Podcasts about Corinthian

September 27, 2026 Speaker: Pastor Chris Wachter http://www.hiawathachurch.com

September 20, 2026 - Sunday AM Bible Class   In this episode Neal continues a verse-by-verse study through 1 Corinthians chapters 3 and 4, picking up where Hiram left off. The message surveys Paul's diagnosis of spiritual immaturity in the Corinthian church — personality-driven division, worldly wisdom, and the dangers of lining up behind men instead of Christ — and unfolds Paul's corrective plan for rebuilding congregational unity. The lesson walks through Paul's metaphors: the vineyard and the building. Converts are pictured as building materials — gold, silver and precious stones versus wood, hay and straw — and Paul explains how the “day” of trials (fire) will reveal what endures. The talk emphasizes that the proper foundation is Jesus Christ and that God, not human planters or waterers, causes growth. Key theological points include the role of the Spirit and the collective nature of the church as God's temple. The speaker addresses the promise of reward when converts endure, the heartbreak of followers who fall away, and the comforting truth that teachers who faithfully labor will be saved even if some of their converts prove spiritually weak. Practical application focuses on humility and stewardship: Paul and Apollos are presented as servants and stewards, not celebrities, and the congregation is exhorted to adopt servant-hearted attitudes. The talk calls believers to be faithful in evangelism, live consistently as salt and light, learn and teach the “mysteries” of the gospel, and avoid worldly wisdom that breeds pride and division. Illustrations and personalities referenced include the apostle Paul as the primary example, a mention of Hiram's prior lesson, Timothy as a faithful child in the Lord, and modern examples of individuals who amplified evangelistic fruit. The episode closes by encouraging imitation of faithful teachers, fostering unity through instruction, and preparing to continue in chapter 4 next week.   Duration 44:44

Bible Reading: 1 Corinthians 3:1-10 1 Corinthians 3:6-8 KJV [6] I have planted, Apollos watered; but God gave the increase. [7] So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. [8] Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. The sermon centers on the promise that while humans plant and water, God alone gives the increase, applying this truth to the spiritual growth of the church and the salvation of individuals. It addresses the historical division in the Corinthian church, urging believers to overcome strife and recognize their unity in Christ, where no minister is superior to another. The message emphasizes that salvation is a free gift of grace, not earned by works, and that the gospel of Christ's death and resurrection is the sole objective truth for a confused world. Listeners are challenged to examine their own standing before God, inviting unsaved individuals to trust in Jesus Christ to become part of God's increasing kingdom. The tone is both convicting and encouraging, assuring Christians that their labor for God's glory is noticed and rewarded, while calling all to rely on the finished work of Christ.

Welcome to Chapel City Church! Last week we laid the foundation for how Paul dealt with the issues facing the Corinthian church. Because they belong to Christ, because He is working in them, because He will finish that work, Paul anticipates real change. And he doesn’t wait long to address one of the main problems facing these beloved people. This is a church deeply divided. Although they have Christ in common, they are tearing themselves apart by identifying with other […]

“I don't have all the answers, but what I do have is Jesus.” In this powerful message, Pastor David Grobler speaks about what it means to be a church of Spirit and power. Drawing from Paul's words to the Corinthian church, he reminds us that Christianity was never meant to depend on human wisdom alone, but on a demonstration of the power of the Holy Spirit. The Holy Spirit is at work in us and through us, pointing us towards Jesus and making the message of the cross come alive in our lives. When we reach situations that are beyond our own ability — when human strength, wisdom, and solutions are no longer enough — we can trust in the God who still works miracles. Through powerful testimonies from within the church, this message reminds us of the importance of prayer, faith, perseverance, and trusting God even when circumstances seem impossible. Not every story has the same outcome, but our confidence remains in a God who is faithful, present, and still at work.

This first epistle to the Corinthians is primarily written to those Paul left in charge of the ​Corinthian congregation​. Unfortunately, those leaders were not doing a very good job leading this fledgling church. Paul said he had to speak to them as spiritual babes, rather than as mature leaders. He ​was critical of how they were building on the foundation of Jesus​ that Paul​ had laid. ​He concluded this thought in the fourth chapter where he told them they needed to be as humble as an under-rower, yet a steward ​o​f the mysteries of God. In ​t​hese two chapter​s Paul is extremely critical toward those in charge, sarcastically charging them with being haughty and puffed up and not paying attention to the​ir congregants. In chapter five he uses the example of a man living in an adulterous relationship with his father's wife. H​is point is the leaders need to lead and not allow people to live like they did when they were ​u​nbelievers.

Send us Fan MailWe begin a study of Paul's first epistle to the Corinthian church: 1 Corinthian 15: 1-11There is only ONE way to be a Christian!

What exactly was Paul's thorn in the flesh—sickness, spiritual attack, or something else entirely? Dr. Michael Brown walks you through 2 Corinthians 12 and the Greek theme of weakness that runs through both Corinthian letters. You'll see why extreme persecution fits the text best, and how God's power is made perfect when you're weak. Lean into this lesson on grace, humility, and finding strength only in Him. ~~~FRONTL|NE Newsletter: https://thelineoffire.org/newsletterDonate: https://thelineoffire.org/donate-one-timeX: https://twitter.com/DrMichaelLBrownYouTube: https://www.youtube.com/@LFTVDiscover Messiah: https://www.youtube.com/@DiscoverMessiahInstagram: https://www.instagram.com/drmichaelbrownFacebook: https://www.facebook.com/ASKDrBrownWebsite: https://thelineoffire.org Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Paul is going to spend some significant time answering questions of the Corinthian church, about the gifts of the Holy Spirit.

This lesson examines the divisions within the Corinthian church as described in 1 Corinthians, focusing on the specific contention where members aligned themselves with one leader to the exclusion of accepting truth from others. The central message warns against the carnality and pride that fuel such strife, emphasizing that true unity requires identifying with the Lord Jesus and His Word as the sole authority for faith and practice. While following godly men is not inherently wrong, the lesson argues that elevating them to the status of ultimate authority leads to denominational fragmentation and imbalanced dependency. Believers are urged to trust in the inerrant Scripture over human fallibility to avoid the pitfalls of cult-like behavior and to maintain a balanced, Christ-centered perspective.

In a world of shifting landscapes, ideas, and cultural conversations, we can stand firm with a rightly placed faith in Jesus. Paul has been encouraging the Corinthian church to remain centered on Jesus, and in his final instructions, he shows us what it means to stand firm on the foundation of Jesus.

This lesson examines the divisions within the Corinthian church as described in 1 Corinthians, focusing on the specific contention where members aligned themselves with one leader to the exclusion of accepting truth from others. The central message warns against the carnality and pride that fuel such strife, emphasizing that true unity requires identifying with the Lord Jesus and His Word as the sole authority for faith and practice. While following godly men is not inherently wrong, the lesson argues that elevating them to the status of ultimate authority leads to denominational fragmentation and imbalanced dependency. Believers are urged to trust in the inerrant Scripture over human fallibility to avoid the pitfalls of cult-like behavior and to maintain a balanced, Christ-centered perspective.

This lesson examines the divisions within the Corinthian church as described in 1 Corinthians, focusing on the specific contention where members aligned themselves with one leader to the exclusion of accepting truth from others. The central message warns against the carnality and pride that fuel such strife, emphasizing that true unity requires identifying with the Lord Jesus and His Word as the sole authority for faith and practice. While following godly men is not inherently wrong, the lesson argues that elevating them to the status of ultimate authority leads to denominational fragmentation and imbalanced dependency. Believers are urged to trust in the inerrant Scripture over human fallibility to avoid the pitfalls of cult-like behavior and to maintain a balanced, Christ-centered perspective.

This sermon examines the root cause of division within the Corinthian church, identifying self-deception as the underlying condition rather than the symptom of factionalism. The message argues that believers often adopt worldly standards of wisdom and leadership, leading to a false perception of their own spiritual maturity. Consequently, this distorted view produces a false pursuit of human influence and a false evaluation of others, where human judgment is elevated above divine authority. The text emphasizes that true wisdom requires acknowledging one's ignorance and submitting to God's ultimate judgment, as only He can reveal the hidden counsels of the heart. The sermon concludes by urging the church to recognize their vast inheritance in Christ, which renders petty conflicts over personalities and methods insignificant.

What does the Bible say about individual responsibility, corporate responsibility, and systemic sin? Can someone be responsible for wrongdoing they did not personally commit? And how should Christians think about systemic racial injustice, repentance, and reparations?In this episode of the Biblical Mind Podcast, Mike Tolliver speaks with Dr. Andy Everhart about the biblical relationship between individual and communal responsibility. Drawing from examples including Achan, King Josiah, John the Baptist, and Paul's instructions to the Corinthian church, they explore how Scripture presents sin as something that can affect entire communities—not simply the individual who commits an act.Everhart distinguishes between guilt and responsibility, arguing that people may inherit responsibilities through their relationships and membership in communities without necessarily inheriting guilt for another person's actions. The conversation applies this framework to contemporary questions surrounding systemic racism and racial injustice, including the responsibilities of people who become members of communities shaped by historical wrongdoing.The discussion also considers the relationship between repentance and reparative action, asking whether genuine repentance requires more than acknowledging wrongdoing and whether repairing damage can be a necessary response to injustice.Ultimately, this episode offers a biblical framework for thinking about sin, community, responsibility, justice, reconciliation, and the ways individual actions can shape—and be shaped by—the communities around us.Link to article mentioned in podcast: "Communal Reconciliation: Corporate Responsibility and Opposition to Systemic Sin" https://onlinelibrary.wiley.com/doi/10.1111/ijst.12570We are listener supported. Give to the cause here: https://hebraicthought.org/giveFor more articles: https://thebiblicalmind.org/Social Links:Facebook: https://www.facebook.com/HebraicThoughtInstagram: https://www.instagram.com/hebraicthoughtThreads: https://www.threads.net/hebraicthoughtX: https://www.twitter.com/HebraicThoughtBluesky: https://bsky.app/profile/hebraicthought.orgChapters:00:00 Introduction to systemic and individual sin03:52 Western individualism versus global perspectives on sin07:59 Biblical examples of corporate and individual responsibility12:05 Responsibility in the Old Testament: Achan and Josiah16:54 Responsibility and guilt: Paul and the Corinthian church21:59 Systemic sin and personal responsibility in modern context29:51 The role of community in shaping responsibility40:00 Responsibility and reparative action in racial injusticeSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

L'Académie d'Hospitality Insiders fait sa rentrée le 5 octobre !Je forme vos collaboratrices et collaborateurs à l'Art de l'Accueil.Prenez rendez-vous dès à présent pour découvrir cette nouvelle version.1️⃣ Présentation de l'invité :L'Orient Express — les trains, et le Corinthian mis à l'eau il y a quelques mois — a été réalisé quasi exclusivement par des entreprises dont personne ne connaît le nom. Elles ont pourtant un point commun : un label décerné par l'État, une grille d'analyse très exigeante, et un acronyme que la plupart n'ont jamais entendu. EPV : Entreprise du Patrimoine Vivant. Mon invité les préside. Tristan de Witte a d'abord financé ces savoir-faire, avant de passer de l'autre côté : en 2017, il fonde Rivalen. Aujourd'hui, c'est 180 collaborateurs, quatre marques, des usines en France — et une bonne partie des luminaires qui éclairent les 4 et 5 étoiles que vous connaissez. Entreprise à mission depuis 2022, parce que pour lui, ça allait de soi. Alors aujourd'hui, on va parler de ce que vous ne voyez pas quand vous entrez dans un bel hôtel : les mains, les usines et le collectif qui l'ont fabriqué.2️⃣ Notes et références :▶️ Toutes les notes et références de l'épisode sont à retrouver ici.3️⃣ Le sponsor de l'épisode : D-EDGED-EDGE est la seule plateforme de distribution qui couvre l'intégralité du parcours : attirer vos clients, les convertir, les fidéliser, tout en optimisant à la fois volume et marge.Reprenez la main sur votre distribution. Ce n'est pas un compromis, c'est une stratégie.Alors, contactez les experts D-EDGE de ma part !4️⃣ Chapitrage : 00:00:00 - Introduction00:02:00 - EPV : le label d'État que personne ne connaît (et qui a fabriqué l'Orient Express)00:13:00 - Comment on devient EPV — et pourquoi c'est un actif d'entreprise00:18:00 - Côté hôtelier : sourcer, payer le juste prix, raconter le faire00:27:00 - De la finance à l'usine : le parcours de Tristan de Witte et la deep tech Squid Led00:37:00 - La fin de la grande série : le sur-mesure comme tendance de fond00:43:00 - Questions signaturesSi cet épisode vous a passionné, rejoignez-moi sur :L'Hebdo d'Hospitality Insiders, pour ne rien raterL'Académie Hospitality Insiders, pour vous former à l'art de l'accueilLe E-Carnet "Devenir un Artisan Hôtelier" pour celles et ceux qui souhaitent faire de l'accueil un véritable artLinkedin, pour poursuivre la discussionInstagram, pour découvrir les coulissesLa bibliothèque des invités du podcastMerci de votre fidélité et à bientôt !Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

What does your giving say about your love for God? In 2 Corinthians 8, Paul points the Corinthian church to the churches of Macedonia and shows us that biblical giving is not about how much you have, but about the grace, willingness, faith, and love behind what you give.

2 Corinthians 13:1-4 September 13, 2026 PM.We continued the morning's service sermon in 2 Corinthians 12 by completing the discussion of Paul's hesitancy to visit, particularly with regard to how the Corinthians are not going to like how Paul has to handle things. We then jumped into chapter 13 verses 1-4 and saw how the apostle Paul resolved that he will powerfully deal with the sin in the Corinthian church, for the sake of the church. Despite the apostle's misgivings about his upcoming visit, he has to carry through for the good of the church. He does not seem inclined to give up on them!

UNDATED ROMAN PLATO ACADEMYDion's Revolution And Plato's Philosophical LegacyJames Romm, Part Two: Romm details Dion's invasion of Syracuse to overthrow Dionysius II. Dion was welcomed as a liberator but clashed with populist fleet commander Heraclides. Dion ultimately orchestrated Heraclides's political murder, plunging Dion into deep depression before he was assassinated by Callippus, a fellow Academy student. Dionysius II later returned to power but abdicated when Corinthian general Timoleon arrived with a mercenary army. Dionysius lived out his remaining years peacefully in Corinth as a music teacher, inspiring the ancient proverb "Dionysius is in Corinth." Romm examines how Plutarch and Plato sought to protect the Academy's reputation despite these political failures. The discussion explores the Republic, including the hierarchy of regimes, the Allegory of the Cave, and the Myth of Er. Finally, Romm assesses Plato's Epistles, noting how the Seventh Letter defended Dion. (2)

A member of the Corinthian church is involved with his father's wife, yet the congregation remains puffed up with pride, unmoved by a sin that should bring them to tears. Paul tells them to remove him from their fellowship, not as punishment, but so that he may be saved. How can putting someone outside the Church serve his salvation? This difficult passage confronts the danger of leaving sin unchallenged and asks what love requires when a fellow Christian refuses to repent. At its heart stands Christ, our Passover Lamb, sacrificed to free us from the sin that destroys us.  The Rev. Dr. Michael Nielsen, pastor of St. John's Lutheran Church and Preschool in North Prairie, Wisconsin, joins the Rev. Dr. Phil Booe to study 1 Corinthians 5:1–13.  To learn more about St. John's in North Prairie, visit stjohnsnp.org. What happens when Christians turn their pastors into rival teams, take one another to court, and leave their neighbors hungry at the Lord's Supper? Corinth gives Paul plenty to write about. Questions about marriage, meat sacrificed to idols, spiritual gifts, and the resurrection bring the apostle into the daily life of a church struggling with pride and division. Through it all, he keeps bringing them back to Christ crucified and risen.  In 2 Corinthians, the strained relationship between Paul and the people he loves brings its own painful questions about forgiveness, faithful ministry, suffering, and weakness. These letters give us the treasure in jars of clay, the promise of resurrection, and the assurance that Christ's grace is sufficient. Join Thy Strong Word as we study 1 and 2 Corinthians verse by verse and hear what God speaks to a troubled church He has called His own.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Imagine an ancient city with the financial power of Wall Street, the cultural influence of Hollywood, and the moral compass of Las Vegas. Welcome to Corinth. In this kickoff to our year-long series through First Corinthians, Travis Aicklen unpacks the messy reality of a church that looked a little too much like the city around it. Plagued by cliques, petty squabbles, and deep dysfunction, the Corinthian church was fracturing from the inside out. Yet, instead of abandoning this divided community, the Apostle Paul leans in, addressing their chaos not with behavioral modification, but by pointing them relentlessly back to the grace of Jesus Christ and the unifying wisdom of the cross.Main PointsThe Cultural Context of Corinth: Understanding the ancient city's wealth, influence, and notorious reputation for immorality (to the point that "to Corinthianize" meant to live wildly).Assimilation and Dysfunction: How the early church began to mirror the surrounding culture, leading to cliques, celebrity-pastor worship (Team Paul vs. Team Apollos), and petty divisions.Paul's Radical Response: Why the answer to deep-seated church dysfunction isn't running away or relying on human wisdom, but returning to the foundational power of the Gospel.The Antidote to Division: Recognizing our own modern tendencies toward preference and disunity, and overcoming them by keeping Christ at the absolute center.Biblical References1 Corinthians 1:1-17Acts 18:1-11Join us Sundays at 8:30am or 10:30am. Find out more at RadiantVisalia.com. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Paul closes his letter to the Corinthian church with five commands, showing them how to live out the faith rooted in the gospel. Bishop Ken Ross closes this series on 1 Corinthians, imparting the same relevant charge to us in our context.

Paul could have come to the Corinthian church with oratorical skill and philosophical wisdom, but he chose not to. Why?

Paul speaks about the Corinthian response to his preivous visit and letter, and how it led to sincere repentance in some. We will explore what godly sorrow and repentance look like in the Christian life.

rWotD Episode 3409: United States Post Office (Bath, New York) Welcome to random Wiki of the Day, your journey through Wikipedia's vast and varied content, one random article at a time.The random article for Thursday, 3 September 2026, is United States Post Office (Bath, New York).US Post Office-Bath is a historic post office building located at Bath in Steuben County, New York. It was built in 1931 and is one of a number of post offices in New York State designed by the Office of the Supervising Architect under James A. Wetmore. It is a two-story symmetrically massed brick structure with a one-story rear wing in the Colonial Revival style. The front facade features a limestone pedimented portico supported by four Corinthian columns. It is located within the Liberty Street Historic District.It was listed on the National Register of Historic Places in 1988.This recording reflects the Wikipedia text as of 01:14 UTC on Thursday, 3 September 2026.For the full current version of the article, see United States Post Office (Bath, New York) on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Justin.

All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify. Let no one seek his own, but each one the other's well-being. (1 Corinthians 10:23-24)   Paul was writing to the Corinthian church, which struggled with issues of liberty, idolatry, and community life. In 1 Corinthians 8, he addressed the question of eating food sacrificed to idols, showing that Christian freedom must be exercised with regard for others' consciences. Believers were using their freedom in Christ as justification for behaviors without considering consequences. Just because we CAN do something does not mean we SHOULD. Personal privilege and liberty must be balanced with considering others.   “Not all things are helpful” (or “expedient”). The Greek word used here means “profitable, beneficial, advantageous.” Freedom must be weighed against whether it produces spiritual or moral good.   This is a key phrase for Christ-followers who are not self-centered: "Let no one seek his own, but each one the other's well-being." We should be about edifying others. The Greek word means “to build up, strengthen, promote growth.”   This should be our aim and culture—not "me," "myself," and "I."

Pastor Sam            1 Corinthian 16:1-24

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James Spencer and Ashish Varma close out the series on narrowing with amplification — Marshall McLuhan's insight that technology extends human capacity, and what that means when the capacity being extended is our tendency to forget God. The conversation runs from forks and chopsticks to John Deere, from the fig leaves in Genesis to Albert Borgmann's distinction between things and devices: the wood-burning stove that gathers a household versus the thermostat that anonymizes everything behind the heat. Ashish pushes back on the common classroom line that technology is morally neutral, arguing that development and use are different questions and that a technique built for accumulation carries that logic with it. James traces the same tension through David refusing Saul's armor, the warning in Deuteronomy 8 about cisterns you did not dig, and Paul's rebuke of the Corinthian habit of following personalities — a habit our follower counts and platforms have made much easier. It ends with a hard look at AI image generation, the Minnesota law and the litigation around it, and two Old Testament laws about goring oxen and rooftop parapets that were written to protect people without stopping progress. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Sermon on 2 Corinthians 10:1-18. This is the seventh and final sermon in our seven-week sermon series called Church Work.In a world as complex and hard to navigate as our own, we might wonder what issues we ought to care about. What is the work of the church in the world? As we spend time with Paul's second letter to the Corinthian church, we can discern several tasks that are the church's to do. Although we live in a very different time and place than did the believers in Corinth, we have been called by the same God to share the same good news to the world, and each week we'll focus on what we can do as we love God and others today.In this sermon, we explore how confident, Spirit-led ministry bristles at ideas—not people—only when the gospel is truly threatened.

Introduction: What Happens to Me When I Die? 2 Corinthians 5:8 - ...we would rather be away from the body and at home with the Lord. When Do these Resurrections Take Place? Acts 24:15 - ...there will be a resurrection of both the just and the unjust. What is the Resurrection Body Like (1 Corinthians 15:35-49)? Your body now is like a "SEED" , your resurrected body is like a "PLANT". (1 Cor 15:36b-38) Your resurrected body will be SIMILAR but DIFFERENT but BETTER . (1 Cor 15:39-42a) Your resurrected body will never have EARTHLY WEAKNESSES . (1 Cor 15:42b-44) 4 Contrasts Between Your Earthly Body and Your Resurrected Body: PERISHABLE vs. IMPERISHABLE DISHONOR vs. GLORY WEAKNESS vs. POWER NATURAL vs. SPIRITUAL Your resurrected body is just like JESUS' glorified body. (1 Cor 15:45-49) Philippians 3:21 - who will transform our lowly body to be like his glorious body... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Unified and Purified: We Will Be Raised in a New Body Jeff Miller Download Audio Transcript 00:05Open up those Bibles with me please to 1 Corinthians chapter 15.00:11If you don't have a Bible, you're welcome to take the one in the seat back in front of you.00:17I know that's got like microscopic font. I think there's bigger print ones in the shelf in the very back.00:23Oh, Jane Hour got it. Alright. So if you want a bigger print Bible, you've got to wrestle Jane Hour for it.00:30Oh, okay, there's more back there. Okay, you don't have to, you don't want to do that anyways.00:34So, but please consider it our gift to you if you don't have one. So, speaking of, I'd like you to just stop for a moment and pray for me to communicate God's Word as I should accurately and clearly. And I will pray for you to have a heart open to receive what it is the Lord tells us in His Word.01:04in this portion we're looking at today. So let's pray. Father in heaven, as we turn to this portion of your word, there's such great encouragement for what you have promised. There's also challenging conviction. Your word says that when we have this hope, we purify ourselves as you are pure. So I pray, Father, that this Yes, would be informational in the sense of correcting wrong thinking that we have carried. But at the same time, Father, use this to motivate us to use the short time we have here on the earth to make an impact for your kingdom. We thank you ahead of time for whatever it is you're going to do here, Father. We pray in Jesus' name. When all of God's people said, Excuse me. Amen. 1 Corinthians 15, are you there? Back in 2009, Heidi Montag, who is one of the stars of the TV show The Hills, she was 23 at the time, 2009. She had 10 plastic surgeries.02:35in one day.02:39Ten plastic surgeries in one day.02:45You got questions?02:47I got questions.02:49Like, ten?02:52What all did she have done?02:53Well, she had her brow lifted.02:57She had Botox.02:59She had her nose done.03:01She had fat injected into her cheeks.03:04and lips. She had her chin done. She had her neck done. Liposuction. Isn't that when they take the fat out? But then it was put into her cheeks. So just like one hose. All right. I don't know. Look, I've never had plastic surgery, but you probably knew that.03:34You're like, I sure hope you didn't pay for that look. Anyways, she had her ears pinned back like a Doberman. She had her waist, her hips, and her thighs done and some other things. Ten surgeries in one day. You got questions? I got questions. How much does something like that cost? Well, I had to Google that. I have no idea. I don't know what the going rate is now, let alone what it was in 2009.04:04It cost her, they say, about $30,000.04:12How long does that take?04:16How long does all that stuff, it was 10 hours of surgery.04:22You know what my question was?04:26Did anybody recognize her when she got home?04:29Could you imagine?04:30and she leaves in the morning and she's like, I'm going to have some surgery. Then she comes back, a completely different person. Like, hey, I'm home. And they're like, ah, who are you? Like, it's me. It's me, Heidi. You know, groundhog, we didn't recognize you. I mean, we do all kinds of things to try to keep this young and from wearing out. And look, maybe plastic surgery is not.05:00your thing. Maybe it's exercise. I was going to ask for a show of hands, but I think to save all of us from embarrassment, myself included, we won't do any hand raising here. Okay, at least for this part. But do you have an exercise equipment graveyard in your basement? Do you remember things like the ab circle? Do you remember the ab circle? The bow flex, the toe flex, The Total Gym. How about the Thighmaster? You old enough to remember the Thighmaster? Squeeze, squeeze, squeeze your way to firmer thighs. Well, maybe it was just the exercise method, right? Because we've got Pilates, we've got yoga and Zumba, P90X, Insanity.06:00T25. You ever done this program? I've done Insanity and T25. And let me tell you, that is for the birds. For the birds. And I was like really into it for a while. And my wife was like, are you doing that exercise thing where you dance around the living room like a ninny? I'm like, well, I guess not anymore.06:31Okay, like, you can get the body you've always wanted. Get the body you've always wanted. The problem is you're not going to keep it forever. 1 Corinthians 15 is all about the resurrection. Jesus and ours. The Bible says because Jesus rose from the dead, Listen, I think so many people sitting in churches miss this truth. You, too, are going to rise from the dead in a new body. Now, if I told you, hey, next week, you're going to get a new car. But here's the deal. This car, this is the only car you're allowed to drive for the next 40 years.07:30car it is? Wouldn't you want to know what it's like? You mean I'm stuck with this car for four decades? Yeah. What kind of car is it? Tell me about it. I want to know all about it, right? Right? Well, the Bible says you're going to get a new body that you are going to have for all of eternity. Would you like to know what this body is like?08:00of eternity. So, we've got a lot of information here. Again, in this chapter, Paul packs so much information. And we're going to be going through it very quickly. So, you might want to listen to this again when it's on our website or podcast or whatever. You might want to pass this on to someone else. So, I encourage you to jot some notes down. First question, we're just going to take a step back here and kind of this whole thing. The first question is, what happens to me when I die? What happens to me when I die? And the reason we're starting here is like, look, okay, we got resurrection. Okay, but like, it's obviously not immediate. So, what happens to me when I die? Well, the Bible never talks about limbo or purgatory or soul sleep. The Bible never talks about that stuff. The Bible is very clear. If you're a believer in Christ, when you die, you are immediately in the presence of the Lord, right?09:002 Corinthians 5 verse 8 says we would rather be away from the body and at home with the Lord. Paul says something very similar to this in Philippians 123.09:14He said to depart is to be with Christ.09:20Right? So if you're a believer when you die you are in the presence of the Lord.09:23Your spirit is. And if you have not received Christ you go to a place of torment called Hades, where you are awaiting the final judgment. All right? But the Bible promises that eventually, eventually, everybody, everybody will get a resurrected body. Everybody gets one. Like, well, when do these resurrections take place?09:57Here's the next question on your outline. Understand again, the Bible is crystal clear and consistent. It teaches many times there are two resurrections. Okay, there are two. Acts 24, 15. There will be a resurrection of both the just and the unjust. Right? We talked about that before. Daniel 12, 2. Jesus said it in John 5, 28 and 29. There are two resurrections. Okay.10:27First, I want to talk to those who have trusted Jesus Christ as Lord and Savior, those who are born again. The Bible says you will get your resurrected body at the rapture. Now, we're not going to get too deep into this now because next week the whole passage is about the rapture. But at the rapture, when Jesus returns to remove His people from the earth, believers up to that point, dead or alive, will get a new resurrected body.10:57about that next week. Those are for believers. For those who have rejected God's gift in Jesus Christ. For those who are like, I'm living life on my terms. I don't want Jesus. I don't want anything to do with God. It's truth. Worship, I don't want anything to do with that. There's a resurrection for unbelievers too. Again, timeline in your Bible. There's a seven-year tribulation coming, talked about in the book of Revelation. At the end of that, Jesus comes back, strikes down all who rejected Him, and He sets a thousand year kingdom on the earth. Jesus will reign on the earth for a thousand years. Revelation chapter 20 says, at the end of the thousand years is the second resurrection. Again, you can read that later. Revelation chapter 20. After the thousand year reign, all unbelievers, all unbelievers of all time are called out of Hades. They're called before the great white throne.11:57of Jesus Christ where they will be sentenced to the lake of fire. So, believers will get an eternal body to enjoy in heaven and unbelievers will get an eternal body that will suffer in hell, the lake of fire. Alright? So, the real question of the day that's addressed in this text, and we kind of did an on-ramp here to get to this point, But the question that is addressed today is, what is the resurrection body like? I'm going to be driving it for eternity? What's it like? What's it like? Well, we talked about this before. In the Corinthian church, there were a lot of resurrection deniers. A lot of the Greeks denied that there was such a thing. So, Paul anticipates the mocking questions that come. That's where he picks up in verse He says, but someone will ask, how are the dead raised?13:05With what kind of body do they come?13:08Again, those are mocking questions.13:13Paul's not anticipating as much the sincere can you please give us information as much as the people that are sort of making fun.13:21Like, how in the world are dead people raised?13:25Like, oh, you believe in resurrection?13:27What kind of body do they have? They're kind of making fun. Our day, like Paul's day, I found that some of the greatest theologians and Bible experts are people that have never opened the Bible. Have you noticed that? That was sarcasm. Because Paul gives them a hard rebuke, verse 36. He says, you foolish person.13:56Oh, you think you're so smart with your little questions. Oh, you're really stumped me. He goes, you're foolish. You're not even thinking. Look, I don't think there's anybody here today that's like that, that's like mocking. I don't think so. I'm sure there's somebody that's going to be listening to this online. I don't imagine there's anybody in the room right now that is scornfully asking questions like this.14:26But at the same time, when it comes to the topic, I do think there's a lot of confusion in the church about this whole resurrected body. Because I get asked these questions all the time. Pastor Taylor, you probably do too, right? People ask these questions. Will my new body look like my old body? Because that's important. Because what if I get to heaven and nobody recognizes me? But am I going to be able to recognize other people?14:57How old am I going to look? I mean, what if I live to be like 107? Am I going to look 107 for all of eternity? What about like, unfortunately, an infant who passes away? Is that person going to be an infant for all of eternity? Like, what does it look like? And then what about people that like aren't buried? You know, we're going to be talking about coming up out of the grave. What about people that aren't in the grave? Like, what about people that, I don't know, they fell overboard on a cruise and were eaten by a shark and they weren't buried.15:30What about those people?15:33Or what about people that maybe were incinerated in a fire and...15:41Well, Paul does such an amazing job in such a few words describing the difference between this vehicle we're driving today and the vehicle that we'll be driving someday.15:56So number one, what's the resurrection body like? What is the resurrection body like? Number one, he says your body now is like a seed and your resurrected body is like a plant. All right, look at verse 36. He says, What you sow does not come to life unless it dies. What you sow is not the body that is to be, but a bare kernel perhaps of wheat or some other grain. But God gives it a body as He has chosen.16:51its own body.16:57Your body now is like a seed.16:58Your resurrected body is like a plant.17:00Now if you have a seed in your hand, like, you know, it is the season, right?17:04I think of a watermelon seed.17:05Just imagine a watermelon seed.17:09You know, we've all seen those.17:10We've all spit those out.17:11Those little hard, brown, flat seeds, right?17:20When you put that in the ground, when you bury a watermelon seed, it rises up as something completely different, doesn't it? That's what Paul's talking about here. I mean, I'm not a farmer. You might want to fact check with Jesse on this. I'm not a farmer. I'm barely a gardener, as they say in Minnesota. I'm not. So, correct me if I'm wrong, but when you are going to plant something, you don't take a whole plant and bury it in the ground to get another whole plant.17:54The seed goes in the ground and dies and comes up as something different.18:01The seed that you bury is different than the plant that comes.18:08And we all get that, right?18:09You don't plant a watermelon seed, a little brown, flat, hard seed, and outgrows a big, a flat brown seed. That's just like it, only bigger. That's not how it works. It's completely different. But not completely because there's, in a sense, there's continuity between the seed and the plant, right? There's continuity. You know what I mean by that? I mean, if you plant a watermelon seed, you're not going to grow an apple tree.18:45Like, why not? Because God determined. Watermelon seeds only make watermelons. If you want an apple tree, you need to plant an apple seed, right? God determines. God has chosen the kind of body that everything gets. And you know what He has chosen for you? A glorified body. So that's Paul's first analogy here. He says, just look at your body.19:15And really all this is, is it's a seed that's going to be planted. And something that comes out is going to be different. You're like, how different? Well, number two, your resurrected body will be similar but different but better. Similar but different but better.19:44Let's pick up in verse 39. He says, For not all flesh is the same. There is one kind for humans, another for animals, another for birds, and another for fish. There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. There is one glory of the sun, and another glory of the moon, the stars. For star differs from star in glory. So it is with the resurrection of the dead. Another illustration. Paul's like, look at the animal kingdom. Look at the animal kingdom. We have humans and animals and birds and fish, right? You've been to the zoo.20:44Notice how all animals have flesh, right? All animals have flesh. So that's like the same, right? But it's really not the same because the flesh of a fish is different from like the flesh of a groundhog or an eagle or a human. Why is that?21:16It's all perfectly suited for their respective environments. That's why. Why does a fish have the flesh that it has? For the water. That flesh wouldn't do any good on a bird. A bird has the flesh that it has so it can do the things that the birds do. It's all similar but it's different.21:45suited for the environment, right? Then he talks, he's like, let's get off the earth for a second. Let's talk about the sun, moon, and stars. All heavenly bodies, right? Now from earth, when we look up at the sky, what do we see? All these round, bright things. Some are bigger, some are brighter, but the sky is full of them. But did you know, like, even with the stars, each one is completely unique.22:14There aren't even two stars in the universe that are exactly the same. He says they're all different, but every one of these things in the sky does the thing that it's supposed to do, right? The sun to give us light and warmth, the moon for the tides, and the stars for whatever purpose God has for the stars. Same but different.22:45Perfectly suited for their purpose. And then Paul hits us in verse 42. He says, so it is with your glorified, resurrected body. How does it compare to this one that we have here? It's going to be the same, but it's going to be different. And it's going to be way better. Because this body, was made for the earth. But the new body is going to be made for heaven. Similar, but different, but better. Number three, your resurrected body will never have earthly weaknesses. Earthly weaknesses. Pick up in verse 42. He says, what is sown is perishable. What is raised is imperishable. It is sown in dishonor. It is raised in glory.23:44It is sown in weakness. It is raised in power. It is sown a natural body. It is raised a spiritual body. If there is a natural body, there is also a spiritual body. Stop there. Your resurrected body will never have earthly weaknesses. Do you notice over and over and over again? Sown, sown, sown, sown. He's keeping this seed metaphor going because it's so appropriate.24:15You go in the ground. Your body is a seed. You go in the ground as one thing. And you come up out of the ground as something different. Something better. Something glorious. And here he talks about the earthly weaknesses that we will not have. So he gives four contrasts here. Again, it's all straight from the text. Your Bible says the same thing.24:44These are four contrasts between this body, this vehicle we're driving now, and the resurrected body that we're going to get someday. Letter A, perishable versus imperishable. Perishable versus imperishable. On your outline beside that, write the word decay. That's what he's talking about. Perishable. This body decays. This body is wearing out.25:16Dying you will die. Look, all of us, we're wearing out, we're decaying. I mean, you should have seen me when I was 20. I was well-built, good-looking, and you're like, what happened? Dying you will die. I'm decaying, and so are you. Versus imperishable.25:44The resurrected body, imperishable. You know what that means? It means all physical and mental health issues that we experience living in a fallen body are gone forever. That's what that means. No sickness. Your resurrected body will have no sickness, no cancer, no cerebral palsy, no multiple sclerosis, no muscular dystrophy, no diabetes, no asthma, no Alzheimer's.26:15No osteoporosis.26:18No arthritis.26:21No organ failure.26:22Nothing.26:24Your body will be imperishable.26:26It will not.26:27Wasn't it about this time in the first service?26:29People were just like coughing like crazy.26:32So we took a coughing break in the first service.26:36So go ahead.26:36If you get a cough, let her out.26:38Go ahead.26:43Go ahead.26:45I mean, get it out of your system. Because here's the thing, coughing is something you only enjoy on earth. Because at the resurrection, you're not going to cough. So live it up. There's no sickness. Your body is imperishable. No sickness. No pain. No pain. Imagine that. No pain. Can you think, like, what's the worst pain?27:14that you've ever been in in your life. I just want you to think about that for a second. What is the worst pain that you've ever experienced in your life? Men, have you ever had a cold? Because if you have, you know The peak of human suffering.27:51But pain's going to be a memory someday.27:54Think about that.27:54In eternity future, in our resurrected bodies, we'll be like, Taylor, bro, do you remember back when we had pain?28:02He's like, I barely remember pain.28:04What was that?28:07It's going to be history.28:09You'll never wear out.28:10You'll never grow old.28:11You'll never be sick.28:12Death itself is going to be history. Perishable versus imperishable. Letter B, dishonor versus glory. Dishonor versus glory. On your outline beside this, write sin. This is in regards to sin. The fall of man has saturated this earth with the corruption of sin. And our current bodies are are thoroughly affected by sin. Thoroughly. What did Paul say in Romans 7? I know that no good thing dwells in me, that is my flesh. That's what he's talking about. He says this, here, my spirit is renewed. I'm born again. God's Holy Spirit lives in here. But God's Holy Spirit lives in a body that still hungers for sin.29:13Hungers for rebellion against God. Everything we, listen, everything we do is tainted with some degree of corruption. You know, if we're being honest, even when I set out to do something good, There's always a little something in there that's just kind of selfish, like this is the right thing to do, this is a righteous thing, but there's something in me some shade of a is there a selfish motive here more spotlight for me little glory for me here selfish motive here you're that way too we all are There's nothing that we can do that is 100% free from the taint of sin. And that's what he's talking about here. The day's going to come when we're in this body, we have this new body, and there won't be any bent towards sin in this glorified body.30:43Weakness versus power. Beside that, just write the word strength. This speaks to strength. We are so weak. We are so weak. You're like, speak for yourself. I'm a strapping young lad. I'm not weak. Yes, you are. We're all weak.31:11We are all so weak. Not convinced? Strapping young lad? How is it that a virus that's so small that we can't even see it, it can knock you down for days? You think about that next time you're feeling strong. We're weak. And you know, you don't even need to be, you don't even need to be sick.31:41to feel worn out.31:46I can keep strange hours and I've had people ask me, like, do you ever, they're like, don't you ever get tired?31:53I'm like, do I get tired?31:56No, I do not get tired.32:01I stay tired.32:03You see, for me to say I get tired would imply that I'm starting from a platform of being well-rested and strong. I've never started from that platform. I just stay in this place of tired. I'm not proud of it, but there's many days that when I wake up, one of my first thoughts is, am I going to have an opportunity for a nap today? Anybody else? Okay, thank you. Just the people on this tired side.32:40of the room. These people don't get tired over here. Did you notice that? It's all over here.32:51Listen, your new body, he says, right, is powerful. No weakness, no weariness.33:00And letter D, natural versus spiritual. Natural versus spiritual.33:06We talked about this before. This is speaking to environmental suitability.33:11Your new body is going to be perfect for the environment that it is going to be in. Your new body will be visible. Yes. It'll be tangible. Yes. But it's not going to be subject to the laws of nature as we know it now. Like, what do I mean? Well, I mean, this body we have now, God designed, perfectly for the earth environment.33:47But, you could say we're a little restricted.33:50We're sort of hemmed in as a part of creation.33:56We're restricted in these bodies by pesky little things like gravity and time and air.34:07Those things kind of limit us in a sense. But our new bodies, our resurrected bodies are going to rise above the current laws of nature and time and space. And you're thinking right now, like what? And that's not the right question to ask. The right question isn't like what? The right question is like who? And that leads us to the last one, number four.34:38This to me is one of the most mind-blowing things in Scripture, by the way. He says, your resurrected body is just like Jesus' glorified body. Your resurrected body is just like Jesus' glorified body. See, Paul had this, he was using these metaphors with the seeds and the plants and the planets and the animals.35:06He's moving from metaphorical to literal now. He's going to be talking about our actual body. Look at verse 45. He says, thus, it is written, the first man Adam became a living being. The last Adam became a life-giving spirit. But it is not the spiritual that is first, but the natural, and then the spiritual.35:35The first man was from the earth, a man of dust. The second man is from heaven. As was the man of dust, so also are those who are of the dust. And as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, We shall also bear the image of the man of heaven. Right now, Paul says, right now, we bear the image of the man of dust. That's Adam. That's us. We are people of dust. That's... I don't mean this as an insult. I just mean this as literal truth. Your body right now consists of a handful, of dust and a lot of water. That's all any of us are consisting of. I'm sure you're beautiful on the inside, but I just mean your physical body, your dust and water. That's what he's talking about. We bear the image of the man of dust. He says someday you will bear the image of the man of heaven. That's Jesus Christ. Here's what he's saying very clearly.37:05is just like Adam's. Our glorified body will be just like the resurrected body of Jesus Christ. The Bible is so clear about this over and over. Like here's another reference to that, Philippians chapter 3, verse 21. He says, Jesus, look at this, will transform our lowly body to be like His, Glorious Body.37:38And I just want to encourage you to go back in your Bibles this week.37:43Read Luke 24. Read John chapter 20. Read Acts chapter 1.37:47If you want to know like kind of what is our glorified body going to be able to do, look at the things that Jesus did in His glorified body.38:01Like for example, in Jesus' glorified body, He was recognized by sight and by voice and by His wounds.38:11And Jesus in His glorified body ate.38:16Will we eat in heaven?38:17Yeah, we will actually.38:19Not because we have to, but because we'll enjoy it.38:26That is according to Revelation 22 too.38:30But you notice, Jesus in His resurrected body wasn't bound by the laws of nature. He did things like disappear. He did things like move from place to place suddenly. The Bible says Jesus could walk right through the wall. Did you ever go through a wall? I have, but not like Jesus. But someday, we'll be able to just, transcend these kinds of rules that we know now, right? Oh, you know the big one. Acts chapter 1. What did Jesus do in His glorified body? He ascended. He ascended. And you're like, well, are you saying, Pastor Jeff, that you really believe that we're going to be able to fly? Yeah. That wasn't my idea. The Bible is very clear.39:29that our body is going to be just like the glorified body of Jesus himself. So your resurrected body will be just like his. Our worship team would make their way back to the platform here. You know, the Bible is clear, my friends, that you are You are. Everyone is. There is no question as to whether or not you will get an eternal, indestructible body. Excuse me, you will get one. The Bible is clear about that. There's only one real question. With your eternal, indestructible body, will you be living forever?40:28in heaven? Or will you be dying forever in hell? Because you see, for those who have received Christ, yes, we will have this body to be in the presence of the Lord, to fellowship with each other, and most importantly, to worship God eternally in a body that doesn't get tired? That's going to be so awesome. But on the other hand, If you have not received the gift of grace that God has given us in Jesus Christ, you're going to get an eternal body. But it's going to be to suffer forever. You know, hell is described as fire. And I can't imagine anything more horrific than being on fire in a body that can't be consumed. Eternally suffering. And if you haven't received God's gift of eternal life in Christ, I don't know what you're waiting for. Today can be the day. And I want you to hear me. God wants you.41:58saved. God wants you with Him for eternity.42:08How do I know that?42:10Because the Bible says things like, it is God's will that none should perish, but that all should come to repentance.42:15That's what God wants.42:17The Bible says things like, God does not delight in the death of the wicked.42:22God wants you in eternity with Him.42:25God wants you as His adopted child.42:28Do you know how I know? Because of what God did to make that possible. That He sent His Son to die on the cross on your behalf. To take the penalty for all of the sins that you committed and that I committed. God spared not His Son but delivered Him up for us all. How do I know God wants you in heaven with Him for eternity? Because of what He spent to make that happen.42:59I'd like you to bow your heads please. And if you haven't made that decision, if you haven't received the gift, let today be the day. Let today be the day that you come to grips with the fact of who you are and who God is, what you've done and what God has done.43:28And pray something like this. Pray, God, I know that I have lived my life apart from you and I have only ever wanted my way.43:41God, you have sent your son to buy me back.43:45To save me from the destructive path of my own self-centered will.43:53To save me from eternally being separated from you.43:57You did that through the death and the resurrection of Your Son. If you pray something like that today, or if you want to stick around and pray with one of our pastors or elders, let today be the day that we're done playing games, we're done pretending, we're done being church attenders, warming a seat, going through the motions. We want to be sincere. We sincerely believe.44:28We sincerely belong to Jesus Christ. Father, I pray, I pray, Father, that you would not give a minute's rest to anyone here who doesn't know you. That today would be the day that through the power of your Spirit, through the wisdom and encouragement and conviction that comes from your Word, today would be the day, Father.44:59They go to bed tonight unable to sleep. Until they do business with you. But for those of us, Father, who do know you, we thank you for these glorious promises. And I suppose that if I was going to try to make up what I thought could be the best promise ever, it would be nothing compared to how awesome your actual promises really are. Anything that I can imagine being great about eternity or heaven or a new body, it would pale in comparison to the reality of what you have actually promised. Father, we thank you. Let this be an encouragement for us to plod along for the next 15 minutes of life on earth in anticipation of our own resurrection. We pray in Jesus' name. Amen. Small Group DiscussionRead 1 Corinthians 15:35-49What was your big take-away from this passage / message?Describe the 4 contrasts between your earthly body and your resurrected body from 1 Cor 15:42-44.What was Jesus' glorified body like that you are excited to think about your glorified body being like?Read 1 John 3:2-3. How does the knowledge of our future resurrected bodies motivate us to purify ourselves today?BreakoutPray for one another.

Paul tells the Corinthian church that if Christ has not been raised, faith is in vain. Jesus' bodily resurrection gives meaning to our past, present, and future. Teaching from 1 Corinthians 15, Pastor Jordan Kologe explores three implications of Christ's resurrection: assurance of the forgiveness of sins, start of the new creation, and freedom to give one's life away.

Lust Dr. Eric J. Gilchrest | August 30, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript Pastor Eric J GlchrestIt's good to be with you this morning. I come bringing an exciting sermon to you.I'm glad you're here today. If you are new to South Run Baptist Church, I first want to say welcome. We are so pleased that you have chosen to join us this morning. I believe you're here for a reason. I do believe that God has brought you to this place at this time because he has something for you. I believe this of all of us gathered together here. But you should know you've come on a unique Sunday because we've been working through, well, actually, I was thinking about this. We're kind of like a set of Russian nesting dolls this year. So the broad theme is transformation. We've been kind of working on that all year long. And then we've been on this two ways journey where there's these two ways that Jesus offers us abundant life, but he says it's the narrow way, right? And so it requires some adeptness at traversing that narrow way. And then he talks about the broad way, which leads to destruction. And on the broad way, it appears that this is in many ways the easy way. This is the path of least resistance. And so we've been, the nesting doll has been on that path of least resistance. And to do that, we've been talking about the seven deadly sins, right? And so here we are, we're at the 7th of seven. And so if you've come for the first time this morning, you've come on a Sunday in which we are talking about lust. Before we get there, this is a test for those of you who have been with us the whole journey to see if you can name the other six. And if you can't, well, then we're going to start it all over again and we'll do it together. So say them with me and I'll parrot them back to you. What would one of them be? Enri. Gluttony, wrath and sloth, greed, I think we said anger, and vanity, somebody said. I think we got them. Those are the six, leaving us today's message on lust. Part of what we've been trying to do with all of them is also tie together how our technologies the phones in our pockets, the computers that we all sit behind every day, they shape us and they form us and they misshape us and they malform us into beings we were never intended to be. And so my hope through this whole time together actually has been to demonstrate to you that the object in your pocket is not value neutral, that it is having an effect on you in one way or another. And I can really think of no better example than this morning's topic. And so we will talk about some sensitive issues. I've tried to do so in a fashion that is sensitive to all of the various ears this morning, but do know that this is what we're talking about. Let's begin with prayer. God our Father in heaven, you look down at your children and you want what is good for us. You want what is best. You want us to live lives filled with life and abundance and all that is good. And God, yet sometimes we choose the lesser way and we find ourselves going down paths we were never intended to go down, being shaped into people we were never intended to be. And this morning, Lord, speak to us. Speak to our hearts. Speak to our marriages and our families, that we might live lives according to your word, but according to the grain of the universe that you have created, the good universe, the one we intend to live in, the kingdom of God. I pray this in Christ's holy name, amen. You should have gotten a handout when you came in, at least the adults in the room. Yeah, I'll take it, just to wave it around. At some point in the sermon, we will get to this. And this may end up being the most practical sermon I could possibly give to you where there's an actual handout that you can take home with you to give you some resources for how to walk this way well. The Bible has a lot to say about sex. If you've ever read the Bible in full cover to cover, you might be surprised about what you find there. And now that I think about it, I should probably use this as a pitch when I try to get you to read the Bible more often because sex sells and it's filled with it. even has a whole book devoted to it. Did you know this? It's called the Song of Solomon. who himself had 1000 wives and concubines and apparently knew something about the matter. If you think it's a prudish book or that its authors would clutch their pearls at the smallest innuendo, well, you've simply not read close enough. But if you're new to the Bible reading thing and you thought this way, you would be forgiven. Because often this is how we Christians approach the topic, sheepishly in whispers And I confess it's how I often approach this topic, especially from the pulpit. I get nervous and frankly a little weird about it, which is why I'm writing this sermon out rather than trying to go off script. It'll keep me from blushing, hopefully. If the Bible is okay with this topic, then we probably should be too. So I'm going to speak frankly about the matter while recognizing that our congregation has members of all ages listening right now. Parents, you shouldn't feel on edge for what is about to happen, but know that it might spark some interesting conversations around the lunch table that I think you're ready for. And in fact, I encourage these conversations. It's a hope that I have for all of us to be a little more open and in dialogue with one another about this matter. But that said, if at any point you feel the need to take a bathroom break with your child, please go right ahead. I won't be offended. In the beginning, God created the Garden of Eden. And he said to that first couple, be fruitful and multiply and fill the earth. And I know of only one way to be fruitful and to multiply. There's also the matter of Genesis 2, 24, in which God tells the first couple while they're still enjoying the safety of the garden, that when the two are joined together, they become one flesh. Two bodies united into one body. Sounds like a description of the topic we're talking about today. which means to me that God creates it as part of the good creation. It is something that is beautiful, is certainly enjoyable, and I would even say it is spiritual. Two becoming one is a mystery. But don't take my word. It's what Paul says in Ephesians 5 when he compares marriage to our union with Christ. And he also raises the two becoming one mystery as a warning to the Corinthian people in 1 Corinthians 6, who are uniting themselves with temple prostitutes. And Jesus raises the two becoming one mystery as a way to affirm marriage and to limit divorce. Which is all to say, that Genesis and Jesus and Paul, they talk about two becoming one flesh as something to happen within the marriage covenant. The covenant binds two people together by law and by custom, and it requires that the two people remain together in sickness and in health and richer and poorer till death do us part. And why? because it is only this kind of union that makes it safe to practice the deep magic we call sex. There are two ways to preach a sermon about sin, one that I would call an Old Testament sermon and the other a New Testament sermon. The difference is subtle but important. The Old Testament sermon relies on the law. It tells you where the boundaries are. are external to you. For example, an Old Testament sermon tells you the rules to keep and then you simply keep them. Don't murder, don't steal, don't lie, don't break the Sabbath and so on. An Old Testament sermon on adultery would stick to the basics. Don't have sex outside of marriage and you're good to go. But A New Testament sermon, the kind that Jesus would give, drives us deeper to the heart of the matter. which is always a matter of the heart. Jesus is helping us fulfill the Old Testament promise that Jeremiah 31, 33 expresses when he says, I will put my law within them and I will write the law on their hearts and I will be their God and they will be my people. Jesus is trying to write the law on our hearts and to do that, You must look below the surface, which is what Jesus is doing in his most famous sermon, the Sermon on the Mount, Matthew chapter 5. Please turn there now and we'll read verses 27 to 30. You have heard it said, you shall not commit adultery, but I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. And if your right eye causes you to sin, tear it out and throw it away, for it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away, for it is better that you lose one of your members than that your whole body go into hell. Now some people want to read their Bible with a precise literalism that demands that every last passage be understood with no nuance. But let's all hope that Jesus is here using hyperbole. Pulling out your eye or cutting off your hand is a bold move. But I'll say in all of my years of church life, and I've had many, I've met a lot of people with a lust problem. but I've never met a single person wearing an eye patch. Here's what Jesus is saying in brief if you ask me. The root of the external act of adultery happens in your heart well before it happens when you walk into a bedroom. If you are to be a kingdom follower, living life abundant, then you will need to get radical in your attempts to root out the heart condition because the alternative is a road that leads to Gehenna, a place that elsewhere is said to be filled with weeping and gnashing of teeth. If you've ever known someone whose partner has cheated on them or who has been sexually assaulted or abused, or someone who has lost a spouse or a job or ministry because of this sin, then you know that the weeping And the anxious grinding of the teeth isn't just waiting on the other side. It starts in the here and the now. How many lives have been broken by this sin? How many marriages and families have been shattered by it? So let's talk about what's in the heart. When I was a kid, Before the internet existed in my house and well before the iPhone had the internet in everyone's pocket, I remember my mom telling me that I shouldn't look at dirty magazines. When my neighbor, Sam Weissman, came outside with his dad's Playboys, I ran inside because I did not want to disappoint my mom. And then later, about a year later, we were digging in a forested area at my friend's house. His name was Brian. And we dug up a stash of more magazines. And once again, I ran away back home because I did not want to disappoint my mom because I wanted to be a good boy. This was a different age and a time when temptation didn't follow you everywhere you went. The magazines stood waiting in a forest for years. But the screens that you take everywhere are constantly offering temptation. The internet made *********** readily available, cheap and easy to find. The smartphone, it made it available everywhere you went. The algorithm and social media learned who you are and began to feed you whatever it takes for you to spend more and more time on your device. If you're a boy or a young man, the girls too, the algorithm knows, and it knows that lust is a powerful drug, and so it is ready to feed you images again and again before you finally say yes. The magazines no longer stay put. They follow you home and everywhere else you go. Let's start with some statistics. Common Sense Media surveyed teens between 13 and 17 years old in 2023 and here's what they found. 73% have watched *********** online, 54% saw it by age 13, 15% by age 10 or younger. The average age of first exposure is 12 and 58% first encountered it accidentally. That's just the kids, the adults in the room. Barna and Pure Desire did a survey in 2024. Here's what they found. 54% of practicing Christians reported viewing **** compared to 68% of non-Christians. Among pastors, 67% report a personal history and then nearly one in five of those currently struggle. of practicing Christians view it weekly. 75% of Christian men and 40% of Christian women report viewing occasionally. And 62% of Christians agree a person can regularly view *********** and live a sexually healthy life only four points below the general public. Jesus says that lust is part of the broad Rd. that leads to Gehenna. But 62% of Christians seem to disagree. The statistics bear out something very important here. Lust and *********** is something that doesn't just go away when you get older. We must all learn to fight this battle, no matter the age. Running from the magazines weren't the end of my personal history. So for me, I know I need to stay vigilant about this. In my house, we talk about these things openly. We have rules and protocols that I want to share with you around our technology. If you were here for a Sunday morning Bible study, we've talked through some of these and you should have received a sheet of paper, adults, as you walked in that hopefully will guide you through some of what I'm going to say that we went a little deeper this morning in Sunday school. I think of lust a little bit like I think about the weeds in my yard. As long as there's a plan and a strategy that is actively keeping the weeds at bay, the yard is going to look great. But as soon as that stops, the yard goes untended. And then once you start looking for it, you start to see more and more weeds popping up here and there until eventually you look out and you realize there's weeds everywhere. And you wonder how'd that happen? If you're a child, it might happen like this. You're simply playing a video game and up pops an ad with a voluptuous woman in something that can't really be called clothing, encouraging you to visit her website. Or maybe you're simply on a website like me, Bible Gateway, preparing a sermon on lust when up pops an underwear ad. Yes, this did happen. Or you're on X or Instagram and they begin to put pictures and products on your screen that you're not really seeking out. But the more it shows up, the more you're interested and the more you click and then the rabbit hole goes deeper and deeper and deeper. And so what does one do in this situation? You should think of yourself and your marriage and your family in the middle of a castle, and your job is to protect it at all cost. You will want to put up high walls, thick walls, a big moat around all of it. And so I want to offer you some very practical advice in two parts. Part one is how to build the walls, and part 2 is what to do if your castle has been sieged. So the protection piece. The first thing I'd want to say here is that you cannot wait on the technology industry to keep you safe or to keep your kids safe. They will not build this wall for you. In fact, they are selling a drug and they are hoping that you get hooked and that your kids get hooked. You may have heard it before. There are only two industries that call their customers users, illegal drugs and big tech. Therefore, you must get radical and take matters into your own hands. Number 2, start with locking down your devices. There are computers and there are phones and there are iPads and whatever else you have in your house. Each will be a little different, but parents especially, both for yourself and for your kids, learn how to limit their screen time. Learn how to manage their content. Learn how to use what the tech companies actually do give you at their disposal to limit what is coming through those big walls that you're trying to create. Number 3, your computers are a little harder to lock down. And so in my house, we pay for something called covenant eyes. We pay $200 a year for this. It might sound like a lot of money. I think it sounds like a very little amount of money for the peace of mind that it gives me, knowing that I'm offering protection, another wall for my kids and my family to feel safe within. Whatever you choose, I would encourage you to once again get radical. Don't just find yourself floating down the broad Rd. just because everyone else seems to. Instead, you have to take matters into your own hands. Number 4, there is the matter of your internet or your routers. And you can try to create as high a wall and a moat as you can. And one tool in the toolbox is using your internet provider to block certain sites or to even automatically turn off at certain times of day. Let's say 1 A.m. There's no good reason for somebody to be on the internet at that point. Number 5, know that with all your best efforts, there will always be workarounds that you haven't thought of, which gets to the most important thing that I can give you. Have a good relationship. with loved ones, with your kids, especially spouses with each other. Have open, honest dialogue. Reduce the shame. It is the shame that drives you into the closet and into the darkness. And the only way out is to get rid of some of that shame and to be willing to talk about it. And so make this a regular conversation in your house. The more you do it, the less awkward it gets. Men talk to your sons. Women talk to your daughters. Have these conversations with your kids. And please, spouses have them with each other. The easiest rule, no devices in the bedrooms. If you're wondering, what's the one quick win that could come out of here as to how I manage my own household and what the kids can do and can't, This is probably the easiest thing that you could make happen right now. But what happens if the army has already sieged the castle and you're in the middle of a fight that you're losing and you are struggling and you can't seem to find your way out? Well, that's the backside of the sheet that I've given you. I've got 4 steps for you. Step one, step out of the darkness and into the light. It will have control over you until you tell someone who is safe and importantly, someone who will force you to do something about it. Men, I want to offer you this morning that I am safe and I will help you do something about it. I have heard stories from young boys to very old men and nothing will shock me, I assure you. Step 2, depending on your situation, and the level of your problem, you should probably find a group to meet with. There are lots of groups dedicated to helping people break their addictions, some in person and some online. Two groups I'm aware of and I know meet locally are called Pure Desire and Celebrate Recovery. I would start there if you're just simply looking. Number 3, develop a strategy and know where the weak points are in your defense. Share these with an accountability partner. For example, maybe you're on a work trip. We'll have your spouse keep you honest when you come home. Late nights or certain times of day. We'll just know when that is and don't be alone during that time. Maybe it's a certain device. Go ahead and ditch that. Is alcohol involved? It might be time to address that problem too. And know that stress will always cause you to do things you might not do when you're not in stress. So manage that. Fourth and finally, replace the bad habit with good habits. More exercise, a new hobby, intentional time with your family. We had this conversation, as I said, this morning with the Sunday morning Bible study. And it was brought in that we should certainly infuse all of these steps with a healthy spiritual life that loves God with all our hearts and souls and minds and strength and our neighbors as ourselves and our spouses as ourselves. But sometimes we maybe keep praying to God and we say, oh, help me with this and help me with this and it never seems to go anywhere. That's what this roadmap is for. It has helped you if you've been there again and again and again and again. One final word I would want to give is to the spouses in the room, because the part I haven't yet addressed is that lust and adultery is not a victimless crime. There is often a spouse or a family that feel the effects of this betrayal. If that is you, know that God sees you too. And you too need help and you need encouragement. And the steps for what you should do are not the same as the above. They are similar. It involves talking to someone. Maybe it's finding a group. Some of the groups offer spouses groups as well. And so if the person who has hurt you needs to build their defenses, I would encourage you to build some of your own as well. Build walls and boundaries that they should not break in order to keep yourself from being hurt again and again. And develop lines that cannot be crossed and communicate those clearly and what would happen if they do get crossed. And finally, do things that will fill your soul as well. In the beginning, God created all things good. And this includes sex. But it is a powerful force. And a desire for it sits deep within us. And we live in a dangerous world where the temptations are everywhere. So let me encourage you to protect it. Keep it safe. Build the walls of a covenant marriage around it. Put them up high. Build a moat around it so that you keep temptation at bay. Talk to your spouses. Talk to your kids. Have these conversations regularly. Help is available. Victory is available. In the name of Jesus Christ, our Lord and Savior, let us pray. Father in heaven, Jesus, King Jesus, who sits on the throne, who has power over all the universe, Holy Spirit who has been sent to us to live in us, to dwell in us, to cleanse us from the inside out, empower us this morning, convict us of where we need changes, Give us the path forward. Show us how we can be transformed by the renewing of our minds and to take on the mind of Christ and to live as you would have us live, O Lord. May we walk that narrow way, the hard way, but a way that leads to life abundant because Lord, we know that other way leads to the weeping and the gnashing of teeth. God, this morning, no doubt if the statistics bear out, some people hearing my voice right now, whether in person, online, or on a podcast into the future, they are wrestling. They are wrestling with something that has sat hidden for way too long. It is time to take the thing that existed in the darkness Bring it out into the light. Because God, you have a better way. You have a way that is filled with joy and freedom. So Lord, this warning, convict of sin, but also convince us that you are powerful enough to heal. We pray this in Christ's holy name. Amen.‍

Paul builds his case for unity in the Corinthian church by piling seven arguments on top of one another. How do those arguments fit together?

Over the course of 1 Corinthians 4:6-21, we see the Apostle Paul exposing the pride within the Corinthian church. He desires for them to turn from the pride of the flesh so that they might humbly rejoice in the rich grace that comes through Christ. Faithful stewards are called to be humbly reliant on the grace and power of the Lord. May we be reminded of His perfect sufficiency as we seek His glory in all things!

Most people are going to read your life long before they ever read the Bible. That means you are already a letter. The only question is whether the writing is legible — whether the people in your world can actually make out the message, or whether what they're reading in your life doesn't match what you say you believe. In episode 3 of the A Life Unleashed series, Christine Caine opens 2 Corinthians 3:1–3 and unpacks one of the most quietly confronting images Paul ever gave the church: you are a living letter, written not with ink but with the Spirit of the living God, known and read by everyone. In this episode, Christine Caine shows that the question of Christian witness is not primarily about what we say. It's about what our lives communicate when no one is asking. She takes us into the context of Paul's defense of his apostolic authority to the Corinthian church, where his letter of recommendation wasn't a document but a community of people whose changed lives were the proof of the gospel. She makes the case that the same is true for us: every believer is a living letter sent into a specific sphere of influence (an office, a school, a street, a sports team) and we may be the only letter Jesus has sent to that exact place. Christine is honest about what makes a letter illegible and what it looks like to be deliberately, consistently readable in a world that is watching. The takeaway that will stay with you: a Christian is a walking memo from God to a lost world, so let's make sure what we're communicating is the good news of the hope of Jesus. ✨ If you've ever asked questions like… ✅ Does how I live as a Christian actually matter to people who don't believe? ✅ How do I share my faith when my actions haven't always matched my words? ✅ What does it mean to be a witness? Is that just for pastors and leaders? ✅ Why does it feel like people expect more from Christians than from anyone else? ✅ How do I live out my faith consistently when life is messy and I keep falling short? ✅ What does it look like to be sent by God into my specific context — work, family, school? ✅ How do I make Jesus visible to people who would never walk into a church? …then this is your episode.

In Paul's absence, the Corinthian church had begun to follow new teachers who had positioned themselves as superior in numerous ways, all of which were worldly and pompous. They wanted Paul to be like them, bold, arrogant, provocative, and brash. Paul defends the authority he has over the Corinthian church as a true apostle and sarcastically boasts to compare himself to the ones he calls “Super-apostles.” These men were well-spoken, came with letters, and requested payment for their teaching, whereas Paul was humble, loyal, and worked without burdening the church financially. As he concludes, Paul assures them that when he comes, he will not be lenient, but rather he will come with boldness in order to build up the body. 2 Corinthians 10 - 1:13 .  2 Corinthians 11 - 4:29 .  2 Corinthians 12 - 11:06 .  2 Corinthians 13 - 15:49 .  Isaiah 14 - 18:41 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul continues to urge the Corinthian to live lives that are fully devoted to the Lord God, asking them to open their hearts once again to him and to the ministry of the gospel. He explains that his commendation comes from a life that is full of dichotomies, and urges them to consider the sacrifices they are making as proof that they are zealous for the advance of the gospel. Finally, Paul makes an appeal to the church to be diligent and intentional with the task of setting aside money to give to the work of ministry and missions. One church is called upon to support another out of the abundant riches of grace and provision given by the Lord. 2 Corinthians 6 - 1:08 .  2 Corinthians 7 - 4:17 .  2 Corinthians 8 - 8:38 .  2 Corinthians 9 – 12:43 .  Isaiah 13 - 15:45 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul loves the church in Corinth, but at the writing of this letter, the feeling wasn't entirely mutual. The Corinthian church had received a severe letter from Paul that contained instructions about disciplining a church member. This could be the man mentioned in 1 Corinthians 5 or it could be some other person within the church. Whatever the case may be, it pained the church. Paul writes this opening section to bring comfort to the church, to reaffirm his love for them, and to encourage the Corinthians to continue to love him, too. His confidence comes, not from letters of recommendation written by men, but from the Spirit who gives life and opens the eyes of men to see the light of the gospel. 2 Corinthians 1 - 1:08 .  2 Corinthians 2 - 5:53 .  2 Corinthians 3 - 9:45 .  2 Corinthians 4 - 12:56 .  2 Corinthians 5 - 16:21 .  Isaiah 12 – 20:25 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What happens when a church begins adapting to a changing culture? The Corinthian church offers a sobering warning to churches today. Compromising biblical truth in order to gain cultural acceptance is a dangerous game to play. In this message, Bucky examines how the church at Corinth allowed culture to influence both its message and ministry. He identifies six warning signs that a church has adopted a Corinthian-like model and gives three keys that help churches remain faithful to the message and ministry of Jesus Christ. Would your church get a warning letter from Paul? Listen now and find out.#faithbasedpodcast #biblepodcast #biblicalteachingpodcast #biblestudypodcast

Guided Question Does the way you use your time, talents, and money reflect an eternal perspective, or are you still living as though this life is all there is? Summary In this concluding message from 1 Corinthians, Dr. Robert Lewis examines the Corinthian church and finds a striking resemblance to the modern church. The Corinthians were athletic-minded, pleasure-loving, self-focused, biblically immature, and often struggled to bring their faith into everyday life. Their greatest problem was not a lack of teaching but a failure to allow biblical truth to shape how they actually lived. Turning to 1 Corinthians 16:1–4, Lewis addresses Paul's instructions concerning the collection for struggling believers in Jerusalem. He uses this passage to show that money and faith are intimately connected: how we handle our resources can reveal the practical reality of our faith. The resurrection in chapter 15 provides the foundation. Because this life is not all there is, Christians should invest their time, energy, and resources in things that have eternal significance—especially people. Lewis identifies five principles of Christian giving. Giving should flow from a conviction about the resurrection, be practiced personally by every Christian, be planned rather than pressured, be proportionate to what God has provided, and be handled with accountability and integrity. Ultimately, the message challenges believers not to give out of guilt, manipulation, or emotional pressure, but out of a genuine relationship with God and the leading of the Holy Spirit. A living church will cost its people something—time, talents, spiritual gifts, and earthly resources—but those sacrifices become meaningful when they are made with an eternal perspective. Outline The Corinthian Church: A Mirror for Today Worldly, self-focused, spiritually immature, and disconnected from practical faith. The Jerusalem Church in Need Persecution, loss of property and employment, and famine created severe hardship. The Resurrection and Giving The resurrection changes our perspective on life, possessions, and eternal priorities. Five Principles of Christian Giving Giving flows from the resurrection. Giving is the personal practice of every Christian. Giving should be planned, not pressured. Giving should be proportionate to what God provides. Giving should include accountability and integrity. Faith and Money in the Real World Christian giving should flow from the Holy Spirit rather than guilt, manipulation, or emotional pressure. The Cost of a Living Church A healthy, effective church requires the investment of its people's time, talents, spiritual gifts, and resources. An Invitation to New Life in Christ Salvation begins with receiving what God has given through Jesus Christ, followed by a commitment to grow in faith. Key Takeaways The Corinthian Church Is a Mirror for Today Spiritual immaturity can exist even where excellent biblical teaching is available. Faith must move from knowledge into everyday life. The Resurrection Changes How We Live Because this life is not all there is, believers should invest their resources in what has eternal value rather than living only for present pleasures. Giving Is an Expression of Faith Our use of money can reveal whether our faith is genuinely influencing our practical lives. Giving Is for Every Christian Paul says, "each one of you," making giving a personal responsibility rather than something reserved for a particular group. Giving Should Be Planned, Not Pressured Biblical giving is intended to become a deliberate, consistent practice rather than a response to emotional manipulation or guilt. Giving Should Be Proportionate Christians are called to give according to how God has provided, with the Holy Spirit guiding their decisions rather than relying merely on an external percentage. Giving Requires Accountability Paul establishes safeguards for the Jerusalem offering, demonstrating that Christian stewardship should be transparent and above reproach. A Living Church Will Cost Something If the church is going to be effective in the real world, its people must be willing to invest their time, talents, spiritual gifts, and resources. Scripture References 1 Corinthians 15:32, 58 — The resurrection gives life an eternal perspective. 1 Corinthians 16:1–4 — Giving for believers in need should be personal, planned, proportionate, and accountable. Acts 2 — The Jerusalem church experienced remarkable growth after Pentecost. Hebrews — Persecuted believers were encouraged to remain faithful despite loss and hardship. 2 Corinthians 9 — The Corinthians' commitment to help Jerusalem required continued follow-through. John 16:13 — The Holy Spirit guides believers into truth. Ephesians 1:3 — God has blessed believers with every spiritual blessing in Christ. Recorded 11.28.82

In light of the division and quarreling infesting the Corinthian church, Paul reminds them of cornerstone truths about the church. The church belongs to Christ, our superior source of wisdom as His people is found in God, and He has graciously given to us all things through the Lord Jesus Christ. These powerful reminders orient our hearts to be driven to seek His glory in all things!

First Corinthians 8 addresses a question that was not explicitly forbidden in Scripture: whether believers should eat meat that had been sacrificed to idols. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef explains how Paul guided the Corinthian church through an issue that required wisdom, conscience, and sensitivity to others. In first-century Corinth, much of the available meat had previously been offered to idols. Some mature believers understood that idols were nothing and ate with a clear conscience. Others, especially those recently converted from pagan worship, could not eat without violating their conscience. Neither group was necessarily sinning—but both needed to walk in love. Dr. Youssef reminds us that while the cultural issues may differ today, the principle remains the same. Believers must avoid both legalism and license. Legalism measures spirituality by man-made rules, while license twists Christian liberty into permission to sin. But Biblical freedom is never freedom to sin—it is freedom to serve Christ and love others. Gray areas should not divide the body of Christ. Those who enjoy freedom in Christ must not flaunt that freedom before weaker believers, and those with more sensitive consciences must not treat secondary issues as matters of salvation. God has given His people a Spirit-filled life—not a rule-bound life—so we can walk in humility, wisdom, and love. Prayer: Lord, I rejoice in the freedom I have in You. Help me pursue righteousness toward my brothers and sisters in Christ through humility and love. I pray in the name of Jesus. Amen.  “Now about food sacrificed to idols: We know that ‘We all possess knowledge.' But knowledge puffs up while love builds up” (1 Corinthians 8:1). Learn more in Dr. Michael A. Youssef's sermon Healthy Living in a Sick World, Knowledge Must Bow to Love: LISTEN NOW | WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

As Paul discipled the Corinthian church, he never intended to be their celebrity pastor. He aimed at something far greater: preaching a powerful cross.

A young man once discovered a stack of old comic books worth millions of dollars while cleaning out what others dismissed as garbage. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef uses this surprising story to point believers to something infinitely more valuable: the body of every Christian as the temple of the Holy Spirit. Paul warned the Corinthian believers because they were treating their bodies as if they had little spiritual value. But Scripture declares that those who belong to Christ are not their own. The Holy Spirit Himself dwells within them, making their bodies sacred places where the presence of God resides. Dr. Youssef reminds us that our bodies were designed by God for more than biological function. They are meant to serve Him now and for all eternity. One day, believers will receive glorified, resurrected bodies—but even now, what we do with our bodies matters deeply to God. Because our bodies belong to the Lord, we are called to honor Him with our whole being. This devotional challenges every believer to reject sin, obey God's Word, and offer the body as an instrument of worship for the glory of Christ. Prayer: Father, help me to remember that my body is a temple for Your very presence. May my hands and feet bring You honor and praise as I live righteously by Your Spirit. I pray in the name of Jesus. Amen.  “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; . . .” (1 Corinthians 6:19). Learn more in Dr. Michael A. Youssef's sermon Healthy Living in a Sick World, Honor God with Your Body: LISTEN NOW | WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

When Paul looked back on his work of establishing the Corinthian church, he thanked God for keeping him from baptizing too many believers. Why?

Well, if you didn't learn it from our time in Songs of Songs, let's just be clear: God is pro-marriage and pro-sex. He created intimacy for the good of mankind so that a husband and wife might enjoy one another to the glory of God. The blessing of marital intimacy should be protected from the many ways that mankind distorts it for selfish gratification. The Corinthian church was recovering from a twisted, worldly sexual ethic, and Paul wants them to know how they might use their freedom in Christ rightly, whether married or unmarried. Paul continues this train of thought about freedom to talk about how one should use their Christian freedom and knowledge for the benefit of others, and not for themselves. 1 Corinthians 7 - 1:12 .  1 Corinthians 8 - 9:00 .  1 Corinthians 9 - 11:21 .  1 Corinthians 10 - 17:20 .  1 Corinthians 11 - 22:21 .  Psalm 111 - 27:53 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul wants the Corinthian church to live under the lordship of Jesus Christ. Divisions had already begun among the church at Corinth, and as we'll see in these first few chapters, some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” The cross is foolishness to the world, but to those who are being saved, it is the power of Almighty God. The apostles weren't to be placed on pedestals, but they were to be looked to as examples of humility. 1 Corinthians 1 - 1:07 .  1 Corinthians 2 - 6:19 .  1 Corinthians 3 - 9:52 .  1 Corinthians 4 - 13:31 .  1 Corinthians 5 - 18:24 .  1 Corinthians 6 - 20:56 .  Psalm 110 - 24:57 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Shadrach, Meshach and Abednego got thrown into a furnace heated seven times hotter than normal, and someone showed up in there with them. Your idols will not do that. When the heat gets turned up in your life, look around for the thing you have been trusting. If you can't find it, you just found your idol.In this message from 1 Corinthians 10:1-13, we walk through why Paul warns the Corinthian church with the failures of Israel in the wilderness, the four things that made them fall, and why you cannot kill an idol by trying harder. Idols do not get defeated. They get replaced. And the only One with the right to that throne is Christ.We also deal with the verse everybody quotes wrong. God never promised He would not give you more than you can bear. He promised He would not allow you to be tempted beyond what you are able, and that with the temptation He would provide the way out. Those are two very different promises.This is part of our Maturity series at House Church Kauai, verse by verse through 1 Corinthians.housechurchkauai.com This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com

The Corinthian believers tried to split into fan clubs, but they never belonged to their favorite teachers. In Christ, their teachers belonged to them.