Podcasts about Pontius Pilate

As he looked into the eyes of truth incarnate, Pontius Pilate asked Jesus, "What is truth?" Today, R.C. Sproul considers how Pilate unknowingly bore witness to Christ's purpose and priorities. Get Face to Face with Jesus, R.C. Sproul's video teaching series on DVD, with your donation. You'll also unlock lifetime digital access to all 13 messages and the study guide: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Pontius Pilate, Josephus, full communion and more on Open Line Monday with Fr. John Trigilio.

Send us Fan MailWhat made Pontius Pilate, the man named in the Apostles' and Nicene Creeds, send an innocent Jesus to the cross despite knowing the truth? In this powerful look at Mark 15:1-15, the episode examines Pilate as a failed Roman governor who recognized Jesus' innocence and the envy-driven motives of His accusers, yet still delivered Him up for crucifixion.Through vivid historical context and sharp leadership analysis, the teaching exposes Pilate's critical mistakes: knowingly perverting justice, outsourcing his responsibility to the crowd, choosing appeasement over righteousness to avoid unrest, and ordering the brutal scourging and crucifixion of an innocent man.This episode delivers sobering, practical lessons for anyone in leadership about the high cost of weak choices and the blessings that come from doing what is right, even when it's hard. A must-listen for anyone wrestling with integrity under pressure.

Fr. Matthias Shehad explores the trial of Jesus before Pontius Pilate, highlighting the contrast between the Jewish leaders' accusations and Pilate's political concerns. He explains Jesus' affirmation of being the King of the Jews and the significance of His kingdom not being of this world. Fr. Matthias also discusses Judas' remorse after betraying Jesus, the nature of true repentance, and the consequences of sin. The connection between Jesus as the Passover Lamb and the fulfillment of Old Testament prophecy is examined. The video addresses Pilate's struggle with the concept of truth and the rejection of Christ by those preferring power over salvation. Fr. Matthias emphasizes the importance of embracing the full truth of Jesus' identity and mission. The session closes with reflections on human weakness, forgiveness, and hope. #JesusTrial #PontiusPilate #JudasBetrayal #PassoverLamb #ChristianRepentance #TruthInChrist #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Peter Goeman talks with Paul Weaver about biblical archaeology and his new book, Faith-Affirming Findings: 50 Archaeological Discoveries that Validate the Historicity and Reliability of Scripture. They discuss how archaeology helps illuminate the world of the Bible, strengthens confidence in Scripture, and answers common skeptical claims about figures and events such as David, Sennacherib, Caiaphas, Pontius Pilate, Luke, Paul, and the destruction of Jerusalem.Get Paul Weaver's book here:https://www.amazon.com/Faith-Affirming-Findings-Archaeological-Discoveries-Historicity/dp/0825448859/Watch the accompanying Faith Affirming Findings archaeology playlist here:https://www.youtube.com/playlist?list=PLRLT8RbUb3vSiKplCbL0vYyEFChJnU9kVVisit Paul Weaver's Bible and Theology Matters YouTube channel here:https://www.youtube.com/c/BibleandTheologyMatters## Timestamps00:00 — Archaeology, Scripture, and why truth does not fear inspection02:01 — Introducing Paul and his work in Bible teaching and archaeology07:22 — What is Faith Affirming Findings?10:48 — Why say archaeology “affirms” the Bible rather than “proves” it?13:10 — Is biblical archaeology mainly for believers or unbelievers?17:26 — What are the benefits and limitations of biblical archaeology?24:25 — How should archaeology relate to biblical interpretation?26:53 — The Tel Dan Stele and evidence for the House of David36:33 — Sennacherib, Lachish, and the failed conquest of Jerusalem42:14 — The Pool of Siloam and archaeology from the time of Jesus47:51 — Archaeological evidence related to Jesus' death, burial, and resurrection54:43 — Luke's historical accuracy, Paul, Gallio, and the Arch of Titus01:00:48 — Why were some discoveries left out of the book?01:02:52 — How pastors, teachers, and Bible study leaders can use these resources01:05:48 — Final takeawayIf you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

Luke 23:1-5 The post Jesus Before Pontius Pilate appeared first on Pillar Baptist Church.

They Boldly Spoke the Word of God Acts 4 by William Klock Chapter and verse breaks in the Bible are not part of the original text.  Chapter breaks were added about eight hundred years ago and verses about five hundred.  There's an old biblical studies urban legend that Robert Estienne, the French printer who published one of the early New Testaments with verse division, marked them out while riding on horseback from Paris to Lyon, explaining the often frustrating way they cut through thoughts and sentences.  Chapter breaks can be just as annoying.  I say this because last week we left off our study of Acts at the end of Chapter 3, but the end of Chapter 3 isn't where this story ends.  You'll remember that this story about Peter and John and the lame man followed right on the heels of Pentecost.  Peter and John were on their way to the temple to pray when they met a lame man begging at the temple gate.  “Silver and gold have I none,” said Peter, “but such as I have I give.  In the name of the Messiah, Jesus of Nazareth, get up and walk!”  And he lifted up the man the man began to jump up and down and to praise God.  And as everyone began to gather around, Peter began to preach.  He reminded them of their own story, of God's promises going all the way back to Abraham, and how all those promises were fulfilled and how the story was brought to its climax in the death and resurrection and ascension of Jesus. I won't repeat everything I said last Sunday, but needless to say—and even if you aren't familiar with the story—you probably knew that trouble was coming.  But that pesky chapter break.  It saved you from an hour-long sermon, but it also cut the story in half.  So we'll pick up after the break, with Chapter 4, now.  [It's page 1083 in the pew Bibles.] Luke continues: “As they were speaking to the people, along came the priests, the chief of the temple guard, and the Sadducees.  They were greatly annoyed that they were teaching the people and proclaiming that the resurrection of the dead had begun to happen in Jesus.  They seized them and put them under guard until the next day, since it was already evening.  But a large number of the people who had heard the message believed it and the number of men grew to five thousand.” The idea of the resurrection of the dead was a big deal for the Jews and you'd think that announcing that it had somehow begun in Jesus would be good news.  And obviously it was for the thousands who believed.  Not so much for the Sadducees.  They were sad, you see, because they didn't believe in the resurrection of the dead.  Okay, not really.  Their name goes back to Zadok, the high priest in the days of David and Solomon.  That name, Zadok, is also related to the Hebrew word for righteousness.  So the Sadducees thought of themselves not only as the sons of Zadok, but also as the righteous ones.  And in the First Century, they controlled the priesthood.  They were aristocratic and they were in power and people like that don't usually like revolutionary ideas, and if there was there was a great revolutionary idea alive in Judah, it was the idea of the resurrection of the dead.  Resurrection means that things are broken and that God will, one day, come to set things to rights—and that implied that the Sadducees were part of the problem needing to be set right.  So they're upset at Peter's preaching.  The Pharisees didn't like this talk either.  As far as they—and everyone else who hoped for resurrection—were concerned, all God's people would be raised from the dead at the end of the age.  The idea that Jesus was raised all by himself was like heresy.  And, of course, if Jesus had been raised, it meant he was the Messiah and they refused to accept that idea.  So no matter how many eyewitnesses there were to the risen Jesus, it had never happened, so far as they were concerned. But back to the Sadducees.  They controlled the priesthood and the priests were the gatekeepers of Israel.  And this talk about Jesus as Messiah and his being resurrected, which means he'd initiated the age to come already, that was the sort of talk that might spark a revolution.  And, of course, a revolution was what was already happening as the gospel and the Spirit were beginning to do their work.  But just as they hadn't recognised it in Jesus, the leaders of Israel refuse to recognise it now and they have Peter and John locked up for the night.  Even still, Luke goes to the trouble to make the point that thousands believed anyway.  The gospel cannot and will not be stopped! Verse 5: “On the next day their rulers, the elders, and the scribes gathered in Jerusalem, along with Annas the high priest, Caiaphas, John, Alexander, and all the members of the high-priestly family.  When they'd stood them in the midst, they asked, ‘How did you do this?  What power did you use?  What name did you invoke?'  Peter was filled with the Holy Spirit.  ‘Rulers of the people and elders,' he said, ‘if the question we're being asked today is about a good deed done for a sick man, and whose power it was that rescued him, let it be known to all of you and to all the people of Israel, that this man stands before you fit and well because of the name of the Messiah, Jesus of Nazareth, whom you crucified, but whom God raised from the dead.  He is the stone which you builders rejected, but which has become the head cornerstone.  Rescue won't come from anyone else.  There is no other name given under heaven and among men by which we must be rescued.'” Do you remember that scene in Luke 11 where Jesus is confronted after casting out a demon?  “You can only cast them out, because you're one of them,” they accused him.  The same thing is happening again.  I think Luke wants to highlight that what's happening here might be an “act” happening through the apostles, but it's still ultimately Jesus acting.  Or the Spirit, which amounts to the same thing.  Luke makes a point of saying that Peter was full of the Spirit when he answered the accusation.  So just like Jesus, when the council asks them in whose name they healed the lame man, not only is Peter bold to announce that it's Jesus of Nazareth, they boldly assert that he is the Messiah—the one they crucified, but whom God raised from the dead.  So Peter is reasserting everything: It's Jesus.  Yes the one they crucified.  And this isn't just about a lame man walking again, this is about the resurrection of the dead.  It's about the fact that Jesus is Lord and that the revolution has begun.  The age to come, new creation, the kingdom of God is here.  In fact, they quote Psalm 118 at the council to explain it all.  Psalm 118 is a psalm of the temple.  It's about people going up to the temple to celebrate God's new day to claim his rescue, his salvation.  It's a psalm about God's life-giving power and it's about God bringing his people through trouble and rescuing them from danger. It's a psalm about trusting in God's mercy and it's a psalm about God's victory over the powers of the world.  “It is better trust in the Lord, than to put confidence in man…than to put confidence in princes,” says the Psalmist (vv. 8-9). So they're saying, “It's Jesus.  He really is the Messiah and he really has inaugurated God's new age.  But then it's like they're deliberately poking a stick in these folks' eye.  The Sadducees (and the Pharisees, too, and most people) were all about the temple.  It was the embodiment of Israel's hopes for God's rescue and for the fulfilment of his promises to one day come again to dwell with his people.  And so this whole episode started with a man who'd been sitting in the temple gate for years, hoping for a rescue, yet never healed, and now suddenly healed by Peter and John—in the power of Jesus.  So that's the first thing.  It says that God has, in fact, returned to dwell with is people, but instead of being in the holy of holies, he's indwelling the disciples of Jesus.  And then, in case they hadn't made the connection, Peter, inspired by the Spirit, quotes Psalm 118 at them.  Yes, the hope of God's return is happening—in Jesus.  Yes, God is now present in his temple—but that temple isn't made of stone, it's these Jesus people.  And yes, God has come to rescue us just as he promised, to set this broken world to rights, to wipe away the tears—through Jesus.  And at the same time, it would be hard for the council to miss the hint that the mortal princes, the people from whom God's people need to be rescued are not the pagan nations, but the Sadducees and elders and scribes who are rejecting Jesus.  (Yes, the pagan nations, too, but first, God's got to deal with the corrupt leaders of his own people.) It's the same thing Peter has been preaching, first on Pentecost, then to the crowd who gathered around the lame man when they saw him jumping up and down.  Every time, Peter grounds God's salvation in Jesus as the fulfilment of his promises and of Israel's story.  Every time, it's the announcement that Jesus is Lord; that he's come to rescue his people; and every time, it's a call to repentance and faith.  This sort of situational astuteness and gospel boldness is what it looks like to be full of God's Spirit.  And the council recognised this, even if they didn't want to admit what (or who) it was.  Verse 13: “When they saw how boldly Peter and John were speaking and realised that they were untrained, ordinary men, they were astonished and they recognised them as men who had been with Jesus.  And when they saw the man who had been healed standing with them, they had nothing to say in reply.  They ordered them to be put out of the assembly while they conferred amongst themselves.  ‘What can we do to these men?' they said.  ‘This is a spectacular sign that has happened through them.  All Jerusalem knows it, and we can't deny it.  But we certainly don't want it to spread any further amongst the people.  So let's threaten them with awful consequences if they speak anymore in this name to anyone.'  So they called them in and gave them orders not to speak at all or to teach in the name of Jesus.” It's comical and I think that's what Luke intended.  It's like they've completely missed the significance of what Peter and John have seen.  They've seen Jesus risen from the grave.  They saw him ascend to his throne.  They heard everything he said.  They saw everything he did.  And now they're doing the same sorts of things themselves in his name.  They know, without a doubt, that in Jesus God has come, that Jesus is Lord, that the kingdom is now, and that the days of the principalities and powers, the old temple, and its priests are numbered.  Peter and John know which is the winning side…without a doubt.  Threatening them isn't going to change that. Brothers and Sisters, we really need to think on that.  Don't just read Acts and let it go in one ear and out the other.  Stick a finger in one ear if you have to, but let this sink in.  Because you and I have just as much reason to be as confident as Peter and John.  No, we aren't eyewitnesses to the resurrection or the ascension, but we have every reason to believe the accounts of them.  Someone a while ago asked me about difficulties with the creation accounts in Genesis and with the history of the Exodus.  There are difficulties in the Bible.  There are hard philosophical questions for which I haven't yet found the perfect answer.  But I do know that Jesus rose from the dead.  I've heard all the arguments against it.  And they don't hold up.  I don't want to get into those details here, because that's not what our text today is about.  My point is simply that we have every reason to believe that Jesus rose from the dead and just like St. Paul, confronted by that inescapable reality, we have to accept that Jesus is the Messiah and that the rest of it all is true—even we have to wait til the New Jerusalem to understand the ins and outs of exactly how some of it is true.  It's true.  As Matt reminded us last week: Christ has died.  Christ is risen.  Christ will come again.  And not only do those three facts change everything, they ought to give us confidence and boldness to proclaim the good news that Jesus is Lord, that God has come to our rescue, and that his kingdom is now.  I'm not terribly concerned, for example, about Bill C-9.  But even if I were, I'm not going to let it stop me proclaiming the good news.  Because Jesus is King and in him the resurrection of the dead has begun.  And that truth ought to be as revolutionary for us as it was for Peter and John and the King and his Parliament and his Prime Minister ought to be just as afraid of this resurrection revolution as the Sadducees, the elders, and the scribes were. So Luke goes on in verse 19: “But Peter and John gave them this reply: ‘You judge,' they said, ‘whether it's right before God to listen to you rather than to God.  As far as we're concerned, we can't stop speaking about what we have seen and heard.'  Then they [the council] threatened them some more, and let them go.  They couldn't find any way to punish them because of the people, since everyone was glorifying God for what had happened.  After all, the man to whom the sign of healing had happened was over forty years old. Brothers and Sisters, don't stop talking about what you have seen and heard.  Peter and John were witnesses to the resurrection and ascension of Jesus.  You know what you're a witness to?  You're witness to the transforming power of those events.  Somehow most Christians seem totally unaware of this witness.  Maybe it's because we're so oblivious to our own history.  Maybe we need to read up on history so that we'll be aware of the power of the gospel.  The very thing that Peter and John looked forward to is now—at least partially—in our past.  Luke says there were five thousand believers in those days just after Pentecost.  Brothers and Sisters, today there are 2.6 billion.  They lived in a world in which no one outside Judaea had ever heard of Jesus.  We live in a world where Jesus is known the world over.  They lived in a little Jewish pocket surrounded by pagan nations so mired in moral filth it's hard for us to image the depth of depravity, because even as bad as might think the world is today, it has been so dramatically transformed by the gospel.  Our world, even the secular parts of it, value things like mercy and compassion, because of the transforming power of the gospel.  Brothers and Sisters, we live in a world that has been radically transformed by the power of the gospel.  If Peter and John had reason to be confident, you and I have even more. But notice, too, what they do when faced with opposition.  Verse 23: “When they had been released, they went back to their own people and told them everything that the chief priests and the elders had said.  When they heard it, they all together lifted up their voices to God.  ‘Sovereign Lord,' they said, ‘you made heaven and earth and the sea and everything in them.  And you said through the Holy Spirit, by the mouth of our father David, your servant, “Why did the nations fly into a rage, and why did the peoples think empty thoughts?  The kings of the earth arose and rulers gathered themselves together against the Lord and against his anointed Messiah.” It's true, Herod and Pontius Pilate, together with the nations and the peoples of Israel, gathered themselves together in this very city against your holy servant Jesus, the one you anointed, to do whatever your hands and your plan had foreordained to take place.  So now, Lord, look on their threats and grant that we, your servants, may speak your word with all boldness, while you stretch out your hand for healing, so that signs and wonders may come about through the name of your holy servant Jesus.'” It would do us well—and it would do the kingdom well—if we responded to opposition the way the disciples did.  We need to pray more and fret less.  There is a battle raging in the world.  Jesus has won the decisive victory, but that doesn't mean that the powers of this old age aren't trying to maintain their grip.  They're like the bad guys in the movies, hanging on to the edge of the cliff with their fingers—doomed, but unwilling to give up.  To pray is to stomp on their fingers and to send them falling.  Pray.  Pray the psalms.  Pray Psalm 2 the way they do here.  This was Israel's prayer, but Jesus and the events surrounding those first Christians reoriented it.  They cry out with the Psalmist: Why do the nations rage?  Why do the peoples think with empty thoughts? The kings of the earth have huddled together against the Lord.  Except this time Israel herself had become one of the nations, her priests huddled together with Pontius Pilate.  They'd crucified Jesus.  And yet the disciples, in their prayer, also acknowledge that God is sovereign.  Remember that for Jews to quote a line from a Psalm was to call to mind the whole thing.  And in Psalm 2, yes the nations raged and their kings gathered together against his anointed, but then—do you remember Psalm 2?—God laughs at them, because they're fools.  And God establishes his king on Mount Zion.  The once raging nations become his inheritance.  And Peter and John and the rest knew that in Jesus this psalm was being fulfilled.  The Psalm concludes addressing those kings, “Now therefore, O Kings, be wise” and just so the disciples pray, “Now therefore, Lord, look on their threats and grant that we, your servants, may speak your word with all boldness, while you stretch out your hand for healing, so that signs and wonders may come about through the name of your holy servant Jesus.”  Brothers and Sisters, pray the Spirit-inspired scriptures back to God and things will happen.  Luke writes in verse 31: “When they had prayed the place where they were gathered was shaken.  They were all filled with the Holy Spirit and they boldly spoke the word of God.” We should learn this prayer.  When the principalities and powers of the old age push back, pray this prayer.  When the local council or the legislature or Parliament or the King or the courts push back, pray this prayer.  When the gospel gets you in trouble with your family or at school or in your work, pray this prayer.  When you become discouraged, if you're struggling to keep the faith, if you're wrestling with sin, if you feel cornered by the world, the flesh, and the devil, pray this prayer.  Remember that you are a witness to the power of the gospel in the world.  And pray this prayer. And immediately Luke shows us the church—not just boldly proclaiming the good news—but also living it out as a community.  Luke shows us the church as the working model of God's new creation in the midst of the old.  Luke shows us the church being the new temple: the place of God's presence and the fulfilment of his promises of abundance and generosity.  Look at verses 32-37.  I was tempted to save these for next week as they lead us into Chapter 5.  I actually think they could warrant their own sermon.  But look at them now: “The company of those who believed had one heart and one soul.”  Remember Paul telling the Philippians to “Have this mind among yourselves, which is yours in Messiah Jesus”?  Be of one Jesus-like mind.  That plays out in all sorts of ways and Luke shows us one here: “Nobody said that they owned their property; instead they had everything in common.  The apostles gave their testimony to the resurrection of the Lord Jesus with great power and great grace was upon all of them.  For there was no needy person among them, since any who possessed lands or houses sold them, brought the money from the sale, and placed it at the feet of the apostles, who then gave to each according to their need.  Joseph, a Levite from Cyprus, to whom the apostles gave the surname Barnabas, which means ‘son of encouragement', sold some land which belonged to him, brought the money, and laid it at the apostle's feet.” As I said a few weeks ago when we looked at Chapter 2, this doesn't mean they became a bunch of proto-Marxists.  Luke's point is that they became a family that live out the generosity and abundance of God's new creation.  We know from what we read later, that they had their own homes in which to meet.  And the focus of their charity was on the truly indigent, especially widows—on people notably with no family to take care of them.  And Paul will warn in his own letters that the able-bodied should get jobs instead of mooching off the community.  Again, the point here is that they very visible became the community in which torah itself was being fulfilled.  They've become the land of overflowing with milk and honey.  They've become the people who truly love their neighbours.  They've become the new temple in which God has returned to dwell with his people.  And they're doing and being this community right in Jerusalem: showing up the old Israel, exposing the priest and the council, showing that the old temple and its sacrifices are done.  God has fulfilled his promises and he's done so in Jesus and in the people who gathered around him in faith. And, Brothers and Sisters, we ought to be the same sort of new creation, heaven-on-earth community here.  As in Peter and John's day, the powers that be will tell us to go away and concentrate on heaven while they run the earth.  They'll warn us not to shove our religion down anyone's throat, while they, of course, will do their best to shove their materialism, their commercialism, their hedonism down our throats.  They'll get frustrated with us when we refuse to worship in their temples to money and power and sex and politics and war.  And when that happens, Brothers and Sisters, pray.  And remember that Jesus has died, Jesus has risen, and that Jesus will come again.  Be shaped by that story.  Be confident, knowing that God has and is and will fulfil his promises.  Be bold knowing that the gospel has power and that we live in a world transformed by that power, even if everyone ignores it or denies it.  Pray.  Remember.  Be bold.  And then remember that we are the family of the Messiah, marked out by his powerful name in our baptism and that in those baptismal waters, he's plunged us in to his Spirit.  He has made us new and we're not the family meant be and to bring and to live out his new creation, to live out heaven on earth in anticipation of the day when Jesus finally sets it all to rights.  We are the family that refuses to stop singing his praises and proclaiming his glory.  That's what we were created to do in the first place.  That's what Jesus has rescued us to do right now.  And it's what all creation will one day, by his grace, do again. Let's pray: O Lord, hear us in your mercy, we pray, and grant that we, to whom you have given the desire to pray, may be defended and comforted by your mighty aid, and strengthened in all dangers and adversities, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

In this devotional on 1 Corinthians 4, Pastor Jason Van Bemmel addresses the danger of adopting a worldly worldview within the church. The core issue for the Corinthian church was that they evaluated people and ministries based on how culturally impressive they were. Key takeaways from the text include: Confronting Worldly Pride: The gospel does not conform to the value systems of the surrounding culture. Instead, it directly confronts human pride, arrogance, and the worldly cravings defined as the lust of the flesh, the lust of the eyes, and the pride of life. The Contrast of Christ and Pilate: Believers are called to imitate the humble and meek nature of Jesus Christ rather than worldly models of power. During His trial, Jesus appeared helpless and beaten, while Pontius Pilate held all the power of Rome. Yet, it was Pilate who was truly helpless to accomplish his goals, whereas Jesus successfully went to the cross. The "Already, but Not Yet" Kingdom: The Corinthians were guilty of an "over-realized eschatology," meaning they tried to pull the glory of the future kingdom into the present age. While believers will eventually inherit the new heavens and earth and be perfected in glory, that consummation has not yet arrived. In the present life, Christians are called to endure suffering, labor, and live by faith and hope rather than expecting immediate eternal treasures. Misjudging Faithful Ministry: Because they desired worldly glory now, the Corinthians risked misjudging faithful, ordinary Bible teachers. Pastors who preach about suffering and taking up the cross can appear unimpressive to a culture seeking secret insights and immediate power. The Path of the Cross:

Step into the complex world of Pontius Pilate, the figure synonymous with the Passion of Christ. In this insightful episode of Who's Who in the Bible, Fr. George Puthenpura, C.Ss.R., peels back the historical and theological layers surrounding the Roman governor. From the records of Philo and Josephus to the varying depictions within the four Gospels, we explore Pilate's role as a judge, the political pressures of the era, and his chilling question, "What is truth?"Beyond history, discover how Pilate's legacy challenges our own complacency and conscience today. We invite you to join this thought-provoking series to deepen your spiritual reflection. Watch now to uncover the man behind the Creed and learn from his timeless, cautionary story.

Excuses, excuses: The Parable of the Banquet St. Luke 14:16-24 & Deuteronomy 20:1-9 by The Rev'd Dr. Matthew Colvin I am often asked about “application” in sermons. “I enjoy a good sermon,” someone will say, “but I need to have application so I know what to do with it.” Well, you will notice that neither Fr. Bill nor I, his understudy, do very much with “application.” The pulpit is not the place to give you “ten steps to a better marriage” or “key principles of childrearing” or “the blueprints to build a Christian business.” Rather, we are concerned with the Biblical story, and we want to apply you to it, so that you read the Bible as your story. When Paul says, “These things happened as examples for us, upon whom the ends of the ages have come,” he means that to follow Jesus, we need to understand ourselves as being part of the story of the people of God. That is why Hebrews 11 gives us the “hall of faith”; it is why Stephen's sermon in Acts 7 sums up the entire history of Israel; it is why, when Peter is telling Christian wives to respect their husbands, he calls them “daughters of Sarah.” We are consistently told to inscribe ourselves into the story of God's people Israel. There is nothing more practical. Indeed, if we do not get this right, no amount of “application” will work. Our lectionary for this morning pairs Deuteronomy's laws about exemption from military service with Jesus' parable of the banquet and the excuses made by those who were invited. It is, if we think about it, a very odd transposition, rather as though military language had found its way into a wedding or some similar occasion: “WILT thou have this Woman to thy wedded wife, to live together after God's ordinance in the holy estate of Matrimony? Wilt thou love her, comfort her, honour, and keep her in sickness and in health; and, forsaking all others, keep thee only unto her, so long as ye both shall live?” “Yes, sir, corporal, SIR. Hoo-ah!” So what is going on here? To understand the parable, we need to think about the nature of banquets and the nature of the excuses. Let's start with the excuses. Verse 20's excuse, “I have married a wife, and therefore I cannot come” is an allusion to Deuteronomy 24:5. That passage gives the grounds for the exemption of any newly married bridegroom from military service for a year: “that he may bring happiness to his wife whom he has taken.” There is here something of the logic of the law against boiling a kid in its mother's milk: in both cases, one must not mix up life and death, joy and sorrow. In verse 18, we should understand “I have bought a field and must go out and see it” to mean that the transaction needs to be complete. It is the “closing” of a real estate purchase, not an inspection at leisure that could just as easily be postponed for another day. Legally, socially, this is a very good excuse. Verse 19's excuse about needing to test “five yoke of oxen” recalls the calling of Elisha by Elijah in 1 Kings 19:19. There, Elisha is actually in the middle of plowing when Elijah throws his mantle over him: “Tag, you're it!” This is an act of sudden investiture. Elisha responds to it with alacrity: “he left the oxen and ran after Elijah” and said, “Please let me kiss my father and my mother, and then I will follow you.” The excuses are such powerful ones that they actually have statutory warrant in Biblical law. Legally, socially, by all the etiquette of ancient Israel, these excuses are golden, unimpeachable, valid. But in the parable, they are not good excuses in the eyes of the host. Who is he? He is introduced as ἄνθρωπός τις, “a certain man.” Immediately, we recall other parables: “A certain man planted a vineyard, leased it to vinedressers, and went in a far country for a long time.” (Mt 21:33) “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.” (Lk. 13:6) “A certain man had two sons.” (Lk. 15:11) “A certain rich man had a steward, and an accusation was brought to him that this man was wasting his goods.” (Lk. 16:1) There are other instances where “a certain man” is someone else, but this is a pretty good sample of instances where “a certain man” is instantly known to stand for God. The parable, then, shows us God's response to the excuse-makers. Note that the “certain man” operates through servants. God is frequently depicted this way, sending his angels and human prophets to do his bidding and deliver his messages. God's reaction to the refusal of his invitations is anger (ὀργισθείς). This requires some explanation. In Matthew's gospel, the banquet is a wedding feast for a king's son, and the invited guests behave much like the wicked vinedressers: they “lay hold of his servants and treat them violently and kill them.” But Luke's version has a different emphasis. It is less allegorized and is designed rather to highlight the reversal of fortune and the approaching deadline. “Go out quickly into the streets and alleys of the city and bring here the poor and crippled and blind and lame.” — all of them likely to be beggars, likely to smell bad, likely to be shabbily dressed. Precisely the sort of unsightly people one does not want at a banquet, any sort of banquet. They would never have been invited had not the originally invited guests refused. Just as Esau rejected his birthright and Jacob received it; just as the majority of the Jews rejected the Messiah so that the gospel might be preached to the gentiles, so here, as Paul puts it in 1 Corinthians 1:28, “God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no flesh might boast in the presence of God.” This is someting God did in history. Unlike every other religion on earth, the Bible makes public claims about events that took place at particular times: “In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against the fortified cities of Judah and took them.” “In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria.” Or even in our Nicene Creed, where week after week, we make mention of the name of a corrupt Roman official named Pontius Pilate. Contrast the claims of other religions: that Mohammad was out there in the desert and an angel appeared to him and dictated the Quran. That Joseph Smith was guided by an angel named Moroni and found gold plates inscribed with “Reformed Hieroglyphics” which he translated into King James English. That Siddartha Gautama was meditating under a fig tree and became enlightened. The Mary Baker Eddy or L. Ron Hubbard or some other guru has discovered the secrets of the universe. Even in antiquity, the Stoic sage or Epicurus or the philosopher in Plato's Republic is never about history. It is always private revelation or special understanding of timeless truths or the realm of forms or deep insight into nature. By contrast, the assumption of Jesus' parables is that God deals with Israel in time. The invitation to the banquet and the host's angry reaction to the invited guests refusal, and the verdict at the end of the story that “none of those men who were invited shall taste my banquet” — all presuppose that Israel is facing a decisive crisis in its history. The invitation to the banquet is the gospel summons to follow the Messiah — and this is appropriate, since Jesus is so frequently shown feasting during his earthly ministry. He feasts so much that he incurs the charge of being a glutton and a winebibber. Everywhere he goes, he feasts. He feasts in the house of the Pharisee named Simon; in the house of a tax collector named Zacchaeus; at a wedding at Cana; in company with immoral women, and with “tax collectors and sinners.” This was unusual even by Jewish standards, so that some come to Jesus and ask him, “The Pharisees and the disciples of John fast a lot, but your disciples do not fast.” Jesus explains that the disciples of Jesus do not fast because the bridegroom is with them. What is the appropriate response to the invitation? What do etiquette and emotional rightness and social expectation dictate? Jesus' words about John's ministry and the Jews' reaction to it, in Luke 7:32, are couched in similar terms: “We played the flute for you, and you did not dance; We mourned to you, and you did not weep.” The refusal to recognize Jesus as the one Israel has been waiting for is like the refusal of the invitation to the feast. It is a rejection of the good ending of the story, a refusal to take part in the consummation. It is as if all the actors walked off the stage of a Shakespeare play after act 4. There are times when we want to describe a process has failed to produce its intended fulfillment and consummation — say, when I am talking to my Greek students who are struggling with Greek grammar and vocabulary. If they never go on to actually read Greek literature, I say it is like “a courtship without a marriage.” This is not about timeless truths or Buddhist spiritual enlightenment. A marriage is a historical event. That is the language that God uses about his relationship with his people. The coming of Jesus is the climax of Israel's story. And to everyone, the invitation poses the stark alternative: either enter into the banquet, or be excluded. Remember the older brother of the Prodigal Son in Luke 15: Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.' But he was angry and refused to go in•. (Luke 15:25–28, ESV) Or we may recall the words of Jesus after he has healed the centurion's servant in Matthew 8:11: I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. (Matthew 8:11–12, ESV) Or there is the parable of the wise and foolish virgins in Matthew 25: And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. 11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!' 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.' (Matthew 25:10–12) Or we may remember what C.S. Lewis calls the “unforgettable words” in John's gospel's account of the Last Supper, once Jesus has handed the sop to Judas and told him, “What you are going to do, do quickly”: So, after receiving the morsel of bread, he immediately went out. And it was night.  (John 13:30, ESV) It was night. Judas is literally in the outer darkness. To be excluded from the banquet, to be shut out in the darkness, away from the light and joy of the wedding or the feast or the Passover meal, is all the more tragic in light of the fact that those who are excluded are the very ones who had been invited. Jesus “came to his own, and his own did not receive him.” The result is a crucial difference between Judaism and Christianity over the place of Jesus in the story of the people of God. Can you be a Jew and believe in Jesus? It is a silly question. All the original disciples were Jews. As Peter says, “The promise is to you and to your children” and “You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.' (Acts 3:25, ESV) But can you follow Rabbinic Judaism and believe that Jesus is the Messiah? That is a different question. The Church places Jesus at the hinge of history, dating our years with the words “Anno Domini” from his first coming and looking forward to his second coming, when he will judge the quick and the dead. Judaism, by contrast, denies that Jesus is the Messiah, and insists that all the passages of Scripture that point to him — the sacrifice of Isaac by Abraham, Joseph and his brothers, the suffering servant in Isaiah, “behold a virgin shall conceive and bear a son, and shall call his name Immanuel”, Zechariah's “behold your king comes to you, meek and having compassion, lowly and riding on a donkey,” David's beloved son Absalom suspended from a tree and pierced by a spear, and all the rest — are really not about him. Christians say, with Paul, “Christ our Passover is sacrificed for us; therefore, let us keep the feast.” In saying this, we are saying that Christ is the climax of the story. It is the natural function of feasting to mark consummations. Weddings, coronations, graduation, retirements, anniversaries, birthdays — all are marked by parties, cakes, feasting, toasts, ceremony. And that is the difference between Christianity and Judaism: Has the story of Israel reached its climax? Has the bridegroom come? Does history now stand revealed as His story? Or are we, with the Rabbis, in the position of insisting that the messiah has not come, and that the Passover does not point to him. God had promised Moses that “I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.”  (Deuteronomy 18:18–19, NKJV) And the rabbis say, “Jesus is certainly not the prophet like Moses, but unfortunately he is so much like Moses that we had better delete Moses from the Passover liturgy, lest Christians start using the haggadah to persuade Jews to follow Jesus.” And that is what they have done. David Daube says, “…[T]he figure of Moses, dominating the Biblical narrative of the exodus from Egypt and, naturally, at one time prominent, too, in the celebration of the deliverance on Passover eve, is radically eliminated: in the Passover eve liturgy as it stands, his name is not mentioned once in any of the prayers and recitals woven around the Biblical record, and, more than that, no Biblical passage mentioning it is quoted. It is a fantastic tour de force. Think  what it means. It is as if one were to spend annually a night commemorating Britain's rescue in the Second World War, rehearsing the main course of events as well as telling elaborate stories about them — without once mentioning Churchill. A fantastic tour de force: but there must be no human Mediator. We are left with a religion full of pointers that were designed to lead us to Jesus as the climax of the covenant, but the rabbis insist that they do not; a religion of tabernacle and temple that are all about God dwelling with His people, but now that Jesus has come, and ascended and sent the Holy Spirit, complete with the sound of “a mighty rushing wind that filled the whole house where they sat” just like God moving into the temple of Solomon and the tabernacle of Moses — now, no, the rabbis say, it is not about Jesus. But then, Judaism no longer has a temple, and the entire system that God gave in the Torah does not work without the Temple. The emperor Constantine's grandson, Julian the Apostate, hated Christianity and decided he wanted to prove it false, and the way he decided to do it was by rebuilding the temple in Jerusalem that had been destroyed by the Romans in 70 AD, in fulfillment of Jesus' prophecies on the Mount of Olives. Julian died before he could do it. Again, Judaism is a religion whose Scriptures promised the forgiveness of sins, so that God's people could live with him, and that demonstrated, as though by a gigantic show and tell of continual slaughter of animals for centuries, of daily splashing of blood against the altar, of red heifers sacrificed every year on the day of atonement, that the forgiveness of sins would happen through blood. But now, the rabbis tell us, the death of Christ was not the fulfillment of the sacrificial system — and oh, by the way, you can't offer sacrifice anymore, anyway. There are still people named “Cohen” or “Cohn” — my mother in law's family, for instance — but they are more likely to be making movies than sacrificing animals. They continue to set out a cup for Elijah, that forerunner of the Messiah promised in Malachi. And Jesus says, “But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. (Matthew 17:12, NKJV) The church father, Athanasius of Alexandria puts it this way in his On the Incarnation: So the Jews are telling fables, and putting off the time which is actually now… They are suffering like one, maimed in mind, who might see the earth illumined by the sun, but denies the sun which illumines it. For what more has he who is expected by them to do when he comes? Call the Gentiles? But they have already been called. To make prophet and king and vision to cease? This has already happened. To refute the godlessness of idols? It has already been refuted and condemned. To destroy death? It is already destroyed. What then must christ do, which has not been done? Or what is left unfulfilled, that the Jews now rejoice and disbelieve? For if, as we see, they have neither king, nor prophet, nor Jerusalem, nor sacrifice, nor vision, but the whole world is filled with the knowledge of God, and those from the Gentiles are abandoning godlessness, and henceforth taking refuge in the God of Abraham through the Word, our Lord Jesus Christ, it should be clear even to those who are exceedingly obstinate that Christ has come, and that he illumines absolutely all with his light and teaches the true and divine teaching concerning his Father. We are about to partake of Holy Communion, which is rightly understood as a continuation of Jesus' meals with his disciples, and an anticipation of the great wedding feast of the Lamb at which “many will come from east and west and recline with Abraham, Isaac, and Jacob.” The Holy Communion is thus truly the consummation of the story of people of God. By partaking in it, we share in Christ our Passover. We have been crucified with Him, so that we may also share in his resurrection. We locate ourselves in the story of Israel, which is the story of the Messiah. And we recite the shape of the story and inscribe ourselves in it when we say, “Christ has died. Christ is risen. Christ will come again.”

(This podcast was previously published on July 11, 2021)   Jesus Ministries, Joan Boney  ...    As the wickedness increases we know Jesus comes soon and the judgment of God and the complete destruction of the heaven and earth by God.   On July 10, 2021,  I was watching on NFL channel the replay of a football game from 2020.   A commercial appeared on screen.  It was obvious to me this commercial was extremely high level advertisement.   Total black screen ... with one word at a time in white letters in the center of the screen.   NFL ... is ... for ... (several words) then ... Gays ... Lesbians ... etc ...   Who speaks what the Bible says?   (Even most churches won't do this today.)   The Bible says:   Romans 1:26-27   26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:   27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.   28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;  

The Pharisees are one of the most familiar names in the ancient world, but are they also one of the most misunderstood?Tristan Hughes is joined by Dr Helen Bond to step back into first-century Judea, where the Pharisees were debating law, purity and resurrection under foreign rule. They look at how much power the Pharisees really had, their debates with Jesus in the Gospels, and how focussed they were on the idea of a 'messiah'.We're going on *TOUR* to Australia and New Zealand! - grab your tickets here.MOREJohn the BaptistListen on AppleListen on SpotifyPontius PilateListen on AppleListen on SpotifyPresented by Tristan Hughes. Edited and produced by Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week, PLUS early access ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Although it is not among the older cities in the Bible, it is one of the most important. Caesarea Maritima is the harbor gateway into Israel. Built by Herod the Great, it is also a tribute to Rome. Later, it would become the base of Pontius Pilate and other Roman officials. But later, God would redeem this city and turn it into an intellectual center for the early church. Cole and Terry discuss the redemption story and impactful history of Caesarea.

Nothing on this earth moves with power without first being given power. Stop believing the illusion standing in front of you.When Jesus stood beaten and mocked before Pontius Pilate, Pilate tried to flex his authority, claiming he had the power to either release or crucify the Son of God. But Jesus exposed the ultimate spiritual truth: "You could have no power at all against me unless it had been given you from above."In this episode, we unpack the concept of The Second Power—the ultimate strategy the enemy uses to paralyze your destiny. Fear is never a primary power. It is a secondary force that relies entirely on you surrendering your territory, your peace, and your divine identity to it. From the courtroom of Pilate to the edge of the Red Sea in Exodus 14, this sermon will train you to stop bowing to the "theater" of the enemy.

This sermon explores the trial of Jesus before Pontius Pilate and the contrasting responses of Pilate and Barabbas. It explains the historical background of Pilate, a Roman governor with a strained relationship with the Jewish people, and outlines the multiple phases of Jesus' trial before Jewish and Roman authorities. Although Pilate repeatedly recognized Jesus' innocence and even received a warning from his wife, he ultimately chose political convenience over truth and handed Jesus over for crucifixion. The message highlights Pilate as an example of someone who knew about Jesus but failed to commit to Him, emphasizing that knowledge alone is not enough—each person must decide whether Jesus is truly Lord. The sermon also focuses on Barabbas, a guilty criminal who was released while Jesus took his place, illustrating the Christian doctrine of grace and substitutionary atonement. Just as Barabbas was freed because Jesus was condemned, humanity receives undeserved forgiveness and salvation because Christ bore the punishment for sin. The central theme is that Pilate missed recognizing and following Jesus despite knowing the truth, while Barabbas unknowingly became the first recipient of the grace made possible through Christ's sacrifice, demonstrating God's love and redemption for all people.

Sermon preached by Harry Fujiwara on Luke 23:13-25

Even here in His "suffering under Pontius Pilate," Jesus is shown to be both God and man; the Son of God and the Son of Man. He is the King and no Roman governor or Jewish ruling council could change Who Jesus is.

Pray For The Lord To Grant Us Boldness Acts 4:27-30 27Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28They did what your power and will had decided beforehand should happen. 29Now, Lord, consider their threats and enable your servants to speak your word with great boldness. 30Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.”

Jesus stands before Pontius Pilate. The crowd is demanding crucifixion. The religious leaders are driven by envy, and the Roman governor sees clearly what is right yet chooses comfort over conviction. In many ways, Pilate's struggle is painfully familiar. What happens when faithfulness becomes costly? What do we do when the truth disrupts our carefully managed lives?

Outside the gates of the palace of Pontius Pilate, the mob has left, and a single man stands to make a request. Joseph of Arimathea makes claims to show Pilate…

Almost two billion Christians recite the Apostles Creed which states "He suffered under Pontius Pilate, was crucified, died, and was buried.And one more thing...he descended to hell.In this powerful reflection Father Martins reminds us how brilliant and all encompassing Jesus' victory on the cross was. Hell despite it's best efforts became a pawn in God's scheme and now that which is meant for evil, God uses for good. Thank You To Our SponsorsOneSkin- Get 15% off OneSkin with the code EXFILES at https://www.oneskin.co/EXFILES Qualia- Magnesium, multiplied. 10 forms for total support. Go to https://qualialife.com/EXFILES to get 50% off and save an extra 15% with the code EXFILESRunewood Rosaries- Get 15% off your order when you use our promo code EXFILES at Runewoodrosary.com.Wild Alaskan- Go to wildalaskan.com/EXFILES for $35 off your first order of premiumBorn Again Identity- Check out the first episode and sign up to receive the latest episodes on Fr. Gregory Pine's incredible reflection on figuring out life!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode of the Divine Council Worldview podcast, Ronn & Mike delve into John 18, exploring the final hours of Jesus' life. They discuss the transition from the high priestly prayer in John 17 to the events leading to Jesus' arrest, the significance of Judas' betrayal, and the metaphorical meaning of the 'cup' that Jesus refers to. The conversation emphasizes Jesus' humanity and the emotional weight of his impending suffering, while also touching on theological interpretations of these events. They also delve into the themes of suffering, endurance, and the trials faced by Jesus and his disciples. It explores the significance of Jesus' suffering and how it relates to the suffering of believers. The discussion also covers the trials of Jesus, the role of Peter in denying Jesus, and the interactions between Jesus and Pontius Pilate, culminating in the choice of Barabbas over Jesus. Finally, they emphasize the deeper meanings behind these events and their implications for faith and loyalty.

Send us a text! We love hearing from listeners. If you'd like a response, please include your email. This week, Jennie sits down with author Daniel Grace to discuss his new novel In the Wake of Golgotha. The conversation weaves together ancient betrayal and modern violence through the intertwined lives of Judas and Pontius Pilate, reborn across two thousand years.Daniel explores how the weight of history follows us. The book opens with a chilling echo of Golgotha, also known as Calvary Hill, the site of history's most well-known execution and death, where one crucifixion sparked a new religion and forever altered the course of humanity, death, and even burial itself. That same shadow appears in present-day New York, where three men are found murdered in a basement, with Pilate's words scrawled in blood on the wall.Jennie and Daniel discuss themes of guilt, redemption, and the graves we inherit, both literal and spiritual, as Jude Issachar and Peter Pheiffer are forced to confront a cycle of violence and addiction that began on that sacred hill in Jerusalem more than two thousand years ago.In the Wake of Golgotha can be purchased anywhere books are sold or through this link: https://www.koehlerbooks.com/book/in-the-wake-of-golgotha/Need an Ordinary Extraordinary Cemetery Podcast tee, hoodie or mug? Find all our taphophile-fun much here: https://oecemetery.etsy.comFamily Tales: A free printable, is now available! Gather 'round the table and dig into your roots! This interactive family history game is perfect for holidays, reunions, or just because. Ask, listen, and laugh your way through generations of stories and secrets. https://drive.google.com/file/d/1UT_R56qEwNTIxIBrTy8KFyVmGnFOe7g8/view?usp=sharingSupport the show

Acts 4 21 After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. 22 For the man who was miraculously healed was over forty years old. The Threats of Confidence    23 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them.    24 When they heard this, they raised their voices together in prayer to God. "Sovereign Lord," they said, "you made the heavens and the earth and the sea, and everything in them.    25 You spoke by the Holy Spirit through the mouth of your servant, our father David: "'Why do the nations rage and the peoples plot in vain? 26 The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.'   27 Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28 They did what your power and will had decided beforehand should happen.      29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness. 30 Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus."     31 After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.   32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.    33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God's grace was so powerfully at work in them all    34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles' feet, and it was distributed to anyone who had need.

Have you ever looked at the church and thought, "It's just full of hypocrites"? Maybe you've used that exact excuse to stay away from God. But what if the greatest act of hypocrisy in human history didn't happen in a modern church building, but on a Friday morning outside a Roman governor's headquarters? In this message, we dive into John 18:28-40 to witness the ultimate mockery of justice: the trial of Jesus Christ before Pontius Pilate. Here, the religious leaders were so worried about keeping up outward appearances—making sure they didn't step inside a Gentile house lest they be "defiled"—while they were literally handing over the perfect Passover Lamb to be murdered. We see ourselves in this story more than we'd care to admit. We see the waffling, political expediency of Pilate, who took the easy way out just to get to lunch quicker. And we see the crowd choosing Barabbas—a murderer and a rebel—over the King of Kings. Here is the scandalous truth of the Gospel: In many ways, we are Barabbas. We are the rebels. We are the ones who choose things that bring death and destruction over the things that bring life. But thank God that He died for rebellious people just like us. Otherwise, we wouldn't stand a chance. “Jesus answered, ‘My kingdom is not of this world. If my kingdom were of this world, my servants would fight, so that I wouldn't be handed over to the Jews. But as it is, my kingdom is not from here.'” (John 18:36) Are you justifying your rebellion with religious activity? Are you counting your "dill seeds" while missing the weightier matters of the law, like loving your neighbor and walking in humility? Are you standing for truth, or just doing what is politically expedient? When faced with Christ, are you taking the easy way out like Pilate, or are you listening to His voice? What are you choosing today—life or death? Are you holding onto earthly things, bad relationships, or addictions that bring destruction, while shouting down the only One who can give you eternal life? "You never see a hearse pulling a U-Haul—we can't take this stuff with us. The things that matter are the things that last for eternity: loving your neighbor well, caring for the hurting, and laying down your life by His grace." #Christianity #GospelOfJohn #ExpositoryPreaching #JesusTrial #PontiusPilate #GraceAndMercy #Faith Alone

Our study begins in Mark 14:65 and since Dr. Mitchell already spoke on Peter's 6 steps downward to denial in this section, Dr. Mitchell will proceed on to Mark 15:1.Dr. Mitchell shares the distinction between these two trials. The first was before an ecclesiastical court of the Jews. This next court is a civil court before Pontius Pilate. The first trial had to do with Jesus' person when He was asked if He was the Messiah the son of the Blessed One. Our Lord acknowledged, He Is.This next trial is a civil trial court and has to do with Jesus' character. Remember how Pilate said to the Jews, “What evil has He done?” in verse 14.What do you say about Jesus Christ?Let's turn to Mark 14:65 to begin. Here is Dr. Mitchell on the Unchanging Word Bible Broadcast.

Michael and Ethan discuss Jack Faust, by Michael Swanwick, while drinking Tamdhu 12yo Single Malt..In this episode:Caliban and the Witch, by Sylvia FedericiJack Faust is Goethe's Faust and Marlowe's Faust and a little bit Gounod's Faust (which is also Goethe's Faust)Faust goes from a disciple to Pontius Pilate in one paragraphWhat's behind the door?????? (it doesn't matter)The Star Trek-ification of FaustFaust decides he is God, something that always goes super well for everybodyInterjections at random times from our special guest, Michael's catA fun triumvirate of epigraphs! (Including Jack the Ripper)Tap into PoetryNext time Michael and Ethan will discuss F.W. Murnau's silent film, Faust! Join the discussion! Go to the Contact page and put "Scotch Talk" in the Subject line. We'd love to hear from you! And submit your homework at the Michael & Ethan in a Room with Scotch page. Join us on GoodReads!Get on our Substack!Donate to our Patreon! MUSIC & SFX: "Kessy Swings Endless - (ID 349)" by Lobo Loco. Used by permission. "The Grim Reaper - II Presto" by Aitua. Used under an Attribution-NonCommercial-ShareAlike License. "Thinking It Over" by Lee Rosevere. Used under an Attribution License.(Links to books & products are affiliate links.)

Christian Persecution Coming (1) (audio) David Eells, 5/10/26 (David's notes in red) Let me begin with some revelations we have on our site. We are closer now to all these words and warnings of persecution than we were then. This first one is from 2009, and it's an article from the American Holocaust and Coming New World Order blog. I remind you that the great revival begun by Jesus in the Man-child reformers is followed by a pendulum swing in Revelation 13, the forced mark of the beast to outlaw Christians who will be hated of all nations, as Jesus said. Also the right-wing roundup and prosecution and death sentences of leftist criminals at this time will be reciprocated. The pendulum swings back.    Coming Persecution and Christian Beheading   Prophesied MARTYRDOM is Coming to Christians USA Bible Prophecy and Coming Martyrdom of Christians to America By Pamela Schuffert - presenting investigative journalism with a Christian perspective - 02/20/2009 SO many Christians in America have become dangerously lukewarm and comfortable with where America is. Centuries of religious freedom and lack of persecution on a major scale have lulled many into a false state of “safety-comfort-denial” in this hour. In the minds of most Christians, in fact, no persecution could ever come to the Christians in America! And this is exactly what their flesh wants to hear and believe, for no one really ever wants suffering or persecution to invade their lives. However, my many years of performing investigative journalism nationwide and at times worldwide have uncovered something entirely different. Unfailing Bible prophecy also confirms what I am uncovering. Planned persecution is COMING to the Christians in North America. Here is what my research has uncovered. This persecution will be prolonged and intense. It will seek to seize churches and turn them over to the government for secular purposes, much as in communist Russia. It will seek to arrest and persecute both religious leaders and the rest of the Christians throughout this nation. It will seek to cause Christians to renounce their faith in Jesus Christ to join their New World Order agenda, or subsequently martyr them when they refuse to deny Jesus Christ. It will seek in fact to BEHEAD the Christians who remain faithful to Jesus Christ. (Muslims have been brought in by the Deep State to invade western Christianity, whose book tells them to behead unbelievers.) Or to transport Christians arrested via prisoner boxcars with shackles to awaiting FEMA/Homeland Security detention camps scattered nationwide and also in Alaska and Canada, where there, much as in Russia and Eastern Europe under communism, the Christians will be severely persecuted, including torture and interrogation, ridiculed and finally terminated when finished. And ALL quite “legally” under martial law and the Presidential Executive Orders and other legislation written to prepare the way for THE COMING AMERICAN HOLOCAUST of the innocents. For the serious student of END TIME BIBLE PROPHECY, none of this should come as a complete surprise. When Jesus said in Matthew 24, regarding what would be the sign of His coming and the end of this age, He warned His disciples that worldwide persecution against His disciples would come FIRST. He warned that His disciples would be HATED OF ALL NATIONS for His name's sake. ONLY under a ONE WORLD ANTICHRIST GOVERNMENT (NWO of Revelation 13) can all nations simultaneously HATE THE CHRISTIANS and deliver them up to tribulation and to be put to death. AMERICA must be included in this WORLDWIDE persecution of the disciples of Jesus Christ, if Jesus' words are to be taken literally. And that is precisely the dark intentions of the coming NEW WORLD ORDER to be imposed on America under MARTIAL LAW. Years of travel and interviews to uncover the plans of the NWO against the Christians in America have confirmed that the NWO planners for decades have been conspiring to bring persecution and death to the Christian opponents of the antichrist world globalist (communist) agenda for this nation. One of the most satanically controlled agencies in the world, the CIA, plays a major role in helping this NWO take over in America someday. My frequent interviews with former CIA officers, many of whom have now become Christians and feel compelled to admit the truth, have uncovered the fact that plans from within the CIA have been made for many years, both to persecute and ultimately terminate the Christians to pave the way for establishing their antichrist NWO agenda in America. (Father has not forsaken His children but He needs to be taken seriously and the history of the Gospels and acts will be repeated.) Much of the planning for Christians to be arrested under martial law and taken away to the camps for termination came out of the CIA (Operation paperclip imported the Nazi's and their demons into our government to repeat history here.), especially under the era of George Bush Sr. being head of the CIA, according to many former CIA employees working under him. But then, the Bush Illuminati satanic bloodline has always been active behind the scenes in working hard for the realization of a NEW WORLD ORDER. Even as Bible prophecy declares that this tyrannical world dictatorship of antichrist (Revelation 13) will receive its power directly from “THE DRAGON” or satan/Lucifer himself, the ILLUMINATI or satanists of this NWO agenda now openly admitted as much. One former CIA assassin under Bush Sr. admitted to me while being interviewed, “We satanists are the backbone, and Lucifer is the HEAD of the New World Order”... and as such, “...ALL the Christians have to go. We satanists realized that Christians would never accept our satanically based NEW WORLD ORDER. The very camps you are now investigating were designed to be used to terminate the Christians in America under martial law”... (Admission of Elaine, former satanist/assassin and NWO planner under Bush Sr. in CIA.) My investigative journalism has uncovered the reality of thousands of PRISONER BOXCARS WITH SHACKLES designed to transport unfortunates arrested under martial law by train transport to the many FEMA/HOMELAND SECURITY detention camps designed to deal with all future NWO resistance. This is identical to how the world's globalist communists dealt with Christian and political resistance to their agenda in Russia. They arrested and sent religious/political resisters to the many gulags scattered throughout Russia and the former Soviet Union, transported by train. Hitler also used trains to transport religious and political opponents to the camps under a Nazi dictatorship. Mass prisoner transportation by rail is cost-effective. These sturdy metal prisoner boxcars can be hosed out after each transport and used over and over again. They can last for decades. Prisoners can even be terminated (gassed, etc.) while still chained inside the boxcars. Tragically, history does repeat itself... IF the citizens of any nation will sit back passively and allow their leadership to make it happen again unchallenged. I have personally interviewed Christians who have experienced VISIONS FROM GOD of the coming AMERICAN HOLOCAUST. One woman attending a prophecy conference I spent time at, admitted when I told her about my investigating, “THIS explains the visions I have been having. I saw Christians arrested for their faith and placed onto BOXCARS and sent to concentration camps to be killed for their faith.”.... This woman I interviewed was from MONTANA. My years of research in MONTANA have uncovered the reality of many sightings of prisoner boxcars with shackles prepositioned throughout the state for the hour of arrest under martial law. Reliable eyewitnesses have reported seeing even MODERN GUILLOTINES bolted into each boxcar in one case, along with the shackles installed as well. My research has uncovered the presence of millions of modern guillotines in America (and I am convinced worldwide) to fulfill a future agenda tied in with the Jewish NOAHIDE LAWS legislation. They are also tied in with Bible prophecy regarding “...the souls BEHEADED for the witness of Jesus Christ and the Word of God” .... (Revelation 20:4) who essentially will not go along with the coming antichrist NWO agenda, who will not deny Jesus Christ, and are slain as a result by BEHEADING. “...AND HE SHALL SHOW YOU THINGS TO COME”. Holy Spirit VISIONS of PERSECUTION COME TO AMERICA- When I first began to receive information from quality sources regarding the presence of modern guillotines in America and lectured on them, I was amazed to hear people coming forward after the lectures to share their GUILLOTINE VISIONS. Christians from around the world that I encountered in Jerusalem while lecturing, lined up to tell me of their visions of being BEHEADED FOR THEIR FAITH. Brian with YWAM from the Bahamas...Christina Mitchell from New Zealand...and many more. All told me of poignant, detailed visions of the foreign troops involved and the modern guillotines and being beheaded for their faith. One pastor's wife in Long Island, NY, told me with tears of her vision of being beheaded for her faith, while in military surroundings. Another youth pastor, Pastor Richards in Bakersfield, CA, told me of his graphic vision of martial law being declared in California, and the guillotines being brought out, and himself being dragged to one of them, and was told, “Well, Pastor, what shall it be? Will you DENY JESUS and join our NEW WORLD ORDER agenda, or will you DIE?” In his vision, he remained faithful to Jesus and was beheaded. Becky, a powerful Christian witness in the Washington DC area working at the Department of Agriculture, told me of her many graphic GUILLOTINE VISIONS she is convinced God also gave her: “I saw how the NWO was going to use these guillotines to tempt the Christians to deny their faith. I watched as children were snatched away from their parents and taken to the guillotines. The parents were then tempted to deny Jesus, or the children would be beheaded. And the parents were taken away from the children, and the children were tempted to deny Jesus, or their parents would be beheaded. In my visions, I even SAW THE GUILLOTINES SET UP ON THE WHITE HOUSE LAWN!” In fact, the first time I ever became aware of these guillotines was when I was involved in Christian outreach in Tulsa, OK, in 1976. It was an evident time of revival, and the power of God was moving in many ways. I was participating in street outreach to youth then. While praying with another Christian, God's Holy Spirit interrupted. He spoke prophetically and said, “I am pouring out MY SPIRIT upon my Church in America today, because without His power, you will not make it with what is coming to your nation” ... Stunned, I prayed, “Oh, God, WHAT IS COMING to our nation?” The reply: “My child, if I were to SHOW you what is coming to YOUR nation, YOU WOULD NOT BE ABLE TO BEAR what I would show you!” I was only a young Christian at that time. Still, we prayed that night for God to show us what was coming. And that very night, the person I prayed with had a graphic vision of Christians lined up in front of modern guillotines to be beheaded for their faith. In fact, many Christians were receiving disturbing dreams and visions of things to come at that time period. I recall attending one prayer meeting, in which one Christian stood up to recount how God had shown her Christians being held in concentration camp-type surroundings, filthy and unkempt, their Bibles having been taken away. She stated how God had shown her that many Christians faced persecution in the future, and therefore, to memorize their Bible passages since evidently their Bibles would also be taken away under this future persecution. Yet another stood up to recount how God showed him that famine was coming to this nation on a major scale, and yet how, when Christians stood around a table to pray, miraculously their table was filled with food in response during this coming time of famine. In this vision, the person was shown that there was no food in the home, no heat or electricity, and a bleak time of depression in America. My years of investigative journalism have uncovered that all of the above are coming BY DELIBERATE PLAN to this nation someday. Revelation 13 makes it clear that these forces of antichrist world globalism will have the power to put the Christians and all other resisters to death under their regime. And my many years of research have confirmed that this is their intent exactly. My question, therefore, to the Christians of America today is, “WHAT ARE YOU GOING TO DO ABOUT IT?” WILL YOU take the time to fast and pray and to allow GOD TO PREPARE YOUR HEART to stand fast in your faith when this all comes down? WILL YOU purpose to GROW IN TRUE DISCIPLESHIP/CROSS-EMBRACING FAITH, so that when the coming winds of adversity blow against the Church in America, you will not be swept away in its dark wake? “Faith WITHOUT WORKS is dead,” declares God's word. “But be ye DOERS OF THE WORD, and not HEARERS ONLY, deceiving yourself”. The Holy Spirit is truly showing His people THINGS TO COME. He is giving us a sneak preview with a purpose. IT IS NOT GOD'S WILL THAT ANY SHOULD PERISH, (none of God's elect will perish), and that includes perishing by FALLING AWAY and denying our faith as well. We as Christians are called to be FAITHFUL UNTO DEATH. True discipleship understands that we may be called upon to SUFFER for our faith, to lose everything for our faith, and ultimately to DIE for our faith and confession of Jesus Christ as well. And we are NEVER permitted to DENY JESUS BEFORE MEN. Not even to save our lives or the lives of those we love. Jesus declared that whoever would deny Him before men, the same will be denied before the Father in Heaven. “IF ANY MAN WOULD COME AFTER ME, let him DENY himself, take up his cross and follow ME”, said Jesus. “Whoever seeks to SAVE his life, the same shall lose it, and whosoever shall seek to LOSE HIS LIFE for MY SAKE and the sake of the Gospel, the SAME SHALL FIND IT. For what shall it profit a man if he gain the whole world and LOSE HIS SOUL?” Tragically, few pastors are truly preaching a CROSS EMBRACING DISCIPLESHIP Christianity in America today. It is not popular to human flesh! Carnal Christianity is preaching a false prosperity message, equating the faith with money and material possessions, and “easy street Christianity” of the flesh. And few pastors in America are preparing God's people to realistically face the COMING PERSECUTION. I personally believe that the wrath of God is upon those pastors who KNOW all that I have warned about, and yet refuse for carnal reasons to WARN GOD'S PEOPLE. And I am convinced that the end result of this shall be that MANY SHALL FALL AWAY AND DENY HIM, even as Jesus warned His disciples in Matthew 24. If God's people are not being prepared and built up in their faith and Biblical discipleship principles to withstand the coming times of testing, how then shall they be prepared? How then shall they stand? If much of what they are hearing are false prophesies uttered by false shepherds of “good things to come”, as is the case in many churches, will they not be devastated when reality hits them unexpectedly someday? The obvious answer is YES. And such Christians, unprepared also, have the potential to FALL AWAY out of fear and threat of persecution. THEY WERE NOT PREPARED! THIS IS WHY I HAVE LABORED FOR YEARS NOW to forewarn my endangered fellow Christians and Americans. The greatest tragedy is for A SOUL TO BE LOST. Christians who lose faith under persecution and are moved to DENY JESUS CHRIST will, in fact, lose their salvation, and the Bible makes this very clear. Both the clear words of Jesus Christ and those of His Apostles confirm the fact that we are required to remain FAITHFUL UNTO DEATH. We cannot deny Him for ANY reason! (This will cleanse Christianity of the lukewarm hidden tares and their subtle leaven.) I am therefore determined that NO MAN'S BLOOD will be on my hands. I am TELLING AMERICA THE TRUTH. I will do everything I can to forewarn God's people in this nation of what is to come against Christians in this final hour of America's destiny. I will do the job that many pastors refuse to do from their pulpits, and that is to forewarn and prepare God's people for the Biblically prophesied COMING PERSECUTION. This is, in fact, what a faithful “watchman on the wall” is required by God to do. And I have done this now faithfully for 13 years. Please, won't you receive a word of warning from the Word of God and His Holy Spirit? Will you not take the time to prepare your heart from God's word, prayer, and fasting, so that having done ALL, you may then stand triumphantly in Jesus Christ to face the coming times in VICTORY? “And THIS is the VICTORY that overcomes the world, EVEN OUR FAITH!” “And they overcame him [satan] by the BLOOD OF THE LAMB, and by the WORD OF THEIR TESTIMONY, and because they LOVED NOT THEIR LIVES UNTO THE DEATH”. (Revelation 12:11) The call to FAITHFULNESS UNTO DEATH is clear. I therefore testify that your eternal soul and eternal destiny are at stake. Where shall YOU spend eternity someday? (The fear is what hurts. The beheading is painless -- a gift to those who serve the Lord of rest from tribulation and to enter into His presence. 1Co.15:55 O death, where is thy victory? O death, where is thy sting? 56 The sting of death is sin; and the power of sin is the law: Rev. 14:12 Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus. 13 And I heard the voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them.   Fearful of Beheading?  Deborah Horton - 10/25/2010 For those who are fearful of being beheaded, I'd like to share this testimony. When I was a child, I was hit by a fire engine and killed. My first thought was, “Why do they say it's dark? It's not dark”. I was in a soft, white light. My next thought was, “Why do they say it hurts? It doesn't hurt”. And, praise the Lord, it truly doesn't hurt. When the fire engine hit me, I was “thrown” out of my body so quickly that the nerve impulses of pain, which started across the synapses toward the next nerve, didn't complete the jump before I was gone. I felt myself rising up and toward my right. I was moving more and more quickly through what felt like onion layer after onion layer of tissue, with the light becoming progressively brighter, and I knew that I was going home. Then, suddenly, I was a fish caught on a line, being pulled back into my body as the medics worked to revive me, but I didn't want to come back. However, as you can see from this testimony, I did come back because the Lord had other plans. :)   Judases Persecute the Innocent  Brent Gearhart - 10/25/2009 (R.M. & David notes in red) Note: This is not a revelation that reflects badly on Brent. He is merely being used to act out the work of Judas, persecuting the true brethren in the coming tribulation. When I went to bed, I heard people in visions or dreams cursing and swearing. (The time when Peter cursed and betrayed Jesus came to mind.) Women were trying to greet me, but I would greet them in the name of Jesus. (The women represent false sects of Christianity. Greeting them in Jesus' name means representing Him to them.) I remember falling asleep during all of this. I saw a man arrested for nothing, really and he was beaten really badly. (Persecution of the innocent.) A voice said, “Take that stick and hit him with it”. So I took something and hit him in the face and eye with it. Then I started running away from this place. (Don't be tempted to take part in this.) Then I was in a place in a forest where I was hiding. I met a woman who was acting like a friend to the people in the woods (the persecuted) and trying to get me to go submit myself to the cities. (Meaning, submit to the “cities” of churches in Babylon: The sects, denominations, ministries, and organizations of the harlot.) She said that no soul can live after the 14th of the month. (Here are some major clues: (Exo.12:5) Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: (6) And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. ... (12:18) In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. ... (Lev.23:5) In the fourteenth day of the first month at even is the LORD's passover. There was also a Passover in the Book of Esther. Notice that the woman, or false sects of Christianity, threaten death to the remnant of spiritual Israel on the 13th. After the 14th the harlot was to have killed the remnant in a repeat of history in the Book of Esther, chapter 9. Instead, they were spared as in a spiritual Passover because of the Lamb of God.) If you were caught in the woods, you would automatically be put to death and your soul wouldn't be able to live. I saw myself in the shadows of the woods, trying to follow the cars. This particular car was a mustang, which I was trying to stay hidden from in a ditch and trying to stay out of its sight. (Many will dwell in the shadow of those who are “trees” and pillars in God's temple. They will listen to the truth, but when persecution comes, they will flee. The “mustang” has an untamed, unsubmitted nature that is not saddled and is wild. (Mat.13:21) Yet hath he not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.) I saw a man running into the woods. I think he was white. He appeared naked and hiding. (The righteous running from persecution but needing to be dressed up with Christ. (Mar.14:51) And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 52 And he left the linen cloth, and fled from them naked...meaning, refusing his cross.) Then I saw myself with this naked woman. We were up on a perch, and she said she wanted her naked body to be pleasing to me. (The Revelation 18 / Proverbs 7 harlot that offers deceptive seduction through church membership. She wants the righteous to be satisfied and lured by the sinful life. (Mat.7:17) Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.) She said to go take her rocker, which was a Moped scooter, and submit to the city. (Take her weak and slow ways and obey the city of Babylon, the government and Babylonish apostate religion. The churches of Babylon that will ride the beast and refuse their cross.) I remember doing it, I think! Right after, I remember seeing the woods being chopped down in large sections, revealing multiple people in the woods. She said, “Farmers' markets are cheap”. (God's people betrayed for reward. The “husbandmen” that sell God's people for their own gain and will betray them to the beast, as Judas did to the body of Christ.) Brent's notes: This was truly the false church or religion talking to me, enticing me to turn in my fellow brethren. (Mat.10:21) And the brother shall deliver up the brother to death) As I submitted to the cities, the others in the wilderness got caught. After much thought on this, I concluded I was fearful of being captured as a Christian when the voice told me to take up the stick and hit the person who was a Christian. Once I did that, because of my fear of my own cross, and I then became a member of the beast kingdom, or false religion. (Luk.12:45) But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens...) After thinking on these thoughts, I asked God to give me a random scripture on what to think about this first dream. Twice, I came to the exact same scripture. I repeat twice I got: (1Jn.3:11-12) For this is the message which ye heard from the beginning, that we should love one another: not as Cain was of the evil one, and slew his brother. I was lying there trying to sleep, but actually just having my eyes closed... I saw my ex-wife, who is pregnant and almost due, being chased by a tall, skinny black man. (Her pastor, who walks in darkness and is spiritually underfed, but is over them: clergy over laity, a Nicolaitan.) He wanted to hurt her baby. (The dragon of Revelation 12 is ready to devour the man-child Jesus, Who is about to come forth from His people.) We seemed to be in a shopping center but there were no store officials. (In the Nicolaitan church world, where the gospel is bought and sold, there is no true ministry of overseers.) After I saw this, I heard a very audible voice say, “Where are the store officials or security?” There were none. (No elders or true ministry abiding in the Word.) Someone offered to sell me something for just $10.99, but I said, “No thanks”. (A temptation right before 2011, a sign of a falling away of the factious Judas', as a short-term offer from those who buy and sell in the church marketplace.) I felt something pulling me from behind (religious past) and felt the Spirit of God in the front. I kept pressing forward toward God. (Pressing toward the mark of the high calling of God in Christ, as you overcome the lure of the Nicolaitan church.) I remember seeing my boss, Bobby, at work, and seeing a woman who was part animal. (A leader of false faith leading an apostate Church that manifests the beast nature.) She wanted me to come to her but I didn't want to go. (The temptation from the harlot seducing God's people with false peace and safety.) I knew that was a demon. I heard my boss, Bobby, say, “I submit to her”. (Bobby is a double-minded person who represents indecision regarding the world, fellowship, and money.) I said I would pray to have his eyes opened. (Bobby is spiritually blind and does not listen to the prophetic scriptures.) A man holding a child came up to me and asked me to pray for his child. I briefly did. (Pray for the growth and preservation of the Man-child among us.) Then a little girl came up to me, crying with a note. (The little girl represents the young woman-bride espoused to Christ, in persecution.) It read something like this: “Please pray for us in Oklahoma. We are having bad storms there”. (Persecutions and troubles for the remnant in the U.S. in Oklahoma. According to statesymbolsusa.org, “Oklahoma” means “people-red”. Another site renders it, “red-person”. Thus, we have storms of trouble for the remnant in the midst of the U.S. by the red-people. The red person represents those who walk as Esau, who was red and sold his birthright and persecuted his brother Israel as a type of the Church.) I had a lot of activity last night in my spirit. I think I was led astray in the first dream. This is a picture of a temptation to join back up with the apostate Judas' that many will be offered in exchange for false safety. Jesus said in Matthew 24:10: And then shall many be offended, and shall betray one another, and shall hate one another. “Many” means the majority. It is amazing to think the majority of Christianity will turn against other Christians because they are following in the steps of scripture as they “come out from among them”. When Jesus said, “brother shall betray brother”, it referred to the brotherly persecution of professed Christendom. The Lord was showing Brent an image of temptation for those who “go underground” as the Christians flee to escape the beast/martial law and persecution. Historically, the mountains and forests were places of refuge in troubled times. But as Judas led the persecutors and the government law enforcement agents to find Jesus in His day of trial, so will the Judas' in our day do likewise. Brent: Afterward, the Lord gave me this utterance: “Be available for work. The man-child is coming. I want you to write this down. I need teachers, I need visionaries, I need more Daniels, I need more Jobs. Are you able? Are you willing? Do you want to sacrifice your life for the sake of the body? Are you willing to die daily for me? Do you love me? Do you keep my commandments? I love you, Brent. I love your wife, Jessica. I love your son, Joshua, and I am going to help them. I need people to suffer for the kingdom. Remember the sermon Jeff Timmerman preached?” (Jeff Timmerman is a UPC preacher. This message God is speaking about was a very good message, as he spoke of God calling some to suffer for the sake of the kingdom.) “It is true some have been called to suffer, some to shame, some to reproach. I want you to know I will always be there with you. I suffered shame, I suffered beatings, I died on a cross for you and others. I love you. I will always love you. Are you able? Will you pay the price? I will always be with you. In times of suffering and reproach, be not afraid. I will deliver thee out of their hands; I will bring you to a place of refuge. Do not deny your cross. Walk in it daily.” After receiving this prophecy, I read in my Zondervan Bible Dictionary about crucifixion, and the following is a short quote from that. “Nero crucified many Christians, blaming them for the burning of the imperial city”. Then Ecclesiastes 1:9 popped into my head: That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun.   Persecution from Brethren Sean Lynch - 12/19/2009 (David's notes in red) I had a dream that my fraternity brothers were persecuting me. (A fraternity is a Babylonish organization. When I was in college, I was in a fraternity that was founded upon Christian principles, but, as with the church that has fallen away to Babylon's lusts, so has this fraternity. These represent apostate Christians who persecute their brothers and sisters during the tribulation.) (They will be taken down in the great and terrible day of the Lord.) Mat.24:10 And then many shall stumble and shall deliver up one another and shall hate one another. Luk.21:16 But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends, and some of you shall they shall cause to be put to death. And you shall be hated of all men for my names sake. During this trial, I saw many on each side of me who were persecuting me. Act.4:25-28 Who by the Holy Spirit by the mouth of our father David thy servant didst say: why do the gentiles rage and peoples imagine vain things? The kings of the earth set themselves in array, and the rulers were gathered together, against the Lord and against his anointed: for of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with the Gentiles and peoples of Israel were gathered together to do whatsoever thy hand and counsel foreordained to come to pass. I knew in the spirit that this was a crucifixion that I had to endure. (As Jesus knew in the spirit that His hour had come, so will the people of God know when their cross is upon them.) I felt an overwhelming grace rise up within me to resist the temptations to come down from off the cross. (The anointing of the latter rain will empower us to endure our trials.) I then heard a brother from the fraternity tell me he felt sorry for me and then I felt him embrace me, and I him. (As it was in the days of Jesus when our Lord was dying on the cross, there will be brothers who will see Jesus in us by our sacrifice and will embrace their own cross to the death.) (Note from Rex: As I read this, I felt in my spirit that this is just as Judas betrayed Jesus with a kiss, which was a “brotherly” greeting, even admonished by Paul to greet the brethren with a holy kiss. Remember it was “for the “JOY” set before Him, He endured the cross. May this further add to your understanding.) 1Jn.3:16 Hereby know we love, because he laid down his life for us: And we ought to lay our life down for the brethren. Luk.23:42,43 And he said Jesus remember me when thou comest in the kingdom, and he said unto him verily I say unto thee, today thou shall be with me in paradise. Jon.15:13 Greater love has no man that this that a man lay his life down for his friends.   Exhortations from the Father Glenn Jackson - 05/14/2006 Prophecy: “This is the aforementioned time of “a series of final judgments”! A series of final judgments that will expose the “true” condition of one's heart, as I send My “vessels” of My consuming fire throughout the congregations of My people. Up until now, the vast majority of My children have come to “accept” a “mediocre Christian life”. At a time when the deepest desire of My heart is to reveal Myself in My “absoluteness” - in every aspect of My children's lives - many are “content” with a continued mixture of My Word and the “world”. But truly I say to you, this shall end “abruptly”! And all those who continue to “dishonor” My Word shall be “cut off”, and they shall move further and further out into darkness. They pridefully proclaim that they are still in the “Way”, but truly I say to you, “their Way” is not of Me! And thus they shall “allow” themselves to be used as vessels of persecution against their very own brothers and sisters, who are walking in the faith and obedience that pleases Me so. And though they are “family,” there shall result a “clear separation” between those of My children who love (obey) Me and those who do not, and it is certain that “all” those who seek Me shall know which group of My children is truly of Me and which group is not. And so shall each man be presented with a clear option. On the one hand, My spotless and unblemished Church - an ever-expanding “vessel” of My Glory and Light and Truth - and on the other hand, the dead and lifeless form of “religion” that acknowledges Me with their lips, but whose hearts are far from the place that they should be, considering their “relationship” with Me. But even in their folly I shall not forget them, and I shall send forth My holy apostles and prophets and they shall “devastate” the “strongholds” of the doctrines and traditions which have been a product of the “mental ascension” of those ones who have not drawn near to Me - a mental ascent made continually stronger by their “fellowship” with the world and its ways - a fellowship which gives Satan a continual “inroad” into their lives. Fear not! All those of you who are concerned for those “caught” in this position, for truly I say to you, whatever happens in the midst of My people from here on shall be for the “greatest eternal benefit” of “all” - both individually and corporately!” WARNING!!! Here Is What I Heard About Making America Great Again! Elizabeth Marie 7/24/24 On 7/20/24, I heard the LORD speak to me just before going to bed. I heard: “CAN AMERICA BE MADE GREAT AGAIN??” The answer is that NOT one person, nor any political solution, or policies will ever bring America back from the PRECIPICE that she is now on. There is now, and always has been, ONLY ONE solution…… 2 Chronicles 7:13-15: “When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land. Now My eyes will be open and My ears attentive to prayer made in this place.” This solution of REPENTANCE is the ONE THING that will turn a country around. However, even the Church, in this late hour, is looking for a ‘physical solution for a spiritual problem.' Not only will this not work, but this will compound the ‘already grave' problem that is upon the land. The majority of the church has gone ‘down to Egypt' (representing, the world), for their help, instead of heeding the call from the LORD to HUMBLE THEMSELVES, PRAY, REPENT, and SEEK HIS FACE. Again, this, ALONE, is the only solution! “People will answer, ‘Because they have forsaken the LORD, the God of their ancestors, who brought them out of Egypt, and have embraced other gods, worshiping and serving them—that is why he brought all this disaster on them.' 2 Chronicles 7:22 A SIGN: On 7/21/24, a couple of us were seeking the LORD, on behalf of the Church…. sensing, once again, a GREAT DECEPTION that is lurking. It grieved us, as we don't want to see our brothers and sisters being misled down a dangerous path. We saw a TRAP that was being set…. both physically, and in the spirit realm as well. We saw a spirit of Babylon that had come upon the church to blind, misguide, and deceive many. It is a spirit that has infested many, many churches, as the leaders lead their flock into the clutches of the enemy. While we were crying out to GOD, the LORD sent out A SIGN! From a peaceful night sky, there came 3 LOUD THUNDERBOLTS that shook my house… one at a time! It shook us to the core, and we knew that the LORD had heard our cries and had responded! It was a very CLEAR SIGN that HE is DISPLEASED with HIS church at this hour, as HE sees the WEB OF DECEPTION that is now surrounding her! I believe that the message is CLEAR: The CHURCH is in ERROR, and needs to REPENT! Instead of FIXING AMERICA, it is time to FIX THE CHURCH FIRST!!! For America cannot be FIXED, without the Blessings of GOD to come upon it. The blessings of God cannot come without true REPENTANCE, and that comes only through a humble and a contrite heart. All other remedies will and are failing! The Church has forgotten that the TRUE WAR is in the spiritual realm, not in this physical kingdom called America! The BATTLE is in the SPIRIT! Oh, how the Christian leaders and shepherds have missed the mark! As Secular America chooses to worship at the feet of Baal, and the Christians choose to seek solutions from others, instead of at the feet of the ALMIGHTY GOD. History is now repeating itself… however, the consequences will be FAR WORSE! This is why I am in despair, and anguishing for my deceived brothers and sisters, for the IMPACT that is coming will be deadly, and many will lose their faith in the LORD…. for, make no mistake about it, PERSECUTION IS COMING…. and many will fall away! It is a terrible thing to fall into the hands of an angry GOD! America has not learned her lesson; therefore, the judgments will fall now and even greater! MESSAGE the day after the THUNDERBOLTS: (7/22/24) ‘Have you forgotten from where you were hewn? Have you strayed so far from ME that I am no longer the answer?? DO you trust in man so much?? Have I not said to trust in NO MAN, but to trust in ME? Once again, MY people have fallen into the snare, and the trap that has been set by My adversary. They have looked for a political solution to solve a spiritual problem! And, once again, their endeavors and desires will be dashed upon the ROCK, and broken up into many pieces. The damage that was once done will now become even greater… all because there was no CRY among my people for REPENTANCE, and a humbling of themselves before ME! In your pride and arrogance, I will shower MY discipline upon you. For MY people are a STIFF-NECKED, STUBBORN, and commit adultery in the SPIRIT. Many are now joining forces with the CHURCH OF BABYLON, which aligns them with the universal religion that states that all paths lead to GOD. For MY people, this is prostituting, as there is only ONE WAY to GOD, through MY sacrifice on the cross. Mystery Babylon once held a golden cup in her hand of blessings, but now, they share that once full cup with those who do not believe in MY NAME alone. Babylon, oh Babylon, you will fall, and many in MY church will fall with you. You have deceived the masses, and I see all your ways! I see your TENTACLE ARMS reaching deep inside MY CHURCH, pulling out those who are weak in faith, and spiritually blinded. However, I will raise up many that will come out of BABYLON, and they will proclaim MY truth, and give clarity to MY true ways. Soon there will be voices rising up, that are even greater than Babylon…. these will be MY WATCHMEN, MY PROPHETS, and MY SERVANTS, who will drown out all the voices of Mystery Babylon. WOE TO ALL THE FALSE PROPHETS…. WOE TO THE FALSE TEACHERS…. that proclaim a thing that is not from ME: Repent…. or you will be stripped of your mantle! The MANIFESTING of the SONS of GOD will commence, as I put MY true anointing and mantle upon them to preach for such a time as this! In MY church, all that is not for ME will now burn with double fire! The impurities will be removed, and MY CHOSEN ones will then SHINE like the noonday sun!” I waited, then heard this: “DO NOT FOLLOW MAN! REPENT FOR NOT MAKING ME YOUR SUFFICIENCY HUMBLE YOURSELF!  PRAY!”   A Stronger America  Glynda Lomax 9/27/25 Oh My children, enjoy the peace around you, for soon it leaves. Persecution shall arise to a mighty pitch in this time. As leaders are removed and replaced with the enemy's people, persecution will be encouraged, and the goal will be to remove all of you for “A Stronger America.” In this time, martyrdom will become a common thing, and you must prepare your hearts for this [do this now]. Know that I am with you every step of the way. Know that I will strengthen you for the task at hand. Simply continue to walk as you are, staying close to Me and leaning heavily into My Word. Follow in My ways, and all will be well. Matthew 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.  Acts 22:20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. Revelation 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. Revelation 6:9-11 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: 10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? 11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they [were], should be fulfilled.  Matthew 24:9-14 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.    Prepare For Persecution! Elizabeth, 4/1/2023 On 3/30/23, a heavy blanket of sorrow came over me... and I knew that it was the LORD wanting me to seek HIM about why. I then received one of the most sobering messages I have ever received.... so much so, that I will only share portions of it, for now.  After receiving it, I asked the LORD why I was so sorrowful; it felt like someone had died! Immediately, I heard, in my spirit, that I was feeling the Sorrow of the Father, who was grieving for the loss of so many of HIS children to the enemy.  Whoa! I was overwhelmed when I heard this! That really hit home for me as a parent! The grief and sorrow that a parent must feel when they have either lost a child to death, or through rejection or abandonment, is overwhelming!  I then received the message below, which is about the persecutions that are coming to those who walk in truth and righteousness. (Remember this condition as we go on.) It is coming fast and swiftly. As Christians, we are called to suffer, as Jesus suffered; however, in the Western world, we have seen very little of this.  As things change, and captivity comes to America for many, we must always remember that Jesus comes to SET US FREE (Gal.5.1)! This is not only a physical freedom that comes, but a freedom of our souls from the clutches of satan and sin.  Let us also always remember that there is NO ONE or THING that can come between us and the LORD JESUS! Though the enemy might try to get us to turn away.... we will never give in or give up following our LORD!! JESUS IS IN OUR HEARTS BOTH NOW AND FOREVER!! “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: For your sake we face death all day long; we are considered as sheep to be slaughtered. No, in all these things we are more than conquerors through him who loved us.”  Romans 8:35-37 1ST MESSAGE: Here are a few excerpts from the message I received: “The FLOODGATE has been opened for persecution. The shepherds have gone astray. They have led the people astray. No one will stand up for righteousness, therefore judgment comes. This is the ‘final rodeo.' The final ‘match.' The final 'kahuna.' (final 'thing')  No more chances to get it right... the world has used up all its chances.... none are left! JUDGMENT....PERSECUTION, then FINAL REDEMPTION OR DAMNATION COMES! Very souls hang in the balance! With little time left, pray for these souls, for there will still be a few that return to ME. There is only one HOPE left in the world, and that is MY SALVATION. Grab a hold of it, and do not let it go! There is a light shining in the darkness.... a light set upon a hill that no one can extinguish. (In the spirit, I saw a huge mountain, which I had a knowing that it was the MOUNTAIN OF GOD). It is the eternal light of GOD. Though many are now attempting to extinguish the LIGHT, they cannot, for it is beyond their reach, and beyond their control. When this LIGHT shines (upon the wicked and unsaved), they will SHRIEK in PAIN, because their deeds of evil will have been exposed.” “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.” John 3:19-21  2ND MESSAGE: On March 22, 2023, I received this message while praying. Before I heard the message, I saw, in the spirit, something horrifying:  First, I saw someone hanging on a rope from a tree. Then, the scene changed, and I saw a street that was lined with people hanging from ropes on both sides of the road.  I was then reminded of a dream I had received, years ago, about driving on a road and going under an overpass. Hanging from the overpass were a few people who had just been hanged. There was a girl in the backseat of our car (who was supposed to be my daughter), who jumped out of the car.... and with SUPERNATURAL strength, climbed up the overpass, cut the rope around each person's neck, and helped them escape! I believe this dream prophetically refers to the supernatural acts that we will be seeing during the time of persecutions that is coming on the Christians.  This also goes along with a word that I received in 2018 called:    “Persecution Brings The Latter Rain“ MESSAGE: “The persecutions are coming....and, for many, they are already here!  From the 4 corners of the earth rises up the Beast who rages against MY own! There will be nowhere to hide, except under the shadow of MY WINGS. For many, they will rise up like eagles.... on eagles' wings they shall find a place of safety, where the serpent will not be able to go. (Revelation 12:14) This is coming, and it is coming quickly! Get yourself in position with ME, so you can hear MY instructions! Listen for MY voice, it is the still, small voice (1 Kings 19:11-12) that comes. Train yourself to hear it! Seek it, for it will help and guide you! It is the voice of the HOLY SPIRIT, which I give to MY people.... to those who have been BORN AGAIN into MY KINGDOM through faith. (John 3) These persecutions are a testing for MY church. They are the fire that removes the dross. Many will succumb because they love their lives more than ME. They will surrender to the Beast and will receive his mark. Many already have.  These persecutions will be like nothing that has been before, but, for MY elect's sake, I will cut the days short. (Matthew 24:21-22)  Don't underestimate the power of the BEAST, for he comes with BRUTE FORCE against many. It will be like no other time in history, as he is unleashed for a time.  He is the ancient serpent of the garden that deceives unto death. He will swallow up as many as he can, for his appetite has no limits. HIS greatest foes are those who are MINE... those who confess ME as LORD of LORDS! He has infiltrated the churches from the inside out and now, through deception, leads many astray. There is no more time for playing around, but instead to see how GRAVE the times are! No longer keep your head in the sand, and do not deal with the reality that you are now in. Instead, take the time to prepare with provisions. Spend more time listening to MY voice and hearing MY guidance. Hide the WORD in your heart every day through reading and memorizing.... for this will be your strength! The days are only going to get darker, but MY light will shine forth. Stay in that light.... for it is the path that leads to MY KINGDOM.  Dwell on whatever is good, true, lovely, and pure.... NOT on the darkness that surrounds you. CHOOSE ME CHOOSE life CHOOSE righteousness CHOOSE justice Be ready for what is coming.... be prepared physically, spiritually, and mentally, so you will not be caught unaware and unprepared. Ask ME how, and I will show you!  Many are already in position and in place.... STAND FIRM. (James 5:8) (Matthew 10:28) Most importantly, KNOW WHO YOU BELIEVE IN, and STAND!  Fear not death of the body, but that of the soul! (Matthew 10:28)  BUCKLE UP.... things are going to get very bumpy soon!  JESUS CHRIST, LORD OF LORDS KING OF KINGS” “Remember the word that I said to you, ‘A servant is not greater than his master.' If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. But all these things they will do to you for My name's sake, because they do not know Him who sent Me.” 2John 15:20-21  “Yes, and all who desire to live godly in Christ Jesus will suffer persecution. But evil men and impostors will grow worse and worse, deceiving and being deceived. But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.” 2 Timothy 3:12-15 “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?” Romans 8:12 I received a message about the extreme persecution that is coming (which is below), along with a rhema word and 2 dreams:  WORD RECEIVED (9/21/20) Burning Oil!  I heard: “I have been boiled in the fires and oils of affliction.” INTERPRETATION: I had to do some research to understand exactly what this phrase meant, though I knew it was about persecution. What I found was something wonderful amidst what is coming. According to extra-biblical sources, it is documented that the Apostle John was boiled in oil at the hand of Nero, HOWEVER HE EMERGED UNHARMED!!! [1] It is recorded that there was a crowd watching as John was put into a vat of burning oil. However, instead of his flesh burning and the crowd watching him die, a miracle took place! John preached to the crowd about JESUS CHRIST while he was in the oil.... he was not burned at all!! As a result, many people became Christians that day from witnessing this miracle!!! (This is in Foxes Book of Martyrs)  How wonderful that the LORD was showing me that during persecution, HE will perform many miracles among HIS people, and this will be a great witness to all, and will help bring in the end-time harvest!!!    Persecution Will Bring In Salvation!!!  DREAM VISION: Beheaded! In this dream vision, I saw a piece of paper that had rows of people drawn on it. Each line had about 7 to 10 people in it. I had a knowing that each person represented a different occupation, like farmers, teachers, engineers, etc. The one right in the middle, which I saw clearly, was a medical doctor or nurse wearing a stethoscope. The horrifying thing about these rows of people was that they were headless.... their heads were not drawn on the paper, just their bodies!! The people were headless!!  I knew, upon awakening, that this was a Warning of the Persecution that is coming to all members of society who proclaim that JESUS CHRIST IS LORD OF LORDS and KING OF KINGS! And the Bible says that in the last days, those who do not get the Mark of the Beast will be beheaded: “And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been BEHEADED for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years.” Revelation 20:4   DREAM: Never Been Seen Before! (10/22/20) In this dream, I was outside working in a garden with other people. I suddenly noticed these strange-looking animals that were flying. They were not birds, though they had wings and long beak-type noses. They were silvery gray in color and were about as big as hummingbirds. They definitely were not 'of this world,' and almost resembled a pterodactyl dinosaur. I started swatting at them, fearful that one would land on me... and it did! I then felt it bite my arm, and I saw my flesh ripped open. I then struck it HARD, and it fell to the ground dead. I called those around me to show them this strange creature that was now lying at my feet and how it had bitten me. End of dream. INTERPRETATION: I believe what I saw was a small, flying dinosaur, similar to a pterodactyl, but not exactly. I believe that the LORD was trying to show me that things are coming that we 'have never seen before,' which is in the message below. Whether this ‘creature' was from the pits of hell or man-made, I do not know. In the upcoming last days, we are going to see things that our eyes have never seen, and even things that we never thought possible. We must not fear, though, because we know that the LORD is greater and stronger than anything that the enemy can bring. There is POWER in the NAME OF JESUS and through HIS BLOOD. As Christians, we must proclaim and declare this boldly, no matter what comes our way! “Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.” Luke 10:19  MESSAGE received while praying: (October 2020)  “Hold on to ME tightly to ME. Do not look to the right or left, but straight ahead at ME. Keep your eyes focused at all times on ME. Hold every thought captive to ME and do not wander!!! You are going to see things you have never seen before! Wickedness at a new level. Do not let your hearts fear, but be rooted in ME. I come now to warn MY people of the great dangers that lurk behind the corners. An assignment has come to take many out... those who are called by MY NAME. It will be a slaughter that is accepted by many. It will begin slowly and then pick up speed like a snowball that starts small on top of a mountain, and then becomes like an avalanche.  During this time, many will fall away... but many will, also, come into MY fold. For some, the pressure will be too great, and they will slip away from ME, though I try to hold them closely! They will let go of MY hand, and thus fall away! Their foundations were shaky, and their roots were shallow. Those who have been tested already by the fires and still remain in ME will be found secure during this intense persecution. They shall rise up and proclaim MY NAME till their last dying breath. I will reserve for MYSELF a group of remnant that will escape what is coming. I always keep for MYSELF a remnant! This message needs to go out because I don't want MY people to be caught unaware of what is coming. They already sense the ‘handwriting on the wall.” Their eyes have been opened to the TRUTH and they are not deceived.  Though your time here on earth is shortened, your destiny with ME is eternal. Let go of the things of this world, and open up yourself completely to ME now. I will cherish those who do so!  You must be diligent! You must be diligent! You must be diligent! Have I not called you for such a time as this? Do not let ME down! (Father, please work in us to will and to do of your good pleasure.) Do not fear, because I come soon!  Your SAVIOR and FRIEND, JESUS I waited and asked the LORD JESUS if there was more... and I heard: Stay true to ME, and I will stay true to you.  A bloodbath is coming. Help others during this time – save many out of the pits of fire.  Walk softly amidst the mines that have been set all around you.  Dear Brothers and Sisters, Let's be diligent in our relationship and walk with the LORD. Let's be diligent in serving HIM.... and let's be diligent in bringing others into a closer walk with HIM! (I would add, let's be diligent in our intercessory prayers for His elect to spend time seeking the Lord.)

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Honoring Leadership Authority (1)  (audio) David Eells, 5/3/26 Father, it says in Hosea 4:6 My people are destroyed for lack of knowledge… Help us to know how to cooperate with You in these days to come. We make our own future because You tell us that we reap what we sow. Lord, we would like to cooperate with You and be led by Your Spirit. Please, Lord, open our understanding and give us wisdom how to cooperate with You. Please help us to avoid the great tribulations that are going to come upon those who have been rebellious historically. We see that this cycle is about to start again, and we see that Your people once again are rebellious to Your Word, and in ways that we are rebellious to Your Word, it brings tribulation upon us. And we're asking You, Father, to please have mercy upon us and open our eyes and give us Your grace. We ask it all in the name of Jesus. Thank You, Father. Well, I've been thinking about this, and I feel like the Lord is showing me that what I'm going to share with you today could save some lives in the days to come. I just ask you to be patient with me and let me share this with you. I'm going to start in Romans 13. There's a thing going around in the patriot movement that preachers in the end times are working for the government, the beast government, and are going to be preaching Romans 13. Well, I was preaching Romans 13 before they ever thought about that, and I don't believe we should depart from anything that the Word has to say. I don't care who's doing it wrong out there. Romans 13 is in the Bible, and it comes from God Almighty, and now I'm not working for the government. In fact, I don't even think they like me. But at any rate, I think we need to obey this, because if we don't, it promises judgment. Let's read it. Rom.13:1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. Now, the people who don't believe in the sovereignty of God believe that there's good and there's bad. God's got the good, the devil's got the bad. But that's not biblical at all. God works all things after the counsel of His own will. (Eph.1:11) And He is even over the devil. If you read the Book of Job, you'll see that the devil had no free will. He was only permitted to try to tribulate God's people with God's express permission. God permits this if His people go astray or walk out from under the blood. The devil is there, as I say, like a mad dog, ready to give them a reason to get back under the blood. And the curse is out there to chasten God's people and bring them to the place of repentance to receive God's blessing. Jesus became a curse for us; He bore the curse on Himself. (Gal.3:13) But if you're out there doing your own thing, then you're under a curse. Well, He's telling us here, and He warns us that there's no power that's not of God on this earth. God claims the power over vessels of honor and vessels of dishonor. And I'll just point out to you one place in Daniel chapter 4. Listen to this now because some of you don't believe or obey this. Daniel chapter 4 says the same exact statement three times. When God does that in a text, believe me, He wants you to get the point. Well, the first one was spoken by a holy one, who came down out of heaven and spoke it to Nebuchadnezzar, and it's in Dan.4:17 The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men. 25 … and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. And then it's stated a third time, A voice came out of heaven and spoke it in Dan.4:31 … there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken:… 32 … thou shalt be made to eat grass as oxen; and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. So God said three times in Daniel 4 The Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.  And we just read in Romans 13 that there is no power but of God, and the powers that be are ordained of God. For that reason we respect these authorities. Rom.13:2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. See, when you rebel against the powers that be, whoever they are, you rebel against the ordinance of God. And He says, ‘They that withstand shall receive to themselves judgment.' Now, I'm going to tell you, a lot of Christians are going to come under judgment because they don't understand this principle. It's very, very important. First, He says, there's no power but of God. Now, you need to realize who these people in power were back in those days. They were Herod and Pilate and Caesar and, even in later days, the Hitlers and the Mussolini's and the Stalin's and the Idi Amins and people like that. God is saying that He's still in control of all that. As a matter of fact, He raised up every beast empire that ever ruled over God's people, and God took credit for it in the Scriptures every time. And now we're coming to another beast empire, and God's people don't know this principle that we're looking at here, which is absolutely and totally important if you want to escape this judgment that's coming. Let's look at Act.4:25 who by the Holy Spirit, by the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things? 26 The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed: How many of you know that in 1 Corinthians chapter 1, those who are filled with the Holy Spirit are also called God's anointed. Christos is the word there. We are the anointed of God when we are saved and filled with His Spirit. Now, where it's spoken here in the Book of Acts, this is the body of the Lord Jesus Christ, Who was God's Anointed. The body of Christ is still on the earth, and we, being anointed, are vessels through whom He can continue to do His work. That's the way it was planned from the beginning. I want to read on in Act.4:27 for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, (two vessels of dishonor that ruled at that time. I'll point out to you that Jesus wasn't even disrespectful to the leadership He met at the time of His trial. You understand?) both Herod and Pontius Pilate with the Gentiles and the peoples of Israel, were gathered together, 28 to do whatsoever thy hand and thy council foreordained to come to pass. So, even the crucifixion of Jesus was totally foreordained of God, and He used Herod, and Pontius Pilate, and the Gentiles, and the people of Israel to bring to pass the crucifixion of the body of Christ. Now, this was spoken by the Holy Spirit out of the mouth of David. And Jesus was the David of His day, the son of David. Once again, this is going to happen in our day because it's a repetition of history. History keeps on repeating. So we're looking at this on a larger scale in our day. We're looking at ‘the people's imagining a vain thing, the kings of the earth setting themselves in array, the rulers gathered together against the Lord and against His anointed.' The same thing is going to happen. This is one of those prophecies that's fulfilled repeatedly. And the Lord foreordained this. Well, at this time, Jesus, Who didn't sin and took our sacrifice, became our sacrifice; His body took the punishment, He was crucified for us. But He also told us we have to take up our cross and follow Him. The fact that the church is rebellious doesn't mean that Jesus could have taken all the punishment. The reason is that the Bible says Heb.10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. So, when you walk in rebellion to God's Word, there is still crucifixion. There is still judgment upon the body of Christ, that is, the outer man, the man that's in rebellion. The Lord told us that we have to take up our cross and follow Him if we want to be His disciples. And that cross is for the crucifixion of the old self-life. And so God is about to do the same thing again. He's raising up the nations of the world, the kings and presidents of the world, to come against Him and to come against His anointed. And He foreordained this to come to pass.  Now, in Romans 8, we can see that it is indeed going to happen. Rom.8:32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? 33 Who shall lay anything to the charge of God's elect? It is God that justifieth; 34 who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? God loves us. He saw us from the foundation of the world as a finished product. And we're actually in creation mode now. It's that we cannot take this old flesh, that old man with us. And there is a crucifixion foreordained.  Rom.8:36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. Why are we conquerors, in some cases, by being slaughtered? How could that be? For one thing, one of our enemies is this old man, this old life. It is an enmity with God, meaning the flesh is the enemy of God, according to the Scriptures. So, we're conquering this old man. Jesus conquered, in a type for us, the body of Christ. He conquered it on that cross, right? He went to the cross, He overcame, He was victorious. And we, too, in a spiritual way, have to take up our cross in order to be victorious. And God has created this world to cooperate with us in this process. But we go through many things we don't have to. And that's what I want to talk about today.  Rom.8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Don't think that because you end up in a crucifixion that God doesn't love you. It is because He loves you that you're going through that. He is preparing you for another Kingdom, a Kingdom in which this old flesh cannot rule, cannot reign. I want to go back to Romans 13 and reiterate what was said here, Rom.13:1 … for there is no power but of God; and the powers that be are ordained of God. 2 Therefore he that resisteth the power, withstandeth the ordinance of God: (If we resist the power that God has put in place, again, this was spoken about in the time of Herod, and Pilate, and at the time of Caesar, and so forth. If you rebel against the laws that be and the leaders that be, when there's no need for it whatsoever, then God says, You're going to receive judgment. Why are judgments coming? I believe many of God's people are going to rebel and won't obey. And I'll point out to you what the Scripture has to say about that. But we need to totally respect the authority of what we call the beast government. In fact, reading on it says, and they that withstand shall receive to themselves judgment. Okay, this is an important point here. Rom.13.3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: Now, how do we determine what is evil works? Well, for one thing, an evil work is when you do not respect the authority whom God put in position, and we're going to look at that. When I was younger even those of a different party spoke respectfully to the president, or about him, calling him “Mr. President” even if they disagreed with him. We saw what Daniel said. There is nobody in a position of authority who wasn't put there by God. Even Nebuchadnezzar, who was what? The king of the great eagle of Babylon. The head of the nation. Sounds familiar? God put that man in there. Daniel chapter 4 said this three times. Well, didn't Nebuchadnezzar conquer the people of God, kill many of them, take them away captive, into bondage? Exactly. And God still told them that He put this man in authority. They were to submit. And if they didn't, they were going to receive judgment. Why does God promote a beast kingdom over God's people? It's because God's people are in rebellion. God gave authority to the beast kingdom to crucify Jesus Christ. Was it because of His own sins? No, because He bore our sins. What was God crucifying there? Our rebellion was being crucified there, you see. We were crucified with Christ, the Bible says. Rom13.3 For rulers are not a terror to the good work, but to the evil. Now, we have to let the Scriptures tell us what is an evil work, right? And some people are already rebelling because they don't believe what the Scriptures are saying here in chapter 13, verses 1-3. Even now, they're rebelling against them. And the reason is that they're rebelling against them because they don't know how to cooperate with God. They don't know God's purpose. If you knew God's purpose, you would see a perfectly good reason for obeying this and respecting the leader. I just saw 4 leaders of the MAGA movement rail and revile (sins) President Trump because in their pride they disagreed with him but no one voted for them. And I can assure you they are headed for a spanking. Even if he was wrong, none of them have made the great changes he has at the threat of his life. They are giving the enemy ammunition. But people make God captive to their own mind and their own understanding. Listen, we don't know anything that God knows or even the president knows. And so, if we have to understand something before we'll obey it, that's just rebellion against God. God made the rules, so we're just here to obey Him. And we know that if we obey Him, we will see the good fruit of it, and we will ultimately understand.  Rom13.3 … And wouldest thou have no fear of the power? do that which is good, (In other words, do that which is good in God's eyes, even according to this. That's a God-ordained law to be subject to the higher powers.) and thou shalt have praise from the same: 4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. 5 Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake. (In other words, for conscience of God, you should obey what the word of God says concerning rulers, concerning presidents. You should obey.) Let's go now to Tit.3:1 Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work, 2 to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men. Again, this is addressing the same thing that Romans 13 says. But he carries us a little further. He wants us to even speak evil of no man and be meek towards all men. If the Lord wants us to be this way towards the rulers of this world, and we're antagonistic towards them, or insolent and rebellious against them, then we're rebelling against God. Why is it that we should have this attitude towards rulers who may not even know God? Well, for one thing, in 1 Corinthians 5, we're commanded of the Lord not to judge those who are without. He said, Do not ye judge those that are within, but those that are without, God judges. (1Cor 5:12) So, God doesn't want us ever to judge the lost. They don't have any choice because they haven't received grace from God to grant them repentance, to grant them the faith that they need to walk in His Kingdom. By the grace of God, He's given us a new nature, and we desire to do the things that are pleasing unto Him. If they don't have that grace of God, we certainly can't judge them. We'd be judging ourselves. We're forbidden to judge those who are without, to be angry, to be critical, as though they could be something other than what they are. They are what they are, and they do what they are. We want grace from God, so we give grace to everyone else, right? We want unmerited favor of God, so we do not judge what He commands us not to judge. We don't see that spirit of judgment in the scriptures of holy men towards even pagan government rulers, evil government rulers, and I'm going to point this out to you in just a few places here.  Let me now look at 1Pe.2:13 Be subject to every ordinance of man for the Lord's sake: (People say, well, maybe it's not an ordinance, maybe it's a law. They're trying to get out of it. But actually the word here is ‘every creation of man.') whether to the king, as supreme; (God is telling us to submit to a king as supreme in judgments concerning the natural earth.) 14 or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. 15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: (In other words, if we submit to the rulers, we will give honor to God in the earth. We will show people that we are law-abiding people, and that we keep His laws. God's laws, as we can see over and over, are to submit to man's laws. I know there is a condition to that, and we'll get to that too.  1Pe.2:16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17 Honor all men. (Even wicked men, we don't have to treat them insolently or contrary. The Bible even says, ‘Love your enemies.' We don't have to treat them insolently, or arrogantly, or rebelliously, or speak evil things. He says, Honor all men.) Love the brotherhood. Fear God. Honor the king. (Listen to this. Honor the king? You know, he didn't say, ‘worship the king' He said, ‘Honor the king.' And the translators believed this not to be the King of kings. We know we're supposed to honor Jesus as the King of kings. This means we're not to be insolent or arrogant, we're not to speak evil of the natural king or president. We are to submit and be respectful. And if we disagree, we must do it respectfully.) I'm going to read Exo.22:28 Thou shalt not revile God, nor curse a ruler of thy people. (Some are calling him Hitler and antichrist. And as we've seen, this is not just talking about a religious ruler, somebody who's right, or honorable, somebody who is Christian; He says, ‘honor the king.' How many kings do you know of on planet Earth who are born-again Christian people? So, He's talking about the ‘king over you', whether he be a president or a king. Honestly, I think where we're going... that the president will eventually be a king. There just isn't going to be any difference, and anyway, it's somebody who is in a position of rulership, and we're supposed to honor them. Let me share what the apostle Paul said in Act.23:1 And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day. 2 And the high priest Ananias commanded them that stood by him to smite him on the mouth. 3 Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law? (That was a good point he made, but he called this ruler a whited wall.) 4 And they that stood by said, Revilest thou God's high priest? (Paul was right in what he was saying, but this was not permissible, according to what we've just read.) Act.23:5 And Paul said, I knew not, brethren, that he was high priest: for it is written, Thou shalt not speak evil of a ruler (not any particular ruler, but just a ruler) of thy people. So, Paul repented here. He spoke evil of a ruler. It may seem like he had a pretty good reason to do so, but we know the rules. We've read the rules. We know what God has told us already. And he wanted to be seen as respectful by those who are without, because they questioned him. Why would you say this to God's high priest? You're supposed to be seen as respectful to God's high priest. And so Paul knew that he should not give a bad name to Christians, and to not have people revile his God, he backed up and basically said, Okay, I repent.  The word says, Thou shalt not speak evil of a ruler of thy people. And when Paul was basically being interrogated, like in chapters 26 and 24, we read he was always totally respectful to these, what we would all recognize as evil rulers. Why does God do this? Because God doesn't want us to give Him a bad name, or to give Christianity a bad name. He wants us to be seen by ignorant people in the world as somebody who is totally respectful to authority and submissive, not as rebels. Act.26:24 And as he thus made his defence, Festus saith with a loud voice, Paul, thou art mad; thy much learning is turning thee mad. 25 But Paul saith, I am not mad, most excellent Festus; (They were used to speaking respectfully to rulers, even evil rulers,) but speak forth words of truth and soberness. 26 For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner. 27 King Agrippa, believest thou the prophets? I know that thou believest. 28 And Agrippa said unto Paul, With but little persuasion thou wouldest fain make me a Christian. 29 And Paul said, I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, (meaning, a Christian) except these bonds. In other words, he was showing compassion for their souls, even these evil rulers. He wanted a good witness to go across to them, and he wanted them to have a chance to be saved. We should be the same way. The Bible says, ‘Know no man after the flesh.' We're supposed to see people through the light of the gospel, so every man is given his opportunity to be saved, right? And we want to be a good witness of Christ to every man, to love our enemies, not make enemies. Even as we're going to see people who are recognized as people who have killed multitudes of God's people. Act.26:30 And the king rose up, and the governor, and Bernice, and they that sat with them: 31 and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds. (Would they have said this if he had insulted them?) 32 And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar. So, his humble representation of Jesus Christ in front of them said that the guy's not guilty and wanted to turn him loose. I think that is a good example of what the apostle Paul did to respect rulers, even evil rulers, even the kind of rulers that crucified Jesus Christ. And as Jesus Himself was respectful to leaders and rulers because He did not want to cause a stumbling block, right? Let me give you another example in Jude 1:8 Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, (Notice that) and rail at dignities. (If we had translated that in modern-day English, it would be dignitaries. This is talking about somebody who should be respected. Like a leader high up in government, or in religion, somebody of authority. And then he gives what I think would be an extreme example here:) 9 But Michael the archangel, when contending with the devil (He picked the very worst; if it's true of the devil, it would be true with anybody else we ran into, right? So he's making an extreme example here to prove his point.) he disputed about the body of Moses, durst not bring against him a railing judgment, (So he didn't bring a railing judgment against the devil. Should we bring a railing judgment against anyone? Or should we bring a railing judgment against a leader, or a ruler, or somebody that the Lord tells us we should be submitting to? We don't find anywhere in the scripture of any respectful person railing at authorities. But there are Christians who do it today. And I'm telling you, in some cases, this railing against the government is going to cost them their life because they're in rebellion against God's word, and He said in Romans 13 it would cost them their life. It would bring judgment upon their head. So even Michael, somebody who is a high dignitary himself, the leading warrior angel for God Himself, somebody of no little position. But yet, he didn't even bring a railing accusation against the devil when the devil was contending for the body of Moses.) but said, The Lord rebuke thee. (Michael didn't take the authority to do it. He let the Lord do it.) 10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. (Some people rail at dignities today. People who aren't nearly as lowly as the devil. And they rail at them and speak evil of them. And God is saying here, “Be very careful, because they don't understand that the authority of God is behind this person.” God is the One Who puts anybody in a place of power, according to what we've read in Romans 13, as a minister of His. That's what it says there, a minister. In fact, the word there is diakonos, a deacon. They are a deacon of God. He sent them to do this job. Does that mean they're holy? No, because God's got vessels of honor and vessels of dishonor. You have to respect the vessels that He sends to you, who have been given authority over you, even if they're vessels of dishonor. That's the example we see in the Scripture, repeatedly, by every holy man of God. Notice, … these rail at whatsoever things they know not. They don't understand the sovereignty of God in promoting this man over them. The Lord promoted the beast kingdom over His people in every instance. And when people like Mordecai, Daniel, and Joseph were under these people, who in some cases had slaughtered their own brethren, there was total respect in every case because they knew that God had put this person there.  10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. Wow! They're destroyed! So, this is a really dangerous thing to do, especially at the time we're coming to right now. Now let's go to 2Pe.2:9 the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (Now, we've been reading about judgment and punishment. And this is going to come upon people because they rebel against the constituted authority that God brought forth.) 10 but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. (What dominion have we been talking about? He's talking about the worldly rulers that He's put over people, even in the case of Satan, despise dominion.) Daring, self-willed, they tremble not to rail at dignities: (Now, why would we tremble? Because God stands behind this person. If He's put them into a position of power over us, and He has, He tells you to submit. Why? Because He's bringing us to our cross. We have to submit. There'll be a day when we will have authority over all of them, but right now, He tells us to submit.) 2Pe.2:11 whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord. (Those holy angels that are around us who are totally submitted to God, couldn't they bring an accusation against us, just like we try to bring one against some other dignitary? God says this is foolishness. Do you see its foolishness?) 12 But these, as creatures without reason, born mere animals to be taken and destroyed, (Wow, those who scoff at dominion that God has put over them, He says they are going to be taken and destroyed like animals, like beasts. You want to know why a lot of destruction is going to come to a bunch of what we loosely call ‘Christians' in these coming days? This is one of the reasons right now.) railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, (So, they're ignorant of the fact that God put this person over them and to submit to them.) Well, what about Jesus? Jesus went to His cross. He submitted the whole way, and He didn't give us any reason to rebel or to fight or to take up the sword. He forbade all of that. He said that ‘He that takes the sword, shall die by the sword.' He wouldn't let his disciples take up a sword to defend Him. (Mat.26:52) And when He was before those evil rulers, He didn't resist. He understood this principle of submitting to authority, even the dishonorable. We still represent the Father and the Lord Jesus Christ upon this earth to all mankind. And they need to see us as people who are humble, submissive, people who do not seek our own will but who seek the good of all around us, including the lost people. Even as Paul was very humble towards those kings, to desire their souls to be saved. And we should be that way even with the most reprobate of leaders that we know of in this country or in any other. We should always have their soul in mind. Today, people take their own authority. They want to rail and fight against the government, thinking that in this way they can stop something from happening that the Bible says is going to happen, which is ridiculous, you know? God Himself is the One Who prophesies that this will happen. And He never tells us that this is against His will. It's a repetition of history. It's happened already before. Railers have caused evil men to shoot at the president.  Don't you know that He can change government if a man is put in there that is totally contrary to godliness and if he's totally immoral? God still put him in there. Let God do what He wants to do, put the man in, take the man out. According to Daniel, He's the only One that does that. Shouldn't we leave that up to God? People are saying today, ‘We're going to take this country back.' You know what? That's rebellion against God. You want to take the country back? Go out and preach the gospel. That's God's method. Let God handle the government. We've been commanded by our Lord Jesus Christ to go out and do the Great Commission. You want to take it back, but you're never going to get it back by self will. Now, while you're out there fighting with the government, doing your self-will thing, who's going to be doing what we've been called to do, to actually save people of this system? The gospel is the power of God unto salvation to everyone who believes it. (Rom1:16) That's our job. That's what we need to do. We can give scriptural advice humbley. Let God take care of the government. Let Him rule through the government, and let Him raise up the biggest beast the world has ever seen, because that's what He said He was going to do. Let's just leave that up to God, and we'll just take care of what He told us to do, right? Let's get out of His business, take care of what He told us to do. God bless you, saints. I hope this is helping you understand. So let's look again at 1Pe.2:13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. 15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: (God wants us to reflect the life of Christ-likeness. People need to see Jesus in us. He wants the wicked to know that we are law-keepers.) 16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the king. We're trusting God and His sovereignty through rulers by submitting to them. So, how far should we go, and what examples do we have? We have the example in the Book of Esther. The people of God had been conquered and were under the authority of the Persian Empire, being ruled over by this pagan king. But they wanted their own nation and be ruled by their own people, but they got there because of rebellion. In fact, every time they were conquered by a foreign nation, it was because they had rebelled against the word of the Lord. And today, we're coming into just such a time. So we need to learn our lesson and submit to the word of the Lord.  Est.2:21 In those days, while Mordecai was sitting in the king's gate, (the King's Gate is a place of government, and Mordecai was a part of the government. He probably was a representative for the nation of Israel, which was being ruled by Ahasuerus at the time. The King's Gate was also a place of judgment and of counselors.) two of the king's chamberlains, Bigthan and Teresh, of those that kept the threshold, were wroth, and sought to lay hands on the king Ahasuerus.  22 And the thing became known to Mordecai, who showed it unto Esther the queen; and Esther told the king thereof in Mordecai's name. 23 And when inquisition was made of the matter, and it was found to be so, they were both hanged on a tree: and it was written in the book of the chronicles before the king. (Mordecai saved the king's life from Bigthan and Teresh, who were two of the king's chamberlains who were going to lay hold on the king, and he put a stop to it. This is what they would have considered a pagan king who was ruling over them, a worldly king, keeping God's people in bondage. Mordecai honored the king. In all the things that he did in the Book of Esther, Mordecai was never once anything but respectful of the king and of his governor. And in this case, his governor was Haman, a man who really had an ambition to wipe out the people of God.) Est.3:1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. (Now, we're just looking at it in the letter, what actually happened, not spiritually. The king and his governor, and we say, “Well, how far do we go with this honoring the king thing?” Well, I believe we are going to see that next.) 2 And all the king's servants, that were in the king's gate, bowed down, and did reverence to Haman; for the king had so commanded concerning him. But Mordecai bowed not down, nor did him reverence. (In other words, dishonoring the king, things go just so far; we cannot worship anybody but the living God. We cannot pledge allegiance to anybody but if we did it would be the living God. You may say, “Well, how come Mordecai served the king?” Because if you don't obey God's word, you won't serve the king. So in serving the king, you're serving the Master. You're serving the King of kings. He said to obey, to submit to, and to serve the king, and to honor the king. Therefore, if you don't do that, you're not serving God. Now, we come to a place where the king is permitted by God to cross his line that he's drawn in the sand. And that is, we're not permitted to worship anybody but the Lord God. And we're not permitted to take the mark of the beast because that's an identification of unification with the beast and being a member of that kingdom, which we're not. We are in the world, but we're not of the world. We don't belong to the world. And so, the example that we get from Mordecai, as he always spoke well of, he always served, he always respected the king and his governors, but he drew a line and would not step over it. He would not bow down, nor pay reverence to Haman in this case. Est.3:3 Then the king's servants, that were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? (He'd always obeyed the king's commandment before, but now he came to a place where he wasn't going to do it. And we can't either. Read Foxes Book of Martyrs; they would not bow and died rather than bow.) 4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. (Meaning, that he can't worship any other god but the true and living God.) 5 And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath. 6 But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. (Mordecai believed in the sovereignty of God. He believed he should obey God no matter what the consequences. And the consequences of this were big, I mean, major. He believed that God was in control and that if they submitted to governors and kings, God would be in control. And we should know that. But many teachers of Christianity have destroyed the doctrine of the sovereignty of God. Instead of giving in to willy-nilly Arminianism.) So, that's a really good example. We have another one in Daniel chapter 3. This is Nebuchadnezzar addressing the three Hebrews. And they, along with Daniel, had always been totally polite, submissive, and obedient, and yet this is the first time we read that they are rebelling against the king. They were submissive even in this fiery trial. Dan.3:15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? 16 Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. 17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. (So, one way or the other, we're going to be delivered here. Even if it's through death.) 18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. 19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated. (Time, times, and a half a time was three and a half years in tribulations, so seven times is seven years, you see. And this is a symbol, in fact, that Nebuchadnezzar here represents the beast. As we saw in the Book of Esther, in a natural way, that was the head of the beast's kingdom. Some people call him the Antichrist, which is false. He is just the head of the body of the image of the Beast. Both of these were images of the Beast. People would say today, “David, are you saying that we should submit to the Beast?” Yes, in every generation that God's people were taken captive, they were expected to submit, commanded of the Lord, and we don't see any place where Daniel or the three Hebrews were not submissive except in this one thing. The same thing that we saw in the Book of Esther, and that is worship, or bowing down to. There's only One Who is above all, and when they want to carry you across that line, there's always the higher order that we have to submit to, right? And so, yeah, we're talking about the beast here. Some people want to make war on the beast when they see him coming. We don't see that example in the scriptures anywhere. No, remember, God is the One Who is sovereign. He is the One Who has ordained the beast to conquer His people. It is coming because His people need a crucifixion. So God has ordained this. If God's ordained it, who are you to fight against God? We don't have any authority to do this in the Scriptures. We have to submit to God's will, even if it means, like the three Hebrews, going to the cross. Even if it means we physically lose our lives, we submit. We're not going to fight. They didn't fight. We don't see any example of that in the Scriptures. We have a good word in Pro.24:21 My son, fear thou Jehovah and the king; (Fear a pagan king? Yes, because God has put you under His authority. God has given Him power over you. Therefore, we should fear and obey God.) And company not with them that are given to change: (So, anybody that's not going to do this, don't company with them.) 22 For their calamity shall rise suddenly; And the destruction from them both, who knoweth it? Pro.16:13 Righteous lips are the delight of kings; And they love him that speaketh right. 14 The wrath of a king is as messengers of death; But a wise man will pacify it. (We saw how Paul answered the king. It was an unrighteous judgment, but he was humble, submissive, and respectful. He did not rail at the king, as many are doing today.) 15 In the light of the king's countenance is life; (This is God speaking. He's saying that your life is in this man's hand.) And his favor is as a cloud of the latter rain. (That could give you a symbol about what he's really talking about here. In the time of the latter rain, it will be very important to honor the king.)16 How much better is it to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver. I want to share something that happened to me and how it relates to this teaching. On our website, we have many articles, and we made a page that was very unflattering, I would say, to the king. And believe me, presidents these days are becoming more like kings because of all the presidential directives they're taking over more power from the balance of powers. And so, this webpage was very unflattering, looking into the psychological problems of this particular king. And I don't know, I just didn't feel right about it. I felt something was wrong, but I really wasn't connecting this teaching. We generally look at the prophetic significance of presidents, and where they could be leading us, and so on, and I didn't think there was anything wrong with it.  So, when I felt nervous about it, and I didn't know why, I asked the Lord to give me a couple of verses. I opened my Bible up, and I just blindly stuck my finger down. And I put my finger down in this very next chapter here of Proverbs 25:6. Remember that number, 25 and 6.  And it said, Pro.25:6 Put not thyself forward in the presence of the king, (I said, Okay, Lord.) And stand not in the place of great men: 7 For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen. 8 Go not forth hastily to strive, Lest thou know not what to do in the end thereof, When thy neighbor hath put thee to shame. A lot of people are going to go forth to strive against the beast government. Because they don't understand what God has ordained it to, or what He's ordained it for. Many, many Christians are going to lose their lives because they will fight. God doesn't want you to do that. If any man is for captivity, into captivity he goeth. That's what the Lord said. He's got a plan. He wants you to submit. Then, a very interesting thing happened because I asked him to give me another verse. Guess what I got? Another chapter 25 verse 6! Wow, that's significant! What are the chances of that happening? I'd say pretty much a wild chance that that would happen. 2Ki.25:6 Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. (That's very interesting. Zedekiah led a rebellion against the king of Babylon. He was commanded to submit by God Almighty, but he didn't and this happened to him. And he represents Babylon, the modern-day kingdom of the United States, over the rest of the world. And prophetically speaking, Babylon was called in Ezekiel 17, the Great Eagle. And in Daniel, it was the head of the image of the beast, the world empire of that day. It had conquered God's people and brought them into bondage. And Zedekiah was their puppet king that they had set up, and he rebelled. And that's very significant. The whole story there is very significant of the days that we're in. But Zedekiah led a rebellion, and the Bible tells us quite a bit about that rebellion.  Jeremiah spoke to Zedekiah in Jer.27:5 I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me. The Lord is in control. We may want to take control or take political power; we may want to, as some people say, “take America back,” but if God has given the pagans authority over you, and given the rulers of a worldly kingdom authority over you as a Christian, then God's done that. What He's saying is, “I've got authority here, and I've got power, and I give the rulership of this world over to whoever I desire.” And we need to remember that. He raised up the King of Persia to conquer Babylon and to set the people free.  Trying to take power doesn't mean God's with us. God waited many years to promote Trump as a type of the Persian, Cyrus, to conquer Babylon DS and to set God's people free. When has God put a Christian in the head office. I only know of once but the people threw him out shortly after. The Jews tried on their own many times to conquer the beast and failed. God wasn't with the Jews, and He's not with the Christians these days to have political power either. If it were, it would have happened, but it hasn't happened. People who have come into power are quite distinct from Christianity. Does that mean we're supposed to honor them? It certainly does. Just think about Mordecai, and Daniel, and others; we read a story about Paul. Just think about these people and who they were submitting to and what they had done. Think about what the king of Babylon had done here. He had conquered Israel, killed many of their people, and took the remainder into bondage. Verse 6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, (The one-world order. And what did he command God's people to do in Daniel chapter 3? Bow down to the image of the beast. And of course they refused, but many others didn't refuse. But God says He gave them into the hand of this beast.) the king of Babylon, my servant; and the beasts of the field also have I given him to serve him. 7 And all the nations shall serve him, (Beasts are kingdoms. The kingdoms served Nebuchadnezzar and they were a part of the image of the beast.) and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman. (Yes, that is happening for America as a modern-day Babylon. The head of gold that rules over the nations, that has conquered God's people and has brought them into submission. And now our Cyrus is flipping the whole system of Babylon who killed a lot of people. When the people try it on their own they end up like Zedekiah and the people that followed him who lost their lives.) 8 And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. (So God threatened His people that any nation, including them, that didn't serve the king of Babylon, He would use that king to destroy them by the sword, famine, and pestilence. This was because God ordained a cross for His rebellious people and they refused it.)  9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon: (Zedekiah and his people disobeyed and refused their cross under the beast of Babylon and totally rebelled against God. You're going to hear false dreams, prophecies, and visions from the false prophets. In the next chapter, they said that they weren't going to serve the king of Babylon. Jeremiah said, “Oh, yes, you are, seventy years.” “Oh, no, we'll be free from him in two years,” Hananiah said. Well, these were the same people that were saying they were going to escape the beast and that didn't happen and they didn't fly away either. Here they are, finding themselves in the hands of this beast kingdom, and their prophets are saying, “We're out of here, we're going to be free, we're going to be free from this bondage.” And Jeremiah said, No, it's not going to happen until after 70 years.  So, don't listen to your false prophets, who preach a prosperity doctrine that this is not going to happen to you. After the Man-child ministry begins in Revelation 12, the tribulation beast comes in 13 with the mark. A beast killed the flesh of Jesus and it will do the same with His body. Because this is history repeating.  10 for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish. (In other words, God is going to take the side of the beast and use him and His sword, famine and his pestilence to destroy the person that didn't submit, who rebelled against the words that we've already read about submission to the king.) 11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein. 12 And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon? I believe we're coming to the place where God will very plainly demand that His people submit to the beast kingdom. I didn't say worship it, and I didn't say take the mark of the beast. I didn't say pledge allegiance to it, but they will have to submit. He said this to every nation that would not serve the king of Babylon. Jesus taught His disciples that they could flee but they couldn't fight, even to deliver Jesus the Son of God from the Roman beast.  You say, “Well, this is the Antichrist we're talking about.” No, not really. That's a false doctrine. It's not even found in the Scriptures. Let's talk just for a moment about who the Antichrist is. And should we submit to the Antichrist? Let's take the term “the Antichrist” and see exactly what it says. The first thing we find out is that it has nothing to do with what people have been taught through prophecy that it means.  1Jo.4:2 Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 and every spirit that confesseth not Jesus is not of God: (Notice, every spirit, not just a spirit, but every spirit that confesseth not Jesus is not of God.) and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already. (The Antichrist was in the world then. It's in the world now. It has nothing to do with some man coming on the scene now, because it didn't say a spirit. It said every spirit that does not confess Jesus Christ. A spirit that does not agree with the Word of God, a spirit that's not renewed by the Word of God. That's the spirit of the corporate Antichrist, every spirit, every lost spirit that's born from beneath is a member of the Antichrist, you see, because their spirit is unregenerate. In the New Testament there is no individual man called the Antichrist.) 1Jo.4:4 Ye are of God, my little children, and have overcome them: (See, there are only two there, those that are serving God and those that are not, Christ and Antichrist. Jesus said, “There are two men in the earth, right? One shall be taken and one shall be left.” (Mat.24:40) It's the body of Christ and the body of Antichrist.) because greater is he that is in you than he that is in the world. (Antichrist is a spirit that speaks against Christ, (it's ‘anti'-Christ) or in disagreement with Christ, or does not confess, which Greek word means ‘speak the same as' Christ  That spirit doesn't confess Christ. How many Christians don't confess Christ? To the extent a Christian speaks things that are contrary, or in other words, they don't “speak the same as”, they don't confess Christ, they speak contrary to Christ. That's antichrist coming out of them. To the extent that what we loosely call “a Christian” is not submitted to the Word of God and does not agree with the Word of God, to that extent, they're antichrist and will probably take his mark. Now, every lost person is antichrist. Are you going to be persecuted by the antichrist? Well, of course. Anybody around you who is carnal, a Christian or not, everybody around you who's lost, is a member of that body. They all submit to the antichrist spirit. They do not agree with Christ. So, therefore, you say, “Well, I can't submit to this guy because he's the Antichrist.” Well, no, he may be just the head of the body of the Antichrist, like Nebuchadnezzar, like Pharaoh, but what did God say in every case? Submit. The antichrist is also mentioned here. 1Jo.2:18 Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; (So they heard the same thing. Antichrist is coming, and he's correcting them.) whereby we know that it is the last hour. And John spoke of it here, too, in 2Jo.1:7 For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. (Now, listen, the Bible says, If any man speak, let him speak as an oracle of God. Say what the Bible says. The Bible never says the antichrist is an individual. Never. The antichrist is the whole body. The Bible never says the beast is the individual. Although it says every man is a beast. You see? All of them together make up a beast. And when Daniel spoke of the beast kingdoms, he spoke of multitudes of people that were beasts. You see? So, that doctrine is a false doctrine of the letter and not the Spirit. Now, do you have to deal with the king or the president the way the Bible commands? Yes, of course. If not, you're rebelling against the word of God. And then you're not serving your King, ‘capital K”. We have to serve the “little k” kings in order to serve our King, although we do not have to cross that line of worship, right? So, remember that. I think what Jesus said in John chapter 18 here is significant. Let me read this to you. Joh.18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (So, our kingdom is not of this world, and we can't fight either. You know, when Jesus was taken before Pilate, He was submissive. He didn't fight. He didn't grab a sword. He rebuked Peter for grabbing a sword to try to keep him from doing that.  And in Joh.19:10 Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee? 11 Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin. (So, Pilate didn't have any power except what God gave him. Nobody's got any power over you except what God gives them. That's why you can totally rest in this whole situation. We have to submit to the ‘powers that be' because it's commanded of the Lord.) This puts us in a position of weakness, does it not? That we cannot fight with our enemies? God has put them in authority over us, and He tells us to submit to them. Let's read Mat.16:21 From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. 22 And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee. (You know, there are people saying today that none of God's people will go through a crucifixion, or go into the hands of the beast, none of them will have to go to their cross. But we all have to lose our life in order to gain our life. That's what Jesus said. I believe what the Lord has shown me very plainly is that if we will willingly give up our life, meaning our soulish life, we will be spared. And if we don't, we will have to give up our physical life.) 23 But he turned, and said unto Peter, Get thee behind me, Satan: (See, who is it that's trying to stop us from going to the cross? It's the devil; okay, notice this.) thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men. (Men don't want to give up their life, their psuche, their soulish life, their fallen life, but look at how Jesus responds.) 24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. (Jesus was going to His cross, and He was telling them that they're going to be His followers, they have to do the same thing and they did.  We're put here in the hands of people who've been given physical power over us and vastly outnumber us. And in most cases, it means a spiritual cross. We just submit and obey what the word of God says, even though these people who are, in many cases, obnoxious and persecute us, speak against us, do things against us, and take authority over us. You think that's not right to take away our rights, all these kinds of things. But we're like lambs to the slaughter; in most cases, it's that simple.  In many cases, it will even come down to a physical, denying the Lord in order to escape physical death or else submitting to our cross to have eternal life. In some cases, it will come down to the physical aspect, especially in the days to come, because we've been warned about that from the scriptures.) 25 For whosoever would save his life (That's the word psuche, soulish life, I'm not talking about physical life.) shall lose it: and whosoever shall lose his life (that's psuche again) for my sake shall find it. (We're speaking about the higher life, the zoe life. God is going to give us the greater life if we will give up this carnal life, the soulish, or self-life.) 26 For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life? 27 For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds. (He wants us to take up our cross and follow Him, and if necessary, even to death, like the three Hebrews who were already dead to self so the beast could not kill them.) 1Pe.1:20 who (speaking of Jesus) was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake, 21 who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God. And in 1Pe.2:20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, (In other words, unjust suffering. The whole world's going to turn against Christianity, turn against the most peaceful people on this earth. And many are going to see it as very wrong, very evil, and they're going to be tempted to react to that. But listen to what the Lord says.) ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called (We were called to suffer for the name's sake.): because Christ also suffered for you, leaving you an example, that ye should follow his steps: (Wow! Well, Jesus went to the cross, gave His life, so that we would be able to give our life. You see, we were crucified with Christ. (Gal.2:20) What was accomplished there was the crucifixion of this old man. But now, it's being manifested as we walk it out.  22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously: (We're going to have to turn the other cheek and love our enemies, to give a soft answer and give answers that show respect. They need to see Jesus in us, somebody who's not retaliating or fighting. Have you ever seen Christians who like to threaten people? I have; I see them all the time. They're very self-willed, and some of them are very angry. But we're told, Rom.12:19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.  1Pe.2:24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. (So even this sin of self-will, of rebellion against God, if we will repent, if we will confess it, if we will give up our anger, there's forgiveness.) If you don't believe that Christianity has been rebellious against God, you haven't been reading the Bible. The more you read it, the more you accept what it says, the more you're convicted that we have failed God, and we've rebelled against Him. You learn about the crucifixion of the self-will, and you see self-will is a total rebellion against God. God is going to have a holy people. One way He's going to do that is through persecution. The persecution and the tribulation that's coming is going to do a great work in purifying God's people, in delivering God's people, a powerful work. God's people are going to be holy through what we go through, especially if you will submit to the crucifixion, if you will treat the leadership of this world the way we see in the examples we've looked at.  We're saved by grace through faith. We should submit and put our faith in God as Jesus did, and let God be the Judge. He is Sovereign. Please read our book Sovereign God for Us and Through Us. It will give you such rest and peace to understand God's plan that He is in control of the nations, the wicked and all the people around you. You can rest in Him. You can put your faith in Him. He is your Savior. He will deliver you through death to self, sanctified, meet for the Masters use. He will give you a fear of the Lord, so that you will respect His Word, so that you will obey His Word, even when your flesh doesn't want that. God bless you.

This is a controversial topic. The Shroud of Turin is the most studied, most scientifically tested artifact in history. It has been subjected to literally hundreds of thousands of hours of intensive study by people of multiple disciplines.   What do we know for certain…. The Foundation:   1 Corinthians 15:1-5 "Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born."   Paul is calling us to anchor our faith in the Biblical foundation:   Heed the Prophetic Scripture - God will send the Messiah, and here's how to recognize Him, and then the Messiah comes as Jesus Eyewitness Testimony - from the early believers who saw Jesus post-resurrection and who were willing to share that news at the risk of their lives Holy Spirit's Witness - Jesus said the Holy Spirit leads us to understand who He is. Historical Confirmation - from ancient authors who were not believers in Jesus, who were not christian, but who freely confessed the fundamentals of the christian faith: that there was Jesus, that He did remarkable things, that He was crucified by Pontius Pilate, that His tomb was empty on the third day, that His followers spread rapidly, that many were brought to faith in a short time, and that the christians were willing to die for what they believed in.    50 years later: We still can not duplicate the image - it has stumped scientists. The physics contradicts the chemistry and the chemistry contradicts the physics.   The Contradictions: Depth - why is this just a microscopic image - why didn't it seep through the cloth Contact - chemical reactions on the Shroud happened outside the area that was touching the body.  Heat - If this image was produced by a burst of energy - it should have burned through the cloth and it did not..   Is it the real thing? Pastor says he doesn't know. He's read from both sides, he's not certain…. But he says there are two possibilities: 1 Inexplicable Art 2 Incomparable Artifact   Is this possibly the burial shroud of Jesus? - Pastor says, "Yes, it could well be, and also there's evidence that maybe may not be." Pastor goes on to say that he wouldn't be surprised if it is The burial Shroud of Jesus. He goes on to explain why it would not surprise him.   We are living in amazing day and an amazing age that has seen gigantic discoveries: Scriptural - Dead Sea Scrolls - confirmed the present day scriptures Archaeological - discoveries over the last 70 years confirm biblical locations, items, etc  Scientific - evidence is overwhelming in support of a brilliant Creator Prophetic - fulfilled in the last 70 years - 1948 the nation of Israel was born. 1967 the Jewish people reoccupied the city of Jerusalem.   These are things that ought to call all people into examining what the Bible says and what the gospel of Jesus says because the evidence for the Bible's truth is incredibly powerful.    If the Shroud is genuine - then God took the first selfie!!    And we are looking into the face of the Lord Jesus!    The Shroud of Turin's image reminds us of the Scripture's truth: Christ died for our sins He was buried He rose on the third day He appeared to His disciples   Whether the Shroud of Turin is real or not we know that God has broken into our world in the person of Jesus and because He is risen, our lives are not the same.    He is real and He is coming back. He calls us to receive Him now - to turn from our old ways and turn to the Gospel message of His love for us in Christ.     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer   Join us Sundays  https://www.awakeusnow.com/sunday-service

Ghost and Ashe in America break down Season 3, Episode 6 of The Chosen, a packed hour where Pontius Pilate finally walks on screen, John the Baptist sends a question that surprises everyone, and Z gets cornered by his old order with a dagger to his throat. The hosts trace the surprisingly nuanced Roman storyline (Pilate just wants peace, Quintus is paranoid, Atticus is, against all odds, telling the truth) and the parallel arc of disciples sharpening weapons because they think Jesus needs protecting. He doesn't. The conversation widens out, as it tends to. The fourth Crusade and how Christians sacked their own empire at Constantinople. Why Russia ended up the unlikely defender of the faith. Whether the Catholics or the Protestants got it right (spoiler: both institutions have problems when they build their own kingdom). Paula White refusing to lay hands until she gets a hundred grand. The "People of the Book" pitch that quietly sets Jesus aside for unity. And why friction, questioning, and being highly frictional is exactly what Jesus models when John himself sends word from prison asking, are you really the one? It lands on humility. It always does.

1 Timothy 6:13-16 – [13] I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, [14] that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, [15] which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, [16] who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.

In this episode of The Dark Mind Podcast, Vincent Midgard sits down with author Daniel Grace.They discuss Grace's debut novel, In the Wake of Golgotha, a dark literary thriller that reimagines Judas Iscariot and Pontius Pilate in modern New York.The conversation explores guilt, reincarnation, capital punishment, faith, betrayal, and the psychological weight of history.Grace also talks about the philosophical core of the novel, the challenge of humanizing figures history has flattened into symbols, and the uneasy line between destiny and choice.The episode also touches on his background in advertising, his work in the wine world, and how those experiences shaped his life as a writer.If you're drawn to dark fiction that wrestles with morality, memory, and the long shadow of spiritual violence, this is a conversation you won't want to miss.DANIEL GRACE — AUTHOR LINKSOfficial Websitehttps://www.danielmarkgrace.comBook — Purchase & StreamAmazon: https://www.amazon.com/Wake-Golgotha-Daniel-Grace/dp/B0D4P7V7H9Barnes & Noble: https://www.barnesandnoble.com/w/in-the-wake-of-golgotha-daniel-grace/1148623446Koehler Books: https://www.koehlerbooks.com/book/in-the-wake-of-golgotha/Apple Books: https://books.apple.com/us/audiobook/in-the-wake-of-golgotha/id1881627596Audible: https://www.audible.co.uk/pd/B0GTRKQ1P6Social MediaInstagram: https://www.instagram.com/danielmarkgrace/LinkedIn: https://www.linkedin.com/in/danielmarkgraceWineryIl Molino di Grace: https://www.ilmolinodigrace.itContactAuthor Email: danielmarkgrace@gmail.comPublisher (John Koehler): john@koehlerbooks.comSUPPORT THE DARK MIND PODCASTPatreonhttps://www.patreon.com/c/thedarkmindpodcast

“What is truth?” This question was posed by Pontius Pilate in Gospel of John 18:38 as he interrogated Our Lord shortly before His brutal execution. It is a question at once poignant in its aim, sharp in its focus, and profound in its depth—and one that is far from new to humanity.From the moment we first gazed upon the stars in the night sky, we have stood in awe of our surroundings, seeking answers to the deepest questions of existence. The human intellect, by its very nature, strives to apprehend and understand reality; indeed, our minds hunger for it. Truth, simply defined, is “what actually is.” Modern man, unfortunately, gleefully defies this definition. He likes to say, “truth is relative”. There is no objective truth to reality. Truth is what I say it is, and how dare you Christian, try to impose your truth on others. Consider, dear friends, the image placed before us on the parish bulletin. It stands in quiet contrast to the spirit of defiance we so often encounter. It is the renowned fresco by Raphael, painted within the halls of the Apostolic Palace in Vatican City (just a few doors down from the Sistine Chapel) between 1509 and 1511. This masterpiece, known as The School of Athens, gathers together the greatest minds of the ancient world.There we see Ptolemy holding the sphere of the earth, striving to map the movements of the heavens. Nearby stands Pythagoras, immersed in numbers and harmony. And Socrates, ever the questioner, engages in dialogue, seeking truth through reason.Yet, our eyes are drawn, almost irresistibly, to the center, where two towering figures stand: Plato and Aristotle. Plato gestures upward, toward the heavens, teaching that truth lies beyond, in the realm of eternal forms. Aristotle, in contrast, extends his hand toward the earth, reminding us that truth is also found here, in the physical world we can touch and see with our senses.What a testimony this is to the human longing for truth—to the relentless pursuit of what is real, what is good, what is eternal. The Greeks sought truth with passion, with discipline, with all the power of the human mind. And yet, my brothers and sisters, this is where the story does not end but where it is fulfilled.For into this great human search steps Jesus Christ.In the Gospel this Sunday, we encounter the disciples on the road to Emmaus. Like those philosophers of old, they too were seekers. They had placed their hope in Jesus. They believed they had found the truth. But then came the scandal of the crucifixion… and with it, confusion, sorrow, and doubt. Their hopes seemed shattered.Or were they?For the Risen Lord draws near. He walks beside them, though they do not yet recognize Him. And in that sacred encounter, He reveals something astonishing: that truth is not merely an idea to be grasped, nor a theory to be proven but a Person to be encountered.A truth more profound, more mysterious, and more beautiful than anything they could have ever imagined. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Learn the Latin of Scripture on Church Authority | Acts 20:28, Hebrews 5:4, Titus 1:5 Learn the Latin of Scripture and see what it reveals about authority in Christ's Church. In this episode, we examine key Latin verbs from three passages, Acts 20:28, Hebrews 5:4, and Titus 1:5, to understand how sacred office is given, not taken. This episode is a Scripture-focused catechesis using the Latin text to show: - How the Holy Spirit “placed” overseers (Latin verb examined in context) - Why “no one takes this honour to himself” - What it means to be “appointed” to office The Latin is explained line by line with attention to grammar and meaning, so you can see why self-appointment is not envisioned in these texts. If you value this style of learning, consider supporting the work and getting access to deeper formation and resources on Patreon (linked below). In the Patreon-only deep dive, we explore how the earliest Christians recognized and spoke about this New Eve typology long before the Reformation. Find it on Patreon: https://www.patreon.com/c/thelatinprayerpodcast A huge thank you to my Patrons! To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego Submit Prayer Requests or comments / suggestions: thelatinprayerpodcast@gmail.com To Support FishEaters.com Click Here (  / fisheaters  ) Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhn... Sorrowful Mysteries https://open.spotify.com/episode/3P0n... Glorious Mysteries https://open.spotify.com/episode/3t7l... Luminous Mysteries https://open.spotify.com/episode/6vlA... 15 Decade Rosary https://open.spotify.com/episode/2q33... Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)   This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0 Welcome back to another episode of YouTube Catechesis, where we look to scripture for corroboration on the titulos languages. Pontius Pilate inscribed "jesus christ" on the cross in "biblical hebrew", "koine greek", and Latin, highlighting their sacred use. This episode emphasizes the grammatical precision of these ancient languages, offering insights for "language learning" and a deeper understanding of "new testament" contexts. #neweve  #Genesis315 #CatholicScripture #Typology #blessedmother

Fr. Mike reflects on the prayer of Jesus before his sacrifice, where he not only prays for all his disciples but for us as well. We also dive into Christ's trial with Pilate, and how the actions of the Jews are much like ours today. Today's readings are John 16-18 and Proverbs 6:12-15. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

**Warning: This episode contains graphic descriptions of violence, including suicide**What really happened to Judas Iscariot? From shifting accounts in the Gospels to the 30 pieces of silver, Tristan Hughes is joined by Professor Paul Middleton to trace the stories that made Judas Christianity's most infamous villain.Along the way, they explore the kiss in the Garden of Gethsemane, the conflicting accounts of Judas's death, and the long debate over whether he was a historical figure or a later invention.MOREJesus of NazarethListen on AppleListen on SpotifyPontius PilateListen on AppleListen on SpotifyWatch this episode on our YouTube channel: @TheAncientsPodcastPresented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comTom is a historian, translator, and podcaster. He hosts with Dominic Sandbrook the most downloaded history pod in the world, “The Rest Is History.” He's the author of many books, including the two we discussed this week: Rubicon: The Triumph and Tragedy of the Roman Republic, and Dominion: How the Christian Revolution Remade the World. Those two erudite, beautifully written books made a huge impact on me.For two clips of our convo — on the paradoxical power of Christ's crucifixion, and the Christian roots of “secular” — head to our YouTube page.Other topics: growing up in Oxford and near Stonehenge; dinosaurs his first passion; how the past is more interesting than the present; Pontius Pilate; Cato; Caesar in Gaul and conquering Rome; Hegseth reveling in death; the war prayer at the Resolute Desk; Trump's pre-Christian values; Socrates; Paul the Apostle; turning the other cheek; agape; Christ's silence and withdrawal; logos; the Gospels; the Gnostic Gospels; the Book of Revelation; Exodus and Israel; martyred Christians in the arena; Augustine; the emergence of Islam; the Koran as the literal word of Allah; the Crusades; Pope Gregory VII making the Church sovereign; Machiavelli and mastering the secular; the Reformation; toppling idols; Nietzsche and the death of God; Marx; the Sexual Revolution; #MeToo; Dawkins and the New Atheists; the religion of wokeness; racism as a collective sin; Michael Pollan and “All You Need Is Love”; Fleming Rutledge's The Crucifixion; the awe of cathedrals; and the new wave of cultural Christianity.Browse the Dishcast archive for an episode you might enjoy. Coming up: Jeffrey Toobin on the pardon power, Derek Thompson on abundance, Tiffany Jenkins on privacy in a liberal democracy, Adrian Wooldridge on “the lost genius of liberalism,” Greg Lukianoff on free speech, and Tom Junod on his memoir and masculinity. As always, please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

On Good Friday, Jesus was brought before Pontius Pilate early in the morning, declared innocent, yet condemned to death after the crowd chose Barabbas over Him; He was mocked, beaten, and led to crucifixion at Golgotha, where He was nailed to the cross around 9 AM, prayed for forgiveness for His executioners, endured mocking, and showed compassion by promising salvation to a repentant criminal and entrusting His mother to His disciple John. From noon to 3 PM, darkness covered the land as Jesus bore the weight of sin, cried out to the Father, and ultimately declared "It is finished" before giving up His spirit. At His death, an earthquake occurred, the temple veil was torn, and even Roman soldiers recognized His innocence. His body was then taken down, confirmed dead, and placed in a tomb by Joseph of Arimathea before the Sabbath began, marking the completion of the events of that day. __________ John 18:28–37 NLT, Luke 23:6–12 NLT, Luke 23:13–19 NLT, Matthew 27:15–23 NLT, John 19:1–13 NLT, Matthew 27:24–25 NLT, John 19:13–16 NLT, Luke 23:26–29,31 NLT, John 19:17–22 NLT, Mark 15:23 NLT, Luke 23:34a NLT, John 19:19–22 NLT, John 19:23–24 NLT, Matthew 27:39–40 NLT, Mark 15:31 NLT, Luke 23:36–37,39 NLT, Luke 23:40–43 NLT, John 19:25–27 NLT, Mark 15:33 NLT, Matthew 27:46–47,49 NLT, John 19:28–29 NLT, John 19:30a NLT, Luke 23:46 NLT, John 19:30b NLT, Matthew 27:50–53 NLT, Matthew 27:54 NLT, Luke 23:47–48 NLT, John 19:31–33 NLT, John 19:34–37 NLT, Mark 15:42–47 NLT, Mark 15:46 NLT, Matthew 27:59–60 NLT, John 19:39–42 NLT, Mark 15:47 NLT, Luke 23:55–56 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________      

Send us Fan MailAre we missing the real story of Easter? Shroud of Turin book: https://amzn.to/4dYkfe0 In this deep dive from episode 263, the DANGEROUS INFO PODCAST strips away the rabbits, carrots, and pastel eggs to uncover the raw, supernatural history of Holy Week. We explore the profound events surrounding the crucifixion and resurrection of Jesus, from the flipping of the tables to the moment the earth shook and the dead walked the streets of Jerusalem.In this audio, we discuss:The Commercialization Trap: How nostalgia and "cute" traditions can become a stumbling block to the truth.Prophecy Fulfilled: The significance of Palm Sunday, the donkey, and the omniscience of Christ.The Barabbas Choice: A look at the crowd's decision and why, in many ways, we are all Barabbas.Supernatural Evidence: The tearing of the temple veil, the darkness at noon, and the Roman Centurions who went from mocking to declaring, "Surely this was the Son of God."00:00:00 - Introduction: Commercialized Easter vs. The Real Story00:01:21 - Holy Week Alignment: Comparing Current Dates to Original Events00:02:14 - Flipping the Tables: Jesus' Actions in the Temple00:02:40 - Palm Sunday & Prophecy: The Significance of the Donkey00:03:51 - Healing the Sick & The Pharisees' Reaction00:04:24 - Pontius Pilate & The Trial of Jesus00:05:02 - The Choice of Barabbas: Why "We Are All Barabbas"00:06:23 - Mockery on the Cross & The Thirst for Truth00:07:07 - The Supernatural Events: Darkness, Earthquake, and the Torn Veil00:08:15 - The Dead Walk: The Shocking Resurrection of Holy People00:08:51 - The Centurions' Revelation: "Surely This Was the Son of God"00:09:42 - Modern Relevance: Seeing the "Red Pills" in Today's World00:10:50 - Preparing for the "Pregame": Facing Future Choices with Faith00:13:24 - The Aftermath: Spreading the Gospel Beyond the Biblical Text00:14:24 - The 40 Martyrs of Sebaste: A Story of AbsoluSupport the show using Buy Me A Coffee: https://buymeacoffee.com/dangerousinfopodcast SMART is the acronym that was created by technocrats that have setup the "internet of things" that will eventually enslave humanity to their needs. Support the showLeave Voicemail: https://www.speakpipe.com/DangerousInfoWebsite https://www.dangerousinfopodcast.com/Discord chatroom: https://discord.gg/8feGHQQmwgEmail the show dangerousinfopodcast@protonmail.comJoin mailing list http://bit.ly/3Kku5YtGrubTerra Pet Treats https://bit.ly/436YLVZWatch LiveYouTube https://www.youtube.com/@DANGEROUSINFOPODCASTRumble https://bit.ly/4q1Mg7Z Twitch https://www.twitch.tv/dangerousinfopodcastPilled.net https://pilled.net/profile/144176BitChute: https://www.bitchute.com/channel/egnticQyZgxDInstagram https://www.instagram.com/dangerousinfo/TwitterX https://twitter.com/jaymz_jesseYouTube https://bit.ly/436VExnFacebook https://bit.ly/4gZbjVaSend stuff: Jesse Jaymz, PO Box 541, Clarkston, MI 48347

Welcome back to another episode of the unSeminary podcast. Today we're joined by Jeremy Norton, Lead Pastor of Mountainview Church in Whitehorse, Yukon. Jeremy has led the church through a significant revitalization journey since 2017, helping transition it into a growing, multicultural congregation that now includes both English and Tagalog gatherings. Are you looking for a fresh way to engage Scripture in your own life or lead your church through it? In this conversation, Jeremy shares the heart behind his recent book Meeting Jesus, and how exploring the relational encounters of Jesus in the Gospel of John can reshape both personal faith and church leadership. A revitalization story shaped by people. // Originally founded in the 1940s, Mountainview Church underwent significant change beginning in 2017. Over time, the congregation not only stabilized but began to grow, including the addition of a Tagalog-speaking gathering led by a Filipino pastor. This shift reflects the demographic reality of Whitehorse, where a growing Filipino population now makes up a significant portion of the city. The result is a church that is both culturally diverse and unified around shared teaching and mission. Why focus on the relational encounters of Jesus? // Jeremy's book Meeting Jesus began as a sermon series that explored the Gospel of John through the lens of Jesus' one-on-one interactions. Rather than a traditional verse-by-verse approach, Jeremy focused on how Jesus engaged individuals, like Nicodemus, the woman at the well, and Pontius Pilate. This relational framing makes the gospel more accessible and personal, helping people see themselves in the stories. Why this approach resonates today. // Exploring Scripture through relational encounters connects deeply with modern audiences. People are drawn to stories they can see themselves in, whether as skeptics, wounded individuals, or seekers of truth. In particular, Pilate's question, “What is truth?” reflects a growing cultural tension where truth is often seen as subjective. By grounding these questions in Scripture, churches can help people navigate complex cultural conversations with clarity and conviction. A resource for churches and leaders. // Jeremy sees Meeting Jesus as more than a book; it's a ministry tool. Jeremy built this into his book by including discussion questions and action steps at the end of each chapter, making it a practical tool for both individuals and groups. Churches can use it alongside a sermon series through John, in small groups, youth ministries, or leadership development environments. It can also serve as a resource for new believers exploring faith or long-time Christians seeking deeper understanding. Turning sermons into lasting resources. // Jeremy also offers a behind-the-scenes look at why pastors should consider turning sermon series into books. Many pastors spend significant time preparing messages that are later archived and forgotten. By developing those sermons into written resources, leaders can extend their impact far beyond Sunday. Books can become tools for discipleship, outreach, and even invite culture, giving church members something tangible to share with others. A practical framework for pastors. // For pastors considering writing, Jeremy suggests starting with sermon series that span three to six months. That’s long enough to provide depth but not so long that the content becomes overly academic. You can follow along at Mountainview Church at mountainview.church. To learn more about Jeremy's book Meeting Jesus and access additional resources, visit leadbiblically.com or find the book wherever books are sold. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Episode Transcript Rich Birch — Hey friends, welcome to the unSeminary podcast. So glad that you have decided to tune in Really looking forward to today’s conversation. We got multiple conversations happening on multiple levels today, and we’ve got a repeat guest, which you know, when we have a repeat guest, what does that mean? This is a person I want you to listen in on and pay attention to. Today, we’ve got the privilege of having Jeremy Norton with us. He is the lead pastor of Mountain View Church. It was established in the 1940s in the Yukon, the Yukon Territory, and went through revitalization here in 2017. It is now both English and Tagalog. Did I say that correctly? Is that close? Close. Jeremy Norton — Yes, that’s great, which is which is the language of Filipino peoples.Rich Birch — Which is fantastic. He wrote most recently wrote a book called “Meeting Jesus”, which I want you to check out, which walks through the Gospel of John, highlighting Jesus’ relational encounters and how he crossed boundaries and transformed lives. You’re going to love this. Jeremy, welcome to the show. So glad you’re here.Jeremy Norton — Thanks so much for having me. Excited to be back.Rich Birch — Always good a chance to connect with you. And, you know, people, when they say I’m from the North, I’m like, no, my friend Jeremy, he really is from the North. You know, that’s a long ways away. Kind of talk to us about Mountain View. Tell us a little bit of the story, how you intersect there. If we were to arrive. You’ve been on in past episodes, but kind of update us a little bit.Jeremy Norton — Yeah, yeah. So I’m going on 11 years as lead pastor of Mountainview Church. Started as Whitehorse Baptist Church, revitalized to Mountainview Church, all sorts of different changes there. Yeah, lots of people are familiar with revitalization journeys. Went through that. It’s hard work, but it’s good work. And I’m on the back end of it and we’ve seen crazy growth. We went to two English gatherings during revitalization. And then about a year and a half ago, we added a part time Filipino pastor and he does a Tagalog gathering as well. Jeremy Norton — And so same content, same or same theme and passage as the English gatherings, but obviously he writes his own content. So we still go through the sermon series together. His name’s Byron, Pastor Byron. And so that’s been really, really great. Jeremy Norton — Most people don’t know that in Whitehorse, and I think Yellowknife as well, Canadian immigration about 10 years ago started kind of fast tracking Filipino peoples. And for those of us in Canada, all of a sudden, probably 10 years ago, we started seeing more and more Filipino people in the workforce, amazing people, joyful people, resourceful people. And it got to the point in Whitehorse where we had a lot of Filipino immigrants and And to the point where we’re about 10% of our population in our city is Filipino.Rich Birch — Wow.Jeremy Norton — And so there’s actually like there’s a Filipino Catholic, Nazarene. And for us, we’re Evangelical Baptist. So there’s a number of congregations that are Tagalog speaking. And yeah, so that’s kind of where we’re at now.Rich Birch — That’s very cool. Jeremy Norton — Yeah. Rich Birch — That’s, yeah that’s fun fun to hear. And I, yeah and I’m thinking about, man, moving from the Philippines to Whitehorse, that’s a move. That’s a move right there.Jeremy Norton — Crazy. Yeah. A country that’s constantly what over 30, over 35 degrees Celsius.Rich Birch — Yes, yes. Yeah.Jeremy Norton — And then now they’re in negative 40 Celsius. Rich Birch — Right. Jeremy Norton — Which, for Americans, negative 40 meets at Celsius and Fahrenheit. Rich Birch — Yes. Cold. Jeremy Norton — So it’s just stuff’s cold and it breaks. Rich Birch — Yes.Jeremy Norton — So yeah, crazy. And it just shows you the the desire of Filipino people to to, I guess, make life better for their family and to take opportunities. They’re willing to sacrifice a lot. It’s pretty incredible.Rich Birch — Love it. Well, we want to talk today about a book that you’ve recently released called “Meeting Jesus: the Transformational Encounters of John’s Gospel”. Why don’t you give us the the big picture first? Why did you write this book? what What’s the kind of story you’re telling here? What are you hoping for? What were you thinking as you were pulling this together?Jeremy Norton — Yeah, well, it it started as a sermon series in 2018 called Meeting Jesus. And I wanted to walk people through John’s gospel, but instead of in instead of doing a just kind of an expository preaching series, I was like, what would it look like to go through the actual relational encounters that Jesus had with different people?Jeremy Norton — You know, I guess starting with kind of Philip and Nathaniel and even working to Nicodemus, woman at the well. Anyway, all the way right through to to the to the famous moment of him and Pilate, where Pilate’s like, what is truth? You know so the whole journey. Jeremy Norton — And then after doing that in 2024, I can only assume the the Holy Spirit led me to like just opening up those notes. And I was like, I need to turn this into a book. This isn’t quite a commentary. And yet it is a commentary, and yet it’s it’s it’s a story because it’s each chapter is the story of Jesus and another person. And in the sermon series, I had expanded on like who this person is in modern culture as well.Jeremy Norton — Like, this could be you, this person. You know, whether it be the the legalist or the skeptic or like, you know, yeah, again, you have you have Nathaniel, who’s the skeptic, Philip, who’s the evangelist. You have Nicodemus, who’s the legalist. You know, anyway, ah the the woman of the well who’s wounded and and really disowned from culture. So there’s all these people. Jeremy Norton — And and then so I I started working to put the sermon series into a book. I use a publisher.Rich Birch — Right.Jeremy Norton — I have a great publisher, Ambassador International, sent it to them in…And then through 2025, it went back and forth to multiple edits.Rich Birch — Right.Jeremy Norton — They did a lot of work for me. Rich Birch — Yes, yes.Jeremy Norton — And, you know, and yeah, then it launched in March 10th. And it’s been really fun.Rich Birch — Yeah, that’s great.Jeremy Norton — So far, I’ve got amazing feedback from it. So it’s great.Rich Birch — Yeah, that’s great. I’d love to, I think the framing of kind of the relational encounters of Jesus is interesting way to look at the Gospels. And, you know, the the the incredible popularity of “The Chosen”, I think, is built on a similar premise, right? How do we see Jesus, even if you have a kind of passing knowledge of Jesus, see these stories that maybe we’ve heard of before, but from a slightly different lens, just a slightly different point of view, which is like, hey, let’s think through this at ah at a human level, for lack of a better word.Rich Birch — Why do you think that that is, an effective way to re-encounter something like the gospel of John? Why is that in a framework that you think God’s used either in your series or when you talk about it here in the book?Jeremy Norton — Yeah, I think and well, I think John’s gospel in itself is, you know, different than Matthew, Mark and Luke like how he writes it. He wrote it later right it’s the gospel that came much later. Rich Birch — Right. Jeremy Norton — And so and for whatever reason God led him to to focus so much on the conversation Jesus had with people. You know the other gospels just detail things differently. And so I don’t we’ll you know we’ll meet John one day but I imagine he he’s pretty pastoral. I I, from his writing, I I imagine that he’s kind of the, you know, for a modern term, you know, coffee shop pastor just wanting to know people’s stories… Rich Birch — Right. Jeremy Norton — …and saying like, oh, I remember this one time Jesus had this conversation with so and so and this is how it played out. And this, you know, and so that’s when I did the sermon series, which became the book like that, I just envisioned John like that. And I just thought that John’s like a lot of pastors with their congregations on those like coffee shop meetings, or like trying to help them through life and trying to point back to Jesus and the conversation he’s had. So, um yeah, that’s kind of that’s where where it all kind of started… Rich Birch — Started. Yep.Jeremy Norton — …and I just wanted to explain that well. And there is tons of scripture in it, and even going back to pointing back like for context, and it’s not like there’s not theological depth to it, or pointing back to some Old Testament stuff on what what was talked about. Yeah, especially with ah Nathaniel, who Jesus calls the true Israelite. You know, we get this picture that Nathaniel really wanted to follow God’s law. He he really he really was waiting to see the Messiah, but but desperate, you know, to see the Messiah. So anyway, yeah.Rich Birch — That’s cool. When you went through the series, was there one of these vignettes that seemed to resonate or stick out with your church more than others? Or, you know, we like to think, oh, every every message is like people just love them. But were there any of them that just kind of like, oh, that seemed to to resonate? And why do you think that resonated with your people? Because maybe that’ll continue to resonate even through, you know, the book here. Jeremy Norton — Yeah, there’s there’s there’s there’s two that I that I remember. Rich Birch — Yep. Jeremy Norton — I mentioned them slightly already. Rich Birch — Yep. Jeremy Norton — But coming out of the revitalization in 2017 and then moving into 2018 this was like one of the one of the sermon series that kind of got us in the journey. And so, you know, hashing out Nicodemus as a, as a, as a legalist who, who’s, you know, the midnight encounter with Jesus and, and, and processing like how to be born again. And we were getting a lot of visitors. And so and so that was an important thing. Jeremy Norton — And it was an important thing, I think, for a church that had been probably like a lot of churches pre-revitalization, they tend to lean towards legalism a little bit, the rules, you know, thus saith the Lord. And to understand, to just see it through Nicodemus’ eyes that that his whole religious worldview was like breaking down at midnight. Rich Birch — Right. Jeremy Norton — And and you know unfortunately, we don’t really get the end of the story with Nicodemus. Rich Birch — Right.Jeremy Norton — It’s like I’m always desperate for it. Like what happened in the end?Rich Birch — Right. Yes.Jeremy Norton — Like, did he just give up his religious position? Did he stay like a Christian spy? Like what, you know, what happened? So that was the first one to, to just really help our church understand that being born again, like that is, that is the, the point.Rich Birch — Right.Jeremy Norton — And, uh, and all the rules and all the commands like of of God’s law, they’re a beautiful thing, but they were all leading us to the trajectory of Jesus… Rich Birch — It’s good. It’s good. Jeremy Norton — …and fulfilling the law, fulfilling the prophets. And that and that we we we need to be dead to self and and born again.Jeremy Norton — And and then the the second one was, which I already slightly mentioned, was that was Pilate and what is truth. And in 2018 in particular, there was, I’m sure pastors listening will remember that we, we weren’t quite in, we weren’t at COVID yet, but the, it was like, you know, a year and a half before and, and truth was a big thing. Rich Birch — Right.Jeremy Norton — There was, there was a lot of identity stuff happening in 2018.Rich Birch — Yep.Jeremy Norton — It was just kind of really kicking off, especially in Canada. It was, it was a big deal. And so capturing truth and and what is truth that that’s actually in 2018 was when we started hearing a common phrase now where like your truth and my truth. That was just kind of starting at that time.Rich Birch — Right. Right. Yes.Jeremy Norton — And so hearing Pilate… Rich Birch — Right. …who is, you know, has so much authority and so much clout and and trying to figure out Jesus and just clearly just so frustrated that he’s in the whole mess of this and that really doesn’t want any part of it. And…Rich Birch — Yep.Jeremy Norton — And for the Greco-Roman world, like they were definitely like in a lot of ways, like modern culture, likeRich Birch — Right.Jeremy Norton — you take a little part A, a little part B… Rich Birch — And blend it together. Jeremy Norton — …and you just form your own truth. Rich Birch — Yes.Jeremy Norton — God 1, god 2, god 4 – who cares… Rich Birch — Right. Yes. Yes. Jeremy Norton — …you know. Rich Birch — Yeah. Yeah. yeah Interesting.Jeremy Norton — So so that really resonated too. And that was like the last, that was the the last message in the series. And we actually saw people come to know Christ and baptized at the end of the series and and ending doing it actually right before Easter. And yeah, it it yeah was great.Rich Birch — That’s good. Yeah, I love that. There’s, you know, it’s, I think it’s great to relook at a book like the book of John from this kind of perspective. Because I think sometimes as pastors, people, as we, you know, deal with the scripture, and it it can become routine. We don’t want it to become routine. That’s not our heart for that to happen. But I think that can happen. That’s like, I’ve said in other contexts, that’s like an occupational hazard we have with the scripture is… Jeremy Norton — Totally. Rich Birch — …you know, we’re we’re constantly just opening this book up to find, you know, I got to find nuggets to give to other people. And, you know, I miss that. Rich Birch — Speak to a pastor who might be listening in today that this book could help them because I was struck by that. This could be the kind of thing that I think even for us as we’re thinking about our own walk with Jesus, I think this kind of book could help us help us think think about this book from that perspective.Jeremy Norton — Yeah, this for a pastor that wanted to go through John, they could just grab this book and do a like, like for their church, either the whole church. Rich Birch — Right. Jeremy Norton — Hey, we’re going to be walking through John and we’ve got this book Meeting Jesus and and it’s going to be available in our small groups. Because in the back of every chapter, there’s discussion questions, action items like the the publisher really helped me flesh out the end of the chapter to make it very applicable. Rich Birch — That’s cool.Jeremy Norton — So you can walk through John’s gospel and meeting Jesus could be a discussion guide. Even for like youth, for like senior high youth, totally doable in that through all your community groups and to for for a pastor to preach through John, but then get more ah more out of it, I think would be would be quite valuable. Obviously I’m biased… Rich Birch — Yeah, yeah, yeah.Jeremy Norton — But but if you’re look if you’re looking for a resource to give your people to get the fullness out of your John series this be it for sure. Yeah.Rich Birch — Love it. One of the things I love about this is like, sidebar taking that back to school. I did a class on John. Actually, one of my favorite classes in school was on John and my prof was just amazing. And and I oftentimes when I’m reading John I hear his voice you know my prof’s voice… Jeremy Norton — Yeah. Rich Birch — …and remember he used to make, there’s all those places in John where, maybe it’s not that many, you probably would know because you’re a better preacher than me. There’s those places where John refers to John as the one who Jesus loved.Jeremy Norton — Yeah.Rich Birch — And my prof used to always make fun of that all the time and be like, you know, here, there he is. He’s like writing about himself saying, or maybe it’s the community writing about him saying, well, you know, the John, the one who Jesus loved, you know, which is just a funny story. But it is, it speaks to your point. It’s a personal text. It’s it has a relational edge to it that I think we can miss we can miss or as an opportunity for us to highlight for our people. Hey, let’s let’s think about this from a slightly different perspective. Love that.Jeremy Norton — Yeah, and even even how John talks about the discovery of the empty tomb… Rich Birch — Yes. Jeremy Norton — …and and who’s with who and who’s running back, like how he how he does it, it’s just, I’m for me, I’m always like, that’s you know, great about the New Testament writings is like God in his, wisdom didn’t take the personality out and yet kept the truths.Rich Birch — Yes. Yes.Jeremy Norton — And so you, you see a little bit like, like was John, if he really was the relational guy and, and just the the shepherd, was he also a little bit insecure?Rich Birch — Yes.Jeremy Norton — It kind of comes across a little bit. Like, I don’t know for sure. I don’t, I can’t do the full exegesis of it, but I, I often wonder that.Rich Birch — Yeah, it feels very human.Rich Birch — That part of the, that part of the the well, and even that whole story… Jeremy Norton — Yes. Rich Birch — …well, that to me is one of the most compelling reasons for why I believe the text, because it’s like, if you were trying to make up a story…Jeremy Norton — Totally. Yeah.Rich Birch — …about a guy coming back from the dead. there’s a bunch of stuff in there, including the women, including the…you’re telling me that the guys that were the closest were not here. You know, like that just doesn’t make sense. Like you, if we were writing this story, you would be like, Hey, let’s put, let’s put us all in there. Let’s put us that we, we, we stood by and maybe we beat up the centurions. Like, let’s put that in like that. That’ll make us look better.Jeremy Norton — Totally. Yeah. Rich Birch — But that to me is one of the, to me, it’s like one of the most compelling. There’s a bunch of that in the New Testament, but that’s one of them that to me is a key text… Jeremy Norton — Yeah. Rich Birch — …that speaks to why you can believe this text to be true, because you wouldn’t write it that way if, unless it actually happened. Jeremy Norton — Totally. It makes, yeah, it makes me think of Mark Clark’s book, The Problem of Jesus. Rich Birch — Yes. Yeah. Yeah. Jeremy Norton — He does an excellent job, like, explaining the resurrection and and and from, like, an investigator’s point of view. I’m like, that this is so erratic.Rich Birch — Yes. Yes. Jeremy Norton — It has to be true, you know?Rich Birch — Yes. Yes.Jeremy Norton — So, yeah, it’s good.Rich Birch — When it feels very human, feels very human, right? You’re like, like you say, like that feels like the kind of thing I can relate with for sure. Rich Birch — Think about it at a church level. You kind of mentioned this because similarly, I thought, man, this could be a great study. Jeremy Norton — Yeah. Rich Birch — I was actually struck by, I think an interesting context for it might be, hey, you’ve got a group of leaders. at the church that you’re trying to invest in. And, um you know, my friend Dan Reiland from 12 stone said, you know, the core of his leadership development over the years has been find a group of 10 people say, here’s a book, let’s read it and talk about it. To me, this is one of those ones that could be great because it’ll get, it’ll open up all kinds of other conversation.Jeremy Norton — Totally.Rich Birch — What are some other contexts that you kind of pictured this being used in the church?Jeremy Norton — Yeah, I think, well, personal devos I think would be great. Like if you’re reading through John just on your own, like the the back sections can, yeah, it can be discussion guides, can also be like a personal journal. I if people went ah into a deep dive of of this book, reading along with John’s gospel, obviously there’s lots of scripture just like right in the book. But, and then let’s say they answer the reflection questions, go through the action items. There’s just so much there’s lots of space in that end of each chapter. And I could see someone, turning it into like a journal and…Rich Birch — That’s good.Jeremy Norton — Yeah, I also think, you know, I guess it it could it could also be a great gift. I think if you’re if you’re, you know, you could keep giving people a coffee mug with your church’s logo on. You really could if you wanted to. Rich Birch — Right.Jeremy Norton — I’m I’m I think I think books are with the pen and the candy bar or whatever, you know, whatever you’re going to do I think a book as a gift is a is a good way to do it. Obviously, it’s my book. I’m biased, and there’s lots of great books out there. Rich Birch — Yeah.Jeremy Norton — But this would be a book, whether whether someone’s first coming to know Christ or exploring Christianity, or whether they’re they’ve been long discipled and mentored for a long time as you’re as a first-time guest in your church to give them a little welcome package. This this would would fit, I think.Rich Birch — Yeah, for sure. That’s good. Let’s pivot to actually that, that, ah you know, wants me to pivot to a different kind of a different conversation, but about the book… Jeremy Norton — Sure. Rich Birch — …which is even that as a pastor, so kind of the meta conversation, it’s a lot of time, effort, and energy, I can say as a a third time author who’s working on the fourth and is taking time.Jeremy Norton — Well done.Rich Birch — It’s like, it’s a lot of time to invest to put this together. As a pastor of a church, talk to me why you would invest the time, effort, and energy in writing a book like this. What how do you see that fitting in to you know the mission of what you’re doing at the church?Jeremy Norton — Yeah, well I want a lead passion out over a decade and you go through sermon series. You know there are those pastors who will do like two years in Matthew… Rich Birch — Right. Jeremy Norton — …and they’re doing like one or two verses a time…excuse me. And so you know that i can’t turning that into like that’s going to be a full-on commentary, very theologically deep.Jeremy Norton — But for a lot of us, we’re doing thematic thematic series or like this, where you’re doing an overview of a book, like catching highlights, encouraging a congregation in their personal study to read through the meat of it and the details. But, you know, maybe one chapter at a time, a highlight. So there’s lots of times pastors do that.Jeremy Norton — And so you write these sermon series and then they just get archived. And, you know, I I’ve I have them. Every pastor listening has them where you have, you know, your folders and you open your folders and it’s like you have the year and then you got the months… Rich Birch — Right. Jeremy Norton — …or or maybe you just have the sermon series. And then you open that folder and it’s like manuscripts, notes, and you don’t want to delete them. Rich Birch — Right. Jeremy Norton — Because you’ve put so much heart and soul and prayer and and work into it. And I just, I really feel it’s a ton of work, like so much work, so much work, but you get better at it. And pastors that you you can, you can let those sermon series live on in books. Rich Birch — Right. Right. Jeremy Norton — And you you can do the heart, the hardest work. You know, I’ve done both ways, having a publisher, And self-publishing, you can do the self-publishing, you know, Amazon has those tools. It gets easier over time, you know, having done a ah number of them now and some of them looking ugly and some of them now looking it’m like, okay, I got it I’ve got it locked in now.Rich Birch — Right.Jeremy Norton — And with you go a traditional publisher, you know, when you’re first getting started, you know, it it it costs money. But there is something amazing when you see your sermon series in print. Rich Birch — Sure.Jeremy Norton — And that you can give it to your, you could give it as a gift to your people, welcome gift, or you could just sell it. And, and you, you’ve got people in your congregation that will support your writing anyway. They love your sermon series.Rich Birch — Yeah. Yeah.Jeremy Norton — That’s why they’re there. The main reason they’re coming. There’s, they may come for different reasons to your church, but they’re staying for the teaching.Rich Birch — Right.Jeremy Norton — Like we just know that. The the stats are there and can enter consistent. So to have to have your teaching in a book form, they will buy it for friends. They will buy it for themselves, they especially if they really love the sermon series. Rich Birch — Yep.Jeremy Norton — So. But it’s a lot of work. Rich Birch — Yes.Jeremy Norton — I get it. It’s a lot of work.Rich Birch — Yeah, I like it from, and we said this before we started recording, but from a on the like invite culture, church growth side of work that I do, one of the tactics that I recommend that churches seriously look at is writing a book like this. Take a sermon series, do the work to, and you know, it takes time.Rich Birch — It’s not a like, you can’t pull that trigger and a month later you’ve got a book. That’s not how that works. It takes time. But it is a great tool. And we’ve seen it with the churches we work with, multiple churches, where it it is, like you’re saying, it’s a great in the new year gift. It’s a great tool for there. But it’s frankly a great tool for your people on the invite side. People will give the book to other folks. Jeremy Norton — Correct. Rich Birch — It’s a way to interact in town with other, you know, like other leaders, that sort of thing. And, you know, your people, there is still, there’s like a perceived…prestige is too strong of a word. But there’s like there’s a validation in in putting together a book that… Jeremy Norton — There is. You are totally correct. Rich Birch — …you know you’ve you’ve put the work in, and that it probably means more than it should in the culture, but it is a tool. It’s something that you could use. And so I love that you’re doing this. When you think about, if you were sitting across from a a pastor, was thinking about the kind of series that would translate well into a book based on your experience, obviously not all series could could translate well. What would be the kind of thing that you think could translate well for someone?Jeremy Norton — So there’s a, yeah, a few caveats would be like, it has to be a minimum that you’ve done. It’s gotta be in order to get it to book form, I would minimum two months, but that’s going to be a slim book. So I would say like, I guess if you really wanted to but the sweet spot is three to six months series. In a three to six months series, you’re going to have enough content for a book. But not so much content that now you’ve written a textbook.Rich Birch — Right.Jeremy Norton — That’s why I was saying like, you’re doing the year in Matthew or the two years in Matthew, which, you know, lots of, that seems to be a thing, especially with Matthew. I hear that more than anyone else is, is doing the deep dive of Matthew, probably because a lot of the touch points to the Old Testament in in Matthew for sure. But it’s too it’s too big. You’re you’re it’ll be too academic. It won’t be accessible. It’ll just be a monster. Rich Birch — Right. Jeremy Norton — So three to six months of sermon series. And and yeah, just there’s lots of there’s AI tools out there that you can use to to be cautious with the AI tools, because if you lose your voice, you’re done like it does people people will see it.Rich Birch — Right, right. It doesn’t sound like you.Jeremy Norton — If your book is full of m dashes, they will know that ChatGPT wrote it, you know.Rich Birch — Yes, yes. That’s funny. Yeah.Jeremy Norton — So yeah, it it it. Yeah, it’s it’s it’s something that I think later on I want to help pastors with. I think I really would.Rich Birch — Yeah, that’s cool. Yeah, I do I think there’s a I think there’s an opportunity there for a lot of pastors to think about that and say, hey, what is there a way for us? I like the idea of like, I think that’s a good tangible three to six months. Even if you’re, I’m thinking about even the lead pastor at at our church, we typically do four or five week series.Rich Birch — He doesn’t, we don’t typically do super long series like that.Jeremy Norton — Oh right. Yes.Rich Birch — We’re changing the channel, but he’s done a number of, he’s come back to similar topics over time. So he’s, we just finished up a series on the Holy Spirit. It’s actually the third time in, maybe three years, we’ve done a series on the Holy Spirit. You could see where maybe it’s piecing together a couple different series and say, hey, there might be a, or you could think about that on the front end, like, hey, maybe over the next two years, I’m going to do three or four series together, you know, or over this next couple of years that I eventually am going to pull together into one, you know, overarching kind of idea that we can put together in a book.Jeremy Norton — And even in that, like hearing, okay, so three years doing the Holy Spirit… Rich Birch — Yep. …you could definitely do, just take those three, if they’re like four to six weeks or whatever, a three-part book and actually separate into parts.Rich Birch — Yeah.Jeremy Norton — and And again, using AI tools, you can upload those documents and say, ah you know, anything that’s duplicate, you know, please categorize for me. Rich Birch — Right, right. Jeremy Norton — And, you know, put it into co-work or something like that. And, and then go into the docs, pull, pull that out. And yeah, it would, it it could work. It could work great.Rich Birch — Yeah. That’s similar. Like when I wrote the, the, and I don’t know if I’ve ever talked about this publicly, but the books I’ve written, I’ve similarly, like I, um, the process I’ve gone through is I write an outline and then I actually, I actually speak the chapters like a presentation. So, cause that’s my most natural form, like is I’m doing, or I do it all the time. I’m constantly like, I’m doing it later today, meeting with the church and we’re going to talk for a bunch of hours about stuff. And so I’m like very used to that. I’ll use then the transcript from that. I’ll take that. And then I write from that transcript. I’m basically editing that transcript to turn it into something that sounds like it’s written. And then I’ve done iterative back and forth processes with an actual editor.Rich Birch — So, you know, it’s like then it’s like it goes to her and then comes back to me, goes back to her… Jeremy Norton — Yeah. Rich Birch — …back and forth over time to kind of get that whittled down into, OK, here’s a text. And, you know, the thing I’ve said to other leaders, even that process gets you started, people get stuck looking at a blank page, right They get stuck at the beginning. So even finding a process to get the ball rolling is is and getting the information down on the page. I think it was Ernest Hemingway who said, which stay with me, friends, don’t hang up on the podcast. I think he said, write drunk, edit sober. And you what you should not do as a pastor, but what he’s saying there is like, just get it onto the page, like just get it out.Jeremy Norton — Yeah.Rich Birch — Like, you know, and if you take forever on that first stage, you’ll never get to a book. Right. And you’ve already done that as a, as a pastor, you’ve spoken these, but how do we get the ball rolling? Thoughts on any of that, except for the get drunk thing. Don’t comment on that, but any comments on the rest of that?Jeremy Norton — Yeah, don’t write drunk. But so I guess I so there’s some guys out there that like, you know, they’ll have just like a few little notes and they they’re not manuscript preachers. Some guys are manuscript preachers. Nothing against that. You know I’m kind of a both and guy. Rich Birch — Yep. I manuscript for like our manuscript and teleprompt for our YouTube channel. And then but then I take that like so that manuscript I just have highlights. And then when I live preach, I just have highlights. And I walk around and talk. So there’s lots of passages in different versions but if you are the guy that’s just got an an outline um you’re probably going to have an audio an audio of your sermon and you can put it into a like Otter AI, or don’t know there’s probably loads of different tools now, and run that transcript, and then just export every sermon as a as, you know, the first sermon in your series you know introduction. Right. Rich Birch — Yep. Second one in your series… Rich Birch — Yes.Jeremy Norton — …you know, chapter one. And once you have those documents, now you will you will notice, well, there’s lots of things you’re going to notice when you get a transcript. You’re going to notice how much you say and like and all these different things. Rich Birch — True. Jeremy Norton — You’re going to be just like, oh my goodness, is that how I sound like, which can be a good thing when you read that when you’re when you move from the transcript of your sermon into a book, you’re like, oh my goodness, this is would be the most awful thing to read.Rich Birch — True.Jeremy Norton — But there’s also tools now that remove all all that for you.Rich Birch — Yes. Yeah, that’s fun.Jeremy Norton — Then you go through and you edit it.Rich Birch — Right.Jeremy Norton — And yeah, yeah. And it’s a beautiful thing when it’s done.Rich Birch — Good stuff. Yeah, that’s great. Well, this been a good good conversation. Where can people i want to get people to pick up copies of this.Jeremy Norton — Sure.Rich Birch — I’m assuming they can buy it at Amazon. In fact, I know you can buy it at Amazon because that’s where books come from. But are there other places we want to send people to pick up? I think this would be, even if you’re listening in today and you’re thinking, hmm, I wonder what it looks like to have sermons transformed into a book like hey you should pick up a copy even as just a reference to get a sense of hmm I could see what that could look like even if you’re not going read it that would interesting tool… Jeremy Norton — Totally. It’s it’s a great… Rich Birch — …there. so so Amazon, where else do we want to send them? Jeremy Norton — Anywhere anywhere books are sold. Rich Birch — Right. Jeremy Norton — I don’t I don’t know if anyone buys books at anywhere else. Rich Birch — Yes. Jeremy Norton — Like does people do people still buy books at Indigo or Chapters or ChristianBook.com?Rich Birch — Yes, yes. Yes.Jeremy Norton — I don’t know who does, but if you do… Rich Birch — It’s there. Jeremy Norton — …it’s it’s there. One of the benefits of going with a publisher is they just have access to just…Rich Birch — Right.Jeremy Norton — …every book distributed. They just can get your book everywhere. Rich Birch — Right. Jeremy Norton — When you self-publish, you know, with Amazon, it’s locked in Amazon, but then again, people go to Amazon. And yeah, it’s a, it would be a great thing for pastors to, to look through and say, Hey, you know, I think I could do this.Rich Birch — Right.Jeremy Norton — I see how this works now. So that would be good. And obviously there’s print copy or a digital copy.Rich Birch — Yep.Jeremy Norton — You know, if you want more information on the book and stuff like that, you can go to my website, leadbiblically.com. There’s lots of other stuff there. My other books that I’ve written, self-published and published by Ambassador International, they’re all there too. You can have a look. Yeah.Rich Birch — That’s great. Well, Jeremy, I really appreciate that. I appreciate you being on the show today and and let us peek under the hood. There’s obviously a lot more we could talk about there, but I want to encourage people to go pick those up and and check out your website, Lead Biblically. And thanks for being here today.Jeremy Norton — Thanks so much. Love it.

Good Friday commemorates the crucifixion of Jesus Christ, a moment at the heart of the Christian faith, remembered as the ultimate act of sacrifice and redemption. But how was Good Friday marked in Tudor England? In this video, I explore both the meaning of Good Friday and the powerful, physical rituals that shaped its observance in medieval and Tudor times. From the biblical account of Christ's trial before Pontius Pilate and crucifixion at Calvary, to the dramatic church practices of the period, including the Easter Sepulchre and the deeply symbolic ceremony of “creeping to the cross”. By the reign of Henry VIII, even the monarch took part in these rituals, approaching the cross on his knees in an act of humility. But the Reformation brought change and controversy. Under Edward VI, such practices were abolished, only to be restored with intensity under Mary I of England, whose Good Friday ceremonies also included the blessing of cramp rings and the royal healing touch. With the reign of Elizabeth I, these traditions were once again swept away, reflecting the shifting religious landscape of the Tudor period. This is a glimpse into a world where faith was not just believed, it was expressed physically, emotionally, and publicly, by both ordinary people and monarchs. How is Good Friday marked where you are? Let me know in the comments. #TudorHistory #GoodFriday #HenryVIII #MaryTudor #ElizabethI #BritishHistory #HistoryExplained #Reformation #Easter #OnThisDay

Trapped by the Jewish leaders, Pontius Pilate asked the crowd, "Then what shall I do with Jesus who is called Christ" (Matt. 27:22)? Today, Sinclair Ferguson considers the grave warning found in Pilate's own answer to this question. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/pilate-who-condemned-him/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

In this Easter special of These Go to Eleven, Greg and Nathan unpack the layered and often unsettling figure of Pontius Pilate, the only person besides Jesus named in the creeds. Drawing from all four Gospels, they explore how each account reveals a different side of the Roman governor: a man who knew the right thing, saw through injustice, searched for loopholes, and even wrestled with truth itself, yet still gave in. From a troubling dream and a symbolic hand-washing to political pressure and the haunting question, “What is truth?”, this episode examines how Pilate's story exposes the dangers of moral compromise, institutional pressure, and quiet complicity.

3. Drawing from the biblical narrative of the crucifixion, they interpret Pontius Pilate's hand-washing as a recognition of Rome's imperial limitations, a concept they argue Washington currently ignores. Unlike Rome's historical success in assimilating conquered peoples as equals, the U.S. has isolated itself by treating international partners with condescension and contempt. Consequently, international organizations like NATO remain absent from the conflict, leading to a predicted humiliating reckoning for the American court as energy costs continue to climb. (3)1650 PALM SUNDAY

What is truth? Pontius Pilate stood face to face with Jesus and asked, “What is truth?” If he only knew that he was staring at Truth Himself. Jesus declared, 'I am the way, the truth, and the life'—not a truth, but the truth. In episode 24 of "God's Image in Man," Duane Sheriff explores truth as the tenth and final characteristic of God's image in humanity.Today, we live in a cultural war that claims truth is subjective. Everyone has 'their truth,' yet we all instinctively recoil when someone lies to us. Why? Because man was created in God's image, and God is truth. It's the divine image within us, an innate recognition of truth that is part of our spiritual DNA. The cultural war is a battle between truth and lies, between light and darkness. When we encounter absolute truth, our spirit leaps with recognition. Truth may challenge us, but only truth sets us free and restores God's image in us.Click for FREE offer ➡️ https://pastorduane.com/landing/gods-image-in-man

Have you ever felt the tension of wanting to do what's right… but also wanting to be accepted? In Mark 15:1–15, we see Pontius Pilate caught in that exact struggle. Faced with the truth about Jesus, Pilate chooses to please the crowd instead; releasing a guilty man and sending an innocent Savior to the cross. In week 44 of our journey through the Gospel of Mark, Pastor Dustin Aagaard walks through this powerful moment and exposes a question we all have to answer: will we live for the approval of people, or in surrender to Jesus? Jesus had done nothing wrong, He willingly took our place, because we could never save ourselves. His sacrifice invites us into a different way of living: one where faith is greater than fear, and obedience matters more than approval. Following Jesus doesn't always feel easy, but it leads to a deeper peace than people-pleasing ever could. So where are you still trying to gain approval instead of trusting Him? And what would it look like to fully depend on Jesus in that area of your life? – – – If this message encouraged you, share it with someone who needs it. Join us at a Cross Point location across Middle Tennessee this weekend: https://crosspoint.tv/locations

Welcome to Day 2824 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2824 – Great Deeds, Strong Faith, Big God – Luke 5:12-26   Putnam Church Message – 02/22/2026 Luke's Account of the Good News - “Great Deeds, Strong Faith, Big God.”    Last week, we continued our study of the ministry of Jesus Christ with a message titled “What It's Like to Fish With Jesus,” where we learned that fishing with Jesus looks nothing like fishing alone. Today, we continue with the thirteenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “Great Deeds, Strong Faith, Big God.” Our Core verses for this week are Luke 5:12-26, found on page 1598 of your Pew Bibles. Follow along as I read. SCRIPTURE READING — Luke 5:12-26 (NIV)  Jesus Heals a Man With Leprosy 12 While Jesus was in one of the towns, a man came along who was covered with leprosy.[a] When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.” 13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him. 14 Then Jesus ordered him, “Don't tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 15 Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed. Jesus Forgives and Heals a Paralyzed Man 17 One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus. 20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.” 21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” 22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,' or to say, ‘Get up and walk'? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.” Opening Prayer Father, we come before You aware that our vision of You is often too small. We confess that we shrink You down to the size of our schedules, our worries, and our expectations. Enlarge our vision today. Open our eyes to see Your authority, Your compassion, and Your power to forgive. Give us strong faith in a big God. Through Christ our Lord, Amen. When God Gets Too Small And it happens so subtly. / Israel had done it. / The Pharisees had done it. Even sincere believers can do it. By the time of Tiberius Caesar, Herod Antipas, Pontius Pilate, Annas, and Caiaphas, God had been reduced to a cosmic scorekeeper — tallying good deeds, deducting points for bad behavior, enforcing Sabbath rules, inspecting hand-washing rituals, policing technicalities. God had become predictable. / Manageable. / Containable. / Small. And then Jesus walked into their world — and suddenly God began growing again. Luke 5:12–26 is not merely about miracles. / It is about vision. / It is about authority. /It is about discovering that God is far bigger than we imagined. Today we see: • A great deed • Strong faith • A very big God And the question Luke leaves hanging over the entire scene is this: Will our vision of God expand… or will we shrink Him back down? Main Point One: A Big God Touches the Untouchable (Luke 5:12–16) Let's begin with the leper. Luke tells us: “In one of the villages, Jesus met a man with an advanced case of leprosy…” (Luke 5:12, NLT) Not a mild case. / Not a recent diagnosis. / “Advanced Case or Covered” — literally full of it. In the ancient world, leprosy was not just a medical condition. / It was social death. / It was religious exclusion. / It was isolation. Leviticus 13 required the leper to live outside the camp. / To cry out “Unclean!” / To avoid contact. |Imagine the loneliness. / Imagine the silence. / Imagine the years without touch. / He had likely not felt a human hand in years. And then he sees Jesus. And he falls on his face and says: “Lord, if You are willing, You can heal me and make me clean.” (12) Notice what he does not say. / He does not question Jesus' ability. / He questions His willingness. / Ability wasn't the problem. / Acceptance was. And perhaps that's where some of us live. / We don't doubt that God can. / We wonder if He will. / Or if He wants to. / Or if we are worth touching. And then Luke records something breathtaking. “Jesus reached out and touched him.” / He touched him!  / Jesus could have spoken the word from across the street. / He healed from miles away in John 4. / He commanded demons with a phrase. / But here — He touches. Why? Because the miracle was not only physical. / It was relational. / The leper didn't just need cleansing. / He needed restoration. / He needed to feel accepted. / And in that moment, God got bigger. / The Pharisees saw uncleanness. / Jesus saw a man. Ancient Perspective In Jewish thought, leprosy symbolized sin. / It was visible corruption. / Outward manifestation of inward decay. / When Miriam was struck with leprosy (Numbers 12), it was associated with rebellion. / When Naaman was cleansed (2 Kings 5), it was seen as divine mercy. Rabbinic tradition even said curing leprosy was as difficult as raising the dead. / In other words, this was beyond human ability. / Which is exactly where Jesus operates. Object Lesson — Hold up a glove. Without a hand inside, it is lifeless. / Shapeless. Useless. / But when a hand enters it — suddenly it moves, grasps, functions. The leper's life was like that glove. / Empty. / Isolated. / Untouchable. Until God entered his story. / The difference was not in the glove. / It was in the hand. Modern Analogy There are “lepers” today. / Not with skin disease. / But with stigma. / Addiction. Failure. / Public scandal. / Divorce. / Depression. / Bankruptcy. / Shame. Society and even some churches say: Keep your distance.  Jesus says:  Come here. Hebrews 4:15 reminds us: “We do not have a high priest who...