Podcasts about Nicodemus

A conversation between Nicodemus and Jesus. Learn more about his questions about religion and answers he received about redemption.The dynamic teachings of Rev. Terry K. Anderson, Sr. Pastor at Lilly Grove Missionary Baptist Church in Houston TX.

John 3:1-15 (NKJV)Andrew and Edwin discuss a rhetorical device John uses throughout his account of the gospel. People often misunderstand Jesus just like Nicodemus did because they think in earthly terms instead of heavenly.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=14069The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

This weekend is Kick Off Weekend for the Fall Campaign 2023. The series this year is called, PERFECT LOVE. We will be studying one of the Apostle John's epistles called 1 John. Through this campaign we want you to experience the power of perfect love. God's love is perfect and because it is perfect it has the power to change and transform us. We learn in the scriptures that we will only experience this change if we experience his love. How much power does Love have? The power to change everything in your life. God's love has the power to give us new life, to make our past go away and give us a new beginning. This weekend we will see the power that God's love has through the story of Nicodemus. He came to Jesus skeptically and left, transformed by God's Love. Join us this weekend as we kick off our fall growth campaign. I'm praying that you too, will experience the power of perfect love in your life, I know you need it as badly as I do! For Scripture, notes, upcoming events, & more: http://bible.com/events/49135649

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Old Testament: Ecclesiastes 4–6 Ecclesiastes 4–6 (Listen) Evil Under the Sun 4 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun. 4 Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity1 and a striving after wind. 5 The fool folds his hands and eats his own flesh. 6 Better is a handful of quietness than two hands full of toil and a striving after wind. 7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business. 9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. 13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that2 youth who was to stand in the king's3 place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. 4 Fear God 5 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 5 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool's voice with many words. 4 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you6 into sin, and do not say before the messenger7 that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity;8 but9 God is the one you must fear. The Vanity of Wealth and Honor 8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.10 10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. 13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger. 18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment11 in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart. 6 There is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity;12 it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy13 no good—do not all go to the one place? 7 All the toil of man is for his mouth, yet his appetite is not satisfied.14 8 For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. 10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his vain15 life, which he passes like a shadow? For who can tell man what will be after him under the sun? Footnotes [1] 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2) [2] 4:15 Hebrew the second [3] 4:15 Hebrew his [4] 4:16 Ch 4:17 in Hebrew [5] 5:2 Ch 5:1 in Hebrew [6] 5:6 Hebrew your flesh [7] 5:6 Or angel [8] 5:7 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) [9] 5:7 Or For when dreams and vanities increase, words also grow many; but [10] 5:9 The meaning of the Hebrew verse is uncertain [11] 5:18 Or and see good [12] 6:2 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2) [13] 6:6 Or see [14] 6:7 Hebrew filled [15] 6:12 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) (ESV) Psalm: Psalm 77 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77   I cry aloud to God,    aloud to God, and he will hear me.2   In the day of my trouble I seek the Lord;    in the night my hand is stretched out without wearying;    my soul refuses to be comforted.3   When I remember God, I moan;    when I meditate, my spirit faints. Selah 4   You hold my eyelids open;    I am so troubled that I cannot speak.5   I consider the days of old,    the years long ago.6   I said,1 “Let me remember my song in the night;    let me meditate in my heart.”    Then my spirit made a diligent search:7   “Will the Lord spurn forever,    and never again be favorable?8   Has his steadfast love forever ceased?    Are his promises at an end for all time?9   Has God forgotten to be gracious?    Has he in anger shut up his compassion?” Selah 10   Then I said, “I will appeal to this,    to the years of the right hand of the Most High.”2 11   I will remember the deeds of the LORD;    yes, I will remember your wonders of old.12   I will ponder all your work,    and meditate on your mighty deeds.13   Your way, O God, is holy.    What god is great like our God?14   You are the God who works wonders;    you have made known your might among the peoples.15   You with your arm redeemed your people,    the children of Jacob and Joseph. Selah 16   When the waters saw you, O God,    when the waters saw you, they were afraid;    indeed, the deep trembled.17   The clouds poured out water;    the skies gave forth thunder;    your arrows flashed on every side.18   The crash of your thunder was in the whirlwind;    your lightnings lighted up the world;    the earth trembled and shook.19   Your way was through the sea,    your path through the great waters;    yet your footprints were unseen.320   You led your people like a flock    by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) New Testament: John 19 John 19 (Listen) Jesus Delivered to Be Crucified 19 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews1 answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” 12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic2 Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour.3 He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified. The Crucifixion So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but rather, ‘This man said, I am King of the Jews.'” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.4 But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,   “They divided my garments among them,    and for my clothing they cast lots.” So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. The Death of Jesus 28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. Jesus' Side Is Pierced 31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.” Jesus Is Buried 38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus5 by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds6 in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. Footnotes [1] 19:7 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38 [2] 19:13 Or Hebrew; also verses 17, 20 [3] 19:14 That is, about noon [4] 19:23 Greek chiton, a long garment worn under the cloak next to the skin [5] 19:39 Greek him [6] 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams (ESV)

Time is running out. Nicodemus is coming with an army..

Creationtide III - Trees 1st Lesson: A Reading from the Book of Genesis (Gen. 2:4b-22) In the day that the LORD God made the earth and the heavens, when no plant of the field was yet in the earth and no vegetation of the field had yet sprung up—for the LORD God had not caused it to rain upon the earth, and there was no one to till the ground, but a stream would rise from the earth and water the whole face of the ground— then the LORD God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. Out of the ground the LORD God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. A river flows out of Eden to water the garden, and from there it divides and becomes four branches. The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold, and the gold of that land is good; bdellium and onyx stone are there. The name of the second river is Gihon; it is the one that flows around the whole land of Cush. The name of the third river is Tigris, which flows east of Assyria And the fourth river is the Euphrates. The LORD God took the man and put him in the garden of Eden to till it and keep it. And the LORD God commanded the man, “You may freely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.” Then the LORD God said, “It is not good that the man should be alone; I will make him a helper as his partner.” So out of the ground the LORD God formed every animal of the field and every bird of the air and brought them to the man to see what he would call them, and whatever the man called every living creature, that was its name. The man gave names to all cattle and to the birds of the air and to every animal of the field, but for the man there was not found a helper as his partner. So the LORD God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. 2nd Lesson: A Reading from the Acts of the Apostles (Acts 17:22-28 ) Then Paul stood in front of the Areopagus and said, “Athenians, I see how extremely spiritual you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.' What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all peoples to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps fumble about for him and find him—though indeed he is not far from each one of us. For ‘In him we live and move and have our being'; as even some of your own poets have said, ‘For we, too, are his offspring.' The Gospel Reading: John 3:1-16 Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you do unless God is with that person.” Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You must be born from above.' The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Nicodemus said to him, “How can these things be?” Jesus answered him, “Are you the teacher of Israel, and yet you do not understand these things? “Very truly, I tell you, we speak of what we know and testify to what we have seen, yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”

Open Forum – Questions Covered: 13:07 – In John it mentions 7 miracles. Did Jesus perform more miracles than recorded since Nicodemus recalls many miracles early on? 15:42 – What evidence do we have that the deuterocanonical books are a part of the original bible? 24:33 – Is Elijah in heaven? 34:06 – Does protestant baptism incorporate others into the Catholic Church? 45:15 – How are images and icons not idolatry? …

In today's episode, we go through some more of the conversation between Nicodemus and Jesus. We examine some of the powerful phrases used here in this passage, along with some of the word meanings from the original Greek. Nicodemus seemed a little confused halfway through their conversation, and then Jesus really gives him some things to think about. If you have a struggle understanding earthly things, how will you ever comprehend the Heavenly things? In our Q&A segment we were asked the following question: I was saved for many years, but I am ashamed to say, I backslid for several years. By God's mercy and grace, He has received me back. My question is this: At the judgment seat of Christ, will all my works be remembered, or just the ones since I have come back to the Lord? We feel this will be a thought-provoking study today. 

Series: Gospel of JohnService: Sun PMType: SermonSpeaker: Ryan Boyer

Nicodemus, a Pharisee, has approached Jesus privately to learn more, but Jesus emphasizes the need for spiritual rebirth and He now explains that in more detail.

In John 3: 1-6, Nicodemus, a Pharisee and ruler of the Jews, comes to Jesus seeking knowledge. Jesus tells him that one must be "born again" through the Spirit to enter the Kingdom of God, emphasizing the unique nature of Christian faith compared to other religions. The passage highlights the concept that all humans are born into sin due to the fall of Adam and Eve, necessitating salvation through Jesus. It emphasizes the need to surrender one's life to Jesus as Lord, accepting His sacrifice, and experiencing a transformation that makes believers new creations, desiring what God desires, and producing the fruit of the Spirit.

Today's Topics: 1) Gospel - Jn 3:13-17 - Jesus said to Nicodemus: "No one has gone up to heaven except the One Who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in Him may have eternal life." For God so loved the world that he gave His only Son, so that everyone who believes in Him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through Him. Feast of the Exaltation of the Holy Cross Bishop Sheen quote of the day 2) The curious doctrine of Pope Francis: A sin today, but not tomorrow As in today, but not tomorrow: the curious doctrine of Pope Francis | CatholicCulture 3) Governor of New Mexico bans possession of firearms https://cforc.com/2023/09/governor-of-new-mexico-bans-possession-of-firearms/ 4) Pro-Life “Sound of Freedom” producer Eduardo Verástegui runs for president of Mexico https://www.lifenews.com/2023/09/08/pro-life-sound-of-freedom-producer-eduardo-verastegui-runs-for-president-of-mexico/#

Jesus said to Nicodemus:"No one has gone up to heavenexcept the one who has come down from heaven, the Son of Man.And just as Moses lifted up the serpent in the desert,so must the Son of Man be lifted up,so that everyone who believes in him may have eternal life."For God so loved the world that he gave his only Son,so that everyone who believes in him might not perishbut might have eternal life.For God did not send his Son into the world to condemn the world,but that the world might be saved through him.

The battle with Nicodemus and his  troops has started

I am so excited to have Buck Storm back on the podcast. This time we are talking about his book, “The List.” It was the prequel to his book “The Light,” which he was on the podcast back in April ‘23 to talk about. Both books can stand alone, but they are both so powerful. Why would you only want to read just one?    Here's a snapshot about the book: The ancient prophets said he would come. And for centuries, the people watched, waited, and hoped. He was to be the redeemer of Israel. The all-powerful King of Kings who would finally and decisively deliver the nation from the iron fist of Rome.   Joseph of Arimathea is a wealthy man, but wealth can't buy peace. Nor the affection of the wife he loves. Nicodemus is a leader of Israel who will stop at nothing to find the truth. Sadducee and Pharisee--two men, worlds apart, thrown together at the most critical moment in the history of the world. Set against the spectacle and grandeur of ancient Israel and the brutal violence of the Roman Empire, here is a tale not to be missed. Step into THE LIST and experience the Christ story as you never have before.   As one Amazon review stated: “The List makes Bible history come to life...It's not a story; it's an event. You will be on the ground with the characters-immersed in their lives... THE LIST is a new perspective of the Christ story, taking the reader through the three years of Jesus' miraculous ministry from a Jewish perspective...-Vern Westgate”   Buck was previously on the podcast on 4/12/23 Buck Storm ~ The Light Episode #207   Purchase Buck's books and Connect with him here: https://buckstorm.com/   Or feel free to Purchase  yourself a copy of “The List” here: http://www.amazon.com/dp/1574371525/ref=nosim?tag=da2he-20   Or Purchase a copy of his book, “The Light” here on Amazon:  http://www.amazon.com/dp/1734735104/ref=nosim?tag=da2he-20 Special Announcements:  Dream Big with God Seminar is  Saturday, November 4, 20023, from 10 AM - 5 PM Eastern Time ~ LIVE ON ZOOM   It's time to access and amplify the God-given dreams placed with you!   David Jeremiah says, “God plants dreams in our hearts to fulfill His purpose on earth.”    God has specific blueprints and plans for each one of us. But how do we access them?   Psalm 37:4 says, “Delight yourself in the LORD, and he will give you the desires of your heart.” ESV   It's time to awaken to the dreams He has for your life and take a BIG step of faith to dream with God.  Join me, my husband John, and 3 of my powerfully gifted friends, Robin Fields, Amie Rogers, and Shelly Vargo, as we help you embark on a journey of Dreaming BIG with God.   Not only will we have teaching and activation exercises designed to help you dream BIG with God, but Shelly will lead us in a creative Exercise called: Vision Board Paint Session This is Not your traditional vision board. Using the modality of Art Therapy, this is an expressive painting journey to (re)ignite vision.    You don't want to miss this power-packed One Day Seminar. Early Bird Registration is open now. Price increases October 28, 2023   If you can't attend live, you will be emailed a link to watch the replay.    To Register or for full details, schedule, pricing, and more, click here:  www.debbiekitterman.com/shop   

In today's episode, we enter into the third chapter of John, and some of the most powerful verses in the Bible. We discuss how Nicodemus came to Jesus by night, and what his purpose for his visit was. We examined the things that were brought up in the beginning of this conversation, and its importance. ‘Ye must be born again' is the message Jesus gave to Nicodemus, and we believe it is still the message that all sinners need to hear today. In our Q&A segment, we were asked a very pointed question: We are hearing a lot about child smuggling, sex trafficking, and the exploitation of children in the world today, but the Holiness churches never seem to mention these topics. Why?We feel confident that today's study will be a blessing to you, so go ahead and listen to it now! 

Old Testament: Proverbs 9–10 Proverbs 9–10 (Listen) The Way of Wisdom 9   Wisdom has built her house;    she has hewn her seven pillars.2   She has slaughtered her beasts; she has mixed her wine;    she has also set her table.3   She has sent out her young women to call    from the highest places in the town,4   “Whoever is simple, let him turn in here!”    To him who lacks sense she says,5   “Come, eat of my bread    and drink of the wine I have mixed.6   Leave your simple ways,1 and live,    and walk in the way of insight.” 7   Whoever corrects a scoffer gets himself abuse,    and he who reproves a wicked man incurs injury.8   Do not reprove a scoffer, or he will hate you;    reprove a wise man, and he will love you.9   Give instruction2 to a wise man, and he will be still wiser;    teach a righteous man, and he will increase in learning.10   The fear of the LORD is the beginning of wisdom,    and the knowledge of the Holy One is insight.11   For by me your days will be multiplied,    and years will be added to your life.12   If you are wise, you are wise for yourself;    if you scoff, you alone will bear it. The Way of Folly 13   The woman Folly is loud;    she is seductive3 and knows nothing.14   She sits at the door of her house;    she takes a seat on the highest places of the town,15   calling to those who pass by,    who are going straight on their way,16   “Whoever is simple, let him turn in here!”    And to him who lacks sense she says,17   “Stolen water is sweet,    and bread eaten in secret is pleasant.”18   But he does not know that the dead4 are there,    that her guests are in the depths of Sheol. The Proverbs of Solomon 10 The proverbs of Solomon.   A wise son makes a glad father,    but a foolish son is a sorrow to his mother.2   Treasures gained by wickedness do not profit,    but righteousness delivers from death.3   The LORD does not let the righteous go hungry,    but he thwarts the craving of the wicked.4   A slack hand causes poverty,    but the hand of the diligent makes rich.5   He who gathers in summer is a prudent son,    but he who sleeps in harvest is a son who brings shame.6   Blessings are on the head of the righteous,    but the mouth of the wicked conceals violence.57   The memory of the righteous is a blessing,    but the name of the wicked will rot.8   The wise of heart will receive commandments,    but a babbling fool will come to ruin.9   Whoever walks in integrity walks securely,    but he who makes his ways crooked will be found out.10   Whoever winks the eye causes trouble,    and a babbling fool will come to ruin.11   The mouth of the righteous is a fountain of life,    but the mouth of the wicked conceals violence.12   Hatred stirs up strife,    but love covers all offenses.13   On the lips of him who has understanding, wisdom is found,    but a rod is for the back of him who lacks sense.14   The wise lay up knowledge,    but the mouth of a fool brings ruin near.15   A rich man's wealth is his strong city;    the poverty of the poor is their ruin.16   The wage of the righteous leads to life,    the gain of the wicked to sin.17   Whoever heeds instruction is on the path to life,    but he who rejects reproof leads others astray.18   The one who conceals hatred has lying lips,    and whoever utters slander is a fool.19   When words are many, transgression is not lacking,    but whoever restrains his lips is prudent.20   The tongue of the righteous is choice silver;    the heart of the wicked is of little worth.21   The lips of the righteous feed many,    but fools die for lack of sense.22   The blessing of the LORD makes rich,    and he adds no sorrow with it.623   Doing wrong is like a joke to a fool,    but wisdom is pleasure to a man of understanding.24   What the wicked dreads will come upon him,    but the desire of the righteous will be granted.25   When the tempest passes, the wicked is no more,    but the righteous is established forever.26   Like vinegar to the teeth and smoke to the eyes,    so is the sluggard to those who send him.27   The fear of the LORD prolongs life,    but the years of the wicked will be short.28   The hope of the righteous brings joy,    but the expectation of the wicked will perish.29   The way of the LORD is a stronghold to the blameless,    but destruction to evildoers.30   The righteous will never be removed,    but the wicked will not dwell in the land.31   The mouth of the righteous brings forth wisdom,    but the perverse tongue will be cut off.32   The lips of the righteous know what is acceptable,    but the mouth of the wicked, what is perverse. Footnotes [1] 9:6 Or Leave the company of the simple [2] 9:9 Hebrew lacks instruction [3] 9:13 Or full of simpleness [4] 9:18 Hebrew Rephaim [5] 10:6 Or but violence covers the mouth of the wicked; also verse 11 [6] 10:22 Or and toil adds nothing to it (ESV) Psalm: Psalm 67 Psalm 67 (Listen) Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67   May God be gracious to us and bless us    and make his face to shine upon us, Selah2   that your way may be known on earth,    your saving power among all nations.3   Let the peoples praise you, O God;    let all the peoples praise you! 4   Let the nations be glad and sing for joy,    for you judge the peoples with equity    and guide the nations upon earth. Selah5   Let the peoples praise you, O God;    let all the peoples praise you! 6   The earth has yielded its increase;    God, our God, shall bless us.7   God shall bless us;    let all the ends of the earth fear him! (ESV) New Testament: John 7 John 7 (Listen) Jesus at the Feast of Booths 7 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews1 were seeking to kill him. 2 Now the Jews' Feast of Booths was at hand. 3 So his brothers2 said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” 5 For not even his brothers believed in him. 6 Jesus said to them, “My time has not yet come, but your time is always here. 7 The world cannot hate you, but it hates me because I testify about it that its works are evil. 8 You go up to the feast. I am not3 going up to this feast, for my time has not yet fully come.” 9 After saying this, he remained in Galilee. 10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him. 14 About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning,4 when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone's will is to do God's5 will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man's whole body well? 24 Do not judge by appearances, but judge with right judgment.” Can This Be the Christ? 25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?” Officers Sent to Arrest Jesus 32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?” Rivers of Living Water 37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as6 the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified. Division Among the People 40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him. 45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.” [The earliest manuscripts do not include 7:53–8:11.]7 The Woman Caught in Adultery 53 [[They went each to his own house, Footnotes [1] 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [2] 7:3 Or brothers and sisters; also verses 5, 10 [3] 7:8 Some manuscripts add yet [4] 7:15 Or this man knows his letters [5] 7:17 Greek his [6] 7:38 Or let him come to me, and let him who believes in me drink. As [7] 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text (ESV)

Sermon notes

Pastor Robert teaches us that we have to surrender control and be born of the Spirit to become true partakers of the divine nature. (part 7 of 9)

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Nicodemus (new Odin) is raising the troops, and the gang is trying to rescue some members..

Old Testament: Proverbs 1–2 Proverbs 1–2 (Listen) The Beginning of Knowledge 1 The proverbs of Solomon, son of David, king of Israel: 2   To know wisdom and instruction,    to understand words of insight,3   to receive instruction in wise dealing,    in righteousness, justice, and equity;4   to give prudence to the simple,    knowledge and discretion to the youth—5   Let the wise hear and increase in learning,    and the one who understands obtain guidance,6   to understand a proverb and a saying,    the words of the wise and their riddles. 7   The fear of the LORD is the beginning of knowledge;    fools despise wisdom and instruction. The Enticement of Sinners 8   Hear, my son, your father's instruction,    and forsake not your mother's teaching,9   for they are a graceful garland for your head    and pendants for your neck.10   My son, if sinners entice you,    do not consent.11   If they say, “Come with us, let us lie in wait for blood;    let us ambush the innocent without reason;12   like Sheol let us swallow them alive,    and whole, like those who go down to the pit;13   we shall find all precious goods,    we shall fill our houses with plunder;14   throw in your lot among us;    we will all have one purse”—15   my son, do not walk in the way with them;    hold back your foot from their paths,16   for their feet run to evil,    and they make haste to shed blood.17   For in vain is a net spread    in the sight of any bird,18   but these men lie in wait for their own blood;    they set an ambush for their own lives.19   Such are the ways of everyone who is greedy for unjust gain;    it takes away the life of its possessors. The Call of Wisdom 20   Wisdom cries aloud in the street,    in the markets she raises her voice;21   at the head of the noisy streets she cries out;    at the entrance of the city gates she speaks:22   “How long, O simple ones, will you love being simple?  How long will scoffers delight in their scoffing    and fools hate knowledge?23   If you turn at my reproof,1  behold, I will pour out my spirit to you;    I will make my words known to you.24   Because I have called and you refused to listen,    have stretched out my hand and no one has heeded,25   because you have ignored all my counsel    and would have none of my reproof,26   I also will laugh at your calamity;    I will mock when terror strikes you,27   when terror strikes you like a storm    and your calamity comes like a whirlwind,    when distress and anguish come upon you.28   Then they will call upon me, but I will not answer;    they will seek me diligently but will not find me.29   Because they hated knowledge    and did not choose the fear of the LORD,30   would have none of my counsel    and despised all my reproof,31   therefore they shall eat the fruit of their way,    and have their fill of their own devices.32   For the simple are killed by their turning away,    and the complacency of fools destroys them;33   but whoever listens to me will dwell secure    and will be at ease, without dread of disaster.” The Value of Wisdom 2   My son, if you receive my words    and treasure up my commandments with you,2   making your ear attentive to wisdom    and inclining your heart to understanding;3   yes, if you call out for insight    and raise your voice for understanding,4   if you seek it like silver    and search for it as for hidden treasures,5   then you will understand the fear of the LORD    and find the knowledge of God.6   For the LORD gives wisdom;    from his mouth come knowledge and understanding;7   he stores up sound wisdom for the upright;    he is a shield to those who walk in integrity,8   guarding the paths of justice    and watching over the way of his saints.9   Then you will understand righteousness and justice    and equity, every good path;10   for wisdom will come into your heart,    and knowledge will be pleasant to your soul;11   discretion will watch over you,    understanding will guard you,12   delivering you from the way of evil,    from men of perverted speech,13   who forsake the paths of uprightness    to walk in the ways of darkness,14   who rejoice in doing evil    and delight in the perverseness of evil,15   men whose paths are crooked,    and who are devious in their ways. 16   So you will be delivered from the forbidden2 woman,    from the adulteress3 with her smooth words,17   who forsakes the companion of her youth    and forgets the covenant of her God;18   for her house sinks down to death,    and her paths to the departed;419   none who go to her come back,    nor do they regain the paths of life. 20   So you will walk in the way of the good    and keep to the paths of the righteous.21   For the upright will inhabit the land,    and those with integrity will remain in it,22   but the wicked will be cut off from the land,    and the treacherous will be rooted out of it. Footnotes [1] 1:23 Or Will you turn away at my reproof? [2] 2:16 Hebrew strange [3] 2:16 Hebrew foreign woman [4] 2:18 Hebrew to the Rephaim (ESV) Psalm: Psalm 63 Psalm 63 (Listen) My Soul Thirsts for You A Psalm of David, when he was in the wilderness of Judah. 63   O God, you are my God; earnestly I seek you;    my soul thirsts for you;  my flesh faints for you,    as in a dry and weary land where there is no water.2   So I have looked upon you in the sanctuary,    beholding your power and glory.3   Because your steadfast love is better than life,    my lips will praise you.4   So I will bless you as long as I live;    in your name I will lift up my hands. 5   My soul will be satisfied as with fat and rich food,    and my mouth will praise you with joyful lips,6   when I remember you upon my bed,    and meditate on you in the watches of the night;7   for you have been my help,    and in the shadow of your wings I will sing for joy.8   My soul clings to you;    your right hand upholds me. 9   But those who seek to destroy my life    shall go down into the depths of the earth;10   they shall be given over to the power of the sword;    they shall be a portion for jackals.11   But the king shall rejoice in God;    all who swear by him shall exult,    for the mouths of liars will be stopped. (ESV) New Testament: John 3 John 3 (Listen) You Must Be Born Again 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.3 7 Do not marvel that I said to you, ‘You4 must be born again.' 8 The wind5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.8 For God So Loved the World 16 “For God so loved the world,9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”10 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:2 Greek him [2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 [3] 3:6 The same Greek word means both wind and spirit [4] 3:7 The Greek for you is plural here [5] 3:8 The same Greek word means both wind and spirit [6] 3:11 The Greek for you is plural here; also four times in verse 12 [7] 3:13 Some manuscripts add who is in heaven [8] 3:15 Some interpreters hold that the quotation ends at verse 15 [9] 3:16 Or For this is how God loved the world [10] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

Pivoting…again! Many truly great enterprises have made great organizational pivots at crucial times—you know, when an organization radically changes the way it does something that's very foundational to its survival…or its future success! But what about great personal pivots, too? Those are thee actions taken to steward our gifts from God in order to best serve our workplaces and beyond. And what about the greatest personal pivot of all? Join Kevin as we explore the world of great personal pivots! // Download this episode's Application & Action questions and PDF transcript at whitestone.org.

Iron Gods Session 64: The Long Haul Step One Team Meat enters the Choking Tower intending to locate information on the Android Casandalee. They quickly realize this is a dangerous place to poke around and poke around anyway. Whitney as Tatia Nemescu – a human Oracle of the Lunar mystery and her tiger companion, Nicodemus […] The post Iron Gods Session 64 first appeared on RPGMP3.

This final installment in our summer series, Unsung Heroes, explores three vignettes in the life of Nicodemus in John's Gospel. Pastor Ian looks at how by focusing on Jesus' character and actions, Nicodemus journeys from curiosity to conviction. Preached at Saint Mo's, Charles Village, Baltimore, Maryland on September 3rd, 2023.

Jesus teaches Nicodemus (and us) about the need to be born again.

Because Jesus is the word who created all become flesh, we must submit to him as ultimate reality. John 7:40–52 40   When they heard [Jesus'] words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him. The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”

The sermon by Pastor Chris is an in-depth exploration of the conversation between Jesus and Nicodemus as recorded in the third chapter of the Gospel of John. It focuses on the concept of being "born again" and clarifies that being born again is not a category of Christian but a necessity for all who wish to attain eternal life. Pastor Chris emphasizes that Jesus is offering a gift of eternal life, not posing a daunting demand. This eternal life is not something one earns but rather a gift to be received. The gift hinges on the notion of believing in Jesus Christ, which is not merely intellectual assent but deep, heart-felt trust. The sermon notes that this belief is not a one-time event, but an ongoing process, as suggested by the use of the present active participle in the original Greek text. A significant portion of the sermon deals with the assurance of eternal life. Pastor Chris suggests asking oneself two questions to evaluate this: "Am I believing in Christ?" and "Am I hating sin?" The sermon clarifies that while one might still struggle with sin, the critical factor is how one responds to that sin. If sin bothers us, it is a sign that we are indeed "born again." The sermon is a call to both understand and accept the gift of eternal life through belief in Jesus Christ. It underscores the importance of this belief being an ongoing, lived experience and encourages the listeners to examine their own lives and beliefs critically.   www.venicepres.org

We all, just like St. Augustine, struggle with feelings of restlessness. Things we think will make us happy don't. Pursuits that we think will lead to fulfillment don't. The truth is that our hearts will be restless until they rest in Jesus. And so, in honor of St. Augustine, who is celebrating a feast day this week, let's talk about how we can find rest for our restless hearts. Monday: hear the biography of St. Augustine! Tuesday: Understand that we,  like St. John the Baptist, find rest in God by doing His Work. Wednesday: Understand that we, like St. Jeanne Jugan, find rest in God by giving ourselves away as a gift of love. Thursday: Understand that we, like St. Joseph of Arimathea and Nicodemus, find rest in God when we accept our true identity in God. Friday: Understand that we, like all the saints, can only find relief for our restless hearts in silence and stillness with God. Looking for fun, free Catholic activities? Search our massive library! Sign up here: https://omniform1.com/forms/v1/landingPage/61ba0f0cbe1f5d001d03c28e/61f4b891978ee9001f1b07ab  Check out the Catholic Sprouts Podcast ARCHIVES! https://catholicsprouts.com/podcast-archives/    Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/    Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com 

Welcome to Day 2186 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom The Gospel of John – 40 – A Miraculous Resurrection – Daily Wisdom Putnam Church Message – 11/20/2022 The Gospel of John – Part 5: Vindication Of The Word – A Miraculous Resurrection Today, we continue our series on the Good News according to John the Apostle. Last week, we explored in detail the use of crucifixion as a means of capital punishment and John's use of rich imagery, prophecies, and facts surrounding the crucifixion of the Messiah in a message titled ‘Death on a Cross.' Our scripture for today is John 19:38-20:10, starting on page 1685 in the pew Bible. As we begin this Thanksgiving week, I can't think of anything more important to be thankful for than the resurrection. We will study one of the most miraculous events in all of history in a message titled A Miraculous Resurrection  The Burial of Jesus 38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate's permission, he came and took the body away. 39 He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.   The Empty Tomb 20 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don't know where they have put him!” 3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus' head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.   We have so much to be thankful for today. Even for every breath that we take. Did you...

Friends of the Rosary: We honor today two saints mentioned in the Gospels who lived in the first-century in Jerusalem at the time of Christ: Saints Joseph Arimathea and Nicodemus. Joseph of Arimathea was a wealthy member of the temple council and a secret follower of Jesus. Nicodemus was a Pharisee and member of the Sanhedrin, who defended Jesus' cause. Saint John even says that it was to Nicodemus that our Lord said, “God so loved the world that He gave His only Son, that whoever believes in him should not perish but have eternal life.” Joseph of Arimathea and Nicodemus prepared Jesus' body, wrapped it in linen, and placed him in the tomb owned by Joseph. We continue praying the Rosary in San Francisco, California. Ave Maria!Jesus, I Trust In You! To Jesus through Mary! + Mikel A. | RosaryNetwork.com, New York • ⁠August 31, 2023, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET⁠

Full Text of ReadingsThursday of the Twenty-first Week in Ordinary Time Lectionary: 428The Saint of the day is Saints Joseph of Arimathea and NicodemusSaints Joseph of Arimathea’s and Nicodemus’ Story The actions of these two influential Jewish leaders give insight into the charismatic power of Jesus and his teachings—and the risks that could be involved in following him. Joseph was a respected, wealthy civic leader who had become a disciple of Jesus. Following the death of Jesus, Joseph obtained Jesus' body from Pilate, wrapped it in fine linen and buried it. For these reasons, Joseph is considered the patron saint of funeral directors and pallbearers. More important is the courage Joseph showed in asking Pilate for Jesus' body. Jesus was a condemned criminal who had been publicly executed. According to some legends, Joseph was punished and imprisoned for such a bold act. Nicodemus was a Pharisee and, like Joseph, an important first-century Jew. We know from John's Gospel that Nicodemus went to Jesus at night—secretly—to better understand his teachings about the kingdom. Later, he spoke up for Jesus at the time of his arrest and assisted in Jesus' burial. We know little else about Nicodemus. Reflection Celebrating these two contemporaries of Jesus who played significant roles in Jesus' life, reminds us of the humanity of Jesus and how he related to his fellow men and women. His gentleness to these two and his acceptance of their help remind us that he treats us in the same gentle way. Saints Joseph of Arimathea and Nicodemus are Patron Saints of: Funeral DirectorsPallbearers Saint of the Day, Copyright Franciscan Media

We all, just like St. Augustine, struggle with feelings of restlessness. Things we think will make us happy don't. Pursuits that we think will lead to fulfillment don't. The truth is that our hearts will be restless until they rest in Jesus. And so, in honor of St. Augustine, who is celebrating a feast day this week, let's talk about how we can find rest for our restless hearts. Monday: hear the biography of St. Augustine! Tuesday: Understand that we,  like St. John the Baptist, find rest in God by doing His Work. Wednesday: Understand that we, like St. Jeanne Jugan, find rest in God by giving ourselves away as a gift of love. Thursday: Understand that we, like St. Joseph of Arimathea and Nicodemus, find rest in God when we accept our true identity in God. Friday: Understand that we, like all the saints, can only find relief for our restless hearts in silence and stillness with God. Looking for fun, free Catholic activities? Search our massive library! Sign up here: https://omniform1.com/forms/v1/landingPage/61ba0f0cbe1f5d001d03c28e/61f4b891978ee9001f1b07ab  Check out the Catholic Sprouts Podcast ARCHIVES! https://catholicsprouts.com/podcast-archives/    Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/    Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com 

We all, just like St. Augustine, struggle with feelings of restlessness. Things we think will make us happy don't. Pursuits that we think will lead to fulfillment don't. The truth is that our hearts will be restless until they rest in Jesus. And so, in honor of St. Augustine, who is celebrating a feast day this week, let's talk about how we can find rest for our restless hearts. Monday: hear the biography of St. Augustine! Tuesday: Understand that we,  like St. John the Baptist, find rest in God by doing His Work. Wednesday: Understand that we, like St. Jeanne Jugan, find rest in God by giving ourselves away as a gift of love. Thursday: Understand that we, like St. Joseph of Arimathea and Nicodemus, find rest in God when we accept our true identity in God. Friday: Understand that we, like all the saints, can only find relief for our restless hearts in silence and stillness with God. Looking for fun, free Catholic activities? Search our massive library! Sign up here: https://omniform1.com/forms/v1/landingPage/61ba0f0cbe1f5d001d03c28e/61f4b891978ee9001f1b07ab  Check out the Catholic Sprouts Podcast ARCHIVES! https://catholicsprouts.com/podcast-archives/    Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/    Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com 

Jesus said, “Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men's bones and every kind of filth. Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing.” Matthew 23:27–28This would not have been an easy thing for the scribes and Pharisees to hear. It is a hard truth, spoken by our Lord, partly in an attempt to shake them free of their sin. And even though they may not have enjoyed hearing this clear condemnation spoken, since it came from the Savior of the World, we can be sure that these are words of the deepest love and were spoken so that these men would repent and change their ways.Perhaps each of us, at times, feels like criticizing another. Most often, when we feel this way, it stems from our own personal sin of anger. Perhaps we were hurt by another and that hurt results in a desire for a form of vengeance that comes from anger. But this was not the case with Jesus.First, these words were spoken by Jesus to his disciples and to the crowds of people, not only to the scribes and Pharisees. So in many ways Jesus spoke this for the good of those who were suffering under the misguided leadership of these religious leaders. But Jesus knew that these leaders would also hear His words, so He spoke those words to them. But unlike us, He did it out of perfect virtue so as to care for their souls.At times, each one of us needs to hear Jesus rebuke us in love. If any of the scribes and Pharisees were open at that time, then Jesus' words would have first stung them to the heart but then had the powerful effect of challenging them to change. They needed this and so do we. When we become stuck in our sins, especially if obstinacy sets in, then we need to allow Jesus to challenge us firmly. Such a challenge can be rattling, but that rattling is sometimes necessary. Emotion and passion can lead to sin, but it can also lead to repentance and conversion. The passion with which Jesus spoke became an instrument by which their own passions made them sit up and take notice. The result was that they either became more steeped in their sin or they repented. And though most became even more steeped in sin, which ultimately resulted in their persecution and death of Jesus, we can hope that there were some who did repent, such as Nicodemus.Reflect, today, upon the strength of Jesus' words to these religious leaders. Though they were supposed to be both “religious” and “leaders,” they were neither. They needed Jesus' strength, courage and firmness. They needed to be confronted directly and receive the hard and clear truth about their sin. Reflect upon what it is in your own life that Jesus wants to say to you. Is there an area of your life in which our Lord needs to address you with passion, strength, clarity and firmness? Most likely there is. Perhaps not in an area of serious sin like it was with these scribes and Pharisees, but if we are open, Jesus wants to powerfully go after every sin within us. Open yourself to Him and allow Him to help rid you of the sins with which you struggle the most. And be grateful for this grace when He does.My passionate Lord, You hate sin but love the sinner. You perfectly desire to rid me of all sin and all attachment to sin. Please open my mind and heart to hear Your rebukes of Love so that I may respond to Your invitation to repent with all my heart. I love You dear Lord. Free me from sin so that I may love You more. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

We all, just like St. Augustine, struggle with feelings of restlessness. Things we think will make us happy don't. Pursuits that we think will lead to fulfillment don't. The truth is that our hearts will be restless until they rest in Jesus. And so, in honor of St. Augustine, who is celebrating a feast day this week, let's talk about how we can find rest for our restless hearts. Monday: hear the biography of St. Augustine! Tuesday: Understand that we,  like St. John the Baptist, find rest in God by doing His Work. Wednesday: Understand that we, like St. Jeanne Jugan, find rest in God by giving ourselves away as a gift of love. Thursday: Understand that we, like St. Joseph of Arimathea and Nicodemus, find rest in God when we accept our true identity in God. Friday: Understand that we, like all the saints, can only find relief for our restless hearts in silence and stillness with God. Looking for fun, free Catholic activities? Search our massive library! Sign up here: https://omniform1.com/forms/v1/landingPage/61ba0f0cbe1f5d001d03c28e/61f4b891978ee9001f1b07ab  Check out the Catholic Sprouts Podcast ARCHIVES! https://catholicsprouts.com/podcast-archives/    Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/    Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com 

We all, just like St. Augustine, struggle with feelings of restlessness. Things we think will make us happy don't. Pursuits that we think will lead to fulfillment don't. The truth is that our hearts will be restless until they rest in Jesus. And so, in honor of St. Augustine, who is celebrating a feast day this week, let's talk about how we can find rest for our restless hearts. Monday: hear the biography of St. Augustine! Tuesday: Understand that we,  like St. John the Baptist, find rest in God by doing His Work. Wednesday: Understand that we, like St. Jeanne Jugan, find rest in God by giving ourselves away as a gift of love. Thursday: Understand that we, like St. Joseph of Arimathea and Nicodemus, find rest in God when we accept our true identity in God. Friday: Understand that we, like all the saints, can only find relief for our restless hearts in silence and stillness with God.  Looking for fun, free Catholic activities? Search our massive library! Sign up here: https://omniform1.com/forms/v1/landingPage/61ba0f0cbe1f5d001d03c28e/61f4b891978ee9001f1b07ab Check out the Catholic Sprouts Podcast ARCHIVES! https://catholicsprouts.com/podcast-archives/    Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/    Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com 

Pastor Chris's sermon centers on the profound conversation between Jesus and Nicodemus from the Gospel of John. Jesus highlights the scripture's message of salvation, emphasizing the importance of believing in Him for eternal life, while those who disbelieve are already condemned. The sermon questions why some reject Jesus' promise of eternal life, citing three main reasons: refusal to admit personal shortcomings, an internal existential crisis, and an inherent inclination towards sin. Jesus elaborates on the innate sinful nature of humans, pointing out that even if they don't display overt immorality, they remain sinners. Concluding, Pastor Chris prays for those distanced from Jesus, seeking healing, restoration, and spiritual rebirth, while reiterating Jesus' role as the ultimate redeemer. www.venicepres.org

What is your mission in life? As we continue in the book of John, in this study we see that this is the third time that we've seen Jesus contrast the physical with the spiritual. We saw that with Nicodemus, Jesus talks about his spiritual birth. And Nicodemus asks, "What do you mean? How do you go back in your mother's womb and be born a second time?" He doesn't get it. Then with the Samaritan woman Jesus starts talking about living water. She thinks He's talking about something physical. Now as we read this, Jesus talks about having "other food." What is Jesus talking about? Jesus explains in John 4:34 that He has other food - that His food is the Will of God and accomplishing the work that God has for Him to do. Basically, Jesus is saying that we all have a window of time. We have each been given an allotted amount of time, and as we live this life, we are to do the work of God. And then Jesus says, in John 17:4, just before He's taken, “Father, I glorified You on earth, having accomplished the work which You have given me to do.” Over the years, that verse has always intrigued me because it makes me wonder, was that just specific for Jesus? Does God have a work that He wants me to do?

Today we finish Jesus' conversation with Nicodemus. Jesus closes his conversation by using darkness and light to show Nicodemus something that everyone, including us, must overcome in order to receive by faith the life Jesus gives. 

We need to awaken to the life that God has created us for. It can become so easy to find ourselves falling into cultural, conventional, and comfortable religion, but Jesus is inviting us to awaken to new life. Are you bored with your faith? Then God is too. Tune in to this message today from Pastor Joey to hear about what it looks like to awaken to the life that Jesus has created you for. John 3:1-16 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.' 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. We'd love for you to subscribe to our channel and turn on notifications to get updates on our latest content and resources that will help more people know Jesus and people know Jesus more. GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give. Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020. Jesus Over Everything. Give us a follow on Instagram: https://www.instagram.com/elevatecity... Like us on Facebook: https://www.facebook.com/elevatecc.ch... Podcast on Spotify: https://open.spotify.com/show/3H8BBrE... Podcast on itunes: https://podcasts.apple.com/us/podcast... Visit our website for more information about who we are as a church and how you can get involved. https://www.elevatecc.church/home

Rabbi Gary teaches the Jewishness of Christianity, In this episode, Gary discusses Eternal Life. This 1 minute radio feature will air on KKLA 99.5 in Los Angeles, beginning August 25, 2023, on Fridays during rush hour.

Pastor Carolyn's sermon focuses on a continuation of the dialogue between Jesus and Nicodemus in the book of John, particularly John 3:16-17. She underscores God's profound love for the world, which serves as the driving force behind sending His Son, Jesus, to save humanity. The sermon highlights the gospel message, portraying it as the nucleus of Christian beliefs, expressing God's love and Christ's mission to rescue rather than condemn. It underscores how this message binds the Old Testament narratives, prophecies, and writings together, serving as the bedrock of faith and the heart of God's grand design. Addressing the human condition marred by sin, the sermon elaborates on the necessity of atonement and the cost Jesus paid, reconciling humanity with God's justice and holiness. Pastor Carolyn emphasizes that salvation is grounded in a sincere belief and faith in Jesus, a transformational surrender of the heart and life. Throughout the sermon, she reassures listeners of God's unchanging love and points to various verses demonstrating that believers are eternally connected to that love. Ultimately, the sermon concludes with a promise of eternal life through Christ, inviting personal reflection and response to the profound message of God's love and salvation.

1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.' 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.  John 3:1-16 Cultural Christian  Kingdom Christian Work out your own salvation with fear and trembling. - Philippians 2:12 Where am I in the journey? Kingdom people wake up to spiritual truth by getting over themselves. Humble Honest The unexamined life is not worth living. - Socrates Men occasionally stumble over the truth, but most of them pick themselves up and hurry off as if nothing ever happened.  - Winston Churchill You can't handle the truth.  Jack Nicholson Hungry How does my life reflect what I want? Kingdom people choose God's Kingdom over this kingdom.  Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” John 3:3 5 having the appearance of godliness, but denying its power. 2 Timothy 3:5 Cultural Christianity lacks the power of the gospel Kingdom people run after heart change. Getting more than you are getting, requires more than keeps you comfortable. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. Ezekiel 36:25-27 Keep your heart with all vigilance, for from it flow the springs of life. Proverbs 4:23 Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Proverbs 3:5-6 For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart. 1 Samuel 16:7 For where your treasure is, there your heart will be also. Matthew 6:21 You will seek me and find me, when you seek me with all your heart. Jeremiah 29:31 This people honors me with their lips, but their heart is far from me;  in vain do they worship me, teaching as doctrines the commandments of men. Jesus New Birth - New Identity Kingdom people obsess over the King. Where am I in the journey? How does my life reflect what I want? Am I running after what matters in God's Kingdom?