New Church Westville Weekly Sermon Podcast

The New Church is sometimes called "The Church of the New Jerusalem." This is based on a description of a golden city, the New Jerusalem, descending from heaven to earth, as described in the book of Revelation. Each detail of this city symbolizes some aspect of the New Church. Our focus this Sunday will be on the Golden Light that filled the city. Gold stands for Love, light for Wisdom. In the New Church, the heart must always be love, from the Lord, guided by His wisdom. This is a description of the New Church as it ought to be. Our job, here and now, is to make sure that we embody that love, and let the Lord's wisdom guide us, as a church and as individuals.

The difference between payment and a gift is that we are entitled to payment for the work we have done, while a gift is freely given. So if the Lord freely forgives and saves us, why does it seem like we have to work so hard for it? What do we get credit for and what do we have to acknowledge is the Lord's? If we can clearly see how the Lord freely gives us what we need to work with, we'll be able to accept that gift in every situation through the choices we make.

What does it mean to engage in spiritual warfare? What does it take to become like one of the angels of Michael and fight for our Lord? These questions are important for us to explore because spiritual life is not always easy or peaceful. There are times when we struggle to follow the Lord and when it takes real effort to treat people the way He commands us to treat them. If we want the New Church to descend into the world then we must prepare the way by engaging in this conflict: before the Holy City can descend, the dragon must be confronted and defeated, and we must each do that as individuals if we want that Holy City to be present in our lives.

Intentions matter more than actions. In other words, someone who is good hearted but makes mistakes is better off than someone who is malicious even while doing the right thing. Yet even the most well-intentioned person can cause harm. Their good intentions do not negate the damage they can cause in ignorance. Rather than justifying ourselves or others by saying, “they meant well,” we must find ways of addressing the harm and correcting it, even as we support and acknowledge the good intentions lying behind it.

The Lord lends strength to those who rely on Him, the strength to resist temptation, to overcome hardship, and to do what is right and good. But when we claim credit for that strength, and take pride in ourselves over the Lord, the strength is lost and we falter. Even so, through hard work, we can turn back to the Lord and again find strength in Him.

You can tell a lot about someone by the things and people they surround themselves with. On the one hand, this is because where we choose to put time and effort is a reflection of what we value. On the other hand, it is also because we are shaped by our environments: we become like what we are surrounded by. This statement is true spiritually. If we surround ourselves with heavenly influences, we will become heavenly. If we surround ourselves with hellish influences, we will become hellish. Where and how we spend our time is not just a matter of personal preference. It is a matter of choosing who we will become.

When you were born you knew nothing about the world and how it worked; nor did you know anything about the Lord or spiritual life. These were things that had to be taught to you, from a young age, both through education and through the examples set by the people around you. As you matured your faith became your own. No longer did you have to rely on others: you could enter into an adult relationship with the Lord and an adult understanding of spiritual life. Yet as simple as that sounds, we can all stand to reflect on how much of our faith is really our own, and how much work still needs to be done to move past what we were taught and live our faith for ourselves.

Easter is of course about the Lord's Resurrection after His Crucifixion. But just because the Lord rose and lived again does not mean that we ourselves feel His living presence within ourselves. There is a process of being led to Him; it is a process that involves both the head and the heart, a process that involves grief and joy, faith and doubt. This Easter Sunday we will explore what the Gospel of John has to tell us about finding the Risen Lord in our own lives.

We mostly think of the view that we have of the Lord. When we think of the crucifixion, perhaps we picture the Lord on the cross. But what was (and is) the Lord's point of view? In His moment of suffering and death what did He observe, and in observing, what was His response? For an ordinary person they may have felt despair or anger; yet the Lord, even then, continued to look out with mercy and love, even on His enemies.

When Jesus rode into Jerusalem on a donkey the onlookers took it to be an ancient symbol of kingship. And indeed, it was. Yet their expectations of that coming kingdom were far removed from the kingdom that Jesus sought to establish. Jesus knew that the people expected an immediate overthrow of oppression and the onset of an earthly kingdom with Jesus as their benevolent ruler. The kingdom Jesus actually established was one of hard work and repentance, in other words, a spiritual kingdom. This Sunday we will look at how our own expectations are contrary to what the Lord actually intends for us.

Marriage is an important part of love for many people. And yet the Word has very little to say about it directly! Part of the reason is that people have so many warped ideas of what marriage is or ought to be. When the Word was written, a true explanation would have been rejected. But in the Teachings of the New Church we find that clearer explanation, and at heart, marriage is about friendship. Through cultivating a genuine friendship, a married couple can establish trust, mutual support, and true marriage love.

“Everything in moderation” seems like a sound rule for life. After all, anything, even something good, can become harmful when taken to an extreme. Yet this common-sense truth finds surprisingly little support in the Lord's Word. As just one example, Jesus says, “no one can serve two masters” (Matthew 6:24). There is no moderation or balancer here: rather pick a side and wholeheartedly follow it! This Sunday we will look at how a blind devotion to moderation can be harmful and why thinking in terms of prioritisation is a more heavenly outlook.

What would you be willing to give up in order to get the Lord's truth? Sometimes it seems like we don't have to give up anything: all we need to do is learn a little! But to really take in the truth and have it become part of our lives, we need to be willing to let go of other wants, points of view, and habits that get in the way. We have to be like the merchant in the Lord's parable who was willing to sell all that he had in order to acquire the pearl of great price.

When Saul was commanded to destroy all the Amalekites and all their possessions, he only half obeyed: he destroyed all the worthless possessions, but kept the precious things, and spared the king. Yet he still claimed that he had obeyed the Lord. How often do we only follow the Lord halfway, but claim that we have done everything He asks? And how do we come to a place of wholeheartedly separating ourselves even from the evils that we really love and are attached to?

We have all needed to be forgiven at one time or another. It's tempting at these times to think a simple "I'm sorry" will suffice. But when it comes to forgiveness "sorry" just doesn't cut it. Although when we say sorry it may be heartfelt it does nothing to change us or our situation. It is when we recognize our fault and make an effort to change that we can receive real forgiveness.

The Bible, the very Word of God, is our link to the Lord and His Teachings. And yet, it is not always obvious how it works. What are we to make of the confusing parts? Or the contradictions? Why is God so obtuse in revealing Himself to us? A large part of the answer to these questions can be found through understanding the spiritual sense that lies beneath the surface of every verse of the Word.

Salvation is at the heart and soul of Christ's message. But what actually is it? Salvation is meaningless if we do not understand what we are being saved from and how we can achieve that salvation. The New Church teaches that all of us have an inclination towards evil that would destroy us if we weren't protected by the Lord; and that to be truly and fully saved, we need to look to the Lord, reject evil, and live a good life, based on His teachings.

The most important question that almost any religion tries to answer is, “Who is God?” In our day to day lives we may find other questions more pressing, such as “how do I keep my temper when my three-year-old scrawled crayon all over the wall AGAIN?” But how we see God actually filters into how we see all those basic day-to-day questions of life. So who is God, and how can we come to know Him better? That's what we'll explore this Sunday.

What is the Lord's? In a broad sense all things are the Lord's: He created and sustains everything in the universe. Yet we also feel as if we are our own masters. There is an innate sense that what goes on in our minds and hearts is ours and ours alone. Yet even here all that is good and true belongs to the Lord. Miraculously, when we acknowledge that truth and live it, we can actually feel more, not less, ourselves.

Avoiding is something we all do. We do it with small things, like when we ignore our body's signals that it's time for bed or when we procrastinate on the dishes. We do it with bigger things, like when we put off that important but difficult conversation we need to have or when we put future decisions out of mind. And we do it even with the most important things in our spiritual lives, when we know we have an issue but it is to challenging to face. But if we are to grow spiritually we cannot put off or ignore our flaws. We need to address them head on. This Sunday we will look at some of the reasons we avoid spiritual challenges and what we can do to overcome that tendency.

We are all born into ignorance. None of us knows how to do this thing called life well. But the Lord provides the tools that allow us to learn and to improve. We will never have perfect knowledge of right and wrong; but we can come to better know the truth, and so know better how to live good lives.

The challenge with the future is the unknowns. It is easy to see how the Lord led us even in hard times when we look back. It is more of a challenge to look forward and trust that the Lord will continue to lead us. And this is as it should be: the Lord asks us to plan for an uncertain future, and work towards it, so that He can direct us down the right path. When we find the right balance of planning and trust we can face what is to come with confidence.

The Lord's birth in a lowly manger in the crowded town of Bethlehem was set in motion by a census ordered by Caesar Augustus. Everyone was required to return to their home town to be registered, which meant that Joseph had to return to Bethlehem with Mary. This census, a fairly innocuous historical event, carries a deeper spiritual meaning: it represents the human tendency to put our worth in material things, to count them up and compare our worldly success with that of other people. This mindset crowds out the Lord, and ironically, it is only when we let go of our own success and ascribe all things to Him that we can receive the true success and happiness that we want.

There are prophecies of the Lord's coming scattered throughout the Old Testament. Many of these are well known: “For unto us a child is born, unto us a son is given…” for example. But the first prophecy of the Lord's coming is much more obscure and less well known. It is spoken by Jehovah to the serpent in the Garden of Eden: I will put enmity Between you and the woman, And between your seed and her Seed; He shall trample your head, And you shall batter His heel. Not your usual Christmas cheer perhaps, but this prophecy describes the purpose of the Lord's coming: to confront the selfishness that rises like a serpent within each of us and trample it down until we can be saved from it.

To kick off our Carol Sing we will begin with a worship service in the church for the whole family. The news of Christmas was not just for a few people, but for all people, no matter who or where or when. Although “all people” covers a lot of diversity, we are all united when we come to the Lord together. We get a taste of this when we sing joyfully about the Lord together: all our individual voices are joined into one voice, united in our common love for the Lord.

In two of the Gospels the Christmas story is told in the familiar way: Jesus was born to a virgin, Mary, born in Bethlehem, and visited by Shepherds and Wise Men. Yet the Gospel of John tells the same story in a far more enigmatic way: "In the beginning was the Word, and the Word was with God, and the Word was God…. And the Word became flesh and dwelt among us." (John 1:1, 14) What was this “Word”? And what does it mean for it to have become “Flesh?” These details tells us something important about the Lord's coming into the World, and even about how we still relate to Him today.

Hard times will come, no matter how prepared we might be. We cannot avoid them. What we can do is put our preparation to use, so that we can persevere through the hard times. In fact, through this perseverance we are strengthened in both love and wisdom, and may come out the other side better people. Even if we feel that we are inadequately prepared for the challenge, the Lord always provides what we need in order to get through it.

We have a tendency to think that whatever we are going through right now is how things will always be. But whether you are going through a time of blessings or of hardship, this too shall pass. In this two part series we will look at how we can prepare for hardship in the good times, and persevere through hardships to get back to the good times.

In the western world we tend to value individuality above almost anything else. The freedom of the individual is sacrosanct. The Lord also values individual freedom. Without the freedom to make personal choices we would not be able to choose heaven over hell. Yet that does not mean that all freedom is equal: one kind of individual freedom leads to hellish anarchy while the other leads to heavenly order. If we want to follow the Lord, we need to spend time distinguishing between the two.

Right at the door, right at the passage from our homes out into the world, lies a choice. It is a good choice!  A choice we get to make every single day.   Join us as we look at what is at the door or maybe, who is at the door.

We all want to be good: but how do we decide which good things to do? No matter how much we do, there is always more to be done. When faced with just how many needs there are in the world we can become overwhelmed. We cannot possibly do it all. In order to be good we have to constantly make a judgment call about what good things we will do, and just as importantly, what good things we will not do. We'll talk about how to make those choices this Sunday.

Our Story is about a Raven sent to feed Elijah. Why a Raven? This bird is a scavenger. It feeds on dead creatures/carrion. Yet today, it is a choice bird that the LORD uses to take care of Elijah. Is there more to the story than meets the eye?

In the Gospel of John, Jesus' first miracle consists of turning water into wine. While this miracle is powerful in it's own right, it also represents a spiritual process that we all must go through: just as Jesus turned simple water into good quality wine, the Lord can transform the basic ideas we know into a way of life. What were once simple truths can become the good habits that lead to heaven.

Are optimists better than pessimists? Are pessimists just realistic while optimists are naïve? What about the Lord? Is He optimistic about our potential, or does He bemoan the woeful nature of humanity? We have those two broad categories of people that conflict with each other. And at times they may be useful. But this Sunday we will look a little beyond these two categories to try to find a more spiritual view of society, humanity, and our future.

I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. (Matthew 8:11)

What's the point of reflecting on your inner life? The things that go through your heart and mind? The problem is that evil that remains hidden will ultimately actually change who we are as individuals. The Lord wants us to work on our inner selves, our motivations and intentions, so that we can become truly heavenly people, in other words, people who do not just act heavenly, but who are heavenly at heart and in mind. In order for this to happen, the evils that exist within us must be examined, brought to light, and dealt with openly.

There are many ways we can think about what the Lord wants for us. One of the ways the Lord frames it is that He wants us to abide in Him so that He can abide in us. During the service we will be exploring how we can live our lives in a way that allows for the Lord to most fully abide in us, where we can feel His presence and experience His joy

Many religions have taught that there is virtue in denying yourself pleasure. The idea is that pleasure distracts us from what truly matters and entices us to live selfishly. And that is very true. But there is also a kind of pleasure, even worldly pleasure, that can fit perfectly well into a wholesome, spiritual life. The point is not to deny ourselves for the sake of denial, but rather to deny pleasures that take us away from the Lord and embrace the ones that allow us to delight in the Lord.

One of the most ubiquitous modern “idols” is the screen. It sucks us in with its promise of satisfaction, pleasure, and escape, only to rob us of time, energy, and connection. Ironically, even as we devote so much to a lifeless mass of wires and plastic, we disconnect more and more from the life-filled, flesh-and-blood people around us. We must relearn how to prioritize people, and above all the Lord, and have technology once again become a servant in pursuit of that priority.

The 23rd Psalm is one of the most well-known portions of the Bible. In it, the Lord is compared to a shepherd, providing for all our needs and guiding us through dark places. This Sunday will be spent contemplating the deeper meaning we can find contained within these powerful words of Scripture.

There's something beautiful about being in nature, surrounded by trees and flowers, hearing the birds singing, watching as the sun lights up the clouds. It can feel like a truly spiritual experience. And in fact, it is: every last thing in nature is a reflection of the spiritual world, and ultimately, of the Lord. Nor is this just a symbolic connection: the life we see all around us is actually created and sustained by spiritual life from the Lord. Our relationship with nature is an opportunity to reflect and connect more deeply with the Lord.

We all have times when we become paralyzed by evil and falsity. We want desperately to be good but for some reason we cannot seem to let go of harmful thoughts and feelings. The Lord's forgiveness offers us a way out of this spiritual paralysis: when we raise our thoughts to Him, He heals us through His forgiveness, and in that healing we find freedom for our minds.

To love the Lord means to love to do what He commands (John 14:21-24). That is because He is what He commands, for His commandments originate from Him, so that He is present in them, and is thus present in the person on whose life they are engraved, and they are engraved on a person by his willing and doing them. (AR 551)

We can all agree that childhood is a time of great innocence. We see it in the faces of infants and in the behaviour of little children. The Teachings of the New Church say that this innocence comes directly from the Lord, and at heart is a simple willingness to be led by the Lord. This same innocence is not restricted to childhood; in fact, the more we as adults lean into a willingness to simply be led by the Lord, the more we return to the innocence of childhood; with the difference that because it is something we consciously choose, it can be deeper and stronger even than the innocence that we had as children.

“Grow up!” “Don't be such a child!” “Act like an adult!” These are all familiar messages that we start to hear as we get older. We are encouraged to leave behind the things of childhood and enter “the real world.” And there is a truth in this way of thinking. But the Lord also says almost the opposite: “unless you are converted and become as little children, you will by no means enter the kingdom of heaven” (Matthew 18:3). Although we do leave childhood behind, there is some spiritual element of childhood that it is essential for us to hold onto.

A Decree of Shame condemns and sends an innocent, God-fearing man to a Den of Lions with the hope he dies there. But then, there is our Lord, our God. His presence changes the narrative and brings an unexpected twist that brings nothing less than legendary and continuous happiness.

You can't buy your way into heaven, no matter how much wealth you amass. That won't come as a surprise to most of you. Yet somehow, subconsciously, we end up trying. Every time we feel entitled to reward because of our good deeds, we have diminished good deeds to a mere currency with which we can buy a slice of heaven. Every time we feel slighted for the ill fortune that befalls us in spite of our goodness, we have reduced God's living Providence into a mere balance sheet of good countered by evil. It is only when we realize that goodness is its own reward that we can be free from the allure of heaven as a reward. Heaven is not a reward; heaven is the natural result of a life of goodness.

Last week we explored how the Last Judgment is not a future event that will sweep away all the evil of the world and bring an end to all our issues, but rather a spiritual event that took place hundreds of years ago, paving the way for us to freely deal with our issues. That was not the only thing that happened though: at the same time the Lord made His Second Coming, His long-awaited return to Earth. He made His advent not by appearing in person however, but through a series of books that we know today as the Heavenly Doctrines, or the Teachings of the New Church. This Sunday we'll talk about how the Lord comes to each one of us through these new ideas.

One of the most astonishing teaching of the New Church is that the Last Judgment and the Second Coming of the Lord have already taken place... and hardly anyone noticed! This is because they are spiritual events rather than physical ones. This Sunday we'll talk about how a Last Judgment, which took place in the spiritual world hundreds of years ago, paved the way for a new spiritual era and impacts all of us even today. Then the following Sunday we'll explore how the Lord can come again into our lives, as His Second Coming continues with every individual.

With the recent elections many of us are reflecting on the future of this country. There is a decent amount of fear and worry, along with some hope perhaps. But how are we to think of these things spiritually? Sometimes we separate the political from the spiritual as if they are totally distinct parts of life. But the realm of laws and governance is supposed to be a support for a moral and spiritual society. If that support is shaky, morality and spirituality suffer. But regardless of the despair or hope we may feel, the Lord calls us to remember to put our trust in Him, and believe that He is still in charge, regardless of the apparent outcomes.

The Lord asks us to see in a new way.  Maybe that is why healing from blindness was a such a common miracle.  But it was not physical blindness the Lord healed but spiritual blindness as well.