Podcasts about Corinthian

Well, if you didn't learn it from our time in Songs of Songs, let's just be clear: God is pro-marriage and pro-sex. He created intimacy for the good of mankind so that a husband and wife might enjoy one another to the glory of God. The blessing of marital intimacy should be protected from the many ways that mankind distorts it for selfish gratification. The Corinthian church was recovering from a twisted, worldly sexual ethic, and Paul wants them to know how they might use their freedom in Christ rightly, whether married or unmarried. Paul continues this train of thought about freedom to talk about how one should use their Christian freedom and knowledge for the benefit of others, and not for themselves. 1 Corinthians 7 - 1:12 .  1 Corinthians 8 - 9:00 .  1 Corinthians 9 - 11:21 .  1 Corinthians 10 - 17:20 .  1 Corinthians 11 - 22:21 .  Psalm 111 - 27:53 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Sermon on 2 Corinthians 4:1-15. This is the third sermon in our seven-week sermon series called Church Work.In a world as complex and hard to navigate as our own, we might wonder what issues we ought to care about. What is the work of the church in the world? As we spend time with Paul's second letter to the Corinthian church, we can discern several tasks that are the church's to do. Although we live in a very different time and place than did the believers in Corinth, we have been called by the same God to share the same good news to the world, and each week we'll focus on what we can do as we love God and others today.In this sermon, we explore how the church's work is to proclaim Christ, not ourselves, trusting God's power in our fragile, broken humanity.

What does Paul really mean when he warns about taking Communion "in an unworthy manner"? For many Christians, these verses have been associated with fear and anxiety about approaching the Lord's Table. In today's reflection, Andy explores 1 Corinthians 11 in its original context and explains why the Wesleyan understanding of Communion is rooted in grace rather than gatekeeping. By looking at what was actually happening in the Corinthian church, we discover that Paul's concern wasn't hidden sin as much as it was divisions, exclusion, and failing to welcome one another. It's an invitation to see the Lord's Table as Christ intended—a place where grace is offered freely to all who come.Join us for our daily reflections. In 10 short minutes, we'll dig a little deeper into Scripture and help us better understand God's Word.You can read today's passage here. Click here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST.You can watch this reflection in video form and subscribe to my Substack here.

Sunday Morning Message - "Final Charge: Standing Firm in Faith & Strength"In this message from August 2, Pastor Kyle walks through Paul's final charge to the Corinthian church — five commands packed into two verses that serve as a blueprint for Christian living. The charge calls believers to be watchful, stand firm, act with courage and maturity, be strong, and do everything in love. This guide will help your group dig deeper into each of those commands and consider what it looks like to live them out daily.Key Takeaways:Watchfulness is not passive — it requires attentiveness to your own life, doctrine, and the spiritual condition of those around you.Standing firm in the faith is most tested not in comfortable moments but in moments of challenge and controversy.Biblical manhood can be defined and, therefore, pursued. You cannot become what you cannot define.True strength is not self-generated — it is found in the Lord and in the strength of His might (Ephesians 6:10).Every command in this passage is ultimately to be carried out in love. Strength without love becomes harshness. Watchfulness without love becomes judgment.

In 1 Corinthians 11, Paul confronts the Corinthian church for turning the Lord's Supper into a source of division rather than unity. This sermon reflects on communion as a remembrance of Christ's broken body and shed blood, calling believers to examine how they treat one another within the body of Christ. Following Jesus means self-denial, humility, and love that elevates others above personal comfort or preference. The Lord's Supper reminds the church that Christ's sacrifice binds believers together and calls them to live as one.

Paul's clear teaching on relationships - good authority, under God (v2-3) The Corinthian muddled understanding of relationships - using head coverings to unhelpfully exaggerate the natural authority distinctions (v4-9) Paul's clear teaching on good relations - good authority, equality and interdependence, under God (v10-15)

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  Paul's discussion the the Corinthian believers about food sacrificed to idols and liberty in Christ.  Scripture References: 1 Corinthians 8:1; 2 TImothy 3:16-17; Acts 9; 1 Corinthians 1:1-3; 1 Corinthians 8:1-13 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S OTHER PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishaffer DAILY MUSICAL DEVOTIONAL BY THE WORSHIP INITIATIVE:Text SING to 79316CHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com   Support the show

Paul wants the Corinthian church to live under the lordship of Jesus Christ. Divisions had already begun among the church at Corinth, and as we'll see in these first few chapters, some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” The cross is foolishness to the world, but to those who are being saved, it is the power of Almighty God. The apostles weren't to be placed on pedestals, but they were to be looked to as examples of humility. 1 Corinthians 1 - 1:07 .  1 Corinthians 2 - 6:19 .  1 Corinthians 3 - 9:52 .  1 Corinthians 4 - 13:31 .  1 Corinthians 5 - 18:24 .  1 Corinthians 6 - 20:56 .  Psalm 110 - 24:57 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Enjoy our morning devotion from our daily Bible reading. Today's Bible reading is found in the title of each morning's devotional.

The Corinthian believers tried to split into fan clubs, but they never belonged to their favorite teachers. In Christ, their teachers belonged to them.

Sermon on 2 Corinthians 2:1-10. This is the second sermon in our seven-week sermon series called Church Work.In a world as complex and hard to navigate as our own, we might wonder what issues we ought to care about. What is the work of the church in the world? As we spend time with Paul's second letter to the Corinthian church, we can discern several tasks that are the church's to do. Although we live in a very different time and place than did the believers in Corinth, we have been called by the same God to share the same good news to the world, and each week we'll focus on what we can do as we love God and others today.In this sermon, we explore how forgiveness isn't optional for Christians—it's costly, God-given work that seeks restoration without demanding forgetfulness.

1 Corinthians 7:17-40 | The Church in Sin City, Part 7b | 7/26/2026 | Pastor Tony Shen. Pastor Shen picks back up in his sermon series through the book of 1st Corinthians, finishing up chapter 7, where Paul answers questions from the Corinthian church about marriage.

We are the body of Christ on earth and yet often we are so divided. Sam Young continues our series on Paul's first letter to the Corinthian church with a look at what is needed for us to united as one body.

We are the body of Christ on earth and yet often we are so divided. Sam Young continues our series on Paul's first letter to the Corinthian church with a look at what is needed for us to united as one body.

Title: “The Christian's Labor and Giving” Part 2 Text: 2 Thessalonians 3:11-15 FCF: We often struggle having a Godly perspective on labor and giving. Prop: Because godly leaders teach and demonstrate God's will for His people, we must work quietly to provide needs or face corporate correction and disassociation. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 3. In a moment we will begin reading in the Legacy Standard Bible in verse 6 and read through verse 15. You can follow along in the pew bible or in whatever version you prefer. Last week, Paul the primary topic of application in this second letter to the Thessalonian church. It is not a new topic. It is one he addressed already in the first letter to them. But it is a problem that hasn't gone away. In fact, it doesn't seem like his advice or commands in the first letter have made much of a change in the church. So, Paul is going to press the issue. He has commanded those who are orderly to keep away from or avoid the disorderly in the church. He has also pointed to he and his companions' example and to his outright teaching on the matter of laboring to provide for your own needs and the needs of others. Last week we stopped short of Paul actually addressing those who are unruly. Today, Paul will clearly define who he considers unruly and why, and will command them to do something. Paul will then follow up with commands, once again, to the orderly church members and how to conduct themselves going forward. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Holy Father, You have made it clear that it is only in Your Son whom You have ever been well-pleased. He is the only human who has ever obeyed You perfectly, having kept Your whole law without one single violation despite enduring all the trials and testings of this life. And though Christ fulfills the law for us, He does this so that we may be declared righteous in Your sight, not so that we may continue to sin. In fact, as part of Your transforming work in us, You put Your Spirit in us to conform our wills to Yours. We, as your people, no longer desire to live in sin but rather desire to observe all that Your Son has commanded and demonstrated to us. I pray that You would use Your Word today to conform us to the image of Your Son. We pray this in Jesus' name, Amen. Transition: [Slide 2] “The most deeply felt obligation on earth is that which the Christian feels to imitate the Redeemer.” Albert Barnes “The universal command of the gospel that comprises all our duties is to walk as Christ walked.” William Bates “The gospel does not make us like Adam in His innocence – it makes us like Christ, in all the perfection of His reflection of God” Sinclair Ferguson [Slide 3] “None can know their election but by their conformity to Christ, for all that are chosen are chosen to sanctification.” Matthew Henry “Putting on Christ is not one among many jobs a Christian has to do; and it is not a sort of special exercise for the top class. It is the whole of Christianity. Christianity offers nothing else at all.” C.S. Lewis Let these words prepare us for the exposition on the text of scripture this morning. I.) Godly leaders teach and demonstrate God's will for His people, so we must work in quietness, provide for ourselves and keep providing for other believers in need. (11-13) a. [Slide 4] 11 - For we hear that some among you are walking in an unruly manner, doing no work at all, but acting like busybodies. i. Paul finally outlines exactly what the disorderly brothers are doing. ii. We've pieced it together, but here it is, clearly stated. iii. Paul has heard, probably from Timothy's report brought back to Corinth, that there are still people in the church who are not working. iv. So, what do they fill their time with? v. Meddling in other people's affairs, gossiping, and generally causing problems in the church. vi. There is actually a play on words here in the Greek that isn't easily brought into English. Something like “they are busy about everyone's business but their own.” But even that doesn't quite do it justice. vii. There is an old saying, “Idle hands are the devil's playground” or “workshop”. Either one conveys the truth that this passage seems to affirm. viii. Because they are not laboring hard to provide for themselves, and are living off the provision of others, they have time to involve themselves in everyone else's lives. And not in a helpful way. ix. It is difficult to know exactly why this was happening. x. Biblical scholars debate what exactly prompted these people to not work at all. xi. But perhaps the Holy Spirit has left this vague so that we might draw the greater principle without being too entangled by the specifics. xii. Paul has already addressed how the church at large is supposed to treat these unruly brothers. xiii. But what about the unruly ones? What about these lazy busybodies? What must they do? b. [Slide 5] 12 - Now such persons we command and exhort in the Lord Jesus Christ, i. Paul issues another command in this text. It is the exact same word he used to command that the orderly keep away from the disorderly. ii. It is clear however, that although Paul is commanding the disorderly, he is doing so publicly to the whole church by saying “such persons we command” iii. And not only does Paul command them, he exhorts them as well. This means to urge or implore them to action. iv. Paul wants to see change. He wants to see movement. v. And notice he commands them in “the” Lord Jesus Christ. vi. This is again appealing to the authority of Christ Jesus as Lord of all of His creation. vii. But notice also, that before when Paul commanded the orderly brothers, he said in the name of “our” Lord Jesus Christ. viii. Here Paul omits the possessive pronoun “our” and simply says “the” Lord Jesus Christ. ix. We shouldn't make too much of this, but perhaps, although calling them brothers before to the rest of the church, Paul, now speaking to them, doesn't want to give them the same assurances he gave the orderly believers in the church. x. But what does he command of them? c. [Slide 6] that working with quietness, i. Paul is commanding them to work. ii. Go get a job and work hard. iii. And then Paul adds some clarity to that with the prepositional phrase, “with quietness.” iv. Quietness here is a noun and it refers to being in a state lacking uproar or causing disturbances. v. Paul is commanding them to work hard and while they are doing that, they must also be sure to dwell in a state of not involving themselves in things that do not pertain to them. vi. Shut up and go back to work.

This Sunday School lesson introduces the First Epistle to the Corinthians by first reviewing the historical context of Paul's ministry in Corinth. The lesson outlines the purpose of the epistle, noting that it addresses the moral and doctrinal challenges faced by a church emerging from a wicked society. Key themes include the sequential correction of pride, immorality, and false teachings within the local Corinthian church. The lesson also emphasizes the enduring relevance of this text for modern believers who must uphold biblical authority against contemporary compromises. Ultimately, we see that this epistle serves as an authoritative guide for sanctification and proper church conduct throughout all time and locations.

This sermon introduces a study of 1 Corinthians by highlighting the severe moral and spiritual decay of the Corinthian church, which was situated in a notoriously immoral city. Despite the congregation's numerous failures and divisions, the preacher emphasizes that Paul begins his letter with thanksgiving for God's grace rather than criticism. The central message asserts that believers are sanctified by their position in Christ, not by their perfect behavior, urging Christians to reject a critical spirit. Instead of writing off broken people or churches, believers are called to recognize God's ongoing work and actively participate in His redemptive plan. Ultimately, the sermon challenges the audience to surrender themselves to God's grace, trusting that He can accomplish remarkable things through imperfect vessels.

What if the greatest purpose of the gifts of the Holy Spirit isn't to make us look powerful—but to make God's love visible? In this powerful message, Pastor Lacey Bryant unpacks 1 Corinthians 12–14 through the lens of the Corinthian church, revealing why Paul wrote these chapters and why they are just as relevant for the Church today. Discover the difference between spiritual gifting and spiritual maturity, explore the three categories of the gifts of the Spirit, and learn why love—not status, platform, or ability—is the foundation for every supernatural gift. With biblical insight, historical context, personal testimonies, and practical application, this message challenges the modern Church to reject performance-driven Christianity and embrace both the power and the character of the Holy Spirit. As Paul reminds us, we don't have to choose between pursuing love and desiring spiritual gifts—we are called to do both. Whether you're hungry to grow in the gifts of the Spirit, wrestling with questions about the supernatural, or longing for a deeper relationship with Jesus, this message will encourage you to pursue the presence of God, love people well, and allow the Holy Spirit to work through your life for His glory.

Bro Cooper Trothier

Rethinking Communion: Social Dynamics and Inclusive PracticeIn this episode, we explore the social and communal dimensions of communion, examining how historical practices, theological interpretations, and contemporary church culture influence our understanding and celebration of this sacred act. Join us for a biblically grounded, socially aware perspective that challenges traditional boundaries and invites an inclusive approach to the Lord's Supper.Key TopicsThe original context of early Christian meals and their social significanceHow Roman social hierarchy influenced the Corinthian church's practice of communionThe distinction between private morality and social morality in communionThe metaphor of the body of Christ as a symbol of unity and equalityThe importance of discerning the body, both Christ in the elements and the church communityCritique of common practices that divide or shame participantsThe cultural transformation of communion from a shared meal to a ritualistic, individual-focused eventPractical ideas for more inclusive and community-focused communion celebrationsCHAPTERS:00:00 - Introduction and the significance of social dynamics in communion02:10 - The context of early Christian meals and Roman influence05:55 - The division of social status and its impact on the Lord's Supper09:45 - Interpreting 1 Corinthians 11: the meaning of unworthy manner14:50 - Community examination and practicing worthy participation20:06 - The biblical symbolism of the body of Christ and social equality26:40 - How divisions undermine the purpose of communion32:43 - Practical implications for church practice and inclusive communion36:36 - The role of non-believers and open invitation45:12 - The church as a gathering place that reflects social hierarchies47:33 - The importance of authentic community and simplification of practices51:50 - Closing thoughts and encouragement for a more inclusive approachAs always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram.We're on YouTube (if you're into that kinda thing): VOXOLOGY TV.Our Merch Store! EtsyLearn more about the Voxology PodcastSubscribe on iTunes or SpotifySupport the Voxology Podcast on PatreonThe Voxology Spotify channel can be found here: Voxology RadioFollow us on Instagram: @voxologypodcast and "like" us on FacebookFollow Mike on Twitter: www.twitter.com/mikeerreMusic in this episode by Timothy John StaffordInstagram & Twitter: @GoneTimothy

We tell a story about an ordinary night that changed a life, then let Paul's words in 1 Corinthians 6 reframe how we see our bodies, sex, and resurrection. We push back on shame and self-deception and hold out a grounded hope that Jesus redeems our physical lives, not just our inner thoughts. • an ordinary decision becoming a doorway to God's surprising work • Paul quoting Corinthian slogans and correcting their assumptions • why “food for the stomach” is really about sex • Greek dualism and the modern habit of separating body and soul • Jesus' bodily resurrection in Luke 24 as the anchor • union with Christ and why sexual immorality is never “just physical” • “your body is a temple of the Holy Spirit” as identity and dignity • “you are not your own” as relief from exhausting self-ownership • pornography, lust, and the possibility of real freedom • conviction without lingering in shame, confession as a first step If you'd like to receive prayer during the song or during the time of communion, I invite you to slip out of your seat. Support the show

This powerful message confronts us with an uncomfortable truth: we often handle conflict by running away rather than seeking reconciliation. Drawing from Galatians 5 and 1 Corinthians 13, we're challenged to examine how we respond when disagreements arise in our faith communities. The central insight revolves around a profound theological reality—God didn't divorce us when we broke covenant with Him through sin. Instead, He reconciled us back to Himself at tremendous cost. This becomes our model for handling conflict. We're called to act in three foundational ways: in the Spirit rather than the flesh, in love that considers others above ourselves, and in humility that mirrors Christ's servant heart. The message exposes how easily we can display works of the flesh like jealousy, quarreling, and selfish ambition when conflict arises, just as the Galatian and Corinthian churches did. But walking in the Spirit produces different fruit—patience, kindness, gentleness, and self-control. Perhaps most convicting is the reminder that taking communion unworthily isn't about our personal sinfulness, but about accepting God's forgiveness while refusing to extend it to others. We're invited to stop divorcing ourselves from people we claim to love and instead bear the cost of reconciliation, just as Christ did for us. If you want help in starting this journey, please don't hesitate to reach out! If you want to talk to someone about going deeper in your faith or starting to walk with Jesus on a daily basis, please reach out to us at office@graceva.com

Sermon on 2 Corinthians 1:1-11. This is the first sermon in our seven-week sermon series called Church Work.In a world as complex and hard to navigate as our own, we might wonder what issues we ought to care about. What is the work of the church in the world? As we spend time with Paul's second letter to the Corinthian church, we can discern several tasks that are the church's to do. Although we live in a very different time and place than did the believers in Corinth, we have been called by the same God to share the same good news to the world, and each week we'll focus on what we can do as we love God and others today.In this sermon, we explore how because Christ entered our suffering, the church must meet all grief with consolation, not criticism.

Florence preaches from 1 Corinthians 13:1–7, focusing on the "missing ingredient" in the Corinthian church: love. She begins with a humorous cooking illustration, adding the wrong amount of garlic and almost forgetting the chicken in a curry, to show that sometimes one essential ingredient can be missing. In Corinth, the church had spiritual gifts, activity and ability, but they lacked love. Florence explains that the love Paul describes is agape love: a self-giving love that keeps giving even when the other person does not deserve it. This is the love of God, shown most clearly in Jesus Christ. She then asks two main questions. First, why is love important? Paul says that even impressive gifts — eloquent speech, prophecy, knowledge, faith, generosity and sacrifice — amount to nothing if they are not exercised in love. The Corinthian church was assessing itself by its gifts, but God assesses his people by their fruit, especially love. Spiritual gifts do not compensate for a lack of Christlike character. Second, what does love look like? Florence walks through Paul's description: love is patient and kind; it is not envious, boastful, arrogant, rude, selfish, irritable or resentful. Love does not delight in wrongdoing or gossip but rejoices in the truth. It protects, trusts, hopes and perseveres. She applies each quality practically: patience with difficult people, kindness that genuinely blesses others, humility rather than self-promotion, refusing to keep a record of wrongs, avoiding gossip, believing the best where possible, and continuing to hope for redemptive change because failure does not have to be final. Florence admits that none of us naturally measures up to this picture of love. Replacing the word "love" in the passage with our own name can be discouraging. But replacing it with Jesus fits perfectly, because Jesus is the fullest expression of love. Since his Spirit lives in his followers, Christians are equipped to grow in this kind of love. She closes with three responses: develop a fresh appreciation of God's love for us, desire a fresh rekindling of our love for him, and display a fresh outpouring of love for others. The sermon ends by pointing to the love of Christ shown at the cross, and introducing the hymn "Here Is Love, Vast as the Ocean." 0:00 The Missing Ingredient 1:45 Reading 1 Corinthians 13:1–7 3:01 Agape Love: The Love That Keeps Giving 4:56 Why 1 Corinthians 13 Sits Between Spiritual Gifts 5:48 Why Love Is Important 7:34 Gifts Without Love Are Nothing 12:53 What Love Looks Like 17:03 Love Is Not Selfish, Irritable or Resentful 22:13 Love Rejoices in Truth and Endures 24:41 Responding to God's Love

The Spiritual Treadmill and the Life of Grace Or Salvation: Our Two Identities Scott Kardash 19th July 2026 Introduction: Two Identities I named this talk "The Spiritual Treadmill and the Life of Grace," and today I want to contrast both of these. The song we heard talked about letting go. That represents the left-hand side... the treadmill that we're on. I had a little alternate title: "From Striving to Flow: Our Two Identities," because we all live out of two identities. It's a matter of moving from one identity, our old self, to our new self. In my view, that is in fact what salvation is all about. We have a bit of a different view of salvation which has been taught, particularly in the Western church. If we step back and think about it, what actually is the gospel? What is the good news? If someone asked you today, "What's the gospel? What's the good news?" your answer might be a bit different to what's commonly taught... or even preached... today. Let me give you an example, because some of us might have heard a version of it that goes a little bit like this: "God is sending you all to hell forever. Well, unless Jesus stops him, of course. And that's the good news." It's a caricature, obviously. No-one actually says it quite like that, but it's a little clip just to give you an example. It's a fear-based gospel presenting an angry God, not a God of love, but an angry and unforgiving God. Now, God tells us to forgive even our enemies, but this view says, no, God can't forgive. There's actually something wrong with this picture. The Impact of a Fear-Based Gospel I lived in Japan for three years. Some of you may know that Japan is only about 1% Christian. It's not because there haven't been missionaries going there; there have been. But it has something to do with the Japanese culture, and even the broader Asian culture, where they revere their ancestors. In fact, they have these ceremonies where they practice ancestor worship. When their ancestors were alive, they didn't hear this gospel, so they didn't know Jesus. For them to accept this modern Western gospel message is essentially to condemn all their ancestors to hell forever. So, it goes down like a bit of a lead balloon, as you can imagine. It's not well received. It can be experienced a little bit like this: picture Jesus knocking on the door of our heart... which is a misquote of Revelation 3:20... and the little guy inside saying, "Well, why should I let you in?" And Jesus replies, "Because of what I'll do to you if you don't." It comes across a bit like a threat. Where is this loving God that we're talking about? I think it's a complete distortion of what the gospel actually is. Paul's Gospel to the Gentiles If we look at Paul the apostle, his job was to go and preach the gospel to the Gentiles. Jesus preached to the Jews... His mission was for the Jews first, then the Gentiles. So Paul went and preached to the Gentiles. Not many people realise that Paul didn't even mention the word "hell." He didn't even mention it. He wrote most of the New Testament and didn't mention the word hell. He talked about judgment, and Jesus did warn the Jews about Gehenna... which is a physical place outside Jerusalem with a very shady past... and he talked about outer darkness, and John warned about the lake of fire. Paul... I'm sure he will cover the lake of fire in his upcoming Revelation series if he hasn't already, and talk more about its purpose. But there's a good example in Acts 17 where Paul is preaching on Mars Hill. You might remember when he talks to the men of Athens. He doesn't go up there and say, "Turn or burn forever." He doesn't say that. He says, and I'll quote, "God is not far from each one of us, for we are all God's offspring. The times of ignorance God overlooked. God now commands all men everywhere to repent"... which means to turn to him. "He has appointed a day in which He will be judging the habitable earth in righteousness by a man he has appointed"... which is Jesus. And listen to this: "...offering faith to all by raising him from the dead." I want to pick up on this phrase later... "offering faith to all." This is something very much in line with what Paul's been talking about. The Modern Transactional View vs. True Transformation The common, modern-day process of salvation goes something like this: you'll likely begin with a prayer. More often than not, before you know what's happening, you'll be asked to pray at the end of a meeting. You'll be asked to "repeat after me" and just say these words. The words might include a declaration of future repentance, but that's optional. But repentance isn't something we say we will do; repentance is something we do. It's not a verbal promise, it's an action. Once you say this prayer, you're then deemed to be saved. People will ask, "When were you saved?" and you'll say, "Well, I was saved on the day I said that prayer." It's a very common view, presenting salvation as a finishing point rather than a starting point. What I want to put to you today is that making that declaration is actually just the starting point. Here is a bit of a challenge. The proposition is: to be saved from hell, you say this prayer, and you're now saved from eternal punishment. Try to find a passage in the Bible that talks about hell where this is the criteria for not going there. It's pretty hard to find. I can tell you the passages that talk about hell don't talk about some sort of verbal declaration. Under that view, salvation becomes a legal transaction where God is now obliged not to send you to hell forever. You were just lucky enough to find the legal loophole before you died, whilst most won't find it. Unfortunately, this can lead to an attitude that sin doesn't matter, or "cheap grace," as it's known. Some of the most devastating moral failures occur in church leadership and congregations. I suspect this kind of mindset contributes to the problem. People think, "I said the prayer, I'm saved, I'm not going to hell, so what does it matter?" Sin does matter, because it damages us and it damages the people around us. As we will see later, it's evidence that we're operating out of the wrong, false identity. Unpacking John 3:16 and Perishing Here's the classic "ticket to heaven" verse, John 3:16. We can probably all recite it: "For God so loved the world that he gave his only son, that everyone who is believing in him should not perish but have eternal life." A couple of things here. "Believing" is the translation, but Paul would have covered pistis with you... to have faith. It's talking about having faith. It's not a matter of, "Did I believe hard enough so that I'm not going to perish?" No, it's about having faith. Paul has talked about having faith in Christ to allow the faith of Christ to flow. People often conflate perishing with judgment and eternal punishment. But actually, this word "perish" in the Greek is apollumi. It's the exact same word used for "lost" in the stories of the lost coin, the lost sheep, and the prodigal son. It doesn't mean "destroyed beyond existence" or "beyond redemption." In Luke 15, which contains those three parables, the father of the prodigal son says, "Listen to this: my son was dead, and is alive again; he was lost"... was perishing, same word... "and is found." To perish doesn't mean to cease to exist. People often conflate judgment with perishing and endless punishment in hell without any hope of redemption. But we're talking about God's righteous judgment, and God's judgment always has a righteous purpose. What is Eternal Life? What is eternal life? The picture many of us have had is sitting on a cloud in heaven playing a harp, thinking, "What am I going to do for the rest of eternity? Will it get boring?" Well, actually, your eternal destiny isn't up in heaven. Where is it, Zara? Where will we be eternally? Zara: New Jerusalem. Speaker: New Jerusalem, exactly... the new earth. Our destiny is actually here. Jesus will return here as King. Heaven is just a waiting room until he returns. We're not going to stay up there forever sitting on a cloud playing a harp; that is a waiting room. Fortunately, Jesus defined eternal life for us. He said, "This is eternal life: that they know you, the only true God, and Jesus Christ whom you have sent." So, eternal life is not about the length of time. We have this Western mentality that eternal life means a long period of existing alive. No, it's about the quality of life. It's about knowing God. The word "eternal" is actually translated from the Greek term aionios, which means "of an age." It doesn't inherently mean endless. But when it got translated into Latin... which is where a lot of Western doctrine comes from... the Latin word used really did mean endless eternity. We've lost some of the nuances of the original language in our English translations. It is an age of life where God is the source of our life. In Jesus' view, salvation stops being a transaction to avoid punishment and becomes the process we go through to know God and experience this life. Salvation isn't just a one-time event or a prayer; it's a process. The Post-Pentecost Reality I think this leads to one of the most startling verses in the Bible. How can we actually know God? Paul tells the Corinthian church that he who is joined to the Lord becomes one spirit with him. That's quite amazing. When did this become possible? It only became possible at a certain period of human history: after Pentecost. God said, "I will pour out my spirit on all flesh." We now have the Holy Spirit. Prior to Pentecost, they didn't have the indwelling Holy Spirit in the same way; they were dealing with rules, regulations, and laws to try to be good or obedient enough. After Pentecost, we are equipped with the Holy Spirit for a transformation process. We're moving way beyond the concept of just wanting to escape punishment or go to heaven forever. We're talking about a total transformation. Does anybody remember what I presented last time? It was in November last year. It's all right, because I didn't remember either! Yes, Barbara? Do we have an award for Barbara? Very good, Barbara. Paul and I did a series on the Ten Commandments, and the summary was about living by the law... what they used to have to do to live up to those commandments. Today, we flip those commandments completely through the Holy Spirit into a transformed life. Instead of "don't steal," it becomes "be a generous giver." Everything is flipped from "don't do this" to "do the opposite." That is the transformed life available to us because we have the Holy Spirit, the spirit that heals and reshapes us. The Three Dimensions of Salvation Today I want to build upon that concept and pick up on some of the things Paul has been talking about recently. I'll reuse one chart from my last talk, which highlights the fact that we are spirit, soul, and body. * Our spirit has been saved in the past... Jesus accomplished that for us. * Our soul is being saved now... that is present tense, and that's what the healing of the soul is all about. It's the ongoing transformation process. * Our body will be saved at the resurrection, when we receive our new bodies. That is the complete salvation process from soup to nuts. To say "I was saved on this date"... well, okay, but that was just the beginning of the journey. The Two Operating Systems: Striving vs. Dependence We live in a culture obsessed with life hacks and self-optimisation. It's incredibly easy to drag this exhausting striving straight into our walk with God, treating holiness as a behavioural self-improvement project. Does that sound familiar? I know kids who are on their devices all the time, with constant, on-demand entertainment. They never have a chance to get bored. I tell them that boredom is a necessary ingredient for creativity. If you're constantly receiving input, you can't be creative because there's no space for it. We can get trapped in the exact same exhausting treadmill... like a hamster wheel... where we're striving to be better and trying to fix our flaws. "Oh, I keep doing this and I need to stop." It becomes exhausting. We are running on the wheel but getting nowhere. Why does that happen? Because we operate out of two distinct operating systems. The first is the system of self-reliance. Picture a rigid, geometric tree of self-reliance, which represents the Tree of the Knowledge of Good and Evil in the Garden. On the other side, we have the flowing tree of dependence. As believers, we often operate out of both, but the goal of salvation is to shift from the left to the right. Living out of the system of dependence results in an organic union and spontaneous fruit, modelling Jesus, who only did what he saw the Father doing. But dependence requires trust... or believing loyalty. It's much harder for us to let go, like the song was saying, and trust. We'd rather be self-dependent and ensure everything is controlled. Andrew was talking about OCD earlier, and that is essentially a striving to control everything around us. We need to let go. I call the system on the left the "old self." I couldn't think of a name for the one on the right at first. What could the one on the right be called? The "new self." Okay, that's a good label! Crucifixion, Not Rehabilitation Looking at the old self, it cannot be upgraded or rehabilitated; it must be crucified. That is a pretty startling statement. When we operate out of the old self... which the Bible often refers to as the flesh... trying to fix it is like trying to dress up a corpse to make it look good. Our old self must die so our new self can live. There is no resurrection without crucifixion. We have to die first before we can be born again. We all go through two births and two deaths. We are born physically and we die physically. We also have to die spiritually to be born again spiritually. Everybody will go through this process at some point. Paul talks about this specifically in Galatians 2:20: "I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me." Notice he says, "I have been crucified." It's past tense and decisive. Paul talked in one of his recent sermons about this being ontologically true... it is objectively true. It's just that it is often hidden from us, or we fail to acknowledge it. The old system is finished. The old self has been put to death, and we have a new source of life. It is Christ living in us, requiring a present and continuous dependence... a believing loyalty. You can see the echoes of John 3:16 rephrased here: living by faith in the Son of God who loved us. Dead people don't require a more rigorous rule book; they lack the capacity to be resuscitated. When someone dies physically, their body is still there, but their life force... their spirit... is gone. You cannot rehabilitate a corpse. It is an error to think we can reform the old man. We see many religions trying to do exactly that... trying to perform better, strive harder, and follow rules. That's the old man. We don't need a rehabilitation programme to dress up a corpse; we require an entirely different kind of life. As Paul says in Ephesians 2, we were dead in our trespasses. We need to shift from a corrupted identity to an entirely new species. On the left, you have a protective castle driven by self-protection, hiding, performance, and control, cut off from the primal source of life. Who is that primal source? Jesus. He is sustaining us all right now. There is nothing about us that he doesn't actively sustain, but we need that spiritual awakening. The model on the right is a creation model, not an evolutionary upgrade of the old flesh. It's a complete paradigm shift. The old self has to die. As Paul told the Corinthians: "If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come." The Faith of Christ Let's talk about our faith allowing Christ's faith to flow. Paul previously shared a crude diagram of this, which I've significantly improved, and I'll let him use it whenever he wants! He'll probably listen to this recording, so I'm sure he'll follow up. In modern translations, many verses are translated as faith in Christ rather than the faith of Christ. That comes down to the theological bias of the translators. Every translation acts like a tightly worded commentary. Because there are far more English words than Greek words, they have to choose the word that fits their doctrine. If they believe it's purely your personal faith in Christ doing the heavy lifting, they will translate the phrase pistis Christou that way. But it is actually the faith of Christ. Remember what Paul said to the men of Athens: Jesus is "offering faith to all." Paul was saying this to Gentiles who knew nothing about Jesus until Paul opened his mouth. The faith of Christ is the very environment of God's grace. Our faith in Christ is simply the valve. It allows God's faith to anchor us and his Spirit to flow into our spirit, connecting with our soul. Our soul then becomes the expression of our spirit. Relational authenticity and believing loyalty to our King is what biblical faith is all about. The proclamation of the gospel originally meant the declaration of a new King. That's the good news: we have a new King, so swear allegiance to Him. Isaiah 45 says: "By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: To me every knee shall bow, every tongue shall swear allegiance." That is the end state God saw for humanity. It's not forced submission; it's a voluntary allegiance once everyone finally sees who the King of the cosmos actually is. As Paul writes in Corinthians, once all that is done and Jesus has reconciled the world to himself, he hands the kingdom back to God the Father. That is the ultimate end of the story, where God is "all in all"... all things in all people. In Revelation, you see people in the lake of fire, but that isn't the final chapter. The end of the story is when God becomes all in all. Inside-Out Transformation As Peter Carbless would say, when we're "fair dinkum" with God, we step out of the anxiety of daily performance reviews. (I like using Peter for Australian slang because he's Greek... it's a nice flip, he should be teaching us Greek instead of Aussie English!) Under the old operating system, we try to improve our quality of being through an upward movement. We try to set external boundaries and learn rules, hoping they will eventually change our heart. That's the Ten Commandments approach. You use the rules to manage behaviour. I tell my kids they have to wake up early, so they set an alarm. Zara had to work at 6:00 this morning at the bakery. Her alarm went off, and what did she do? Went straight back to sleep! She was operating under a rule. She didn't set the alarm because she passionately wanted to wake up; she set it because she had to. The alarm clock became the rigid focus. She wasn't responding to the internal reality of needing to be at the bakery. God works the exact opposite way. The old man works from the rules upward. God starts at the very top: the quality of being. He begins with an internal infusion of divine life. He joins his Spirit to our spirit. How do we access this? We turn the valve of faith. That transformation then affects our principles. We receive a new nature that naturally understands God's ways, and the external boundaries become completely obvious. We want to do what is right because our core identity has changed, not because we're managed by a checklist. Sin management attempts to fix the perimeter to heal the core. God heals the core, and the perimeter naturally aligns. True Fruit vs. Dead Works Let's talk about works. People often say, "I'm a good person." But who is actually good? No-one. We can manufacture good actions out of self-reliance, but they are still dead works. Who is truly good? Jesus. We could copy his actions perfectly, but if they come out of the old self, they are just forced labour. True good works are a natural fruit blossoming out of our new life in him. We become his masterpiece. Galatians 5:22 says: "The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit." We can exhibit nice attributes from either operating system, but the source is what matters. If they come out of the old man, they are dead works. This is why the author of Hebrews talks about "repentance from dead works." It's not just repenting of obviously bad things; it's repenting of the good things we tried to manufacture out of our own fleshly identity. Summary of the Framework To pull this framework together, let's contrast the two systems: The Old Man (Flesh) The New Man (Spirit) Self-protective castle New creation & resurrection life Performance-led striving Absolute rest & conjoined union Adam (Dust of the earth) Christ (The life-giving spirit) Pre-Pentecost (External law) Post-Pentecost (Indwelling Spirit) Damaged, unhealed soul Healed, transformed soul False identity / Dead works True identity / Fruit of the Spirit When we operate out of the new man, our desires naturally become his desires. Instead of praying for a new model Porsche because our current one is out of date, we pray into his desires. That's what the Lord's Prayer is all about. We all have a damaged soul that needs healing. This transition from a damaged soul to a healed soul is what the present process of salvation is. We often believe a false identity ("This is just who I am, I can't help it"), but we need to move into our true identity in him. I have gathered a lot of scripture that maps this out, and I'll share the slides later. Please be like a Berean: don't just accept what someone says from a pulpit. Check the scriptures to see if these things map out accurately. Look at Ephesians 4, which tells us to put off the old self, renew our minds, and put on the new self. Scripture is full of this paradigm. It is completely different from simply saying a sinner's prayer and assuming you're completely done. This is a call to total transformation. Application: Presence Prayer How do we apply these principles? We begin with presence prayer. Paul recently put up a brilliant six-episode series on the Uncreated YouTube channel about this. The goal of presence prayer is to restore us to the exact purpose for which we were created: full communion with God. Jesus prayed, "That they may all be one, just as you, Father, are in me and I in you, that they may also be in us." That is full, beautiful integration. Our primary responsibility is simply to open the valve of faith and allow the life of Christ to flow. When you notice yourself slipping into striving, stop. Take a physical breath, open your lungs, and receive his grace like oxygen. To close, I'll share the Peter Carbless translation of Romans 5: "Therefore, since we have all of our ducks in a row because we are fair dinkum with God, we have peace with God. We stand and we rejoice in the hope and glory of God." That is what salvation is all about. It's not a transaction you did once at the back of a church building years ago. My mother used to get up at 3:00 am and sit in a small study chair. Sometimes she had a Bible on her lap, sometimes she didn't. I'd come home at all hours, see her there, and ask, "What are you doing? Are you praying?" She would always say, "No, I'm just waiting on the Lord." She didn't have a laundry list of demands. She was simply waiting on the Lord actively and deliberately. That is what presence prayer is. Closing Prayer Let's pray. Lord, bring us into the full communication and organic union for which we were created—the secure reality where we are already seated together with you in finished victory and absolute rest. We simply thank you as we permit your life to flow through us, naturally growing your beautiful fruit and transforming us into a healing presence for everyone around us. In Jesus' name, Amen.

How do the Corinthian church's riches in word and knowledge serve to confirm the testimony of Christ? Their beautiful speech shows a beautiful Savior.

In this episode, I review a conversation between George Janko and Johnny Chang about singleness in the Body of Christ and give an alternate perspective to Johnny on 1st Corinthian's Chapter 7. To access the sources for this episode, visit: https://www.youtube.com/watch?v=3qmPhj6imoETo become a subscriber of this podcast, visit:⁠⁠https://anchor.fm/seth-hensley/subscribe⁠

June 17, 2026 - Wednesday PM Bible Class In this episode the speaker examines the life and character of Apollos as introduced in Acts 18 and referenced throughout Acts 19, 1 Corinthians, and Titus. Using Acts 18:24–28 as the primary text, the episode explores Apollos's background (a Jew from Alexandria), his strengths (eloquence, scriptural competence, fervent spirit), and the pivotal moment when Priscilla and Aquila privately corrected his understanding of baptism. The conversation covers practical themes and biblical takeaways: be strong in the Scriptures, use your gifts for God's glory, cultivate zeal, do not let fear silence you, be humble enough to learn, accept correction with grace, welcome unexpected teachers, keep growing, and encourage other believers. The host ties these lessons to the episode's central thesis: with God there is guaranteed success — but we must be willing to get off the launch pad and act. Scripture passages discussed include Acts 18 and 19, 1 Corinthians chapters 1 and 3, and Titus 3:13. The speaker also draws on vivid analogies and anecdotes (the Apollo space-launch metaphor, a 350-mile ultramarathon example, a bursting sourdough jar, a large local insect, and John Ford's Battle of Midway footage) to illuminate courage, zeal, and the willingness to risk failure for a greater purpose. The episode highlights key biblical figures who interact with Apollos — Priscilla and Aquila who teach him, Paul whose ministry context provides contrast, and the Corinthian church where tensions about followership arise — and shows how Apollos's response to correction models a faithful balance of boldness and humility. Listeners can expect a mix of expository teaching, pastoral application, and memorable illustrations aimed at encouraging Christians to step into service despite the risk of mistakes, to receive correction with grace, and to let God receive the glory for spiritual growth and fruit.   Duration 41:19

When it comes to conversations in church about prophecy and speaking in tongues, it can get weird fast. But Paul, in writing to the Corinthian church, reminds us of the beauty and importance of these gifts as well as the proper use of them. This Sunday, we will seek to better pursue the gifts of prophecy and tongues, and remember that the aim of all gifts is God's glory.

In today's Rooted in Christ reflection, we continue through 1 Corinthians 3, where Paul confronts the divisions within the Corinthian church and reminds believers that true spiritual maturity is marked by unity, not rivalry. We explore why Paul insists that neither the one who plants nor the one who waters deserves the credit—only God gives the growth—and what that means for pastors, churches, and our own faith. Along the way, we consider the importance of building our lives on the only foundation that can withstand life's fires: Jesus Christ. This episode is an invitation to pursue unity through the Holy Spirit, resist placing our trust in human leaders, and rest confidently in the faithfulness of Christ, our firm foundation.Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here.Click here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. You can watch this reflection in video form and subscribe to my Substack here.

What happens when the meal meant to unite us becomes the thing that divides us? We're in 1 Corinthians 11 — the Lord's Supper, why Paul was furious about how the Corinthian church was taking it, and what it actually means to "discern the body." Come ready to see communion differently.

Paul's supernatural gratitude came from his wholehearted love for God and his work among the Corinthian church. How can we become thankful like him?

Part I: The Operating System for Culture with Marc Lotenberg, founder of DorsiaDorsia is building the operating system for private members' clubs: a first-party, end-to-end technology platform designed to replace the legacy software and disconnected third-party integrations that most clubs still run on today. Marc Lotenberg, founder of Dorsia, argues that the gap between what the most discerning members expect and what the average club can actually deliver comes down to a failure of infrastructure, not hospitality intent. In Part I of this episode, Marc makes the case for why genuine personalization at the club level has to be built on first-party data sovereignty, what it actually costs to build compliant, frictionless hospitality technology at scale, and why he believes that pretending every prospective member is your customer is the fastest way to end up with none.Thank you Dorsia for making this episode possible. To learn more about Dorsia's hospitality tech, get in touch: melissa@dorsia.comDownload Dorsia to get access to impossible tables and events here (code: THESTANZA)Follow Dorsia on InstagramPart II: Heritage at Scale: Building the Orient Express Universe Across Trains, Yachts, and Hotels with Gilda Perez-Alvarado, CEO Orient ExpressStarts at 13:26Gilda Perez-Alvarado is CEO of Orient Express and Chief Strategy Officer at Accor, where she oversees the brand's expansion across hotels, luxury trains, and yachts. Orient Express is a strategic joint venture between Accor and LVMH, combining Accor's global hospitality infrastructure with LVMH's expertise in luxury consumer goods and brand stewardship. Gilda joined Accor in late 2023 after two decades at JLL Hotels & Hospitality Group, where she rose to Global CEO of the practice.Today, Orient Express spans two hotels in Rome and Venice, the La Dolce Vita luxury train on Italy's historic tourist rail network, a second train, L'Orient Express, set for 2027, and the Corinthian yacht that launched in May 2026, with the Olympian to follow in 2027. Every asset is designed to be privatizable and capped in room count to protect scarcity. The Italian portfolio is developed in partnership with Arsenale , who first approached Accor ahead of the pandemic with a proposal to flag La Dolce Vita as Orient Express.Orient Express is ultimately building what Gilda describes as a multi-modal travel business, sequencing hotels, trains, and yachts into a single continuous guest journey rather than a collection of standalone bookings.In this episode, Nadine sits down with Gilda to explore what it really takes to relaunch one of the world's most recognized travel brands across real estate, rail, and maritime operations, while satisfying two publicly-oriented parent companies and a brand mandate that has to hold for at least another century.INTERVIEW HIGHLIGHTSHow the Accor-LVMH joint venture divides responsibility, and what each parent brings beyond equityThe site selection framework for new hotel assets, including the role of an in-house historianWhy Orient Express capped room counts and built every asset to be privatizable, and how that shapes owner conversations and pricingGilda's view on how distribution and guest acquisition has evolved beyond traditional meansThe open question on the Corinthian's revenue model: transient product or private charter businessHow Orient Express approaches guest curation on trains and yachts, and why Gilda frames it as one of the most consequential and least controllable variables in the businessThe tension between short-term shareholder reporting and a mandate framed around a 143-year horizonWhat Gilda learned from LVMH's approach to scarcity and brand stewardshipLearn more about Orient Express hereFollow Orient Express on Instagram

In this episode I talk with Dr. Paul Duff, professor emeritus in the department of world religions at George Washington University and the author of the brand-new book Paul and the Corinthians: Reconstructing the Relationship and the Letters, out now on Eerdmans. In this book Dr. Duff explores 1 and 2 Corinthians , the divisions which plagued the church, and Paul's complicated relationship with his Corinthian congregation. We talk about the theory that 2 Corinthians is a collection of several small letters Paul sent to Corinth, Paul's identity and travels, and the city of Corinth. Duff explains the rocky relationship Paul had with his Corinthian congregation and the various issues he addresses in 1-2 Corinthians. We talk about the divisions which plagued the church (1 Cor. 1-4), issues of sex, celibacy, and marriage (1 Cor. 5-7), eating meat sacrificed to idols (1 Cor. 8-10), the collection for Jerusalem (1 Cor. 16:1-4, 2 Cor. 8-9), and Paul's defense of his ministry (2 Cor 2-7, 10-13). We conclude by discussing the relevance of Paul's relationship with the Corinthians for the church today.  Media Referenced:Paul and the Corinthians: https://a.co/d/0cmDcKKBJesus Followers in the Roman Empire: https://a.co/d/0aQ8zIZS The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!

Love is a word that is overused, abused, misunderstood, underutilized, and thrown around casually in our day. Paul, in writing to the Corinthian church, seeks to show them the most excellent way. The way of love. So what does this most excellent way look like, and how do we begin to live in such a way? Join us this Sunday as we seek to live the most excellent way.

In this message, Eric walks through 2 Corinthians 11:1-15, where Paul defends himself against the ‘super-apostles' — leaders who looked impressive by every cultural standard of the day, but were quietly leading the Corinthian church away from the truth. Eric unpacks how easily something false can look convincing, and challenges us to ask where we've traded the real story of following Jesus for a safer, more culturally acceptable version of it — one built on confirmation instead of challenge, success instead of sacrifice, and instant results instead of a slow process of transformation.

In this message, Eric walks through 2 Corinthians 11:1-15, where Paul defends himself against the ‘super-apostles' — leaders who looked impressive by every cultural standard of the day, but were quietly leading the Corinthian church away from the truth. Eric unpacks how easily something false can look convincing, and challenges us to ask where we've traded the real story of following Jesus for a safer, more culturally acceptable version of it — one built on confirmation instead of challenge, success instead of sacrifice, and instant results instead of a slow process of transformation.

Pastor Andy brings the message, "A Hopeless Christianity" from 1 Corinthians 15:12-19.  Have you ever contemplated what life after death will be like? Paul will lead the Corinthian church down the rabbit hole of alternate reality if there is no bodily resurrection of all those who are in Christ. It is a hopeless picture. This will set up Paul's hopeful discussion in verses 20-28, which we will look at next week.

Join us this Sunday as we continue our series, Lessons From Corinth: Following Jesus in Real Life, with a message from 1 Corinthians 11:17–34 titled “What the Table Proclaims.”In this passage, Paul confronts the Corinthian church for the way their practice of the Lord's Supper contradicted the gospel they claimed to celebrate. Together, we will reflect on how Communion re-centers us on the body and blood of Christ, examines the way we discern the body, and calls us to come to the Table with repentance, gratitude, humility, and love for one another.Sundays at 10am.

Paul defends his credibility before the Corinthian church, showing that the message of the gospel is strengthened by the integrity of the messenger. Through his example, we learn that a credible witness is marked by godly conduct, honest communication, gospel-centered living, and genuine love. The post Credible Witness (2 Corinthians 1:12-2:4) appeared first on Lookout Valley Baptist Church.

The Rise of the Dionysian Dynasty in Syracuse. Guest Author: Professor James Romm. Syracuse, a Corinthian colony, rose to power under Dionysius the Elder during the 4th century BCE. Starting as a clerk, he became a demagogue by attacking elite leaders accused of collaborating with Carthage. He fortified "the island," a strategic peninsula with a natural spring, to secure his power. Dionysius broke Greek custom by adopting Persian-style polygamy, marrying Doris and Aristomache on one day to appear superhuman. This created rival lineages that sparked future civil conflict. The court was famous for "Syracuse tables," characterized by excessive luxury and wine. Dionysius died in 367 BCE, with rumors suggesting he was poisoned. 1

Sunday Morning Message - "For the Glory of God"In this message from June 28, Pastor Ben is in chapter 10 focusing on the dangerous territory of spiritual compromise and the impossibility of sitting at both the Lord's table and the table of demons. Drawing from Israel's past failures and Paul's direct warning to the Corinthian church, we examined how Christian freedom is not about doing what we have the right to do, but willingly surrendering our rights for the good of others and for the glory of God. The core challenge presented was this: mature believers don't ask "How close can I get to sin?" but rather "What most honors God and helps others follow Him?" We cannot accept Jesus as Savior while rejecting Him as Lord—it's both or neither.

Kyle Kauffman | Jun 28 2026 What do you think of when you think of the church? It's likely that many of us think of Sunday Mornings because that's what we associate church with. And while the gathering of the church is incredibly important, it can also be dangerous if we only start to view church as an event that we attend. It's common in our own day to view church as good, but not necessary; as nice, but not essential; as a place I go rather than a people I belong to. Part of what we might need in the 21st century is to recover a biblical vision of the church that tends to focus more on the church being a people I belong to then an event that I attend. In 1 Corinthians 12 Paul is making this case in responding to the Corinthian tendency to elevate certain spiritual gifts in a way that dismisses the need for everyone who belongs to the church. Paul makes the case that the church is essential for us because everyone in the church is essential for the spiritual good and health of others. He recognizes that the health and well-being of every member of the church depends on the love, care, and service of others in the church. This passage serves to remind us of how good and necessary the church.

We are often quick to see the giftedness of others, while missing the gifts we have been given. In Paul's letter to the Corinthian church in chapter 12, he reminds them that all who follow Jesus are empowered by the same Spirit. And that means if you are a follower of Jesus, you are empowered by the Spirit. On Sunday, we looked at what that means and what that can look like.

Northeast Mississippi Community College President Dr. Ricky G. Ford and Marketing and Public Relations Specialist Liz Calvery look at some of the big projects that the college has going on on the Booneville campus. Ford highlights the ongoing renovations to the men's residence hall -- White Hall - and the significant improvements taking place to enhance student living spaces. He also discusses the Career Technical Education (CTE) build-out at the former Corinthian building on MS-4, noting the multi-phase approach with the first stage set to begin in late summer or early fall of 2026 to develop new classroom spaces. By relocating a majority of the college's CTE programs to the new facility, additional space will become available on the Booneville campus to expand healthcare programs and increase the number of graduates in high-demand medical fields. Ford also provides an update on the Seth Pounds Auditorium renovation, sharing that contractors are on schedule -- and in some cases ahead -- with completion now anticipated in spring 2027. Ford also discusses the Public Safety Training Center that will make Northeast one of the premier locations for training of public safety officials in the state. In addition, Ford touches on several other campus improvement projects, emphasizing that each carries its own timeline but will ultimately enhance the overall student experience in meaningful ways. Plus, get the latest updates on athletics, academics, workforce development, and all the incredible things happening at one of the nation's premier community colleges.

This Sunday, we begin a new summer sermon series: Following Jesus in Real Life: Lessons from Corinth.Though written nearly 2,000 years ago, Paul's letters to the Corinthians speak directly to many of the same challenges we face today—division, identity, relationships, money, culture, influence, and what it truly means to follow Jesus in the midst of everyday life.In this first message, "Value Systems," Pastor Kee explores a question that lies beneath so many of our decisions: Who is shaping the way we think and live? As Paul addresses the divisions within the Corinthian church, he uncovers a deeper issue—God's people were allowing the values of the surrounding culture to shape them more than the way of Christ.Join us as we begin this journey through Corinthians and discover what it looks like to follow Jesus—not just in theory, but in real life.Sundays at 10AM

It seems there was a time when men settled their differences face-to-face, man-to-man, and--unlike today--going to court was usually a final option. Yet, in the Corinthian church, Christians were taking their disputes to court to let the world decide the outcome. Join Dr. James Boice on The Bible Study Hour as he looks at Paul's third admonition to the church at Corinth. To support this ministry financially, visit: https://www.oneplace.com/donate/581/29?v=20251111

It seems there was a time when men settled their differences face-to-face, man-to-man, and--unlike today--going to court was usually a final option. Yet, in the Corinthian church, Christians were taking their disputes to court to let the world decide the outcome. Join Dr. James Boice next time on The Bible Study Hour as he looks at Paul's third admonition to the church at Corinth. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

Episode Synopsis:When Paul writes his letter to the church in Rome, he is still in Corinth, having made a difficult visit there to deal with the ongoing problems in the Corinthian church, which we addressed in Season Four (when we covered 2 Corinthians).  But things have improved in Corinth to the point that Paul is making plans to continue his Gentile mission.  Before that can happen, Paul must make the journey to Jerusalem to deliver the offering collected from the churches in Greece.  Having done that, Paul hopes to go on to Spain (at the opposite end of the Mediterranean Sea).  The midpoint between Jerusalem and Spain is the Italian peninsula and the city of Rome.  So Paul writes a letter of introduction to the church there, a letter which we now know as Paul's Epistle to the Romans. Paul is unquestionably the author of Romans.  His epistle was sent by messenger – a woman named Phoebe – from Corinth to Rome early in 57 CE.  In this letter, the apostle addresses a number of matters which we will discuss in great detail in future episodes.  But if we are to boil down the contents of Romans to a single word, that word would be “gospel.”  Paul does not say much about the church to which he is writing–he's never been there.  But we do know from the contents of this letter that like other churches of the Gentile mission, the Roman church was predominantly Gentile, though a number of Jews in Rome had come to faith in Jesus Christ.  And so Paul must explain how these two groups fit in God's larger plan and how they are to get along with each other despite their cultural and religious differences.  Paul does this by stressing that both Jews and Gentiles are reckoned righteous, reconciled to the same God through the work of the same Savior in the power of the Holy Spirit, and this through the preaching of the one gospel. Many Christians are familiar with the Book of Romans, but are likely far less familiar with the city, the situation there, and the recipients of this letter.  What was Rome like in the days of Paul?  What was it like to be an inhabitant of the city?  How did you live, and under what circumstances?  Where did you eat or work?  What was it like to live under the reign of Nero?  Life was brutal and cruel for many of the city's inhabitants, but luxurious by first-century standards for others.  Why were the Jews expelled twice from the city?  And how did the gospel first arrive in the capital of this powerful pagan empire?  It is an interesting story and I'll do my best to tell it.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here:  https://www.kimriddlebarger.com/

The apostle Paul often used the theme of running in his letters. Discover what he might have been trying to tell us through his running metaphor. Receive The apostle Paul often used the metaphor of running a race to remind his readers, and us, how important it is to run our race well. In his letter to the Corinthian church, Paul encouraged believers to run away from sin and temptation and to run toward God.  What have you been running toward lately? Is there something you need to flee from in your life so you can pursue God instead? What could your next step of running toward God look like? Reflect  How can you run away from sin and temptation as the apostle Paul wrote in 1 Corinthians 6:18 and 1 Corinthians 10:14? What does it look like to “run in such a way” as it says in 1 Corinthians 9:24? According to 1 Corinthians 9:26–27, why is it important to be disciplined along your Christian journey? Based on 1 Corinthians 14:1, what are we to be running toward?  Respond (Use this prayer to start a conversation with God) “Dear God, thank You that You are with me as I run the race You have set before me. Help me to run away from sin and temptation and run to You with my whole heart. Thank You that Your Holy Spirit can empower me to run my race well.”      Discover more about the topics in this episode with these recommended resources Mentioned in this episode: In Pursuit of Paul Listen: Paul Through Mediterranean Eyes  Paul, the Letter Writer | Week 1  Paul, the Letter Writer | Week 2  Read: The More Excellent Way: What Paul Actually Means in 1 Corinthians 13  Spiritual Disciplines | Running the Race  Watch: Why Do We Have to Struggle? | 1 Corinthians 10:13  Cleansing the Body and Spirit – 2 Corinthians 7:1