Podcasts about forgiven

God not only forgives us with urgency, He also wants to restore us to a right relationship with Him immediately. 

“When King Indra ordered the samvartaka and companion clouds to go to Vrindavana, the clouds were afraid of the assignment. But King Indra assured them, ‘You go ahead, and I will also go, riding on my elephant, accompanied by great storms. And I shall apply all my strength to punish the inhabitants of Vrindavana.'” (Krishna, The Supreme Personality of Godhead, Volume 1, Chapter 25)

link 01. Alien Ant Farm — Smooth Criminal 02. Chumbawamba — Tubthumping 03. Awolnation — Sail 04. Иван Дорн — Передай 05. Fonarev & Melodica — ZFM (Cosmonaut Breaks Remix) 06. The Space Brothers — Forgiven 07. Duran Duran — The Wild Boys 08. нееет, ты что — Пеною слов 09. Space, Ichisan — Just … Продолжить чтение Lofstrom loop 423 (08.11.2025)

(Airdate: 11.07.25) It's a full-on celeb circus today in Who Cares News!

We've all been there — caught in our mistakes, weighed down by guilt, wondering if grace could really reach us. In John 8:1–11, we meet a woman brought before Jesus, guilty and broken. Yet instead of condemnation, she encounters mercy and forgiveness.In this message, we explore how Jesus responds to our sin, our shame, and our need for redemption. Discover what it means to be fully known, fully loved, and truly forgiven.

Several times in scripture humans are likened to sheep. This is not a compliment. Isaiah famously intones that "all we like sheep have gone astray." We are weak, learn slowly, and require the leadership of a shepherd. Sheep that do have a shepherd - especially when His name is Jesus - reap countless benefits of safety, provision, community, and on and on. Those without a shepherd are lost in every way. Jesus' answer to this is His call to US to ask the Lord to send out workers (Matthew 9). Most of the time, part of His answer to that prayer is to send us. Quoting Bill Hybels, we never lock eyes with someone who doesn't matter to God, who doesn't merit an all out search. (Read here.) We are His search and rescue team!To investigate this most important of stories further, go here.

In Matthew 18:21–35, Jesus tells a parable that exposes the danger of harboring unforgiveness. In the story, a servant is forgiven for his great debt by a king, but then refuses to forgive others who owe him a great debt as well. Jesus uses this parable to show that unforgiveness is poison to our souls. It hardens our hearts against others, turns wounds into bitterness, and bitterness into bondage. But forgiveness is freedom. Jesus invites us to forgive not merely for our hearts, but from our hearts and ultimately to our hearts—receiving His forgiveness so deeply that it transforms the way we see and treat others.

Welcome to River of Life Church's podcast! We are a body of believers who gather together to worship God & grow in His grace. We are a church of His presence, His promises and we are for all people. More info can be found at www.rol-ag.com.

John 11:1-7,Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.”With John 10 behind us, we enter now into a new phase of Jesus' ministry. Phase one opened with John the Baptist baptizing in the wilderness east of the Jordan. That was back in chapter one. Nine chapters later — following a variety of Jesus' miracles and Jesus' teachings, crowds coming and crowds going, Pharisees questioning and Pharisees condemning — we ended up back in the very same place it all began. John 10:40,“Jesus went away again across the Jordan to the place where John had been baptizing at first.” So, phase one has come full circle. Jesus' public ministry has all about concluded. And at this point, life actually looks pretty good for Jesus. John 10:41 says of Jesus, having returned to this region of the Jordan,“And many came to him [so, he's got the crowds]. And many said, “John did no sign, but everything that John said about this man was true [he's got public testimony]. And many believed in him there [he's got ministry success].”Sounds pretty good, right? Jesus is at last away from the tension and death-threats he'd been experiencing in Jerusalem. He's not having to walk mile-after-mile from town-to-town like he did in Galilee. He's east of the Jordan. He's got his disciples all round him. He's got the crowds coming to him and believing him. Life, right now, looks pretty good for Jesus. Then, like a fly in the ointment, John 11 begins,“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.”Hmm, now what might that mean for Jesus? What might that news of one, relatively unimportant person's illness, mean for Jesus — especially in light of crowd-sized, relatively comfortable success? In this morning's text, we're going to see Jesus' response to this one, relatively unimportant person's illness. It's a response that's going to give us a window into three truths about the heart and character of Jesus:Jesus personally loves his people.Jesus prizes his Father's glory.Jesus pursues our very best.Let's pray …. 1. Jesus Personally Loves His PeopleJesus personally loves his people. Let's begin at John 11:1.“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. [and then there's little this parenthesis…] It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.”Now, this is foreshadowing. We've not read about this event just yet, but we will see it in chapter 12. For now, John's just flagging it — saying, “Hey, keep your eye on this family; make note of the connection here: Lazarus, Mary, Martha — they're siblings. Siblings who are going to have some significant interaction with Jesus in the next few days.”So, imagine it with me, Mary and Martha are in their home. Their brother Lazarus gets sick. And sickness is a dangerous thing in the ancient world. Not many options for medicine or doctors. Then, the sickness worsens. Things are beginning to look bad. The sisters think: Let's send for Jesus. Verse 3:“So the sisters sent to him, saying, ‘Lord, he whom you love is ill.'” Again, remember where Jesus was at this time. This message concerning Lazarus gets delivered to Jesus at a time when he's living in relative security. In it comes — the message that Lazarus of Bethany is ill. And, you just gotta think, I mean — “Lazarus, I'm sorry, but the timing's just not great right now. Your location, a bit too close for comfort to Jerusalem. And you're just one person compared to the many who are coming my way.”And, look, let's get real, I mean: how many people had Jesus' interacted with throughout his three years of public ministry? We know he fed the 4,000. We know he fed the 5,000. We know, at times, he had crowds so large he had to get into a boat so as to not be trampled by them. Even now, he's got waves of people coming toward him. You think he even remembers Lazarus? You think he really has capacity — with all the other things he's doing and all the other people he's caring for — to show concern for this one single, relatively unimportant individual?Well, the sisters sure seem to think so. Just look how they describe their brother to Jesus. The message is not, “Lord, he whom you appreciate; he whom you might remember; nor is it even he who loves you. The message from the sisters is, “Lord, he whom you love is ill.”Now, why is it that these sisters believe Jesus loves their brother? Well, I imagine Jesus told them he did. And Jesus showed them he did. That his previous posture toward Lazarus had not been one of cold, detached indifference. Like, when Jesus had been around Lazarus, he had not been checking his watch, or rolling his eyes, or day-dreaming about all the other places he'd rather be. No, no, no, Jesus loved Lazarus and it showed. The sisters knew, Jesus loves our brother. And this, is stunning. Earlier in John — 3:16 — we read that God loves the world. It's an amazing truth, yes? It's also a broad truth — gloriously broad, but broad nonetheless. After all, you've gotta zoom out quite a bit to see the whole world, right? And when you zoom out, what happens to you? What happens to the individual? They fade into the crowd. That is, when humans who are merely humans look at the world. But see, here is where God is different. Here is where Jesus, the Son of God, is different. Jesus has capacity, boundless capacity, to love the world and love individuals within the world. It is not an either/or for Jesus. “Either, I'm a big, distant God. Or, I'm a small, personally involved God.” No, no, no — God loves the world, and God loves his people — collectively, and individually. Calls them by name, counts the number of hairs upon their heads, knows the exact number of days he's given them. Jesus did not love Lazarus generally. Jesus knew Lazarus: Knew what he looked like, knew what he sounded like, knew — even as we'll see in a moment — the details concerning Lazarus' sickness and where it was headed. Jesus knew Lazarus — and his sisters by the way (see that in verse 5) — he knew them personally, and loved them personally. How would you, this morning, describe Jesus' love for you? Do you believe Jesus knows what you look like? What you sound like? What difficulties and sorrows have befallen you? Do you believe that if you, like Lazarus, were to get sick. Get hurt. Need help, and send for Jesus — Do you think Jesus would need a reminder of who you were? Need to jog his memory: “now how exactly is it again that I know this person?” Do you think he'd not be the first to pause the messenger: “wait, wait, wait — I don't need you to describe who she is. I don't need you to tell me who he is. I love that man. I love that woman. And I have since before the foundation of the world.” Look, Jesus' just got done telling us:John 10:14,“I am the good shepherd. I know my own.”John 10:27,“My sheep hear my voice, and I know them.” Jesus, my brothers and sisters, personally loves his people. That's the first truth about Jesus: Jesus personally loves his people. 2. Jesus Prizes His Father's GloryVerse 4:“But when Jesus heard it [that is, heard that Lazarus was sick] he said, ‘This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.'”Now, we've got to ask: what, exactly, is Jesus getting at here. He says, “This illness does not lead to death.” But, I mean, doesn't it? Lazarus does, in fact, end up dying, right? I mean, he'll be four days in the tomb by the time Jesus finally arrives in Bethany. Four days without a heart beating. Four days without lungs breathing. Four days without any activity in the brain. He dies. And so, when Jesus says, “This illness does not lead to death.” What's he mean? I think there's layers of meaning here, but at the top, is purpose. That is, the purpose of the illness is not death. Yes, his illness will lead to his death, but its purpose is “for the glory of God.”And now, we've seen something like this before in John already. Just two chapters earlier, John 9, the disciples ask Jesus concerning the blind man, “Who sinned, this man or his parents, that he was born blind?” Jesus answered in terms of purpose: “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”There's purpose to the suffering. Purpose to the plight. That blind man was not blind for nothing. Lazarus is not sick for nothing. The purpose of God is to display the glory of God through the blindness and the illness. So, that's shared ground between John 9 and John 11. Now, what's relatively new here, not only in John 11 but the book of John as a whole, is the complementary dynamic between the Father's glory and the Son's. And, you gotta see this with me. This is an amazing claim being made here by Jesus in verse 4. So, look there with me. Verse 4: Jesus does not just say: “It is for the glory of God.” But, “It is for the glory of God, so that the Son of God may be glorified through it.” The Son is clearly after the Father's glory, yes? And, the way that glory is revealed to the world is through him, through the Son. They are respective, in other words, function in tandem. Jesus magnifies the Father through his obedience to him. The Father magnifies Jesus through his honoring of him. Jesus goes to the cross, it glorifies the Father. The Father raises him from the grave to restore honor to the Son. The Father and the Son's relationship is one of mutual glorification.Now, remember, all of this is under the banner of “Jesus prizes his Father's glory.” Point one: Jesus personally loves his people. Point two: Jesus prizes his Father's Glory. And the fact that the second point follows the first is so important, so helpful, especially in our particular cultural moment. For we live in an age where it is common not just for the world, but for churches, ministries, writers of worship lyrics, to tout a view of Jesus that suggests we are supreme in his mind. We rank highest in his sight. We (and I want to say this as graciously as I can) are almost like God to him. The message is that he needs us, he's incomplete without us, he is unhappy unless we're with him — it's like we're god to Jesus.Now, look, church, Jesus loves us. Point one — he loves you personally. But he does not worship you or me. Jesus loves us, but he does not need us. Jesus loves us, and he's for us, but he's not only for us, as if we are the only thing in all of life that matters to Jesus. Listen, Jesus prizes his Father's glory, and does so supremely. His highest allegiance is not to us, but to his Father. And that is really, really good news, because if that were not true of Jesus, then he'd be a sinner in need of a Savior just like you and me. Jesus prizes his Father's glory, and, he loves us personally.So, Jesus personally loves his people. And Jesus prizes his Father's glory. Finally: Jesus pursues our very best.3. Jesus Pursues Our Very BestVerse 5:“Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.”Read that again. When he heard that Lazarus was ill — he'd become aware of the need, aware of Lazarus' suffering, aware of the sisters' anxiety concerning their brother, and then, he stayed two days longer in the place where he was.It's a contradiction, isn't it? Seems it should either read, “Since Jesus hadn't yet heard that Lazarus was ill, he stayed two days longer.” Or, “When he heard that Lazarus was ill, he decided not to stay two days longer, but to race on over to Bethany instead.” But, as it is, the text reads: So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.” What do we make of this? What's Jesus after? Well, that's precisely the point. What Jesus is after is our very best. See it with me. Watch how this thing unfolds. Verse 7:Then after this he said to the disciples, “Let us go to Judea again. The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?Simple question, right? Jesus, you mean to go right back to where there's a mob seeking to kill you? It's a simple question. But watch Jesus' answer. Verse 9:“Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.” Who's the subject of that answer? Jesus had been the subject of the disciples' question, right? “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Who's the subject of Jesus' answer? Who is it that's walking in the day, seeing the light of the world (not being, but seeing the light of the world), and thereby not stumbling? It's not Jesus. Jesus is the light of the world. Who is it that's seeing the light of the world? It's the disciples. Jesus' answer is about them. Jesus is after what's best for them. And he knows they're frightened by the mob in Judea. Frightened by the danger awaiting them there. And so, he's telling them, “So long as you follow me there, keep me, the light of the world, in front of you, you're not going to stumble.” He's saying, “stay with me. You've got nothing to fear so long as you stay with me.” And now here's the warning. Verse 10:“But if anyone walks in the night, he stumbles, because the light is not in him.”This is the alternative for the disciples. Rather than love the light, and follow Jesus into Judea, they could love the world instead. They could remain in the comfort and safety offered them east of the Jordan. But since Jesus would then be gone, so too would the light. And there, cloaked in darkness, that's when their stumbling would occur. Those are the two options on the table: Light with Jesus as they head into danger. Or comfort without Jesus as they stumble in the dark. And Thomas is the first to get it. Verse 16, skip down there with me for a moment. Verse 16:“So Thomas, called the Twin, said to his fellow disciples, ‘Let us also go, that we may die with him.'”Thomas gets it. He gets it. “Brothers, it is better, better to go with Jesus to our deaths than live here in the dark. Let us go with him, lest we stumble.”Jesus is after our best, brothers and sisters. Not our convenience, not our safety, but our best. And he's willing to delay the miracle, willing to allow Lazarus to die, willing to have sorrow fill the hearts of Mary and Martha. He's willing to bring his disciples away from comfort east of the Jordan. He's willing to lead them right on into the danger of Judea.He's willing to do all this because he does not simply want what's good for Mary, Martha, and his disciples. But he wants what's very best. And what's very best is awaiting them in Judea — waiting for them at the tomb of Lazarus. Verse 14: “Then Jesus told them plainly, Lazarus has died, and for your sake I am glad that I was not there, so that you may believe.” Jesus could have gone to Lazarus sooner. Had he, he would have kept Lazarus from dying. Would've healed him. Would've restored him back to full health. And, oh, how glad that would have made the disciples. How relieved that would have made Lazarus' sisters. But it would have been a gladness and relief with a cost. Their reception of that good gift from Jesus would've meant their missing out on the greatest gift. And Jesus would not have that. Jesus aims to give us what's not merely good, but best — the gift of faith in him. “…for your sake I am glad that I was not there, so that you may believe.” What if suffering was a necessary ingredient for you to maintain your faith in Jesus? Discomfort? Loss and pain? What if, in order to keep you, Jesus needed to delay his help, let the bad news come, allow the tears to fall, and the sorrow to descend, and even stay for days?Could you trust in such a moment:“Jesus is after my best?”“Jesus is giving me what I most need?”“Jesus is taking care of me?”How do we hold onto our trust in Jesus when he's yet to stop the sorrow?We follow him.We follow him from the Jordan, to Bethany, to Judea, to Jerusalem, and up the hill of Golgotha to see him there hanging suffering there for you and for me. Can we trust the man upon the cross? Can we trust the man with scars in his hands? Can we trust the shepherd who lays down his life for the sheep. Jesus died to give us his very best. The TableNow, what leads us to the table this morning, is that death which Jesus willingly went toward, that he might purchase for you and for me a seat at his table. Forgiven by him, washed pure by his blood, restored to fellowship — this table is a foretaste of our future — sitting down at the table of fellowship with Jesus forever.

None GOOD but God, but as far as MASTERS go, Jesus Christ is BEST. Do WELL with what he's FORGIVEN and YOU might just get a PROMOTION.Contact Us: CovenantsOnLine.com; Covenants.llc1@yahoo.com; @Covenants; or call 304.528.9220.

Jesus didn't just come to erase our past — He came to unlock our future. In Forgiven and Free, we'll discover what it truly means to live in the freedom Christ purchased for us. Too often we accept forgiveness but still live bound by guilt, fear, or old habits. But Galatians 5:1 reminds us that “it is for freedom that Christ has set us free,” and John 10:10 promises us abundant life in Him. This message will challenge you to step out of bondage, stand firm in grace, and walk boldly in the full life Jesus came to give.

He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. (Colossians 1:13-14) These two verses are packed with powerful, foundational truths—and every word is worth sitting with. He—the Father—delivered us. The word implies more than just rescue; it means He drew us to Himself, pulling us from the grip of darkness where we were once under the influence of sin and domain of satan. That domain had strength, power, and bondage. But God didn't stop at rescue. He also transferred us—from one place to another. Our position changed. We were moved from darkness into the kingdom of the Son He loves—a kingdom defined by love (agape), because God is love. In that kingdom, we aren't just rescued—we're redeemed. Jesus paid the ransom, releasing us from the penalty and bondage of our sins. And not only are we redeemed—we're also forgiven. That word in the original language means “released,” “pardoned,” as if the sins were never committed. That's how completely God has dealt with our past. By the will of the Father, the obedience of the Son, and the indwelling of the Spirit, we have been delivered, transferred, redeemed, and forgiven. So live in that freedom. Live in love. Let your mindset and position reflect the kingdom you now belong to—where Christ is King, and grace abounds.

The Bible has a lot to say about the topic of forgiveness. Forgiveness is complicated and it rarely unfolds in our hearts as we expect. What does it really mean to forgive? Why should Christians choose forgiveness and how do we do it?

Have you lived in fear of wondering whether God has forgiven you because you've had struggles forgiving others? This is often related to a "scary" statement Jesus made to His disciples during the "Sermon on the Mount." But we need to consider why Jesus said what He said and to whom He was speaking. In the previous chapter during His talk with these Jewish disciples who were still under an impossible law, He explained their righteousness will need to exceed that of the Pharisees—the assumed pinnacle of dedication to God at that time. Ultimately, Jesus summed it up by saying they would need to be perfect in all that they did when it came to the law. What Jesus said after providing them with instructions for praying was not a threat for us who live in a different covenant of grace. "Forgive others or God won't forgive you." This was based on the law they were under at that time ... a completely different system. But without the knowledge of differentiating between two different covenants, Bible verses will be misapplied. Now, in order for us to forgive others—which is important—we begin to grow in our understanding of how God *has* already and completely forgiven us through Jesus Christ and His blood. With the help of God's Spirit from within, we have been empowered to forgive in the same way God has forgiven us. But let's not allow religion to burden people by getting this backwards. It's not a *have-to* or a requirement, but a response out of love and grace. --Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

Join Fr Rob as he reflects on the Sunday Gospel readings and how we can apply these reflections to our lives today. 26th Sunday In OTGospel: Luke 18:9-14

Jesus gives us the gifts that really matter

OCT. 23, 2025Sittin' pretty in Jesus!"God, who is rich in mercy... raised us up...and made us sit together in... heavenly places in Christ Jesus." Eph 2:4, 6 NKJVFor many years Dr. Donald Grey Barnhouse pastored Philadelphia's Tenth Presbyterian Church. One Sunday morning a twelve-year-old boy in the balcony was transfixed after hearing him speak about the length and breadth and depth of God's amazing grace.Barnhouse closed his sermon by summarizing many of the great promises from Scripture in one impressive sentence: "Our sins are forgiven, forgotten, cleansed, pardoned, covered...blotted out as a thick cloud, removed as far as the east is from the west, cast behind God's back." At the end of the service when Barnhouse went to the back to greet people, the boy approached him, tugged at his sleeve, and said, "Good sermon, Doc! We're sure sittin' pretty, aren't we?" That glorious phrase "in Christ" speaks to the redemptive miracle God performed for us through his Son (See Ro 8:1; 1Co 1:2; 15:22; Co 5:17; Eph 2:6-13). The word "in" assures us that just as our natural birth positioned us in Adam, our forefather, at the new birth God deliberately and precisely positions us in Jesus, our Redeemer. Think about it: "God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses...raised us up together, and made us sit together in the heavenly places in Christ Jesus" (Eph 2:4-6 NKJV).Note that we're seated together in heavenly places in Christ, not beside Him. And it gets even better! We're seated there so closely identified with Jesus that we're inseparably and eternally one with Him! Now if that's not sitting pretty, tell us what is!Sittin' pretty in Jesus!Forgiven, forgotten, cleansed, pardonedShare This DevotionalSend us a textSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

TAKEAWAYSThere is so much beauty and healing in living a communal life with other ChristiansConfessing our sins and repenting results in receiving God's forgivenessThe Bible tells us to confess our sins to each other for full healingOur job as Christians is to be faithful day by day and leave the outcomes to the Lord

TAKEAWAYSNot forgiving others is a voluntary form of suffering and refusing to forgive, over time, does damage to our soulsWe can choose to hold onto an offense, or we can choose to forgiveThere are four components to forgiveness: forgiving others, asking for forgiveness, forgiving ourselves, forgiving a false idea of who God isWe were created by a God who is in pursuit of His creation

A fresh look at Luke's gospel and the way he highlights Christ's compassion for the least and the worst, not just in His life, but also in His death. Luke Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

This week, Pastor Rob unpacks the powerful parable of the unforgiving servant (Matthew 18:21–35) and shows us that forgiveness isn't about forgetting — it's about freedom.Through five thought-provoking questions, we're invited to look honestly at our hearts and how we handle offense:1️⃣ Does God keep score?2️⃣ Why does God frame forgiveness in terms of debt?3️⃣ What is the unpayable debt we owe God?4️⃣ How should we respond when that debt is wiped clean?5️⃣ What does it mean to be “delivered to the torturers” until repayment?Pastor Rob reminds us that forgiveness is not condoning, tolerating, or reconciling without accountability. Instead, forgiveness is freedom—freedom from keeping accounts, from bitterness, and from the cycle of being an offended offender.

Prime Minister Anthony Albanese and US President Donald Trump finally met face-to-face at the White House, with Australia securing a key rare earths deal. We look at what was achieved, the update on the AUKUS pact, and unpack the moment Trump unexpectedly tore down a familiar face. And in headlines today, The Paris prosecutor says crown jewels stolen in a dramatic weekend Louvre heist are worth an estimated $A157 million but that the monetary estimate does not include their historical value to France; US President Donald Trump is considering fast tracking the delivery of nuclear submarines to Australia after his meeting with Prime Minister Anthony Albanese this week; Millions of Aussies are being warned to brace for a potentially record breaking October heatwave this week; Captain Sam Kerr is set to make her long-awaited Matilda's return against Wales in Cardiff on Saturday (local time) before facing European champions England in Derby four days later THE END BITS Support independent women's media Check out The Quicky Instagram here GET IN TOUCHShare your story, feedback, or dilemma! Send us a voice note or email us at thequicky@mamamia.com.au CREDITS Hosts: Taylah Strano & Claire Murphy Guest: Amelia Lester, Mamamia's US Correspondent Audio Producer: Lu Hill Group Executive Producer: Ilaria Brophy Become a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

The Value Of Testing In The Development Of Faith James 1 – Session 3 October 19, 2025 Review: Tests, trials, temptations: only know the true value of something when (and after) it is tested! True patience is a strong force of the Holy Spirit, that bears a strong inner witness that grants a confidence that God is at work in every circumstance and that He will sustain you and therefore, you will see His victory! “Let”, Allow patience …. Can't “work it up”. Patience is deposited in your reborn spirit. It must be accessed by faith and developed through obedience. (Galatians 5:22; 1 Corinthians 13:4) Godly patience involves persistent waiting (on relief, results desired), but it is undergirded with confident expectation that the Lord is “at hand” and is “at work”! (Philippians 4:5; Philippians 2:13) James 1:9 – “Glory in high position (A few examples!) Child of the Most High God (John 1:12) Heir of God, joint-heir with Christ (Romans 8:16, 17) Forgiven, made Holy, Righteous, Accepted, Beloved in Christ (Ephesians 1:3-7) Granted every spiritual blessing in Christ (Ephesians 1:3-7) Guaranteed eternal life (John 3:16) Given Grace in God's eyes and Favor for life's journey (Ephesians 2:8,9) Granted unconditional love (1 John 4:16-18) Guaranteed victory over death and every enemy (Romans 8:31-37) Granted an Intercessor in Heaven (Romans 8:34) James 1:10-11 “The rich …. “Humiliation” what it does NOT mean (See Timothy 6:17,18) Humble self: Recognize True Security, Identity (tool not source) James 1:12 The Blessing of enduring temptation The “Crown” implies that one has come through intense tests, trials, temptations James 1:13-15 The true source of temptation (We will NOT succeed in our own strength!

Hosted by Dr. Geneva DeVaughn, Spiritual Life Coordinator II at Star of Hope Mission. This brief inspirational message is sure to touch your heart.

The team discusses the message on forgiveness and what it looks like in each of our lives.

What do you when the people in your life fail you? In this message, Pastor Micah Davis teaches how forgiveness is for everyone and you are called to forgive.

Do you struggle to forgive? If so, THIS episode is for you. Hang out as the Etcetera gang chats with pastor/author Micah Davis about this important, but often difficult process. The post Micah Davis | Three Strikes, You’re Forgiven | Steve Brown, Etc. appeared first on Key Life.

Worship Pastor Cody Gaesser speaks to us about how Forgiveness, when truly received, reshapes how we love God, ourselves and others.

In this episode, Shanda sits down with Micah E. Davis, author of Three Strikes, You're Forgiven: Encounter a God Who Wants to Redeem Your Past, Restore Your Present, and Transform Your Future, to explore the life-changing power of forgiveness when failure seems all you know. Tyndale+2Church Connect+2 Micah shares how our culture's “three strikes and you're out” mentality doesn't align with the gospel. Instead, he shows that Christ offers a radical alternative: four acts of forgiveness—giving, receiving, self-forgiveness, and even forgiving God—and invites us into a journey of healing beyond shame. We dive into questions like: How do we stop trying to earn God's favor and simply rest in what He's done? What does it look like to forgive ourselves or the people who hurt us? And how does the gospel invite us into freedom when our past makes us feel disqualified? Whether you're feeling stuck in your mistakes, tired of perfectionism, or longing for a fresh start, this conversation will encourage you to embrace forgiveness, claim your identity in Christ, and live the restored life He intended. Get Micah's book: https://www.tyndale.com/p/three-strikes-youre-forgiven/9798400501401?srsltid=AfmBOorc-w3eCedyQqn3p-H3hbArPBwtrPpwoSiXJ74F5ipWSK1YHl42   Find Shanda www.shandafulbright.com Instagram & Facebook: @shandafulbright Email: hello@shandafulbright.com Free Resources: https://shandafulbright.com/links YouTube: http://bit.ly/ShandaYT2021 Store: www.Shandafulbright.com/shop  

Carmen LaBerge looks at a variety of new headlines around peace agreement between Israel and Hamas, the return of Israeli hostages and Palestinian detainees, the need to restoration, and the prospects for peace.  She also talks about Charlie Kirk's birthday today, and a look at Gen Z Christians who were impacted by him.  Micah Davis, author "Three Strikes, You're Forgiven," shares the story of his family's broken past, and the power of forgiveness to free us and others to thrive in God's grace.  Faith Radio podcasts are made possible by your support. Give now: Click here

In a society that has almost tried to get the word “sin” out of circulation, it's fascinating that self-loathing over unresolved guilt anger over unexpressed forgiveness is still one of the largest drivers of behavior. This week, we look at the most famous fail of processing guilt in history, the story of Judas Iscariot, to see the necessity of finding forgiveness, including self-forgiveness.Support the show

Where You Are Completely Forgiven // Welcome to Grace (Part 1) // Ro Remedios by Cuhow

In the quiet, devastating hours leading up to Jesus' crucifixion, two men closest to Him committed the ultimate betrayal and denial. Drawing from Luke 22:46-63, Pastor Derek Holmes examines the contrasting failures of Judas Iscariot and Simon Peter. Both men sinned profoundly against their Lord, raising the sobering truth that all of us are capable of failing Christ. The critical question is: What do we do when we fail? Pastor Derek unpacks the stark difference in how Judas and Peter responded to their monumental sin. Judas' path led to despair, while Peter's led to restoration. By looking closely at their reactions, Pastor Derek helps us understand the difference between simple remorse for our sin and genuine, heartfelt repentance. True repentance is the only path that leads to forgiveness, healing, and restoration with God. Discover the hope that your failure doesn't have to be final—it can be forgiven.

In a society that has almost tried to get the word “sin” out of circulation, it's fascinating that self-loathing over unresolved guilt anger over unexpressed forgiveness is still one of the largest drivers of behavior. This week, we look at the most famous fail of processing guilt in history, the story of Judas Iscariot, to see the necessity of finding forgiveness, including self-forgiveness.Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

Today's podcast was first published on our WTTR mobile App October 2, 2025.●Truth Time Radio is your home for Acts 9 dispensational Bible study.●In ministry since June 1987.●Saved and rightly dividing since 2005.For back to back grace teachings, download our free mobile app https://truthtimeradio.com/wttrLet us help you Rightly Divide the word of truth according to the dispensation of the grace of God, and watch the dots connect.... the confusion disappear.... and the scriptures come alive! This is Objection #6 in the series, "Forgiven At The Cross: Every Objection Answered." We will go through every objection put forth by Limited Forgivers in their attempts to oppose forgiveness at the cross.God did not need anyone's permission, or mental assent to forgive the world based on the atonement of Jesus Christ.In this sixth installment, we will address the claim that: "Forgiveness is BY the cross, not AT the cross." We will address a single objection in each installment. Some are based on verses found in scripture, some are based on illogical conclusions, and others are not based in any kind of reality at all (strawmen.)Each one of these installments will be transcribed and listed as blog entries at our website: https://truthtimeradio.com/blogLike us on Facebook @ https://www.facebook.com/truthtimeradioVisit https://TruthTimeRadio.com to subscribe to our Podcast & Blog. For Bible questions or to leave a comment - call 1-888-988-9562.#forgiveness #god #sins #cross #bible #bibleverse #reconciliation #biblestudy #dispensationalism #rightlydivide #grace #biblia #graceofgod #jesus #jesuschrist #saved #salvation #hell #revelation #mystery #apostlepaul #christianity #christian #church #churchonline #acts #scripture #viral #calvinism #baptist #kingjames #lordship #mormons #jehova #adventist #catholic #latterdaysaint #pentecostal #lutheran

“...who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: in whom we have redemption through his blood, even the forgiveness of sins.” (Colossians 1:13-14... More...

Jesus tells us to forgive freely, fully, and immediately...

Trace Redina's path with Pastor Paige and Cynthia as she walks us through her journey to Jesus.  Redina calls Lubbock home and has raised her family here. She loves those TX Tech Red Raiders, but her love for Jesus is what is most contagious. She learned to let prayer be the daily foundational habit of her life after watching her house parents in college model the power of spending time with God throughout all circumstances.

Despite a late-season collapse, the Tigers took down the Guardians in the wild card round and advanced to the ALDS for the second straight year. After a thrilling series in Cleveland, is Scott Harris forgiven for his inactivity at the trade deadline?

The guys discuss whether they're willing to forgive Scott Harris for his lack of aggressiveness in free agency and in trades.

Many of us remember our most embarrassing moment. Maybe we said something we shouldn’t have . . . or did something we shouldn’t have. It may have been silly or something serious but we remember everything about that moment. Sometimes our sin can be like that. We know the Lord has forgiven us, but we’re not too sure we’ve forgiven us. Today on A NEW BEGINNING, Pastor Greg Laurie helps us see just how complete the Lord’s forgiveness is. It’s just as if it never happened. Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.