Podcasts about caesar augustus

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: Sponsoring in honor of my father, John, who beat cancer through faith, endurance and love. You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Luke 2:1–5 - In those days a decree went out from Caesar Augustus that all the world should be registered. [2] This was the first registration when Quirinius was governor of Syria. [3] And all went to be registered, each to his own town. [4] And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, [5] to be registered with Mary, his betrothed, who was with child. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

QUOTES FOR REFLECTION “And I'm not talking about the distant future, where super intelligence leads us to traveling the galaxies and overcoming death and All that. I mean the nearer term future...in a world where we keep accelerating towards better and better and more capable AI...I think AI is uncategorically the best hope for accelerating prosperity. It will touch everything.” ~Guillaume Verdon, better known for his X handle “Beff Jezos”, as heard on episode 8“The Accelerationists” of the podcast The Last Invention, hosted by Gregory Warner. “Turning and turning in the widening gyreThe falcon cannot hear the falconer;Things fall apart; the centre cannot hold;Mere anarchy is loosed upon the world… The best lack all conviction, while the worstAre full of passionate intensity…A vast image …Troubles my sight:Somewhere in sands of the desertA shape with lion body and the head of a man,A gaze blank and pitiless as the sun,Is moving its slow thighs, while all about itReel shadows of the indignant desert birds.The darkness drops again; but now I knowThat twenty centuries of stony sleepWere vexed to nightmare by a rocking cradle,And what rough beast, its hour come round at last,Slouches towards Bethlehem to be born?”~Written about the bleakness of the future by William Butler Yeats in 1919 in the aftermath of WWI, the height of the global flu pandemic of 1918-19 which nearly killed his pregnant wife, the wake of the Easter uprising in Ireland against the British crown, and the beginning (in his view) of the collapse of the civilization Europe had spent the last 1600 years building.SERMON PASSAGE selected passages (NIV)Exodus 16 3 The Israelites said to them, “If only we had died by the Lord's hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.” 4 Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions.” Deuteronomy 8 3 He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. Micah 5 2 “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” Luke 2 1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to their own town to register.4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. 8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven,    and on earth peace to those on whom his favor rests.” 15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.  John 6 35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty…” 51 “I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”…58 “This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”

Caesar Augustus issued a decree that a census should be taken of the entire Roman world. — Luke 2:1 The Christmas story is shaped, in part, by a government decision: a census. People in Palestine likely griped about Caesar's decree—and, according to tradition, a Jewish citizen was expected to register in their own ancestral town. That made things inconvenient for Joseph and Mary, who was near the end of her pregnancy. They had to travel about 90 miles (145 km) from Nazareth to Bethlehem, a weeklong journey by donkey.Caesar thought he was counting subjects, but God had a bigger plan. Joseph's ancestral town, Bethlehem, was also known as “the town of David,” and prophecies stated that the Savior would descend from Israel's King David (Isaiah 9:6-7, 11:1-10) and be born in Bethlehem (Micah 5:2). God used a government regulation to prepare the way for Jesus as the promised Messiah and King.It's not uncommon today to hear criticisms about governments. Whether it's taxes, policies, trade regulations, or extra paperwork, people get frustrated with government leaders and their demands. But the Christmas story shows that God works even through government inconveniences to make his salvation known. Jesus came to bring the presence of God to sinful humanity, despite the inconvenient circumstances into which he came.In what ways can you see the Lord working today, despite situations that may be difficult or inconvenient for you? Almighty God, you reign over all things. Open our eyes to see your presence and work, even in situations that we find difficult. For Jesus' sake, Amen.

We're continuing our Christmas series with part two, diving deeper into the birth of Jesus and the unexpected people God chose to announce the arrival of His Son! Join Izzy, Zoe, and special guest Solomon as they unpack the powerful truth that God doesn't just show up in the perfect—He shows up in the unlikely places. In this episode, we're exploring Luke chapter 2 and Matthew chapter 2, looking at the shepherds in the fields, Mary's quiet reflection, and the wise men (magi) who traveled hundreds of miles to worship the newborn King. Discover why God chose to announce the Savior's birth to lowly shepherds—the outsiders of society who literally lived in the fields—and how the glory of the Lord shone around them in their ordinary, everyday work. We unpack the contrast between Caesar Augustus, the so-called "son of god" and bringer of peace through bloodshed, and the true Son of God born in a manger surrounded by animals. From the shepherds who hurried to spread the good news to Mary who treasured these things and pondered them in her heart, we see that there's no one right response to encountering God—He meets us exactly where we are. Plus, we explore the incredible story of the magi who followed a star for possibly over a year, and how God used the very thing they studied (or potentially worshiped) to guide them back to Him. Learn about durable faith that doesn't depend on feelings, the redemptive power of the New Covenant, and why every step toward Christ bears fruit. This Christmas, remember: the light shines in the darkness, and the darkness has not overcome it. God came in humility, to the ordinary, in the unlikely places—and He's still meeting us there today. FOLLOW US ON INSTAGRAM: https://www.instagram.com/thewayuk/ FOLLOW US ON TIK TOK: https://www.tiktok.com/@thewayuk/ Want to know more? Find a church that has things happening for young people. Visit https://achurchnearyou.com/youth/ [In partnership with CofE Digital Projects]

John 1:14, Luke 2December 7th, 2025John 1:1-5 (NIV) In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it. Jesus physical birth wasn't His beginning, it was His earthly arrival.John 1:14 (NIV) 14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.The God of the Bible is an in person, personal God – this is a reason for JOY. “God Rest Ye Merry Gentlemen” means “God keep you joyful and at peace!” “God Rest Ye Merry Gentlemen” God rest ye merry gentlemen let nothing you dismay Remember Christ our Savior was born on Christmas Day To save us all from Satan's pow'r when we were gone astray Oh tidings of comfort and joy, comfort and joy, oh tidings of comfort and joy.In Bethlehem, in Israel this blessed Babe was born And laid within a manger upon this blessed morn The which His Mother Mary did nothing take in scorn[Translation: Mary took no issue in the circumstances and setting of the birth of her first born – the Messiah. According to the song writer – Mary “got it.”] Oh tidings of comfort and joy, comfort and joy, oh tidings of comfort and joy.Fear not then, said the Angel let nothing you affright This day is born a Savior of a pure Virgin bright To free all those who trust in Him from Satan's pow'r and might Oh tidings of comfort and joy, comfort and joy, oh tidings of comfort and joyThe Theology of JoyThe Birth of Jesus broke the power of Satan and frees those who trust in His deity and His delivering power. “tiding” = euangelizō “good news” Isaiah 52:7/Romans 10:15 How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” The proclamation of Salvation through Jesus is a Joyful Tiding! Luke 2:1-18 (NIV) In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to their own town to register. 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news [tidings] that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” 15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 3 Contextual Observations 1. Geo-Political: Powers and Politics are no barrier for God plan of salvation. 2. Cultural: Even in Jesus' birth He was bringing about redemption.3. Social: With Jesus, everyone's status changes.Collectively, these 3 contexts make one bold statement. Jesus is the one true King. His presence changes everyone and everything. 10 But the angel said to them, “Do not be afraid. I bring you good news [tidings] that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. Savior = Deliverer. Jesus is All Powerful. Messiah = Long Awaited Promised One. Jesus is All Trustworthy. Lord = Divine nature and absolute authority. Jesus is Above All. Who is this news for? All people. No exclusions. “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. Appropriate Responses to the Joy Message of Jesus.Movement. Testimony. No more status quo living. Jesus didn't just come to save the world, He came to save me, too.Trust in Jesus is the key that unlocks the door to joy. You can hold onto Joy (Jesus) while navigating hard. Jesus changes everything even when nothing in the moment has changed. The Theology of Joy The Birth of Jesus broke the power of Satan and frees those who trust in His deity and His delivering power.

Advent Peace 2025       Luke 2:1-7 ESV   In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.             Luke 10:34-35 ESV   34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii and gave them to the innkeeper, saying, 'Take care of him, and whatever more you spend, I will repay you when I come back.'             Luke 22:10-12 ESV   10 He said to them, "Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11 and tell the master of the house, 'The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?' 12 And he will show you a large upper room furnished; prepare it there."                     Luke 2:8-14 ESV   8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,   14 "Glory to God in the highest,       and on earth peace among those with whom he is pleased!"       John 14:27 ESV   27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.       John 17:20 ESV   20 "I do not ask for these only, but also for those who will believe in me through their word,       Romans 5:1 ESV   Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.       John 3:17 ESV   17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.       Romans 12:17-21 NASB   17 Never repay evil for evil to anyone. Respect what is right in the sight of all people. 18 If possible, so far as it depends on you, be at peace with all people. 19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written: "Vengeance is Mine, I will repay," says the Lord. 20 "But if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head." 21 Do not be overcome by evil, but overcome evil with good.       Proverbs 19:11 NIV   A person's wisdom yields patience;   it is to one's glory to overlook an offense.       Colossians 3:15 NIV   15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.

The Christmas story reveals a powerful contrast between worldly power and divine purpose. Luke's narrative moves from Caesar Augustus at the height of human authority down to Jesus born in a stable, placed in a manger among animals. This wasn't a cozy scene but a harsh reality where Mary and Joseph were rejected even by relatives in their ancestral town. The story teaches three transformative truths: resist placing trust in riches and power, find hope in Christ's mission to redeem the lowly and broken, and develop a heart that sees others as God sees them. God's greatest gift came wrapped not in luxury but in humility, showing us that spiritual poverty and recognizing our need for God is more valuable than material abundance.https://www.ankenyfree.church

This powerful Advent message challenges us to confront a question that reverberates through Luke's Gospel and into our own hearts: Who is on the throne? We journey through Luke chapter 1, where the stage is deliberately set with earthly kings—Herod ruling Judea, Caesar Augustus commanding the Roman world—only to have the angel Gabriel announce that a child will be given the throne of David, establishing a kingdom without end. This isn't just ancient prophecy; it's the fulfillment of God's promise to David from 2 Samuel, a covenant that seemed dead for a thousand years but was about to spring to life. Mary's Magnificat gives us the uncomfortable truth: for Jesus to be enthroned, the mighty must be brought down from their thrones. This applies not just to political powers but to our personal kingdoms. We cannot have Jesus as Savior without surrendering to Him as Lord. The gospel asks us pointedly: Are we like Herod, desperately clinging to control, or like Mary, who said, 'My soul magnifies the Lord'? When we magnify Jesus, He becomes greater and we become less—and paradoxically, this is where we find true freedom and exaltation. The King is coming, and He will be given the throne one way or another. The only question is whether we will surrender ours willingly.

“That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified.” (Luke 2:8–9 NLT) One way to prepare for Christmas is to reflect on the news of Jesus’ coming. What did it mean to the people who first received it? What does it mean to us? We can start by considering the first people to receive the Good News—and why God chose them to be the first recipients. If it had been up to me, I would have dispatched an angel to the court of Caesar Augustus with a carefully worded message. “You call yourself the savior of the world, Caesar? Well, now you’ve been exposed as a fraud. The real Savior of the world has just been born! And His kingdom will make your empire pale in comparison!” Another option would have been to send an angel to the Jewish high priest, scribes, and scholars to announce the news that their long-awaited Messiah had come—and that He was nothing like they thought He would be. Instead, God chose to deliver His message to shepherds who were “staying in the fields nearby, guarding their flocks of sheep” (Luke 2:8 nlt). To be a shepherd in that culture was to be at the bottom of the social ladder. Shepherds were despised—so much so that the testimony of a shepherd wasn’t allowed in a court of law. Shepherds basically did the work that no one else wanted to do. They had dirt under their fingernails. They were hardworking. And they probably felt right at home when they learned that this baby was born in lowly circumstances. They would have related to this. God was speaking their language. This became the modus operandi of Christ throughout His ministry. He went to the outcasts, to the hurting, to the ordinary people. He went to people like the woman at the well who had been ostracized because of her multiple marriages and divorces. He went to people like the tax collector Zacchaeus who was perceived by his fellow Jews as a traitor. Our Lord always had time for people like that. Jesus was well aware of His reputation for siding with people whom others rejected. He said, “The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by the lives of those who follow it” (Luke 7:34–35 NLT). The Lord’s compassion for outcasts began with the shepherds and extended to the criminal who was crucified next to Him. But it didn’t stop there. It continues through us. Proverbs 19:17 says, “If you help the poor, you are lending to the Lord—and he will repay you!” (NLT). We can prepare for Christmas by reaching out to people in need, by noticing those who slip through the cracks, and by loving those who are hard to love. In other words, by doing what Jesus would do. Reflection question: What would welcoming outcasts and people in need look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

A message of peace delivered by Pastor Stan Tharp, reflecting on time spent in Greece and Athens. Study how God executes the long game of redemption, fulfilling ancient prophecy by utilizing figures like Caesar Augustus as pawns to guide the birth of Christ in Bethlehem. Learn why God is still in control of history, changing times and seasons, and discover how peace is found through unshakeable hope in the midst of troubled times. A powerful holiday message from CLC.   Pastor: Stan Tharp Series: The Gift Of Peace (1) Title: A Message of Peace from Greece Date: 2025.11.29+30 YouTube: Sermon Series Playlist   LINKS:

By Wilson Hunter

📝 Summary 📝 Title: A Weary World Rejoices Speaker: Jonny Greaves Scripture: Luke 2:1-20, Isaiah 40 Overview: In this sermon, Jonny Greaves explores the Christmas story through the lens of weariness. Speaking from Luke 2, Jonny contrasts the brief, humble arrival of Jesus with the explosive, glorious announcement made to the shepherds. Just as the people of Israel waited through 400 years of silence between the Old and New Testaments, we often find ourselves waiting in a weary world. But the appearance of the angels to ordinary shepherds reminds us that God has not forgotten His people. Key Points: The Reality of Weariness: Whether it's the exhaustion of raising children or the spiritual fatigue of living in a broken world, weariness is a real part of the human experience. The 400 Years of Silence: Jonny highlights the historical context of the "Intertestamental Period"—four centuries where God seemed silent, paralleling our own feelings of waiting for promises to be fulfilled. A Savior and a Sign: The sermon draws a powerful contrast between the angel's grand title for Jesus ("Messiah, Lord") and the humble sign given to identify him ("a baby in a manger"). Active Faith: The shepherds didn't just marvel at the angels; they responded with active faith ("Let's go and see"). They connected the ancient promises of God with the reality before them. Comfort, Glory, and Peace: Drawing from Isaiah 40, Jonny reminds us that the message of Christmas is one of comfort. God keeps His promises, His glory is revealed in unexpected ways, and He brings peace to a weary world. Call to Action: If you are feeling weary today, "Listen to the angels." Remember that God is working in small, inconspicuous ways to grow His Kingdom and that He has not abandoned you. 📝 Transcript: A Weary World Rejoices Speaker: Jonny Greaves Scripture Focus: Luke 2:1-20 Jonny Greaves: Thank you. Good morning, everyone. It's been a while. It's good to see you all. So start with the easy stuff. Hands up, who is feeling weary this morning? Some of you are willing to admit it. Some of you are so weary you can't even lift your hands in the air. That's tough, isn't it? Yeah, we are working our way through a couple of different talks in the Sundays coming up to Christmas, talking about, yeah, what it is that we as Christians look forward to at Christmas time. And what it is to worship God and to look to Jesus at this time in a weary world. Yeah, just out of interest, out of all of you who put your hands up before, how many of you had a baby this year? Anyone else? No, just me. I have to remind myself it's okay to feel weary sometimes. But weariness can take many forms and shapes, can't it? But it is also something that Nick's already talked about this morning—it permeates our world, not just our hearts and not just our feelings, but the world itself can seem weary. And this is why this is the subject that we're talking about this morning as we read this passage. We're going to be reading from Luke Chapter 2, if you want to follow along. But yeah, the reason that we're looking at this passage is because it speaks into our world today, and it's very relevant in so many respects. I'm going to be reading it for us in the NIV, and we're starting from verse one of Luke Chapter 2. "In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them." Just going to pause there a second because we've already done the entire Christmas story. Has anyone ever noticed that when they get to this bit in Nativity plays and stuff, you go, "That seems very anticlimactic"? Isn't this supposed to be the most exciting bit? That was seven verses. But Mary's prayer in the previous chapter was nine verses long. You know, when Mary says, "My soul magnifies the Lord"? Nine verses. And we just read the story of Jesus in seven verses, and one of those was about who the governor of Syria was. Sometimes the Bible is incredibly sparse on detail for some reason. That can be very perplexing sometimes. But often, it is for the very reason that the birth of Jesus in this story is just the setup. It's just the setup to what we're about to read in the next little section. Which is really interesting. And this is the thing—those of you who have ever been on journeys with babies will know it was not uneventful, shall we say. Erica and I, when we only had one baby, decided, "I think it should be fine for us to drive all the way back from Aberdeen in one go." Right? Didn't we? We thought, "It's only seven hours or so with a one-year-old in the back. How bad could it be?" And we got as far as Leeds and he had a meltdown. Bless him. He said, "You have gone too far. This is as far as I can go." Sometimes journeys can be really hard work with babies, and we don't get a lot of detail, do we? We're just here that Mary and Joseph are on their way, that they've been summoned, they have to travel, they're going to the town of David, to the place Joseph's family comes from. And when they get there, a baby arrives. And that's the setup for the rest of the chapter. And then we're going to read the next bit. From verse 8, it says: "And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, 'Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.' Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 'Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.' When the angels had left them and gone into heaven, the shepherds said to one another, 'Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.' So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told." It's quite an amazing reading to think, when you put it in that context, that the birth of Jesus himself is just a small little first part of this story. If you're splitting this into a three-act play, the birth of Jesus is just the beginning. Op, Jesus has arrived. There he is. He's in Bethlehem. And then the crazy, incredible revelation that comes in the second act is: Angels appear to shepherds. Random nobodies who are out in the middle of nowhere. And God breaks in and appears to them in this crazy and powerful way. If you're wondering, you know, as I said, sometimes the Bible is very sparse on detail. We don't get a lot of detail about the birth of Jesus. And yet we get loads of detail about what is going on in the lives of these shepherds. A day in the life of what it is being a shepherd in Bethlehem. One day, it's probably very just trying to keep warm and stare at sheep. And then the next day, Heaven itself opens up and angels are appearing and there's praising God and there's blinding lights and there's terror! People fearing for their very lives because the very presence of God breaking in. This is not a normal Tuesday for a shepherd, is it? This is crazy. This is something incredible. And yet the story is that the revelation of God to these normal, everyday shepherds is about that very story that I just said had no details about. It's about the thing that had just happened. Jesus had been prophesied. Jesus had been talked about to his mother. If you read in Matthew's gospel, angels had also spoken to Joseph, his father. And they knew this baby was coming. They knew this baby was going to be special. But when the baby arrives, he just arrives. It's just a normal day in a sleepy little town. And there he is. And yet just outside, out on the hills, Heaven opens up and something is revealed to just normal everyday people about this baby. This baby is special. So special that something is revealed to these shepherds. And that's what we're going to look at. And the things that the angel speaks about. First of all, is not to be afraid. It's one of those interesting stories that we kind of forget that when these stories happen in the Bible, so often biblical characters throw themselves on the ground in fear and terror. That they see something that they are not expecting. Something so far outside normality they fear for their very lives. Because the presence of God is breaking in to this place. The analogy that we often use with our kids is talking about how the sun is really, really good for you. But if you get too close to it, you're going to get burnt. And it's the presence of God is incredible and life-giving, and also terrifyingly dangerous. And that they're in the midst of this weird place where God is revealing Himself to them and the angel comes and speaks and says, "Do not be afraid." This is why, because of what he is declaring. This is good news of great joy for all people. Today in the town of David, a Savior has been born to you. He is the Messiah, the Lord. And this will be a sign to you: You will find a baby wrapped in cloths and lying in a manger. Suddenly a great company of the heavenly host appeared with the angel, praising God. It says a baby has been born. A Savior. A Savior has been born in verse 11. And then in verse 12, the sign that the Savior has been born is a tiny baby wrapped in cloths lying in an animal food trough. What a weird juxtaposition, hey? What a weird contrast of God saying that his promised Savior has arrived, and a little baby is lying in a place where they've just not got enough space to fit a baby in. In a crowded house full of people and animals. Here's a baby that's just arrived. And yet this is the sign. This is the sign to them that God is doing something. I'm just going to jump in here to ask you, how well do you know the history of the country that you live in right now? That you're in? We're going to do a little quick quiz. Can we have the next slide? Here's a question for you. If you roll back the clock 400 years, what do you know about the year 1625? Come on, hands up. Anybody? Anybody feeling super confident that they know anything that happened in the year 1625? (Interacting with audience) Yeah? (Audience member speaks) Not quite, but you're close! Yes. We did get a new monarch. Does anyone know who it was? It was Charles I. There you go. We went from James I to Charles I in 1625. So Charles I arrived on the throne of England in 1625. Anyone want to take a stab? We didn't have Prime Ministers. Who was the speaker of the House of Commons? Anybody? Speaker of the Parliament? Do I hear Sir Thomas Crew? I had to Google that one. I didn't know that one apparently. Yes. Over in America, the Dutch colonists called a tiny little place New Amsterdam. They settled that in 1625, which is now one of the biggest cities in the world, New York City, was founded 400 years ago in 1625. When I asked this question last week to the youth and I said to them, "What do you know about the year 1625?" I said, "There was rumblings that a Civil War might be breaking out in this country. How many of you knew that a Civil War happened in the 1600s?" I got a range of responses from "What?" all the way to "Oh yeah." That was the spectrum. And what I didn't get a single one was, "Of course. Obviously everyone knows about King Charles coming to the throne in 1625. Everyone knows about the English Civil War." What I definitely got was a few responses of, "So what?" "So what?" 400 years is ancient history to us. As I just demonstrated. I also demonstrated when I was speaking to them, I said, "Thank goodness. I'm really pleased that your biblical knowledge is slightly better than your English history knowledge." That we have some a bit more idea because we're working through the timeline of the Bible with the youth at the moment. And this is exactly the kind of things I'm wanting them to help to understand. The timeline of the Bible is significant to the story of the Bible and was significant to the people in Jesus' day in this story. But here's the question. How relevant was it do you think? If 1625 is ancient history to us and the stories of the Bible at this time when Jesus was born—the stories of Nehemiah returning and rebuilding the walls of Jerusalem after they've been thrown down, and Ezra re-establishing a temple that had been stripped out and destroyed and trying to bring the people back to worshiping God the way that they were supposed to—all these things are centuries old. At least 400 years old. And since then? Nothing. There have been no prophets. There have been no signs. There have been no angels appearing to people for 400 years. Not only was it not a normal day in the life of a shepherd, this was not normal in the life of Israel at this period in time. What this period of time was signified by was a time of waiting. And waiting. And waiting and waiting and waiting. For generations. The people of Israel had been waiting and waiting and waiting because God had made promises. And the people were asking, "What do these promises really look like? And what do they mean for us today?" Interestingly, as I said, some of those last stories we have of the Old Testament, that Jerusalem was destroyed and burned down and had been almost completely obliterated, and that God had brought back his people bit by bit and they'd rebuilt the walls and they re-established the temple. Jerusalem itself was looking pretty good at this period in history at the time of Jesus. It was quite prosperous. It was quite rich. They had rebuilt a really big fancy temple. Also, they had Romans marching on the streets. They had an occupying force who was really pulling the strings. They had a puppet King on the throne who was living very nicely and doing very well for himself. But they were also a people that were occupied and oppressed by other nations. They weren't truly free and they weren't truly sovereign. And yet, some people were saying, you know, "The promises of God. We've just got to hold onto them and wait for them." Some people must have been saying, "It's been centuries. Surely God's forgotten about us." So it's really amazing to see that the changes that happen when God breaks in at this period in history. He does it in a sleepy backwater town, outside the town, up in the hills. Angels appear to shepherds. Lowly, everyday working people. And God breaks in and shows to them, and here's why. This is what the angel says. "This is good news of great joy for all the people." This is for you. This is for them. These were nobodies in the society of their day. And the good news of Jesus is that a Savior has been born and it's good news for you. It was good news for everybody. And that's what we declare, isn't it? It is good news for all of us. The verse I really particularly want to focus on—can we have the next slide up, Graham?—is this particular little verse. That I've been talking a lot about just how incredible and crazy it is when these angels appear and what that experience must have been like. But in particular, I want to focus on how they respond. So the first angel appears, makes these promises, declares that a Savior has been born. They're going to see a sign when they see a baby. And then verse 13 it says: "A great company of heavenly host appear with the angel, praising God and saying, 'Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.'" It's a declaration of a Savior coming and a declaration of peace. And then verse 15 says: "When the angels had left them and gone into heaven..." When the darkness closes back in... This is what they say to each other. They say: "Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about." When I was talking about what the people of Israel would have been thinking about when you've been waiting, waiting for centuries, the question they would have been asking is: Does God keep his promises? Does he keep his promises? Because God had promised so many things to Israel and to his people. That the latest promises in the times of the prophets, the ones that they had heard most recently in their history, were promises that God wasn't going to abandon them. That God wasn't going to leave them. That God wasn't going to let them be forgotten and waste away and just disappear. They weren't going to be just like all the other nations. That these were a people that God had chosen for a particular purpose with a particular plan in mind. That way, way back, millennia before, in the times of Abraham, God had promised that the people of Israel were the ones who were going to bring blessing to the nations. That through the children of Abraham, God was going to establish blessing. He wanted to bring goodness and life and love back into a world that is full of all the opposite of those things. We already talked about just how weary the world is. The people of Bethlehem at this time would have known the weariness of the world. Nothing is new under the sun. There are wars and there are famines. There's natural disasters. There's the rich getting richer and the poor getting poorer. All these things have been going on for all time. And yet those promises had been spoken over those people, and they hadn't seen anything. And then this incredible story is God appearing, speaking to shepherds, and this is how they respond: "Let's go to Bethlehem and see this thing that has happened." They've heard God speak in an incredible and powerful way. But they don't just take that as, "That's not it. They're out there and all of a sudden they have this amazing bright shining light. They fear for their lives. They don't know what's going on. But when it goes, their response is, 'Let's go and see.' Let's go and see." Let's go and see if God is doing what he promised. This word is saying that there's a Savior coming, and the words of a Savior, the promises of a Savior had been spoken over the people of Israel for centuries. So many promises. You go all the way back to the time of Moses, when God talks about reclaiming his people and healing them and restoring them. And you read the prophets that speak about God giving his people new hearts and re-establishing his promises to them, and re-establishing those ancient promises to bless all the nations through them. All those promises... they'd been waiting to see fulfilled. And some people have been looking. Some people have been looking for God to keep his promises. That's one of the patterns as you read Luke's gospel all the way through. We haven't read Chapter 1, but if you read Chapter 1 and you read Chapter 2 onwards, you see introductions, tiny little slice of life of characters who are people who believe in God and are waiting for him to keep his promises. Centuries on, when they've seen nothing. Some of them are very, very old. My favorite Bible story is when you get to Simeon who meets Jesus when Jesus is just a tiny baby. Because he's described as a person who has just been waiting. Waiting, waiting, waiting. That's all he's been doing. And that there would have been many people in Israel who were still waiting at this time. And when they hear the promises of God, that God is going to rescue his people, they want to go and see it. That's what they want to do. They want to go and see it. Let's go and see. So that's what they do. They go to see it. They see the promises fulfilled and they see the baby just lying there. I always wondered, you know, it doesn't actually say... it's interesting, the angel says, "A Savior is going to be born and this is going to be the sign, the sign is going to be a tiny little baby." Doesn't necessarily put two and two together. The angel says, "There's going to be a Savior and this is the sign, an incredible thing is going to happen, you're going to find a baby in a weird place." And yet the shepherds put two and two together. They see him and they say, they speak about the promises that were made over him. They put those two things together. They see a tiny baby, but they're like, "But what we heard... the promises of God is that this guy is going to be the Savior. This tiny little baby is going to be the Savior of our people." It's incredible that this is the response that they have. And yet it's really encouraging to me. You know, these shepherds would have known what it is to live in a weary world. And in that respect, they're a lot like us. So, let's look at some of the things that come up through this passage. Can I have the next slide up, Graham? God is speaking and has been speaking for centuries. And it's at this point in the Bible, when we read this story, centuries of promises are coming true. I'm going to read a quick passage from Isaiah Chapter 40. God had been speaking through the prophet Isaiah hundreds of years before. And this is one of the promises that were made through the prophet Isaiah. This is from Isaiah Chapter 40, starting at verse 1. "Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the Lord's hand double for all her sins. A voice of one calling: 'In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. And the glory of the Lord will be revealed, and all people will see it together.'" The promises of God are that the glory of God is going to be revealed. Through the prophet Isaiah, God is preaching comfort to his people. Knowing that they've got centuries of waiting to go. They've got to trudge through a weary world over and over, generation after generation, and all they've got to hold onto is the comfort of knowing that God has promised something and that God keeps his promises. They never saw it. You read Hebrews Chapter 11 and it describes all the heroes of faith going all the way back to the beginning of the Bible and it speaks about all these towering figures of faith like Moses and Abraham, and describes how they lived their life in faith. And at the end of the chapter it says every single one of these people never saw the fulfillment of the promises. But they lived by faith because they understood: God keeps his promises. Even if we don't see it. God keeps his promises. That's the comfort that God is establishing for his people. He has not forgotten them. And he's not abandoned them. And yet these promises that I'm reading to you now, for the shepherds, were hundreds of years old. They had to believe: "Is this really true? Does God really keep his promises?" The comfort that was found in knowing that God keeps his promises was illustrated to them by the glory of God. We speak about glory as, you know, bright shiny lights. That's how I depicted it on my slides. You know, that it says the glory of the Lord shone around them. And yet it's a picture of the reality. You know, I said that this wasn't a normal Tuesday for the shepherds. It says heaven opened up. And when you see inside, you see the heavenly host praising God and saying "Glory to God in the highest" and "on earth peace." That's a normal Tuesday for them. That wasn't a one-off. But when heaven is opened up and you see the heavenly host revealed, they're always praising God. They're always speaking that truth. They're always demonstrating God is the same God. A God who keeps his promises. A God who sends a Savior. Just wait. Just wait. Because it's coming. And then these are the lucky ones. The blessed shepherds who get to see God is keeping his promise. And they get to experience the joy of knowing that God is bringing his promises into reality right there in front of them in the shape of a tiny little baby. [Baby cries in background] Hello. Just woken up. God is speaking comfort. God is speaking of glory. God is bringing joy into the world. Into a weary world. So we're going to respond by singing together. We're going to do a Christmas song. Because that's what I want to do. Graham's going to put a song on for us together. Feel free to stand up, sit down, whatever you want to do. But we're going to sing with the angels. Are you feeling weary? You don't have to put your hand up this time. Because it's okay if you are. It really is. Because weariness is reality. It's the reality of this world that we live in. And the other reality is what we see peeled away when heaven opens up in front of these angels. That's reality. Angels praising God and saying "Give glory to God in the highest and on earth peace." God is bringing and establishing peace. So how are we going to respond? The best piece of advice I can give to you is... I think David Eden said it best... Angels aren't just for Christmas. Listen to the angels. That's my advice for you. If you're feeling weary today, listen to the angels. Because the angels are speaking comfort to people. God hasn't forgotten us. God hasn't abandoned us. They're speaking of his glory. He has a plan. He has sent a Savior. He is the one who has established the plans to bring Jesus into this world in small and inconspicuous ways. This is how God's kingdom grows on the earth. This is how God's kingdom is growing in us and through us. In small and inconspicuous ways. But God is establishing his kingdom. He's turning the world upside down. And also joy. If you want to experience joy today, listen to the angels. The angels are speaking of glory to God and peace on earth that is because of Jesus. Because of this little baby who arrived. Knowing that the sacrifice he was going to make was going to reclaim his people from death. And sin itself was going to be destroyed. These are the message of hope that the angels proclaimed. So we're going to respond by singing together.

We are in the process of exploring the context of the birth narrative of Jesus, and we have arrived at the time of the rise of Octavian. He will lead the Roman Republic into its Empire stage. But how does he do that and how does this change the Judean context of Bethlehem where Jesus is born? Explore more about all the projects Dr. Smith is involved in:Great Commission Bible InstituteChristian Travel Study ProgramsOutreach Ministry: www.globalvisionoutreach.orgThrough the Bible: 1hour1book.comContact Cyndi Parker through Narrative of Place.Join Cyndi Parker's  Patreon Team!

Dr. Randal Smith is the Director of Christian Travel Study Program and a virtual encyclopedia about biblical context. We are in the process of exploring the context of the birth narrative of Jesus, and while we assume Roman domination, it wasn't always that way! Today we discuss how Rome emerged from squalor to an empire that dominated the Mediterranean, outmaneuvering the Greeks and innovating military, economic, and political systems.Explore more about all the projects Dr. Smith is involved in:Great Commission Bible InstituteChristian Travel Study ProgramsOutreach Ministry: www.globalvisionoutreach.orgThrough the Bible: 1hour1book.comContact Cyndi Parker through Narrative of Place.Join Cyndi Parker's  Patreon Team!

KJV 1 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. 2 (And this taxing was first made when Cyrenius was governor of Syria.) 3 And all went to be taxed, every one into his own city.

In this week's episode, we take a look at the Praetorian Guard of the Roman Empire, and consider how ancient history can inspire fantasy novels. This coupon code will get you 25% off the ebooks in the Silent Order series at my Payhip store: SILENT2025 The coupon code is valid through November 10, 2025. So if you need a new ebook this fall, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 275 of The Pulp Writer Show. My name is Jonathan Moeller. Today is October 31st, 2025, and today we're talking about the Praetorian Guard of Ancient Rome and how that can inspire fantasy novels. Also, Happy Halloween (or Happy Protestant Reformation Day, if you prefer). Before we get into all that, we will have Coupon of the Week and a progress update on my current writing, publishing, and audiobook projects. First up, Coupon of the Week. This week's coupon code will get you 25% off the ebooks in my Silent Order series at my Payhip store: SILENT2025. And as always, both the coupon code and the links to my store will be in the show notes. This coupon code will be valid through November 10th, 2025. So if you need a new ebook for this fall as we come into winter, we have got you covered. And now for an update on my current writing and publishing projects. As I mentioned last week, Cloak of Worlds is now out and you get it at Amazon, Barnes and Noble, Kobo, Google Play, Apple Books, Smashwords, and at my Payhip store. The initial response has been very strong and very positive, so thank you for that and I'm glad that people are enjoying and reading the book. Now that Cloak of Worlds is done, my next main project is Blade of Shadows, which will be the second book in my Blades of Ruin epic fantasy series. I'm currently 44,000 words into it, which puts me on chapter 9 of 20, though I'll probably have more chapters in the final draft than I will in the first draft. I found people really do tend to prefer shorter punchier, shorter chapters. Anyway, I'm about 44,000 words into it. I think I'll be about 109,000 words, when all is said and done. So hopefully that will be out in November. I'm also 4,500 words into the next Rivah book, which is Wizard-Assassin. It'd originally been entitled Elven-Assassin, but I decided Wizard-Assassin sounded punchier, so we went with that instead. I'm about 4,500 words into that and if all goes well, it will come out in December, which will make it the final book I'll publish in 2025, though hopefully I'll be publishing more books in 2026 before too much longer. In audiobook news, Brad Wills is currently recording Blade of Flames and we've been listening to some proof chapters of it and are very excited about what we're hearing. Hollis McCarthy is starting work on recording Cloak of Embers. That'll be the 10th book in Cloak Mage, and hopefully we will have both of those audiobooks out before the end of the year, if all goes well. So that is where I'm at with my current writing and publishing projects. 00:02:33 Main Topic: Praetorian Guard of the Ancient Roman Empire Now let's move on to our main topic this week, which is the Praetorian Guard of the Ancient Roman Empire, and they were very bad at their jobs, but we'll get into that more very shortly. One of the fascinating (if occasionally depressing) aspects of history is how often institutions end up having the exact opposite outcome of what they were intended to do. The late science fiction writer Jerry Pournelle had something called Pournelle's Iron Law of Bureaucracy, which once the bureaucracy got large enough, it will inevitably start turning its main focus to perpetuating the bureaucracy rather than carrying out its actual mission. And we can see examples of that time and time again, and no doubt you yourself can think of many examples: schools that make their students dumber, military organizations that fail to defend, hospitals that make people sicker, bureaucracies that exacerbate the problems that they are created to solve, and so forth. This can also apply to social movements as well. My favorite example of this is Prohibition in America. The Temperance movement of the late 19th and early 20th century achieved its goal of banning alcohol sales in the United States during the Prohibition period, but the backlash and the consequences made it unpopular. And today, while alcohol is much more heavily restricted than it was at the end of the 19th century, the idea of banning alcohol in the United States is utterly implausible. The Praetorian Guard of Ancient Rome, the personal bodyguards of the Emperor, might be another example of such an institution that utterly failed at its primary goal. For over a thousand years, people have been asking why the Roman Empire fell, and I think that might actually be the wrong question. The better question is why did the Roman Empire last as long as it did, because it sure almost didn't. At the height of its power, the Empire controlled land on three different continents in an area larger than many modern states, and it had to maintain that control without anything resembling modern technology and organization. Think of the difficulties involved in governing a large multi-ethnic state in the 21st Century with modern technology and communications and imagine how much harder it was in the first century AD. Travel was difficult and dangerous even with the Roman road system. The account of St. Paul's shipwreck in the book of Acts must've been an all too common experience in the Roman Empire, given the number of Roman wrecks on the bottom of the Mediterranean Sea. Messages could take weeks to reach their recipients, and there was no division between civilian and military authority. That meant if the Emperors wanted to do anything, they had to use the army to do it because the army was the only pool of skilled men loyal to the state. Since the Empire never really solved the problem of succession and the transfer of power, it didn't take long before ambitious men figured out that the man with the largest army could declare himself Emperor and the Roman Empire actually broke apart into three competing mini empires and almost fell apart entirely in the middle of the 200s AD. So as we can see, there were a lot of reasons the Roman Empire fell apart and the Praetorian Guard, the bodyguard of the emperors, was one of them. The Praetorian Guard certainly wasn't the sole reason the Roman Empire collapsed, but the guard most definitely didn't help. In the last century of the Roman Republic, one of the growing problems was that the armies were less loyal to Rome and more loyal to their general, who made sure they got paid and received grants of land upon discharge. To show their prestige and to guard against the danger of assassination from rivals, generals began collecting personal bodyguards. Since the Roman generals commanded from a tent in a legionary camp called a "praetorium," the general's private guards became called "praetorians." Obviously, the general wanted his best troops as his bodyguards so becoming a praetorian was a privileged position with higher pay and perks. This practice continued as the Roman Republic split apart into civil wars between the ambitious generals of the First and Second Triumvirates. The civil wars of the Roman Republic ended with Octavian, later known as Caesar Augustus, as the last man standing with sole control of what we now think of as the Roman Empire. Augustus is remembered as the first Roman emperor, but the office of Emperor didn't really exist at the time, not the way we think of it now. Rather, Augustus was essentially a military dictator, but after he won, he went to great lengths to conceal his power under cloak of legality by having the Senate invest him with various official powers and offices. In modern terms, it'd be like if the United States was ruled by a military dictator who simultaneously held the offices of President, Chief Justice of the Supreme Court, Speaker of the House, Senate Majority Leader, the governorships of the five most populous states, all while claiming to be only the first citizen among equals. Essentially, Augustus invented the powers of the Roman emperor on the fly while being a military dictator and his successors followed suit. Julius Caesar famously pardoned his enemies and went around without a bodyguard to show his courage, which ended up getting him assassinated. Augustus, by contrast, was determined not to repeat that mistake. So after annihilating his enemies, he founded a personal bodyguard in what we know today as the Praetorian Guard. That's a modern term. The praetorians never called themselves the Praetorian Guard, and they always refer to themselves as the praetorian of whichever emperor they happen to be serving like the Praetorians of Augustus or the Praetorians of Claudius and so forth. Augustus seems to have seen some of the potential danger in the institution of the Praetorian Guard, and during his reign, they were scattered around Italy with ones guarding him rotated out every so often. The Praetorians in Italy, when not guarding the Emperor, tended to do odd jobs for the government that needed doing like policing, construction, surveying, settling boundary disputes, and so forth. However, Augustus's successor Tiberius concentrated the Guard in Rome, which made it even more dangerous. It also tied into another problem with the Roman Empire, one that it never quite managed to solve, which was the succession problem. Augustus was a military dictator who assembled a sort of ad hoc legality around his position with various offices and powers. But how would he pass that onto a successor or what if someone else decided they were the proper successor? Augustus had taken his office by force, so why shouldn't anyone else? The Praetorian Guard exacerbated this problem further. Was their loyalty to the office of the Emperor (which was tricky because that office didn't technically exist)? Was it to the man himself or to his heirs? Perhaps unsurprisingly, the Praetorian Guard eventually settled on the most practical answer to this question. Their loyalty belonged to whoever paid them the most money. There's a very high chance that Tiberius was murdered by the prefect of the Praetorian Guard, which means that the imperial bodyguard made it only two emperors [repeated for dramatic emphasis] before it started killing them. Tiberius's successor Caligula was famously insane and the Guard eventually got sick of him and participated in his murder. After Caligula's death, the guard declared Claudius as the new Emperor, who repaid them by giving them lavish donatives. That meant the Guard had gone from protecting the emperors to killing ones that didn't like, and then installing new ones. After the Senate turned against Nero and he committed suicide in 69 AD, the Roman Empire had its year of four emperors: Galba, Otho, Vitellius, and finally Vespasian, who won the civil war and became the new emperor. Each of the potential claimants had their own praetorians who fought against other praetorians. The original Praetorian Guard of Nero did not cover itself in glory, as their comfortable life in Rome did not make them effective as field soldiers and they lost against the toughened legionaries from the frontier armies who came to fight in the civil war. That said, during the reigns of the Five Good Emperors (Nerva, Trajan, Hadrian, Antoninus Pius, and Marcus Aurelius) from 96 to 180 AD, we don't hear much about the Praetorian Guard. The most likely explanation is that these emperors were strong and capable rulers, so the guard had no reason to turn against them, and therefore any potential conspiracies that would've involved the Guard just didn't get off the ground. However, part of the reason the 100s AD were the apex of the Roman Empire is that Nerva, Trajan, Hadrian, and Antoninus Pius did not have sons, so they adopted a capable leader as their son and heir, thereby creating continuity of rule. Marcus Aurelius unfortunately had a natural son named Commodus, and after he died, Commodus became Emperor. Commodus was a spectacularly incompetent narcissist, nowadays famously known as the villain from the movie Gladiator. If anything, Gladiator toned down Commodus' brutality, though to be fair to Commodus, he didn't murder his father like the fictional version did in the movie. Commodus was eventually assassinated, and the Praetorian Guard hit its lowest point soon after. Pertinax became Emperor after Commodus, and there was hope he would be a Nerva-type figure, a respected elderly Senator who would adopt a capable heir the way Nerva did with Trajan. However, Commodus had used the Guard as his privileged force of personal thugs, and Pertinax tried to impose discipline upon them. The Guard most definitely did not care for that, so they murdered Pertinax and then auctioned off the title of Emperor to whoever would pay them the most. Soon after Septimius Severus seized control of the Empire and he summarily fired all the Praetorian and put his own veteran legionaries in their place. So the Praetorian Guard, which had been intended to guard the emperors, ended up murdering the Emperor on a regular basis and sometimes choosing a successor and even auctioning off the title of Emperor to the highest bidder. Septimius Severus was a brutal ruler and held the Empire together long enough to die of natural causes. His sons Caracalla and Geta were his successors, and Caracalla murdered Geta before he was assassinated himself by yet another plot from disgruntled praetorians. After that, both the Empire and the Guard declined precipitously. This was the period later historians would call the Crisis of the Third Century, when the Roman Empire fractured into the three competing mini empires I mentioned earlier. A depressing pattern rapidly took hold. The Praetorian Guard or the army would kill an Emperor and proclaim a new one. The Emperor would last until he tried to do something the army didn't like, such as imposing discipline and then the pattern would repeat. The Praetorian Guard was never really reformed, but like so many failed institutions, it gradually became obsolete. Part of the reason was that the Empire was subject to frequent barbarian invasions throughout the 200s. The Emperor was required constantly on the frontiers to supervise the defense with the field armies. The emperors developed a different kind of bodyguard called the "scholae palatinae", a mounted group of soldiers that would accompany him in the field as he moved about the Empire. The constant defensive warfare also resulted in a subtle shift within the Empire. Rome was no longer the center of power within the Empire. The center of power was actually wherever the Emperor happened to be at the moment. The city of Rome itself had become in many ways an expensive vestigial relic of another age. Some of the emperors only visited Rome once. Some of the shorter-lived ones never made it there at all, and the Emperors certainly did not rule from Rome. Because of these changes, the idea of the Praetorian Guard, a permanent bodyguard force based in Rome, had become obsolete. The actual end of the Praetorian Guard came after the Battle of the Milvian Bridge in 312 AD, the battle where the Emperor Constantine famously had the vision that led him to convert to Christianity. The Praetorian Guard sided with Constantine's opponent Maxentius, and since Constantine had no use for the Praetorian Guard and indeed would move his capital to the new city of Constantinople, he simply had the Guard disbanded and continued to rely on mounted cavalry units for his personal bodyguard. So the Praetorian Guard, after three centuries of frequent treachery and corruption, had come to an end. Amusingly, while the Guard was gone, the title of "praetorian prefect" remained in use in the Empire for the rest of its history, which came to show just how powerful the commander of the Guard could become. In the end, the Praetorian Guard was yet another example of institution that became a hindrance to the very goals it was founded to advance. This seems to be a curse of any organization, and the only cure is constant vigilance and strong leadership, two qualities, alas, that are all too rare at any age of history. Yet you can definitely see why I say history is the best source of material for fantasy writers. You could get like 20 different novels out of the events I discussed above. So that is it for this week. Thanks for listening to The Pulp Writer Show. I hope you found the show useful. A reminder that you can listen to all the back episodes at https://thepulpwritershow.com. If you enjoyed the podcast, please leave your review on your podcasting platform of choice. Stay safe, stay healthy, and see you all next week.

816 There went out a decree from Caesar Augustus, A Guided Christian Meditation on Luke 2:1-3 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Luke 2  KJV 1 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. 2 (And this taxing was first made when Cyrenius was governor of Syria.) 3 And all went to be taxed, every one into his own city. NIV 1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to their own town to register. Reflection on Scripture: With the coming of Christmas in several weeks I wanted to focus on the Birth of Christ. Luke 1 focuses on the foretelling of the birth of Jesus and the different testimonies of his divinity. Luke 2 here starts at an interesting spot. It begins with the Romans. This provides a very interesting question. Why did the Romans form the basis for the birthplace of Jesus? It seems that Jesus could have chosen to be born anywhere. He could have made it a deeply theological one as to where he was born, yet her the justification of why Jesus was born in Bethlehem came down to the decisions of Romans, who were gentiles, and were considered enemies to the people of God. Interesting that God chose to fulfill prophecy this way. Just as interesting, why didn't He prophecy something else as to the birthplace? God can fulfill his purposes any way he chooses. We can look to. Just as in times of old, he can chose any means he wants to fulfil his word. Many times in our lives we become convinced that God will only answer things in a certain way, or that good things can only come from good things. Yet God uses the oppression of his people and the respective census to begin the story. God can use bad things in our lives to drive positive change. The real distinction for what makes something good or bad, has more to do with how it causes us to draw near to God. God may have a calling for you, wrapped up in a bad package. The thing that makes it from God is that it draws you to God's light and truth.  Ponder now for a moment the different challenges you face? Might those be opportunities for your story to transition. Might they be the beginning of a story God is forming in your life. The struggle is that you will not know that until it is far too late to act. We must first seek the Kingdom of God. Pursue God and understanding will come later. Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston.

Episode - 190 In this episode, Fr Sean Danda and Nathanael Rea, continue their conversation about the Joyful Mysteries by delving into the profound mystery of the Nativity, exploring themes of poverty, faith, and divine providence. Listen as they reflect on the humble birth of Christ, the symbolism in the genealogies of Matthew and Luke, and the contrasting figures of Caesar Augustus and the shepherds. Discover how the Magi's journey and the Holy Family's trials reveal deeper truths about God's love and plan for humanity.

Joyful MysteriesThe Five Joyful Mysteries are traditionally prayed on Mondays, Saturdays, and, during the season of Advent, on Sundays:“In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary.” - Luke 1:26-27Fruit of the mystery: Humility“During those days Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, cried out in a loud voice and said, 'Most blessed are you among women, and blessed is the fruit of your womb.'” - Luke 1:39-42 Fruit of the mystery: Love of Neighbor“In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.” - Luke 2:1-7Fruit of the mystery: Poverty“When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb."When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, 'Every male that opens the womb shall be consecrated to the Lord,' and to offer the sacrifice of 'a pair of turtledoves or two young pigeons,' in accordance with the dictate in the law of the Lord.” - Luke 2:21-24Fruit of the mystery: Purity of Heart and Body“Each year his parents went to Jerusalem for the feast of Passover,  and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him. After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers.” - Luke 2:41-47  Fruit of the mystery: Devotion to JesusThe AnnunciationThe Visitation The NativityThe Presentation in the TempleThe Finding in the Temple

Joyful MysteriesThe Five Joyful Mysteries are traditionally prayed on Mondays, Saturdays, and, during the season of Advent, on Sundays:“In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary.” - Luke 1:26-27Fruit of the mystery: Humility“During those days Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, cried out in a loud voice and said, 'Most blessed are you among women, and blessed is the fruit of your womb.'” - Luke 1:39-42 Fruit of the mystery: Love of Neighbor“In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.” - Luke 2:1-7Fruit of the mystery: Poverty“When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb."When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, 'Every male that opens the womb shall be consecrated to the Lord,' and to offer the sacrifice of 'a pair of turtledoves or two young pigeons,' in accordance with the dictate in the law of the Lord.” - Luke 2:21-24Fruit of the mystery: Purity of Heart and Body“Each year his parents went to Jerusalem for the feast of Passover,  and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him. After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers.” - Luke 2:41-47  Fruit of the mystery: Devotion to JesusThe AnnunciationThe Visitation The NativityThe Presentation in the TempleThe Finding in the Temple

Hear about traveling to Lake Constance (Bodensee) in Germany, Austria, and Switzerland as the Amateur Traveler discusses a biking trip around the lake to explore its historic, cultural, and natural sites. The Lake Constance International Tourism Board sponsored this trip. Day 1 – Arrival in Constance, Germany  Flew into Zurich, train to Constance. Quick city tour: Roman history dating back to Caesar Augustus, Council of Constance (resolved the Papal Schism). Began biking to Reichenau Island (UNESCO World Heritage Site): monasteries, vineyards, Romanesque churches, small museum of monastic culture. Dinner on Reichenau, returned by boat to Constance. Overnight: Hotel Constantia. ... https://amateurtraveler.com/lake-constance-bike-trip/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Joyful MysteriesThe Five Joyful Mysteries are traditionally prayed on Mondays, Saturdays, and, during the season of Advent, on Sundays:The Annunciation“In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary.” - Luke 1:26-27Fruit of the mystery: HumilityThe Visitation “During those days Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, cried out in a loud voice and said, 'Most blessed are you among women, and blessed is the fruit of your womb.'” - Luke 1:39-42 Fruit of the mystery: Love of NeighborThe Nativity“In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.” - Luke 2:1-7Fruit of the mystery: PovertyThe Presentation in the Temple“When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb."When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, 'Every male that opens the womb shall be consecrated to the Lord,' and to offer the sacrifice of 'a pair of turtledoves or two young pigeons,' in accordance with the dictate in the law of the Lord.” - Luke 2:21-24Fruit of the mystery: Purity of Heart and BodyThe Finding in the Temple“Each year his parents went to Jerusalem for the feast of Passover,  and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him. After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers.” - Luke 2:41-47  Fruit of the mystery: Devotion to Jesus

Daily Dose of Hope September 29, 2025   Scripture - John 1:1-18   Prayer:  Holy God, We come before you in this new week with humility and gratefulness.  We praise your powerful name.  Thank you, so much, Lord, that you came to earth to dwell among us and show us a different way of being.  Help us to pay attention to your example.  Help us to be more loving and more merciful in all we do.  Help us to be even but a small reflection of you.  You are King of Kings and Lord of Lords.  Thank you, Jesus.  Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  This is the devotional and podcast that complements the New Hope Church daily Bible reading plan.  Today, we are starting our final Gospel, John.  And John is different from the other three Gospels, we will see that as we work our way through it.  It's also a beautiful Gospel.  It goes deep.  Be prepared for life change as we engage with the book of John.    This first chapter is John's Christmas story.  It's quite different from the other Gospels.  In fact, the Gospel of John doesn't have any of the Christmas characters we know and love so well–no Joseph or Mary, no shepherds or angels, no manger and animals, no wise men traveling from the east. John didn't need to rehash those details of the incarnation. Afterall, the other Gospels had already been written and did a great job telling the story of baby Jesus. John chose to go about it differently, focusing less on how Jesus came and more on why Jesus came, and how the whole idea of the incarnation was so incredible, so mind-blowing, so amazingly significant for all people for all time. For in Jesus, God announced to the world that “I'm with you!” and that has made all the difference.   We find John's Christmas story in two verses in this chapter: John 1:1,In the beginning was the Word, and the Word was with God, and the Word was God. John 1:14, The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.   What does this mean? Both the Jewish and Greek listeners would have been familiar with the term “Word,” which was Logos in Greek. -Jews were in the habit of substituting the Word of God for God himself in their concept of wisdom/reason---wisdom/reason is one of the meanings for LOGOS. -Greeks thought of Logos as the ruling principle of life and the universe. -Gnostics–believed the Spirit was imprisoned in the physical body and the secret to get it out was gnosis, knowledge, logos. (They didn't believe Jesus possessed a true, physical body.)   So when John writes that the Word became flesh and made his dwelling among us, he means that the Word, LOGOS, is Jesus Christ. Please know that this was a mind-blowing claim. Jesus wasn't just a little baby who was born under unusual circumstances when Caesar Augustus was governor of Syria. He wasn't just a wise man who told amazing stories and fed a lot of people. No, Jesus (the Word) was present at the very beginning of time, Jesus (the Word) was with God, and Jesus (the Word) was God himself. To the Jews, John says the Word of God (GOD) is Jesus. To the Greeks, John says the ruling principle of life/universe is Jesus. To the Gnostics, John says the secret knowledge that leads to freedom is Jesus who had a true, physical body and dwelt among us. Jesus was not some mental concept, some intangible thought life; No, Jesus, God himself, became flesh and made his dwelling among us.   Let's unpack this a bit more because it's pretty amazing.  Let's start with the Word dwelt among us. A more accurate translation of the term “dwell” actually is “tabernacle” or “pitched his tent.” When a Jewish listener heard this, they would immediately think of the tabernacle in the Exodus. The tabernacle was where God met with his people before the temple was built---it housed the ark of the covenant and it represented God's presence/God's dwelling among his people. Now, John is saying, God has chosen to dwell among his people in an even more personal way, in the Word became flesh, in the person of Jesus Christ. In Jesus, God chose to dwell among his people.   What was the benefit of God dwelling among the people? Think about this. You can kind of know someone, but when you dwell with someone, when you live with someone, then you really get to know them. If you've ever had a roommate, you know this well. You might be friends and know about one another but when you dwell together, when you live with one another, then you know all the stuff–the good and the bad. It's the same when you get married and live together. You know if they put their dishes in the dishwasher, you know if they leave trash around, you know the thoughtful things they do, you know the annoying things they do .You don't just kind of know them. You truly know them.   When God came to earth to dwell among us in the person of Jesus, it was so humans could truly understand who God was, truly know God. God is Jesus and Jesus is God. So the character of Jesus was the character of God. The teachings of Jesus were the teachings of God. The miracles of Jesus were the miracles of God. When Jesus voluntarily gave his life on a cross for the sins of all humanity, it was a demonstration of God's amazing, expansive love for us. When Jesus was resurrected three days later, it was a demonstration of how God conquered death once and for all, meaning that we could have new life now and eternal life in the future. God dwelling among us in Jesus meant that God was not some distance, far off, hard to understand deity.  No, the WORD was with us, hanging out in the living room, sitting at the kitchen table with us, and we could get to know him in a very personal, very intimate way. I love to think about Jesus walking with the disciples, dining with the tax collectors and prostitutes, spending a few days resting in the home of Lazarus, Mary, and Martha. He dwelled with the people in a very intimate way.   So the WORD made his dwelling among us. But some of you might be like---but that was so long ago. We personally did not walk with Jesus and talk with Jesus. He didn't literally dwell with Us personally. I would argue that Jesus does in fact walk among us and speak to us today. Afterall, we serve a living God and God's presence is everywhere. There is no place that we can go where God's presence is not. God's presence is here through the presence of the Holy Spirit.   And we can also still dwell with the Word in another way – through the Bible. Just as the Word came to dwell among us, we can dwell in the Word. The Bible is the Word of God. We meet Jesus, Logos, God on the pages of Scripture. As we dwell in Scripture, we enter into the life of God and God enters into our lives.   The Bible is not simply for information but for transformation. The purpose of Scripture is for us to get to know and love God more fully and be drawn more deeply into the life of faith so we can be changed from the inside out. It is not a textbook---we don't simply study it to acquire information and show people how smart we are. This is God's story from Genesis to Revelation. We learn about God's character. We learn about how God has been present throughout history. We learn about God's mission and plan of redemption for all people for all time. We learn about Jesus' ministry, death, and resurrection. We learn about the Kingdom of God and how Jesus demonstrated this new way of doing life, the way God always intended his world to be. We learn about the early church and the coming of the Holy Spirit. We learn about how God's mission continues through the church, through us, not in our own power but as God works through us.   And while God revealed himself in Scripture through a specific people group, the miracle of God's Word is that it transcends time and place. When we dwell in the Word, God continues to reveal himself to us in new ways, we get to know God better, we begin to be transformed little by little. As we dwell in God's Word, the WORD, Jesus, becomes more real to us.  How has the Bible become more real to you as we have worked our way through Mark, Matthew, and Luke?    Blessings, Pastor Vicki

Luke 2:1-20 "In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host praising God and saying, "Glory to God in the highest, and on earth peace among those with whom he is pleased!" When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us." And they went with haste and found Mary and Joseph, and the baby lying in a manger. And when they saw it--"

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

2:1 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. 2:2 (And this taxing was first made when Cyrenius was governor of Syria.) 2:3 And all went to be taxed, every one into his own city. 2:4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 2:5 To be taxed with Mary his espoused wife, being great with child. 2:6 And so it was, that, while they were there, the days were accomplished that she should be delivered. 2:7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. 2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 2:9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 2:12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 2:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 2:14 Glory to God in the highest, and on earth peace, good will toward men. 2:15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. 2:16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. 2:17 And when they had seen it, they made known abroad the saying which was told them concerning this child. 2:18 And all they that heard it wondered at those things which were told them by the shepherds. 2:19 But Mary kept all these things, and pondered them in her heart. 2:20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. 2:21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

https://enlighteninglife.com/august-2025-energy-report/As August enters we are reminded that it is nearly the end of summer (in the northern hemisphere). I am glad because I am not a big fan of hot weather. But it also means that we are moving quickly towards the end of the year and for some people that can be a reminder of everything that has not happened yet or everything that they have not done. But don't despair, there's plenty of time for taking action – aligned action, that is – and August is a great time to get started. While the Universe can be the source of frustrating delay, it can also create time warps and very fast action when that's appropriate.We start August with Mercury retrograde in Leo. 2025 started with Mars retrograde in Leo and the strong Pluto/Mars opposition in Leo/Aquarius. Think of how this year began – Mars the planet of Action and ruler of Aries, the first zodiac house, opposing Pluto, the great transformer in Aquarius, the 5D sign. That was a marker for what we would be seeing all year, the light/dark challenges, the 3D/5D integration in full force, and the ongoing ascension path.August is an 8 month in a 9 year, and 8+9=17, 7+1=8. So we have a double 8 vibe this month and that's going to bring more multi-dimensional work, more material/spirit integration, more 5D energy, and more energy expansion.The number 8 is associated with money, wealth, and power, as well as rejuvenation, restoration, and balance. The key to success in August is balance – alignment and integration, intention and action, purpose and expansion. It's time to take off the rose colored glasses and be honest about your real motives and motivation. No more bland mindset theories that do not take energy into consideration. It is time to be congruent, whole, and energetically sovereign. August was named after Caesar Augustus – the great Roman emperor.If July felt stagnant and slow for you, and the heat and weird weather did not help, then August is going to feel much better, especially if you like action. 8 is the number representing infinity but it also represents the integration of human and divine, the balance of energies between material and spiritual, the action path of intention to manifestation. This is about flow, not force. The number looks like 2 circles but it also represents the torodial mobius that is the true structure of the Universe. It is not some vast open and endless plane, it is a tightly organized structure that expands and contracts under its own energetic impulses.read the rest of the article on the blog at enlighteninglife.com Created, narrated, and produced by Jennifer Hoffman.Artwork by Jennifer Hoffman.Copyright (C) 2004-2025 by Jennifer Hoffman, all US and international rights reserved.Visit enlighteninglife.com for more information.Please note our policies regarding copyright infringement, content misuse, and theft of intellectual property. We prosecute all infringers and have a ZERO TOLERANCE POLICY for abuse, infringement, misappropriation, and illegal use of our content. You can read our full Terms of Use at enlighteninglife.comemail support@enlighteninglife.com with questions

146 : Gospel of Luke 2 1. And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. 2. (And this taxing was first made when Cyrenius was governor of Syria.) 3. And all went to be taxed, every one into his own city. 4. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 5. To be taxed with Mary his espoused wife, being great with child. ; AB church Lausanne

Birth of a King G'day and welcome to Partake! We are now on day 11 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! We looked together at the Covenants in the Old Testament as a set of stairs from Creation through to what we call the New Covenant. Now, we have started looking at the documents which record the life of Jesus Christ, who as Christians, claim to fulfil those Covenants we talked about. His birth is the most celebrated around the world and He transcends cultures, peoples and languages. Jesus Christ is the most unique person in all of recorded history. He is also the most divisive person to be found at any time and anywhere. Almost everyone has an opinion about him, even if that opinion is based on ignorance, silence or misinformation. Climbing the staircase! Like climbing a staircase, step by step, we looked at together through the Covenants and we caught glimpses of God sending a saviour or messiah for the world. We discovered that God was planning the time when He would step into history as this saviour person, who we believe to be the man, Jesus Christ. We looked at the Covenants that God made with people, which all looked forward to this saviour, messiah and king. These covenants were to Adam, Noah, Abraham, Moses and David. This King was to be their hope - their saviour. Jesus' genealogy as recorded in the Gospels takes his physical line back to Abraham via David. Abraham as we saw was the father of Israel and David the King with a promise from God to have a king on the throne forever. Jesus grew into maturity as any young Jewish boy did. Life Events You can read about the events leading up to the birth of Jesus Christ in the following passages from the Bible: Matthew 1:1-17; Luke 1:26-38; Luke 2:1-18; John 1v1-18 Documented in history and affirmed by most secular and non-Christian sources. Here are the events surrounding the birth of Jesus Christ and his early childhood from the Gospel record: His Pre-existence - John 1:1-5 His Genealogy - Matthew 1:1-17, Luke 3:23-38 Angel Gabriel visits Mary - Luke 1:26-38 Angel appears to Joseph in a dream - Matthew 1:18-25 His Birth in Bethlehem - Matthew 1:25, Luke 2:1-7 Shepherds visit him at the manger - Luke 2:8-20 His circumcision and presentation in the Temple according to the Covenant Law of Moses - - Luke 2:21-38 Wise men present gifts in house - Matthew 2:1-12 Joseph's family including Jesus escape to Egypt with Jesus - Matthew 2:13-15 Herod's wrath on Bethlehem's children - Matthew 2:16-18 Herod dies in Spring of 4 BC - Matthew 2:19 Joseph's family including Jesus settles in Nazareth - Luke 2:39 Events in his childhood - Luke 2:40-52 Luke 2v1-7, 21-24. Please do make a note of the names of history recorded by Luke to date the birth of the man, Jesus: Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled. This was the first enrollment made when Quirinius was governor of Syria. All went to enroll themselves, everyone to his own city. Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David; to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant. It happened, while they were there, that the day had come that she should give birth. She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn. When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb. When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord (as it is written in the law of the Lord, "Every male who opens the womb shall be called holy to the Lord"), and to offer a sacrifice according to that which is said in the law of the Lord, "A pair of turtledoves, or two young pigeons." Birth of Jesus Christ That Jesus was a human male is not really disputed. However, the birth of Jesus Christ is extraordinary at every level. He was born of a woman, which in itself tells us that at least in a prenatal state, he was nurtured and formed as any other male baby was and is. On the physical level, Jesus was born as any person is, but as regards his conception, He was conceived like no other person - conceived by the Holy Spirit (Luke 1v35). This was so that Jesus would not be given the sinful nature past that all humans have. Jesus was fully human and fully divine. Other documents, outside of the Bible from that time period also attest to Jesus and his existence. What's in a name? When Jesus was born, his name imbued the very reason he was born. His conception and birth were extraordinary at every level. So important is our understanding of the birth of Jesus that no fewer than 4 angels come to give us a full picture of the event. Do you think that his parents, Joseph & Mary ever gazed upon him, and thought "How misnamed he is!" They did not, because they knew the very purpose for which he was born. Did Jesus ever think of how misnamed he was? Certainly not! His name means one who saves, or a rescuer. The entirety of his birth, life and death were centred on this very role. His role was to save all those who would follow Him. Further up the staircase! As we look through the remainder of this series we will discover together how and why He was born to be this messiah, saviour and king we caught glimpses of in the Old Testament. We will see that Jesus confirms God's promises, that he reveals God as a Father and that he gave us an example of how to live life to the full. We shall also see how his life was the catalyst for a religious revolution. He was not merely a man who received some special power. He was not some strange creation that was half man and half God, with his human nature somehow absorbed into the divine. He was, as we shall see in this series, much more than those ideas! In our next study we will look at Jesus' Mission and Identity. Thank you! Right mouse click or tap here here to download as a MP3 audio file

2 Corinthians 11:16-33 - Boasting as a Fool Please remain standing. Our sermon text this morning is 2 Corinthians 11:16-33. Please turn there. It is on page 1152. In this passage, the apostle Paul comes back to the theme of boasting. He introduced it in chapter 10. Remember, our boasting should be in the Lord and his work, not ourselves and our work. That was in contrast to the super apostles, who boasted in themselves. That is why, at the beginning of chapter 11, Paul had the most pointed critique of them yet. They taught a different Gospel and were actually messengers of Satan. That brings us to our text this morning. As you will hear, Paul hates their boasting. But to counter the super apostles, he first sarcastically boasts in his credentials and then surprisingly he boasts in something very different. Listen for those things as I read. Reading of 2 Corinthians 11:16-33 Prayer On the world stage, there is no shortage of bragging and arrogance. I'm talking mainly about world leaders. I think there's been an increase over the last couple of decades. We certainly saw it back in the late1990s with Hugo Chavez in Venezuela. Vladimir Putin in Russia has certainly displayed a confident arrogance in his 25 years of power. And no matter your political opinions, I think everyone here would agree: our current president is quite the self-promoter, and I'm being kind. Now, don't be distracted by that comment. Stay with me. Let me say that none of this is new. If we go back to the first century in the Roman Empire, boasting was at a similar high. In fact, I read in a commentary this week that Ceasar Augustus, one of the great Roman Emperors, raised the bar of self-promotion. Near the end of his life, Augustus wrote a short treatise about himself. Listen to the title - “The Deeds of the Divine Augustus.” It was released in the year of his death, AD 14. In it, Augustus highlighted all of his successes – his military accomplishments, his public works, his diplomacy, and his reforms in the empire. You can find it online. In it, you will read over and over. “I did this, I did that.” I triumphed over such and such nations. I built the senate house and the capital building. Four times, I helped the senatorial treasury with my own money. I restored peace to the sea from pirates. I gave shows of gladiators under my name. I extended the borders of the empire… etc. etc. This kind of self-absorbed boasting permeated the culture of the Roman Empire. And to give a little historical context, it was published about 60 years after Corinth was re-settled as a Roman city; 20 years before Jesus' crucifixion, and about 40 years before Paul wrote 2 Corinthians. So, it is no surprise that the false apostles in Corinth praised themselves. That is what you did if you were to be known and honored. We've seen it over and over, these “super apostles” did not live by the Spirit with a humble and contrite heart. No, rather they lived by the world's standards and beliefs and lifestyle. And part of that was to elevate themselves and their own self-defined credentials. As we just read, the apostle Paul hated it. In verses 16 to 21 he calls it all foolishness. In fact, look at verse 19. He writes to the church, “for you gladly bear with fools.” So, not only was their boasting foolish, but the false apostles themselves were fools. That word fool or foolish, if you remember from our Proverbs study, can be understood either as passively ignorant, you know, not really knowing any better… or being foolish can be understood in a more active way, someone being unwise with a senseless arrogance. That second understanding best fits the context. Paul even sarcastically calls the Corinthians “wise.” You see that in the second half of 19. “For you gladly bear with fools, being wise yourselves!” It wasn't wisdom at all, but rather foolishness. So, that was part of the problem in Corinth. The arrogant boasting of the culture had come to the church through the super-apostles. So, what does Paul do? Well, for a brief moment, he enters into their boasting. It is like he is saying, since you are foolishly boasting, let me show you what this foolish boasting is like. He doesn't want to toot his own horn, but he feels like he has to in order answer the super apostles. That why he says in verse 16, “…let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little.” He goes on in 17, “What I am saying with this boastful confidence, I say not as the Lord would but as a fool. Since many boast according to the flesh, I too will boast.” Can you sense it? Paul can't stand boasting. Nonetheless, he is compelled to do it. The false apostles were enslaving the Corinthians with their lies and deceit. To use some of the other words in verse 20. They were “devouring” them and “taking advantage” of them. The false apostles had “air” of superiority. In all of it, they were in essence “striking [the church] in the face.” But really, they had nothing on Paul. Paul's fleshly credentials were greater than theirs. He says in verse 22, “Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I.” He could have gone on with his worldly credentials. In other places in Scripture he mentions that he is from the tribe of Benjamin. He was among the few. Furthermore, he had been an esteemed Pharisee. But he says in his letter to the Philippians chapter 3 that he “counts it all loss for the sake of Christ.” There is something far greater, and that is his identity in Christ. “Corinthian church, you have bought into this ungodly boasting. It is all foolishness. And even if you go by the super apostles foolish criteria, they still do not measure up.” Any and all boasting in human strength and ability is self-centered and not Christ-centered. It is foolishness because (1) it does not recognize God and his Glory and his gifts, (2) it does not recognize our sin and our unworthiness apart from Christ, and (3) boasting in human strength does not acknowledge that all good gifts come from him alone. Now, we covered some of that a couple of weeks ago. But we learn something very interesting here in the middle of chapter 11. We learn, there is something that we can boast about in our lives. We can boast in our weakness. Jump down to verse 30. “If I must boast, I will boast of the things that show my weakness.” Verses 23 to really the middle of chapter 12 are specifically about that. Boasting in weakness. Now, boasting in our weakness does not mean glorifying failure or seeking pity. It is not drawing attention to ourselves as a victim. Nor is it seeking our identity in suffering. The apostle Paul is not doing any of that, here.   So then, what is boasting in weakness? It is giving glory to God who sustains us in our weakness. And it is recognizing that the Lord has gone before us in our suffering. Just as he endured the weakness of the flesh and affliction from the world, so too, in him, God will sustain and use us in our weakness. I just want to make that clear. As we look at this, there are two things that the apostle focuses on. First, here in chapter 11 he focuses on the affliction that he received as a result of his ministry. You know, all the things that he suffered as an apostle. Second, when we get to the beginning of chapter 12, he focuses on the weakness of the flesh. Paul will write about his thorn in the flesh. We'll get to that next week. But today, let's consider this unbelievable list of Paul's suffering and God's protection. Go back up to verse 23. Paul begins, “Are they servants of Christ? I am a better one” Now, put yourself in the shoes of the Corinthians. What do you think they expected Paul to say, next? Perhaps they expected him to give a Caesar Augustus type list: I, Paul, planted 13 churches; I saw the risen Lord, himself, on the road to Damascus; I raised Eutychus from the dead; I cast out demons in Jesus name; I healed the sick; I confounded the Greek philosophers in Athens. Etc. etc. But he doesn't do that. No, instead, he rattles off a most surprising list. All the things that he suffered (so far!) as an apostle. And it is overwhelming. God sustained him over and over and over to bring the Gospel all throughout the northern Mediterranean. Only a portion of this list is included in the book of Acts. Acts is the history of the early church. ·      Paul was imprisoned multiple times. In Phillipi, which we read about earlier, he was beaten and then imprisoned with his feet in stocks. ·      He mentions, here, multiple beating with rods. In Lystra he was stoned outside the city and left for dead. ·      The most severe thing on this list is the forty lashes minus 1. It was a Jewish punishment for breaking the law. The guilty party would be severely whipped. Each lash would score the skin of the recipient. It would create what was called a stripe. A bloodied line across the back that would eventually scar. 39 lashes was one short of 40. More than 40 would have broken the Jewish law, so 39 was just in case someone didn't miscount. Paul bore on his body the marks of his sacrifice for the Gospel. ·      He mentions being shipwrecked three times. However, the most famous shipwreck had not even happened yet. That one is recorded in Acts 27. That would be a couple of years later. ·      He furthermore endured multiple dangers. He endured danger from the elements… from cold and heat. Sometimes he went without food. But also, he experienced danger from others. Danger not just from the Jews, but also from the Gentiles and from robbers. Notice at the end of verse 26 he includes danger from false brothers. He uses the word “brothers” because there were men in the church who threatened him. They were wolves in sheep's clothing, just like the false apostles in Corinth. This kind of persecution happens all over the world today. We have so many freedoms in our country, that it's hard to imagine the suffering that our brothers and sister in Christ experience throughout the world. Some of you know or have met Pastor Zaki. He pastors the Orthodox Presbyterian Church over on Chamblee Tucker. It's just down the road from here. He is a dear brother and a friend. Zaki is from Eretria. He's been in the US for about 15 years. A couple of years ago, at a conference here in the area, he spoke about persecution. As part of that, Pastor Zaki shared a little about the persecution that he endured. In 2002, the government of Eritrea shut down many of the churches. Some believers were imprisoned, especially pastors, and the church had to go underground. Well, Zaki was arrested. He was not even allowed to tell his family, when it happened. He was brought to the prison. They put him in a metal shipping container. There was just one small vent in it so he could breathe. Literally, nothing else was in it. Zaki described how he, at first, struggled to rejoice. He remembered the words of Jesus, blessed are those who are persecuted for my name sake. And he remembered the words of the apostle Peter that we're to rejoice in suffering. He thought, “had I led my people astray telling them that they should rejoice even if they suffered persecution for their faith.” Those first few hours weighed heavily on him, and he prayed. Then it happened. The Holy Spirit opened his heart, and he began rejoicing in the Lord. Something even more amazing happened that first night. About midnight, he said, he began hearing other believers all throughout the prison singing. They were suffering, but they were rejoicing. And he joined in their joyful praise. Brother Zaki was release but arrested 4 more time over the next 9 years. As I understand it, he was beaten. At one point he almost died, but the Lord preserved him. In 2011, he was able to flee to the United States. He moved to Greenville to study. And then the Lord then brought him here to the Tucker area to pastor. The kind of suffering and affliction that Paul endured is experienced by many today who love and serve Christ. And I want you to notice, it's not just external suffering that Paul endured. Look at verse 28. “Apart from other things, there is the daily pressure on me of my anxiety for all the churches.” Paul loved the Corinthians. Really, he loved every single church that he participated in planting. He prayed for them. He communicated with them. He longed to see them be faithful and true. And it all weighed on his soul. And look what he says in verse 29. He asks, “who is weak, and I am not weak?” In other words, when someone in one of his churches suffered, Paul suffered alongside of them. His heart suffered. The next question in verse 29 is even stronger, “Who is made to fall, and I am not indignant?” In other words, when a fellow believer in Christ was led into sin by one of these false brothers, Paul was indignant. He had a righteous anger at these false apostles for all the ways in which the church was being led astray. That internal turmoil was part of the suffering that he endured. Ok, now, jump down to verses 32 and 33. Paul mentions one final experience. Many, many years earlier, when he was in Damascus, in order to escape persecution, he had to be lowered in a basket out of a window. By the way, if someone tried to lower me in a basket, I think it wold probably go very poorly. I wouldn't even fit in a basket. But Paul escaped. Now, when you hear this last trial, doesn't it feel like an addendum to his list? But let me ask, do you remember the significance of Damascus? Paul was on the road to Damascus when the Lord blinded him and called him to faith. Damascus was the very city that he first stayed in as a believer in Jesus. Do you see what Paul is saying? His suffering as an apostle began at the very beginning of his ministry. All the suffering that he has endured is not new. It goes back to the very beginning of labors for Christ. Despite what the false apostles were saying, his suffering did not disqualify him as an apostle. No, rather, it testified to his true apostleship. Do you see now why Paul could boast in this affliction and weakness? It showed and demonstrated that God had called him to suffer and God sustained him through it all. This was not the theology of the super apostles. Part of their false prosperity Gospel, which we've considered multiple times in weeks past, was to reject sickness and suffering as part of the Christian life. Like many counterfeit pastors today, they taught that suffering was not part of God's purpose and will for your life. They rejected Paul because he suffered. But God is saying through Paul that suffering is part and parcel of the Christian life. He's been saying that all throughout 2 Corinthians. Remember, in our affliction, we share in the affliction of Christ, so that we may share in his comfort. And also, these light momentary afflictions are preparing for us an eternal weight of glory beyond all comparison. And so, we can boast in our weakness. It's a humble boasting. Yes, that's a little paradoxical, but I think you know what I mean. It's a humble boasting that gives glory to God. Isn't that the upside-down world of the Gospel? Strength comes through weakness. Exaltation comes through humility. Life comes through death. Go back up to verse 23. We've already considered it. Paul asks, “Are they servants of Christ? I am a better one.” Did you notice that it is the only question where Paul raises the bar. He doesn't say, “so am I” like how he answers the other questions. Rather he says, “I am better.” Literally translated, it would say I am a degree beyond. His service to Christ is far better because of his suffering, not despite it. That question and Paul's answer prefaces the entire list of his suffering. To put it another way, Paul suffered in this life, we suffer in this life, just as our Savior suffered in this life. Jesus endured many trials in this life. False accusations; rejection from his people; temptations from Satan; Jesus disciples abandoned him at his hour of need; he was spit on and mocked and whipped…  not with regular whips, like 40 lashes minus one, but wips with metal or bone fragments in it, which tore into his skin. Isaiah wrote in his prophecy that our Savior was oppressed and afflicted, yet did not open his mouth. “he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” Other translations say, “with his stripes we are healed.” Paul boasted in his suffering because his Savior suffered and died for him. Jesus suffered and died so that in eternity his people would be freed from suffering and affliction. In other words, Jesus did not suffer and die so that we would not suffer in this life. No. Rather, Jesus suffered and died to forgive and redeem us, and in heaven we will be freed from our suffering forever. And that gives us great hope in our suffering in this life. And we can therefore boast in it. If we must, as Paul says. So, to recap – Paul's boasting in his earthly credentials, was simply to put the super apostles in their place. All boasting in human strength and wisdom is foolishness and it dishonors God. If we must boast about ourselves, we should boast in our weakness. For Paul, his suffering was a testimony of his true ministry as an apostle. And when we boast in our suffering we ought testify to Christ's suffering for our salvation. Truly, in all of history, there was only one man who could rightfully boast in his accomplishments. It was not Caesar Augustus. It was not any world leader today or in the past. No. The only one who could rightfully boast was and is our Lord. As God the son, Jesus is the king of kings; the agent through which God created the heavens and the earth; He is the very word of God; and redeemer of God's people. Yet, on earth, he boasted not of those things. Instead, he humbled himself. He did not respond when mocked, he suffered and died, but was raised. As we sang earlier, “I will not boast in anything; No gifts, no power, no wisdom; But I will boast in Jesus Christ; His death and resurrection” So, let us boast in him… and when we suffer, let us boast because we suffer in him. Amen

Confessing Your Faith in Jesus - Matt. 16:13-20“Worry is misuse of your imagination.” - Mark GregstonIn the next chapters we will see Jesus make a “bee-line” for the cross. But first He needs His disciples to understand 2 things – Who He is, and what He is going to do in this ‘first coming.'Christ enters Caesar's city, “the gates of Hell” - V. 13aThis city was built to honor Caesar Augustus, who had died in AD 14. There was a Temple there to worship him. They had coins with his face on them: Some said “Caesar is Lord,” others proclaimed him the Son of God.The crowds don't really understand who Jesus is - V. 13b-14The Son of God, the Creator of mankind had become a man, and He liked calling Himself the Son of Man. That He is referring to Himself is clear from verse 15 when He says, “But who do you say that I am?”Jesus wants to make sure His disciples do understand - V. 15-16You in verse 15 is in the plural. Jesus is addressing all twelve of the disciples before Him!In contrast to the dead and impotent gods and idols around them in Caesarea Philippi and the world, Peter declared that Jesus is the Christ, the Son of the LIVING God!Unless you believe that I AM, you will die in your sins. - John 8:24If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. - Romans 10:9Three things that are true of all believers - V. 17-20True believers have been blessed by God - V. 17No one can come to Me unless the Father who sent Me draws him. And I will raise him up at the last day. - John 6:44True believers are part of God's great church - V. 18Jesus was probably smiling as He made a play on words in verse 18. Peter is Petros, one small rock. Petra is a rock mass. Peter the rock would be part of a larger Petra rock, the foundation of which is Jesus Himself. True believers have authority to represent Christ - V. 19Verse 19 is in the singular, specifically referring to Peter as a key leader in the early church. But in Matthew 18 in the second reference to the church Jesus makes clear this kind of authority is for churches full of believers. Believers possess delegated authority to act as Christ would if He was physically here (Matt. 28:18-20). Rabbis used the terms binding and loosing to speak of what was permissible according to the law. Christians now have the authority to evaluate all things by the Word of God alone, not the words of popes or preachers who aren't speaking biblical truth.“It is the church on earth carrying out Heaven's decisions, not Heaven ratifying the church's decision.” - Albright and Mann

Welcome back! In today's episode, we explore how the early Christians in Thessalonica dared to proclaim a different kind of “good news”—one that directly challenged the power and propaganda of the Roman Empire. --The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The Gospel vs. The Empire: Why Jesus, Not Caesar, Is the Real Good NewsSetting the Stage: A Young Church in a Pagan CityThe Apostle Paul's letter to the Thessalonians is one of his earliest writings, addressed to a young and courageous church in the city of Thessalonica. Located in Macedonia, this city was a thriving cultural center in the Roman Empire. It was full of competing loyalties:Civic Assemblies that promoted public allegiance to Roman ruleJewish communities rooted in Old Testament traditionPagan mystery cults that worshiped local gods like Cabirus and DionysusImperial cults that demanded loyalty to Caesar, who was honored as “Lord” and “Savior”This cultural mixture made Thessalonica a spiritual and political battleground. It was in this context that Paul boldly preached a new message—one that didn't fit into any existing category.Caesar and the Counterfeit GospelTo understand the revolutionary nature of Paul's gospel, we need to grasp how the Roman Empire presented its rulers.Julius Caesar (100–44 BC) was a military genius and political reformer. After his assassination, the Roman Senate declared him divine—Divus Julius.His adopted son, Caesar Augustus, used that claim to establish himself as the “Son of God.” He was also called “Savior” and “Lord”, and he was praised for bringing peace to the empire—the Pax Romana.In 9 BC, an inscription from Priene declared Augustus's birthday “the beginning of the good news (euangelion)” for the world.This was the Roman Empire's version of the gospel: salvation through the emperor, peace through power, and a kingdom built by human might. It was political propaganda wrapped in divine language.Paul's Radical Message: The True GospelIn direct contrast, Paul brought a different kind of good news to Thessalonica.“For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true…”— 1 Thessalonians 1:5 (NLT)This message centered on Jesus—not Caesar—as the true Son of God, the real Savior, and the eternal King. Paul wasn't just preaching theology; he was making a political and spiritual declaration. His message was:Not about the birth of Augustus, but the death and resurrection of Jesus (Acts...

There are some people who really like to travel. There are others who really like the idea of traveling, and my wife and I belong to that latter camp. Because though we're certainly interested in other areas of the world — curious about the geography, architecture, and culture of other cities — we're far less interested in paying the cost and taking the time to go to any of them. And so, what we do instead is watch online travel videos.As you could guess, online travel videos often only ever highlight the most beautiful and the most impressive parts of the cities that they feature. And this is not by accident. They are, after all, often sponsored by travel agencies who want to convince you, the viewer, that you really ought to go there. In a way, Psalm 87 is not unlike our modern travel videos. This psalm gives us a look into one specific city. It features some of the rare beauties of that city. And, its purpose is, without a doubt, to convince us that we really ought to go there.And what we're going to do this morning is move through Psalm 87, and do so with the help of three main concepts: City, Citizens, and Celebration. Let's pray, and ask the Lord for his help.Father, you are the maker of heaven and earth. And you are the maker of this great city that we are about to read about. Open our eyes to the wonders that are there. Awaken us to the surpassing splendor of the city called by your name. Call us toward it, and do so through your Spirit to the honor of your Son. Amen.So, once again, Psalm 87 is a psalm about a city. And we're looking at it along the lines: City, Citizens, and Celebration. We begin with the city.CityVerse 1,“On the holy mount stands the city he founded;”Notice how, when read slowly, the sentence seems to pull us upward phrase by phrase. First, we've got a mountain: “On the holy mount.” And, of course, a mountain, by its very nature, requires that we raise our eyes upward to acknowledge it. The path through the mountain is a climb. The entrance in, requires ascension. You must rise in order to reach it. Mountains are not hidden objects, let alone insignificant ones. Mountains epitomize the land in which they reside, and demand their recognition to the north, south, east, and the west of them. You can miss a body of water. You can be blind to a valley or lowland. It is hard to ignore a mountain. And, as we can see, the mountain in Psalm 87 is no ordinary mountain. It is holy.“On the holy mount.”Holy means set apart from what is sinful, unclean and common. Set apart so as to make it fit to be in the presence of God. Holy things are blessed things because they get to be near God.And so Psalm 87 is about a mountain upon which God can rightfully dwell! A mountain upon which God “places his feet,” so-to-speak. A mountain upon which God built a city.Still, verse one, “On the holy mount | stands the city | he founded;” Can you imagine? A city whose designer and builder is God. Follow me on this: The Planning Director for the City of Saint Paul is named Nicolle Newton. And the Planning Director for the City of Minneapolis is named Meg McMahan. The Planning Director for the city is named: I AM, Yahweh, “I am Who I am.” The God who places his footstool upon the earth and sets his throne in heaven. Wouldn't you want to live in the city made by the very one who: “Forgives all your iniquity, heals all your diseases, and redeems your life from the pit,” and “crowns you with steadfast love, and satisfies you with good, and works righteousness and justice for all who are oppressed. Who is merciful and gracious, slow to anger, and abounding in steadfast love.”If the God of the universe had a city, well then wouldn't you want to go there?And in verse two, we're told even more about this city. Namely that,“The LORD loves this city. The Lord loves the gates of Zion, more than all the dwelling places of Jacob.”Note that it's not saying, “God loves no other city but this one.” But it is saying that of all the places, and of all the cities God loves, there is none so loved by God as this one.And, we should ask, in the Bible, what does God typically do when he loves something? When he really loves something? Perhaps some of you might remember from Numbers and Aaron's blessing in Numbers 6:24-27. What does God typically do when he really loves something? He puts his name on it. God puts his name on what he most loves. Said another way, God puts his name where his heart is already.Hence, verse 3,“Glorious things of you are spoken, O city of God.”God loves this city. He, by putting his name upon it, has committed himself to its flourishing. The city that has God's name upon it is the city that should rest assured, “God is for us, therefore, what could be against us?” So, Psalm 87, is a psalm about a city. That's our first main concept — the city itself. Second, the citizens of the city. CitizensNow what actually sets us up for this next section is that little phrase we see there in verse three: “Glorious things of you are spoken.” It's clearly addressing the city, yes? “Glorious things of you are spoken, O city of God.” And, so, it begs the question: What are the glorious things being spoken of this city? And, honestly, this is where things get interesting. Remember back in our intro, we compared Psalm 87 to a modern travel video. We said, Psalm 87 is not unlike a travel video in the sense that it highlights the beauties of a city in order to convince people that they really ought to go to that city. Where Psalm 87 differs from a modern travel video however: The beauties it features are not towering buildings and impressive architecture. Not picturesque parkways and pleasant boardwalks. There's no mention of beaches, or blue skies, or even sunshine. Those are the beauties features in modern travel videos — the stuff. The featured beauties of the city in Psalm 87 are people — the city's citizens.Look with me at verse 4, as the psalmist himself takes a back seat, and God himself speaks. Verse 4: “Among those who know me” God is clarifying to whom he is about to speak. To those who know me. Which, in biblical language, means those who have a relationship with God. Those who love and are loved by me.It's to that group of people who know God that God now mentions, or proclaims:“Rahab and Babylon; behold, Philistia and Tyre, with Cush.”And you might think: “What about them? We've been talking about the city of God. The holy mountain. The city he made. The city he loves. Suddenly, God steps into view and says, “To my followers over here, let me tell you about Rahab and Babylon; Philistia, Tyre, and Cush.” What about them?I mean, if you have much familiarity with the Old Testament, then you likely don't need me to tell you that most of these nations were historical enemies to God's people. They had fought wars against God's people. They had lured God's people into idolatry, and many other forms of sin.I mean, you see Babylon in that list, right? Babylon was the nation that broke down the walls of God's city, Jerusalem. Babylon killed the Israelites king, the Israelites killed its high-priest, and exiled most of its people. Babylon even burned God's Holy Temple to the ground (2 kings 25).And Philistia. Philistia was constantly at war with God's people throughout the period of the judges and the kings. At one point, the Philistines even stole the Ark of the Covenant and set it up next to one of its false gods — as if to say that the God over Israel was on par with their god Dagon. And don't let that first one trip you up — you see Rahab? The Rahab here is not the Rahab who hid the Israelite slaves and defended God's people. That'd make for a positive character in this list. Instead, Rahab here actually refers to Egypt. And one way to know that is to simply turn over to Psalm 89, only two psalms after this one, where it says in verse 10: “You crushed Rahab like a carcass; You scattered Your enemies with Your mighty arm.” Rahab is an enemy. And Isaiah 30:7 makes it even clearer: “Egypt's help is futile and empty; therefore, I have called her Rahab Who Sits Still."And so, we've got Babylon (who destroyed God's Temple), Philistia (who stole God's Ark of the Covenant), and Egypt (who enslaved God's people and, plague after plague, resisted God's will to let his people go).So again, we ask, what about these nations? Why bring them up here in light of God's Holy Mountain and God's beloved city?Is it to clarify that these are the nations who are not welcome in God's city? That these are the peoples who dare not set foot upon God's mountain?Given the background, this is exactly what we'd expect God to say next. But he doesn't! He doesn't! In fact, as the ESV translates it, God doesn't even say anything at this point. Instead, it's the people, those who know him, who speak up. And here's what they say, verse 4,“This one was born there,” they say.”Born there. And again, more emphatically, verse 5,“And of Zion it shall be said, “This one and that one were born in her;”Babylon, born in the city of God. Philistia, born on God's holy mountain. Egypt, born within the gates of Zion. Do you see what its saying?These surrounding nations, most who've historically been enemies to God, and enemies to God's people, are not: Merely going to be visitors in God's city, though that alone would've been shocking enough. They're not going to be temporary residents of God's city. “Here's your pass, expires six months from now.” But they're going to be citizens. They're going to receive a declaration of citizenship so complete, so real, so permanent that it could rightly be said of them, “They were born in this city! Born within these walls.”There is no one — no human being, no political group — who could ever orchestrate such a grand transformation as this. But God could. And God does. Verse five, when read in full, says:“And of Zion it shall be said, ‘This one and that one were born in her;' for [or, because of the fact that] the Most High himself will establish her.”God's going to do it. He's going to make it happen. The God who founded this city is going to fill it with former enemies.And, in verse 6, we get to watch him do it. “The LORD records as he registers the peoples, ‘This one was born there.'” The language is that of a king taking a census. Much like what Caesar Augustus did in the gospels. He, too, declared a census — an official counting of the people. Which meant that all the people, Joseph and Mary included, had to go and be registered, each to his own town.Droves and droves of people flooded the major city-centers in that time. People lined the streets, filled the cities — it's no wonder Mary and Joseph could find no room in the inn. Well here in Psalm 87, God is taking his census. Which means his people are coming to his city, and in that long line of people, we find Babylonians, Philistines, Egyptians, and, I might add, Europeans, and North Americans, and people from every tribe, nation and tongue. They're standing in the line. They're heading toward the gates. And when they finally arrive at the entrance, God is there. Pen and paper in hand. Looks up at them, total foreigners, former enemies, and declares — Born here. Inscribes: Born in my city. It's an amazing story. And, if you are a Christian, it is your story. It is. If you are a lover of Jesus. A follower of Jesus, then God has written over your life — not enemy, not foreigner, not illegitimate, not insufficient, but born here.“Born here.”Hebrews 12:22-23 says, of Christians:“You have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled [And where are they enrolled? Where's the true city?] in heaven.”“The assembly of the firstborn who are enrolled in heaven.”Do you see it? Psalm 87 foretells of the King of Heaven's great census, and, if you are a lover of Jesus, you're in it. And Ephesians 2 reasserts this marvelous reality:“At one time you were separated from Christ, alienated from the commonwealth of Israel, But now in Christ Jesus you who once were far off have been brought near by the blood of Christ… So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, (Eph. 2:12-13, 19).Do you see it? The story of Psalm 87 is your story. God has always had a city. You've not always been its citizen. But, now you are, thanks be to God — the one who fills his city with former enemies. And he calls that a good thing. Diverse peoples, varying cultural norms, a multiplicity of languages, wide-variety of skin tones and facial features. God loves it all. Do we?So, we've had City, and now Citizens. Last C – Celebration. CelebrationVerse 7,“Singers and dancers alike say, ‘All my springs are in you.'”What's the rightful response to God's great city? How should its newly welcomed citizens enter in? With Joy. With excitement. With leaping, dancing, music and song.These citizens of Psalm 87 are not walking into the city of God, and they're certainly not dragging their heels through its gates. And the reason they're not, is because they know the city's worth. They know they're bound for the city God loves! They think, “I'm a card-carrying citizen of God's holy mount.” And so, they're going to sing because of it. They're going to dance because of it. And they're not going to be the only ones. Everybody whose coming into this city is coming in with joy in their hearts and a song on their lips. Friends, if ever there was a thing worth celebrating, this is it.And now, hear the words that are echoing throughout the city: “All my springs are in you.”Springs. Think rivers. Fountains. Sources of clean, fresh, flowing water. In the Old Testament world, a spring meant life. You needed one to drink. To cook. To bathe. To farm. To keep your flocks and herds alive. No sinks in any of these houses. And so if you find a spring, man, you've found life. And the citizens of this city are saying, “Every spring of water. Every source of life, joy, and satisfaction. Every single one that has ever been found ultimately flows from here. Which means, what?You'd be a fool to search for springs elsewhere.Think about it friends. In Psalm 87, the peoples of Babylon, Philistia and so on — They're not saying “we found some springs back there, but there's ones here just a bit better. Just a bit more plentiful.” That's not what they are saying. And why? Because they had searched for water in Babylon. Had worked for water in Egypt. Had paid for it and dug for it in Philistia. Had even thought for a time that they'd found it. But it all proved empty.I mean, it's just simple logic: If they are saying, “All my springs are in you,” then how many other springs did they find outside God's city? Right? And so, given all that, how much sense does it make for a citizen of God's mountain to go trekking into Babylon in search of other springs? I mean, seriously, we've got to take people at their word when they say: “Look, I've been there, I've done the money thing, I've done the party thing, I've done the hook-up thing, I've done the self-worship and self-exaltation thing and, in the end, none of it made me to sing. None of it made me to dance. None of it made me to say, ‘life can be found here.'” I found no other springs, save the ones I found in God's holy city.”Brothers and sisters, aim all your life toward this city. You will find no other springs elsewhere. God owns all the springs.And so, Christian, what springs are you seeking to drink from, in this season, that do not ultimately find their source in God's city? What sources of joy and satisfaction are you seeking that do not ultimately flow from God's hand? The time has come to walk away from those things. The time has come to leave Babylon. Turn yourself, turn all that still remains to be turned. Turn it toward God's holy city, and sing, by faith: “All my springs are in you.”Lastly, non-Christian: the gates of God's city are currently open. Every day people, from diverse nations, and diverse situations, are saying — “I'm in. I want the springs. I want the city. God, I want to be a citizen.” You can become a citizen today. Like, right now. It can be said of you, in this moment, “Born here.” You can just pray, simply,God, I'm done with my sin.I'm done trying to find life in everything but you.I need your Son Jesus.I need the sacrifice he made for my sins.Receive Jesus. Receive entrance into the city. Now, what leads us to the table this morning is, just that, Jesus' sacrifice. He died for us. His body was bruised, his blood was shed for us. And this table commemorates his sacrificial death, and when we eat from this table, we do so in anticipation of Jesus coming again.Because this table represents Jesus' shed blood and broken body, I gladly invite those who are trusting in Jesus' death on their behalf, to take and eat this meal with us. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, but encourage you in this moment, turn to Jesus, see his glory, come to him by faith that you may have life.

Luke Looks Back Chapter 2 Not all the stories commonly believed about the birth of Jesus are true to the actual facts. He was born before Herod died in 4 BC ,in Bethlehem, which was not his parent's home village, probably in an ordinary house (the word translated 'inn' can mean a guest room or just the sleeping area in a house; the manger would be between the family area and the livestock area). Not all the stories commonly believed about the birth of Jesus are true to the actual facts. He was born before Herod died in 4 BC ,in Bethlehem, which was not his parent's home village, probably in an ordinary house (the word translated 'inn' can mean a guest room or just the sleeping area in a house; the manger would be between the family area and the livestock area). Luke 1:1-20 Question 1. Luke carefully says the birth of King Jesus occurred during the reign of Caesar Augustus (v 1), who was a great and good Roman Emperor who brought lasting peace to a world in which there had been many wars. What does he want us to learn from this? One of the main themes of this, as all the Gospels, is the collision between the kingdom of Caesar and the kingdom of God. Luke was writing to Christians who might be martyred for refusing to say Caesar is Lord because they believed Jesus is Lord. Luke wants us to understand the enormous significance of what was happening. Question 2. Why does Luke choose to focus on the low caste shepherds rather than Matthew's high caste Wise Men? As we noted in the first study Luke emphasises the poor, the weak and the lost; not the rich, the healthy and the found. The title 'Christ the Lord' appears only here in the NT. The word 'Christ' has two meanings. It is a Greek word of the New Testament equivalent to the Hebrew word 'Messiah' of the Old Testament. Here, and generally in the Gospels, it is a title meaning 'the Anointed One'; later, in the Epistles it becomes part of Jesus' name. The most recent English versions use 'Messiah' when it is a title; 'Christ' when it is a name. Here it should be "the Lord Messiah". Our nearest translation in everyday words is "King Jesus". It is important to remember that when Luke uses this title he means 'the very special God-appointed Anointed One'. Question 3. A lot of people travelled to Bethlehem: Joseph and Mary, the shepherds, the Wise Men. Why did each of them go? What did they intend to do when they got there? Why are we told these things? What are we meant to learn from what happened? They all travelled in the purposes of God. It was important that those from both the top and the bottom of the society of those days should be there to see the baby King. They probably had only the vaguest idea of why they were there; they were there for our benefit - so we could be told about them and marvel at the stories. Luke 2: 21-52 Question 4. What does Simeon say (v 30 - 32) which introduces a new and important idea that neither Zechariah nor Mary mentioned? Simeon relates what is happening to the lives of ordinary people. They will experience salvation and the promise made to Abraham long ago that "all peoples on earth will be blessed through you" will finally come true. Question 5. Remembering that the Romans occupied their country, what did Anna mean when she spoke about the 'redemption of Jerusalem' (v 38)? She was probably thinking in a very practical way that the Romans would be thrown out of Jerusalem. It wasn't going to work like that! She spoke something that was a true prophecy but not in the way she thought. Question 6. In order to emphasise that Jesus came for both men and women Luke pairs up a story involving a man with one involving a woman at least 27 times in his gospel. Identify where he does this in these first two chapters. Which is the most important member of the pair on each of these occasions? Zechariah and Elizabeth, Joseph and Mary, Simeon and Anna. The men and the women are about evenly balanced in importance. Question 7. What do the episodes from the childhood of Jesus (v 40, 46 - 48, 51, 52) tell us about Jesus? What are we being told here: he was God or he was a man? Which do you find it most difficult to believe? Why? His life as a human being is being emphasised here. Jesus appears to have been a particularly bright and intelligent lad. Right mouse click or tap here to download as an audio mp3 Right mouse click or tap here to download as a PDF

With his Triumphal Entry on Palm Sunday—lowly and riding on a donkey—Jesus set in motion events that would forever redefine greatness. But can we perceive this greatness? Those who cling to a model of greatness exemplified by warhorse-riding conquerors like Alexander the Great and Caesar Augustus are a theological anachronism—instead of living in an AD reality they're still stuck in a BC world.

We all long for peace—peace in our world, peace in our homes, and peace in our hearts. But no matter how hard we search for it through politics, success, or even comfort, it often feels just out of reach. In this message, we're reminded that true peace doesn't come from power or control, but from a Savior who leads with love. Looking at the contrast between Caesar Augustus and Jesus, we see how one ruled through force, while the other brought peace through sacrifice.Through powerful stories from Scripture and the deeper meaning behind symbols like the ichthus and the Passover lamb, this sermon invites us to see Jesus not just as a religious figure, but as the only one who can truly calm our anxious hearts. If you're craving real, lasting peace—this message will show you where to find it.

We all long for peace—peace in our world, peace in our homes, and peace in our hearts. But no matter how hard we search for it through politics, success, or even comfort, it often feels just out of reach. In this message, we're reminded that true peace doesn't come from power or control, but from a Savior who leads with love. Looking at the contrast between Caesar Augustus and Jesus, we see how one ruled through force, while the other brought peace through sacrifice.Through powerful stories from Scripture and the deeper meaning behind symbols like the ichthus and the Passover lamb, this sermon invites us to see Jesus not just as a religious figure, but as the only one who can truly calm our anxious hearts. If you're craving real, lasting peace—this message will show you where to find it.

During the next few weeks, the 15-History Podcast team is taking a break and bringing you some of their favorite previous episodes. This episode originally aired on November 1, 2021._______The old man lay in his bed surrounded by courtiers and family members. He had traveled from Rome to visit the place where his father had died many years ago, and now his own life was nearing its end. History records his last words as, “Have I played the part well? Then applaud as I exit.” Caesar Augustus, the first citizen of Rome and the founder of an empire that outlasted him by over fourteen hundred years, departed this life peacefully. But his rise and reign had been anything but peaceful.Join us as we teach you about Ceasear Augustus, his life, and how his actions directed the rise of one of the largest empires in the history of the world. 

What's up, dudes? It's Candlemas! Yes, today we say goodbye to Christmastide. To celebrate, I've got Thom Crowe from ‘Tis the Podcast and Art Kilmer from A Cozy Christmas with to talk about the 1981 episode of SuperBook “The First Christmas!”Once again, several Gospel pericopes are concatenated in this New Testament-inspired episode. While feeling nostalgic and missing his mother at Christmas, Chris, Joy, and his robot toy Gizmo find themselves transported by the mystical book. When the psychedelia settles, they stare up in awe at a vast dessert from another time!  Finding themselves in the 1st century BC Holy Land, the trio arrive during the time for Caesar Augustus's decree. Accordingly, St. Joseph and the Blessed Virgin Mary make the trek to Bethlehem, their ancestral home. Simultaneously the Magi follow a star to Bethlehem in search of a new king. The trio meet the Holy Family and journey with them to the same town. That night they see the Angel's proclamation of great joy, and follow some shepherds to the inn where Jesus was born. They also foil Herod's plot to have the Magi followed and the child killed. Having saved the day, they return to their time and celebrate Christmas properly.An inn with no room? Check. Magi following a star? Got it. Adoring the Holy Family? Definitely! So grab your gold, frankincense, and myrrh, stay with your clockwork robot in a shepherd's house, and head to Bethlehem with this episode! O come, let us adore him in SuperBook “The First Christmas!”'Tis the PodcastFB: @tisthepodcastBlueSky: @tisthepodcast.bsky.socialIG: @tisthepodcastFB Group: Tis the Podcast GroupA Cozy ChristmasFB: @cozychristmaspodcastIG: @cozychristmaspodcastBlueSky: @cozychristmas.bsky.socialGive us a buzz! Send a text, dudes!Check us out on Facebook, Twitter, Instagram, Totally Rad Christmas Mall & Arcade, Teepublic.com, or TotallyRadChristmas.com! Later, dudes!

Join us as we wrap up our powerful series, "The Arrival of God," focusing on the truly extraordinary birth of Jesus Christ as depicted in the Gospel of Luke. In this episode, "The Sovereign King," we delve into the profound message that Jesus is the true King of the nations, overshadowing the arrogance of worldly powers like Caesar Augustus. Explore how Luke's narrative masterfully highlights the humble yet sovereign arrival of Jesus—born in a simple Bethlehem stable, yet fulfilling divine prophecy amidst a Roman backdrop.We discuss the overarching theme of God's sovereignty over human history, emphasizing that trials and opposition often serve His greater purpose. Be encouraged as we see how God's deliberate plan triumphs over human power and wickedness, transforming trials into testimony.Perfect for anyone seeking to deepen their understanding of the Gospel and find strength in God's sovereign plan, this episode will inspire you to trust in Christ's ultimate victory, even in the face of worldly challenges.Tune in and discover how the birth of Christ continues to be the greatest news ever told, offering us not only eternal hope but also a blueprint for how to live our lives in awe of Jesus. Remember, Christ is King—not only over nations but over all eternity.

Today’s Bible Verse: “In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. This was the first census that took place while Quirinius was governor of Syria." - Luke 2:1-2 “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ MEET OUR HOSTS at https://www.lifeaudio.com/your-daily-bible-verse/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The true nexus of power in the Roman Empire wasn't in the Emperor's box but in the shadowy ranks of the Praetorian Guard. First established in 27 BCE by Caesar Augustus, the first Emperor of Rome, they acted as his personal army and security escort. But it didn't take long for their influence in Rome to become more insidious … they became kingmakers and power brokers with the ability to topple a dynasty at the drop of a hat. They were the ones who decided who lived and who died.Dan and Dr Simon Elliot, a leading voice in Roman History, walk the streets of Rome where Praetorian conspiracies and assassinations spilt imperial blood on the stones of the eternal city… This is episode 4 of 4 in our mini-series 'Gladiators'.Produced by Mariana Des Forges and edited by Dougal PatmoreSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  

How does one go about creating the Roman Empire? That is exactly what Caesar Augustus did, and on this episode, we dive into the strategies, tactics, and approaches that made it possible. --- Sponsors: https://gainsinbulk.com/pages/ben - Use code Ben to get a free shaker and $20 off Vesto - All of your company's financial accounts in one view HTTOTW Premium - For all endnotes, takeaways, and bonus episode, subscribe to How to Take Over the World Premium --- Stay in touch: Twitter/X: @BenWilsonTweets Instagram: @HTTOTW Email me: Ben@takeoverpod.com Sources: Augustus: The Biography by Jochen Bleicken Augustus: First Emperor of Rome by Adrian Goldsworthy --- Writing, research, and production by Ben Wilson. Learn more about your ad choices. Visit megaphone.fm/adchoices