Podcasts about Corinthian

The Apostle Paul turns his attention away from trying to prove the authenticity of his apostleship to the Corinthian baby believers. He tries to convey the truth of his authentic love for them, and his great desire that they would be reconciled to himself, the other apostles and the true gospel of grace, so that they could live in and through their authentic identity in Christ and stop behaving like unbelievers.

Paul's letter to the Corinthian church is a response to real questions by real people whom Paul knows and loves. 1 Corinthians is certainly a practical and theological answer to questions, but at its core, it is an example of shepherding a flock of sinners saved by grace. Answers are given, thoughts are expounded, and falsehoods are confronted with a heart that these people would experience grace and peace walking in the privilege that it is to be those called into the fellowship of Jesus Christ by the God of the universe. DNA Questions: 1 Corinthians 12:1-11DiscoverWhat is Paul's agenda for this text?What is the standard for someone who is "Spiritual"?How does it impact our theology and practical life experience to believe that the Spirit apportions as He wills? NurtureWhat in your life convinces you that Jesus is Lord?Do you have a passion for the common good of the Church?Is the Church profitable because of the gifts you have been given? ActWhat would it look like to use your gifts to build up the church?

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

As we enter the second phase of our September 2025 fasting period, it is essential that the Word of God to reflect key spiritual values and principles relevant to the significance and dynamics of this fasting. Fasting encompasses several important objectives that should be clearly understood by any follower of Christ who practices it. During this season of fasting, we have outlined specific goals and objectives: pursuing mindset mental transformation, seeking spiritual growth and maturity that broadens our perspective, and preparing the Body of Christ prophetically for spiritual challenges in the days ahead.The future is not one that can be engaged through self-help, motivational preaching orientation as seen today. A deeper sense of spiritual quest, identity and readiness must become the gear we wear to advance the prophetic redemptive counsel of heaven for creation. To put our hope, strength and focus on the arm of the flesh will be translated to absolute failure. I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Ecclesiastes 9:11 According to First Corinthians, we encounter one of the most critical subjects that must be addressed in the sacred place of fasting: the concept of authentic spiritual development through the manifestation of the fruit of the Spirit.The Corinthian Christians present us with a sobering case study. These believers had become so proficient in operating spiritual gifts that they achieved a dangerous level of spiritual blindness. Paul writes, "I thank my God always concerning you for the grace of God, which was given to you by Christ Jesus, that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you. So that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ" (1 Corinthians 1:4-7). Yet despite this supernatural giftedness, they remained spiritual infants, as Paul later declares: "And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ" (1 Corinthians 3:1).This paradox reveals a fundamental truth: the operation of spiritual gifts does not automatically qualify one for spiritual maturity. The Corinthians had mistaken gifting for growth, manifestation for maturity. They believed their supernatural abilities indicated readiness for Christ's return, representing the highest form of spiritual delusion. When believers assume that functioning in spiritual gifts qualifies them for spiritual maturity, they fall into the same trap that ensnared the Corinthian church.

As we enter the second phase of our September 2025 fasting period, it is essential that the Word of God to reflect key spiritual values and principles relevant to the significance and dynamics of this fasting. Fasting encompasses several important objectives that should be clearly understood by any follower of Christ who practices it. During this season of fasting, we have outlined specific goals and objectives: pursuing mindset mental transformation, seeking spiritual growth and maturity that broadens our perspective, and preparing the Body of Christ prophetically for spiritual challenges in the days ahead.The future is not one that can be engaged through self-help, motivational preaching orientation as seen today. A deeper sense of spiritual quest, identity and readiness must become the gear we wear to advance the prophetic redemptive counsel of heaven for creation. To put our hope, strength and focus on the arm of the flesh will be translated to absolute failure. I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Ecclesiastes 9:11 According to First Corinthians, we encounter one of the most critical subjects that must be addressed in the sacred place of fasting: the concept of authentic spiritual development through the manifestation of the fruit of the Spirit.The Corinthian Christians present us with a sobering case study. These believers had become so proficient in operating spiritual gifts that they achieved a dangerous level of spiritual blindness. Paul writes, "I thank my God always concerning you for the grace of God, which was given to you by Christ Jesus, that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you. So that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ" (1 Corinthians 1:4-7). Yet despite this supernatural giftedness, they remained spiritual infants, as Paul later declares: "And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ" (1 Corinthians 3:1).This paradox reveals a fundamental truth: the operation of spiritual gifts does not automatically qualify one for spiritual maturity. The Corinthians had mistaken gifting for growth, manifestation for maturity. They believed their supernatural abilities indicated readiness for Christ's return, representing the highest form of spiritual delusion. When believers assume that functioning in spiritual gifts qualifies them for spiritual maturity, they fall into the same trap that ensnared the Corinthian church.

Paul is under attack by some in the Corinthian church who question his intentions and his ability–he will later identify them as “super” or “false” apostles who are agents of Satan.  These men claim to exercise charismatic gifts but which call attention to themselves in a manner unlike Paul had taught the Corinthians.  They claim that although Paul is tough when he picks up his quill, he is weak in person, and a poor public speaker to boot.  He tells the Corinthians he's going to come to them, but he doesn't.  They say Paul is wishy-washy and unreliable.  Instead of coming himself, he sends his lackeys, Timothy and Titus.  Things in Corinth were so bad that one of Paul's critics caused such great harm to Paul's reputation and challenged his authority to the point the entire congregation was severely impacted.But as we have come to expect of him, Paul takes the high road.  As the founder and spiritual father of this congregation, he will not let the situation get out of hand.  He will defend himself and explain his current circumstance.  He begins by calling God as his witness so that everyone understands that Paul is a truth-teller and not an excuse maker.  As he explains, he did not come to Corinth because he did not want a repeat of his previous “painful visit,” which he feared would only bring additional stress to the congregation and greater distance from himself.  It grieves Paul to have to say as much, but since the matter has caused so much pain, it was best not to come then.  Since the Corinthians have disciplined the offending party, and since he had apparently repented and was restored to fellowship, this opens the door for Paul to make his promised trip to Corinth after visiting Macedonia.  Meanwhile, there have been many tears shed and if the Corinthians have forgiven the offender, Paul has too.Paul explains that his plans for his visit evolved due to the ever-changing circumstances in Asia Minor, including his missed connection with Titus–a matter of great frustration to Paul, who pressed on to Macedonia.  Using the image of the triumphal procession led by ancient rulers–including the Roman Caesars–Paul speaks of himself as a servant in the royal train of Jesus Christ.  As a great leader ensures his presence is manifest in a fragrant scent covering the stench of his defeated foes, who march in chains and filth at the end of the processional, so too Paul speaks of the gospel as the most pleasing aroma, covering the stench of human sin.  Paul flips the royal image so as to remind the Corinthians, that he is captive to the king of kings and Caesar's lord, Jesus Christ, and no amount of flower petals and incense can match the wonderful aroma of the gospel.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

God is a God of peace and order, and our worship ought to reflect who He is.In this passage, Paul instructs the Corinthian church in orderly worship

Title: RepentanceSpeaker: Pastor Rob SinclairDate: 31st August 2025Location: Ballarat, Australia “Repentance is step one.” This episode explores the biblical meaning of repentance, beginning with the Old Testament sacrifices in Leviticus and how they pointed to something deeply personal. The message then shifts to the New Testament, where Jesus Christ became the perfect sacrifice, making true repentance possible for all. Listeners are taken through examples from scripture—Esau, David, Saul, and the Corinthian church—showing both failed and genuine repentance. The talk highlights the three key elements of repentance: heartfelt sorrow, reverence for God, and a willingness to change direction. Far from being outdated, repentance is presented as an essential, ongoing part of the Christian life, rooted in God’s mercy and His desire that none should perish. Key Takeaways: Repentance is not just regret—it combines sorrow, respect for God, and a change of direction. Jesus’ sacrifice bridged the gap between humanity and God, making repentance possible for all. God’s will is that everyone comes to repentance, no matter how long they’ve been walking with Him. See omnystudio.com/listener for privacy information.

As we enter the second phase of our September 2025 fasting period, it is essential that the Word of God to reflect key spiritual values and principles relevant to the significance and dynamics of this fasting. Fasting encompasses several important objectives that should be clearly understood by any follower of Christ who practices it. During this season of fasting, we have outlined specific goals and objectives: pursuing mindset mental transformation, seeking spiritual growth and maturity that broadens our perspective, and preparing the Body of Christ prophetically for spiritual challenges in the days ahead.The future is not one that can be engaged through self-help, motivational preaching orientation as seen today. A deeper sense of spiritual quest, identity and readiness must become the gear we wear to advance the prophetic redemptive counsel of heaven for creation. To put our hope, strength and focus on the arm of the flesh will be translated to absolute failure. I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Ecclesiastes 9:11 According to First Corinthians, we encounter one of the most critical subjects that must be addressed in the sacred place of fasting: the concept of authentic spiritual development through the manifestation of the fruit of the Spirit.The Corinthian Christians present us with a sobering case study. These believers had become so proficient in operating spiritual gifts that they achieved a dangerous level of spiritual blindness. Paul writes, "I thank my God always concerning you for the grace of God, which was given to you by Christ Jesus, that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you. So that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ" (1 Corinthians 1:4-7). Yet despite this supernatural giftedness, they remained spiritual infants, as Paul later declares: "And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ" (1 Corinthians 3:1).This paradox reveals a fundamental truth: the operation of spiritual gifts does not automatically qualify one for spiritual maturity. The Corinthians had mistaken gifting for growth, manifestation for maturity. They believed their supernatural abilities indicated readiness for Christ's return, representing the highest form of spiritual delusion. When believers assume that functioning in spiritual gifts qualifies them for spiritual maturity, they fall into the same trap that ensnared the Corinthian church.

As we enter the second phase of our September 2025 fasting period, it is essential that the Word of God to reflect key spiritual values and principles relevant to the significance and dynamics of this fasting. Fasting encompasses several important objectives that should be clearly understood by any follower of Christ who practices it. During this season of fasting, we have outlined specific goals and objectives: pursuing mindset mental transformation, seeking spiritual growth and maturity that broadens our perspective, and preparing the Body of Christ prophetically for spiritual challenges in the days ahead.The future is not one that can be engaged through self-help, motivational preaching orientation as seen today. A deeper sense of spiritual quest, identity and readiness must become the gear we wear to advance the prophetic redemptive counsel of heaven for creation. To put our hope, strength and focus on the arm of the flesh will be translated to absolute failure. I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Ecclesiastes 9:11 According to First Corinthians, we encounter one of the most critical subjects that must be addressed in the sacred place of fasting: the concept of authentic spiritual development through the manifestation of the fruit of the Spirit.The Corinthian Christians present us with a sobering case study. These believers had become so proficient in operating spiritual gifts that they achieved a dangerous level of spiritual blindness. Paul writes, "I thank my God always concerning you for the grace of God, which was given to you by Christ Jesus, that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you. So that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ" (1 Corinthians 1:4-7). Yet despite this supernatural giftedness, they remained spiritual infants, as Paul later declares: "And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ" (1 Corinthians 3:1).This paradox reveals a fundamental truth: the operation of spiritual gifts does not automatically qualify one for spiritual maturity. The Corinthians had mistaken gifting for growth, manifestation for maturity. They believed their supernatural abilities indicated readiness for Christ's return, representing the highest form of spiritual delusion. When believers assume that functioning in spiritual gifts qualifies them for spiritual maturity, they fall into the same trap that ensnared the Corinthian church.

Pastor Micah Stephens delivers a passionate sermon from 1 Corinthians 13 at Godspeak Calvary Chapel, emphasizing the preeminence of love as the foundation of all spiritual gifts and Christian living. Drawing from the church's anchored reading program, he addresses the Corinthian church's struggles with pride and division over spiritual gifts, particularly tongues, and uses Paul's body analogy to highlight the equal importance of every role in the body of Christ. Stephens stresses that love, as defined by God, must precede all gifts—tongues, prophecy, knowledge, faith, and even martyrdom—warning that without love, these are meaningless. He challenges the congregation to embody God's love, which is patient, kind, and enduring, and to avoid envy, pride, and rudeness. Through personal anecdotes about his marriage and fostering a seventh child, Stephens illustrates the transformative power of Christ-like love. The sermon concludes with a call to reflect Christ's love in communion, proclaiming His death and resurrection as the ultimate act of love.Reference Verses:1 Corinthians 8 verses 1–3, 1 Corinthians 12 verses 1–31, 1 Corinthians 13 verses 1–13, 1 Corinthians 11 verse 26, Colossians 3 verse 17, Colossians 4 verse 6, Proverbs 15 verse 1, Philippians 2 verse 3, Romans 2 verse 4, Romans 15 verse 13, John 15 verse 13, Mark 2 verses 1–12, Mark 12 verses 41–44, Matthew 15 verse 18, 1 John 4 verse 8, Colossians 1 verses 17–18, Hebrews 1 verses 10–12, Ephesians 5 verse 2Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information! https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

2 Kings 14 records Amaziah's reign, which began with the punishment of those servants who had struck down and killed his father. Amaziah campaigns successfully against Edom. As a result of this he becomes lifted up in pride and seeks a quarrel with Israel. Amaziah is humbled in that battle, and many hostages are taken out of Judah to Samaria. Judah is placed under tribute. As we read the story carefully you will see that all the events provide the backdrop for our Lord Jesus Christ's parable about the Good Samaritan in Luke 10 verses 25-37. The chapter finishes by telling us of Israel's great decline under Jeroboam 2, until Yahweh helps Israel by raising up the prophet Jonah. Ezekiel 4 provides a portrayal of the extremities to which Judah is brought by the siege of Jerusalem. Ezekiel is caused to lay on his right side for 390 days for the house of Israel and 40 days for the house of Judah verses 430 days, from Jeroboam's defection until the captivity. This demonstrates also the day for a year principle. The prophet is symbolically the one who would bear the iniquities of the two nations - Israel and Judah. In this he typified the Lord Jesus Christ, the Son of Man. During this parable, which occupies about 14 months for its completion, he ate lentil bread by weight indicating the shortage of food. He also drank measured amounts of water daily. Ezekiel was indicating to his nation the scarcity of provisions that would occur in the Babylonian siege. In 2 Corinthians 12 we are told about visions that the Apostle Paul had 14 years before the writing of his letter. The "visions" were so real that Paul was unsure as to whether he was actually there, or it was just a dream-like revelation. The experience empowered him to deal with his severe trials, for which he earnestly beseeched God three times in prayer to remove. Each time he receives from the Father the same answer - "My grace is sufficient for you, for My power is made perfect in weakness". If only we could all learn that lesson. He speaks of his intent to see them; and this had twice been thwarted. What the Apostle's thorn in the flesh was we do not know. What we know is his eyesight was badly affected to the extent that Paul used a scribe to write his letters. His autograph at the end of each letter was in large handwritten characters verses Galatians 6 verses 11. Additionally Paul had sent Titus as his representative as that brother closely knew the Apostle's mind on the matters the epistle discusses. Titus also had a great love for the Corinthians. Chapter 13 concludes with final warnings and advice. The Apostle had attempted visiting the Corinthian ecclesia twice, but his plans had been thwarted. Verses 5-10 is a call for all of the believers in this city to reconsider their motives and actions. And to change these, if required, so that they might find a place in the kingdom of our Lord Jesus Christ at his coming. Verses 11-14 give Paul's final greetings and his appeal for the members of the ecclesia to live in love and harmony.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at

In 2 Corinthians 8:1–7, Paul highlights the remarkable generosity of the Macedonian churches, who gave joyfully and sacrificially even in the midst of great affliction and poverty. Their giving flowed not from abundance, but from an overflow of grace and a deep desire to participate in the work of the gospel. They first gave themselves to the Lord, and then to others—an example of wholehearted, Spirit-led generosity. Paul urges the Corinthian church to excel in this same grace of giving, reminding them that generosity is a reflection of sincere faith and love. As we walk through the Antioch Initiative, this passage challenges us to become generous givers—trusting God, offering ourselves fully, and joyfully investing in His kingdom work.

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

Thoughts on the Bible Readings September 8th (2 Kings 14; Ezekiel 4; 2 Corinthians 12, 13) 2 Kings 14 records Amaziah's reign, which began with the punishment of those servants who had struck down and killed his father. Amaziah campaigns successfully against Edom. As a result of this he becomes lifted up in pride and seeks a quarrel with Israel. Amaziah is humbled in that battle, and many hostages are taken out of Judah to Samaria. Judah is placed under tribute. As we read the story carefully you will see that all the events provide the backdrop for our Lord Jesus Christ's parable about the Good Samaritan in Luke 10 verses 25-37. The chapter finishes by telling us of Israel's great decline under Jeroboam 2, until Yahweh helps Israel by raising up the prophet Jonah. Ezekiel 4 provides a portrayal of the extremities to which Judah is brought by the siege of Jerusalem. Ezekiel is caused to lay on his right side for 390 days for the house of Israel and 40 days for the house of Judah verses  430 days, from Jeroboam's defection until the captivity. This demonstrates also the day for a year principle. The prophet is symbolically the one who would bear the iniquities of the two nations - Israel and Judah. In this he typified the Lord Jesus Christ, the Son of Man. During this parable, which occupies about 14 months for its completion, he ate lentil bread by weight indicating the shortage of food. He also drank measured amounts of water daily. Ezekiel was indicating to his nation the scarcity of provisions that would occur in the Babylonian siege. In 2 Corinthians 12 we are told about visions that the Apostle Paul had 14 years before the writing of his letter. The "visions" were so real that Paul was unsure as to whether he was actually there, or it was just a dream-like revelation. The experience empowered him to deal with his severe trials, for which he earnestly beseeched God three times in prayer to remove. Each time he receives from the Father the same answer - "My grace is sufficient for you, for My power is made perfect in weakness". If only we could all learn that lesson. He speaks of his intent to see them; and this had twice been thwarted. What the Apostle's thorn in the flesh was we do not know. What we know is his eyesight was badly affected to the extent that Paul used a scribe to write his letters. His autograph at the end of each letter was in large handwritten characters verses  Galatians 6 verses 11. Additionally Paul had sent Titus as his representative as that brother closely knew the Apostle's mind on the matters the epistle discusses. Titus also had a great love for the Corinthians. Chapter 13 concludes with final warnings and advice. The Apostle had attempted visiting the Corinthian ecclesia twice, but his plans had been thwarted. Verses 5-10 is a call for all of the believers in this city to reconsider their motives and actions. And to change these, if required, so that they might find a place in the kingdom of our Lord Jesus Christ at his coming. Verses 11-14 give Paul's final greetings and his appeal for the members of the ecclesia to live in love and harmony. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://christadelphianvideo.org/christadelphian-daily-readings/

Discover how the Corinthian church's approach to communion reveals a timeless problem in Christian communities: majoring in minors while minoring in majors. This message explores Paul's rebuke in 1 Corinthians 11:17-22, where church gatherings were causing spiritual harm rather than growth due to division and selfishness. Learn why God cares more about the heart behind our religious practices than the rituals themselves.The message examines how the early Corinthian love feasts had become occasions where the wealthy indulged while the poor went hungry—a direct contradiction to communion's purpose of celebrating Christ's selfless sacrifice. Discover the three types of people revealed during church division: immature believers, false believers, and genuine peace-makers.This teaching contrasts the Corinthians' behavior with the Jerusalem church's model of true Christian unity and Jesus' example at the Last Supper, where He brought together people who would naturally be enemies. Most importantly, learn how communion represents Christ bridging the ultimate division between humanity and God.Keywords: church unity, division, communion, Lord's Supper, 1 Corinthians, Paul's teachings, Christian community, reconciliation, church conflict, spiritual growth, early church, Christian fellowship, biblical teaching, gospel unity, church relationships, Christian love, body of Christ, church family, spiritual maturity, Christian discipleship, biblical community, church harmony, Christian worship, spiritual transformation, biblical principles, Christian living, faith application, Bible study, spiritual disciplines, Christian leadership.

In a culture that increasingly seeks to blur and erase gender distinctions, Pastor Dorrell turns to 1 Corinthians 11 to explore the biblical foundations for masculinity and femininity. He examines Paul's instructions to the Corinthian church, not as an outdated cultural mandate for head coverings, but as a timeless principle for honoring God's created order. Contrasting the Bible's clarity with the modern agenda promoting gender confusion in media and education, this message is a call for Christians to thoughtfully embrace their God-given identities. It encourages men and women to reject cultural passivity and instead live out their distinct, complementary roles in a way that brings glory to God and provides a clear testimony to a watching world.Eastland is a Place to BelongEastland Baptist Church is located in Tulsa, Oklahoma. We are a welcoming and close-knit family community that loves to care for each other through the Church. We strongly believe in loving and supporting each other and our neighbors. Our members don't just attend our Church; they feel a strong sense of belonging.Join Us Find service times and our location at https://www.eastlandbaptist.org/join. Connect with UsWebsite: https://www.eastlandbaptist.orgFacebook: https://www.facebook.com/eastlandbaptisttulsaInstagram: https://www.instagram.com/eastlandbaptistTo support the ministry of Eastland Baptist Church, tap here: https://www.eastlandbaptist.org/give.

Messianic Apologetics editor John McKee reviews the highly contested issue of 1 Corinthians 11 and head covering garments. Many scholars agree that the the original Corinthian issue, was actually one of male and female hairstyles. If this was the case, then Messianic men wearing the kippah/yarmulke, or women wearing various scarves, would be one entirely of tradition and optional by choice—not prohibited or mandated. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Paul exhorts the Corinthian church to earnestly desire the gifts -- so what has this looked like for each of us?This week, we discuss tongues and prophecy in the corporate gathering and welcome a special guest who shares both wisdom and pieces of her own story.

Thoughts on the Bible Readings September 2nd (2 Kings 7; Lamentations 3; 1 Corinthians 16)2 Kings 7 shows us, yet again, that when the Almighty says a thing will happen - it will, no matter how seemingly impossible. The incredulous and faithless lord on whose arm the king of Israel leans states that the famine could not be ended even if Yahweh was to open windows in heaven. The language echoes Elijah's era when the windows of heaven were both shut and opened - compare Revelation 11 verses 1-6; and Malachi 3 verses 10-12. Four lepers found food in the abandoned Syrian camp. This led to the fulfilment of the prophet Elisha's word, both to the abundance and price of the food and judgment on the unbelieving lord. Once more think of how the concept is taken up in Revelation 6 verses 5-6. Just as the Corinthian letters told us of Paul's life; so, does Jeremiah's lament of his feelings in this third chapter. The main lesson of the book is introduced in verse 1 verses "I am the man that has seen sorrow". He is indeed "a man of sorrows and acquainted with grief" as our Lord Jesus Christ is so described in Isaiah 53 verses 3. However it is what this suffering servant learns through his trust in God as he in patience endures his horrendous experiences verses Hebrews 5 verses 7-9. The prophet Jeremiah likewise similarly learns verses 18-39 - carefully read these and ponder what is the message that the Almighty wants each of His suffering servants to learn and grow thereby. We are told of the benefits and purpose in suffering. We must believe though we may not understand. Our trust and faith in our Sovereign must remain unshakable as He is the One who is leading us to a place in His kingdom verses Hebrews 12 verses 5-17 meditate the marvellous grace of our God. How great is Yahweh's steadfast love (Chesed - His faithfulness)! Each sunrise reminds us. In affliction we suffer in silence - trusting that He will deliver us at the proper time. Experience through testing takes time to yield results. 1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord's Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal, verses 22-24, "If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen." (ESV) Contemplate our privileges in Christ - the blessings that we receive - and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

2 Kings 7 shows us, yet again, that when the Almighty says a thing will happen - it will, no matter how seemingly impossible. The incredulous and faithless lord on whose arm the king of Israel leans states that the famine could not be ended even if Yahweh was to open windows in heaven. The language echoes Elijah's era when the windows of heaven were both shut and opened - compare Revelation 11 verses 1-6; and Malachi 3 verses 10-12. Four lepers found food in the abandoned Syrian camp. This led to the fulfilment of the prophet Elisha's word, both to the abundance and price of the food and judgment on the unbelieving lord. Once more think of how the concept is taken up in Revelation 6 verses 5-6. Just as the Corinthian letters told us of Paul's life; so, does Jeremiah's lament of his feelings in this third chapter. The main lesson of the book is introduced in verse 1 verses "I am the man that has seen sorrow". He is indeed "a man of sorrows and acquainted with grief" as our Lord Jesus Christ is so described in Isaiah 53 verses 3. However it is what this suffering servant learns through his trust in God as he in patience endures his horrendous experiences verses Hebrews 5 verses 7-9. The prophet Jeremiah likewise similarly learns verses 18-39 - carefully read these and ponder what is the message that the Almighty wants each of His suffering servants to learn and grow thereby. We are told of the benefits and purpose in suffering. We must believe though we may not understand. Our trust and faith in our Sovereign must remain unshakable as He is the One who is leading us to a place in His kingdom verses Hebrews 12 verses 5-17 meditate the marvellous grace of our God. How great is Yahweh's steadfast love (Chesed - His faithfulness)! Each sunrise reminds us. In affliction we suffer in silence - trusting that He will deliver us at the proper time. Experience through testing takes time to yield results. 1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord's Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal, verses 22-24, "If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen." (ESV) Contemplate our privileges in Christ - the blessings that we receive - and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

1 Corinthians: Chapter 15-16Podcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas MilesEpisode Summary:In this episode, Pastor Lucas Miles wraps up the study of 1 Corinthians, focusing on chapters 15 and 16. He explores Paul's teachings on the resurrection, the value of the physical body, and the practical instructions Paul gives to the Corinthian church. Pastor Lucas addresses common questions about resurrection, burial practices, and the importance of generosity, unity, and love within the church.Key Topics Covered:The context and background of 1 Corinthians and Paul's relationship with the Corinthian church.The theological significance of the resurrection and why it matters for Christian faith.Addressing misconceptions about the body, resurrection, and spiritual gifts.Practical advice from Paul on giving, stewardship, and supporting the church in Jerusalem.The importance of unity among church leaders and members, avoiding division and ego.Practical Applications:Reflect on the reality and hope of the resurrection in your own life.Practice generosity and set aside resources to support others in need.Embrace unity and humility within the church, supporting leaders and fellow believers.Stand firm in faith, be courageous, and let love guide all your actions.Timestamps0:23 Introduction & Context3:01 Resurrection & The Body9:21 Questions About Burial & Cremation14:23 The Nature of the Resurrection Body18:40 Spiritual vs. Natural: Christian Doctrine24:31 Victory Over Death28:29 Practical Instructions for the Church31:41 Unity, Leadership, and Final Exhortations

1 Corinthians: Chapter 15-16Podcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas MilesEpisode Summary:In this episode, Pastor Lucas Miles wraps up the study of 1 Corinthians, focusing on chapters 15 and 16. He explores Paul's teachings on the resurrection, the value of the physical body, and the practical instructions Paul gives to the Corinthian church. Pastor Lucas addresses common questions about resurrection, burial practices, and the importance of generosity, unity, and love within the church.Key Topics Covered:The context and background of 1 Corinthians and Paul's relationship with the Corinthian church.The theological significance of the resurrection and why it matters for Christian faith.Addressing misconceptions about the body, resurrection, and spiritual gifts.Practical advice from Paul on giving, stewardship, and supporting the church in Jerusalem.The importance of unity among church leaders and members, avoiding division and ego.Practical Applications:Reflect on the reality and hope of the resurrection in your own life.Practice generosity and set aside resources to support others in need.Embrace unity and humility within the church, supporting leaders and fellow believers.Stand firm in faith, be courageous, and let love guide all your actions.Timestamps0:23 Introduction & Context3:01 Resurrection & The Body9:21 Questions About Burial & Cremation14:23 The Nature of the Resurrection Body18:40 Spiritual vs. Natural: Christian Doctrine24:31 Victory Over Death28:29 Practical Instructions for the Church31:41 Unity, Leadership, and Final Exhortations

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

In this message we explore the confusion of a “sexular age,” where culture treats sexuality as ultimate but hollow, and contrast it with God's good design. We show how the Corinthian problem of viewing sex as just an appetite lives on in today's consent-only ethic, which is too thin to sustain real flourishing. Instead, the Christian vision of sexuality as covenantal, fruitful, and sacred offers a life-giving alternative.

1 Corinthians 10 warns against idolatry. It was the root cause of the infant Jewish nation's sins as they left Egypt under Moses. Paul explains that their experiences were typical of, and in common with, those of the believers; and hence a clarion warning lest we think we stand; yet fall through pride. Verses 1-5 contain a warning to the Corinthian believers against complacency since the experiences of Israel leaving Egypt were both symbolic of our walk in Christ and in reality very similar to all followers of the Lord Jesus Christ. Paul says that God's provision of water is like the spiritual drink of His Word and our sustaining throughout our wanderings in the wilderness of life. Verses 6-13 warn us against idolatry which is called "covetousness" in Colossians 3 verse 5. Trials are certain to come to every disciple. However we need not be discouraged since our Heavenly Father has promised that the trial will not be greater than we can bear. And even if it seems unbearable that He will provide us with a way of escape. For our part we must pray: "Lead us not into temptation, ie trial". We also need to live our lives faithfully in avoiding temptations which arise due to our foolish decisions and actions. Verses 14-22 give practical advice in avoiding a likely problem from a foolish decision to partake of idol worship - in the belief that idols are non entities: 1 Corinthians 8 the entire chapter. The Apostle explains the dangers of rationalising in that chapter and here in chapter 10. A failure to understand these matters and to behave as God would have His children do is extremely dangerous. Paul says that it is in effect setting ourselves against God. The fellowship we enjoy with the Father and His Son is not to be entangled with the beliefs and practices of those who do not understand the teachings of the Word of God. From verses 23-30 Paul tells us that nothing in the life of the believer when it comes to eating food and drinking wine is forbidden to believers because God owns and has given these blessings to His children. However it is their responsibility to not partake of these to excess. Believers also have a responsibility to respect the conscience of their fellow disciples. The rights of faithful believers should not be exercised if the exercising of those rights would result in a loss of faith for others, and lead them away from the kingdom of God. The final two verses of the chapter tell us that, whatever we do, "Do all to the glory of God". And since we are commanded to do all to the Father's glory that glory must be chiefly moral, not just physical. Contemplate carefully the words of Habbakuk 2:14 and compare these words with Jeremiah 22 verses 15-16. A further lesson we need to learn from Paul's example and emulate is how his life demonstrates that in his life he shows us how he did all to the glory of God. Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

Send us a textIt began with a doubt in the Corinthian church — is there really a resurrection of the dead? That doubt spread into denial, and eventually divided the believers. So, they turned to Paul, and his sweeping answer in 1 Corinthians 15 leaves no room for uncertainty:Christ is risen — and because He lives, all who belong to Him will also rise.Our perishable bodies cannot inherit eternity — but in a moment, in the twinkling of an eye, we will be changed.The rapture is coming — whether raised from the grave or transformed while living, every believer will receive the perfect, glorified body that no diet, gym, or surgery could ever produce.Death is defeated — its sting removed through Christ's victory at the cross and empty tomb.Paul closes with both encouragement and challenge: “Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labour in the Lord is not in vain.” (v. 58)This episode explores the mystery, the triumph, and the hope of the resurrection — and why it should move us to godly living, courageous faith, and overflowing service for Christ.Support the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

In this challenging message from our house church on Kauai, Alex examines Paul's direct approach to confronting serious sin within the Corinthian church. Drawing from 1 Corinthians 5:1-5, this sermon addresses the dangerous pride that can lead believers to overlook accountability and compromise moral standards.Key topics covered:* The difference between Christian freedom and sinful license* Why church discipline is an act of love and restoration* Understanding the power of the Holy Spirit in overcoming sin* The role of the church community in spiritual protection* Biblical evangelism that includes repentance, not just acceptanceThis message challenges both individual believers and church communities to take sin seriously while trusting in God's power for transformation and restoration. Perfect for anyone wrestling with questions about accountability, church discipline, or the balance between grace and holiness.Scripture Reference: 1 Corinthians 5:1-5 Speaker: Alex WilsonLocation: House Church, Kauai For more messages, visit our website or subscribe to stay connected with our house church community.amenpodcast.com This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com

In Paul's absence, the Corinthian church had begun to follow new teachers who had positioned themselves as superior in numerous ways, all of which were worldly and pompous. They wanted Paul to be like them, bold, arrogant, provocative, and brash. Paul defends the authority he has over the Corinthian church as a true apostle and sarcastically boasts to compare himself to the ones he calls “Super-apostles.” These men were well-spoken, came with letters, and requested payment for their teaching, whereas Paul was humble, loyal, and worked without burdening the church financially. As he concludes, Paul assures them that when he comes, he will not be lenient, but rather he will come with boldness in order to build up the body.2 Corinthians 10 - 1:13 . 2 Corinthians 11 - 4:29 . 2 Corinthians 12 - 11:06 . 2 Corinthians 13 - 15:49 . Isaiah 14 - 18:41 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this challenging message from our house church on Kauai, Alex examines Paul's direct approach to confronting serious sin within the Corinthian church. Drawing from 1 Corinthians 5:1-5, this sermon addresses the dangerous pride that can lead believers to overlook accountability and compromise moral standards.Key topics covered:* The difference between Christian freedom and sinful license* Why church discipline is an act of love and restoration* Understanding the power of the Holy Spirit in overcoming sin* The role of the church community in spiritual protection* Biblical evangelism that includes repentance, not just acceptanceThis message challenges both individual believers and church communities to take sin seriously while trusting in God's power for transformation and restoration. Perfect for anyone wrestling with questions about accountability, church discipline, or the balance between grace and holiness.Scripture Reference: 1 Corinthians 5:1-5 Speaker: Alex WilsonLocation: House Church, Kauai For more messages, visit our website or subscribe to stay connected with our house church community.amenpodcast.com This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com

We often look at 1 Corinthians 13 without thinking of the surrounding context. At its core, this passage encourages the Corinthian church to exercise spiritual gifts in a way that is rooted in love. Our conversation begins with one important question: How does love practically play out in unity and not only in uniformity?Other questions:How do you not insist on your own way while holding tightly to conviction?How is this description of love different from what our culture tells us? How does this love differ from romantic love?

In this well-known passage, Paul tells the Corinthian church that if they want unity to last, it all comes down to one thing: love.

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

The letters to the Corinthians are the most autobiographical of all Paul's letters. 1 Corinthians 4 deals with the ministry of the Apostles - particularly Paul himself. Verses 1-5 tell us that the Apostle Paul was being accused of being dishonest with the ecclesial funds. Paul declares his innocence. He declares that he is unaware of any fault in matters of money. Paul asks his readers not to judge him. The Apostle says that even in declaring himself innocent his ultimate vindication will come when the Lord Jesus Christ comes as judge and vindicator. Verses 6-7 declare that Paul has transferred the principles to himself and to Apollos. Verses 8-13 the Apostle ironically states that the Corinthians are behaving as if the kingdom has already come. If only that was true, says Paul, for then the Apostles would also be ruling. In contrast Paul declares that the Apostles were being treated as conquered soldiers being paraded as a spectacle before the victorious nation. The Apostles were to be Ill treated and slain as an offering to the gods of the victorious nation. In verses 10-13 Paul declares that no matter how the Apostles are treated they will glory in their Lord and behave as an example of suffering for Christ's sake. Slowly read those verses aloud and ponder what we should endure as witnesses to our Master in this age. Verses 14-20 explain that Paul desires to be a faithful father to the Corinthians and not simply an expositor. The believers in Corinth didn't lack teachers, but fathers were few. Remember that the problem the Corinthians had was fractionally lining up behind prominent personalities. The Apostle hopes that his appeal will persuade his readers and that he will not have to come to them for the disciplining of them. Meditate carefully on verse 20 and reflect whether your life has a pronounced focus on the kingdom of God. Or whether we live lives of luxury as though the kingdom is not a reality! Paul tells them in chapter 5 that in their midst was a case of shameless incest. That case was so bad it that non believers who were living in a depraved and promiscuous Corinthian society would find it disturbing. The Apostle provides advice on dealing with the problem. The faithful must dissociate themselves from the sinful brother in order that his separation from the ecclesia might cause him to reflect on the error of his ways and to repent and once again seek for forgiveness and fellowship with the family of God. Paul says that the response within the ecclesia is wrong and rather than deal with the situation that the believers had chosen a path of indifference. The effect of such tolerance is like a leavening influence that would soon permeate the entire ecclesia. When the problem is properly handled the believers will be able to partake of the love feast of bread and wine representing Christ's offering - he being the Passover lamb - as they need to, ie in sincerity and truth. In verses 9-13tells the Apostle says that his demand to remove wickedness from the ecclesia is specific to the situation with the Corinthian body of believers. Non association with evil people would mean entirely removing ourselves from the world, ie becoming hermits. This would be a failure on the part of believers to be light bearers to the world. However we must live holy lives as a witness to whom we have believed and followed, ie our Lord Jesus Christ: Ephesians 5 verses 1-18. Carefully consider these words and live our lives in conformity with the Christ.

Passage: 1 Corinthian 7:1-24 Speaker: Samuel Hignett Series: The messed up church Video: https://youtu.be/HaGpIR_VtGY

The letters to the Corinthians are the most autobiographical of all Paul's letters. 1 Corinthians 4 deals with the ministry of the Apostles - particularly Paul himself. Verses 1-5 tell us that the Apostle Paul was being accused of being dishonest with the ecclesial funds. Paul declares his innocence. He declares that he is unaware of any fault in matters of money. Paul asks his readers not to judge him. The Apostle says that even in declaring himself innocent his ultimate vindication will come when the Lord Jesus Christ comes as judge and vindicator. Verses 6-7 declare that Paul has transferred the principles to himself and to Apollos. Verses 8-13 the Apostle ironically states that the Corinthians are behaving as if the kingdom has already come. If only that was true, says Paul, for then the Apostles would also be ruling. In contrast Paul declares that the Apostles were being treated as conquered soldiers being paraded as a spectacle before the victorious nation. The Apostles were to be Ill treated and slain as an offering to the gods of the victorious nation. In verses 10-13 Paul declares that no matter how the Apostles are treated they will glory in their Lord and behave as an example of suffering for Christ's sake. Slowly read those verses aloud and ponder what we should endure as witnesses to our Master in this age. Verses 14-20 explain that Paul desires to be a faithful father to the Corinthians and not simply an expositor. The believers in Corinth didn't lack teachers, but fathers were few. Remember that the problem the Corinthians had was fractionally lining up behind prominent personalities. The Apostle hopes that his appeal will persuade his readers and that he will not have to come to them for the disciplining of them. Meditate carefully on verse 20 and reflect whether your life has a pronounced focus on the kingdom of God. Or whether we live lives of luxury as though the kingdom is not a reality! Paul tells them in chapter 5 that in their midst was a case of shameless incest. That case was so bad it that non believers who were living in a depraved and promiscuous Corinthian society would find it disturbing. The Apostle provides advice on dealing with the problem. The faithful must dissociate themselves from the sinful brother in order that his separation from the ecclesia might cause him to reflect on the error of his ways and to repent and once again seek for forgiveness and fellowship with the family of God. Paul says that the response within the ecclesia is wrong and rather than deal with the situation that the believers had chosen a path of indifference. The effect of such tolerance is like a leavening influence that would soon permeate the entire ecclesia. When the problem is properly handled the believers will be able to partake of the love feast of bread and wine representing Christ's offering - he being the Passover lamb - as they need to, ie in sincerity and truth. In verses 9-13tells the Apostle says that his demand to remove wickedness from the ecclesia is specific to the situation with the Corinthian body of believers. Non association with evil people would mean entirely removing ourselves from the world, ie becoming hermits. This would be a failure on the part of believers to be light bearers to the world. However we must live holy lives as a witness to whom we have believed and followed, ie our Lord Jesus Christ: Ephesians 5 verses 1-18. Carefully consider these words and live our lives in conformity with the Christ.

Paul continues to urge the Corinthian to live lives that are fully devoted to the Lord God, asking them to open their hearts once again to him and to the ministry of the gospel. He explains that his commendation comes from a life that is full of dichotomies, and urges them to consider the sacrifices they are making as proof that they are zealous for the advance of the gospel. Finally, Paul makes an appeal to the church to be diligent and intentional with the task of setting aside money to give to the work of ministry and missions. One church is called upon to support another out of the abundant riches of grace and provision given by the Lord.2 Corinthians 6 - 1:08 . 2 Corinthians 7 - 4:17 . 2 Corinthians 8 - 8:38 . 2 Corinthians 9 – 12:43 . Isaiah 13 - 15:45 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul loves the church in Corinth, but at the writing of this letter, the feeling wasn't entirely mutual. The Corinthian church had received a severe letter from Paul that contained instructions about disciplining a church member. This could be the man mentioned in 1 Corinthians 5 or it could be some other person within the church. Whatever the case may be, it pained the church. Paul writes this opening section to bring comfort to the church, to reaffirm his love for them, and to encourage the Corinthians to continue to love him, too. His confidence comes, not from letters of recommendation written by men, but from the Spirit who gives life and opens the eyes of men to see the light of the gospel.2 Corinthians 1 - 1:08 . 2 Corinthians 2 - 5:53 . 2 Corinthians 3 - 9:45 . 2 Corinthians 4 - 12:56 . 2 Corinthians 5 - 16:21 . Isaiah 12 – 20:25 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The letters to the Corinthians begin in the same way as every epistle of Paul prior to his first Imprisonment in Rome. Grace ('charis" the Greek greeting) and peace ('shalom' the Hebrew welcome). What more could be offered any believer than the grace and peace of the Father? The letters written between the two imprisonments contain the added dimension of 'mercy': something we become more conscious of needing the older we get (the only exception to this pattern is in Paul's personal letter to Philemon). What wonderful words were told to the Corinthian readers, that by the Father's calling they were saints, or sanctified believers, incorporated into the fellowship of God and His Beloved Son. The Apostle informs his readers about the tragedy of forming factions. Christ's ecclesia - his body - cannot be divided into segments which follow human leaders. For that reason, notwithstanding the essential nature of baptism, Paul was thankful to have baptised only a few. The Apostle's prime focus was on forwarding the message of the Gospel. The essence of that message lay in the power of the preaching of Christ's crucifixion. Read aloud and ponder verses 18-31 (the last of those verses cite Jeremiah 9 verses :23-24). The reader will notice how the Apostle develops the theme from Jeremiah and consider the masterful conclusion in verses 30-31. How thankful are we that the Father has called weak and ordinary people such as ourselves to His kingdom and glory. Chapter 2 outlines Paul's determination when he came to Corinth to teach among them nothing except the Christ as the crucified one. This message was unbelievable and inconceivable to Paul's hearers, as his quote from Isaiah 64 verses 4-5 proves. But our Sovereign God has His love and wisdom shared with His children - known partly now with the added promise that the joys and blessings of the kingdom age cannot be understood simply through words which would fail to describe that experience of being the Father's immortalised children. The Apostle Paul highlights the difference between natural and spiritual thinking, showing that the teaching via the spirit of God Is essential for true enlightenment. https://christadelphianvideo.org/christadelphian-daily-readings/

Today we continued our focus on the power of community. We met the polarized Corinthian church in 1 Corinthians 8. Divided over food, idols, and banquets, they reminded us that intense societal divisions that touch the church are nothing new.

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

Letter to America: The Corinthian Condition, The American Crisis by The Bridge Church NYC

Well, if you didn't learn it from our time in Songs of Songs, let's just be clear: God is pro-marriage and pro-sex. He created intimacy for the good of mankind so that a husband and wife might enjoy one another to the glory of God. The blessing of marital intimacy should be protected from the many ways that mankind distorts it for selfish gratification. The Corinthian church was recovering from a twisted, worldly sexual ethic, and Paul wants them to know how they might use their freedom in Christ rightly, whether married or unmarried. Paul continues this train of thought about freedom to talk about how one should use their Christian freedom and knowledge for the benefit of others, and not for themselves.1 Corinthians 7 - 1:12 . 1 Corinthians 8 - 9:00 . 1 Corinthians 9 - 11:21 . 1 Corinthians 10 - 17:20 . 1 Corinthians 11 - 22:21 . Psalm 111 - 27:53 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org