Podcasts about Corinthian

In a letter to a doubting Corinthian church Paul points to eyewitness testimonies, including his own, to prove the resurrection of Christ is historical, central to our faith, and transformative. With Pastor Kaleb Allen.

1 Corinthians: A Church Gone Wild - Chapter 9-10Podcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas Miles

1 Corinthians: A Church Gone Wild - Chapter 9-10Podcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas Miles

2 Corinthians 11:16-33 - Boasting as a Fool Please remain standing. Our sermon text this morning is 2 Corinthians 11:16-33. Please turn there. It is on page 1152. In this passage, the apostle Paul comes back to the theme of boasting. He introduced it in chapter 10. Remember, our boasting should be in the Lord and his work, not ourselves and our work. That was in contrast to the super apostles, who boasted in themselves. That is why, at the beginning of chapter 11, Paul had the most pointed critique of them yet. They taught a different Gospel and were actually messengers of Satan. That brings us to our text this morning. As you will hear, Paul hates their boasting. But to counter the super apostles, he first sarcastically boasts in his credentials and then surprisingly he boasts in something very different. Listen for those things as I read. Reading of 2 Corinthians 11:16-33 Prayer On the world stage, there is no shortage of bragging and arrogance. I'm talking mainly about world leaders. I think there's been an increase over the last couple of decades. We certainly saw it back in the late1990s with Hugo Chavez in Venezuela. Vladimir Putin in Russia has certainly displayed a confident arrogance in his 25 years of power. And no matter your political opinions, I think everyone here would agree: our current president is quite the self-promoter, and I'm being kind. Now, don't be distracted by that comment. Stay with me. Let me say that none of this is new. If we go back to the first century in the Roman Empire, boasting was at a similar high. In fact, I read in a commentary this week that Ceasar Augustus, one of the great Roman Emperors, raised the bar of self-promotion. Near the end of his life, Augustus wrote a short treatise about himself. Listen to the title - “The Deeds of the Divine Augustus.” It was released in the year of his death, AD 14. In it, Augustus highlighted all of his successes – his military accomplishments, his public works, his diplomacy, and his reforms in the empire. You can find it online. In it, you will read over and over. “I did this, I did that.” I triumphed over such and such nations. I built the senate house and the capital building. Four times, I helped the senatorial treasury with my own money. I restored peace to the sea from pirates. I gave shows of gladiators under my name. I extended the borders of the empire… etc. etc. This kind of self-absorbed boasting permeated the culture of the Roman Empire. And to give a little historical context, it was published about 60 years after Corinth was re-settled as a Roman city; 20 years before Jesus' crucifixion, and about 40 years before Paul wrote 2 Corinthians. So, it is no surprise that the false apostles in Corinth praised themselves. That is what you did if you were to be known and honored. We've seen it over and over, these “super apostles” did not live by the Spirit with a humble and contrite heart. No, rather they lived by the world's standards and beliefs and lifestyle. And part of that was to elevate themselves and their own self-defined credentials. As we just read, the apostle Paul hated it. In verses 16 to 21 he calls it all foolishness. In fact, look at verse 19. He writes to the church, “for you gladly bear with fools.” So, not only was their boasting foolish, but the false apostles themselves were fools. That word fool or foolish, if you remember from our Proverbs study, can be understood either as passively ignorant, you know, not really knowing any better… or being foolish can be understood in a more active way, someone being unwise with a senseless arrogance. That second understanding best fits the context. Paul even sarcastically calls the Corinthians “wise.” You see that in the second half of 19. “For you gladly bear with fools, being wise yourselves!” It wasn't wisdom at all, but rather foolishness. So, that was part of the problem in Corinth. The arrogant boasting of the culture had come to the church through the super-apostles. So, what does Paul do? Well, for a brief moment, he enters into their boasting. It is like he is saying, since you are foolishly boasting, let me show you what this foolish boasting is like. He doesn't want to toot his own horn, but he feels like he has to in order answer the super apostles. That why he says in verse 16, “…let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little.” He goes on in 17, “What I am saying with this boastful confidence, I say not as the Lord would but as a fool. Since many boast according to the flesh, I too will boast.” Can you sense it? Paul can't stand boasting. Nonetheless, he is compelled to do it. The false apostles were enslaving the Corinthians with their lies and deceit. To use some of the other words in verse 20. They were “devouring” them and “taking advantage” of them. The false apostles had “air” of superiority. In all of it, they were in essence “striking [the church] in the face.” But really, they had nothing on Paul. Paul's fleshly credentials were greater than theirs. He says in verse 22, “Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I.” He could have gone on with his worldly credentials. In other places in Scripture he mentions that he is from the tribe of Benjamin. He was among the few. Furthermore, he had been an esteemed Pharisee. But he says in his letter to the Philippians chapter 3 that he “counts it all loss for the sake of Christ.” There is something far greater, and that is his identity in Christ. “Corinthian church, you have bought into this ungodly boasting. It is all foolishness. And even if you go by the super apostles foolish criteria, they still do not measure up.” Any and all boasting in human strength and ability is self-centered and not Christ-centered. It is foolishness because (1) it does not recognize God and his Glory and his gifts, (2) it does not recognize our sin and our unworthiness apart from Christ, and (3) boasting in human strength does not acknowledge that all good gifts come from him alone. Now, we covered some of that a couple of weeks ago. But we learn something very interesting here in the middle of chapter 11. We learn, there is something that we can boast about in our lives. We can boast in our weakness. Jump down to verse 30. “If I must boast, I will boast of the things that show my weakness.” Verses 23 to really the middle of chapter 12 are specifically about that. Boasting in weakness. Now, boasting in our weakness does not mean glorifying failure or seeking pity. It is not drawing attention to ourselves as a victim. Nor is it seeking our identity in suffering. The apostle Paul is not doing any of that, here.   So then, what is boasting in weakness? It is giving glory to God who sustains us in our weakness. And it is recognizing that the Lord has gone before us in our suffering. Just as he endured the weakness of the flesh and affliction from the world, so too, in him, God will sustain and use us in our weakness. I just want to make that clear. As we look at this, there are two things that the apostle focuses on. First, here in chapter 11 he focuses on the affliction that he received as a result of his ministry. You know, all the things that he suffered as an apostle. Second, when we get to the beginning of chapter 12, he focuses on the weakness of the flesh. Paul will write about his thorn in the flesh. We'll get to that next week. But today, let's consider this unbelievable list of Paul's suffering and God's protection. Go back up to verse 23. Paul begins, “Are they servants of Christ? I am a better one” Now, put yourself in the shoes of the Corinthians. What do you think they expected Paul to say, next? Perhaps they expected him to give a Caesar Augustus type list: I, Paul, planted 13 churches; I saw the risen Lord, himself, on the road to Damascus; I raised Eutychus from the dead; I cast out demons in Jesus name; I healed the sick; I confounded the Greek philosophers in Athens. Etc. etc. But he doesn't do that. No, instead, he rattles off a most surprising list. All the things that he suffered (so far!) as an apostle. And it is overwhelming. God sustained him over and over and over to bring the Gospel all throughout the northern Mediterranean. Only a portion of this list is included in the book of Acts. Acts is the history of the early church. ·      Paul was imprisoned multiple times. In Phillipi, which we read about earlier, he was beaten and then imprisoned with his feet in stocks. ·      He mentions, here, multiple beating with rods. In Lystra he was stoned outside the city and left for dead. ·      The most severe thing on this list is the forty lashes minus 1. It was a Jewish punishment for breaking the law. The guilty party would be severely whipped. Each lash would score the skin of the recipient. It would create what was called a stripe. A bloodied line across the back that would eventually scar. 39 lashes was one short of 40. More than 40 would have broken the Jewish law, so 39 was just in case someone didn't miscount. Paul bore on his body the marks of his sacrifice for the Gospel. ·      He mentions being shipwrecked three times. However, the most famous shipwreck had not even happened yet. That one is recorded in Acts 27. That would be a couple of years later. ·      He furthermore endured multiple dangers. He endured danger from the elements… from cold and heat. Sometimes he went without food. But also, he experienced danger from others. Danger not just from the Jews, but also from the Gentiles and from robbers. Notice at the end of verse 26 he includes danger from false brothers. He uses the word “brothers” because there were men in the church who threatened him. They were wolves in sheep's clothing, just like the false apostles in Corinth. This kind of persecution happens all over the world today. We have so many freedoms in our country, that it's hard to imagine the suffering that our brothers and sister in Christ experience throughout the world. Some of you know or have met Pastor Zaki. He pastors the Orthodox Presbyterian Church over on Chamblee Tucker. It's just down the road from here. He is a dear brother and a friend. Zaki is from Eretria. He's been in the US for about 15 years. A couple of years ago, at a conference here in the area, he spoke about persecution. As part of that, Pastor Zaki shared a little about the persecution that he endured. In 2002, the government of Eritrea shut down many of the churches. Some believers were imprisoned, especially pastors, and the church had to go underground. Well, Zaki was arrested. He was not even allowed to tell his family, when it happened. He was brought to the prison. They put him in a metal shipping container. There was just one small vent in it so he could breathe. Literally, nothing else was in it. Zaki described how he, at first, struggled to rejoice. He remembered the words of Jesus, blessed are those who are persecuted for my name sake. And he remembered the words of the apostle Peter that we're to rejoice in suffering. He thought, “had I led my people astray telling them that they should rejoice even if they suffered persecution for their faith.” Those first few hours weighed heavily on him, and he prayed. Then it happened. The Holy Spirit opened his heart, and he began rejoicing in the Lord. Something even more amazing happened that first night. About midnight, he said, he began hearing other believers all throughout the prison singing. They were suffering, but they were rejoicing. And he joined in their joyful praise. Brother Zaki was release but arrested 4 more time over the next 9 years. As I understand it, he was beaten. At one point he almost died, but the Lord preserved him. In 2011, he was able to flee to the United States. He moved to Greenville to study. And then the Lord then brought him here to the Tucker area to pastor. The kind of suffering and affliction that Paul endured is experienced by many today who love and serve Christ. And I want you to notice, it's not just external suffering that Paul endured. Look at verse 28. “Apart from other things, there is the daily pressure on me of my anxiety for all the churches.” Paul loved the Corinthians. Really, he loved every single church that he participated in planting. He prayed for them. He communicated with them. He longed to see them be faithful and true. And it all weighed on his soul. And look what he says in verse 29. He asks, “who is weak, and I am not weak?” In other words, when someone in one of his churches suffered, Paul suffered alongside of them. His heart suffered. The next question in verse 29 is even stronger, “Who is made to fall, and I am not indignant?” In other words, when a fellow believer in Christ was led into sin by one of these false brothers, Paul was indignant. He had a righteous anger at these false apostles for all the ways in which the church was being led astray. That internal turmoil was part of the suffering that he endured. Ok, now, jump down to verses 32 and 33. Paul mentions one final experience. Many, many years earlier, when he was in Damascus, in order to escape persecution, he had to be lowered in a basket out of a window. By the way, if someone tried to lower me in a basket, I think it wold probably go very poorly. I wouldn't even fit in a basket. But Paul escaped. Now, when you hear this last trial, doesn't it feel like an addendum to his list? But let me ask, do you remember the significance of Damascus? Paul was on the road to Damascus when the Lord blinded him and called him to faith. Damascus was the very city that he first stayed in as a believer in Jesus. Do you see what Paul is saying? His suffering as an apostle began at the very beginning of his ministry. All the suffering that he has endured is not new. It goes back to the very beginning of labors for Christ. Despite what the false apostles were saying, his suffering did not disqualify him as an apostle. No, rather, it testified to his true apostleship. Do you see now why Paul could boast in this affliction and weakness? It showed and demonstrated that God had called him to suffer and God sustained him through it all. This was not the theology of the super apostles. Part of their false prosperity Gospel, which we've considered multiple times in weeks past, was to reject sickness and suffering as part of the Christian life. Like many counterfeit pastors today, they taught that suffering was not part of God's purpose and will for your life. They rejected Paul because he suffered. But God is saying through Paul that suffering is part and parcel of the Christian life. He's been saying that all throughout 2 Corinthians. Remember, in our affliction, we share in the affliction of Christ, so that we may share in his comfort. And also, these light momentary afflictions are preparing for us an eternal weight of glory beyond all comparison. And so, we can boast in our weakness. It's a humble boasting. Yes, that's a little paradoxical, but I think you know what I mean. It's a humble boasting that gives glory to God. Isn't that the upside-down world of the Gospel? Strength comes through weakness. Exaltation comes through humility. Life comes through death. Go back up to verse 23. We've already considered it. Paul asks, “Are they servants of Christ? I am a better one.” Did you notice that it is the only question where Paul raises the bar. He doesn't say, “so am I” like how he answers the other questions. Rather he says, “I am better.” Literally translated, it would say I am a degree beyond. His service to Christ is far better because of his suffering, not despite it. That question and Paul's answer prefaces the entire list of his suffering. To put it another way, Paul suffered in this life, we suffer in this life, just as our Savior suffered in this life. Jesus endured many trials in this life. False accusations; rejection from his people; temptations from Satan; Jesus disciples abandoned him at his hour of need; he was spit on and mocked and whipped…  not with regular whips, like 40 lashes minus one, but wips with metal or bone fragments in it, which tore into his skin. Isaiah wrote in his prophecy that our Savior was oppressed and afflicted, yet did not open his mouth. “he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” Other translations say, “with his stripes we are healed.” Paul boasted in his suffering because his Savior suffered and died for him. Jesus suffered and died so that in eternity his people would be freed from suffering and affliction. In other words, Jesus did not suffer and die so that we would not suffer in this life. No. Rather, Jesus suffered and died to forgive and redeem us, and in heaven we will be freed from our suffering forever. And that gives us great hope in our suffering in this life. And we can therefore boast in it. If we must, as Paul says. So, to recap – Paul's boasting in his earthly credentials, was simply to put the super apostles in their place. All boasting in human strength and wisdom is foolishness and it dishonors God. If we must boast about ourselves, we should boast in our weakness. For Paul, his suffering was a testimony of his true ministry as an apostle. And when we boast in our suffering we ought testify to Christ's suffering for our salvation. Truly, in all of history, there was only one man who could rightfully boast in his accomplishments. It was not Caesar Augustus. It was not any world leader today or in the past. No. The only one who could rightfully boast was and is our Lord. As God the son, Jesus is the king of kings; the agent through which God created the heavens and the earth; He is the very word of God; and redeemer of God's people. Yet, on earth, he boasted not of those things. Instead, he humbled himself. He did not respond when mocked, he suffered and died, but was raised. As we sang earlier, “I will not boast in anything; No gifts, no power, no wisdom; But I will boast in Jesus Christ; His death and resurrection” So, let us boast in him… and when we suffer, let us boast because we suffer in him. Amen

Weak but Not Inadequate | Learning Leadership with the Apostle Paul, pt. 3 Paul's leadership and ministry is weak to all appearances, and the Corinthian church isn't impressed. They prefer their leaders with more charisma and credentials and power than Paul has.  In 2 Corinthians, Paul explains that his ministry takes the shape it does for a very good reason and even though its unimpressive by the standards of the world, it's full of God's power and it doesn't indicate any inferiority or inadequacy.    Free 30 Page eBook to help you Hear and Heed the Bible:  https://www.johnwhittaker.net   Support this ministry: Set up a recurring monthly or a one-time donation at the link below. http://worldfamilymissions.org/john-whittaker/   The Listener's Commentary - In-depth teaching through books of the Bible to help you learn the Bible for yourself:  https://www.listenerscommentary.com   Connect with John: Social Media- connect on facebook and instagram Email - john@johnwhittaker.net If you've been helped by this teaching leave a review and share freely - on Facebook, Instagram, Twitter, via email.

Guiding Question How do you stand strong and live well when you're spiritually on your own? Summary In this message, Robert Lewis draws a parallel between the emotional farewell of parents dropping their child off at college and the apostle Paul's final words to the Corinthian church in 1 Corinthians 16. These “parting words” from Paul are short but charged imperatives meant to prepare the young, struggling Corinthian believers to live faithfully when left to stand on their own. Lewis opens by summarizing the spiritual condition of the Corinthian church: educated and gifted, yet immature, morally confused, and spiritually wobbly. Then he unpacks Paul's five closing exhortations in verses 13–14—urging believers to be spiritually alert, to stand firm in their faith, to be courageous, to draw strength from Christ, and to do everything in love. Each imperative comes with vivid illustrations and real-world applications. The message concludes with a personal challenge: When you're spiritually alone—at work, at home, or in a crisis—what's actually true of you? And if it's not working, are you ready to become something more? Outline: Introduction: A Parent's Parting Words – Connecting college send-offs to Paul's final exhortations. Snapshot of the Corinthian Church – Gifted but immature, well-taught but not spiritually grounded. Paul's Parting Words (1 Corinthians 16:13–14): Be spiritually alert – Stay awake to the spiritual realities and threats around you. Stand firm in the faith – Hold fast to historic Christian truth amid cultural drift. Be courageous – Take bold leaps of faith and live for eternal rewards. Be strong (in the Lord) – Draw inner strength from the living presence of Christ. Do everything in love – Let love temper your convictions and your courage. Application Challenge – What is true of you when you're spiritually alone? Key Takeaways Living the Christian life means learning to stand alone with strength, courage, and clarity. Faith requires spiritual alertness in a world filled with subtle and overt threats to your soul. You must decide if you truly believe “the faith” (historic Christian teaching)—because you can't stand firm in what you're not sure of. The Christian journey involves leaping into faith experiences that feel risky but reveal God's power. Inner strength comes not from self, but from Christ alive in you. Love must guide all your spiritual practices; without it, truth becomes harsh and courage becomes pride. Scriptural References 1 Corinthians 16:13–14 – Paul's five imperatives: “Be on the alert, stand firm in the faith, act like men, be strong, let all you do be done in love.” 1 Corinthians 3:1–3 – The Corinthians were spiritual infants. Hebrews 5:14 – Mature believers have trained their senses to discern good and evil. 2 Thessalonians 2:15 – “Stand firm...and hold to the teachings.” Ephesians 3:16 – Strengthened with power through the Spirit in the inner man. Colossians 1:27 – “Christ in you, the hope of glory.” John 14:23 – Jesus promises to make His home with those who love and obey Him.   Recorded 8/8/04  

Send us a textWhat if being a spiritual parent mattered more than being a persuasive guide? Discover why Paul says the kingdom is about power—not talk—and how your life might be the example someone else needs.--------In this message from 1 Corinthians 4:14–21, Pastor Josh Landon explores Paul's role as a spiritual father to the Corinthian church. He contrasts guides with godly parents, critiques hollow eloquence, and highlights that real kingdom power is found in transformed lives—not talk. The call is clear: imitate Christ, invest in others, and reconnect to the power of the Holy Spirit.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

The Practical Faith Academy Podcast from Cecil Taylor Ministries presents guests who have important things to say about putting your faith into practice. Cecil interviews each guest to understand their life stories and their ideas for living a seven-day practical faith. Kim Sorrelle is the author of the book, “Love Is: A Yearlong Experiment of Living Out 1 Corinthians 13 Love.” Sorrelle is the executive director of Rays of Hope International, with a focus on helping the underprivileged in Africa and the Caribbean. Highlights of the podcast:  3:10 What does seven-day practical faith mean to Sorrelle 4:04 Her vision is to change the world through the power of love. This is how it looks. 8:01 Love is messy when it's misunderstood. 9:40 The most difficult instructions in 1 Corinthians 13 are the “Don'ts”. 11:23 The role of boundaries in love. 15:21 How boasting interferes with love and causes polarization in our society. 18:48 We should focus on commonalities and appreciate differences. 20:11 Our focus should be on changing hearts, not minds. 23:24 On boldly living out our faith. 24:57 Sorrelle's best tip for living and maintaining a seven-day practical faith. 27:12 How to find "Love Is" and keep in touch with Sorrelle's work. Author Kim Sorrelle can be found at KimSorrelle.com, where she offers a free, 14-day “Love Challenge,” based on the Love Chapter, 1 Corinthian 13. Her YouTube channel is “Kim Sorrelle.” Cecil Taylor is an author, speaker, podcaster, blogger, and provider of Instant Content to churches and small groups. Please register for Cecil's free monthly newsletters on the Cecil Taylor Ministries home page. You'll receive a free gift, which changes from time to time, and two monthly newsletters, Backstage Pass and Monthly Connection. For more free content like this from Cecil Taylor Ministries, visit https://www.CecilTaylorMinistries.com/free-content. Scroll to the bottom of the Show Notes to learn about his Instant Content portfolio of books and small group video studies. +++++ SEE BELOW for an incredible sale on Cecil's latest book! +++++ Does your family have issues with parenting in unison? Find out by taking the new Parental Unity Questionnaire from Cecil Taylor Ministries. This self-assessment will allow you to determine whether you have issues and how you can improve, plus Cecil shares three tips on parenting in unison. Follow this link for the questionnaire: https://www.unisonparenting.com/request-parental-unity-questionnaire. Cecil's new book, “Unison Parenting”, is on sale for just $10 plus free shipping at https://www.ceciltayloracademy.com/link.php?id=3&h=19480d6cdc. In addition, you'll receive more than $200 in free bonuses when you buy the book directly from Cecil! This offer is 60% off the price you would pay at the big bookseller sites.  Cecil's parenting advice can be found at https://www.UnisonParenting.com, at  https://www.instagram.com/unison_parenting/ and at https://www.pinterest.com/CecilTaylorMinistries. Cecil and three collaborators have launched the brand new Unison Parenting newsletter. Author and pastor Kim Meyers shares her parenting perspective; pediatric therapist and author Ginny Cruz offers “Diaper Days” advice; and Tawny Kinslow writes about parent-child relationships. Sign up for the newsletter at https://www.UnisonParenting.com#newsletter-registration. Cecil's award-winning books and video studies can be found and purchased through https://www.CecilTaylorMinistries.com. Every video study's first lesson can be seen for free via the Free Content link above by clicking on “Sample Lessons.” Cecil's Instant Content portfolio of books and video studies includes: - “Unison Parenting: The Comprehensive Guide to Navigating Christian Parenthood with One Voice” is about Christian parenting. Cecil provides proven parenting strategies with an underlying layer of parenting in unison through all the ages and stages of a child's life. “Unison Parenting” has been honored with the 2025 Independent Press Award for Parenting/Family and the 2025 Living Water Award for Best Nonfiction. - “From Comfort Zone to Trust Zone” is about deepening faith. Cecil explores a dozen Bible studies of Jesus inviting people out of their comfort zones into their trust zones and how to apply these stories to our lives today. - “The Next Thing” is about crisis responses. Cecil shares a four-part Christian model for dealing with crisis. You'll find the model to be flexible and applicable to many crises. - “Live Like You're Loved” is about vibrant living. Cecil affirms the scriptural truths that God loves you, forgives you, sends you, and walks with you in eternal relationship. Then he shows how your life is transformed when you embed these truths into your daily faith and your soul.

Are we willing to lay aside our own rights and freedoms out of love for other people? Paul challenges the Corinthian church to not let their own knowledge interfere with their ability to love their brothers and sisters well. 

In this powerful sermon delivered on June 22, 2025, at First Christian Church in Brazil, Indiana, Pastor Chris Gregg dives into the transformative message of 1 Corinthians 2:1-16. Addressing a world filled with division—whether over global events like the recent bombing of Iran or local rivalries like Cubs vs. Cardinals fans—Pastor Chris emphasizes that Jesus Christ is the only one big enough to unite us. Drawing from the Apostle Paul's letter to the Corinthian church, he highlights the simplicity and power of the gospel, urging believers to focus on the message of the cross rather than worldly wisdom.Key Topics DiscussedUnity Through Jesus: Pastor Chris discusses how countless issues, big and small, can divide us, but Jesus is the unifying force for believers (00:01:04 - 00:01:52).The Message of the Cross: Paul's approach to sharing the gospel was not through persuasive speech but through the power of God, a model for all Christians (00:04:22 - 00:05:34).God's Hidden Wisdom: The sermon explores the “mysterion” (mystery) of God's plan, revealed through the Holy Spirit to those who believe (00:07:00 - 00:09:06).Spiritual vs. Natural Understanding: Pastor Chris explains why some reject the gospel, not due to comprehension but because they deem it worthless without the Spirit's revelation (00:15:33 - 00:19:02).Living as Ambassadors: All believers are called to share their faith, valuing the cross through their lives to spark curiosity in others (00:19:30 - 00:22:04).Prayer and Intimacy with God: The sermon closes with a call to pray fervently for those far from God and to seek God's specific guidance through prayer and His Word (00:21:00 - 00:25:30).Useful Timestamps00:01:04: Introduction to division in the world and the church.00:04:22: Reading of 1 Corinthians 2:1-16.00:07:00: Explanation of the “mystery” (mysterion) of God's wisdom.00:15:33: Contrast between worldly and godly wisdom.00:19:30: Call to value the message of the cross in daily life.00:24:18: Closing prayer for believers and those far from God.Additional NotesThis sermon is part of a series on the book of First Corinthians, addressing the challenges faced by the early church in Corinth—a community Pastor Chris describes as “really messed up” yet relevant to modern congregations. The message is both an encouragement for believers to deepen their relationship with God and a heartfelt invitation for those exploring faith to encounter Jesus. For those interested in further study, Pastor Chris references Isaiah 64:4 and the parable of the hidden treasure in Matthew 13:44.Connect with First Christian ChurchWebsite: fccbrazil.orgSocial Media: Follow us on all platforms @fccbrazil (Twitter, Instagram, Facebook)Contact: Reach out via email at info@fccbrazil.org or call (812) 446-1111 for more information or to connect with our community.Recommended ResourcesBible Gateway for exploring scripture references.YouVersion Bible App for daily Bible reading plans, including First Corinthians.Join us next week for the continuation of our First Corinthians series, and share this episode with someone who needs to hear the unifying message of Jesus Christ!

Send us a textThis podcast shows Paul's defense not only of himself and his teaching but the actual gospel message. There were some in the Corinthian church who had been swayed by legalists from the Jerusalem church most likely and they were fighting Paul on his message and his apostleship. Listen to hear so you can recognize false teaching in your life also. Support the show

Does your daily life reflect the fact that God lives in you? In this powerful episode of The Disciples Journal, we unpack what it really means when Scripture says your body is a temple of the Holy Spirit (1 Corinthians 6:19–20). This isn't just a metaphor—it's an invitation to intimacy, reverence, and transformation. Darin breaks down the original meaning behind Paul's words to the Corinthian church, and how we too are called to prepare a life that honors God's presence. If you've ever wondered how to make more room for God in your habits, home, and heart—this one's for you. —

For many small businesses, cash flow anxiety can cause them to be very reluctant to make financial commitments. At times, they may even be tempted to break their promises.   The Apostle Paul was concerned that the Corinthian church was about to break their promise. In 2 Corinthians 8, the Corinthians had made a pledge to ... The post Honor Your Pledge appeared first on Unconventional Business Network.

Jesus called His church the light of the world.  And He called us to pierce this present darkness, not to avoid it. The Apostle Paul spent eighteen months getting the Corinthian church up and running. That means he didn't just turn the light on, he left the light on. Today, Ron shares three key lessons from Paul's time in Corinth, as he continues his teaching series, “Paul: Surprised by Grace.” 

Among the difficulties in the Corinthian church, there seemed to have been confusion or contention about gender roles. In addressing this, Paul starts with the order of creation and proceeds to then current customs. The upshot is that Scripture forbids dress or behavior that would confuse the two genders.

Guiding Question: What should Christians do when they have a dispute with another believer—and how does our response reflect our spiritual maturity? Summary: Robert Lewis addresses the growing tendency, both culturally and within the church, to resolve disputes through lawsuits rather than biblical reconciliation. Drawing from 1 Corinthians 6, he critiques the Corinthian church's behavior—suing fellow believers before secular courts—and parallels it with modern America's litigious spirit. The issue isn't legal rights, he explains, but spiritual priorities and witness. Paul's rebuke in 1 Corinthians centers on the fact that believers, destined to judge the world and even angels in the coming Kingdom, are settling minor disputes before unbelievers. Robert emphasizes that real-world spirituality demands a higher, kingdom-minded response. He presents three options for handling legitimate disputes among believers: Court litigation with shame – A believer sues another, damaging relationships and the church's witness. Church arbitration with wisdom – Mature, trained believers help mediate and resolve conflict honorably within the church. Personal resignation with loss – Willingly taking the loss to uphold the unity of the body and honor Christ. Robert carefully distinguishes between legitimate disputes and criminal or unrepentant sin. He clarifies that issues like fraud or abuse may require legal action and should not be shielded by misapplying this passage. He closes by urging listeners to commit: before ever thinking of court, reach out to the church and seek help from trained peacemakers. Not only is this biblical—it's a path to preserving relationships, protecting the church's integrity, and experiencing the abundance Christ offers. Key Takeaways: Suing fellow believers over legitimate disputes brings shame and dishonors Christ. The church should be the first place we seek resolution through wise arbitration. Sometimes, spiritual maturity calls us to willingly take a loss for the sake of unity. Criminal actions or unrepentant sin are not covered by this passage and may require legal recourse. Practicing real-world spirituality means honoring Christ even in conflict. Scripture References: 1 Corinthians 6:1–10 (lawsuits among believers) Daniel 7:27 (saints ruling with Christ) Matthew 19:28 (disciples judging the tribes) Revelation 20:4 (saints reign with Christ) Matthew 5:40 (give your cloak also) Galatians 6:7–8 (sowing and reaping) Sermon 3/21/2004

Send us a textThe Prodigal Church #8What if being faithful meant becoming the “scum of the earth”? In this hard-hitting message, Paul flips the Corinthian view of ministry upside down—and it still challenges today's church.--------In a culture obsessed with platform and polish, Rev. Paul delivers a blistering correction to the Corinthian church's warped view of leadership. Drawing from 1 Corinthians 4:1–13, this sermon reveals that the true measure of a minister isn't charisma, applause, or even perceived effectiveness—it's faithfulness.Paul uses two powerful metaphors:A Steward — A servant who owns nothing and is judged only by the Master's standards, not public opinion.A Spectacle — A condemned prisoner paraded before the world, revealing that true apostleship often means public shame and deep suffering.He calls out premature judgment, prideful comparison, and flesh-driven favoritism. The world may call faithful ministers “fools,” but God calls them sons and daughters.The gospel turns ministry upside down—and if we're building on anything but Christ, we're not building well.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

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2 Corinthians 10 1-7 The Weapons of Warfare Please turn to 2 Corinthians 10. You can find that on page 1150 in the pew Bible. This is the last section of the apostle Paul's letter to the church in Corinth. It runs through the final 4 chapters. Before we read, I want to remind you of two things in 2 Corinthians. First, Paul has been emphasizing his authority as an apostle. That emphasis began all the way back in chapter 1 verse 1. In the very opening words of the letter, he identified himself as an apostle of Jesus Christ. His defense continued throughout chapters 1-9 in different ways. For example, in chapter 3, he identified himself as a minister of the new covenant through the ministry of the Holy Spirit. In chapter 5, he stressed that the apostles were ambassadors of Christ. And in several places, he has emphasized that the apostle's ministry is patterned after Christ's ministry. Just like Jesus suffered and died so to the apostles have and would continue to suffer and would die for the Gospel. So that's the first thing – Paul was a chosen ambassador of Christ as an apostle. Number 2, the whole reason that Paul emphasized his true apostleship is because there were false apostles in Corinth. They taught a false Gospel – Paul said that they were tampering with God's word. They used cunning practices, he said, and were blinded by the god of this world. That's pretty strong. These false apostles had been attacking Paul's credentials. That is why Paul defends his apostleship. And that is also why he corrects several misguided beliefs (like suffering and God's Covenant promises and grace in giving). So again, #1 Paul is a true apostle of Jesus Christ and #2 false teachers were trying to blind the church. Those two things are important because in these last 4 chapters, the apostle Paul doubles down on them. You'll hear that in our text this morning. Let's turn our attention to 2 Corinthians 10:1-7 Reading of 2 Corinthians 10:1-7 Prayer On the wall of my office is a picture of the USS Maryland. It was a battleship. The picture was taken in 1945 as it was on its way to the battle of Okinawa. The reason that I have it on my wall is one of the Navy sailors in the picture is my grandfather. The battle of Okinawa was the most intense and decisive battles in the pacific theater of World War 2. 180,000 US troops fought in that battle. One of those soldiers was a man named Desmond Doss. Just to be sure, Doss was not my grandfather. He was a different soldier who likewise enlisted to serve his country. The interesting thing about Private Doss is that he refused to carry a weapon. He wanted to serve but he held strong convictions and would not carry a gun. Because of that, his fellow soldiers harassed him. They called him a coward and considered him a liability. One soldier threw his boots at Doss while Doss was praying. Another threatened him, “I'll make sure you don't come back alive.” Nonetheless, Doss continued to serve and became his unit's medic. Well, Doss was part of the 77th infantry division deployed to Okinawa. His regiment attacked the enemy forces at a 400-foot cliff on the southern part of the island. That cliff is known as Hacksaw Ridge. Maybe you've heard of it. It was a very brutal battle. Many many soldiers were killed. The US forces had no other choice but to retreat. However, Doss stayed behind. Under the darkness of night, Doss rescued 75 wounded men. He dragged each soldier to the cliff's edge, he had a makeshift harness, lowered each down with a rope and a pulley system. And every time, he prayed that God would help him save one more. Doss rescued some of the same men who had earlier mocked him. In several ways, Private Doss is a picture of the apostle Paul here. On the outside, Paul looked weak. His detractors critiqued him for his small stature and for not being an eloquent speaker and for his humble demeanor. Yet, despite their perception of his weakness, the apostle, in reality was a formidable warrior. And like Doss, Paul risked his life to save others. In Paul's case, the battle was spiritual, and he was rescuing their souls. Really, this whole chapter, chapter 10, is about perceptions and reality. Some of the Corinthians had a faulty perception that Paul was weak and he was therefore “walking according to the flesh”  (verse 2). But the reality was quite the opposite. So, this morning, we'll be re-orienting our perceptions to reality. That is what the apostle Paul is seeking to do. 2 points this morning related to that. 1. Reorienting our disposition to the meekness of Christ. Our disposition is our attitude or our posture in relation to others. Reorienting our disposition to the meekness of Christ. That is in verses 1-2. 2. Reorienting our warfare to the power of Christ. That is in verses 3-6. Reorienting our warfare to the power of Christ. 1. Reorienting our disposition So, first… reorienting our disposition. Now, let me ask, what was the critique of Paul in these verses? Well, they were saying that Paul was bold when he was writing to them, but he was wimpy in their presence. They believed Paul didn't have the guts to challenge them face to face. Even though his letters were bold, he was weak. He was therefore walking in the weakness of his flesh. In the Greco-Roman culture of the time, strength was found in external displays of power like physical presence and bold rhetoric. In other words, if you could grab the attention of a crowd through eloquent speech and puffed up confidence you would be elevated in society. A gentle and humble spirit was not a trait of a strong leader. So, in the eyes of Paul's detractors, he was unworthy. He could not be a true apostle because he did not fit their perception of what an apostle should be like. Now, look at verse 1. Paul goes right to the heart of their problem. He opens with a direct appeal to Christ. He says, “I, Paul, myself entreat you, by the meekness and gentleness of Christ.” The false apostles had critiqued him as weak because of his meekness and gentleness. And in response, he directs them to Christ. He was saying, “If you are going to critique me and my apostleship because of my humble disposition, you are actually critiquing Christ.” To be sure, yes Jesus was very forceful at times. Like his criticism of the pharisees' hypocrisy. But overall his disposition was gentle and humble. Jesus ministered with compassion and meekness to those who came to him. Those who were suffering or those who were convicted of their sin. Jesus said, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.” Paul was appealing to Jesus' gentleness and meekness as the pattern which he, as an apostle, was modelling. It's hard to argue with that. To be sure, someone can be bold and humble at the same time. Speaking the truth in love is having a godly confidence but also having a humble spirit when conveying God's truth. Paul was a sinner, just like you and me. He recognized the mercy of God in his life, just as we should. He was bold but humble because of the undeserved grace of God. That is very different than the self-centered confidence of the false apostles. All they focused on was external. That is why Paul didn't measure up to them. These so-called apostles cared about someone's cultural credentials like physical stature and social status and financial means. Paul's suffering and meekness went against their norms. In their minds, that disqualified Paul as an apostle. But Paul flips their understanding on its head. They needed to reorient their perception of Paul using Christ's disposition. Just as Jesus was gentle and meek, so should those be who serve and lead. Ok, reorienting our disposition to the meekness of Christ. That #1. 2. Reorienting our warfare And now, number 2 – reorienting our warfare to the power of Christ. You see, part of the problem was that the false teachers were fighting the wrong battle with the wrong weapons. They thought that to win the battle of culture they needed to use the culture's weapons. Remember, they considered themselves Christians. We'll see in chapter 11 that they even called themselves “super apostles.” They had those Greco-Roman traits that Paul did not have. They were superior to him in stature, eloquence, and social standing. They were the ones, they believed, who could truly fight the battle. But not only were they fighting the wrong battle with the wrong weapons, they were not even on the right side of the war. Look at verse 3. “For though we walk in the flesh, we are not waging war according to the flesh.” Paul is saying, “yes, we are flesh and blood. We are embodied souls that live on this earth. But that does not mean that the battlefield is in the flesh. In fact, it is not.” And then he goes on to describe the spiritual battle. By the way, there's something here that is not obvious to us. Verses 4 to 6 use the language of military siege against a fortified city. Here's how it goes: ·      First, an army would attack the stronghold. The stronghold was the fortified wall around the city. They used special weapons like battering rams and catapults and ladders. ·      Second, at the same time they would take down the elevated defenses - the lofty defenses, you know like towers with archers, or other defenses that were protecting the city. ·      Then, third, after a city was conquered, the invading army would take the inhabitants captive. They would enslave them or parade them as symbols of conquest. ·      And last, they would punish any disobedience – those who would not willingly submit or who would continue to rebel against their conquest. It the same progression.  First destroying strongholds and every argument. Second, destroying lofty opinions. Those ideas that perpetuate the false beliefs. Third, taking captive every thought and turning them to Christ, and finally, if necessary, punishing disobedience. Those that persist to teach or live in a way contrary to Christ. Do you see that? And Paul is very clear that it is not a battle of flesh and blood. Look at verse 4. “For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God.” We are engaged in a cosmic war. We are fighting over what is true and right and good. The world is full of perspectives on those things, let me call them worldviews… It is full of worldviews that seek to make sense of the reality outside of us and inside of us. That is why verse 5 talks about arguments and opinions and knowledge. That is why Paul is saying that our weapons are not of the flesh. Our weapons are not those external things like flashy performances or political might or social power. What then are our weapons? Well, we read about them earlier from Ephesians 6. Our weapons are truth and righteousness, our weapons are faith in Christ and salvation in him, and we're given the sword of the Spirit – which is the Word of God. These are the spiritual weapons that God has given us to fight the cosmic war. Here's what Paul was saying to them. “You have mocked me as weak. But as a true apostle, I am waging the cosmic spiritual war with the divine power of God almighty.” That's the phrase there: “divine power” What is that divine power? What is the divine power that will tear down the strongholds and lofty opinions and take every thought captive and punish disobedience? It is the power of Christ. It is the power of the cross. The divine power that destroys the strongholds and arguments is the salvation that God has accomplished for us in Christ - in his death and resurrection. I am not saying that to try and shoe-horn the Gospel into this passage. Rather, I am saying that because the Gospel of Jesus Christ has been the unifying theme of every single chapter of 2 Corinthians. To highlight some of it… ·      The Gospel is the victory spoken of in chapter 2 as we spread the fragrance of Christ. ·      It is the transforming power of the new Covenant spoken of in chapter 3. ·      It is the surpassing power mentioned in chapter 4, which we carry in our jars of clay bodies. ·      In chapter 5, it is the means through which we are reconciled to God… remember, we are given the light of the knowledge of the glory of God in the face of Jesus Christ. ·      And one more, in chapters 8 and 9, God's grace in Christ is the foundation of God's work to support his churches. Jesus who was rich, became poor so that in our spiritual poverty, we may become rich. The divine power of God in the cross of Christ. Through it and the resurrection God has defeated sin and death and the devil. Those are the strongholds. The weapons of the flesh cannot defeat those enemies. Now, it is very common to hear that believing in Christianity takes a “leap of faith.” Have you heard that? Some believe that Christianity is not reasonable or rational. However, the Scriptures never say that having faith means that you have to check your mind at the door. Look one more time at verse 5. “We destroy arguments and every lofty opinion raised against the knowledge of God.” We, in part, believe Christianity because it does answer central matters of life. It answers the questions of our existence and our purpose. Christianity presents a clear understanding of a moral order that transcends all humanity. It's very difficult to dispute that. In fact, the corruption of the human heart and evil in the world are central aspects to a Christian worldview. That is why these verses speak of waging war. In other words, evil and sin and death do not disprove Christianity, rather their undisputed existence testifies to Christianity and the need for salvation. I could go on and include the historicity of Christianity or the logical consistency of Christianity, but for the sake of time, let me just say that Christianity is not a passive religion devoid of answers. Rather, the Scriptures beautifully convey a transcendent God, who is both loving and just. And at the very heart of that love and justice is the wonder of the person and work of Jesus. To put it simply, the faith that Christianity calls for is not a blind faith. Rather it is a faith that sees the world around us and knows our own corrupt hearts… and submits to the God who is sovereign and who saves. Faith is a reasonable response to something real. Christianity takes every thought captive (every misleading thought captive) to the obedience of Christ. Let me take a brief tangent. We love that phrase. You know, taking every thought captive to Christ. I love it. I desire to take every thought captive in my life. However, in context, it is speaking of taking the errant thoughts of the false teachers captive. That is what God is doing through Paul in this letter. He's correcting the false beliefs and voices in Corinth with the truth of the Gospel. To be sure, that doesn't mean we can't apply that phrase to our lives. We all have thoughts and beliefs that need to be taken captive to Christ. How do we do that? Well, first of all, it says, take every thought captive to obey Christ. So, it is more than just beliefs. It includes taking any thoughts that dishonor Christ and submitting them to him. We should ask, do my thoughts align with God's Word? Are they false or do they truly reflect the truth? Are my thoughts covetous or prideful or idolatrous? Are my thoughts God honoring and worshipful? Are my thoughts idle? Or am I seeking to transform them and grow in my knowledge of God and his Word? And let me say, it is spiritual warfare.  When you take every thought captive to Christ, you are preparing for and fighting… the spiritual battles against sin and death and the devil. So, beloved in Christ, yes, take every thought captive to obey Christ. And finally in verse 6, Paul continues. “being ready to punish any disobedience, when your obedience is complete.” That last phrase can be somewhat difficult to understand. What does it mean when it says  “when your obedience is complete?” The answer is in the situation. Remember, the Corinthian church had turned a corner. Through the work of God's Spirit through Paul and others, many in Corinth had returned to a faithful understand of God's truth. In other words, the church had begun the process of being restored to faithful obedience. What verse 6 is simply referencing is that they were nearing the end of that restoration. And when that obedience was complete, to use the words here, any remaining unfaithfulness would need to be dealt with. In essence it's talking about spiritual discipline. The spiritual battle includes the church's responsibility to maintain purity and faithfulness to Christ. Conclusion. So, to recap, these verses reorient us to God's reality. 1, they reorient our disposition to see the meekness and humility of Christ. Paul modelled that humility as a true apostle. 2. They reorient our understanding of the war that is being fought. It is a spiritual war which requires weapons of faith. And the ultimate weapon that destroys the stronghold is the Gospel of the Lord Jesus Christ. All of Christianity centers on this great truth, through which we take every thought captive. I included verse 7 because it ties the first 6 verses together. Paul says to the Corinthians, “look at what is before your eyes.” In other words, can you now see what is true and what comes from Christ and what is false and comes from the flesh? If truly you are in Christ… know this, so also are we. It's an appeal to reembrace Christ in his fulness and to fight with Paul, not against him in the spiritual battle of truth. The morning after Desmon Doss rescued his fellow soldiers, everything changed. They had a new respect for Doss. Before his unit resumed their attack on Hacksaw Ridge, they asked Doss to pray, and they waited for him to finish. And that day they overcame the enemy. Doss received the Medal of Honor for his bravery. In fact, he was the first ever to receive the medal without carrying a weapon of the flesh (to use the language here). May we fight not with the weapons of the flesh, but with the spiritual weapons of Christ, in his meekness and power.

Are you curious about spiritual gifts? Do you desire to see the power of the Holy Spirit manifest more profoundly in your life and church community? In this episode, Pastor Mirek delves into the crucial biblical teachings on spiritual gifts and gives us insights about how we need to desire the Spiritual Gifts: Unlocking the Power of the Holy Spirit."He'll explore the Apostle Paul's urgent message to the Corinthian church, a community rife with challenges yet called to operate in divine power. Learn about the nature and purpose of gifts such as prophecy, healing, wisdom, and tongues, and why 1 Corinthians 14:1 encourages us to "pursue love, and desire spiritual gifts, especially that you may prophesy."

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Over this short series we've been learning about the freedom and liberty we have in Christ regarding food, Sabbaths, festivals and other celebrations but sometimes our liberty and freedom can be concerning for others. Paul dealt with this issue with the Corinthian church and that's what we'll be learning about in this program. Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

Keywords: 2 Corinthians,Book of 2 Corinthians,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

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Discover the raw, unfiltered truth about the church in Corinth and what it means for us today! In this powerful sermon, we dive into 1 Corinthians to uncover why churches fail—not from external attacks, but from internal disharmony. From prostitutes and drunks to division and idolatry, the Corinthian church faced it all, yet Paul's message of unity, grace, and transformation still rings true. Are you influencing your city, job, or home for Christ, or is the world shaping you? Join us as we explore how to be a "going" church, guiding people home to Jesus, and why no one is beyond His saving power. Don't miss this life-changing message! #UnfilteredChurch #1Corinthians #ChurchUnity #JesusTransforms

In this message from 1 Corinthians 6, Pastor Dorrell challenges believers to consider how their conduct—especially in conflict—reflects on the gospel. Drawing from Paul's rebuke of the Corinthian church for taking disputes before unbelievers, the sermon calls Christians to prioritize humility, unity, and grace within the body of Christ. With powerful reminders about the cost of petty division and the high calling of our testimony, listeners are urged to walk worthy of the name of Christ, even when it means suffering wrong or choosing peace over vindication.Eastland is a Place to Belong Eastland Baptist Church is located in Tulsa, Oklahoma. We are a welcoming and close-knit family community that loves to care for each other through the Church. We strongly believe in loving and supporting each other and our neighbors. Our members don't just attend our Church; they feel a strong sense of belonging. Join Us Find service times and our location at https://www.eastlandbaptist.org/join. Connect with Us Website: https://www.eastlandbaptist.org Facebook: https://www.facebook.com/eastlandbaptisttulsa Instagram: https://www.instagram.com/eastlandbaptist To support the ministry of Eastland Baptist Church, tap here: https://www.eastlandbaptist.org/give.

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1 Corinthians: A Church Gone Wild - Chapter 6 ContinuedPodcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas Miles

1 Corinthians: A Church Gone Wild - Chapter 6 ContinuedPodcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas Miles

In a culture wrestling with identity and honor, Paul challenges the Corinthian church to reflect God's glory through their worship and relationships. This message explores how outward expressions—like head coverings—were tied to inward postures of humility, reverence, and love. At …

     The Corinthian Christians were undeniably saved, as Paul calls them saints (1 Cor 1:2) and brethren (1 Cor 3:1). Yet, they exhibited a persistent pattern of carnality, evidenced by their divisive behavior, internal conflicts, and failure to mature spiritually. Paul rebuked them for their immaturity and misguided allegiance to human leaders, which had fractured the church into competing factions (1 Cor 1:10-13). He then directly addressed their spiritual condition, describing them as “men of flesh” (1 Cor 3:1), signifying their prolonged carnality. He writes, “I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able” (1 Cor 3:2). This was an embarrassing reality for the Corinthians, for by the time Paul wrote to them, they should have progressed further in their spiritual walk. He then laments their ongoing carnality, declaring, “for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?” (1 Cor 3:3). The phrase “you are still fleshly” (ἔτι γὰρ σαρκικοί ἐστε, eti gar sarkikoi este) uses the present indicative, indicating a continued state of carnality. Here, the present tense describes customary or habitual action. Wallace notes, “The customary present is used to signal either an action that regularly occurs or an ongoing state.”[1] The Christians at Corinth were habitually driven by the flesh rather than the Spirit. This confirms that their failure to mature spiritually was not due to a temporary lapse but an entrenched pattern of behavior. Had their sinful patterns been proof of lostness, Paul would have addressed them as unbelievers needing salvation rather than carnal believers needing correction. Paul does not suggest they should question their salvation; rather, he exhorts them toward spiritual growth and maturity. The solution is not introspective doubt but a call to align their practice with their position in Christ.[2]      Several of the seven churches in Revelation (Rev 2-3) exhibited patterns of habitual sin, as evidenced by Jesus' rebukes. The church in Ephesus, though commended for its hard work and perseverance, was rebuked by Jesus, who said, “But I have this against you, that you have left your first love” (Rev 2:4). The phrase “you have left” translates the Greek verb aphekas (ἀφῆκας), which is in the aorist tense, indicating a decisive act in the past. These believers had, at some point, turned away from their original love for Christ, and the context suggests they had not yet returned to it.      Pergamum, while faithful to Christ's name under persecution, tolerated the false teachings of Balaam and the Nicolaitans, which led to idolatry and sexual immorality within the congregation (Rev 2:14-15). Jesus said, “I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit acts of immorality” (Rev 2:14). The word “hold” translates the Greek kratountas (κρατοῦντας), which is a present participle, denoting ongoing adherence to false doctrine. This wasn't a one-time deviation but an entrenched pattern that led to idolatry and immorality.      Thyatira, despite its love and perseverance, was rebuked for tolerating “the woman Jezebel,” whose false teachings encouraged sin through idolatry and immorality (Rev 2:20-21). Jesus said, “I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols” (Rev 2:20). The word “tolerate” translates the Greek verb apheis (ἀφεῖς), which is a present active indicative, indicating that the church at Thyatira habitually permitted Jezebel's corrupting influence.      Jesus called each of these churches to repent. To the church at Ephesus, He said, “Remember from where you have fallen, and repent and do the deeds you did at first” (Rev 2:5). Thomas notes, the church “had simply lost their bearings, like the prodigal son, and needed to regain them.”[3] Repentance (metanōeō) meant they were to recalibrate their thinking according to God's standard and redirect their behavior to righteous living. Repentance, according to Thomas, “Calls for a decisive change of attitude with its resultant action. It is a reversal of the status quo, a deliberate repudiation of former sins and a complete return to the standards and will of God. It is an appeal to begin at this moment a complete change. It calls for a quick and effective decision.”[4] Similar exhortations were given to Pergamum, Thyatira, Sardis, and Laodicea, urging them to change their minds and turn from their habit of sin and return to faithful obedience (Rev 2:16, 2:22, 3:3, 3:19). Jesus' warnings reveal the serious consequences of habitual sin, including loss of fellowship, diminished spiritual vitality, and potential divine discipline. Jesus said, “Those whom I love, I reprove and discipline; therefore, be zealous and repent” (Rev 3:19; cf. Heb 12:6). Habitual sin does not jeopardize salvation, which is secured by Christ's finished work. Instead, believers are called to address their spiritual failures through humble submission and reliance on God's grace, restoring their walk with Him through confession (1 John 1:9) and obedience (Jam 1:22). Dr. Steven R. Cook   [1] Daniel B. Wallace, Greek Grammar Beyond the Basics - Exegetical Syntax of the New Testament (Zondervan Publishing House and Galaxie Software, 1996), 521. [2] The Corinthian church struggled with a variety of sins, including sexual immorality (1 Cor 5:1-2), lawsuits between believers, greed, and a lack of brotherly love (1 Cor 6:1-8). They also misused their Christian liberty, causing others to stumble, and dishonored the Lord's Supper by indulging selfishly and even getting drunk during the meal (1 Cor 8–10; 11:20-22). Additionally, their pride in spiritual gifts, especially tongues, led to disorder in worship, as they prioritized self-glory over the edification of the church (1 Cor 12–14). These recurring sins reflected an ongoing pattern of spiritual immaturity. [3] Robert L. Thomas, Revelation 1-7: An Exegetical Commentary (Chicago: Moody Publishers, 1992), 142. [4] Ibid., 142–143.

As Paul continues to warn the Corinthian church about false apostles, he informs them of a remarkable revelation he had experienced. But he goes on to show another remarkable revelation: God's power revealed in our weaknesses. In doing so, he writes a passage that has brought comfort to millions of Christians by its revelation of God's all sufficient grace.

Send us a textThis podcast introduces the 2nd book of Corinthians. Paul is pleading with the Corinthian church to change their ways that will lead them astray from the true word of God and the gospel. They had gotten so off base and were accusing Paul of being a fake apostle who was fickle. Turns out there were a few who made these accusations so Paul in his ailing spirit was reaching out to teach increased again. Timothy and Titus had been there in his place so reported the issues that Paul addressed. Listen to hear fabulous teaching by the apostle Paul. Support the show

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In this enlightening dialogue, Kendall Vanderslice elucidates the profound connection between baking and spirituality as articulated in her book, "Bake & Pray." The discourse centers on the concept of communion, suggesting that the act of baking can serve as a meaningful spiritual practice that fosters unity within the church. Vanderslice posits that the elements of Eucharist—specifically bread—can transcend divisions and cultivate a deeper sense of community among congregants. As the conversation unfolds, we delve into the theological significance of bread in various cultural contexts, emphasizing the narrative power of food within the Christian tradition. The episode culminates with co-host TJ Blackwell and host Joshua Noel sharing their personal experiences with recipes from Vanderslice's book, urging listeners to remain engaged until the end for this delectable discussion.The podcast features an enlightening conversation between Joshua Noel and Kendall Vanderslice, delving into the profound themes presented in her book, "Bake & Pray." The discussion primarily focuses on the intersection of baking, spirituality, and communal worship, particularly in the context of the Eucharist. Vanderslice elucidates how the act of baking bread can serve as a spiritual practice, fostering a deeper connection to faith and community. The conversation also touches upon the significance of communion in the church, exploring how the elements of the Eucharist can unite congregants rather than divide them, as historically noted in the Corinthian context. This discussion is enriched by Vanderslice's insights into the liturgical calendar and the various recipes she integrates into her teachings, demonstrating that baking can indeed be a sacred act that reflects one's faith journey. The episode further emphasizes the importance of understanding cultural and historical contexts in relation to bread and communion. Vanderslice articulates the notion that the flavors, textures, and traditions surrounding bread can be a means of storytelling, linking various Christian practices across the globe. As the conversation progresses, listeners are invited to contemplate the significance of shared meals, both in everyday life and church settings, and how these gatherings can serve as a foundation for unity and understanding within the faith community. The episode culminates in a delightful segment where co-host TJ Blackwell joins Joshua to discuss their personal experiences with recipes from the book, offering practical insights and encouragement for listeners to engage in baking as a spiritual practice.Listeners are encouraged to embrace baking as not merely a culinary endeavor but as a holistic approach to spirituality and community life, fostering connections that transcend denominational divides. The dialogue ultimately serves as an invitation to explore how acts of creation, such as baking, can enrich one's faith experience and contribute to a more unified church body.> A profound exploration of the interrelation between baking and spirituality unfolds as Joshua Noel engages Kendall Vanderslice in a thought-provoking dialogue regarding her book, "Bake & Pray." The episode delves into how the act of baking can transcend mere sustenance, becoming a form of worship and a vehicle for communal connection. Vanderslice articulates the spiritual dimensions of baking, drawing parallels between the preparation of bread and the sacred elements of the Eucharist. The conversation sheds light on the transformative power of shared meals and how the rituals surrounding bread can cultivate unity within the church, echoing the teachings of St. Paul in his epistle to the Corinthians.Throughout the discourse, Vanderslice emphasizes the theological implications of communion, urging listeners to reflect on how the church can embrace a more inclusive and meaningful practice of the sacrament....

The reality of ministry is that it is filled with joys and sorrows, highs and lows, glory and dishonor. Paul highlights suffering for the gospel, which seems pointless to those who don't know the treasure of Christ, but worthwhile to those who know the joy of our Savior. Joy and affliction seem like an impossible pairing, but Paul reminds the Corinthian church that God comforts the downcast, and that grief can lead to needed change in a person's heart or to reconciliation with one another, both which bring lasting joy. This kind of grief, which Paul highlights as “godly grief” leads to repentance. But there is another kind of grief, which Paul identifies as “worldly grief,” which leads only to death. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Send us a textThis sermon examines 1 Corinthians 3:1-9, emphasizing the importance of spiritual maturity and the risks of division in the church. Missions Pastor Nathan Cook contextualizes the struggles of the Corinthian believers, highlighting their reliance on charismatic leaders and cultural influences. True growth is illustrated as arising from a relationship with God rather than human authority. Listeners are encouraged to self-examine regarding cultural influences on faith and are reminded that spiritual maturity requires obedience to God's spirit. We are called for unity in Christ, urging the congregation to prioritize their identity in Him and to engage in actions that reflect Christ's teachings.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

In this thought-provoking sermon, Pastor Dorrell examines 1 Corinthians 5, emphasizing the importance of maintaining the spiritual health of the church. He discusses the Apostle Paul's rebuke of the Corinthian church for tolerating immorality, highlighting the dangers of unchecked sin within a faith community. Pastor Dorrell explores the necessity of church discipline not as a punitive measure, but as a corrective act aimed at reconciliation and restoration. This episode challenges believers to reflect on their personal responsibility in upholding holiness and supporting the integrity of the church.Eastland is a Place to Belong Eastland Baptist Church is located in Tulsa, Oklahoma. We are a welcoming and close-knit family community that loves to care for each other through the Church. We strongly believe in loving and supporting each other and our neighbors. Our members don't just attend our Church; they feel a strong sense of belonging. Join Us Find service times and our location at https://www.eastlandbaptist.org/join. Connect with Us Website: https://www.eastlandbaptist.org Facebook: https://www.facebook.com/eastlandbaptisttulsa Instagram: https://www.instagram.com/eastlandbaptist To support the ministry of Eastland Baptist Church, tap here: https://www.eastlandbaptist.org/give.

1 Corinthians: A Church Gone Wild - Chapter 5-6Podcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas Miles

1 Corinthians: A Church Gone Wild - Chapter 5-6Podcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas Miles

April 27, 2025 - Equipped 2025 - Day 4 - 9:30AM Session   "Glorifying God In Your Body And Your Spirit" by Jerry Elder Jerry Elder speaks on the importance of glorifying God with our bodies. Utilizing verses from 1 Corinthians and Paul's letter to the Corinthian church, he demonstrates to young folks the importance of staying within the bounds of Gods will for our bodies and not falling into the temptation of sexual immorality.   Video: 2025 Equipped Workshop 4-27-25 - "GLORIFYING GOD IN YOUR BODY AND YOUR SPIRIT" - Jerry Elder Duration 40:41

According to Paul's Example in Ministry…A Christian Should Be: A servant to others, a master of himself, and a student of the Word. Why a student of the Word of God? Because according to Paul, there is no loss of fidelity in the scriptures over time.  The instructions and warnings issued to the wandering Israelites bore relevance and authority for the Corinthian church in Paul's day and the same is true for us today.  The shelf life of the apostles instruction extends to the end of the church age.  This apostolic commentary features principles of continuity presumed in Paul's understanding of the scriptures. His assurance is that if we take heed of these things, we will not fall. First Corinthians chapter 10 is a passage of utmost importance for the spiritual health of the believer & the church.

In this very personal, pastoral address to the Corinthian church the apostle Paul is doing something that he hates to do: talk about himself—a course that can be foolish. He is quite literally “playing the fool” to protect God's flock. Sometimes, fools need to be answered (Proverbs 26:5) and in this passage Paul wisely answers them for the welfare of the church.

In a culture obsessed with independence, grit, and getting it all done, the idea that surrender leads to strength feels... wrong. And yet, Scripture says it's the secret weapon. When life unravels and your strength runs dry, it’s not the end of your story—it’s the beginning of God’s power showing up. Key Takeaways Surrender Isn’t Quitting—It’s Trading UpPaul didn’t just survive his suffering—he thrived because he stopped striving. He let God fill the gap. Real strength begins when our grip loosens. Weakness is a Holy InvitationIt’s not just okay to be weak—it’s spiritually strategic. That place of limitation? That’s the landing pad for divine power. Control is a Mirage, Trust is a FortressMegan’s story hits home: when nothing on the outside changed, everything on the inside did. Why? Because she shifted from self-reliance to God-dependence. You Don’t Need More Strength. You Need More Surrender.The peace that passes understanding (Phil. 4:7) doesn’t come from more willpower—it comes from more willingness to let Christ carry you. Join the Conversation Ever experienced the moment where you hit your limit—and God met you there with supernatural strength? Tell us about it with #LifeaudioNetwork. Your story might just be the hope someone else needs today.

1 Corinthians: A Church Gone Wild - Chapter 3-4Podcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas Miles

1 Corinthians: A Church Gone Wild - Chapter 3-4Podcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas Miles

In Episode 207, Stephanie and I begin our study on 1 Corinthians by looking at the events surrounding the founding of God's church at Corinth in Acts 18. Rate/Review our Spotify Channel - Reclaiming the Faith Apple Podcasts Channel - Reclaiming the Faith Phil's Website – https://philsbaker.com Patreon Page - patreon.com/philsbaker The Faithful Podcast with Stephanie Baker Contact me – philsbaker@protonmail.com The Ante-Nicene Writings - https://www.biblestudytools.com/history/early-church-fathers/ante-nicene/

In this powerful message, we explore how our personal preferences can sometimes interfere with our ability to love others as Christ commanded. Drawing from 1 Corinthians 3:21-23, this sermon examines how the early Corinthian church struggled with division and how we face similar challenges today. Learn how to fix your eyes on Jesus rather than human glory, and discover the peace that comes from understanding our identity in Christ.amenpodcast.com This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com