Podcasts about Corinthian

Last words and greetings- Paul shares his final words of exhortation and encouragement in this first letter to the Corinthian church.

— In this episode of Sykes & Lewis LIVE, we dive deep into the chaos of Trump's second term amid the escalating Iran war.— From symbolic coin changes to authoritarian threats and a messy foreign policy quagmire — here's what we cover:— The New “Trump Dime” Drama — The redesigned dime reportedly drops the olive branch (peace) and keeps only arrows (war). Is this a deliberate message during the Iran conflict, or just on-the-nose symbolism?— Iran War Escalation & Strait of Hormuz Crisis — Trump bombs Iran, claims quick wins, but now begs allies (NATO, China, Japan, UK) for warships to reopen the strait after Iran shuts it down. He's like a toddler who makes a mess and then expects everyone else to pick up the pieces.— War on Dissent & Media Treason Threats — Overnight, Trump sent out a. long “Truth” attacking judges, the Fed, and calling negative war coverage “treason” (death penalty implied). We call it out—words have consequences.— White House Makeover Madness — Trump allies push to replace the historic ionic columns with flashy Corinthian ones (think Mar-a-Lago or Supreme Court style). Is he legacy-building or just pissing on icons? Charlie and I discuss the aesthetic obsession and why it's sparking outrage among architects.— Economic Fallout & Political Blowback — Skyrocketing oil, $4+ gas, stalled growth, affordability crisis. Midterms looming — could the growing blue-wave flip the Senate?— Defiance & Hope — We end on resilience: Keep speaking out, support courageous voices (shoutout to Jimmy Kimmel & Stephen Colbert), use the ballot box, and remember — courage is contagious.Subscribe to Matt Lewis on Substack: https://mattklewis.substack.com/Support Matt Lewis at Patreon: https://www.patreon.com/mattlewisFacebook: https://www.facebook.com/MattLewisDCTwitter: https://twitter.com/mattklewisInstagram: https://www.instagram.com/mattlewisreels/YouTube: https://www.youtube.com/channel/UCVhSMpjOzydlnxm5TDcYn0A– Who is Matt Lewis? –Matt K. Lewis is a political commentator and the author of Filthy Rich Politicians.Buy Matt's books: FILTHY RICH POLITICIANS: https://www.amazon.com/Filthy-Rich-Politicians-Creatures-Ruling-Class/dp/1546004416TOO DUMB TO FAIL: https://www.amazon.com/Too-Dumb-Fail-Revolution-Conservative/dp/0316383937Copyright © 2026, BBL & BWL, LLC

Rules of Engagement: A Journey Through 1 CorinthiansWhat does it look like to be the church in a world that doesn't always understand—or welcome—what we're about? That's the question the Apostle Paul tackled head-on in his letter to the church in Corinth, and it's the question we're wrestling with together this series.Paul planted a church in one of the most diverse, culturally complex cities in the ancient world. And almost immediately, things got messy. Division. Pride. Tolerance of things that shouldn't be tolerated. Silence where there should have been honesty. The Corinthian church was full of people who had the Spirit of God and the mind of Christ—and were still acting like the world around them.Sound familiar?Week by week, chapter by chapter, we'll walk through Paul's letter and discover that we are God's temple, keepers of an extraordinary mystery, and called to live like it. Rules of Engagement // Chapter 10A Study in 1 CorinthiansMarch 15, 2026Jeremy Olimb // Lead Pastor

The second consecutive message on Giving and Stewardship taught using "The Oreo Cookie of Giving" example: The Macedonian Christians and Jesus Christ with the Corinthian church in the middle. Examples from the rich young ruler and Zacchaeus are used, in conclusion, showing that Godly sorrow brings repentance which is the right starting point that giving flows from. 2 Corinthians 7:10 VF-1848 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D., All Rights Reserved

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It's noted that they are tent-makers, which brings up an interesting aspect of Paul's life that we don't often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Northeast Mississippi Community College President Dr. Ricky G. Ford and Marketing and Public Relations Specialist Liz Calvery look at some of the big projects that are happening around campus. Dr. Ford shares news about the long-awaited renovations to Seth Pounds Auditorium, which officially began during Spring Break as crews fenced off and marked the area for construction. One of the college's first buildings, Seth Pounds is being transformed into one of the top auditoriums in the region, with an expanded stage designed to accommodate an orchestra and will host cultural events for both the college and the community. Ford also discusses new developments at the Northeast at Corinth campus, including facility expansions that will support the Alcorn County School District with concurrent enrollment opportunities and the creation of an Aerospace Technician lab in partnership with Northrop Grumman. Additional Booneville campus improvements include updated entrance signage to better guide students and visitors while reinforcing the college's community presence. Recreational enhancements are also underway, as the college adds pickleball and volleyball lines to the tennis courts beside the Haney Union, giving students more options for on-campus activities. One of the most impactful projects, according to Ford, is the buildout of the Career Technical Building in the former Corinthian building off Highway 4 -- a development that will significantly expand health science programs, boost enrollment, and provide more space for career-technical training to help prepare local workers for tomorrow's jobs. Plus, get the latest updates on athletics, academics, workforce development, and all the incredible things happening at one of the nation's premier community colleges.

In Paul's letter to the Romans and his first letter to the Corinthian church, he spends a significant amount of time addressing what he calls disputable matters—those behaviors and choices that aren't clearly spelled out in Scripture. These gray areas often create the most tension, confusion, and division in our churches. How do we lead faithfully when Scripture isn't explicit? How do we shepherd people with conviction and grace? In today's episode, we unpack three key questions every leader should ask—and answer—when it comes to navigating disputable matters wisely and biblically.

The Resurrection is a pivot point for the entire Christian faith. Paul told the Corinthian church, “If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith.” Thankfully, he then said, “But Christ has indeed been raised from the dead.” And today on A NEW BEGINNING, Pastor Greg Laurie points out how the Resurrection provides the power we need to break through the barriers and live the Christian life. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

The Resurrection is a pivot point for the entire Christian faith. Paul told the Corinthian church, “If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith.” Thankfully, he then said, “But Christ has indeed been raised from the dead.” And today on A NEW BEGINNING, Pastor Greg Laurie points out how the Resurrection provides the power we need to break through the barriers and live the Christian life. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Episode Synopsis:Paul's “Fool's Speech” is a masterpiece in ancient rhetoric.  Under constant criticism from false teachers and apostles who thought of themselves wiser and superior to Paul, the apostle responds to their accusations by taking on the role of a fool.  These men are braggarts who regard Paul as weak and ineffective.  They see themselves as vastly superior to the apostle.  Rather than respond in kind, Paul offers a bit of bragging of his own.  But instead of boasting about his own accomplishments (which are far greater than anything the false teachers claim)–he will play the fool and exalt in his weaknesses.  This is how he has been portrayed by those seeking to undermine his role in the Corinthian church.  Okay, so he will take on the role they've assigned to him.  Paul will boast, but not in his strength.  Instead, He will boast in  his weakness.  In doing so he will expose the false apostles for what they are–men who think the gospel is about power, success, and overcoming all the difficulties of life.  And in playing the fool, Paul will also remind the Corinthians of their own foolishness in listening to such men with their false gospel, false Jesus, and false Holy Spirit.In this remarkable speech Paul gives us a list of the incredible suffering which he has endured for the cause of Christ and the sake of the gospel.  He has faced all sorts of physical danger–from near drowning, to being stoned and beaten nearly to the point of death.  He's been reviled by both Jews and Gentiles.  He has taken great risks in his 10,000 miles of travel and suffered all sorts of physical deprivation and danger as a result.  He's borne the weight of worrying about the new churches–the fruit of his Gentile mission.  He's spent many a sleepless night.  And all the while the false teachers seek a life of ease and luxury while exploiting the Corinthian's foolishness in giving them free reign in the congregation.  In playing the fool, Paul exposes the false teachers for who and what they are, as well as rebuke the Corinthians for being foolish enough to listen to them.We also find several important biographical gems in Paul's speech.  The first is a catalogue of Paul's trials and tribulations just mentioned.  But we also find Paul's account of his vision of the third heaven–that which he sees cannot be put into words.  Paul is prevented from attempting to do so.  What he saw he cannot reveal.  But since such a vision carries with it the possibility of fostering pride, Paul was given an unidentified “thorn in the flesh” to remind him of his weakness, where his real power is to be found.  Paul repeatedly asked for this thorn to be taken away, and each time, the Lord's answer was “no,” my grace is sufficient for you.  We learn much here about which otherwise we would not know.  And we are reminded yet again that weakness is Paul's secret weapon.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Why is it so hard to live faithfully in a fallen world—even when you want to obey God? In today's episode of the MY Devotional Podcast, Dr. Michael Youssef exposes a sobering reality: every believer has an enemy on the inside—the flesh—that instinctively leans toward rebellion. When temptation knocks, it's the flesh that wants to open the door. But you are not helpless. Dr. Youssef explains that God has equipped every Christian with three weapons for victory—tools strong enough to overcome the world's pressure, the devil's lies, and the flesh's cravings: A renewed nature to battle the old sinful nature The living, active Word of God—sharper than a double-edged sword (Hebrews 4:12) The Holy Spirit—God's presence within you to convict, remind, strengthen, and empower obedience Using the Corinthian church as a warning, Dr. Youssef shows how many struggles trace back to one root issue: letting the flesh run wild. This devotional will help you recognize the real battlefield and reclaim the victory Christ has already secured—by learning to hold fast to God's Word, walk in step with the Spirit, and fight with the tools heaven has provided. Key Scripture: 1 Corinthians 2:12Go deeper: Healthy Living in a Sick World: Growing Beyond Spiritual Infancy (Watch Now | Listen Now) The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Rules of Engagement: A Journey Through 1 CorinthiansWhat does it look like to be the church in a world that doesn't always understand—or welcome—what we're about? That's the question the Apostle Paul tackled head-on in his letter to the church in Corinth, and it's the question we're wrestling with together this series.Paul planted a church in one of the most diverse, culturally complex cities in the ancient world. And almost immediately, things got messy. Division. Pride. Tolerance of things that shouldn't be tolerated. Silence where there should have been honesty. The Corinthian church was full of people who had the Spirit of God and the mind of Christ—and were still acting like the world around them.Sound familiar?Week by week, chapter by chapter, we'll walk through Paul's letter and discover that we are God's temple, keepers of an extraordinary mystery, and called to live like it. Rules of Engagement // Chapter 9A Study in 1 CorinthiansMarch 8, 2026Cory Kasperson // Next Gen Pastor

Introduction: Three Valid Reasons for Liberty (that Don't Work When You Have a Weaker Brother). (1 Corinthians 8:1-13) I Have KNOWLEDGE. (1 Cor 8:1-3) Philippians 1:9 – And it is my prayer that your love may abound more and more, with knowledge and all discernment I Have WISDOM. (1 Cor 8:4-7) I Have GOOD THEOLOGY. (1 Cor 8:8-13) Matthew 18:6 - whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Matthew 25:40 - Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:36-00:39Open up those Bibles to 1 Corinthians 8.00:41-00:49Oh, that sweet, sweet, quiet lull of early service on Daylight Saving Sunday.00:51-00:52So tranquil.00:54-00:55Let's kick that up, shall we?00:55-00:56Let's have a fight.00:58-01:01Amen, somebody came ready to rumble.01:04-01:06Not like a fist fight.01:07-01:09Let's just have a good old fashioned argument.01:10-01:12All right, that'll get the blood boiling.01:13-01:15All in favor of having an argument?01:16-01:16Some of you.01:17-01:18(congregation laughing)01:19-01:20Little too eager.01:21-01:22All right, here we go.01:23-01:24Is a hot dog a sandwich?01:27-01:29Oh, did you hear that Pastor Taylor?01:30-01:31Apparently we struck a nerve.01:32-01:34Show of hands, how many people say that a hot dog is a sandwich?01:35-01:36Okay.01:37-01:39Some of you, okay, how many people insist that it's not?01:41-01:41Whoa.01:43-01:46Whoa, you might wanna pump the brakes on that.01:46-01:49I mean, what, it's like meat and condiments in bread, right?01:51-01:53Isn't that the very definition of a sandwich?01:54-01:57And you're like, well, but it's shaped different.01:58-01:59Well, I'm shaped different.01:59-02:00Does that mean I'm not a human?02:00-02:01Like, come on, what's that?02:05-02:07Some of you are a little too emotional about that.02:09-02:10It's silly though, right?02:10-02:14We're not really going to fight about that.02:16-02:24But when we get to this next section in 1 Corinthians, believe it or not, and you will, it was a food controversy.02:25-02:26That's what's going on.02:26-02:31They had a food controversy, but it wasn't about hot dogs.02:33-02:40It was about something that was much bigger problem for the church.02:41-02:44All right, let's just stop for a minute.02:44-02:51This is a challenging text, but we are going to get through it together.02:52-02:55I'm gonna ask you to pray for me, and I will pray for you.02:56-02:58Let's see what the Lord has to teach us today in His Word.02:58-03:01All right, let's just take a moment and pray.03:09-03:11Father, fire us up to receive your Word.03:13-03:17We don't wanna go into a lull because we lost an hour of sleep or whatever.03:17-03:23God, this is your Word, and we should be excited to see what it is that you have told us in your Word.03:26-03:30and we should be looking to see how we can reflect the truth of your word in our lives.03:30-03:46So God, give us the faith to really believe what you said to the point that it takes root, to the point that it's manifest in our hearts, in our minds, in our attitudes, and ultimately in our conduct.03:47-03:57We pray all of this in the name of Jesus Christ, our Lord and Savior, and all of God's people said, Amen, amen.03:57-04:03In this section in 1 Corinthians, it's kind of like a big Q&A session, right?04:03-04:05And look at chapter eight, verse one.04:06-04:07Do you see the first two words in your Bible?04:08-04:13He says, in this chapter, he says, "Now concerning." We talked about that, right?04:13-04:17It seems to be like, okay, next subject, right?04:17-04:20That's his clue that we're moving on to a new subject.04:21-04:46And the next topic that again is going to span next three chapters is Christian liberty. Just in case we didn't offend anybody with the last part of it, let's talk about liberty, shall we? Am I free to do whatever I want? I'm free in Christ! I can do whatever I want to do, right? Right?04:46-04:46Right?04:46-04:46Right?04:50-04:53Oh, legalism versus liberty.04:54-04:58It's the issue literally as old as the church herself.05:01-05:02Legalism.05:04-05:05That's one side.05:05-05:06Legalism.05:06-05:11The people that are legalists say to be accepted by God, here's some things you can't do.05:11-05:13Here's your list of things that you cannot do.05:14-05:16And if you keep the list, you're accepted by God.05:17-05:19That's the legalist likes the rules.05:19-05:24But on the other hand, you have the liberty people.05:26-05:28The liberty people say, "Hey, I'm saved by grace.05:28-05:30My performance doesn't matter.05:30-05:35Nothing can change the fact that I'm saved by grace and I can do whatever I want to do.05:36-05:38Nothing will separate me from the love of Christ.05:38-05:55I am free to do whatever I want to do." Well their particular liberty issue that became a problem for the church is what Paul is addressing in chapter 8, 9, and through 10.05:57-05:57Here's their issue.05:59-06:01Look again, chapter 8, verse 1.06:01-06:15He said, "Now concerning food offered to idols." That's meat that was sacrificed to a pagan God.06:17-06:19Like what in the world is going on here?06:21-06:24Understand in the Greek culture, they had gods for everything.06:25-06:29It was part of every aspect of life.06:30-06:33There was a God for literally everything.06:37-06:48And when a pagan worshiper would offer a sacrifice to a God, that sacrifice was divided into three parts.06:49-06:59Part was burned for the pagan God, part went home with the worshiper, but then the third part went with the priest.07:00-07:02The pagan priest, right?07:04-07:05How much pot roast can you eat?07:06-07:11Okay, so you can imagine, these priests, they had an abundance.07:11-07:14So they would take the extra down and sell it at the market.07:17-07:29There was other pagan meat at the market as well, because in the Greek culture, they believed that an evil spirit could enter you through what you ate.07:29-07:31So they believed that an evil spirit could get in the meat.07:31-07:34And when you ate the meat, now you had the evil spirit inside you.07:35-07:41So they would sacrifice to a God who would make sure that there were no evil spirits in the meat.07:41-07:53And on top of that, because it was such a pagan culture, the temple was sort of the community center, meaning weddings and parties were commonly held at the temple.07:53-07:55You're gonna see that come up here in this text.07:55-08:04And here's the point, my friends, Almost all the meat in this culture was used for pagan worship somehow.08:05-08:06Almost all of it.08:10-08:11So maybe you begin to see the problem.08:13-08:19For the church, for the Christians, for the Jesus followers, there was division.08:20-08:27For some, they were like, "Should we eat the pagan meat?" Absolutely not.08:27-08:28I'm not touching that.08:29-08:32They use that meat in pagan worship.08:32-08:34I'm not touching that with a 10 foot pole.08:35-08:37No way am I touching that.08:39-08:46And then there were more mature believers that were like, a hamburger is a hamburger, bro.08:48-08:50The boogeyman doesn't live in the hamburger.08:51-08:52Just eat it.08:52-08:52Come on.08:55-08:57Can you see why that would be a problem in the church?09:00-09:16People saying, "Eat the meat." People saying, "Absolutely, you shouldn't go near it." So in chapter eight here, and we're gonna be looking at the whole chapter, Paul is addressing the mature Christians who insisted on their liberty.09:19-09:26These mature Christians who said, "Hey, it bothers some of the weaker Christians that we eat the meat, but look, I'm free in Christ.09:27-09:28It's not haunted meat.09:28-09:31Am I not free to eat the meat if I want to eat the meat?09:38-09:44I'm gonna go way out on a limb here and guess that this probably isn't an issue for this church.09:45-09:46Right?09:48-09:58I don't imagine you've had to sit down at the table debate whether or not the boogeyman was in the steak, if you should eat it or not.10:02-10:06But you know there's always been issues of legalism and liberty in the church.10:07-10:25Always. Always. Okay so we're not arguing about the pagan meat, but I mean look at look at church history. We have this, even very recently, we are constantly At odds trying to figure out some things.10:26-10:28Issues of legalism versus liberty.10:30-10:32Like things like playing cards.10:34-10:39I know young people that might be hard to believe, but there was a time that that was a big issue in the church.10:39-10:41Should you be allowed to play cards?10:43-10:50Things like dancing, movies, hairstyle, dress.10:50-10:50Yes.10:53-10:55Things you can do on Sunday.10:57-10:59You can't go to a restaurant 'cause you're making people work.10:59-11:00You can't wash your car on Sunday.11:00-11:01That's considered work.11:02-11:05And you're breaking the Sabbath and there's so much wrong with that thinking.11:05-11:06But it's an issue.11:07-11:08It's an issue.11:09-11:11Things like yoga.11:16-11:20Last and certainly my favorite, Trick or treat.11:26-11:27I hate Halloween.11:29-11:32Not because you dress up like Spider-Man and get a Kit Kat.11:32-11:33I think that's kind of cool.11:34-11:42But just what it does in the church, because you have people that are like, it's fun, let's let them dress up and get candy and see the neighbors.11:42-11:45And then you have people that are like, it's demonic.11:46-11:49And like, I don't know what to do.11:51-11:53That's kind of the flavor of what we're getting here.11:55-11:56See, all these things are gray areas.11:56-12:04There's nothing explicit in the Bible that we can point to where the Bible says, do not do this, do not go trick or treating, do not dance.12:05-12:09Yet we can't find verses in the Bible that explicitly say.12:09-12:12So what do we do with these gray areas?12:12-12:18And the liberty person would say, I'm free to do whatever I want to do.12:19-12:20'Cause I'm free in Christ.12:20-12:22I'm free in Christ, man.12:22-12:24I can do whatever I want, right?12:27-12:28No.12:29-12:37No, not if doing one of these gray area things could cause a brother to sin.12:40-13:34So Paul addressing their issue with the meat gives us principles that apply for all times even until today. I want you to think about this scenario as we go through this passage because here's a real-life scenario that could happen to you where you need to apply these principles, this could happen to you this week. Just imagine the issue of alcohol. First of all, are you free to drink alcohol? Well, the Bible warns about drunkenness, but yes, the Bible does not say, "Thou shalt not ever touch alcohol." Okay? So yes, technically you are free, you are free to drink alcohol.13:37-13:42If you're of age and avoid drunkenness and all that, sure, sure, sure.13:43-13:50Okay, but imagine this scenario, a man who recently comes to harvest decides he wants to go to your small group.13:52-13:55But this man is coming out of an addicted background.13:57-14:00He had a really bad problem with alcohol, he went to rehab.14:02-14:05And this man ends up coming to know Christ.14:05-14:06He's born again.14:06-14:08He received Jesus as his Lord and Savior.14:08-14:10He's been transformed.14:10-14:14And now this man hates how alcohol has wrecked his life.14:16-14:21And this man sees alcohol a whole lot different than you or I might look at alcohol.14:23-14:34All right, so that guy says, "Pastor Taylor, I want to get involved in one of your small groups." And Pastor Taylor gets the guy coming to your small group.14:35-14:43And this week, you're having a barbecue at your small group because the weather is oh so great as it has been.14:45-14:53And as a small group leader, you're wondering, "Well, can I have beer at our small group barbecue?14:58-14:58Can I?15:01-15:46We have alcohol at a church event?" And you're like, "Okay, well this guy's coming and Pastor Taylor sort of told me this man's background and I know that if we have alcohol at our barbecue, it's going to bother that guy. I know that, but I'm free. I'm free to drink it. Why is his problem my problem? Should I still have it even though this guy's coming? I mean, I can have it, so let's just go ahead and have it and he can figure that out, right? Well, that was the Corinthian dilemma. Some mature believers were eating the meat regardless of how it affected the weaker believers.15:47-15:53And I'm glad you're sitting down because you're going to be shocked that this resulted in more disunity problems for Corinth.15:55-15:57Those people fought about everything.15:59-16:00And here's another issue.16:03-16:12So on your outline, listen very closely to this next sentence because you have to understand the angle at which Paul's going after them.16:13-16:26Paul, in 1 Corinthians 8, is going after the three reasons that the mature believers were using to justify eating the pagan meat.16:29-16:33It's okay for us to eat it, and here's why it's okay for us to eat it.16:33-16:39Paul goes after those reasons, and they're the same reasons we use today.16:41-16:55And interestingly enough, Paul agrees with them, but he shows them why their reasons for eating the meat, their reasons for liberty, do not apply in light of how it's going to affect a weaker believer.16:57-16:58All right?16:59-17:03That's why the heading on your outline, it's a big one.17:04-17:10Three valid reasons for liberty that don't work when you have a weaker brother.17:12-17:17All of these are legit reasons for liberty, but they do not work when you have a weaker brother.17:18-17:18Y'all with me?17:19-17:20I can start over.17:21-17:22It's a hot dog and sandwich.17:25-17:28Three valid reasons for liberty that do not work when you have a weaker brother.17:29-17:31Here's the first one, number one, write this down.17:31-17:32I have knowledge.17:33-17:34I have knowledge.17:34-17:36I know some stuff.17:37-17:38I know, okay.17:40-17:40Back to verse one.17:40-17:50"Now concerning food offered to idols, we know that all of us possess knowledge." Stop there.17:52-17:57You see, they were saying, Look, I know I can eat the meat sacrificed to the...17:57-17:58I can do that because I know, I know.17:59-18:01I know what the Bible says about food, okay?18:01-18:05And Peter had that vision, Acts 10, the sheath, everything's clean.18:06-18:09I know about that, I know, I know, I know.18:09-18:11And look, meat is meat, I know.18:14-18:16We do the same thing, by the way, with alcohol, right?18:17-18:18We know, we know some stuff.18:19-18:22Okay, small group leader thinking about having beer at your barbecue.18:22-18:26I know, I know, I know what the Bible says, okay?18:26-18:31And in fact, you know, back in biblical times, they didn't have refrigerators.18:32-18:37So their grape juice fermented, and it was really only like a 3% alcohol on some things.18:37-18:40And it was, but some of the drinks was only 1% alcohol.18:41-18:48And (mimics barking) Look, knowledge is great.18:49-18:56Actually, God's word exalts knowledge, knowing God's truth.18:57-19:01But here's the thing, knowledge isn't everything.19:02-19:02Okay?19:04-19:06Knowledge isn't everything because look at the rest of verse one.19:07-19:18He says, "This knowledge puffs up, but love builds up." Just having knowledge puffs up.19:18-19:20Knowledge makes people proud.19:21-19:22That's what he's saying.19:22-19:23Knowledge makes people proud.19:24-19:25Have you ever been around that guy?19:26-19:27You know that guy?19:28-19:30The actually guy?19:31-19:32You know that guy?19:32-19:33That's like actually.19:33-19:34You know, you've been around that guy?19:36-19:37If you are that guy, I hope you repent.19:38-19:39But you know that guy.19:39-19:43You're like, man, it was like 80 degrees today.19:43-19:47Actually, it was 77 degrees.19:48-19:49(sniffling)19:50-19:51You got me.19:52-19:53I'm a big fat liar.19:54-20:00Or you're like, strawberries are my favorite fruit.20:01-20:04Actually, a strawberry is not a fruit.20:04-20:05It is a member of the rose family.20:06-20:08Actually, a banana actually is a berry.20:09-20:09Actually.20:14-20:15Knowledge puffs up.20:15-20:19The guy that's just knowledge, obnoxious.20:23-20:29He says, "But love, love builds up." You see, knowledge is about me, but love is about you.20:30-20:32Love is about building you up.20:32-20:37And that's why you gotta have love with your knowledge.20:37-20:38That's Paul's point here.20:39-20:41Actually, he said the same thing, Philippians 1:9.20:42-20:51"And it is my prayer that your love may abound and more with knowledge. You see that? Love with knowledge and all discernment.20:53-20:59All your Bible knowledge does you no good if you aren't operating from a position of love.21:01-21:16So look at verse 2. He says, "If anyone imagines that he knows something, he does not yet know as he ought to know." Knowledge is a funny thing, isn't it?21:16-21:20You think you know something, and you don't.21:21-21:30The guy that's walking around thinking he's the expert and he knows everything, usually doesn't really know near as much as he thinks he knows.21:34-21:38You mature people, Paul says, you mature people insisting on your liberty.21:38-21:43You think you're so smart, but you don't know as much as you think you do.21:44-22:04because you're missing what the Christian life is all about and it is love. Biblical knowledge should move you to love. You're like, "Wait, wait, hang on.22:04-22:12How does that work? How does knowledge and love, how does that How does that work together exactly?22:12-22:17And Paul's like, "Like your relationship with God Himself." Look at verse 3.22:18-22:26He says, "But if anyone loves God, he is known by God." There it is.22:26-22:31Knowledge and love working together in your relationship with God.22:31-22:33Both of them have to be present.22:34-22:36So you can know about God without loving Him.22:38-22:45But you don't really know God without loving Him.22:48-22:49So what's he saying?22:49-22:50Here's the bottom line, alright?22:51-22:53Here's the CliffsNotes version of this chunk.22:53-22:58He says, "Your knowledge means nothing without love." That's what he's saying.22:58-22:59Your knowledge means nothing without love.22:59-23:06God doesn't care that you know stuff if you don't love your weaker brother.23:06-23:07That's the point.23:09-23:13So again, you're thinking about having beer at your small group barbecue.23:15-23:20Listen, and that guy's coming that's had the struggle in the past.23:20-23:26Look, that guy that's coming, he doesn't need your list of alcohol facts.23:26-23:27Okay?23:27-23:35What he needs is you to love him enough that you care more about him growing in Christ then you do you having your beer.23:39-23:48So if you're insisting on your liberty on the basis of, I know some Bible verses, you missed the big picture.23:50-23:52All right, I have knowledge.23:54-23:55Great, great.23:57-24:01Doesn't matter in the face of a weaker brother, you gotta love him.24:02-24:03I love 'em.24:03-24:06Number two, jot this one down.24:06-24:06I have wisdom.24:08-24:09I have wisdom.24:10-24:11There's a difference, right?24:12-24:13Knowledge, you know the facts.24:14-24:19Wisdom is like knowing how to apply the facts, knowing how knowledge works together.24:21-24:23Look at verses four through six with me.24:24-24:39He says, "Therefore, as to the eating of food offered to idols, we know that an idol has no real existence, and that there is no God but One.24:41-25:14For although there may be so-called gods in heaven or on earth, as indeed there are many gods and many lords. Yet for us, there is one God the Father, from whom are all things and for whom we exist, and one Lord Jesus Christ, through whom are all things and through whom we exist." Wow. I could do like a whole series just on like the end of verse 6 there.25:15-25:16That is such an awesome verse.25:16-25:17You should highlight that in your Bible.25:21-25:23That's the gospel right there in verse 6.25:23-25:24This is the gospel.25:24-25:39God came to us in Christ, and we go to God in Christ.25:43-25:44That's awesome.25:47-25:50Regarding the issue at hand, Paul's here saying, "Look, right on, right on.25:51-25:52Hey, I'm with you.25:52-25:54The idol is just a trinket.25:54-25:55There's no boogeyman in the meat.25:56-25:57You have wisdom.25:57-26:03You understand the world in light of the truth of God's Word." Awesome.26:04-26:12Verse 7, "However, not all possess this knowledge." See that?26:13-26:14Paul's agreeing with him.26:14-26:15Yeah, yeah, yeah, I get it.26:16-26:16I get it.26:17-26:18The idol's a trinket.26:19-26:19Right.26:21-26:22The meat's not haunted, I get it.26:23-26:23You're right.26:24-26:34However, however, look, God in his word has told us everything he wants us to know about him.26:38-26:42But we are all at different levels of understanding.26:43-26:50Some of us are just a little further down the road on our journey than others in maturing with Christ.26:50-26:51That's just the way things work.26:52-26:54We learn, we grow, we mature.26:54-26:56Some of us are more mature than others.26:56-26:57That's just reality.26:59-27:00And that's what Paul's saying here.27:00-27:01He's, "Look, good for you.27:01-27:02You know some things.27:02-27:04You know some things about the idols.27:04-27:05Guess what?27:05-27:07Not everyone understands.27:08-27:09Not everyone's where you are.27:12-27:13Not everyone gets it.27:15-27:42Look at the rest of verse 7, he goes, "But some," talking about the weaker brothers here, "but some, through former association with idols, eat food as really offered to an idol, and their conscience being weak is defiled." Your conscience, he says, "These weaker brothers having a problem with their..." What is the conscience?27:42-27:44We talked about this way and through the book of Hebrews.27:45-27:46Your conscience, what is your conscience?27:46-27:57The conscience is the part of your mind that approves or condemns what you do, based on how you understand right and wrong.27:59-28:00That's your conscience.28:00-28:04And some, Paul says, have a weak conscience, meaning it's immature.28:06-28:28not fully understanding yet. And if a weaker brother eats the pagan meat, they go against their conscience and Paul says, "They are defiled." That word "defiled" actually means "guilty." They feel guilty for doing it. They went against their conscience.28:35-28:49Have you ever believed something for so long that even when you learn the truth, it's hard to let go of that old belief that you held onto for so long?28:51-28:52I think we've all been guilty of that.28:53-28:54You know, here's one for me.28:56-29:01When I was a kid, I've always been an excellent singer.29:04-29:06(congregation laughing)29:14-29:14What is going on here?29:21-29:23Learning to have grace with the weaker brothers.29:24-29:25(congregation laughing)29:28-29:30Pastor Taylor, you are absolutely right.29:30-29:32That statement was sarcastic, you are right.29:33-29:34He is absolutely right.29:34-29:36He's not the weaker brother, he's right.29:36-29:38But I have always been a great singer.29:38-29:49But anyways, when I was little, I would sing at the dinner table, 'cause I'm always singing, I'm singing, doing everything, but I'd come to the dinner table and I'd sing.29:50-29:51And do you know what my mom told me?29:52-29:57She says, "You can't sing at the table because it," anybody know?29:59-30:00She made this up.30:01-30:05My mom said, she says, "You can't sing at the table "because it makes the angels cry."30:07-30:08(congregation laughing)30:12-30:13I am dead serious.30:14-30:18Now I found, I just this minute realized she just made that up.30:20-30:21'Cause I was expecting somebody to shout that out.30:22-30:23Nope.30:25-30:29So I grew up like, don't sing, when I get to the table, I'm like, don't sing, why?30:29-30:38because all the angels in heaven are like, "Oh, please." At first I thought it was just like anybody singing, but I think mom meant my singing.30:39-30:41My singing offended the holy angels.30:41-30:56But so I was like, "Don't sing at the table "because the angels, it just made the angels cry." And you're like, "That's silly." It is, admittedly.30:57-31:05But I gotta tell you, to this day, if I'm eating somewhere and I hear somebody singing, do you know what the first thing is that I think of?31:08-31:09You're making the angels cry.31:10-31:11Way to go.31:13-31:14Do you know what I mean?31:14-31:22I know that's not true, but I do cringe when I hear somebody sing at the table because it was just so ingrained in me my whole life growing up.31:22-31:23Don't sing at the table, don't sing at the table.31:24-31:24Angels are weeping.31:27-31:27Like...31:30-31:34And it was true in this culture that Paul's dealing with here.31:35-31:40Imagine the person that got saved out of idolatry.31:41-31:42That's a huge change.31:44-31:57You know, all this time, for all these years, the evil spirits live in the meat, got to sacrifice to the gods, you get the spirits out of the meat, the evil spirits live in the meat, and then they come to Christ, They get the truth of the gospel, and they're like, "That's not true.31:58-31:59There's no evil spirits in the meat.32:00-32:07It's not true at all." It's totally safe to eat, right?32:08-32:12I mean, it is safe, right?32:17-32:23But, I mean, it is pagan meat.32:23-32:41eat. I mean, I guess it's okay to eat it. I mean, gosh, I just don't feel right about eating it. You see the dilemma? I know, but I...32:46-32:55See, mature believers, mature believers, maybe you understand the real truth about the idols and the mate.32:55-33:05Paul's like, "But your weaker brother, he's not there yet." And love says, "I will forego something that might bother the weaker brother." That's what love says.33:06-33:13Look, spiritual maturity is deeper than right and wrong.33:16-33:30The mature believer says, "How does what I do affect the baby Christians?" And you see with the whole alcohol, with the small group barbecue thing, it's the same principle in play.33:31-33:38If the weaker brother is coming to the barbecue, the loving choice is to not have any alcohol there at all.33:40-33:42Not being legalistic, being loving.33:44-33:48I don't want this to be a problem for you, so we're just going to take it off the table.33:49-33:51We'll have a Dr. Pepper.33:55-34:05Look, if you're insisting on your liberty on the basis of, "I have wisdom, I know the ways of the world and how it works," you've just missed the whole picture.34:08-34:08One more.34:11-34:15Three valid reasons for liberty that don't work when you have a weaker brother.34:17-34:19"I have knowledge." That doesn't work when there's a weaker brother.34:19-34:22"I have wisdom." That doesn't work.34:22-34:26When you have a weaker brother, number three, here's one that we often use, I have good theology.34:28-34:30And see, these all do kind of bleed together, obviously.34:32-34:33But I have good theology.34:36-34:37Look at verse eight.34:38-34:41He says, "Food will not commend us to God.34:42-34:55"We are no worse off if we do not eat "and no better off if we do." Interestingly, that word commend is literally draw us near to.34:58-35:01What you eat is not going to draw you closer to God.35:04-35:04And that's what he's saying.35:05-35:11Eating doesn't make you holy, nor does eating make you a sinner.35:13-35:15That's good theology, right?35:16-35:16It's good theology.35:18-35:20What you eat will not draw you near to God.35:21-35:24There's only one way to draw near to God, and that's Jesus Christ.35:25-35:29He provided access to God through his death, through his resurrection.35:29-35:32That's the only basis you have of coming to God.35:33-35:35The only way you can draw near is through Jesus Christ.35:36-35:38But it certainly isn't in what you eat.35:41-35:43That's great theology, right?35:45-35:53So God doesn't care what we eat, But, but God does care about his weaker children and the way we love them.35:54-35:55He cares about that.35:55-35:57Look at verses nine and 10.35:58-36:05He says, "But take care that this right of yours "does not somehow become a stumbling block to the weak.36:07-36:23"For if anyone sees you who have knowledge "eating in an idol's temple, Will he not be encouraged, if his conscience is weak, to eat food offered to idols?36:27-36:30Stumbling block, stumbling block.36:30-36:33That's something that makes you sin, right?36:33-36:34That's a stumbling block.36:35-36:41And Paul here says, you're insisting on your freedom can make the weaker brother sin.36:45-36:45What do you mean?36:46-37:03Just simply this, if their conscience says, don't eat the pagan meat, and they see you eating, they're going to feel pressured to go against their conscience and eat, and that will make them miserable.37:06-37:11They're gonna feel the pressure, they're gonna eat, and then they're gonna immediately, I shouldn't have eaten that.37:13-37:20But you know, he makes me feel guilty if I don't join in and eat, but then I do eat, and now I feel guilty that I did.37:23-37:24You see an obvious application, right?37:26-37:33You decide you're gonna go ahead and have alcohol with your little small group barbecue, volleyball extravaganza thing.37:33-37:35And you're like, I'm still gonna have alcohol there.37:36-37:39And that recovering addict shows up.37:40-37:43And he's like, yeah, I don't drink anymore.37:44-37:45It ruined my life.37:48-37:50But everybody else is drinking.37:51-37:54Man, I kind of feel like the odd man out here.37:55-38:01Maybe I should, I mean, these are new friends and I should try to fit in, right?38:01-38:06So, I don't want to look like a weirdo.38:08-38:08And then he drinks.38:10-38:11How does he feel about himself afterwards?38:14-38:15I can't believe I did that.38:22-38:26Listen, never ever violate your conscience.38:28-38:36I have people come to me for counseling all the time and it can be a gray area matter and they'll say, "I just have this conviction about this.38:36-38:39"Is that right?" I tell them the same thing, ask anybody that's come.38:40-38:42I'm like, I will never tell you to violate your conscience.38:43-38:50If you have a conviction and it's different than mine, and it's a non-biblical issue, I am not going to tell you to violate your conscience on that.38:51-38:56And at the same time, do not ever ask someone else to violate theirs.39:01-39:06With your conscience, yes, understand, seek to understand why you feel how you do.39:07-39:11Evaluate if it is from God, but never violate your conscience.39:11-39:13Look, you're going to mature in Christ.39:13-39:19Your understanding of God's word is going to mature, but don't force it.39:23-39:27Let the growth happen naturally for you and for the weaker brother.39:31-39:48And I know at this point in the message, there's still somebody, somebody's inwardly protesting all this, saying, "Why should I care what my choices "have to do with somebody else's conscience?39:48-39:55"Like, why is that any of their business?" Well, look at verse 11.39:57-40:07Paul says, "And so by your knowledge, this weak person is destroyed, the brother for whom Christ died.40:13-40:13Why should you care?40:16-40:18Because Jesus does.40:20-40:23How much does Jesus care about this weaker brother, really?40:23-40:25How much does Jesus care?40:26-40:27Jesus died for him.40:28-40:30That is how Jesus regards this man.40:30-40:35That is how Jesus so loves this man that Jesus was willing to die for him.40:36-40:38And that's why you should love him too.40:41-40:57Verse 12, he says, "Thus, sitting against your brothers and wounding their conscience when it is weak, you sin against Christ." Wow.40:59-41:00Paul ratchets it up.41:01-41:03This is the top of the mountain here.41:04-41:10He goes, "Do you need a reason to not offend the weaker brother?41:10-41:13Do you need a reason for that?" He goes, "Here's your reason.41:13-41:15Here's number one.41:17-41:21Jesus takes any mistreatment of his people very seriously.41:22-41:29You sit against that weaker brother, you're sitting against Jesus himself." And Jesus takes this very seriously.41:32-41:41Look, if you pressure my son into doing something he doesn't wanna do, we are having words.41:45-41:51Jesus has a much stronger stance on this than I do, actually.41:54-42:14Matthew 18.6, "Whoever causes," these are the words of Jesus, "Whoever causes one of these little ones "who believe in me to sin, "it would be better for him to have a great millstone "fastened around his neck "and be drowned in the depths of the sea." You sin against a weaker brother, you're sinning against Jesus.42:15-42:16He takes that pretty seriously.42:17-42:32And again, Matthew 25, verse 40, Jesus said, "Truly I say to you, "As you did it to one of the least of these, my brothers, "you did it to me." Serious business.42:34-42:36And finally, verse 13.42:39-42:58Paul says, "Therefore, if food makes my brother stumble, "I will never eat meat, lest I make my brother stumble." Paul's like, "Look, run the risk of sinning against Jesus?42:58-42:59Nuh-uh, uh-uh.43:00-43:18I'm not going to insist on my liberty, my rights." Paul says, "I will become a vegan before I cause a brother to stumble, because loving Loving my weaker brother is more important than having a burger.43:20-43:24And loving my weaker brother is more important than having a beer.43:28-43:35So if you're insisting on your liberty on the basis of, "Well, I have good theology," you missed the big picture.43:37-43:37All right.43:38-43:39That was the introduction.43:41-43:42Here's the sermon.43:44-43:47Your liberty goes only as far as love.43:50-43:56Like the Corinthians, you can say, "Well, I know the Bible and I understand spiritual truths.43:57-43:59My theology is on point.43:59-44:06I am free in Christ to do whatever I want!" No, you aren't.44:09-44:14You must be willing to lay down your rights if it means protecting your weaker brother.44:17-44:19For communion servers would come up, our worship team.44:23-44:32I'll give you one more reason why we should lay down our rights out of love.44:35-44:37And it's because we have a great example.44:37-44:45You know, the Bible says Jesus did not consider equality with God a thing to be grasped.44:45-44:46Wrap your head around that.44:47-44:55Jesus had the right to insist on all of the privileges that come with being God.44:58-45:02And he humbled himself to give them up.45:05-45:11The question I have for you this morning is, will you follow Jesus in that?45:13-45:19Are you willing to lay down your rights, your freedoms, out of love?45:21-45:22I want you to stand.45:25-45:31And when you're ready to receive the Lord's Supper, by the way, if you're a born again believer in Christ, this is for you.45:32-45:37You don't have to be a member of Harvest Bible Chapel, but you do have to be a born again believer in Christ.45:38-45:39And if you are, he invites you.45:40-45:49Come down the center aisle, receive the elements, and I'm gonna ask that you take them back to your seat by going to the outside aisle.45:49-45:56And when everyone has the elements, we will receive the Lord's Supper together as an act of church unity.45:56-45:57All right, please come.46:01-46:03Why should I choose to lay down my rights?46:07-46:11because I have a great example in my Lord.46:13-46:20The Bible tells us the night Jesus was betrayed, He took bread and He broke it.46:20-46:43He gave thanks and He said, "This is my body which is given for you. Eat this in remembrance of me." After the meal, Jesus took the cup He said, "This cup is the blood of the new covenant, which is poured out for the forgiveness of sin.46:45-46:47Drink this in remembrance of Me." Small Group DiscussionRead 1 Corinthians 8:1-13What was your big take-away from this passage / message?Do you tend to lean more on the side of “legalism” or “libertine”? Why?What exactly is meant by “stumbling block” (1 Cor 8:9)? How could you be responsible for someone else sinning (1 Cor 8:12)?Besides alcohol, what are some examples of gray areas today that we need to be careful to “not make a weaker brother stumble”?BreakoutPray for one another.

Chris Corinthian, CEO of FinLit University, a financial literacy educator who helps high school and college students find money for school, avoid student loan debt, and build real financial skills that set them up for life.Through his workshops, curriculum development, speaking engagements, and his book Financial Literacy 101 for College Students, Chris teaches students and families how to make smarter money decisions and create better financial futures.Now, Chris's shift into full time entrepreneurship, driven by his commitment to being present for his child with special needs, demonstrates how purpose and responsibility can fuel meaningful impact.And while balancing a growing business, expanding opportunities, and the realities of parenting, he continues to build a mission shaped by service, flexibility, and genuine care for the people he teaches.Here's where to find more:Co-host of Emmy-Nominated PBS show, "My Money Mentors"https://www.pbs.org/show/my-money-mentorsInstagram: https://instagram.com/thefinlitguyLinkedIn:https://linkedin.com/in/thefinlitguy________________________________________________Welcome to The Unforget Yourself Show where we use the power of woo and the proof of science to help you identify your blind spots, and get over your own bullshit so that you can do the fucking thing you ACTUALLY want to do!We're Mark and Katie, the founders of Unforget Yourself and the creators of the Unforget Yourself System and on this podcast, we're here to share REAL conversations about what goes on inside the heart and minds of those brave and crazy enough to start their own business. From the accidental entrepreneur to the laser-focused CEO, we find out how they got to where they are today, not by hearing the go-to story of their success, but talking about how we all have our own BS to deal with and it's through facing ourselves that we find a way to do the fucking thing.Along the way, we hope to show you that YOU are the most important asset in your business (and your life - duh!). Being a business owner is tough! With vulnerability and humor, we get to the real story behind their success and show you that you're not alone._____________________Find all our links to all the things like the socials, how to work with us and how to apply to be on the podcast here: https://linktr.ee/unforgetyourself

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Daily Dose of Hope March 4, 2026   Scripture: 2 Corinthians 13   Prayer:  Lord, How we need you.  Thank you for your presence, thank you for the way you continue to pursue us.  Lord, in these next few moments of silence, help us set aside our scattered thoughts and focus on you...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are currently working our way through the pastoral letters of Paul.  Toay, we are finishing Paul's second letter to the Corinthians.   Our reading is 2 Corinthians 13.  Paul has some strong closing comments for the Corinthian church. The Corinthians want evidence that God is speaking through Paul. Paul turns the argument around and tells them to assess their own faith. According to Paul, they should be examining themselves, not cross-examining him.   Paul wants the Corinthians to look closely at their own behavior and attitudes. Do they point to faith in Jesus? This is the test to which he is referring. It is so much easier to point a finger at others and criticize their behavior, speech, and lifestyle, than it is to examine our own. I can't help but be reminded of Jesus' words in Matthew 7:3-5, Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.   Just as the Corinthians wanted to focus on what they perceived as Paul's weaknesses, we also get fixated on what we see are the problems of others. All the while, we feel perfectly comfortable with a massive plank in our own eye. Ask God to reveal to you the times in which you were quick to judge others rather than examine your own life and faith.   One last thing.  You probably noticed that Paul ends his letter by telling the Corinthians to greet one another with a holy kiss.  At that time, a kiss on one or both cheeks was a common greeting.  In fact, in many places around the globe, this is still a very normal greeting.  In Cuba, we double-cheek kiss when we enter the church and again when we leave.  In Mozambique, I believe we did single-cheek kisses.  Early churches considered these kisses to be holy, an expression of the deep bond between believers and a sign of unity in the body of Christ.  Paul is known to have encouraged the practice several different times.   So, what do you think?  Should we bring this to New Hope?       Blessings, Pastor Vicki  

Daily Dose of Hope February 27 and March 2, 2026   Scriptures: 2 Corinthians 10-11   Prayer:  Holy God, How amazing it is that we can come before you today.  You are God of all things, Lord of everything, and yet you care about each of us.  We give you glory and praise.  We thank you most of all for Jesus, who made it possible for us to walk hand in hand with a holy God.  Help us see today's Scripture through fresh eyes.  Keep teaching us, Lord.  Continue to reveal yourself to us.  We are open and grateful.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are currently working our way through Paul's pastoral letters.  I am so sorry, last Friday, my devotional did not post and I did not notice until Saturday.  I decided to just combine Friday and Monday's posts.  Thus, today, we will cover 2 Corinthians 10 and 11.   Let's start with chapter 10.  After a lengthy discussion on the collection for Jerusalem believers, Paul returns to the issue of defending his love for the Corinthians and his authority as an apostle. Paul is concerned with his own reputation but he is more concerned with saving the Corinthian church from these rivals who are promoting a false Gospel.   It's interesting that many people read Paul's epistles and think of him as uncompromising and even harsh at times. But that apparently isn't the Paul that the Corinthian church witnessed. They thought of Paul as weak and timid. In this chapter, Paul is defending himself against such accusations. He is not timid but bold. However, he doesn't wage war in the typical sense. He wages war with God's power. Thus, we can suppose that Paul fights with spiritual weapons such as prayer and divine wisdom.   According to the Scripture, these weapons allow him to demolish strongholds. The Corinthians would have been familiar with strongholds, places with much fortification to help defend against attack. But it would have also been common knowledge that no amount of fortification could defend against a strong, forceful offensive attack. The power of God, Paul's spiritual weapons, were much stronger than anything that his rivals could present. Paul stands ready to attack the "stronghold" erected by those in Corinth who oppose him and slander his name. No amount of verbal attacks on his character, no intellectual arguments, no worldly debate could match the power in the Gospel of Jesus Christ. Paul was on the side of Christ and that was his most effective weapon.   Do you make use of spiritual weapons?  And if you don't, then why not?   Let's move on to chapter 11. Up until this point, Paul has avoiding boasting and self-aggrandizement. Because of this, he has gotten slammed by his rivals. Now, he asks the Corinthians to bear with a little foolishness as he boasts. He seems to think there is no other way to address these charges against his authority as an apostle and Christian leader than to clearly articulate why he is qualified. But unlike his rivals, Paul makes it clear that he knows boasting is nothing but foolishness because it leaves God out of the equation.   Paul begins his foolish boasting to counter the attack of his rivals. From reading this, we can guess that those opposing Paul took pride in their Jewish heritage, in their ministry work, and in their visions and revelations. Paul matches them point for point. But he does so knowing it's all a bit ridiculous. The only thing that really matters is boasting about God.   Paul's original discourse with the Corinthians about boasting is found back in 1 Corinthians1:26-31. Reflect on the difference between this and what Paul is expressing in today's passage, Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the   shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: "Let the one who boasts boast in the Lord."    More tomorrow.   Blessings, Pastor Vicki

Send a textThis sermon examines the intricate dynamics between the Apostle Paul and the Corinthian church as seen in 2 Corinthians 1:12 to 2:13. The Apostle Paul discusses his sincere intentions and the integrity of his ministry, emphasizing clarity in communication rooted in God's grace. The historical context reveals misunderstandings regarding his travel plans, motivating his decision to withhold visits to spare the church further pain. Paul addresses accusations about his reliability, defending his integrity tied to Christ's promises.As he navigates emotional challenges, Paul highlights the interplay of love and joy within the church, urging forgiveness as crucial for spiritual health. He encourages the Corinthians to reflect on their responses to conflict, advocating for grace over judgment. We're empowered to embody love, forgiveness, and reconciliation, reminding both the Corinthian church and modern congregations of their mission to live out Christ's grace in fostering unity.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

Rules of Engagement: A Journey Through 1 CorinthiansWhat does it look like to be the church in a world that doesn't always understand—or welcome—what we're about? That's the question the Apostle Paul tackled head-on in his letter to the church in Corinth, and it's the question we're wrestling with together this series.Paul planted a church in one of the most diverse, culturally complex cities in the ancient world. And almost immediately, things got messy. Division. Pride. Tolerance of things that shouldn't be tolerated. Silence where there should have been honesty. The Corinthian church was full of people who had the Spirit of God and the mind of Christ—and were still acting like the world around them.Sound familiar?Week by week, chapter by chapter, we'll walk through Paul's letter and discover that we are God's temple, keepers of an extraordinary mystery, and called to live like it. Rules of Engagement // Chapter 8A Study in 1 CorinthiansMarch 1, 2026Brian Berger // Executive Pastor of Life Discipleship 

February 22, 2026 - Sunday AM Bible Class This episode unpacks 2 Corinthians with a focus on the personal nature of Christianity and the pressures faced by preachers and church leaders. The host walks through Paul's relationship with the Corinthian church—his fruitful ministry in Acts 18, the later strains caused by unnamed critics, and the shift in tone from defense (chapters 1–7) to a direct, forceful response (chapter 10 onward). Drawing on classroom interaction with attendees (including Tim, Ms. Delores, Mike, Harold, Vivian, Brother Levi, David and others), the teaching explores practical leadership issues: visibility and the “glass house” syndrome, whether preachers should be held to higher standards, and how public ministry magnifies both the good and the harm a leader can cause. Key scriptural themes examined include Paul's meekness in person but boldness in letters (2 Corinthians 10), the nature of spiritual warfare (“we do not war according to the flesh” and the divinely powerful weapons to destroy strongholds), and the danger of false teachers who disguise themselves as servants of righteousness. The episode traces Paul's motives for defending himself—jealousy for the church, concern they might accept a different gospel, and desire to protect the flock from deception. The host highlights Paul's practical defenses: his credentials and knowledge, his refusal to be a financial burden, and his love for the Corinthians. The episode also surveys the critics' tactics—mocking Paul's speech and presence—and Paul's sharp rebuke of false apostles who seek personal advantage at the church's expense. Listeners can expect pastoral application throughout: how elders and preachers should carry unpopular decisions, when to stand firm and when to turn the other cheek, and the enduring reminder that leaders are fallible people serving under God's authority. The teaching closes with a call to measure messages against Scripture, trust God as the ultimate commander, and remain vigilant against deceptive influences in the church. Duration 43:14

March 1, 2026 - Sunday AM Bible Class In this episode Neal walks verse-by-verse through 2 Corinthians 11–13, unpacking Paul's threefold defense of his apostleship and the pastoral heart behind his words to the Corinthian church. Topics covered include Paul's strategic style and cycles of argument, his defense by pedigree (Jewish heritage and credentials), a catalog of physical perils and sacrifices suffered for the gospel, and the mental and emotional pressures of caring for multiple congregations. The episode also examines Paul's revelations—being caught up to the third heaven and hearing inexpressible words—and how those revelations validate his ministry. A major focus is Paul's “thorn in the flesh”: its humbling, satanic purpose to prevent conceit, and the lesson that weakness can be the arena of God's strength. Neal connects these ancient rhythms to modern application for leaders and laypeople, stressing that pedigree, education, or prominence do not guarantee trustworthiness, and that trials and providence often reveal God's work in hindsight. The episode closes with Paul's pastoral appeals in chapter 13—test yourselves, do what is right, be complete and spiritually healthy—and urges listeners to remain faithful, accountable, and hopeful despite suffering and criticism. Scripture references and links to related passages (Acts, Galatians, Philippians, James, and 1 Peter) are woven through the teaching to help listeners study further.   Duration 44:44

After addressing the occasion of public worship, expounding references from the greater context of scripture, and laying out practical guidelines, the apostle summarizes his house keeping instructions for the Corinthian church in one sentence at the close of this chapter:" "... All things should be done decently and in order." (40). The standards for decency and order according to the calling of the local church are the subject of our text today. Central to our passage, verses 24 & 25 outline aims for Gospel ministry in the church age. This summary, is a literary structure, is fractal (a concise version of a broader pattern). We can use these categories to outline surrounding verses fro1n (20-40), we'll cover 2 points through verse 26 in this message.

This exploration of communion challenges us to reconsider what we're truly celebrating when we gather at the Lord's Table. Drawing from Paul's letter to the Corinthians, we discover that the early church faced a troubling problem: their communion meals were creating divisions rather than unity. Wealthy members arrived early, feasted in the best rooms, and sometimes even got drunk, while working-class believers arrived late to find scraps remaining. Paul's rebuke was harsh: this isn't the Lord's Supper at all. The message cuts to our hearts today as we examine whether our churches truly welcome everyone equally. Are we creating invisible hierarchies based on wealth, status, tenure, age, or other factors? The bread and cup are meant to proclaim that Christ died for all, that we are one body without divisions. When we come forward, there aren't different elements for different groupswe all partake of the same body and blood. This meal is both a reminder of who we're called to be and a source of power to become like Jesus. As we ingest the body and blood symbolically, we're taking in Christ's radical, scandalous love that embraces everyone. The question lingers: does our fellowship truly reflect this grace, or are we guilty of celebrating something other than the Lord's Supper? In what ways might our modern church practices create invisible hierarchies or make some people feel like second-class members, even if unintentionally? How does understanding communion as a full meal in the early church change your perspective on what it means to share the Lord's Supper today? What does it mean practically for us to 'proclaim the Lord's death' through communion, and how should that proclamation shape our daily lives? The sermon suggests we 'ingest' Jesus when we take communion, becoming what we eat. How does this metaphor challenge or deepen your understanding of spiritual transformation? Paul says the Corinthians' meetings did 'more harm than good' because of their divisions. What practices or attitudes in our church life today might fall under similar judgment? How does the cross of Jesus reverse status and redefine power, and where do we still struggle to embrace this reversal in our church communities? What would it look like for our fellowship to truly embody God's 'scandalous grace' that welcomes all without creating divisions based on tenure, age, status, or political affiliation? When Paul warns about drinking judgment on ourselves by taking communion in an unworthy manner, what specific behaviors or attitudes should cause us to examine ourselves before approaching the table? How can the practice of communion provide not just a reminder of who we should be, but actual power and strength to love others with Christ-like radical love? If an outsider observed how we treat one another as a church community, would they see the unity and equality that communion represents, or would they see the divisions that plagued the Corinthian church?

How can better business systems protect your firm's profitability, and your sanity?In this episode of Practice Disrupted, Evelyn Lee is joined by Darguin Fortuna, founding principal of Flow Design Architects and chair of the AIA Small Firm Exchange. Darguin shares his incredible journey from moving to the United States from the Dominican Republic in 2010, learning English while working night shifts at Wendy's, to passing all six ARE exams in just over a year and earning his license the same day his daughter was born.Darguin's frustration with traditional architecture practice didn't stem solely from long hours; it also stemmed from the lack of transparency around business operations, the constant scope creep, and the inability to establish a healthy work-life balance. Determined to build something different, he and his partner, Marcos Severino, founded Flow with rigorous systems designed to protect profitability and empower their staff. They share how they categorize their services into three distinct levels, Ionic, Doric, and Corinthian, charge for initial consultations, and use a fictional office manager to handle difficult financial conversations."Every line is a source of good, and it's worth money. If I draw a map to a treasure that has billions of dollars of gold, how much is that map worth? You can't get the gold without the map." - Darguin FortunaThis episode is a masterclass in treating an architecture firm as a business first. Darguin explains his obsessive focus on process, from recording client meetings and creating standard email templates to building a vast library of internal training videos that enable the firm to run autonomously. Whether you are a firm owner struggling with profitability or a young architect looking to carve your own path, Darguin's story is a powerful reminder that you have the agency to design a career and a life on your own terms.Guest:Darguin Fortuna is the founding principal of Flow Design Architects in Salem, Massachusetts, and the first Dominican-born recipient of the AIA Young Architect Award. After immigrating to the U.S. and completing his architecture degree at the Boston Architectural College, Darguin became licensed and quickly recognized the flaws in traditional practice models. At Flow, he has pioneered highly systematic, business-first approaches to architecture, focusing on profitability, clear client communication, and robust internal training. He is also an entrepreneur with ventures in short-term rentals and childcare.This episode is especially for you if:✅ You are tired of scope creep and want to learn how to ensure you are paid for every service you provide. ✅ You want to understand how to implement tiered service offerings (like Flow's Ionic, Doric, and Corinthian models) to manage client expectations. ✅ You struggle with setting boundaries with clients and want strategies for maintaining work-life balance. ✅ You are interested in how to build internal training systems (SOPs) so your firm can operate without your constant oversight. ✅ You want to hear an inspiring story of resilience, entrepreneurship, and carving out a unique path in the architecture profession.What have you done to take action lately? Share your reflections with us on social and join the conversation.

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 6:12-14. We live in a world that treats the body like a playground—something to indulge, use, bend, and satisfy at any cost. Corinth wasn't any different. They had a saying they loved to quote: "All things are lawful for me." Translation: "I can do whatever I want with my body." But Paul takes that slogan and makes a theological adjustment, as any good Bible teacher would. "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be dominated by anything. "Food is meant for the stomach and the stomach for food"—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. — 1 Corinthians 6:12–14 The Corinthian church had built an entire theology to justify its sexual habits. And honestly? Churches and believers still do this today—reshaping doctrine, bending Scripture, and redefining holiness to accommodate whatever desires they refuse to surrender. For example: Some justify porn and masturbation: "It's natural." "No one gets hurt." Some justify same-sex attraction acted upon: "This is who I am." "God wouldn't deny love." Some justify multiple sexual partners: "It's just physical." "Everyone does it." Others justify emotional affairs, hookups, cohabitation, sexting, or "sleeping together because we love each other." Paul looks at all of this and declares, "Your logic is broken because your theology is broken." The Corinthians even had a clever argument for their desires: "Food is meant for the stomach and the stomach for food…" In other words: "If my body craves it, then my body must be made for it." That logic is wild. It's like saying: "My anger flares easily, so God gave me the spiritual gift of rage." "I crave donuts at midnight, so clearly this is holy hunger." "I like Taylor Swift songs, so I must be a liberal." It sounds ridiculous because it is ridiculous. Desire never defines design. Craving never clarifies calling. Your body isn't disposable. It isn't personal property that you can use however you want. Your body has a calling. It belongs to the Lord. And the Lord is for your body. Created for holiness. Redeemed by Christ. Destined for resurrection. So don't surrender your body to impulse. Steward it and its worth. Your body isn't a playground for desire—it's a temple for the Lord. And when you understand the calling on your body, you stop using it for things that destroy it. DO THIS: Identify one desire that tries to dominate your body—lust, impulse, laziness, or escape—and surrender it to Christ today. ASK THIS: What desire most often tries to tell me my body belongs to me? How does remembering my body's calling reshape my choices today? Which impulse have I allowed to master me that Christ is calling me to resist? PRAY THIS: Father, thank You for claiming my body as Yours. Help me honor You with what I desire, what I pursue, and what I allow to shape my habits. Strengthen me to resist impulses that don't reflect who I am in Christ. Amen. PLAY THIS: "Lord, I Need You"

Daily Dose of Hope February 26, 2026   Scripture:  2 Corinthians 9   Prayer:  Holy God, We rejoice and give praise for the ways you care for us.  We thank you for how you continue to forgive us and give us second and third chances.  Help us seek lives characterized by your holiness.  Help us seek pure hearts.  Lord, in these next few moments of silence, hear our prayers and help us bring together all our scattered thoughts and focus on you...It's in your name we pray, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are currently walking through Paul's letters.  We are working our way through our fifth pastoral letter, 2 Corinthians.   Today's reading is 2 Corinthians 9.  In this chapter, Paul is continuing his discussion on giving. Paul is trying to rouse some enthusiasm among the Corinthian believers on the topic of giving, specifically giving to the destitute believers in Jerusalem. The Jerusalem Christians were experiencing a famine and possibly loss of their livelihood due to converting the Christianity.  They were initially very interested and enthusiastic but apparently, they haven't followed through on their commitments.   Today's chapter leads to some interesting thoughts. You reap what you sow, not just with material resources but also in other ways. This idea is found throughout Scripture but most notably in Jesus' teaching in Luke 6:38, Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.   But it also suggests that giving is an individual decision of the heart. We don't give for public recognition but to please God and demonstrate his love to others. God doesn't want us to give out of a sense of obligation but truly out of a kind and generous heart. All we have comes from God, we are simply giving a portion back to God's work in this world. Finally, Paul is suggesting that when we give to God's work, we will be blessed. God will ensure that our needs are met. Notice Paul doesn't say that our wants will be fulfilled but rather our needs. We will have what we need to be content.   What does it take for you to be content? Do you give with a cheerful heart?   Blessings, Pastor Vicki      

Rick and Svea continue their challenging journey through First Corinthians, tackling Chapter 6 which addresses conflict within the church. They explore Paul's confronting question: "Why not rather be wronged?" and discuss how the Corinthian believers were taking each other to court instead of resolving disputes within the community.They examine three key perspectives: theological (understanding our eschatological identity in Christ), ecclesiological (recognizing we're one body and conflict hurts us all), and leadership (accepting that being misunderstood comes with the territory). They share personal vulnerabilities about their own "insecurity cards"—Rick's struggle with being misunderstood and Svea's feelings of inadequacy—and discuss how the cruciform lifestyle (self-sacrificing love modeled by Jesus on the cross) should shape how Christians handle conflict.The conversation emphasizes that while conflict is inevitable, we're called to seek security and satisfaction in Christ alone rather than demanding affirmation from others. They explore practical applications for church life, leadership, and personal relationships, highlighting how choosing to "rather be wronged" isn't about tolerating abuse but about prioritizing others' needs and protecting confidentiality—even when it means taking the hit yourself.Topics discussed in this episode:00:00 Introduction01:45 Nine Sacred Pathways & Spiritual Connection04:45 Conflict in the Corinthian Church06:35 Insecurity Cards Discussion09:10 Self-Awareness & Growth12:10 Jesus & Paul Were Misunderstood13:10 Taking an Eschatological Perspective15:25 Cruciform Way of Life18:15 Three Lenses: Theological Perspective21:25 "Why Not Rather Be Wronged?"22:43 Three lenses: Ecclesiological Perspective - Body of Christ 25:20 Not Demanding Affirmation from Others27:50 Woman at the Well - John 429:10 Representing Jesus Well30:25 Three lenses: Leadership Perspective - Being Misunderstood 31:52 Leadership & Confidentiality34:35 Practical Leadership Example37:00 Decision Tree - When to Take the Hit38:15 Closing Remarks

Roles in God's order (Part 2)- What application can be made from Paul's words about the roles of men and women in the church? Are women supposed to wear head coverings? One of the results of disorder in the Corinthian church was improper conduct when taking the Lord's supper.

Guiding Question What does it mean to "die to self," and why is it essential for experiencing the power of Christ in the Christian life? Summary This message centers on the theology of the cross—particularly the believer's need to die to self in order to experience the resurrection life and power of Christ. Drawing from Paul's letters to the Romans and Corinthians, the sermon emphasizes that surrender, not self-effort or religious performance, is the path to spiritual vitality. Through biblical exposition and a vivid personal story, Dr. Lewis argues that true Christian transformation occurs when we lay down our lives and live by the resurrection power of Jesus Christ. Outline I. The Theological Foundation (Romans 6:5–13) Believers are united with Christ in both His death and resurrection. “Consider yourselves dead to sin, but alive to God” (v. 11). Do not let sin reign in your mortal body; live free through Christ. II. Paul's Strategy in Corinth (1 Corinthians 2:1–5) Paul chose not to use clever speech or worldly philosophy. He focused solely on preaching “Christ and Him crucified.” Corinthian culture mirrors modern American culture—immoral, materialistic, prideful, yet spiritually empty. III. The Cost of Discipleship (Mark 8:34–35) “If anyone would come after me, let him deny himself and take up his cross.” Resurrection life is not possible without first dying to self. Many desire God's blessings, but not at the expense of personal surrender. IV. Illustration from Personal Experience A difficult trip to Israel revealed the limits of human strength and leadership. When the speaker finally surrendered to God amid exhaustion, he experienced supernatural peace and strength. The turning point came only after fully dying to self. V. Paul's Personal Struggle (2 Corinthians 4:7–12) Paul ministered in physical weakness, fear, and trembling. Despite suffering and persecution, he continued by dying daily to himself. His weakness became a vessel for Christ's power and life to shine through. VI. The Real Source of Power (1 Corinthians 2:5) Faith must rest not in human wisdom, but in the power of God. Christianity is not merely intellectual or theoretical—it is transformational. Key Takeaways You must die to self to live in Christ. There is no spiritual power without surrendering your will. Christian mediocrity often stems from self-centeredness. We desire spiritual benefits without laying down our lives. Resurrection power follows crucifixion. We cannot know the power of Christ's life without embracing His death. Paul modeled this principle in weakness and suffering. His effectiveness came from his daily crucifixion of self. God's power is made perfect in our weakness. The end of self is the beginning of God's strength (cf. 2 Corinthians 12:9). Scriptural References Romans 6:5–13 – United with Christ in death and life; dead to sin, alive to God. Galatians 2:20 – “I have been crucified with Christ…” Mark 8:34–35 – Take up your cross and follow Jesus. 1 Corinthians 2:1–5 – Paul's preaching: not in wisdom, but in the power of God. 1 Corinthians 3:3 – “You are still fleshly…” 2 Corinthians 4:7–12 – Dying to self so Christ's life may be revealed. Galatians 4:13 – Paul preached due to illness, revealing physical weakness. Recorded 6/21/81

Daily Dose of Hope February 23, 2026   Scripture: 2 Corinthians 6   Prayer: Abba Father, We come to you today in awe of your love for us.  Thank you, Lord, for your sacrifice.  Thank you for sitting high and looking low.  We give you all the glory and praise, Lord Jesus.  Help us to be less selfish and more like you.  On our own, we mess it up.  We need you, Jesus.  We need you minute by minute.  Guide our thoughts today, Lord.  Guide our words and guide our actions.  May we look more like you today, Lord, than we did yesterday.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently journeying through Paul's pastoral letters chronologically.  We are now in the middle of 2 Corinthians.   Today's reading is 2 Corinthians 6.  Paul wants the Corinthians to know that there are boundaries surrounding the behaviors of the covenant community. As we have discussed in previous chapters, most of Corinth consisted of individuals who worshipped multiple gods; idolatry and sexual immorality were a part of the pagan existence. Now, people are coming to know Jesus and entering the Corinthian church.  This requires a huge shift in thinking about what is acceptable. Paul continues to teach that while they have freedom in Christ, that is not an excuse for behavior that displeases God. They are called to holiness.   It is from that place that Paul tells the Corinthian believers not to be yoked with unbelievers. A yoke refers to the wooden crosspiece that was fastened over the necks of two oxen and attached to a plow or cart that they are to pull. When one animal is yoked to another, generally the stronger animal can help make up for the inadequacies of the weaker animal. Think about Jesus' words in Matthew 11:28-30, "Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light." When we are yoked together with Jesus, he helps lighten our load and provides rest for our souls.   But Paul is saying not to be yoked with those who are not Christ-followers. As in the reference from Matthew, being yoked with someone suggests a close, almost intimate relationship. Do not yoke yourself with someone whose values, attitudes, and behaviors are fundamentally different from your own. Paul is referencing marriage but also other relationships. Do not bind yourself to people who have a worldview that is opposed to your own.   I want to be clear; Paul is not saying that Christians aren't to associate with unbelievers.  Frequently, Paul encourages believers to eat with those who don't yet believe and build relationships with those who need to know the hope of Christ. But having an unbelieving friend or acquaintance is totally different from an unbelieving spouse, business partner, or bestie. Set your boundaries.   Blessings, Pastor Vicki  

Rules of Engagement: A Journey Through 1 CorinthiansWhat does it look like to be the church in a world that doesn't always understand—or welcome—what we're about? That's the question the Apostle Paul tackled head-on in his letter to the church in Corinth, and it's the question we're wrestling with together this series.Paul planted a church in one of the most diverse, culturally complex cities in the ancient world. And almost immediately, things got messy. Division. Pride. Tolerance of things that shouldn't be tolerated. Silence where there should have been honesty. The Corinthian church was full of people who had the Spirit of God and the mind of Christ—and were still acting like the world around them.Sound familiar?Week by week, chapter by chapter, we'll walk through Paul's letter and discover that we are God's temple, keepers of an extraordinary mystery, and called to live like it. Rules of Engagement // Chapter 7A Study in 1 CorinthiansFebruary 22, 2026Jeremy Olimb // Lead Pastor

Corinthians#2 1 Corinthians 1:10-17 In this sermon, Paul confronts disunity in the Corinthian church. Addressing favoritism, personality-driven loyalty, and spiritual pride. Paul calls believers back to unity centered on Christ alone. This message challenges us to examine our hearts, reject division, and remember that the power of the church is not in personalities-but in the cross.

Pastor Chris continues our teaching series entitled “1st Corinthians: Practical Answers to Real Problems.” In this fourth study of the series, “The God Who Makes Things Grow,” we study in 1st Corinthians 3:1-23 as the Apostle Paul continues his address of the challenges present within the Corinthian congregation. Here, we understand God desires to grow both individuals following Jesus and congregations as his “temple,” a people for his presence in a place.

Introduction: Introduction: What Should I Do If I'm Not Content? (1 Corinthians 7:17-24) I should recognize THAT MY CALLING IS A GIFT. (1 Cor 7:17) 1 Timothy 6:6 - But godliness with contentment is great gain, I should resolve to OBEY NO MATTER WHAT. (1 Cor 7:18-19) John 14:23-24 - Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. 1 John 5:3 - For this is the love of God, that we keep his commandments. And his commandments are not burdensome. I should remember WHO I AM IN CHRIST. (1 Cor 7:20-23) Philippians 4:11-13 - Not that I am speaking of being in need, for I have learned, in whatever situation I am, to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. I should rejoice THAT GOD IS WITH ME. (1 Cor 7:24) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:36-00:40Please open your Bibles to 1 Corinthians chapter 7, verses 17 through 24.00:41-00:451 Corinthians chapter 7, verses 17 through 24.00:47-00:53Have you ever stopped to consider how much of your life is beyond your control?00:55-00:57And some of you are thinking, no, because that sounds very depressing.00:57-01:00It doesn't sound very fun at all.01:00-01:02And I get that, but just go with me for a second.01:03-01:07Did you have any control over when you came into this world?01:08-01:17You had no say on who your parents were, how much money they had, what hospital you were born at, what doctors delivered you.01:18-01:21Did you have any control over your genetic makeup and DNA?01:23-01:32You had zero input into what you would look like, what inherent talents you would possess, and what natural personality you would receive.01:33-01:35Are you able to control the weather?01:36-01:39Are you able to keep snow storms and frigid temperatures away?01:41-01:44If you're able to do that, you have failed us these past two months.01:44-01:47What have you been doing if you're able to control those things?01:47-01:48Where were you last night?01:50-01:54Are you able to control every single situation that pops up in your life?01:55-01:59Are you able to keep all forms of pain and suffering away?02:00-02:06I assume not because if you're able to do that, you'd be a billionaire right now because you sold your secret methods to others.02:08-02:11So much of your life is beyond your control.02:13-02:18Discontentment comes when you fail to acknowledge and submit to this basic truth.02:19-02:27And at its core, dissatisfaction, discontentment, is you not being happy with what God has given to you.02:28-02:34you being dissatisfied with who the Lord is and the life he has entrusted to you.02:36-02:41So many of your problems come from trying to control the uncontrollable.02:42-02:50Guys in the room like me who are under six feet tall, I'm sorry, those exercises, those stretches will not add any inches to your height.02:50-02:52Those height-boosting shoes aren't fooling anybody.02:54-02:56We're just gonna have to enjoy the view from down here.02:58-03:03So many of your frustrations find their root in trying to stop the inevitable.03:05-03:09Ladies, I'm sorry to say it, please don't pelt me with tomatoes and other produce.03:11-03:15You're going to get older, and there is going to be signs of aging.03:16-03:19Okay, good. (laughs) No produce, phew.03:20-03:22It's impossible to avoid.03:23-03:29Instead of resisting this, accept that your meaning is not bound up what you look like on the outside.03:30-03:32What truly matters is what you look like on the inside.03:34-03:39So many of your disappointments come from an unwillingness to accept your limitations.03:40-03:50And I'm sorry to burst your bubble, I'm sorry to ruin all the lessons you learned from Disney movies growing up, but you cannot be whoever you wanna be and do whatever you wanna do.03:52-03:54I see some of you not agreeing with me internally.03:55-05:21I'm sorry, but it's not every boy's future athlete. It's not in every girl's future to be a famous celebrity or singer. There are things that you are good at and you should work on honing those natural talents and abilities. But there are other things that you stink at and no matter how hard you try you'll never rise above mediocrity when it comes to those activities. At this point you may be thinking, "Taylor, this is my favorite sermon so far. Are you saying that I have no control over my life at all? I'm actually not saying that. You do have some control over your life, but you do not have as much control as you would like. You cannot control the life you receive from the Lord, but you can't control what you do with the life you receive from the Lord. You cannot control the calling that you are given from the hand of God, but you can control if you are discontent or content with the calling you have received from the hand of God. Which best describes you in this season of life? Discontent or content? Dissatisfied or satisfied? Unfulfilled or or fulfilled.05:23-05:28I don't think it would take much introspection for some of you to realize that you are not content right now.05:29-05:31That you lack true joy.05:33-05:37That you wake up with a sense of dread that you have to be you.05:38-05:40And that you have to deal with what's in front of you.05:42-05:44You feel like your life is stuck in limbo.05:44-05:47You feel like things will never get better.05:47-05:50feel like things will never improve.05:52-05:55You may be wondering, what should I do if I'm not content?05:56-05:59What should I do if I'm not content?06:01-06:11We're towards the beginning of the Q and A section of 1 Corinthians and that is the exact question that the Apostle Paul answers for us in 1 Corinthians chapter seven, verses 17 through 24.06:12-06:25And just like the Corinthians, you need to be reminded that true contentment is not found in your circumstances, which are always changing, true contentment is found in Jesus Christ, who never changes.06:28-06:30Let's go to the Lord in prayer and ask for His help.06:30-06:37Please pray for me, that I'll faithfully proclaim God's word, and I will pray for you, that you will faithfully receive God's word.06:41-06:49Father, we thank you for yet another opportunity to worship you together, sit under your word together as your people.06:49-06:52Lord, this is a subject that touches every single one of us.06:53-06:58There isn't a single person in this room who isn't struggling with a sense of discontentment on some level.06:59-07:02I pray you'd use your word to comfort us.07:03-07:06You would use your word to challenge us.07:07-07:10You would use your word to point us to Christ.07:11-07:14We ask all these things in Jesus' name, amen.07:16-07:21The first Corinthians 7 is mainly about marriage and singleness.07:21-07:29Two weeks ago, Pastor Jeff preached on two gifts, the gift of sex and marriage and the gift of contentment and singleness.07:30-07:34And last week, you heard four sermons for the price of one.07:36-07:41If you are single and you want to stay single and remain single.07:42-07:46If you are single and do not want to remain single, get married.07:47-07:50If you are a Christian couple, stay married.07:52-07:56If you are married to an unbeliever while you are a believer, stay in that marriage.07:57-08:01Do not cut and run once you become a Christian.08:01-08:06God may use you to save your unbelieving spouse.08:07-08:11You can only control yourself in that situation.08:12-08:14You can control if you stay.08:14-08:19If that unbelieving spouse chooses to leave you, that is on him or her.08:20-08:22You cannot control what they do.08:22-08:25You can only control what you do.08:26-08:28And this kind of marital situation is hard.08:28-08:29I don't wanna sugarcoat it.08:29-08:32It's not easy or simple on any level.08:32-08:37It's painful, but according to this text, that will be used by God for his purposes.08:38-08:43No matter your relational status, it is not your job to figure out what God is up to.08:44-08:49It's your job to submit to the life that God has given to you.08:50-08:56It's your job to play the cards you've been dealt instead of throwing them down and walking away from the table.08:57-09:02This principle for marriage and singleness applies to every other area of life as well.09:02-09:08your social status, your family, your finances, your career, and the list goes on and on.09:09-09:18In verses 17 through 24, Paul jumps off the main highway of marriage and singleness to explore a much needed detour.09:19-09:23So let's return to our main question for this morning that sums up this detour.09:23-09:26What should I do if I'm not content?09:27-09:30What should I do if I'm not content?09:31-09:35Firstly, I should recognize that my calling is a gift.09:36-09:39I should recognize that my calling is a gift.09:44-09:47Let's read chapter seven, verse 17.09:47-09:55The apostle Paul writes, "Only let each person lead the life "the Lord has assigned to him "and to which God has called him.09:56-10:02"This is my rule in all the churches." Do you have house rules in your family?10:04-10:07Do you have expectations that are to be followed?10:08-10:19No Nerf gun bullets to the face, no running with scissors, bedtime is at 8 p.m. sharp, only kind and respectful words will be spoken in this family.10:20-10:27In this verse, the Apostle Paul makes it crystal clear that he has a house rule for the Corinthian church and every other church as well.10:28-10:32He establishes an expectation as for each person in all the churches.10:34-10:36Are you a person in the church?10:37-10:38Then this verse applies to you.10:39-10:43Paul gives no wiggle room, he gives you no excuse, he gives you no hall pass.10:44-10:49If you were a Christian, you were expected to obey what the apostle Paul has to say.10:50-10:51And what does he have to say?10:53-10:55Be faithful where God has placed you.10:56-11:00Be faithful where God has placed you.11:01-11:06Instead of constantly daydreaming about what's next, focus on what's in front of you.11:08-11:10Is that hard for anybody else besides me?11:12-11:16It's so tempting for life to become a series of what's next.11:17-11:20You and I can think, oh man, this current season of life stinks.11:20-11:23I can't wait for the next thing 'cause it's gonna be so much better.11:25-11:28When you're in middle school, what are you looking forward to?11:30-11:35High school, you're excited to get out of those years of early puberty and Axe body spray.11:36-11:37You can't wait.11:39-11:41When you're in high school, what are you anxious for?11:42-11:45Getting out of high school and going to the workforce or college.11:45-11:49Once you're in the workforce or college, what are you looking forward to?11:51-11:53Meeting that special someone?11:56-11:59And then once you meet that special someone, what are you anxious for?12:01-12:02Marriage and children.12:03-12:17And then once you're married and you have kids, or one kid, two kids, three kids, four kids, five kids for even some of you, when you're in the midst of the hardship of parenting, what are you anxious for?12:19-12:20Getting them out of the house.12:21-12:21Thank you, Andrew.12:22-12:23You're very excited to say that.12:25-12:29For your kids to mature, to get older, and to get out of the house, as Andrew Colburn would say.12:30-12:33You're excited for the house to be quiet.12:35-12:37But once the house is quiet, what are you anxious for?12:39-12:45For the loud noises to come back in the form of grandkids, to finally reach that retirement you've been working so hard for.12:45-12:47You don't want to set your alarm anymore.12:48-12:52But then once you're retired, you're thinking, What's next?12:52-12:54What is going to be my final chapter?12:56-12:59So much of my life can be spent on wishing it away.13:00-13:05And so much of your life can be spent on wishing it away.13:06-13:12Instead of being present in the moment, you and I can be fixated, I'm pressing the fast forward button so we can just get on with it already.13:14-13:17Because satisfaction must come when you climb that next ladder.13:18-13:19But then it doesn't.13:20-13:23So you keep climbing and you keep being disappointed.13:24-13:28The grass must be greener once you ascend that next hill, but then it isn't.13:29-13:34You keep walking up and down each hill, hoping for what won't be there.13:36-13:41The next thing has to be more fulfilling than this current season of life.13:42-13:49It won't be, because if you're not content with what you have right now, you will not be content with what you have then.13:51-13:58It's never been more challenging in the history of the world to be fully present than it is in 2026.13:59-14:06You and I have a device in our pockets that are gateways to discontentment and thanklessness.14:08-14:14You're constantly bombarded with videos and images of people's lives that seem better than your own.14:15-14:18"Oh, if only I could have that SUV or that minivan.14:18-14:20If only I could have a house that nice.14:21-14:24If only I could have that remodeled kitchen or bathroom.14:25-14:28If only I could afford that dream vacation.14:29-14:32If only my husband was as handy as that guy on that reel.14:34-14:38If only my wife was as supportive as that woman on that account.14:40-14:43If only my kids were that well behaved.14:44-14:49If only I didn't live in a place that was gray and overcast and snowy for what seems six months of the year.14:50-14:53If only, if only, if only, if only.14:55-14:56If only is a thief of joy.14:57-15:00If only is a recipe for discontentment.15:01-15:07If only obscures the reality that your life and the calling given to you from God are precious gifts.15:10-15:15To be clear, I'm not saying that it's wrong to consider the future, that it's wrong to plan ahead.15:15-15:20It's wise to think over, pray over, and make career moves.15:21-15:26It's a good thing to save for retirement and wanna leave something for your kids and grandkids.15:27-15:30It's not a bad thing to move or want a bigger space for your family.15:31-15:41Godly ambition can be a good thing, but there is a very thin line between godly ambition and ungodly discontentment.15:43-15:46Godly ambition and ungodly discontentment.15:48-15:49What's the difference?15:50-15:52Godly ambition looks like this.15:52-15:55God, thank you for all the good gifts that you've given to me.15:55-16:03Help me to invest my talents, my resources, my efforts into your kingdom for the sake of my family and for the sake of your glory.16:05-16:08Well, ungodly discontentment looks like this.16:09-16:12God, what you've given me is not good enough.16:12-16:14I need more.16:16-16:21Godly ambition is a life of open-handedness to the Lord.16:22-16:27Everything that you have belongs to Him, and everything you do is for His sake.16:28-16:33While ungodly discontentment is a life of pointing the finger of blame at God.16:34-16:39Everything that you have is yours, and everything you do is for your sake.16:39-16:40Do you see the difference?16:42-16:52In this verse, Paul is telling you enough of ungodly discontentment, enough of bitterness and resentment, enough of being thankless.16:52-16:55Stop being faithless and start being faithful.16:56-17:01No matter your circumstance, no matter your station in life, you can honor Christ.17:03-17:06What life has the Lord assigned to you?17:08-17:12What calling has God given you in this season of life?17:13-17:19Are you a teenager or a college student who's tired of taking tests, writing papers, and sitting in a classroom?17:21-17:24Recognize that your calling as a student is a gift from God.17:26-17:33Give your studies 100% of your effort because you are not working for your parents, you're not working for your teachers or your professors.17:33-17:34Who are you working for?17:36-17:37You are working for Christ.17:38-17:40You're working for the Lord himself.17:42-17:45Are you a mom whose life feels like Groundhog's Day?17:46-17:52Every single day feels the exact same, it's just the same thing over and over and over again.17:54-17:58Recognize that your calling as a mother is a gift from God.17:59-18:05Be faithful and pour into your children, point them to Jesus Christ every single chance that you get.18:05-18:13you'll never be able to press the rewind button and see your kids at the age they are now, even though you'll desperately want to.18:14-18:17Be faithful with this opportunity that God has given to you.18:19-18:21Are you in a job that you hate?18:23-18:27Are you in a job that is thankless and unfulfilling?18:28-18:34Recognize that that calling is a gift from God, even when it seems like a curse.18:35-18:37Don't be lazy, don't just skate by.18:38-18:45Outwork every single person at work, at the office, until that next opportunity arises.18:46-18:51Share the gospel, be faithful in showing your coworkers who Jesus Christ is.18:52-19:02I wish I had the time and ability to address all of your specific circumstances, but I don't really need to, because this principle from Paul applies to every single one of you.19:03-19:09Whatever you do and wherever you are, recognize your calling is a gift from God.19:10-19:13Be content, be thankful, be faithful.19:15-19:21Because Paul says elsewhere, godliness with contentment is great gain.19:23-19:30Discontentment always leads to loss, while contentment always leads to gain.19:32-19:33What should I do if I'm not content?19:34-19:37Secondly, I should resolve to obey no matter what.19:38-19:40I should resolve to obey no matter what.19:46-19:54After Paul commands the Corinthians to be faithful and content, he provides a real life example of what it looks like to be faithful and content.19:55-19:56Let's read verse 18.19:57-20:00Was anyone at the time of his call circumcised?20:00-20:03Let him not seek to remove the marks of circumcision.20:03-20:06Was anyone at the time of his call uncircumcised?20:07-20:09Let him not seek circumcision.20:10-20:11I know what you're thinking.20:12-20:15Oh dear, this is not the direction I expected this passage to take.20:15-20:17How is Pastor Taylor gonna apply this to my life?20:18-20:19How is he gonna explain this?20:19-20:25Well, I'm gonna take a page out of Pastor Jeff's book and not be explicit, but be straightforward.20:26-20:30In Paul's day, circumcision was not a medical issue.20:31-20:34It was a societal and religious issue.20:35-20:40Under the old covenant, the Israelites were commanded to circumcise their baby boys on the eighth day.20:41-20:51And circumcision was an outward sign that these boys were to be set apart for God and different than the pagan nations surrounding them.20:52-20:54And this outward sign is no longer needed.20:54-21:01this side of the cross and the empty tomb and the new covenant, we are not expected or commanded to carry out circumcision.21:03-21:12In this verse, Paul is addressing two sets of men in Corinth, those who are already circumcised and those who are not circumcised.21:13-21:16He has a very similar message for both groups.21:16-21:22If you're circumcised, don't try to remove the marks of your circumcision to blend in with the Gentiles.21:24-21:28I have no desire to get into the details of what that exactly means.21:28-21:38Let me just say that 2,000 years ago, Jewish Christian men had the option to have a surgery to undo what was done to them as infants.21:39-21:42And you may be thinking, why in the world would they wanna do that?21:42-21:43That sounds horrible.21:44-21:47We have to remember that Corinth was a Roman city.21:48-21:52It was filled with anti-Semitism, with hatred of Jews.21:52-21:57So Christian men would be tempted to make this change to blend in.21:58-22:08To use a modern day example, this would be like moving to Cleveland and to add insult to injury, you trade in all of your Steeler stuff for Cleveland Browns memorabilia.22:10-22:11Why do you do that?22:12-22:13'Cause you don't wanna be ridiculed.22:13-22:14You don't wanna be made fun of.22:14-22:17You wanna blend in in this new place that you live.22:18-22:21You make an external change to please other people.22:22-22:27And that was the temptation for Jewish Christians in Corinth.22:28-22:34On the other hand, Paul calls those who were uncircumcised to not seek circumcision because that would be pointless.22:35-22:42Back then there was a group called the Judaizers who believed that you had to be circumcised as a man to be saved.22:42-22:46But that totally goes against the message of Paul and the other apostles.22:47-22:52Paul is saying in this verse, if you were a Jewish Christian, Don't try to be like a Gentile Christian.22:53-22:56If you're a Gentile Christian, don't try to be Jewish.22:56-22:59That's a waste of time because you're both on equal footing.22:59-23:01You're both one in Christ.23:04-23:06And Paul explains this in even more detail in verse 19.23:07-23:21He says, "For neither circumcision counts for anything "nor uncircumcision, but keeping the commandments of God." that you're faithful.23:22-23:26An uncircumcision does not prove that you're unfaithful.23:27-23:32What matters, according to this text, heartfelt obedience to the Lord's commands.23:34-23:38God isn't after external religious rituals that cannot change you.23:38-23:42He is after an inward change that leads to an outward change.23:42-23:47God doesn't want you just to look the part and pretend that you have true faith.23:47-23:50He wants you to act the part and live out your faith.23:51-23:58And the test of true faith is that you are willing to obey God no matter what.23:58-24:09You are willing to obey Him even when life is hard, even when life isn't going the way you want it to, even when the world is telling you to do the exact opposite.24:10-24:16The Roman world pressured Jewish Christians to blend in while God commanded them to stand out.24:17-24:45The Judaizers pressured Gentile Christians to follow the ceremonial law that they could blend in with them while God called them to a deeper level of obedience and submission. Who should the Jewish Christians obey? The Romans and Corinth or God? God. Who should the Gentile Christians obey? The Judaizers or God?24:46-24:47You guys can do a lot better.24:47-24:49I'm giving you one more chance for this third one.24:50-24:54Who should you obey, this sinful culture or God?24:55-24:56Much better.24:58-24:59Here's the thing.24:59-25:04It's so challenging to obey God and his word when you are discontent.25:06-25:06Why is that?25:08-25:14When you are discontent, you can believe that God isn't holding up his end of the bargain, so why should you?25:16-25:20You can view your relationship with God as an exchange of goods and services.25:21-25:33God gives you material wealth, he gives you good health, he gives you easy weeks with the least amount of road bumps possible, and in exchange, you obey him with joy in your heart and a smile on your face.25:36-25:54But when your health takes a bad turn, when you get a pay decrease, when you receive a pink slip, when you experience the hardest week of your life, you feel betrayed by the Lord, and you no longer wanna give Him what He has owed.25:55-26:02You feel like Charlie Brown, when he went to kick the football at the last minute, it's pulled away by Lucy, and he has a somersault into his back.26:02-26:08You just feel totally dejected, totally betrayed.26:11-26:13You just want to take your ball and go home.26:16-26:23But friends, it is in those moments when you come face to face with the real motivation for your obedience to the Lord.26:24-26:28Do you obey Him because of who He is?26:30-26:32Or do you obey Him for what you can get from Him?26:33-26:37Do you listen to Him because you desire to twist His arm into giving you what you want?26:38-26:43Or do you listen to Him no matter what.26:45-26:48Do you follow his instructions because you love him?26:50-26:52Or do you follow his instructions to use him?26:55-26:57The Lord sees right through your exterior.26:58-27:03He sees right through the polished outside you can have, and he sees your motivations.27:06-27:08Like the Corinthians, you can focus on the wrong thing.27:10-27:18You can focus on the outside instead of the heart, instead of the obedience that God is calling you to.27:19-27:26You can come to church, you can participate in small group but still live in blatant disobedience behind closed doors.27:27-27:29You can say the right things but not do the right things.27:30-27:32You can talk the talk but not walk the walk.27:33-27:34Is that you today?27:36-27:37Am I describing you at all?27:38-27:40If I am, it's time to stop faking.27:41-27:42It's time to own up to your sin.27:42-27:49It's time to come to grips with your discontentment and your warped rationale for obeying or disobeying the Lord.27:50-27:55It's time to keep God's commandments no matter what, no matter what life throws your way.27:57-27:58This isn't my opinion.27:58-28:00This is God's authoritative word.28:01-28:05Listen to what Jesus says about this in John 14, 23 through 24.28:06-28:10He says, "If anyone loves me, he will keep my word.28:11-28:17Whoever does not love me does not keep my word." Could it be any clearer than that?28:21-28:37The apostle John ups the ante in 1 John 5, 3, "For this is the love of God, that we keep his commandments, and his commandments are not burdensome." Your love for God is not proven by checking all the Christian boxes.28:38-28:43Your love for God is not proven by having all the correct theological answers.28:44-28:47Your love for God is not proven by your feelings.28:48-28:51Your love for God is proven by your obedience.28:53-28:54It's an objective test.28:55-28:59And obedience, no matter what, is hard, but it's rewarding.29:00-29:08Obedience no matter what will take everything that you have, but it will give you more than you could possibly imagine.29:10-29:13Obedience no matter what is costly, but it's not impossible.29:16-29:18What should I do if I'm not content?29:19-29:22Number three, I should remember who I am in Christ.29:22-29:26I should remember who I am in Christ.29:30-29:35So, Paul gives another practical example of faithfulness and contentment in action.29:36-29:44He moves on from a controversial and uncomfortable topic to an even more controversial and uncomfortable topic, slavery.29:45-29:47Let's read verses 20 through 21.29:48-29:50Each one should remain in the condition in which he was called.29:51-29:52Were you a bond servant when called?29:53-29:54Don't be concerned about it.29:55-29:59But if you gain your freedom, avail yourself of the opportunity.30:00-30:11I could spend half this sermon talking to you about how slavery 2,000 years ago looked a lot different than it did in America, and how it looks across the world today.30:11-30:27I could deliver a long and boring lecture about indentured servitude, which is the truth that in the first century, many people willingly sold themselves into slavery to pay off debts, to manage households, to have a successful business.30:30-30:37I can tell you that 50% of the Roman Empire were slaves, and most of the time manual labor was not a part of the deal.30:38-30:44I keep going and going and going, but I'm not going to preach my homework because it doesn't affect the meaning of this text.30:44-30:51Paul is in no way trying to celebrate or endorse slavery in this passage or anywhere else in his letters at all.30:52-30:55Paul is not a fan of slavery on any level.30:56-30:57Is that clear to everyone?30:58-30:58Okay, good.30:59-31:04In fact, Paul even says, if you have an opportunity to gain your freedom, take it.31:05-31:06Grab a hold of it.31:06-31:07Enjoy your freedom.31:09-31:17But he also offers a very blunt reality to those Corinthian Christians who are slaves but will not receive their freedom anytime soon.31:18-31:20He says, don't worry about it.31:22-31:23Don't be concerned about it.31:24-31:25Remain where you are.31:27-31:29How could Paul say something like that?31:29-31:31It sounds so cold and unfeeling.31:34-31:34Well, not really.31:36-31:41Paul was never willing to call people to something that he wasn't willing to do himself.31:43-31:48Sure, Paul wasn't a slave, but he was a prisoner for a decent chunk of his life.31:48-31:51Did Paul resist that God-given assignment?31:52-31:56Did he waste his time complaining and hatching elaborate escape plans?31:57-32:02No, he remained in the position that God called him to with humility and contentment.32:04-32:04I'll prove it to you.32:04-32:11Listen to Philippians 4, 11 through 13, the most out of context taken passage in the history of the Bible.32:12-32:13And most people totally do not understand.32:14-32:17Paul wrote this while he was a prisoner.32:17-32:22I have learned in whatever situation I am to be content.32:23-32:28I know how to be brought low, and I know how to abound in any and every circumstance.32:28-32:33I have learned the secret of facing plenty and hunger, abundance, and need.32:34-32:35What's the secret, Paul?32:36-32:40I can do all things through him who strengthens me.32:41-32:44I can do all things through Christ who strengthens me.32:46-32:48Paul practiced what he preached.32:48-32:50He led by example.32:50-32:57He learned through experience that Jesus was all he needed because there were many times when Jesus was all that he had.33:01-33:04If that doesn't convince you, check out Paul's rationale for remaining as a slave.33:04-33:11In verses 22 through 23, he says, "For he who was called to the Lord as a bondservant is a freed man of the Lord.33:12-33:47Likewise, he who was free when called a bondservant of Christ. You were bought with a price. Do not become bondservants of men. So what's Paul's rationale here for remaining as a slave? If you are a Christian slave, remember that you are free in Christ. Because of Christ's death on the cross, this victorious resurrection, you have been forgiven, you have been redeemed, you have been ransomed from the slave market of sin, you've been set free from the power and penalty of sin.33:47-33:52Your sinful debt has been paid in full and you owe nothing.33:56-34:06And if you're a Christian who is not enslaved to an earthly master, don't look down on your Christian brother or sister who is enslaved to an earthly master.34:07-34:13Because even though you may not have a earthly master in this life, you have a heavenly master that you are enslaved to.34:13-34:16You are enslaved to Jesus Christ.34:17-34:21Your life is to be in service of him and what he has called you to do.34:21-34:24So don't be high and mighty because you are a slave.34:27-34:30He says to both groups, you were bought with a price.34:31-34:34You were bought with the precious blood of Jesus.34:36-34:40You have immense value because God says that you do.34:41-34:47God would not spend the most valuable resource in existence on that which is worthless in his eyes.34:49-34:51Again, you have worth because God says that you do.34:53-34:58In light of this, Paul commands the Corinthians to not become bondservants of men.34:59-34:59What does that mean?35:00-35:05Don't become enshackled to the thoughts and opinions of others.35:05-35:10How other people view you has no bearing on how God views you.35:10-35:17Your man-given identity in the world does not affect your God-given identity in Christ.35:17-35:24The opinion of others matters very little in comparison to the authoritative opinion of the creator of the universe.35:27-35:30Maybe you feel down about yourself right now.35:31-35:35You feel like your contribution to this church is negligible.35:36-35:40You're envious of those who seem to have a lot of talents 'cause you don't think you're good at anything.35:42-35:46You're envious of those who have a lot of confidence because you have no confidence.35:48-35:50You're embarrassed to tell people what you do for a living.35:51-35:54You're even embarrassed to invite people over to your small house.35:56-35:58Or maybe you're on the other side of the spectrum.35:59-36:00You have a very high view of yourself.36:01-36:04You feed on the praise and affirmation of others.36:04-36:06You're buying into your own press.36:08-36:12Do you know who can both lift you up and bring you back down to earth at the same time?36:14-36:14Dogs.36:17-36:18Some of you were surprised by that.36:18-36:20Brian thought something different I was gonna say.36:21-36:23If you have a dog, you know exactly what I mean.36:24-36:27My dog Murdoch has no regard for my appearance.36:28-36:31He couldn't care less if I'm skinny or overweight.36:32-36:34He couldn't care less if I'm up 20 pounds or down 30 pounds.36:36-36:39Murdoch has no regard for the money in my account.36:41-36:46If I were to list my many successes to him, he wouldn't be impressed at all.36:47-36:52If I were to list my many, many, many more failures, he wouldn't judge me or look down on me.36:54-36:59Whether this sermon tanks or succeeds, Murdoch will treat me the same exact way when I get home.37:00-37:06He'll run up to me with that goofy grin on his face, with his tail wagging and pawing at me for attention.37:07-37:09Murdoch's love for me has not changed from day to day.37:10-37:12His love is firm and fixed.37:13-37:16Murdoch shows no partiality or preferential treatment.37:18-37:22Do you know who else doesn't show partiality or preferential treatment?37:23-37:23The Lord.37:24-37:27God does not play favorites with his children.37:28-37:34He loves low-status Christians just as much as believers who are viewed as successful and accomplished.37:34-37:39He cherishes women who cannot have biological children just as much as women who can.37:41-37:49God's view of you does not depend upon your status and popularity, God's view of you depends upon His Son and what He has done for you.37:52-37:57If you don't feel content right now, stop looking at your circumstances.37:57-38:05Start looking at the cross of Christ where God's love for you was displayed in the most graphic and conclusive way possible.38:08-38:11Stop thinking about who you are in the eyes of the world.38:11-38:13Think about who you are in the eyes of God.38:14-38:25Consider who you are in Christ, loved, cherished, adopted, free from the power of sin forever and bound to Jesus Christ forever.38:28-38:29What should I do if I'm not content?38:30-38:34Finally, I should rejoice that God is with me.38:35-38:37I should rejoice that God is with me.38:42-38:47Paul makes one final appeal, to be faithful where God has placed you.38:47-38:48Let's read verse 24.38:50-38:58So brothers, in whatever condition each was called, there, let him remain with God.39:00-39:03What's the motivation for remaining where you are?39:03-39:07What's the motivation for being faithful where God has placed you?39:08-39:12That same God is with you wherever you go.39:12-39:16No matter what job you have, God is with you.39:16-39:19No matter your financial struggles, God is with you.39:20-39:24No matter your relational status, God is with you there.39:25-39:28And he will never leave you or forsake you.39:30-39:33Have you ever had to go on a walk with a fast walker?39:34-39:37Or go on a hike with someone that you cannot keep up with?39:37-39:46No matter how hard you try, no matter how much you lengthen your stride, there is always way ahead of you and you are lagging so far behind.39:49-39:52So often that's how we feel when it comes to our relationship with the Lord.39:53-39:57Like he's an infinite amount of steps in front of us and we'll never be able to catch up.39:57-39:58It just feels hopeless.39:59-40:00He's always gonna feel so distant.40:00-40:03He's always gonna feel so far away.40:05-40:06Is that actually true?40:08-40:11God is in step with you the entire time.40:11-40:19He is right there with you, comforting you, encouraging you, calling you to keep it up instead of giving up.40:20-40:22Do you feel discontent?40:24-40:26Do you feel alone?40:27-40:29Do you feel like no one cares about you?40:29-40:31No one sees the struggles that you're going through?40:33-40:38It's my hope this morning that you will believe in God's nearness like never before.40:39-40:45It is my prayer that you will believe in God's presence even when he feels far away.40:48-40:53You may be discontent this morning because the content of your life is so shallow.40:54-41:00You are discontent because you do not know Jesus Christ as Savior and Lord.41:01-41:09You are trusting in the provision of this world, which never satisfies, instead the provision of Christ, which eternally satisfies.41:10-41:22You will never experience true and lasting fulfillment until you turn from your sin and and you turn to Jesus Christ, who will satisfy you both now and forever.41:24-41:29He won't give you all that you want, but he will give you all that you need.41:31-41:35On the other hand, you may know Jesus Christ as Savior and Lord, but you're still discontent.41:37-41:38And why is that?41:40-41:44Because you were expecting what God never promised in the first place.41:45-41:55You're forgetting that Jesus Christ didn't come to this earth to suffer, die, and rise again to give you more of the stuff of this world that will just be taken away from you when you die.41:56-42:07Jesus Christ came and did all those things to give you that which can never be taken away from you, to give you that which will be even more satisfying and enjoyable when you stand in his presence.42:09-42:20Until that day, be faithful, no matter your location, no matter your calling, no matter your limitations, live the life that God has assigned to you.42:20-42:26Enjoy every single moment he gives you as a precious gift.42:27-42:33God didn't save you from your sins so you could lead a successful life in the eyes of the world.42:34-42:42God saved you so that you would faithfully do what he's called you to do in every single season of life.42:43-42:44Let's pray.42:47-43:00Father, we come to you as your people and we admit that we can be discontent, that we grumble, we complain both internally and externally, we grumble in our minds and we grumble with our mouths.43:01-43:12Lord, help us to remember how truly blessed we are in Christ that we have been forgiven, we have been redeemed, we have been adopted into your family and we are bound for heaven.43:13-43:19And when life is hard, help us to remember that it's through many tribulations we must enter the kingdom of heaven.43:19-43:22It shouldn't be a surprising thing that we go through fiery trials.43:24-43:27Lord, it should be a constant reminder of how much we need you.43:29-43:32It should be a constant reminder that we can't live this life on our own.43:34-43:37I'll lift up those who do not know you this morning.43:38-43:44May they not be able to leave this room until they place their faith and trust in Jesus Christ alone for salvation.43:45-43:53And for those of us who do know and love you, but are struggling with discontentment, Father, help us not to leave this room until we talk to someone else about this.43:54-43:57Until we ask someone else for prayer, we ask someone else for encouragement.43:57-44:05Help us to be the body of Christ this morning, not just individuals coming and then leaving, but a family who is here for one another.44:06-44:09We ask all these things in Jesus' name, amen. Small Group DiscussionRead 1 Corinthians 7:17-24What was your big take-away from this passage / message?What is the difference between godly ambition and ungodly discontentment?What are you the most discontent with right now? How can you take steps to address this dissatisfaction in your heart?What is your calling and assignment from the Lord in this season of life? How can you be faithful where He has placed you?BreakoutPray for one another.

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Siege lines rose like ribs around Syracuse, and for a moment it looked inevitable: Athens would seal the city by land and sea and claim a victory to match its ambition. Then a Spartan named Gylippus found an open path, a counterwall bit into Athenian plans, and the balance turned in a single campaigning season.We walk through the decisive mechanics of the siege: the capture of Epipolae, the fort at Labdalum, and the careful logic of building north and south walls to throttle supply. You'll hear how targeted Athenian raids shattered early Syracusan counterworks, why the marsh approach to the Great Harbor mattered, and how a split-second battlefield recovery cost the bold general Lamachus his life. Inside Syracuse, morale plunged and talk of surrender spread—until Corinthian ships slipped the net and Gylippus marched overland to reframe the war.From that point, the terrain of decision shifted. Gylippus struck at Lebdalum, forced Athens to defend too many seams, and completed a counterwall that kept Syracuse connected to the hinterland. Cavalry and javelin men exploited open ground, driving the Athenians back behind incomplete lines. Nicias moved supply points to harbor forts for safer seaborne logistics, but the longer haul to the heights invited harassment, fatigue, and a slow bleed of ship crews and morale. The result was a strategic stalemate tilting toward the defenders.At the heart of this chapter is Nicias's stark letter to the Athenian assembly, a rare moment of strategic honesty: withdraw entirely and accept the costs, or reinforce massively with hoplites, cavalry, money, and shared command. No half measures. From the safety of a calm Athens, the choice felt simple—send more. That confidence, nurtured by empire and habit, set the stage for a larger reckoning as Syracuse rallied allies and trained a fleet to contest the last Athenian advantage at sea.Listen for tactical lessons on siegecraft, counterwalls, and the danger of leaving a single approach unguarded, alongside the political lesson that ambition without mass invites reversal. If this deep dive sharpened your view of the Sicilian Expedition, follow the show, share it with a history-loving friend, and leave a quick review to help others find the series. Support the show

The Book of Acts tells a wild story about what happened while Paul was in Corinth, and it involved a guy named Sosthenes. Later, Paul wrote a letter to the church in Corinth with a guy named Sosthenes . Coincidence? Maybe. Or maybe the writer of the Book of Acts was trying to get a message across with the story he wrote. Based on Acts 18:1-18 and 1 Corinthian 1:1-17. Show notes have been posted at retellingthebible.wordpress.com. Media in this Episode The following music was used for this media project: "AhDah" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Music: What Remains Produced by Sascha Ende Link: https://ende.app/en/song/13531-what-remains http://creativecommons.org/licenses/by/4.0/ Support Retelling the Bible If you would like to support the work that I do creating these stories, go to patreon.com/retellingthebible and choose a level of support! Contact me on Social Media! Bluesky Facebook Reddit

Daily Dose of Hope February 18, 2026   Scripture: 2 Corinthians 3   Prayer:  Holy God, We are weary.  We are tired.  We need you.  You are great and mighty.  You are merciful and loving.  How we need that right now!  Lord, speak to us today.  We need to hear your voice.  We pray that your voice will be louder and clearer than all the other voices that crowd our thoughts.  Lord, in these next few moments of silence, please speak to us...  God, we give you all the glory.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading at New Hope Church in Brandon, Florida.  Happy Ash Wednesday.  If you live in the greater Brandon, Florida, area, I invite you to attend the New Hope Church Ash Wednesday service at 6:30pm in Logan Hall.  There will be meaningful worship, a brief message, and the imposition of ashes.   For our devotional, we are currently journeying through Paul's letters.  We have just started our fifth pastoral letter, 2 Corinthians.  Today, we are taking a look at chapter 3.  In the beginning of the chapter, Paul is explaining why he doesn't need letters of recommendation. Apparently, this was a common practice to provide letters that verified the authenticity of an apostle or leader. Paul mentions providing them in some of his other epistles but does not feel the need to have them for the church at Corinth. After all, he founded the Corinthian church so they should be well aware of his gifts and skills as an apostle. This whole discussion gives us a bigger picture of what Paul is dealing with-people are challenging his credentials and leadership. This must have been very distressing for Paul, who put so much love and self-sacrifice into his churches.   Paul then moves on to a discussion about boldness and spiritual blindness. He can be bold because there is no veil separating him from God. Remember, Moses had to pull a veil over his face when he went to speak with God to protect himself and the Israelites from God's powerful glory. It also reminds me of another veil-the curtain that separated the priest from the holiest of holies in the temple, where God's presence dwelt. Under the Old Covenant, there were many veils which served to protect people from God's power and glory. While it was for their protection, it was also a physical and spiritual separation.   Paul makes the point that even then, while the veil was technically gone, the Jews still behaved as if it was there; they experienced a spiritual blindness of sorts. But in Christ, there is freedom. There doesn't have to be separation from God or blind adherence to the Old Covenant. Christ introduced a new way of doing life, where the veil is gone, and we can now contemplate God's glory. In fact, through the power of the Holy Spirit, we can day by day be transformed into his likeness.   Verse 18 really resonates with me today. "...we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory..." This is sanctification. The more we grow in our walk with Jesus, the more we experience his grace and look more and more like him.   A question: do you look more like Jesus today than you did five years ago? Why or why not? What do you want to look like five years from now?   Blessings, Pastor Vicki  

In this episode we carefully trace Paul's desire to use his authority to edify the Corinthian church. However, if the church refuses to obey God's word, Paul will be left with no choice but to use authoritative correction. The post 2Corinthians 12v17-13v1-14 Authority for Edification appeared first on Calvary Chapel Crossover.

Guiding Question Is your spiritual pride keeping you from needing a Savior? Summary Dr. Lewis walks listeners through 1 Corinthians 1:26–31 and 6:9–11, exposing our pride and self-sufficiency. He highlights how God intentionally chooses “the foolish, weak, and despised” to shame the world's strong and proud. Using vivid biblical examples (Corinthian slaves, thieves, adulterers, homosexuals) and contemporary illustrations (a homecoming queen realizing a humble girl has what money can't buy), he challenges us to consider: What blocks us from embracing God on His terms? Pride or self-righteousness? Then, through 1 Corinthians 1:30, Dr. Lewis shows how Christ becomes wisdom from God—giving us: Righteousness – our legal standing before God Sanctification – spiritual transformation Redemption – ultimate hope beyond death He contrasts the inadequacy of philosophy (“wishology”) and psychology with the life-changing wisdom of Christ. Finally, quoting Jeremiah 9:23–24, he ties it all together: true boasting is not in our wealth, wisdom, or power—but in knowing and understanding God. Outline The Paradox of God's Choice (1 Cor. 1:26–31) God chooses the weak and foolish to shame the strong Illustrations from Corinth and modern life Breaking Spiritual Pride Matthew's Beatitudes: “poor in spirit” William Barclay: “can do nothing” -> real Christianity begins God's Methods to Reach Us Crisis Emptiness Holy Spirit's quiet tug Christ: God's Wisdom in Us (1 Cor. 1:30) Righteousness Sanctification Redemption (eternal perspective) Why We Should Boast in God The emptiness of philosophy and psychology Jeremiah's command: boast only in knowing God Invitation & Response Personal challenge: Is pride keeping you from Christ? Prayer invitation for forgiveness and new life Key Takeaways Pride blocks access to God; spiritual poverty opens the door. God's “foolish” servants highlight His power, not ours. True wisdom comes from embracing Christ's righteousness, transformation, and hope. Philosophy and psychology may analyze life—they cannot redeem. Real boasting is in knowing God's character and pursuing relationship, not achievements. Scripture References 1 Corinthians 1:26–31 – God chooses the weak and foolish 1 Corinthians 6:9–11 – “And such were some of you…” Matthew 5:3 – Blessed are the poor in spirit 1 Corinthians 1:30 – Christ as our wisdom Jeremiah 9:23–24 – Boast only in knowing the Lord Recorded 5/17/81

Send a textPaul, continuing his letter to the churches in Galatia, now asks the believers "who hindered you from obeying the truth?"  Like the Galatians who were being deceived by false teaching bringing people under a religious legal system that was totally unnecessary, we too can fall victim to religious systems, traditions, dogmatic teachings and hinder our freedom in Jesus.  This brings us back into bondage of the world and the master of the world - Satan.  Paul clarifies certain behavior, like he did in his letter to the Ephesians and the first letter to the Corinthian believers, that is a disqualifier from the kingdom of God if we do not surrender that behavior to Jesus.  This is helpful in our lives to know what is expected of us but at the same time challenges our faith.  Do we really surrender all to Jesus?     

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 5:3-5. Few passages in Scripture hit as hard as this one. Paul doesn't soften his tone, negotiate with sin, or try to appease the emotions of the Corinthian church. He issues a clear and urgent verdict. For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. — 1 Corinthians 5:3–5 Paul knows that this situation isn't just unhealthy—it's spiritually destructive. The sin is so entrenched, and the man so unrepentant, that drastic action is required. This is immediate and urgent spiritual surgery. What does "deliver this man to Satan" actually mean? Paul isn't calling for torture or physical harm. He isn't asking the church to ruin this man's life. He's calling for something far more purposeful: removal from the protection and fellowship of the church so he experiences the full weight of his sin. Inside the church, the man enjoys spiritual covering, truth, prayer, and community. Outside the church, he feels the consequences of his rebellion without the shelter he had taken for granted. "The destruction of the flesh" refers to breaking down his sinful nature—not destroying his soul. Paul's goal is restoration, not ruin. The goal is always redemption: "that his spirit may be saved." Sometimes, the only path to saving a person is allowing them to feel the emptiness and pain of life apart from God. It's the same pattern we see in the prodigal son: consequences awaken repentance and a "coming to his senses." So why don't churches discipline like this anymore? Two reasons: 1. Fear of "church hurt." Pastors are often afraid to confront sin out of fear they'll be labeled harsh, judgmental, or unloving. But avoiding discipline doesn't protect anyone. It leaves people stuck. 2. Cultural understanding of love (compassion). Our culture equates love with affirmation. Many Christians have embraced this belief, assuming that confronting another's sin is unloving and judgmental. But Scripture teaches the opposite. Love tells the truth. Love corrects. Love rescues. In many churches today, the real scandal isn't that sin exists—it's that believers lack the courage to call sin what God has already called it. Removing discipline removes one of God's strongest tools for spiritual rescue. Discipline isn't rejection—it's rescue. God's discipline is not punishment; it's protection. Scripture also tells us: "The Lord disciplines the one he loves." (Hebrews 12:6) Discipline is never God turning His back on you. It's God refusing to let you destroy yourself. Church discipline, when done biblically, cuts in order to heal. It exposes in order to restore. It protects the body and saves the sinner. Don't despise discipline. Don't reject it. Receive it as grace. Because the only thing worse than being disciplined by God is being left alone in your sin. DO THIS: Ask God to reveal one area where you've resisted discipline or correction. Submit it to Him. Invite a trusted believer to help you walk toward healing. ASK THIS: Why do I avoid correction even when I know it protects me? Where have I confused love with affirmation? How can I receive discipline as a blessing instead of a burden? PRAY THIS: Father, thank You for loving me enough to discipline me. Cut away what corrupts me. Remove what destroys me. Give me a humble heart that welcomes Your correction so I can be healed and restored. Amen. PLAY THIS: "Even When It Hurts"

Daily Dose of Hope February 16, 2026   Scripture:  2 Corinthians 1   Prayer:  Dear Heavenly Father, We are so grateful that your mercies are new every single morning.  No matter what our week or weekend has been like, we can come to you today afresh and anew.  Lord, forgive us for our many failings.  We want to do better.  In these next few moments of silence, Lord, hear our prayers...In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that goes along with the daily Bible reading plan at New Hope Church in Brandon, Florida.  We have been journeying through Paul's letters.  On Friday, we completed our fourth pastoral letter and today we begin our fifth, 2 Corinthians. While 2 Corinthians is the second letter we have that Paul wrote to Corinth, there are hints in the text about other letters (at least one); most likely got lost so we don't have access to them.  Paul established the church at Corinth on his second missionary journey and you can refresh your memory on that in Acts 18.  After he leaves Corinth, it doesn't take long for him to hear rumors that things are going south there.  That's when he writes I Corinthians.  Just to review, in I Corinthians, Paul provides a strong rebuke of the Corinthians about their worldly aspirations, their arrogance, and their shallow view of Christian leadership. This didn't serve to endear Paul to the influencers in the Corinthian church.  In fact, they got really mad.  Many in the church rejected his teachings and his authority.  Thus, Paul visited them personally in what he called his painful visit.  He references it in the very first verse of 2 Corinthians 2 (we will read I tomorrow).  He was addressing head-on the conflict and immorality in the church.  After that, he wrote a second letter, which I mentioned earlier, and Paul references that a few times in chapter 2.   Apparently, after the visit and letter, many of the Corinthians were repentant and felt terrible about what happened to Paul and the way he was treated.  2 Corinthians (likely his third letter) is Paul's response to those feelings.  He wants to reassure the people and restore his relationship with the church while also offering them wise counsel and not back down from previous statements. In today's Scripture, Paul is reminding the Corinthians of God's faithful promises. God has anointed us and put his seal on us. From antiquity to present times, a seal indicates ownership. Our bodies are not our own but belong to God. And God has put his Holy Spirit within our hearts as a deposit, or a guarantee, of what is to come. The promise is that we will be with Jesus at the resurrection and that we will continue to be made into his likeness in the meantime. How do we know that the Holy Spirit is living within us? How do we know that we belong to God? Think back to your own childhood. How did you know that you belonged to your earthly parents? Besides having the same name, there is an awareness and even a confidence that they are your parents and you are their child. This is obviously an imperfect example because while some earthly parents are responsible, protective, and loving, others are not. But we can know that God our Father is faithful, trustworthy, protective, and loving. Do you know that God is your Father?  And, do you know that the Holy Spirit is within you?   Blessings, Pastor Vicki    

Rules of Engagement: A Journey Through 1 CorinthiansWhat does it look like to be the church in a world that doesn't always understand—or welcome—what we're about? That's the question the Apostle Paul tackled head-on in his letter to the church in Corinth, and it's the question we're wrestling with together this series.Paul planted a church in one of the most diverse, culturally complex cities in the ancient world. And almost immediately, things got messy. Division. Pride. Tolerance of things that shouldn't be tolerated. Silence where there should have been honesty. The Corinthian church was full of people who had the Spirit of God and the mind of Christ—and were still acting like the world around them.Sound familiar?Week by week, chapter by chapter, we'll walk through Paul's letter and discover that we are God's temple, keepers of an extraordinary mystery, and called to live like it. Rules of Engagement // Chapter 6A Study in 1 CorinthiansFebruary 15, 2026Jeremy Olimb // Lead Pastor

Episode Synopsis:Paul is in Macedonia preparing to head south to Corinth.  So far, he has written to the Corinthians about his office and authority and he has encouraged them to wrap up their efforts to collect an offering to be sent to the struggling church in Jerusalem.  The Corinthians have been a difficult bunch for Paul, but when he wraps up the letter we know as in 2 Corinthians in chapter 9 he is both joyful and confident that the Corinthians understand his office and role in the apostolic churches.But then Paul gets news which can only be described as infuriating.  A number of men–apparently Jews claiming to have the blessing of the Jerusalem church, yet who use Greek rhetorical gimmicks, and who brag about visions, revelations, and who claim to have performed miracles–have infiltrated the Corinthian church in his absence.  Paul is understandably upset and the apostolic gloves come off.  He describes these men as false teachers and apostles who preach a different gospel, a different Jesus, and a different Holy Spirit than he has taught the Corinthians.  He even identifies them as agents of Satan.  How can the Corinthians be so foolish and gullible?  We can only imagine Paul's frustration with these people.  R. C. Sproul's words come to mind here–”what is wrong with you people?!”So before Paul returns to Corinth, he adds chapters 10-13 to what he thought was his completed letter.  He will send Titus and the others south, while he wraps up his remaining business in Macedonia.  Unlike the specious charges raised against him by the false teachers and gospel peddlers, Paul will demonstrate that he is every bit as tough in person as he is in his letters–a charge which has been leveled against him by the false apostles.  He will challenge these agents of Satan and their false gospel by reminding them that divine warfare is conducted in the power of the Holy Spirit (not grounded in the flesh as these men were doing) and that Paul's gospel can destroy all lofty opinions and take every thought captive to the knowledge and Lordship of Christ.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

What does the Corinthian passage about head coverings, women and men really mean? Do we need to be praying for our enemies? Who exactly are they? What does it mean to be worldly? How do we avoid being worldly?

What if the greatest threat to our witness today isn't culture—but division within the church itself? In a time when opinions are loud and loyalties are competing, it's easy to prioritize being right over reflecting Christ. In this episode, Christine Caine walks through 1 Corinthians 1 to remind us that what unites us in Jesus is far greater than anything that divides us. Paul's words to the Corinthian church speak powerfully to our moment—calling us back to humility, unity, and the centrality of the cross. This message challenges us to elevate Jesus above personalities, preferences, and opinions, and to live in a way that truly reflects Him to a watching world. Unity isn't optional—it's essential to our witness. ✨ In this episode, you'll discover: ● Why unity matters more than ever in a divided world ● How the cross confronts pride, power, and human wisdom ● What it looks like to live and lead with Jesus at the center