Podcasts about unbelievers

In this episode, Ashley Campbell explores the purpose of the church, questioning whether it is truly meant for non-believers. She emphasizes the importance of church as a community for believers to grow, engage, and equip one another in their faith. The conversation delves into the need for intimacy in worship, the role of church leaders, and the necessity of fostering a dependency on the Holy Spirit. Ultimately, Ashley argues that the church should focus on maturing believers rather than solely reaching out to non-believers.Takeaways-The church's primary function may not be to serve non-believers.-Believers should be equipped for ministry and growth.-Intimacy in worship should not be interrupted by announcements.-Engaging the congregation can transform the church experience.-The role of church leaders is to empower the body of Christ.-Unity in faith is essential for the church's mission.-Believers need to foster a personal relationship with God.-Church should be a house of prayer for all believers.-Every believer has a role in the church community.-The church should focus on spiritual growth and maturity.Chapters00:00 Rethinking the Purpose of Church06:09 Engaging the Body of Christ11:53 Equipping Believers for Ministry17:36 The Role of Personal Experience in Faith keywordschurch, believers, non-believers, community, faith, ministry, engagement, equipping, unity, spiritual growthConnect with me:https://linktr.ee/daily_encouragement_ashleyRumble Account: https://rumble.com/user/AshleyCampbellFacebook Page:https://www.facebook.com/dailyencouragementwithashleycampbell/Want to purchase a signed copy of mybook?https://buy.stripe.com/7sI8xdg6F2kZgSIfZ6ORRead the reviews on Amazon? https://a.co/d/gwyks9gWant to send me a financial donationbecause you value what I am doing on social media?https://buy.stripe.com/eVacNt3jTbVz9qg4gkWant to join my Facebook group thatwill equip you with the knowledge of the History of the UnitedStates, what the Constitution means and how you can preserve thisgreat nation we live in?Join my paid group today! For only $10a month, you will have access to classes that will help you have the knowledge you need to save your liberties given to you by God.Group Link:https://www.facebook.com/share/RA7FqCx95Lbv5gWv/Group Payment link:https://buy.stripe.com/cN24gX07H4t70TKcMVPodcast links:Apple/I tunes:https://podcasts.apple.com/us/podcast/daily-encouragement-with-ashley-campbell/id1625607569Amazon Music:https://music.amazon.com/podcasts/4d32a7f2-1e3e-4045-aa13-2b77784c71d1/daily-encouragement-with-ashley-campbelliHeartRadiohttps://www.iheart.com/podcast/269-daily-encouragement-with-a-112334720/Overcast:https://overcast.fm/itunes1483675322/daily-encouragement-with-ashley-campbellRadio Public:https://radiopublic.com/daily-encouragement-with-ashley-c-WozzzRWant to sponsor the Podcast?https://buy.stripe.com/9AQbJpdYx8JnfOEfZ8Choose your amount to Sponsor the Podcast:https://donate.stripe.com/14k4gXg6F9Nr31SdR1

1. God blesses unbelievers because of us; 2. God blesses unbelievers through us; 3. God blesses unbelievers apart from us.

Delivered by Stella, Eveline, Maverick and Michaela from the Parish of Sacred Heart of Jesus Cathedral in the Archdiocese of Makassar, Indonesia. Exodus 17: 3-7; Rs psalm 95: 1-2.6-7.8-9; Romans 5: 1-2.5-8; John 4: 5-42.ENDLESS AND TOTALLOVE The title for ourmeditation today is: Endless and Total Love. There was a young man really madeall efforts that the girl of his choice accepted him, and finally they couldget married. The girl's family was not all sure about the young man's seriouseffort. In their eyes, he was indeed kind and honest. But all this was just apreception and assumption. There was no concrete proof yet of his sincere love.The girl's family reaction became a challenge for the young man. Then the moment ofwedding eventually came. There were no obstacles in all the processes andevents of the wedding itself. All parties involved felt joyful and satisfied.In one occasion of meeting, the families of both parties had an opportunity togive messages to the newly married couple. Of all the inputs received, theyoung man then expressed his deepest conviction. He said in this way: "Myfaith in the Lord Jesus requires me to love sincerely. For my true love, I willprove it in the life together with her from the moment of our marriage." Love proofs itselfonly through action. The man wanted to prove his love by living with his wifein all situations of their family life. In works, services and sacrifices hewanted to show that his wife felt loved. Jesus is his main example. Like thatman, we the followers of Christ really make Jesus our most special example. TheLord Jesus Christ, as the second reading conveys today, has proven His love forus by the sacrifice of Himself to die on the cross. The love of JesusChrist is revealed to everyone to the point of removing the boundaries of race,ethnicity, culture, and nation. His love does not count who are the believersand who are not. Those who have been baptized long time ago and those who havebeen just baptized yesterday are entitled to receive the love of God. His loveis basically endless. Unbelievers and their cultures like the Samaritans andespecially the woman who met Jesus are the good examples for us today. Love to all or anendless love is indeed a total love. God heals the sick and wounded. Godcompletes and fulfills what is lacking. God returns what is lost and abandoned.God embraces those who are not yet included and those who are scattered. God isthe solution to all forms of life's problems, even though it is very unlikelyto be solved according to human calculations and abilities. God fills the waterof life into the empty and discouraged soul of the Samaritan woman and thesouls of all other mankind. We are so special to receive the Lord's total love. Let's pray. In the name of the Father... O Lord, fill us with Your love and blessing so that we can prepareourselves with all our hearts for this year's Easter celebration. Glory to theFather and to the Son and to the Holy Spirit ... In the name of the Father ...

The atmosphere was electric in the cathedral in Abuja, Nigeria as the the Word of God from 2 Corinthians rang out with unmistakable clarity: “Do not be yoked together with unbelievers… Come out from them and be separate… Let us purify ourselves from everything that contaminates.”The preacher was the Archbishop of Nigeria, Henry Ndukuba, and his message landed with force. Many of the Primates, Archbishops, Bishops, Clergy and Laity from across the Anglican world would have preached on that passage in the past, but the Holy Spirit pressed it home in a remarkable way. In this episode of The Pastor's Heart, Dominic Steele speaks with Glenn Davies — former Archbishop of Sydney and now Bishop of the GAFCON Authorised Diocese of the Southern Cross. Together they reflect on the emotional and spiritual tone of the conference as it begins, the shift since the sober mood of GAFCON 2023 in Kigali, and the key questions now facing global Anglican leaders — including the future structure of the communion, the role of the Global South, and the difficult realities for churches seeking faithfulness while still legally tied to Canterbury.PlusBishop of South Sydney Michael Stead outlines the way the conference statement will be formed from the ground up. Presiding Bishop of the Anglican Network in Europe Andy Lines speaks on how the Church of England has failed to repent, despite the clarion call of the Gafcon23 conference. Mwita Akiri is former Bishop of Tarmi in Tanzania and co-ordinator of Gafcon for Tanzania. The Church Cohttp://www.thechurchco.com is a website and app platform built specifically for churches.  Anglican AidTo find out more about supporting Anglican Aid. Advertise on The Pastor's HeartTo advertise on The Pastor's Heart go to thepastorsheart.net/sponsorSupport the show

In this episode, we tackle one of the most misunderstood tensions in Christianity: legalism vs cheap grace.What does it actually mean to follow Jesus?Is church primarily for believers or unbelievers?What qualifies someone to lead a church?And does grace mean we can live however we want?Walking through Titus 1, we explore:- The biblical role of elders and pastors- Why Sunday gatherings exist- Why churches aren't businesses- The danger of celebrity pastor culture- How the gospel produces real godliness- And how to avoid both harsh legalism and shallow graceWe also respond to a popular song that reflects the tension many people feel toward the church, and we discuss what true grace really looks like.If you've ever struggled with church hurt, confusion about leadership, or questions about grace and repentance, this episode is for you.

On this episode of The Lead On Podcast, Jeff Iorg, president of the SBC Executive Committee, gets real about a common ministry trap: being surrounded only by Christians. He challenges you to break out of the church bubble and build genuine, ongoing relationships with unbelievers.

"Unbelievers happily receive the promise of heaven without the necessity of true conversion." Hebrews 3:5-13

By Mary Lindow SUFFERING AND SORROW ARE A PART OF LIFE Knowing this, however, doesn't make it any easier to cope when you find yourself in the midst of the deepest, darkest trials of faith, and mentally anguish and strain. Don't you wish Christianity could make you exempt from suffering? That would be great, but as most of us have learned, following our faith doesn't give us a free ride. We catch as much trouble as unbelievers—often more. The difference, of course, is that we can turn to Jesus when things go wrong. Unbelievers might argue that we're only turning to our imagination, but we know better. At some time in your life, however, suffering will hit you so hard that you won't be able to do any of those things, and that dark time will probably visit you more than once. “Even in darkness, light dawns for the upright, for the gracious and compassionate and righteous man.” Psalm 112:4   WE ALL WANT THINGS WE DON'T GET. Maybe it's a person you're sure would make a perfect spouse, and the relationship crumbles apart. Maybe it's a better job or promotion, and you don't make the cut. Or it might be a goal you poured your time and energy into, and it doesn't come to pass or others sabotage it all. All of us have prayed for the recovery of loved ones who were ill, but they died anyway. It takes real spiritual maturity to stay faithful when things go wrong, but severing our relationship with God punishes us, not him. It's self-destructive behavior that can put us on the path to a miserable life. The parable of the Prodigal Son (Luke 15:11-32) teaches us that God always wants us to come back to him. Whether your problem is discouragement, illness or aging, sometimes all you have left is Jesus. When you're angry and bitter, you can still cling to Jesus in the midst of your tears. You can grab onto him and refuse to let go until he brings you through it. You'll find, to your surprise that he holds on to you even tighter than you hold on to him.   JESUS UNDERSTANDS SORROW He knows about being hurt. He remembers the terrible moment on the cross when his Father was forced to abandon him, because he was filthy from taking on our sins. Jesus won't let you go.' And as you age and start down the path from this life to the next, Jesus will take your hand to guide you. He appreciates all that you have done for him through the years, but what he has always wanted most is your love. So there you are in the middle of one of life's train-wrecks-dazed, wounded, wondering what shoe-or bomb-will be dropping next, and up walks Job's comforters. We all remember Job from the Bible. A rich, powerful man, a great father and good in every way was Job. Then, in a series of overlapping upheavals, he lost everything and everybody except his wife-who turned out to be a whole lot less than sympathetic in her changed status. Battered Job ends up sitting alone on a pile of dirt, scratching his boil-covered body with some broken pottery.   WE CAN IDENTIFY WITH POOR JOB. Life drags us through some tough times of loss that make us feel every bit like Job. Caught in a vortex of pain, and wondering if we'll ever make it to safety. And, boy, do we recognize Job's so-called friends who showed up to by all accounts offer support and comfort. As they sat with Job in his misery, they took turns playing a self-centered, self-righteous, can-you-top-this game of knowing for certain that every bit of Job ‘s disaster had to be his own fault or a lack of trust in God. They weren't sure how or why because Job seemed so decent, but deep down, they insisted, he just couldn't be all he pretended to be.   THIS IS FAMILIAR TERRITORY You get fired, and friends smirk knowingly when you try to explain the political nature of the event. Your child gets into difficulty-well; you know the kind of comfort you'll get from friends about that. (It probably started sometime during potty training.) Yet others try to “help” you with what I call “prayer lecturing.” While praying “for and with you” they let you (and God) know just how lucky you should be to even have running water, had a meal that day and more! Not really comforting in any way, and very very short on compassion. Yet, from the story, it's clear that Job was completely innocent. Dreadful things do happen to completely innocent people, good people. Because of their opinion of Job's guilt, history has bestowed his friends- (and their current replicas) – the label, “Job's comforters.” So-called friends who add to a suffering person's anguish by piling on false charges of blame and guilt and harsh reprimand for daring to show sadness or agony. You may never have met anybody like Job, but you've met his comforters on more than one occasion. They seem to be everywhere.   WE CAN CHARGE SOME OF IT OFF TO JEALOUSY Job had everything a person could dream of wanting-and then some-so jealousy was never more than a stone's throw away. The green-eyed monster is a little more subtle with people living everyday, typical lives, but jealousy doesn't need much ground to take root and grow with vigor.   WE DON'T WANT TO ADMIT BAD THINGS MAY HAPPEN TO US! If bad things happen to people who don't deserve them, they could happen to anybody, including me. If I don't want bad things to happen to me, (who does?), I have to persuade myself and everybody around me that the victim's actions caused the problem. If blame can be assigned, then I'll be safe as long as I'm good. In other words, if I can claim that the cause of your problem is something you do that I don't do, then what happened to you can't happen to me. There is, of course, n o logic to this, but it brings some shaky comfort to frightened hearts. We see this thinking at work when people stare numbly at adversity and ask, “What did I do to deserve this?” Sometimes the answer is, “nothing.”   HAVE YOU EVER ASKED YOURSELF "WHY ME?" And it doesn't have to be bad; you could be excited from something wonderful. Most often then not I ask myself this after something I am looking forward to goes wrong. Even at times when something goes wrong I lay awake at night and my thoughts wonder to what previously occurred. I am sure everyone does it at times, wishing for another try or chance. You may lay awake thinking about your suffering, part of life's suffering is misery's shadow persisting/hanging on; not only do you suffer but you have to think about suffering. I can't prove this with statistics or find it any book I know of, yet I would say that more people either come to the faith or fall away because of this reason above all; the disturbance of suffering. YOU SEE GOD USES TIMES OF SUFFERING… ...TO TEACH AND GROW US. If you allow yourself to recount your sufferings, did you not learn more about faith while suffering then any other time?  It has been said that; “Blessings are God's whispers, he speaks in our conscience, but shouts to us in our suffering.” “O my Comforter in sorrow, My heart is faint within me.” Jeremiah 8:18 Suffering becomes the only way to realize our hollow spiritual self. Pain is unmasked, and every person knows when something is not right when they are hurting. Pain insists upon being attended to. So when you travel down this line of thought you come to the idea, why do I or someone else suffer when others don't?   I KNOW SUFFERING IS EXHAUSTING AND PAIN HURTS That is why it is called pain and suffering. If there were an escape a person of great wisdom and insight would have done it already. Yet Discipleship demands such trials to compel us towards renewal. Read Hebrews 2:10 “God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation.” The real question is what to do when life has just punched us a good one, and Job's comforters show up at our door. Nobody says we have to let them in. And certainly nobody says we have to entertain them. And, most positively, nobody says we have to believe them. “For just as the sufferings of Christ flow over into our lives, So also through Christ our comfort overflows.” 2 Corinthians 1:5 We can sort out the who's-to-blame-for-what after we get some solid ground under our feet and a little energy back into our lives. But we still won't want Job's comforters anywhere around us… ...We will want people who care. "Compassion" To me not to be kind  is evil of the mind. No need to pray or preach, Let us our children teach  with every fond caress, Pity and gentleness: So in the end may we  God's Kingdom cause to be. Author  of Poem- R.W. Service   Duplication and sharing of this message is welcomed provided that complete article, podcast link and website information for Mary Lindow is included.  www.marylindow.com www.marylindow.podbean.com Thank You! Copyright © "2026"  "The Advocate of Hope" Your Gracious Support and Donations Are So Very Helpful And Assist Mary In Publishing Her Teaching Podcasts and Blog Materials. THANK YOU! Please go to PAYPAL to donate  or support this ministry;  Donate to the tax deductible ministry name of:  paypal.me/mlindow    (His Beloved Ministries Inc.)  or  You Can Mail a Check or Cashiers Check to:  His Beloved Ministries INC  PO Box 1253  Eastlake CO 80614  United States    

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 5:12. It's easy to get worked up about everything happening "out there." We shake our heads at culture, critique the headlines, and grow frustrated with people who don't follow Jesus—as if their choices should shock us. But before Paul gives direction, he gives clarity: you can't expect the world to live by a standard it never agreed to. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? — 1 Corinthians 5:12 Paul tells the Corinthians to stop policing people who don't claim Christ. Unbelievers behaving like unbelievers is not a crisis. It's expected. What is a crisis is when believers behave like unbelievers and no one says a word. When Christians focus more energy on condemning the outside world than shepherding their own community, everything gets upside down. Jesus didn't police the world—He moved toward it. Paul didn't police the world—he preached to it. The early church didn't police the world—they loved it and reached it. But inside the church? They confronted sin, practiced discipline, and protected one another with humility and truth. They judged behavior not to shame but to restore. That's the difference. Many believers today get trapped in endless cycles of judging outsiders. We complain about politics, cultural decay, Hollywood, the news, and the morality of people who don't even claim to follow Christ. Meanwhile, friends we love are drifting, compromising, and slipping into patterns that are far more dangerous—and we stay silent. We end up policing the wrong people and ignoring the ones God called us to shepherd. The real problem isn't worldly people acting worldly. The real problem is God's people acting worldly and no one having the courage to intervene. Policing outside breeds resentment. Policing inside breeds restoration. So what does it look like to lovingly "police" believers in a biblical way? Ask honest questions instead of assuming everything is fine: "Hey, you seem distant lately. How are you doing spiritually?" Address what you see, not what you hear: "This is something I've noticed myself, and I care too much not to bring it up." Correct gently and clearly: "I'm saying this because it's dangerous for your walk, and I want to help." Refuse to normalize what God condemns: "I can't pretend this is okay. I care about you too much." Aim for restoration, not embarrassment: "I'm with you in this, and I'm not giving up on you." This is policing with a shepherd's heart—firm, honest, and aimed at rescue rather than ridicule. It's the kind of accountability that leads believers back to health and strengthens the whole church. DO THIS: Choose one believer in your life who may be drifting. Pray, reach out, and take a loving step toward honest conversation or gentle correction. ASK THIS: Where have I spent more time judging the world than shepherding believers? Who in my life needs loving accountability right now? What step could lead someone I love toward restoration instead of ruin? PRAY THIS: Father, help me stop policing the world and start loving, correcting, and restoring the believers You've placed around me. Give me wisdom and courage to speak truth with humility and protect the purity of Your church. Amen. PLAY THIS: "Take My Life and Let It Be"

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 5:9-10. I wrote to you in my letter not to associate with sexually immoral people — not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. — 1 Corinthians 5:9–10 Paul clears up a massive misunderstanding. The Corinthians assumed he meant, "Cut off contact with sinful people entirely." But that was never God's strategy. We don't reach the world by abandoning it, avoiding it, or hiding from it. Paul's point is far sharper: Christians are not commanded to avoid the world. Christians are commanded to discern the church. Jesus Himself ate with sinners, welcomed sinners, and loved sinners. But Paul warns believers to be cautious around professing Christians who live openly in sin without repentance—those who claim Christ while rejecting His authority. That's where the real threat lies. Unbelievers acting like unbelievers doesn't corrupt the church. Believers acting like unbelievers without shame does. When the church begins to affirm what God condemns, the confusion spreads. The witness weakens. The church slowly becomes the very culture it's called to rescue. That's why Paul says you'd "have to leave the world" to avoid sinners outside the faith. The danger isn't out there. The danger is when what's out there walks into the church, refuses to repent, and finds applause instead of correction. Your mission is in the world—your discernment is in the church. So be wise about who shapes your spiritual life. Move toward unbelievers with compassion and conviction. But be cautious with believers who live in open rebellion while claiming the name of Christ. Discernment isn't harsh—it's holy. It protects your heart. It protects your relationships. And it protects the church you love. DO THIS: Evaluate your closest Christian relationships. Deepen connections with believers who strengthen your walk with Christ, and set boundaries with those who pull you away. ASK THIS: Who influences my spiritual life the most right now? Are they pushing me toward Christ or pulling me toward compromise? Where do I need to practice healthier discernment? PRAY THIS: Father, give me wisdom to love the world like Jesus did while discerning the church like Paul taught. Guard my heart, shape my relationships, and keep me faithful to You. Amen. PLAY THIS: "Build My Life"

What if your problems aren't crushing you but growing you? In this message, Lead Pastor Jamie Nunnally teaches us how to face suffering as he shares about Jesus's letter to the church in Smyrna.Smyrna had been destroyed in 600 BC and rebuilt by Alexander the Great around 300 BC. When this letter was written, Smyrna was the center of emperor worship in Asia Minor. Christians were seen as suspicious, unpatriotic, and disruptive because they refused to join civic rituals. Persecution wasn't occasional—it was daily life. Believers faced exclusion, job loss, harassment, slander, and even death.Revelation 2:8–9 (NLT)Suffering (thlipsis) means "affliction, tribulation, persecution"—literally, "crushing pressure." Jesus says, "I know your poverty"—extreme poverty in a rich city, caused by persecution.One of Smyrna's main exports was myrrh, a fragrant oil made by crushing the myrrh tree. In the same way, Christians were being crushed by persecution and poverty.Citizens were expected to burn incense before Caesar's image and say, "Caesar is Lord." Jesus also mentions a group claiming to be Jews who were actively persecuting Christians.Revelation 2:10 (NLT)"Ten" symbolizes completeness—their suffering would be limited and measured. Jesus promises a "crown of life": be faithful unto death and receive the reward.Revelation 2:11; 20:14–15The second death—the Lake of Fire—is the final judgment for the devil, demons, and those who reject Jesus. Christians die once and live twice. Unbelievers live once and die twice.What does this mean for us?1. God sees your suffering.We all face "thlipsis"—crushing pressure. Suffering isn't a sign of God's absence but the promise of His nearness.2 Corinthians 4:17–18 reminds us our present troubles are small and temporary, producing eternal glory. If you navigate suffering with God, temporary pain becomes eternal reward.2. Don't measure spiritual success by worldly wealth.Jesus called Smyrna "rich." Heaven measures wealth differently.Luke 12:15—life isn't measured by what you own.1 Timothy 6:18–19—be rich in good works.The world counts possessions; Heaven counts faithfulness.3. Sometimes idolatry isn't a god, but a government.Smyrna's temptation was emperor worship. Christians should be informed and involved, but the political process isn't the world's savior. Make political opinions subject to God's Word.4. Real faith leads to resolute faithfulness.Talent gets applause; faithfulness gets a crown (1 Peter 1:7).Faith that only works when life works isn't real faith.When suffering comes, it may not stop immediately. But God fills you with His love, peace, joy, and presence. What was meant to destroy you loses its power to define you.John 16:33—In this world you will have trials, but take heart; Jesus has overcome the world.Jesus is the solution to your suffering. He is faithful to you. Remain faithful to Him, and you will receive the crown of life.Will you be faithful like the believers in Smyrna?

Unbelievers often mock Scripture because of the instructions about how to manage slavery. Slavery has always existed and continues to exist world wide today. For example prisoners in the county jail are forced to mop the floors, wash the dishes, collect trash along the roads, etc. They are, in fact, slaves for the duration of their sentence. What God gives in Torah are rules to prevent unnecessarily harsh conditions for those who are enslaved.

From the 2026 EFCA Theology Conference Breakouts, Dr. Geoff Chang—professor of historical theology at Midwestern Baptist Theological Seminary—leads a session on "Judgment and Rewards for Believers, Judgment and Degrees of Punishment for Unbelievers."

Delivered by Nia from the Parish of Good Shepherd in the Diocese of Surabaya, Indonesia. 1 Kings 11: 4-13; Rs psalm 106: 3-4.35-36.37.40; Mark 7: 24-30.UNITY IS A CALLING The title for ourmeditation today is: Unity Is a Calling. A 75-year-old man asked the ParishPriest to be baptized and accepted into the Catholic Church. His has been a nonbeliever person. The priest gave him special preparation before the actual riteof baptism served. Shortly after joining the catechumenate, his 72-year-old wifealso asked for baptism. So the Parish Priest prepared them together. When someasked them about this, they simply said: it is never too late to believe inGod. The step taken bythat elderly couple is a true expression of unity as a calling. God does notneed unity or fellowship, but we need it so we can be united with Him. Ashumans in this world our calling leads us to come the point of that unity. Butthis is not an easy thing to do. King Solomon's failure to maintain untiy withGod is an example for us. He did not follow the example of his father, KingDavid. Solomon's greatestsin that made him condemned by God was because he followed the will of hiswives who had no faith in God. His wives worshiped gods. God's wrath reallytroubled his kingdom. When the kingdom was continued by Solomon's son, itexperienced great divisions. The punishment for sin against the Holy Spirit isa destruction and cannot be forgiven, Jesus says this in the scriptures. Solomon wasresponsible for the division and the loss of unity that had been inherited tohim with a great trust. The most obvious of which was the separation betweenthe non believers and the believers. It's commonly understood that nonbelievers are the evil ones and do not have chance to believe in the Lord. The believerswill become defiled and unclean when they interact, touch, and communicate withinfidels. There is no possibility to have relationship with those unbelievers.They are basically considered as sinners.  It is precisely inthis sense we should say that the believers are the ones who create divisions.Unbelievers always try to live well as human beings and work for their livingin this world. In their hearts there are seeds of faith which are just waitingto be revealed, then they can look at and believe in God. Jesus opens the wayfor them. He opens the heart of the infidels, widening the way for them to walktoward God. Jesus is wiser and greater than Solomon, because he unites peopleof faith with those who are considered infidels. The same task that we mustcontinue at this time. Today it is not suitable to consider and treat others asinfidels!Let's pray. In the name of the Father... O Lord of wisdom, enrich us with Your wisdom, that we can create andmaintain the unity among us, and not to destroy it with division. Hail Mary,full of grace ... In the name of the Father ...

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Each week, Pastor Keith Foskey and is wife Jennifer answer email questions about ministry, the bible, and theology from all around the world as well as engaging with their live audience in the comments. Come join the fun! Questions and Timestamps:Do you preach repentance in your Gospel presentation? 7:20How do you maintain doctrinal distinctives while cultivating relationships with those who differ? 11:58Can a person join your church if not baptized as a believer? 40:00How should Christians respond to Muslim invasion? 43:36Question about Keith's favorite books 49:29Question about Sinners in the hands of an angry God 51:50Does God Work All Things Together for the Good of Unbelievers? 55:05Was There Free Will Before the Fall 1:03:30Does the New Covenant bring an End to the Old Covenant? 1:11:11Thoughts on New Creation Millennialism 1:16:00Question about manifestations of Jesus in Exodus 1:21:30Question about Chaplaincy vs Pastoral Ministry 1:29:30Question about Female Deacons 1:33:43 Question about pastors intentionally avoiding theological labels 1:37:20Moving a Church in a Reformed Baptist Direction 1:43:02Question about children's understanding of baptism 1:48:24Question about a father baptizing his own children 1:54:10Is attending a same sex wedding sinful? 2:06:02Can a Christian vote for a woman president? 2:09:00Question about marriage permanency view 2:13:30Questions about unbelievers who get married 2:17:18Concern about left-wing movements in the church 2:26:00Romans 13 and the right of governments to secure borders - Answered along with question above 2:26:00 Concerns about friends who go to churches that use heretical music 2:29:41Question about Christians interested in the supernatural 2:31:20Question about the Epstein Files 2:34:00Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Unbelievers love darkness revealing their condemnation, believers love light magnifying God's glory. Preached on February 01, 2026

In John 8:12-20, Jesus makes a stunning claim: "I am the light of the world." Using God's own name—I AM—Jesus declares he is the glorious Light who leads his people to safety, just as the pillar of fire guided Israel through the wilderness. Those who follow him escape the darkness of sin and death. But the religious leaders immediately attack his credibility, dismissing his testimony as false. Jesus responds powerfully: his testimony is true because he comes from the Father and returns to the Father. The Pharisees judge by human standards, but Jesus's judgment, made with the Father, exposes every hidden motive and secret sin. When they demand proof of his witness, Jesus reveals there are two witnesses: himself and the Father who sent him. Yet despite sufficient testimony, the Pharisees remain blind to who Jesus really is. The application is urgent: Christians must walk in the light, confessing hidden sin. Unbelievers are warned that darkness cannot hide them from God, but the Light came to save, not condemn. There's still time to trust in Jesus's blood and righteousness before judgment comes.

Unbelievers have a day of ultimate reckoning that is coming to them. This judgment, referred to as the Great White Throne Judgment will be a day of great agony for all who have not believed God. Regardless of one's status, fame, or popularity, each unbeliever will come face to face with God's might and His majesty. They will forever be regretting the decisions they made on this earth.

Send us a textGuest: Todd Friel, host Wretched TV and Radio ProgramsThere are many fiery situations in the world right now. In Iran, millions have been on the streets protesting with thousands killed by the Shia Islamist regime led by Ayatollah Ali Khamenei, who is on the brink of being ousted due to economic decline and repressive rule. This situation has significant ramifications for stability in the Middle East and even the end times.Here in my home state of Minnesota, violent confrontations continue against ICE agents by protesters and paid agitators and rioters, as agents search for and arrest illegal immigrants. President Trump has stated he is considering employing the Insurrection Act to use military force to quell the obstruction and violence which has been incited by MN Governor Tim Walz and Minneapolis Mayor Jacob Frey.There are other fires—in Venezuela after the U.S. captured their Communist narco-terrorist president Nicolas Maduro; in England and Australia which are threatening and arresting their own citizens for social media content against Islam; in Ukraine where the intractable, deadly war with Russia continues.And yet all these fires at home and abroad are far less significant and lasting than what the Bible describes as the “unquenchable fire” of hell.Hell is an issue that is almost unspeakable, and rightly so, because of the horror of what it is—eternal conscious torment for all who have rejected God by not believing in His Son's substitutionary death and resurrection on the sinner's behalf. In fact, the final destination for non-believers is described this way in Revelation 20: “if anyone's name was not found written in the book of life, he was thrown into the lake of fire.”Because hell is so horrific and never ending, there are many who question God's character in sending people there. They say, “I know sin offends the holy God, but punishment for eternity in hell is disproportionate to the crime.”Kirk Cameron, actor and Christian influencer and author, who has worked and associated with many sound Christians like Ray Comfort, Ken Ham, and John MacArthur, announced on his podcast recently that he no longer believes that hell is eternal conscious torment but rather that an unbeliever is eventually annihilated. In other words, unbelievers do go to hell for punishment but at some point they go out of existence.This is certainly not the first time the eternality of hell has been challenged and it won't be the last. Todd Friel, pastor of Alpharetta Bible Church in Georgia and host of Wretched, which produces radio and TV programs, joins us this weekend to examine what the Bible teaches about hell. Is hell being eternal an important doctrine to stand firm on? Is there a biblical basis that unbelievers are annihilated in hell, in light of what Jesus said in John 10, “fear Him who is able to destroy both soul and body in hell”?We hope you join us for this important discussion.

God calls us to witness to unbelievers. But what's the best way to do it? In today's message, we dig into how to correctly witness to unbelievers.  __________ Romans 1:21–32 NLT, John 1:1,3–5 NLT, 1 John 3:4–6 NLT, 1 Corinthians 5:9–13 NLT, Matthew 28:18–20 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________    

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

Sunday Service | A teaching on John 16:1-11 with Pastor Josh BlackVictory Calvary Chapel is a church in Menifee, California. We gather for Jesus, to worship Him, to follow Him, and represent Him wherever we go. To learn more, visit us at www.victorycc.com.

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fr. Mike outlines Paul's trial before King Agrippa and his efforts to use his conversion story to convert those hearing his case. He also leads us through the first half of Ephesians, emphasizing Paul's main theme of unity in the spirit. Today's readings are from Acts 26, Ephesians 1-3, and Proverbs 29:18-21. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Andrew is at the table, and he wrecked his car this week. THEN: The Peaches has a BONE TO PICK with Andrew! (Sometimes he's just toooooo nice.) What is the Christian's responsibility when trying to influence a non-believing roommate/tennant? AND, LATER: Should pastors marry two non-believers, just for a chance to share the Gospel? Contact the Comedian's Family by emailing nextdoor@johnbranyan.com

Andrew is at the table, and he wrecked his car this week. THEN: The Peaches has a BONE TO PICK with Andrew! (Sometimes he's just toooooo nice.) What is the Christian's responsibility when trying to influence a non-believing roommate/tennant? AND, LATER: Should pastors marry two non-believers, just for a chance to share the Gospel? Contact the Comedian's Family by emailing nextdoor@johnbranyan.com

Andrew is at the table, and he wrecked his car this week. THEN: The Peaches has a BONE TO PICK with Andrew! (Sometimes he's just toooooo nice.) What is the Christian's responsibility when trying to influence a non-believing roommate/tennant? AND, LATER: Should pastors marry two non-believers, just for a chance to share the Gospel? Contact the Comedian's Family by emailing nextdoor@johnbranyan.com

A new MP3 sermon from First Christian Church is now available on SermonAudio with the following details: Title: Seeing Unbelievers Biblically: Offered Hope Subtitle: Daily 180 Speaker: Dr. T. J. Gentry Broadcaster: First Christian Church Event: Devotional Date: 11/20/2025 Length: 3 min.

A new MP3 sermon from First Christian Church is now available on SermonAudio with the following details: Title: Seeing Unbelievers Biblically: Headed to Judgment Subtitle: Daily 180 Speaker: Dr. T. J. Gentry Broadcaster: First Christian Church Event: Devotional Date: 11/19/2025 Length: 3 min.

A new MP3 sermon from First Christian Church is now available on SermonAudio with the following details: Title: Seeing Unbelievers Biblically: Dead in Sin Subtitle: Daily 180 Speaker: Dr. T. J. Gentry Broadcaster: First Christian Church Event: Devotional Date: 11/17/2025 Length: 3 min.

Welcome to the Grace in Focus podcast. Today, Bob Wilkin and Sam Marr are answering a question from a listener about forgiveness. If the atonement was good for the covering of all sin, are unbelievers, in anysense, forgiven for their sin? What are the extents of Christ's atonement? Please listen today and each weekday, to

Share this program with a friend or family member at www.joniradio.org!  --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Help My Unbelief - Pt 5 - We know we should pray for those who don't know Jesus. But what should we say? There are two prayers in this sermon: One to pray for specific unbelievers we know, and one to pray for the Gospel to spread in our community and nation.

Tom Sutcliffe and guests review the Bruce Springsteen film, Deliver Me From Nowhere, which tells the story of his recording of the album Nebraska Also there's a new book from the late Harper Lee: The Land of Sweet Forever, comprising newly discovered short stories and previously-published essays and magazine pieces. Is it a posthumous intellectual property trawl or does it offer an insight that can increase our appreciation of her undisputed masterpiece, To Kill a Mockingbird. And Nick Payne's new play, The Unbelievers has opened at London's Royal Court Theatre. It stars Nicola Walker in the lead role as a mother trying to cope with the disappearance of her 12 year old son. Presenter: Tom Sutcliffe Reviewers: Christina Newland and Sarfraz Manzoor

Now that we're saved, how should we relate to unbelievers?  Once we start following Jesus, we don't stop living public lives in which we interact with people who don't follow Jesus. So how should we relate to unbelievers in our neighborhoods, workplaces, schools, and online? And how does our salvation affect our interactions with unbelievers?  Titus 3:1-7   Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, 2 to slander no one, not to be contentious, to be gentle, showing every consideration for all people. 3 For we too were once foolish, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. 4 But when the kindness of God our Savior and His love for mankind appeared, 5 He saved us, not on the basis of deeds which we did in righteousness, but in accordance with His mercy, by the washing of regeneration and renewing by the Holy Spirit, 6 whom He richly poured out upon us through Jesus Christ our Savior, 7 so that being justified by His grace we would be made heirs according to the hope of eternal life.     Free 30 Page eBook to help you Hear and Heed the Bible:  https://www.johnwhittaker.net   Support this ministry: Set up a recurring monthly or a one-time donation at the link below. http://worldfamilymissions.org/john-whittaker/   The Listener's Commentary - In-depth teaching through books of the Bible to help you learn the Bible for yourself:  https://www.listenerscommentary.com   Connect with John: Social Media- connect on facebook and instagram Email - john@johnwhittaker.net If you've been helped by this teaching leave a review and share freely - on Facebook, Instagram, X, via email.

In this special report, the Unbelievers send roving cub reporter Rus into the heart of the Cajun Country Paracon 2025! Join us as we break down these secret recordings and reveal the truth about the future of all paranormal media! Also at this event, Rus comes face-to-face with a long-time subject of this program...and speaks with them! Will it go badly? Are they now best friends? Find out now!Hosts: Rus Ryan & Drea MoraYou can answer the poll herehttps://www.unbelieverspodcast.com/podcast/poll-for-episode-199-unbelievers-investigate-cajun-paracon-2025/The full video for this episode can be found at Patreon.com/UnbelieversPodcastFor links to all of our content:https://linktr.ee/unbelieverspodcastInterested in joining The Unbelievers Online community? JOIN THE DISCORD: https://discord.gg/NBWVAvbFOR BONUS CONTENT & TO SUPPORT THE SHOW, JOIN OUR PATREON AT:www.patreon.com/unbelieverspodcastFollow the Official Twitch Channel atwww.twitch.tv/TheUnbelieversPodcast@UnbelieversPodcast on Instagram@The Unbelievers Podcast on Facebook@UnbelieversPod on XEmail Us at: UnbelieversPodcast@gmail.comTo help the family of Unbeliever Andy Thomas Cagle you can donate here: https://www.gofundme.com/f/honor-andrew-cagle-support-his-family?attribution_id=sl:2e425665-f5aa-467f-b905-64cae3348d39&utm_campaign=man_sharesheet_ft&utm_medium=customer&utm_source=copy_linkBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-unbelievers-podcast--3244268/support.

Hey y'all ! Welcome to another Friday with CWCOI ! In this week's episode, our host, Ally Yost talks about how we are called to love and minister to non believers. Whether it is someone within your family, friends, or someone you just met, we walk through how we, as the church, should ove those around us and share the gospel to them. "By this everyone will know that you are my disciples, if you love one another.” John 13:35 ☆ REP CWCOI MERCH ➤ https://allyyost.com ☆ MY BIBLE (code ‘ALLYYOST' at checkout) ➤ https://hosannarevival.com/collections/beautiful-bibles/products/nlt-notetaking-bible-versailles-theme  ☆ TUMBLER LINK ➤ https://allyyost.com/products/travel-tumbler ☆ EARLY ACCESS TO EPISODES AND BONUS PERKS ➤ https://patreon.com/CWCOI  ☆ GIVE TO CWCOI ➤ https://www.paypal.me/CWCOI _____________________________________________  Connect further with us ! TikTok ➤ https://www.tiktok.com/@christwithcoffeeonice  Instagram ➤ https://instagram.com/christwithcoffeeonice _____________________________________________  Connect further with Ally !  TikTok (2M) ➤ https://www.tiktok.com/@ally_yost  Instagram ➤ https://www.instagram.com/ally_yost/  ShopMy ➤ https://shopmy.us/allyyost Pinterest ➤ https://www.pinterest.com/ally_yost1/_created Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hey y'all ! Welcome to another Friday with CWCOI ! In this week's episode, our host, Ally Yost talks about how we are called to love and minister to non believers. Whether it is someone within your family, friends, or someone you just met, we walk through how we, as the church, should ove those around us and share the gospel to them. "By this everyone will know that you are my disciples, if you love one another.” John 13:35 ☆ REP CWCOI MERCH ➤ https://allyyost.com ☆ MY BIBLE (code ‘ALLYYOST' at checkout) ➤ https://hosannarevival.com/collections/beautiful-bibles/products/nlt-notetaking-bible-versailles-theme  ☆ TUMBLER LINK ➤ https://allyyost.com/products/travel-tumbler ☆ EARLY ACCESS TO EPISODES AND BONUS PERKS ➤ https://patreon.com/CWCOI  ☆ GIVE TO CWCOI ➤ https://www.paypal.me/CWCOI _____________________________________________  Connect further with us ! TikTok ➤ https://www.tiktok.com/@christwithcoffeeonice  Instagram ➤ https://instagram.com/christwithcoffeeonice _____________________________________________  Connect further with Ally !  TikTok (2M) ➤ https://www.tiktok.com/@ally_yost  Instagram ➤ https://www.instagram.com/ally_yost/  ShopMy ➤ https://shopmy.us/allyyost Pinterest ➤ https://www.pinterest.com/ally_yost1/_created Learn more about your ad choices. Visit podcastchoices.com/adchoices

This episode features a full length Bible study taught by Pastor Jack Abeelen of Morningstar Christian Chapel in Whittier, California.If today you prayed with Pastor Jack to receive the Lord, we'd love to hear about it and get you started on the right foot. Visit us online at: https://morningstarcc.org/born-again/To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.

Does God at times use unbelievers for the purpose of revealing His will? Find out with Tim Moore and Nathan Jones on Christ in Prophecy Radio!

Is it demonization or a mental health concern? Dr. Natalie Atwell shares her insights and experience as a licensed clinical mental health therapist.In this episode of Remnant Radio, we're tackling the often-misunderstood connection between mental health and spiritual warfare. Dr. Natalie Atwell offers insights on how to discern between mental illness and demonization. We'll explore the importance of clinical diagnosis, biblical discernment, and a trauma-informed approach to ministry. Learn how to care for those struggling with intrusive thoughts, night terrors, and other challenging symptoms in a way that is both compassionate and biblically sound.0:00 – Introduction: Mental Health and Spiritual Warfare3:16 – Distinguishing Mental Illness from Demonization 4:13 – Navigating Spiritual Conversations with Unbelievers 5:52 – Pastoral Care: Counseling vs. Deliverance 8:14 – The Allure of Instant Healing 9:15 – Potential Damage from Untrained Individuals 10:15 – Generational Issues 12:26 – Identifying and Addressing Generational Patterns 17:11 – The Importance of Assessment and Discernment 30:31 – Resources and Training 32:33 – Closing ThoughtsSubscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO: