to God,12 and that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. (ESV) Second Psalm: Psalm 68 Psalm 68 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68 God shall arise, his enemies shall be scattered; and those who hate him shall flee before him!2 As smoke is driven away, so you shall drive them away; as wax melts before fire, so the wicked shall perish before God!3 But the righteous shall be glad; they shall exult before God; they shall be jubilant with joy! 4 Sing to God, sing praises to his name; lift up a song to him who rides through the deserts; his name is the LORD; exult before him!5 Father of the fatherless and protector of widows is God in his holy habitation.6 God settles the solitary in a home; he leads out the prisoners to prosperity, but the rebellious dwell in a parched land. 7 O God, when you went out before your people, when you marched through the wilderness, Selah8 the earth quaked, the heavens poured down rain, before God, the One of Sinai, before God,1 the God of Israel.9 Rain in abundance, O God, you shed abroad; you restored your inheritance as it languished;10 your flock2 found a dwelling in it; in your goodness, O God, you provided for the needy. 11 The Lord gives the word; the women who announce the news are a great host:12 “The kings of the armies—they flee, they flee!” The women at home divide the spoil—13 though you men lie among the sheepfolds— the wings of a dove covered with silver, its pinions with shimmering gold.14 When the Almighty scatters kings there, let snow fall on Zalmon. 15 O mountain of God, mountain of Bashan; O many-peaked3 mountain, mountain of Bashan!16 Why do you look with hatred, O many-peaked mountain, at the mount that God desired for his abode, yes, where the LORD will dwell forever?17 The chariots of God are twice ten thousand, thousands upon thousands; the Lord is among them; Sinai is now in the sanctuary.18 You ascended on high, leading a host of captives in your train and receiving gifts among men, even among the rebellious, that the LORD God may dwell there. 19 Blessed be the Lord, who daily bears us up; God is our salvation. Selah20 Our God is a God of salvation, and to GOD, the Lord, belong deliverances from death.21 But God will strike the heads of his enemies, the hairy crown of him who walks in his guilty ways.22 The Lord said, “I will bring them back from Bashan, I will bring them back from the depths of the sea,23 that you may strike your feet in their blood, that the tongues of your dogs may have their portion from the foe.” 24 Your procession is4 seen, O God, the procession of my God, my King, into the sanctuary—25 the singers in front, the musicians last, between them virgins playing tambourines:26 “Bless God in the great congregation, the LORD, O you5 who are of Israel's fountain!”27 There is Benjamin, the least of them, in the lead, the princes of Judah in their throng, the princes of Zebulun, the princes of Naphtali. 28 Summon your power, O God,6 the power, O God, by which you have worked for us.29 Because of your temple at Jerusalem kings shall bear gifts to you.30 Rebuke the beasts that dwell among the reeds, the herd of bulls with the calves of the peoples. Trample underfoot those who lust after tribute; scatter the peoples who delight in war.731 Nobles shall come from Egypt; Cush shall hasten to stretch out her hands to God. 32 O kingdoms of the earth, sing to God; sing praises to the Lord, Selah33 to him who rides in the heavens, the ancient heavens; behold, he sends out his voice, his mighty voice.34 Ascribe power to God, whose majesty is over Israel, and whose power is in the skies.35 Awesome is God from his8 sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God! Footnotes  68:8 Or before God, even Sinai before God  68:10 Or your congregation  68:15 Or hunch-backed; also verse 16  68:24 Or has been  68:26 The Hebrew for you is plural here  68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power  68:30 The meaning of the Hebrew verse is uncertain  68:35 Septuagint; Hebrew your (ESV) Old Testament: Genesis 42:1–17 Genesis 42:1–17 (Listen) Joseph's Brothers Go to Egypt 42 When Jacob learned that there was grain for sale in Egypt, he said to his sons, “Why do you look at one another?” 2 And he said, “Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die.” 3 So ten of Joseph's brothers went down to buy grain in Egypt. 4 But Jacob did not send Benjamin, Joseph's brother, with his brothers, for he feared that harm might happen to him. 5 Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan. 6 Now Joseph was governor over the land. He was the one who sold to all the people of the land. And Joseph's brothers came and bowed themselves before him with their faces to the ground. 7 Joseph saw his brothers and recognized them, but he treated them like strangers and spoke roughly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” 8 And Joseph recognized his brothers, but they did not recognize him. 9 And Joseph remembered the dreams that he had dreamed of them. And he said to them, “You are spies; you have come to see the nakedness of the land.” 10 They said to him, “No, my lord, your servants have come to buy food. 11 We are all sons of one man. We are honest men. Your servants have never been spies.” 12 He said to them, “No, it is the nakedness of the land that you have come to see.” 13 And they said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan, and behold, the youngest is this day with our father, and one is no more.” 14 But Joseph said to them, “It is as I said to you. You are spies. 15 By this you shall be tested: by the life of Pharaoh, you shall not go from this place unless your youngest brother comes here. 16 Send one of you, and let him bring your brother, while you remain confined, that your words may be tested, whether there is truth in you. Or else, by the life of Pharaoh, surely you are spies.” 17 And he put them all together in custody for three days. (ESV) New Testament: 1 Corinthians 5:1–8 1 Corinthians 5:1–8 (Listen) Sexual Immorality Defiles the Church 5 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.1 6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. Footnotes  5:5 Some manuscripts add Jesus (ESV) Gospel: Mark 3:19–35 Mark 3:19–35 (Listen) 19 and Judas Iscariot, who betrayed him. 20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.” Blasphemy Against the Holy Spirit 22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house. 28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 for they were saying, “He has an unclean spirit.” Jesus' Mother and Brothers 31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers1 are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.” Footnotes  3:32 Other manuscripts add and your sisters (ESV)
2 Lent First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56 Be gracious to me, O God, for man tramples on me; all day long an attacker oppresses me;2 my enemies trample on me all day long, for many attack me proudly.3 When I am afraid, I put my trust in you.4 In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me? 5 All day long they injure my cause;2 all their thoughts are against me for evil.6 They stir up strife, they lurk; they watch my steps, as they have waited for my life.7 For their crime will they escape? In wrath cast down the peoples, O God! 8 You have kept count of my tossings;3 put my tears in your bottle. Are they not in your book?9 Then my enemies will turn back in the day when I call. This I know, that4 God is for me.10 In God, whose word I praise, in the LORD, whose word I praise,11 in God I trust; I shall not be afraid. What can man do to me? 12 I must perform my vows to you, O God; I will render thank offerings to you.13 For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57 Be merciful to me, O God, be merciful to me, for in you my soul takes refuge; in the shadow of your wings I will take refuge, till the storms of destruction pass by.2 I cry out to God Most High, to God who fulfills his purpose for me.3 He will send from heaven and save me; he will put to shame him who tramples on me. Selah God will send out his steadfast love and his faithfulness! 4 My soul is in the midst of lions; I lie down amid fiery beasts— the children of man, whose teeth are spears and arrows, whose tongues are sharp swords. 5 Be exalted, O God, above the heavens! Let your glory be over all the earth! 6 They set a net for my steps; my soul was bowed down. They dug a pit in my way, but they have fallen into it themselves. Selah7 My heart is steadfast, O God, my heart is steadfast! I will sing and make melody!8 Awake, my glory!6 Awake, O harp and lyre! I will awake the dawn!9 I will give thanks to you, O Lord, among the peoples; I will sing praises to you among the nations.10 For your steadfast love is great to the heavens, your faithfulness to the clouds. 11 Be exalted, O God, above the heavens! Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58 Do you indeed decree what is right, you gods?8 Do you judge the children of man uprightly?2 No, in your hearts you devise wrongs; your hands deal out violence on earth. 3 The wicked are estranged from the womb; they go astray from birth, speaking lies.4 They have venom like the venom of a serpent, like the deaf adder that stops its ear,5 so that it does not hear the voice of charmers or of the cunning enchanter. 6 O God, break the teeth in their mouths; tear out the fangs of the young lions, O LORD!7 Let them vanish like water that runs away; when he aims his arrows, let them be blunted.8 Let them be like the snail that dissolves into slime, like the stillborn child who never sees the sun.9 Sooner than your pots can feel the heat of thorns, whether green or ablaze, may he sweep them away!9 10 The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked.11 Mankind will say, “Surely there is a reward for the righteous; surely there is a God who judges on earth.” Footnotes  56:1 Probably a musical or liturgical term  56:5 Or they twist my words  56:8 Or wanderings  56:9 Or because  57:1 Probably a musical or liturgical term  57:8 Or my whole being  58:1 Probably a musical or liturgical term  58:1 Or you mighty lords (by revocalization; Hebrew in silence)  58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64 Hear my voice, O God, in my complaint; preserve my life from dread of the enemy.2 Hide me from the secret plots of the wicked, from the throng of evildoers,3 who whet their tongues like swords, who aim bitter words like arrows,4 shooting from ambush at the blameless, shooting at him suddenly and without fear.5 They hold fast to their evil purpose; they talk of laying snares secretly, thinking, “Who can see them?”6 They search out injustice, saying, “We have accomplished a diligent search.” For the inward mind and heart of a man are deep. 7 But God shoots his arrow at them; they are wounded suddenly.8 They are brought to ruin, with their own tongues turned against them; all who see them will wag their heads.9 Then all mankind fears; they tell what God has brought about and ponder what he has done. 10 Let the righteous one rejoice in the LORD and take refuge in him! Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65 Praise is due to you,1 O God, in Zion, and to you shall vows be performed.2 O you who hear prayer, to you shall all flesh come.3 When iniquities prevail against me, you atone for our transgressions.4 Blessed is the one you choose and bring near, to dwell in your courts! We shall be satisfied with the goodness of your house, the holiness of your temple! 5 By awesome deeds you answer us with righteousness, O God of our salvation, the hope of all the ends of the earth and of the farthest seas;6 the one who by his strength established the mountains, being girded with might;7 who stills the roaring of the seas, the roaring of their waves, the tumult of the peoples,8 so that those who dwell at the ends of the earth are in awe at your signs. You make the going out of the morning and the evening to shout for joy. 9 You visit the earth and water it;2 you greatly enrich it; the river of God is full of water; you provide their grain, for so you have prepared it.10 You water its furrows abundantly, settling its ridges, softening it with showers, and blessing its growth.11 You crown the year with your bounty; your wagon tracks overflow with abundance.12 The pastures of the wilderness overflow, the hills gird themselves with joy,13 the meadows clothe themselves with flocks, the valleys deck themselves with grain, they shout and sing together for joy. Footnotes  65:1 Or Praise waits for you in silence  65:9 Or and make it overflow (ESV) Old Testament: Genesis 41:46–57 Genesis 41:46–57 (Listen) 46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt. 47 During the seven plentiful years the earth produced abundantly, 48 and he gathered up all the food of these seven years, which occurred in the land of Egypt, and put the food in the cities. He put in every city the food from the fields around it. 49 And Joseph stored up grain in great abundance, like the sand of the sea, until he ceased to measure it, for it could not be measured. 50 Before the year of famine came, two sons were born to Joseph. Asenath, the daughter of Potiphera priest of On, bore them to him. 51 Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship and all my father's house.”1 52 The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction.”2 53 The seven years of plenty that occurred in the land of Egypt came to an end, 54 and the seven years of famine began to come, as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread. 55 When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.” 56 So when the famine had spread over all the land, Joseph opened all the storehouses3 and sold to the Egyptians, for the famine was severe in the land of Egypt. 57 Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth. Footnotes  41:51 Manasseh sounds like the Hebrew for making to forget  41:52 Ephraim sounds like the Hebrew for making fruitful  41:56 Hebrew all that was in them (ESV) New Testament: 1 Corinthians 4:8–21 1 Corinthians 4:8–21 (Listen) 8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. 14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless1 guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent2 you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ,3 as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness? Footnotes  4:15 Greek you have ten thousand  4:17 Or am sending  4:17 Some manuscripts add Jesus (ESV) Gospel: Mark 3:7–19 Mark 3:7–19 (Listen) A Great Crowd Follows Jesus 7 Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known. The Twelve Apostles 13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,1 19 and Judas Iscariot, who betrayed him. Footnotes  3:18 Greek kananaios, meaning zealot (ESV)
The Miracle of the Atonement. Scott Grow. ACU Sunday Series. The Miracle of the Atonement - There is no sin or transgression, pain or sorrow, which is outside of the healing power of His Atonement. https://youtu.be/EoeMjUfXS5U The Church of Jesus Christ of Latter-day Saints The Miracle of the Atonement - There is no sin or transgression, pain or sorrow, which is outside of the healing power of His Atonement. Come Unto Christ Website- https://www.churchofjesuschrist.org/comeuntochrist Receive a free Book of Mormon at- https://www.churchofjesuschrist.org/comeuntochrist/requests/free-book-of-mormon Note- The unforgiveable sin of Perdition is very rare. (maybe Judas Iscariot etc.…) It is not you so don't worry about it! Song- Holy Water by We the Kingdom.
Morning: Deuteronomy 17–19 Deuteronomy 17–19 (Listen) 17 “You shall not sacrifice to the LORD your God an ox or a sheep in which is a blemish, any defect whatever, for that is an abomination to the LORD your God. 2 “If there is found among you, within any of your towns that the LORD your God is giving you, a man or woman who does what is evil in the sight of the LORD your God, in transgressing his covenant, 3 and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, 4 and it is told you and you hear of it, then you shall inquire diligently, and if it is true and certain that such an abomination has been done in Israel, 5 then you shall bring out to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. 6 On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness. 7 The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge1 the evil2 from your midst. Legal Decisions by Priests and Judges 8 “If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to the place that the LORD your God will choose. 9 And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them, and they shall declare to you the decision. 10 Then you shall do according to what they declare to you from that place that the LORD will choose. And you shall be careful to do according to all that they direct you. 11 According to the instructions that they give you, and according to the decision which they pronounce to you, you shall do. You shall not turn aside from the verdict that they declare to you, either to the right hand or to the left. 12 The man who acts presumptuously by not obeying the priest who stands to minister there before the LORD your God, or the judge, that man shall die. So you shall purge the evil from Israel. 13 And all the people shall hear and fear and not act presumptuously again. Laws Concerning Israel's Kings 14 “When you come to the land that the LORD your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,' 15 you may indeed set a king over you whom the LORD your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. 16 Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the LORD has said to you, ‘You shall never return that way again.' 17 And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold. 18 “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by3 the Levitical priests. 19 And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, 20 that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel. Provision for Priests and Levites 18 “The Levitical priests, all the tribe of Levi, shall have no portion or inheritance with Israel. They shall eat the LORD's food offerings4 as their5 inheritance. 2 They shall have no inheritance among their brothers; the LORD is their inheritance, as he promised them. 3 And this shall be the priests' due from the people, from those offering a sacrifice, whether an ox or a sheep: they shall give to the priest the shoulder and the two cheeks and the stomach. 4 The firstfruits of your grain, of your wine and of your oil, and the first fleece of your sheep, you shall give him. 5 For the LORD your God has chosen him out of all your tribes to stand and minister in the name of the LORD, him and his sons for all time. 6 “And if a Levite comes from any of your towns out of all Israel, where he lives—and he may come when he desires6—to the place that the LORD will choose, 7 and ministers in the name of the LORD his God, like all his fellow Levites who stand to minister there before the LORD, 8 then he may have equal portions to eat, besides what he receives from the sale of his patrimony.7 Abominable Practices 9 “When you come into the land that the LORD your God is giving you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you anyone who burns his son or his daughter as an offering,8 anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the LORD. And because of these abominations the LORD your God is driving them out before you. 13 You shall be blameless before the LORD your God, 14 for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the LORD your God has not allowed you to do this. A New Prophet like Moses 15 “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen—16 just as you desired of the LORD your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the LORD my God or see this great fire any more, lest I die.' 17 And the LORD said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. 20 But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or9 who speaks in the name of other gods, that same prophet shall die.' 21 And if you say in your heart, ‘How may we know the word that the LORD has not spoken?'—22 when a prophet speaks in the name of the LORD, if the word does not come to pass or come true, that is a word that the LORD has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him. Laws Concerning Cities of Refuge 19 “When the LORD your God cuts off the nations whose land the LORD your God is giving you, and you dispossess them and dwell in their cities and in their houses, 2 you shall set apart three cities for yourselves in the land that the LORD your God is giving you to possess. 3 You shall measure the distances10 and divide into three parts the area of the land that the LORD your God gives you as a possession, so that any manslayer can flee to them. 4 “This is the provision for the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past—5 as when someone goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down a tree, and the head slips from the handle and strikes his neighbor so that he dies—he may flee to one of these cities and live, 6 lest the avenger of blood in hot anger pursue the manslayer and overtake him, because the way is long, and strike him fatally, though the man did not deserve to die, since he had not hated his neighbor in the past. 7 Therefore I command you, You shall set apart three cities. 8 And if the LORD your God enlarges your territory, as he has sworn to your fathers, and gives you all the land that he promised to give to your fathers—9 provided you are careful to keep all this commandment, which I command you today, by loving the LORD your God and by walking ever in his ways—then you shall add three other cities to these three, 10 lest innocent blood be shed in your land that the LORD your God is giving you for an inheritance, and so the guilt of bloodshed be upon you. 11 “But if anyone hates his neighbor and lies in wait for him and attacks him and strikes him fatally so that he dies, and he flees into one of these cities, 12 then the elders of his city shall send and take him from there, and hand him over to the avenger of blood, so that he may die. 13 Your eye shall not pity him, but you shall purge the guilt of innocent blood11 from Israel, so that it may be well with you. Property Boundaries 14 “You shall not move your neighbor's landmark, which the men of old have set, in the inheritance that you will hold in the land that the LORD your God is giving you to possess. Laws Concerning Witnesses 15 “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established. 16 If a malicious witness arises to accuse a person of wrongdoing, 17 then both parties to the dispute shall appear before the LORD, before the priests and the judges who are in office in those days. 18 The judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely, 19 then you shall do to him as he had meant to do to his brother. So you shall purge the evil12 from your midst. 20 And the rest shall hear and fear, and shall never again commit any such evil among you. 21 Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. Footnotes  17:7 Septuagint drive out; also verse 12  17:7 Or evil person; also verse 12  17:18 Hebrew from before  18:1 Or the offerings by fire to the Lord  18:1 Hebrew his  18:6 Or lives—if he comes enthusiastically  18:8 The meaning of the Hebrew is uncertain  18:10 Hebrew makes his son or his daughter pass through the fire  18:20 Or and  19:3 Hebrew road  19:13 Or the blood of the innocent  19:19 Or evil person (ESV) Evening: Mark 14:1–25 Mark 14:1–25 (Listen) The Plot to Kill Jesus 14 It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, 2 for they said, “Not during the feast, lest there be an uproar from the people.” Jesus Anointed at Bethany 3 And while he was at Bethany in the house of Simon the leper,1 as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii2 and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Judas to Betray Jesus 10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him. The Passover with the Disciples 12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” 13 And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?' 15 And he will show you a large upper room furnished and ready; there prepare for us.” 16 And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. 17 And when it was evening, he came with the twelve. 18 And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” 19 They began to be sorrowful and to say to him one after another, “Is it I?” 20 He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” Institution of the Lord's Supper 22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” 23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. 24 And he said to them, “This is my blood of the3 covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.” Footnotes  14:3 Leprosy was a term for several skin diseases; see Leviticus 13  14:5 A denarius was a day's wage for a laborer  14:24 Some manuscripts insert new (ESV)