Podcasts about Corinthian

How can better business systems protect your firm's profitability, and your sanity?In this episode of Practice Disrupted, Evelyn Lee is joined by Darguin Fortuna, founding principal of Flow Design Architects and chair of the AIA Small Firm Exchange. Darguin shares his incredible journey from moving to the United States from the Dominican Republic in 2010, learning English while working night shifts at Wendy's, to passing all six ARE exams in just over a year and earning his license the same day his daughter was born.Darguin's frustration with traditional architecture practice didn't stem solely from long hours; it also stemmed from the lack of transparency around business operations, the constant scope creep, and the inability to establish a healthy work-life balance. Determined to build something different, he and his partner, Marcos Severino, founded Flow with rigorous systems designed to protect profitability and empower their staff. They share how they categorize their services into three distinct levels, Ionic, Doric, and Corinthian, charge for initial consultations, and use a fictional office manager to handle difficult financial conversations."Every line is a source of good, and it's worth money. If I draw a map to a treasure that has billions of dollars of gold, how much is that map worth? You can't get the gold without the map." - Darguin FortunaThis episode is a masterclass in treating an architecture firm as a business first. Darguin explains his obsessive focus on process, from recording client meetings and creating standard email templates to building a vast library of internal training videos that enable the firm to run autonomously. Whether you are a firm owner struggling with profitability or a young architect looking to carve your own path, Darguin's story is a powerful reminder that you have the agency to design a career and a life on your own terms.Guest:Darguin Fortuna is the founding principal of Flow Design Architects in Salem, Massachusetts, and the first Dominican-born recipient of the AIA Young Architect Award. After immigrating to the U.S. and completing his architecture degree at the Boston Architectural College, Darguin became licensed and quickly recognized the flaws in traditional practice models. At Flow, he has pioneered highly systematic, business-first approaches to architecture, focusing on profitability, clear client communication, and robust internal training. He is also an entrepreneur with ventures in short-term rentals and childcare.This episode is especially for you if:✅ You are tired of scope creep and want to learn how to ensure you are paid for every service you provide. ✅ You want to understand how to implement tiered service offerings (like Flow's Ionic, Doric, and Corinthian models) to manage client expectations. ✅ You struggle with setting boundaries with clients and want strategies for maintaining work-life balance. ✅ You are interested in how to build internal training systems (SOPs) so your firm can operate without your constant oversight. ✅ You want to hear an inspiring story of resilience, entrepreneurship, and carving out a unique path in the architecture profession.What have you done to take action lately? Share your reflections with us on social and join the conversation.

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 6:12-14. We live in a world that treats the body like a playground—something to indulge, use, bend, and satisfy at any cost. Corinth wasn't any different. They had a saying they loved to quote: "All things are lawful for me." Translation: "I can do whatever I want with my body." But Paul takes that slogan and makes a theological adjustment, as any good Bible teacher would. "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be dominated by anything. "Food is meant for the stomach and the stomach for food"—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. — 1 Corinthians 6:12–14 The Corinthian church had built an entire theology to justify its sexual habits. And honestly? Churches and believers still do this today—reshaping doctrine, bending Scripture, and redefining holiness to accommodate whatever desires they refuse to surrender. For example: Some justify porn and masturbation: "It's natural." "No one gets hurt." Some justify same-sex attraction acted upon: "This is who I am." "God wouldn't deny love." Some justify multiple sexual partners: "It's just physical." "Everyone does it." Others justify emotional affairs, hookups, cohabitation, sexting, or "sleeping together because we love each other." Paul looks at all of this and declares, "Your logic is broken because your theology is broken." The Corinthians even had a clever argument for their desires: "Food is meant for the stomach and the stomach for food…" In other words: "If my body craves it, then my body must be made for it." That logic is wild. It's like saying: "My anger flares easily, so God gave me the spiritual gift of rage." "I crave donuts at midnight, so clearly this is holy hunger." "I like Taylor Swift songs, so I must be a liberal." It sounds ridiculous because it is ridiculous. Desire never defines design. Craving never clarifies calling. Your body isn't disposable. It isn't personal property that you can use however you want. Your body has a calling. It belongs to the Lord. And the Lord is for your body. Created for holiness. Redeemed by Christ. Destined for resurrection. So don't surrender your body to impulse. Steward it and its worth. Your body isn't a playground for desire—it's a temple for the Lord. And when you understand the calling on your body, you stop using it for things that destroy it. DO THIS: Identify one desire that tries to dominate your body—lust, impulse, laziness, or escape—and surrender it to Christ today. ASK THIS: What desire most often tries to tell me my body belongs to me? How does remembering my body's calling reshape my choices today? Which impulse have I allowed to master me that Christ is calling me to resist? PRAY THIS: Father, thank You for claiming my body as Yours. Help me honor You with what I desire, what I pursue, and what I allow to shape my habits. Strengthen me to resist impulses that don't reflect who I am in Christ. Amen. PLAY THIS: "Lord, I Need You"

Daily Dose of Hope February 26, 2026   Scripture:  2 Corinthians 9   Prayer:  Holy God, We rejoice and give praise for the ways you care for us.  We thank you for how you continue to forgive us and give us second and third chances.  Help us seek lives characterized by your holiness.  Help us seek pure hearts.  Lord, in these next few moments of silence, hear our prayers and help us bring together all our scattered thoughts and focus on you...It's in your name we pray, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are currently walking through Paul's letters.  We are working our way through our fifth pastoral letter, 2 Corinthians.   Today's reading is 2 Corinthians 9.  In this chapter, Paul is continuing his discussion on giving. Paul is trying to rouse some enthusiasm among the Corinthian believers on the topic of giving, specifically giving to the destitute believers in Jerusalem. The Jerusalem Christians were experiencing a famine and possibly loss of their livelihood due to converting the Christianity.  They were initially very interested and enthusiastic but apparently, they haven't followed through on their commitments.   Today's chapter leads to some interesting thoughts. You reap what you sow, not just with material resources but also in other ways. This idea is found throughout Scripture but most notably in Jesus' teaching in Luke 6:38, Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.   But it also suggests that giving is an individual decision of the heart. We don't give for public recognition but to please God and demonstrate his love to others. God doesn't want us to give out of a sense of obligation but truly out of a kind and generous heart. All we have comes from God, we are simply giving a portion back to God's work in this world. Finally, Paul is suggesting that when we give to God's work, we will be blessed. God will ensure that our needs are met. Notice Paul doesn't say that our wants will be fulfilled but rather our needs. We will have what we need to be content.   What does it take for you to be content? Do you give with a cheerful heart?   Blessings, Pastor Vicki      

Rick and Svea continue their challenging journey through First Corinthians, tackling Chapter 6 which addresses conflict within the church. They explore Paul's confronting question: "Why not rather be wronged?" and discuss how the Corinthian believers were taking each other to court instead of resolving disputes within the community.They examine three key perspectives: theological (understanding our eschatological identity in Christ), ecclesiological (recognizing we're one body and conflict hurts us all), and leadership (accepting that being misunderstood comes with the territory). They share personal vulnerabilities about their own "insecurity cards"—Rick's struggle with being misunderstood and Svea's feelings of inadequacy—and discuss how the cruciform lifestyle (self-sacrificing love modeled by Jesus on the cross) should shape how Christians handle conflict.The conversation emphasizes that while conflict is inevitable, we're called to seek security and satisfaction in Christ alone rather than demanding affirmation from others. They explore practical applications for church life, leadership, and personal relationships, highlighting how choosing to "rather be wronged" isn't about tolerating abuse but about prioritizing others' needs and protecting confidentiality—even when it means taking the hit yourself.Topics discussed in this episode:00:00 Introduction01:45 Nine Sacred Pathways & Spiritual Connection04:45 Conflict in the Corinthian Church06:35 Insecurity Cards Discussion09:10 Self-Awareness & Growth12:10 Jesus & Paul Were Misunderstood13:10 Taking an Eschatological Perspective15:25 Cruciform Way of Life18:15 Three Lenses: Theological Perspective21:25 "Why Not Rather Be Wronged?"22:43 Three lenses: Ecclesiological Perspective - Body of Christ 25:20 Not Demanding Affirmation from Others27:50 Woman at the Well - John 429:10 Representing Jesus Well30:25 Three lenses: Leadership Perspective - Being Misunderstood 31:52 Leadership & Confidentiality34:35 Practical Leadership Example37:00 Decision Tree - When to Take the Hit38:15 Closing Remarks

Roles in God's order (Part 2)- What application can be made from Paul's words about the roles of men and women in the church? Are women supposed to wear head coverings? One of the results of disorder in the Corinthian church was improper conduct when taking the Lord's supper.

Guiding Question What does it mean to "die to self," and why is it essential for experiencing the power of Christ in the Christian life? Summary This message centers on the theology of the cross—particularly the believer's need to die to self in order to experience the resurrection life and power of Christ. Drawing from Paul's letters to the Romans and Corinthians, the sermon emphasizes that surrender, not self-effort or religious performance, is the path to spiritual vitality. Through biblical exposition and a vivid personal story, Dr. Lewis argues that true Christian transformation occurs when we lay down our lives and live by the resurrection power of Jesus Christ. Outline I. The Theological Foundation (Romans 6:5–13) Believers are united with Christ in both His death and resurrection. “Consider yourselves dead to sin, but alive to God” (v. 11). Do not let sin reign in your mortal body; live free through Christ. II. Paul's Strategy in Corinth (1 Corinthians 2:1–5) Paul chose not to use clever speech or worldly philosophy. He focused solely on preaching “Christ and Him crucified.” Corinthian culture mirrors modern American culture—immoral, materialistic, prideful, yet spiritually empty. III. The Cost of Discipleship (Mark 8:34–35) “If anyone would come after me, let him deny himself and take up his cross.” Resurrection life is not possible without first dying to self. Many desire God's blessings, but not at the expense of personal surrender. IV. Illustration from Personal Experience A difficult trip to Israel revealed the limits of human strength and leadership. When the speaker finally surrendered to God amid exhaustion, he experienced supernatural peace and strength. The turning point came only after fully dying to self. V. Paul's Personal Struggle (2 Corinthians 4:7–12) Paul ministered in physical weakness, fear, and trembling. Despite suffering and persecution, he continued by dying daily to himself. His weakness became a vessel for Christ's power and life to shine through. VI. The Real Source of Power (1 Corinthians 2:5) Faith must rest not in human wisdom, but in the power of God. Christianity is not merely intellectual or theoretical—it is transformational. Key Takeaways You must die to self to live in Christ. There is no spiritual power without surrendering your will. Christian mediocrity often stems from self-centeredness. We desire spiritual benefits without laying down our lives. Resurrection power follows crucifixion. We cannot know the power of Christ's life without embracing His death. Paul modeled this principle in weakness and suffering. His effectiveness came from his daily crucifixion of self. God's power is made perfect in our weakness. The end of self is the beginning of God's strength (cf. 2 Corinthians 12:9). Scriptural References Romans 6:5–13 – United with Christ in death and life; dead to sin, alive to God. Galatians 2:20 – “I have been crucified with Christ…” Mark 8:34–35 – Take up your cross and follow Jesus. 1 Corinthians 2:1–5 – Paul's preaching: not in wisdom, but in the power of God. 1 Corinthians 3:3 – “You are still fleshly…” 2 Corinthians 4:7–12 – Dying to self so Christ's life may be revealed. Galatians 4:13 – Paul preached due to illness, revealing physical weakness. Recorded 6/21/81

Daily Dose of Hope February 23, 2026   Scripture: 2 Corinthians 6   Prayer: Abba Father, We come to you today in awe of your love for us.  Thank you, Lord, for your sacrifice.  Thank you for sitting high and looking low.  We give you all the glory and praise, Lord Jesus.  Help us to be less selfish and more like you.  On our own, we mess it up.  We need you, Jesus.  We need you minute by minute.  Guide our thoughts today, Lord.  Guide our words and guide our actions.  May we look more like you today, Lord, than we did yesterday.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently journeying through Paul's pastoral letters chronologically.  We are now in the middle of 2 Corinthians.   Today's reading is 2 Corinthians 6.  Paul wants the Corinthians to know that there are boundaries surrounding the behaviors of the covenant community. As we have discussed in previous chapters, most of Corinth consisted of individuals who worshipped multiple gods; idolatry and sexual immorality were a part of the pagan existence. Now, people are coming to know Jesus and entering the Corinthian church.  This requires a huge shift in thinking about what is acceptable. Paul continues to teach that while they have freedom in Christ, that is not an excuse for behavior that displeases God. They are called to holiness.   It is from that place that Paul tells the Corinthian believers not to be yoked with unbelievers. A yoke refers to the wooden crosspiece that was fastened over the necks of two oxen and attached to a plow or cart that they are to pull. When one animal is yoked to another, generally the stronger animal can help make up for the inadequacies of the weaker animal. Think about Jesus' words in Matthew 11:28-30, "Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light." When we are yoked together with Jesus, he helps lighten our load and provides rest for our souls.   But Paul is saying not to be yoked with those who are not Christ-followers. As in the reference from Matthew, being yoked with someone suggests a close, almost intimate relationship. Do not yoke yourself with someone whose values, attitudes, and behaviors are fundamentally different from your own. Paul is referencing marriage but also other relationships. Do not bind yourself to people who have a worldview that is opposed to your own.   I want to be clear; Paul is not saying that Christians aren't to associate with unbelievers.  Frequently, Paul encourages believers to eat with those who don't yet believe and build relationships with those who need to know the hope of Christ. But having an unbelieving friend or acquaintance is totally different from an unbelieving spouse, business partner, or bestie. Set your boundaries.   Blessings, Pastor Vicki  

Rules of Engagement: A Journey Through 1 CorinthiansWhat does it look like to be the church in a world that doesn't always understand—or welcome—what we're about? That's the question the Apostle Paul tackled head-on in his letter to the church in Corinth, and it's the question we're wrestling with together this series.Paul planted a church in one of the most diverse, culturally complex cities in the ancient world. And almost immediately, things got messy. Division. Pride. Tolerance of things that shouldn't be tolerated. Silence where there should have been honesty. The Corinthian church was full of people who had the Spirit of God and the mind of Christ—and were still acting like the world around them.Sound familiar?Week by week, chapter by chapter, we'll walk through Paul's letter and discover that we are God's temple, keepers of an extraordinary mystery, and called to live like it. Rules of Engagement // Chapter 7A Study in 1 CorinthiansFebruary 22, 2026Jeremy Olimb // Lead Pastor

Corinthians#2 1 Corinthians 1:10-17 In this sermon, Paul confronts disunity in the Corinthian church. Addressing favoritism, personality-driven loyalty, and spiritual pride. Paul calls believers back to unity centered on Christ alone. This message challenges us to examine our hearts, reject division, and remember that the power of the church is not in personalities-but in the cross.

Pastor Chris continues our teaching series entitled “1st Corinthians: Practical Answers to Real Problems.” In this fourth study of the series, “The God Who Makes Things Grow,” we study in 1st Corinthians 3:1-23 as the Apostle Paul continues his address of the challenges present within the Corinthian congregation. Here, we understand God desires to grow both individuals following Jesus and congregations as his “temple,” a people for his presence in a place.

Introduction: Introduction: What Should I Do If I'm Not Content? (1 Corinthians 7:17-24) I should recognize THAT MY CALLING IS A GIFT. (1 Cor 7:17) 1 Timothy 6:6 - But godliness with contentment is great gain, I should resolve to OBEY NO MATTER WHAT. (1 Cor 7:18-19) John 14:23-24 - Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. 1 John 5:3 - For this is the love of God, that we keep his commandments. And his commandments are not burdensome. I should remember WHO I AM IN CHRIST. (1 Cor 7:20-23) Philippians 4:11-13 - Not that I am speaking of being in need, for I have learned, in whatever situation I am, to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. I should rejoice THAT GOD IS WITH ME. (1 Cor 7:24) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:36-00:40Please open your Bibles to 1 Corinthians chapter 7, verses 17 through 24.00:41-00:451 Corinthians chapter 7, verses 17 through 24.00:47-00:53Have you ever stopped to consider how much of your life is beyond your control?00:55-00:57And some of you are thinking, no, because that sounds very depressing.00:57-01:00It doesn't sound very fun at all.01:00-01:02And I get that, but just go with me for a second.01:03-01:07Did you have any control over when you came into this world?01:08-01:17You had no say on who your parents were, how much money they had, what hospital you were born at, what doctors delivered you.01:18-01:21Did you have any control over your genetic makeup and DNA?01:23-01:32You had zero input into what you would look like, what inherent talents you would possess, and what natural personality you would receive.01:33-01:35Are you able to control the weather?01:36-01:39Are you able to keep snow storms and frigid temperatures away?01:41-01:44If you're able to do that, you have failed us these past two months.01:44-01:47What have you been doing if you're able to control those things?01:47-01:48Where were you last night?01:50-01:54Are you able to control every single situation that pops up in your life?01:55-01:59Are you able to keep all forms of pain and suffering away?02:00-02:06I assume not because if you're able to do that, you'd be a billionaire right now because you sold your secret methods to others.02:08-02:11So much of your life is beyond your control.02:13-02:18Discontentment comes when you fail to acknowledge and submit to this basic truth.02:19-02:27And at its core, dissatisfaction, discontentment, is you not being happy with what God has given to you.02:28-02:34you being dissatisfied with who the Lord is and the life he has entrusted to you.02:36-02:41So many of your problems come from trying to control the uncontrollable.02:42-02:50Guys in the room like me who are under six feet tall, I'm sorry, those exercises, those stretches will not add any inches to your height.02:50-02:52Those height-boosting shoes aren't fooling anybody.02:54-02:56We're just gonna have to enjoy the view from down here.02:58-03:03So many of your frustrations find their root in trying to stop the inevitable.03:05-03:09Ladies, I'm sorry to say it, please don't pelt me with tomatoes and other produce.03:11-03:15You're going to get older, and there is going to be signs of aging.03:16-03:19Okay, good. (laughs) No produce, phew.03:20-03:22It's impossible to avoid.03:23-03:29Instead of resisting this, accept that your meaning is not bound up what you look like on the outside.03:30-03:32What truly matters is what you look like on the inside.03:34-03:39So many of your disappointments come from an unwillingness to accept your limitations.03:40-03:50And I'm sorry to burst your bubble, I'm sorry to ruin all the lessons you learned from Disney movies growing up, but you cannot be whoever you wanna be and do whatever you wanna do.03:52-03:54I see some of you not agreeing with me internally.03:55-05:21I'm sorry, but it's not every boy's future athlete. It's not in every girl's future to be a famous celebrity or singer. There are things that you are good at and you should work on honing those natural talents and abilities. But there are other things that you stink at and no matter how hard you try you'll never rise above mediocrity when it comes to those activities. At this point you may be thinking, "Taylor, this is my favorite sermon so far. Are you saying that I have no control over my life at all? I'm actually not saying that. You do have some control over your life, but you do not have as much control as you would like. You cannot control the life you receive from the Lord, but you can't control what you do with the life you receive from the Lord. You cannot control the calling that you are given from the hand of God, but you can control if you are discontent or content with the calling you have received from the hand of God. Which best describes you in this season of life? Discontent or content? Dissatisfied or satisfied? Unfulfilled or or fulfilled.05:23-05:28I don't think it would take much introspection for some of you to realize that you are not content right now.05:29-05:31That you lack true joy.05:33-05:37That you wake up with a sense of dread that you have to be you.05:38-05:40And that you have to deal with what's in front of you.05:42-05:44You feel like your life is stuck in limbo.05:44-05:47You feel like things will never get better.05:47-05:50feel like things will never improve.05:52-05:55You may be wondering, what should I do if I'm not content?05:56-05:59What should I do if I'm not content?06:01-06:11We're towards the beginning of the Q and A section of 1 Corinthians and that is the exact question that the Apostle Paul answers for us in 1 Corinthians chapter seven, verses 17 through 24.06:12-06:25And just like the Corinthians, you need to be reminded that true contentment is not found in your circumstances, which are always changing, true contentment is found in Jesus Christ, who never changes.06:28-06:30Let's go to the Lord in prayer and ask for His help.06:30-06:37Please pray for me, that I'll faithfully proclaim God's word, and I will pray for you, that you will faithfully receive God's word.06:41-06:49Father, we thank you for yet another opportunity to worship you together, sit under your word together as your people.06:49-06:52Lord, this is a subject that touches every single one of us.06:53-06:58There isn't a single person in this room who isn't struggling with a sense of discontentment on some level.06:59-07:02I pray you'd use your word to comfort us.07:03-07:06You would use your word to challenge us.07:07-07:10You would use your word to point us to Christ.07:11-07:14We ask all these things in Jesus' name, amen.07:16-07:21The first Corinthians 7 is mainly about marriage and singleness.07:21-07:29Two weeks ago, Pastor Jeff preached on two gifts, the gift of sex and marriage and the gift of contentment and singleness.07:30-07:34And last week, you heard four sermons for the price of one.07:36-07:41If you are single and you want to stay single and remain single.07:42-07:46If you are single and do not want to remain single, get married.07:47-07:50If you are a Christian couple, stay married.07:52-07:56If you are married to an unbeliever while you are a believer, stay in that marriage.07:57-08:01Do not cut and run once you become a Christian.08:01-08:06God may use you to save your unbelieving spouse.08:07-08:11You can only control yourself in that situation.08:12-08:14You can control if you stay.08:14-08:19If that unbelieving spouse chooses to leave you, that is on him or her.08:20-08:22You cannot control what they do.08:22-08:25You can only control what you do.08:26-08:28And this kind of marital situation is hard.08:28-08:29I don't wanna sugarcoat it.08:29-08:32It's not easy or simple on any level.08:32-08:37It's painful, but according to this text, that will be used by God for his purposes.08:38-08:43No matter your relational status, it is not your job to figure out what God is up to.08:44-08:49It's your job to submit to the life that God has given to you.08:50-08:56It's your job to play the cards you've been dealt instead of throwing them down and walking away from the table.08:57-09:02This principle for marriage and singleness applies to every other area of life as well.09:02-09:08your social status, your family, your finances, your career, and the list goes on and on.09:09-09:18In verses 17 through 24, Paul jumps off the main highway of marriage and singleness to explore a much needed detour.09:19-09:23So let's return to our main question for this morning that sums up this detour.09:23-09:26What should I do if I'm not content?09:27-09:30What should I do if I'm not content?09:31-09:35Firstly, I should recognize that my calling is a gift.09:36-09:39I should recognize that my calling is a gift.09:44-09:47Let's read chapter seven, verse 17.09:47-09:55The apostle Paul writes, "Only let each person lead the life "the Lord has assigned to him "and to which God has called him.09:56-10:02"This is my rule in all the churches." Do you have house rules in your family?10:04-10:07Do you have expectations that are to be followed?10:08-10:19No Nerf gun bullets to the face, no running with scissors, bedtime is at 8 p.m. sharp, only kind and respectful words will be spoken in this family.10:20-10:27In this verse, the Apostle Paul makes it crystal clear that he has a house rule for the Corinthian church and every other church as well.10:28-10:32He establishes an expectation as for each person in all the churches.10:34-10:36Are you a person in the church?10:37-10:38Then this verse applies to you.10:39-10:43Paul gives no wiggle room, he gives you no excuse, he gives you no hall pass.10:44-10:49If you were a Christian, you were expected to obey what the apostle Paul has to say.10:50-10:51And what does he have to say?10:53-10:55Be faithful where God has placed you.10:56-11:00Be faithful where God has placed you.11:01-11:06Instead of constantly daydreaming about what's next, focus on what's in front of you.11:08-11:10Is that hard for anybody else besides me?11:12-11:16It's so tempting for life to become a series of what's next.11:17-11:20You and I can think, oh man, this current season of life stinks.11:20-11:23I can't wait for the next thing 'cause it's gonna be so much better.11:25-11:28When you're in middle school, what are you looking forward to?11:30-11:35High school, you're excited to get out of those years of early puberty and Axe body spray.11:36-11:37You can't wait.11:39-11:41When you're in high school, what are you anxious for?11:42-11:45Getting out of high school and going to the workforce or college.11:45-11:49Once you're in the workforce or college, what are you looking forward to?11:51-11:53Meeting that special someone?11:56-11:59And then once you meet that special someone, what are you anxious for?12:01-12:02Marriage and children.12:03-12:17And then once you're married and you have kids, or one kid, two kids, three kids, four kids, five kids for even some of you, when you're in the midst of the hardship of parenting, what are you anxious for?12:19-12:20Getting them out of the house.12:21-12:21Thank you, Andrew.12:22-12:23You're very excited to say that.12:25-12:29For your kids to mature, to get older, and to get out of the house, as Andrew Colburn would say.12:30-12:33You're excited for the house to be quiet.12:35-12:37But once the house is quiet, what are you anxious for?12:39-12:45For the loud noises to come back in the form of grandkids, to finally reach that retirement you've been working so hard for.12:45-12:47You don't want to set your alarm anymore.12:48-12:52But then once you're retired, you're thinking, What's next?12:52-12:54What is going to be my final chapter?12:56-12:59So much of my life can be spent on wishing it away.13:00-13:05And so much of your life can be spent on wishing it away.13:06-13:12Instead of being present in the moment, you and I can be fixated, I'm pressing the fast forward button so we can just get on with it already.13:14-13:17Because satisfaction must come when you climb that next ladder.13:18-13:19But then it doesn't.13:20-13:23So you keep climbing and you keep being disappointed.13:24-13:28The grass must be greener once you ascend that next hill, but then it isn't.13:29-13:34You keep walking up and down each hill, hoping for what won't be there.13:36-13:41The next thing has to be more fulfilling than this current season of life.13:42-13:49It won't be, because if you're not content with what you have right now, you will not be content with what you have then.13:51-13:58It's never been more challenging in the history of the world to be fully present than it is in 2026.13:59-14:06You and I have a device in our pockets that are gateways to discontentment and thanklessness.14:08-14:14You're constantly bombarded with videos and images of people's lives that seem better than your own.14:15-14:18"Oh, if only I could have that SUV or that minivan.14:18-14:20If only I could have a house that nice.14:21-14:24If only I could have that remodeled kitchen or bathroom.14:25-14:28If only I could afford that dream vacation.14:29-14:32If only my husband was as handy as that guy on that reel.14:34-14:38If only my wife was as supportive as that woman on that account.14:40-14:43If only my kids were that well behaved.14:44-14:49If only I didn't live in a place that was gray and overcast and snowy for what seems six months of the year.14:50-14:53If only, if only, if only, if only.14:55-14:56If only is a thief of joy.14:57-15:00If only is a recipe for discontentment.15:01-15:07If only obscures the reality that your life and the calling given to you from God are precious gifts.15:10-15:15To be clear, I'm not saying that it's wrong to consider the future, that it's wrong to plan ahead.15:15-15:20It's wise to think over, pray over, and make career moves.15:21-15:26It's a good thing to save for retirement and wanna leave something for your kids and grandkids.15:27-15:30It's not a bad thing to move or want a bigger space for your family.15:31-15:41Godly ambition can be a good thing, but there is a very thin line between godly ambition and ungodly discontentment.15:43-15:46Godly ambition and ungodly discontentment.15:48-15:49What's the difference?15:50-15:52Godly ambition looks like this.15:52-15:55God, thank you for all the good gifts that you've given to me.15:55-16:03Help me to invest my talents, my resources, my efforts into your kingdom for the sake of my family and for the sake of your glory.16:05-16:08Well, ungodly discontentment looks like this.16:09-16:12God, what you've given me is not good enough.16:12-16:14I need more.16:16-16:21Godly ambition is a life of open-handedness to the Lord.16:22-16:27Everything that you have belongs to Him, and everything you do is for His sake.16:28-16:33While ungodly discontentment is a life of pointing the finger of blame at God.16:34-16:39Everything that you have is yours, and everything you do is for your sake.16:39-16:40Do you see the difference?16:42-16:52In this verse, Paul is telling you enough of ungodly discontentment, enough of bitterness and resentment, enough of being thankless.16:52-16:55Stop being faithless and start being faithful.16:56-17:01No matter your circumstance, no matter your station in life, you can honor Christ.17:03-17:06What life has the Lord assigned to you?17:08-17:12What calling has God given you in this season of life?17:13-17:19Are you a teenager or a college student who's tired of taking tests, writing papers, and sitting in a classroom?17:21-17:24Recognize that your calling as a student is a gift from God.17:26-17:33Give your studies 100% of your effort because you are not working for your parents, you're not working for your teachers or your professors.17:33-17:34Who are you working for?17:36-17:37You are working for Christ.17:38-17:40You're working for the Lord himself.17:42-17:45Are you a mom whose life feels like Groundhog's Day?17:46-17:52Every single day feels the exact same, it's just the same thing over and over and over again.17:54-17:58Recognize that your calling as a mother is a gift from God.17:59-18:05Be faithful and pour into your children, point them to Jesus Christ every single chance that you get.18:05-18:13you'll never be able to press the rewind button and see your kids at the age they are now, even though you'll desperately want to.18:14-18:17Be faithful with this opportunity that God has given to you.18:19-18:21Are you in a job that you hate?18:23-18:27Are you in a job that is thankless and unfulfilling?18:28-18:34Recognize that that calling is a gift from God, even when it seems like a curse.18:35-18:37Don't be lazy, don't just skate by.18:38-18:45Outwork every single person at work, at the office, until that next opportunity arises.18:46-18:51Share the gospel, be faithful in showing your coworkers who Jesus Christ is.18:52-19:02I wish I had the time and ability to address all of your specific circumstances, but I don't really need to, because this principle from Paul applies to every single one of you.19:03-19:09Whatever you do and wherever you are, recognize your calling is a gift from God.19:10-19:13Be content, be thankful, be faithful.19:15-19:21Because Paul says elsewhere, godliness with contentment is great gain.19:23-19:30Discontentment always leads to loss, while contentment always leads to gain.19:32-19:33What should I do if I'm not content?19:34-19:37Secondly, I should resolve to obey no matter what.19:38-19:40I should resolve to obey no matter what.19:46-19:54After Paul commands the Corinthians to be faithful and content, he provides a real life example of what it looks like to be faithful and content.19:55-19:56Let's read verse 18.19:57-20:00Was anyone at the time of his call circumcised?20:00-20:03Let him not seek to remove the marks of circumcision.20:03-20:06Was anyone at the time of his call uncircumcised?20:07-20:09Let him not seek circumcision.20:10-20:11I know what you're thinking.20:12-20:15Oh dear, this is not the direction I expected this passage to take.20:15-20:17How is Pastor Taylor gonna apply this to my life?20:18-20:19How is he gonna explain this?20:19-20:25Well, I'm gonna take a page out of Pastor Jeff's book and not be explicit, but be straightforward.20:26-20:30In Paul's day, circumcision was not a medical issue.20:31-20:34It was a societal and religious issue.20:35-20:40Under the old covenant, the Israelites were commanded to circumcise their baby boys on the eighth day.20:41-20:51And circumcision was an outward sign that these boys were to be set apart for God and different than the pagan nations surrounding them.20:52-20:54And this outward sign is no longer needed.20:54-21:01this side of the cross and the empty tomb and the new covenant, we are not expected or commanded to carry out circumcision.21:03-21:12In this verse, Paul is addressing two sets of men in Corinth, those who are already circumcised and those who are not circumcised.21:13-21:16He has a very similar message for both groups.21:16-21:22If you're circumcised, don't try to remove the marks of your circumcision to blend in with the Gentiles.21:24-21:28I have no desire to get into the details of what that exactly means.21:28-21:38Let me just say that 2,000 years ago, Jewish Christian men had the option to have a surgery to undo what was done to them as infants.21:39-21:42And you may be thinking, why in the world would they wanna do that?21:42-21:43That sounds horrible.21:44-21:47We have to remember that Corinth was a Roman city.21:48-21:52It was filled with anti-Semitism, with hatred of Jews.21:52-21:57So Christian men would be tempted to make this change to blend in.21:58-22:08To use a modern day example, this would be like moving to Cleveland and to add insult to injury, you trade in all of your Steeler stuff for Cleveland Browns memorabilia.22:10-22:11Why do you do that?22:12-22:13'Cause you don't wanna be ridiculed.22:13-22:14You don't wanna be made fun of.22:14-22:17You wanna blend in in this new place that you live.22:18-22:21You make an external change to please other people.22:22-22:27And that was the temptation for Jewish Christians in Corinth.22:28-22:34On the other hand, Paul calls those who were uncircumcised to not seek circumcision because that would be pointless.22:35-22:42Back then there was a group called the Judaizers who believed that you had to be circumcised as a man to be saved.22:42-22:46But that totally goes against the message of Paul and the other apostles.22:47-22:52Paul is saying in this verse, if you were a Jewish Christian, Don't try to be like a Gentile Christian.22:53-22:56If you're a Gentile Christian, don't try to be Jewish.22:56-22:59That's a waste of time because you're both on equal footing.22:59-23:01You're both one in Christ.23:04-23:06And Paul explains this in even more detail in verse 19.23:07-23:21He says, "For neither circumcision counts for anything "nor uncircumcision, but keeping the commandments of God." that you're faithful.23:22-23:26An uncircumcision does not prove that you're unfaithful.23:27-23:32What matters, according to this text, heartfelt obedience to the Lord's commands.23:34-23:38God isn't after external religious rituals that cannot change you.23:38-23:42He is after an inward change that leads to an outward change.23:42-23:47God doesn't want you just to look the part and pretend that you have true faith.23:47-23:50He wants you to act the part and live out your faith.23:51-23:58And the test of true faith is that you are willing to obey God no matter what.23:58-24:09You are willing to obey Him even when life is hard, even when life isn't going the way you want it to, even when the world is telling you to do the exact opposite.24:10-24:16The Roman world pressured Jewish Christians to blend in while God commanded them to stand out.24:17-24:45The Judaizers pressured Gentile Christians to follow the ceremonial law that they could blend in with them while God called them to a deeper level of obedience and submission. Who should the Jewish Christians obey? The Romans and Corinth or God? God. Who should the Gentile Christians obey? The Judaizers or God?24:46-24:47You guys can do a lot better.24:47-24:49I'm giving you one more chance for this third one.24:50-24:54Who should you obey, this sinful culture or God?24:55-24:56Much better.24:58-24:59Here's the thing.24:59-25:04It's so challenging to obey God and his word when you are discontent.25:06-25:06Why is that?25:08-25:14When you are discontent, you can believe that God isn't holding up his end of the bargain, so why should you?25:16-25:20You can view your relationship with God as an exchange of goods and services.25:21-25:33God gives you material wealth, he gives you good health, he gives you easy weeks with the least amount of road bumps possible, and in exchange, you obey him with joy in your heart and a smile on your face.25:36-25:54But when your health takes a bad turn, when you get a pay decrease, when you receive a pink slip, when you experience the hardest week of your life, you feel betrayed by the Lord, and you no longer wanna give Him what He has owed.25:55-26:02You feel like Charlie Brown, when he went to kick the football at the last minute, it's pulled away by Lucy, and he has a somersault into his back.26:02-26:08You just feel totally dejected, totally betrayed.26:11-26:13You just want to take your ball and go home.26:16-26:23But friends, it is in those moments when you come face to face with the real motivation for your obedience to the Lord.26:24-26:28Do you obey Him because of who He is?26:30-26:32Or do you obey Him for what you can get from Him?26:33-26:37Do you listen to Him because you desire to twist His arm into giving you what you want?26:38-26:43Or do you listen to Him no matter what.26:45-26:48Do you follow his instructions because you love him?26:50-26:52Or do you follow his instructions to use him?26:55-26:57The Lord sees right through your exterior.26:58-27:03He sees right through the polished outside you can have, and he sees your motivations.27:06-27:08Like the Corinthians, you can focus on the wrong thing.27:10-27:18You can focus on the outside instead of the heart, instead of the obedience that God is calling you to.27:19-27:26You can come to church, you can participate in small group but still live in blatant disobedience behind closed doors.27:27-27:29You can say the right things but not do the right things.27:30-27:32You can talk the talk but not walk the walk.27:33-27:34Is that you today?27:36-27:37Am I describing you at all?27:38-27:40If I am, it's time to stop faking.27:41-27:42It's time to own up to your sin.27:42-27:49It's time to come to grips with your discontentment and your warped rationale for obeying or disobeying the Lord.27:50-27:55It's time to keep God's commandments no matter what, no matter what life throws your way.27:57-27:58This isn't my opinion.27:58-28:00This is God's authoritative word.28:01-28:05Listen to what Jesus says about this in John 14, 23 through 24.28:06-28:10He says, "If anyone loves me, he will keep my word.28:11-28:17Whoever does not love me does not keep my word." Could it be any clearer than that?28:21-28:37The apostle John ups the ante in 1 John 5, 3, "For this is the love of God, that we keep his commandments, and his commandments are not burdensome." Your love for God is not proven by checking all the Christian boxes.28:38-28:43Your love for God is not proven by having all the correct theological answers.28:44-28:47Your love for God is not proven by your feelings.28:48-28:51Your love for God is proven by your obedience.28:53-28:54It's an objective test.28:55-28:59And obedience, no matter what, is hard, but it's rewarding.29:00-29:08Obedience no matter what will take everything that you have, but it will give you more than you could possibly imagine.29:10-29:13Obedience no matter what is costly, but it's not impossible.29:16-29:18What should I do if I'm not content?29:19-29:22Number three, I should remember who I am in Christ.29:22-29:26I should remember who I am in Christ.29:30-29:35So, Paul gives another practical example of faithfulness and contentment in action.29:36-29:44He moves on from a controversial and uncomfortable topic to an even more controversial and uncomfortable topic, slavery.29:45-29:47Let's read verses 20 through 21.29:48-29:50Each one should remain in the condition in which he was called.29:51-29:52Were you a bond servant when called?29:53-29:54Don't be concerned about it.29:55-29:59But if you gain your freedom, avail yourself of the opportunity.30:00-30:11I could spend half this sermon talking to you about how slavery 2,000 years ago looked a lot different than it did in America, and how it looks across the world today.30:11-30:27I could deliver a long and boring lecture about indentured servitude, which is the truth that in the first century, many people willingly sold themselves into slavery to pay off debts, to manage households, to have a successful business.30:30-30:37I can tell you that 50% of the Roman Empire were slaves, and most of the time manual labor was not a part of the deal.30:38-30:44I keep going and going and going, but I'm not going to preach my homework because it doesn't affect the meaning of this text.30:44-30:51Paul is in no way trying to celebrate or endorse slavery in this passage or anywhere else in his letters at all.30:52-30:55Paul is not a fan of slavery on any level.30:56-30:57Is that clear to everyone?30:58-30:58Okay, good.30:59-31:04In fact, Paul even says, if you have an opportunity to gain your freedom, take it.31:05-31:06Grab a hold of it.31:06-31:07Enjoy your freedom.31:09-31:17But he also offers a very blunt reality to those Corinthian Christians who are slaves but will not receive their freedom anytime soon.31:18-31:20He says, don't worry about it.31:22-31:23Don't be concerned about it.31:24-31:25Remain where you are.31:27-31:29How could Paul say something like that?31:29-31:31It sounds so cold and unfeeling.31:34-31:34Well, not really.31:36-31:41Paul was never willing to call people to something that he wasn't willing to do himself.31:43-31:48Sure, Paul wasn't a slave, but he was a prisoner for a decent chunk of his life.31:48-31:51Did Paul resist that God-given assignment?31:52-31:56Did he waste his time complaining and hatching elaborate escape plans?31:57-32:02No, he remained in the position that God called him to with humility and contentment.32:04-32:04I'll prove it to you.32:04-32:11Listen to Philippians 4, 11 through 13, the most out of context taken passage in the history of the Bible.32:12-32:13And most people totally do not understand.32:14-32:17Paul wrote this while he was a prisoner.32:17-32:22I have learned in whatever situation I am to be content.32:23-32:28I know how to be brought low, and I know how to abound in any and every circumstance.32:28-32:33I have learned the secret of facing plenty and hunger, abundance, and need.32:34-32:35What's the secret, Paul?32:36-32:40I can do all things through him who strengthens me.32:41-32:44I can do all things through Christ who strengthens me.32:46-32:48Paul practiced what he preached.32:48-32:50He led by example.32:50-32:57He learned through experience that Jesus was all he needed because there were many times when Jesus was all that he had.33:01-33:04If that doesn't convince you, check out Paul's rationale for remaining as a slave.33:04-33:11In verses 22 through 23, he says, "For he who was called to the Lord as a bondservant is a freed man of the Lord.33:12-33:47Likewise, he who was free when called a bondservant of Christ. You were bought with a price. Do not become bondservants of men. So what's Paul's rationale here for remaining as a slave? If you are a Christian slave, remember that you are free in Christ. Because of Christ's death on the cross, this victorious resurrection, you have been forgiven, you have been redeemed, you have been ransomed from the slave market of sin, you've been set free from the power and penalty of sin.33:47-33:52Your sinful debt has been paid in full and you owe nothing.33:56-34:06And if you're a Christian who is not enslaved to an earthly master, don't look down on your Christian brother or sister who is enslaved to an earthly master.34:07-34:13Because even though you may not have a earthly master in this life, you have a heavenly master that you are enslaved to.34:13-34:16You are enslaved to Jesus Christ.34:17-34:21Your life is to be in service of him and what he has called you to do.34:21-34:24So don't be high and mighty because you are a slave.34:27-34:30He says to both groups, you were bought with a price.34:31-34:34You were bought with the precious blood of Jesus.34:36-34:40You have immense value because God says that you do.34:41-34:47God would not spend the most valuable resource in existence on that which is worthless in his eyes.34:49-34:51Again, you have worth because God says that you do.34:53-34:58In light of this, Paul commands the Corinthians to not become bondservants of men.34:59-34:59What does that mean?35:00-35:05Don't become enshackled to the thoughts and opinions of others.35:05-35:10How other people view you has no bearing on how God views you.35:10-35:17Your man-given identity in the world does not affect your God-given identity in Christ.35:17-35:24The opinion of others matters very little in comparison to the authoritative opinion of the creator of the universe.35:27-35:30Maybe you feel down about yourself right now.35:31-35:35You feel like your contribution to this church is negligible.35:36-35:40You're envious of those who seem to have a lot of talents 'cause you don't think you're good at anything.35:42-35:46You're envious of those who have a lot of confidence because you have no confidence.35:48-35:50You're embarrassed to tell people what you do for a living.35:51-35:54You're even embarrassed to invite people over to your small house.35:56-35:58Or maybe you're on the other side of the spectrum.35:59-36:00You have a very high view of yourself.36:01-36:04You feed on the praise and affirmation of others.36:04-36:06You're buying into your own press.36:08-36:12Do you know who can both lift you up and bring you back down to earth at the same time?36:14-36:14Dogs.36:17-36:18Some of you were surprised by that.36:18-36:20Brian thought something different I was gonna say.36:21-36:23If you have a dog, you know exactly what I mean.36:24-36:27My dog Murdoch has no regard for my appearance.36:28-36:31He couldn't care less if I'm skinny or overweight.36:32-36:34He couldn't care less if I'm up 20 pounds or down 30 pounds.36:36-36:39Murdoch has no regard for the money in my account.36:41-36:46If I were to list my many successes to him, he wouldn't be impressed at all.36:47-36:52If I were to list my many, many, many more failures, he wouldn't judge me or look down on me.36:54-36:59Whether this sermon tanks or succeeds, Murdoch will treat me the same exact way when I get home.37:00-37:06He'll run up to me with that goofy grin on his face, with his tail wagging and pawing at me for attention.37:07-37:09Murdoch's love for me has not changed from day to day.37:10-37:12His love is firm and fixed.37:13-37:16Murdoch shows no partiality or preferential treatment.37:18-37:22Do you know who else doesn't show partiality or preferential treatment?37:23-37:23The Lord.37:24-37:27God does not play favorites with his children.37:28-37:34He loves low-status Christians just as much as believers who are viewed as successful and accomplished.37:34-37:39He cherishes women who cannot have biological children just as much as women who can.37:41-37:49God's view of you does not depend upon your status and popularity, God's view of you depends upon His Son and what He has done for you.37:52-37:57If you don't feel content right now, stop looking at your circumstances.37:57-38:05Start looking at the cross of Christ where God's love for you was displayed in the most graphic and conclusive way possible.38:08-38:11Stop thinking about who you are in the eyes of the world.38:11-38:13Think about who you are in the eyes of God.38:14-38:25Consider who you are in Christ, loved, cherished, adopted, free from the power of sin forever and bound to Jesus Christ forever.38:28-38:29What should I do if I'm not content?38:30-38:34Finally, I should rejoice that God is with me.38:35-38:37I should rejoice that God is with me.38:42-38:47Paul makes one final appeal, to be faithful where God has placed you.38:47-38:48Let's read verse 24.38:50-38:58So brothers, in whatever condition each was called, there, let him remain with God.39:00-39:03What's the motivation for remaining where you are?39:03-39:07What's the motivation for being faithful where God has placed you?39:08-39:12That same God is with you wherever you go.39:12-39:16No matter what job you have, God is with you.39:16-39:19No matter your financial struggles, God is with you.39:20-39:24No matter your relational status, God is with you there.39:25-39:28And he will never leave you or forsake you.39:30-39:33Have you ever had to go on a walk with a fast walker?39:34-39:37Or go on a hike with someone that you cannot keep up with?39:37-39:46No matter how hard you try, no matter how much you lengthen your stride, there is always way ahead of you and you are lagging so far behind.39:49-39:52So often that's how we feel when it comes to our relationship with the Lord.39:53-39:57Like he's an infinite amount of steps in front of us and we'll never be able to catch up.39:57-39:58It just feels hopeless.39:59-40:00He's always gonna feel so distant.40:00-40:03He's always gonna feel so far away.40:05-40:06Is that actually true?40:08-40:11God is in step with you the entire time.40:11-40:19He is right there with you, comforting you, encouraging you, calling you to keep it up instead of giving up.40:20-40:22Do you feel discontent?40:24-40:26Do you feel alone?40:27-40:29Do you feel like no one cares about you?40:29-40:31No one sees the struggles that you're going through?40:33-40:38It's my hope this morning that you will believe in God's nearness like never before.40:39-40:45It is my prayer that you will believe in God's presence even when he feels far away.40:48-40:53You may be discontent this morning because the content of your life is so shallow.40:54-41:00You are discontent because you do not know Jesus Christ as Savior and Lord.41:01-41:09You are trusting in the provision of this world, which never satisfies, instead the provision of Christ, which eternally satisfies.41:10-41:22You will never experience true and lasting fulfillment until you turn from your sin and and you turn to Jesus Christ, who will satisfy you both now and forever.41:24-41:29He won't give you all that you want, but he will give you all that you need.41:31-41:35On the other hand, you may know Jesus Christ as Savior and Lord, but you're still discontent.41:37-41:38And why is that?41:40-41:44Because you were expecting what God never promised in the first place.41:45-41:55You're forgetting that Jesus Christ didn't come to this earth to suffer, die, and rise again to give you more of the stuff of this world that will just be taken away from you when you die.41:56-42:07Jesus Christ came and did all those things to give you that which can never be taken away from you, to give you that which will be even more satisfying and enjoyable when you stand in his presence.42:09-42:20Until that day, be faithful, no matter your location, no matter your calling, no matter your limitations, live the life that God has assigned to you.42:20-42:26Enjoy every single moment he gives you as a precious gift.42:27-42:33God didn't save you from your sins so you could lead a successful life in the eyes of the world.42:34-42:42God saved you so that you would faithfully do what he's called you to do in every single season of life.42:43-42:44Let's pray.42:47-43:00Father, we come to you as your people and we admit that we can be discontent, that we grumble, we complain both internally and externally, we grumble in our minds and we grumble with our mouths.43:01-43:12Lord, help us to remember how truly blessed we are in Christ that we have been forgiven, we have been redeemed, we have been adopted into your family and we are bound for heaven.43:13-43:19And when life is hard, help us to remember that it's through many tribulations we must enter the kingdom of heaven.43:19-43:22It shouldn't be a surprising thing that we go through fiery trials.43:24-43:27Lord, it should be a constant reminder of how much we need you.43:29-43:32It should be a constant reminder that we can't live this life on our own.43:34-43:37I'll lift up those who do not know you this morning.43:38-43:44May they not be able to leave this room until they place their faith and trust in Jesus Christ alone for salvation.43:45-43:53And for those of us who do know and love you, but are struggling with discontentment, Father, help us not to leave this room until we talk to someone else about this.43:54-43:57Until we ask someone else for prayer, we ask someone else for encouragement.43:57-44:05Help us to be the body of Christ this morning, not just individuals coming and then leaving, but a family who is here for one another.44:06-44:09We ask all these things in Jesus' name, amen. Small Group DiscussionRead 1 Corinthians 7:17-24What was your big take-away from this passage / message?What is the difference between godly ambition and ungodly discontentment?What are you the most discontent with right now? How can you take steps to address this dissatisfaction in your heart?What is your calling and assignment from the Lord in this season of life? How can you be faithful where He has placed you?BreakoutPray for one another.

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Siege lines rose like ribs around Syracuse, and for a moment it looked inevitable: Athens would seal the city by land and sea and claim a victory to match its ambition. Then a Spartan named Gylippus found an open path, a counterwall bit into Athenian plans, and the balance turned in a single campaigning season.We walk through the decisive mechanics of the siege: the capture of Epipolae, the fort at Labdalum, and the careful logic of building north and south walls to throttle supply. You'll hear how targeted Athenian raids shattered early Syracusan counterworks, why the marsh approach to the Great Harbor mattered, and how a split-second battlefield recovery cost the bold general Lamachus his life. Inside Syracuse, morale plunged and talk of surrender spread—until Corinthian ships slipped the net and Gylippus marched overland to reframe the war.From that point, the terrain of decision shifted. Gylippus struck at Lebdalum, forced Athens to defend too many seams, and completed a counterwall that kept Syracuse connected to the hinterland. Cavalry and javelin men exploited open ground, driving the Athenians back behind incomplete lines. Nicias moved supply points to harbor forts for safer seaborne logistics, but the longer haul to the heights invited harassment, fatigue, and a slow bleed of ship crews and morale. The result was a strategic stalemate tilting toward the defenders.At the heart of this chapter is Nicias's stark letter to the Athenian assembly, a rare moment of strategic honesty: withdraw entirely and accept the costs, or reinforce massively with hoplites, cavalry, money, and shared command. No half measures. From the safety of a calm Athens, the choice felt simple—send more. That confidence, nurtured by empire and habit, set the stage for a larger reckoning as Syracuse rallied allies and trained a fleet to contest the last Athenian advantage at sea.Listen for tactical lessons on siegecraft, counterwalls, and the danger of leaving a single approach unguarded, alongside the political lesson that ambition without mass invites reversal. If this deep dive sharpened your view of the Sicilian Expedition, follow the show, share it with a history-loving friend, and leave a quick review to help others find the series. Support the show

The Book of Acts tells a wild story about what happened while Paul was in Corinth, and it involved a guy named Sosthenes. Later, Paul wrote a letter to the church in Corinth with a guy named Sosthenes . Coincidence? Maybe. Or maybe the writer of the Book of Acts was trying to get a message across with the story he wrote. Based on Acts 18:1-18 and 1 Corinthian 1:1-17. Show notes have been posted at retellingthebible.wordpress.com. Media in this Episode The following music was used for this media project: "AhDah" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Music: What Remains Produced by Sascha Ende Link: https://ende.app/en/song/13531-what-remains http://creativecommons.org/licenses/by/4.0/ Support Retelling the Bible If you would like to support the work that I do creating these stories, go to patreon.com/retellingthebible and choose a level of support! Contact me on Social Media! Bluesky Facebook Reddit

Daily Dose of Hope February 18, 2026   Scripture: 2 Corinthians 3   Prayer:  Holy God, We are weary.  We are tired.  We need you.  You are great and mighty.  You are merciful and loving.  How we need that right now!  Lord, speak to us today.  We need to hear your voice.  We pray that your voice will be louder and clearer than all the other voices that crowd our thoughts.  Lord, in these next few moments of silence, please speak to us...  God, we give you all the glory.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading at New Hope Church in Brandon, Florida.  Happy Ash Wednesday.  If you live in the greater Brandon, Florida, area, I invite you to attend the New Hope Church Ash Wednesday service at 6:30pm in Logan Hall.  There will be meaningful worship, a brief message, and the imposition of ashes.   For our devotional, we are currently journeying through Paul's letters.  We have just started our fifth pastoral letter, 2 Corinthians.  Today, we are taking a look at chapter 3.  In the beginning of the chapter, Paul is explaining why he doesn't need letters of recommendation. Apparently, this was a common practice to provide letters that verified the authenticity of an apostle or leader. Paul mentions providing them in some of his other epistles but does not feel the need to have them for the church at Corinth. After all, he founded the Corinthian church so they should be well aware of his gifts and skills as an apostle. This whole discussion gives us a bigger picture of what Paul is dealing with-people are challenging his credentials and leadership. This must have been very distressing for Paul, who put so much love and self-sacrifice into his churches.   Paul then moves on to a discussion about boldness and spiritual blindness. He can be bold because there is no veil separating him from God. Remember, Moses had to pull a veil over his face when he went to speak with God to protect himself and the Israelites from God's powerful glory. It also reminds me of another veil-the curtain that separated the priest from the holiest of holies in the temple, where God's presence dwelt. Under the Old Covenant, there were many veils which served to protect people from God's power and glory. While it was for their protection, it was also a physical and spiritual separation.   Paul makes the point that even then, while the veil was technically gone, the Jews still behaved as if it was there; they experienced a spiritual blindness of sorts. But in Christ, there is freedom. There doesn't have to be separation from God or blind adherence to the Old Covenant. Christ introduced a new way of doing life, where the veil is gone, and we can now contemplate God's glory. In fact, through the power of the Holy Spirit, we can day by day be transformed into his likeness.   Verse 18 really resonates with me today. "...we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory..." This is sanctification. The more we grow in our walk with Jesus, the more we experience his grace and look more and more like him.   A question: do you look more like Jesus today than you did five years ago? Why or why not? What do you want to look like five years from now?   Blessings, Pastor Vicki  

In this episode of Church Is Messy, Rick and Svea tackle one of the most uncomfortable passages in the New Testament: 1 Corinthians 5. They discuss a shocking situation in the Corinthian church where a man was sleeping with his stepmother, and the congregation was doing nothing about it.Rick and Svea explore the tension between creating a church where people feel safe in struggling with sin while still maintaining biblical standards. They unpack what it means to address sin within the church versus judging those outside it, and why Paul's instruction to "hand this man over to Satan" was actually an act of love aimed at restoration.The conversation covers challenging questions like: How do we balance grace and accountability? What's the difference between being judgmental and exercising discernment? And how should Christians engage with cultural issues without becoming the "morality police"?Whether you're wrestling with how to approach sin in your own life or wondering how the church should respond to difficult situations, this episode offers a thoughtful, grace-filled perspective on navigating one of Scripture's messiest passages.Topics discussed in this episode:00:00 - Introduction & Overview of 1 Corinthians 5 01:14 - The Situation in Corinth 03:23 - Relevance to Modern Church Life 04:28 - Pastoral Heart & Balancing Grace with Truth 07:26 - "Lowered the Bar, Raised the Standard" 08:50 - Struggling vs. Stubbornly Entrenched in Sin 10:34 - "Who Rules" vs. "What Are the Rules" 12:55 - Addressing Sin Within vs. Outside the Church 14:25 - Wanting Good for Non-Believers Without Being Judgmental 17:03 - Judgment vs. Discernment 19:01 - Christians, Politics & Voting 20:00 - Roe v. Wade & Pro-Life Position 26:36 - Early Church Example: Infant Exposure in Rome 28:12 - Addressing Sin Among Believers 28:53 - "Hand This Man Over to Satan" 30:26 - Letting People Experience Consequences 31:04 - Wisdom Cannot Be Reduced to Rules 33:58 - "Don't Even Eat With Such People" 37:12 - The Agape Feast & Lord's Supper 40:02 - Creating a Safe Church for Struggling Believers 42:55 - How Church Discipline Works in Practice 46:53 - Preview of Next Episode

In this episode we carefully trace Paul's desire to use his authority to edify the Corinthian church. However, if the church refuses to obey God's word, Paul will be left with no choice but to use authoritative correction. The post 2Corinthians 12v17-13v1-14 Authority for Edification appeared first on Calvary Chapel Crossover.

Guiding Question Is your spiritual pride keeping you from needing a Savior? Summary Dr. Lewis walks listeners through 1 Corinthians 1:26–31 and 6:9–11, exposing our pride and self-sufficiency. He highlights how God intentionally chooses “the foolish, weak, and despised” to shame the world's strong and proud. Using vivid biblical examples (Corinthian slaves, thieves, adulterers, homosexuals) and contemporary illustrations (a homecoming queen realizing a humble girl has what money can't buy), he challenges us to consider: What blocks us from embracing God on His terms? Pride or self-righteousness? Then, through 1 Corinthians 1:30, Dr. Lewis shows how Christ becomes wisdom from God—giving us: Righteousness – our legal standing before God Sanctification – spiritual transformation Redemption – ultimate hope beyond death He contrasts the inadequacy of philosophy (“wishology”) and psychology with the life-changing wisdom of Christ. Finally, quoting Jeremiah 9:23–24, he ties it all together: true boasting is not in our wealth, wisdom, or power—but in knowing and understanding God. Outline The Paradox of God's Choice (1 Cor. 1:26–31) God chooses the weak and foolish to shame the strong Illustrations from Corinth and modern life Breaking Spiritual Pride Matthew's Beatitudes: “poor in spirit” William Barclay: “can do nothing” -> real Christianity begins God's Methods to Reach Us Crisis Emptiness Holy Spirit's quiet tug Christ: God's Wisdom in Us (1 Cor. 1:30) Righteousness Sanctification Redemption (eternal perspective) Why We Should Boast in God The emptiness of philosophy and psychology Jeremiah's command: boast only in knowing God Invitation & Response Personal challenge: Is pride keeping you from Christ? Prayer invitation for forgiveness and new life Key Takeaways Pride blocks access to God; spiritual poverty opens the door. God's “foolish” servants highlight His power, not ours. True wisdom comes from embracing Christ's righteousness, transformation, and hope. Philosophy and psychology may analyze life—they cannot redeem. Real boasting is in knowing God's character and pursuing relationship, not achievements. Scripture References 1 Corinthians 1:26–31 – God chooses the weak and foolish 1 Corinthians 6:9–11 – “And such were some of you…” Matthew 5:3 – Blessed are the poor in spirit 1 Corinthians 1:30 – Christ as our wisdom Jeremiah 9:23–24 – Boast only in knowing the Lord Recorded 5/17/81

Send a textPaul, continuing his letter to the churches in Galatia, now asks the believers "who hindered you from obeying the truth?"  Like the Galatians who were being deceived by false teaching bringing people under a religious legal system that was totally unnecessary, we too can fall victim to religious systems, traditions, dogmatic teachings and hinder our freedom in Jesus.  This brings us back into bondage of the world and the master of the world - Satan.  Paul clarifies certain behavior, like he did in his letter to the Ephesians and the first letter to the Corinthian believers, that is a disqualifier from the kingdom of God if we do not surrender that behavior to Jesus.  This is helpful in our lives to know what is expected of us but at the same time challenges our faith.  Do we really surrender all to Jesus?     

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 5:3-5. Few passages in Scripture hit as hard as this one. Paul doesn't soften his tone, negotiate with sin, or try to appease the emotions of the Corinthian church. He issues a clear and urgent verdict. For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. — 1 Corinthians 5:3–5 Paul knows that this situation isn't just unhealthy—it's spiritually destructive. The sin is so entrenched, and the man so unrepentant, that drastic action is required. This is immediate and urgent spiritual surgery. What does "deliver this man to Satan" actually mean? Paul isn't calling for torture or physical harm. He isn't asking the church to ruin this man's life. He's calling for something far more purposeful: removal from the protection and fellowship of the church so he experiences the full weight of his sin. Inside the church, the man enjoys spiritual covering, truth, prayer, and community. Outside the church, he feels the consequences of his rebellion without the shelter he had taken for granted. "The destruction of the flesh" refers to breaking down his sinful nature—not destroying his soul. Paul's goal is restoration, not ruin. The goal is always redemption: "that his spirit may be saved." Sometimes, the only path to saving a person is allowing them to feel the emptiness and pain of life apart from God. It's the same pattern we see in the prodigal son: consequences awaken repentance and a "coming to his senses." So why don't churches discipline like this anymore? Two reasons: 1. Fear of "church hurt." Pastors are often afraid to confront sin out of fear they'll be labeled harsh, judgmental, or unloving. But avoiding discipline doesn't protect anyone. It leaves people stuck. 2. Cultural understanding of love (compassion). Our culture equates love with affirmation. Many Christians have embraced this belief, assuming that confronting another's sin is unloving and judgmental. But Scripture teaches the opposite. Love tells the truth. Love corrects. Love rescues. In many churches today, the real scandal isn't that sin exists—it's that believers lack the courage to call sin what God has already called it. Removing discipline removes one of God's strongest tools for spiritual rescue. Discipline isn't rejection—it's rescue. God's discipline is not punishment; it's protection. Scripture also tells us: "The Lord disciplines the one he loves." (Hebrews 12:6) Discipline is never God turning His back on you. It's God refusing to let you destroy yourself. Church discipline, when done biblically, cuts in order to heal. It exposes in order to restore. It protects the body and saves the sinner. Don't despise discipline. Don't reject it. Receive it as grace. Because the only thing worse than being disciplined by God is being left alone in your sin. DO THIS: Ask God to reveal one area where you've resisted discipline or correction. Submit it to Him. Invite a trusted believer to help you walk toward healing. ASK THIS: Why do I avoid correction even when I know it protects me? Where have I confused love with affirmation? How can I receive discipline as a blessing instead of a burden? PRAY THIS: Father, thank You for loving me enough to discipline me. Cut away what corrupts me. Remove what destroys me. Give me a humble heart that welcomes Your correction so I can be healed and restored. Amen. PLAY THIS: "Even When It Hurts"

Daily Dose of Hope February 16, 2026   Scripture:  2 Corinthians 1   Prayer:  Dear Heavenly Father, We are so grateful that your mercies are new every single morning.  No matter what our week or weekend has been like, we can come to you today afresh and anew.  Lord, forgive us for our many failings.  We want to do better.  In these next few moments of silence, Lord, hear our prayers...In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that goes along with the daily Bible reading plan at New Hope Church in Brandon, Florida.  We have been journeying through Paul's letters.  On Friday, we completed our fourth pastoral letter and today we begin our fifth, 2 Corinthians. While 2 Corinthians is the second letter we have that Paul wrote to Corinth, there are hints in the text about other letters (at least one); most likely got lost so we don't have access to them.  Paul established the church at Corinth on his second missionary journey and you can refresh your memory on that in Acts 18.  After he leaves Corinth, it doesn't take long for him to hear rumors that things are going south there.  That's when he writes I Corinthians.  Just to review, in I Corinthians, Paul provides a strong rebuke of the Corinthians about their worldly aspirations, their arrogance, and their shallow view of Christian leadership. This didn't serve to endear Paul to the influencers in the Corinthian church.  In fact, they got really mad.  Many in the church rejected his teachings and his authority.  Thus, Paul visited them personally in what he called his painful visit.  He references it in the very first verse of 2 Corinthians 2 (we will read I tomorrow).  He was addressing head-on the conflict and immorality in the church.  After that, he wrote a second letter, which I mentioned earlier, and Paul references that a few times in chapter 2.   Apparently, after the visit and letter, many of the Corinthians were repentant and felt terrible about what happened to Paul and the way he was treated.  2 Corinthians (likely his third letter) is Paul's response to those feelings.  He wants to reassure the people and restore his relationship with the church while also offering them wise counsel and not back down from previous statements. In today's Scripture, Paul is reminding the Corinthians of God's faithful promises. God has anointed us and put his seal on us. From antiquity to present times, a seal indicates ownership. Our bodies are not our own but belong to God. And God has put his Holy Spirit within our hearts as a deposit, or a guarantee, of what is to come. The promise is that we will be with Jesus at the resurrection and that we will continue to be made into his likeness in the meantime. How do we know that the Holy Spirit is living within us? How do we know that we belong to God? Think back to your own childhood. How did you know that you belonged to your earthly parents? Besides having the same name, there is an awareness and even a confidence that they are your parents and you are their child. This is obviously an imperfect example because while some earthly parents are responsible, protective, and loving, others are not. But we can know that God our Father is faithful, trustworthy, protective, and loving. Do you know that God is your Father?  And, do you know that the Holy Spirit is within you?   Blessings, Pastor Vicki    

Dear friends,Church division dishonours our Lord and creates great pain amongst his people. Sadly, it is all too frequent in our experience. But what is the nature of church unity, and what level of priority should we give to it? Clarity of thought and expression is very important when painful disagreements are being addressed; this is particularly true when we discuss the nature of unity and the church.In Corinth was the disunited church of God. This is the issue that Paul discusses in his first letter to the Corinthians. However, we must remember that he not only addresses the particular situation of the Corinthian church, but also “all those who in every place call upon the name of the Lord Jesus Christ.”Yours,PhillipLinks & RecommendationsFor more on this topic, listen to this talk…Freely available, supported by generosity.If you enjoy Two Ways News, why not lend us a hand? Consider joining our Supporters Club—friends who make it possible for us to keep producing this article/podcast.To join the Supporters Club, follow the link to the ‘subscribe' page. You'll see that there's:* a number of ‘paid options'. To join the Supporters Club take out one of the paid ‘subscription plans' and know we are deeply grateful for your support!* also the free option (on the far right hand side) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.twoways.news/subscribe

Rules of Engagement: A Journey Through 1 CorinthiansWhat does it look like to be the church in a world that doesn't always understand—or welcome—what we're about? That's the question the Apostle Paul tackled head-on in his letter to the church in Corinth, and it's the question we're wrestling with together this series.Paul planted a church in one of the most diverse, culturally complex cities in the ancient world. And almost immediately, things got messy. Division. Pride. Tolerance of things that shouldn't be tolerated. Silence where there should have been honesty. The Corinthian church was full of people who had the Spirit of God and the mind of Christ—and were still acting like the world around them.Sound familiar?Week by week, chapter by chapter, we'll walk through Paul's letter and discover that we are God's temple, keepers of an extraordinary mystery, and called to live like it. Rules of Engagement // Chapter 6A Study in 1 CorinthiansFebruary 15, 2026Jeremy Olimb // Lead Pastor

New Testament Sermons / Speaker:Berry Kercheville The Gospel of Christ Crucified 1 Corinthians 1–2 Introduction: If you were asked what the primary sin-problem confronting the Corinthians, I'm sure most of you would immediately answer that it was a problem of being divisive. Paul said it plainly in the opening of his letter (1:10): “I appeal to you in the name of our Lord Jesus Christ, that you all agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.” That solved it! Well, no. How can a church that won't even eat the Lord's Supper together, just be told to stop it, and then it happens? Even if you are very familiar with our text, Paul's teaching about the wisdom of God vs. the wisdom of man usually diverts our attention away from the subject of division. In other words, if a church called you and said, “We need help. Our church is full of division, would you come and help,” would you do a study of chapter two of 1 Corinthians with an exposition of the gospel of the cross?  Quickly notice some of Paul's key statements that will give you a feel of his foundational message on division: 1:17-18 “For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”  1:20-21 “Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.”  2:1-4 “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”  2:6-9 “Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.”  Now, having read those texts, would you say that Paul is correcting the divisions of the Corinthian church? Everything in this text has to do with the gospel of Christ crucified. But how is that an answer to division? That is the message we want to discover this morning. It is a message that will expose and correct every division within a church. Becoming Familiar with the Message of the Text First, Paul's emphasis is on the cross of Christ and that the message of the cross is foolish to those who hold to worldly wisdom including both Jews and Greeks. But the cross is our power to salvation (1:22-24). Second, Paul admits that it was God's intention to preach a “foolish” message to save the world (1:21).  Third, this foolish message preached is a revelation of the thoughts and words of God, and could never have been thought of or discovered by a human mind. Not even the most exalted human could have understood what was hidden in the mind of God “before the ages for our glory” (2:7).  Fourth, the thoughts of the mind of God have only been revealed by the Holy Spirit. The Spirit alone has access, and he alone chooses to whom the message will be revealed (2:10-13). Further, God has used the Spirit to reveal to the apostles and prophets the words of the Spirit, not the words of human thought. Fifth, Paul stresses a contrast between two kinds of “wisdom.” There are those who are wise according to this world's standards, and there are those who have rejected the wisdom of this world in favor of the “foolishness” of the wisdom of God, the foolishness of Christ crucified (2:6). These two “wisdoms” are opposed to one another. Sixth, those who hold to the wisdom of the world cannot understand, nor will they accept the wisdom taught by the Spirit (2:13-14). Seventh, only the “mature, spiritual person” (one who has accepted the things of the Spirit) can understand and receive the words of the Spirit because those words are spiritually discerned. A “natural man” cannot understand the hidden message of God because he is not spiritually discerning (2:14-15).  Eighth, and possibly most importantly, Paul refused to preach this message with lofty speech or wisdom or plausible words of wisdom as was being done by the Corinthian sophists. Though Paul's preaching was considered unimpressive, the power of the sophists was in themselves, while the power of Paul's preaching was in the Spirit of God. The contrast was boasting in the man or boasting in the message of God—faith in the man or faith in the power of God. (2:2-4) Knowing Nothing Except Jesus Christ and Him Crucified As we briefly noted, Paul's concern is to rid the church of preaching that lifts up human wisdom and calls attention to the eloquence of the preacher instead of presenting the message of Christ crucified (2:2). We must get the significance of those words: “Jesus, the Christ (Messiah, King) crucified.” That really is foolish! It makes no sense!  Combine 2:2 with 1:17. Paul was sent to preach a gospel that is grounded in Jesus Christ/King being crucified. Thus every part of Paul's message had as its foundation crucifixion. Anything else would empty the message of its power.  But why is a crucified Messiah/King so important? Sure, we need to teach people why Jesus died and was raised and that he is enthroned as King. Yes, we want to urge them to obey Jesus, to repent of their sins and be baptized so they can be free from the bondage of sin. All of us get that point. But why does Paul say, “I decided to know nothing among you except Jesus Christ and him crucified?” In fact, in 1:18 Paul refers to the gospel as the “word of the cross,”  or the “message of the cross.” Paul is obviously magnifying the word “cross” to the extent that anything taught about Jesus or any teaching of Jesus would go right back to the cross! The problem wasn't so much that “Jesus died for our sins,” but the implications of Christ crucified. The message of the cross is that if we believe in Christ crucified we must also accept the teaching of disciple–crucified. In 2:7, this is the hidden wisdom God decreed “before the ages to our glory.” That is in contrast to 1:27, “But God chose what is foolish in the world to shame the wise…even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” Do you see the message? The world seeks glory in themselves, boasting in their mental acuity, strength, and wealth. But a life of disciple–crucified seeks no glory in this world, but only the glory God has promised.  Paul will later summarize the message of the cross in 2 Corinthians 4:11-12, “For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you.”  The Gospel of Christ Crucified Applied, Chapters 3-4 What does Christ crucified have to do with division in the church and solving the Corinthian problem? In chapters 3-4 Paul transitions from his explanation of the gospel to how that gospel (disciple-crucified) message should be lived. When we read these first seven verses it is not difficult to see that the Corinthians are living out the wisdom of the world instead of what was considered the “foolishness of Christ crucified.” Look at Paul's directness! Imagine it read to the church! “You are still of the flesh!” I'm feeding you like an infant (Greek for “baby”) sucking on “milk!” You are “behaving in a human way” practicing jealousy and strife, exalting one teacher over another and boasting in them! “Are you not being merely human!”  “What then is Apollos? What is Paul? Servants…!” Vs. 6-7, “…but God gave the growth. Neither he who plants nor he who waters is anything, but only God who gives the growth!” Vs. 16-21 Listen to the power in Paul's words as he drives home how these Christians are to act in accordance with Christ crucified:  You are God's temple. Destroy God's temple and God will destroy you! (17). “If anyone thinks he is wise in this age, let him become a fool that he may become wise.” How dare any Christian to act independently of the rest of the body! Ephesians 5:22, “Submitting to one another out of reverence to Christ.” “For the wisdom of this world is folly to God. The Lord knows the thoughts of the wise, that they are futile!”  “So let no one boast in men!”  4: 1: Regard us as servants and stewards. It is a small thing that I should be judged by you! 6-21 Mic drop!  Conclusion: The Gospel of Christ Crucified Is Lived as a Disciple Crucified “Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me.'”  (Matt. 16:24) Berry Kercheville The post 1 Corinthians 1-2 The Gospel Christ Crucified appeared first on Woodland Hills Church of Christ.

Daily Dose of Hope February 13, 2026   Scripture: I Corinthians 16   Prayer:  Holy God, We come before you on this Friday with humility and gratefulness.  We praise your powerful name.  Thank you, so much, Lord, that you came to earth to dwell among us and show us a different way of being.  Help us to pay attention to your example.  Help us to be more loving and more merciful in all we do.  Help us to be even but a small reflection of you.  You are King of Kings and Lord of Lords.  Thank you, Jesus.  Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We have been journeying through the apostle Paul's pastoral letters in chronological order.  Today, we are finishing our fourth letter – I Corinthians. Our text is I Corinthians 16, the final chapter of this letter.  For the most part, Paul gives practical advice and wisdom. He speaks of taking up a collection for the greater church and of welcoming Christian workers who will be coming to their area soon. It's right after this call to welcome and respect the new leaders that Paul makes this statement, "Be on your guard; stand firm in the faith; be courageous; be strong. Do everything in love." I think we would do well to also heed this advice. This idea of being on guard or being alert seems to suggest that we are in a battle not just with earthly powers but also against the power of evil. There are forces in this world that work against Jesus Christ and as his followers.  The Corinthians (and us for that matter) should be aware, alert, and on guard. How easy it was for the Corinthians to drift and get distracted. Umm...sound familiar? Remember whose and who you are might be another way to say it; stay focused on the things of God! Then, there is a call to be courageous and strong. We know from the previous chapters that the Corinthians were arrogant and complacent. Paul is asking them to have courage and do what God has called them to do. Again, I'm thinking Paul could just as easily be talking to the modern church. We have tradition, we have beautiful worship, we have access to all kinds of knowledge, but we don't have courage. This is starting to get personal. Might I add that this kind of strength has nothing to do with physical stamina and the ability to lift heavy weights. This is an internal strength that comes only from God. Finally, Paul says to do everything in love. Yes, being on guard, standing firm, and having courage and strength are critical but they are all pointless if not done with love. Paul is not calling the Corinthians to use aggression or self-assertion (remember, this is how the Corinthian church viewed Christian leadership). Rather, Paul is saying to exhibit all these qualities while demonstrating the love and grace of Jesus. That means, no bullying people to Jesus, no shaming people to Jesus, no manipulating people to Jesus, but only loving people to Jesus. Blessings, Pastor Vicki

Pastor Tyler's new book "Firebrand" is available NOW! https://www.ironworks.media/bookstore/p/firebrand Check out IronWorks Media, our Christian resource network! https://www.ironworks.media/ Give to support the ministry of Calvary Chapel Trussville! https://tithe.ly/give?c=411758 More info on Calvary Chapel Trussville!

Pastor Tyler's new book "Firebrand" is available NOW! https://www.ironworks.media/bookstore/p/firebrand Check out IronWorks Media, our Christian resource network! https://www.ironworks.media/ Give to support the ministry of Calvary Chapel Trussville! https://tithe.ly/give?c=411758 More info on Calvary Chapel Trussville!

Join the Louhs as they continue their relationship series on 1 Corinthian 13 through both biblical insight, psychological understanding, and patristic guidance. This show on pride will discuss humility as emotional maturity as well as making room for others.

Biblical sexuality- The Corinthian church had all kinds of perverted ideas about sex. They were heavily influenced by the immoral culture they lived in. Sound familiar? Paul instructed the Corinthians on how they should properly view sex and its purpose in marriage.

Rafe looks forward to (St.) Valentine's Day and what it means from the Romans' Lupercalia, to multiple Saints (and a pope) Valentine, to shoeboxes with pink construction paper, to candy hearts, to philia, eros, and agape, to feelings and choices, to others as others, to St. Paul and the Corinthians (not those who made the famed Corinthian leather), to patience, kindness, bearing, believing, hoping, and enduring, to agape leading to eros, and to our ultimate desire to return to God.  Happy St. Valentine's Day on February 14th!*****As always, you can reach the Buf at bufnagle@bufnagle.com*****As you know, this is an independent podcast so your hosts also carry all the expenses of running this podcast. As such, some of you have asked how you can help out. Well, here's the answer: support us on Buy Me a Coffee:https://buymeacoffee.com/bufnagleOn this page, you can do a really nice thing like send us a couple dollars to help cover the cost of recording and hosting and microphones and research and all that. Any little bit really helps! Thank you in advance!!!

Daily Dose of Hope February 10, 2026   Scripture:  I Corinthians 13   Prayer:  Today, let's pray from Scripture.  Dear God,  Your Word says that, Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.  This is certainly who you are, Lord.  Help us live this kind of love out in ways that make a difference in the lives of those around us.  More of you, less of me.  We pray this in the mighty name of Jesus, Amen.    Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  We are journeying through Paul's pastoral letters.  Currently, we are in I Corinthians.   Today's passage is I Corinthians 13.  This is going to be a pretty familiar chapter for many of you.  It's often called the "love" chapter and it is read at weddings and funerals.  It's absolutely beautiful prose but we often get Paul's intention wrong when we read it.   Remember, the Corinthian church was a total mess. They were arrogant, there were strong divisions between rich and poor, there were petty arguments and serious factions, and as we learned yesterday, they were holding up certain spiritual gifts as better than others.  Let's just say it wasn't a picture of Christ's love and grace.   It's in the middle of all of this that Paul tells them what it means to really love one another. This isn't romantic love (eros), brotherly love (philia), but rather agape love. What is agape love? It's the love that God demonstrated to us and calls us to demonstrate to others. It is unconditional, sacrificial love. There is no selfishness in agape but only a concern for the what is best for the other. Paul is outlining this love to the Corinthian church to give them a word picture of what it could look like. Agape is not a feeling or emotion but rather a choice. We make a choice to love others this way and it requires commitment, faithfulness, and sacrifice without requiring anything in return.   Paul, at the end of his discussion about spiritual gifts, wants to make a very important point.  Yes, you can have a gift of prophecy or a gift of tongues, but if you are using it without love, then it is totally useless.  And, you have missed the point.  These gifts were gifts of grace from the Holy Spirit to uplift and equip the body of Christ.  The body of Jesus on earth should be a picture of his love.  If it isn't, we have a really big problem.  Jesus is love and we are called to be as well.    One of my seminary professors, when teaching on agape love, encouraged all of us to do what he called the Wal-mart exercise (I've spoken of this in previous sermons). Really, you can go to any place the public gathers. It could be the mall, Target, or Publix. He suggested sitting down on a public bench and just watching people go by for five minutes. For every single person you see, say "Jesus died for this person. He/she is infinitely loved by God. I'm called to love this person as well." For me, this is challenging. I have to be very intentional about not falling into the trap of judging the person because of how they look but truly looking at them, trying to see them as God sees them, and then focusing on how God wants me to love them unconditionally too.   This has changed me. God's agape love for me is real. My love for others should be too. What would it look like if all of us who are part of New Hope started to "agape" each other? How would this change us as people? How would this change our relationships? How would this change us as a body of believers and our witness to the world?   Blessings, Pastor Vicki      

Rev. James Harper preaches on 2 Corinthians 3:1-18 as a part of our sermon series, "A Cross-Shaped Life."  Paul addressed the Corinthian church's confusion about the relationship between the old Mosaic law and faith in Jesus. He explained that Jesus didn't come to add to the old covenant but to fulfill what was incomplete. The new covenant through Christ brings three revolutionary changes: God's presence is now permanent rather than temporary, our hearts are set free from uncertainty about our standing with God, and we are gradually transformed into Christ's image as we live before His face. This transformation happens through living 'Coram Deo' - before the face of God - allowing His presence to change how we speak, act, and think in every aspect of life. Plan a visit to FPC Douglasville where you will find Bible-focused worship, preaching, and teaching, and a great community for adults, teens, and children!  www.fpcdouglasville.org/planavisit

Myths and legends are a massive part of our culture. We have the original versions of them that still stay with us, mostly intact, but because of how important and well known they are we're always getting new versions of them that are changed and added to to reflect our contemporary culture. Big stories like King Arthur, Robin Hood, Beowulf, the Odyssey, The Journey to the West and many other stories keep getting new versions in our modern world. The Greek myths beings quite old, very detailed, and well written get a LOT of different versions, which has been happening since antiquity. Even the Romans like Ovid revised them, his versions were made to reflect his own cultural and political realities. Most recently there's the Nolan version of the Odyssey coming out. Some are annoyed at the various non-white people in certain roles, but that's a trend that's been popular for about 30-40 years or so and simply reflects our modern diverse cultural and ethnic makeup. The only thing that irks me are the stupid costumes and reinterpretation of the armour, but also the silly commentary concerning it- on one hand you have supporters of the crude fantasy styles in the film and on the other supporters of ancient Mycenaean styles. The thing is though that Ancient Greeks ALWAYS depicted their mythological figures armoured like hoplites (or naked), with Corinthian helmets. That wasn't a case of them showing the figures in contemporary fashions either- hundreds of years after those styles were dead they were still used for the characters. So there was never a need to reinterpret them OR imagine them in archaic "historically accurate" styles, they should always be shown as classical Greek warriors. /rant Beowulf shows up in various ways, there are direct and indirect interpretations. One of the interesting aspects is that people use the monster, Grendel, for their indirect interpretations- Everything from Friday the 13th (the first one), to Frankenstein (at least as an inspiration to the various adaptations), Jaws, The 13th Warrior, Split Second (a monster in futuristic flooded London), you could even include Predator and Alien. Journey to the West is a very important story to many cultures in eastern Asia because it's tied closely with Buddhism and the spread of that religion on the continent. It was important to me when I grew up with endless TV repeats of the dubbed Japanese series Monkey Magic, starring Masaaki Sakai, Japanese pop sensation (The Spiders), and perennial charismatic TV personality. It featured comedy, endless fighting with demons and monsters, and the retelling of various stories. This version was so popular that people have remade it rather than just the myth itself, and it's inspired films and TV shows with the costumes it used for the characters. Many others now know the myth through the Dragon Ball anime and Manga, with Goku as the Monkey King. Disney's anthro version of Robin Hood had a gigantic impact on the creation of furry culture. The King Arthur myth, focussing on the heroic journey of a random, scruffy orphan into a prophesied king of a nation shows up everywhere in fantasy and Scifi, examples include Star Wars and the fantasy series The Belgariad and Malloreon by David Eddings and many others, including more direct versions like Monty Python's Quest for the Holy Grail, Disney's Sword in the Stone, and the fantastic Excalibur. The Jewish myth of David and the giant Goliath show up over and over in things too because of the focus on an underdog who triumphs despite huge odds and then goes on to become a famous ruler. What are your fave myths that keep on inspiring popular culture (directly and indirectly), and what is your fave version? This week we have another best off from Gunwallace and this time it's - Ripping off King Arthur - We're all preparing for the big event here with this theme. It's a weird mixture of a Rocky theme, fantasy epic, and 8 bit video game music… as if were were about to see a pixelated, medieval fantasy themed version of Mortal Kombat! The fight showdown to end all fight showdowns! - I chose this because it mentions King Arthur, a mythical figure. Originally from: Quackcast 451, 4th of Nov, 2019. Topics and shownotes Links Featured comic: Exposure - https://www.theduckwebcomics.com/news/2026/feb/03/featured-comic-exposure/ Featured music: Ripping off King Arthur - https://www.theduckwebcomics.com/Ripping_Off_King_Arthur/ - by Arspitzer, rated M. Special thanks to: Gunwallace - https://www.theduckwebcomics.com/user/Gunwallace/ Tantz Aerine - https://www.theduckwebcomics.com/user/Tantz_Aerine/ Kawaiidaigakusei - https://www.theduckwebcomics.com/user/kawaiidaigakusei Ozoneocean - https://www.theduckwebcomics.com/user/ozoneocean Banes - https://www.theduckwebcomics.com/user/Banes/ VIDEO exclusive! Become a subscriber on the $5 level and up to see our weekly Patreon video and get our advertising perks! - https://www.patreon.com/DrunkDuck Even at $1 you get your name with a link on the front page and a mention in the weekend newsposts! Join us on Discord - https://discordapp.com/invite/7NpJ8GS

Episode Synopsis:Paul is in Macedonia preparing to head south to Corinth.  So far, he has written to the Corinthians about his office and authority and he has encouraged them to wrap up their efforts to collect an offering to be sent to the struggling church in Jerusalem.  The Corinthians have been a difficult bunch for Paul, but when he wraps up the letter we know as in 2 Corinthians in chapter 9 he is both joyful and confident that the Corinthians understand his office and role in the apostolic churches.But then Paul gets news which can only be described as infuriating.  A number of men–apparently Jews claiming to have the blessing of the Jerusalem church, yet who use Greek rhetorical gimmicks, and who brag about visions, revelations, and who claim to have performed miracles–have infiltrated the Corinthian church in his absence.  Paul is understandably upset and the apostolic gloves come off.  He describes these men as false teachers and apostles who preach a different gospel, a different Jesus, and a different Holy Spirit than he has taught the Corinthians.  He even identifies them as agents of Satan.  How can the Corinthians be so foolish and gullible?  We can only imagine Paul's frustration with these people.  R. C. Sproul's words come to mind here–”what is wrong with you people?!”So before Paul returns to Corinth, he adds chapters 10-13 to what he thought was his completed letter.  He will send Titus and the others south, while he wraps up his remaining business in Macedonia.  Unlike the specious charges raised against him by the false teachers and gospel peddlers, Paul will demonstrate that he is every bit as tough in person as he is in his letters–a charge which has been leveled against him by the false apostles.  He will challenge these agents of Satan and their false gospel by reminding them that divine warfare is conducted in the power of the Holy Spirit (not grounded in the flesh as these men were doing) and that Paul's gospel can destroy all lofty opinions and take every thought captive to the knowledge and Lordship of Christ.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18  n 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Rules of Engagement: A Journey Through 1 CorinthiansWhat does it look like to be the church in a world that doesn't always understand—or welcome—what we're about? That's the question the Apostle Paul tackled head-on in his letter to the church in Corinth, and it's the question we're wrestling with together this series.Paul planted a church in one of the most diverse, culturally complex cities in the ancient world. And almost immediately, things got messy. Division. Pride. Tolerance of things that shouldn't be tolerated. Silence where there should have been honesty. The Corinthian church was full of people who had the Spirit of God and the mind of Christ—and were still acting like the world around them.Sound familiar?Week by week, chapter by chapter, we'll walk through Paul's letter and discover that we are God's temple, keepers of an extraordinary mystery, and called to live like it. Rules of Engagement // Chapter 5A Study in 1 CorinthiansFebruary 8, 2026Jeremy Olimb // Lead Pastor

The Christians in the Corinthian church are suing one another in civil courts!  Its another area where they aren't living or applying the Gospel together.Here we see how Paul challenges them with the Gospel to live differently.  

Kyle Kauffman | Feb 8 2026The church has struggled with unity from it's very beginning. Anytime a group of people starts to gather together there is going to be the threat of division. Paul sees this as a threat not only to the harmony of the church but also to the truth and witness of the gospel. In a church that is full of different problems and issues, it's instructive that Paul begins by dealing with the issue of division in the Corinthian church. The things that may cause us to divide at times today look different than they did for the Corinthian church, but division remains a constant threat to the church and our witness to the gospel. In 1 Corinthians 1:10-31 Paul shows us what source of our division is often rooted in, and he shows us how the message of the cross unites us together. And the more united we are around the cross of Jesus, the more effective we will be in our witness to the gospel in our world.

February 8, 2026 - Sunday AM Bible Class In this episode we work through 2 Corinthians chapter 7 and preview the giving passages coming in chapters 8–9. Neal walks the class through Paul's pastoral heart for the Corinthian church, his defense of ministry, and the way corrective rebuke (Paul's earlier letter) produced godly sorrow that led to repentance. Listeners will hear how Titus's encouraging report confirmed real change in Corinth and refreshed Paul and his coworkers. Topics covered include the distinction between godly sorrow and worldly sorrow, the spiritual blessings that Christians supply to one another (comfort, accountability, confidence, affection, joy, and mutual repentance), and how healthy church relationships reflect heaven's priorities. The talk draws connections to Old and New Testament examples (Melchizedek and Abraham's tithe, Barnabas in Acts, the widow's offering Jesus noticed, Malachi's challenge) to show how God works through people and how gratitude should flow into sharing and generosity. Practical application is emphasized: what true repentance looks like in community, why accountability and encouragement matter, and how faithful, sacrificial giving flows from trust in God rather than mere obligation. The speaker also touches on congregational vision and the role of elders in motivating outward-focused ministry and stewardship. Key takeaways for listeners: the church family is a primary channel of God's comfort and correction; genuine sorrow produces lasting change; and generous giving is a spiritual response that demonstrates trust in God.   Duration 44:28

February 8, 2026 - Sunday AM Sermon   This episode weaves together worship, Scripture, and practical counsel as the speaker moves from congregational singing to a focused lesson on escaping the traps of sin. The episode opens with a celebration of singing after deliverance — referencing Moses and Miriam at the Red Sea and noting early Christian practice (Ephesians 5:19, Colossians 3:16). Using the modern metaphor of escape rooms, Neal frames sin as a spiritual trap: universal, persistent, and learned. Citing Psalms, Proverbs, Ecclesiastes, and Romans 3:23, he emphasizes that everyone stumbles and that ongoing struggle with sin is normal. The poem “Autobiography in Five Short Chapters” by Portia Nelson is used to illustrate stages of change and the hope of walking a different street. The core of the message draws from 1 Corinthians chapters 8–10, where Paul warns the Corinthian church about idolatry, immorality, and testing God. The speaker extracts four practical steps from Paul for breaking free: 1) avoid negative influences that lead to idolatry or immorality; 2) cultivate contentment and gratitude rather than grumbling (Philippians 4:11); 3) be honest about your vulnerability and avoid overconfidence; and 4) do not love anything or anyone more than God. Biblical examples (the Israelites' failures, Exodus 32, Numbers 25) and cultural warnings (the influence of permissive philosophies) illustrate why these steps matter. Practical next steps and pastoral counsel are offered: confess sin (1 John 1:9), seek accountability and help from others (James 5:16), and rely on God's faithfulness and the promise of a way of escape (1 Corinthians 10:13). The speaker stresses that asking for help is not weakness but humility and courage, and he encourages listeners who are spiritually lost or struggling to respond to the gospel or request further study and support. The episode closes with an appeal to stand and sing in response and a reminder that, even if you feel overwhelmed, God provides a path out — whether through private repentance, communal accountability, or the saving work of Christ. Expect Scripture-rich teaching, practical application, pastoral compassion, and invitations to worship and prayer.   Handout: FINDING YOUR ESCAPE ROUTE (1 Corinthians 10)  Neal Pollard  Introduction    A. In 1 Corinthians 8-10, Paul Writes The Corinthians To __________________ _________________    B. The ___________ Has Basic, Effective Ways To Keep Us On The _____________ Of ____________    C. To Make Your Escape....    I. _________________ NEGATIVE ___________________ (1-9)    A. Paul Uses ________________ As An Example To The Corinthians    II. BE ______________ WITH WHAT YOU _______________ (10)    III. BE _______________ WITH ____________________ (12)    A. We Think We're _________________ And We Don't ______________; We _______________    IV. DON'T ______________ ANYONE/ANYTHING _______________ THAN ________________ (14)    Conclusion    A. We Can _________________ Any _________________ Problem (13)!  Duration 34:58

Pastor Chris continues our teaching series entitled “1st Corinthians: Practical Answers to Real Problems.” In this third study of the series, “We Have the Mind of Christ,” we study in 1st Corinthians 2:1-16 as the Apostle Paul continues his address of the challenges present within the Corinthian congregation. Here, we understand the ministry of the Holy Spirit as enabling us to understand God and renew our minds for God's purposes in the world.

Introduction: Genesis 2:24 - Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. Enjoying Your Gift from God. (1 Corinthians 7:1-7) Married? Enjoy God's Gift for MARRIAGE. (1 Cor 7:3-5) 3 Laws of Marital Intimacy: The Law of DEBT. (1 Cor 7:3) The Law of OWNERSHIP. (1 Cor 7:4) The Law of HIATUS. (1 Cor 7:5) Single? Enjoy God's Gift of SINGLENESS. (1 Cor 7:6-7) Matthew 19:10-12 – The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” But he said to them, “Not everyone can receive this saying, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.” Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:36-00:41Open up those Bibles to 1 Corinthians 7.00:43-00:51And as we said last week, it's going to continue for the next few weeks because we go where the text goes.00:54-01:00And today we're going to be talking about the relationship between a man and his wife.01:03-01:44discretion advised. We are going to be direct, but you know some pastors want to be like edgy by kind of pushing the envelope there and that's I don't think that's cool, but I do think we need to teach the Bible straightforwardly. So we are going to be direct but not explicit, okay? So whether you're sitting here or streaming this from home, parents you decide. If you saw last week's message that would be a good gauge as to whether or not your kids should hear this one.01:44-02:01But again I'll remind you that somebody's talking to your kids about this. I think you should really consider you know whether it's time for them to hear this from God, what He says about these matters.02:02-02:17Alright, so with that said, let's just bow our heads. I'm going to ask that you would please take a moment and pray for me to be faithful to clearly communicate what God said and I will pray for you to receive what it is that this passage teaches today. Let's pray.02:23-02:28Father in heaven, we are once again turning to Your Word for wisdom.02:33-02:38And we're dealing with what is going to be for many here a sensitive subject.02:38-03:05And I pray, Father, against distractions, and I also pray that our hearts and minds are open to what You actually say in Your Word. Not our opinion or not what we think your word might say about these matters, but to examine what it is that you have said, and that we would be faithful to apply.03:08-03:53Come meet us now, Lord, through the proclamation of your word, we pray in Jesus' name, and all of God's people said, "Amen." Amen. Many years ago, I was leading Bible study the prison, and one man raised his hand. He said, "I have a question. I have a question about what happens when we die." Well, I was ready for this. You should have heard. You should have heard the sermon. It's probably the best sermon I ever gave. It was just both barrels, and I explained to him, "Okay, first of all, let me explain how death came into the world. We went through Genesis chapter 3. Death We need Jesus Christ.03:54-03:56Jesus died on the cross to take our sin away.03:56-03:59He rose from the dead to give us eternal life.03:59-04:00We all need the gospel.04:00-04:05And if you've received Christ, when you die, the Bible says you are in the presence of the Lord.04:05-04:10Okay, and someday he is going to come and he's going to take his people to be with him.04:10-04:12John chapter 14, we talked about the rapture.04:13-04:17But if you have not received Christ, I talked about the tribulation that's coming after the rapture.04:18-04:21There's seven years of just hell on earth.04:21-04:26and then Christ returns, and I talked about all the millennial kingdom, right?04:26-04:41And then after the kingdom, there's the great white throne judgment, and at that point, you know, if you die and you're not in Christ, you do go to a place of suffering, Luke 16, but then you're thrown into the lake of fire at the great white throne judgment, and you should have heard it.04:41-04:44It was comprehensive.04:47-04:49So I got done, it was about 20 minutes.04:50-04:57I got done and I said, "So, does that answer your question?" He stared at me blankly.04:59-05:01And he goes, "No."05:02-05:03(congregation laughing)05:04-05:25I said, "Why not?" He goes, "I just wanted to know "if we become angels when we die." And I said, "No." He goes, "Okay, thanks." And I learned that day to answer the question that's being asked.05:27-05:30Well, the Corinthians, they had a lot of questions.05:31-05:35They had a lot of questions about marriage, about idols, about women in church, about the Lord's Supper.05:36-05:38Look at chapter 7 verse 1.05:39-05:45Paul says, "Now concerning the matters about which you wrote," stop there, we're entering a new section, okay?05:45-05:49He talked about the church unified, chapters 1-4.05:50-05:55He talked about the church purified, chapters 5-6.05:56-05:58And now you can see there's a shift.05:59-06:06He says, "You sent me questions and I'm going to give you answers now to the questions that you sent me." Do you see that?06:07-06:09And first up, marriage.06:12-06:13You're going to be shocked.06:13-06:14I'm glad you're sitting down.06:15-06:17But the Corinthians had a lot of problems when it came to marriage.06:20-06:28But you know, the problems that we bring into marriage are our own doing, because the Bible was clear on marriage.06:30-06:34Genesis 2.24, this is the most important verse in the Bible about marriage.06:34-06:38I know this because when asked, this is the verse that Jesus quoted.06:39-06:42When writing about marriage, this was the verse that Paul kept quoting.06:42-06:55The most important verse in the Bible about marriage says, "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh." It's clear.06:55-07:00You leave, you join to your wife, and then the two become one.07:02-07:10Jesus was asked about marriage, divorce, all these matters, Matthew 19, we're going to talk about this later, but Jesus made, it was very clear.07:11-07:15Jesus said marriage is between a man and a woman.07:15-07:19Jesus said in a marriage, it's two people that are brought together by God.07:19-07:24Jesus said it's two becoming one, and He said it's meant to be unbroken.07:24-07:25That's God's design.07:28-07:32Bible's clear about marriage.07:32-07:38But in Paul's day, the Corinthian culture, there were basically four different ways to get married.07:38-07:51I'm just gonna, I don't usually like to preach my homework, But this might be helpful to give us some context as we go through this section, because there are a lot of ways that people got married in that day, all right?07:52-07:54So one way was for slaves.07:54-07:56Slaves weren't considered people, they were considered property.07:57-08:02So for slaves, the owner had the right to just pronounce them married.08:02-08:08If there were two slaves that wanted to get married, it's like, okay, you two are married, so you go stay over there or whatever.08:09-08:09And that was it.08:11-08:14There was also, in that day, common law marriage.08:14-08:20People that were living together unmarried for a year were considered married at that point.08:21-08:23A third way is a father selling his daughter.08:26-08:30And then the fourth way was the sort of the official Roman way.08:32-08:37Interestingly, it's through the Roman customs where we get our customs for marriage.08:37-08:38Did you know that?08:39-08:44from veil to flowers to vows to ring to cake, all came from the Roman culture.08:47-08:49So here's the point of all that.08:50-08:57In this section, Paul is teaching the sacredness of marriage no matter how you got there.08:57-09:07Okay, because there's going to be a lot of people that could raise objections, "But I was married this way, but I..." Paul's like, "However you got there, we're dealing with from here forward.09:08-09:10Let's talk about the sacredness of marriage.09:12-09:14They were a culture that had a high divorce rate.09:16-09:28They were a culture that had homosexuality, a culture of affairs, a culture of, believe it or not, feminists, and a culture of - we talked about this recently - prostitution.09:30-09:32So it's a culture a lot like ours.09:32-10:03There's nothing really new here as far as the kind of sin that they had to deal with with the same stuff. So the question is, "Well, what about sex and marriage?" Well, again, you're going to be shocked, and I'm glad you're sitting down, but the Corinthians had something else that they were divisive over, and that is this. Should you get married, or should you be single?10:06-10:08Which is the godly path?10:09-10:10That's the issue on the table here.10:11-10:13Which is the godly path, married or single?10:14-10:20Because some people said that righteousness is everybody must get married.10:21-10:22That was the Jewish mindset, by the way.10:23-10:24Everybody must get married.10:24-10:27You're not really fully righteous unless you're married.10:27-10:30In fact, you couldn't be a member of the Sanhedrin unless you were married.10:31-10:38So the Jews especially said, "Look, what's right is everybody has to get married." But then there's the other camp.10:40-10:42And the other camp said, "No, no, no, no.10:42-10:43No one should get married.10:43-10:45I mean, have you been paying attention?10:46-10:48Sexual sin is completely out of control.10:49-10:50Marriage is hard.10:50-10:57So being single and never touching a woman, that's the godly way.10:57-11:00In fact, you want to be godly.11:00-11:03If you're married and you want this godly path, you're just going to have to get out of your marriage.11:04-11:05Both of you be single.11:06-11:07That is more spiritual.11:08-11:09That is more devoted to God.11:09-11:13If you're single, you are more devoted to God.11:13-11:17And you know, there's people today that still hold that mindset, like in the Catholic church.11:17-11:18All right?11:18-11:19Priests don't get married.11:19-11:20Nuns don't get married.11:20-11:20Why?11:20-11:24Because you're devoted to God, and you can't really be devoted to God if you're married.11:27-11:30Well, what does the Bible say about that?11:31-11:35Well, let's see how Paul answers this under inspiration of the Holy Spirit.11:35-11:36Look at verse 1 again.11:36-11:48"Now, concerning the matters about which you wrote, it is good for a man not to have sexual relations with a woman." Okay, stop there.11:48-11:50He goes, okay, first of all, it's good.11:51-11:53He didn't say it's the only good.11:54-11:54Okay?11:55-11:59Paul's not saying singleness is better than marriage.11:59-12:01He's not saying it's worse than marriage.12:01-12:09All he's saying in verse 1 is, "It's not wrong to be single." It is a fine option if you're single.12:11-12:12But there's another option.12:13-12:13Look at verse 2.12:14-12:36He says, "But because of the temptation to sexual immorality, each man should have his own wife, and each woman her own husband." So Paul says, "The other option, which is marriage, is good too." I mean we saw this, right?12:36-12:42Chapters 5 and 6, there was so much sexual immorality in the church.12:42-12:44They tolerated sexual sin.12:44-12:46They excused sexual sin.12:46-12:48There was no sacredness for marriage.12:48-12:49Huge problem.12:49-12:56So you see, in Corinth and here, it is hard to be pure because of temptation.12:57-12:58That's what Paul is teaching here.12:59-13:04Because there are so many ways to sin sexually.13:08-13:14So Paul here says, because of the temptation to sexual immorality, get a spouse.13:16-13:28Notice he says, "Get your own spouse." design. It's one man for one woman and that one woman for that one man. That is how God designed it. Get your own.13:30-14:11So Paul is saying physical desires are natural and should be enjoyed the way God designed them to be enjoyed. All right? So we're gonna play a quick game here. We're gonna play a game called "Which is Good?" I'm gonna give you a list of two options and you're gonna shout out which is good. You ready for this? You ready? Come on, don't lay an egg here. I need you. I need you. I'll start over. I mean I'll start way over at the beginning. We'll bring the worship team up. We'll start the whole thing over. All right, so you You ready to shout it out?14:11-14:13Which is good, country music or rock music?14:13-14:14Rock.14:16-14:18The answer is both.14:20-14:21All right, which is good?14:22-14:22You ready?14:22-14:23Try again.14:23-14:24I'm gonna give you another chance.14:25-14:26Which is good, pancakes or waffles?14:27-14:28Both.14:28-14:31Both are good, okay?14:32-14:35All right, I think some of you are getting the hang of it.14:35-14:36Let's try one more.14:37-14:39Which is good, baseball or football?14:41-14:42(congregation exclaims)14:49-14:50I'm sorry, the answer is both.14:52-14:53All right, one more, you ready?14:55-14:57Which is good, being single or being married?14:58-14:58Both.14:59-14:59Both.15:02-15:02Both.15:04-15:05The answer's both.15:08-15:12Paul says here - look, if you don't get that, you're going to miss the whole sermon, so you've got to get this.15:12-15:17Paul says here in this passage, look, what you have, church, you have two good options.15:19-15:22Okay? You have two good gifts from God.15:22-15:24You can't have them both at the same time, by the way.15:24-15:26I think I don't have to explain that.15:27-15:29But you have two good options, two good gifts of God.15:30-15:31Single is good.15:32-15:34And married is good.15:35-15:37That's Paul's point here in these first two verses.15:37-16:13expounds on each. So on your outline, draw some things down here. Enjoying your gift from God. Number one, married. Are you married? Are you married? Well, enjoy God's gift for marriage. Okay, now Paul here starts with marriage because it's the norm. Most people are married. Again, one's not better or worse. Most people are married, so that's where he And again in Corinth, many thought you had greater devotion to God if you avoided physical relations.16:14-16:14But there's a problem.16:15-16:22There are some people that thought you have greater devotion to God by avoiding physical relations even if you're married.16:25-16:37And all the men said, "What?" And it's good to not touch a woman even if you're married, and especially if she's not a believer, or vice versa.16:37-16:47If your husband's not a believer, they believe that, look, if you're married to a non-believer, you definitely should not be engaging in any kind of relationship that way.16:48-16:50That was what the people thought.16:51-16:53So here in these verses, Paul's saying, look, are you married?16:53-16:58Then you should enjoy regular times of intimacy.17:01-17:04You should enjoy regular times of intimacy.17:05-17:20And you're like, "Oh, isn't that obvious?" And the answer is it must not be because God spent some time here in His Word explaining some things.17:21-17:22So I don't think it is so obvious.17:24-17:35So what we have here are three laws, three principles for married couples regarding God's design for healthy marital relations, okay?17:37-17:42So we're just gonna break these down by calling them the three laws of marital intimacy.17:43-17:45The three laws of marital intimacy.17:48-17:51First of all, letter A, let's talk about the law of debt.17:52-18:00If you're married, if you're married, You should be enjoying your spouse physically.18:01-18:03And here's the three guidelines, three laws for that.18:03-18:05The first one, the law of debt.18:05-18:06Look at verse three.18:07-18:22He says, "The husband should give to his wife "her conjugal rights, and likewise the wife to her husband." Stop there, that's the law of debt.18:22-18:23You're like, why do you say debt?18:23-18:26Because do you know in the Greek, it's literally the debt.18:26-18:30literally in the Greek, it says the husband should give the wife the debt.18:31-18:34And the wife should give her husband the debt.18:34-18:36That's what it says.18:37-18:47Also in the Greek, it's a continuous verb, meaning, Paul's saying husbands and wives, you should continuously be paying a debt to one another physically.18:50-18:57Now listen, the physical part of your marriage is not the most important part of your marriage.19:00-19:06But, it is a very important part of your marriage.19:08-19:09Okay, I'm gonna say that again.19:09-19:13I don't know if I've ever been so careful about the way I worded things in a sermon.19:15-19:20Because I don't want anybody to misunderstand, and I know there's a lot of things that can be easily misunderstood here, so I'm gonna say that again.19:21-19:27The physical part of your marriage is not the most important thing, but it is a very important thing.19:28-19:42And Paul here says, "You owe it to your spouse to allow your spouse to enjoy this." Listen, this is a very sensitive subject.19:42-19:43I know that.19:43-19:46Because there are people that have endured abuse.19:47-19:50There are people who are emotionally scarred.19:50-19:52There are people that have health issues.19:52-20:01And these things make regular, normal relations more difficult.20:06-20:08It might require extra work.20:08-20:12It might require coming to see one of our pastors for counseling.20:12-20:14We can help you with that.20:14-20:17If this is an issue in your marriage, we can help you.20:22-20:24But the principle here is very clear.20:26-20:29If you're married, you are expected to go after this.20:32-20:39God's design is that husbands and wives enjoy meeting each other's needs.20:44-20:59There's a book in the Bible all about that, by the way, right? Song of Solomon. That's what And I know there's some scholars that are like, "The Song of Solomon, you know what the Song of Solomon is about, Pastor Taylor?20:59-21:00You know what it's about.21:00-21:08The Song of Solomon is about the love relationship between Jesus and the church." Spoken like someone who never read the Song of Solomon.21:09-21:10It's not about that.21:12-22:19It is about a couple enjoying the physical aspect of their relationship, their love for another and all its expressions of that love, that's what it's about. God wants you to enjoy each other. I've heard stories of couples that only come together for a physical relationship when it's time to procreate, almost like it's some business exchange. And look, if that happens. If that happens, awesome, awesome. We'll always make room in the nursery. But to reduce the purpose of that just for procreation is still missing the point. The purpose of sex in marriage is intimacy. That's the purpose. It's not just a physical act. It's an act that strengthens love and is an act that sustains love.22:21-22:30But I know, listen, somebody can read this verse, "The husband should give to his wife the debt." Likewise, the wife give to her husband the debt.22:30-22:34Somebody can look at this verse and say, "That sounds so violating.22:36-22:38You mean to tell me…." Is that what you're saying?22:39-22:47I can't… What a patriarchal, male chauvinist church this is, that you're telling me that I can be forced to pay the debt.22:48-22:48Right?22:48-22:49Is that what you're saying?22:50-22:51Not even close.22:53-22:58And I would say that if that's your takeaway, then all due respect, you are completely reading the verse wrong.23:02-23:02Listen closely.23:03-23:10He's not saying that we go into our marriage relationship saying, "You owe me!" No, no, no, no.23:12-23:13Not lording it over.23:14-23:20It's not "You owe me!" It's the mindset of "I owe you." It's submission.23:23-23:26Notice he says to give the debt.23:26-23:27He doesn't say take the debt.23:27-23:28Do you notice that?23:29-23:32He doesn't say, "Husbands, go take what she owes you.23:32-23:35Wives, go take what he owes you." He doesn't say that.23:36-23:43He says in mutual submission, you have to give what you owe your spouse.23:45-23:46That's what he says.23:47-23:52A healthy marriage always focuses on the other person's needs.23:55-23:59And that applies also specifically here to intimacy.24:01-24:02That's what we're saying.24:05-24:09Give your wife, give to her what you owe her.24:10-24:12Wives, give to husbands what you owe him.24:12-24:13It's mutual submission.24:16-24:16All right?24:16-24:17So that's the law of debt.24:18-24:20Secondly, we have letter B, the law of ownership.24:22-24:23Law of ownership, look at verse 4.24:24-24:32And he goes on, "For the wife does not have authority over her own body, but the husband does.24:32-24:40Likewise, the husband does not have authority over his own body, but the wife does." Stop there.24:40-24:43Again, please do not read it wrongly.24:43-24:48Don't go through this and totally miss what he's saying because it would be easy to do.24:48-24:52This is not a pass for abuse.24:54-25:05This is, listen, this verse is not allowing for any kind of situation where someone is being forced into something in any way.25:06-25:08It is not saying that whatsoever.25:08-25:19You're like, "Well, what is it saying then?" In marriage, listen, when you make the decision to marry someone, you have released the authority of your body to your spouse.25:20-25:22And again, in the Greek, that's continual.25:23-25:26What you have in marriage is an exclusive claim.25:27-25:34It's saying no one else owns my body the way that my spouse does, and that includes me.25:36-25:37That's what he's saying.25:38-25:43He's speaking again of a mutual love and selflessness.25:44-25:45That's what he's talking about.25:47-25:55He's talking about a mentality of a husband going before his wife and saying, "Hey, hey, this is all yours.25:57-26:04This is all yours." And then the wife in turn turns to her husband and says, "Yeah, and you know what, baby?26:05-26:06This is all yours.26:11-26:14So have fun." That's what he's saying.26:18-26:20There's the law of death, there's the law of ownership.26:21-26:23Letter C, there's the law of hiatus.26:24-26:25The law of hiatus.26:26-26:27Look at verse 5.26:30-26:55He says, "Do not deprive one another, except perhaps by agreement for a limited time that that you may devote yourselves to prayer, but then come together again so that Satan may not tempt you because of your lack of self-control." The law of hiatus.26:57-26:59Again, he goes, "Stop depriving.26:59-27:07Stop depriving." Again, the Corinthian culture, "Oh, it's holy to deprive my spouse." No, he goes, "It's not holy.27:08-27:08It's just not.27:09-27:14Do not deprive each other, husbands and wives, do not deprive each other.27:15-27:16He says there is an exception.27:18-27:19There are rules for hiatus.27:22-27:23There are rules for hiatus, right?27:24-27:28First part of the rule, number one, is agree, right?27:29-27:30Agree.27:32-27:33That means consent.27:33-27:38That means it's not just one person making the decision.27:41-27:43It's not the wife saying, "You know what, honey?27:43-27:50I've really been thinking about this, and I decided we're taking a hiatus." And the husband's like, "Wait, what?27:51-27:52That's not how it works.27:52-28:00There has to be an agreement on that, all right?" And also number two, it says for a limited time.28:02-28:29a limited time. It's temporary. Again, that time should be agreed upon. You're like, "All right, well, why are we taking a break?" Well, he says very specifically, "If you two decide to take a break for a time from having normal relations, it should be for prayer." And he's not talking about prayer in general. I think he's talking about praying for something specific.28:31-28:43Maybe there's something in your life that is so burdening, so distracting, that you probably can't even enjoy intimacy in that season.28:43-28:45Do you know what I'm talking about?28:46-28:58Maybe you have a child that is really sick and in the hospital and like, "I can't." Obviously neither of us are in the mood for this right now.28:58-28:58We need to pray.29:01-29:33there's the looming threat of a job loss and the stress that comes with, you know, what am I going to do to provide for my family? And you know what, sweetheart, I think we should take a break from this for a season and focus on praying for God's provision in this way. But you agree upon it and you set the boundary of time, but when you're like, man, I just can't get into it as I should, then you take a hiatus, you agree to pray.29:33-29:53But Paul says, "Then, then you have to come together again," he says, "so that you don't get tempted." But the first part of that verse says, "Do not deprive each other.29:55-29:57Stop depriving each other.30:03-30:08Husbands and wives, you cannot use sex to manipulate.30:11-30:19Or more accurately, you can't withhold sex to coerce or punish the other person.30:21-30:35Listen, when you do that, when you use that as coercion or punishment, what you're doing ultimately is only hurting your marriage.30:36-30:37That's what you're doing.30:39-30:42Notice he says, "Come together again." Why?30:42-30:43Why should we come together again?30:44-31:12may not tempt you because of your lack of self-control. In other words, closing the kitchen makes you a partner of Satan. All right? Because the urge is still there, and now all of a sudden the person who is supposed to satisfy me absolutely refuses to do that.31:13-31:15And then what happens?31:21-31:23Bitterness is resentment.31:25-31:27Then the evil thoughts start to creep in, right?31:29-31:32I'm so sick of not having my needs met.31:32-31:35I'm so sick of the bedroom being so cold.31:37-31:39And eventually that leads to adultery.31:42-31:55to physical, you find somebody that's scratching the itch that you have, whether it is that emotional itch for affection, whether it's a physical itch.31:58-32:20And then it's justified because, and I've heard it hundreds of times over my ministry, justified because I'm in a loveless marriage." You know, marriages struggle and ultimately individuals walks with Christ struggle because they're so frustrated physically.32:21-32:29It's like I have this appetite and it's just not being met and nothing good comes from that married people.32:30-32:30Alright?32:33-32:35So this is from the Lord.32:37-32:39Enjoy each other as much as possible.32:40-32:40Okay?32:42-32:43It's fun.32:43-32:50It's God's idea and in this passage he reminds us it is the best help in avoiding temptation.32:55-32:56It's the best help in avoiding temptation.32:57-32:58Think about it this way.32:58-33:00Just imagine this scenario.33:01-33:02Imagine this scenario.33:02-33:09Husband wakes up and he comes downstairs and he sees that his wife is baking chocolate chip cookies.33:11-33:13Seven in the morning she's baking chocolate chip cookies.33:15-33:16What a great wife, right?33:17-33:18Oh, it gets better.33:18-33:47He's baking chocolate chip cookies and he sees on the counter, she's obviously been at it for a while because there's a plate and there's a stack of them. And his wife says, "Honey, have all the cookies that you want." And like the dutiful husband that he is, he sits down and he has one, three, six, ten of them! And you know how you feel after eat a dozen chocolate chip cookies, right?33:49-33:50Just me?33:52-33:52(audience laughing)33:54-33:57You know how you feel after you eat a dozen chocolate chip cookies, right?33:59-33:59Thank you.34:00-34:01Thank you.34:02-34:09Your wife says, "Sweetheart, before you go to work, "I want you to have as many of these cookies as you want, "and I wanna tell you something else, honey.34:10-34:17"When you come home, there's gonna be more." So, you indulge.34:20-34:22Let me ask you something, when you get to work, are you hungry for cookies?34:25-34:25No.34:26-34:27Thank you.34:28-34:29Thank you.34:30-34:33One of you is on board now, the rest of you will catch up.34:34-34:35No.34:35-34:39You get to work, you're not hungry for cookies.34:40-34:46So what happens when the co-worker comes over to you and says, "Blink, blink, blink, blink, blink.34:47-34:48Would you like a cookie?34:50-34:56What do you say?" You're like, "I am full.34:58-35:03You wouldn't believe how many cookies I ate before work today." Well, you probably wouldn't say that.35:08-35:09We need to cut that one.35:10-35:11(audience laughing)35:15-35:19You would say, too much Taylor?35:19-35:20Too, oh, okay.35:20-35:27You would say, if she says blink, blink, blink, would you like a cookie?35:27-35:29You would say, no, thank you.35:31-35:31I'm full.35:34-35:35I have all the cookies that I wanted.35:38-35:45And you know, if you go a long time without cookies, self-control is much harder when someone else offers you one.35:49-35:52So if you're married, enjoy the wedding present that God gave you.35:52-35:52Alright?35:54-35:56Number two, single?35:58-35:59Enjoy God's gift of singleness.36:02-36:04I'm going to touch on this quickly.36:04-36:04Why?36:05-36:08He goes way into more detail later.36:08-36:11But right now, understand the point of what he's saying now.36:11-36:14The point of what he's saying now is two good options, right?36:14-36:14Two good options.36:15-36:16Marriage, good option.36:16-36:20And he's like, let's talk about the other good option, being single.36:20-36:21Look at verse six.36:22-36:35He says, "Now as a concession, not a command, I say this." In other words, he's like, look, I'm not commanding everyone to get married.36:35-36:38I'm just putting this out there because of human needs.36:39-36:39Right?36:39-37:19Verse seven, he says, "I wish that all were as I myself am, but each has his own gift from God, one of one kind and one of another." So Paul says, "I have this gift and I wish everyone had this gift." Paul's like, "You may not have this gift." Bible's clear, God gives different gifts to different people and some people are uniquely gifted by God for singleness.37:20-37:21Some people are.37:21-37:24Like that is from God himself.37:28-37:33Quickly, Jesus, Matthew chapter 19, again, we referenced this earlier.37:33-37:38He was speaking of marriage and divorce and adultery.37:38-37:41Look, Jesus, this is where Paul gets this.37:42-37:45Paul's just repeating what Jesus was saying here about singleness.37:46-38:07Like I said, Jesus just got done talking about marriage and divorce, and the disciples said to him, "If such is the case of a man with his wife, it is better not to marry." But Jesus said to them, "Not everyone can receive this saying, but only to those to whom it is given.38:09-38:19For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven.38:20-38:24Let the one who is able to receive this, receive it.38:26-38:28Same thing, same point.38:29-38:32Some people have a gift of singleness given by God.38:34-38:41If you're sitting here, you're like, "Man, I couldn't do it." Well, then you don't have the gift.38:43-38:45That's just all there is to it, right?38:47-38:48If you're sitting here and you're like, "You know what?38:48-38:59am single but I really don't want to be, then you don't have the gift. Because it's a gift from God to be single and content.39:02-39:17It's from God to be single and content, not single and consumed by lust. You don't have the gift if that's the case. Not if single and constantly tempted, you don't have the gift.39:17-39:23Not if single and constantly preoccupied by the fact that I am single, you don't have the gift.39:26-39:26Right?39:27-39:32But for some, it is a gift.39:33-39:45And there are definite advantages to this gift that we're going to talk about very shortly down the road, he picks up on that really in verse 32.39:46-39:56So Paul is saying to the Corinthians, "God's Word preserved by His Holy Spirit saying to us same thing." Look, don't judge the single people, right?39:57-39:58Don't judge the single people.39:58-40:04Maybe they have a gift from God to be single and content, to serve Him in a unique way.40:04-40:04Don't judge them.40:05-40:08And on the other hand, don't judge the married people either.40:09-40:24God has given the gift of marriage, and each side here, the single, the married, each has a gift, so enjoy yours how God intended." Our worship team would make their way up.40:25-40:35You know, in talking about this subject, it's hard to not think about how I heard of this subject when I was but a wee lad.40:38-40:46And you know, growing up, I thought, I'm just gonna be honest with you here, I thought sex was a bad, dirty thing.40:50-41:05Growing up, I thought sex was just this really, it was this really secretive, dirty thing that adults kind of whisper about, and you're like, "Why did you think that?" Because that was the only way it was ever presented.41:07-41:27And you know, so much church, so much church is, "Don't do this, don't do that, don't do this." So much church is, "Let me tell you everything that we're against." And too seldom does the church say what we're for.41:29-41:35But listen, sex is not a bad, dirty thing.41:38-41:41You realize God created it.41:43-41:45You realize the whole thing was His idea.41:46-41:52God is 100% for husbands and wives enjoying the heck out of it.41:55-41:56That's what he intended.41:58-42:01Sex to be one of life's greatest pleasures for a married couple.42:03-42:10So it's a gift for the married and the unmarried get the gift of not needing that wedding gift.42:10-42:13So, which is good?42:15-42:17Married or single?42:20-42:21Both are good.42:23-42:23Enjoy.42:24-42:25Let's pray.42:26-42:31Father in heaven, every good and perfect gift comes from above.42:32-42:55And I pray, Father, that you would give us eyes to see the way that you have blessed and gifted us and that we would use the gifts in a way that honors and glorifies you, whether it's single, to serve you in a unique way, whether it's married, to enjoy this picture of Christ and the church to enjoy the intimacy that comes from knowing somebody so deeply.42:57-43:01Whatever it is, God, let us recognize and enjoy.43:02-43:04And thank You and praise You for all of Your gifts.43:05-43:07We praise You in Jesus' name.43:07-43:08Amen. Small Group DiscussionRead 1 Corinthians 7:1-7What was your big take-away from this passage / message?Explain the “3 Laws of Marital Intimacy” in your own words (1 Cor 7:3-5).What does it mean that “the wife doesn't have authority over her own body, but the husband does, (and vice-versa)”? Is this making allowance for some kind of coercion to intimacy? Why or why not?How would you respond to a single friend who asks, “How do I know if I have the gift of singleness?”BreakoutPray for one another.

What does the Corinthian passage about head coverings, women and men really mean? Do we need to be praying for our enemies? Who exactly are they? What does it mean to be worldly? How do we avoid being worldly?

The Spiritual Check Engine Light: Supernatural Warnings Before 70 ADRecognizing Divine Omen, Mercy, and the Pattern of JudgmentShow NotesHistory records the fall of Jerusalem in 70 AD as a brutal military conquest, but the spiritual reality behind the scenes was far more profound. In this episode of Coffee with Conrad, we explore the supernatural phenomena that served as a "final booming alarm clock" for a generation that had rejected the living Word standing right in front of them.Conrad digs into the accounts of historians Flavius Josephus and Tacitus—two men from opposite worlds who corroborated the same impossible events. From swords of light in the heavens to biological impossibilities in the temple courts, we examine the major signs sent by God to warn His people before the Roman legions ever marched on Judea.Key Topics Discussed:The Sword in the Sky: A stationary, sword-shaped omen that hung over Jerusalem for an entire year, signaling that the sword of the Lord was drawn.Armies in the Clouds: A mass sighting of celestial chariots and troops maneuvering through the sky, pre-enacting the coming siege.The Departing Glory: Why the massive Corinthian bronze temple doors swung open at midnight "of their own accord" , and the chilling voice heard at Pentecost saying, "Let us remove hence".+2The Impossible Lamb: The shocking biological sign of a heifer giving birth to a lamb in the temple court, symbolizing that the final sacrifice had already been made.The 40-Year Probation: The significance of the miracles associated with the Day of Atonement stopping for 40 years—the exact span from the crucifixion in 30 AD to the destruction in 70 AD.Biblical Foundations:Amos 3:7: "Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets".Matthew 24:2: Jesus' prophecy that not one stone of the temple would be left upon another.John 1:29: Identifying the true Lamb of God.Proverbs 29:1: "He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy".Closing Thought: The tragedy of 70 AD wasn't a lack of signs, but a lack of submission to the Spirit. Are we "bulldozing ahead" with our own theology today, or are we sitting still long enough to hear what the Spirit is saying to our generation?.Hashtags: #BibleProphecy #70AD #Supernatural #ChurchHistory #Josephus #SignsAndWonders #BiblicalJesus #SpiritualWarfare #EndTimes #KJV #ConradRocks

Daily Dose of Hope February 6, 2026   Scripture: I Corinthians 11   Prayer: Dear Holy God, Your love is amazing.  Thank you for the way you care for us.  In these next few moments of silence, Lord, help us focus on you...Lord Jesus, help us set aside every distraction and take this time to lean on you.  We want to hear your voice.  Amen.   Welcome back, everyone, to the Daily Dose of Hope, the devotional and podcast that goes along with the daily Bible reading plan at New Hope Church in Brandon, Florida.  We have been walking through Paul's letters and it has been challenging!  We've made it through Galatians, I and II Thessalonians, and we are now in I Corinthians. Our reading for today is I Corinthians 11.  The first part of the chapter has to do with head coverings. I didn't choose that for our main focus today but I do think it is worth a brief mention. Paul implores the women to cover their heads and the men not to cover their heads. This is confusing to us in a time and place in which head coverings serve an entirely different purpose (typically shade from the sun, warmth, or an accessory). But in ancient Greek and Roman culture, the main difference between a man and woman's attire was that women covered their head with a scarf-like material. The only women who did not do this were high class mistresses, slaves, prostitutes, and pagan prophetesses. Thus, when the women didn't wear their head covering or it fell off in the movement of worship, it was a significant distraction. In a highly patriarchal culture, it definitely sent the wrong signal, one that Paul really didn't want these women to send. Then, there is this whole issue with the Lord's Supper, or Holy Communion.  Remember, they didn't have church buildings and they met in people's homes.  In fact, they met in some of the wealthier members' homes, because they had bigger homes that could accommodate a larger group.  Makes sense.  But the wealthier church members, who probably knew each other fairly well because they all ran in the same circles, were meeting ahead of time for a grand meal, that they would pair with communion, and they were eating and drinking and eating and drinking.  You can see where this is going.   By the time the poorer church members got off work and arrived, the wealthier people had been eating and drinking for quite a while.  All the food was eaten and they were drunk.  There were also no seats in the main room.  So, the poor people were basically sitting in a different area, hungry, without what they needed to receive communion together with the rest of the church.  It was like two separate churches, one for the rich and one for the poor.  And, not surprisingly, resentment was growing.  This is totally patronizing for the poor people.  Paul is appalled.  You can hear it in the letter, "Don't you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? Why are you bringing this mess to church???"  Paul was basically saying that the Corinthians could not call what they were doing the Lord's Supper.    Keep in mind, the Corinthian society was very segregated.  Rich people didn't associate with poor people.  Classes stayed separate.  It isn't surprising that the rich in the church didn't want to hang out with the poor people.  They were dirty and hard to make conversation with.  And the poor people probably were really intimidated by the rich people.  Yet, Jesus had set up his church to be different from culture and that is what Paul is getting at here.  The Gospel turns things upside down.   We can look at Christians throughout the ages – the huge disparity of rich and poor, the way people of color were often turned away at the church door.  We had that in our own denomination.  I just got done reading White Trash (by Nancy Isenberg), which attempts to tell the story of class in America.  And it talks about how the wealthy classes totally discarded the poor.  They called the poor "waste people."  It was like their lives had totally no value to them.  And this is what got me: The wealthy aristocracy, who called the poor whites and blacks around them waste people, they attended church every Sunday.  They believed in God, they professed faith in Jesus.  And Jesus walked closely with the poor.  The Gospel was good news to the poor.  So, what happened?    As a church, I'm not sure we have really wanted the Gospel message.  We like it, as long as it gets us into heaven but we don't like it when it means we have to change our lives and our prejudices and our perspectives.  We like wearing a cross but not carrying one.    In Corinth, they were basically showing that their belief wasn't genuine.  They were demonstrating a value system, it just wasn't Jesus'.  I think through the ages, the church has demonstrated a value system, it just often has not been Jesus' value system.    What about New Hope?  What value system do we demonstrate?    What value system do you demonstrate?  I promise you, the way we live Monday – Saturday is showing the people around us who we are and who we belong to, just like in Corinth.  It's just as true today.  Who do we belong to?  Is it going to be about us or is it going to be about Jesus?   Blessings, Pastor Vicki      

Paul's paternal warning- A big problem in the Corinthian church was giving in to the temptation to look at each other as the standard for righteousness. This was leading to pride and all sorts of issues. As a loving parent, Paul exhorted them to remember the true standard.

What if the greatest threat to our witness today isn't culture—but division within the church itself? In a time when opinions are loud and loyalties are competing, it's easy to prioritize being right over reflecting Christ. In this episode, Christine Caine walks through 1 Corinthians 1 to remind us that what unites us in Jesus is far greater than anything that divides us. Paul's words to the Corinthian church speak powerfully to our moment—calling us back to humility, unity, and the centrality of the cross. This message challenges us to elevate Jesus above personalities, preferences, and opinions, and to live in a way that truly reflects Him to a watching world. Unity isn't optional—it's essential to our witness. ✨ In this episode, you'll discover: ● Why unity matters more than ever in a divided world ● How the cross confronts pride, power, and human wisdom ● What it looks like to live and lead with Jesus at the center

You might expect Paul's final instructions to the Corinthian church to be full of eloquent, stirring rhetoric, designed to hype them up as they faced survival in a world hostile to Christ. But what we find in reading his final charge to this congregation is strikingly different. In this week's message from 2 Corinthians 12 and 13, Pastor J.D. shows us how Paul's focus was on calling the church back to the fundamentals, lived out in the context of community. His words remain essential to us today, as we navigate a world no less hostile to Christ and his message.