Podcasts about Pontius Pilate

Sorry for questionable audio.In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,“The voice of one crying in the wilderness:‘Prepare the way of the Lord,[a]    make his paths straight.5 Every valley shall be filled,    and every mountain and hill shall be made low,and the crooked shall become straight,    and the rough places shall become level ways,6 and all flesh shall see the salvation of God.'”7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.' For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics[b] is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison.

The Eclipse Theophany: The foundational astronomical event of Christianity suppressed for millennia, now the subject of a groundbreaking academic paper. Presbyter Chat gets the first look and questions the author.The question isn't what are the implications - the question is what AREN'T the implications.Notes:The Theophanic Replacement Protocol: A Forensic Reconstruction of Divine Identity Theft, Textual Erasure, and the Formation of Nicene Christianity (DOI 10.5281/zenodo.17964659)Journal of Pre-Nicene Christian Studieshttps://journal.pre-nicene.org/Ancient Marcionite Church Publicly Proclaims Eclipse Theophanyhttps://www.prlog.org/13116512-ancient-marcionite-church-publicly-proclaims-eclipse-theophany.htmlNASA Eclipse Websitehttps://eclipse.gsfc.nasa.gov/SEsearch/SEsearchmap.php?Ecl=00291124Marcionite Church Eclipse Theophany Pagehttps://www.marcionitechurch.org/Eclipse-Theophany.html"In the 15th year of Tiberius Caesar, Pontius Pilate being governor of Judea, Jesus descended into Capernaum, a city in galilee..." - Evangelion 1:1The Very First Biblehttps://www.theveryfirstbible.org/Learn more about Pre-Nicene Christianity: https://www.youtube.com/@prenicenetvPCRN Listen Live: https://fra-pioneer01.dedicateware.com:2135/stream

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;Anno autem quintodecimo imperii Tiberii Caesaris, procurante Pontio Pilato Judaeam, tetrarcha autem Galiaeae Herode, Philippo autem fratre ejus tetrarcha Ituraeae, et Trachonitidis regionis, et Lysania Abilinae tetrarcha, 2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.sub principibus sacerdotum Anna et Caipha : factum est verbum Domini super Joannem, Zachariae filium, in deserto. 3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;Et venit in omnem regionem Jordanis, praedicans baptismum poenitentiae in remissionem peccatorum, 4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.sicut scriptum est in libro sermonum Isaiae prophetae : Vox clamantis in deserto : Parate viam Domini; rectas facite semitas ejus : 5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;omnis vallis implebitur, et omnis mons, et collis humiliabitur : et erunt prava in directa, et aspera in vias planas : 6 And all flesh shall see the salvation of God.et videbit omnis caro salutare Dei.

On Christmas Eve, we ask: is the Nativity story about real people, real events - or something else? Foreign editor Greg Sheridan is on assignment: back in time to the little town of Bethlehem. This episode of The Front is presented and produced by Claire Harvey with sound design and editing by Tiffany Dimmack. Our team includes Kristen Amiet, Lia Tsamoglou, Joshua Burton, Stephanie Coombes and Jasper Leak, who also composed our music. This episode includes small moments of exquisite Christmas music including Frank Sinatra’s Silent Night, The Beatles’ Let it Be and the Choir of Trinity College Cambridge performing Once In Royal David’s City. Greg Sheridan’s book Christians is published by Allen & Unwin. See omnystudio.com/listener for privacy information.

In his trial before Pontius Pilate, the Roman Procurator of Galilee, Jesus made a definitive statement about His coming into the world that clearly states why He came. “For this reason I was born, and for this I came into the world, to testify to the truth.” To support this ministry financially, visit: https://www.oneplace.com/donate/508/29?v=20251111

In his trial before Pontius Pilate, the Roman Procurator of Galilee, Jesus made a definitive statement about His coming into the world that clearly states why He came. “For this reason I was born, and for this I came into the world, to testify to the truth.” To support this ministry financially, visit: https://www.oneplace.com/donate/508/29?v=20251111

For part 7 of 12 on “What is the Nicene Creed?” we unpack these lines:For our sake he was crucified under Pontius Pilate;        he suffered death and was buriedOn the third day he rose again            in accordance with the Scriptures;One of the wild things about the Creed is we go right from Jesus' birth, via Mary, to his death, at the hands of Pontius Pilate. And yet, even wilder still, is that our God in Christ suffered death. The crucifixion – a death used by the Roman Empire to terrify and suppress enslaved people who rebelled – and the resurrection – are at the epicenter of Christian faith. What does it mean that Jesus died this way? What does it mean that on the third day, he rose? We are delighted and amazed to welcome to the podcast the inimitable Rev. Dr. Canon Kelly Brown Douglas, whose enormous work as priest, preacher, teacher, and writer, has long explored these questions.More about our guest: The Rev. Canon Kelly Brown Douglas is the Canon Theologian at the Cathedral and Visiting Professor of Theology at Harvard Divinity School for the 2024-25 and 2025-26 academic years.  In 2017, she was named Dean of Episcopal Divinity School at Union Theological Seminary in New York City, and in 2019, she was appointed to the Bill and Judith Moyers Chair in Theology at Union. Kelly is considered a leader in the field of womanist theology, racial reconciliation, social justice, and sexuality and the Black church.From 2017 to 2023, she was Dean of the Episcopal Divinity School at Union Theological Seminary and Professor of Theology. She was named the Bill and Judith Moyers Chair in Theology at Union in November 2019 where she is now Dean emeritus. She served as Interim President of Episcopal Divinity School from 2023-24. During the 2023 fall term, she served as Honorary Professor of Global Theology at Emmanuel Theological College in Liverpool, England.Ordained as an Episcopal priest in 1983, Douglas currently serves as the Canon Theologian at the Washington National Cathedral and Anglican Communion Canon at Newcastle Cathedral in Newcastle, England.Prior to Episcopal Divinity School at Union Theological Seminary, she served as Professor of Religion at Goucher College where she held the Susan D. Morgan Professorship of Religion and is now Professor Emeritus. Before Goucher, she was Associate Professor of Theology at Howard University School of Divinity (1987-2001) and Assistant Professor of Religion at Edward Waters College (1986-87). Douglas holds a master's degree in theology and a PhD in systematic theology from Union.Douglas is the author of many articles and several books including the 2023 Grawemeyer Award winning book, Resurrection Hope: A Future Where Black Lives Matter. Her academic work has focused on womanist theology, racial justice issues as well as sexuality and the Black church. Her current research interest involves expanding the moral imaginary in fostering a more just future.Douglas proudly serves on the New York City Homeless Coalition Board and the Public Religion and Research Institute Board.+++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;Anno autem quintodecimo imperii Tiberii Caesaris, procurante Pontio Pilato Judaeam, tetrarcha autem Galiaeae Herode, Philippo autem fratre ejus tetrarcha Ituraeae, et Trachonitidis regionis, et Lysania Abilinae tetrarcha, 2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.sub principibus sacerdotum Anna et Caipha : factum est verbum Domini super Joannem, Zachariae filium, in deserto. 3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;Et venit in omnem regionem Jordanis, praedicans baptismum poenitentiae in remissionem peccatorum, 4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.sicut scriptum est in libro sermonum Isaiae prophetae : Vox clamantis in deserto : Parate viam Domini; rectas facite semitas ejus : 5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;omnis vallis implebitur, et omnis mons, et collis humiliabitur : et erunt prava in directa, et aspera in vias planas : 6 And all flesh shall see the salvation of God.et videbit omnis caro salutare Dei.

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;Anno autem quintodecimo imperii Tiberii Caesaris, procurante Pontio Pilato Judaeam, tetrarcha autem Galiaeae Herode, Philippo autem fratre ejus tetrarcha Ituraeae, et Trachonitidis regionis, et Lysania Abilinae tetrarcha, 2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.sub principibus sacerdotum Anna et Caipha : factum est verbum Domini super Joannem, Zachariae filium, in deserto. 3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;Et venit in omnem regionem Jordanis, praedicans baptismum poenitentiae in remissionem peccatorum, 4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.sicut scriptum est in libro sermonum Isaiae prophetae : Vox clamantis in deserto : Parate viam Domini; rectas facite semitas ejus : 5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;omnis vallis implebitur, et omnis mons, et collis humiliabitur : et erunt prava in directa, et aspera in vias planas : 6 And all flesh shall see the salvation of God.et videbit omnis caro salutare Dei.

There is a tradition that it was the young boy Ignatius whom Christ took upon his knee to explain to His followers that they must become as children to enter the Kingdom. He knew the holy Apostles personally and, with St Polycarp (February 25) was a disciple of St John the Evangelist. He succeeded Evodus as second Bishop of Antioch, the capital of Syria and at that time one of the largest cities in the world. Here, during the persecutions of Domitian, he strengthened the faithful, brought many pagans to Christ, and prayed that he himself would be granted the crown of martyrdom. His flock called him the Godbearer, a title that he did not refuse, for he said that all Christians after their Baptism are truly Bearers of Christ, clothed in the Holy Spirit.   When peace was restored to the Church for awhile, the holy Bishop devoted himself to organizing the young Church on strong foundations at a time when the last of the Apostles had only recently passed away. He established the principle that the Grace imparted to the Apostles at Pentecost was handed down to the bishops appointed by them, and so on through the generations: the Apostolic Succession.   The Emperor Trajan, passing through Syria to make war in Armenia, spent some time in Antioch and initiated a persecution of Christians. Rejoicing that the time of martyrdom had at last arrived, Ignatius presented himself before the Emperor and eloquently declared his faith in Christ.   "So you are a disciple of the one crucified under Pontius Pilate?" asked the Emperor.   "I am the disciple of Him who has nailed my sin to the Cross, and has trodden the Devil and his devices underfoot."   "Why do you call yourself the Godbearer?"   "Because I carry the living Christ within me!"   "Therefore, let the bearer of the Crucified One be taken in chains to Rome, there to be fed to the lions for the amusement of the people."   And so it was. During the long and difficult journey to Rome, cruelly mistreated by his guards, the Saint wrote a series of letters to the young churches which remain one of the treasures of the Church. In Smyrna, he was able to meet with his fellow-disciple Polycarp and entrust to him the care of the churches whose shepherd he had been. As Trajan had ordered, in Rome he was taken to the amphitheater and, as the Synaxarion says, "entered the arena as though approaching the holy altar to serve his last Liturgy in the presence of the faithful, who were crowded among pagans on the steps of the amphitheatre." In a few moments he was completely devoured by the lions, save for a few bones. These were gathered by the faithful and returned to Antioch.   In his Letter to the Romans, the holy Bishop wrote to some who wished to rescue him from his martyrdom: "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;Anno autem quintodecimo imperii Tiberii Caesaris, procurante Pontio Pilato Judaeam, tetrarcha autem Galiaeae Herode, Philippo autem fratre ejus tetrarcha Ituraeae, et Trachonitidis regionis, et Lysania Abilinae tetrarcha, 2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.sub principibus sacerdotum Anna et Caipha : factum est verbum Domini super Joannem, Zachariae filium, in deserto. 3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;Et venit in omnem regionem Jordanis, praedicans baptismum poenitentiae in remissionem peccatorum, 4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.sicut scriptum est in libro sermonum Isaiae prophetae : Vox clamantis in deserto : Parate viam Domini; rectas facite semitas ejus : 5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;omnis vallis implebitur, et omnis mons, et collis humiliabitur : et erunt prava in directa, et aspera in vias planas : 6 And all flesh shall see the salvation of God.et videbit omnis caro salutare Dei.The day of mercy is coming proclaimed by St John the Baptist.

For part 6 of 12 on “What is the Nicene Creed?” we unpack these lines:by the power of the Holy Spirit        he became incarnate from the Virgin Mary,        and was made manThe Virgin Mary is a powerful force in Christian imagination – meaning, whether you venerate her or are suspicious of folks “praying to” her, whether you grew up celebrating the many apparitions of Mary or vaguely only heard her referred to around Christmas, her role in Jesus' life and our lives communicates what we believe about motherhood, virginity, women, and Jesus' incarnation. So why is she included in the Creed? What about her presence, consent to bear the Christ child, and reproductive status made her significant enough to be the only human being referenced besides Pontius Pilate? Join Mary devotee (Rev. Lizzie), Mary skeptic (Rev. Laura), and our guest, Mariology expert (Rev. Dr. Amey Victoria Adkins-Jones) as we unpack these questions and more. More about our guest: Amey Victoria Adkins-Jones is Assistant Professor of Theology and Africana studies at the Candler School of Theology of Emory University, in Atlanta, Georgia. Adkins-Jones came to Candler from Boston College, where she served as Assistant Professor of Theology and African and African Diaspora Studies. A theologian and scholar of Black religion, she specializes in Mariology, Black feminist and womanist thought, and theological anthropology. A graduate of the University of Virginia and Duke Divinity School, she received her Ph.D. in Religion from Duke University in 2016 with a Certificate in Feminist Theory. She was the first Black woman to graduate from the doctoral program in Christian theology and ethics.Her first monograph, Immaculate Misconceptions: A Black Mariology (Oxford University Press, June 2025), argues that "Mary is Black," and is a Black feminist theological account of the icon of the Black Madonna and the rise of the global sex trade. She is at work on a second book project, See No Evil, which explores how visual technologies and artificial intelligence impact public perception of violence and Black death, developing a theological framework for Black protest.. Outside of academia, Rev. Dr. Adkins-Jones is an ordained Baptist minister who frequently preaches and teaches around the country, and brings pastoral sensibility to her work centering social justice. She is a practicing birth worker (doula), a trained iconographer, and has a career background in UX Copywriting and Design. She joyfully shares life and builds community with her beloved spouse and four children in Atlanta, Georgia.Instagram: @tomuchavail, @blackfuturesarchiveWeb: adkinsjones.com+++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

Scripture: Philippians 2:3-11  Who, for us and for our salvation came down from heaven,  and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; he suffered and was buried;  and the third day he rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father…  John 17:5  John 17:24  "...the supreme mystery with which the gospel confronts us...lies not in the Good Friday message of atonement, nor in the Easter Sunday message of resurrection, but in the Christmas message of Incarnation. The really staggering Christian claim is that Jesus of Nazareth was God made man - that the second person of the Godhead...took humanity without loss of deity, so that Jesus of Nazareth was as truly and fully divine as he was human. Here are two mysteries for the price of one - the plurality of persons within the unity of God, and the union of Godhead and manhood in the person of Jesus." – JI Packer, Knowing God.   + The Triumph of the Son's Obedience Luke 2:51  "What Christ saw in Gethsemane was God with the sword raised. The sight was unbearable. In a few short hours, he would stand before that God answering for the sin of the world: indeed, identified with the sin of the world... Consequently, to quote Luther again, 'No one ever feared death so much as this man.' He feared it because for him it was no sleep, but the wages of sin: death with the sting; death unmodified and unmitigated; death as involving all that sin deserved. He, alone, would face it without a 'covering', providing by his very dying the only covering for the world, but doing so as a holocaust, totally exposed to God's abhorrence of sin. And he would face death without God, deprived of the one solace and the one resource which had always been there. The wonder of the love of Christ for his people is not that for their sake he faced death without fear, but that for their sake he faced it, terrified. Terrified by what he knew, and terrified by what he did not know, he took damnation lovingly." – Donald Macleod, The Person of Christ.  + The Triumph of the Son's Cross Colossians 2:13–15 Hebrews 2:14–15 "When Jesus of Nazareth, the King of the Jews, was nailed to the cross, Satan thought that he had won the day. The old serpent had stung him to death, vainly imagining that all was over with him. I think I see the arch-fiend gloating over the awful agonies of the dying Savior, and maliciously taunting him as he hung there apparently forsaken by God and man. "Ah!" says he, "Seed of the woman, I have indeed bruised thy heel. I have made men reject thee and put thee to death; I have vexed and tormented thee, I have scorned and scouted thee, and thou hast not a word to say for thyself, and now thy soul must soon depart out of thy body." Yet as the devil was still pouring out his vainglorious boasts and taunts, with a mighty voice the expiring Savior cried, "It is finished;" and in that moment his soul sprang upon the enemy and utterly routed him forever." – Charles Spurgeon, Christ Triumphant.   + The Triumph of the Son's Exaltation Ephesians 1:20–23 Isaiah 45:22–25 + You must decide about Jesus; You cannot be neutral about him + You must imitate Jesus. You cannot confess him but refuse to conform to him 2 Corinthians 8:9

For decades, scholars have thought that Matthew and Luke composed their nativity stories separately, perhaps drawing on some underlying material. Yet in this special advent episode, Lloyd Lewellyn-Jones interviews his co-host Helen Bond about her proposal that Luke shows an awareness of Matthew's infancy narrative. Together, they unpack the reasons Luke had for 're-writing' Matthew's nativity and explore why Luke composed his birth story in the way that he did. Helen K. Bond is Professor of Christian Origins at the University of Edinburgh. She is a leading scholar of the historical Jesus and early Christianity, with particular expertise in the Roman and Jewish contexts of the Gospels, especially the trial and death of Jesus. Among her many contributions are Pontius Pilate in History and Interpretation, The Historical Jesus: A Guide for the Perplexed and most recently The First Biography of Jesus: Genre and Meaning in Mark's Gospel. SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson.

What would it mean to read Scripture well? At minimum, it would mean reading it as a whole. That sounds like a tall task when you think about it, because there are a lot of pages and many of them feature seemingly uninteresting prose. We might prefer to pick-and-choose our favorite passages, while avoiding other passages or entire books all together. But when we do that, we hear and see far less than is actually there––not merely in terms of just encountering fewer words, but in terms of encountering less of the mystery of Christ on each and every page.My colleague Josh McManaway both teaches people how to read Scripture well and forms preachers to preach on Scripture well through his Savoring the Mystery program. He joins me today to talk about how to approach the Old Testament, how to read the New Testament more fully, and how to begin to regard the Psalter in all its wondrous variety. Follow-up Resources:Learn more about the preaching program that Josh runs called “Savoring the Mystery”“The Depth of the Creed, with Josh McManaway,” podcast episode via Church Life Today“What are you doing here?!?! Pontius Pilate in the Creed, with Josh McManaway,” podcast episode via Church Life TodayChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

The Christian faith is all about doctrine. But belief is not an end in and of itself. Belief is meant to deepen our communion with God and stir us to worship. From this ancient creed, we learn much about who the God we worship really is. We learn about “the God we love.” May we know him deeply, and in turn worship him truly. Through the Advent season, we will study God's Word through the Nicene Creed.“You were always present, angry and merciful at once, strewing the pangs of bitterness over all my lawless pleasures to lead me on to look for others unallied with pain.” - Augustine“Your goad was thrusting at my heart, giving me no peace until the eye of my soul could discern you without mistake.” - Augustine“For unto you is born this day in the city of David a Savior, who is Christ the Lord.” Luke 2:11And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” Luke 4:21And he said to him, “Truly, I say to you, today you will be with me in paradise.” Luke 23:43…who for us and for our salvationcame down from heaven,and was incarnate by the Holy Spirit of the virgin Mary,and was made man;and was crucified also for us under Pontius Pilate;he suffered and was buried;and the third day he rose again according to the Scriptures,and ascended into heaven, and is seated at the right hand of the Father;and he shall come again, with glory, to judge both the living and the dead;whose kingdom shall have no end.“You have made us for yourself, O Lord, and our hearts are restless until they rest in you.” - AugustineLife Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

The Gospel of John Week 23 Scripture: John 18. Our story begins with Jesus in the Garden and soldiers, high priests, and Judas come to the garden carrying torches, lanterns and weapons. Jesus goes out to meet them asking, "Who is it you want?" Clearly showing who's in charge. Something we will see Jesus repeat in the next hours. Jesus is in charge and He's always been in charge and that is a take home for us in our own lives as well. He's in charge! He's the Lord. Jesus knows all that is going to happen to Him. He's shared that with His disciples, though they will not fully understand until Jesus' resurrection. He is not blindsided by this group coming to the Garden. This is the reason He came, and this is the purpose for which He has come to carry out His work. Then Peter, who had a sword, drew it and struck the high priest, cutting off his right ear. Jesus tells Peter to put his sword away - and Jesus says, Shall I not drink the cup the Father has given Me?" Jesus knows what's coming and is willing to go through with it all because it is the Father's desire and the Son always obeys the Father. Pastor delves into the personality of Peter and how we will see him go from cutting off the ear of this man, to denying he knows Jesus, to going on to become a powerful evangelist. And yet Peter was flawed, we are all flawed individuals. The Lord still used Peter. He transformed Peter and He transforms us and this story is a reminder that Jesus uses us, too. As we return to our story we know Jesus is in control but He willingly allows His hands to be bound. Jesus is willing to go all the way to the cross for us. He is then taken to Annas, who was the father-in-law of Caiaphas, the high priest that year.  Pastor shares some info on the recent discovery of an ossuary, bone box, belonging to Caiaphas and also some other archeological discoveries including a palatial mansion that may possibly be one of the locations where Jesus was tried. Pastor also reads some fascinating information from Eusebius' History of the Church and puts together some interesting pieces of historical evidence to help bring light to all that John is telling us. Now our story moves into Peter's first denial of knowing Jesus. Followed by Peter's second and third denial of knowing Jesus. And then we read that at that very moment the rooster crowed. And Peter suddenly remembers what he has done and what Jesus had said. There is a contentious conversation, verses 19-24, "the high priest questioned Jesus about his disciples and his teaching. "I have spoken openly to the world," Jesus replied. "I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. Why question me? Ask those who heard me. Surely they know what I said." When Jesus said this, one of the officials nearby slapped him in the face. "Is this the way you answer the high priest?" he demanded. "If I said something wrong," Jesus replied, "testify as to what is wrong. But if I spoke the truth, why did you strike me?" Then Annas sent him bound to Caiaphas the high priest." From Caiaphas Jesus was taken to the palace of the Roman governor, Pontius Pilate. It is now early morning. Pastor shares the logistics of getting Jesus there and the possible location of the praetorium, the governor's house. Pastor shares on the map the possible locations of this home. Jesus is brought before Pilate in verse 29 and Pilate asks what charges are being brought against Jesus, thus opening a court proceeding. Pastor shares interesting historical information about Jewish executions (stoning to death) and Roman executions (crucifixion), and what they were like. He shares the history of how the Romans, in the early first century, took away from the Jewish high priests and from the Sanhedrin, the right to convict and punish in capital cases and how the Romans demanded that they be the ones to carry that out. So this is why Jesus was crucified, and not stoned. Pilate then begins his questioning of Jesus and they have an in-depth conversation during which Jesus says, "The reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me."  Pilate replies, "What is truth?"  We live in a society where people are still asking that same question. And the answer is still the same. Jesus is Truth. The truth sets us free! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most "Gentile/Greek" of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Scripture: John 1:1–3; John 1:14, 18 "Without exaggeration it can be said that every church and every Christian ought to know the Nicene Creed." – Kevin DeYoung, The Nicene Creed.   + Nicene Creed We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.   And in one Lord Jesus Christ, the only begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father; by whom all things were made.   Who, for us and for our salvation came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; he suffered and was buried; and the third day he rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the living and the dead; whose kingdom shall have no end.   And we believe in the Holy Ghost, the Lord and Giver of Life, who proceeds from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets.   And we believe in one holy catholic and apostolic Church. We acknowledge one baptism for the remission of sins; and we look for the resurrection of the dead, and the life of the world to come. Amen. + Jude 3 + John 1:1-3 + John 1:14 + John 1:18 + Hebrews 1:1-3 "Though it is normal for humans to beget in time, due to the imperfection of their nature, God's offspring is eternal, because His nature is perfect." – Athanasius + Homoousia vs Homoiousia   "Jesus Christ is the Creator of the universe. Jesus Christ is the Alpha and Omega, the first and the last. Jesus Christ, the Person, never had a beginning. He is absolute Reality. He has the unparalleled honor and unique glory of being there first and always. He never came into being." – John Piper, Seeing and Savoring Jesus Christ. + It is necessary to believe to be saved. + 1 Corinthians 12:3 + John 17:5 + John 17:24–26 + It is how we grow to love Jesus + It is how we overcome temptation "On Christ's glory I would fix all my thoughts and desires, and the more I see of the glory of Christ, the more the painted beauties of this world will wither in my eyes, and I will be more and more crucified to this world. It will become to me like something dead and putrid, impossible for me to enjoy." – John Owen, The Glory of Christ 

In this message, we return to the Gospel of John with a powerful passage in John 18:28–40, where Jesus stands before Pontius Pilate.   From a human perspective, Jesus has been betrayed by Judas, arrested unjustly, and denied by Peter — His closest followers have faltered, and the crowd is about to reject Him. Yet behind every setback is a deeper reality:   Nothing is falling apart. Everything is unfolding exactly according to God's plan.   In this moment of pressure and opposition, Jesus shows us:   Boldness over fear   Commitment over confusion   Mission over comfort   Jesus doesn't defend Himself to protect His life — He surrenders it to secure our salvation. His Kingdom is not of this world, but His rescue mission was for this world, for humanity — for us.   This message calls believers to move: From fear → to faith From apprehension → to Spirit-filled boldness From comfort → to Kingdom calling

After Judas's remorseful and tragic suicide for the role he played in betraying the Messiah, Jesus is dragged before Pontius Pilate, the Roman governor. Pilate finds no fault in Him, but he is trapped between his conscience and the crowd. In a moment of political expedience, Pilate offers them Barabbas, a notorious criminal, likely in hopes that he could spare Jesus. His plan backfires when the chief priests and elders persuade the crowd to demand Barabbas's release and Christ's crucifixion. Pilate attempts to indemnify himself by washing his hands of the innocent blood he will then order to be shed.  The Rev. Donald Stein, pastor of St. Andrew Lutheran Church in Rockton, IL, joins the Rev. Dr. Phil Booe to study Matthew 27:1-26.  To learn more about St. Andrew Lutheran, visit standrewrockton.com. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

https://wels2.blob.core.windows.net/daily-devotions/20251125dev.mp3 Listen to Devotion There was a written notice above him, which read: THIS IS THE KING OF THE JEWS. Luke 23:38 Truer Words Were Never Written We can’t be entirely sure what Pontius Pilate’s motive was when he instructed his soldiers to affix a sign to Jesus’ cross that read: “This is the king of the Jews.” But we know for certain from John’s Gospel that the Jewish religious leaders weren’t happy with his statement. John tells us, “The chief priests of the Jews protested to Pilate, “Do not write “The King of the Jews,” but that this man claimed to be king of the Jews” (John 19:20-21). Pilate’s response to their objection was simple but equally ambiguous. “What I have written, I have written.” Some have suggested this was his coy way of warning others from making a similar claim, as if to say, “This is what happens to people who foment rebellion.” Others suggest it was part of his attempt to wash his hands of the situation, seeing it as nothing more than a religious dispute about which he had no opinion. Still others argue that his order was given under divine direction and that, in his heart of hearts, he believed Jesus was indeed who he claimed to be. In the end, we can't know for certain what was in his heart and mind. What we can know is that truer words were never written. Jesus was and is the King of the Jews. He is the Messiah, the Anointed and Chosen One. More than that, he is the King of kings and Lord of lords, the ruler of all nations, and the Savior of the world. This One hanging, dying, on a cross is the one long foretold, the Shepherd-King who laid down his life for all people, only to take it up again. What can you know for certain? If he did it for all people, he did it for you. Nothing could stop him; his love for you is too great. Believe it. It’s true. Prayer: Jesus, help me to see how true it is that you love me and that you are my Savior-King. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251125dev.mp3 Listen to Devotion There was a written notice above him, which read: THIS IS THE KING OF THE JEWS. Luke 23:38 Truer Words Were Never Written We can’t be entirely sure what Pontius Pilate’s motive was when he instructed his soldiers to affix a sign to Jesus’ cross that read: “This is the king of the Jews.” But we know for certain from John’s Gospel that the Jewish religious leaders weren’t happy with his statement. John tells us, “The chief priests of the Jews protested to Pilate, “Do not write “The King of the Jews,” but that this man claimed to be king of the Jews” (John 19:20-21). Pilate’s response to their objection was simple but equally ambiguous. “What I have written, I have written.” Some have suggested this was his coy way of warning others from making a similar claim, as if to say, “This is what happens to people who foment rebellion.” Others suggest it was part of his attempt to wash his hands of the situation, seeing it as nothing more than a religious dispute about which he had no opinion. Still others argue that his order was given under divine direction and that, in his heart of hearts, he believed Jesus was indeed who he claimed to be. In the end, we can't know for certain what was in his heart and mind. What we can know is that truer words were never written. Jesus was and is the King of the Jews. He is the Messiah, the Anointed and Chosen One. More than that, he is the King of kings and Lord of lords, the ruler of all nations, and the Savior of the world. This One hanging, dying, on a cross is the one long foretold, the Shepherd-King who laid down his life for all people, only to take it up again. What can you know for certain? If he did it for all people, he did it for you. Nothing could stop him; his love for you is too great. Believe it. It’s true. Prayer: Jesus, help me to see how true it is that you love me and that you are my Savior-King. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251125dev.mp3 Listen to Devotion There was a written notice above him, which read: THIS IS THE KING OF THE JEWS. Luke 23:38 Truer Words Were Never Written We can’t be entirely sure what Pontius Pilate’s motive was when he instructed his soldiers to affix a sign to Jesus’ cross that read: “This is the king of the Jews.” But we know for certain from John’s Gospel that the Jewish religious leaders weren’t happy with his statement. John tells us, “The chief priests of the Jews protested to Pilate, “Do not write “The King of the Jews,” but that this man claimed to be king of the Jews” (John 19:20-21). Pilate’s response to their objection was simple but equally ambiguous. “What I have written, I have written.” Some have suggested this was his coy way of warning others from making a similar claim, as if to say, “This is what happens to people who foment rebellion.” Others suggest it was part of his attempt to wash his hands of the situation, seeing it as nothing more than a religious dispute about which he had no opinion. Still others argue that his order was given under divine direction and that, in his heart of hearts, he believed Jesus was indeed who he claimed to be. In the end, we can't know for certain what was in his heart and mind. What we can know is that truer words were never written. Jesus was and is the King of the Jews. He is the Messiah, the Anointed and Chosen One. More than that, he is the King of kings and Lord of lords, the ruler of all nations, and the Savior of the world. This One hanging, dying, on a cross is the one long foretold, the Shepherd-King who laid down his life for all people, only to take it up again. What can you know for certain? If he did it for all people, he did it for you. Nothing could stop him; his love for you is too great. Believe it. It’s true. Prayer: Jesus, help me to see how true it is that you love me and that you are my Savior-King. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Never in the history of humanity have more people had more access to more information than we do today. And yet never have we been bombarded with more misinformation, disinformation, and outright lies. Surrounded by so much confusion, it's no wonder that two-thirds of Americans today believe there is no such thing as absolute truth (Barna, “American Worldview Inventory 2025”, May 2025). But this crisis of truth is nothing new. The zeitgeist of our own postmodern age was well-summarized in Pontius Pilate's question of Jesus during his trial 2,000 years ago: “What is truth?” (Jn 18:38). Jesus' answer, however, is unequivocal: “Holy Father… your word is truth” (Jn 17:17). Join us this Sunday as we turn together to God's word, the antidote for the world's lies.

1 Timothy 6:11-16 I Battle Cry I Andrew MurchI. The mission is clear. (11-14a)a. Those who belong to God pursue his ways. (11)b. Those called by the King fight for the faith. (12-13)c. Those born to new life hold fast to the truth. (13-14a)II. The Lord is near. (13-16)a. As we strive for the faith, our hope is the Lord. (13-15a)b. His rule is without rival. (15b)c. His glory knows no equal. (16)d. His kingdom is eternal. (17)Main Idea: Stay the course with Christ.1 Timothy 6:11-1611 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence ofGod, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, theKing of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

Nehemiah 11 gives the names of those returned exiles who live in Jerusalem and those who live in the surrounding villages. Their names and the work for which they are responsible is very important in the Bible. Those in Jerusalem include priests, Levites and singers; gatekeepers (all of those were very important roles for the worshipping of the nation). From the villages particular mention is made of the craftsmen who despite the great difficulty in building put themselves and their families in peril because of their love for their brothers and sisters and for their God.Amos 3 tells of the close and unique relationship God has with His people, Israel. This means that the nation had a great responsibility to Him, as their Father; and that He would chastise them for ignoring His commandments. Sadly, the nation of Israel by their actions in joining themselves to their idols had severed their association and agreement with their Sovereign. Israel was walking in the opposite direction than what He asks of them. Four analogies are provided of cause and effect. The lion roars when the prey is caught; the fowler does not take up a trap until he has snared a bird; fear comes upon a person when the warning trumpet sounds an alarm; likewise, the Lord GOD will not send chastisement without first warning His people via His servants, the prophets. Yahweh would roar in visiting His people with the consequences of their actions. The prophet says the surrounding nations will see the justice of the LORD's judgments. It seems that because of Israel's covetousness it is impossible for them to act justly. The. accumulated wealth of the rich will always justifiably attract plunder (cp Romans 2verses2-11; James 5verses1-6). Bethel was the place where the worshipping of God had in the past been central to the nation's instruction in the ways of God. This city, which means "the House of God" will be laid waste.1 Timothy 6 says that servants must honourably bear the responsibility of faithful service. The chapter next sounds a warning against false teachers and this is followed by one of the greatest, and possibly the hardest, lesson to learn - i.e. that godliness with contentment is the greatest profit a believer can have in life. We can take nothing with us when we die. All that is important is the legacy that the Almighty sees - a life of devotion to Him and service to others - a life rich in good works. To pursue any other course is a guarantee of frustration and sorrow (just as Balaam found out). Verse 10 tells us, "the love of money" (Greek "philaguros" - literally "lover of silver" which has in Greek the numeric value of 666) is 'a root of all kinds of evil'. In verses 11-16 Timothy (and each believer) is urged to fight the fight of faith following the example of the Lord Jesus Christ, who gave a faithful witness before Pontius Pilate - costing our Lord Jesus his life. Jesus will, on his return to earth, set up the glorious kingdom of God demonstrating the power and honour of the King Invisible (God the Almighty Father) and the benefits that will come to those who live life by this guide. The letter concludes with a reminder to safeguard the deposit which had been committed to Timothy and a charge to the rich to avoid pride. The rich are counselled to use their God given resources to benefit others (the lesson being based on the life of Hezekiah cp2 Kings 20verses12-16). Let us learn godliness with contentment; richness in faith and loving works to others - pause and ponder.

But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.Story Church1441 Lander Rd.Mayfield Heights, OH 4412410:00 AM

We delve into the trial of Jesus Christ before Pontius Pilate and Herod. We explore the parallels between Jesus and the Passover lamb, examining how He fulfills the role of the perfect sacrifice. The episode covers key events such as Jesus' silence before His accusers, the crowd's choice of Barabbas over Jesus, and Pilate's attempts to release Jesus. The narrative includes the brutal scourging of Jesus, His mocking by soldiers, and the crowd's demand for His crucifixion. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Mark 14:53-15:20a // Jonathan NeefAs a divine King, Jesus is subjected to earthly judgment and humiliation. This sermon examines his trials before the Jewish council and Pontius Pilate, and his mocking by soldiers. The narrative presents a stark contrast between Jesus' quiet dignity and bold declaration of his identity with the crowd's clamor for his death and Peter's heartbreaking denial.SERMON NOTES (YouVersion): https://bible.com/events/49520024 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.11.16

Mark 14:53-15:20a // Brooks NesseAs a divine King, Jesus is subjected to earthly judgment and humiliation. This sermon examines his trials before the Jewish council and Pontius Pilate, and his mocking by soldiers. The narrative presents a stark contrast between Jesus' quiet dignity and bold declaration of his identity with the crowd's clamor for his death and Peter's heartbreaking denial.SERMON NOTES (YouVersion): https://bible.com/events/49520025 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.11.16

Mark 14:53-15:20a // Gabe CoyleAs a divine King, Jesus is subjected to earthly judgment and humiliation. This sermon examines his trials before the Jewish council and Pontius Pilate, and his mocking by soldiers. The narrative presents a stark contrast between Jesus' quiet dignity and bold declaration of his identity with the crowd's clamor for his death and Peter's heartbreaking denial.SERMON NOTES (YouVersion): https://bible.com/events/49520026 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.11.16

Mark 14:53-15:20a // Taylor FairAs a divine King, Jesus is subjected to earthly judgment and humiliation. This sermon examines his trials before the Jewish council and Pontius Pilate, and his mocking by soldiers. The narrative presents a stark contrast between Jesus' quiet dignity and bold declaration of his identity with the crowd's clamor for his death and Peter's heartbreaking denial.SERMON NOTES (YouVersion): https://bible.com/events/49520027 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.11.16

Mark 14:53-15:20a // Paul BrandesAs a divine King, Jesus is subjected to earthly judgment and humiliation. This sermon examines his trials before the Jewish council and Pontius Pilate, and his mocking by soldiers. The narrative presents a stark contrast between Jesus' quiet dignity and bold declaration of his identity with the crowd's clamor for his death and Peter's heartbreaking denial.SERMON NOTES (YouVersion): https://bible.com/events/49520023 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.11.16

Mike Aquilina explores the complex figure of Pontius Pilate and offering thought-provoking questions that invite deeper courage, truthfulness, and fidelity to Christ in daily life. The post VEC3 – Pontius Pilate – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Daily Dose of Hope November 12, 2025   Scripture – John 19   Prayer: Holy God, You are a God of order and a God of purpose.  The world may seem chaotic, but you are not.  You have ordered your world with perfection.  Help us trust you.  Lord, fill us with your perfect peace.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  As most of you know, we have been walking through the Gospels and will soon walk through Acts.  Today, we begin John 19.    Our passage begins with Jesus before Pilate.  Even Pilate, the Roman official, recognizes that Jesus has done nothing wrong. Pontius Pilate is an interesting guy.  He knows that Jesus hasn't done anything wrong, certainly nothing worthy of execution, and he truly wants to free Jesus.  The text indicates that Pilate is somewhat scared of Jesus. He tries to placate the Jewish leaders.  He has Jesus flogged.  He offers to release Barrabas, a noted insurrectionist, thinking for sure they would rather have Jesus set free rather than a murderer.  But that isn't what happened. And Pilate isn't willing to stand up for what he knows is right.  His own role in Jesus' death lands him a mention in the Apostle's Creed, the most famous and oldest Christian Creed.  Think about it, for two thousand years, Christians around the globe have been declaring that Jesus died under Pontius Pilate.    Bottom line:  The Jewish officials are desperate to get rid of Jesus. They are blinded by fear, jealousy, and contempt. In an attempt to get Pilate to cooperate with their plans, they threaten to report him to Caesar. After all, Jesus claimed to be king and anyone who made such a claim would be considered a threat to the emperor. The great irony here is that the Jews are essentially presenting themselves as better Roman citizens than Pilate, the Roman official. When it's convenient for them, they are happy to use the pagan Roman government to get their way. They will sacrifice their own ethics to ensure that Jesus is killed.   The thing about sacrificing our ethics is that it's a slippery slope, is it not? These Jewish officials were probably very pious men. They thought they were doing the right thing. Afterall, Jesus was saying blasphemous things and he didn't follow their rules. They needed to step in and take care of it. But gradually their dislike of Jesus became hate. They so badly wanted him gone that they were willing to do anything, break their own laws, disobey Torah, simply to get rid of him. They were willing to do anything, no matter how shady it was or low they had to go.   Has your hatred of another person ever made you compromise your own values? We think we are so much better than these Jewish officials but I think sometimes we are just like these Jewish officials. Dig deep today, friends. Examine your own heart. The remainder of the chapter is pretty powerful.  Jesus carries his own cross to the place of his execution.  The soldiers cast lots for his clothing.  He breathes his last breath without any of his bones being broken by the soldiers.  They pierced his side with a spear.  Lots of prophecy being fulfilled here.   Finally, two faithful Jewish men, Joseph of Arimathea and Nicodemus, take Jesus' body and place it in a tomb.  Not a lot can be done to prepare the body for burial because it's Friday afternoon and the Sabbath is upon them.  Things will have to wait.  But things may look a lot different on Sunday morning.   Blessings, Pastor Vicki

Daily Dose of Hope November 11, 2025   Scripture - John 18:19-40   Prayer: Lord, Let us start by thanking you for a new day.  You are the Alpha and the Omega, the beginning and the end, the one who was, and is, and is to come.  You are all powerful and all knowing.  We give thanks for your love and wisdom.  We give thanks for your presence.  Help us, Lord, gather our scattered thoughts.  Help us set aside distractions and listen to what you have for us today.  In these next few moments of silence, hear our prayers...Jesus, we love you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional/podcast that goes along with the New Hope Church daily Bible reading plan.  We have been doing a deep dive into the Gospels and Acts.  Today, we are finishing up John 18.   Jesus has been before the Jewish high priest and the Jewish ruling council.  They can't stand him.  They not only feel threatened by him, but they are appalled about how he speaks of forgiving sins and being like the Father.  They physically assault him.  They want him to die but they don't have the power to execute him under Roman law.  They have to take him to the Roman governor, who happens to be Pontius Pilate.  As you will see, Pilate does not find Jesus to have done anything worthy of death at all but he is scared of the Jewish leaders.  We could go in a lot of different directions with this.  But I want to focus on a portion of verses 37-38, ...Jesus responded, "You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true." "What is truth?" Pilate asked... Jesus came to testify to the truth.  Pilate questions if there can be truth.  The Greek word for "truth" is aletheia, and it means something like "divine revelation."  It literally means "what can't be hidden."  The Hebrew word for "truth" is emeth, which means firmness and immovability. This is such an important discussion because we live in a world in which people are still searching for truth and meaning.  There is an idea that it's okay for you to have your truth and me to have mine.  But yet, that only works up until a point, until our disagreements become really fundamental.  Here is some truth for you: Truth is not relative, nor does it change from person to person.  Truth can be offensive to some because they simply don't like how it makes them feel.  The reality is that many things can have some truth but there is only one TRUTH.  For believers, TRUTH is Jesus Christ.  John 14:6 reads, Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me."  When Jesus says, "I am the way," he doesn't say "I am a way." How the Greek sentence is constructed makes it absolutely clear and irrefutable that Jesus is making an exclusive claim here.   He is basically saying, don't go looking to anyone else to point you in those directions, because I am the only one who can!"  Jesus is the map that leads us to all truth.  If we really believe this, this fundamentally changes how we think about the world.  If Jesus is truth, then everything he said throughout the Gospels is true.  It means he came back from the dead and will return to judge all people.  It means he is God.  Do you believe this?  Do you?  I'm pressing this point a bit, I know.  And it's for a reason.  Because if we really, really believe Jesus is truth, then this one fact will inform every other piece of our life.  It will affect how we treat others. It will affect how we worship. It will certain affect our priorities. It will change how we spend our money. It affects what we think about during the day. It will change how we talk to people. We will think about sharing Jesus a lot more. We will think about Jesus a lot more in general.  We will pray more.  We will read the Bible more.  We will become more deeply devoted to God because he is Truth and nothing else in the world is. Blessings, Pastor Vicki  

We believe... in one Lord Jesus Christ, the only Son of God,     begotten from the Father before all ages,          God from God,          Light from Light,          true God from true God,     begotten, not made;     of the same essence as the Father.     Through him all things were made.     For us and for our salvation          he came down from heaven;          he became incarnate by the Holy Spirit and the virgin Mary,          and was made human.          He was crucified for us under Pontius Pilate;          he suffered and was buried.          The third day he rose again, according to the Scriptures.          He ascended to heaven          and is seated at the right hand of the Father.          He will come again with glory          to judge the living and the dead.          His kingdom will never end.

Pontius Pilate faced a moral crossroads when choosing between justice and public pressure. As Jesus stands silent before His accusers, we witness the ultimate example of strength, humility, and divine love. Sermon Notes Mark 15:1 Religious leaders bind Jesus and deliver Him to Pilate (The Roman Governor) Mark 15:2 – 5 Pilate questions Jesus Mark 15:6 – 11 Pilate tries to release Jesus. The crowd instead wants a murder released. (the son of the father rather than (The Son of God the Father) Mark 15:12 – 14 The crowd influenced by the Chief Priests, want Jesus crucified Mark 15:15 To satisfy the crowd Pilate has Jesus scrouged and authorized His crucifixion

Q: How can God know the future? How can God make everything? Summary How can God know the future? Dr. E unpacks this question by pointing to Scripture's prophetic precision. From Isaiah's writings—700 years before Christ—to Jeremiah's prophecy of Israel's exile and return, the Bible repeatedly reveals God's perfect foreknowledge. Archaeological discoveries, such as the Assyrian carvings of Israel's captivity and the Pontius Pilate stone, confirm what Scripture already declared true. Dr. E reminds us: the Bible doesn't need to be proven—it proves the evidence around it. God knows the future because He wrote it. The conversation then turns to creation itself—how God made everything ex nihilo (“out of nothing”). While humanity can invent and build using existing materials, only God can bring something into being by His word alone. From forming Adam from the dust to speaking the cosmos into existence, creation reveals God's unmatched power and sovereignty. In a world that marvels at human innovation, Dr. E points us back to the Creator who authored time, matter, and life itself. Takeaways Biblical prophecy demonstrates God's complete foreknowledge. Archaeological evidence supports, not disproves, Scripture. God's promises—like Israel's return from exile—always come true. Humanity can create from something, but only God creates from nothing. God's sovereignty extends over all time, space, and creation. The Bible's truth continually aligns with world history. If you've been wondering whether faith and evidence can align, this is one you won't want to miss. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Why is the world obsessively fixated on a tiny nation in the Middle East, and what does it mean for Christian parents raising the next generation? In this riveting episode, Catherine asks one of the most urgent questions of our time: What is happening in Israel—and how does it connect to ancient prophecy and our daily parenting? To help answer, she welcomes acclaimed author, filmmaker, and Christian apologist Dinesh D'Souza, whose new documentary, The Dragon’s Prophecy, is based on Jonathan Cahn’s bestselling book and brings biblical prophecy and current events to vivid life. Dinesh D'Souza, whose career spans best-selling novels, blockbuster documentaries, and service in the Reagan White House, brings unparalleled insight to the intersection of faith, history, and politics. In this episode, he unpacks why Israel sits at the center of an ancient spiritual war, why Revelation 12 holds the key to understanding headlines today, and how the battle between good and evil is not just on distant soil—but in every soul. Key highlights include: The chilling reality of October 7, 2023, and never-before-seen footage that reveals the spiritual darkness behind terrorist acts. The core message of The Dragon’s Prophecy: Evil is real, embodied in the biblical “dragon”—and parents must recognize the spiritual war behind the chaos. How ancient battles between Israelites and Philistines eerily parallel today’s conflict, and why biblical prophecy continues to unfold before our eyes. The power of biblical archaeology in verifying the historical accuracy of Scripture—from Pontius Pilate’s existence to the discovery of King David’s palace—arming parents and skeptics alike with facts to defend their faith. Tough questions about modern Israel, replacement theology, and the promises God made to Abraham’s descendants, with thoughtful discussion on both biblical and political identity. Notable moment: “There is a world behind the world and...the events we see are incomplete if we don’t understand them as part of a cosmic struggle between good and evil.” –Dinesh D'Souza As Christian parents, we’re called not just to read the news, but to “discern the moment” (1 Chronicles 12:32)—guiding our children with faith, courage, and wisdom in a time of spiritual war. Don’t miss this eye-opening episode—and consider: How will you prepare your kids not just to survive, but to lead in the times to come? EPISODE LINKS: The Dragon’s Prophecy Film The Dinesh D’Souza Podcast Catherine’s Prodigal Bundle Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Today, we'll cover Matthew's account of the crucifixion including Christ's death on the cross, but stopping shy of his burial, saving that section for our next reading. We begin with the account of Judas confessing his guilt in betraying Jesus, and the response from the chief priests and elders is one of indignant apathy. Fraught with grief, Judas hangs himself and dies. Though he has been charged as guilty before the Jews, Jesus now stands trial before the governor, Pontius Pilate. Though he finds no guilt in Jesus, he condemns him in order to keep a riot from starting. After Jesus is mocked and beaten by the Roman military who oversaw his custody, he is led to the cross and crucified between two criminals. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Not of This World - John 18:28-40 I. Jesus Is Brought Before Pilate; vs.28-32 II. Pilate Finds No Fault with Jesus; vs.33-38 III. Pilate Seeks to Release Jesus; vs.39-40 Jesus stands trial before Pontius Pilate. Their conversation leads to a question about truth.

In a season of Stillness, but I'm still here. ❤️‍

f Asa's final years, which are characterised by some serious failures to rely on Yahweh. Firstly, when Baasha king of Israel began acting aggressively to Judah, he hired the Syrians to attack the northern kingdom. He had failed to heed that the LORD had granted victory against the Ethiopian horde. The great lesson that Hanani the seer told Asa was, "The eyes of Yahweh run to and fro throughput the whole earth, to give strong support to those whose heart is blameless toward Him" (verse 9 ESV). From now on he would have wars. He became enraged with the prophet and placed him in stocks in prison. His anger was also vented against others of God's people. The irony of Asa, whose name means 'physician', is that when he became diseased in his feet, Asa did not seek healing from the great Physician, but died in suffering. Nonetheless, Judah were saddened by the death of the great reformer. Chapter 17 says Judah were blessed when Asa's son, Jehoshaphat, ascended the throne and he, too, walked "in the early ways of David his father". The kingdom was established by Jehoshaphat and the surrounding lands made no war against him, but paid him tribute. Ezekiel 48 dealt with the allotments to the tribes both north and south of the temple precinct and the allocation of its territory. Note that the northern border of the territory of the kingdom of God under the reconstituted and restored Israel is the Euphrates river; the southern border is the Nile; the western border is the Mediterranean Sea; and the eastern border the Gulf of Arabia - the entire land through which Abraham walked upon and was promised (see also Psalm 72). The city that will be constructed to service the House of Prayer for all nations will be of a square construction and have a perimeter of about 64.5 kilometres and will be called Yahweh Shammah - or Yahweh is there. John 17 outlines Jesus' wonderful prayer for unity with himself and his Father. Having struggled to subject his will to the Father in Gethsemane and being strengthened by an angel to do that, the victory had been won, and all that remained were the trials, scourging and crucifixion which our Master would endure. So, the prayer began with an acknowledgment of the coming glory - verse 4 the glory that the Father had planned for the Son before creation. Then followed a plea for men to know the Father and the servant Son sent into the world to reveal the Father's character; and in that "knowing" would come life eternal. The prayer was to preserve the believers in that truth and so save them. None would be lost save Judas, the 'son of destruction'. Eventually everyone sanctified by the truth would be united with the Father in the same way His Son was. John chapter 18 records the betrayal and arrest of the Lord in the garden ofGethsemane. Judas arrived with a heavily armed contingent of temple thugs, who when they asked the Lord, who they sought, they fell to the ground illustrating that where he was they could not come (John 7:36). He gave himself voluntarily into their hands after miraculously restoring the severed ear of Malchus- the high priest's servant and rebuking Peter who had mistakenly tried to protect his Lord. Jesus faced Annas and Caiaphas in trial. Peter's first denial followed. Then Jesus is placed under oath by the high priest, who contrary to the law commanded our Master to be struck and was rightly rebuked by Jesus. Peter's second denial followed. The rulers attempted to force from Pilate, the Roman Governor, during the night, the death sentence - another illegality - on the unproven charge of treason. Pilate questioned Jesus and it was clear that our Lord had total mastery of the situation and it was Pontius Pilate who quailed in the presence of the Son of God. Jesus bore witness to the Truth that he came into the world to be "King of the Jews" (see 1 Timothy 6 verses 12-16). Pilate declared him to be innocent of the charge; but the rulers clamoured for his death and the acquittal of Barabbas.

Jase explains why Tom Petty's “I Won't Back Down” is his new walk-up song, and Zach pitches a wives-included “Unashamed Live” tour. Jase proves that Unashamed Nation is the best group of fans out there, and he reins in his rabbit holes long enough for the guys to finally dive into John 18's illegal proceedings against Jesus, contrasting earthly power with sacrificial victory. They connect Pilate's mockery of Jesus and the Barabbas exchange to the mission that carries the Word of God to the ends of the earth. In this episode: John 18; Matthew 26; Daniel 7; Daniel 2; Acts 1, verse 8; Acts 8; Acts 9; Isaiah 49, verse 6; Isaiah 52–53; Psalm 110; Ephesians 1; Romans 8; Romans 1, verse 16; Matthew 16; Ephesians 6 “Unashamed” Episode 1190 is sponsored by: ONE NIGHT ONLY! “Off School Property" hits theaters October 23. Get tickets and watch an exclusive sneak peek: https://lifewise.org/unashamed Stand firm for values that matter. Join the fight & give today at https://www.frc.org/unashamed https://ruffgreens.com — Get a FREE Jumpstart Trial Bag for your dog today when you use promo code Unashamed! https://www.puretalk.com/unashamed — Get PureTalk for just $25 a month. Make the switch today! https://helixsleep.com/unashamed — Get 20% Off Sitewide! https://andrewandtodd.com or call 888-888-1172 — These guys are the real deal. Get trusted mortgage guidance and expertise from someone who shares your values! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-05:04 Jase pulls a pro fishing move 05:05-9:00 Proving Unashamed listeners are the best 9:01-19:11 A brief history of Tom Petty19:12-25:28 Floating an Unashamed Conference idea 25:29-29:31 Finally getting to John 18 29:32-38:40 Pontius Pilate fulfills messianic prophecy38:41-47:13 Using violence to change truth 47:14-56:03 Jesus destroys the walls between us — Learn more about your ad choices. Visit megaphone.fm/adchoices

Many Christians who have read the Bible have never realized that Pontius Pilate was a postmodernist! Now that sounds like something fun for Doug & Paula to discuss. You'll want to take a listen!-Feel free to email us with any questions at info@servingbb.org or for more information check out our website at https://servingbeyondborders.org-Follow us on:Instagram - @servingbeyondbordersYouTube - Serving Beyond BordersFacebook - Serving Beyond Borders-"For even the Son of Man did not come to be served but to serve. . ." Mark 10:45-TUNE IN: https://podcasts.apple.com/us/podcast/the-radical-christian-life-with-doug-and-paula/id1562355832#podcast #podcasting #podcasts #spotify #applepodcast #podcaster #interview #newpodcast #spotifypodcast #missions #jesus #god #love #bible #faith #jesuschrist #christian #church #christ #gospel #holyspirit #prayer #christianity #pray #theradicalchristianlife

Acts 4:1-31The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. They seized Peter and John and, because it was evening, they put them in jail until the next day. But many who heard the message believed; so the number of men who believed grew to about five thousand. The next day the rulers, the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest's family. They had Peter and John brought before them and began to question them: “By what power or what name did you do this?” Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. Jesus is “ the stone you builders rejected,      which has become the cornerstone.Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. But since they could see the man who had been healed standing there with them, there was nothing they could say. So they ordered them to withdraw from the Sanhedrin and then conferred together. “What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it. But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.” Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, “Which is right in God's eyes: to listen to you, or to him? You be the judges! As for us, we cannot help speaking about what we have seen and heard.” After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. For the man who was miraculously healed was over forty years old. On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them. You spoke by the Holy Spirit through the mouth of your servant, our father David: “ ‘Why do the nations rage     and the peoples plot in vain?   The kings of the earth rise up     and the rulers band together   against the Lord     and against his anointed one. ' Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. They did what your power and will had decided beforehand should happen. Now, Lord, consider their threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.” After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.Acts 5:17-42Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy. They arrested the apostles and put them in the public jail. But during the night an angel of the Lord opened the doors of the jail and brought them out. “Go, stand in the temple courts,” he said, “and tell the people all about this new life.” At daybreak they entered the temple courts, as they had been told, and began to teach the people. When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles. But on arriving at the jail, the officers did not find them there. So they went back and reported, “We found the jail securely locked, with the guards standing at the doors; but when we opened them, we found no one inside.” On hearing this report, the captain of the temple guard and the chief priests were at a loss, wondering what this might lead to. Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.” At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people would stone them. The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood.” Peter and the other apostles replied: “We must obey God rather than human beings! The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross. God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.” When they heard this, they were furious and wanted to put them to death. But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

It’s one thing to read about Bible History…but it’s another to live it. How do you do that? This week on The Land and the Book, we'll take a tour of the Biblical History Center! You'll stand in a tent made of goat and camel hair. Examine a coin with Pontius Pilate's name on it--and walk through a home like biblical characters lived in. Hint: it's mighty small. Scripture comes alive when you join us this week for The Land and the Book.Donate to Moody Radio: http://moodyradio.org/donateto/landandthebookSee omnystudio.com/listener for privacy information.

Unity Without Compromise with Dr. Steven LaTulippe – Justice Amy Coney Barrett defends the Dobbs decision, but her words spark outrage for twisting truth against science, the Constitution, and God. Comparing her stance to Pontius Pilate, critics argue she sidesteps morality, deceives the public, and undermines life's sanctity. This reflection calls Christians, conservatives, and patriots to confront deception and boldly stand for truth...

History offers a haunting picture of what happens when leaders abdicate responsibility. Darren Hardy uses the example of Pontius Pilate to expose the subtle ways avoidance shows up in modern business—and why accountability is the only path to true achievement. Hear it in now and rethink leadership. Get more personal mentoring from Darren each day. Go to DarrenDaily at http://darrendaily.com/join to learn more.