Podcasts about Nicodemus

Pastor Bryan shares the second half of a lesson from John 3. Dr. Chapell highlights the conversation that Jesus had with Nicodemus, and what Jesus meant when He said, “you must be born again.” To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29

Pastor Bryan shares a lesson from John 3, as Jesus speaks with Nicodemus. He is confronted with the truth that we all must face, our good works and mere belief in Christ are not enough, we must be “born again.” To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29

In this episode, Dr. John Patrick reflects on the mystery and reality of God's work in history and in human lives. Drawing from Scripture, the story of Nicodemus, and the powerful transformation of John Wesley, Dr. Patrick shows how encounters with the Spirit awaken true understanding and change. With insights from his medical and global experiences, Dr. Patrick explores the cultural consequences of faith, the dangers of neglecting history, and the promise of what God has prepared for those who love Him.   // LINKS // Website: https://www.johnpatrick.ca/ Podcast: https://doctorjohnpatrick.podbean.com/ Biblical Literate Quiz: https://www.johnpatrick.ca/meaning-metaphor-and-allusion/ Recommended Reading list: https://www.johnpatrick.ca/book-list/ Ask Doctor John: https://www.johnpatrick.ca/ask/ LINKS: https://beacons.ai/doctorjohnpatrick

Is there a more radical statement than this: You Must Be Born Again???? Born all over again? Seriously? Yes.

When the loud voices went silent at the cross, two quiet disciples stepped forward—Joseph of Arimathea and Nicodemus. This message, The Quiet Ones, shows us that God doesn't measure devotion by volume, but by obedience. Loud may not always mean loyal, and quiet doesn't always mean faithless. Everyone has a role in God's Kingdom—yours included.

Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped-up charges that had been levelled against our Lord. Pilate pronounces Jesus innocent and on hearing that he was from Galilee felt he could evade any responsibility by sending Jesus to Herod. Herod had been curious about Jesus for some time. Herod questions Jesus and receives no answers. Herod reverts to mocking and handing our Lord over to be brutalised at the hands of his soldiers. Then having found no fault in our Lord, Herod returns him to Pilate - a partial reconciliation occurs between Herod and Pilate - the Governor. Pilate once again declares Jesus innocent, but causes him to be brutally scourged (this was sometimes called the intermediate death - and many a man died under the barbaric scourge). This barbaric act fails to evoke any pity from our Master's foes. For the third time Jesus is pronounced innocent. But the chief priests stir up the crowd to bay for Jesus' blood. Pilate is forced into making a decision he did not want to make. Our Lord is delivered to be crucified, and Barabbas is released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry his crucifixion post. This man and his two sons in future years became disciples. The women wept to behold our Lord, but he tells them not to weep for him, but for the miseries that would fall on them. Jesus is crucified between two thieves, quite possibly Barabbas' followers. The place of his crucifixion was that of a skull; again, in all probability that of Goliath's skull. The soldiers gamble for his clothes, as had been prophesied in Psalm 22. Jesus, himself implores his Father to forgive them as they knew not what they were doing. One of the two thieves rails upon the Lord. The other turns in repentance to Jesus and asks Jesus to remember him when Jesus comes into his kingdom. Very likely the second thief understood the Gospel of the Kingdom. This thief is given the assurance of a place in Christ's Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and being the Victor verses Colossians 2 verses 11-15. About 3pm Jesus dies calmly causing a hardened centurion to exclaim that surely this man was the Son of God. For three hours the Almighty had veiled the scene in darkness, as a sign of His indignation at the wicked doings of those who crucified the Lord of glory. On his death there was a great earthquake, and the veil of the temple was torn by God from top to bottom. The law was now finished, and Christ has accomplished the opening of a new and living way. The Lord Jesus' remarkable control of himself under extreme provocation provides a wonderful example to us as Peter comments in 1 Peter 2 verses 20-25. A rich counsellor of the Sanhedrin begged Pilate for Jesus' body. Pilate enquires if our Lord has died and then hands our Lord's body to Joseph and Nicodemus who take it to Joseph's new and unused garden tomb. The women follow to see where Jesus was laid and to where they would come with the spices, they would purchase to embalm the Lord's body. The women then rest on the Sabbath day. This Sabbath day was a high Sabbath.

Do you need a new start or something more? Most people know they need to change. We tell ourselves we need to stop losing our temper, quit the secret sins no one else knows about, or finally get our act together. But Jesus tells Nicodemus in John 3 that real change isn't about trying harder or cleaning yourself up. Real change comes from the Holy Spirit. It's not something you achieve; it's something you receive. In this passage, we'll see that change in Christ begins with new birth, is rooted in belief, and brings new life. The question is, have you experienced that kind of change, or are you still just trying to manage your sin on your own?Scripture: John 3:1-21

1 Chronicles 13 deals with the first attempt to bring the ark to Jerusalem from Kirjath-jearim ('the city of the forests') where it had been for close to 500 years, since the earlier years of the times of the judges. In the days of Eli, the ark had fallen in battle to the Philistines, where it had devastated their 5 major cities. After that it spent a short interval at Beth-shemesh, where 70 men had been struck dead for peering inside the ark. The men of Kirjath-jearim became its caretakers until it was brought to Jerusalem by David (see the import of this triumphant bringing of the ark to Jerusalem recorded in Psalm 132). The first attempt to bring the ark to Zion was disastrous; with God striking Uzzah dead, because David and Israel had failed to follow the divine directive that it was to be carried on the priests' shoulders. It remained in the house of Obed-Edom the Gittite for three months. Ezekiel chapters 26-28 contain three chapters about Tyre. The Hittite kingdom (the Hathi) commenced in Turkey and was among the greatest empires of the times. In Solomon's time the Tyrians under Hiram shared the brotherly covenant. The two chief maritime trading cities of the Hittites were Tyre and Carthage. Ezekiel 26 deals with prophecies regarding the destruction of Tyre. The early verses show Tyre's later tyranny towards Judah. So, Yahweh would judge Tyre for her arrogance. Note it would take the efforts of many nations to destroy Tyre. Firstly, shortly before the prophet had spoken Nebuchadnezzar had besieged Tyre relentlessly only to find that the inhabitants moved the city to a small island that was easily defended by the Tyrians - also known as Phoenicians. The Phoenicians were the greatest mariners of the ancient world. It was not until Alexander the Great built a causeway to the island by scraping every rock from the old city totally desolating Tyre. For the last two and a half thousand years all that remains of ancient Tyre is a place where fishermen dry their nets. This was exactly as Ezekiel prophesied verses  "It shall be for a place for the spreading of nets in the midst of the sea" Ezekiel 26 verses 5. Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped-up charges that had been levelled against our Lord. Pilate pronounces Jesus innocent and on hearing that he was from Galilee felt he could evade any responsibility by sending Jesus to Herod. Herod had been curious about Jesus for some time. Herod questions Jesus and receives no answers. Herod reverts to mocking and handing our Lord over to be brutalised at the hands of his soldiers. Then having found no fault in our Lord, Herod returns him to Pilate - a partial reconciliation occurs between Herod and Pilate - the Governor. Pilate once again declares Jesus innocent, but causes him to be brutally scourged (this was sometimes called the intermediate death - and many a man died under the barbaric scourge). This barbaric act fails to evoke any pity from our Master's foes. For the third time Jesus is pronounced innocent. But the chief priests stir up the crowd to bay for Jesus' blood. Pilate is forced into making a decision he did not want to make. Our Lord is delivered to be crucified, and Barabbas is released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry his crucifixion post. This man and his two sons in future years became disciples. The women wept to behold our Lord, but he tells them not to weep for him, but for the miseries that would fall on them. Jesus is crucified between two thieves, quite possibly Barabbas' followers. The place of his crucifixion was that of a skull; again, in all probability that of Goliath's skull. The soldiers gamble for his clothes, as had been prophesied in Psalm 22. Jesus, himself implores his Father to forgive them as they knew not what they were doing. One of the two thieves rails upon the Lord. The other turns in repentance to Jesus and asks Jesus to remember him when Jesus comes into his kingdom. Very likely the second thief understood the Gospel of the Kingdom. This thief is given the assurance of a place in Christ's Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and being the Victor verses  Colossians 2 verses 11-15. About 3pm Jesus dies calmly causing a hardened centurion to exclaim that surely this man was the Son of God. For three hours the Almighty had veiled the scene in darkness, as a sign of His indignation at the wicked doings of those who crucified the Lord of glory. On his death there was a great earthquake, and the veil of the temple was torn by God from top to bottom. The law was now finished, and Christ has accomplished the opening of a new and living way. The Lord Jesus' remarkable control of himself under extreme provocation provides a wonderful example to us as Peter comments in 1 Peter 2 verses 20-25. A rich counsellor of the Sanhedrin begged Pilate for Jesus' body. Pilate enquires if our Lord has died and then hands our Lord's body to Joseph and Nicodemus who take it to Joseph's new and unused garden tomb. The women follow to see where Jesus was laid and to where they would come with the spices, they would purchase to embalm the Lord's body. The women then rest on the Sabbath day. This Sabbath day was a high Sabbath. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

September 28, 2025 - Sunday AM Bible Class In this episode the teacher leads an in-depth study of John 3:16 and John 4, opening with a close reading of the famous verse and its core themes: the love of God, the sinfulness of mankind, and the centrality of Christ's death for reconciliation. The speaker reflects on Nicodemus's encounters with Jesus and the richness of John 3:16 — including a discussion about translation differences ("should" vs. "shall") and how versions can affect theology and practice. The lecture then moves to John 4 and the Samaritan woman at Jacob's well: why Jesus traveled through Samaria, the significance of his request for water, the exchange about "living water," and the breakthrough moment when Jesus reframes worship. The speaker explains the historical and cultural context (Jew–Samaritan tensions, Mount Gerizim, Jacob's well) and highlights Jesus' insight into the woman's life. The latter portion focuses on the nature and purpose of Christian worship. The episode defines the five New Testament acts of worship (singing, prayer, the Lord's Supper, teaching/reading Scripture, and giving) and introduces the practical framework of the Three A's — Audience (who worships), Attitude (the disposition of heart and reverence), and Action (the authorized activities). The speaker warns against unbiblical innovations, emotionalism without truth, and casual approaches to worship (including dress), using biblical examples (e.g., Uzzah, Ananias and Sapphira) to show the stakes of faithful obedience. Key takeaways include: John 3:16 summarizes Scripture's major themes, Jesus offers "living water" leading to eternal life, worship must be God-centered and conform to Scripture, and authentic worship requires the right audience, a reverent attitude, and actions authorized by the New Testament.   Duration 44:50

Jesus taught Nicodemus that being born again means experiencing a complete spiritual transformation through God's power. This new birth involves being cleansed from sin (born of water) and receiving the Holy Spirit (born of Spirit), which changes us from the inside out. Unlike our human attempts at self-improvement, the new birth is God's work that gives us a fresh start, forgives our sins, and transforms our nature. This spiritual rebirth is necessary for everyone—regardless of background or status—to enter God's kingdom and experience relationship with Him both now and eternally.

This message unpacks John 3:16–21, showing how God's love is revealed in action through giving His “one and only Son” for the salvation of the world. Salvation is not gained through religion, ethnicity, or good works, but through faith in Christ, who was lifted up on the cross, bringing rescue from sin and condemnation. God's love is universal, sacrificial, and costly, setting the standard for all love. Jesus came not to condemn but to save, offering eternal life to all who believe. Humanity's response to Him reveals their standing: some reject the light, loving darkness and sin, while others come into the light, allowing God to transform their lives. The call is clear—believe and share the message. 

What happens when Jesus meets people face to face? In our new series, One on One, we'll walk through powerful moments where Jesus encounters real people—like Nicodemus, Peter, Zacchaeus, and the Samaritan woman—and see how those same encounters can change our lives today.See what happens when faith gets personal.

In this concluding lesson of our John 3 introduction series, we trace the remarkable journey of Nicodemus—one of the most overlooked redemption stories in the New Testament. Most readers know Nicodemus from John 3, where he comes to Jesus at night, symbolizing spiritual darkness. But John doesn't leave him there. We next encounter Nicodemus in John 7, quietly defending Jesus against the other religious leaders—signaling a break from the collective “we” of the Pharisees. Finally, in John 19, we see Nicodemus fully transformed, stepping boldly into the light and bringing an outsized amount of myrrh—a burial and resurrection spice—for Jesus' body.

The Bible tells us in Hebrews 9:27 that we have an appointment with Jesus. John 4 tells us of the divine appointment that Jesus had with the Woman at the Well. But, John 1:14 tells us that the Word was made flesh and dwelt among us revealing that Jesus is the Word. Please join us in this broadcast as Kim discusses the joys of meeting with Jesus and spending time with Him.   Do you want to connect with Kim and Erika? Visit us on our website, on Facebook, or on Instagram.  Mentioned in this Episode John 1:14 – "The Word was made flesh and dwelt among us." www.biblegateway.com/passage/?search=John+1%3A14&version=KJV  Hebrews 9:27 – "It is appointed unto men once to die..." www.biblegateway.com/passage/?search=Hebrews+9%3A27&version=KJV  2 Timothy 2:15 – "Study to show thyself approved..." www.biblegateway.com/passage/?search=2+Timothy+2%3A15&version=KJV  John 11 – Jesus at the tomb of Lazarus. www.biblegateway.com/passage/?search=John+11&version=KJV  Luke 10:38–42 – Mary and Martha: one sits at Jesus' feet, the other serves. www.biblegateway.com/passage/?search=Luke+10%3A38-42&version=KJV  Revelation 3:20 – "Behold, I stand at the door and knock..." www.biblegateway.com/passage/?search=Revelation+3%3A20&version=KJV  1 Thessalonians 5:17 – "Pray without ceasing." www.biblegateway.com/passage/?search=1+Thessalonians+5%3A17&version=KJV  Hebrews 4:16 – "Come boldly unto the throne of grace..." www.biblegateway.com/passage/?search=Hebrews+4%3A16&version=KJV  Romans 10:13 – "Whosoever shall call upon the name of the Lord shall be saved." www.biblegateway.com/passage/?search=Romans+10%3A13&version=KJV  John 3:16 – "For God so loved the world..." www.biblegateway.com/passage/?search=John+3%3A16&version=KJV  Jeremiah 29:11 – "I know the thoughts that I think toward you..." www.biblegateway.com/passage/?search=Jeremiah+29%3A11&version=KJV  Matthew 14:22–33 – Jesus walks on water; Peter sinks and is saved. www.biblegateway.com/passage/?search=Matthew+14%3A22-33&version=KJV  John 3 – Jesus speaks with Nicodemus about being born again. www.biblegateway.com/passage/?search=John+3&version=KJV  John 1:1 – "In the beginning was the Word, and the Word was with God..." www.biblegateway.com/passage/?search=John+1%3A1&version=KJV  Romans 14:12 – "So then every one of us shall give account of himself to God." www.biblegateway.com/passage/?search=Romans+14%3A12&version=KJV  John 15:13 – "Greater love hath no man than this..." www.biblegateway.com/passage/?search=John+15%3A13&version=KJV  Matthew 11:28–30 – "Come unto me, all ye that labour..." www.biblegateway.com/passage/?search=Matthew+11%3A28-30&version=KJV  Psalm 68:19 – "Blessed be the Lord, who daily loadeth us with benefits..." www.biblegateway.com/passage/?search=Psalm+68%3A19&version=KJV  Jeremiah 33:3 – "Call unto me, and I will answer thee..." www.biblegateway.com/passage/?search=Jeremiah+33%3A3&version=KJV  John 14:2–3 – "In my Father's house are many mansions..." www.biblegateway.com/passage/?search=John+14%3A2-3&version=KJV  Psalm 119:105 – "Thy word is a lamp unto my feet..." www.biblegateway.com/passage/?search=Psalm+119%3A105&version=KJV  Psalm 119:11 – "Thy word have I hid in mine heart..." www.biblegateway.com/passage/?search=Psalm+119%3A11&version=KJV  John 10:10 – "I am come that they might have life..." www.biblegateway.com/passage/?search=John+10%3A10&version=KJV  James 4:8 – "Draw nigh to God, and he will draw nigh to you." www.biblegateway.com/passage/?search=James+4%3A8&version=KJV    Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on all major podcasting platforms like Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean. Check out Kim's latest Bible Bit book on Amazon! Do you want to bring Kim Miller to your church, upcoming retreat, or conference? Contact us! This podcast is brought to you by Woman at the Well Ministries and is supported by our faithful listeners. To support this podcast, please visit our support page. 

Sermon by Ant Frederick on September 28, 2025.Key scripture: John 3:16-21In His conversation with Nicodemus, Jesus not only proclaims God's love for the world but also exposes the human tendency to cling to darkness. Yet He invites all to step into His light, where freedom, truth, and salvation are found.

Nicodemus, Katja www.deutschlandfunk.de, Kultur heute

Pastor Jeff Sparkman continues our series through the Gospel of John in John 19, on Nicodemus and Joseph of Arimathea's bravery to declare their support of Jesus as the Messiah. This message encourages us to remember that when we are in a spiritual battle, the devil does not want truth to be brought to the light. But God is using this to advance His Kingdom, the truth of the Gospel is being shared all over the world like never before, and people are boldly speaking out. This is the hour to be bold and share God's truth openly!

Nicodemus, Katja www.deutschlandfunk.de, Kultur heute

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In this message, we step into the story of Nicodemus and Jesus in John 3, exploring what it truly means to be “born again” and the depth of God's love for the world. With real-life stories and biblical insight, we are reminded that God's greatest gift is Himself, given not with judgment but with extravagant love and the invitation to belong. Whether you have questions about faith or simply long for reassurance, this message encourages you to draw near to Jesus and discover the abundant life He offers.

What does it mean to read the New Testament through the lens of disability and mental health? In this episode of Biblical Time Machine, Helen Bond is joined by Professor Louise Lawrence (University of Exeter), whose groundbreaking 2018 book Bible and Bedlam explores how the ancient world understood “madness” and how modern interpretations can carry ableist and sanist assumptions.Together, they discuss different models of disability, whether Jesus' healings reinforce or subvert stigma, and how metaphors of disability shape the language of the New Testament. Louise also reflects on “sane privilege” in biblical scholarship, how autism has been read into Nicodemus' encounter with Jesus, and what we might learn from Africana writer Bessie Head. SUPPORT BIBLICAL TIME MACHINE If you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine

In John chapter 3, Nicodemus asked Jesus a question, but it was not about being born again. ******* By the way, if you haven't bought a copy of my new book yet, check it out here: https://www.amazon.com/Dreams-Visions-Stories-Faith-Pastor/dp/161493536X

This message unpacks what it truly means to be a Christian—more than a title, it is a supernatural encounter with God that brings new birth, repentance, and transformation from within. Through Jesus' conversation with Nicodemus, we see that to follow Christ is to be born of the Spirit, given a new heart, and made alive to God's kingdom. Christians belong to Christ, living as people of His kingdom, which is not political or geographical but spiritual and present wherever Jesus reigns in hearts. The name “Christian” should reflect holiness, devotion, and Christlikeness, as our lives bear witness to the reality of God's rule within us. ______________________________________________________________________________________ NEW HERE? We'd love to connect with you. Text "NEW" to 323-405-3232 SERMON NOTES: www.bible.com/organizations/f223…-a8fc-3297da42c26a - Or Text: "SERMON" To: 323-405-3232 CONNECT WITH US: Hopeland Website: www.hopelandla.com Hopeland Podcast: @steinbot-519314947 Hopeland YouTube: www.youtube.com/@hopelandchurch Hopeland Facebook: @hopelandla Hopeland Instagram: @hopeland.church To support this ministry and help us continue to reach people with the gospel click here: hopelandla.com/give Or, choose a giving option here: - Venmo: @Hopeland-Church - CashApp: $HopelandChurch - Zelle: shawn@hopelandla.com - Text "Hopeland" to 833-767-5698

Sermon by Michael Bailey on September 21, 2025.Key scripture: John 3:1-21What if your biggest problem isn't what's happening to you—but what's happening inside you? Jesus tells Nicodemus that the solution isn't more self-effort or more rules. It's being born again.

September 21, 2025 - Sunday AM Bible Class This episode walks through John 2 and the opening of John 3, unpacking the wedding at Cana and the first recorded sign of Jesus, plus the immediate aftermath in Jerusalem and the first encounter with Nicodemus. The speaker draws on historical detail and scripture to give listeners cultural context for first-century weddings, the process of grape harvesting and winemaking, and the Jewish purification vessels mentioned in the text. Phil examines the Miracle at Cana in detail: Jesus turning water into wine, the six stone jars, and the master of the feast's reaction. The episode highlights the theological and practical questions raised by the passage—especially whether the wine was intoxicating—bringing in commentary from Clark and David Jones and interaction with audience members who weigh in on whether the sign emphasizes taste, quality, or moral concerns about alcohol. The teaching then moves to Jesus' cleansing of the temple: the presence of animals for sacrifice, money changers, and the economic abuses associated with temple commerce. The speaker explains why John records a temple-cleansing early in Jesus' ministry (noting John's chronological approach) and emphasizes the symbolic and authoritative nature of Jesus' actions. The episode closes by introducing John 3 and the nighttime visit of Nicodemus. The lecturer explains the distinction Jesus makes between physical birth and spiritual rebirth—"born of water and the Spirit"—and stresses that Nicodemus's confusion reveals a common misunderstanding of spiritual realities. Key takeaways include Jesus' knowledge of hearts, the purpose of signs, and the centrality of spiritual rebirth for entering God's kingdom. Throughout the episode the presenter references scriptural cross-references, historical sources, and audience Q&A, and previews the next session on John 3:16. Listeners can expect thoughtful historical background, theological reflection, and practical applications for interpreting these foundational accounts. Duration 45:51

September 14, 2025 - Sunday AM Bible Class   In this episode we begin a focused study on the Gospel of John. The host opens with an apology for a classroom mix-up and then lays out why John's account is unique: its emphasis on the deity of Christ, its faith-building purpose, and its role as a spiritual, testimonial gospel written to a broad audience as the church spread through the Roman world. This introduction explains John's key verses (John 20:30–31 and John 21), his use of Passover to establish timeline, and how John complements the other gospels—Matthew (kingship), Mark (service), Luke (humanity), and John (heavenly insight). Topics covered include the characteristics of John's Gospel (personal encounters and multitudes, simple yet profound Greek, and the fatherhood of God), the Logos concept in chapter 1, and five great truths distilled from John 1:1. The episode highlights Jesus' unique miraculous insight—examples include Nathanael under the fig tree, the woman at the well, the healed blind man, and Lazarus raised after four days—showing how these signs validate Christ as the Son of God. The host outlines John's record of eight key signs and many exclusive teachings: Nicodemus and the new birth, the woman of Samaria, the Good Shepherd, the Farewell Discourses (chs. 14–16), and the intercessory prayer (ch. 17). Episode guests Barrett and Jeremy are introduced as fellow teachers who will handle other sections of John's 21 chapters. Practical application threads the talk: faith comes by hearing the Word, miracles are written so people might believe, and Christians are urged to respond to persecution and evil with prayer, compassion, and steadfast witness. The host also previews the next session on miracles, especially the wedding at Cana, and closes with pastoral encouragement to live out the truths of John in difficult times.   Duration 42:42

This sermon on John 3:1–21 explores Nicodemus's encounter with Jesus, highlighting the necessity of spiritual rebirth. Though Nicodemus was a respected Pharisee and leader, his religion and good works could not secure entrance into God's kingdom. Jesus cut through his questions by declaring, “You must be born from above,” teaching that all people are spiritually dead in sin and need new life only God can give. Being born again means a complete spiritual transformation, not moral improvement. Like the wind, the Spirit's work is unseen but powerful and undeniable. Salvation comes not through heritage, religion, or goodness, but through faith in Jesus, the One lifted up on the cross. Eternal life belongs only to those who trust Him. 

What happens when Jesus meets people face to face? In our new series, One on One, we'll walk through powerful moments where Jesus encounters real people—like Nicodemus, Peter, Zacchaeus, and the Samaritan woman—and see how those same encounters can change our lives today.See what happens when faith gets personal.

Sermon by Ant Frederick on September 21, 2025.Key scripture: John 3:1-21What if your biggest problem isn't what's happening to you—but what's happening inside you? Jesus tells Nicodemus that the solution isn't more self-effort or more rules. It's being born again.

In John 3, a Pharisee named Nicodemus comes to Jesus by night to ask questions, and Jesus tells him that the in order to be saved you must be born again, born of the Spirit, not of flesh. He uses the story of the Bronze Serpent in Numbers 21 to show how it is a picture of the salvation Jesus offers. Then, many of John the Baptist's disciples note how many are leaving him to follow Jesus. John the Baptist affirms their choice since Jesus from above and greater than himself. Both stories remind us that it is only through belief in Jesus as the Christ that we find eternal life.For more information on this study, go to FeastingOnTruth.com/JohnFor recommended resources, go to FeastingOnTruth.com/ResourcesFor booking inquiries, go to FeastingOnTruth.com/Speaking 

Nicodemus, Katja www.deutschlandfunk.de, Kultur heute

Abide in His Love: Gospel of John, Part IIIn John's Gospel, we encounter seekers like Nicodemus and the Samaritan woman—people who came to Jesus with doubts, curiosity, and honest questions. This week, we'll explore John 4-6 and what it means to bring our questions to Christ and how He meets us with truth, patience, and love.Join us next Tuesday at 1pm ET on ⁠YouTube⁠ for Part III!

Nicodemus was the last person you'd expect to follow Jesus. A leader of Israel, a teacher of the scriptures, a Supreme Court Justice—yet he needed to be born again. Three years after meeting Jesus at night, Nicodemus stepped into the light, ready to honor the Messiah. In this episode of Wisdom for the Heart, Stephen Davey unpacks Nicodemus' journey from religion to redemption. He wasn't the first surprising convert, and he won't be the last. From John Newton to Rosaria Butterfield, people continue to find that Jesus changes everything. Maybe you're wrestling with faith. What's stopping you from trusting in Jesus? Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Nicodemus was the last person you'd expect to follow Jesus. A leader of Israel, a teacher of the scriptures, a Supreme Court Justice—yet he needed to be born again. Three years after meeting Jesus at night, Nicodemus stepped into the light, ready to honor the Messiah. In this episode of Wisdom for the Heart, Stephen Davey unpacks Nicodemus' journey from religion to redemption. He wasn't the first surprising convert, and he won't be the last. From John Newton to Rosaria Butterfield, people continue to find that Jesus changes everything. Maybe you're wrestling with faith. What's stopping you from trusting in Jesus? Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Abide in His Love: Gospel of John, Part IIIn John's Gospel, we encounter seekers like Nicodemus and the Samaritan woman—people who came to Jesus with doubts, curiosity, and honest questions. This week, we'll explore John 4-6 and what it means to bring our questions to Christ and how He meets us with truth, patience, and love.Join us next Tuesday at 1pm ET on YouTube for Part III!

Dr. Billy Gotcher, professor of Theology and director of the DMin program, shares how Jesus lovingly confronts Nicodemus and makes practical application for us today.

John 3:13-17Jesus said to Nicodemus:"No one has gone up to heavenexcept the one who has come down from heaven, the Son of Man.And just as Moses lifted up the serpent in the desert,so must the Son of Man be lifted up,so that everyone who believes in him may have eternal life."For God so loved the world that he gave his only Son,so that everyone who believes in him might not perishbut might have eternal life.For God did not send his Son into the world to condemn the world,but that the world might be saved through him.

John 3:13-17Jesus said to Nicodemus:"No one has gone up to heavenexcept the one who has come down from heaven, the Son of Man.And just as Moses lifted up the serpent in the desert,so must the Son of Man be lifted up,so that everyone who believes in him may have eternal life."For God so loved the world that he gave his only Son,so that everyone who believes in him might not perishbut might have eternal life.For God did not send his Son into the world to condemn the world,but that the world might be saved through him.

It's quiz day at the kitchen table. We're pausing on our Practical Theology series to test our theological knowledge! In this episode, Pastor Jeff puts Tiffany (and you) on the spot with 14 questions plus a bonus round. From creeds and confessions to soteriology and salvation, we review some of the core truths of the Christian faith.In this episode[00:02:27] Q1: Which Gospel begins with Jesus' genealogy back to Abraham?  A: Matthew[00:04:00] Q2: The belief in one God in three persons is called what?  A: The Trinity[00:05:00] Q3: Which creed begins with “I believe in God, the Father Almighty”?  A: The Apostles' Creed and the Nicene Creed[00:06:27] Q4: Who wrote Confessions?  A: Augustine of Hippo[00:07:39] Q5: Salvation is primarily deliverance from what?  A: Sin[00:08:09] Q6: What does the term “atonement” mean?  A: Reconciliation between God and man[00:08:58] Q7: Which verse begins “For it is by grace you have been saved through faith”?  A: Ephesians 2:8–9[00:10:13] Q8: What does soteriology study?  A: The doctrine of salvation[00:11:00] Q9: The doctrine that Jesus is fully God and fully man is called what?  A: The Hypostatic Union[00:11:40] Q10: The Westminster Confession of Faith is most associated with which tradition?  A: Reformed/Presbyterian[00:12:48] Q11: What does Sola Fide mean?  A: Faith alone[00:14:00] Q12: Which term best describes God's unmerited favor?  A: Grace[00:14:43] Q13: Who wrote the book of Revelation? Where was he exiled?  A: John, exiled on Patmos[00:15:42] Q14: Which Jewish ruler visited Jesus at night?  A: Nicodemus[00:17:35] Bonus Question: What new denomination formed out of the United Methodist Church?  A: The Global Methodist ChurchGiveawayIf you scored 100%, email pastorjeff@lowcountrycc.org with the subject line I'm a winner! Include your name and address, and we'll send you a Kitchen Table Theology coffee mug (plus maybe a Southern Pecan K-Cup).We love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Jesus said to Nicodemus:"No one has gone up to heavenexcept the one who has come down from heaven, the Son of Man.And just as Moses lifted up the serpent in the desert,so must the Son of Man be lifted up,so that everyone who believes in him may have eternal life."For God so loved the world that he gave his only Son,so that everyone who believes in him might not perishbut might have eternal life.For God did not send his Son into the world to condemn the world,but that the world might be saved through him.

Nicodemus came in the dark, but Jesus invited him into the light—not with more rules, but with a new life from above. The cure for condemnation isn't our striving; it's the Son lifted up, who carried judgment for us. To believe Him is to step out of shadows and into the gift of everlasting life, already ours in Christ.

Exultation of the Cross Behold the Man: The Cross and Our Shared Criminality Homily on the Passion and the Cross I Corinthians 1:18-24; St. John 19:6-11, 13-20, 25-28, 30-35 Christ was crucified among criminals, a mirror of our own sinfulness and complicity in His Passion.  Yet like the repentant theif, we are invited to turn to Him in humility, behold His mercy, and enter the Kingdom with the New Adam who reveals true humanity.  Enjoy the show! ++++++ Our Lord Jesus Christ, the God-man, was condemned and put on a cross to die in the midst of criminals.  Not just the obvious criminals, such as the thieves on his right and his left, but he was surrounded by them.  For the entire world had been given over to sin.  The religious authorities, the ones who knew the law and the prophets, and should have been the first to support him, were certainly criminal.  They “assembled together… unto the palace of the high priest, who was called Caiaphas, and consulted that they might take Jesus by subtlety and kill him.” (Matthew 26:3-4).  They were jealous of Jesus, seeing how “the world is gone after him.” (John 12:9).  They did not want a trial; they wanted his death.  Remember that when the good and law-abiding man, Nicodemus, called them on this and suggested to them that Jesus be brought before the court for a hearing, saying, “Does our law judge any man, before it hears him, and know what he does?”  They mocked Nicodemus, saying, “Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.”  They were not interested in the Law or the Truth or even the facts; they were preserving their own comfort and power, and were willing to break the law and commit murder (deicide!) to protect it.  They were criminals. Nor were they the only criminals.  Think also of Judas, who participated in their perfidy by betraying his alleged friend and teacher for thirty pieces of silver.  And then there was the entire crowd who came out, and in their own criminality, chose the convicted criminal Barabbas over Christ.  As St. Nikolai Velimirovic puts it; “God or a criminal?  And the criminals choose the criminal.” Yes, Christ was surrounded by criminals.  But before we condemn them, let's remember one of the first rules of biblical interpretation; when the scriptures speak of bad men, be they the scribes and pharisees, Judas, the Jewish people, or even common criminals, we are to think not just of them, but how it is that we are like them.  In our fallenness, it is easy to see the criminality of others, especially those with whom we disagree or are from other Babelic tribes than our own.  But so often their crimes are not obvious because they are so heinous, but because they have been magnified by the problems with our vision – we can only see darkness when our eyes are full of darkness and it is hard to see anything objectively when we have giant honking logs sticking out of our eye-sockets.  When tempted by such judgment, let us remember Christ, draw in the sand and say, “Let he who is without sin, throw the first stone.” Yes, we are all criminals of the sort that participated in the passion of our God; petty, jealous, riotous, scheming – it's all there in our hearts and on our lives for everyone to see.  We are the criminals of this story.  All of us have sinned against God and against His Way. But there was one criminal who stepped out of his sin and the propaganda of the devil, and repented.  He accepted that he had earned his suffering.  Again, paraphrasing St. Nikolai; blessed is the criminal who, in the midst of his very real agony, does not lash out in condemnation of the other criminals but rather recognizes that he has earned his cross because of his sins.  The resulting clarity then allows him to see the God-man in his midst, repent, beg for God's mercy, and then find himself in Paradise with his saviour.  We quote this saint every time we take communion: “Remember me, O Lord, when Thou comest into Thy kingdom”.  We imitate his words, but do we imitate the deep transformation that allowed him, while feeling such pain, to say them? And now that we have looked at the crowds of the scene described in today's Gospel, let us look to Christ.  Right before today's reading, Pilate had brought our Lord out before the people after he had been beaten and scourged and had a crown of thorns put on his head and had said, “Behold the man!”. Yes, let us behold the man.  For Jesus was both fully God and fully man.  And His humanity had brought Him immense agony.  Earlier, we saw Him as a man when He was an infant in a cave, and when He and his family fled to Egypt, and when He was hungry and thirsty and had no place to lay his head.  Of course we also saw Him as God, walking on water, quelling storms, healing the sick, and multiplying loaves.  But at no time was his humanity more on display than from the Garden of Gethsemane to the Cross.  First, sweat poured from his head like blood because of anguish, and then that blood was joined by more from the lashes and the crown and the nails.  Jesus in the Garden was tormented; as man he knew pain and was expecting more – and as God He had ordained this as the path to the salvation of the world.  St. Nikolai writes; “these two were in conflict and had to be brought into accord.”  And so the man-mind and will went from the tortured; “if Thou be willing remove this up from Me” to the submissive “nevertheless, not My will, but Thine, be done.”  And when He did this, He acquired a peace that could not be broken by unjust accusations, or blasphemies, or physical pain. Yes, “Behold the Man”!  Behold the sort of man that God had in mind when he first formed Adam.  A man obedient to God and willing to do everything so that some might be saved.  Think of His dignity as He went to His death.  Not only did He avoid grumbling and condemnations, “He worked for the good of all to His dying breath.” (SNV, 201)  He desired good even in the midst of the pain of crucifixion, even in the midst of the most supreme injustice, and even in the midst of those who reviled Him.  As St. Luke records, He said, “Father, forgive them, for they know not what they do.”  Do we see the charity?  Do we see the love?  Are we not drawn to imitate Him in His magnanimity?  Rather than throwing their sins against their teeth and shouting it out to God for vengeance, He was merciful toward them.  For even if the criminals who assaulted Him used words to justify their blasphemy, they “knew not what they did.” “Behold the Man.” Are we men?  Are we willing to imitate the Ur-Man, the New Adam; the very definition of what it means to be a man?  Can we be charitable in our pain?  Can we look to the salvation or others from the depths of our despair? And if this is, at least for now, beyond our reach, let us then imitate the one at his side, and focus not on the sins of others, but on our own, and turn to God in repentance, crying; “Remember me, Lord, in Thy Kingdom.”

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ ⇒Check out all of Carey's books - for adults and kids, fiction and non-fiction : https://CareyGreen.com/books ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 1:3 - Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, (ESV) John 3:3–8 - Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” [4] Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” [5] Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. [6] That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. [7] Do not marvel that I said to you, ‘You must be born again.’ [8] The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

Fr. Marc Lenneman joins Patrick to discuss this Sunday’s Gospel from John 3:13-17 Nicodemus comes to Jesus by night because he doesn’t understand how it is possible to be born again. Here we have the theme of salvation and eternal life being introduced in the Gospel of John for the first time. Also, the cross is a place of reality and it is a place where God’s love confronts our sins. We need to get back to the reality that Jesus is active in the World today. The way in which he fights is different but He is in our midst and manifesting His love as mercy. The cross is at the center of everything and it is where the love of God brings peace. It overcomes the chaos and overcomes the evil. (2:31) Everything I learned abut love I learned by looking at the Cross Peter - How does the sin against the Holy Spirit come into play? We become like that which we contemplate Patricia - The agony in the garden is related to what the Father was saying...he took on all of our sins and I had a reflection in Adoration 11 years ago I wanted share.

Wouldn't you like to not only understand God's Word, but also let it transform you by the power of the Holy Spirit? Oh friend, me too!  So today, we have Pastor Dan Jacobsen with us, and he is going to unpack how this is possible. But first, you should know there's something really special about this… Years ago, Dan unearthed an unpublished manuscript tucked away in a dusty manila folder that belonged to his grandfather, the legendary Bible teacher Warren Wiersbe! Dan finished the work his grandfather started, and the result is a beautiful new devotional and this inspiring conversation.  Dan not only gives us the inside scoop on his grandfather's life and ministry, but he also shares insights on why real change matters (no matter your age) and how you can stop settling for superficial fixes and start embracing true, Spirit-led transformation. SHOW NOTES: 413Podcast.com/367  Enter to win the GIVEAWAY and read the episode TRANSCRIPT in the show notes. Get my weekly email, Java with Jennifer, to be notified when a new podcast episode releases. Subscribe HERE.

It's the Feast of the Exaltation of the Holy Cross. Join Dr. Scott Powell and Kate Olivera as they talk about how the Book of Numbers got its name, the importance of memory, and the kenotic hymn in Philippians. Then, Nicodemus has a dialogue with Jesus in the Gospel of John.This episode of Sunday School is sponsored by SEEK. Invite your parish to experience encounter, community, and transformation at SEEK 2026 January 1-5 in Columbus, OH; Fort Worth, TX; and Denver, CO.Learn more at seek.focus.org-Already read the readings? Skip ahead to 5:15Reading 1 - Numbers 21:4b-9Psalm 78: 1bc-2, 34-38Reading 2 - Philippians 2:6-11Gospel - John 3:13-17 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

In this week's message, we continued our Before and After series in the Gospel of John by looking at Nicodemus's conversation with Jesus. Real change doesn't happen by our own strength—it happens when we're born again in Jesus. In John 3, Jesus tells Nicodemus the simple but life-changing truth: look up and believe. Just like Nicodemus, we all need to face the uncomfortable truth that we can't save ourselves, but God has made a way through Jesus. We also heard Mike's powerful testimony of how God brought him from darkness and despair into light and hope. His story is proof that no matter how far you feel from God, transformation is possible when you put your trust in Christ. The good news is simple yet life–changing: “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” (John 3:16)

The Gospel of John is a gospel of superabundance. The cosmic Christ made incarnate would of course yield an absolute superabundance of grace, love, and unity.What makes John's Gospel so distinct from the Synoptics? Why does it continue to draw readers into inexhaustible depths of meaning? In this conversation, theologian David Ford reflects on his two-decade journey writing a commentary on John. Together with Drew Collins, he explores John's unique blend of theology, history, and literary artistry, describing it as a “gospel of superabundance” that continually invites readers to trust, to reread, and to enter into deeper life with Christ. Together they explore themes of individuality and community; friendship and love; truth, reconciliation, and unity; the tandem vision of Jesus as both cosmic and intimate; Jesus's climactic prayer for unity in chapter 17. And ultimately the astonishing superabundance available in the person of Christ. Along the way, Ford reflects on his interfaith reading practices, his theological friendships, and the vital role of truth and love for Christian witness today.“There's always more in John's gospel … these big images of light and life in all its abundance.”Episode Highlights“It is a gospel for beginners. But also it's endlessly rich, endlessly deep.”“There's always more in John's gospel and he has these big images of light and, life in all its abundance.”“It all culminates in love. Father, I desire that those also you, whom you have given me, may be with me.”“On the cross, evil, suffering, sin, death happened to Jesus. But Jesus happens to evil, suffering, sin, death.”“We have to go deeper into God and Jesus, deeper into community, and deeper into the world.”Show NotesDavid Ford on writing a commentary on John over two decadesJohn's Gospel compared to the Synoptic Gospels (Matthew, Mark, Luke)John as theological history writing (Rudolf Schnackenburg)John's purpose statement in chapter 20: written so that you may trust“A gospel for beginners” with simple language and cosmic depthJohn as a gospel of superabundance: light, life, Spirit without measureJohn's focus on individuals: Nicodemus, Samaritan woman, man born blind, Martha, Mary, LazarusThe Beloved Disciple and John's communal authorshipFriendship, love, and unity in the Farewell Discourses (John 13–17)John 17 as the most profound chapter in ScriptureThe crisis of rewriting: scrapping 15 years of writing to begin anewScriptural reasoning with Jews, Muslims, and Christians on John's GospelWrestling with John 8 and the polemics against “the Jews”Reconciliation across divisionsJohn's vision of discipleship: learning, loving, praying, and living truthHelpful Links and ResourcesDavid Ford, The Gospel of John: A Theological CommentaryRudolf Schnackenburg, The Gospel According to St. JohnAbout David FordDavid F. Ford is Regius Professor of Divinity Emeritus at the University of Cambridge. He has written extensively on Christian theology, interfaith engagement, and scriptural reasoning. His most recent work is The Gospel of John: A Theological Commentary (Baker Academic, 2021). Ford is co-founder of the Cambridge Interfaith Programme and the Rose Castle Foundation.Production NotesThis podcast featured David FordInterview by Drew CollinsEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, and Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveThis episode was made possible in part by the generous support of the Tyndale House Foundation. For more information visit Tyndale.foundation.

Drawing from Jesus' conversation with Nicodemus in John 3, Dr. Stanley explains that salvation is a supernatural transformation initiated by the Holy Spirit.