Podcasts about john burgess ross

Today we get a glimpse of God's lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.Ezekiel 16 - 1:20 . Ezekiel 17 - 16:28 . Ezekiel 18 - 22:51 . Psalm 131 - 29:19 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today's chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one's gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, we complete the book of Lamentations, a work of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah's confident hope in the Lord (that section occurs in today's reading near the end of chapter 3). As a whole, Lamentations is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. The first poem focuses outside the city, the second: inside the city (we covered these in the last episode); the third poem is directed toward God, the fourth poem toward the vanity of human glory, and the fifth poem looks to the future.Lamentations 3 - 1:04 . Lamentations 4 - 9:16 . Lamentations 5 - 13:50 . Proverbs 19 - 16:24 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We begin today's passage with prophecies against false teachers who make up things to say from the Lord even though he didn't actually say them. These prophets are figuratively like those who don't repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.Ezekiel 13 – 1:09 . Ezekiel 14 – 7:43 . Ezekiel 15 – 13:49 . Isaiah 37 – 15:33 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

You may have noticed that the closer we get to Christ's crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ's time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ's kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn't stop us from anticipating that day. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The book of Lamentations has some pretty harrowing imagery, especially as it relates to children, so parental discretion is advised . We have concluded the book Jeremiah but we have not yet exhausted his writings; church history carries tradition that it is Jeremiah who wrote the book of Lamentations after the desolation of Judah had come to pass. Remember that Chaldeans laid siege to Jerusalem, basically surrounding them and starving them out until there was no more bread. A combination of evil and desperation led women of the city to eat their own children, as was predicted by the curses of abandoning the law recorded in Deuteronomy 28:53.Lamentations 1 - 1:03 . Lamentations 2 - 8:09 . Proverbs 18 - 14:42 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode, while meeting with Judah's elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord's temple. Today, the prophet sees an otherworldly visual representation of the Lord's sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel's land soon after they have been exiled.Ezekiel 9 - 1:13 . Ezekiel 10 - 4:02 . Ezekiel 11 - 9:03 . Ezekiel 12 - 14:06 . Isaiah 36 - 19:23 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn't beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam's son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds' fanfare into fury. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The prophecy against Babylon continues from our last episode today as we read the rest of  chapter 51. In it, the Lord calls upon several nations to wage war against Babylon, bringing devastation and destruction. When that time of judgment comes, the Lord calls his people out of Babylon, telling them not to be fearful. When the prophecy concludes, Jeremiah instructs Seraiah to go to Babylon, declare the prophecy, then tie the scroll to a rock and throw into the Euphrates River, thus symbolizing that Babylon will sink and never rise again. After the words of Jeremiah are concluded, the book ends with historic accounts very similar to those found in 2 Kings 24-25.Jeremiah 51:24-64 - 1:09 . Jeremiah 52 - 11:45 . Proverbs 17 - 18:44 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord's direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem's detestable acts of idolatry.Ezekiel 5 - 1:12 . Ezekiel 6 - 5:31 . Ezekiel 7 - 9:48 . Ezekiel 8 - 16:17 . Isaiah 35 - 20:51 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today's episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you're familiar with the book of Revelation, you'll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, (50, 51) one of which is the sixth longest chapter in Scripture. Who could this prophecy be against? What nation's actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God's design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. We'll only read part of chapter 51, concluding Jeremiah's prophecy in our next episode.Jeremiah 50 - 1:08 . Jeremiah 51 - 13:22 . Proverbs 16:17-33 - 18:42 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord's angels are fourfold with four faces and four wings, communicating the Lord's sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.Ezekiel 1 – 1:12 . Ezekiel 2 – 6:46 . Ezekiel 3 – 8:47 . Ezekiel 4 – 15:24 . Isaiah 34 – 19:13 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

On today's episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn't come to claim victory over his foes in the ways that the Jews had surmised. In fact, we'll see from today's passage that Jesus rebukes God's people for their hardness of heart. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We're now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah's life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. In our last episode, Jeremiah prophesied against Egypt, Philistia, and Moab. Today we continue in the prophecy against Moab, and continue through prophesies against Ammon, Edom, Damascus, Kedar, Hazor, and Elam.Jeremiah 48:21 - 1:09 . Jeremiah 49 - 7:08 . Proverbs 16 - 17:05 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God.1 Peter 1 - 1:11 . 1 Peter 2 - 5:56 . 1 Peter 3 - 11:30 . 1 Peter 4 - 15:38 . 1 Peter 5 - 19:00 . Psalm 128 - 21:41 . Psalm 129 - 22:29 . Psalm 130 - 23:23 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God's generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Following the destruction of Jerusalem, Jeremiah had elected to stay in the land with permission from the Chaldeans. After an insurrection and no small tumult within the remnant who stayed in the land, the skittish group asked for direction from the Lord. Jeremiah told them plainly that staying in the land would result in blessing but fleeing to Egypt would result in hardship, violence, and famine. They rejected the Lord's command and went to Egypt anyway, taking Jeremiah with them. When we last left Jeremiah, he was in Egypt and had just rebuked the people for burning incense to other gods. Our reading opens with their response to the prophet concerning this rebuke. We'll then begin a section of prophecies that Jeremiah spoke against other nations.Jeremiah 44:15 - 1:09 . Jeremiah 45 - 5:45 . Jeremiah 46 - 6:58 . Jeremiah 47 - 14:33 . Jeremiah 48 - 16:15 . Proverbs 15:18 - 20:16 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord's temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.Haggai 1 - 1:12 . Haggai 2 - 4:10 . 2 John - 10:12 . 3 John - 12:41 . Jude - 15:14 . Psalm 125 - 20:36 . Psalm 126 - 21:27 . Psalm 127 - 22:26 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband's dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God's design for them. We'll also see how Jesus addresses a young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one's riches and one's status in the kingdom of heaven. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The prophecies of Jeremiah foretelling the devastation of Jerusalem have come to pass. Through it all the Lord has kept His promises and has protected Jeremiah from harm. With the blessing of the Chaldean captain of the guards, Jeremiah has elected to stay in Jerusalem. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities. After Ishmael leads an insurrection against Gedaliah, the new governor, Johanan rescues those taken captive in an effort to flee to Egypt. Through Jeremiah, the Lord warns Johanan and the others that they should stay in Judah, but they refuse to listen and in an ironic twist, Jeremiah is deported to Egypt by the remnant of Judah.Jeremiah 41 - 1:08 . Jeremiah 42 - 4:59 . Jeremiah 43 - 11:00 . Jeremiah 44 - 14:11 . Proverbs 15 - 17:58 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The book of Lamentations is Jeremiah's recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah's confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.Lamentations 1 - 1:08 . Lamentations 2 - 7:01 . Lamentations 3 - 13:50 . Lamentations 4 - 22:01 . Lamentations 5 - 26:40 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

As we cover the siege of Jerusalem and it's fall there will be a lot of overlap as we try to cover all the material that pertains to this period in biblical history. Today, we'll begin with a reading that spans the entire book of Habakkuk, wherein the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith. Later, we'll read the final chapter of 2 Chronicles which covers the last four kings of Judah, the destruction of Jerusalem, and then a jump to Cyrus of Persia who sends the people of Judah back to their land.Habakkuk 1 - 1:07 . Habakkuk 2 - 4:38 . Habakkuk 3 - 8:59 . 2 Chronicles 36 - 13:06 . Proverbs 14:16 - 18:20 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation's actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God's design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.Jeremiah 51 - 1:12 . Jeremiah 52 - 16:45 . Psalm 123 - 23:36 . Psalm 124 - 24:19 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode, the prophecies of Jeremiah came to pass. The Chaldean army laid siege to Jerusalem and right before his eyes were gouged out, Zedekiah's sons were executed in front of him. Our chronological reading of the Old Testament continues as we read this account from 2 Kings. In both readings we are introduced to Nebuzaradan, the Chaldean captain of the guards. Those who surrender to the Chaldeans are spared, and those who resist are put to the sword, usually at Nebuzaradan's command. Through all of this, the Lord keeps His promises to Jeremiah and protects him from harm. What's more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did when they were in power.2 Kings 24 - 1:06 . 2 Kings 25 - 5:09 . Jeremiah 40 - 12:04 . Proverbs 14 - 16:44 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

As noted in our last episode, we're now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah's life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin.Jeremiah 49 - 1:12 . Jeremiah 50 - 11:45 . Psalm 121 - 24:33 . Psalm 122 - 25:29 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The Pharisees and the Sadducees were often at odds with each other concerning doctrine and philosophy, but they had a common link in their skepticism about Jesus. Today they ask Jesus to display his power with a sign from heaven. Christ has already performed numerous miracles, but these men have been blind to the truth; they can't read the signs of the times. Later, Peter makes what is often called “the good confession,” which is that Jesus is not John the Baptist resurrected or Elijah, but the Messiah. Jesus says that he will build his church on this confession, but those who follow him will have to take up their cross in order to do so. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

From a chronological standpoint, today's reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story's timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That's what's happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven't yet encountered. We're going to be transported back to the days of Jehoiakim, and over the next two episodes we'll see how Jeremiah wound up in prison.Jeremiah 37 - 1:03 . Jeremiah 38 - 5:12 . Jeremiah 39 - 12:32 . Proverbs 13 - 16:31 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode, the prophecies of Jeremiah came to fruition and the King of Babylon successfully destroyed Jerusalem, slaughtered his opponents, and captured those who surrendered. The Chaldeans held Jeremiah in honor and allowed him to choose to remain with a remnant of people. After an insurrection against Gedaliah, the governor, Johanan rescues those taken captive in an effort to flee to Egypt. The Lord warns them through Jeremiah that they should stay in Judah, but they refuse to listen. Today, Jeremiah prophecies disaster for the remnant who practice idolatry, and later, we'll begin Jeremiah's prophecies against the nations.Jeremiah 44 - 1:10 . Jeremiah 45 - 10:07 . Jeremiah 46 - 11:20 . Jeremiah 47 - 17:51 . Jeremiah 48 - 20:14 . Psalm 120 - 29:30 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The Pharisees and scribes liked to add traditions to the Law that were extrabiblical, meaning that we were found outside of Scripture. When they try to accuse Christ's disciples of wrongdoing, Jesus turns the tables and shows them the way their traditions actually serve to violate God's law, rather than fulfill it. He then teaches the crowd that it is not what enters a person's mouth that makes them unclean, but what comes out of their mouth that makes them unclean. Later, a woman who isn't Jewish approaches Jesus for help, asking him to heal her daughter. Surprised by her faith, Jesus grants her request. Miraculous signs continue where ever Jesus goes, attesting to his power and authority. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

From a chronological standpoint, today's reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story's timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That's what's happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven't yet encountered. We're going to be transported back to the days of Jehoiakim, and over the next two episodes we'll see how Jeremiah wound up in prison.Jeremiah 34 - 1:02 . Jeremiah 35 - 7:34 . Jeremiah 36 - 12:05 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's episode, the prophecies of Jeremiah come to pass. The Chaldean army lays siege to Jerusalem and Zedekiah meets Nebuchadnezzar face to face. Those who have surrendered to the Chaldeans have been spared, and those who resisted are put to the sword. Through it all that Lord keeps His promises and protects Jeremiah from harm, and what's more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities, and in an ironic twist, Jeremiah is deported by the remnant of Judah.Jeremiah 39 - 1:13 . Jeremiah 40 - 4:53 . Jeremiah 41 - 10:19 . Jeremiah 42 - 15:06 . Jeremiah 43 - 20:09 . Psalm 119:161-176 - 23:31 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Earlier in Matthew we learned that John the Baptist had been imprisoned, and in today's episode we learn the specifics surrounding that event. Herod Antipas, the son of Herod the Great, reigns as tetrarch over Galilee, which in short, is similar to a duke in medieval times. Sadly, John's imprisonment ends in execution, an unjust end that foreshadows the even more audacious crucifixion of Christ. We'll also hear Matthew's account of Jesus feeding the 5,000, the account of Christ walking on water far from shore on the Sea of Galilee, and more accounts of Jesus healing the sick, even those who merely touch the end of his robe. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was lifted for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that, to surrender. During this time, the Lord sends Jeremiah's cousin to sell Him property, and at the Lord's direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.Jeremiah 32 - 1:04 . Jeremiah 33 - 11:46 . Proverbs 12:15 - 18:19 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Have you ever been watching a TV show that begins with a jump in the story's timeline for dramatic interest, then jumps back to show the circumstances that have led up to that point? Similarly, our previous reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in today's episode pre-date the events in that last episode and lead up to his imprisonment, giving us narrative detail that we haven't yet encountered. The first two stories date back to the reign of King Jehoiakim, but the final story tells us how Jeremiah found himself under arrest.Jeremiah 35 - 1:15 . Jeremiah 36 - 5:47 . Jeremiah 37 - 13:36 . Jeremiah 38 - 18:43 . Psalm 119:145-160 - 25:40 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Matthew 13's parable-palooza continues as pick up the second half of the chapter in today's reading. Following the two agriculturally based parables from the last reading (the parable of the sower and the parable of the wheat and the weeds) we'll read the parable of the mustard seed and the parable of the leaven, each of which is used to explain how the kingdom will start small, then grow exponentially. After explaining the parable of the wheat and the weeds, more parables follow, including the parable of the hidden treasure, the priceless pearl, the large net, and the storehouse of truth. In each of these parables, Jesus is helping his disciples to understand the nature of the coming kingdom. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, the Lord offers consolation and hope for those in exile. After 70 years of living outside of the land the Lord has given them, the Lord will bring judgment upon those nations which brought destruction. His people will once again return to the land of promise. Though their land had been decimated by war, it will be brought back to life. The Lord then expresses His everlasting love for His people, promising to rebuild them and make them joyful once more. A new covenant is coming, one in which the Lord will put his teaching within his people and write it on their hearts. When that covenant comes he will forgive their iniquity and never again remember their sin.Jeremiah 30 - 1:04 . Jeremiah 31 - 6:37 . Proverbs 12:1-14 - 17:52 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was lifted for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that. During this time, the Lord sends Jeremiah's cousin to sell Him property, and at the Lord's direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.Jeremiah 32 - 1:15 . Jeremiah 33 - 11:42 . Jeremiah 34 - 18:51 . Psalm 119:129-144 - 24:26 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The next two readings from Matthew 13 are a parable-palooza, so sit tight and hit the pause button every now and again when you need a moment to think about what Jesus is teaching. A large crowd is following Jesus, so he gets into a boat and puts out a little from the shore, giving him natural amplification, as the water would have carried his voice. Much of today's reading is occupied with the parable of the sower, which Jesus explains at length to his disciples, but conceals their meaning from those who are not his followers. We conclude today's section with the parable of the wheat and the weeds, wherein Jesus delineates between those who are truly of the kingdom and those who are simply in close proximity to those in Jesus' kingdom. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord's command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn't soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah's yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem.Jeremiah 27 - 1:05 . Jeremiah 28 - 6:04 . Jeremiah 29 - 10:43 . Proverbs 11:17 - 18:13 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

There are some wonderful, and well-known promises scattered throughout today's reading as the Lord offers consolation and hope for those in exile. After 70 years in exile, the Lord will judge those nations whom He released upon Israel and Judah, and His people will return to the land of promise. While waiting for the promises of God, His exiled people are commanded to pursue the well-being of the city in which they live, for when their city thrives, they will also thrive. The Lord expresses His everlasting love for His people, promising to rebuild them and make them joyful once more.Jeremiah 29 - 1:12 . Jeremiah 30 - 9:23 . Jeremiah 31 - 15:10 . Psalm 119:113-128 - 26:42 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

So far in Matthew's narrative, Jesus has demonstrated that he is Lord over disease, death, demons, and even Lord over Creation and the created order. He also demonstrated that he is Lord over men, offering forgiveness of sins to the repentant. Today Jesus demonstrates that he is Lord of the Sabbath, refusing to compromise his heavenly standard in order to submit to the scribes. Moreover, he freely calls men to serve to him, sits with those who would have been considered unclean without becoming unclean himself, and continues to heal those who are ailing. No like this has ever been seen in Israel before Jesus, setting him apart as more than just a prophet and more than just a priest. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

At this point in the life of Jeremiah, he has served as a prophet among the people of Judah for 23 years. During that time, the people have ignored his prophecies and his calls for repentance. Moreover, other prophets have come before him, but the people have not paid attention. As such, they have brought disaster on themselves and the cup of God's wrath will poured out on them and on the nations. Nebuchadnezzar, the king of Babylon, will destroy them, but after 70 years, the Lord will punish the nation of Babylon. The Lord commands Jeremiah to enter the temple and preach it's destruction, but the people become furious and begin proceedings to put Jeremiah to death.Jeremiah 25 - 1:05 . Jeremiah 26 - 10:00 . Proverbs 11 - 15:25 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord's command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn't soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah's yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem.Jeremiah 25 - 1:15 . Jeremiah 26 - 10:26 . Jeremiah 27 - 15:51 . Jeremiah 28 - 22:02 . Psalm 119:97-112 - 26:04 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah. Though he asks for the Lord's favor, he instead receives a prophecy of the Lord's wrath, for the king of Judah and his entourage will all be handed over to King Nebuchadnezzar of Babylon. After pronouncing judgment against Zedekiah, he goes on to condemn Shallum, Jehoiakim, and Coniah. These leaders have led the Lord's flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously.Jeremiah 21 - 1:15 . Jeremiah 22 - 4:57 . Jeremiah 23 - 12:43 . Jeremiah 24 - 23:20 . Psalm 119:81-96 - 26:08 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. Not long after this, Jeremiah must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born.Jeremiah 17 - 1:14 . Jeremiah 18 - 8:35 . Jeremiah 19 - 13:46 . Jeremiah 20 - 18:41 . Psalm 119:65-80 - 23:37 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah's request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah not to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.Jeremiah 14 - 1:09 . Jeremiah 15 - 6:36 . Jeremiah 16 - 13:10 . Psalm 119:41-64 - 18:40 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord's command, Jeremiah performs a prophetic act, one of several over the course of his life, and we'll all have to suppress our inner six year old as we read about Jeremiah's dirty underwear.Jeremiah 10 - 1:16 . Jeremiah 11 - 6:07 . Jeremiah 12 - 12:29 . Jeremiah 13 - 17:32 . Psalm 119:25 - 23:14 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org