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In a culture obsessed with independence, grit, and getting it all done, the idea that surrender leads to strength feels... wrong. And yet, Scripture says it's the secret weapon. When life unravels and your strength runs dry, it’s not the end of your story—it’s the beginning of God’s power showing up. Key Takeaways Surrender Isn’t Quitting—It’s Trading UpPaul didn’t just survive his suffering—he thrived because he stopped striving. He let God fill the gap. Real strength begins when our grip loosens. Weakness is a Holy InvitationIt’s not just okay to be weak—it’s spiritually strategic. That place of limitation? That’s the landing pad for divine power. Control is a Mirage, Trust is a FortressMegan’s story hits home: when nothing on the outside changed, everything on the inside did. Why? Because she shifted from self-reliance to God-dependence. You Don’t Need More Strength. You Need More Surrender.The peace that passes understanding (Phil. 4:7) doesn’t come from more willpower—it comes from more willingness to let Christ carry you. Join the Conversation Ever experienced the moment where you hit your limit—and God met you there with supernatural strength? Tell us about it with #LifeaudioNetwork. Your story might just be the hope someone else needs today.
There is a passage in Paul's first letter to the Corinthian church where he talks about what he called his “thorn in the flesh.” There's a powerful lesson for us about grace in what he shared.Listen to 2 Corinthians 12:7-10 …… to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That's why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong. (NLT) We are never told what Paul's thorn is. Probably so we can easily apply this truth to whatever issue plagues our own lives.Paul said that he asked God three times to take it away and God repeated the same phrase each time. And what did God tell Paul he needed? Grace. Why? So God's strong power could be shown in Paul's weakness. And there is no denying that happened as we read his letters to the churches.Listen once again to part of today's passage in The Message Bible … I was given the gift of a handicap to keep me in constant touch with my limitations. Satan's angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn't think of it as a gift, and begged God to remove it. Three times I did that, and then he told me, My grace is enough; it's all you need.My strength comes into its own in your weakness. Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ's strength moving in on my weakness.What is your thorn? What creates limitations in you? What have you begged God to get rid of?How can you apply God's answer to your life: “My grace is enough. It's all you need.”?How can you take your attention off the problem and put it on Christ?Let's pray together: “Father, this is a tough one. I need Your help to accept those things in my life that You choose for me to surrender to You and trust in Your grace to carry me. As above, so below.”
The first half of today's reading will cover Paul's recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord's Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
In Episode 207, Stephanie and I begin our study on 1 Corinthians by looking at the events surrounding the founding of God's church at Corinth in Acts 18. Rate/Review our Spotify Channel - Reclaiming the Faith Apple Podcasts Channel - Reclaiming the Faith Phil's Website – https://philsbaker.com Patreon Page - patreon.com/philsbaker The Faithful Podcast with Stephanie Baker Contact me – philsbaker@protonmail.com The Ante-Nicene Writings - https://www.biblestudytools.com/history/early-church-fathers/ante-nicene/
Conduct yourself as Jesus did. Do you consider other peoples' maturity in the faith when you speak with them? Do you consider what you might be doing or talking about that will cause another Christian to stumble in their walk with the Lord? Paul wrote a letter of rebuke to the Corinthian church because some of the members were manifesting deep-seated pride… The post Run to Win, Part 1 | Living for the Highest Priority appeared first on Pillar of Truth Radio.
“But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.” (2 Corinthians 12:9–10 NIV11-GK)
“But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.” (2 Corinthians 12:9–10 NIV11-GK)
Keywords: 1 Corinthians,Book of 1 Corinthians,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?
Paul continues his thoughts from our last reading into today's chapter concerning the way leaders are revered among the Corinthian church. As you'll recall they had been attaching themselves to particular leaders within the church, causing unnecessary division. One shouldn't be concerned with how others judge, but on how God judges, and he sees the intentions of the heart. Paul doesn't want any of them to become arrogant, especially those among them who have become arrogant as teachers. Those who instruct may be many, but those who come alongside believers as humble and loving fathers are few. Paul aims to be a father, and he wants others to imitate this posture within the church. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Keywords: 1 Corinthians,Book of 1 Corinthians,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?
It appears that some in the Corinthian church mistook the liberty that we have in Messiah for license. In this they had descended into debauchery. Paul writes against this in the strongest of terms, telling the church to expel those who engaged in flagrant sin.
Send us a textThe concept of spiritual gifts lies at the heart of Christian service and community building. In Pastor Mark's recent message, he draws a critical distinction between worldly charisma and spiritual charisma that every believer needs to understand. While today's definition of charisma typically describes someone who can draw attention to themselves, spiritual charisma (or spiritual gifts) serves an entirely different purpose in God's kingdom.Spiritual gifts, as explained in 1 Corinthians, are divine endowments given to every believer by the Holy Spirit. These gifts aren't meant to elevate the individual but rather to strengthen and build up the church body. Pastor Mark emphasizes that these gifts are expressions of God's grace—undeserved, unmerited favor that empowers believers to share in God's reconciliation work. The spotlight should never be on the gift-bearer but on Jesus Christ, whom we are called to glorify through our service.Drawing from 1 Corinthians 14, Pastor Mark illustrates how the early church struggled with this very issue. The Corinthian believers were using their spiritual gifts—particularly speaking in tongues—in ways that brought glory to themselves rather than edifying the church. Paul's instruction was clear: "Since you are eager to have spiritual gifts, try to excel in gifts that build up the church." This teaching remains profoundly relevant today when self-promotion often overshadows genuine service.A critical understanding emerges from this teaching: our spiritual gifts are not personal possessions to be paraded for attention but rather tools for ministry entrusted to us for the benefit of others. Just as a natural gift is something given without expectation of return and primarily benefits the recipient, our spiritual gifts should operate in the same manner. God's ultimate gift—sending Jesus—didn't benefit God but humanity. Similarly, our gifts aren't meant to benefit ourselves but others in the body of Christ.Pastor Mark offers three essential applications for believers. First, we must serve with our gifts. When we require an audience to give maximum effort, pride has elevated ourselves above Christ's example of humble service. Jesus himself said in Mark 10:45 that He "came not to be ministered unto, but to minister and give His life as a ransom for many." Second, we must cultivate our gifts through practice, development, and attention. Scripture instructs us not to neglect our spiritual gifts but to "stir them up" and "fan them into flame." Third, we must avoid maneuvering or positioning ourselves or others for personal gain through our gifts.True spiritual maturity is demonstrated not by showcasing our gifts but by using them to strengthen others without seeking recognition.As we reflect on how we're utilizing our spiritual gifts, Pastor Mark challenges us with four penetrating questions: Does my gift benefit me or others? Am I developing my gift routinely? Am I trying to maneuver myself into prominence rather than allowing God to promote me through humility? And fundamentally, do I even know what my spiritual gift or gifts are? In a world obsessed with self-promotion and personal branding, this countercultural message reminds us that our gifts find their true purpose not in drawing attention to ourselves but in fulfilling our divine calling as believers gifted to reconcile others to God through Jesus Christ.Tune in for this week's broadcast: 'The Divine Purpose of Our Gift(s)', with Pastor Mark D. Ingram.Support the showIn lieu of eternity, sermons and musical artists are featured to extol JESUS CHRIST as the sole hope for the eternal souls of humanity.
Sermon Summary:In our "Rooted" series this Mother's Day, we explored what it means to be rooted in love through 1 Corinthians 13. We acknowledged both the celebration of motherhood and the pain this day can bring for many, recognizing that being rooted in love offers strength even in difficult seasons.We examined how the Corinthian church valued impressive spiritual gifts, knowledge, and eloquence – much like our culture today – but Paul challenged this value system, declaring that without love, these accomplishments amount to nothing. Paul's definition of love in 1 Corinthians 13:4-8 culminates with "love never ends" – a truth that resonates with our deepest intuitions about meaning and purpose.We reflected on Ephesians 3:17-19, where Paul prays for believers to be "rooted and grounded in love" and to know "the love of Christ that surpasses knowledge." This reveals two different ways of knowing – intellectual understanding versus experiential relationship.The sermon highlighted how love alone endures eternally. While our beliefs, gifts, and achievements will pass away, only what is done in love lasts forever. When our actions are motivated by love, they create eternal ripples that extend beyond our lives.We considered how church exists to create bigger ripples of love together than we could individually. When we gather as the body of Christ, we participate in something that doesn't end.Finally, we explored how God's love is always present in the now – not holding our past against us or withholding love because of our future. Like Jesus weeping with Mary and Martha before raising Lazarus, God's love meets us in our present moment while knowing our entire story.This Mother's Day, we're reminded that whatever our experience – whether celebrating or grieving – love always has the final word.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship
Paul tells the church in Corinth that he was not able to speak to the Corinthian church as those who were mature in Christ, but as those who were immature and unable to process deeper truths, for envy, strife, and disunity are abundant among them. In humility, Paul tells the Corinthian church that he is nothing but servant, and that the glory for growth within believers goes to God alone. While a church is not, in fact, a building, Paul compares the people of God to a building, saying that their foundation is Christ and that there will be others who come to build upon that foundation. Therefore, no one should boast in human leaders, but in Christ, to whom we belong. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Keywords: 1 Corinthians,Book of 1 Corinthians,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?
Today's chapter is pretty short, but nonetheless intriguing. Though Paul is a man of great intelligence, he tells the Corinthian church that is resolved to know nothing among them except Christ and him crucified. This does not mean that he is emptying his mind, but that he orients all of his knowledge in such a way that Christ and his cross and central in his mind. The power of God's wisdom was not given to the rulers of this age, but to the church. He has revealed his truth to us by his Spirit. Those who do not have the Spirit find God's wisdom to be foolishness, because they are not equipped to evaluate spiritual things. Those with the Spirit, however, have the mind of Christ. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Keywords: 1 Corinthians,Book of 1 Corinthians,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?
So Much More: Creating Space for God (Lectio Divina and Scripture Meditation)
A Scripture Meditation using Lectio Divina. How to find strength in the midst of temptation. Get your FREE Unshakable Journal here. Temptation is something we all face—sometimes in obvious ways, sometimes in subtle ones. Whether it’s the urge to react in anger, reach for a harmful habit, or rely on ourselves instead of God, the struggle is real. But so is God’s faithfulness. In this Scripture meditation, we’re slowing down with 1 Corinthians 10:12–13, a passage that reminds us we’re not alone in our temptations—and that God always provides a way out. Paul’s words to the Corinthian church are full of warning, yes, but also incredible hope. This is the second episode in Unshakable: Strength for Today, Hope for Tomorrow. Each week, we’re meditating on Scriptures that help us live with strength and confidence in God’s unshakable character. In this meditation on Unshakable in Temptation, you’ll be invited to: Reflect on where you feel most vulnerable to temptation Notice God’s faithfulness and how He provides a way out Examine any pride or self-reliance you may be holding Receive the strength and grace God offers when you struggle Rest in the truth that you are not alone God sees your struggle. He offers you strength, mercy, and a way forward. Whether you’re feeling strong today or weary from the battle, may this time in Scripture renew your hope and anchor you in God’s faithfulness. Take a few deep breaths, open your heart, and let God meet you right where you are. Get your FREE Unshakable Journal here. Helpful links: Learn more about me, Jodie, at jodieniznik.com Follow me on Instagram @jodieniznik Find me on Facebook @JodieGNiznik Learn more about Scripture meditation + get a free Guided Journal here. Join my weekly email with links to each new meditation here. Learn about my podcast partner, Life Audio Download free sample chapters from my Bible studies The Entire meditation text is: 1 Corinthians 10:12-13 12 If you think you are standing strong, be careful not to fall. 13 The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
We're beginning Paul's first letter to the Corinthian church, a congregation that was comprised mostly of Greeks rather than mostly Jews. As we make our way through this letter, you'll realize that in some ways, the Corinthian church was really messed up, but praise the Lord, this give us hope for Christ's local church and our own congregations. Divisions had already begun among the church at Corinth, and some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Our Discipleship Pathway emphasis for the summer is “The Gospel and Culture.” Each message in this current series, “Cultural Narratives,” will be from 1 Corinthians. Today, in 1 Corinthians 1, we're looking at how the divisions in the Corinthian church correspond to the cultural narrative on identity.
Keywords: 1 Corinthians,Book of 1 Corinthians,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?
Keywords: 1 Corinthians,Book of 1 Corinthians,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?
In this powerful message, we explore how our personal preferences can sometimes interfere with our ability to love others as Christ commanded. Drawing from 1 Corinthians 3:21-23, this sermon examines how the early Corinthian church struggled with division and how we face similar challenges today. Learn how to fix your eyes on Jesus rather than human glory, and discover the peace that comes from understanding our identity in Christ.amenpodcast.com This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com
In this powerful message, we explore how our personal preferences can sometimes interfere with our ability to love others as Christ commanded. Drawing from 1 Corinthians 3:21-23, this sermon examines how the early Corinthian church struggled with division and how we face similar challenges today. Learn how to fix your eyes on Jesus rather than human glory, and discover the peace that comes from understanding our identity in Christ.amenpodcast.com This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com
Keywords: 1 Corinthians,Book of 1 Corinthians,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?
As Paul writes to correct the hubris of the Corinthian church, he compares himself and the other Apostles to builders working on the living Tabernacle. In this, he directs merit away from himself and toward God where it rightly belongs.
Pride is a deeply rooted issue in the Corinthian church—one that distorts their understanding of who they are as Christians. In this passage, Paul reminds them (and us) of true identity in Christ.
Send us a textWhat happens when our loyalties to people, politics, or preferences start to overshadow our allegiance to Christ? This message explores Paul's urgent plea for unity and what it means for the modern church.-------Paul's letter to the Corinthian church warns against divisions rooted in loyalty to leaders or ideologies instead of Christ. Despite being spiritually gifted, the church lacked unity because they lost sight of their shared identity in Jesus. True unity comes not from agreement alone but from being rooted in Christ, who alone holds the church together. The call remains: let Christ—not preferences, pride, or personality—be the foundation of our faith and fellowship.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN
Send us a textWelcome to Episode 329 of Missions Incorporated, the podcast by Practical Missions Cohort, where we dive into the heart of missions work, church planting, and living devoted to Christ. In this episode, missionary Jesse Schreck shares a powerful sermon preached to brothers and sisters at a US Army base in Italy, based on 2 Corinthians 11:1-6.Join us as Jesse unpacks the Apostle Paul's bold defense against false "super apostles" who slandered his ministry and threatened to lead the Corinthian believers astray from a pure and sincere devotion to Christ. This message challenges us to reject passivity, stand firm in truth, and live faithfully for God's glory. Learn how Paul's example speaks to us today, encouraging believers to pursue truth with zeal and remain devoted to the true Christ.Jesse also shares ministry updates, including opportunities to get involved through vision trips, a mission facility fundraiser, short-term mission trips, and roles like missionary advocate, podcast producer, or admin assistant. Discover how you can play a tangible role in reaching Italy for Christ, where less than 0.6% of the population are evangelical believers.Appreciate this content? Buy Jesse a coffee at BMC: https://buymeacoffee.com/jesseschreckLinks:Support PMcMission FacilityPartnerLong-Term MissionsPMc Short-term CohortsVision TripMissionary InternshipPMc AcademiaThe Italian Cohort - join PMc's online Discord communityServe - PMc has numerous avenues of involvementPodcast Producer - Available PositionPMc Missions BlogLike Jesus driven to His cross, so we drive ourselves to the singular task of the edification (planting) of Biblical churches in Italy.Freely join the online Discord group of PMc! The Italian CohortSupport the showDo you love God, Italians, Italy, and the church of Jesus Christ? Do you want to play a more personal role in missions work abroad? Do you want to get all our content and updates (plus bonus material no one else sees) before anyone else? We invite you to join The Italian Cohort - our online community group on Discord - and gain inside access to the work going on in Italy.
In this episode, Pastor Dorrell explores 1 Corinthians 1:17-31, addressing the Corinthian church's struggles with division and misplaced reliance on human wisdom. Through Paul's teachings, Pastor Dorrell emphasizes the superiority of God's wisdom over worldly intellect and the necessity for believers to root their faith and unity in the transformative power of the Gospel. He reminds the congregation that true success in the church stems not from marketing strategies or human achievements, but from the power of God and the Holy Spirit at work within us.Eastland is a Place to Belong Eastland Baptist Church is located in Tulsa, Oklahoma. We are a welcoming and close-knit family community that loves to care for each other through the Church. We strongly believe in loving and supporting each other and our neighbors. Our members don't just attend our Church; they feel a strong sense of belonging. Join Us Find service times and our location at https://www.eastlandbaptist.org/join. Connect with Us Website: https://www.eastlandbaptist.org Facebook: https://www.facebook.com/eastlandbaptisttulsa Instagram: https://www.instagram.com/eastlandbaptist To support the ministry of Eastland Baptist Church, tap here: https://www.eastlandbaptist.org/give.
What does agony, Olympic (or in this case, Isthmian) glory and playing by the rules have in common? Join us as we go back to the 3rd sermon I ever preached and look at Paul's encouragment and warning to the Corinthian church.
Christians aren't consumers, we are contributors. In this message, Pastor Eric Robertson describes how we can move from "me" faith to "we" faith.1. We've turned church into a burrito bar, not a potluck.Custom culture has crept into the church."I need to get fed" = consumer mindset.But spiritual fullness doesn't come from endless intake.2. We've reversed the flow of Christian life.Church isn't just where we receive.Paul rebukes the Corinthian church for selfish worship (1 Cor. 11:20–22).Modern faith: inhale only, never exhale.When your entire spiritual life is built around what you receive—what you get out of a sermon, what you feel during worship, what you need to make it through the week, you will eventually feel empty. Not because God failed to show up...but because you never poured out what He already gave you.If you never pour out, you eventually suffocate.3. Grow in private. Give in public.Hebrews 10:24–25 – we gather to encourage and spur one another on.You grow in the quiet place. You give in the gathering place.The church is a place of participation, not passive inspiration.Maturity = contribution.4. Bring something. Leave nourished.Acts 4:32, 34–35 – radical generosity led by the Spirit.This is the miracle of Christian community: Everyone brings something, and everyone leaves nourished. No one's left out. No one's forgotten. God meets us as we meet each other.This isn't communism—it's Christlikeness.Give your time, joy, story, smile.Life rhythm: Receive. Release. Repeat.5. How do we live this out?1. Treat church like a dinner table, not a diner.1 Cor. 14:26 – Everyone brings something.The Church is meant to be a table where everyone brings something. Not a drive-through line. Your presence, your prayers, and your service matters.2. Be someone's breakthrough.James 5:16 – Your prayers may unlock healing for someone else. So many times we find ourselves listening to God for ourselves, we never stop to ask God how we could encourage someone else.Church is not just where we get filled—it's where we pour ourselves out. Mature disciples don't just ask, "What's in it for me?" They ask, "What can I give away?"Question: Are you a contributor or a consumer?
The purpose of the chapter was to encourage the Corinthian church to gracefully and hence gratefully keep their promise of giving an offering for a suffering church. Because of gratefulness for God's grace in Christ, believers are to give wilfully (vv. 1–5), worshipfully (vv. 6–11), and wonder-fully (vv. 12–15). What was true for them remains true for all Christians, in all places, at all times.
A Biblical Exposition on the Bodily Resurrection of Christ: Its Meaning for the World and the Believer The bodily resurrection of Jesus Christ is the cornerstone of the Christian faith, a historical and theological truth that reverberates through time, shaping the destiny of humanity and the hope of every believer. The resurrection is not merely a symbolic or spiritual event but a physical, bodily reality that validates Christ's identity as the Son of God, secures salvation for believers, and guarantees the future resurrection of all who trust in Him. Today we will explore the biblical teaching on Christ's resurrection, its implications for the world and the believer, the consequences if Christ had not risen (as outlined in 1 Corinthians 15), and the hope of our future resurrection grounded in His triumph over death I. The Fact of Christ's Bodily Resurrection The resurrection of Jesus Christ is a well-attested historical event, recorded in all four Gospels (Matthew 28, Mark 16, Luke 24, John 20–21) and affirmed throughout the New Testament. It was not a hallucination, a spiritual metaphor, or a myth, but a physical reality witnessed by many. John 20:27–29 “Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.” Jesus' invitation to Thomas to touch His wounds demonstrates the physicality of His resurrected body. This was no ghost or vision; Christ's body bore the marks of crucifixion, yet He was alive, speaking, and interacting. Thomas's response, “My Lord and my God,” reflects the magnificent weight of the resurrection: it confirms Jesus' deity and lordship. The blessing pronounced on those who believe without seeing extends the resurrection's significance to all believers across generations, calling us to faith in the testimony of Scripture. Luke 24:39–40 “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet.” Jesus explicitly counters any notion that His resurrection was merely spiritual. His body was tangible, composed of “flesh and bones,” yet glorified, able to transcend physical limitations (e.g., appearing in locked rooms, John 20:19). The continuity of His body (bearing crucifixion scars) and its transformation (no longer subject to death) reveal the nature of the resurrection body—both physical and glorified. This is the prototype for the believer's future resurrection. 1 Corinthians 15:3–8 “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.” Paul's summary of the gospel emphasizes the resurrection as a historical fact, corroborated by multiple eyewitnesses. The appearances to Peter, the apostles, over 500 brethren, James, and Paul himself provide overwhelming testimony. The phrase “of whom the greater part remain unto this present” invites scrutiny, as living witnesses could be questioned at the time of Paul's writing. The resurrection fulfills Old Testament prophecy (“according to the scriptures,” e.g., Psalm 16:10), anchoring it in God's redemptive plan. II. The Significance of Christ's Resurrection for the World The resurrection of Christ is not an isolated event but a cosmic turning point with implications for all creation. It declares God's victory over sin, death, and Satan, and it reshapes the world's destiny. Romans 1:4 “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” The resurrection is God's public declaration of Jesus' divine sonship. It validates His claims to be the Messiah and the Son of God, distinguishing Him from all other religious figures. For the world, this means Jesus is the rightful Lord and Judge (Acts 17:31). The resurrection demands a response: acceptance of Christ's lordship or rejection, with eternal consequences. Acts 17:30–31 “And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.” The resurrection establishes Jesus as the appointed Judge of all humanity. God's command to repent is universal, and the resurrection serves as “assurance” (proof) of Christ's authority. For the world, this is both a warning and an invitation: judgment is coming, but salvation is offered through faith in the risen Christ. The resurrection thus reorients human history toward accountability to God. Colossians 2:15 “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.” The resurrection is Christ's triumph over demonic powers. His death disarmed Satan's hold over humanity through sin (Hebrews 2:14–15), and His resurrection publicly humiliated the forces of darkness. For the world, this means the power of evil is broken, and Christ's kingdom is advancing, ultimately culminating in the restoration of all creation (Romans 8:21). III. The Significance of Christ's Resurrection for the Believer For believers, the resurrection is the foundation of salvation, sanctification, and eternal hope. It assures us of justification, empowers us for holy living, and guarantees our future resurrection. Romans 4:25 “Who was delivered for our offences, and was raised again for our justification.” Christ's resurrection is integral to our justification. His death paid the penalty for sin, but His resurrection confirms that God accepted His sacrifice. Because Christ lives, believers are declared righteous before God, forgiven, and reconciled. This is the bedrock of the believer's assurance: our standing with God is secure because Christ is risen. Romans 6:4–5 “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” The resurrection empowers believers to live transformed lives. Through union with Christ, symbolized in baptism, we share in His death to sin and His resurrection to new life. This “newness of life” is not merely future but present, enabling us to overcome sin and live for God's glory. The promise of sharing in “the likeness of his resurrection” points to our future glorified bodies, but it also assures us of spiritual vitality now. 1 Peter 1:3–4 “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.” The resurrection gives believers a “lively hope”—a confident expectation of eternal life. Christ's triumph over death secures our inheritance in heaven, which is imperishable and guaranteed by His resurrection. This hope sustains believers through trials, knowing that our future is as certain as Christ's empty tomb. We do not clench a crucifix around our neck, or cling to a catechism, or a ritual— we are clinched in the hands of God through the resurrected Christ. IV. The Consequences If Christ Had Not Risen (1 Corinthians 15) In 1 Corinthians 15, Paul addresses the Corinthian church's doubts about the resurrection, arguing that denying the resurrection of believers undermines the resurrection of Christ Himself. He outlines the devastating consequences if Christ had not risen. 1 Corinthians 15:12–19 “Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable.” Paul's logic is airtight: if there is no resurrection of the dead, then Christ is not risen, and the entire Christian faith collapses. He lists the consequences: Preaching is vain (v. 14): The gospel message, centered on Christ's death and resurrection, would be empty and powerless. Evangelism would be a lie. Faith is vain (v. 14, 17): Belief in Christ would be futile, offering no salvation. Believers would remain “yet in your sins,” unforgiven and under God's wrath. Apostles are false witnesses (v. 15): The apostolic testimony, including Paul's own, would be a fabrication, making them liars about God's work. The dead in Christ are perished (v. 18): Those who died trusting in Christ would have no hope of eternal life; they are lost forever. Christians are most miserable (v. 19): If hope in Christ is limited to this life, believers who endure persecution and sacrifice for Him are pitiable fools. Paul's argument underscores the resurrection's centrality. Without it, Christianity is a delusion, offering no forgiveness, no eternal life, and no purpose. But because Christ is risen, the opposite is true: preaching is powerful, faith is effective, the apostles are trustworthy, the dead in Christ are secure, and believers are the most blessed of all people. V. The Hope of Our Future Resurrection The resurrection of Christ is the “firstfruits” (1 Corinthians 15:20) of the resurrection of all believers. His triumph over death guarantees our future resurrection and the ultimate redemption of creation. 1 Corinthians 15:20–23 “But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.” The term “firstfruits” implies both priority and promise. Christ's resurrection is the initial harvest, guaranteeing the full harvest of believers' resurrection at His return. Just as Adam's sin brought death to all humanity, Christ's resurrection brings life to all who are “in Christ.” This order—Christ first, then His people—assures us that our resurrection is as certain as His. Philippians 3:20–21 “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” The believer's future resurrection involves the transformation of our mortal bodies into glorified bodies like Christ's. This is not a mere spiritual existence but a physical reality, free from corruption and suited for eternal life. Christ's resurrection body—capable of eating (Luke 24:42–43) yet unbound by physical limitations—is the model for our own. 1 Thessalonians 4:14–16 “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” The resurrection of believers is directly tied to Christ's resurrection (“if we believe that Jesus died and rose again”). At His return, the dead in Christ will rise first, followed by living believers, all transformed to meet the Lord. This hope comforts believers, especially those grieving loved ones, assuring them of reunion and eternal life. VI. Conclusion: Our Hope Rests on Christ's Resurrection The bodily resurrection of Jesus Christ is the linchpin of the Christian faith. It declares His victory over sin and death, validates His deity, secures salvation for believers, and promises the restoration of all creation. For the world, it demands repentance and faith in the risen Lord, who will return as Judge. For the believer, it assures justification, empowers holy living, and anchors our hope in an eternal inheritance. The stark consequences outlined in 1 Corinthians 15—if Christ had not risen—highlight the resurrection's indispensability. Without it, our faith is vain, our sins remain, and our hope is lost. But because Christ is risen, our preaching is true, our faith is effective, and our future is secure. Our hope of future resurrection rests firmly on the fact of Christ's resurrection. As the “firstfruits,” He guarantees that we, too, will rise to eternal life with glorified bodies, free from sin and death. This hope sustains us through trials, motivates us to live for Christ, and fills us with anticipation for His return. Let us, therefore, echo the words of Job, confident in the risen Savior: Job 19:25–26 “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God.” May we live in the power of Christ's resurrection, proclaiming His victory and awaiting the day when we shall be “fashioned like unto his glorious body” (Philippians 3:21), forever with the Lord. Amen.
SERIES: Evidence | SERMON: "Definitely Seen" | TEXT: 1 Corinthian 15:3-8 | DATE: 4/20/2025 | SPEAKER: Jake Brown | www.Liberty-Christian.com
SSR 5 | Lesson 8 COGIC LEGACY EDITION| “Resurrection Guaranteed” I Corinthians 15:1-11, 20-21. Paul once again reminds the Corinthian church that Jesus' resurrection is for all those who believe. Do you believe? I believe. Be Blessed. #sundayschool #COGIC #HSM #RECAP
The defeat of the Persian fleet at Salamis didn't end the Greek struggle for survival - it revealed deep fractures within their alliance that nearly surrendered their hard-won victory. Though only 31 Greek city-states had united against Persian invasion, their coalition teetered on collapse shortly after their naval triumph.When King Xerxes withdrew with most of his forces, leaving General Mardonius in Thessaly to continue the campaign the following spring, the immediate threat seemed to recede. This apparent reprieve accelerated the Peloponnesian desire to retreat behind their defensive wall at the Corinthian isthmus while Athens struggled to rebuild their utterly destroyed city.The strategic gulf between Athens and Sparta widened as Mardonius cleverly exploited these divisions. Sending Alexander I of Macedon as an envoy, the Persians offered Athens remarkably generous terms: autonomy, additional territory, and assistance rebuilding their temples - if they would abandon the Greek alliance. These diplomatic overtures revealed Persian sophistication in understanding and manipulating Greek interstate politics. The stakes became brutally clear when an Athenian councilman who supported accepting Persian terms was stoned to death alongside his family.As Mardonius advanced into Attica a second time, Athens evacuated to Salamis again, sending increasingly desperate envoys to Sparta. The Peloponnesians, however, completed their defensive fortifications at the isthmus while celebrating religious festivals - a thinly-veiled excuse for inaction. Athens found themselves abandoned precisely when they needed their allies most.This moment of crisis illuminates the trajectory of Greek interstate relations that would eventually culminate in the devastating Peloponnesian War decades later. The continental, defensive mindset of Sparta clashed fundamentally with Athens' commitment to a united Greek response. These divergent strategic priorities would develop into competing visions for Greece's future after the Persian threat receded.Support the show
This podcast deals with chaos forming in the Corinthian church. They needed to be taught about God's order in creation and of course leaders of the church. The women were getting out of hand wanting to take the leadership in the church by blurting our tongues and such in church. Paul set up the order and will of God for them. Then there was the ordinance of baptism and the Lords Supper. The church there was abusing this feast for their own glory and satisfaction. Listen to hear how Paul presents Gods will. Support the show
A Sermon for Maundy Thursday 1 Corinthians 11:17-34 by William Klock In our Epistle today we hear Paul's description of what took place in the upper room, as the Passover meal came to a close. This little paragraph is at the core of our liturgy of the Lord's Supper. Paul tells how Jesus took the bread, gave thanks, broke it, and gave it to his disciples with those familiar but often misunderstood words: “This is my body. It's for you. Do this as a memorial of me.” And similarly with the cup saying, “This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.” The Christians in Corinth, hearing those words read out would remember the stories told by the disciples about that night. Just like we do, they'd mentally fill in the whole setting from Jesus washing their feet, to the Passover meal, to Jesus taking the Passover bread and one of the Passover cups and linking it with himself and what he was about to do. They'd be thinking about this new covenant. A mystery to the disciples, but the Corinthians knew the story of the cross, too. They knew that the body of Jesus, broken, and his blood poured out at the cross established something new. The Jewish Christians there new especially that when they shared in this meal that Paul described, it was like the Passover meal they'd known all their lives, but now in Jesus it meant something new and something better. Not just an exodus from Egypt, but an exodus from sin and death. Not just being led by God into a land of milk and honey, but being led by Jesus and the Spirit into God's new creation. As Passover reminded the Jews year after year after of the Lord's deliverance and how he'd established a covenant with them, how he'd made them his people, and how he'd given them a hope for the future, so the Lord's Supper, every Sunday, reminded them how Jesus had delivered them from sin and death, how he'd marked them as his people in their baptism—not just in water this time, but by pouring his Spirit into them, and it pointed forward to God's promises of world to be conquered by his people. But not Canaan. Now it would be the whole world as this new people went out, proclaiming the gospel and living the life of the Spirit. This community shaped by the Lord's Supper, by this new Passover, was God's future right here in the present, God's new creation in the midst of the old, God's light in the middle of the darkness. Not perfectly, of course, but still God's future here and now. We forget. That's why God gave Israel the Passover. That's why Jesus gave us his supper. So we don't forget what he's done. So we don't forget who we are. So we don't forget the task we've been given to do. And so we don't forget our future hope. But still we forget. And that's why Paul wrote this to the Corinthians. If we back up to the previous paragraph, to 11:17, he writes to them, What I have to say now isn't a matter for praise. That means he's about to rebuke them for something they've been doing wrong. He goes on: When you meet together, you make things worse, not better. Stop and think about that. I tend to think that when Christians meet together to worship, even if we don't get everything right, it's still a good thing. We're better off for it. On the whole God is pleased. And yet Paul's saying that when the Corinthian church gets together, what they're doing is so wrong, that on the whole, it's a bad thing, not a good thing. So what are they doing? He writes, To begin with, I hear that when you come together in the assembly there are divisions among you… So when you gather together into one meeting, it isn't he Lord's Supper that you eat. Everyone brings their own food to eat, and one person goes hungry while another gets drunk. Haven't you got houses to eat and drink in? Or do you despise God's assembly, and shame those who have nothing? What shall I say to you? Shall I praise you? No, in this matter I shall not! That doesn't sound very much like the Lord's Supper, does it? Remember that in the very early church, the Lord's Supper was probably connected to a fellowship meal. It hadn't yet become the symbolic meal that it would, where we eat a little piece of bread and take a sip from the chalice. But in Corinth this had ceased to be a truly shared meal. It sounds like the rich were separating themselves from the poor. While they ate like gluttons and got drunk, the poor members of the church went hungry. The rich people probably thought they were doing well. After all, it was very gracious of them to let the poor—many of them slaves—have anything to do with their meals. If they were still pagans, knowing nothing of the grace of God, the poor wouldn't be here at all. Another case of the Corinthians getting everything horribly wrong, but patting themselves on the back for how gracious they were. And Paul rebukes them. Back in Chapter 5 he wrote, “Christ our Passover is sacrificed for us. Therefore let us keep the feast!” But if this is how they're doing it, it may be a feast, but it's not the feast. It's not the Lord's Supper. Brothers and Sisters, if we don't come to the Lord's Table as one, we don't come at all. Again, Paul warns the Corinthians: If this is how you keep the feast, it's better if you don't—because this isn't the feast. In fact, if we jump down to verse 27, Paul writes: It follows from this that anyone who eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. Everyone should test themselves. That's how you should eat the bread and drink the cup. Now, we should stop there and make sure we hear him. “Test yourself before you eat and drink. Test yourself how? He goes on: You see, if you eat and drink without recognising the body, you eat and drink judgement on yourself. The flow of Paul's logic here is so simple there really shouldn't be any question about it. What's the context of this rebuke? The Corinthians weren't united when they came to the Lord's Supper. They were letting worldly divisions and distinctions divide them up. To put it in terms of our Epistle this past Sunday from Philippians 2: They didn't share this mind amongst themselves. They weren't being humble as Jesus is humble. And so Paul reminds them that the Supper was instituted by Jesus to remind us of him and to remind us who and what we are in him. And now he warns them that if you eat and drink of the Supper without recognising the body, you eat and drink judgement on yourselves. What's the body? That's one of Paul's ways of talking about the church—especially when he wants to stress our unity and interdependence. So what he's saying is that central to coming to the Lord's Table is doing so as one people. The cross has overcome all our differences. There is no longer rich nor poor, slave nor free, Jew nor gentile, man nor woman. It doesn't mean those markers are gone. It's that in the pre-gospel world, those differences divided us all up, but the cross now makes us one. That's part of how the church puts God's future, his new creation on display here and now. It's one of the ways we show the world the beauty of the gospel. Without this unity, the Lord's Supper is just another meal—like any other worldly meal, where you invite the people who are like you or the people you want to score points with. Ironically, it's become common for Christians to flip Paul's warning on its head and to fence off the Table from other Christians who have different views of how the Lord's Supper works. To “recognise the body” is taken to have something to do with Jesus being present in some way with the bread and wine, and we'll only let people come to the Table if they agree with us on how exactly that works. Which is just the sort of thing Paul is warning against. Jesus instituted the Supper to be a powerful symbol of our unity in him, but we keep it to ourselves and keep others away who disagree over what exactly that means. I have to think that this is one reason the church in the West is in such decline. Our churches are too often divided between rich and poor, or divided along political lines or ethnic lines, and while there's certainly a place for division over serious theological error, most of our division are over matters that should never be a source of division. Paul certainly thought that lack of unity was a problem. He goes on in verse 30: That's why several of you are weak and sick and some have died. But if we learned how to judge ourselves, we would not incur judgement. But when we are judged by the Lord, we are punished so that we won't be condemned along with the world. So, my brothers [and sisters], when you come together to eat, treat one another as honoured guests by waiting for each other. If anyone is hungry, they should eat at home, so that you don't come together and find yourselves facing judgement. When we think about the Lord's Supper, we so easily get distracted and hung up on other things. The idea of “real presence” seems to dominate the discussion in Anglican circles these days. When Veronica and I were married, before the service began the priest warned the congregation that only those who believe that Jesus is “really present” in the bread and wine were allowed to come to the Table. I was livid—in part because there wasn't really anything we could do about it at the time, but mostly because that's not what Anglicans believe. Or at least what we're supposed to believe. It may all be an interesting theological discussion, but if we pay attention to Paul, that's not how the Lord's Supper works. It's not about what might or might not happen to the bread and wine. Brothers and Sisters, it's about eating and drinking in memory of what Jesus has done for us. It's about participating in him and in his death and resurrection—this new exodus by which he has delivered us from sin and death and made us a new creation. And in light of that, it is vital that we come to the Table as one. Not rich or poor, not slave or free, not Jew or gentile, not man or woman, but as the people redeemed by Jesus, a people filled with God's Spirit, a people who have been made a new temple where Jesus, the Spirit, and the good news of his death and resurrection—where his salvation—is mediated to a dying world. Let's pray: Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The resurrection isn't just a moment in history—it's the heartbeat of our hope. In this message, we unpack how culture had started to reshape the Corinthian church's beliefs about life after death, and how Paul brought them back to the truth: the Gospel is only complete when we respond to it. Jesus died, was buried, and rose again—and because He lives, we have the promise of life beyond the grave.
“If what is said by the philosophers regarding the kinship of Nature and people be true, what other course remains for us but that which Socrates took when asked to what country he belonged, never to say ‘I am an Athenian,' or ‘I am a Corinthian,' but ‘I am a citizen of the universe'? For why do you say that you are an Athenian, instead of mentioning merely that corner into which your paltry body was cast at birth? …As soon as you have had your fill to-day, you sit lamenting about the morrow, by which means you shall be fed. Man, if you get it, you will have it; if you do not get it, you will depart; the door stands open. Why grieve? Where is there yet room for tears? What occasion for flattery? Why shall one person envy another? Why shall we admire those who have great possessions, or those who are stationed in places of power, especially if they be prone to anger? For what will they do to us? …How did Socrates feel with regard to these matters? … ‘If you tell me now,' says he, ‘We will acquit you on these conditions, namely, that you will no longer engage in these discussions which you have conducted hitherto, nor trouble either the young or the old among us,' I will answer, ‘You make yourselves ridiculous.' …We, however, think of ourselves as though we were mere bellies, entrails, and genitals, just because we have fear, because we have appetite, and we flatter those who have power to help us in these matters, and these same people we fear.”(Discourses, 1.9)The Philosophy Garden: Stoicism and Beyond is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to Figs in Winter: Stoicism and Beyond at figsinwintertime.substack.com/subscribe
Sean is the host of @restitutio8765 . He is the pastor of Living Hope Ministries Internal ( @livinghopelatham ) He is also on the board of the Unitarian Christian Alliance ( @UnitarianChristianAlliance ). In this video we discuss his recent series on the history of Corinth the city and what that informs us about the epistles to the Corinthian church and early christianity more broadly. We mention Aquila, Augustus, Bacchus, Bruce Winter, Cayla Mayo, Claudius, Crispus, Cybele, Dale Martin, Dionysus, Gaius (Caesar), Gaius, Hercules, Homer, James Walters, Jerome Murphy O'Connor, Jesus, Job, Joseph Fitzmyer, Josephus, Julius Caesar, Juvenal, Celsus, Lucius Caesar, Mummius, Nero, Paul, Philo, Plato, Pliny the Elder, Pliny the Younger, Plutarch, Priscilla, Sosthenes, Tiberius, Titius Justus, Trajan, Victor Gluckin, Will Barlow, Zach Mayo, Zephaniah and more. Corinthians series - https://youtube.com/playlist?list=PLN9jFDsS3QV2PFMHm0Vd4JWrDPxW8Zvc8&si=gT9abVPqRy0sYn_Q
When I feel overwhelmed, or helpless, or tired, or straight up selfish, my parenting starts to struggle. I start to use my authority in a way that seeks to control and to manage. The apostle Paul sets a different example for us as he tells the Corinthian church that the authority that God gave him is for building them up. That is how we are to use our authority as parents as well. To build up our children. Verses Referenced: John 13:3 2 Corinthians 10:8 and 13:10 Titus 1:7-8 Colossians 3:12 Galatians 5:22-23 Ephesians 4:29 Some Parenting Practicals episodes to get you started: Our God-Image with Tara Prevo Addressing Our Anger with Laurie Shaffer The ABCs of Affirmation with Jess Brandon I am a Connected Families certified parent coach offering small groups for moms, individual parent coaching, and workshops. To learn more, head to https://www.lyssastoyko.com/ Help other mamas find encouragement through Moms Take Ten by rating and reviewing this show. That would be a blessing to both them and me. Thank you for your time! Want to say hello? Follow me on Facebook and Insta @lyssastoyko Email me at momstaketen@gmail.com
In this episode, Pastor Dorrell explores the critical role of unity within the church, emphasizing how biblical thinking, grace, and humility are essential to maintaining harmony among believers. Drawing from 1 Corinthians, he reflects on Paul's guidance to the Corinthian church, warning against the dangers of division, selfishness, and trivial disputes that can shift focus from the greater purpose of serving Christ. This message encourages believers to foster maturity, reconcile differences, and trust in the Lord, underscoring the profound significance of the church as the body of Christ.Eastland is a Place to Belong Eastland Baptist Church is located in Tulsa, Oklahoma. We are a welcoming and close-knit family community that loves to care for each other through the Church. We strongly believe in loving and supporting each other and our neighbors. Our members don't just attend our Church; they feel a strong sense of belonging. Join Us Find service times and our location at https://www.eastlandbaptist.org/join. Connect with Us Website: https://www.eastlandbaptist.org Facebook: https://www.facebook.com/eastlandbaptisttulsa Instagram: https://www.instagram.com/eastlandbaptist To support the ministry of Eastland Baptist Church, tap here: https://www.eastlandbaptist.org/give.
Paul's admonitions to the church in our passage are better understood in context of the issues arising in Corinth. Chapters 1-6 highlight particular problems including divisions in the body over superficial leadership preferences, worldly sexual norms corrupting the church, and frivolous legal cases between brothers in Christ. In addition to these internal issues, there was the looming threat of historic external persecution and hardship the church would soon encounter. All the more reason to address the tendency toward man-centeredness in the Corinthian church head on. Under the current conditions, the church would likely not survive the day of testing. Paul appeals to his personal convictions and application of the call to all believers to take up his cross and follow Christ. If the church would seek first the kingdom of God and prioritize the glory of Christ in their personal lives, covenant relationships, and highest ideals, her lampstand would remain.
Grace and gospel are inseparable truths informing Paul's instruction for the Corinthian church to financially assist the suffering church in Jerusalem. Their gospel-induced giving will equip the church in Jerusalem to persevere in her gospel ministry. Our text informs us that gospel giving: 1. declares belief in the gospel (vv. 8–9) 2. demands perseverance in the gospel (vv. 10–12) 3. demonstrates partnership in the gospel (vv. 13–15)
In today's sermon, Pastor Andrew Coleman continues a sermon series on God's great generosity, preaching from 2 Corinthians 8: 1-7. In this passage, Paul writes to the Corinthian church and commends to them the Macedonian believers, who have demonstrated immense generosity with both their lives AND their finances. In this passage, several qualities in the Macedonian believers should impact US as we seek to live for Christ. Even in the midst of deep affliction and poverty, the Macedonians demonstrated sacrificial generosity with eagerness, joy, and compassion. They desired to give themselves first to God and then to those around them. May we learn from their example and seek to be joyfully and sacrificially generous, just as God has been inexpressibly generous toward us in the gift of Jesus Christ! ________________________________________ Links to Sermon Notes & Answers: ➤Sermon Notes (Blank): https://www.sheridanhills.org/_files/ugd/30fec2_a9d9ce9d1a6149ee9af30bec2cb3cb8b.pdf ➤Sermon Notes (Answers): https://www.sheridanhills.org/_files/ugd/30fec2_cee8eb471cc54d76b5faad75556242d1.pdf ________________________________________ In this video: Review of previous sermons in series Main Points Application ________________________________________ Subscribe to this channel to catch weekly expositional sermons from the Bible. ________________________________________ Explore more sermons and information: https://www.sheridanhills.org/watch-new ________________________________________ Follow us: ➤Facebook: https://www.facebook.com/sheridanhills/ ➤Twitter: https://twitter.com/sheridanhills01 ➤Instagram: https://www.instagram.com/sheridanhills/
As we get older, no one wants to be seen as immature. Not in the way that we speak, in the way we work, or even in the way we appear. How do we know if we are holding onto immature beliefs when it comes to our faith? To get a better understanding for believers today, we turn to the book of 1 Corinthians, where we will contrast the immature believers of the Corinthian church with the maturity the apostle Paul was calling them to in his letter.
Episode Synopsis:Imagine the shock you would feel upon hearing news that the body of Jesus had been found in a tomb somewhere near the city of Jerusalem and the remains were positively identified as those of the central figure of the New Testament. What would your reaction be? Would it even matter? Would you still call yourself a Christian? While no one is going to find the body of Jesus in a tomb near Jerusalem because Jesus was raised from the dead that first Easter, nevertheless, the question is an important one because it pushes us to face a more fundamental question. How do we know that Christianity is true? Why are you a Christian? And why does any of this really matter since faith is supposedly a subjective and merely personal thing often disconnected from a factual basis?Paul's response to Corinthian skepticism and confusion regarding our Lord's resurrection is to declare that Jesus has been raised, bodily, from the dead. We know this to be the case because the evidence for it is overwhelming. The tomb in which Jesus had been buried was empty despite the fact that a huge stone sealed the tomb's entrance, and that the Romans placed a guard at the tomb. We also know that Jesus was raised from the dead because the risen Lord appeared visibly to all the apostles, to over five hundred people at one time, and then finally to Paul, who considered himself completely unworthy of such an honor. Paul not only appeals to the fact that he himself saw the resurrected Jesus while traveling on the road to Damascus, Paul also appeals to the fact that most of the five hundred people who saw Jesus were still alive–the implication being that the Corinthians knew who many of these people were, and that the events associated with the gospel were not only true, they were common knowledge.In verses 20-28 of 1 Corinthians 15, Paul describes Christ's resurrection as the firstfruits of a great harvest yet to come. Death may have come through Adam, but Jesus (the second Adam) has been raised from the dead. And not only has Jesus been raised from the dead, so will all those who trust in him–all those “in Christ.” On the first Easter Sunday, Jesus defeated death and the grave, he destroyed our last and greatest enemy as death itself was vanquished, the new creation dawned, and we enter the final period of human history, awaiting our Lord's return when all things are put in subjection under his feet. He is risen! He is risen indeed!For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/
Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:Joshua 9-11; 1 Corinthians 6 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome back, dear listeners, to another episode of the Daily Radio Bible. It's March 21st, 2025, and we're diving deep into powerful passages from the book of Joshua and 1 Corinthians. I'm Hunter, your brother, and your Bible reading coach, here to guide us on this journey through the Word. Today, we venture through Joshua chapters 9 to 11, witnessing the cunning of the Gibeonites and Joshua's epic battles, showcasing faith interwoven with shrewdness and cunning. We then turn to 1 Corinthians chapter 6, where we are prompted to consider how our faith shapes our interactions within the community. Echoing through these narratives is the call to a faith that is not just wise but rooted deeply in God. Let's allow these scriptures to challenge and encourage us as they point us to the living Word, Jesus. So grab your Bible, settle in, and let's explore these timeless truths together. TODAY'S DEVOTION: Now the Gibeonites were wise, and you might say that their wisdom was rooted in a kind of faith. The same kind of faith Rahab had. Both had confidence that God was going to give the land to Israel. They both responded in fear before God's people, and both acted with wisdom and cunning in order that their people might be saved. In the end, the Gibeonites would be saved by their faith just as Rahab had been saved by her faith. It's their faith in God, the God of Israel, that causes them to make peace with the God of Israel even when their shrewdness was deceitful. They didn't trust in their power, their might, their alliances. No. They sought to make peace with God. There is a shrewdness in these Gibeonites. Their deception leads to their deliverance. They, like Rahab, saw that the God of Israel was a God of deliverance; they recognized that this God delivered the Hebrew people out of Egypt and was giving them this land. And so they were shrewd. They were deceitful. And in their shrewd deceit, they found deliverance. Sometimes faith looks a lot like shrewdness. Jesus tells a parable of the shrewd manager who makes friends with all of his master's debtors in order that he might be delivered from his own financial ruin. He gave away what was not his in order that he might have life. And in a similar way, the people of Gideon gave away something in order that they might have life. They were shrewd, And Jesus commends this kind of shrewdness, the willingness to let go, to give away, to not hold on and insist on my own way. This is the way of faith, and sometimes it looks cunning and shrewd, and sometimes it finds its way into very practical situations in life, like the conflict between sisters and brothers in Christ. Sometimes there must be a shrewdness, a willingness to let go, to give something away in order for there to be peace. This is in part what Paul's trying to show us in our Corinthian reading today. The Corinthians, the Gibeonites, you and I are called to live by faith. A faith that is shrewd, A faith that invests itself primarily in our relationships with God, his people, and this world. And often, we need to give something away to let go of our own way in order that we might have life. May God give us faith that is shrewd, that is cunning, wise, and obedient. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son, and that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ Our Lord amen. Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen. And now Lord, make me an instrument of your peace. Where there is hatred let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, Joy. Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life. Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ. Amen. 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