Podcasts about Corinthian

The Apostle Paul cautioned to the Corinthian saints, "All (the Hebrew children) were baptized unto Moses in the cloud and in the sea; All ate the same spiritual meat; and all drank the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them, God was not well pleased, for He overthrew them in the wilderness." (1 Cor. 10: 5-6). As we prepare to commemorate our Lord's life and death in communion, we must individually ask, "Is God well pleased with me?"

The defeat of the Persian fleet at Salamis didn't end the Greek struggle for survival - it revealed deep fractures within their alliance that nearly surrendered their hard-won victory. Though only 31 Greek city-states had united against Persian invasion, their coalition teetered on collapse shortly after their naval triumph.When King Xerxes withdrew with most of his forces, leaving General Mardonius in Thessaly to continue the campaign the following spring, the immediate threat seemed to recede. This apparent reprieve accelerated the Peloponnesian desire to retreat behind their defensive wall at the Corinthian isthmus while Athens struggled to rebuild their utterly destroyed city.The strategic gulf between Athens and Sparta widened as Mardonius cleverly exploited these divisions. Sending Alexander I of Macedon as an envoy, the Persians offered Athens remarkably generous terms: autonomy, additional territory, and assistance rebuilding their temples - if they would abandon the Greek alliance. These diplomatic overtures revealed Persian sophistication in understanding and manipulating Greek interstate politics. The stakes became brutally clear when an Athenian councilman who supported accepting Persian terms was stoned to death alongside his family.As Mardonius advanced into Attica a second time, Athens evacuated to Salamis again, sending increasingly desperate envoys to Sparta. The Peloponnesians, however, completed their defensive fortifications at the isthmus while celebrating religious festivals - a thinly-veiled excuse for inaction. Athens found themselves abandoned precisely when they needed their allies most.This moment of crisis illuminates the trajectory of Greek interstate relations that would eventually culminate in the devastating Peloponnesian War decades later. The continental, defensive mindset of Sparta clashed fundamentally with Athens' commitment to a united Greek response. These divergent strategic priorities would develop into competing visions for Greece's future after the Persian threat receded.Support the show

This podcast deals with chaos forming in the Corinthian church. They needed to be taught about God's order in creation and of course leaders of the church. The women were getting out of hand wanting to take the leadership in the church by blurting our tongues and such in church. Paul set up the order and will of God for them. Then there was the ordinance of baptism and the Lords Supper. The church there was abusing this feast for their own glory and satisfaction. Listen to hear how Paul presents Gods will. Support the show

The resurrection isn't just a moment in history—it's the heartbeat of our hope. In this message, we unpack how culture had started to reshape the Corinthian church's beliefs about life after death, and how Paul brought them back to the truth: the Gospel is only complete when we respond to it. Jesus died, was buried, and rose again—and because He lives, we have the promise of life beyond the grave.

“If what is said by the philosophers regarding the kinship of Nature and people be true, what other course remains for us but that which Socrates took when asked to what country he belonged, never to say ‘I am an Athenian,' or ‘I am a Corinthian,' but ‘I am a citizen of the universe'? For why do you say that you are an Athenian, instead of mentioning merely that corner into which your paltry body was cast at birth? …As soon as you have had your fill to-day, you sit lamenting about the morrow, by which means you shall be fed. Man, if you get it, you will have it; if you do not get it, you will depart; the door stands open. Why grieve? Where is there yet room for tears? What occasion for flattery? Why shall one person envy another? Why shall we admire those who have great possessions, or those who are stationed in places of power, especially if they be prone to anger? For what will they do to us? …How did Socrates feel with regard to these matters? … ‘If you tell me now,' says he, ‘We will acquit you on these conditions, namely, that you will no longer engage in these discussions which you have conducted hitherto, nor trouble either the young or the old among us,' I will answer, ‘You make yourselves ridiculous.' …We, however, think of ourselves as though we were mere bellies, entrails, and genitals, just because we have fear, because we have appetite, and we flatter those who have power to help us in these matters, and these same people we fear.”(Discourses, 1.9)The Philosophy Garden: Stoicism and Beyond is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to Figs in Winter: Stoicism and Beyond at figsinwintertime.substack.com/subscribe

Sean is the host of @restitutio8765 . He is the pastor of Living Hope Ministries Internal ( @livinghopelatham ) He is also on the board of the Unitarian Christian Alliance ( @UnitarianChristianAlliance ). In this video we discuss his recent series on the history of Corinth the city and what that informs us about the epistles to the Corinthian church and early christianity more broadly. We mention Aquila, Augustus, Bacchus, Bruce Winter, Cayla Mayo, Claudius, Crispus, Cybele, Dale Martin, Dionysus, Gaius (Caesar), Gaius, Hercules, Homer, James Walters, Jerome Murphy O'Connor, Jesus, Job, Joseph Fitzmyer, Josephus, Julius Caesar, Juvenal, Celsus, Lucius Caesar, Mummius, Nero, Paul, Philo, Plato, Pliny the Elder, Pliny the Younger, Plutarch, Priscilla, Sosthenes, Tiberius, Titius Justus, Trajan, Victor Gluckin, Will Barlow, Zach Mayo, Zephaniah and more. Corinthians series - https://youtube.com/playlist?list=PLN9jFDsS3QV2PFMHm0Vd4JWrDPxW8Zvc8&si=gT9abVPqRy0sYn_Q

When I feel overwhelmed, or helpless, or tired, or straight up selfish, my parenting starts to struggle. I start to use my authority in a way that seeks to control and to manage. The apostle Paul sets a different example for us as he tells the Corinthian church that the authority that God gave him is for building them up. That is how we are to use our authority as parents as well. To build up our children. Verses Referenced: John 13:3 2 Corinthians 10:8 and 13:10 Titus 1:7-8 Colossians 3:12 Galatians 5:22-23 Ephesians 4:29 Some Parenting Practicals episodes to get you started: Our God-Image with Tara Prevo Addressing Our Anger with Laurie Shaffer The ABCs of Affirmation with Jess Brandon I am a Connected Families certified parent coach offering small groups for moms, individual parent coaching, and workshops. To learn more, head to https://www.lyssastoyko.com/ Help other mamas find encouragement through Moms Take Ten by rating and reviewing this show. That would be a blessing to both them and me. Thank you for your time! Want to say hello? Follow me on Facebook and Insta @lyssastoyko Email me at momstaketen@gmail.com

Paul's admonitions to the church in our passage are better understood in context of the issues arising in Corinth. Chapters 1-6 highlight particular problems including divisions in the body over superficial leadership preferences, worldly sexual norms corrupting the church, and frivolous legal cases between brothers in Christ. In addition to these internal issues, there was the looming threat of historic external persecution and hardship the church would soon encounter. All the more reason to address the tendency toward man-centeredness in the Corinthian church head on. Under the current conditions, the church would likely not survive the day of testing. Paul appeals to his personal convictions and application of the call to all believers to take up his cross and follow Christ. If the church would seek first the kingdom of God and prioritize the glory of Christ in their personal lives, covenant relationships, and highest ideals, her lampstand would remain.

Grace and gospel are inseparable truths informing Paul's instruction for the Corinthian church to financially assist the suffering church in Jerusalem. Their gospel-induced giving will equip the church in Jerusalem to persevere in her gospel ministry. Our text informs us that gospel giving: 1. declares belief in the gospel (vv. 8–9) 2. demands perseverance in the gospel (vv. 10–12) 3. demonstrates partnership in the gospel (vv. 13–15)

Pastor Jack emphasizes that the gifts of the Spirit are powerful and still active today, but must be exercised with holiness and maturity, especially within the church community—just as Paul instructed the wildly excessive Corinthian church.

In today's sermon, Pastor Andrew Coleman continues a sermon series on God's great generosity, preaching from 2 Corinthians 8: 1-7. In this passage, Paul writes to the Corinthian church and commends to them the Macedonian believers, who have demonstrated immense generosity with both their lives AND their finances. In this passage, several qualities in the Macedonian believers should impact US as we seek to live for Christ. Even in the midst of deep affliction and poverty, the Macedonians demonstrated sacrificial generosity with eagerness, joy, and compassion. They desired to give themselves first to God and then to those around them. May we learn from their example and seek to be joyfully and sacrificially generous, just as God has been inexpressibly generous toward us in the gift of Jesus Christ! ________________________________________ Links to Sermon Notes & Answers: ➤Sermon Notes (Blank): https://www.sheridanhills.org/_files/ugd/30fec2_a9d9ce9d1a6149ee9af30bec2cb3cb8b.pdf ➤Sermon Notes (Answers): https://www.sheridanhills.org/_files/ugd/30fec2_cee8eb471cc54d76b5faad75556242d1.pdf ________________________________________ In this video: Review of previous sermons in series Main Points Application ________________________________________ Subscribe to this channel to catch weekly expositional sermons from the Bible. ________________________________________ Explore more sermons and information: https://www.sheridanhills.org/watch-new ________________________________________ Follow us: ➤Facebook: https://www.facebook.com/sheridanhills/ ➤Twitter: https://twitter.com/sheridanhills01 ➤Instagram: https://www.instagram.com/sheridanhills/

As we get older, no one wants to be seen as immature. Not in the way that we speak, in the way we work, or even in the way we appear. How do we know if we are holding onto immature beliefs when it comes to our faith? To get a better understanding for believers today, we turn to the book of 1 Corinthians, where we will contrast the immature believers of the Corinthian church with the maturity the apostle Paul was calling them to in his letter.

The Corinthian series Episode 13

TOGETHER GROUP QUESTIONS Read 1 Cor. 3:1-9. What is God's Word saying to you? What stands out to you in this passage? Paul was concerned that these believers in Corinth were staying on a diet of spiritual milk instead of meat (v. 1-3). What are some specific examples of Christians today, that seem to stay (or get stuck) in the “milk” stage of their spiritual development? On that same note, what are some specific things we can/ should be doing to move onto the “meat” stage (or “solid food”) of our discipleship? Or in other words, what are the deepest, most mature things we are called to in our pursuit of Jesus? Another thing Paul was trying to teach and correct the Corinthian church about was how much they were comparing and competing with each other. What is one area of your life that you struggle with comparison? What is one area you feel you are competing with someone? How do you feel God would want you to act in these situations? One of the big traps we can fall into when we are spreading God's love, is becoming prideful or taking credit. How can we resist the urge to make spiritual things about ourselves? How can we discipline ourselves to point and focus all the glory to God! Close by having each person in the group give ALL the glory to God for something specific that He has done, or is doing, in their life.

Each month, the people of Woodside Bible Church gather for a unique meal—not a pizza party or potluck—but the sacred practice of communion. In this episode, we explore the rich meaning behind the Lord's Supper through the lens of 1 Corinthians 11. What does it mean to truly "come to the table"? Pastor Jacob Ley unpacks the Apostle Paul's words to a divided Corinthian church, revealing how communion isn't just a ritual—it's a rhythm of grace that deepens our unity with Christ, invites personal reflection, and becomes a public proclamation of the Gospel. Whether you've taken communion for decades or are new to the practice, this conversation invites you to rediscover the table where Jesus meets us in love.

This podcast goes through more defense for the gospel to the Corinthian church. Paul lets them know he had compulsion to preach the gospel whether he was paid or not. He wants to be rewarded my God not by man or the Corinthian church. Paul wanted to win the race for Christ. Support the show

In this episode I talk to Dr. James Ware, scholar of New Testament and Ancient Christianity and professor emeritus at the University of Evansville, about his brand-new The Final Triumph of God: Jesus, the Eyewitnesses, and the Resurrection of the Body in 1 Corinthians 15, out now on Eerdmans, which is a line-by-line commentary of Paul's most iconic statement of the resurrection at the end of the first Corinthian epistle. We look at the significance and centrality of the resurrection for Christian faith, the wider context of 1 Corinthians, and then engage in a passage-by-passage review of 1 Corinthians 15, dealing with all the complex exegetical questions it poses. The resurrection is the heart of the Christian hope, and this lengthy chapter needs to be taken seriously! Media Referenced:The Final Triumph of God: https://a.co/d/8zHHXFr James Ware Amazon page https://www.amazon.com/stores/James-P.-Ware/author/B001JXUOPS?ref=sr_ntt_srch_lnk_1&qid=1742654742&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=3bfa1604-b6e2-4c27-bb83-5236f2524088The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks! 

Paul's letter to the Corinthian church is a response to real questions by real people whom Paul knows and loves. 1 Corinthians is certainly a practical and theological answer to questions, but at its core, it is an example of shepherding a flock of sinners saved by grace. Answers are given, thoughts are expounded, and falsehoods are confronted with a heart that these people would experience grace and peace walking in the privilege that it is to be those called into the fellowship of Jesus Christ by the God of the universe.DNA Questions - 1 Corinthians 7:17-24DiscoverConsidering Paul's previous subject in v. 1-16 why would he need to exhort them to "lead the life that the Lord has assigned"?What in our culture would Paul need to address so that we would know that it counted for nothing?What does Paul have in mind when he exhorts the reader to "remain with God"?NurtureAre you free in your freedom? (Consider and discuss these questions)-Am I free to tell the truth? (When is this difficult?)-Am I free NOT to defend myself? (Why is this so difficult?)-Am I free to lay down my rights for the good of others?-Am I free to let my yes be yes? (Can I commit and be faithful to things and persons?)-Am I free to let my no be no? (Can I disappoint people?)-Am I free to be ok even if others around me are not ok? (Do I know where I end and others begin?)-Am I free from the tyranny of the urgent? (Can I be about important things?)ActWhich of those questions were most difficult for you and what would it look like to walk in freedom in those areas?

Paul's letter to the Corinthian church is a response to real questions by real people whom Paul knows and loves. 1 Corinthians is certainly a practical and theological answer to questions, but at its core, it is an example of shepherding a flock of sinners saved by grace. Answers are given, thoughts are expounded, and falsehoods are confronted with a heart that these people would experience grace and peace walking in the privilege that it is to be those called into the fellowship of Jesus Christ by the God of the universe.DNA Questions - 1 Corinthians 7:17-24DiscoverConsidering Paul's previous subject in v. 1-16 why would he need to exhort them to "lead the life that the Lord has assigned"?What in our culture would Paul need to address so that we would know that it counted for nothing?What does Paul have in mind when he exhorts the reader to "remain with God"?NurtureAre you free in your freedom? (Consider and discuss these questions)-Am I free to tell the truth? (When is this difficult?)-Am I free NOT to defend myself? (Why is this so difficult?)-Am I free to lay down my rights for the good of others?-Am I free to let my yes be yes? (Can I commit and be faithful to things and persons?)-Am I free to let my no be no? (Can I disappoint people?)-Am I free to be ok even if others around me are not ok? (Do I know where I end and others begin?)-Am I free from the tyranny of the urgent? (Can I be about important things?)ActWhich of those questions were most difficult for you and what would it look like to walk in freedom in those areas?

In 1 Corinthians 4:5-21 Paul reminds us that God and His Word will judge all of us, so we shouldn't waste time judging each other and comparing our leaders. He will also correct the Corinthian church for being spiritually prideful and arrogant.

The First Letter to the Corinthians begins with an admonishment of the church over their internal division and reliance on human wisdom. What exactly occasioned Paul's advice has perennially troubled New Testament scholars. Many scholars have asserted that Paul disapproved of the Corinthians' infatuation with rhetoric. Yet careful exegesis of the epistle problematizes this consensus.  In Rediscovering the Wisdom of the Corinthians (Eerdmans, 2024), Timothy A. Brookins unsettles common assumptions about the Corinthian conflict in this innovative monograph. His close reading of 1 Corinthians 1–4 presents evidence that the Corinthian problem had roots in Stoicism. The wisdom Paul alludes to is not sophistry, but a Stoic-inspired understanding of natural hierarchy, in which the wise put themselves above believers they considered spiritually underdeveloped. Moreover, Paul's followers saw themselves as a philosophical school in rivalry with other Christians, engendering divisions in the church.  Combining scriptural exegesis and investigation of Greco-Roman philosophical culture, Brookins reconstructs the social sphere of Corinth that Paul addresses in his letter. His masterful analysis provides much needed clarity on the context of a major epistle and on Pauline theology more broadly. Timothy A. Brookins is Professor of Early Christianity at the University of St. Thomas in Houston, Texas. His research interests include the Pauline epistles and the Greco-Roman philosophical and rhetorical traditions. He is the author of Reading 1 Corinthians: A Literary and Theological Commentary and Ancient Rhetoric and the Style of Paul's Letters. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The First Letter to the Corinthians begins with an admonishment of the church over their internal division and reliance on human wisdom. What exactly occasioned Paul's advice has perennially troubled New Testament scholars. Many scholars have asserted that Paul disapproved of the Corinthians' infatuation with rhetoric. Yet careful exegesis of the epistle problematizes this consensus.  In Rediscovering the Wisdom of the Corinthians (Eerdmans, 2024), Timothy A. Brookins unsettles common assumptions about the Corinthian conflict in this innovative monograph. His close reading of 1 Corinthians 1–4 presents evidence that the Corinthian problem had roots in Stoicism. The wisdom Paul alludes to is not sophistry, but a Stoic-inspired understanding of natural hierarchy, in which the wise put themselves above believers they considered spiritually underdeveloped. Moreover, Paul's followers saw themselves as a philosophical school in rivalry with other Christians, engendering divisions in the church.  Combining scriptural exegesis and investigation of Greco-Roman philosophical culture, Brookins reconstructs the social sphere of Corinth that Paul addresses in his letter. His masterful analysis provides much needed clarity on the context of a major epistle and on Pauline theology more broadly. Timothy A. Brookins is Professor of Early Christianity at the University of St. Thomas in Houston, Texas. His research interests include the Pauline epistles and the Greco-Roman philosophical and rhetorical traditions. He is the author of Reading 1 Corinthians: A Literary and Theological Commentary and Ancient Rhetoric and the Style of Paul's Letters. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The First Letter to the Corinthians begins with an admonishment of the church over their internal division and reliance on human wisdom. What exactly occasioned Paul's advice has perennially troubled New Testament scholars. Many scholars have asserted that Paul disapproved of the Corinthians' infatuation with rhetoric. Yet careful exegesis of the epistle problematizes this consensus.  In Rediscovering the Wisdom of the Corinthians (Eerdmans, 2024), Timothy A. Brookins unsettles common assumptions about the Corinthian conflict in this innovative monograph. His close reading of 1 Corinthians 1–4 presents evidence that the Corinthian problem had roots in Stoicism. The wisdom Paul alludes to is not sophistry, but a Stoic-inspired understanding of natural hierarchy, in which the wise put themselves above believers they considered spiritually underdeveloped. Moreover, Paul's followers saw themselves as a philosophical school in rivalry with other Christians, engendering divisions in the church.  Combining scriptural exegesis and investigation of Greco-Roman philosophical culture, Brookins reconstructs the social sphere of Corinth that Paul addresses in his letter. His masterful analysis provides much needed clarity on the context of a major epistle and on Pauline theology more broadly. Timothy A. Brookins is Professor of Early Christianity at the University of St. Thomas in Houston, Texas. His research interests include the Pauline epistles and the Greco-Roman philosophical and rhetorical traditions. He is the author of Reading 1 Corinthians: A Literary and Theological Commentary and Ancient Rhetoric and the Style of Paul's Letters. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Episode Synopsis:Imagine the shock you would feel upon hearing news that the body of Jesus had been found in a tomb somewhere near the city of Jerusalem and the remains were positively identified as those of the central figure of the New Testament.  What would your reaction be?  Would it even matter?  Would you still call yourself a Christian?  While no one is going to find the body of Jesus in a tomb near Jerusalem because Jesus was raised from the dead that first Easter, nevertheless, the question is an important one because it pushes us to face a more fundamental question.  How do we know that Christianity is true?  Why are you a Christian?  And why does any of this really matter since faith is supposedly a subjective and merely personal thing often disconnected from a factual basis?Paul's response to Corinthian skepticism and confusion regarding our Lord's resurrection is to declare that Jesus has been raised, bodily, from the dead.  We know this to be the case because the evidence for it is overwhelming.  The tomb in which Jesus had been buried was empty despite the fact that a huge stone sealed the tomb's entrance, and that the Romans placed a guard at the tomb.  We also know that Jesus was raised from the dead because the risen Lord appeared visibly to all the apostles, to over five hundred people at one time, and then finally to Paul, who considered himself completely unworthy of such an honor.  Paul not only appeals to the fact that he himself saw the resurrected Jesus while traveling on the road to Damascus, Paul also appeals to the fact that most of the five hundred people who saw Jesus were still alive–the implication being that the Corinthians knew who many of these people were, and that the events associated with the gospel were not only true, they were common knowledge.In verses 20-28 of 1 Corinthians 15, Paul describes Christ's resurrection as the firstfruits of a great harvest yet to come.  Death may have come through Adam, but Jesus (the second Adam) has been raised from the dead.  And not only has Jesus been raised from the dead, so will all those who trust in him–all those “in Christ.”  On the first Easter Sunday, Jesus defeated death and the grave, he destroyed our last and greatest enemy as death itself was vanquished, the new creation dawned, and we enter the final period of human history, awaiting our Lord's return when all things are put in subjection under his feet.  He is risen!  He is risen indeed!For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Paul's letter to the Corinthian church is a response to real questions by real people whom Paul knows and loves. 1 Corinthians is certainly a practical and theological answer to questions, but at its core, it is an example of shepherding a flock of sinners saved by grace. Answers are given, thoughts are expounded, and falsehoods are confronted with a heart that these people would experience grace and peace walking in the privilege that it is to be those called into the fellowship of Jesus Christ by the God of the universe.Sermon Outline - 1 C...s 7 (1-16).pages.pagesDNA Questions - 1 Corinthians 7:1-16Discover:What are the implications of Paul saying that "it is good for a man not to have sexual relations with a woman"?How can the Church do a better job of helping people see their singleness as a gift?Overall, how are we to think about sex, marriage, and divorce based on this text? How does the church community come into play in all this?Nurture:Where do you see the gospel impacting and empowering us towards the glory of God in our marriage/sex life and in our singleness?How can we help each other incorporate prayer into our marriages? Why can that be so difficult?How does the gospel speak into a story that includes divorce?Act:What could it look like to begin a healthy and edifying dialogue around sex, prayer, and the glory of God with your spouse?Are there any unique ways that the Church can love singles well?

Paul's letter to the Corinthian church is a response to real questions by real people whom Paul knows and loves. 1 Corinthians is certainly a practical and theological answer to questions, but at its core, it is an example of shepherding a flock of sinners saved by grace. Answers are given, thoughts are expounded, and falsehoods are confronted with a heart that these people would experience grace and peace walking in the privilege that it is to be those called into the fellowship of Jesus Christ by the God of the universe.Sermon Outline - 1 C...s 7 (1-16).pages.pagesDNA Questions - 1 Corinthians 7:1-16Discover:What are the implications of Paul saying that "it is good for a man not to have sexual relations with a woman"?How can the Church do a better job of helping people see their singleness as a gift?Overall, how are we to think about sex, marriage, and divorce based on this text? How does the church community come into play in all this?Nurture:Where do you see the gospel impacting and empowering us towards the glory of God in our marriage/sex life and in our singleness?How can we help each other incorporate prayer into our marriages? Why can that be so difficult?How does the gospel speak into a story that includes divorce?Act:What could it look like to begin a healthy and edifying dialogue around sex, prayer, and the glory of God with your spouse?Are there any unique ways that the Church can love singles well?

This podcast goes through many points Paul makes explaining questions the Corinthian church had regarding marriage. Since they were selfish and from a promiscuous background these baby Christians  needed much counsel on this subject. Listen to really understand Paul's heart on this issue and God's will in marriage. Many have misinterpreted this passage so you will be surprised at times while listening. Support the show

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:Joshua 9-11; 1 Corinthians 6 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome back, dear listeners, to another episode of the Daily Radio Bible. It's March 21st, 2025, and we're diving deep into powerful passages from the book of Joshua and 1 Corinthians. I'm Hunter, your brother, and your Bible reading coach, here to guide us on this journey through the Word. Today, we venture through Joshua chapters 9 to 11, witnessing the cunning of the Gibeonites and Joshua's epic battles, showcasing faith interwoven with shrewdness and cunning. We then turn to 1 Corinthians chapter 6, where we are prompted to consider how our faith shapes our interactions within the community. Echoing through these narratives is the call to a faith that is not just wise but rooted deeply in God. Let's allow these scriptures to challenge and encourage us as they point us to the living Word, Jesus. So grab your Bible, settle in, and let's explore these timeless truths together. TODAY'S DEVOTION: Now the Gibeonites were wise, and you might say that their wisdom was rooted in a kind of faith. The same kind of faith Rahab had. Both had confidence that God was going to give the land to Israel. They both responded in fear before God's people, and both acted with wisdom and cunning in order that their people might be saved. In the end, the Gibeonites would be saved by their faith just as Rahab had been saved by her faith. It's their faith in God, the God of Israel, that causes them to make peace with the God of Israel even when their shrewdness was deceitful. They didn't trust in their power, their might, their alliances. No. They sought to make peace with God. There is a shrewdness in these Gibeonites. Their deception leads to their deliverance. They, like Rahab, saw that the God of Israel was a God of deliverance; they recognized that this God delivered the Hebrew people out of Egypt and was giving them this land. And so they were shrewd. They were deceitful. And in their shrewd deceit, they found deliverance. Sometimes faith looks a lot like shrewdness. Jesus tells a parable of the shrewd manager who makes friends with all of his master's debtors in order that he might be delivered from his own financial ruin. He gave away what was not his in order that he might have life. And in a similar way, the people of Gideon gave away something in order that they might have life. They were shrewd, And Jesus commends this kind of shrewdness, the willingness to let go, to give away, to not hold on and insist on my own way. This is the way of faith, and sometimes it looks cunning and shrewd, and sometimes it finds its way into very practical situations in life, like the conflict between sisters and brothers in Christ. Sometimes there must be a shrewdness, a willingness to let go, to give something away in order for there to be peace. This is in part what Paul's trying to show us in our Corinthian reading today. The Corinthians, the Gibeonites, you and I are called to live by faith. A faith that is shrewd, A faith that invests itself primarily in our relationships with God, his people, and this world. And often, we need to give something away to let go of our own way in order that we might have life. May God give us faith that is shrewd, that is cunning, wise, and obedient. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son, and that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Paul ends his letter: He tells the Corinthians to check themselves before he gets there What is church discipline supposed to look like? How Paul's weakness benefitted the Corinthian church Paul's final words   If you want to support the Bible Explained: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries

Join us as we dive into 1 Corinthians 7:1-16, where Paul answers pressing questions from the Corinthian assembly about marriage, singleness, and devotion to Christ. In this study, we explore:

The underlying issue being addressed in Paul's letter to the Corinthian church is pride. While it may not always manifest in the same ways, pride is just as present in our own hearts as it was in theirs. The question to keep in mind as we explore this passage is this: What true view of God will correct our prideful view of ourselves? 

It is easy to place our faith in something other than the things of God. But in this morning's message, we take a look at I Corinthians 2:1-5, where Paul tells the Corinthian church that he came to them not with excellency of speech, but declaring the Word of God, and he simply wanted them to have faith in the power of God, rather than in the intellect of men.

1 Corinthian 3:1-9 Dr. Steven Roby

The Eternal Weight of Glory 2 Corinthians 4:16-18 This morning, we are going to finish chapter 4 of 2 Corinthians. Verses 16-18. You can find that on page 1147. In the leadup to our verses this morning, we have been encouraged in our suffering. Even though we are like jars of clay, breakable and fragile, yet we have the surpassing treasure of the Gospel of Jesus within us. As we are given over to death… as our bodies deteriorate… as we suffer, yet, the life of Jesus is at work in us. And we are promised a resurrection hope through Christ. That was the promise of last week's verses. A resurrection hope through Jesus Christ. And that brings us to verse 16. Reading of 2 Corinthians 4:16-18 Prayer If you've been following the news in Montana, you'll know that there's a battle over suffering and death. Legislation has been proposed that would make it legal for someone with a terminal disease to end his or her life with the help of a physician. And it's very personal. Those who argue in favor tell stories of difficult suffering of loved ones. Those who argue against it tell stories of difficult suffering of loved ones. To some extent, I think we can each understand the motivation for such a thing. Physical suffering is difficult and it's likewise difficult to watch a loved one endure such a trial, especially when the diagnosis is grave. But life is precious… no matter our age or situation. God is the one who is to numbers our days. Not us. And it may be in those last days or moment that God draws someone to himself – like the thief on the cross next to Jesus. And not only that, but we have been learning in 2 Corinthians that suffering unto death is part of life. It's part of the fallen condition that we live in and the fallen nature that we have. And for the Christian, through our suffering we share in Christ's suffering and because of that, we also share in his comfort. We learned that back in chapter 1. You see, God often fulfills his purposes through suffering. And when we suffer affliction, he will strengthen and give us hope when we look to him. As we come now to verses 16-18… whey do is apply verse 14 to us. Verse 14 is about the resurrection. Since God raised the Lord Jesus, he will raise us and bring us into his presence. Look again at the end of verse 14. Paul writes to the Corinthian church that Jesus will bring “us with you into his presence.” You, believers in Corinth, will join us, Paul and those with him, in that resurrection. That is a great hope. And verses 16-18 then explain how to experience that resurrection hope in our lives… especially in our suffering. Even in despair. The question is, in our present suffering, how can we not lose heart? How can we live through the trials of this life with the hope of heaven? How do you actually do that? How do you actually have hope in suffering? Verses 16-18 tell us how. Look at 16. It begins with those encouraging words. “So, we do not lose heart!” And then Paul goes on to tell us why and how. By the way, this is the second time in this chapter that Paul has used the phrase “do not lose heart.” The first time was up in verse 2. Paul was talking about not losing heart in ministry and focus. Even though some will not respond, “do not lose heart.” God is at work. Remember that? Well, this time, the “do not lose heart” is about suffering and affliction. On the sermon notes page, you'll see the question, How do I not lose heart in my suffering? Three answers listed there: 1. Renew the Gospel hope of Christ in you 2. Compare your affliction to the weight of glory 3. Fix your eyes on the eternal not the temporal Those correlate with the verses, 16, 17, and 18 respectively. 1. Renew the Gospel hope of Christ in you So, again, number 1. Renew the Gospel hope of Christ in you Paul writes, “we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.” He's talking, first, about the impact of the fall, of sin and the curse on our bodies and minds. They are wasting away. Some of us feel it more than others. And Paul is comparing that to the new hearts that we have been given in Christ. Remember earlier in chapter 4 verse 6. “God… has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” That new heart is the treasure that we have in our jars of clay on the outside. So, our outer nature is wasting away. And our new nature, the new creation we have in Christ, is being renewed day by day. It's like one big decrescendo and another big crescendo happening at the same time. If you're musical that will make sense. A decrescendo goes from louder to softer. A crescendo goes from softer to louder. Our minds and bodies are decrescendo-ing. We are always fighting against the effects of the fall. It's not just aging but sickness and disease and accidents. It may, like Paul, include the scars of persecution – or it may include a “thorn in the flesh.”  In chapter 12, Paul describes a thorn in his flesh - some condition that he has endured his whole life. All of it is leading us down a decline in various ways. But there is also a crescendo for Christians. It says here that our “inner self is being renewed day by day.” That is talking about the hope of Christ in us. It's the new creation in us where God through his Holy Spirit has shone his light on us. We've been transformed. We've turned from our sin and shame to Christ for forgiveness and redemption. And as we walk through the trials of this life we are enabled to grow in the hope and grace of Christ. I'm being very intentional using that word “enabled.” We are enabled to be renewed day by day. God has enabled you through his Spirit to mine the depths of the riches of God in Christ. If you are a believer in him, he's given you the opportunity through his Spirit to be renewed day by day. If you are not a believer, he's offered that renewal and crescendo. However, when you are not immersing yourself in his Word. Or not repenting of sin and renewing your faith. Or when you are not weekly participating in worship. Or not communing with the God of the universe through prayer. When you are not engaged in those things, that renewal will not be happening. That lack of daily renewal will have lots of implications in your life. When it comes to suffering, your spiritual stagnation will result in discouragement, in despair, and in disappointment. You will wonder where God is. You will be asking why you are suffering. But, on the other hand, when you are renewing that Gospel hope in you (through all the ways I mentioned), God will strengthen you. Your life in Christ will crescendo. And that will help sustain you through whatever trials and afflictions and grief that you are enduring. You see, that is part of the answer of how not to lose hope in suffering. Engage in all the ways that God has given to be renewed in him. That hope and renewal sustained Paul, and it will help sustain you. So, answer 1: Renew the Gospel hope of Christ in you. 2. Compare your affliction to the weight of glory And now, answer number 2. How do we not lose heart in our suffering? We compare our affliction to the weight of glory. Verse 17. “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” By the way, this is my favorite verse in the whole book. God is saying that your affliction is “light”… meaning it doesn't weigh much… and it's “momentary” meaning it does last long. Does that make you mad? Because, God, it doesn't feel like my affliction is light and momentary. No, it weighs me down. I can't sleep. The pain doesn't go away. The fear sometimes overwhelms. It's heavy. It doesn't feel light, no, it feels like a ton of bricks. Actually, I brought a brick. This is just a regular clay brick. But we used to have a lead brick in our old house. It was actually there when we moved in… and I think we left it there. It was about this size. Now, this brick weighs like 3-4 pounds. But the lead brick was like 25 pounds. 5-6 times heavier. If we still had it, I would have brought it in. Now I want you to imagine a big pile of lead bricks – a pallet of bricks - maybe 500. That would be very very heavy. Thousands of pounds. In this verse 17 comparison, that pallet of lead bricks represents your suffering. You probably thought I was going to say that the pallet represented the eternal weight of glory. No, that is way beyond what I can describe. The key is in the phrase “beyond all comparison.” The greek phrase is literally “exceedingly exceeded.” Our afflictions are “exceedingly exceeded” by the eternal weight of glory. This verse is not minimizing the weight of our suffering. In fact, that same exact word was used back in chapter 1 verse 8. Paul and those with him had endured intense affliction in Asia. It says they were so “utterly burdened beyond their strength, that they despaired of life.” The same exact Greek word is in there. Their suffering was so “exceedingly exceeded” that they despaired of life itself. They even thought they had the sentence of death. God is not saying, here, that your suffering is not significant or heavy. Not at all! Rather, he's saying that the eternal weight of glory “exceedingly exceeds” the suffering that you are enduring here and now. There are 2 comparisons. First, something that is light and something that is heavy. And second, something that is momentary compared with something that is eternal. The weight of glory exceedingly exceeds the weight of our suffering. By the way, that word “glory” is shorthand for heaven. When you who are in Christ pass from this life, you will be with Christ in glory – you will be in his radience and his presence. In glory we will experience a fulness of joy and peace. We will share the honor of Christ as his redeemed and glorified people. Our worship will be beyond anything in this life. As Revelation 21 puts it, there will be no death, no dying, no pain, no sorrow, no mourning, no crying. There will be no night, there, because of the light of Christ. You see, even though the weight of our suffering on us is great…. it is no comparison to the weight of glory. Not because our suffering is small… but because glory will be so much greater. And think about the second comparison. It will last forever. It will be eternal. Even if your suffering lasts your entire life, it is momentary compared to the eternal weight of glory. Beloved in Christ, the weight of your suffering and trials is heavy. It may feel like a ton of lead bricks. And it may feel like it is never going to end – but it will end one day… and it is nothing compared to the eternal weight of glory beyond all comparison. So, the second answer to the question, how do I not lose heart in my suffering? Is this: Compare your affliction to the weight of glory. Don't minimize your suffering. But consider the glory of heaven to come. Get a perspective on what it will be like when God raises you with Christ to heaven. Your affliction will be nothing compared to the eternal weight of glory. Ok, before we get to the third answer, I want to take a tangent. I have been thinking about 2 little words in verse 17 all week. It's right there in the middle of 17. The words, “for us.”  Do you see them there? “This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.” I think I've been missing out on something about this my whole life. In my mind, I thought it was saying “preparing us.” You know, “preparing us for the eternal weight of glory.” In other words, I thought this verse was saying that through our suffering, God is preparing us for heaven where there will be no more suffering. That when we finally experience glory, we will be even more amazed because of the suffering we endured in this life. That's what I thought this verse was saying. And by the way, it is a true statement. Our suffering is preparing us for glory. However, the focus of verse 17 is a little different. The word “preparing” is not focused on “us.” We are not being prepared. Rather our suffering is preparing glory and we are the recipient of that preparation. Let me read it again for you, it says “this light momentary affliction is preparing for us an eternal weight of glory.” Somehow our suffering is participating in the preparation of heaven to come. That could mean a couple of different things. That could mean that when we give glory to God while we are suffering, God in Christ is even more glorified. We will experience more of his glory in heaven because of our suffering. It could also mean that because we share in the sufferings of Christ (chapter 1), we are therefore participating in God's preparation of glory in heaven. In other words, because we share in Jesus' suffering unto death and his resurrection, our suffering is in part preparing the glory that is to come for us. As you can tell, I am not fully sure of how Paul's affliction or our affliction is preparing the weight of glory for us. But nonetheless, what is clear is that God has a purpose and meaning for our suffering beyond what we can even understand. Again, that's just a brief side note. 3. Fix your eyes on the eternal not the temporal Back to the question. How do you not lose heart in your suffering? #1 - Renew the Gospel hope of Christ in you. Meditate on what Christ has done for you OR believe in what Chrit offers you… if you don't know him. Be in God's word and in worship and in prayer. Through those things, God will help you to not lose heart. That was answer #1. #2. Compare your affliction to the weight of glory. Consider the amazing eternal weight of glory. Glory infinitely exceeds the burden of our suffering now. And our suffering is, in fact, preparing heaven for us. And now, answer #3. Fix your eyes on the eternal not the temporal. That is verse 18. “look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” Really, this is an extension of #2. We're not just to compare our suffering to that which is eternal, but we are to look up. We are to gaze at that which is promised. We're to look beyond the joys and sorrows of this life. We are to look heavenward. My favorite Psalms are the Psalms of ascent. Psalm 120 to 134. These Psalms were sung by God's people on their annual pilgrimage to Jerusalem. They are called Psalms of ascent because the people were ascending up to Jerusalem. It didn't mater if you were come from north, south, east, or west, you were ascending to mount Zion, to Jerusalem – you were going up. And as they ascended, they sang. We read Psalm 121 earlier. It begins, “I lift my eyes to the hills!” It was not an easy journey, but as they travelled, they looked up toward Jerusalem. They couldn't yet see Jerusalem, but they knew it was there. The Psalms of ascent are a metaphor for life for us. We are journeying through this life to the new Jerusalem. We are bound for the promised land. As we just sang. On Jordan's stormy banks I stand and cast a wishful eye to Cannan's fair and happy land where my possessions lie. I'm bound for the promised land. And the rest of the hymn, as we sang, is about the glory of heaven to come. It is so easy to be caught up in our immediate situation. That's because it's hard. It's hard to lift our head up beyond our pain and struggles and grief. It's easy to just focus on what we are going through and either feel that God doesn't care or even think that suffering in and of itself is virtuous. It's easy to be an Eeyore, isn't it? You know, Eeyore from Winne the Poo. “Woe is me.” Just to be sure, I'm not minimizing our suffering. I'm just cautioning against that first part of verse 18. “look not to the things which are seen… for they are transient.”  Besides not dwelling on our suffering, we should not hope in the things of this world. They will pass. Rather, there is something far greater. We should direct our attention to that which we cannot see, which is eternal. It is that great promise of life beyond this life. The Puritans used to use the phrase “Die before you die.” What they meant by it was, prepare yourself for death before you get to the point of death. Prepare your heart and mind now for future suffering unto death and the glory that is to come. Let me slightly change that. “Live in heaven now before you get to heaven.” I know, it doesn't have quite the same ring to it. But how about “glory in the glory to come.” Look to heaven. Anticipate your presence with Christ in eternity. Consider all the joys of glory. That is what verse 18 means “look to the things that are unseen… because the things that are unseen are eternal” Our physical eyes cannot see it. But we are given the vision and promise in God's word. Conclusion So how do we not lose heart in our suffering? Answer 1. We renew the Gospel hope of Christ in us. We press in, every day, to what Jesus has done for us and in his word and prayer. Answer 2. We compare our affliction to the weight of glory. Eternity in heaven exceedingly exceeds our suffering. And in fact, our affliction is preparing heaven for us. And answer 3. We fix our eyes, our gaze, on that which is eternal and not temporal. We cannot see heaven, but for those who know and believe in Jesus, you are promised to receive it. Suffering is not something that we should search out. But neither is suffering something that we can escape in this life. No, suffering is part of our fallen condition. But God uses our suffering for his glory and for our good AND for his purposes in eternity. So may God enlarge our vision for his purposes in suffering. May we not lose heart when we do suffer. But instead, may we be renewed in the Gospel of grace, may we consider the eternal weight of glory in heaven, and may we fix our eyes on that which God is preparing for us. Amen.

By William Bradford - What was wrong with Corinth and the Corinthian church, and what could be wrong with us today?

Paul is still disciplining the Corinthian church for their acts of sinful behavior that seem to be spreading now. They had so many disputes and issues that they were taking them to the pagan courts. Paul said to keep it in the church because it might damage their witness. Listen to hear all that Paul days in its true context.  Support the show

In this sermon, Pastor Pat Horner addresses the critical issue of divisions within the church arising from the elevation of leaders over Christ. Drawing from 1 Corinthians 16:13, he emphasizes the apostle Paul's exhortation to "be watchful, stand firm in the faith, act like men, be strong." This call to "act like men" challenges believers to exhibit maturity, courage, and steadfastness in their faith. Pastor Horner highlights how the Corinthian church's tendency to align themselves with specific leaders, saying "I am of Paul" or "I am of Apollos," led to strife and division. He admonishes that such comparisons are carnal and detract from the unity and purpose of the church. By focusing on Christ alone and rejecting the idolization of human leaders, believers can foster unity and embody true Christian manhood.

In this sermon, Pastor Pat Horner addresses the critical issue of divisions within the church arising from the elevation of leaders over Christ. Drawing from 1 Corinthians 16:13, he emphasizes the apostle Paul's exhortation to "be watchful, stand firm in the faith, act like men, be strong." This call to "act like men" challenges believers to exhibit maturity, courage, and steadfastness in their faith. Pastor Horner highlights how the Corinthian church's tendency to align themselves with specific leaders, saying "I am of Paul" or "I am of Apollos," led to strife and division. He admonishes that such comparisons are carnal and detract from the unity and purpose of the church. By focusing on Christ alone and rejecting the idolization of human leaders, believers can foster unity and embody true Christian manhood.

Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It's noted that they are tent-makers, which brings up an interesting aspect of Paul's life that we don't often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

3-12-2025Will Dyer The Challenge of Acts by N.T. WrightThe meeting focused on discussing Acts 17 through 20, highlighting the theological and political issues raised by Paul's central message. ​ The discussion emphasized the tension between Paul's proclamation of Jesus as the true king, which challenged the authority of Caesar, and the resulting opposition and riots. ​ The group examined Paul's experiences in Thessalonica, Corinth, and Ephesus, noting how his teachings stirred controversy among Jews and Romans. ​ In Thessalonica, Paul faced charges of declaring another king, Jesus, which threatened the Roman order. ​ In Corinth, Paul was accused of teaching illegal worship practices, but the Roman governor Gallio dismissed the charges, granting Christians a religious exemption. This led to complacency among the Corinthian church. ​ The discussion concluded with reflections on the implications of these historical contexts for contemporary Christian practice, particularly the need to balance political engagement with ultimate allegiance to Jesus.

In 2 Corinthians 12 we are told about visions that the Apostle Paul had 14 years before the writing of his letter. The “visions” were so real that Paul was unsure as to whether he was actually there, or it was just a dream-like revelation. The experience empowered him to deal with his severe trials, for which he earnestly beseeched God three times in prayer to remove. Each time he receives from the Father the same answer – “My grace is sufficient for you, for My power is made perfect in weakness”. If only we could all learn that lesson. He speaks of his intent to see them; and this had twice been thwarted. What the Apostle's thorn in the flesh was we do not exactly know. What we know is his eyesight was badly affected to the extent that Paul used a scribe to write his letters. His autograph at the end of each letter was in large hand written characters: Galatians 6:11. Additionally Paul had sent Titus as his representative as that brother closely knew the Apostle's mind on the matters the epistle discusses. Titus also had a great love for the Corinthians. Chapter 13 concludes with final warnings and advice. The Apostle had attempted visiting the Corinthian ecclesia twice, but his plans had been thwarted. Verses 5-10 is a call for all of the believers in this city to reconsider their motives and actions. And to change these, if required, so that they might find a place in the kingdom of our Lord Jesus Christ at his coming. Verses 11-14 give Paul's final greetings and his appeal for the members of the ecclesia to live in love and harmony.

This podcast deals with the Corinthian church covering up a flagrant sin of incest. A son of a church member was being immoral with his step mother. That was bad enough but for the church to overlook this act was unheard of. Listen as Paul writes to the Corinthian church about this sin. Support the show

I Corinthians 13 & 14 – Spiritual Gifts, Seeing Through a Glass Darkly, Very Good vs Perfect, Charity and Speaking in Tongues This week we examine the sarcasm of Paul toward those in the Corinthian church coveting what they assume … Continue reading →

Send us a textIn a swirling world filled with doubts and distractions, understanding the resurrection becomes crucial in solidifying our faith. In our latest episode, we dive deep into Paul's impactful message in 1 Corinthians chapter 15, examining how the resurrection stands at the core of Christianity. Paul confronts the Corinthian church's confusion and division, reminding them—and us—of the life-changing power of the resurrection.Throughout the episode, we unpack the significance of acknowledging Christ's victory over death, which brings not only hope for the afterlife but also a transformative outlook for our present lives. Paul passionately invites believers to stand firm, affirming that our labor for the Lord has eternal value, and emphasizing that the resurrection is the ultimate evidence of God's power and love. Join us as we explore the practical implications of living out a faith that hinges upon this glorious truth. We highlight the urgency of living differently in a world that can feel overwhelmingly chaotic, encouraging listeners to embrace their identity in Christ and engage with the world around them with conviction. Don't miss this opportunity to strengthen your faith and gain insights that can change your perspective on life's challenges! Be inspired and encouraged to share this episode and dive into the rich truths waiting for you in God's Word!

2 Corinthians is often called Paul's great letter of comfort. Chapter 1 tells us that one purpose of suffering is to render the sufferer a reservoir of compassion and comfort for others. The Apostle described his rock as the One who raised the dead (compare 1 Corinthians 15:32 – details can only be conjecture). The coming of Timothy with the news he carried about the response of the believers at Corinth was a tonic that revived his spirit. Chapter 2 provided further advice for what to do next if the wrongdoer was to be fully recovered. The chapter tells us that in Troas he pondered his blessings in our Lord Jesus Christ. His imagery is drawn from the practices which accompanied the Roman Triumphal procession. His ironic language contrasts the Apostles' sufferings for proclaiming the Gospel's message with the indifferent and lavish lifestyle of the Corinthian believers. Paul concludes the chapter by a declaration that it is God who he seeks to please and not fickle people driven by their own motives.cont reading... https://christadelphianvideo.org/thoughts-on-the-readings-for-march-4th-leviticus-9-10-psalms-108-109-2-corinthians-1-2/

Paul's letter to the Corinthian church is a response to real questions by real people whom Paul knows and loves. 1 Corinthians is certainly a practical and theological answer to questions, but at its core, it is an example of shepherding a flock of sinners saved by grace. Answers are given, thoughts are expounded, and falsehoods are confronted with a heart that these people would experience grace and peace walking in the privilege that it is to be those called into the fellowship of Jesus Christ by the God of the universe.DNA Questions - 1 Corinthians 5Discover:What is sexual immorality and why does it tend to be such a problem in the Church?How do you feel about Paul calling for the Church to remove someone from the congregation? Why do you feel this way?Why is the opposite of malice and evil sincerity and truth?Nurture:Do you mourn over your sin?What does repentance look like in your life?Based on Paul's exhortations in this text do you believe that you care deeply for personal holiness and the purity of the Church?Act:What would be different about your week this week if you became very serious about walking in holiness towards God?How does the gospel fuel our pursuit of holiness?

Paul's letter to the Corinthian church is a response to real questions by real people whom Paul knows and loves. 1 Corinthians is certainly a practical and theological answer to questions, but at its core, it is an example of shepherding a flock of sinners saved by grace. Answers are given, thoughts are expounded, and falsehoods are confronted with a heart that these people would experience grace and peace walking in the privilege that it is to be those called into the fellowship of Jesus Christ by the God of the universe.DNA Questions - 1 Corinthians 5Discover:What is sexual immorality and why does it tend to be such a problem in the Church?How do you feel about Paul calling for the Church to remove someone from the congregation? Why do you feel this way?Why is the opposite of malice and evil sincerity and truth?Nurture:Do you mourn over your sin?What does repentance look like in your life?Based on Paul's exhortations in this text do you believe that you care deeply for personal holiness and the purity of the Church?Act:What would be different about your week this week if you became very serious about walking in holiness towards God?How does the gospel fuel our pursuit of holiness?

Pray with Saint Paul, Part 4, Episode 238. Paul's prayer for the Corinthian church offers some important takeaways, including the fact that Jesus is the sustaining power behind every Christian life. We have not been called to join an organization or an institution; we've been invited into the Fellowship of the Son.

Mandi is joined at the Brown Table by best friend duo Marc Russell and Chris Corinthian. Marc is an investing expert @ BetterWallet and Chris is a college scholarships and grants expert @ Your Debt-Free Degree. Together, we're diving deep into their journeys with money—tackling student debt, making that scary leap from corporate to entrepreneurship, and why community support is EVERYTHING.Chris shares how he leveled up his finances, teaches families how to land scholarships and juggles parenting with his first full year of entrepreneurship. Marc keeps it real on managing money as an entrepreneur, and Mandi reminds us why resilience (and a good budget) can carry us through life's wildest transitions.RESOURCES MENTIONED: Watch: My Money Mentors (PBS)Read: Financial Literacy 101 for College StudentsWork with Chris: Your Debt-Free DegreeFree Investing Guide:DOWNLOAD: financesincheck.com/checklist Free Passive Investing Class: financesincheck.com/registration-page  Learn more about your ad choices. Visit podcastchoices.com/adchoicesSee omnystudio.com/listener for privacy information.

Mandi is joined at the Brown Table by best friend duo Marc Russell and Chris Corinthian. Marc is an investing expert @ BetterWallet and Chris is a college scholarships and grants expert @ Your Debt-Free Degree. Together, we're diving deep into their journeys with money—tackling student debt, making that scary leap from corporate to entrepreneurship, and why community support is EVERYTHING. Chris shares how he leveled up his finances, teaches families how to land scholarships and juggles parenting with his first full year of entrepreneurship. Marc keeps it real on managing money as an entrepreneur, and Mandi reminds us why resilience (and a good budget) can carry us through life's wildest transitions. RESOURCES MENTIONED:  Watch: My Money Mentors (PBS) Read: Financial Literacy 101 for College Students Work with Chris: Your Debt-Free Degree Free Investing Guide: DOWNLOAD: financesincheck.com/checklist  Free Passive Investing Class: financesincheck.com/registration-page  Learn more about your ad choices. Visit podcastchoices.com/adchoices