Podcasts about Pontius Pilate

In this second episode on the Sorrowful Mysteries, Kimberly Hahn will unpack the biblical background of the first Sorrowful Mystery: The Scourging of Our Lord at The Pillar. Guiding us through the trials before the Jewish Sanhedrin, Pontius Pilate, and Herod Antipas, and ultimately to Jesus's being scourged, Kimberly reveals why the fruit of this mystery is modesty. In this episode you'll discover how Jesus reveals Himself to be the true “King of the Jews,” What the Shroud of Turin reveals about Jesus's scourging, and how John was permitted into the courtyard of the high priest. Rich with Old Testament background, this episode will deepen your meditations on the Second Sorrowful Mystery and help you better grasp the biblical texts of Jesus's trials and scourging.

Show #2707 Show Notes: LAN House to House: https://thelibertyactionnetwork.com/event/new-hampshire-huddle/ Mike Flynn’s post on Newsmax saying it’s time to arrest Obama: https://www.facebook.com/reel/2033177984254728 Pontius Pilate: https://www.youtube.com/watch?v=A0EvVkKdGak What the scripture says about lying: https://www.bing.com/search?q=the+wicked+ness+of+liar&cvid=65bcbebcab364c229d0d5d4433532542&gs_lcrp=EgRlZGdlKgYIABBFGDkyBggAEEUYOTIGCAEQABhAMgYIAhAuGEAyBggDEAAYQDIGCAQQABhAMgYIBRAAGEAyBggGEAAYQDIGCAcQABhAMgYICBAAGEDSAQkxNTM5OGowajSoAgCwAgA&FORM=ANAB01&PC=ASTS Oath of Office: https://search.brave.com/search?q=what+is+the+oath+of+office&summary=1&conversation=09531cc1cae9af27f760e8d80e63e5d536bf […]

Part of the Apostles' Creed: I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven and is seated at the right hand of the Father. He will come again to judge the living and the dead. 1 Peter 4:5-6 NIV 1 Corinthians 15:3-8, 20-26, 58 NIV Holy Saturday The Gospel is heard by all Don't assume God is not working Resurrection changes everything Our labor is not in vain

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

THE LORD'S DAY 15

Can archaeology really affirm the historical reliability of the Bible?In this episode of The Bible Sojourner Podcast, Dr. Peter Goeman sits down with Dr. Paul Weaver, author of Faith Affirming Findings: 50 Archaeological Discoveries That Validate the Historicity and Reliability of Scripture, to explore some of the most compelling archaeological discoveries connected to the Bible.Together they discuss discoveries that illuminate the Old Testament, the life of Jesus, and the early church—including evidence connected to Pontius Pilate, the Pool of Siloam, the Politarch Inscription, and many more.Rather than replacing faith, archaeology consistently demonstrates that the Bible is rooted in real history, real people, and real places. These discoveries help answer skeptical claims while strengthening believers' confidence in God's Word.In this episode you'll discover:• Why archaeology continually affirms Scripture's historical reliability• How discoveries have answered long-standing skeptical objections• Evidence supporting the Old Testament, Gospel accounts, and the book of Acts• What archaeology reveals about Jesus, Paul, and the early church• Why Christians can confidently trust the Bible• How archaeology can strengthen your faith and enrich Bible studyWhether you're interested in biblical archaeology, Christian apologetics, or simply want greater confidence in Scripture, this conversation offers both scholarly insight and practical encouragement.If you enjoyed this episode, be sure to Like, Subscribe, and Share it with someone interested in the historical reliability of the Bible.Featuring The Bible Sojourner Podcasthttps://www.youtube.com/@thebiblesojourner Featured Resource:Faith Affirming Findings: 50 Archaeological Discoveries That Validate the Historicity and Reliability of Scripturehttps://a.co/d/0hCAUaTR

https://wels2.blob.core.windows.net/family-devotions/20260701fam.mp3 Listen to Devotion But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you to keep this command without spot or blame until the appearing of our Lord Jesus Christ, which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen. 1 Timothy 6:11-16 Ready, Set, Run! In the name of the Father and of the Son and of the Holy Spirit. Amen. It is so simple. One of the first sports anyone plays. At the playground, in the backyard, over at the neighborhood park. “I'll race you! Ready, set, go!” Some people, many adults, continue to play this game and are willing to pay money to race with hundreds and thousands of people for distances far longer than to the swing set or across the park. In any race of any distance, to win, you gotta run fast, keep your eyes on the goal and never give up—even when you're tired. In his first letter to Timothy, the apostle Paul tells us to “flee” from things like greed and selfishness. The word “flee” means to run away as fast as you can. If you saw a skunk with its tail up or a swarm of angry bees coming your way, you probably wouldn’t walk away—you’d run! But Paul doesn’t just want us to run away from bad things; he wants us to run toward the good stuff. He tells us to pursue things like righteousness, godliness, and love. The word “pursue” means to chase after something. So, Paul is saying, “Run away from sin, and run toward the things God loves.” Sometimes, living as a Christian can feel like a long race. We know how hard it is to be kind and loving when someone seems to be mean to you. We know the struggle of remaining patient when we really want something right now. And these struggles are part of every day, far more than just a few times in our day. Paul calls this the “good fight of the faith.” It's a fight because our sinful nature always wants us to go the wrong way or simply give up. But here is the best part: You are never running this race alone. God has promised to be with us to strengthen us and help us. We know how hard it can be to tell the truth when a lie seems easier. We know how hard it can be to share when we want something all for ourselves. When it comes to winning the prize, God has already given you the prize! Jesus' resurrection means all our enemies have been defeated. He has won the victory over sin, death, and the devil. Because of him, your sins are forgiven, and you have the gift of eternal life. The victory is yours. Imagine entering a race and finding out that the prize already belongs to you before the race even starts. That’s what Jesus has done for us. We don’t run so that God will love us. We run because he already loves us and has already saved us. When you feel tired or distracted, look at Jesus. Remember his promises from favorite Bible passages. Remember the good news of great joy you heard in worship this last week. Jesus is the “King of kings and Lord of lords.” He gives you the strength to keep running, to keep loving others, and to keep “fighting the good fight” until the day we stand in victory with him in heaven. So today . . . Ready. Set. Run! Run away from sin and run toward Jesus! Prayer: Dear Lord, thank you for winning the victory for me through Jesus. Help me to run away from things that hurt others and run toward the things that please you. Give me strength to continue fighting the good fight of faith today. Amen. The questions below are to help families discuss this devotion. The questions are divided by age group as suggestions, but anyone could reflect on any of the questions as they desire. Questions for Younger Children What does it mean “to flee” from something? What does it mean “to pursue” something? Questions for Elementary Age Children Paul calls living our faith a fight. Is it a fight against someone else or something else? Who or what are we fighting? Even in a large race usually only a few top finishers receive a prize. How does knowing Jesus has already won the prize make our days easier when things are hard? Questions for Middle School and Above Take some time to discuss the difference between righteousness, godliness, faith, love, endurance, and gentleness. Which is easiest to understand? Which one is hardest? King of kings and Lord of lords. The almighty God is on our side and he deeply loves us. How does this help us in the way we act in the constant fight of faith? Download Family Devotions Family Devotions are brought to you by WELS Discipleship. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

Fr. Matthias Shehad explores the biblical account of Barabbas's release in place of Jesus during His trial before Pontius Pilate, highlighting the political and social dynamics involved. He examines the meaning behind Barabbas's name, Pilate's wavering judgment, and the crowd's role influenced by envy and mob mentality. Fr. Matthias then discusses the details surrounding Jesus's crucifixion, connecting the events to Old Testament prophecies, including the crown of thorns, division of garments, and the mocking by soldiers and religious leaders. He reflects on the significance of Simon of Cyrene carrying the cross and Jesus's message to the grieving women, urging repentance. Fr. Matthias also shares insights on the two thieves crucified alongside Jesus, focusing on the faith of the repentant thief who was promised paradise. The talk concludes with Jesus entrusting His mother to John and the theological implications of Jesus's power and sacrifice. #GoodFriday #JesusCrucifixion #BarabbasRelease #HolyWeek #BiblicalProphecy #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

View this sermon (with video and/or audio recording) on our website: https://www.lordoflords.org/sermons/fight-the-good-fight-of-faith/Watch this sermon directly on YouTube: https://www.youtube.com/watch?v=xFap-OcDgGgThere was great religious division in Germany in the early 16th century between the Lutherans and the Catholics. The lands controlled by the Emperor were divided among Lutherans and Catholics. They disagreed on doctrine and did not get along with one another. Charles V, the Emperor of the Holy Roman Empire, called for a meeting between the Pope's theologians and the Lutheran reformers because he wanted to put this "silly" religious disagreement behind him, so he could get on with the important matter of the day -- uniting the empire for a military battle against the Muslim Turks.Charles called a diet -- a meeting -- in the German city of Augsburg. The night before the Lutherans were to present their confession of faith, Emperor Charles and his brother Ferdinand, the King of Austria, met privately with the Lutheran princes. They ordered the Lutheran princes to forbid any Lutheran preaching in Augsburg during the meeting. They also commanded the Lutherans to attend the Catholic Corpus Christi -- the Body of Christ -- festival the next day with the Emperor.George, Margrave of Brandenburg, spoke boldly for the Lutherans. He refused to concede to Charles' demands, saying, "Before I let anyone take from me the Word of God and ask me to deny my God, I will kneel and let them strike off my head."The Emperor was clearly taken aback by George's boldness. Charles sputtered in broken German, "Not cut off head, dear prince. Not cut off head." (Introduction to the Augsburg Confession, Book of Concord, p. 25).On June 25, 1530, a group of faithful Lutheran princes and electors met in Augsburg, Germany, to present the confession of their faith to the Emperor. This was a time in the Roman Catholic Church when the Papacy was a superpower, and dissent was handled at the stake or at the rack. All the efforts of reform by previous reformers had fallen on deaf ears or resulted in death. But, by the grace of God, this Lutheran Reformation was turning out differently.The Emperor and the Pope had the power to arrest and kill anyone who disagreed with them. The Lutherans decided there was only one thing to do -- confess. These were not theologians that were standing before the Emperor. They were courageous Lutheran laymen -- like yourselves. They confessed their faith and told the Emperor and the Roman Church what they believed, taught, and confessed. They relied on the promise of God's Word, as contained in Psalm 119:46, "Then I will speak of your testimonies before kings, and I will not be put to shame." The Augsburg Confession was presented as a statement of biblical truth and a proposal for true unity in the Christian faith. It has never been withdrawn or found in error.This confession caused a stir as soon as it was read. The Bishop of Augsburg, who was faithful to the Pope and in whose palace it was read, said that it was all true and could not be denied. One of the princes who was loyal to the Pope asked the Pope's head theologian if it could be refuted. Dr. Eck replied: "I can't refute it using only Scripture." The prince was stunned and asked: "Do you mean to say that these Lutherans sit inside Scripture, and we outside?"All of us -- pastors and people -- are to make bold confessions of our faith. St. Paul puts it this way, "Fight the good fight of faith" (1 Timothy 6:11). Faith alone makes us Christians. Confession alone marks us as Christians. St. Paul describes the relationship between believing and confessing, "Certainly, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is with the heart a person believes, resulting in righteousness, and it is with the mouth that a person confesses, resulting in salvation" (Romans 10:9-10).Jesus also says, "Everyone who confesses me before others, I will also confess before my Father who is in heaven" (Matthew 10:32). Our confession of sins may be private, but there is no such thing as a private confession of faith. Our confession of the Christian faith is public for the whole world to hear.In our Epistle lesson, St. Paul gives four clear charges of confession for the battlefield to young Pastor Timothy and all Christians -- Flee. Pursue. Fight. Seize.First, we flee. St. Paul encourages, "But you, O man of God, flee from these things" (1 Timothy 6:11). What are these things we to flee from? Paul tells us in the previous verses, "Those who want to get rich fall into temptation and a trap and many foolish and harmful desires, which plunge them into complete destruction and utter ruin. For the love of money is a root of all sorts of evils. By striving for money, some have wandered away from the faith and have pierced themselves with many pains" (1 Timothy 6:9-10).Spiritual warfare is not fight or flight; it is fight and flight. We do battle with temptation, but we also do our best to avoid temptation altogether. Paul warns that we are too often distracted by the want of more money. It's a trap that we easily fall into. We feel we need two incomes, our kids need to be in every expensive sport, and our family needs all the latest toys, gadgets, and vehicles. All these things can cause us to wander away from the church, personal Bible reading, and family prayer. We end up squandering our Christian faith.Paul says elsewhere, "Do not give any thought to satisfying the desires of your sinful flesh" (Romans 13:14). Jesus says that, if necessary, we are to cut off our hand our gouge out our eye if the offending body part is causing us to sin (Matthew 5:29-30). This means we go to extraordinary lengths to flee the sin we know would ruin us.Spiritual warfare, however, is not only fight and flight, but also pursuit. "Pursue righteousness, godliness, faith, love, perseverance, and gentleness" (1 Timothy 6:11). These virtues directly counteract the greed and pride we are to flee from. Righteousness, godliness, and faith focus on our relationship with God. Love and gentleness are putting our faith into action. Perseverance is endurance under pressure.Fellow reformers, are you pursuing faith in Jesus -- not just keeping faith, but pursuing faith? Are you making time each day to be alone with God in his Word? Are you weaving prayer into the unique rhythms of your life? Are you committed to Lord of Lords, and intentionally looking for ways to grow and serve here? Are you asking God to show you other creative ways you might pursue these Christian virtues?Third, we fight. "Fight the good fight of the faith" (1 Timothy 6:12). Whom or what are we fighting? Too often we get caught up fighting with each other over politics, sports or culture. Satan loves to pit us against each other. Those are all silly temporal things. The fight is not against people, but against sin, unbelief, false doctrine, paganism, Satan and his demons.How can a fight be good? Usually, fighting is bad. We encourage our kids not to fight. Just as there are "Just Wars," so there are times for righteous fighting. We are fighting God's enemies who are coming after us, our families, and our churches.Fight the good fight. You cannot change the world by being complacent. The only way to be in shape to fight is by daily training. But we like to sit on our couches binging Netflix and playing on our phones. That's not fighting the good fight. That's not even getting training for the fight. The good fight of faith is the constant battle in this world between God and Satan, between truth and falsehood, between the new nature and the sinful flesh.Fourth, we seize the new life God has given us. "Take hold of eternal life, to which you were called and about which you made your good confession in the presence of many witnesses" (1 Timothy 6:12). "Taking hold of eternal life" means living in the present reality of our future inheritance. It's gripping Christ's promises so tightly that the temporary distractions of this world lose their grip on us. We live every day as God's confident saints. We know the prize of eternal life is already ours. Christ has already won it for us. Now we're just finishing the contest of this life. We live never being afraid to witness or live righteously or oppose evil because we know we're the winners. The unbelievers who are teasing, trashing, and taunting us are all losers!Paul writes, "I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made a good confession as a witness before Pontius Pilate" (1 Timothy 6:13). Why bring up Pilate here? As the Roman governor, Pilate held earthly power of life and death, yet Jesus boldly confessed the truth of his kingdom. Paul reminds us that facing hostile cultural or political authorities is the standard setting for Christ's servants. Jesus is the example of making a bold confession as he faced death. More than that, Jesus' bold confession covers over our weak, feeble, or non-existent confessions.Paul anchors this charge to "the appearing of our Lord Jesus Christ" (1 Timothy 6:14). Christ's second coming on Judgment Day provides eternal perspective. Daily frustrations, lack of visible results, and criticism shrink in significance when compared to the fast-approaching day of Christ's return. When we feel beaten down and lowly, we need to remember that Jesus Christ is going to be returning in all power, majesty, and glory.Moses and the prophets, the apostles and early Christians, Luther and his fellow reformers, knew that Jesus' words would come true, "Do not think that I came to bring peace to the earth. I did not come to bring peace, but a sword." (Matthew 10:34). We as twenty-first century Christians and modern-age reformers certainly do not go looking for trouble -- enough trouble will find us. It's been said that where Christ builds a church, the Devil builds a chapel. Wherever the gospel is proclaimed, Satan must attack. Wherever we soldiers of Christ lift high the cross, Satan's minions inflict pain and pressure. Wherever Christ reigns as King, this world's prince still scowls.We may not fear beheading, loss of property, imprisonment, or death like other Christians in centuries past or Christians suffering presently around the world. We don't fear a den of lions or a fiery furnace, but persecution abounds when we're faithful to the Word. We lose relationships because of a Biblical belief that honors the sanctity of marriage. We lose promotions because of worship priorities. We lose friendships because we won't join in sinful talking or walking. Jesus says we will lose family relationships because of our connection to him, "I came to turn a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law. A man's enemies will be the members of his own household" (Matthew 10:35-36).Don't be fooled into faintheartedness. Don't be coerced into cowardice. Don't be scared into silence. As you allow the Holy Spirit to reform your former sinful way of life, expect derision and insults. As you work with God's Word to reform the world, expect hatred and persecution.Also expect help from your gracious Lord, the Shepherd of helpless and hapless sheep. Even as we stand on trial for our beliefs, we are witnesses to our enemies. Even as we are arrested and persecuted, the Holy Spirit is giving us the boldness to speak clearly. Luther concludes his Battle Hymn of the Reformation: "And do what they will -- hate, steal, hurt or kill -- though all may be gone, our victory is won; the kingdom's ours forever!"There is nothing to fear. Yes, there will be kings, emperors, and popes who will join together against the Lord. But St. John also assures us that these kings, rulers, and governing authorities "will wage war against the Lamb, but the Lamb will overcome them, because he is Lord of Lords and King of Kings" (Revelation 17:14). Flee. Pursue. Fight. Seize. Be like those early reformers who stood up to an emperor with the Augsburg Confession. Boldly confess Christ before kings, courts, and councils. "Fight the good fight of faith." Amen.

As he looked into the eyes of truth incarnate, Pontius Pilate asked Jesus, "What is truth?" Today, R.C. Sproul considers how Pilate unknowingly bore witness to Christ's purpose and priorities. Get Face to Face with Jesus, R.C. Sproul's video teaching series on DVD, with your donation. You'll also unlock lifetime digital access to all 13 messages and the study guide: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Here's a long-form, SEO-optimized podcast episode description you can use for Spotify, Apple Podcasts, YouTube, or your podcast host.**Pilate's Wife vs Potiphar's Wife: Two Women, Two Choices, Two Very Different Legacies | Bible Study Podcast**In this episode, we explore the lives of two fascinating but very different women in the Bible—**Pilate's Wife** and **Potiphar's Wife**. Although both women appear in pivotal moments involving innocent men, their responses reveal two completely different hearts, motives, and legacies.Pilate's wife is remembered as a woman who listened to divine revelation. After being troubled by a dream concerning Jesus, she courageously warned her husband, Pontius Pilate, urging him to have nothing to do with condemning an innocent man. Her actions demonstrate compassion, discernment, and the courage to speak truth, even in the face of political pressure and injustice.In stark contrast, Potiphar's wife is driven by selfish desire and pride. After Joseph refuses her repeated attempts to seduce him because of his commitment to honour God, she falsely accuses him of assault in order to protect her own reputation. Her lies result in Joseph being imprisoned for a crime he never committed, reminding us that choosing righteousness does not always lead to immediate reward, but it always pleases God.This episode examines the powerful contrast between these two women and the timeless lessons their stories teach believers today. We discuss the importance of integrity, obedience, courage, discernment, and trusting God's sovereign plan, even when we suffer because of someone else's sin.Joseph's response to temptation remains one of the greatest examples of godly character in Scripture. Rather than giving in to momentary pleasure, he chose obedience to God over personal gratification. He fled from temptation, understanding that faithfulness to God was worth more than temporary satisfaction. Although his obedience led to imprisonment instead of immediate promotion, God was working behind the scenes. What others intended for evil, God used for Joseph's good, preparing him for the purpose and calling that lay ahead.We also reflect on the encouragement found in Romans 8:28—that God works all things together for the good of those who love Him and are called according to His purpose. Like Joseph, we may encounter people who seek to harm us, spread lies, or undermine our character. There will always be "Potiphar's wives" in life—people who act without integrity or attempt to derail God's plans for us. Yet God is greater than every false accusation, every setback, and every injustice. He can redeem every painful season to shape us into the people He has called us to become.Join us as we unpack these remarkable biblical accounts and discover practical encouragement for navigating temptation, standing for truth, responding to injustice, and trusting God's faithfulness in every season.If this episode encourages you, don't forget to subscribe, leave a review, and share it with friends and family who want to grow deeper in God's Word.**Topics Covered:*** Pilate's Wife and her warning about Jesus* Potiphar's Wife and the false accusation against Joseph* Joseph's integrity and fleeing temptation* Standing up for truth and justice* Choosing obedience over temptation* Trusting God during false accusations* God's purpose in suffering* Romans 8:28 explained* Biblical lessons on courage, integrity, and faith* How God uses adversity for His glory and our good**Bible Passages Mentioned:*** Genesis 39* Matthew 27:19* Romans 8:28* Genesis 50:20* James 1:2–4* 1 Corinthians 10:13 Bible study podcast, Christian podcast, Pilate's Wife, Potiphar's Wife, Joseph in Egypt, Jesus before Pilate, biblical women, Christian living, temptation, integrity, false accusations, courage, obedience to God, Romans 8:28, Bible teaching, Scripture study, faith, trusting God, overcoming trials, biblical lessons,

Check out our latest sermon in our 'The Apostles' Creed' series! 6/21/26

Pontius Pilate, Josephus, full communion and more on Open Line Monday with Fr. John Trigilio.

Send us Fan MailWhat made Pontius Pilate, the man named in the Apostles' and Nicene Creeds, send an innocent Jesus to the cross despite knowing the truth? In this powerful look at Mark 15:1-15, the episode examines Pilate as a failed Roman governor who recognized Jesus' innocence and the envy-driven motives of His accusers, yet still delivered Him up for crucifixion.Through vivid historical context and sharp leadership analysis, the teaching exposes Pilate's critical mistakes: knowingly perverting justice, outsourcing his responsibility to the crowd, choosing appeasement over righteousness to avoid unrest, and ordering the brutal scourging and crucifixion of an innocent man.This episode delivers sobering, practical lessons for anyone in leadership about the high cost of weak choices and the blessings that come from doing what is right, even when it's hard. A must-listen for anyone wrestling with integrity under pressure.

Fr. Matthias Shehad explores the trial of Jesus before Pontius Pilate, highlighting the contrast between the Jewish leaders' accusations and Pilate's political concerns. He explains Jesus' affirmation of being the King of the Jews and the significance of His kingdom not being of this world. Fr. Matthias also discusses Judas' remorse after betraying Jesus, the nature of true repentance, and the consequences of sin. The connection between Jesus as the Passover Lamb and the fulfillment of Old Testament prophecy is examined. The video addresses Pilate's struggle with the concept of truth and the rejection of Christ by those preferring power over salvation. Fr. Matthias emphasizes the importance of embracing the full truth of Jesus' identity and mission. The session closes with reflections on human weakness, forgiveness, and hope. #JesusTrial #PontiusPilate #JudasBetrayal #PassoverLamb #ChristianRepentance #TruthInChrist #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Peter Goeman talks with Paul Weaver about biblical archaeology and his new book, Faith-Affirming Findings: 50 Archaeological Discoveries that Validate the Historicity and Reliability of Scripture. They discuss how archaeology helps illuminate the world of the Bible, strengthens confidence in Scripture, and answers common skeptical claims about figures and events such as David, Sennacherib, Caiaphas, Pontius Pilate, Luke, Paul, and the destruction of Jerusalem.Get Paul Weaver's book here:https://www.amazon.com/Faith-Affirming-Findings-Archaeological-Discoveries-Historicity/dp/0825448859/Watch the accompanying Faith Affirming Findings archaeology playlist here:https://www.youtube.com/playlist?list=PLRLT8RbUb3vSiKplCbL0vYyEFChJnU9kVVisit Paul Weaver's Bible and Theology Matters YouTube channel here:https://www.youtube.com/c/BibleandTheologyMatters## Timestamps00:00 — Archaeology, Scripture, and why truth does not fear inspection02:01 — Introducing Paul and his work in Bible teaching and archaeology07:22 — What is Faith Affirming Findings?10:48 — Why say archaeology “affirms” the Bible rather than “proves” it?13:10 — Is biblical archaeology mainly for believers or unbelievers?17:26 — What are the benefits and limitations of biblical archaeology?24:25 — How should archaeology relate to biblical interpretation?26:53 — The Tel Dan Stele and evidence for the House of David36:33 — Sennacherib, Lachish, and the failed conquest of Jerusalem42:14 — The Pool of Siloam and archaeology from the time of Jesus47:51 — Archaeological evidence related to Jesus' death, burial, and resurrection54:43 — Luke's historical accuracy, Paul, Gallio, and the Arch of Titus01:00:48 — Why were some discoveries left out of the book?01:02:52 — How pastors, teachers, and Bible study leaders can use these resources01:05:48 — Final takeawayIf you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

Luke 23:1-5 The post Jesus Before Pontius Pilate appeared first on Pillar Baptist Church.

They Boldly Spoke the Word of God Acts 4 by William Klock Chapter and verse breaks in the Bible are not part of the original text.  Chapter breaks were added about eight hundred years ago and verses about five hundred.  There's an old biblical studies urban legend that Robert Estienne, the French printer who published one of the early New Testaments with verse division, marked them out while riding on horseback from Paris to Lyon, explaining the often frustrating way they cut through thoughts and sentences.  Chapter breaks can be just as annoying.  I say this because last week we left off our study of Acts at the end of Chapter 3, but the end of Chapter 3 isn't where this story ends.  You'll remember that this story about Peter and John and the lame man followed right on the heels of Pentecost.  Peter and John were on their way to the temple to pray when they met a lame man begging at the temple gate.  “Silver and gold have I none,” said Peter, “but such as I have I give.  In the name of the Messiah, Jesus of Nazareth, get up and walk!”  And he lifted up the man the man began to jump up and down and to praise God.  And as everyone began to gather around, Peter began to preach.  He reminded them of their own story, of God's promises going all the way back to Abraham, and how all those promises were fulfilled and how the story was brought to its climax in the death and resurrection and ascension of Jesus. I won't repeat everything I said last Sunday, but needless to say—and even if you aren't familiar with the story—you probably knew that trouble was coming.  But that pesky chapter break.  It saved you from an hour-long sermon, but it also cut the story in half.  So we'll pick up after the break, with Chapter 4, now.  [It's page 1083 in the pew Bibles.] Luke continues: “As they were speaking to the people, along came the priests, the chief of the temple guard, and the Sadducees.  They were greatly annoyed that they were teaching the people and proclaiming that the resurrection of the dead had begun to happen in Jesus.  They seized them and put them under guard until the next day, since it was already evening.  But a large number of the people who had heard the message believed it and the number of men grew to five thousand.” The idea of the resurrection of the dead was a big deal for the Jews and you'd think that announcing that it had somehow begun in Jesus would be good news.  And obviously it was for the thousands who believed.  Not so much for the Sadducees.  They were sad, you see, because they didn't believe in the resurrection of the dead.  Okay, not really.  Their name goes back to Zadok, the high priest in the days of David and Solomon.  That name, Zadok, is also related to the Hebrew word for righteousness.  So the Sadducees thought of themselves not only as the sons of Zadok, but also as the righteous ones.  And in the First Century, they controlled the priesthood.  They were aristocratic and they were in power and people like that don't usually like revolutionary ideas, and if there was there was a great revolutionary idea alive in Judah, it was the idea of the resurrection of the dead.  Resurrection means that things are broken and that God will, one day, come to set things to rights—and that implied that the Sadducees were part of the problem needing to be set right.  So they're upset at Peter's preaching.  The Pharisees didn't like this talk either.  As far as they—and everyone else who hoped for resurrection—were concerned, all God's people would be raised from the dead at the end of the age.  The idea that Jesus was raised all by himself was like heresy.  And, of course, if Jesus had been raised, it meant he was the Messiah and they refused to accept that idea.  So no matter how many eyewitnesses there were to the risen Jesus, it had never happened, so far as they were concerned. But back to the Sadducees.  They controlled the priesthood and the priests were the gatekeepers of Israel.  And this talk about Jesus as Messiah and his being resurrected, which means he'd initiated the age to come already, that was the sort of talk that might spark a revolution.  And, of course, a revolution was what was already happening as the gospel and the Spirit were beginning to do their work.  But just as they hadn't recognised it in Jesus, the leaders of Israel refuse to recognise it now and they have Peter and John locked up for the night.  Even still, Luke goes to the trouble to make the point that thousands believed anyway.  The gospel cannot and will not be stopped! Verse 5: “On the next day their rulers, the elders, and the scribes gathered in Jerusalem, along with Annas the high priest, Caiaphas, John, Alexander, and all the members of the high-priestly family.  When they'd stood them in the midst, they asked, ‘How did you do this?  What power did you use?  What name did you invoke?'  Peter was filled with the Holy Spirit.  ‘Rulers of the people and elders,' he said, ‘if the question we're being asked today is about a good deed done for a sick man, and whose power it was that rescued him, let it be known to all of you and to all the people of Israel, that this man stands before you fit and well because of the name of the Messiah, Jesus of Nazareth, whom you crucified, but whom God raised from the dead.  He is the stone which you builders rejected, but which has become the head cornerstone.  Rescue won't come from anyone else.  There is no other name given under heaven and among men by which we must be rescued.'” Do you remember that scene in Luke 11 where Jesus is confronted after casting out a demon?  “You can only cast them out, because you're one of them,” they accused him.  The same thing is happening again.  I think Luke wants to highlight that what's happening here might be an “act” happening through the apostles, but it's still ultimately Jesus acting.  Or the Spirit, which amounts to the same thing.  Luke makes a point of saying that Peter was full of the Spirit when he answered the accusation.  So just like Jesus, when the council asks them in whose name they healed the lame man, not only is Peter bold to announce that it's Jesus of Nazareth, they boldly assert that he is the Messiah—the one they crucified, but whom God raised from the dead.  So Peter is reasserting everything: It's Jesus.  Yes the one they crucified.  And this isn't just about a lame man walking again, this is about the resurrection of the dead.  It's about the fact that Jesus is Lord and that the revolution has begun.  The age to come, new creation, the kingdom of God is here.  In fact, they quote Psalm 118 at the council to explain it all.  Psalm 118 is a psalm of the temple.  It's about people going up to the temple to celebrate God's new day to claim his rescue, his salvation.  It's a psalm about God's life-giving power and it's about God bringing his people through trouble and rescuing them from danger. It's a psalm about trusting in God's mercy and it's a psalm about God's victory over the powers of the world.  “It is better trust in the Lord, than to put confidence in man…than to put confidence in princes,” says the Psalmist (vv. 8-9). So they're saying, “It's Jesus.  He really is the Messiah and he really has inaugurated God's new age.  But then it's like they're deliberately poking a stick in these folks' eye.  The Sadducees (and the Pharisees, too, and most people) were all about the temple.  It was the embodiment of Israel's hopes for God's rescue and for the fulfilment of his promises to one day come again to dwell with his people.  And so this whole episode started with a man who'd been sitting in the temple gate for years, hoping for a rescue, yet never healed, and now suddenly healed by Peter and John—in the power of Jesus.  So that's the first thing.  It says that God has, in fact, returned to dwell with is people, but instead of being in the holy of holies, he's indwelling the disciples of Jesus.  And then, in case they hadn't made the connection, Peter, inspired by the Spirit, quotes Psalm 118 at them.  Yes, the hope of God's return is happening—in Jesus.  Yes, God is now present in his temple—but that temple isn't made of stone, it's these Jesus people.  And yes, God has come to rescue us just as he promised, to set this broken world to rights, to wipe away the tears—through Jesus.  And at the same time, it would be hard for the council to miss the hint that the mortal princes, the people from whom God's people need to be rescued are not the pagan nations, but the Sadducees and elders and scribes who are rejecting Jesus.  (Yes, the pagan nations, too, but first, God's got to deal with the corrupt leaders of his own people.) It's the same thing Peter has been preaching, first on Pentecost, then to the crowd who gathered around the lame man when they saw him jumping up and down.  Every time, Peter grounds God's salvation in Jesus as the fulfilment of his promises and of Israel's story.  Every time, it's the announcement that Jesus is Lord; that he's come to rescue his people; and every time, it's a call to repentance and faith.  This sort of situational astuteness and gospel boldness is what it looks like to be full of God's Spirit.  And the council recognised this, even if they didn't want to admit what (or who) it was.  Verse 13: “When they saw how boldly Peter and John were speaking and realised that they were untrained, ordinary men, they were astonished and they recognised them as men who had been with Jesus.  And when they saw the man who had been healed standing with them, they had nothing to say in reply.  They ordered them to be put out of the assembly while they conferred amongst themselves.  ‘What can we do to these men?' they said.  ‘This is a spectacular sign that has happened through them.  All Jerusalem knows it, and we can't deny it.  But we certainly don't want it to spread any further amongst the people.  So let's threaten them with awful consequences if they speak anymore in this name to anyone.'  So they called them in and gave them orders not to speak at all or to teach in the name of Jesus.” It's comical and I think that's what Luke intended.  It's like they've completely missed the significance of what Peter and John have seen.  They've seen Jesus risen from the grave.  They saw him ascend to his throne.  They heard everything he said.  They saw everything he did.  And now they're doing the same sorts of things themselves in his name.  They know, without a doubt, that in Jesus God has come, that Jesus is Lord, that the kingdom is now, and that the days of the principalities and powers, the old temple, and its priests are numbered.  Peter and John know which is the winning side…without a doubt.  Threatening them isn't going to change that. Brothers and Sisters, we really need to think on that.  Don't just read Acts and let it go in one ear and out the other.  Stick a finger in one ear if you have to, but let this sink in.  Because you and I have just as much reason to be as confident as Peter and John.  No, we aren't eyewitnesses to the resurrection or the ascension, but we have every reason to believe the accounts of them.  Someone a while ago asked me about difficulties with the creation accounts in Genesis and with the history of the Exodus.  There are difficulties in the Bible.  There are hard philosophical questions for which I haven't yet found the perfect answer.  But I do know that Jesus rose from the dead.  I've heard all the arguments against it.  And they don't hold up.  I don't want to get into those details here, because that's not what our text today is about.  My point is simply that we have every reason to believe that Jesus rose from the dead and just like St. Paul, confronted by that inescapable reality, we have to accept that Jesus is the Messiah and that the rest of it all is true—even we have to wait til the New Jerusalem to understand the ins and outs of exactly how some of it is true.  It's true.  As Matt reminded us last week: Christ has died.  Christ is risen.  Christ will come again.  And not only do those three facts change everything, they ought to give us confidence and boldness to proclaim the good news that Jesus is Lord, that God has come to our rescue, and that his kingdom is now.  I'm not terribly concerned, for example, about Bill C-9.  But even if I were, I'm not going to let it stop me proclaiming the good news.  Because Jesus is King and in him the resurrection of the dead has begun.  And that truth ought to be as revolutionary for us as it was for Peter and John and the King and his Parliament and his Prime Minister ought to be just as afraid of this resurrection revolution as the Sadducees, the elders, and the scribes were. So Luke goes on in verse 19: “But Peter and John gave them this reply: ‘You judge,' they said, ‘whether it's right before God to listen to you rather than to God.  As far as we're concerned, we can't stop speaking about what we have seen and heard.'  Then they [the council] threatened them some more, and let them go.  They couldn't find any way to punish them because of the people, since everyone was glorifying God for what had happened.  After all, the man to whom the sign of healing had happened was over forty years old. Brothers and Sisters, don't stop talking about what you have seen and heard.  Peter and John were witnesses to the resurrection and ascension of Jesus.  You know what you're a witness to?  You're witness to the transforming power of those events.  Somehow most Christians seem totally unaware of this witness.  Maybe it's because we're so oblivious to our own history.  Maybe we need to read up on history so that we'll be aware of the power of the gospel.  The very thing that Peter and John looked forward to is now—at least partially—in our past.  Luke says there were five thousand believers in those days just after Pentecost.  Brothers and Sisters, today there are 2.6 billion.  They lived in a world in which no one outside Judaea had ever heard of Jesus.  We live in a world where Jesus is known the world over.  They lived in a little Jewish pocket surrounded by pagan nations so mired in moral filth it's hard for us to image the depth of depravity, because even as bad as might think the world is today, it has been so dramatically transformed by the gospel.  Our world, even the secular parts of it, value things like mercy and compassion, because of the transforming power of the gospel.  Brothers and Sisters, we live in a world that has been radically transformed by the power of the gospel.  If Peter and John had reason to be confident, you and I have even more. But notice, too, what they do when faced with opposition.  Verse 23: “When they had been released, they went back to their own people and told them everything that the chief priests and the elders had said.  When they heard it, they all together lifted up their voices to God.  ‘Sovereign Lord,' they said, ‘you made heaven and earth and the sea and everything in them.  And you said through the Holy Spirit, by the mouth of our father David, your servant, “Why did the nations fly into a rage, and why did the peoples think empty thoughts?  The kings of the earth arose and rulers gathered themselves together against the Lord and against his anointed Messiah.” It's true, Herod and Pontius Pilate, together with the nations and the peoples of Israel, gathered themselves together in this very city against your holy servant Jesus, the one you anointed, to do whatever your hands and your plan had foreordained to take place.  So now, Lord, look on their threats and grant that we, your servants, may speak your word with all boldness, while you stretch out your hand for healing, so that signs and wonders may come about through the name of your holy servant Jesus.'” It would do us well—and it would do the kingdom well—if we responded to opposition the way the disciples did.  We need to pray more and fret less.  There is a battle raging in the world.  Jesus has won the decisive victory, but that doesn't mean that the powers of this old age aren't trying to maintain their grip.  They're like the bad guys in the movies, hanging on to the edge of the cliff with their fingers—doomed, but unwilling to give up.  To pray is to stomp on their fingers and to send them falling.  Pray.  Pray the psalms.  Pray Psalm 2 the way they do here.  This was Israel's prayer, but Jesus and the events surrounding those first Christians reoriented it.  They cry out with the Psalmist: Why do the nations rage?  Why do the peoples think with empty thoughts? The kings of the earth have huddled together against the Lord.  Except this time Israel herself had become one of the nations, her priests huddled together with Pontius Pilate.  They'd crucified Jesus.  And yet the disciples, in their prayer, also acknowledge that God is sovereign.  Remember that for Jews to quote a line from a Psalm was to call to mind the whole thing.  And in Psalm 2, yes the nations raged and their kings gathered together against his anointed, but then—do you remember Psalm 2?—God laughs at them, because they're fools.  And God establishes his king on Mount Zion.  The once raging nations become his inheritance.  And Peter and John and the rest knew that in Jesus this psalm was being fulfilled.  The Psalm concludes addressing those kings, “Now therefore, O Kings, be wise” and just so the disciples pray, “Now therefore, Lord, look on their threats and grant that we, your servants, may speak your word with all boldness, while you stretch out your hand for healing, so that signs and wonders may come about through the name of your holy servant Jesus.”  Brothers and Sisters, pray the Spirit-inspired scriptures back to God and things will happen.  Luke writes in verse 31: “When they had prayed the place where they were gathered was shaken.  They were all filled with the Holy Spirit and they boldly spoke the word of God.” We should learn this prayer.  When the principalities and powers of the old age push back, pray this prayer.  When the local council or the legislature or Parliament or the King or the courts push back, pray this prayer.  When the gospel gets you in trouble with your family or at school or in your work, pray this prayer.  When you become discouraged, if you're struggling to keep the faith, if you're wrestling with sin, if you feel cornered by the world, the flesh, and the devil, pray this prayer.  Remember that you are a witness to the power of the gospel in the world.  And pray this prayer. And immediately Luke shows us the church—not just boldly proclaiming the good news—but also living it out as a community.  Luke shows us the church as the working model of God's new creation in the midst of the old.  Luke shows us the church being the new temple: the place of God's presence and the fulfilment of his promises of abundance and generosity.  Look at verses 32-37.  I was tempted to save these for next week as they lead us into Chapter 5.  I actually think they could warrant their own sermon.  But look at them now: “The company of those who believed had one heart and one soul.”  Remember Paul telling the Philippians to “Have this mind among yourselves, which is yours in Messiah Jesus”?  Be of one Jesus-like mind.  That plays out in all sorts of ways and Luke shows us one here: “Nobody said that they owned their property; instead they had everything in common.  The apostles gave their testimony to the resurrection of the Lord Jesus with great power and great grace was upon all of them.  For there was no needy person among them, since any who possessed lands or houses sold them, brought the money from the sale, and placed it at the feet of the apostles, who then gave to each according to their need.  Joseph, a Levite from Cyprus, to whom the apostles gave the surname Barnabas, which means ‘son of encouragement', sold some land which belonged to him, brought the money, and laid it at the apostle's feet.” As I said a few weeks ago when we looked at Chapter 2, this doesn't mean they became a bunch of proto-Marxists.  Luke's point is that they became a family that live out the generosity and abundance of God's new creation.  We know from what we read later, that they had their own homes in which to meet.  And the focus of their charity was on the truly indigent, especially widows—on people notably with no family to take care of them.  And Paul will warn in his own letters that the able-bodied should get jobs instead of mooching off the community.  Again, the point here is that they very visible became the community in which torah itself was being fulfilled.  They've become the land of overflowing with milk and honey.  They've become the people who truly love their neighbours.  They've become the new temple in which God has returned to dwell with his people.  And they're doing and being this community right in Jerusalem: showing up the old Israel, exposing the priest and the council, showing that the old temple and its sacrifices are done.  God has fulfilled his promises and he's done so in Jesus and in the people who gathered around him in faith. And, Brothers and Sisters, we ought to be the same sort of new creation, heaven-on-earth community here.  As in Peter and John's day, the powers that be will tell us to go away and concentrate on heaven while they run the earth.  They'll warn us not to shove our religion down anyone's throat, while they, of course, will do their best to shove their materialism, their commercialism, their hedonism down our throats.  They'll get frustrated with us when we refuse to worship in their temples to money and power and sex and politics and war.  And when that happens, Brothers and Sisters, pray.  And remember that Jesus has died, Jesus has risen, and that Jesus will come again.  Be shaped by that story.  Be confident, knowing that God has and is and will fulfil his promises.  Be bold knowing that the gospel has power and that we live in a world transformed by that power, even if everyone ignores it or denies it.  Pray.  Remember.  Be bold.  And then remember that we are the family of the Messiah, marked out by his powerful name in our baptism and that in those baptismal waters, he's plunged us in to his Spirit.  He has made us new and we're not the family meant be and to bring and to live out his new creation, to live out heaven on earth in anticipation of the day when Jesus finally sets it all to rights.  We are the family that refuses to stop singing his praises and proclaiming his glory.  That's what we were created to do in the first place.  That's what Jesus has rescued us to do right now.  And it's what all creation will one day, by his grace, do again. Let's pray: O Lord, hear us in your mercy, we pray, and grant that we, to whom you have given the desire to pray, may be defended and comforted by your mighty aid, and strengthened in all dangers and adversities, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Step into the complex world of Pontius Pilate, the figure synonymous with the Passion of Christ. In this insightful episode of Who's Who in the Bible, Fr. George Puthenpura, C.Ss.R., peels back the historical and theological layers surrounding the Roman governor. From the records of Philo and Josephus to the varying depictions within the four Gospels, we explore Pilate's role as a judge, the political pressures of the era, and his chilling question, "What is truth?"Beyond history, discover how Pilate's legacy challenges our own complacency and conscience today. We invite you to join this thought-provoking series to deepen your spiritual reflection. Watch now to uncover the man behind the Creed and learn from his timeless, cautionary story.

Excuses, excuses: The Parable of the Banquet St. Luke 14:16-24 & Deuteronomy 20:1-9 by The Rev'd Dr. Matthew Colvin I am often asked about “application” in sermons. “I enjoy a good sermon,” someone will say, “but I need to have application so I know what to do with it.” Well, you will notice that neither Fr. Bill nor I, his understudy, do very much with “application.” The pulpit is not the place to give you “ten steps to a better marriage” or “key principles of childrearing” or “the blueprints to build a Christian business.” Rather, we are concerned with the Biblical story, and we want to apply you to it, so that you read the Bible as your story. When Paul says, “These things happened as examples for us, upon whom the ends of the ages have come,” he means that to follow Jesus, we need to understand ourselves as being part of the story of the people of God. That is why Hebrews 11 gives us the “hall of faith”; it is why Stephen's sermon in Acts 7 sums up the entire history of Israel; it is why, when Peter is telling Christian wives to respect their husbands, he calls them “daughters of Sarah.” We are consistently told to inscribe ourselves into the story of God's people Israel. There is nothing more practical. Indeed, if we do not get this right, no amount of “application” will work. Our lectionary for this morning pairs Deuteronomy's laws about exemption from military service with Jesus' parable of the banquet and the excuses made by those who were invited. It is, if we think about it, a very odd transposition, rather as though military language had found its way into a wedding or some similar occasion: “WILT thou have this Woman to thy wedded wife, to live together after God's ordinance in the holy estate of Matrimony? Wilt thou love her, comfort her, honour, and keep her in sickness and in health; and, forsaking all others, keep thee only unto her, so long as ye both shall live?” “Yes, sir, corporal, SIR. Hoo-ah!” So what is going on here? To understand the parable, we need to think about the nature of banquets and the nature of the excuses. Let's start with the excuses. Verse 20's excuse, “I have married a wife, and therefore I cannot come” is an allusion to Deuteronomy 24:5. That passage gives the grounds for the exemption of any newly married bridegroom from military service for a year: “that he may bring happiness to his wife whom he has taken.” There is here something of the logic of the law against boiling a kid in its mother's milk: in both cases, one must not mix up life and death, joy and sorrow. In verse 18, we should understand “I have bought a field and must go out and see it” to mean that the transaction needs to be complete. It is the “closing” of a real estate purchase, not an inspection at leisure that could just as easily be postponed for another day. Legally, socially, this is a very good excuse. Verse 19's excuse about needing to test “five yoke of oxen” recalls the calling of Elisha by Elijah in 1 Kings 19:19. There, Elisha is actually in the middle of plowing when Elijah throws his mantle over him: “Tag, you're it!” This is an act of sudden investiture. Elisha responds to it with alacrity: “he left the oxen and ran after Elijah” and said, “Please let me kiss my father and my mother, and then I will follow you.” The excuses are such powerful ones that they actually have statutory warrant in Biblical law. Legally, socially, by all the etiquette of ancient Israel, these excuses are golden, unimpeachable, valid. But in the parable, they are not good excuses in the eyes of the host. Who is he? He is introduced as ἄνθρωπός τις, “a certain man.” Immediately, we recall other parables: “A certain man planted a vineyard, leased it to vinedressers, and went in a far country for a long time.” (Mt 21:33) “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.” (Lk. 13:6) “A certain man had two sons.” (Lk. 15:11) “A certain rich man had a steward, and an accusation was brought to him that this man was wasting his goods.” (Lk. 16:1) There are other instances where “a certain man” is someone else, but this is a pretty good sample of instances where “a certain man” is instantly known to stand for God. The parable, then, shows us God's response to the excuse-makers. Note that the “certain man” operates through servants. God is frequently depicted this way, sending his angels and human prophets to do his bidding and deliver his messages. God's reaction to the refusal of his invitations is anger (ὀργισθείς). This requires some explanation. In Matthew's gospel, the banquet is a wedding feast for a king's son, and the invited guests behave much like the wicked vinedressers: they “lay hold of his servants and treat them violently and kill them.” But Luke's version has a different emphasis. It is less allegorized and is designed rather to highlight the reversal of fortune and the approaching deadline. “Go out quickly into the streets and alleys of the city and bring here the poor and crippled and blind and lame.” — all of them likely to be beggars, likely to smell bad, likely to be shabbily dressed. Precisely the sort of unsightly people one does not want at a banquet, any sort of banquet. They would never have been invited had not the originally invited guests refused. Just as Esau rejected his birthright and Jacob received it; just as the majority of the Jews rejected the Messiah so that the gospel might be preached to the gentiles, so here, as Paul puts it in 1 Corinthians 1:28, “God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no flesh might boast in the presence of God.” This is someting God did in history. Unlike every other religion on earth, the Bible makes public claims about events that took place at particular times: “In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against the fortified cities of Judah and took them.” “In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria.” Or even in our Nicene Creed, where week after week, we make mention of the name of a corrupt Roman official named Pontius Pilate. Contrast the claims of other religions: that Mohammad was out there in the desert and an angel appeared to him and dictated the Quran. That Joseph Smith was guided by an angel named Moroni and found gold plates inscribed with “Reformed Hieroglyphics” which he translated into King James English. That Siddartha Gautama was meditating under a fig tree and became enlightened. The Mary Baker Eddy or L. Ron Hubbard or some other guru has discovered the secrets of the universe. Even in antiquity, the Stoic sage or Epicurus or the philosopher in Plato's Republic is never about history. It is always private revelation or special understanding of timeless truths or the realm of forms or deep insight into nature. By contrast, the assumption of Jesus' parables is that God deals with Israel in time. The invitation to the banquet and the host's angry reaction to the invited guests refusal, and the verdict at the end of the story that “none of those men who were invited shall taste my banquet” — all presuppose that Israel is facing a decisive crisis in its history. The invitation to the banquet is the gospel summons to follow the Messiah — and this is appropriate, since Jesus is so frequently shown feasting during his earthly ministry. He feasts so much that he incurs the charge of being a glutton and a winebibber. Everywhere he goes, he feasts. He feasts in the house of the Pharisee named Simon; in the house of a tax collector named Zacchaeus; at a wedding at Cana; in company with immoral women, and with “tax collectors and sinners.” This was unusual even by Jewish standards, so that some come to Jesus and ask him, “The Pharisees and the disciples of John fast a lot, but your disciples do not fast.” Jesus explains that the disciples of Jesus do not fast because the bridegroom is with them. What is the appropriate response to the invitation? What do etiquette and emotional rightness and social expectation dictate? Jesus' words about John's ministry and the Jews' reaction to it, in Luke 7:32, are couched in similar terms: “We played the flute for you, and you did not dance; We mourned to you, and you did not weep.” The refusal to recognize Jesus as the one Israel has been waiting for is like the refusal of the invitation to the feast. It is a rejection of the good ending of the story, a refusal to take part in the consummation. It is as if all the actors walked off the stage of a Shakespeare play after act 4. There are times when we want to describe a process has failed to produce its intended fulfillment and consummation — say, when I am talking to my Greek students who are struggling with Greek grammar and vocabulary. If they never go on to actually read Greek literature, I say it is like “a courtship without a marriage.” This is not about timeless truths or Buddhist spiritual enlightenment. A marriage is a historical event. That is the language that God uses about his relationship with his people. The coming of Jesus is the climax of Israel's story. And to everyone, the invitation poses the stark alternative: either enter into the banquet, or be excluded. Remember the older brother of the Prodigal Son in Luke 15: Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.' But he was angry and refused to go in•. (Luke 15:25–28, ESV) Or we may recall the words of Jesus after he has healed the centurion's servant in Matthew 8:11: I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. (Matthew 8:11–12, ESV) Or there is the parable of the wise and foolish virgins in Matthew 25: And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. 11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!' 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.' (Matthew 25:10–12) Or we may remember what C.S. Lewis calls the “unforgettable words” in John's gospel's account of the Last Supper, once Jesus has handed the sop to Judas and told him, “What you are going to do, do quickly”: So, after receiving the morsel of bread, he immediately went out. And it was night.  (John 13:30, ESV) It was night. Judas is literally in the outer darkness. To be excluded from the banquet, to be shut out in the darkness, away from the light and joy of the wedding or the feast or the Passover meal, is all the more tragic in light of the fact that those who are excluded are the very ones who had been invited. Jesus “came to his own, and his own did not receive him.” The result is a crucial difference between Judaism and Christianity over the place of Jesus in the story of the people of God. Can you be a Jew and believe in Jesus? It is a silly question. All the original disciples were Jews. As Peter says, “The promise is to you and to your children” and “You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.' (Acts 3:25, ESV) But can you follow Rabbinic Judaism and believe that Jesus is the Messiah? That is a different question. The Church places Jesus at the hinge of history, dating our years with the words “Anno Domini” from his first coming and looking forward to his second coming, when he will judge the quick and the dead. Judaism, by contrast, denies that Jesus is the Messiah, and insists that all the passages of Scripture that point to him — the sacrifice of Isaac by Abraham, Joseph and his brothers, the suffering servant in Isaiah, “behold a virgin shall conceive and bear a son, and shall call his name Immanuel”, Zechariah's “behold your king comes to you, meek and having compassion, lowly and riding on a donkey,” David's beloved son Absalom suspended from a tree and pierced by a spear, and all the rest — are really not about him. Christians say, with Paul, “Christ our Passover is sacrificed for us; therefore, let us keep the feast.” In saying this, we are saying that Christ is the climax of the story. It is the natural function of feasting to mark consummations. Weddings, coronations, graduation, retirements, anniversaries, birthdays — all are marked by parties, cakes, feasting, toasts, ceremony. And that is the difference between Christianity and Judaism: Has the story of Israel reached its climax? Has the bridegroom come? Does history now stand revealed as His story? Or are we, with the Rabbis, in the position of insisting that the messiah has not come, and that the Passover does not point to him. God had promised Moses that “I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.”  (Deuteronomy 18:18–19, NKJV) And the rabbis say, “Jesus is certainly not the prophet like Moses, but unfortunately he is so much like Moses that we had better delete Moses from the Passover liturgy, lest Christians start using the haggadah to persuade Jews to follow Jesus.” And that is what they have done. David Daube says, “…[T]he figure of Moses, dominating the Biblical narrative of the exodus from Egypt and, naturally, at one time prominent, too, in the celebration of the deliverance on Passover eve, is radically eliminated: in the Passover eve liturgy as it stands, his name is not mentioned once in any of the prayers and recitals woven around the Biblical record, and, more than that, no Biblical passage mentioning it is quoted. It is a fantastic tour de force. Think  what it means. It is as if one were to spend annually a night commemorating Britain's rescue in the Second World War, rehearsing the main course of events as well as telling elaborate stories about them — without once mentioning Churchill. A fantastic tour de force: but there must be no human Mediator. We are left with a religion full of pointers that were designed to lead us to Jesus as the climax of the covenant, but the rabbis insist that they do not; a religion of tabernacle and temple that are all about God dwelling with His people, but now that Jesus has come, and ascended and sent the Holy Spirit, complete with the sound of “a mighty rushing wind that filled the whole house where they sat” just like God moving into the temple of Solomon and the tabernacle of Moses — now, no, the rabbis say, it is not about Jesus. But then, Judaism no longer has a temple, and the entire system that God gave in the Torah does not work without the Temple. The emperor Constantine's grandson, Julian the Apostate, hated Christianity and decided he wanted to prove it false, and the way he decided to do it was by rebuilding the temple in Jerusalem that had been destroyed by the Romans in 70 AD, in fulfillment of Jesus' prophecies on the Mount of Olives. Julian died before he could do it. Again, Judaism is a religion whose Scriptures promised the forgiveness of sins, so that God's people could live with him, and that demonstrated, as though by a gigantic show and tell of continual slaughter of animals for centuries, of daily splashing of blood against the altar, of red heifers sacrificed every year on the day of atonement, that the forgiveness of sins would happen through blood. But now, the rabbis tell us, the death of Christ was not the fulfillment of the sacrificial system — and oh, by the way, you can't offer sacrifice anymore, anyway. There are still people named “Cohen” or “Cohn” — my mother in law's family, for instance — but they are more likely to be making movies than sacrificing animals. They continue to set out a cup for Elijah, that forerunner of the Messiah promised in Malachi. And Jesus says, “But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. (Matthew 17:12, NKJV) The church father, Athanasius of Alexandria puts it this way in his On the Incarnation: So the Jews are telling fables, and putting off the time which is actually now… They are suffering like one, maimed in mind, who might see the earth illumined by the sun, but denies the sun which illumines it. For what more has he who is expected by them to do when he comes? Call the Gentiles? But they have already been called. To make prophet and king and vision to cease? This has already happened. To refute the godlessness of idols? It has already been refuted and condemned. To destroy death? It is already destroyed. What then must christ do, which has not been done? Or what is left unfulfilled, that the Jews now rejoice and disbelieve? For if, as we see, they have neither king, nor prophet, nor Jerusalem, nor sacrifice, nor vision, but the whole world is filled with the knowledge of God, and those from the Gentiles are abandoning godlessness, and henceforth taking refuge in the God of Abraham through the Word, our Lord Jesus Christ, it should be clear even to those who are exceedingly obstinate that Christ has come, and that he illumines absolutely all with his light and teaches the true and divine teaching concerning his Father. We are about to partake of Holy Communion, which is rightly understood as a continuation of Jesus' meals with his disciples, and an anticipation of the great wedding feast of the Lamb at which “many will come from east and west and recline with Abraham, Isaac, and Jacob.” The Holy Communion is thus truly the consummation of the story of people of God. By partaking in it, we share in Christ our Passover. We have been crucified with Him, so that we may also share in his resurrection. We locate ourselves in the story of Israel, which is the story of the Messiah. And we recite the shape of the story and inscribe ourselves in it when we say, “Christ has died. Christ is risen. Christ will come again.”

The Pharisees are one of the most familiar names in the ancient world, but are they also one of the most misunderstood?Tristan Hughes is joined by Dr Helen Bond to step back into first-century Judea, where the Pharisees were debating law, purity and resurrection under foreign rule. They look at how much power the Pharisees really had, their debates with Jesus in the Gospels, and how focussed they were on the idea of a 'messiah'.We're going on *TOUR* to Australia and New Zealand! - grab your tickets here.MOREJohn the BaptistListen on AppleListen on SpotifyPontius PilateListen on AppleListen on SpotifyPresented by Tristan Hughes. Edited and produced by Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week, PLUS early access ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Although it is not among the older cities in the Bible, it is one of the most important. Caesarea Maritima is the harbor gateway into Israel. Built by Herod the Great, it is also a tribute to Rome. Later, it would become the base of Pontius Pilate and other Roman officials. But later, God would redeem this city and turn it into an intellectual center for the early church. Cole and Terry discuss the redemption story and impactful history of Caesarea.

This sermon explores the trial of Jesus before Pontius Pilate and the contrasting responses of Pilate and Barabbas. It explains the historical background of Pilate, a Roman governor with a strained relationship with the Jewish people, and outlines the multiple phases of Jesus' trial before Jewish and Roman authorities. Although Pilate repeatedly recognized Jesus' innocence and even received a warning from his wife, he ultimately chose political convenience over truth and handed Jesus over for crucifixion. The message highlights Pilate as an example of someone who knew about Jesus but failed to commit to Him, emphasizing that knowledge alone is not enough—each person must decide whether Jesus is truly Lord. The sermon also focuses on Barabbas, a guilty criminal who was released while Jesus took his place, illustrating the Christian doctrine of grace and substitutionary atonement. Just as Barabbas was freed because Jesus was condemned, humanity receives undeserved forgiveness and salvation because Christ bore the punishment for sin. The central theme is that Pilate missed recognizing and following Jesus despite knowing the truth, while Barabbas unknowingly became the first recipient of the grace made possible through Christ's sacrifice, demonstrating God's love and redemption for all people.

This sermon examines Jesus' trial before Pontius Pilate in Matthew 27, highlighting the tragic irony of religious leaders who sought ritual purity while plotting the death of the innocent Son of God. The message explores Pilate's historical background, his strained relationship with the Jewish people, and his repeated attempts to avoid condemning Jesus despite recognizing His innocence. Through the contrast between Jesus and Barabbas, the sermon presents a powerful picture of the Gospel: the guilty go free while the innocent is condemned. Barabbas represents sinful humanity, and Jesus willingly takes the punishment that others deserve. The crowd's choice of Barabbas and the religious leaders' declaration, “We have no king but Caesar,” reveal how people often reject God's truth in favor of their own desires, comfort, or power. Pilate's failure to act on what he knew was right serves as a warning that there is no neutrality regarding Jesus—everyone must decide what they will do with Him. Ultimately, the sermon emphasizes that Jesus remained sovereign throughout His suffering, willingly embracing the cross as God's plan of redemption so that sinners could be forgiven and receive salvation through Him alone.

Sermon preached by Harry Fujiwara on Luke 23:13-25

Pray For The Lord To Grant Us Boldness Acts 4:27-30 27Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28They did what your power and will had decided beforehand should happen. 29Now, Lord, consider their threats and enable your servants to speak your word with great boldness. 30Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.”

Jesus stands before Pontius Pilate. The crowd is demanding crucifixion. The religious leaders are driven by envy, and the Roman governor sees clearly what is right yet chooses comfort over conviction. In many ways, Pilate's struggle is painfully familiar. What happens when faithfulness becomes costly? What do we do when the truth disrupts our carefully managed lives?

Outside the gates of the palace of Pontius Pilate, the mob has left, and a single man stands to make a request. Joseph of Arimathea makes claims to show Pilate…

Almost two billion Christians recite the Apostles Creed which states "He suffered under Pontius Pilate, was crucified, died, and was buried.And one more thing...he descended to hell.In this powerful reflection Father Martins reminds us how brilliant and all encompassing Jesus' victory on the cross was. Hell despite it's best efforts became a pawn in God's scheme and now that which is meant for evil, God uses for good. Thank You To Our SponsorsOneSkin- Get 15% off OneSkin with the code EXFILES at https://www.oneskin.co/EXFILES Qualia- Magnesium, multiplied. 10 forms for total support. Go to https://qualialife.com/EXFILES to get 50% off and save an extra 15% with the code EXFILESRunewood Rosaries- Get 15% off your order when you use our promo code EXFILES at Runewoodrosary.com.Wild Alaskan- Go to wildalaskan.com/EXFILES for $35 off your first order of premiumBorn Again Identity- Check out the first episode and sign up to receive the latest episodes on Fr. Gregory Pine's incredible reflection on figuring out life!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode of the Divine Council Worldview podcast, Ronn & Mike delve into John 18, exploring the final hours of Jesus' life. They discuss the transition from the high priestly prayer in John 17 to the events leading to Jesus' arrest, the significance of Judas' betrayal, and the metaphorical meaning of the 'cup' that Jesus refers to. The conversation emphasizes Jesus' humanity and the emotional weight of his impending suffering, while also touching on theological interpretations of these events. They also delve into the themes of suffering, endurance, and the trials faced by Jesus and his disciples. It explores the significance of Jesus' suffering and how it relates to the suffering of believers. The discussion also covers the trials of Jesus, the role of Peter in denying Jesus, and the interactions between Jesus and Pontius Pilate, culminating in the choice of Barabbas over Jesus. Finally, they emphasize the deeper meanings behind these events and their implications for faith and loyalty.

Send us a text! We love hearing from listeners. If you'd like a response, please include your email. This week, Jennie sits down with author Daniel Grace to discuss his new novel In the Wake of Golgotha. The conversation weaves together ancient betrayal and modern violence through the intertwined lives of Judas and Pontius Pilate, reborn across two thousand years.Daniel explores how the weight of history follows us. The book opens with a chilling echo of Golgotha, also known as Calvary Hill, the site of history's most well-known execution and death, where one crucifixion sparked a new religion and forever altered the course of humanity, death, and even burial itself. That same shadow appears in present-day New York, where three men are found murdered in a basement, with Pilate's words scrawled in blood on the wall.Jennie and Daniel discuss themes of guilt, redemption, and the graves we inherit, both literal and spiritual, as Jude Issachar and Peter Pheiffer are forced to confront a cycle of violence and addiction that began on that sacred hill in Jerusalem more than two thousand years ago.In the Wake of Golgotha can be purchased anywhere books are sold or through this link: https://www.koehlerbooks.com/book/in-the-wake-of-golgotha/Need an Ordinary Extraordinary Cemetery Podcast tee, hoodie or mug? Find all our taphophile-fun much here: https://oecemetery.etsy.comFamily Tales: A free printable, is now available! Gather 'round the table and dig into your roots! This interactive family history game is perfect for holidays, reunions, or just because. Ask, listen, and laugh your way through generations of stories and secrets. https://drive.google.com/file/d/1UT_R56qEwNTIxIBrTy8KFyVmGnFOe7g8/view?usp=sharingSupport the show

Acts 4 21 After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. 22 For the man who was miraculously healed was over forty years old. The Threats of Confidence    23 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them.    24 When they heard this, they raised their voices together in prayer to God. "Sovereign Lord," they said, "you made the heavens and the earth and the sea, and everything in them.    25 You spoke by the Holy Spirit through the mouth of your servant, our father David: "'Why do the nations rage and the peoples plot in vain? 26 The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.'   27 Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28 They did what your power and will had decided beforehand should happen.      29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness. 30 Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus."     31 After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.   32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.    33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God's grace was so powerfully at work in them all    34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles' feet, and it was distributed to anyone who had need.

Have you ever looked at the church and thought, "It's just full of hypocrites"? Maybe you've used that exact excuse to stay away from God. But what if the greatest act of hypocrisy in human history didn't happen in a modern church building, but on a Friday morning outside a Roman governor's headquarters? In this message, we dive into John 18:28-40 to witness the ultimate mockery of justice: the trial of Jesus Christ before Pontius Pilate. Here, the religious leaders were so worried about keeping up outward appearances—making sure they didn't step inside a Gentile house lest they be "defiled"—while they were literally handing over the perfect Passover Lamb to be murdered. We see ourselves in this story more than we'd care to admit. We see the waffling, political expediency of Pilate, who took the easy way out just to get to lunch quicker. And we see the crowd choosing Barabbas—a murderer and a rebel—over the King of Kings. Here is the scandalous truth of the Gospel: In many ways, we are Barabbas. We are the rebels. We are the ones who choose things that bring death and destruction over the things that bring life. But thank God that He died for rebellious people just like us. Otherwise, we wouldn't stand a chance. “Jesus answered, ‘My kingdom is not of this world. If my kingdom were of this world, my servants would fight, so that I wouldn't be handed over to the Jews. But as it is, my kingdom is not from here.'” (John 18:36) Are you justifying your rebellion with religious activity? Are you counting your "dill seeds" while missing the weightier matters of the law, like loving your neighbor and walking in humility? Are you standing for truth, or just doing what is politically expedient? When faced with Christ, are you taking the easy way out like Pilate, or are you listening to His voice? What are you choosing today—life or death? Are you holding onto earthly things, bad relationships, or addictions that bring destruction, while shouting down the only One who can give you eternal life? "You never see a hearse pulling a U-Haul—we can't take this stuff with us. The things that matter are the things that last for eternity: loving your neighbor well, caring for the hurting, and laying down your life by His grace." #Christianity #GospelOfJohn #ExpositoryPreaching #JesusTrial #PontiusPilate #GraceAndMercy #Faith Alone

Michael and Ethan discuss Jack Faust, by Michael Swanwick, while drinking Tamdhu 12yo Single Malt..In this episode:Caliban and the Witch, by Sylvia FedericiJack Faust is Goethe's Faust and Marlowe's Faust and a little bit Gounod's Faust (which is also Goethe's Faust)Faust goes from a disciple to Pontius Pilate in one paragraphWhat's behind the door?????? (it doesn't matter)The Star Trek-ification of FaustFaust decides he is God, something that always goes super well for everybodyInterjections at random times from our special guest, Michael's catA fun triumvirate of epigraphs! (Including Jack the Ripper)Tap into PoetryNext time Michael and Ethan will discuss F.W. Murnau's silent film, Faust! Join the discussion! Go to the Contact page and put "Scotch Talk" in the Subject line. We'd love to hear from you! And submit your homework at the Michael & Ethan in a Room with Scotch page. Join us on GoodReads!Get on our Substack!Donate to our Patreon! MUSIC & SFX: "Kessy Swings Endless - (ID 349)" by Lobo Loco. Used by permission. "The Grim Reaper - II Presto" by Aitua. Used under an Attribution-NonCommercial-ShareAlike License. "Thinking It Over" by Lee Rosevere. Used under an Attribution License.(Links to books & products are affiliate links.)

Christian Persecution Coming (1) (audio) David Eells, 5/10/26 (David's notes in red) Let me begin with some revelations we have on our site. We are closer now to all these words and warnings of persecution than we were then. This first one is from 2009, and it's an article from the American Holocaust and Coming New World Order blog. I remind you that the great revival begun by Jesus in the Man-child reformers is followed by a pendulum swing in Revelation 13, the forced mark of the beast to outlaw Christians who will be hated of all nations, as Jesus said. Also the right-wing roundup and prosecution and death sentences of leftist criminals at this time will be reciprocated. The pendulum swings back.    Coming Persecution and Christian Beheading   Prophesied MARTYRDOM is Coming to Christians USA Bible Prophecy and Coming Martyrdom of Christians to America By Pamela Schuffert - presenting investigative journalism with a Christian perspective - 02/20/2009 SO many Christians in America have become dangerously lukewarm and comfortable with where America is. Centuries of religious freedom and lack of persecution on a major scale have lulled many into a false state of “safety-comfort-denial” in this hour. In the minds of most Christians, in fact, no persecution could ever come to the Christians in America! And this is exactly what their flesh wants to hear and believe, for no one really ever wants suffering or persecution to invade their lives. However, my many years of performing investigative journalism nationwide and at times worldwide have uncovered something entirely different. Unfailing Bible prophecy also confirms what I am uncovering. Planned persecution is COMING to the Christians in North America. Here is what my research has uncovered. This persecution will be prolonged and intense. It will seek to seize churches and turn them over to the government for secular purposes, much as in communist Russia. It will seek to arrest and persecute both religious leaders and the rest of the Christians throughout this nation. It will seek to cause Christians to renounce their faith in Jesus Christ to join their New World Order agenda, or subsequently martyr them when they refuse to deny Jesus Christ. It will seek in fact to BEHEAD the Christians who remain faithful to Jesus Christ. (Muslims have been brought in by the Deep State to invade western Christianity, whose book tells them to behead unbelievers.) Or to transport Christians arrested via prisoner boxcars with shackles to awaiting FEMA/Homeland Security detention camps scattered nationwide and also in Alaska and Canada, where there, much as in Russia and Eastern Europe under communism, the Christians will be severely persecuted, including torture and interrogation, ridiculed and finally terminated when finished. And ALL quite “legally” under martial law and the Presidential Executive Orders and other legislation written to prepare the way for THE COMING AMERICAN HOLOCAUST of the innocents. For the serious student of END TIME BIBLE PROPHECY, none of this should come as a complete surprise. When Jesus said in Matthew 24, regarding what would be the sign of His coming and the end of this age, He warned His disciples that worldwide persecution against His disciples would come FIRST. He warned that His disciples would be HATED OF ALL NATIONS for His name's sake. ONLY under a ONE WORLD ANTICHRIST GOVERNMENT (NWO of Revelation 13) can all nations simultaneously HATE THE CHRISTIANS and deliver them up to tribulation and to be put to death. AMERICA must be included in this WORLDWIDE persecution of the disciples of Jesus Christ, if Jesus' words are to be taken literally. And that is precisely the dark intentions of the coming NEW WORLD ORDER to be imposed on America under MARTIAL LAW. Years of travel and interviews to uncover the plans of the NWO against the Christians in America have confirmed that the NWO planners for decades have been conspiring to bring persecution and death to the Christian opponents of the antichrist world globalist (communist) agenda for this nation. One of the most satanically controlled agencies in the world, the CIA, plays a major role in helping this NWO take over in America someday. My frequent interviews with former CIA officers, many of whom have now become Christians and feel compelled to admit the truth, have uncovered the fact that plans from within the CIA have been made for many years, both to persecute and ultimately terminate the Christians to pave the way for establishing their antichrist NWO agenda in America. (Father has not forsaken His children but He needs to be taken seriously and the history of the Gospels and acts will be repeated.) Much of the planning for Christians to be arrested under martial law and taken away to the camps for termination came out of the CIA (Operation paperclip imported the Nazi's and their demons into our government to repeat history here.), especially under the era of George Bush Sr. being head of the CIA, according to many former CIA employees working under him. But then, the Bush Illuminati satanic bloodline has always been active behind the scenes in working hard for the realization of a NEW WORLD ORDER. Even as Bible prophecy declares that this tyrannical world dictatorship of antichrist (Revelation 13) will receive its power directly from “THE DRAGON” or satan/Lucifer himself, the ILLUMINATI or satanists of this NWO agenda now openly admitted as much. One former CIA assassin under Bush Sr. admitted to me while being interviewed, “We satanists are the backbone, and Lucifer is the HEAD of the New World Order”... and as such, “...ALL the Christians have to go. We satanists realized that Christians would never accept our satanically based NEW WORLD ORDER. The very camps you are now investigating were designed to be used to terminate the Christians in America under martial law”... (Admission of Elaine, former satanist/assassin and NWO planner under Bush Sr. in CIA.) My investigative journalism has uncovered the reality of thousands of PRISONER BOXCARS WITH SHACKLES designed to transport unfortunates arrested under martial law by train transport to the many FEMA/HOMELAND SECURITY detention camps designed to deal with all future NWO resistance. This is identical to how the world's globalist communists dealt with Christian and political resistance to their agenda in Russia. They arrested and sent religious/political resisters to the many gulags scattered throughout Russia and the former Soviet Union, transported by train. Hitler also used trains to transport religious and political opponents to the camps under a Nazi dictatorship. Mass prisoner transportation by rail is cost-effective. These sturdy metal prisoner boxcars can be hosed out after each transport and used over and over again. They can last for decades. Prisoners can even be terminated (gassed, etc.) while still chained inside the boxcars. Tragically, history does repeat itself... IF the citizens of any nation will sit back passively and allow their leadership to make it happen again unchallenged. I have personally interviewed Christians who have experienced VISIONS FROM GOD of the coming AMERICAN HOLOCAUST. One woman attending a prophecy conference I spent time at, admitted when I told her about my investigating, “THIS explains the visions I have been having. I saw Christians arrested for their faith and placed onto BOXCARS and sent to concentration camps to be killed for their faith.”.... This woman I interviewed was from MONTANA. My years of research in MONTANA have uncovered the reality of many sightings of prisoner boxcars with shackles prepositioned throughout the state for the hour of arrest under martial law. Reliable eyewitnesses have reported seeing even MODERN GUILLOTINES bolted into each boxcar in one case, along with the shackles installed as well. My research has uncovered the presence of millions of modern guillotines in America (and I am convinced worldwide) to fulfill a future agenda tied in with the Jewish NOAHIDE LAWS legislation. They are also tied in with Bible prophecy regarding “...the souls BEHEADED for the witness of Jesus Christ and the Word of God” .... (Revelation 20:4) who essentially will not go along with the coming antichrist NWO agenda, who will not deny Jesus Christ, and are slain as a result by BEHEADING. “...AND HE SHALL SHOW YOU THINGS TO COME”. Holy Spirit VISIONS of PERSECUTION COME TO AMERICA- When I first began to receive information from quality sources regarding the presence of modern guillotines in America and lectured on them, I was amazed to hear people coming forward after the lectures to share their GUILLOTINE VISIONS. Christians from around the world that I encountered in Jerusalem while lecturing, lined up to tell me of their visions of being BEHEADED FOR THEIR FAITH. Brian with YWAM from the Bahamas...Christina Mitchell from New Zealand...and many more. All told me of poignant, detailed visions of the foreign troops involved and the modern guillotines and being beheaded for their faith. One pastor's wife in Long Island, NY, told me with tears of her vision of being beheaded for her faith, while in military surroundings. Another youth pastor, Pastor Richards in Bakersfield, CA, told me of his graphic vision of martial law being declared in California, and the guillotines being brought out, and himself being dragged to one of them, and was told, “Well, Pastor, what shall it be? Will you DENY JESUS and join our NEW WORLD ORDER agenda, or will you DIE?” In his vision, he remained faithful to Jesus and was beheaded. Becky, a powerful Christian witness in the Washington DC area working at the Department of Agriculture, told me of her many graphic GUILLOTINE VISIONS she is convinced God also gave her: “I saw how the NWO was going to use these guillotines to tempt the Christians to deny their faith. I watched as children were snatched away from their parents and taken to the guillotines. The parents were then tempted to deny Jesus, or the children would be beheaded. And the parents were taken away from the children, and the children were tempted to deny Jesus, or their parents would be beheaded. In my visions, I even SAW THE GUILLOTINES SET UP ON THE WHITE HOUSE LAWN!” In fact, the first time I ever became aware of these guillotines was when I was involved in Christian outreach in Tulsa, OK, in 1976. It was an evident time of revival, and the power of God was moving in many ways. I was participating in street outreach to youth then. While praying with another Christian, God's Holy Spirit interrupted. He spoke prophetically and said, “I am pouring out MY SPIRIT upon my Church in America today, because without His power, you will not make it with what is coming to your nation” ... Stunned, I prayed, “Oh, God, WHAT IS COMING to our nation?” The reply: “My child, if I were to SHOW you what is coming to YOUR nation, YOU WOULD NOT BE ABLE TO BEAR what I would show you!” I was only a young Christian at that time. Still, we prayed that night for God to show us what was coming. And that very night, the person I prayed with had a graphic vision of Christians lined up in front of modern guillotines to be beheaded for their faith. In fact, many Christians were receiving disturbing dreams and visions of things to come at that time period. I recall attending one prayer meeting, in which one Christian stood up to recount how God had shown her Christians being held in concentration camp-type surroundings, filthy and unkempt, their Bibles having been taken away. She stated how God had shown her that many Christians faced persecution in the future, and therefore, to memorize their Bible passages since evidently their Bibles would also be taken away under this future persecution. Yet another stood up to recount how God showed him that famine was coming to this nation on a major scale, and yet how, when Christians stood around a table to pray, miraculously their table was filled with food in response during this coming time of famine. In this vision, the person was shown that there was no food in the home, no heat or electricity, and a bleak time of depression in America. My years of investigative journalism have uncovered that all of the above are coming BY DELIBERATE PLAN to this nation someday. Revelation 13 makes it clear that these forces of antichrist world globalism will have the power to put the Christians and all other resisters to death under their regime. And my many years of research have confirmed that this is their intent exactly. My question, therefore, to the Christians of America today is, “WHAT ARE YOU GOING TO DO ABOUT IT?” WILL YOU take the time to fast and pray and to allow GOD TO PREPARE YOUR HEART to stand fast in your faith when this all comes down? WILL YOU purpose to GROW IN TRUE DISCIPLESHIP/CROSS-EMBRACING FAITH, so that when the coming winds of adversity blow against the Church in America, you will not be swept away in its dark wake? “Faith WITHOUT WORKS is dead,” declares God's word. “But be ye DOERS OF THE WORD, and not HEARERS ONLY, deceiving yourself”. The Holy Spirit is truly showing His people THINGS TO COME. He is giving us a sneak preview with a purpose. IT IS NOT GOD'S WILL THAT ANY SHOULD PERISH, (none of God's elect will perish), and that includes perishing by FALLING AWAY and denying our faith as well. We as Christians are called to be FAITHFUL UNTO DEATH. True discipleship understands that we may be called upon to SUFFER for our faith, to lose everything for our faith, and ultimately to DIE for our faith and confession of Jesus Christ as well. And we are NEVER permitted to DENY JESUS BEFORE MEN. Not even to save our lives or the lives of those we love. Jesus declared that whoever would deny Him before men, the same will be denied before the Father in Heaven. “IF ANY MAN WOULD COME AFTER ME, let him DENY himself, take up his cross and follow ME”, said Jesus. “Whoever seeks to SAVE his life, the same shall lose it, and whosoever shall seek to LOSE HIS LIFE for MY SAKE and the sake of the Gospel, the SAME SHALL FIND IT. For what shall it profit a man if he gain the whole world and LOSE HIS SOUL?” Tragically, few pastors are truly preaching a CROSS EMBRACING DISCIPLESHIP Christianity in America today. It is not popular to human flesh! Carnal Christianity is preaching a false prosperity message, equating the faith with money and material possessions, and “easy street Christianity” of the flesh. And few pastors in America are preparing God's people to realistically face the COMING PERSECUTION. I personally believe that the wrath of God is upon those pastors who KNOW all that I have warned about, and yet refuse for carnal reasons to WARN GOD'S PEOPLE. And I am convinced that the end result of this shall be that MANY SHALL FALL AWAY AND DENY HIM, even as Jesus warned His disciples in Matthew 24. If God's people are not being prepared and built up in their faith and Biblical discipleship principles to withstand the coming times of testing, how then shall they be prepared? How then shall they stand? If much of what they are hearing are false prophesies uttered by false shepherds of “good things to come”, as is the case in many churches, will they not be devastated when reality hits them unexpectedly someday? The obvious answer is YES. And such Christians, unprepared also, have the potential to FALL AWAY out of fear and threat of persecution. THEY WERE NOT PREPARED! THIS IS WHY I HAVE LABORED FOR YEARS NOW to forewarn my endangered fellow Christians and Americans. The greatest tragedy is for A SOUL TO BE LOST. Christians who lose faith under persecution and are moved to DENY JESUS CHRIST will, in fact, lose their salvation, and the Bible makes this very clear. Both the clear words of Jesus Christ and those of His Apostles confirm the fact that we are required to remain FAITHFUL UNTO DEATH. We cannot deny Him for ANY reason! (This will cleanse Christianity of the lukewarm hidden tares and their subtle leaven.) I am therefore determined that NO MAN'S BLOOD will be on my hands. I am TELLING AMERICA THE TRUTH. I will do everything I can to forewarn God's people in this nation of what is to come against Christians in this final hour of America's destiny. I will do the job that many pastors refuse to do from their pulpits, and that is to forewarn and prepare God's people for the Biblically prophesied COMING PERSECUTION. This is, in fact, what a faithful “watchman on the wall” is required by God to do. And I have done this now faithfully for 13 years. Please, won't you receive a word of warning from the Word of God and His Holy Spirit? Will you not take the time to prepare your heart from God's word, prayer, and fasting, so that having done ALL, you may then stand triumphantly in Jesus Christ to face the coming times in VICTORY? “And THIS is the VICTORY that overcomes the world, EVEN OUR FAITH!” “And they overcame him [satan] by the BLOOD OF THE LAMB, and by the WORD OF THEIR TESTIMONY, and because they LOVED NOT THEIR LIVES UNTO THE DEATH”. (Revelation 12:11) The call to FAITHFULNESS UNTO DEATH is clear. I therefore testify that your eternal soul and eternal destiny are at stake. Where shall YOU spend eternity someday? (The fear is what hurts. The beheading is painless -- a gift to those who serve the Lord of rest from tribulation and to enter into His presence. 1Co.15:55 O death, where is thy victory? O death, where is thy sting? 56 The sting of death is sin; and the power of sin is the law: Rev. 14:12 Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus. 13 And I heard the voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them.   Fearful of Beheading?  Deborah Horton - 10/25/2010 For those who are fearful of being beheaded, I'd like to share this testimony. When I was a child, I was hit by a fire engine and killed. My first thought was, “Why do they say it's dark? It's not dark”. I was in a soft, white light. My next thought was, “Why do they say it hurts? It doesn't hurt”. And, praise the Lord, it truly doesn't hurt. When the fire engine hit me, I was “thrown” out of my body so quickly that the nerve impulses of pain, which started across the synapses toward the next nerve, didn't complete the jump before I was gone. I felt myself rising up and toward my right. I was moving more and more quickly through what felt like onion layer after onion layer of tissue, with the light becoming progressively brighter, and I knew that I was going home. Then, suddenly, I was a fish caught on a line, being pulled back into my body as the medics worked to revive me, but I didn't want to come back. However, as you can see from this testimony, I did come back because the Lord had other plans. :)   Judases Persecute the Innocent  Brent Gearhart - 10/25/2009 (R.M. & David notes in red) Note: This is not a revelation that reflects badly on Brent. He is merely being used to act out the work of Judas, persecuting the true brethren in the coming tribulation. When I went to bed, I heard people in visions or dreams cursing and swearing. (The time when Peter cursed and betrayed Jesus came to mind.) Women were trying to greet me, but I would greet them in the name of Jesus. (The women represent false sects of Christianity. Greeting them in Jesus' name means representing Him to them.) I remember falling asleep during all of this. I saw a man arrested for nothing, really and he was beaten really badly. (Persecution of the innocent.) A voice said, “Take that stick and hit him with it”. So I took something and hit him in the face and eye with it. Then I started running away from this place. (Don't be tempted to take part in this.) Then I was in a place in a forest where I was hiding. I met a woman who was acting like a friend to the people in the woods (the persecuted) and trying to get me to go submit myself to the cities. (Meaning, submit to the “cities” of churches in Babylon: The sects, denominations, ministries, and organizations of the harlot.) She said that no soul can live after the 14th of the month. (Here are some major clues: (Exo.12:5) Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: (6) And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. ... (12:18) In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. ... (Lev.23:5) In the fourteenth day of the first month at even is the LORD's passover. There was also a Passover in the Book of Esther. Notice that the woman, or false sects of Christianity, threaten death to the remnant of spiritual Israel on the 13th. After the 14th the harlot was to have killed the remnant in a repeat of history in the Book of Esther, chapter 9. Instead, they were spared as in a spiritual Passover because of the Lamb of God.) If you were caught in the woods, you would automatically be put to death and your soul wouldn't be able to live. I saw myself in the shadows of the woods, trying to follow the cars. This particular car was a mustang, which I was trying to stay hidden from in a ditch and trying to stay out of its sight. (Many will dwell in the shadow of those who are “trees” and pillars in God's temple. They will listen to the truth, but when persecution comes, they will flee. The “mustang” has an untamed, unsubmitted nature that is not saddled and is wild. (Mat.13:21) Yet hath he not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.) I saw a man running into the woods. I think he was white. He appeared naked and hiding. (The righteous running from persecution but needing to be dressed up with Christ. (Mar.14:51) And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 52 And he left the linen cloth, and fled from them naked...meaning, refusing his cross.) Then I saw myself with this naked woman. We were up on a perch, and she said she wanted her naked body to be pleasing to me. (The Revelation 18 / Proverbs 7 harlot that offers deceptive seduction through church membership. She wants the righteous to be satisfied and lured by the sinful life. (Mat.7:17) Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.) She said to go take her rocker, which was a Moped scooter, and submit to the city. (Take her weak and slow ways and obey the city of Babylon, the government and Babylonish apostate religion. The churches of Babylon that will ride the beast and refuse their cross.) I remember doing it, I think! Right after, I remember seeing the woods being chopped down in large sections, revealing multiple people in the woods. She said, “Farmers' markets are cheap”. (God's people betrayed for reward. The “husbandmen” that sell God's people for their own gain and will betray them to the beast, as Judas did to the body of Christ.) Brent's notes: This was truly the false church or religion talking to me, enticing me to turn in my fellow brethren. (Mat.10:21) And the brother shall deliver up the brother to death) As I submitted to the cities, the others in the wilderness got caught. After much thought on this, I concluded I was fearful of being captured as a Christian when the voice told me to take up the stick and hit the person who was a Christian. Once I did that, because of my fear of my own cross, and I then became a member of the beast kingdom, or false religion. (Luk.12:45) But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens...) After thinking on these thoughts, I asked God to give me a random scripture on what to think about this first dream. Twice, I came to the exact same scripture. I repeat twice I got: (1Jn.3:11-12) For this is the message which ye heard from the beginning, that we should love one another: not as Cain was of the evil one, and slew his brother. I was lying there trying to sleep, but actually just having my eyes closed... I saw my ex-wife, who is pregnant and almost due, being chased by a tall, skinny black man. (Her pastor, who walks in darkness and is spiritually underfed, but is over them: clergy over laity, a Nicolaitan.) He wanted to hurt her baby. (The dragon of Revelation 12 is ready to devour the man-child Jesus, Who is about to come forth from His people.) We seemed to be in a shopping center but there were no store officials. (In the Nicolaitan church world, where the gospel is bought and sold, there is no true ministry of overseers.) After I saw this, I heard a very audible voice say, “Where are the store officials or security?” There were none. (No elders or true ministry abiding in the Word.) Someone offered to sell me something for just $10.99, but I said, “No thanks”. (A temptation right before 2011, a sign of a falling away of the factious Judas', as a short-term offer from those who buy and sell in the church marketplace.) I felt something pulling me from behind (religious past) and felt the Spirit of God in the front. I kept pressing forward toward God. (Pressing toward the mark of the high calling of God in Christ, as you overcome the lure of the Nicolaitan church.) I remember seeing my boss, Bobby, at work, and seeing a woman who was part animal. (A leader of false faith leading an apostate Church that manifests the beast nature.) She wanted me to come to her but I didn't want to go. (The temptation from the harlot seducing God's people with false peace and safety.) I knew that was a demon. I heard my boss, Bobby, say, “I submit to her”. (Bobby is a double-minded person who represents indecision regarding the world, fellowship, and money.) I said I would pray to have his eyes opened. (Bobby is spiritually blind and does not listen to the prophetic scriptures.) A man holding a child came up to me and asked me to pray for his child. I briefly did. (Pray for the growth and preservation of the Man-child among us.) Then a little girl came up to me, crying with a note. (The little girl represents the young woman-bride espoused to Christ, in persecution.) It read something like this: “Please pray for us in Oklahoma. We are having bad storms there”. (Persecutions and troubles for the remnant in the U.S. in Oklahoma. According to statesymbolsusa.org, “Oklahoma” means “people-red”. Another site renders it, “red-person”. Thus, we have storms of trouble for the remnant in the midst of the U.S. by the red-people. The red person represents those who walk as Esau, who was red and sold his birthright and persecuted his brother Israel as a type of the Church.) I had a lot of activity last night in my spirit. I think I was led astray in the first dream. This is a picture of a temptation to join back up with the apostate Judas' that many will be offered in exchange for false safety. Jesus said in Matthew 24:10: And then shall many be offended, and shall betray one another, and shall hate one another. “Many” means the majority. It is amazing to think the majority of Christianity will turn against other Christians because they are following in the steps of scripture as they “come out from among them”. When Jesus said, “brother shall betray brother”, it referred to the brotherly persecution of professed Christendom. The Lord was showing Brent an image of temptation for those who “go underground” as the Christians flee to escape the beast/martial law and persecution. Historically, the mountains and forests were places of refuge in troubled times. But as Judas led the persecutors and the government law enforcement agents to find Jesus in His day of trial, so will the Judas' in our day do likewise. Brent: Afterward, the Lord gave me this utterance: “Be available for work. The man-child is coming. I want you to write this down. I need teachers, I need visionaries, I need more Daniels, I need more Jobs. Are you able? Are you willing? Do you want to sacrifice your life for the sake of the body? Are you willing to die daily for me? Do you love me? Do you keep my commandments? I love you, Brent. I love your wife, Jessica. I love your son, Joshua, and I am going to help them. I need people to suffer for the kingdom. Remember the sermon Jeff Timmerman preached?” (Jeff Timmerman is a UPC preacher. This message God is speaking about was a very good message, as he spoke of God calling some to suffer for the sake of the kingdom.) “It is true some have been called to suffer, some to shame, some to reproach. I want you to know I will always be there with you. I suffered shame, I suffered beatings, I died on a cross for you and others. I love you. I will always love you. Are you able? Will you pay the price? I will always be with you. In times of suffering and reproach, be not afraid. I will deliver thee out of their hands; I will bring you to a place of refuge. Do not deny your cross. Walk in it daily.” After receiving this prophecy, I read in my Zondervan Bible Dictionary about crucifixion, and the following is a short quote from that. “Nero crucified many Christians, blaming them for the burning of the imperial city”. Then Ecclesiastes 1:9 popped into my head: That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun.   Persecution from Brethren Sean Lynch - 12/19/2009 (David's notes in red) I had a dream that my fraternity brothers were persecuting me. (A fraternity is a Babylonish organization. When I was in college, I was in a fraternity that was founded upon Christian principles, but, as with the church that has fallen away to Babylon's lusts, so has this fraternity. These represent apostate Christians who persecute their brothers and sisters during the tribulation.) (They will be taken down in the great and terrible day of the Lord.) Mat.24:10 And then many shall stumble and shall deliver up one another and shall hate one another. Luk.21:16 But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends, and some of you shall they shall cause to be put to death. And you shall be hated of all men for my names sake. During this trial, I saw many on each side of me who were persecuting me. Act.4:25-28 Who by the Holy Spirit by the mouth of our father David thy servant didst say: why do the gentiles rage and peoples imagine vain things? The kings of the earth set themselves in array, and the rulers were gathered together, against the Lord and against his anointed: for of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with the Gentiles and peoples of Israel were gathered together to do whatsoever thy hand and counsel foreordained to come to pass. I knew in the spirit that this was a crucifixion that I had to endure. (As Jesus knew in the spirit that His hour had come, so will the people of God know when their cross is upon them.) I felt an overwhelming grace rise up within me to resist the temptations to come down from off the cross. (The anointing of the latter rain will empower us to endure our trials.) I then heard a brother from the fraternity tell me he felt sorry for me and then I felt him embrace me, and I him. (As it was in the days of Jesus when our Lord was dying on the cross, there will be brothers who will see Jesus in us by our sacrifice and will embrace their own cross to the death.) (Note from Rex: As I read this, I felt in my spirit that this is just as Judas betrayed Jesus with a kiss, which was a “brotherly” greeting, even admonished by Paul to greet the brethren with a holy kiss. Remember it was “for the “JOY” set before Him, He endured the cross. May this further add to your understanding.) 1Jn.3:16 Hereby know we love, because he laid down his life for us: And we ought to lay our life down for the brethren. Luk.23:42,43 And he said Jesus remember me when thou comest in the kingdom, and he said unto him verily I say unto thee, today thou shall be with me in paradise. Jon.15:13 Greater love has no man that this that a man lay his life down for his friends.   Exhortations from the Father Glenn Jackson - 05/14/2006 Prophecy: “This is the aforementioned time of “a series of final judgments”! A series of final judgments that will expose the “true” condition of one's heart, as I send My “vessels” of My consuming fire throughout the congregations of My people. Up until now, the vast majority of My children have come to “accept” a “mediocre Christian life”. At a time when the deepest desire of My heart is to reveal Myself in My “absoluteness” - in every aspect of My children's lives - many are “content” with a continued mixture of My Word and the “world”. But truly I say to you, this shall end “abruptly”! And all those who continue to “dishonor” My Word shall be “cut off”, and they shall move further and further out into darkness. They pridefully proclaim that they are still in the “Way”, but truly I say to you, “their Way” is not of Me! And thus they shall “allow” themselves to be used as vessels of persecution against their very own brothers and sisters, who are walking in the faith and obedience that pleases Me so. And though they are “family,” there shall result a “clear separation” between those of My children who love (obey) Me and those who do not, and it is certain that “all” those who seek Me shall know which group of My children is truly of Me and which group is not. And so shall each man be presented with a clear option. On the one hand, My spotless and unblemished Church - an ever-expanding “vessel” of My Glory and Light and Truth - and on the other hand, the dead and lifeless form of “religion” that acknowledges Me with their lips, but whose hearts are far from the place that they should be, considering their “relationship” with Me. But even in their folly I shall not forget them, and I shall send forth My holy apostles and prophets and they shall “devastate” the “strongholds” of the doctrines and traditions which have been a product of the “mental ascension” of those ones who have not drawn near to Me - a mental ascent made continually stronger by their “fellowship” with the world and its ways - a fellowship which gives Satan a continual “inroad” into their lives. Fear not! All those of you who are concerned for those “caught” in this position, for truly I say to you, whatever happens in the midst of My people from here on shall be for the “greatest eternal benefit” of “all” - both individually and corporately!” WARNING!!! Here Is What I Heard About Making America Great Again! Elizabeth Marie 7/24/24 On 7/20/24, I heard the LORD speak to me just before going to bed. I heard: “CAN AMERICA BE MADE GREAT AGAIN??” The answer is that NOT one person, nor any political solution, or policies will ever bring America back from the PRECIPICE that she is now on. There is now, and always has been, ONLY ONE solution…… 2 Chronicles 7:13-15: “When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land. Now My eyes will be open and My ears attentive to prayer made in this place.” This solution of REPENTANCE is the ONE THING that will turn a country around. However, even the Church, in this late hour, is looking for a ‘physical solution for a spiritual problem.' Not only will this not work, but this will compound the ‘already grave' problem that is upon the land. The majority of the church has gone ‘down to Egypt' (representing, the world), for their help, instead of heeding the call from the LORD to HUMBLE THEMSELVES, PRAY, REPENT, and SEEK HIS FACE. Again, this, ALONE, is the only solution! “People will answer, ‘Because they have forsaken the LORD, the God of their ancestors, who brought them out of Egypt, and have embraced other gods, worshiping and serving them—that is why he brought all this disaster on them.' 2 Chronicles 7:22 A SIGN: On 7/21/24, a couple of us were seeking the LORD, on behalf of the Church…. sensing, once again, a GREAT DECEPTION that is lurking. It grieved us, as we don't want to see our brothers and sisters being misled down a dangerous path. We saw a TRAP that was being set…. both physically, and in the spirit realm as well. We saw a spirit of Babylon that had come upon the church to blind, misguide, and deceive many. It is a spirit that has infested many, many churches, as the leaders lead their flock into the clutches of the enemy. While we were crying out to GOD, the LORD sent out A SIGN! From a peaceful night sky, there came 3 LOUD THUNDERBOLTS that shook my house… one at a time! It shook us to the core, and we knew that the LORD had heard our cries and had responded! It was a very CLEAR SIGN that HE is DISPLEASED with HIS church at this hour, as HE sees the WEB OF DECEPTION that is now surrounding her! I believe that the message is CLEAR: The CHURCH is in ERROR, and needs to REPENT! Instead of FIXING AMERICA, it is time to FIX THE CHURCH FIRST!!! For America cannot be FIXED, without the Blessings of GOD to come upon it. The blessings of God cannot come without true REPENTANCE, and that comes only through a humble and a contrite heart. All other remedies will and are failing! The Church has forgotten that the TRUE WAR is in the spiritual realm, not in this physical kingdom called America! The BATTLE is in the SPIRIT! Oh, how the Christian leaders and shepherds have missed the mark! As Secular America chooses to worship at the feet of Baal, and the Christians choose to seek solutions from others, instead of at the feet of the ALMIGHTY GOD. History is now repeating itself… however, the consequences will be FAR WORSE! This is why I am in despair, and anguishing for my deceived brothers and sisters, for the IMPACT that is coming will be deadly, and many will lose their faith in the LORD…. for, make no mistake about it, PERSECUTION IS COMING…. and many will fall away! It is a terrible thing to fall into the hands of an angry GOD! America has not learned her lesson; therefore, the judgments will fall now and even greater! MESSAGE the day after the THUNDERBOLTS: (7/22/24) ‘Have you forgotten from where you were hewn? Have you strayed so far from ME that I am no longer the answer?? DO you trust in man so much?? Have I not said to trust in NO MAN, but to trust in ME? Once again, MY people have fallen into the snare, and the trap that has been set by My adversary. They have looked for a political solution to solve a spiritual problem! And, once again, their endeavors and desires will be dashed upon the ROCK, and broken up into many pieces. The damage that was once done will now become even greater… all because there was no CRY among my people for REPENTANCE, and a humbling of themselves before ME! In your pride and arrogance, I will shower MY discipline upon you. For MY people are a STIFF-NECKED, STUBBORN, and commit adultery in the SPIRIT. Many are now joining forces with the CHURCH OF BABYLON, which aligns them with the universal religion that states that all paths lead to GOD. For MY people, this is prostituting, as there is only ONE WAY to GOD, through MY sacrifice on the cross. Mystery Babylon once held a golden cup in her hand of blessings, but now, they share that once full cup with those who do not believe in MY NAME alone. Babylon, oh Babylon, you will fall, and many in MY church will fall with you. You have deceived the masses, and I see all your ways! I see your TENTACLE ARMS reaching deep inside MY CHURCH, pulling out those who are weak in faith, and spiritually blinded. However, I will raise up many that will come out of BABYLON, and they will proclaim MY truth, and give clarity to MY true ways. Soon there will be voices rising up, that are even greater than Babylon…. these will be MY WATCHMEN, MY PROPHETS, and MY SERVANTS, who will drown out all the voices of Mystery Babylon. WOE TO ALL THE FALSE PROPHETS…. WOE TO THE FALSE TEACHERS…. that proclaim a thing that is not from ME: Repent…. or you will be stripped of your mantle! The MANIFESTING of the SONS of GOD will commence, as I put MY true anointing and mantle upon them to preach for such a time as this! In MY church, all that is not for ME will now burn with double fire! The impurities will be removed, and MY CHOSEN ones will then SHINE like the noonday sun!” I waited, then heard this: “DO NOT FOLLOW MAN! REPENT FOR NOT MAKING ME YOUR SUFFICIENCY HUMBLE YOURSELF!  PRAY!”   A Stronger America  Glynda Lomax 9/27/25 Oh My children, enjoy the peace around you, for soon it leaves. Persecution shall arise to a mighty pitch in this time. As leaders are removed and replaced with the enemy's people, persecution will be encouraged, and the goal will be to remove all of you for “A Stronger America.” In this time, martyrdom will become a common thing, and you must prepare your hearts for this [do this now]. Know that I am with you every step of the way. Know that I will strengthen you for the task at hand. Simply continue to walk as you are, staying close to Me and leaning heavily into My Word. Follow in My ways, and all will be well. Matthew 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.  Acts 22:20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. Revelation 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. Revelation 6:9-11 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: 10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? 11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they [were], should be fulfilled.  Matthew 24:9-14 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.    Prepare For Persecution! Elizabeth, 4/1/2023 On 3/30/23, a heavy blanket of sorrow came over me... and I knew that it was the LORD wanting me to seek HIM about why. I then received one of the most sobering messages I have ever received.... so much so, that I will only share portions of it, for now.  After receiving it, I asked the LORD why I was so sorrowful; it felt like someone had died! Immediately, I heard, in my spirit, that I was feeling the Sorrow of the Father, who was grieving for the loss of so many of HIS children to the enemy.  Whoa! I was overwhelmed when I heard this! That really hit home for me as a parent! The grief and sorrow that a parent must feel when they have either lost a child to death, or through rejection or abandonment, is overwhelming!  I then received the message below, which is about the persecutions that are coming to those who walk in truth and righteousness. (Remember this condition as we go on.) It is coming fast and swiftly. As Christians, we are called to suffer, as Jesus suffered; however, in the Western world, we have seen very little of this.  As things change, and captivity comes to America for many, we must always remember that Jesus comes to SET US FREE (Gal.5.1)! This is not only a physical freedom that comes, but a freedom of our souls from the clutches of satan and sin.  Let us also always remember that there is NO ONE or THING that can come between us and the LORD JESUS! Though the enemy might try to get us to turn away.... we will never give in or give up following our LORD!! JESUS IS IN OUR HEARTS BOTH NOW AND FOREVER!! “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: For your sake we face death all day long; we are considered as sheep to be slaughtered. No, in all these things we are more than conquerors through him who loved us.”  Romans 8:35-37 1ST MESSAGE: Here are a few excerpts from the message I received: “The FLOODGATE has been opened for persecution. The shepherds have gone astray. They have led the people astray. No one will stand up for righteousness, therefore judgment comes. This is the ‘final rodeo.' The final ‘match.' The final 'kahuna.' (final 'thing')  No more chances to get it right... the world has used up all its chances.... none are left! JUDGMENT....PERSECUTION, then FINAL REDEMPTION OR DAMNATION COMES! Very souls hang in the balance! With little time left, pray for these souls, for there will still be a few that return to ME. There is only one HOPE left in the world, and that is MY SALVATION. Grab a hold of it, and do not let it go! There is a light shining in the darkness.... a light set upon a hill that no one can extinguish. (In the spirit, I saw a huge mountain, which I had a knowing that it was the MOUNTAIN OF GOD). It is the eternal light of GOD. Though many are now attempting to extinguish the LIGHT, they cannot, for it is beyond their reach, and beyond their control. When this LIGHT shines (upon the wicked and unsaved), they will SHRIEK in PAIN, because their deeds of evil will have been exposed.” “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.” John 3:19-21  2ND MESSAGE: On March 22, 2023, I received this message while praying. Before I heard the message, I saw, in the spirit, something horrifying:  First, I saw someone hanging on a rope from a tree. Then, the scene changed, and I saw a street that was lined with people hanging from ropes on both sides of the road.  I was then reminded of a dream I had received, years ago, about driving on a road and going under an overpass. Hanging from the overpass were a few people who had just been hanged. There was a girl in the backseat of our car (who was supposed to be my daughter), who jumped out of the car.... and with SUPERNATURAL strength, climbed up the overpass, cut the rope around each person's neck, and helped them escape! I believe this dream prophetically refers to the supernatural acts that we will be seeing during the time of persecutions that is coming on the Christians.  This also goes along with a word that I received in 2018 called:    “Persecution Brings The Latter Rain“ MESSAGE: “The persecutions are coming....and, for many, they are already here!  From the 4 corners of the earth rises up the Beast who rages against MY own! There will be nowhere to hide, except under the shadow of MY WINGS. For many, they will rise up like eagles.... on eagles' wings they shall find a place of safety, where the serpent will not be able to go. (Revelation 12:14) This is coming, and it is coming quickly! Get yourself in position with ME, so you can hear MY instructions! Listen for MY voice, it is the still, small voice (1 Kings 19:11-12) that comes. Train yourself to hear it! Seek it, for it will help and guide you! It is the voice of the HOLY SPIRIT, which I give to MY people.... to those who have been BORN AGAIN into MY KINGDOM through faith. (John 3) These persecutions are a testing for MY church. They are the fire that removes the dross. Many will succumb because they love their lives more than ME. They will surrender to the Beast and will receive his mark. Many already have.  These persecutions will be like nothing that has been before, but, for MY elect's sake, I will cut the days short. (Matthew 24:21-22)  Don't underestimate the power of the BEAST, for he comes with BRUTE FORCE against many. It will be like no other time in history, as he is unleashed for a time.  He is the ancient serpent of the garden that deceives unto death. He will swallow up as many as he can, for his appetite has no limits. HIS greatest foes are those who are MINE... those who confess ME as LORD of LORDS! He has infiltrated the churches from the inside out and now, through deception, leads many astray. There is no more time for playing around, but instead to see how GRAVE the times are! No longer keep your head in the sand, and do not deal with the reality that you are now in. Instead, take the time to prepare with provisions. Spend more time listening to MY voice and hearing MY guidance. Hide the WORD in your heart every day through reading and memorizing.... for this will be your strength! The days are only going to get darker, but MY light will shine forth. Stay in that light.... for it is the path that leads to MY KINGDOM.  Dwell on whatever is good, true, lovely, and pure.... NOT on the darkness that surrounds you. CHOOSE ME CHOOSE life CHOOSE righteousness CHOOSE justice Be ready for what is coming.... be prepared physically, spiritually, and mentally, so you will not be caught unaware and unprepared. Ask ME how, and I will show you!  Many are already in position and in place.... STAND FIRM. (James 5:8) (Matthew 10:28) Most importantly, KNOW WHO YOU BELIEVE IN, and STAND!  Fear not death of the body, but that of the soul! (Matthew 10:28)  BUCKLE UP.... things are going to get very bumpy soon!  JESUS CHRIST, LORD OF LORDS KING OF KINGS” “Remember the word that I said to you, ‘A servant is not greater than his master.' If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. But all these things they will do to you for My name's sake, because they do not know Him who sent Me.” 2John 15:20-21  “Yes, and all who desire to live godly in Christ Jesus will suffer persecution. But evil men and impostors will grow worse and worse, deceiving and being deceived. But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.” 2 Timothy 3:12-15 “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?” Romans 8:12 I received a message about the extreme persecution that is coming (which is below), along with a rhema word and 2 dreams:  WORD RECEIVED (9/21/20) Burning Oil!  I heard: “I have been boiled in the fires and oils of affliction.” INTERPRETATION: I had to do some research to understand exactly what this phrase meant, though I knew it was about persecution. What I found was something wonderful amidst what is coming. According to extra-biblical sources, it is documented that the Apostle John was boiled in oil at the hand of Nero, HOWEVER HE EMERGED UNHARMED!!! [1] It is recorded that there was a crowd watching as John was put into a vat of burning oil. However, instead of his flesh burning and the crowd watching him die, a miracle took place! John preached to the crowd about JESUS CHRIST while he was in the oil.... he was not burned at all!! As a result, many people became Christians that day from witnessing this miracle!!! (This is in Foxes Book of Martyrs)  How wonderful that the LORD was showing me that during persecution, HE will perform many miracles among HIS people, and this will be a great witness to all, and will help bring in the end-time harvest!!!    Persecution Will Bring In Salvation!!!  DREAM VISION: Beheaded! In this dream vision, I saw a piece of paper that had rows of people drawn on it. Each line had about 7 to 10 people in it. I had a knowing that each person represented a different occupation, like farmers, teachers, engineers, etc. The one right in the middle, which I saw clearly, was a medical doctor or nurse wearing a stethoscope. The horrifying thing about these rows of people was that they were headless.... their heads were not drawn on the paper, just their bodies!! The people were headless!!  I knew, upon awakening, that this was a Warning of the Persecution that is coming to all members of society who proclaim that JESUS CHRIST IS LORD OF LORDS and KING OF KINGS! And the Bible says that in the last days, those who do not get the Mark of the Beast will be beheaded: “And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been BEHEADED for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years.” Revelation 20:4   DREAM: Never Been Seen Before! (10/22/20) In this dream, I was outside working in a garden with other people. I suddenly noticed these strange-looking animals that were flying. They were not birds, though they had wings and long beak-type noses. They were silvery gray in color and were about as big as hummingbirds. They definitely were not 'of this world,' and almost resembled a pterodactyl dinosaur. I started swatting at them, fearful that one would land on me... and it did! I then felt it bite my arm, and I saw my flesh ripped open. I then struck it HARD, and it fell to the ground dead. I called those around me to show them this strange creature that was now lying at my feet and how it had bitten me. End of dream. INTERPRETATION: I believe what I saw was a small, flying dinosaur, similar to a pterodactyl, but not exactly. I believe that the LORD was trying to show me that things are coming that we 'have never seen before,' which is in the message below. Whether this ‘creature' was from the pits of hell or man-made, I do not know. In the upcoming last days, we are going to see things that our eyes have never seen, and even things that we never thought possible. We must not fear, though, because we know that the LORD is greater and stronger than anything that the enemy can bring. There is POWER in the NAME OF JESUS and through HIS BLOOD. As Christians, we must proclaim and declare this boldly, no matter what comes our way! “Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.” Luke 10:19  MESSAGE received while praying: (October 2020)  “Hold on to ME tightly to ME. Do not look to the right or left, but straight ahead at ME. Keep your eyes focused at all times on ME. Hold every thought captive to ME and do not wander!!! You are going to see things you have never seen before! Wickedness at a new level. Do not let your hearts fear, but be rooted in ME. I come now to warn MY people of the great dangers that lurk behind the corners. An assignment has come to take many out... those who are called by MY NAME. It will be a slaughter that is accepted by many. It will begin slowly and then pick up speed like a snowball that starts small on top of a mountain, and then becomes like an avalanche.  During this time, many will fall away... but many will, also, come into MY fold. For some, the pressure will be too great, and they will slip away from ME, though I try to hold them closely! They will let go of MY hand, and thus fall away! Their foundations were shaky, and their roots were shallow. Those who have been tested already by the fires and still remain in ME will be found secure during this intense persecution. They shall rise up and proclaim MY NAME till their last dying breath. I will reserve for MYSELF a group of remnant that will escape what is coming. I always keep for MYSELF a remnant! This message needs to go out because I don't want MY people to be caught unaware of what is coming. They already sense the ‘handwriting on the wall.” Their eyes have been opened to the TRUTH and they are not deceived.  Though your time here on earth is shortened, your destiny with ME is eternal. Let go of the things of this world, and open up yourself completely to ME now. I will cherish those who do so!  You must be diligent! You must be diligent! You must be diligent! Have I not called you for such a time as this? Do not let ME down! (Father, please work in us to will and to do of your good pleasure.) Do not fear, because I come soon!  Your SAVIOR and FRIEND, JESUS I waited and asked the LORD JESUS if there was more... and I heard: Stay true to ME, and I will stay true to you.  A bloodbath is coming. Help others during this time – save many out of the pits of fire.  Walk softly amidst the mines that have been set all around you.  Dear Brothers and Sisters, Let's be diligent in our relationship and walk with the LORD. Let's be diligent in serving HIM.... and let's be diligent in bringing others into a closer walk with HIM! (I would add, let's be diligent in our intercessory prayers for His elect to spend time seeking the Lord.)

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Honoring Leadership Authority (1)  (audio) David Eells, 5/3/26 Father, it says in Hosea 4:6 My people are destroyed for lack of knowledge… Help us to know how to cooperate with You in these days to come. We make our own future because You tell us that we reap what we sow. Lord, we would like to cooperate with You and be led by Your Spirit. Please, Lord, open our understanding and give us wisdom how to cooperate with You. Please help us to avoid the great tribulations that are going to come upon those who have been rebellious historically. We see that this cycle is about to start again, and we see that Your people once again are rebellious to Your Word, and in ways that we are rebellious to Your Word, it brings tribulation upon us. And we're asking You, Father, to please have mercy upon us and open our eyes and give us Your grace. We ask it all in the name of Jesus. Thank You, Father. Well, I've been thinking about this, and I feel like the Lord is showing me that what I'm going to share with you today could save some lives in the days to come. I just ask you to be patient with me and let me share this with you. I'm going to start in Romans 13. There's a thing going around in the patriot movement that preachers in the end times are working for the government, the beast government, and are going to be preaching Romans 13. Well, I was preaching Romans 13 before they ever thought about that, and I don't believe we should depart from anything that the Word has to say. I don't care who's doing it wrong out there. Romans 13 is in the Bible, and it comes from God Almighty, and now I'm not working for the government. In fact, I don't even think they like me. But at any rate, I think we need to obey this, because if we don't, it promises judgment. Let's read it. Rom.13:1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. Now, the people who don't believe in the sovereignty of God believe that there's good and there's bad. God's got the good, the devil's got the bad. But that's not biblical at all. God works all things after the counsel of His own will. (Eph.1:11) And He is even over the devil. If you read the Book of Job, you'll see that the devil had no free will. He was only permitted to try to tribulate God's people with God's express permission. God permits this if His people go astray or walk out from under the blood. The devil is there, as I say, like a mad dog, ready to give them a reason to get back under the blood. And the curse is out there to chasten God's people and bring them to the place of repentance to receive God's blessing. Jesus became a curse for us; He bore the curse on Himself. (Gal.3:13) But if you're out there doing your own thing, then you're under a curse. Well, He's telling us here, and He warns us that there's no power that's not of God on this earth. God claims the power over vessels of honor and vessels of dishonor. And I'll just point out to you one place in Daniel chapter 4. Listen to this now because some of you don't believe or obey this. Daniel chapter 4 says the same exact statement three times. When God does that in a text, believe me, He wants you to get the point. Well, the first one was spoken by a holy one, who came down out of heaven and spoke it to Nebuchadnezzar, and it's in Dan.4:17 The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men. 25 … and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. And then it's stated a third time, A voice came out of heaven and spoke it in Dan.4:31 … there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken:… 32 … thou shalt be made to eat grass as oxen; and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. So God said three times in Daniel 4 The Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.  And we just read in Romans 13 that there is no power but of God, and the powers that be are ordained of God. For that reason we respect these authorities. Rom.13:2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. See, when you rebel against the powers that be, whoever they are, you rebel against the ordinance of God. And He says, ‘They that withstand shall receive to themselves judgment.' Now, I'm going to tell you, a lot of Christians are going to come under judgment because they don't understand this principle. It's very, very important. First, He says, there's no power but of God. Now, you need to realize who these people in power were back in those days. They were Herod and Pilate and Caesar and, even in later days, the Hitlers and the Mussolini's and the Stalin's and the Idi Amins and people like that. God is saying that He's still in control of all that. As a matter of fact, He raised up every beast empire that ever ruled over God's people, and God took credit for it in the Scriptures every time. And now we're coming to another beast empire, and God's people don't know this principle that we're looking at here, which is absolutely and totally important if you want to escape this judgment that's coming. Let's look at Act.4:25 who by the Holy Spirit, by the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things? 26 The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed: How many of you know that in 1 Corinthians chapter 1, those who are filled with the Holy Spirit are also called God's anointed. Christos is the word there. We are the anointed of God when we are saved and filled with His Spirit. Now, where it's spoken here in the Book of Acts, this is the body of the Lord Jesus Christ, Who was God's Anointed. The body of Christ is still on the earth, and we, being anointed, are vessels through whom He can continue to do His work. That's the way it was planned from the beginning. I want to read on in Act.4:27 for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, (two vessels of dishonor that ruled at that time. I'll point out to you that Jesus wasn't even disrespectful to the leadership He met at the time of His trial. You understand?) both Herod and Pontius Pilate with the Gentiles and the peoples of Israel, were gathered together, 28 to do whatsoever thy hand and thy council foreordained to come to pass. So, even the crucifixion of Jesus was totally foreordained of God, and He used Herod, and Pontius Pilate, and the Gentiles, and the people of Israel to bring to pass the crucifixion of the body of Christ. Now, this was spoken by the Holy Spirit out of the mouth of David. And Jesus was the David of His day, the son of David. Once again, this is going to happen in our day because it's a repetition of history. History keeps on repeating. So we're looking at this on a larger scale in our day. We're looking at ‘the people's imagining a vain thing, the kings of the earth setting themselves in array, the rulers gathered together against the Lord and against His anointed.' The same thing is going to happen. This is one of those prophecies that's fulfilled repeatedly. And the Lord foreordained this. Well, at this time, Jesus, Who didn't sin and took our sacrifice, became our sacrifice; His body took the punishment, He was crucified for us. But He also told us we have to take up our cross and follow Him. The fact that the church is rebellious doesn't mean that Jesus could have taken all the punishment. The reason is that the Bible says Heb.10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. So, when you walk in rebellion to God's Word, there is still crucifixion. There is still judgment upon the body of Christ, that is, the outer man, the man that's in rebellion. The Lord told us that we have to take up our cross and follow Him if we want to be His disciples. And that cross is for the crucifixion of the old self-life. And so God is about to do the same thing again. He's raising up the nations of the world, the kings and presidents of the world, to come against Him and to come against His anointed. And He foreordained this to come to pass.  Now, in Romans 8, we can see that it is indeed going to happen. Rom.8:32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? 33 Who shall lay anything to the charge of God's elect? It is God that justifieth; 34 who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? God loves us. He saw us from the foundation of the world as a finished product. And we're actually in creation mode now. It's that we cannot take this old flesh, that old man with us. And there is a crucifixion foreordained.  Rom.8:36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. Why are we conquerors, in some cases, by being slaughtered? How could that be? For one thing, one of our enemies is this old man, this old life. It is an enmity with God, meaning the flesh is the enemy of God, according to the Scriptures. So, we're conquering this old man. Jesus conquered, in a type for us, the body of Christ. He conquered it on that cross, right? He went to the cross, He overcame, He was victorious. And we, too, in a spiritual way, have to take up our cross in order to be victorious. And God has created this world to cooperate with us in this process. But we go through many things we don't have to. And that's what I want to talk about today.  Rom.8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Don't think that because you end up in a crucifixion that God doesn't love you. It is because He loves you that you're going through that. He is preparing you for another Kingdom, a Kingdom in which this old flesh cannot rule, cannot reign. I want to go back to Romans 13 and reiterate what was said here, Rom.13:1 … for there is no power but of God; and the powers that be are ordained of God. 2 Therefore he that resisteth the power, withstandeth the ordinance of God: (If we resist the power that God has put in place, again, this was spoken about in the time of Herod, and Pilate, and at the time of Caesar, and so forth. If you rebel against the laws that be and the leaders that be, when there's no need for it whatsoever, then God says, You're going to receive judgment. Why are judgments coming? I believe many of God's people are going to rebel and won't obey. And I'll point out to you what the Scripture has to say about that. But we need to totally respect the authority of what we call the beast government. In fact, reading on it says, and they that withstand shall receive to themselves judgment. Okay, this is an important point here. Rom.13.3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: Now, how do we determine what is evil works? Well, for one thing, an evil work is when you do not respect the authority whom God put in position, and we're going to look at that. When I was younger even those of a different party spoke respectfully to the president, or about him, calling him “Mr. President” even if they disagreed with him. We saw what Daniel said. There is nobody in a position of authority who wasn't put there by God. Even Nebuchadnezzar, who was what? The king of the great eagle of Babylon. The head of the nation. Sounds familiar? God put that man in there. Daniel chapter 4 said this three times. Well, didn't Nebuchadnezzar conquer the people of God, kill many of them, take them away captive, into bondage? Exactly. And God still told them that He put this man in authority. They were to submit. And if they didn't, they were going to receive judgment. Why does God promote a beast kingdom over God's people? It's because God's people are in rebellion. God gave authority to the beast kingdom to crucify Jesus Christ. Was it because of His own sins? No, because He bore our sins. What was God crucifying there? Our rebellion was being crucified there, you see. We were crucified with Christ, the Bible says. Rom13.3 For rulers are not a terror to the good work, but to the evil. Now, we have to let the Scriptures tell us what is an evil work, right? And some people are already rebelling because they don't believe what the Scriptures are saying here in chapter 13, verses 1-3. Even now, they're rebelling against them. And the reason is that they're rebelling against them because they don't know how to cooperate with God. They don't know God's purpose. If you knew God's purpose, you would see a perfectly good reason for obeying this and respecting the leader. I just saw 4 leaders of the MAGA movement rail and revile (sins) President Trump because in their pride they disagreed with him but no one voted for them. And I can assure you they are headed for a spanking. Even if he was wrong, none of them have made the great changes he has at the threat of his life. They are giving the enemy ammunition. But people make God captive to their own mind and their own understanding. Listen, we don't know anything that God knows or even the president knows. And so, if we have to understand something before we'll obey it, that's just rebellion against God. God made the rules, so we're just here to obey Him. And we know that if we obey Him, we will see the good fruit of it, and we will ultimately understand.  Rom13.3 … And wouldest thou have no fear of the power? do that which is good, (In other words, do that which is good in God's eyes, even according to this. That's a God-ordained law to be subject to the higher powers.) and thou shalt have praise from the same: 4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. 5 Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake. (In other words, for conscience of God, you should obey what the word of God says concerning rulers, concerning presidents. You should obey.) Let's go now to Tit.3:1 Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work, 2 to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men. Again, this is addressing the same thing that Romans 13 says. But he carries us a little further. He wants us to even speak evil of no man and be meek towards all men. If the Lord wants us to be this way towards the rulers of this world, and we're antagonistic towards them, or insolent and rebellious against them, then we're rebelling against God. Why is it that we should have this attitude towards rulers who may not even know God? Well, for one thing, in 1 Corinthians 5, we're commanded of the Lord not to judge those who are without. He said, Do not ye judge those that are within, but those that are without, God judges. (1Cor 5:12) So, God doesn't want us ever to judge the lost. They don't have any choice because they haven't received grace from God to grant them repentance, to grant them the faith that they need to walk in His Kingdom. By the grace of God, He's given us a new nature, and we desire to do the things that are pleasing unto Him. If they don't have that grace of God, we certainly can't judge them. We'd be judging ourselves. We're forbidden to judge those who are without, to be angry, to be critical, as though they could be something other than what they are. They are what they are, and they do what they are. We want grace from God, so we give grace to everyone else, right? We want unmerited favor of God, so we do not judge what He commands us not to judge. We don't see that spirit of judgment in the scriptures of holy men towards even pagan government rulers, evil government rulers, and I'm going to point this out to you in just a few places here.  Let me now look at 1Pe.2:13 Be subject to every ordinance of man for the Lord's sake: (People say, well, maybe it's not an ordinance, maybe it's a law. They're trying to get out of it. But actually the word here is ‘every creation of man.') whether to the king, as supreme; (God is telling us to submit to a king as supreme in judgments concerning the natural earth.) 14 or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. 15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: (In other words, if we submit to the rulers, we will give honor to God in the earth. We will show people that we are law-abiding people, and that we keep His laws. God's laws, as we can see over and over, are to submit to man's laws. I know there is a condition to that, and we'll get to that too.  1Pe.2:16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17 Honor all men. (Even wicked men, we don't have to treat them insolently or contrary. The Bible even says, ‘Love your enemies.' We don't have to treat them insolently, or arrogantly, or rebelliously, or speak evil things. He says, Honor all men.) Love the brotherhood. Fear God. Honor the king. (Listen to this. Honor the king? You know, he didn't say, ‘worship the king' He said, ‘Honor the king.' And the translators believed this not to be the King of kings. We know we're supposed to honor Jesus as the King of kings. This means we're not to be insolent or arrogant, we're not to speak evil of the natural king or president. We are to submit and be respectful. And if we disagree, we must do it respectfully.) I'm going to read Exo.22:28 Thou shalt not revile God, nor curse a ruler of thy people. (Some are calling him Hitler and antichrist. And as we've seen, this is not just talking about a religious ruler, somebody who's right, or honorable, somebody who is Christian; He says, ‘honor the king.' How many kings do you know of on planet Earth who are born-again Christian people? So, He's talking about the ‘king over you', whether he be a president or a king. Honestly, I think where we're going... that the president will eventually be a king. There just isn't going to be any difference, and anyway, it's somebody who is in a position of rulership, and we're supposed to honor them. Let me share what the apostle Paul said in Act.23:1 And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day. 2 And the high priest Ananias commanded them that stood by him to smite him on the mouth. 3 Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law? (That was a good point he made, but he called this ruler a whited wall.) 4 And they that stood by said, Revilest thou God's high priest? (Paul was right in what he was saying, but this was not permissible, according to what we've just read.) Act.23:5 And Paul said, I knew not, brethren, that he was high priest: for it is written, Thou shalt not speak evil of a ruler (not any particular ruler, but just a ruler) of thy people. So, Paul repented here. He spoke evil of a ruler. It may seem like he had a pretty good reason to do so, but we know the rules. We've read the rules. We know what God has told us already. And he wanted to be seen as respectful by those who are without, because they questioned him. Why would you say this to God's high priest? You're supposed to be seen as respectful to God's high priest. And so Paul knew that he should not give a bad name to Christians, and to not have people revile his God, he backed up and basically said, Okay, I repent.  The word says, Thou shalt not speak evil of a ruler of thy people. And when Paul was basically being interrogated, like in chapters 26 and 24, we read he was always totally respectful to these, what we would all recognize as evil rulers. Why does God do this? Because God doesn't want us to give Him a bad name, or to give Christianity a bad name. He wants us to be seen by ignorant people in the world as somebody who is totally respectful to authority and submissive, not as rebels. Act.26:24 And as he thus made his defence, Festus saith with a loud voice, Paul, thou art mad; thy much learning is turning thee mad. 25 But Paul saith, I am not mad, most excellent Festus; (They were used to speaking respectfully to rulers, even evil rulers,) but speak forth words of truth and soberness. 26 For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner. 27 King Agrippa, believest thou the prophets? I know that thou believest. 28 And Agrippa said unto Paul, With but little persuasion thou wouldest fain make me a Christian. 29 And Paul said, I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, (meaning, a Christian) except these bonds. In other words, he was showing compassion for their souls, even these evil rulers. He wanted a good witness to go across to them, and he wanted them to have a chance to be saved. We should be the same way. The Bible says, ‘Know no man after the flesh.' We're supposed to see people through the light of the gospel, so every man is given his opportunity to be saved, right? And we want to be a good witness of Christ to every man, to love our enemies, not make enemies. Even as we're going to see people who are recognized as people who have killed multitudes of God's people. Act.26:30 And the king rose up, and the governor, and Bernice, and they that sat with them: 31 and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds. (Would they have said this if he had insulted them?) 32 And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar. So, his humble representation of Jesus Christ in front of them said that the guy's not guilty and wanted to turn him loose. I think that is a good example of what the apostle Paul did to respect rulers, even evil rulers, even the kind of rulers that crucified Jesus Christ. And as Jesus Himself was respectful to leaders and rulers because He did not want to cause a stumbling block, right? Let me give you another example in Jude 1:8 Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, (Notice that) and rail at dignities. (If we had translated that in modern-day English, it would be dignitaries. This is talking about somebody who should be respected. Like a leader high up in government, or in religion, somebody of authority. And then he gives what I think would be an extreme example here:) 9 But Michael the archangel, when contending with the devil (He picked the very worst; if it's true of the devil, it would be true with anybody else we ran into, right? So he's making an extreme example here to prove his point.) he disputed about the body of Moses, durst not bring against him a railing judgment, (So he didn't bring a railing judgment against the devil. Should we bring a railing judgment against anyone? Or should we bring a railing judgment against a leader, or a ruler, or somebody that the Lord tells us we should be submitting to? We don't find anywhere in the scripture of any respectful person railing at authorities. But there are Christians who do it today. And I'm telling you, in some cases, this railing against the government is going to cost them their life because they're in rebellion against God's word, and He said in Romans 13 it would cost them their life. It would bring judgment upon their head. So even Michael, somebody who is a high dignitary himself, the leading warrior angel for God Himself, somebody of no little position. But yet, he didn't even bring a railing accusation against the devil when the devil was contending for the body of Moses.) but said, The Lord rebuke thee. (Michael didn't take the authority to do it. He let the Lord do it.) 10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. (Some people rail at dignities today. People who aren't nearly as lowly as the devil. And they rail at them and speak evil of them. And God is saying here, “Be very careful, because they don't understand that the authority of God is behind this person.” God is the One Who puts anybody in a place of power, according to what we've read in Romans 13, as a minister of His. That's what it says there, a minister. In fact, the word there is diakonos, a deacon. They are a deacon of God. He sent them to do this job. Does that mean they're holy? No, because God's got vessels of honor and vessels of dishonor. You have to respect the vessels that He sends to you, who have been given authority over you, even if they're vessels of dishonor. That's the example we see in the Scripture, repeatedly, by every holy man of God. Notice, … these rail at whatsoever things they know not. They don't understand the sovereignty of God in promoting this man over them. The Lord promoted the beast kingdom over His people in every instance. And when people like Mordecai, Daniel, and Joseph were under these people, who in some cases had slaughtered their own brethren, there was total respect in every case because they knew that God had put this person there.  10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. Wow! They're destroyed! So, this is a really dangerous thing to do, especially at the time we're coming to right now. Now let's go to 2Pe.2:9 the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (Now, we've been reading about judgment and punishment. And this is going to come upon people because they rebel against the constituted authority that God brought forth.) 10 but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. (What dominion have we been talking about? He's talking about the worldly rulers that He's put over people, even in the case of Satan, despise dominion.) Daring, self-willed, they tremble not to rail at dignities: (Now, why would we tremble? Because God stands behind this person. If He's put them into a position of power over us, and He has, He tells you to submit. Why? Because He's bringing us to our cross. We have to submit. There'll be a day when we will have authority over all of them, but right now, He tells us to submit.) 2Pe.2:11 whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord. (Those holy angels that are around us who are totally submitted to God, couldn't they bring an accusation against us, just like we try to bring one against some other dignitary? God says this is foolishness. Do you see its foolishness?) 12 But these, as creatures without reason, born mere animals to be taken and destroyed, (Wow, those who scoff at dominion that God has put over them, He says they are going to be taken and destroyed like animals, like beasts. You want to know why a lot of destruction is going to come to a bunch of what we loosely call ‘Christians' in these coming days? This is one of the reasons right now.) railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, (So, they're ignorant of the fact that God put this person over them and to submit to them.) Well, what about Jesus? Jesus went to His cross. He submitted the whole way, and He didn't give us any reason to rebel or to fight or to take up the sword. He forbade all of that. He said that ‘He that takes the sword, shall die by the sword.' He wouldn't let his disciples take up a sword to defend Him. (Mat.26:52) And when He was before those evil rulers, He didn't resist. He understood this principle of submitting to authority, even the dishonorable. We still represent the Father and the Lord Jesus Christ upon this earth to all mankind. And they need to see us as people who are humble, submissive, people who do not seek our own will but who seek the good of all around us, including the lost people. Even as Paul was very humble towards those kings, to desire their souls to be saved. And we should be that way even with the most reprobate of leaders that we know of in this country or in any other. We should always have their soul in mind. Today, people take their own authority. They want to rail and fight against the government, thinking that in this way they can stop something from happening that the Bible says is going to happen, which is ridiculous, you know? God Himself is the One Who prophesies that this will happen. And He never tells us that this is against His will. It's a repetition of history. It's happened already before. Railers have caused evil men to shoot at the president.  Don't you know that He can change government if a man is put in there that is totally contrary to godliness and if he's totally immoral? God still put him in there. Let God do what He wants to do, put the man in, take the man out. According to Daniel, He's the only One that does that. Shouldn't we leave that up to God? People are saying today, ‘We're going to take this country back.' You know what? That's rebellion against God. You want to take the country back? Go out and preach the gospel. That's God's method. Let God handle the government. We've been commanded by our Lord Jesus Christ to go out and do the Great Commission. You want to take it back, but you're never going to get it back by self will. Now, while you're out there fighting with the government, doing your self-will thing, who's going to be doing what we've been called to do, to actually save people of this system? The gospel is the power of God unto salvation to everyone who believes it. (Rom1:16) That's our job. That's what we need to do. We can give scriptural advice humbley. Let God take care of the government. Let Him rule through the government, and let Him raise up the biggest beast the world has ever seen, because that's what He said He was going to do. Let's just leave that up to God, and we'll just take care of what He told us to do, right? Let's get out of His business, take care of what He told us to do. God bless you, saints. I hope this is helping you understand. So let's look again at 1Pe.2:13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. 15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: (God wants us to reflect the life of Christ-likeness. People need to see Jesus in us. He wants the wicked to know that we are law-keepers.) 16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the king. We're trusting God and His sovereignty through rulers by submitting to them. So, how far should we go, and what examples do we have? We have the example in the Book of Esther. The people of God had been conquered and were under the authority of the Persian Empire, being ruled over by this pagan king. But they wanted their own nation and be ruled by their own people, but they got there because of rebellion. In fact, every time they were conquered by a foreign nation, it was because they had rebelled against the word of the Lord. And today, we're coming into just such a time. So we need to learn our lesson and submit to the word of the Lord.  Est.2:21 In those days, while Mordecai was sitting in the king's gate, (the King's Gate is a place of government, and Mordecai was a part of the government. He probably was a representative for the nation of Israel, which was being ruled by Ahasuerus at the time. The King's Gate was also a place of judgment and of counselors.) two of the king's chamberlains, Bigthan and Teresh, of those that kept the threshold, were wroth, and sought to lay hands on the king Ahasuerus.  22 And the thing became known to Mordecai, who showed it unto Esther the queen; and Esther told the king thereof in Mordecai's name. 23 And when inquisition was made of the matter, and it was found to be so, they were both hanged on a tree: and it was written in the book of the chronicles before the king. (Mordecai saved the king's life from Bigthan and Teresh, who were two of the king's chamberlains who were going to lay hold on the king, and he put a stop to it. This is what they would have considered a pagan king who was ruling over them, a worldly king, keeping God's people in bondage. Mordecai honored the king. In all the things that he did in the Book of Esther, Mordecai was never once anything but respectful of the king and of his governor. And in this case, his governor was Haman, a man who really had an ambition to wipe out the people of God.) Est.3:1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. (Now, we're just looking at it in the letter, what actually happened, not spiritually. The king and his governor, and we say, “Well, how far do we go with this honoring the king thing?” Well, I believe we are going to see that next.) 2 And all the king's servants, that were in the king's gate, bowed down, and did reverence to Haman; for the king had so commanded concerning him. But Mordecai bowed not down, nor did him reverence. (In other words, dishonoring the king, things go just so far; we cannot worship anybody but the living God. We cannot pledge allegiance to anybody but if we did it would be the living God. You may say, “Well, how come Mordecai served the king?” Because if you don't obey God's word, you won't serve the king. So in serving the king, you're serving the Master. You're serving the King of kings. He said to obey, to submit to, and to serve the king, and to honor the king. Therefore, if you don't do that, you're not serving God. Now, we come to a place where the king is permitted by God to cross his line that he's drawn in the sand. And that is, we're not permitted to worship anybody but the Lord God. And we're not permitted to take the mark of the beast because that's an identification of unification with the beast and being a member of that kingdom, which we're not. We are in the world, but we're not of the world. We don't belong to the world. And so, the example that we get from Mordecai, as he always spoke well of, he always served, he always respected the king and his governors, but he drew a line and would not step over it. He would not bow down, nor pay reverence to Haman in this case. Est.3:3 Then the king's servants, that were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? (He'd always obeyed the king's commandment before, but now he came to a place where he wasn't going to do it. And we can't either. Read Foxes Book of Martyrs; they would not bow and died rather than bow.) 4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. (Meaning, that he can't worship any other god but the true and living God.) 5 And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath. 6 But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. (Mordecai believed in the sovereignty of God. He believed he should obey God no matter what the consequences. And the consequences of this were big, I mean, major. He believed that God was in control and that if they submitted to governors and kings, God would be in control. And we should know that. But many teachers of Christianity have destroyed the doctrine of the sovereignty of God. Instead of giving in to willy-nilly Arminianism.) So, that's a really good example. We have another one in Daniel chapter 3. This is Nebuchadnezzar addressing the three Hebrews. And they, along with Daniel, had always been totally polite, submissive, and obedient, and yet this is the first time we read that they are rebelling against the king. They were submissive even in this fiery trial. Dan.3:15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? 16 Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. 17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. (So, one way or the other, we're going to be delivered here. Even if it's through death.) 18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. 19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated. (Time, times, and a half a time was three and a half years in tribulations, so seven times is seven years, you see. And this is a symbol, in fact, that Nebuchadnezzar here represents the beast. As we saw in the Book of Esther, in a natural way, that was the head of the beast's kingdom. Some people call him the Antichrist, which is false. He is just the head of the body of the image of the Beast. Both of these were images of the Beast. People would say today, “David, are you saying that we should submit to the Beast?” Yes, in every generation that God's people were taken captive, they were expected to submit, commanded of the Lord, and we don't see any place where Daniel or the three Hebrews were not submissive except in this one thing. The same thing that we saw in the Book of Esther, and that is worship, or bowing down to. There's only One Who is above all, and when they want to carry you across that line, there's always the higher order that we have to submit to, right? And so, yeah, we're talking about the beast here. Some people want to make war on the beast when they see him coming. We don't see that example in the scriptures anywhere. No, remember, God is the One Who is sovereign. He is the One Who has ordained the beast to conquer His people. It is coming because His people need a crucifixion. So God has ordained this. If God's ordained it, who are you to fight against God? We don't have any authority to do this in the Scriptures. We have to submit to God's will, even if it means, like the three Hebrews, going to the cross. Even if it means we physically lose our lives, we submit. We're not going to fight. They didn't fight. We don't see any example of that in the Scriptures. We have a good word in Pro.24:21 My son, fear thou Jehovah and the king; (Fear a pagan king? Yes, because God has put you under His authority. God has given Him power over you. Therefore, we should fear and obey God.) And company not with them that are given to change: (So, anybody that's not going to do this, don't company with them.) 22 For their calamity shall rise suddenly; And the destruction from them both, who knoweth it? Pro.16:13 Righteous lips are the delight of kings; And they love him that speaketh right. 14 The wrath of a king is as messengers of death; But a wise man will pacify it. (We saw how Paul answered the king. It was an unrighteous judgment, but he was humble, submissive, and respectful. He did not rail at the king, as many are doing today.) 15 In the light of the king's countenance is life; (This is God speaking. He's saying that your life is in this man's hand.) And his favor is as a cloud of the latter rain. (That could give you a symbol about what he's really talking about here. In the time of the latter rain, it will be very important to honor the king.)16 How much better is it to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver. I want to share something that happened to me and how it relates to this teaching. On our website, we have many articles, and we made a page that was very unflattering, I would say, to the king. And believe me, presidents these days are becoming more like kings because of all the presidential directives they're taking over more power from the balance of powers. And so, this webpage was very unflattering, looking into the psychological problems of this particular king. And I don't know, I just didn't feel right about it. I felt something was wrong, but I really wasn't connecting this teaching. We generally look at the prophetic significance of presidents, and where they could be leading us, and so on, and I didn't think there was anything wrong with it.  So, when I felt nervous about it, and I didn't know why, I asked the Lord to give me a couple of verses. I opened my Bible up, and I just blindly stuck my finger down. And I put my finger down in this very next chapter here of Proverbs 25:6. Remember that number, 25 and 6.  And it said, Pro.25:6 Put not thyself forward in the presence of the king, (I said, Okay, Lord.) And stand not in the place of great men: 7 For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen. 8 Go not forth hastily to strive, Lest thou know not what to do in the end thereof, When thy neighbor hath put thee to shame. A lot of people are going to go forth to strive against the beast government. Because they don't understand what God has ordained it to, or what He's ordained it for. Many, many Christians are going to lose their lives because they will fight. God doesn't want you to do that. If any man is for captivity, into captivity he goeth. That's what the Lord said. He's got a plan. He wants you to submit. Then, a very interesting thing happened because I asked him to give me another verse. Guess what I got? Another chapter 25 verse 6! Wow, that's significant! What are the chances of that happening? I'd say pretty much a wild chance that that would happen. 2Ki.25:6 Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. (That's very interesting. Zedekiah led a rebellion against the king of Babylon. He was commanded to submit by God Almighty, but he didn't and this happened to him. And he represents Babylon, the modern-day kingdom of the United States, over the rest of the world. And prophetically speaking, Babylon was called in Ezekiel 17, the Great Eagle. And in Daniel, it was the head of the image of the beast, the world empire of that day. It had conquered God's people and brought them into bondage. And Zedekiah was their puppet king that they had set up, and he rebelled. And that's very significant. The whole story there is very significant of the days that we're in. But Zedekiah led a rebellion, and the Bible tells us quite a bit about that rebellion.  Jeremiah spoke to Zedekiah in Jer.27:5 I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me. The Lord is in control. We may want to take control or take political power; we may want to, as some people say, “take America back,” but if God has given the pagans authority over you, and given the rulers of a worldly kingdom authority over you as a Christian, then God's done that. What He's saying is, “I've got authority here, and I've got power, and I give the rulership of this world over to whoever I desire.” And we need to remember that. He raised up the King of Persia to conquer Babylon and to set the people free.  Trying to take power doesn't mean God's with us. God waited many years to promote Trump as a type of the Persian, Cyrus, to conquer Babylon DS and to set God's people free. When has God put a Christian in the head office. I only know of once but the people threw him out shortly after. The Jews tried on their own many times to conquer the beast and failed. God wasn't with the Jews, and He's not with the Christians these days to have political power either. If it were, it would have happened, but it hasn't happened. People who have come into power are quite distinct from Christianity. Does that mean we're supposed to honor them? It certainly does. Just think about Mordecai, and Daniel, and others; we read a story about Paul. Just think about these people and who they were submitting to and what they had done. Think about what the king of Babylon had done here. He had conquered Israel, killed many of their people, and took the remainder into bondage. Verse 6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, (The one-world order. And what did he command God's people to do in Daniel chapter 3? Bow down to the image of the beast. And of course they refused, but many others didn't refuse. But God says He gave them into the hand of this beast.) the king of Babylon, my servant; and the beasts of the field also have I given him to serve him. 7 And all the nations shall serve him, (Beasts are kingdoms. The kingdoms served Nebuchadnezzar and they were a part of the image of the beast.) and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman. (Yes, that is happening for America as a modern-day Babylon. The head of gold that rules over the nations, that has conquered God's people and has brought them into submission. And now our Cyrus is flipping the whole system of Babylon who killed a lot of people. When the people try it on their own they end up like Zedekiah and the people that followed him who lost their lives.) 8 And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. (So God threatened His people that any nation, including them, that didn't serve the king of Babylon, He would use that king to destroy them by the sword, famine, and pestilence. This was because God ordained a cross for His rebellious people and they refused it.)  9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon: (Zedekiah and his people disobeyed and refused their cross under the beast of Babylon and totally rebelled against God. You're going to hear false dreams, prophecies, and visions from the false prophets. In the next chapter, they said that they weren't going to serve the king of Babylon. Jeremiah said, “Oh, yes, you are, seventy years.” “Oh, no, we'll be free from him in two years,” Hananiah said. Well, these were the same people that were saying they were going to escape the beast and that didn't happen and they didn't fly away either. Here they are, finding themselves in the hands of this beast kingdom, and their prophets are saying, “We're out of here, we're going to be free, we're going to be free from this bondage.” And Jeremiah said, No, it's not going to happen until after 70 years.  So, don't listen to your false prophets, who preach a prosperity doctrine that this is not going to happen to you. After the Man-child ministry begins in Revelation 12, the tribulation beast comes in 13 with the mark. A beast killed the flesh of Jesus and it will do the same with His body. Because this is history repeating.  10 for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish. (In other words, God is going to take the side of the beast and use him and His sword, famine and his pestilence to destroy the person that didn't submit, who rebelled against the words that we've already read about submission to the king.) 11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein. 12 And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon? I believe we're coming to the place where God will very plainly demand that His people submit to the beast kingdom. I didn't say worship it, and I didn't say take the mark of the beast. I didn't say pledge allegiance to it, but they will have to submit. He said this to every nation that would not serve the king of Babylon. Jesus taught His disciples that they could flee but they couldn't fight, even to deliver Jesus the Son of God from the Roman beast.  You say, “Well, this is the Antichrist we're talking about.” No, not really. That's a false doctrine. It's not even found in the Scriptures. Let's talk just for a moment about who the Antichrist is. And should we submit to the Antichrist? Let's take the term “the Antichrist” and see exactly what it says. The first thing we find out is that it has nothing to do with what people have been taught through prophecy that it means.  1Jo.4:2 Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 and every spirit that confesseth not Jesus is not of God: (Notice, every spirit, not just a spirit, but every spirit that confesseth not Jesus is not of God.) and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already. (The Antichrist was in the world then. It's in the world now. It has nothing to do with some man coming on the scene now, because it didn't say a spirit. It said every spirit that does not confess Jesus Christ. A spirit that does not agree with the Word of God, a spirit that's not renewed by the Word of God. That's the spirit of the corporate Antichrist, every spirit, every lost spirit that's born from beneath is a member of the Antichrist, you see, because their spirit is unregenerate. In the New Testament there is no individual man called the Antichrist.) 1Jo.4:4 Ye are of God, my little children, and have overcome them: (See, there are only two there, those that are serving God and those that are not, Christ and Antichrist. Jesus said, “There are two men in the earth, right? One shall be taken and one shall be left.” (Mat.24:40) It's the body of Christ and the body of Antichrist.) because greater is he that is in you than he that is in the world. (Antichrist is a spirit that speaks against Christ, (it's ‘anti'-Christ) or in disagreement with Christ, or does not confess, which Greek word means ‘speak the same as' Christ  That spirit doesn't confess Christ. How many Christians don't confess Christ? To the extent a Christian speaks things that are contrary, or in other words, they don't “speak the same as”, they don't confess Christ, they speak contrary to Christ. That's antichrist coming out of them. To the extent that what we loosely call “a Christian” is not submitted to the Word of God and does not agree with the Word of God, to that extent, they're antichrist and will probably take his mark. Now, every lost person is antichrist. Are you going to be persecuted by the antichrist? Well, of course. Anybody around you who is carnal, a Christian or not, everybody around you who's lost, is a member of that body. They all submit to the antichrist spirit. They do not agree with Christ. So, therefore, you say, “Well, I can't submit to this guy because he's the Antichrist.” Well, no, he may be just the head of the body of the Antichrist, like Nebuchadnezzar, like Pharaoh, but what did God say in every case? Submit. The antichrist is also mentioned here. 1Jo.2:18 Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; (So they heard the same thing. Antichrist is coming, and he's correcting them.) whereby we know that it is the last hour. And John spoke of it here, too, in 2Jo.1:7 For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. (Now, listen, the Bible says, If any man speak, let him speak as an oracle of God. Say what the Bible says. The Bible never says the antichrist is an individual. Never. The antichrist is the whole body. The Bible never says the beast is the individual. Although it says every man is a beast. You see? All of them together make up a beast. And when Daniel spoke of the beast kingdoms, he spoke of multitudes of people that were beasts. You see? So, that doctrine is a false doctrine of the letter and not the Spirit. Now, do you have to deal with the king or the president the way the Bible commands? Yes, of course. If not, you're rebelling against the word of God. And then you're not serving your King, ‘capital K”. We have to serve the “little k” kings in order to serve our King, although we do not have to cross that line of worship, right? So, remember that. I think what Jesus said in John chapter 18 here is significant. Let me read this to you. Joh.18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (So, our kingdom is not of this world, and we can't fight either. You know, when Jesus was taken before Pilate, He was submissive. He didn't fight. He didn't grab a sword. He rebuked Peter for grabbing a sword to try to keep him from doing that.  And in Joh.19:10 Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee? 11 Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin. (So, Pilate didn't have any power except what God gave him. Nobody's got any power over you except what God gives them. That's why you can totally rest in this whole situation. We have to submit to the ‘powers that be' because it's commanded of the Lord.) This puts us in a position of weakness, does it not? That we cannot fight with our enemies? God has put them in authority over us, and He tells us to submit to them. Let's read Mat.16:21 From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. 22 And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee. (You know, there are people saying today that none of God's people will go through a crucifixion, or go into the hands of the beast, none of them will have to go to their cross. But we all have to lose our life in order to gain our life. That's what Jesus said. I believe what the Lord has shown me very plainly is that if we will willingly give up our life, meaning our soulish life, we will be spared. And if we don't, we will have to give up our physical life.) 23 But he turned, and said unto Peter, Get thee behind me, Satan: (See, who is it that's trying to stop us from going to the cross? It's the devil; okay, notice this.) thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men. (Men don't want to give up their life, their psuche, their soulish life, their fallen life, but look at how Jesus responds.) 24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. (Jesus was going to His cross, and He was telling them that they're going to be His followers, they have to do the same thing and they did.  We're put here in the hands of people who've been given physical power over us and vastly outnumber us. And in most cases, it means a spiritual cross. We just submit and obey what the word of God says, even though these people who are, in many cases, obnoxious and persecute us, speak against us, do things against us, and take authority over us. You think that's not right to take away our rights, all these kinds of things. But we're like lambs to the slaughter; in most cases, it's that simple.  In many cases, it will even come down to a physical, denying the Lord in order to escape physical death or else submitting to our cross to have eternal life. In some cases, it will come down to the physical aspect, especially in the days to come, because we've been warned about that from the scriptures.) 25 For whosoever would save his life (That's the word psuche, soulish life, I'm not talking about physical life.) shall lose it: and whosoever shall lose his life (that's psuche again) for my sake shall find it. (We're speaking about the higher life, the zoe life. God is going to give us the greater life if we will give up this carnal life, the soulish, or self-life.) 26 For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life? 27 For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds. (He wants us to take up our cross and follow Him, and if necessary, even to death, like the three Hebrews who were already dead to self so the beast could not kill them.) 1Pe.1:20 who (speaking of Jesus) was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake, 21 who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God. And in 1Pe.2:20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, (In other words, unjust suffering. The whole world's going to turn against Christianity, turn against the most peaceful people on this earth. And many are going to see it as very wrong, very evil, and they're going to be tempted to react to that. But listen to what the Lord says.) ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called (We were called to suffer for the name's sake.): because Christ also suffered for you, leaving you an example, that ye should follow his steps: (Wow! Well, Jesus went to the cross, gave His life, so that we would be able to give our life. You see, we were crucified with Christ. (Gal.2:20) What was accomplished there was the crucifixion of this old man. But now, it's being manifested as we walk it out.  22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously: (We're going to have to turn the other cheek and love our enemies, to give a soft answer and give answers that show respect. They need to see Jesus in us, somebody who's not retaliating or fighting. Have you ever seen Christians who like to threaten people? I have; I see them all the time. They're very self-willed, and some of them are very angry. But we're told, Rom.12:19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.  1Pe.2:24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. (So even this sin of self-will, of rebellion against God, if we will repent, if we will confess it, if we will give up our anger, there's forgiveness.) If you don't believe that Christianity has been rebellious against God, you haven't been reading the Bible. The more you read it, the more you accept what it says, the more you're convicted that we have failed God, and we've rebelled against Him. You learn about the crucifixion of the self-will, and you see self-will is a total rebellion against God. God is going to have a holy people. One way He's going to do that is through persecution. The persecution and the tribulation that's coming is going to do a great work in purifying God's people, in delivering God's people, a powerful work. God's people are going to be holy through what we go through, especially if you will submit to the crucifixion, if you will treat the leadership of this world the way we see in the examples we've looked at.  We're saved by grace through faith. We should submit and put our faith in God as Jesus did, and let God be the Judge. He is Sovereign. Please read our book Sovereign God for Us and Through Us. It will give you such rest and peace to understand God's plan that He is in control of the nations, the wicked and all the people around you. You can rest in Him. You can put your faith in Him. He is your Savior. He will deliver you through death to self, sanctified, meet for the Masters use. He will give you a fear of the Lord, so that you will respect His Word, so that you will obey His Word, even when your flesh doesn't want that. God bless you.

This is a controversial topic. The Shroud of Turin is the most studied, most scientifically tested artifact in history. It has been subjected to literally hundreds of thousands of hours of intensive study by people of multiple disciplines.   What do we know for certain…. The Foundation:   1 Corinthians 15:1-5 "Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born."   Paul is calling us to anchor our faith in the Biblical foundation:   Heed the Prophetic Scripture - God will send the Messiah, and here's how to recognize Him, and then the Messiah comes as Jesus Eyewitness Testimony - from the early believers who saw Jesus post-resurrection and who were willing to share that news at the risk of their lives Holy Spirit's Witness - Jesus said the Holy Spirit leads us to understand who He is. Historical Confirmation - from ancient authors who were not believers in Jesus, who were not christian, but who freely confessed the fundamentals of the christian faith: that there was Jesus, that He did remarkable things, that He was crucified by Pontius Pilate, that His tomb was empty on the third day, that His followers spread rapidly, that many were brought to faith in a short time, and that the christians were willing to die for what they believed in.    50 years later: We still can not duplicate the image - it has stumped scientists. The physics contradicts the chemistry and the chemistry contradicts the physics.   The Contradictions: Depth - why is this just a microscopic image - why didn't it seep through the cloth Contact - chemical reactions on the Shroud happened outside the area that was touching the body.  Heat - If this image was produced by a burst of energy - it should have burned through the cloth and it did not..   Is it the real thing? Pastor says he doesn't know. He's read from both sides, he's not certain…. But he says there are two possibilities: 1 Inexplicable Art 2 Incomparable Artifact   Is this possibly the burial shroud of Jesus? - Pastor says, "Yes, it could well be, and also there's evidence that maybe may not be." Pastor goes on to say that he wouldn't be surprised if it is The burial Shroud of Jesus. He goes on to explain why it would not surprise him.   We are living in amazing day and an amazing age that has seen gigantic discoveries: Scriptural - Dead Sea Scrolls - confirmed the present day scriptures Archaeological - discoveries over the last 70 years confirm biblical locations, items, etc  Scientific - evidence is overwhelming in support of a brilliant Creator Prophetic - fulfilled in the last 70 years - 1948 the nation of Israel was born. 1967 the Jewish people reoccupied the city of Jerusalem.   These are things that ought to call all people into examining what the Bible says and what the gospel of Jesus says because the evidence for the Bible's truth is incredibly powerful.    If the Shroud is genuine - then God took the first selfie!!    And we are looking into the face of the Lord Jesus!    The Shroud of Turin's image reminds us of the Scripture's truth: Christ died for our sins He was buried He rose on the third day He appeared to His disciples   Whether the Shroud of Turin is real or not we know that God has broken into our world in the person of Jesus and because He is risen, our lives are not the same.    He is real and He is coming back. He calls us to receive Him now - to turn from our old ways and turn to the Gospel message of His love for us in Christ.     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer   Join us Sundays  https://www.awakeusnow.com/sunday-service

Ghost and Ashe in America break down Season 3, Episode 6 of The Chosen, a packed hour where Pontius Pilate finally walks on screen, John the Baptist sends a question that surprises everyone, and Z gets cornered by his old order with a dagger to his throat. The hosts trace the surprisingly nuanced Roman storyline (Pilate just wants peace, Quintus is paranoid, Atticus is, against all odds, telling the truth) and the parallel arc of disciples sharpening weapons because they think Jesus needs protecting. He doesn't. The conversation widens out, as it tends to. The fourth Crusade and how Christians sacked their own empire at Constantinople. Why Russia ended up the unlikely defender of the faith. Whether the Catholics or the Protestants got it right (spoiler: both institutions have problems when they build their own kingdom). Paula White refusing to lay hands until she gets a hundred grand. The "People of the Book" pitch that quietly sets Jesus aside for unity. And why friction, questioning, and being highly frictional is exactly what Jesus models when John himself sends word from prison asking, are you really the one? It lands on humility. It always does.

“What is truth?” This question was posed by Pontius Pilate in Gospel of John 18:38 as he interrogated Our Lord shortly before His brutal execution. It is a question at once poignant in its aim, sharp in its focus, and profound in its depth—and one that is far from new to humanity.From the moment we first gazed upon the stars in the night sky, we have stood in awe of our surroundings, seeking answers to the deepest questions of existence. The human intellect, by its very nature, strives to apprehend and understand reality; indeed, our minds hunger for it. Truth, simply defined, is “what actually is.” Modern man, unfortunately, gleefully defies this definition. He likes to say, “truth is relative”. There is no objective truth to reality. Truth is what I say it is, and how dare you Christian, try to impose your truth on others. Consider, dear friends, the image placed before us on the parish bulletin. It stands in quiet contrast to the spirit of defiance we so often encounter. It is the renowned fresco by Raphael, painted within the halls of the Apostolic Palace in Vatican City (just a few doors down from the Sistine Chapel) between 1509 and 1511. This masterpiece, known as The School of Athens, gathers together the greatest minds of the ancient world.There we see Ptolemy holding the sphere of the earth, striving to map the movements of the heavens. Nearby stands Pythagoras, immersed in numbers and harmony. And Socrates, ever the questioner, engages in dialogue, seeking truth through reason.Yet, our eyes are drawn, almost irresistibly, to the center, where two towering figures stand: Plato and Aristotle. Plato gestures upward, toward the heavens, teaching that truth lies beyond, in the realm of eternal forms. Aristotle, in contrast, extends his hand toward the earth, reminding us that truth is also found here, in the physical world we can touch and see with our senses.What a testimony this is to the human longing for truth—to the relentless pursuit of what is real, what is good, what is eternal. The Greeks sought truth with passion, with discipline, with all the power of the human mind. And yet, my brothers and sisters, this is where the story does not end but where it is fulfilled.For into this great human search steps Jesus Christ.In the Gospel this Sunday, we encounter the disciples on the road to Emmaus. Like those philosophers of old, they too were seekers. They had placed their hope in Jesus. They believed they had found the truth. But then came the scandal of the crucifixion… and with it, confusion, sorrow, and doubt. Their hopes seemed shattered.Or were they?For the Risen Lord draws near. He walks beside them, though they do not yet recognize Him. And in that sacred encounter, He reveals something astonishing: that truth is not merely an idea to be grasped, nor a theory to be proven but a Person to be encountered.A truth more profound, more mysterious, and more beautiful than anything they could have ever imagined. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Learn the Latin of Scripture on Church Authority | Acts 20:28, Hebrews 5:4, Titus 1:5 Learn the Latin of Scripture and see what it reveals about authority in Christ's Church. In this episode, we examine key Latin verbs from three passages, Acts 20:28, Hebrews 5:4, and Titus 1:5, to understand how sacred office is given, not taken. This episode is a Scripture-focused catechesis using the Latin text to show: - How the Holy Spirit “placed” overseers (Latin verb examined in context) - Why “no one takes this honour to himself” - What it means to be “appointed” to office The Latin is explained line by line with attention to grammar and meaning, so you can see why self-appointment is not envisioned in these texts. If you value this style of learning, consider supporting the work and getting access to deeper formation and resources on Patreon (linked below). In the Patreon-only deep dive, we explore how the earliest Christians recognized and spoke about this New Eve typology long before the Reformation. Find it on Patreon: https://www.patreon.com/c/thelatinprayerpodcast A huge thank you to my Patrons! To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego Submit Prayer Requests or comments / suggestions: thelatinprayerpodcast@gmail.com To Support FishEaters.com Click Here (  / fisheaters  ) Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhn... Sorrowful Mysteries https://open.spotify.com/episode/3P0n... Glorious Mysteries https://open.spotify.com/episode/3t7l... Luminous Mysteries https://open.spotify.com/episode/6vlA... 15 Decade Rosary https://open.spotify.com/episode/2q33... Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)   This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0 Welcome back to another episode of YouTube Catechesis, where we look to scripture for corroboration on the titulos languages. Pontius Pilate inscribed "jesus christ" on the cross in "biblical hebrew", "koine greek", and Latin, highlighting their sacred use. This episode emphasizes the grammatical precision of these ancient languages, offering insights for "language learning" and a deeper understanding of "new testament" contexts. #neweve  #Genesis315 #CatholicScripture #Typology #blessedmother

Fr. Mike reflects on the prayer of Jesus before his sacrifice, where he not only prays for all his disciples but for us as well. We also dive into Christ's trial with Pilate, and how the actions of the Jews are much like ours today. Today's readings are John 16-18 and Proverbs 6:12-15. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

**Warning: This episode contains graphic descriptions of violence, including suicide**What really happened to Judas Iscariot? From shifting accounts in the Gospels to the 30 pieces of silver, Tristan Hughes is joined by Professor Paul Middleton to trace the stories that made Judas Christianity's most infamous villain.Along the way, they explore the kiss in the Garden of Gethsemane, the conflicting accounts of Judas's death, and the long debate over whether he was a historical figure or a later invention.MOREJesus of NazarethListen on AppleListen on SpotifyPontius PilateListen on AppleListen on SpotifyWatch this episode on our YouTube channel: @TheAncientsPodcastPresented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comTom is a historian, translator, and podcaster. He hosts with Dominic Sandbrook the most downloaded history pod in the world, “The Rest Is History.” He's the author of many books, including the two we discussed this week: Rubicon: The Triumph and Tragedy of the Roman Republic, and Dominion: How the Christian Revolution Remade the World. Those two erudite, beautifully written books made a huge impact on me.For two clips of our convo — on the paradoxical power of Christ's crucifixion, and the Christian roots of “secular” — head to our YouTube page.Other topics: growing up in Oxford and near Stonehenge; dinosaurs his first passion; how the past is more interesting than the present; Pontius Pilate; Cato; Caesar in Gaul and conquering Rome; Hegseth reveling in death; the war prayer at the Resolute Desk; Trump's pre-Christian values; Socrates; Paul the Apostle; turning the other cheek; agape; Christ's silence and withdrawal; logos; the Gospels; the Gnostic Gospels; the Book of Revelation; Exodus and Israel; martyred Christians in the arena; Augustine; the emergence of Islam; the Koran as the literal word of Allah; the Crusades; Pope Gregory VII making the Church sovereign; Machiavelli and mastering the secular; the Reformation; toppling idols; Nietzsche and the death of God; Marx; the Sexual Revolution; #MeToo; Dawkins and the New Atheists; the religion of wokeness; racism as a collective sin; Michael Pollan and “All You Need Is Love”; Fleming Rutledge's The Crucifixion; the awe of cathedrals; and the new wave of cultural Christianity.Browse the Dishcast archive for an episode you might enjoy. Coming up: Jeffrey Toobin on the pardon power, Derek Thompson on abundance, Tiffany Jenkins on privacy in a liberal democracy, Adrian Wooldridge on “the lost genius of liberalism,” Greg Lukianoff on free speech, and Tom Junod on his memoir and masculinity. As always, please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

On Good Friday, Jesus was brought before Pontius Pilate early in the morning, declared innocent, yet condemned to death after the crowd chose Barabbas over Him; He was mocked, beaten, and led to crucifixion at Golgotha, where He was nailed to the cross around 9 AM, prayed for forgiveness for His executioners, endured mocking, and showed compassion by promising salvation to a repentant criminal and entrusting His mother to His disciple John. From noon to 3 PM, darkness covered the land as Jesus bore the weight of sin, cried out to the Father, and ultimately declared "It is finished" before giving up His spirit. At His death, an earthquake occurred, the temple veil was torn, and even Roman soldiers recognized His innocence. His body was then taken down, confirmed dead, and placed in a tomb by Joseph of Arimathea before the Sabbath began, marking the completion of the events of that day. __________ John 18:28–37 NLT, Luke 23:6–12 NLT, Luke 23:13–19 NLT, Matthew 27:15–23 NLT, John 19:1–13 NLT, Matthew 27:24–25 NLT, John 19:13–16 NLT, Luke 23:26–29,31 NLT, John 19:17–22 NLT, Mark 15:23 NLT, Luke 23:34a NLT, John 19:19–22 NLT, John 19:23–24 NLT, Matthew 27:39–40 NLT, Mark 15:31 NLT, Luke 23:36–37,39 NLT, Luke 23:40–43 NLT, John 19:25–27 NLT, Mark 15:33 NLT, Matthew 27:46–47,49 NLT, John 19:28–29 NLT, John 19:30a NLT, Luke 23:46 NLT, John 19:30b NLT, Matthew 27:50–53 NLT, Matthew 27:54 NLT, Luke 23:47–48 NLT, John 19:31–33 NLT, John 19:34–37 NLT, Mark 15:42–47 NLT, Mark 15:46 NLT, Matthew 27:59–60 NLT, John 19:39–42 NLT, Mark 15:47 NLT, Luke 23:55–56 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________      

Trapped by the Jewish leaders, Pontius Pilate asked the crowd, "Then what shall I do with Jesus who is called Christ" (Matt. 27:22)? Today, Sinclair Ferguson considers the grave warning found in Pilate's own answer to this question. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/pilate-who-condemned-him/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

In this Easter special of These Go to Eleven, Greg and Nathan unpack the layered and often unsettling figure of Pontius Pilate, the only person besides Jesus named in the creeds. Drawing from all four Gospels, they explore how each account reveals a different side of the Roman governor: a man who knew the right thing, saw through injustice, searched for loopholes, and even wrestled with truth itself, yet still gave in. From a troubling dream and a symbolic hand-washing to political pressure and the haunting question, “What is truth?”, this episode examines how Pilate's story exposes the dangers of moral compromise, institutional pressure, and quiet complicity.

3. Drawing from the biblical narrative of the crucifixion, they interpret Pontius Pilate's hand-washing as a recognition of Rome's imperial limitations, a concept they argue Washington currently ignores. Unlike Rome's historical success in assimilating conquered peoples as equals, the U.S. has isolated itself by treating international partners with condescension and contempt. Consequently, international organizations like NATO remain absent from the conflict, leading to a predicted humiliating reckoning for the American court as energy costs continue to climb. (3)1650 PALM SUNDAY

What is truth? Pontius Pilate stood face to face with Jesus and asked, “What is truth?” If he only knew that he was staring at Truth Himself. Jesus declared, 'I am the way, the truth, and the life'—not a truth, but the truth. In episode 24 of "God's Image in Man," Duane Sheriff explores truth as the tenth and final characteristic of God's image in humanity.Today, we live in a cultural war that claims truth is subjective. Everyone has 'their truth,' yet we all instinctively recoil when someone lies to us. Why? Because man was created in God's image, and God is truth. It's the divine image within us, an innate recognition of truth that is part of our spiritual DNA. The cultural war is a battle between truth and lies, between light and darkness. When we encounter absolute truth, our spirit leaps with recognition. Truth may challenge us, but only truth sets us free and restores God's image in us.Click for FREE offer ➡️ https://pastorduane.com/landing/gods-image-in-man