Podcasts about caesar augustus

Morning: Joshua 4–6 Joshua 4–6 (Listen) Twelve Memorial Stones from the Jordan 4 When all the nation had finished passing over the Jordan, the LORD said to Joshua, 2 “Take twelve men from the people, from each tribe a man, 3 and command them, saying, ‘Take twelve stones from here out of the midst of the Jordan, from the very place where the priests' feet stood firmly, and bring them over with you and lay them down in the place where you lodge tonight.'” 4 Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe. 5 And Joshua said to them, “Pass on before the ark of the LORD your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, 6 that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?' 7 then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the LORD. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever.” 8 And the people of Israel did just as Joshua commanded and took up twelve stones out of the midst of the Jordan, according to the number of the tribes of the people of Israel, just as the LORD told Joshua. And they carried them over with them to the place where they lodged and laid them down1 there. 9 And Joshua set up2 twelve stones in the midst of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day. 10 For the priests bearing the ark stood in the midst of the Jordan until everything was finished that the LORD commanded Joshua to tell the people, according to all that Moses had commanded Joshua. The people passed over in haste. 11 And when all the people had finished passing over, the ark of the LORD and the priests passed over before the people. 12 The sons of Reuben and the sons of Gad and the half-tribe of Manasseh passed over armed before the people of Israel, as Moses had told them. 13 About 40,000 ready for war passed over before the LORD for battle, to the plains of Jericho. 14 On that day the LORD exalted Joshua in the sight of all Israel, and they stood in awe of him just as they had stood in awe of Moses, all the days of his life. 15 And the LORD said to Joshua, 16 “Command the priests bearing the ark of the testimony to come up out of the Jordan.” 17 So Joshua commanded the priests, “Come up out of the Jordan.” 18 And when the priests bearing the ark of the covenant of the LORD came up from the midst of the Jordan, and the soles of the priests' feet were lifted up on dry ground, the waters of the Jordan returned to their place and overflowed all its banks, as before. 19 The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho. 20 And those twelve stones, which they took out of the Jordan, Joshua set up at Gilgal. 21 And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?' 22 then you shall let your children know, ‘Israel passed over this Jordan on dry ground.' 23 For the LORD your God dried up the waters of the Jordan for you until you passed over, as the LORD your God did to the Red Sea, which he dried up for us until we passed over, 24 so that all the peoples of the earth may know that the hand of the LORD is mighty, that you may fear the LORD your God forever.”3 The New Generation Circumcised 5 As soon as all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the LORD had dried up the waters of the Jordan for the people of Israel until they had crossed over, their hearts melted and there was no longer any spirit in them because of the people of Israel. 2 At that time the LORD said to Joshua, “Make flint knives and circumcise the sons of Israel a second time.” 3 So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.4 4 And this is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they had come out of Egypt. 5 Though all the people who came out had been circumcised, yet all the people who were born on the way in the wilderness after they had come out of Egypt had not been circumcised. 6 For the people of Israel walked forty years in the wilderness, until all the nation, the men of war who came out of Egypt, perished, because they did not obey the voice of the LORD; the LORD swore to them that he would not let them see the land that the LORD had sworn to their fathers to give to us, a land flowing with milk and honey. 7 So it was their children, whom he raised up in their place, that Joshua circumcised. For they were uncircumcised, because they had not been circumcised on the way. 8 When the circumcising of the whole nation was finished, they remained in their places in the camp until they were healed. 9 And the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” And so the name of that place is called Gilgal5 to this day. First Passover in Canaan 10 While the people of Israel were encamped at Gilgal, they kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho. 11 And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. 12 And the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year. The Commander of the Lord's Army 13 When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” 14 And he said, “No; but I am the commander of the army of the LORD. Now I have come.” And Joshua fell on his face to the earth and worshiped6 and said to him, “What does my lord say to his servant?” 15 And the commander of the LORD's army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. The Fall of Jericho 6 Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. 2 And the LORD said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor. 3 You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. 4 Seven priests shall bear seven trumpets of rams' horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. 5 And when they make a long blast with the ram's horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat,7 and the people shall go up, everyone straight before him.” 6 So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.” 7 And he said to the people, “Go forward. March around the city and let the armed men pass on before the ark of the LORD.” 8 And just as Joshua had commanded the people, the seven priests bearing the seven trumpets of rams' horns before the LORD went forward, blowing the trumpets, with the ark of the covenant of the LORD following them. 9 The armed men were walking before the priests who were blowing the trumpets, and the rear guard was walking after the ark, while the trumpets blew continually. 10 But Joshua commanded the people, “You shall not shout or make your voice heard, neither shall any word go out of your mouth, until the day I tell you to shout. Then you shall shout.” 11 So he caused the ark of the LORD to circle the city, going about it once. And they came into the camp and spent the night in the camp. 12 Then Joshua rose early in the morning, and the priests took up the ark of the LORD. 13 And the seven priests bearing the seven trumpets of rams' horns before the ark of the LORD walked on, and they blew the trumpets continually. And the armed men were walking before them, and the rear guard was walking after the ark of the LORD, while the trumpets blew continually. 14 And the second day they marched around the city once, and returned into the camp. So they did for six days. 15 On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. 16 And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the LORD has given you the city. 17 And the city and all that is within it shall be devoted to the LORD for destruction.8 Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent. 18 But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel a thing for destruction and bring trouble upon it. 19 But all silver and gold, and every vessel of bronze and iron, are holy to the LORD; they shall go into the treasury of the LORD.” 20 So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city. 21 Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword. 22 But to the two men who had spied out the land, Joshua said, “Go into the prostitute's house and bring out from there the woman and all who belong to her, as you swore to her.” 23 So the young men who had been spies went in and brought out Rahab and her father and mother and brothers and all who belonged to her. And they brought all her relatives and put them outside the camp of Israel. 24 And they burned the city with fire, and everything in it. Only the silver and gold, and the vessels of bronze and of iron, they put into the treasury of the house of the LORD. 25 But Rahab the prostitute and her father's household and all who belonged to her, Joshua saved alive. And she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho. 26 Joshua laid an oath on them at that time, saying, “Cursed before the LORD be the man who rises up and rebuilds this city, Jericho.   “At the cost of his firstborn shall he    lay its foundation,  and at the cost of his youngest son    shall he set up its gates.” 27 So the LORD was with Joshua, and his fame was in all the land. Footnotes [1] 4:8 Or to rest [2] 4:9 Or Joshua had set up [3] 4:24 Or all the days [4] 5:3 Gibeath-haaraloth means the hill of the foreskins [5] 5:9 Gilgal sounds like the Hebrew for to roll [6] 5:14 Or and paid homage [7] 6:5 Hebrew under itself; also verse 20 [8] 6:17 That is, set apart (devoted) as an offering to the Lord (for destruction); also verses 18, 21 (ESV) Evening: Luke 2:1–24 Luke 2:1–24 (Listen) The Birth of Jesus Christ 2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when1 Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,2 who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.3 The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14   “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”4 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Jesus Presented at the Temple 22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” Footnotes [1] 2:2 Or This was the registration before [2] 2:5 That is, one legally pledged to be married [3] 2:7 Or guest room [4] 2:14 Some manuscripts peace, good will among men (ESV)

Old Testament: Leviticus 27 Leviticus 27 (Listen) Laws About Vows 27 The LORD spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, If anyone makes a special vow to the LORD involving the valuation of persons, 3 then the valuation of a male from twenty years old up to sixty years old shall be fifty shekels1 of silver, according to the shekel of the sanctuary. 4 If the person is a female, the valuation shall be thirty shekels. 5 If the person is from five years old up to twenty years old, the valuation shall be for a male twenty shekels, and for a female ten shekels. 6 If the person is from a month old up to five years old, the valuation shall be for a male five shekels of silver, and for a female the valuation shall be three shekels of silver. 7 And if the person is sixty years old or over, then the valuation for a male shall be fifteen shekels, and for a female ten shekels. 8 And if someone is too poor to pay the valuation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to what the vower can afford. 9 “If the vow2 is an animal that may be offered as an offering to the LORD, all of it that he gives to the LORD is holy. 10 He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy. 11 And if it is any unclean animal that may not be offered as an offering to the LORD, then he shall stand the animal before the priest, 12 and the priest shall value it as either good or bad; as the priest values it, so it shall be. 13 But if he wishes to redeem it, he shall add a fifth to the valuation. 14 “When a man dedicates his house as a holy gift to the LORD, the priest shall value it as either good or bad; as the priest values it, so it shall stand. 15 And if the donor wishes to redeem his house, he shall add a fifth to the valuation price, and it shall be his. 16 “If a man dedicates to the LORD part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer3 of barley seed shall be valued at fifty shekels of silver. 17 If he dedicates his field from the year of jubilee, the valuation shall stand, 18 but if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation. 19 And if he who dedicates the field wishes to redeem it, then he shall add a fifth to its valuation price, and it shall remain his. 20 But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore. 21 But the field, when it is released in the jubilee, shall be a holy gift to the LORD, like a field that has been devoted. The priest shall be in possession of it. 22 If he dedicates to the LORD a field that he has bought, which is not a part of his possession, 23 then the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the LORD. 24 In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession. 25 Every valuation shall be according to the shekel of the sanctuary: twenty gerahs4 shall make a shekel. 26 “But a firstborn of animals, which as a firstborn belongs to the LORD, no man may dedicate; whether ox or sheep, it is the LORD's. 27 And if it is an unclean animal, then he shall buy it back at the valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation. 28 “But no devoted thing that a man devotes to the LORD, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the LORD. 29 No one devoted, who is to be devoted for destruction5 from mankind, shall be ransomed; he shall surely be put to death. 30 “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD's; it is holy to the LORD. 31 If a man wishes to redeem some of his tithe, he shall add a fifth to it. 32 And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman's staff, shall be holy to the LORD. 33 One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.” 34 These are the commandments that the LORD commanded Moses for the people of Israel on Mount Sinai. Footnotes [1] 27:3 A shekel was about 2/5 ounce or 11 grams [2] 27:9 Hebrew it [3] 27:16 A homer was about 6 bushels or 220 liters [4] 27:25 A gerah was about 1/50 ounce or 0.6 gram [5] 27:29 That is, set apart (devoted) as an offering to the Lord (for destruction) (ESV) New Testament: Luke 2:1–21 Luke 2:1–21 (Listen) The Birth of Jesus Christ 2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when1 Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,2 who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.3 The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14   “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”4 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Footnotes [1] 2:2 Or This was the registration before [2] 2:5 That is, one legally pledged to be married [3] 2:7 Or guest room [4] 2:14 Some manuscripts peace, good will among men (ESV) Psalm: Psalm 60 Psalm 60 (Listen) He Will Tread Down Our Foes To the choirmaster: according to Shushan Eduth. A Miktam1 of David; for instruction; when he strove with Aram-naharaim and with Aram-zobah, and when Joab on his return struck down twelve thousand of Edom in the Valley of Salt. 60   O God, you have rejected us, broken our defenses;    you have been angry; oh, restore us.2   You have made the land to quake; you have torn it open;    repair its breaches, for it totters.3   You have made your people see hard things;    you have given us wine to drink that made us stagger. 4   You have set up a banner for those who fear you,    that they may flee to it from the bow.2 Selah5   That your beloved ones may be delivered,    give salvation by your right hand and answer us! 6   God has spoken in his holiness:3    “With exultation I will divide up Shechem    and portion out the Vale of Succoth.7   Gilead is mine; Manasseh is mine;    Ephraim is my helmet;    Judah is my scepter.8   Moab is my washbasin;    upon Edom I cast my shoe;    over Philistia I shout in triumph.”4 9   Who will bring me to the fortified city?    Who will lead me to Edom?10   Have you not rejected us, O God?    You do not go forth, O God, with our armies.11   Oh, grant us help against the foe,    for vain is the salvation of man!12   With God we shall do valiantly;    it is he who will tread down our foes. Footnotes [1] 60:1 Probably musical or liturgical terms [2] 60:4 Or that it may be displayed because of truth [3] 60:6 Or sanctuary [4] 60:8 Revocalization (compare Psalm 108:10); Masoretic Text over me, O Philistia, shout in triumph (ESV) Proverb: Proverbs 11:20 Proverbs 11:20 (Listen) 20   Those of crooked heart are an abomination to the LORD,    but those of blameless ways are his delight. (ESV)

With family: Genesis 49; Luke 2 Genesis 49 (Listen) Jacob Blesses His Sons 49 Then Jacob called his sons and said, “Gather yourselves together, that I may tell you what shall happen to you in days to come. 2   “Assemble and listen, O sons of Jacob,    listen to Israel your father. 3   “Reuben, you are my firstborn,    my might, and the firstfruits of my strength,    preeminent in dignity and preeminent in power.4   Unstable as water, you shall not have preeminence,    because you went up to your father's bed;    then you defiled it—he went up to my couch! 5   “Simeon and Levi are brothers;    weapons of violence are their swords.6   Let my soul come not into their council;    O my glory, be not joined to their company.  For in their anger they killed men,    and in their willfulness they hamstrung oxen.7   Cursed be their anger, for it is fierce,    and their wrath, for it is cruel!  I will divide them in Jacob    and scatter them in Israel. 8   “Judah, your brothers shall praise you;    your hand shall be on the neck of your enemies;    your father's sons shall bow down before you.9   Judah is a lion's cub;    from the prey, my son, you have gone up.  He stooped down; he crouched as a lion    and as a lioness; who dares rouse him?10   The scepter shall not depart from Judah,    nor the ruler's staff from between his feet,  until tribute comes to him;1    and to him shall be the obedience of the peoples.11   Binding his foal to the vine    and his donkey's colt to the choice vine,  he has washed his garments in wine    and his vesture in the blood of grapes.12   His eyes are darker than wine,    and his teeth whiter than milk. 13   “Zebulun shall dwell at the shore of the sea;    he shall become a haven for ships,    and his border shall be at Sidon. 14   “Issachar is a strong donkey,    crouching between the sheepfolds.215   He saw that a resting place was good,    and that the land was pleasant,  so he bowed his shoulder to bear,    and became a servant at forced labor. 16   “Dan shall judge his people    as one of the tribes of Israel.17   Dan shall be a serpent in the way,    a viper by the path,  that bites the horse's heels    so that his rider falls backward.18   I wait for your salvation, O LORD. 19   “Raiders shall raid Gad,3    but he shall raid at their heels. 20   “Asher's food shall be rich,    and he shall yield royal delicacies. 21   “Naphtali is a doe let loose    that bears beautiful fawns.4 22   “Joseph is a fruitful bough,    a fruitful bough by a spring;    his branches run over the wall.523   The archers bitterly attacked him,    shot at him, and harassed him severely,24   yet his bow remained unmoved;    his arms6 were made agile  by the hands of the Mighty One of Jacob    (from there is the Shepherd,7 the Stone of Israel),25   by the God of your father who will help you,    by the Almighty8 who will bless you    with blessings of heaven above,  blessings of the deep that crouches beneath,    blessings of the breasts and of the womb.26   The blessings of your father    are mighty beyond the blessings of my parents,    up to the bounties of the everlasting hills.9  May they be on the head of Joseph,    and on the brow of him who was set apart from his brothers. 27   “Benjamin is a ravenous wolf,    in the morning devouring the prey    and at evening dividing the spoil.” Jacob's Death and Burial 28 All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. 29 Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 31 There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah—32 the field and the cave that is in it were bought from the Hittites.” 33 When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people. Footnotes [1] 49:10 By a slight revocalization; a slight emendation yields (compare Septuagint, Syriac, Targum) until he comes to whom it belongs; Hebrew until Shiloh comes, or until he comes to Shiloh [2] 49:14 Or between its saddlebags [3] 49:19 Gad sounds like the Hebrew for raiders and raid [4] 49:21 Or he gives beautiful words, or that bears fawns of the fold [5] 49:22 Or Joseph is a wild donkey, a wild donkey beside a spring, his wild colts beside the wall [6] 49:24 Hebrew the arms of his hands [7] 49:24 Or by the name of the Shepherd [8] 49:25 Hebrew Shaddai [9] 49:26 A slight emendation yields (compare Septuagint) the blessings of the eternal mountains, the bounties of the everlasting hills (ESV) Luke 2 (Listen) The Birth of Jesus Christ 2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when1 Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,2 who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.3 The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14   “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”4 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Jesus Presented at the Temple 22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said, 29   “Lord, now you are letting your servant5 depart in peace,    according to your word;30   for my eyes have seen your salvation31     that you have prepared in the presence of all peoples,32   a light for revelation to the Gentiles,    and for glory to your people Israel.” 33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” 36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four.6 She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. The Return to Nazareth 39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him. The Boy Jesus in the Temple 41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day's journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents7 saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father's house?”8 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart. 52 And Jesus increased in wisdom and in stature9 and in favor with God and man. Footnotes [1] 2:2 Or This was the registration before [2] 2:5 That is, one legally pledged to be married [3] 2:7 Or guest room [4] 2:14 Some manuscripts peace, good will among men [5] 2:29 Or bondservant [6] 2:37 Or as a widow for eighty-four years [7] 2:48 Greek they [8] 2:49 Or about my Father's business [9] 2:52 Or years (ESV) In private: Job 15; 1 Corinthians 3 Job 15 (Listen) Eliphaz Accuses: Job Does Not Fear God 15 Then Eliphaz the Temanite answered and said: 2   “Should a wise man answer with windy knowledge,    and fill his belly with the east wind?3   Should he argue in unprofitable talk,    or in words with which he can do no good?4   But you are doing away with the fear of God1    and hindering meditation before God.5   For your iniquity teaches your mouth,    and you choose the tongue of the crafty.6   Your own mouth condemns you, and not I;    your own lips testify against you. 7   “Are you the first man who was born?    Or were you brought forth before the hills?8   Have you listened in the council of God?    And do you limit wisdom to yourself?9   What do you know that we do not know?    What do you understand that is not clear to us?10   Both the gray-haired and the aged are among us,    older than your father.11   Are the comforts of God too small for you,    or the word that deals gently with you?12   Why does your heart carry you away,    and why do your eyes flash,13   that you turn your spirit against God    and bring such words out of your mouth?14   What is man, that he can be pure?    Or he who is born of a woman, that he can be righteous?15   Behold, God2 puts no trust in his holy ones,    and the heavens are not pure in his sight;16   how much less one who is abominable and corrupt,    a man who drinks injustice like water! 17   “I will show you; hear me,    and what I have seen I will declare18   (what wise men have told,    without hiding it from their fathers,19   to whom alone the land was given,    and no stranger passed among them).20   The wicked man writhes in pain all his days,    through all the years that are laid up for the ruthless.21   Dreadful sounds are in his ears;    in prosperity the destroyer will come upon him.22   He does not believe that he will return out of darkness,    and he is marked for the sword.23   He wanders abroad for bread, saying, ‘Where is it?'    He knows that a day of darkness is ready at his hand;24   distress and anguish terrify him;    they prevail against him, like a king ready for battle.25   Because he has stretched out his hand against God    and defies the Almighty,26   running stubbornly against him    with a thickly bossed shield;27   because he has covered his face with his fat    and gathered fat upon his waist28   and has lived in desolate cities,    in houses that none should inhabit,    which were ready to become heaps of ruins;29   he will not be rich, and his wealth will not endure,    nor will his possessions spread over the earth;330   he will not depart from darkness;    the flame will dry up his shoot

Old Testament: Exodus 28 Exodus 28 (Listen) The Priests' Garments 28 “Then bring near to you Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron's sons, Nadab and Abihu, Eleazar and Ithamar. 2 And you shall make holy garments for Aaron your brother, for glory and for beauty. 3 You shall speak to all the skillful, whom I have filled with a spirit of skill, that they make Aaron's garments to consecrate him for my priesthood. 4 These are the garments that they shall make: a breastpiece, an ephod, a robe, a coat of checker work, a turban, and a sash. They shall make holy garments for Aaron your brother and his sons to serve me as priests. 5 They shall receive gold, blue and purple and scarlet yarns, and fine twined linen. 6 “And they shall make the ephod of gold, of blue and purple and scarlet yarns, and of fine twined linen, skillfully worked. 7 It shall have two shoulder pieces attached to its two edges, so that it may be joined together. 8 And the skillfully woven band on it shall be made like it and be of one piece with it, of gold, blue and purple and scarlet yarns, and fine twined linen. 9 You shall take two onyx stones, and engrave on them the names of the sons of Israel, 10 six of their names on the one stone, and the names of the remaining six on the other stone, in the order of their birth. 11 As a jeweler engraves signets, so shall you engrave the two stones with the names of the sons of Israel. You shall enclose them in settings of gold filigree. 12 And you shall set the two stones on the shoulder pieces of the ephod, as stones of remembrance for the sons of Israel. And Aaron shall bear their names before the LORD on his two shoulders for remembrance. 13 You shall make settings of gold filigree, 14 and two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings. 15 “You shall make a breastpiece of judgment, in skilled work. In the style of the ephod you shall make it—of gold, blue and purple and scarlet yarns, and fine twined linen shall you make it. 16 It shall be square and doubled, a span1 its length and a span its breadth. 17 You shall set in it four rows of stones. A row of sardius,2 topaz, and carbuncle shall be the first row; 18 and the second row an emerald, a sapphire, and a diamond; 19 and the third row a jacinth, an agate, and an amethyst; 20 and the fourth row a beryl, an onyx, and a jasper. They shall be set in gold filigree. 21 There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes. 22 You shall make for the breastpiece twisted chains like cords, of pure gold. 23 And you shall make for the breastpiece two rings of gold, and put the two rings on the two edges of the breastpiece. 24 And you shall put the two cords of gold in the two rings at the edges of the breastpiece. 25 The two ends of the two cords you shall attach to the two settings of filigree, and so attach it in front to the shoulder pieces of the ephod. 26 You shall make two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. 27 And you shall make two rings of gold, and attach them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod. 28 And they shall bind the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it may lie on the skillfully woven band of the ephod, so that the breastpiece shall not come loose from the ephod. 29 So Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart, when he goes into the Holy Place, to bring them to regular remembrance before the LORD. 30 And in the breastpiece of judgment you shall put the Urim and the Thummim, and they shall be on Aaron's heart, when he goes in before the LORD. Thus Aaron shall bear the judgment of the people of Israel on his heart before the LORD regularly. 31 “You shall make the robe of the ephod all of blue. 32 It shall have an opening for the head in the middle of it, with a woven binding around the opening, like the opening in a garment,3 so that it may not tear. 33 On its hem you shall make pomegranates of blue and purple and scarlet yarns, around its hem, with bells of gold between them, 34 a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe. 35 And it shall be on Aaron when he ministers, and its sound shall be heard when he goes into the Holy Place before the LORD, and when he comes out, so that he does not die. 36 “You shall make a plate of pure gold and engrave on it, like the engraving of a signet, ‘Holy to the LORD.' 37 And you shall fasten it on the turban by a cord of blue. It shall be on the front of the turban. 38 It shall be on Aaron's forehead, and Aaron shall bear any guilt from the holy things that the people of Israel consecrate as their holy gifts. It shall regularly be on his forehead, that they may be accepted before the LORD. 39 “You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash embroidered with needlework. 40 “For Aaron's sons you shall make coats and sashes and caps. You shall make them for glory and beauty. 41 And you shall put them on Aaron your brother, and on his sons with him, and shall anoint them and ordain them and consecrate them, that they may serve me as priests. 42 You shall make for them linen undergarments to cover their naked flesh. They shall reach from the hips to the thighs; 43 and they shall be on Aaron and on his sons when they go into the tent of meeting or when they come near the altar to minister in the Holy Place, lest they bear guilt and die. This shall be a statute forever for him and for his offspring after him. Footnotes [1] 28:16 A span was about 9 inches or 22 centimeters [2] 28:17 The identity of some of these stones is uncertain [3] 28:32 The meaning of the Hebrew word is uncertain; possibly coat of mail (ESV) Psalm: Psalm 38 Psalm 38 (Listen) Do Not Forsake Me, O Lord A Psalm of David, for the memorial offering. 38   O LORD, rebuke me not in your anger,    nor discipline me in your wrath!2   For your arrows have sunk into me,    and your hand has come down on me. 3   There is no soundness in my flesh    because of your indignation;  there is no health in my bones    because of my sin.4   For my iniquities have gone over my head;    like a heavy burden, they are too heavy for me. 5   My wounds stink and fester    because of my foolishness,6   I am utterly bowed down and prostrate;    all the day I go about mourning.7   For my sides are filled with burning,    and there is no soundness in my flesh.8   I am feeble and crushed;    I groan because of the tumult of my heart. 9   O Lord, all my longing is before you;    my sighing is not hidden from you.10   My heart throbs; my strength fails me,    and the light of my eyes—it also has gone from me.11   My friends and companions stand aloof from my plague,    and my nearest kin stand far off. 12   Those who seek my life lay their snares;    those who seek my hurt speak of ruin    and meditate treachery all day long. 13   But I am like a deaf man; I do not hear,    like a mute man who does not open his mouth.14   I have become like a man who does not hear,    and in whose mouth are no rebukes. 15   But for you, O LORD, do I wait;    it is you, O Lord my God, who will answer.16   For I said, “Only let them not rejoice over me,    who boast against me when my foot slips!” 17   For I am ready to fall,    and my pain is ever before me.18   I confess my iniquity;    I am sorry for my sin.19   But my foes are vigorous, they are mighty,    and many are those who hate me wrongfully.20   Those who render me evil for good    accuse me because I follow after good. 21   Do not forsake me, O LORD!    O my God, be not far from me!22   Make haste to help me,    O Lord, my salvation! (ESV) New Testament: Luke 2 Luke 2 (Listen) The Birth of Jesus Christ 2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when1 Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,2 who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.3 The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14   “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”4 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Jesus Presented at the Temple 22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said, 29   “Lord, now you are letting your servant5 depart in peace,    according to your word;30   for my eyes have seen your salvation31     that you have prepared in the presence of all peoples,32   a light for revelation to the Gentiles,    and for glory to your people Israel.” 33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” 36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four.6 She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. The Return to Nazareth 39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him. The Boy Jesus in the Temple 41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day's journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents7 saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father's house?”8 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart. 52 And Jesus increased in wisdom and in stature9 and in favor with God and man. Footnotes [1] 2:2 Or This was the registration before [2] 2:5 That is, one legally pledged to be married [3] 2:7 Or guest room [4] 2:14 Some manuscripts peace, good will among men [5] 2:29 Or bondservant [6] 2:37 Or as a widow for eighty-four years [7] 2:48 Greek they [8] 2:49 Or about my Father's business [9] 2:52 Or years (ESV)

https://www.lotuseaters.com/premium-epochs-91-or-nero-claudius-caesar-augustus-germanicus-29-01-23

The single most important question you will ever face came from Jesus Christ, "Who do you say that I am?”. - SERMON TRANSCRIPT - Turn in your Bibles this morning to Mark 8: 27 -33. I'd also like to ask you also to look at the parallel passage in Matthew 16: 13-23. I don't do this every week, but this week in particular, I want to be walking in a parallel way through both of these passages, but of course giving priority to the gospel of Mark. I. A World Full of Questions As we look at this text, we come to the most significant question any of us could ever face in our lives. We face questions every day of our lives. Some of them are completely mundane and trivial like, "What should I have for breakfast?" Some of you say, "No, pastor, that's a significant question right there." Or, "What should I wear to church today? Should I wear the blue sweater or the green one? I know I'm going to be wearing a sweater today so I don't have to iron the shirt underneath the sweater so I know that decision has been made, but which sweater? How shall I drive to church on a Sunday or to work tomorrow morning? What does the traffic report say? What's the forecast? Is it going to be hot or cold? Is it going to be rainy or not?" Et cetera. Trivial questions. Some questions are more significant, we understand that. Like some of the questions you young driver candidates are facing that you're going to face at the DMV so that you can get your license. You need to be ready to answer those questions or questions that you face on the SAT or the GRE or other things, the questions law students face on the bar exam. Or what young families will do with their budget, how they will spend their money, aspects like that. Some questions really do shape our entire lives or are weightier than any of these. A high school senior that has to decide which college she'll go to. She’s been accepted to three or four colleges, which ones should I choose? I need wisdom for that. More significantly, you married women can think back to a time when there was a man on his knee in front of you asking you the significant question, "Will you marry me?" and that has shaped your life because you said, yes. Your whole future life, in some ways, hung in the balance there. Or the question that your moms would ask the ultrasound technician, "Is it a boy or a girl?" Or the question a father should ask, "Should I get a different job? I’m not making enough money, What should I do about my financial income?" Or the anxious question a senior may ask a doctor, "Is it cancer?" There are some worldview questions that stand over all of us. I shared these this past Wednesday: creation, fall, redemption. Creation: Where does everything come from? The Fall: Why is everything so messed up? Why is there such corruption and wickedness in the world? Redemption: Where can we go to see those problems solved? More personally, is there purpose in my life? Is there any reason for my existence? What will happen when I die? All these are very significant worldview questions. II. The Most Important Question in the History of the World In the text, as I said, I believe the most significant question any individual can ever face stands before us here. In this text, Jesus Christ stands before individual people, all of us in the text and asks you, "What about you? Who do you say that I am? What about you? Who do you say that I am?" I believe your eternal destiny hangs on the answer to that question. Whether you'll spend eternity in heaven or hell, depends on your answer to that question. Eternity in heaven, a place that can barely be even imagined for its beauty, a world free from death, mourning, crying and pain, a perfect world. Will you spend eternity in that beautiful and perfect world? Or conversely, will you spend eternity, wailing and gnashing your teeth in anguish, and agony, as Jesus taught, about eternal conscious torment in hell? Those are the two destinies, one destiny or the other for each one of you that listens to me, and I believe your answer to this question, "What about you? Who do you say that I am?", determines whether it's going to be heaven or hell for you. The Gospel of Mark, I believe, was written to give you everything you need to make the right confession of Jesus. And not just Mark, but Matthew and Luke and John. All four of those Gospels give you everything you need to make, from your heart, by faith, this confession, "You are the Christ, the Son of the living God." The context of this question is a retreat Jesus went on with his apostles. The location is given, Caesarea of Philippi, about 25 miles northeast of the sea of Galilee, 40 miles southwest of Damascus on a beautiful plateau near the headwaters of the Jordan River. Nearby a few miles to the north was Mount Herman, generally snow covered, over 9,000 feet tall. Caesarea Philippi was originally named Paneas after the Greek nature god, Pan, who according to Greek mythology, was born in a cave nearby that region. Caesar Augustus gave the region to Herod the Great, Herod's son. Philip the Tetrach named the city, Caesarea, after Caesar, and Phillipi after himself. So that's where they were. It was a few miles from the ancient Jewish region of Dan, the northernmost tribe of Israel. Surrounded by Gentiles, therefore more of a cosmopolitan area, a crossroads where Jewish and pagan culture met. For Jesus, it was a retreat from the urgent demands of the crowd and from the plots and schemes of his hateful and murderous enemies. The crowds, relentless demands for healing and for feeding, constantly. Some of them, in John 6, zealously wanted to take Jesus by force and make him king. King Herod probably wanted to kill him as he did John the Baptist. The Pharisees, Scribes and priests definitely are plotting to kill him by this point, so Jesus withdrew to Tyre and Sidon first and now to this Gentile region next. It's a retreat, but it's also an opportunity for Jesus to focus on the twelve, the training of the twelve. A.B. Bruce wrote a classic on the training of the twelve. You get that picture of Jesus, touching the lives of his apostles and shaping them as a potter shapes the clay. He's got time with the twelve apostles. They were, humanly speaking, the centerpiece of his strategic plan to take the gospel to the ends of the earth, including to Gentile nations. His methodology includes asking probing questions and beginning some kind of dialogue based on those probing questions. Look at verse 27, “Jesus and his disciples went on to the villages around Caesarea of Philippi. On the way he asked them, ‘Who do people say I am?’” He starts this question, this topic. The topic is, “Who am I?” and He starts it by getting current opinions, popular opinions. We have to be aware of the focus of Jesus's questioning, “Who am I?” Is this a vital topic? In one sense, Jesus was the most self-centered teacher in history. Everything ultimately revolved around Jesus. This was not pride or ego on his part, not at all. It has to do with who He is and how our understanding of who He is fits into God's salvation plan. He said self-centered things all the time, such as, "I am the bread of life" or, "I am the bread that came down from heaven. If you feed on me, you'll live forever.” "I am the spring of living water. Come to me and drink if you're thirsty.” “ I am the light of the world. Whoever follows me will not walk in darkness but will have the light of life.” “ I am the good shepherd and I lay down my life for the sheep.” “ I am the way, the truth and the life. No one comes to the Father except through me.” “ I am the vine. You are the branches. If you remain to me, you'll bear much fruit. Apart from me, you can do nothing.” “ I am sending you many prophets and righteous men and teachers, some of them you'll kill and crucify." Who would ever say that, "I'm sending you prophets?" Who does that, but God? "I am the Lord of the Sabbath." Jesus was the most self-centered teacher in history. But again, not through ego or pride, Jesus knew who He was and He knew that salvation consisted in knowing him, as He prayed to his own father in John 17: 3, "Now this is eternal life; that they may know you, the only true God and Jesus Christ whom you have sent." That is eternal life, that they may know Jesus Christ. He especially said this plainly to his enemies and He warned them concerning this, they must know and believe his true identity or be eternally lost. In John 8:24, Jesus said, "I told you", to his enemies, "I told you that you would die in your sins." That means go to hell. To die in your sin means to be condemned to hell. "I told you that you would die in your sins for if you do not believe that I am, you will die in your sins." What does that mean? "If you do not believe that I Am, you will die in your sins.” "I Am", the Jews knew, that's God's name. He is the I Am out of the burning bush when Moses says, "What shall I say is your name?" "Tell them, I Am who I Am. I Am has sent me to you.” In that same chapter, John 8, He said, "You must believe that I Am or you'll die in your sin”. At the end of that whole exchange, He said, "I tell you the truth, before Abraham was born, I Am." It's an open claim to deity. He says in John 8:24, "You have to believe that or you're going to die in your sins." So with his disciples at Caesarea of Philippi, He's going to zero it on that topic, the most important topic, who am I? He gets current opinions on this. What are people saying about me? He wanted the disciples aware of the current opinions about Jesus. Who do people say that I am? Essential to their mission would be to proclaim the truth and to correct false understandings of Jesus. So also our mission today, there are many false opinions about Jesus. “Who do people say that I am?” They give their answers. In verse 28, they replied, "Some say John the Baptist, others say Elijah and still others, one of the prophets." That's an interesting list of opinions. There's obviously no way that Jesus could be John the Baptist. I mean, the two of them had a conversation. I would think that would settle it. Jesus showed up where John was baptizing and John baptized him, so that settles that. But king Herod thought that John was raised from the dead, and Jesus' miracles are proof of that, but that’s not possible. Others brought in that prophecy about Elijah. You remember Elijah, the mysterious and powerful prophet of God who ascended to heaven in a chariot of fire. Malachi gives a clear prediction or prophecy that Elijah would come before the great and dreadful day of the Lord in Malachi 4:5. So maybe Jesus is Elijah. Others thought it's just one of the prophets. In Matthew's account, they say Jeremiah. There's no promise that Jeremiah would come back, but God can do that. Maybe He's brought Jeremiah or one of the other prophets back. But as I said, no prophet ever said the kinds of things Jesus said. No prophet would ever make this statement, "Heaven and earth will pass away, but my words will never pass away.” No prophet would claim to be Lord of the Sabbath. No prophet would claim, "I'm sending you prophets." So then we get to the most important question in the history of the world, Mark 8:29, “ What about you? Who do you say that I am?" Jesus zeroes in on them, the twelves, they've been with him for several years now. They've seen him do literally thousands of miracles, huge populations of people have come and been healed. They've seen it. They've watched at every move, they've heard as every word. They don't need any more information. The time has come for them to face this question, "Who am I?” John 3:36 says, "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life for God's wrath remains on him." So it's life or wrath, based on whether you believe in and accept the Son. "So it's life or wrath, based on whether you believe in and accept the Son. " III. Peter’s Greatest Moment: The Mouthpiece of God At this moment, Peter steps up, and this is one of, if not Peter's greatest, moment as the mouthpiece of God. Peter speaks for all believers of all time, he speaks for the twelve, he often did that. They'd all be thinking something, but Peter would say it. Peter was a natural born leader, a leader of men. He would venture forward, that's who he was, and he would speak. Now, moved by the spirit of the Father, Peter spoke for all believers throughout all ages, but what did he say? In Mark's gospel, Mark 8:29, this is what it says, “Peter answered, ‘You are the Christ.’” That's a significant statement. “You are the fulfillment of all that our nation has been waiting for. The fulfillment of all the prophecies that a son of David would come and sit on David's throne and reign on David's throne over his kingdom.” It's a very significant statement, but it obviously falls far short of fullness of understanding. Many Jews of that day would be ready to say that Jesus was the Christ but not understand his deity. They would think He was just a human descendant of David in the genealogy ready to come like David reigning on a human throne. But the fullness of his identity as God in the flesh, is not obvious in this truncated confession ascribed to Peter in the Gospel of Mark. So now we have to do the hard work of New Testament theology and exegesis. We are innerrantists at this church. We believe that every word of scripture is perfect, everything scripture asserts is true. We also believe that none of the four Gospels is exhaustive. John says, “Jesus did lots of things not recorded in this book.” So there are lots of things that happened that didn't get written. All of them are truncated to some degree. We have to harmonize Matthew's account and Mark's account. Whenever any of the four Gospels, Matthew, Mark, Luke, or John gives us additional perceptual historical information, we accept it and harmonize it. It's true, it happened. The fuller confession comes in Matthew's Gospel. If you're there on the page, you can see it, Matthew 16:16, "Simon Peter answered, ‘You are the Christ, the Son of the living God.’" The Son of the Living God, Peter said that at that moment. This is fascinating for me as a student of the Gospel of Mark, because I believe this is the purpose statement of the entire Gospel of Mark. Mark 1:1, “The beginning of the gospel about Jesus Christ, the son of God.” We don't have to wonder what the Gospel of Mark is written to do to bring us to that place where we can say He is the son of God. Then to some degree, the climax of the entire gospel, as Jesus has just died, the centurion who stood there in front of Jesus, heard his cry, saw how He died, and said, "Surely this man was the son of God." That's like the Alpha and the Omega, really pretty much. The beginning of the gospel of Jesus, the Son of God. Then as He dies, "Truly this man was the son of God." Now in the middle, right in the center, we have this opportunity for Peter, who parenthetically, New Testament scholars surmise, that the Gospel of Mark is to some degree Peter's gospel. That Mark was Peter's secretary. We don't know that for sure, but it's quite possible. Why would he truncate, led again perfectly by the Holy Spirit? Why just say, "You are the Christ"? Here's my official answer, I don't know. I don't know. There's a perfect reason why, I can guess like all of you at the reason, but I don't know for sure. I just know he did. But let me speculate, for what it's worth. The real issue here is the full revelation of the person of Jesus by the spirit of the Father to individual sinners, understanding who Jesus is. We get that from Matthew’s Gospel. We'll talk about that in a minute. But it's pretty clear that whatever Peter said at that moment, he didn't fully understand it. He didn't fully understand that Jesus was the son of the living God. Why do I say that? Because moments later, he's rebuking him. Can I just say it is a bad idea to rebuke the Son of the living God? But both of those happened. I would guess, perhaps, the Holy Spirit led Mark to truncate because even though it is the theme of the whole Gospel, and even though Peter's a centerpiece of it, he didn't fully understand it at that moment. In humility, he held back from the full revelation, knowing the spirit knew that the full confession would be in Matthew's Gospel. What it says to me is, and I'm going to make this application at the end of the sermon, we all similarly have to go beyond a slogan, beyond words only, to reality. What it really means for us is that Jesus is the son of living God. We'll get to that at the end of the sermon. The center issue here is the revelation of the identity of Jesus to your soul. Jesus said this when Peter made that confession, “You are the Christ, the Son of the living God.” "Blessed are you, Simon, son of Jonah. For this was not revealed to you by man, but by my father in heaven." It is by revelation, direct revelation by God the Father to the sinner. By that means alone can we make that confession from our hearts. This is the most blessed state a sinner can ever reach here on earth, is to have God the Father, reveal Jesus to you so you understand who He really is, and He does this by the Holy Spirit. You can't do this to yourself. Naturally, all of us are spiritually blind, especially to Jesus. We don't see his glory. But when God chooses to, He can take away your blindness, the blindness of your soul and show you the glory of God in Christ. Jesus said in John 6:44, "No one can come to me unless the Father sent me." He draws him, I would say, based on what He said to Peter in Matthew 16:17, "No one can come to me unless the Father who sent me reveals me to him." God the Father has the power to give, as Jonathan Edwards put it, "A divine and supernatural light directly imparted to your soul." And what is that? 2nd Corinthians 4:6 tells us what it is, “ For God who said, let light shine out of darkness, made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ, that God is glorious in Jesus.” That's a light that shines in the heart of every truly born again person. When God shines that light, similar to the original physical light at creation, when God said, "Let there be light", when He shines that spiritual light inside you, He also says, "Let there be sight." The sight of the heart of the soul is faith. You can see the invisible glory of God in Christ in Matthew, Mark, Luke, and John. You see it and you're justified by faith. You're forgiven of your sins. That's salvation. My question is, has that happened to you? Has God revealed his own glory in Christ to you? Is that light shining in your soul and do you see it? So that's what happened. Then Jesus, continuing the account in verse 30, warns them not to tell anyone about him. This is one of a regular pattern of these warnings. “Don't tell anyone. Don't tell anyone, don't tell anyone.” As I've said again and again, I pick up the Bible and say, here it is on the page. That was just temporary, He wants everyone to know about this. But at that time, He wanted it held back. Again, we can guess at the reasons, but it's just He had his purpose for that restriction. IV. Jesus’ Shocking Warning At that point, then Jesus gives a shocking warning. At this moment in history, He begins to explain to his apostles, what's going to happen. Look at verses 31, 32, “ He then began to teach them that the son of man must suffer many things and be rejected by the elders, chief priest and teachers of the law, and that he must be killed. And after three days rise again.” He spoke plainly about this. Matthew makes it clear that it was at this point and repeatedly from then on [Matthew 16:21] from that time on, Jesus began to explain these things to his disciples. Why did He do this? Many reasons, but primarily because those apostles, none of them were expecting this, at all. None of them were. It didn't compute in their understanding of the kingdom. Jesus wants to tell them ahead of time so that when it happens, they won't lose their faith. It's going to be the greatest trial of their faith, of their entire lives. When Jesus gets arrested, beaten, and killed, He wants them to know that this is all part of his plan. He says in John 14:29, "I've told you now, before it happens. So when it does happen, you will believe." He wants to give them warnings. There's many other reasons why He says his arrest and death is going to try them, deeply. He wants to get out ahead of it and predict it and say, "Look, this is not an accident. I'm not a victim. I'm not trapped. I'm not surrounded by a net that I didn't see coming. No one takes my life from me. I lay it down freely of myself." [John 10]. I'm not going to get trapped. I'm dying on purpose.” V. Peter’s Worst Moment: The Mouthpiece of Satan A moment ago I said, this was Peter's greatest moment as the mouthpiece of God. Now we have Peter's worst moment, or among them, there's a number of candidates. But among them, this, his worst moment, a mouthpiece of Satan. How can he, in such a short time, in mere moments, go from being a mouthpiece of God to being a mouthpiece of Satan? Verse 32, “Peter took him aside and began to rebuke him.” Matthew tells us what he said, "Never Lord. He said, this shall never happen to you." Here we see Peter's arrogance exposed. Can I ask you a question? Why do you think Peter took Jesus aside to do it? Perhaps you've never thought about that before. What an awkward and weird moment in redemptive history. "Jesus, do you have a moment? Just you and me in private? I have something I want to say to you. Just come here, just you and me." Why does he do that? You want to know why? He wants to spare Jesus' reputation. He wants to spare him the embarrassment because he's clearly wrong about this death thing. “Let's see if we can get this fixed, just the two of us and we'll go back and you know, you can take that back, kind of walk that whole thing back.” So he takes him aside and rebukes the son of the living God. How can this be? How can he actually say, "Son of the living God", and then in moments later be rebuking him or correcting him? Sadly, rebuking God is something all of us sinners do. Sadly, regularly, we rebuke God and we correct God when we think He's wrong, when we think He's done something in our lives or in the world that's wrong and we question him and challenge Him as in the Book of Job. It's very common. But consider these words in the beautiful doxology in Romans 11, "Oh, the depths of the riches of the wisdom and the knowledge of God. How unsearchable his judgments and his path beyond tracing out. Who has known the mind of the Lord or who has been his counselor?" What do those words mean to you? God doesn't need your advice. He doesn't need your counsel. He didn't need Peter's counsel at that moment. It's arrogant for us to think we can give God any kind of council or advice. It's like Job, when God answered Job out of a whirlwind, remember in Job 38, "Who is this that darkens council by speaking words without knowledge?" …brace yourself like a man. I will question you and you will answer me. Where were you when I laid the foundations of the earth? Tell me if you understand.” You can see the same thing here with Peter arrogantly thinking to rebuke Jesus. "Sadly, regularly, we rebuke God and we correct God when we think He's wrong." In so doing, you must understand Peter is speaking out against his own salvation, isn't he? He's speaking out against his own salvation. If Jesus doesn't go to Jerusalem and be arrested by the chief priest, teachers in the law, and be condemned to death by them and then by the Gentiles mocked, flogged and crucified and dead, and his blood shed on the cross, we all will spend eternity in hell. There is no other hope. There is no other salvation than Jesus being the lamb of God that takes away the sins of the world. We sang earlier this morning, "Lover of my soul”. “I want to live for you, lover of my soul.” That's Jesus. He is the lover of Peter's soul and to love his soul to the uttermost, He has to die for him, and He knows that. Peter doesn't understand that. Later, Jesus will get ready to wash Peter's feet. Peter stopped him and said, "You'll never wash my feet." And Jesus said, "Unless I wash you, you have no part with me." We would say the same thing about the cross, only even more so, it's actually the same thing. "Unless I bleed for you, you cannot have any part with me. You cannot be with me in heaven." Later, after Jesus's resurrection, ascension, coming of the Holy Spirit at the Pentecost, Peter's continued development and the time came for him to write his epistle, First Peter, he clearly understands substitutionary atonement by then. First Peter 3:18, “For Christ died for sins, once for all the righteous, for the unrighteous, to bring you to God. He was put to death in the flesh, but made alive in the spirit.” He understood it. “I get it now. Jesus has to die.” So then, Jesus turns and rebukes Peter and He does it in front of everybody. Peter took Jesus aside privately. Jesus doesn't do this rebuke privately, He rebukes Peter publicly in front of everybody. Look at verse 33, "But when Jesus turned and looked at his disciples, he rebuked Peter, ‘Get behind me, Satan. You do not have in mind the things of God but the things of men.’" He wanted all the disciples to hear this rebuke of Peter because undoubtedly Peter was speaking for all of them when he vigorously rejected the concept of Jesus dying in Jerusalem. He said in verse 33, "You do not have in mind the things of God but the things of men." All of them did. They all had human conceptions of the kingdom they are going up to Jerusalem to establish. They’re all going to be sitting on fine seats. “Jesus gets the best seat, but some of us are going to sit at your right and your left and the rest are sitting around you, and we're going to rule the world. We're going to be on comfortable thrones, and we're going to be sitting in silk and we're going to be eating whatever we want at the banquet table every night, and we are going to rule the world.” Your thoughts of the kingdom, Jesus would say, are far too human. “My kingdom is not of this world. You don't understand what you're thinking about.” They're thinking of a human glory, a human power, a human wisdom, human sensual delights. That's what Peter was thinking about and they're all thinking about that. But to begin the rebuke, what does Jesus say? “Get behind me, Satan.” Wow, that's a shock. “Get behind me, Satan.” He said to Peter, "Get behind me, Satan." It's reasonable for us to ask, based on this text, what is the connection between Satan and Peter at that moment? It's pretty clear biblically and also practically experientially. Satan has the power to insinuate thoughts into the human mind. He does not have the power to make you pull the trigger on them, act on them, speak them. But he does have the power to put them in your mind. This is the essence of the flaming arrows that he shoots. He has that power. Now, we are always responsible for what we say and do, but at that moment, Peter was speaking Satan's words for him.It reminds me of Job's wife. Remember in Job chapter 1 and Job chapter 2, Satan's program was to get Job to curse God to his face. After the assault on Job's body, the second assault, when Job is sick, his wife comes to him and says, "Are you still holding onto your integrity? Curse God and die.” Whoa, whoa, where'd that come from? Curse God? She was speaking Satan's words for him at that moment. Satan can do that. In Second Timothy 2:26, Paul talks to Timothy about disputes within the church, and tells him that he’s going to have people that are going to disagree with him. People are going to oppose him, sometimes very vigorously. Paul told Timothy to deal with them gently and patiently [2nd Timothy 2,] in the hopes that they'll come to their senses and escape from the trap of the devil, listen, who has taken them captive to do his will. Satan can take people captive temporarily to do his will, including speaking his words. Let me just say to all of you and to myself, be very careful what you say in moments of stress, because Satan, through demons will be insinuating thoughts in your mind and you might say something you don't believe is true or something that just has popped in your mind and then you say it and you can't unsay it. So be very, very careful at moments like that as Psalm 141: 3-4, "Set a guard over the door of my mouth, oh Lord. Keep watch over the door of my lips. Let my not my heart be drawn to what is evil." Okay? But let's go even deeper. What was Satan thinking at this moment? This is really amazing. Satan was tempting Jesus to not go to the cross. This makes sense because he's going to oppose whatever Jesus wants to do. But later, Satan is going to inhabit Judas to betray Jesus to the cross. Which is it Satan? Are we trying to get Jesus to not go to the cross, as in Matthew 16 and Mark 8 or are we trying to trap Jesus so that He would go to the cross, as in Judas Iscariot? In John 13, Jesus said very plainly, “'I tell you the truth, one of you will betray me." They were all troubled. And then John laying on Jesus's breasts at the last supper said, ‘Which one?’ And he said in John 13, ‘It is the one to whom I will give this piece of bread when I've dipped it into the dish", then dipping the piece of bread, he gave it to Judas Iscariot son of Simon. As soon as Judas took the bread, Satan entered into him. Jesus said, ‘What you're about to do, do quickly.’" And he goes out and it's night. What does he go out to do? Betray Jesus to his death. I meditated on this years ago. What does Satan want? Does he want Jesus to go to the cross or not? It's what I call satanic confusion. He's playing checkers and God is playing chess or some game infinitely higher. Satan's smart, God is omniscient. Here's the incarnate son of God in a human body, physically on earth and he can die. It's possible for him to die. The question is for Satan, should I kill him or not? Should I kill him or not? Should I kill him or not? Should I kill him or not? In Caesarea of Philippi he's like, "Let's tempt him not to die”. But then in the end, I would say it this way, he can't help himself. Why? Because he is a murderer and he's going to do his basic nature. He's going to kill the Son of God, and in so doing, hallelujah, destroy his own dark kingdom. 1st John 3:8, “The reason the son of God appeared was to destroy the devil's work.” Hebrews 2:14 -15, “so that by his death[ Jesus] death, he might destroy him, who holds the power of death, that is the devil, and free those who all their lives were held in slavery by their fear of death.” So when Satan orchestrated Jesus' death, he destroyed himself. But in the wisdom of God, God ordained a long, slow, very long, very slow death for Satan in his kingdom. Praise God. But that's what's going on, satanic confusion. VI. Lessons Let's go back to how I began. Focus on the most important question, and it is your most important question. Every single one of you listening to me today has an eternal soul. Every single one of you will spend eternity either in heaven or hell. It is not hard for me to prove biblically, I'm not making an overstatement, your eternal destiny depends on your heart conviction about Jesus Christ. If you can confess from your heart, with Peter, "You are the Christ, the son of the living God", then you are blessed by the Father, and you'll spend eternity blessed by my Father. Take your inheritance, the kingdom prepared for you since the creation of the world, blessed by God if you can make that confession. If you have not yet made that confession, I am pleading with you and the eternal weight of your soul. Come to Christ. You have all the evidence you need in Matthew, Mark, Luke, and John, read it. Spend this afternoon. If you're not yet convinced, read one of the gospels straight through. There is nothing more important, as Jesus will say later in this chapter, "What would it profit someone to gain the whole world and lose his soul?" I'm begging you, come to Christ. For us, all of us, we need to be aware of current opinions on Jesus. What are people saying about Jesus? Lots of weird stuff. I've got all kinds of quotes here, but I put a big X across it so I'm not going to read it. They're like, "Oh, pastor, what were they?" Someone can come up and swipe it at the end, it will be right here. But I tell you what, people have all kinds of lighthearted things to say about Jesus. Jesus has generally a good reputation in the world. We could sum it all up under one heading, good moral teacher. But Jesus, as CS Lewis proved, is not merely a good moral teacher if he claimed to be God. He either is God or he's a liar or insane. He's not merely a good moral teacher. We need to understand that. We need to be instruments in the hands of God the Father through the spirit to bring lost people to the point of confession, "You are the Christ, the Son of the living God." How do we do that? Tell them about Jesus. Tell them miracle stories. Seriously this week, choose a miracle story, a healing, walking on the water, stilling the storm, something, and tell it to a lost person this week and see what happens. See what kind of conversations you can get into. You can start talking to people about worldview. Start that way. Don't say worldview, they'll be all upset. But say, "I have a couple questions for you. Where do you think everything came from? And why do you think everything's so messed up?Where do you think we're going with all that? How do you determine ultimate purpose and meaning for your life? What do you think happens when you die?"If you ask those questions, you're going to get to the gospel. Then tell them the greatness of Christ so that they can make that confession. "We need to be instruments in the hands of God the Father through the spirit to bring lost people to the point of confession, 'You are the Christ, the Son of the living God.'" One last thing I want to say is we are a knowledgeable church doctrinally instructed. I think it's a warning to us that we can make a verbal confession and not really truly understand what it means. So I'm urging you go beyond the slogans of "You are the Christ, the son of the living God" to the reality of Christ alive within you. The hope of God. Close with me in prayer. Father, we thank you for the time we've had to walk through this complex multifaceted passage, and it's vital, oh Lord, for us. Help us, oh Lord, to understand what you're teaching us, to understand the truth of the confession that Peter made and how it only happens when God directly reveals and imparts a divine and supernatural light to our souls. Help us as evangelists to be willing boldly here in the Raleigh Durham Chapel Hill area to speak the gospel so that people can make that confession in front of all of us in water baptism. Oh God, make us evangelists, make us bold, Lord, for all of us who have already been saved, help us just to be deeply thankful, knowing that it's only because of your sovereign grace that we ever made that confession. In Jesus' name, amen.

PREVIEW: Epochs #90 | Tiberius Claudius Caesar Augustus Germanicus by lotuseaters.com

[1]And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled. Factum est autem in diebus illis, exiit edictum a Caesare Augusto ut describeretur universus orbis. [2] This enrolling was first made by Cyrinus, the governor of Syria. Haec descriptio prima facta est a praeside Syriae Cyrino : [3] And all went to be enrolled, every one into his own city. et ibant omnes ut profiterentur singuli in suam civitatem. [4] And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David, Ascendit autem et Joseph a Galilaea de civitate Nazareth in Judaeam, in civitatem David, quae vocatur Bethlehem : eo quod esset de domo et familia David, [5] To be enrolled with Mary his espoused wife, who was with child. ut profiteretur cum Maria desponsata sibi uxore praegnante. [6] And it came to pass, that when they were there, her days were accomplished, that she should be delivered. Factum est autem, cum essent ibi, impleti sunt dies ut pareret. [7] And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. Et peperit filium suum primogenitum, et pannis eum involvit, et reclinavit eum in praesepio : quia non erat eis locus in diversorio. [8] And there were in the same country shepherds watching, and keeping the night watches over their flock. Et pastores erant in regione eadem vigilantes, et custodientes vigilias noctis super gregem suum. [9] And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear. Et ecce angelus Domini stetit juxta illos, et claritas Dei circumfulsit illos, et timuerunt timore magno. [10] And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people: Et dixit illis angelus : Nolite timere : ecce enim evangelizo vobis gaudium magnum, quod erit omni populo : [11] For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David. quia natus est vobis hodie Salvator, qui est Christus Dominus, in civitate David. Music: Credo IV.

PREVIEW: Epochs #88 | Tiberius Caesar Augustus by lotuseaters.com

Psalms and Wisdom: Psalm 3 Psalm 3 (Listen) Save Me, O My God A Psalm of David, when he fled from Absalom his son. 3   O LORD, how many are my foes!    Many are rising against me;2   many are saying of my soul,    “There is no salvation for him in God.” Selah1 3   But you, O LORD, are a shield about me,    my glory, and the lifter of my head.4   I cried aloud to the LORD,    and he answered me from his holy hill. Selah 5   I lay down and slept;    I woke again, for the LORD sustained me.6   I will not be afraid of many thousands of people    who have set themselves against me all around. 7   Arise, O LORD!    Save me, O my God!  For you strike all my enemies on the cheek;    you break the teeth of the wicked. 8   Salvation belongs to the LORD;    your blessing be on your people! Selah Footnotes [1] 3:2 The meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction (ESV) Pentateuch and History: Genesis 4 Genesis 4 (Listen) Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten1 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?2 And if you do not do well, sin is crouching at the door. Its desire is contrary to3 you, but you must rule over it.” 8 Cain spoke to Abel his brother.4 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” 10 And the LORD said, “What have you done? The voice of your brother's blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.5 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,6 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother's name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain's revenge is sevenfold,    then Lamech's is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed7 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Footnotes [1] 4:1 Cain sounds like the Hebrew for gotten [2] 4:7 Hebrew will there not be a lifting up [of your face]? [3] 4:7 Or is toward [4] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [5] 4:13 Or My guilt is too great to bear [6] 4:16 Nod means wandering [7] 4:25 Seth sounds like the Hebrew for he appointed (ESV) Chronicles and Prophets: 1 Chronicles 4 1 Chronicles 4 (Listen) Descendants of Judah 4 The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2 Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites. 3 These were the sons1 of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, 4 and Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah; 6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7 The sons of Helah: Zereth, Izhar, and Ethnan. 8 Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum. 9 Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.”2 10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm3 so that it might not bring me pain!” And God granted what he asked. 11 Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. 12 Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.4 14 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim,5 so-called because they were craftsmen. 15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son6 of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married;7 and she conceived and bore8 Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 And his Judahite wife bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem9 (now the records10 are ancient). 23 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king's service. Descendants of Simeon 24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their clan multiply like the men of Judah. 28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until David reigned. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, 33 along with all their villages that were around these cities as far as Baal. These were their settlements, and they kept a genealogical record. 34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah—38 these mentioned by name were princes in their clans, and their fathers' houses increased greatly. 39 They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham. 41 These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks. 42 And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 And they defeated the remnant of the Amalekites who had escaped, and they have lived there to this day. Footnotes [1] 4:3 Septuagint (compare Vulgate); Hebrew father [2] 4:9 Jabez sounds like the Hebrew for pain [3] 4:10 Or evil [4] 4:13 Septuagint, Vulgate; Hebrew lacks Meonothai [5] 4:14 Ge-harashim means valley of craftsmen [6] 4:15 Hebrew sons [7] 4:17 The clause These are . . . married is transposed from verse 18 [8] 4:17 Hebrew lacks and bore [9] 4:22 Vulgate (compare Septuagint); Hebrew and Jashubi-lahem [10] 4:22 Or matters (ESV) Gospels and Epistles: Luke 2:1–21 Luke 2:1–21 (Listen) The Birth of Jesus Christ 2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when1 Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,2 who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.3 The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14   “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”4 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Footnotes [1] 2:2 Or This was the registration before [2] 2:5 That is, one legally pledged to be married [3] 2:7 Or guest room [4] 2:14 Some manuscripts peace, good will among men (ESV)

Dr. Brian Hill, "Christmas Day:  He Is Here" - Advent Series - Emmanuel:  God With Us., Solo.  (10:45 Service).       1.  In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world.  2.  (This was the first census that took place while Quirinius was governor of Syria.)  3.  And everyone went to their own town to register.       4.  So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David.  5.  He went there to register with Mary, who was pledged to be married to him and was expecting a child.  6.  While they were there, the time came for the baby to be born,  7.  and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.       8.  And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.  9.  An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.  10.  But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.  11.  Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.  12.  This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”       13.  Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,       14.  “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”       15.  When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.”       16.  So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.  17.  When they had seen him, they spread the word concerning what had been told them about this child,  18.  and all who heard it were amazed at what the shepherds said to them.  19.  But Mary treasured up all these things and pondered them in her heart.  20.  The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.  (Luke 2:1-20 NIV)

Do you think there are seasons when we sin more than others? My pastor keeps insisting that I ask myself if I'm saved. Is this healthy? Did God make Caesar Augustus issue the decree for a census, or did God just know it would happen? Why do Christians celebrate Christmas on December 25 when they know Jesus wasn't born then? What about people who've never heard the Gospel? Why does 1 John 2 say that we need no one to teach us? Is there a second chance to believe the Gospel after death? How should we respond to those who say we're still under the Law? To support this ministry financially, visit: https://www.oneplace.com/donate/1258/29

THE THESIS: The Christmas miracle is a story few of us understand in depth, we need to take that knowledge back. We also need to understand how far the American Christian churches are drifting from God's word, because even a little drift is a catastrophe. THE SCRIPTURE & SCRIPTURAL RESOURCES: Luke 2Luke 2New International VersionThe Birth of Jesus2 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,14 “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.”16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.Jesus Presented in the Temple22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[b]), 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”[c]25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:29 “Sovereign Lord, as you have promised, you may now dismiss[d] your servant in peace.30 For my eyes have seen your salvation,31 which you have prepared in the sight of all nations:32 a light for revelation to the Gentiles, and the glory of your people Israel.”33 The child's father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”36 There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four.[e] She never left the temple but worshiped night and day, fasting and praying. 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. 40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.The Boy Jesus at the Temple41 Every year Jesus' parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”49 “Why were you searching for me?” he asked. “Didn't you know I had to be in my Father's house?”[f] 50 But they did not understand what he was saying to them.51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.THE NEWS & COMMENT:Jim Putman's booksThriving in BabylonThe Gay Gospel

Dr. Brian Hill, "Christmas Day:  He Is Here" - Advent Series - Emmanuel:  God With Us.  (10:45 Service).       1.  In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world.  2.  (This was the first census that took place while Quirinius was governor of Syria.)  3.  And everyone went to their own town to register.       4.  So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David.  5.  He went there to register with Mary, who was pledged to be married to him and was expecting a child.  6.  While they were there, the time came for the baby to be born,  7.  and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.       8.  And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.  9.  An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.  10.  But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.  11.  Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.  12.  This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”       13.  Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,       14.  “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”       15.  When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.”       16.  So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.  17.  When they had seen him, they spread the word concerning what had been told them about this child,  18.  and all who heard it were amazed at what the shepherds said to them.  19.  But Mary treasured up all these things and pondered them in her heart.  20.  The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.  (Luke 2:1-20 NIV)

Scripture: Isaiah 9:2,6-7The people walking in darkness    have seen a great light;on those living in the land of deep darkness    a light has dawned.For to us a child is born,    to us a son is given,    and the government will be on his shoulders.And he will be called    Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace    there will be no end.He will reign on David's throne    and over his kingdom,establishing and upholding it    with justice and righteousness    from that time on and forever.The zeal of the Lord Almighty    will accomplish this.Scripture: Luke 2: 1-7 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.Scripture: Luke 2: 8-20And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,14 “Glory to God in the highest heaven,    and on earth peace to those on whom his favor rests.”15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.”16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.Scripture: 2 Corinthians 5: 17-20Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people's sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God.Support the showSupport us here:https://www.bpcusa.org/financial-ministry/ BPC Youtube Channel:https://www.youtube.com/c/BrentwoodPresbyterianChurch

Dr. Brian Hill, "Christmas Day:  He Is Here" - Advent Series - Emmanuel:  God With Us., Solo.  (10:45 Service).       1.  In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world.  2.  (This was the first census that took place while Quirinius was governor of Syria.)  3.  And everyone went to their own town to register.       4.  So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David.  5.  He went there to register with Mary, who was pledged to be married to him and was expecting a child.  6.  While they were there, the time came for the baby to be born,  7.  and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.       8.  And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.  9.  An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.  10.  But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.  11.  Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.  12.  This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”       13.  Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,       14.  “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”       15.  When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.”       16.  So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.  17.  When they had seen him, they spread the word concerning what had been told them about this child,  18.  and all who heard it were amazed at what the shepherds said to them.  19.  But Mary treasured up all these things and pondered them in her heart.  20.  The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.  (Luke 2:1-20 NIV)

Dr. Brian Hill, "Christmas Day:  He Is Here" - Advent Series - Emmanuel:  God With Us.  (10:45 Service).       1.  In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world.  2.  (This was the first census that took place while Quirinius was governor of Syria.)  3.  And everyone went to their own town to register.       4.  So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David.  5.  He went there to register with Mary, who was pledged to be married to him and was expecting a child.  6.  While they were there, the time came for the baby to be born,  7.  and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.       8.  And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.  9.  An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.  10.  But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.  11.  Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.  12.  This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”       13.  Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,       14.  “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”       15.  When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.”       16.  So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.  17.  When they had seen him, they spread the word concerning what had been told them about this child,  18.  and all who heard it were amazed at what the shepherds said to them.  19.  But Mary treasured up all these things and pondered them in her heart.  20.  The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.  (Luke 2:1-20 NIV)

In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,14 “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 

“In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.””‭‭Luke‬ ‭2‬:‭1‬-‭14‬

Lets share Good News together. To partner with us financially visit www.gospelchurch.co/give or text the word "FRESH" to 94000. Message Notes: 1 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. – Luke 2v1-7 (ESV) Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. — Isaiah 7v14 (NIV) What you're carrying is bigger than just you. Tips for your calling: 1) Manage being misunderstood (v5) to be registered with Mary, his betrothed, who was with child. – Luke 2v5 (ESV) God loves to do stuff that no one else can take credit for. 2 He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. 3 He was despised and rejected by mankind a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised , and we held him in low esteem. — Isaiah 53v2-3 (ESV) 2) Commit to the right place (v6) But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf. – Micah 5v2 (NLT) בֵּית לֶחֶם (Bethlehem) - “house of bread” And while they were there, the time came for her to give birth. — Luke 2v6 (ESV) 3) Prepare for the unexpected (v7) And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. — Luke 2v7 (ESV) Luke 2v7: Katalyma - “a place to stay” Luke 10v34: Pandocheion - “public inn” Where do I start? a) Clean your hands b) Renew your head c) Soften your heart 13 And the Lord said: “Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men, 14 therefore, behold, I will again do wonderful things with this people, with wonder upon wonder; and the wisdom of their wise men shall perish, and the discernment of their discerning men shall be hidden.” — Isaiah 29v13-14 (ESV) Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. – Revelation 3v20 (ESV)

Do you think there are seasons when we sin more than others? My pastor keeps insisting that I ask myself if I'm saved. Is this healthy? Did God make Caesar Augustus issue the decree for a census, or did God just know it would happen? Why do Christians celebrate Christmas on December 25 when they know Jesus wasn't born then? What about people who've never heard the Gospel? Why does 1 John 2 say that we need no one to teach us? Is there a second chance to believe the Gospel after death? How should we respond to those who say we're still under the Law?

Audio Recording Scripture TextSpeaker: Rev. Scott StrickmanSermon Series: ChristmasLuke 2:1-21 (ESV) 1 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!” 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

Jesus was born in obscurity and raised to glory in his death and resurrection, fulfilling the prophets' prophecies. - SERMON TRANSCRIPT - I want to wish all of you a very merry Christmas. My weird statistical analytical mind this morning wanted to know how often this happens, this Christmas on Sunday thing. It feels like it's been a while, but we looked it up, I thought it's got to be every seven years, but it isn't. Because of leap year it happens irregularly and the next time it's going to happen is 11 years from now. So I'll be really old by then, so this is the last opportunity I have as a young man to preach on Christmas Sunday, so grateful to share it with you all. Today we celebrate the birth of our King, the King of Glory, Jesus Christ, into the humblest and most obscure of circumstances. Today we're going to peer into the darkness of a stable where animals were feeding, and standing and resting and lowing and mooing and bleating, and a tiny baby is born, weak, small, unknown, the seed of a formerly glorious lineage that had fallen for almost six centuries into total obscurity. This one born so low would be exalted to infinite glory by the hand of God, born to reign as King of Kings and Lord of Lords. My focus in this message today will be on the God ordained obscurity of his birth. God ordained obscurity. It was predicted in the prophets, it was worked by the hand of God, it was decreed, personally worked by almighty God for his purposes, and then the infinite glory to which He will rise and bring us with him, that's the message today. I. Like a Shoot Out of Dry Ground I want to begin with this phrase “like a shoot out of dry ground.” It comes from Isaiah's prophecy. Isaiah the prophet spoke these words of prophecy over seven centuries before they were fulfilled. Isaiah 53:1-3, "Who has believed our message, and to whom has the arm of the Lord been revealed? He grew up before him like a tender shoot and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by men, a man of sorrows and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not." The powerful image in that prophecy is that the Messiah, the savior of the world, will be completely physically, visibly, unimpressive. No majesty to attract our eye to him. Nothing in his appearance, he'll be underwhelming to the untrained eye, there'd be no radiant glory, no obvious display. We're going to speak more in detail about this marvelous prophecy later in the message, but let me zero in on this image that has captivated my mind. He grew up before him like a tender shoot and like a root out of dry ground. This is a powerful agricultural metaphor, as so many are in the Bible, speaking of Jesus Christ, the savior of the world, growing, which He did, from infancy to manhood. The text says He grew up before him. That is the Messiah, the Savior, Jesus Christ, grew up in the presence of almighty God, with God watching over his growth. But the growth was like, it says, a tender shoot, meaning apparently weak, frail, and impressive, and like a root out of dry ground. His culture, his people, his nation were fruitless, dry, sterile, like a desert. No power, no glory, no prospects, a dry and weary land with nothing alive, that's the image. But there is in the center of that desert, a tiny shoot, a little root with a small amount of activity of life, of power, but not apparently amounting to anything at all, that's the image. As I meditated on it my mind went to a part of American history, relatively recent, called the Dust Bowl. In the American Prairie in the 1930s during the Depression was a terrible era of drought and erosion and wind resulting in overpowering clouds of dust that destroyed all crops and drove a mass migration of poverty stricken farmers westward just to survive. John Steinbeck wrote a classic on this era in American history called Grapes of Wrath, and it powerfully depicts the desperation of farmers in this Midwestern Dust Bowl, seeing the Dust Bowl emerge, dust storms ravaging their crops and their hopes, nothing left but stunning poverty, desolation, emptiness and despair. Listen to some of Steinbeck's prose that skillfully captures this desperation. "The wind grew stronger, whisked under stones carried up straws and old leaves, even little clods, marking its course as it sailed across the fields. The air and the sky darkened, and through them the sun shown redly, and there was a raw sting in the air. During a night the wind raced faster over the land, dug cunningly among the rootlets of the corn, and the corn fought the wind with its weakened leaves until the roots were freed by the prying wind and then each stalk settled wearily sideways toward the earth, pointed in the direction of the wind. The people came out of their houses and smelled the hot stinging air and covered their noses from it, and the children ran out of their houses, came out of their houses. But they did not shout or even run about as they would've done after a rain. Men stood by their fences and looked at the ruined corn, drying fast now, only a little green showing through the film of dust. The men were silent, they did not move often. And the women came out of the houses to stand beside the men, to feel whether this time the men would break. The women studied the men's face secretly, for the corn could go as long as something else remained. The children stood nearby drawing figures in the dust with their bare toes, and the children sent exploring senses out to see whether men and women would break this time." That was the Dust Bowl tragedy, the destruction of a hundred million acres of farmland, crops devastated, hopes utterly crushed, buried in billowing clouds of dust. The powerful question Steinbeck raised is whether this time the dust storm, which destroyed the corn, would also break the spirits of the people and crush hopes. That's the image that I have here when it comes to Israel, like a root out of dry ground. So it was with Israel's messianic hopes, a kingdom of words and dreams only it seemed. A bygone era of power and glory; it'd been a long time, more than half a millennium. Ancient prophecies that seem to have absolutely no chance of coming true of a worldwide empire of righteousness in which all nations on earth would submit to the power of the Son of David, the Messiah, reigning on a throne of majesty in Jerusalem. But the house and lineage of David seemed nothing, it meant nothing, apparently. The tree had been felled a long time ago. The lineage of Jesse was a stump left in a dry fields, nothing stirring. So it was that holy night when Jesus was born, the son of God, born to be king of heaven and earth, but it did not appear to be so. II. The King of Glory Born in a Stable The king of glory was born in a stable, you‘ve heard the narrative, it's very famous. We read it every year, Luke 2:1-7, listen again, "In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. This was the first census that took place while Quirinius was governor of Syria, and everyone went to his own town to register. So Joseph also went up from the town of Nazareth and Galilee to Judea, to Bethlehem, the town of David, because he belonged to the house and lineage of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there the time came for the baby to be born, and she gave birth to her firstborn son. She wrapped him in cloths and placed him in a manger because there was no room for them in the inn." At the beginning and then at the end of this short passage, we have two individuals in stark contrast with one another, you have Caesar Augustus, and then you have Jesus Christ. The narrative begins with the most powerful man then on earth, Caesar Augustus. He was the first Roman Emperor and reigned from 27 BC until his death in the AD 14. He was considered one of the greatest leaders in world history. He established the pattern of the Roman Empire under the Caesars for centuries to come. He had been born Gaius Octavius. He was a great nephew of Julius Caesar, who was assassinated in 44 BC. Julius Caesar had named him his legal son and heir. He won total control over the Roman Empire by the year 31 BC. Four years later in 27 BC the Roman Senate voted him the title Augustus, meaning “majestic one”. For them it implied deity. Luke writing under the inspiration of the Holy Spirit did not mean so, but he used the title by which he was well known, Caesar Augustus. By the time Jesus was born, scholars tell us, in 4 BC, Caesar Augustus was at the absolute height of his power. He ruled over a vast realm of 1.7 million square miles, 45 million people, about 20% of the world's population was under his domain at that time. He was so wealthy, personally wealthy, that during an economic crisis for Asia Minor, he paid that entire region's tax bill out of his own coffers. He lived in purple, surrounded by marble columns, dining on whatever food he wanted, the finest of meats, the best of wines anytime. The world trembled at his slightest command. It was he who ordered that the census be taken of the entire Roman world, causing minor migrations of people, as for example, Joseph and Mary going to Bethlehem. Jesus, on the other hand, entered the world at the other end of the spectrum. Though he was King of Kings and Lord of Lords, He was born into poverty, the son, so it was supposed, of an obscure Jewish carpenter in a conquered backwater of the empire. The actual circumstances of his birth are famous for their poignant aspects, they are humble and poverty stricken in the extreme. Forced temporarily to migrate from their home village of Nazareth, they had to travel to Bethlehem to register. The reason they went to Bethlehem was that Joseph, we are told, was of the house and lineage of David, the ancient king of Israel. But however glorious was the lineage of David back in the heyday, that line had fallen into total obscurity by this time. The birth of Jesus, the son of David, was in total obscurity, and in far more distress than would've happened if he had been born in Nazareth with his mother Mary at least surrounded by family and some friends that could help with the birth. Instead of that they were desperately seeking a place to stay, a place where the baby could be born, because her time had come and she was in the agonies of childbirth. Of course, very famously, Joseph could not find any lodging in the inn, there were too many people there in the tiny town of Bethlehem. So Mary gave birth to Jesus surrounded, it would seem, by animals. She laid him in a manger, a feeding trough for livestock. Instead of a royal birth in which he was wrapped in purple, He was wrapped instead in simple swaddling cloths of the lowest sort. What a stark contrast to the life of Caesar Augustus, the most powerful man on earth. The humble origins of Christ's birth were essential to God's plan. God wanted his only begotten son to be born into this level of poverty and humility. It's not an accident, it was ordained by God. Honestly there is no glory, there is no wealth, there is no power on earth that remotely compares with the kingdom Christ left to come here. Let's be honest, God is not impressed with Caesar Augustus. He's not impressed with his wealth or his power or his purple. No matter how powerful rulers like Caesar Augustus are, God is not impressed, and God willed that Christ should humble himself to identify with us in our poverty and weakness, for we are poor and we are weak, and apart from Christ we are wicked. He wanted this humility and obscurity and poverty for Christ. "The humble origins of Christ's birth were essential to God's plan. God wanted his only begotten son to be born into this level of poverty and humility. It's not an accident, it was ordained by God." 2nd Corinthians 8:9 describes this journey, "For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor so that you through his poverty might become rich." Or again, Philippians 2:6-7, "Jesus being in very nature God did not consider equality with God something to be grasped but made himself nothing, taking the very nature of a servant being made in human likeness." We see the intentional strategic poverty of Jesus, that was his mission. Jesus was born into extremely low circumstances, very few babies in the world are laid in mangers after they're born. I've not done any actual research on this, but I would have to think it would be highly unusual to put a newborn baby in a feeding trough. I think about the standards of cleanliness all over the world where babies are born. The OB-GYN wards here seem pretty clean to me. I don't think they have any mangers there, in either little Duke or big Duke Hospital. That's it, there's a level of cleanliness and protection for newborn babies around the world vastly higher than that which Jesus, the son of God, received that night. Shortly after his birth, Joseph and Mary had to flee to Egypt with the baby Jesus to escape the murderous King Herod. Jesus went from a temporary migrant from Nazareth the Bethlehem, to literally a refugee fleeing to Egypt to save his life. When the family returned it was to Nazareth, to an obscure and poverty stricken area of Palestine, where Joseph was a manual laborer, he was a carpenter, and Jesus would be too before he was presented to Israel and began his public ministry, a manual laborer. Jesus's poverty would continue throughout his life. He told one of the people who wanted to follow him wherever He went, "Foxes have holes and birds of the air have nests, the son of man has no place to lay his head. I have nowhere to sleep tonight. Don't expect any kind of earthly power or prosperity if you follow me." Now Jesus' disciples one day were walking through the grain fields on the Sabbath and were picking heads of grain and rubbing them in their hands and eating them. We are told that this is the way that poor people were provided for in Israel back then. This was basically welfare for poor people in Palestine in that day. Jesus's followers had to do that. Jesus's own financial needs were met in part by some women, we're told in Luke 8, that contributed to him out of their private means. But the clearest display of Jesus' poverty would be at the end of his life. When He was arrested, condemned, and crucified, all of his worldly belongings were gambled for in fulfillment of prophecy. John 19, "When the soldiers crucified Jesus they took his clothes, dividing them into four shares, one for each of them with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom. 'Let's not tear it,' they said to one another, 'let's decide by lot who will get it.'" This happened that the scripture might be fulfilled, which said, ‘They divided my garments among them and cast lots for my clothing.’” That is what the soldiers did. Jesus entered the world penniless and left the world penniless, without a single possession on earth. All of his actual possessions were fair game for the fulfillment of prophecy. His poverty at that moment was infinitely greater than the material, for He was stripped of all glory and all favor in the presence of almighty God. God made him who had no sin to be sin for us so that in him we might become the righteousness of God, and once God transferred our guilt and our sin onto Christ the substitute, the Savior, He then poured out his wrath on him, justly and rightly, and broke fellowship with him in his role as Son of man Savior. In Mark 15:34 Jesus, "Cried out in loud voice 'Eloi, Eloi, lema sabachthani?' which means 'My God, my God, why have you forsaken me?'" To be forsaken by God is the ultimate poverty. And all of that to make us rich. Brother and sister in Christ, let me tell you something, you are infinitely rich, you're richer than you can possibly imagine. Part of the ministry of the Holy Spirit is to help you know how rich is your inheritance together with all the saints. You're richer than you think you are. Rich in forgiveness, all of your sins, past, present, and future 100% paid for, forgiven by almighty God. Rich in love, for the Father and the Son have lavished all their love on us and will continue to lavish that love for all eternity, and the Holy Spirit pours out his love into our hearts, that we would know that we are adopted and beloved. Our wealth is just beginning, for we have an infinite inheritance of glory waiting for us in the next world. Jesus said, "I go to prepare a place for you and I'll come back, and you will be with me and see my glory, and you will have heavenly possessions yourself, that can never be taken from you, can never perish, spoil or fade." So Jesus became poor so that all of us who believe in Christ might be forever rich. III. The Humble Origins of Christ’s Kingdom Predicted This whole downward journey that I've been describing here, from glory into poverty and then back up to glory, is essential to our salvation. The humble origins of Christ's lineage, the humble origins of his kingdom were specifically predicted by God and orchestrated by God. Isaiah 53, as we've already seen, "Who has believed our message, and to whom has the arm of the Lord been revealed? He grew up before him like a tender shoot and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him, he was despised and rejected by men, a man of sorrows and familiar with suffering. Like one from whom men hide their faces he was despised and we esteemed him not." Now we need to understand this is written in the seventh century BC by Isaiah the prophet when the lineage of David was still in power, when Hezekiah was a powerful successful king. So this was the prediction of the laying low of the house and lineage of David. The Messiah, the son of David, would have no majesty that would attract anyone, nothing in his appearance, this was predicted before there were even indications that it would happen. And like a tender shoot and like a root out of dry ground, Isaiah had said it earlier in his prophecies, with the idea of Israel becoming a tree that was felled leaving a stump in the ground seemingly lifeless with no future. Remember the great calling of Isaiah to his prophetic ministry, "In the year that King Uzziah died I saw the Lord seat in the throne, high and exalted." He sees the glory of God, and a voice comes out, "Whom shall I send and who will go for us?" "Here am I, send me," says Isaiah. What's the mission? "Go tell them, 'Be ever hearing but never understanding, be ever seeing but never perceiving. Make this people's heart callous, make their ears dull and close their eyes." How would you like to be a prophet and be told right up front, "They will not listen to you." Isaiah said, "For how long, oh Lord? How long do I have to do that difficult ministry?" And he answered, "Until the cities lie ruined and without inhabitant, until the houses are left deserted, and the fields ruined and ravaged. Until the Lord has sent everyone far away and the land is utterly forsaken." That's the Dust Bowl, that's emptiness, desert. "And though a tenth remains in the land, it will again be laid waste, layer upon layer of devastation by the judgment of God. But as a terebinth and oak leave stumps when they are cut down, so the holy seed will be a stump in the land." Here's this image of a dry desert and a stump, how does that look to you? It looks like nothing. But then in Isaiah 11 it says this, "A shoot will come up from the stump of Jesse. From its roots a branch will bear fruit." There's life in that stump in the middle of that desert, a shoot coming up from the stump of Jesse. The spirit of the Lord will rest on him, the spirit of wisdom and of an understanding, the spirit of counsel and of power, the spirit of knowledge and of the fear of the Lord and He will delight in the fear of the Lord. That is Christ rising like a shoot from a stump in the middle of a desert. Ezekiel said the same thing in his prophecy, about the destruction of the monarchy of Judah because of the wickedness and sins of the kingdom of Judah, including their kings. The kingly line of David being reduced to total obscurity, the prophet Ezekiel ministered during the days of the exile to Babylon. Nebuchadnezzar, king of Babylon, reduced the kingly lineage of David to the lowest level of poverty. There were still descendants of David, there are still sons of David physically alive. God made sure of that, there would always be a son of David, the lineage would not die out. But they had absolutely no power, no glory, no majesty, they were stripped. The image that Ezekiel gives in Ezekiel 17 is of a low spreading vine, a vine crawling on the ground looking for water. Ezekiel 17:5-6, "He took some of the seed of your land and put it in fertile soil, he planted it like a willow by abundant water and it sprouted and became a low spreading vine." Picture kudzu I guess, I don't know, something low and insignificant and weak. Ezekiel 17:12-14, a couple verses later, very clear, because it's a complex parable in Ezekiel 17, but then he says, let me spell it out for you, "The king of Babylon went to Jerusalem and carried off her king in her nobles, bringing them back with him to Babylon. Then he took a member of the royal family," [that’s the house in lineage of David] "and made a treaty with him, putting him under oath. He also carried away the leading men of the land so that the kingdom would be brought low, unable to rise again, surviving only by keeping his treaty." Only by getting along with the Gentile overlords would they even have a future. It was the same thing in Ezekiel 19:12-14, "It was uprooted in fury and thrown to the ground. The east wind made it shrivel, and it was stripped of its fruit," that's the Dust Bowl image, shriveling, dry, no fruit. "Its strong branches withered and fire consumed them. Now it is planted in the desert, in a dry and thirsty land." That image, it's a desert and there's just nothing going on. "Fire spread from one of its main branches and consumed its fruit, no strong branches left on it fit for a ruler's scepter." He's talking about the house and lineage of David, there's no one strong enough to be a king. This is a prophetic image, I think, of the Jewish nation as a whole, but especially the kingly line of David, and it's because of their great wickedness and sin. It's not an accident, it's because they're idolatrous, it's because they sacrificed their own sons in the fire to Moloch. Descended from David, they took some of David's descendants and burned them to Moloch. God judged them with the Exile, stripped them of glory and kingly power. A shoot growing out of dry ground, seemingly with no future at all, a mighty glorious tree that is then leveled until there's nothing left but a stump in the land. Then a straggly vine crawling on the ground searching for water, finding enough to survive, but not enough to be anything other than a straggly low, weak vine, a leafy vine, humbled, obscure, weak, powerless, nothing mighty enough for a scepter like a shoot out of dry ground. So Joseph of Nazareth was born a son of David, but He's totally obscure. If you look at the genealogy of Jesus in Matthew 1, it covers 42 generations, and they're broken into three groups of 14. The first two groups, the first 28, are relatively well known and written about in the histories of Israel, in the Kings and Chronicles, we know about them. But the last 14, we never heard of them. Who are these people? They're all sons of David, they're in the lineage, but they're completely obscure, they're weak. Where do they live? Do they live in Palestine? Live in Babylon, live in Assyria? Where do they live? We don't know, but they're in the lineage, and they're obscure, we've never heard of them. [Trivia question, what was Joseph's father's name? It is knowable. It's Jacob. Tell me about Jacob of Nazareth. I don't even know if he was in Nazareth, I don't know anything about Jacob except that he was Joseph's father. Obscure, weak, and lowly.] Joseph himself, interestingly, was called a son of David by the angel Gabriel. Remember how he was engaged to Mary, to be married to Mary, and found out that she was pregnant by the Holy Spirit. He resolved to divorce her quietly, because he was a righteous man. But an angel spoke to him in a dream, Matthew 1:20-21, "The Angel of the Lord appeared to Joseph, appeared to him in a dream and said, 'Listen Joseph, son of David, do not be afraid to take Mary home as your wife because what is conceived in her is from the Holy Spirit. She will give birth to a son and you are to give him the name Jesus because he will save his people from their sins." Did you hear that? Joseph is called a son of David. Well, what was he? He was a carpenter in an obscure town in northern Galilee, a despised backwater of Jewish life, a conquered people in a land dominated by Gentiles, especially by the mighty Romans under Caesar Augustus, with no end in sight. Another half millennium of Roman power in that region. IV. From Humble Obscurity to Infinite Glory But from humble obscurity we rise to infinite glory, the future is unspeakably glorious. Listen again to Isaiah 11, "A shoot will come up from the stump of Jesse, from its roots of branch will bear fruit. The spirit of the Lord will rest on him, the spirit of wisdom and of understanding, the spirit of counsel and of power, the spirit of knowledge and of the fear of the Lord, and he will delight in the fear of the Lord. He will not judge by what he sees with his eyes or decide by what he hears with his ears, but with righteousness. he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth, with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist. The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together, and a little child will lead them. The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox. The infant will play near the hole of the cobra and the young child put his hand into the viper's nest. They'll neither harm nor destroy on all my holy mountain for the earth will be full of the knowledge of the Lord as the waters cover the sea. In that day, the root of Jesse will stand as a banner for the peoples, the nations will rally to him and his place of rest will be glorious." [Isaiah 11:1-10]. That's the shoot from the stump of Jesse, the king of the kingdom of heaven, the spirit of the Lord rests on him to build a worldwide kingdom of peace and justice and righteousness, and the earth is going to be filled with the knowledge of the glory of the Lord as the waters cover the sea. It will include Gentiles, for the root of Jesse will stand as a banner for the nations. They are going to rally to him, they're going to come, a multitude from every nation on earth, from every tribe and language, and people and nation will rally to the banner of the root of Jesse. They will worship and obey him, and his place of rest will be glorious. The new Jerusalem will shine, will be illuminated, will radiate with the glory of God and of the lamb, forever. Ezekiel 17 finished that same way, if you know what to look for, it's glorious. Ezekiel's vision was of the house of David being leveled like a low crawling vine looking for water, but not forever. Ezekiel 21:27 speaks of the desolation, "A ruin, a ruin, I will make it a ruin, it will not be restored until he comes to whom it rightfully belongs, to him I will give it.” Ezekiel 17:22-24 is equally majestic. This is what the sovereign Lord says,"I myself will take a shoot from the very top of a cedar and I will plant it. I will break off a tender sprig from its top most chute and I will plant it on a high and lofty mountain, on the mountain heights of Israel I will plant it. It will produce branches and bear fruit and become a splendid cedar. Birds of every kind will nest in it, they will find shelter in the shade of its branches. All the trees of the field will know that I the Lord bring down the tall tree and I make the low tree grow tall. I dry up the green tree and make the dry tree flourish. I the Lord have spoken and I will do it." That's awesome, I'm going to take this tiny little shoot and I'm going to plant it on Mount Zion, Jerusalem, and this tender sprig will grow to be a mighty cedar. But it's a strange cedar because it bears fruit. You guys know anything about cedars? They're coniferous, like pine cones. Have you ever eaten a pine cone, or a pine needle? It's nasty. So what is this fruit on the cedar? The cedar is the immensity and height and size, but it's fruitful, and the branches are shaped for birds of all kind to nest in. It's a picture of Christ and of his kingdom that God is going to establish that will reach to the ends of the earth. To me it reminds me very much of the parable of the mustard seed. Mark 4, "'What shall we say the kingdom of God is like, or what parable shall we use to describe it?' asked Jesus. 'It is like a mustard seed, which is the smallest seed you plant in the ground, yet when planted it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade.'" Friends, do you not understand how powerful the interconnections are in the Bible? You think Jesus didn't know about Ezekiel 17? He knew about Ezekiel 17. All of the birds of the air can nest in its shady branches and eat fruit from it, and that's a picture of the Gentiles from every tribe, language, people and nation coming to Christ, coming to the kingdom. It's beautiful, and it's fulfilled in Christ atoning death and the spread of the gospel. The prediction in Ezekiel 17 is God takes the tall tree and levels it, and makes the low tree grow tall. He has the power to do that. Let me ask you a question. Let's say there are different censuses taken of the entire world. Now two simple questions, have you ever heard of Jesus Christ, or have you ever heard of Caesar Augustus? Who do you think would win? Let me ask another question, of those who have heard of Caesar Augustus, how many have heard because of Luke 2:1-7? So you got to take them off the table, you have to ask a different question, how many have heard of Caesar Augustus but have never heard of Jesus? I think there's like 5,000 of those people. They're all scholars in universities, I guess. I don't know, but they've heard of Jesus. My goodness, Jesus is much more famous than Caesar Augustus. God has the power to take the lofty tree and make it low, level it, and He has the power to take the low tree and make it fill the earth with glory, and that's what He did through the life, the death, and the resurrection of Jesus Christ. Jesus was made low, died, so that fruit might come. John 12:24, "Truly, truly I say to you, unless the grain of wheat falls to the ground or dies, it remains alone. But if it dies, it bears much fruit." Christ was never weaker and more obscure than when He died, but from his death has become infinite fruit, infinite glory, spreading to the ends of the earth and to the ends of time. VI. Applications Applications for Christmas. Meditate on this, meditate on this rise from obscurity to glory. Meditate on how God worked it. Meditate on the fact that God wills that that obscurity is temporary. He doesn't want obscurity anymore, just so you know. Our job is that Jesus would not be obscure. We are witnesses, we are messengers to take the name of Jesus to those who have never heard of him before. God wills it through the power of the Holy Spirit, that all peoples will hear of Jesus. That this gospel will be preached, and the whole world is a testimony to all nations that He would not be obscure. Meditate on that. Understand that Christ gave up all that infinite wealth and power and glory and honor so that we might become rich. 2 Corinthians 8:9, meditate on that. The willingness to become low so that he might take us with him to glory, meditate on that. Ponder the cost of your salvation. This is a time of celebration, but realize the reason He took on that body was so that that body could be shattered on the cross, so that that blood that flowed through his veins could be poured out as an atoning sacrifice. Ponder the cost of your salvation through that, and ponder the riches of your eternal inheritance. Read Revelation 21 and 22, see where we're heading. Look at that glorious place of rest that Christ is working for you. And then finally, enjoy your Christmas celebration with one another. "Understand that Christ gave up all that infinite wealth and power and glory and honor so that we might become rich." Close with me in prayer. Lord, we thank you for the depth of your word. We thank you for themes that perhaps we didn't even know were there, in Ezekiel and Isaiah. Lord, we in general have been aware of this rise from obscurity to glory, but Lord, we didn't realize how much you directly predicted and orchestrated it so that we would know how glorious is Christ. Help us to meditate much on him, to feed our souls on the gospel. Help us, oh Lord, to be willing to proclaim the message of Christ's death and resurrection for the forgiveness of sins so that any who hear and repent and believe would find forgiveness, and help us to celebrate with one another in ways that bring you glory. In Jesus' name, Amen.

Luke 2:1-20 In those days a decree went out from Caesar Augustus that all the world should be reg- istered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his be- trothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!” 15 When the angels went away from them into heaven, the shepherds said to one an- other, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

[1]And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled. Factum est autem in diebus illis, exiit edictum a Caesare Augusto ut describeretur universus orbis. [2]This enrolling was first made by Cyrinus, the governor of Syria. Haec descriptio prima facta est a praeside Syriae Cyrino : [3] And all went to be enrolled, every one into his own city. et ibant omnes ut profiterentur singuli in suam civitatem. [4]And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David, Ascendit autem et Joseph a Galilaea de civitate Nazareth in Judaeam, in civitatem David, quae vocatur Bethlehem : eo quod esset de domo et familia David, [5] To be enrolled with Mary his espoused wife, who was with child. ut profiteretur cum Maria desponsata sibi uxore praegnante. [6] And it came to pass, that when they were there, her days were accomplished, that she should be delivered. Factum est autem, cum essent ibi, impleti sunt dies ut pareret. [7]And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. Et peperit filium suum primogenitum, et pannis eum involvit, et reclinavit eum in praesepio : quia non erat eis locus in diversorio. [8] And there were in the same country shepherds watching, and keeping the night watches over their flock. Et pastores erant in regione eadem vigilantes, et custodientes vigilias noctis super gregem suum. [9] And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear. Et ecce angelus Domini stetit juxta illos, et claritas Dei circumfulsit illos, et timuerunt timore magno. [10] And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people: Et dixit illis angelus : Nolite timere : ecce enim evangelizo vobis gaudium magnum, quod erit omni populo : [11]For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David. quia natus est vobis hodie Salvator, qui est Christus Dominus, in civitate David. [12] And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger. Et hoc vobis signum : invenietis infantem pannis involutum, et positum in praesepio. [13] And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying: Et subito facta est cum angelo multitudo militiae caelestis laudantium Deum, et dicentium : [14] Glory to God in the highest; and on earth peace to men of good will. Gloria in altissimis Deo, et in terra pax hominibus bonae voluntatis. Music: Silent Night. Gruber.

View the bulletin for Saturday December 24, 2022 – CHRISTMAS EVE2:00 p.m. - Worship Service7:00 p.m. - Candlelight Worship Service(The 7:00 p.m. service streamed on our YouTube channel)All are welcomeFirst Reading: Genesis 3:8-15, 17-19 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the LordGod among the trees of the garden. But the Lord God called to the man, “Where are you?” He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.” And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.” Then the Lord God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” So the Lord God said to the serpent, “Because you have done this,“Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,'“Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life.It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”Second Reading: Isaiah 9:2, 6-7 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.Third Reading: Micah 5:1-5 Marshal your troops now, city of troops, for a siege is laid against us. They will strike Israel's ruler on the cheek with a rod.“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.”Therefore Israel will be abandoned until the time when she who is in labor bears a son, and the rest of his brothers return to join the Israelites.He will stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they will live securely, for then his greatness will reach to the ends of the earth. And he will be our peace when the Assyrians invade our land and march through our fortresses. We will raise against them seven shepherds, even eight commanders,Fourth Reading: Luke 1:26-35, 38 In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, “Do not be afraid,Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob's descendants forever; his kingdom will never end.” “How will this be,” Mary asked the angel, “since I am a virgin?” The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called[a] the Son of God. I am the Lord's servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.Fifth Reading: Luke 2:1-7 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while[a] Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.Sixth Reading: Luke 2:8-16 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.Seventh Reading: Matthew 2:1-12 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people's chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:“‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.”Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.

2 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. 2 (And this taxing was first made when Cyrenius was governor of Syria.) 3 And all went to be taxed, every one into his own city. 4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 5 To be taxed with Mary his espoused wife, being great with child. 6 And so it was, that, while they were there, the days were accomplished that she should be delivered. 7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

Audio Recording Scripture TextSpeaker: Rev. Scott StrickmanSermon Series: ChristmasLuke 2:1-21 (ESV) 1 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!” 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

Saturday, December 24: Adore - Christmas EveWeek 4 - Daniel Knutson: "God's Participation & Invitation" Luke 1:26-38In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob's descendants forever; his kingdom will never end.”“How will this be,” Mary asked the angel, “since I am a virgin?”The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.”“I am the Lord's servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her. Luke 2:1-18In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. John 1:1-9In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it... The true light that gives light to everyone was coming into the world.

Luke 2:1-20 English Standard VersionThe Birth of Jesus Christ2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.The Shepherds and the Angels8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,14 “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Proclamation of the Word Message by Pastor Joe “The Birth of Jesus and What that Means” PRAYER TIME / Time of Reflection “He Shall Reign Forevermore” Candle Lighting “Silent Night” Recessional Sermon Notes Luke 2:1 – 5 Census was ordered by Caesar Augustus so Joseph and Mary go to Bethlehem to register (God moves rulers) Luke 2:6 & 7 While in Bethlehem Mary delivers her first born son (The Son of God) and puts Him in a manger (No room in the inn) Luke 2:8 – 12 Angel announces to shepherds the birth of the Messiah and how to find Him Luke 2:13 & 14 A multitude of angels praise God Luke 2:15 & 16 Shepherds go to find the Child Luke 2:17 – 20 Shepherds tell of the statement from the Angel about the Child. But Mary treasures and ponders these things Luke 2:21 – 24 Jesus circumcised and then presented to the Lord Luke 2:25 – 37 Simeon states that the Child is the “Light of Revelation to the Gentiles” and Anna says He is the One that those who are looking for the “Redemption of Jerusalem”